Podcasts about Sabbath

Welcome to Shabbat Unbound, the world's longest Friday night Sabbath service, stretching over eight episodes. Instead of rushing through all the Friday night Shabbat prayers in one sitting, like we might in a classical synagogue environment, we're taking our time diving deep into one prayer each episode through song study and sacred conversation. It's the most original and traditional way to engage in the transition into Shabbat, taking each prayer as its own world with its own Torah to teach us. Miriam Terlinchamp, Lex Rofeberg and an incredible group of musicians invite you to discover what happens when Shabbat slows down. The third episode focuses on Ana B'Koach. [1] Interested in learning more about Ana B'Koach? Lex compiled this incredible list of resources including multiple translations, tunes and essays.   [2] Jacob's Ladder has an incredible repertoire of Jewish music. Check out their newest album, HaMakom/The Place here. [3] Here's a picture of Lex's ring. Want your own? Us too. Here are a few options by artisans.  [4] Lex mentions the role of the 42 names of of God, you can read the original text in the Talmud (Kiddushin 71a:13) that introduces this concept.  [5] Richard Levy z”l, Rabbi, poet, teacher, and modern liturgist, published an exceptional translation of psalms, Songs Ascending, an incredible compilation for any poetic, creative, or lover of ancient poetry.  [6] Want to watch the music video of our version of Ana Bakoach? Great you can find it here.

On today's Bible Answer Man broadcast (07/23/26), Hank addresses Jesus asking the mother of all questions, “Who do you say I am?”Hank also answers the following questions:Is there any indication in the Bible that the Flood was global or regional? Jason - Raleigh, NC (3:45)Will we see our pets in heaven? My dad says no, because animals don't have souls. Aaron - UT (7:10)My neighbor believes that after the millennium, the dead will be resurrected and receive Christ as their Savior. How do I address this? Yulanda - MD (15:12)How does the Sabbath apply to us today? Steve - Charlotte, NC (20:47)

What is Reformed Christian politics, and how should Christians think about civil government, natural law, the magistrate, and the relationship between church and state? In this extended conversation, George Sayour sits down with Stephen Wolfe, Zachary Garris, and Sean McGowan to discuss their book, Reformed Christian Politics. Together they explore the historic Reformed understanding of civil government, the American revisions to the Westminster Confession, the Two Kingdoms debate, natural law, Sabbath legislation, the role of the magistrate, and how biblical principles should shape public life while maintaining the proper distinction between church and state. Whether you agree or disagree, this discussion offers an important look at one of the most significant conversations taking place in contemporary Reformed political theology. Topics include: Reformed Christian political theology Natural law and civil government The Westminster Confession and the American revisions Two Kingdoms theology The role of the civil magistrate Sabbath laws and public morality Church and state distinctions The future of Christian political thought https://www.berithpress.com/bookstore...

Read OnlineA Model of Holy Love and DesireOn the first day of the week, Mary Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don't know where they put him.” John 20:1–2When Jesus first encountered Mary Magdalene, she was afflicted by seven demons. Many Church Fathers interpret this number as symbolizing a complete domination by evil spirits. Though later traditions identified Mary Magdalene with the repentant prostitute or the woman caught in adultery, the Gospels themselves do not explicitly make that identification. What is certain is that she had been grievously afflicted by demons (cf. Luke 8:2).To fall into such spiritual bondage suggests a life marked by serious sin. However, diabolical possession is not always the direct result of mortal sin; at times, God may permit such affliction for reasons known only to His providence, allowing a greater good to emerge from it. Whatever the cause of Mary Magdalene's prior affliction, it is clear that God, in His infinite mercy, transformed her into a radiant model of holy love and desire. From her profound healing flowed a singular devotion to Christ.Today's Gospel beautifully portrays the emotion, desire, sorrow, and love flowing from Mary's heart. She was one of the few faithful disciples who remained with Jesus during His Passion and death. She stood by the Cross alongside Jesus' mother, the Apostle John, and a few other holy women. Her strength and devotion likely sprang from her heartfelt gratitude toward Jesus for delivering her from diabolical affliction. The freedom she experienced through Him enkindled in her an unwavering faith, recognizing Him as the Messiah and the Son of God.On Easter Sunday morning, before the sun had even risen, Mary made her way to the tomb to anoint Jesus' body. Since Jesus had died shortly before the Sabbath began—sunset on Friday to sunset on Saturday—Mary and the other women had been unable to properly anoint His sacred Body. We can imagine that from the moment the Sabbath began, her heart was fixed on one desire: to return to the tomb and perform this final act of love. Her devotion could not wait. Love compelled her to act as soon as it was permitted, and in doing so, she became the first to behold the empty tomb—and soon after, the Risen Lord.We see Mary's holy love and desire also in her determination to remain at the empty tomb. After seeing the stone rolled away, she ran to tell the Apostles, and then returned with Peter and John. But after they departed, Mary remained. She stayed, weeping, loving, and longing. She was so consumed with desire for her Lord that, when she saw two angels seated in the tomb, she was neither startled nor impressed—not even when they spoke to her: “Woman, why are you weeping?” Her only thought was for Jesus: “They have taken my Lord, and I don't know where they laid him.”Even when Jesus appeared, His identity veiled from her eyes, she still sought only His body. Yet it was His voice—tender, familiar, unmistakable—that pierced the veil and opened her eyes of faith: “Mary!” She responded with that beautiful, personal cry of recognition, “Rabbouni!”Reflect today on the transformed soul of Saint Mary Magdalene. She went from diabolical affliction to a heart overflowing with holy love and desire for our Lord. She is a model for each of us. We must allow ourselves to be filled with the same gratitude for His grace and reconciliation, cultivate the same unwavering devotion, and burn with the same longing to find Him. When our hearts mirror Mary's, we too will hear the Lord call us by name. Be grateful. Desire Him. Listen for Him. And like Mary, you will find that He is already standing before you.Rabbouni! With Saint Mary Magdalene, I give thanks to You with all my heart for the freedom You have mercifully bestowed upon me. You have forgiven my sins, restored me to grace, and kept me safe from the snares of the enemy. With Mary, I pray that my passions and every movement of my soul may be caught up in love of You, driving me to seek You with all my being. Speak my name, O Lord, call me lovingly, and open my eyes to see You always before me. Jesus, I trust in You.  Image: St Mary Magdalene, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this episode of the Radical Radiance podcast, Rebecca George is joined by Annie F. Downs as they explore the transformative power of rest, Sabbath, and trusting God's timing in a hurried world. Discover practical insights on how to incorporate rest into your life, leadership, and relationships, and be encouraged to embrace God's perfect timing.Keywords:rest, Sabbath, God's timing, leadership, relationships, spiritual growth, mental health, Christian living, purpose, communityChapters:00:00 Introduction to Radical Radiance03:57 The Importance of Rest06:44 Creating a Healthy Work Culture12:53 Advice for Early Career Stages14:51 Practicing Sabbath in Daily Life22:11 Longing and Rest in Relationships and Vocations24:13 Navigating Friendship Breakups27:05 The Importance of Rest in Relationships28:31 Trusting God's Timing in Relationships32:18 The Power of Prayer and Faith34:36 Believing in God's Promises38:25 Radiating Jesus' Heart in Our Lives40:36 Building Community in Single Purpose LeagueSponsors:Christian Standard Bible: Have you ever read your Bible and you hit a name, a place, a moment in history — and you just wish you understood it a little better? Friend, that's exactly why the CSB Baker Illustrated Study Bible was made. There are hundreds of full-color images, detailed maps, family trees, timelines, and insights from over 200 trusted scholars — all tucked into one beautiful Bible for you. See the full story of Scripture and order yours today ⁠HERE.⁠Live Oak Integrative Health: What if the brain fog, the mood swings, the feeling like you're running on empty no matter how much you sleep — what if those aren't personality quirks or just "this season of life"? What if your body is actually trying to tell you something? That's exactly what my friend Rebecca Belch at Live Oak Integrative Health helps women uncover. Visit liveoakintegrativehealth.com/radiance to learn more and receive a discount on service packages as a Radical Radiance listener. Links:Speaking: https://www.radicalradiance.live/speaking Creative Business Coaching: https://www.radicalradiance.live/coaching Camp for Creatives: https://www.radicalradiance.live/campforcreatives Listen to Radical Radiance on Apple Podcasts: https://podcasts.apple.com/us/podcast/radical-radiance/id1484726102?uo=4 Listen to Radical Radiance on Spotify: https://open.spotify.com/show/55N56VtU6q33ztgJNw7oTX?si=29648982bc91475f Take the FREE Waiting Personality Quiz: https://www.tryinteract.com/share/quiz/676d5c2884dd1e00159563f6 Take the Why Are You Stuck in Your Calling? Quiz: https://www.tryinteract.com/share/quiz/657326e6544f610014b40b67 Books:You're Not Too Late: Trusting God's Timing in a Hurry-Up World: https://amzn.to/44omO3kDo the Thing: Gospel-Centered Goals, Gumption, and Grace for the Go-Getter Girl: https://amzn.to/43IaFpMBefore Dawn: Knowing God's Presence in the Dark Seasons of Life: https://amzn.to/4pdsZjv 

We've finally arrived at the last episode in our series, The Gospel of Rest.Over the last nine episodes we've explored stress, hurry, fear, identity, catastrophic thinking, Sabbath, prayer, relationships, and even the connection between our bodies and our souls.But today I want to bring everything together with one simple but revolutionary truth: The Christian life does not begin with work. It begins with rest.Hester Ministries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Present Truth Academy ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rorschach God⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this video, we hit the streets to ask Christians about faith, works, and the Sabbath. To answer the question: Does grace mean we can ignore God's commandments? What We Discuss: Faith vs. Works: Do our daily actions matter if we are already saved by grace? The Law: Do we have to obey the Ten Commandments, or is following our own convictions enough? The Forgotten Commandment: Why has Christianity largely forgotten the Sabbath Day? And more! Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fire This podcast is powered by Pinecast.Read transcript

When you hear the word “sabbath”, what do you think of? A day of full of rules about what you can and cannot do, or is it a day of things you get to do? Could it be that when we do less we are actually able to do more? On this week's show, Chad and Kurt welcome Mike Amos and Ross Knecht to discuss what God intended for Sabbath. In addition, the guys talk about the ancient practice of Lectio Divina (“Divine Reading” in Latin). Lectio Divina teaches that reading and reflecting on smaller portions of scripture can reap big benefits for our souls, and for those around us. Observing the Sabbath, Lectio Divina, and much more will be covered at the Soul Register now for Soul Transformation retreats put on by Further Still Ministries (beginning again) in 2027. (This is a repeat episode - enjoy!)

In Episode 12 of the Christians Follow Torah Too series, we continue our study of Deuteronomy by exploring chapters 16-22. This is Part 5 of our Deuteronomy series as we examine the common beliefs and biblical principles shared by those who seek to follow God's Torah. In this study, we discuss themes including wholehearted love for God, obedience to His commandments, justice, generosity, the Sabbath year, caring for the poor, clean and unclean foods, tithing, and living as God's set-apart people. We also explore how these teachings connect with the words of Yeshua (Jesus) and why they continue to matter for believers today. Whether you're exploring Torah observance, studying the Hebrew Roots of the faith, or simply wanting a deeper understanding of Scripture, this discussion highlights how Deuteronomy points us toward faithful discipleship and a life devoted to our Creator. In this episode: Deuteronomy Chapters 16-22 Common beliefs of Torah-keeping believers Loving God with all your heart Walking in God's commandments Tithes and biblical giving Caring for the poor and those in need Holy living and covenant faithfulness How Yeshua affirmed the Torah Why Deuteronomy still matters for Christians today

In this conversation, Richard Case and Kathy Rocconi explore the themes of identity in God, the importance of rest, and the transformative power of embracing Christ's identity. They discuss how individuals often cling to labels that define them, and how true transformation comes from understanding and accepting one's identity in Christ. The conversation emphasizes the necessity of rest and Sabbath as divine prescriptions for renewal and spiritual growth, encouraging listeners to break away from their routines to experience freedom and joy in their relationship with God.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

Monday, 20 July 2026   So they answered Jesus and said, “We do not know.” And He said to them, “Neither will I tell you by what authority I do these things. Matthew 21:27   “And answering, the ‘Jesus', they said, ‘Not we have known.' He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'” (CG)   In the previous verse, the leaders of Israel, pondering among themselves, realized that if they said John's authority was from men, the multitude might come after them. With them being stuck in a hard place concerning Jesus' question, Matthew next records, “And answering, the ‘Jesus', they said, ‘Not we have known.'”   The leaders of the nation were wholly incapable of making a simple proclamation concerning John as proposed by Jesus in His question to them. The answer was something that was as evident as the nose on a person's face if John's role was evaluated from their own Scriptures. But because they lacked any intestinal fortitude at all in relation to standing on the authority of Scripture, while at the same time standing at odds with Jesus' ministry, they were unwilling to answer His question.   Because of that, Matthew next records Jesus' emphatic response to these leaders, “He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'”   The leaders had a right to question Jesus. However, they did not have a right to a response from Jesus if they could not answer His question to them about John. Because John testified that Jesus was the Messiah, and because they could not validate John's source of authority through open confession, they no longer had a right to question His authority further.   Life application: When a person is summoned to appear before Congress, he is required to show up. The Congress has this authority. Likewise, the leaders of Israel had the authority to question Jesus. However, if those in Congress asked a question about a matter they themselves could not properly answer, it would make no sense for the person being interrogated to have to answer that same question.   Jesus worked within the framework of Israel's laws and culture, never subverting them but using them in a manner that was acceptable to anyone in the society. We possess the same rights in the nations where we live. It is true that some nations deprive their citizens of various rights. Some nations also allow rights that exist to be ignored.   There is often nothing that can be done in such circumstances. We just have to live with the unrighteous conduct that is targeted against us. This is what Jesus had to suffer. During His trial before the leaders of Israel, the rights He possessed as a citizen of Israel were denied Him. An internet search immediately pulled up the following:    Procedural and Timing Violations Nighttime Proceedings: Capital trials were strictly forbidden from being conducted at night. Jesus underwent preliminary trials before Annas and Caiaphas, and a final condemnation before the Sanhedrin, all occurring before dawn.  Premature Scheduling: Courts were not permitted to convene before the morning sacrifice was offered. All three religious trials were concluded before this ritual took place.  Holiday Timing: No legal proceedings for capital cases were allowed on the eve of the Sabbath or during holy festivals, such as Passover. Jesus's trials occurred during this prohibited period.  Lack of Delay: Jewish law required a night to pass between a death sentence and its execution to allow for reconsideration; Jesus was condemned and executed within hours.  Judicial and Evidentiary Infractions Bribery: The acceptance of Judas Iscariot's thirty pieces of silver constituted a bribe, which invalidates any subsequent legal proceedings under Mosaic Law.  Self-Incrimination: The accused was not permitted to ask self-incriminating questions. The High Priest directly asked Jesus if He was the Messiah, leading to His own statement being used as the primary evidence for conviction.  Lack of Defense: The accused was denied the right to counsel or representation. Furthermore, the court refused to allow Jesus to call witnesses in His defense.  Invalid Indictment: The Sanhedrin originated the charges itself rather than investigating accusations brought by independent witnesses.  Proper procedure required two agreeing witnesses to formulate an indictment publicly. Sole Judge: The High Priest examined Jesus privately before the full court assembled, violating the rule that capital cases require a full panel and public examination. Acclamation Verdict: In capital cases, judges were required to vote individually. Jesus was condemned by acclamation (unanimous shout) rather than a formal, recorded vote.  Jurisdictional Errors Lack of Authority: The Sanhedrin lacked the jurisdiction to execute capital punishment under Roman rule; only the Roman governor had the authority to impose death sentences.  Charge Substitution: When brought before Roman authorities, the religious charge of blasphemy was replaced with political charges (treason, subverting the nation, and forbidding taxes) to secure a Roman conviction. (Brave Browser Generated Response)   Despite all of this, Jesus submitted to the ruling authorities, knowing that the tortures ahead were necessary to restore us to our heavenly Father. Today, take time to consider the love of God that would prompt Him to do what He did for us. When we face our own times of injustice, if we have the ability to appeal, we should use it.   However, it may be that we will have to endure unfair verdicts and unjust treatment as Christians. If we do, let us consider it an honor for the sake of His glorious name –   “So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.” Acts 5:41   Lord God, may we honor the glorious name of Jesus Christ our Lord in all we say and do. If we find we must bear injustice because of our faith in Him, strengthen us through the trial and give us wisdom to proceed in the manner that will most glorify You. Amen.  

Highland Christian Church - Asheville, NCCommunicator - Jason GarrisLuke 6:1-11 - "I am Lord even over the Sabbath." Jesus confronts rigid religious practice and reclaims what the law was meant to do.

Is yoga really just stretching... or is there something much deeper behind it?In this episode, Divij sits down with Ivan Raj an Indian Christian researcher who grew up studying in a Hindu school and has spent years researching the origins of yoga, Hindu philosophy, meditation, and biblical prophecy.Together, they explore the history of yoga, what the word "yoga" actually means, whether Christians should practice it, and how Eastern spirituality has become deeply embedded in modern Western culture.The conversation also dives into meditation, manifestation, the law of attraction, spiritual warfare, deliverance, Sabbath, the Blue Zones, and what Scripture says about guarding your mind and your relationship with God.Whether you're a Christian who practices yoga, someone exploring spirituality, or simply curious about the origins of one of the world's most popular wellness practices, this episode will challenge the way you think.Follow Divij!Instagram :https://www.instagram.com/divijvaswani?igsh=NTc4MTIwNjQ2YQ==TikTok:https://www.tiktok.com/@divijvaswani?_r=1&_t=ZT-92MP61DG6yz

In a world where we are told that self-care looks like sleep and exercise, there's an invitation from our creator to rest, truly rest. As we recap what it looks like to build a rhythm of life as a church, Sabbath is one of the core, foundational practices that will push us to the very edges of our trust in God. Even though our culture talks about self-care, taking an entire day to rest and trust in our creator takes way more faith than you might think. When we rest in Christ, we are invited to share our burdens with him and eliminate striving. Sabbath, the practice of stopping, resting, delighting, and worshipping our creator, takes practice and persistence. If you want to learn more about this topic, watch the sermon series here - https://www.lakepointmuskego.org/sabbathandsimplicitySupport the show

In this Bible study we continue through Acts chapter 18. Paul arrives in Corinth, meets Aquila and Priscilla, and works with them as tentmakers. He reasons in the synagogue every Sabbath, testifies that Jesus is the Christ, and faces opposition before turning to the Gentiles. Crispus the chief ruler of the synagogue believes along with many others. The Lord encourages Paul in a vision, and later Aquila and Priscilla instruct Apollos more perfectly in the way of God.

The weekly podcast of Empowerment Ministries Christian Center, led by Dr. Gregg S. Magee, Sr.

Join us for week 4 of our series, Road Trip, with our Connections Pastor, Jimi Baccarini—Stay ConnectedWebsite: http://www.momentumchurch.orgMomentum Church Facebook: https://www.facebook.com/MomentumONLMomentum Church Instagram: http://instagram.com/momentum_churchMomentum Church Twitter: http://www.twitter.com/momentum_churchTim Payne Facebook: http://www.facebook.com/pastortimpayneTim Payne Instagram: http://www.instagram.com/timjpayneTim Payne Twitter: http://www.twitter.com/timpayne_Support the Ministry: http://www.momentumchurch.org/giveSupport the show

Welcome to Integrative Medicine for Energy and Health! The Go-To Holistic Health Podcast for Christian Women Seeking to Boost Their Energy and Overall Well-Being! Blubrry Nominated as a Favorite Woman Podcaster! Ranked in the Best 15 Christian Health Podcasts! Have you ever wondered, “Why am I so tired all the time?” Do you wake up exhausted—even after a full night of sleep? Are you relying on caffeine to get through your day, struggling with brain fog, or wondering why your energy isn't what it used to be? For many women in their 40s and 50s, fatigue can feel like an unavoidable part of aging. But what if your exhaustion is not simply about getting older? What if your body is communicating something deeper about your hormones, inflammation, blood sugar balance, stress levels, sleep, or lifestyle? In this episode of Integrative Medicine for Energy and Health, Dr. Rekishia McMillan explores the many reasons women experience fatigue during perimenopause and menopause while uncovering the connection between hormones, cellular energy, inflammation, and healthy aging. As part of the God's Medicine Cabinet™ series, Dr. Rekishia highlights one of Scripture's most treasured gifts—olive oil, often referred to as “God's Liquid Gold.” Throughout biblical history, olive oil represented abundance, healing, strength, and God's provision. Today, modern research continues to explore the benefits of extra-virgin olive oil and its powerful plant compounds, including oleocanthal, which has been studied for its relationship with healthy inflammatory pathways. This episode is a reminder that fatigue is not something to simply accept as “normal.” Your body was created with incredible wisdom, and understanding what it needs is an important part of faithful stewardship. If you have been feeling exhausted, experiencing brain fog, struggling with hormonal changes, or wondering how to restore your energy naturally, this conversation will encourage you with biblical wisdom, science-based wellness strategies, and practical steps you can begin today.   In this episode you'll learn: Why fatigue is so common during perimenopause and menopause How changing hormones can impact sleep, mood, brain function, inflammation, and energy What oleocanthal is and why researchers are studying its role in wellness The connection between the Mediterranean lifestyle and healthy aging Why healthy fats are essential for hormone health, brain function, and sustained energy How creating “Sabbath moments” can support physical, emotional, and spiritual restoration Practical wellness habits to help you nourish your body and honor God's design Join Dr. Rekishia for the launch of her brand-new summer live podcast series God's Medicine Cabinet™ and The Women's Hormone Workshop: Sign up on Eventbrite Start Your 5-Minute Wellness Check. No pressure—just a simple way to gain clarity about what your body may be communicating Wellness-check.us  "But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not faint." Isaiah 40:31   Love, Health & Blessings,   Dr. Rekishia L. McMillan Integrative Medicine Provider | Wellness Educator | Certified Social Worker   Listen to Related Episodes: 287 | Menopause Joint Pain & Bone Loss in Women, 7 Natural Ways to Restore Strength, Mobility & Hormonal Balance 250 | Joint and Muscle Pain in Menopause? 3 Daily Movements to Help Women Reduce Inflammation and Balance Hormones Naturally 207 | The Link Between Joint Pain and Menopause, 10 Pain Stoppers for Relief in Women     Disclaimer: Information shared on this podcast and any referenced resources is for educational purposes only and should not be considered medical advice, diagnosis, or treatment. Always consult your physician or qualified healthcare provider regarding your personal health concerns before making changes to your healthcare plan.

Episode Summary. One of the words used to describe the worldview of the culture in which we all swim is secularism, which describes a lifestyle of preoccupation with the visible, material world to the neglect of the world of the spiritual. The result of swimming in this polluted water has been, in my view, a largescale disregard of the fourth commandment by Christians and consequent loss of its benefits. The lost benefits are understanding the eternal value of work and understanding the need to regularly shut out the secular world to be renewed and reconnected to the Spiritual Being who created us. This episode seeks to recover what is often lost by the neglect pf the fourth commandment.For Further Prayerful Thought:What most stood out to you in this episode about the fourth commandment?How would you respond to someone who said, “Keeping the Sabbath is being legalistic, and the church is not Israel?”What components of a biblical view of work seem most important to you.It's been said that the more important your work is, the more important it is to regularly step away from it and renew. How might this principle apply to serving Christ?For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

Hannah Kendall Thomas, Prayer Leader at Arise, speaks on the rhythms of the Sabbath and why it means a covenant and celebration for God's people

Following Jesus – Jesus Calls Us to Follow Him Without Reservations MESSAGE SUMMARY: From the Gospel of Luke (9:51-60): Following Jesus Jesus asks us to follow Him, but it's not like He is physically here on earth with us to show us the way. We must discern His intended way for us by listening to His voice and reading His Word and by aligning ourselves with the Holy Spirit who is leading us. Part of what Jesus is teaching us in Luke 9:51-60 is to stop making excuses and reasons for not following Him. Jesus calls us to follow Him now and without reservations. Christians are not just believers in Jesus; Christians are followers of Jesus. In Matthew 10:37-39, Jesus significantly refines the context and implications of His call to us as His followers: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.". Our calls from Jesus to follow Him may, often, be moment by moment. As Jesus said to the First Century Christians: follow me today! Is Jesus the Lord, or is Jesus your Lord? You must consciously make the decision to follow Jesus because He will call you. Jesus said: “Follow me.”. Who and what are you following?   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Luke 9:51-60; Matthew 10:34-42; Psalms 4:1-8. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Have Much for which to Thank God - His Grace for Our Salvation and Our Freedom to Serve Him”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Suppose you are invited to your best friend's birthday party and you know exactly what gift to get for the birthday. It would take some effort to get (even though it wouldn't cost a lot), but it would show how much you care for the friendship. Or you coul

Opening Prayer "The sick man answered and said, I have no man to put me in the pool when the water is stirred up, but while I'm coming, another steps down before me. Jesus said to him, rise, take up your bed and walk." I am going to be sharing the word of God with you, and I do believe that you are going to experience a miracle. People are going to get set free, you're going to get delivered, you're going to see and begin to experience the miracle power of God that is available for you because of Jesus Christ, who died on a cross 2,000 years ago and paid the price for your sin. And because of his sacrifice, you can be reconnected to God. And being reconnected to God, there is a newness of life that is given to you. Jesus Christ himself said, "I came to give you life eternally, but I came also to give you life abundantly. I came to give you a reason to live. I came to give you a story of what I'm going to do in your life that only God can accomplish." And once the word of God is spoken and you've had an opportunity to respond, then you can celebrate that with us. Father God Almighty, I thank you for the anointing of your Holy Spirit. Lord, you told us years ago, cast the internet on the right side of the boat and I will bring in a harvest. And we obeyed you. And this prayer meeting is now in over 200 countries and dependencies around the world, and Lord, you're going to bring in a harvest. God, I thank you for the numbers of people who are going to come out of darkness and into light, out of captivity and into freedom, out of weakness and into strength, out of confusion into clarity of thought. God, you're going to send healing into homes, families, marriages, minds. God, you're going to deliver. Lord, we boast about you, we talk about you, but the work is all yours, and we acknowledge that. You have the power, and you proved your heart when you went to a cross. It wasn't just a vain display of your affection. Lord, there was power released when you were raised from the dead, and because of that, God, we have hope in this generation. Lord Jesus Christ, we ask you that the work that you came to do, you would do today. God, you would set free the oppressed, give sight to the blind. Let the poor have the treasure of heaven open to them, the strength of God revealed to them. Heal those that have been wounded so deeply they think they'll never recover. Bring healing into their lives. Lift up the weak. Set free, God, those that are captivated. And Lord, we ask you to do this for the glory of your name. Lord, it's time for you to work. God, the world is dark, the day is late, you're coming soon. We ask you, God, to move in miraculous power again in this generation. As you have done — we sing about it — do what you are famous for. Do what you have done, what you have displayed, what you've shown us, God. Clearly in the scriptures, we see your heart. You healed all who came to you. You never turned somebody away and said, come back some other time. You healed every person. We are here to declare your victory, your power, your heart, your cross, your work. And we do it in Jesus' name. Amen. The Pool of Bethesda — John 5 My message is called "Will You Be Made Whole?" John 5, beginning at verse 2: "Now there is in Jerusalem by the sheep gate a pool which is called in Hebrew Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water." I think of the numbers of people who are exactly like this — sick, blind. You don't see a way forward. You don't have the strength to get up and move into what God has. You're paralyzed by fear, perhaps, and you're waiting for your divine moment. The moving of the water symbolizes a divine moment. It was the stirring of God, and whoever got up and got into the stirring of this water first was healed of whatever disease or circumstance they had. "For an angel went down at a certain time into the pool and stirred up the water, that whoever stepped in first after the stirring of the water was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years." I want you to picture that. Can you imagine what this man felt like? Thirty-eight years lying there, unable to move, can't see a way forward. The only way forward is if he can make it into a divine moment in his life. He somehow knows that only God can make a difference. Thirty-eight years of hopelessness. "When Jesus saw him lying there, he knew that he had already been there in that condition a long time. And he said to him, 'Do you want to be made whole?'" "The sick man answered him, 'Sir, I have no man to put me in the pool when the water is stirred up. But while I'm coming, another steps down before me.'" In other words, maybe there were people there at one point saying, "Hey, we're going to do this together. We're going to get you through this. We're going to fight through this together." But after thirty-eight years, everybody gave up. There's nobody left. Nobody there to help him. All of the words of encouragement that would be spoken into this man's life are gone. There's just nobody there. It's only him. Don't you love it that when everybody's gone, Jesus Christ is still there? He is the one who sticks closer than a brother. He does not walk away from us in our struggle, in our time of difficulty. "Jesus said to him, 'Rise, take up your bed and walk.' And immediately the man was made well, took up his bed and walked. And that day was the Sabbath." Gary's Story — A Modern Miracle Several years ago, this prayer meeting used to be on a Tuesday night in New York City at Times Square Church. And requests were coming in from all over the world, but some were repetitive. There was this one that kept coming in from a place called Newfoundland in Canada, from a lady called Heather. She kept saying, "Pray for my husband Gary. My husband Gary is a drug addict. Everyone has given up on my husband Gary." As a matter of fact, in line with this passage, Gary had been a drug addict for 38 years. Gary had gone to every conceivable program known to humanity and nobody had been able to help him. He would always get out, maybe experience momentary victory, and then go back again into his old habits. He had a chair in the house and used to sit in that chair and do drugs — whatever kind, some of them were pretty hard drugs. Heather was watching this prayer meeting, this worldwide prayer meeting. And one night the Spirit of God came upon her and she went downstairs, got an axe, and chopped his chair to pieces in the living room. I told her she should write a pamphlet and call it the Book of Acts, according to Heather. She chopped Gary's chair to pieces in the living room and she said, "Satan, no more in this house. No more drugs in this house. No more debauchery in this house. No more captivity in this house — because I'm hearing something online. I'm hearing a message that I can be free. My marriage can be restored. My husband can be delivered." She kept giving those prayer requests week after week. Pray for my husband Gary and my son Liam, if I remember correctly. So one Tuesday night I got up and I saw that Heather had submitted another prayer request: pray for my husband Gary. And at that moment, the Holy Spirit came upon me. Now you and I need to learn this — especially the students here in this Bible school. We need to learn to cooperate with the Holy Spirit because we live a supernatural life. The Spirit of God is within us. And if we learn to cooperate with God, when God is moving and God is speaking, miracles start happening. I looked into the screen that night and I pointed my finger at the screen. I said, "Gary, listen to me. You are not a drug addict. God has called you to be an evangelist. You are an evangelist. You're not a drug addict." He'd been 38 years on drugs...

What if your inability to rest isn't a scheduling problem—but a trust problem? That's the penetrating question Pastor Blake posed to Christwalk Church as he continued the series *The Rest of God: Finding More*, drawing from the wilderness story of Exodus 16. Through the miraculous gift of manna, Pastor Blake unveiled a profound spiritual truth: God deliberately provided only enough for one day, not because He lacked power to do more, but because daily provision cultivates daily dependence. With disarming honesty, Pastor Blake confessed, "The reason I struggle to stop isn't because there's too much to do—it's because somewhere deep inside, I believe everything depends on me." He unpacked three transformative truths about Sabbath—it begins with trust, requires obedience, and points us toward Jesus, the true Bread of Life—then offered a beautifully practical framework: Stop. Rest. Delight. Worship. For those enslaved to productivity, achievement, or approval, the gospel declares that your worth was never measured by your output. Pick up the Summer Sabbath Guide on your way out today, and take one faithful step this week—because the weight of the world was never yours to carry.

Weeds, Wheat, God's Work and Ours Pastor Mark Havel Matthew 13:24-30, 36-43[Jesus] put before them another parable: “The kingdom of heaven may compared to somebody who sowed good seed in his field, but while everybody was asleep an enemy came and sowed weeds among the wheat and went away, so that when the plants grew and put forth grain, the weeds appeared as well. So the slaves said to the householder, “Master, did you not sow good seed in your field? Where then did these weeds come from?” He replied, “An enemy has done this.” They said to him, “Do you want us to go out and gather them?” He said, “No, for in gathering the weeds you would uproot the wheat, as well. Let them grow together until the harvest and at the harvest I will tell my reapers, ‘Go and collect the weeds first and bind them into bundles to be burned, but gather the wheat into my barn.'”Then Jesus left the crowds and went into the house. His disciples came and said to him, “Explain to us the parable of the weeds of the field.” He said to them, “The one who sows the good seed is the Son of Man; the field is the world; the good seed are the children of the kingdom; the weeds are the children of the evildoer; the enemy who sowed them is the devil; the harvest is the end of the age; and the reapers are angels. Just as the weeds are thrown into the fire to be burned, so it will be at the end of the age. The Son of Man will send his angels to collect out of his kingdom all causes of sin and all evildoers and they will be thrown into furnace of fire where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. Let anyone with ears listen!” Many of you know I spent the week before last with a dozen of our high school youth, over in Ohio. Most of our time was spent at Bellwether Farm, an Episcopal camp and retreat center, that includes a fully operational farm with pigs and goats and cattle and chickens. (One of the sows gave birth to her first litter of 11 piglets the night before we arrived, which was pretty cool.) They also grow a lot of the food, which they serve to guests and campers by way of their farm-to-table kitchen – and very capable and skilled chef, Kevin.So, while we fed some pigs, collected eggs from the chickens, and milked a goat, our first farm chore of the week was to pull weeds – so many weeds – from around the pepper plants growing in one of the very wet fields behind our sleeping quarters. I couldn't help but think of this when I got back to reality and this parable of the weeds of the field was on deck for this morning. We experienced, first-hand, what the householder in Jesus' parable was talking about when he warned against uprooting the good stuff along with the weeds.First of all, most of us needed to be told very clearly about what we were to pull and what we were to leave behind – what the pepper plants looked like and what the weeds were; and that it was actually okay to pull the stray tomato plants that had made their way into the plot of peppers, too. Secondly, it had rained so much the week before we arrived at the farm that – the soft soil was so wet – that it was very easy to “uproot the good plants along with the weeds,” if you weren't very careful. In fact, if you were doing it right, you almost had to hold the good plants you wanted to leave in the ground with one hand, while pulling the weeds around them out with the other. (I learned after-the-fact that some of us were better at that than others.)My wife will be the first to tell you, I'm not much of a gardener. I'll water a plant when I'm asked. I will pull weeds in the mulch around the flower beds at my house. But gardening isn't my thing as much as it is hers. I certainly wouldn't mess around with weeding someone else's garden, without an invitation and very clear instructions, like the ones at the farm with the kids, because I'd have a hard time knowing what I should pull up and what I should throw away and what I should leave well enough alone.And that's something like what Jesus' parable is all about this morning.His disciples want to know about how they should handle this allegorical, cosmic sort of weeding project he was describing. We know – and the disciples finally figure out – that the weeds in Jesus' story represent the evil that springs up in the world, and Jesus wants them – and us – to think about those weeds – and all the sin and evil they represent – differently than we're inclined to most of the time.What I mean is, our first intention, our first temptation, our first desire, too often, is to determine who is or what are to be considered “weeds” and who is or what are to be considered “good seed.” When we talk about heaven and hell, about the end of time, about the coming of God's kingdom, about “the harvest” as it were – our great desire is to be on the right side of that proverbial fence; to be on the winning team; to choose up sides, so that we aren't one of the ones who gets “left behind.”And this leads to even greater and scarier temptations. Temptations to point fingers and decide who's right and who's wrong. Temptations to make decisions about who's worthy and who's not. Temptations to judge – by our standards – who's good or bad, who's saved or damned, who's forgiven or not, who's welcome or not, who's loved or loveable or whatever, or not.And we know how ugly this can become. In Jesus' time, it was the Pharisees who did a lot of the finger-pointing. They worried about who was eating what, or who was working on the Sabbath, or who wasn't following the law to the letter. These were well-intended, God-fearing, faithful people and based on their fears and worries, they pretended to determine who should be in and who should be out.And, while the Pharisees get a bad rap so much of the time, we don't have to look very hard to find instances in our world – or in our own circles – or in our own heart of hearts – where people take it upon themselves to make decisions about who should be in and who should be out – decisions about “pulling weeds from wheat,” as Jesus might say.- The Ohio and Indiana highways to and from my road trip with the kids last week are littered with billboards warning drivers to repent, to get ready, to follow Jesus or else – to “turn or burn” like so many weeds, I suppose.- Someone set an Israeli flag on fire in Zionsville a week and a half ago, in what looks like a hate crime, they say.- Our Lieutenant Governor has doubled-down on his disdain for Muslim people and their calls to prayer.- Too many Christian denominations continue to treat women like weeds, preventing them from preaching or leading in meaningful ways. The list goes on…So what I hear in Jesus' parable is that there are too many of us choosing not to grow alongside too many others of us. And I believe Jesus is challenging us with this parable, to remember that weeding the field of God's world is not our work to do; it's not our garden to tend; it's not our Kingdom to cultivate, all by ourselves. Whether we do it out of fear or out of love… out of genuine concern or out of ignorance… with all the Biblical scholarship and well-reasoned theology or not, Jesus tells us that this sort of thing is not our job, when it comes to the kingdom of heaven.Jesus tells us God is the one – “The Son of Man will send his angels” he says, and then “at the end of the age.” What that means to me – at the very least – is that we're to leave the weed pulling and the weeping and the gnashing of teeth, for another time – and to more capable hands.Please don't get me wrong. I'm not suggesting we “live and let live” to the point that the weeds of hatred, intolerance, racism, willful ignorance, and injustice are given a pass for the sake of “going along to get along.” I'm not suggesting we bury our heads in the sand … that we live and let live … and leave well enough alone. I'm saying that we may not have weeds to pull, but there are other chores to tend to: there are pigs to feed, and eggs to collect, and goats to milk. There are churches to build, people to feed, neighbors to love, and enemies to forgive.I'm hopeful that the good seeds of the work of justice, love, and grace; the good seeds of mercy, forgiveness, and transformation, will grow boldly and bravely, faithfully and resiliently alongside all of those weeds – in spite of all of those weeds – and until all of the world's weeds – are transformed to bear fruit worthy of God's Kingdom “on earth as it is in heaven.”That is hard, holy work for sure. And some of us – people of privilege, mostly – have some heavy lifting to do, in this regard.If the weed is racism, those who benefit from racist systems have some growing alongside to do…If the weed is sexism, good men in our culture have some growing alongside to do…If the weeds are willful ignorance, intolerance, systemic injustice, or greed, many of us have some learning, and repenting, and growing alongside to do…And this “growing alongside” is hard and holy because it looks like humility and change and forgiveness and persistence. And it is God's call to the Church, because it is much more Christ-like than all the world's weeping and gnashing of teeth can muster. It's harder to “grow alongside” … and to bear fruit among the weeds … and to trust that God's way of grace will win the day. But I believe it will, in the end, for the sake of the world. I believe we can do this work precisely because God's grace has – already – won the day, through the life, death, and resurrection of Jesus Christ, our Lord.Amen

This message will briefly discuss social anxiety using the framework of today's popular psychological theories, then explore the same themes through the light of scripture. Get a FREE copy of our eBook "What Really Happens After Death?" Full details are at this link: http://eepurl.com/ddB0yb

By Craig Scott - Challenges to our teaching about the second goat of Leviticus 16 are based on a false premise. And misses an important part of the biblical plan for dealing with sin.

By Eric Johnson - One of the signs of Jesus' return, and of the end of the age is the prevelance of false messiahs. People who claim the title, and rally people around them. What are the characteristics of the true Messiah, and how can we discern?

By Fred Nance - Chapter 10 finishes Jeremiah's temple sermons—during Jehoiakim's reign Chapter 11 is a new message, it emphasizes to be faithful to the covenant

By Dan Preston - Do you go to church services each week hoping to pick up something quick you need, or is it to get all the ingredients for a healthy spiritual meal? How you attend services each week can play a big part in whether you are deceived or not during the tribulation!

By Matthew Miller - In this message, we examine the concept of work through a biblical lens, discovering that God often accomplishes His work through His people. Together we'll explore the purpose for which we were created and our role in His work.

By Gary Petty - What is the Unpardonable Sin? Have you committed it? Are you endanger of committing it?

By Steve Parker - To be a follower of Christ is to be called into a relationship with God and each other as well. These days, though, it seems like togetherness has fallen out of favor. This message is the first in a series designed to give practical insights into "the together way" of life.

By Kelly M Irvin - What does freedom really mean? As America marks 250 years since the Declaration of Independence, this message compares two definitions of freedom: man's — the right to act, speak, and think as we choose — and God's — freedom from the bondage of sin. The very language of American liberty was borrowed

By Brian Shaw - This message explores the profound responsibility of bearing God's name, emphasizing that our actions and character must reflect divine truth. We learn what it means to be called "sons of God"—not by lineage, but by being led by the Holy Spirit into all truth. The speaker encourages us to live with

By David PerMar - In a modern culture filled with constant, overwhelming noise, we often find ourselves facing stress, fear, and profound confusion. To overcome this, we must intentionally create quiet moments to listen to Jesus Christ, whose voice brings clarity, direction and life. Because He speaks with the direct

By Gregory Sanny - Did Paul teach a different gospel than Jesus? Critics claim Paul invented a new religion, teaching grace and faith alone while Jesus taught law and obedience. But what did Paul himself actually say? Walking through Galatians, Romans, Acts, and Hebrews, this message shows that Paul never changed the

By Jonathan Garnant - It has been 5 years we have studied Acts where the early Church saw repeated persecution and rejection, they also saw miracle after miracle. What was it that encouraged them, inspired them to preach the Jesus Christ that we can emulate today? The answer is a word which appears more in Acts than any

By Scott G Thouvenin - The righteous experience many afflictions, but God has promised to deliver them out of them all. How will he do so? We consider 3 ways that God sends deliverance.

By William Bradford - When we look at the world around us, there are many reasons to be concerned. Christ, however, told those who would hear His words to be of good cheer four times. This message examines those four occasions to discover why those words can still fill those who strive to follow Christ today with

By Ernest Grier - Is Enoch really alive and in heaven, as so many in mainstream Christianity still teach and believe? Can it be proven from the pages of your bible?

Parsha ‘Devarim’ (Deuteronomy chapters 1 thru 3) are the “Words” that Moshe spoke to ‘all Israel’ during the last month of his life, and thus his “farewell address.” It’s also an elegant summary of His Torah, or the total Instruction, that was given by YHVH through him. And it begins with the parsha that introduces the Book with, of course, the same Hebrew name. The Erev Shabbat reading by Mark Call of SSM: https://hebrewnationonline.com/wp-content/uploads/2026/07/SSM-7-17-26-Devarim-teaching-podcast-xxx.mp3 The story that Moses ‘retells’ begins with a poignant observation: “It is [only] 11 days journey,” from …where you started off… to …where you were to end up. And yet it took 40 years. Then follows the lesson. After all, they were THERE with Moshe — even if some were very young, or even born after things he pointed out. But they were ALL still ‘very close’ to the situation. Thousands of years later, we still have the Book. But if they failed to “get it,” and heed the lesson, “how much more so” those who have been taught it has been “done away with,” and doesn’t even matter any more? Do we have a “love of the Truth,” or not? And, if so, can we rightly divide that ‘Word’ — and even follow after the Real, instead of the fake? “Debarim: Those Closest STILL Needed a Reminder – ‘How much MORE so’ Now?” https://hebrewnationonline.com/wp-content/uploads/2026/07/WT-CooH-7-18-26-Devarim-Those-Close-STILL-Needed-a-Reminder-the-Heavy-and-Light-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Doom & gloom? Nolan Wells speculation. Trump address: Elections. "Deep state"? Stories in Baltimore, Newark, Charlotte.

Read OnlineThe Quiet Strength of MeeknessThe Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. Matthew 12:14–16To souls who love God and are united to Him, today's Gospel reveals a profound lesson about facing opposition. “The Pharisees went out and took counsel against Jesus to put him to death.” Why? Because of their rigid interpretation of the Sabbath law of rest. But Jesus, as the Son of God, in union with the Father and the Holy Spirit, is the origin of that law. The Sabbath was meant to call to mind God's rest after the six days of creation—a contemplative rest in which the people reflected upon God's goodness.The Pharisees had turned the Sabbath into a burdensome obligation, a scrupulous and empty duty. Jesus, the Author and Lord of the Sabbath, saw it very differently. Acts of charity are never to be refrained from—not even on the Sabbath. For the “offense” of healing a man with a withered hand on the Sabbath, the Pharisees began plotting Jesus' murder.When Jesus realized this, He withdrew from that place. This retreat was not born of cowardice but of meekness—a virtue often misunderstood in our world. Biblical meekness is not weakness or timidity; it is power under perfect control. It is strength harnessed by wisdom and love. Jesus possessed all power yet chose restraint. He could have called down legions of angels to destroy His enemies, but instead, He quietly stepped away. His hour had not yet come.This divine meekness allowed Jesus to continue His mission with quiet determination. Many people followed Him, and He cured them all, bringing healing and restoration to broken lives. In this moment, we see Jesus' quiet strength perfectly expressed. He did not come to wage war against the leaders of the synagogue but to establish the Kingdom of grace and truth.In keeping with Isaiah's prophecy, Jesus draws hearts to Himself in silence and mercy. “A bruised reed”—fragile, bent, and seemingly worthless—He will not snap. “A smoldering wick”—flickering, nearly extinguished—He will not quench. Instead, He heals and rekindles, patiently leading justice to victory (cf. Matthew 12:18–21).Consider your own mission and the opposition you face. Do coworkers mock your Catholic practices—perhaps your fasting on Fridays or stepping away for daily prayer? Do family members dismiss your commitment to Church teaching on marriage, sexuality, or the sanctity of life? Do friends challenge your dedication to serving the poor as “wasted time” that could be spent advancing your career?Each of us is called to respond as Christ did—with meekness that reflects true strength. Prayerfully discern whether it is your “hour” to suffer rebuke, or if you are being called, like Christ in today's Gospel, to turn away from the hostility and focus on those whom God is drawing to Himself through your witness.Reflect today on any opposition you face as you strive to fulfill God's will. Not every battle must be fought today. Humility and meekness often call us to quietly retreat so we can build up the foundation of God's Kingdom in other hearts. Of course, the hour of the Cross will come for each of us. When it does, we must embrace it with love. But until that moment, we follow Jesus in discerning, listening, and loving—even in silence. Lord of perfect wisdom, though Your charity was met with hostility by the Pharisees, You did not always confront them. At times, You spoke out; at other times, You withdrew to continue Your mission in silence. Grant me, O Lord, a discerning heart, that I may know when I am called to stand firm in truth and when I must embrace humble silence. May I seek only to do Your will, that Your Kingdom of grace may be more fully established in and through my life. Jesus, I trust in You.  Image: La Solitude du Christ, by Alphonse OsbertSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Rand Millich | Recorded May 16, 2026

Rand Millich | Recorded May 16, 2026

Friends of the Rosary,Our Lord desires mercy, not sacrifice, as He reveals in the Gospel today (Matthew 12:1–8). The Pharisees criticized His hungry disciples for picking grain on the Sabbath. He didn't dismiss the Law; He revealed its heart, full of mercy.The divine mercy is poured out without reservation upon us. It can't be earned, and we don't deserve his mercy. But God simply loves us, regardless of whether we are worthy or not, and pours His mercy unconditionally.True holiness does not become harsh toward human weakness.That was shown in the first reading, too, when Hezekiah turned to the Lord in tears when death was near, and God heard him. First and second readings point to the same truth: God is not distant from our hunger, fear, sickness, or weakness. He wants prayer that is honest and worship that becomes mercy.Challenge for today: choose mercy in one concrete moment, especially where you are tempted to judge.Prayer for today: Lord Jesus, make my heart merciful. Teach me to honor You not only with rules and words, but with compassion, prayer, and trust. St. Marcellina, on your saint's day, pray for us!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google PlayAve Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 17, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Get all set for Sixteenth Sunday in Ordinary Time with Father Johnathan MeyerSummaryJoin us as we explore the spiritual significance of silence, prayer, and the importance of Sabbath in our lives, with insights from Father Meyer. Discover practical ways to incorporate contemplative prayer and silence into your busy schedule and deepen your faith.Key topicsThe significance of silence and contemplative prayerThe biblical basis for Sabbath and restPractical ways to find silence in a busy lifeThe role of prayer in spiritual growthThe meaning of the parables of JesusChapters00:00 Introduction and Personal Stories03:58 Seasonal Celebrations and Community Events05:55 The 16th Sunday in Ordinary Time: Gospel and Reflection10:27 Preaching on the Parable of the Weeds and Wheat16:56 The Importance of Silence and Contemplative Prayer20:51 The Significance of Sabbath and Rest in Christian Life27:59 Practical Tips for Finding Silence and Rest36:06 Working on Sundays and Moral Considerations39:40 Community Celebrations and Religious Festivals42:23 Saint Francis of Assisi and Religious Exhibits44:19 Closing Remarks and Final Thoughts

Read OnlineLoving Beyond LegalismJesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” He said to them, “Have you not read what David did when he and his companions were hungry…?” Matthew 12:1–3At the heart of the Old Testament Law were the Ten Commandments. But the Law also included numerous statutes, ordinances, and ritual prescriptions. This Old Covenant was good because it reflected God's Eternal Law yet it lacked the full clarity and interior transformation that would come only in Christ. It is similar to looking through a pair of binoculars that are out of focus—you may perceive the general form, but the finer details are obscured.Jesus did not abolish the Old Covenant. He fulfilled it by revealing its true meaning and restoring its original purpose. In Him, the Law is clarified, elevated, and perfected. Today's Gospel offers us a glimpse of that divine clarity, as our Lord unveils the deeper meaning of the Sabbath and the spirit that animates the Law—a spirit not rooted in rigid formalism, but in mercy, love, and communion with God.The Pharisees who accused Jesus' disciples of violating the Sabbath by picking heads of grain misunderstood the very Law they claimed to uphold. Throughout the Gospels, we see how many religious leaders corrupted God's commandments by reducing them to external legalism—cut off from the life of charity that the Law was meant to foster.Perhaps you have struggled with this same tendency in your own spiritual journey, mentally checking off boxes—Mass on Sunday, Confession once a month, morning and evening prayers. Though these are good, our hearts can still remain distant from God. Like the Pharisees, we too can fall into treating God's beautiful invitation to relationship as a mere transaction.To emphasize the true spirit of the Law, Jesus quotes the prophet Hosea: “I desire mercy, not sacrifice” (Matthew 12:7; cf. Hosea 6:6). Though sacrifice was good, when external observances become divorced from love, justice, and the desire for union with God, they become lifeless—and even offensive—in God's eyes.In Christ, we've received the complete revelation of truth—the New Law of grace, mercy, and redemption. Through Him, we're invited to go beyond external observance and enter into the interior transformation the Law was always meant to inspire. This transformation touches every aspect of our daily lives: When we refrain from gossip, it's not merely to follow a rule, but a recognition of Christ's presence in others. When we make time for prayer, it's not to satisfy an obligation, but to nurture the relationship at the center of our existence. When we choose to forgive, it's not because forgiveness is commanded, but because we've experienced God's mercy and long to extend it to others.This principle extends to every one of Christ's teachings and precepts faithfully handed down by the Church. We are called to obey not for the sake of obedience alone, but to receive the Divine Mercy that flows from Christ's Word and to become instruments of that mercy for others.Reflect today on all that God has revealed through the Scriptures and the Church. His teachings are not burdensome rules, but luminous pathways to communion with God. The ultimate purpose of every command God gives is our sanctification and fruitfulness, which culminate in God's glory. Keep that end in mind, so that all you do may be in harmony with the true purpose of God's Eternal Law—and never reduced to empty obedience.Father, God and Eternal Truth, all that You revealed through Moses and the prophets was but a reflection of Your Eternal Law. In Jesus, our Lord, You have unveiled the fullness of truth—everything we need to know in order to share in Your Kingdom. Grant me the grace to see every teaching and every law You place before me not as a burden, but as a radiant and glorious pathway to communion with You. Jesus, I trust in You.  Image: Christ defends the plucking of the ears of grain on the Sabbath, by Marten van ValckenborchSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.