Podcasts about Jews

Modern antisemitism comes dressed in academic robes, not white hoods. Writer Nick Pell breaks down the growing threat here on Skeptical Sunday!Welcome to Skeptical Sunday, a special edition of The Jordan Harbinger Show where Jordan and a guest break down a topic that you may have never thought about, open things up, and debunk common misconceptions. This time around, we're joined by writer and researcher Nick Pell!Full show notes and resources can be found here: jordanharbinger.com/1208On This Week's Skeptical Sunday:Today's antisemites aren't cartoon villains — they're professors, writers, and soft-spoken intellectuals armed with charts and citations, making them far more dangerous than traditional extremists.The "109 countries expelled Jews" myth crumbles under scrutiny — it's closer to 12 actual countries, with many expulsions being debt defaults by kings who borrowed from Jewish lenders.Kevin MacDonald's academic trilogy weaponized evolutionary psychology to frame all Jewish actions — whether capitalist or communist — as serving a unified supremacist agenda.Claims about Jewish "overrepresentation" miss the point entirely — success isn't suspicious, and asking "what's the proper amount?" flirts dangerously with totalitarian thinking.Combat bad ideas with better arguments, not censorship — engage with sophisticated antisemitism directly, learn the talking points, and dismantle them with facts rather than silence.Connect with Jordan on Twitter, Instagram, and YouTube. If you have something you'd like us to tackle here on Skeptical Sunday, drop Jordan a line at jordan@jordanharbinger.com and let him know!And if you're still game to support us, please leave a review here — even one sentence helps! Sign up for Six-Minute Networking — our free networking and relationship development mini course — at jordanharbinger.com/course!Subscribe to our once-a-week Wee Bit Wiser newsletter today and start filling your Wednesdays with wisdom!Do you even Reddit, bro? Join us at r/JordanHarbinger!This Episode Is Brought To You By Our Fine Sponsors:SimpliSafe: 50% off + 1st month free: simplisafe.com/jordanProgressive: Free online quote: progressive.comBetterHelp: 10% off first month: betterhelp.com/jordanHomes.com: Find your home: homes.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On the final day of Moshe's life, he gathered the entire nation – men, women, children, and according to the Talmud, all souls of future Jews – to pass them through a final covenant with God. The parsha also contains the prophetic predictions of the Messianic times, and it ends with a simple, binary choice: […]

This week on the Mark Levin Show, President Trump rightly criticized Sen Tim Kaine for saying that our rights come from government, not God. The book "Ameritopia" explained that John Locke had profound influence on America's founders during the Revolutionary period. Locke's philosophy was, natural law, derived from God's will, governs all, including governments; no authority can violate inalienable rights; and governments exist by consent to preserve these rights, not create them. This connects to the Declaration of Independence's principles. Kaine's view is stunning and representative of the Democrat position. Why is our stated ally, Qatar, continuing to protect the leadership of Hamas? Qatar cannot and must not provide safe harbor to Hamas's top terrorist monsters and expect that the nation and people they terrorize -- Israel and the Jews -- will sit still for it. Qatar funds terrorism, it helped unleash 9/11 by protecting the would-be ringleader, it funds terror-supporting front groups in the United States and poisons our colleges and universities with their money. Turning Point USA founder Charlie Kirk has passed away after being assassinated at an event at Utah Valley University. It's a deeply sad and dark day. He was a young man with a wife and two baby girls. His only offense, apparently, was to engage and debate in a joyous way. He spent his life fighting for America and his legacy will never be silenced. The Charlie Kirk assassin is still at large, but the FBI is closing in. He will get caught and he needs to be put to death. This guy needs to pay the price, and the whole country needs to see it. Kirk was a genius who lived life fully, enjoyed debating opponents, and inspired young people in the liberty movement. Kirk is the quintessential American story of self-made success and will have an enduring legacy. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Aside from the generic tourist attractions & fantastic restaurants, Paris is also rich in Jewish history. Some locations evoke tragedy such as the Drancy transit camp which was the point of deportation during the Holocaust, and the Place Hotel de Ville where the Talmud was burnt on the orders of King Louis IX in 1242. Others are more quaint, such as the Pletzl, the historic neighborhood of Eastern European Jewish immigrants in the heart of the city. We also visit the gravesite of Rav Yosef David Zintzheim (1745-1812), a towering leader of French Jewry during the challenging times of the French Revolution, the Reign of Terror, emancipation of French Jewry and the Napoleonic era. As the head of Napoleon's ‘Sanhedrin' in 1806-1807, he navigated the challenging questions posed by Napoleon regarding integrating France's Jews without compromising an iota of Halacha or Jewish tradition.  Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

This is the Cornelius who received St Peter into his household in Caesarea (Acts ch.10). He was then instructed in the Faith and baptised by St Peter, though he had been a pagan and a Gentile: a great turning point in the growth of the Church, for before this time many (including St Peter) had believed that the Church was meant only for the Jews. Tradition holds that St Cornelius later became a bishop and died a martyr.

Prior to the killing of Charlie Kirk the Israeli government issued a total evacuation order for Gaza, beginning their final solution push, and also bombed Qatar. After Kirk was killed, a few strange things occurred: Israeli operatives began blaming Islam and Qatar for his death and/or claiming what a great supporter of Israel he was, the Israeli Prime Minister went on numerous news shows to publicly state his country did not kill the conservative commentator, and countless influencers used Kirk's death to remind the public of September 11, which happened one day after his death. Strangely, just as Kirk had been killed Russia sent a drone into Poland, reminding the world also of WWII - strange because September 10 is the Jewish day of Elul which corresponds to the Nazi invasion of Poland. The location of Charlie's death wasn't just Utah Valley University, but a specific area which appears to be a menorah. The mysterious jet that possibly transported the real shooter was owned by Derek & Shelaine Maxfield Foundation, the family that funds Chabad Lubavitch. If that wasn't enough it is true that Charlie appeared confused prior to his death about why Israel would target him for criticism considering how much of his career and life he had laid down for the country. The foremost rightwing protector of Israel and Jews was targeted by the same for supposed antisemitism. Reportedly, the IDF-MOSSAD do target the necks of their victims, too, and in Jewish mysticism, the neck is said to be attacked by AMALEK, the arch enemy of faith, to sow doubt and apathy, feelings many have after the assassination. Either way, the result is war, and people calling for war with the political left, which Charlie was right about, is run mostly by radical by Jews. Why not kill the man randomly instead of in front of a crowd unless it was a message. After all, America First was classified by the ADL as antisemitic. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Kingdom LivingReadings this week:Ephesians 1-2Ephesians 3Ephesians 4Ephesians 5Ephesians 6For more information, please see the Reading Plan

Send us a textActs 25:13-19Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. And as they stayed there many days, Festus laid Paul's case before the king, saying, “There is a man left prisoner by Felix, and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. When the accusers stood up, they brought no charge in his case of such evils as I supposed. Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be aliveSupport the show

CBS EYE ON THE WORLD WITH JOHN BATCHELOR SHOW SCHEDULE  9-11-25 GOOD EVENING: The show begins in Brussels at the Article Four meeting called by Poland. 1942 FIRST HOUR 9-915 McCausland: Jeff McCausland analyzes Russia's drone probes into Poland, viewing them as Vladimir Putin's attempt to intimidate NATO and gather military intelligence. He notes Dmitry Medvedev's aggressive rhetoric against Finland. McCausland also discusses Israel's strike against Hamas in Doha, impacting US-Qatar relations, and US military posturing near Venezuela to intimidate Nicolás Maduro. He warns against "gunboat diplomacy" and a "war on cartels," stressing the dangers of escalation and historical lessons. 915-930 CONTINUED McCausland: Jeff McCausland analyzes Russia's drone probes into Poland, viewing them as Vladimir Putin's attempt to intimidate NATO and gather military intelligence. He notes Dmitry Medvedev's aggressive rhetoric against Finland. McCausland also discusses Israel's strike against Hamas in Doha, impacting US-Qatar relations, and US military posturing near Venezuela to intimidate Nicolás Maduro. He warns against "gunboat diplomacy" and a "war on cartels," stressing the dangers of escalation and historical lessons. 930-945 Mary O'Grady analyzes Argentine President Javier Milei's significant election loss in Buenos Aires, attributed to a corruption scandal involving his sister and the slowing economy. His brash style, while initially appealing and celebrated internationally, now alienates potential congressional allies and conservative voters. O'Grady suggests this approach is ill-suited for governing, hindering his economic reforms, as he struggles with high inflation and cuts to public subsidies, impacting public perception.945-1000 Chris Riegel, CEO of scholar.com, counters AI doomsayers like Geoff Hinton, emphasizing AI's transformational potential as a tool. He highlights the  mmense investment, hundreds of billions, in building gigawatt-plus data centers across the United States. This infrastructure drive is creating new industries and jobs, establishing the US as a global leader in AI, while also noting Asia's keen interest in US AI technology and Europe's lack of a cohesive strategy. SECOND HOUR 10-1015 Jonathan Conricus observes Qatar's unprecedented move to engage beyond conventional tools, which Israel is closely monitoring. He suggests Israel's recent strike could signify a new deterrence doctrine, making Hamas leaders in Doha more vulnerable. This pressure might compel Hamas to accept Israel's terms for ending the conflict, which include releasing hostages and surrendering, thereby preventing further destruction and suffering in Gaza, despite the significant costs involved for Israel.1015-1030 CONTINUED Jonathan Conricus observes Qatar's unprecedented move to engage beyond conventional tools, which Israel is closely monitoring. He suggests Israel's recent strike could signify a new deterrence doctrine, making Hamas leaders in Doha more vulnerable. This pressure might compel Hamas to accept Israel's terms for ending the conflict, which include releasing hostages and surrendering, thereby preventing further destruction and suffering in Gaza, despite the significant costs involved for Israel.1030-1045 Ben Baird reveals US government agencies, under both Obama and Biden administrations, continuously funded extremist Muslim groups. Despite warnings and previous Trump administration cuts, over $25 million in grants went to organizations with alleged ties to terrorism, antisemitism, the Muslim Brotherhood, and Hamas. This included partnering with groups like CAIR, which also provided firearms training to radical mosques, raising serious questions about oversight and vetting standards for federal funds.1045-1100 Jonathan Speyer reports on Houthi attacks on Red Sea shipping and Israel, sustained by Iranian, Iraqi, Hezbollah, and even Chinese support. He describes the Houthis as fanatical, religiously and tribally motivated, aiming for "death to America, death to Israel, and curse the Jews." While cutting their supply chain and taking Hodeidah port is militarily feasible for a Western-backed force, a lack of political will currently prevents such aggressive action against their sophisticated smuggling operations. THIRD HOUR 1100-1115 Anatol Lieven explains that Alexander Lukashenko of Belarus is a Soviet loyalist, not a Putin stooge, but was driven to Russia by Western sanctions. He discusses Russian drone incursions into Poland, likely an intentional message to NATO to test air defenses and warn against deploying troops to Ukraine. Russia may also seek to maintain Belarus firmly in its orbit by disrupting its multi-vector foreign policy initiatives, particularly any attempts at détente with the West.1115-1130 CONTINUED Anatol Lieven explains that Alexander Lukashenko of Belarus is a Soviet loyalist, not a Putin stooge, but was driven to Russia by Western sanctions. He discusses Russian drone incursions into Poland, likely an intentional message to NATO to test air defenses and warn against deploying troops to Ukraine. Russia may also seek to maintain Belarus firmly in its orbit by disrupting its multi-vector foreign policy initiatives, particularly any attempts at détente with the West.1130-1145 Veronique de Rugy critiques US tax "carveouts," identifying them as inefficient special interest deductions that often fail to incentivize desired behaviors, citing employer health insurance and mortgage interest deductions. While a flat tax would streamline the system and boost economic growth by focusing on consumption, de Rugy emphasizes that no tax system alone can resolve the severe US debt crisis; crucial reforms to Social Security and Medicare are indispensable.1145-1200 Ronan Wordsworth addresses a persistent recruitment and retention crisis in Five Eyes militaries, spanning decades. Younger generations, particularly Gen Z, favor STEM careers offering flexibility and better pay over military discipline. Militaries are responding with increased advertising, flexible service models, lateral entry for skilled professionals, and significant pay raises and bonuses. Low morale, stemming from unpopular past wars and perceived institutional guilt, also significantly impacts retention rates. FOURTH HOUR 12-1215 Professor Evan Ellis details Peru's complex political landscape under unpopular President Dina Boluarte, its strategic importance due to mineral resources, and substantial economic ties with China, including the Chancay deepwater port. He also addresses the escalating Venezuelan situation, with a US Marine Air-Ground Task Force deployment and bounties on Nicolás Maduro, suggesting potential military action. Additionally, he touches on Bolsonaro's trial in Brazil and Guyana's newfound oil wealth amid Venezuelan threats.1215-1230 CONTINUED Professor Evan Ellis details Peru's complex political landscape under unpopular President Dina Boluarte, its strategic importance due to mineral resources, and substantial economic ties with China, including the Chancay deepwater port. He also addresses the escalating Venezuelan situation, with a US Marine Air-Ground Task Force deployment and bounties on Nicolás Maduro, suggesting potential military action. Additionally, he touches on Bolsonaro's trial in Brazil and Guyana's newfound oil wealth amid Venezuelan threats.1230-1245 CONTINUED Professor Evan Ellis details Peru's complex political landscape under unpopular President Dina Boluarte, its strategic importance due to mineral resources, and substantial economic ties with China, including the Chancay deepwater port. He also addresses the escalating Venezuelan situation, with a US Marine Air-Ground Task Force deployment and bounties on Nicolás Maduro, suggesting potential military action. Additionally, he touches on Bolsonaro's trial in Brazil and Guyana's newfound oil wealth amid Venezuelan threats.1245-100 AM CONTINUED Professor Evan Ellis details Peru's complex political landscape under unpopular President Dina Boluarte, its strategic importance due to mineral resources, and substantial economic ties with China, including the Chancay deepwater port. He also addresses the escalating Venezuelan situation, with a US Marine Air-Ground Task Force deployment and bounties on Nicolás Maduro, suggesting potential military action. Additionally, he touches on Bolsonaro's trial in Brazil and Guyana's newfound oil wealth amid Venezuelan threats.

Jonathan Speyer reports on Houthi attacks on Red Sea shipping and Israel, sustained by Iranian, Iraqi, Hezbollah, and even Chinese support. He describes the Houthis as fanatical, religiously and tribally motivated, aiming for "death to America, death to Israel, and curse the Jews." While cutting their supply chain and taking Hodeidah port is militarily feasible for a Western-backed force, a lack of political will currently prevents such aggressive action against their sophisticated smuggling operations. 1932

On 15 September 1935, following the introduction of the Nuremberg Laws in Nazi Germany, seven-year-old Lotte Hershfield and her family left their home in Breslau, which was part of Germany and is now known as Wroclaw in Poland. Their journey took them across continents by ship, train and on horse and cart.They eventually arrived in Manila, the capital of the Philippines, one of the few places welcoming Jewish refugees fleeing persecution. As they rebuilt their lives, Japan launched a surprise attack on Pearl Harbour and, soon after, invaded the Philippines. When United States forces eventually reclaimed the islands, Lotte and her family once again packed up their lives, this time settling in Baltimore, Maryland.Now aged 94, Lotte has been sharing the memories of her life in Manila with Megan Jones. Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from the death of Adolf Hitler, the first spacewalk and the making of the movie Jaws, to celebrity tortoise Lonesome George, the Kobe earthquake and the invention of superglue. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: Eva Peron – Argentina's Evita; President Ronald Reagan and his famous ‘tear down this wall' speech; Thomas Keneally on why he wrote Schindler's List; and Jacques Derrida, France's ‘rock star' philosopher. You can learn all about fascinating and surprising stories, such as the civil rights swimming protest; the disastrous D-Day rehearsal; and the death of one of the world's oldest languages.(Photo: Lotte Hershfield. Credit: Lotte Hershfield)

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Author and celebrated White House speechwriter Sarah Hurwitz returns to the podcast to discuss AS A JEW: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us. Sarah shares her personal journey of rediscovering Jewish tradition, explores the history and persistence of antisemitism, and explains why reclaiming Jewish identity on Jewish terms is essential today. Their conversation touches on resilience, nuance, and hope for the future, offering wisdom not just for Jews but for anyone seeking deeper understanding.Purchase on Bookshop: https://bit.ly/4gpMWQxShare, rate, & review the podcast, and follow Zibby on Instagram @zibbyowens!JOIN ME! I'm hosting four events on September 19, 25th and 30th in NYC and on October 4th in Greenwich, CT. Get your tickets here! (Music by Morning Moon Music. Sound editing by TexturesSound. To inquire about advertising, please contact allie.gallo@acast.com.) Hosted on Acast. See acast.com/privacy for more information.

Bibi's father wrote THE book on the Spanish Inquisition and Spain's successful persecution of the Jews, especially the sccessful (and brutal) erasure of the Jewish Identity of the Jewsforced to convert. IOW the Spanish "Holocaust"

In this introductory episode to their new series on the Parables of Jesus, Tony Arsenal and Jesse Schwamb explore the profound theological significance of Christ's parables. Far from being mere teaching tools to simplify complex ideas, parables serve a dual purpose in God's redemptive plan: revealing spiritual truth to those with "ears to hear" while concealing these same truths from those without spiritual illumination. This episode lays the groundwork for understanding how parables function as divine teaching devices that embody core Reformed doctrines like election and illumination. As the hosts prepare to journey through all the parables in the Gospels, they invite listeners to consider the blessing of being granted spiritual understanding and the privilege of receiving the "secrets of the kingdom" through Christ's distinctive teaching method. Key Takeaways Parables are more than illustrations—they are comparisons that reveal kingdom truths to those with spiritual ears to hear while concealing truth from those without spiritual illumination. Jesus intentionally taught in parables not to simplify his teaching but partly to fulfill Isaiah's prophecy about those who hear but do not understand, confirming the spiritual condition of his hearers. The ability to understand parables is itself evidence of God's sovereign grace and election, as Jesus states in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." Parables vary in form and function—some are clearly allegorical while others make a single point, requiring each to be approached on its own terms. Proper interpretation requires context—understanding both the original audience and the question or situation that prompted Jesus to use a particular parable. Parables function like Nathan's confrontation of David—they draw hearers in through narrative before revealing uncomfortable truths about themselves. Studying parables requires spiritual humility—recognizing that our understanding comes not from intellectual capacity but from the Spirit's illumination. Understanding Parables as Revelation, Not Just Illustration The hosts emphasize that parables are fundamentally different from mere illustrations or fables. While modern readers often assume Jesus used parables to simplify complex spiritual truths, the opposite is frequently true. As Tony explains, "A parable fundamentally is a comparison between two things... The word parable comes from the Greek of casting alongside." This distinction is crucial because it changes how we approach interpretation. Rather than breaking down each element as an allegorical component, we should first understand what reality Jesus is comparing the parable to. The parables function as a form of divine revelation—showing us kingdom realities through narrative comparison, but only those with spiritual insight can truly grasp their meaning. This is why Jesus quotes Isaiah and explains that he speaks in parables partly because "seeing they do not see and hearing they do not hear nor do they understand" (Matthew 13:13). The Doctrine of Election Embedded in Parabolic Teaching Perhaps the most profound insight from this episode is how the very form of Jesus' teaching—not just its content—embodies the doctrine of election. Jesse notes that "every parable then implicitly teaches a doctrine of election," because they reveal spiritual truth to some while concealing it from others. This isn't arbitrary but reflects spiritual realities. The hosts connect this to Jesus' words in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." This blessing comes not from intellectual capacity or moral superiority but from God's sovereign grace. Tony describes this as "the blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." The parables thus become a "microcosm" of Reformed doctrines like election, regeneration, and illumination. When believers understand Jesus' parables, they're experiencing the practical outworking of these doctrines in real time. Memorable Quotes "The parables are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit." - Tony Arsenal "Jesus is giving this message essentially to all who will listen to him... And so this is like, I love the way that he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense." - Jesse Schwamb "But blessed are your eyes for they see and your ears for they hear. There's a blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." - Tony Arsenal About the Hosts Tony Arsenal and Jesse Schwamb are the regular hosts of The Reformed Brotherhood podcast, where they explore Reformed theology and its application to Christian living. With a conversational style that balances depth and accessibility, they seek to make complex theological concepts understandable without sacrificing nuance or biblical fidelity. Transcript [00:00:45] Introduction and New Series Announcement [00:00:45] Jesse Schwamb: Welcome to episode 460 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. New series Time, new series. Time for the next seven years that, that's probably correct. It's gonna be a long one. New beginnings are so great, aren't they? And it is. [00:01:10] Jesse Schwamb: We've been hopefully this, well, it's definitely gonna live up to all the hype that we've been presenting about this. It's gonna be good. Everybody's gonna love it. And like I said, it's a topic we haven't done before. It's certainly not in this format. [00:01:23] Tony Arsenal: Yeah. Yeah. And you know what, just, um, as a side note, if you are a listener, which you must be, if you're hearing this, uh, this is a great time to introduce someone to the podcast. [00:01:33] Tony Arsenal: True. Uh, one, because this series is gonna be lit as the kids say, and, uh, it's a new series, so you don't have to have any background. You don't have to have any previous knowledge of the show or of who these two weird guys are to jump in and we're gonna. [00:01:53] Tony Arsenal: Talk about the Bible, which is amazing and awesome. And who doesn't love to talk about the Bible. [00:01:58] Jesse Schwamb: Yeah, that's correct. That's what makes these so good. That's how I know, and I could say confidently that this is gonna be all the hype and more. All right, so before we get to affirmations and denials, all the good ProGo, that's part and parcel of our normal episode content. [00:02:12] Jesse Schwamb: Do you want to tell everybody what we're gonna be talking about? [00:02:16] Tony Arsenal: Yeah, I'm excited. [00:02:17] Introducing the Parables Series [00:02:17] Tony Arsenal: So we are gonna work our way through, and this is why I say it's gonna take seven years. We are gonna work our way through all of the parables. Parables, [00:02:25] Jesse Schwamb: the [00:02:25] Tony Arsenal: gospels and just so, um, the Gospel of John doesn't feel left out. [00:02:30] Tony Arsenal: We're gonna talk through some of the I am statements and some of that stuff when we get to John. 'cause John doesn't have a lot of parables. Uh, so we're gonna spend time in the synoptic gospels. We're gonna just walk through the parables one by one. We're taking an episode, sometimes maybe two, sometimes 10, depending on how long the parable is and how deep we get into it. [00:02:47] Tony Arsenal: We're just gonna work our way through. We're gonna take our time. We're gonna enjoy it. So again, this is a great time to start. It's kinda the ground floor on this and you thing. This could really be its own podcast all by itself, right? Uh, so invite a friend, invite some whole bunch of friends. Start a Sunday school class listening to this. [00:03:04] Tony Arsenal: No, don't do that. But people have done that before. But, uh, grab your bibles, get a decent commentary to help prep for the next episode, and, uh, let's, let's do it. I'm super excited. [00:03:14] Jesse Schwamb: When I say para, you say Abel Para, is that how it works? Para? Yeah. I don't know. You can't really divide it. Pairable. If you jam it together, yes. [00:03:24] Jesse Schwamb: You get some of that. You can say, when I say pair, you say Abel p [00:03:27] Tony Arsenal: Abel. [00:03:31] Jesse Schwamb: And you can expect a lot more of that in this series. But before we get into all this good juicy stuff about parables, and by the way, this is like an introductory episode, that doesn't mean that you can just skip it, doesn't mean it's not gonna be good. We gotta set some things up. We wanna talk about parables general generally, but before we have that good general conversation, let's get into our own tradition, which is either affirming with something or denying against something. [00:03:54] Affirmations and Denials [00:03:54] Jesse Schwamb: And so, Tony, what do you got for all of us? [00:03:58] Tony Arsenal: Mine is kind of a, an ecclesial, ecclesiastical denial. Mm-hmm. Um, this is sort of niche, but I feel like our audience may have heard about it. And there's this dust up that I, I noticed online, uh, really just this last week. Um, it's kind of a specific thing. There is a church, uh, I'm not sure where the church is. [00:04:18] Tony Arsenal: It's a PCA church, I believe it's called Mosaic. The pastor of the church, the teaching elder, one of the teaching elders just announced that he was, uh, leaving his ministry to, uh, join the Roman Catholic Church, which, yes, there's its own denial built into that. We are good old Protestant reformed folks, and I personally would, would stick with the original Westminster on the, the Pope being antichrist. [00:04:45] Tony Arsenal: But, um, that's not the denial. The denial is that in this particular church. For some unknown reason. Uh, the pastor who has now since a announced that he was leaving to, uh, to convert to Roman Catholicism, continued to preach the sermon and then administered the Lord's supper, even though he in the eyes, I think of most. [00:05:08] Tony Arsenal: Reformed folk and certainly historically in the eyes of the reformed position was basically apostate, uh, right in front of the congregation's eyes. Now, I don't know that I would necessarily put it that strongly. I think there are plenty of genuine born again Christians who find themselves in, in the Roman Catholic, uh, church. [00:05:27] Tony Arsenal: Uh, but to allow someone who is one resigning the ministry right in front of your eyes. Um, and then resigning to basically leave for another tradition that, that the PCA would not recognize, would not share ecclesiastical, uh, credentials with or accept their ordination or any of those things. Um, to then just allow him to admit, you know, to administer the Lord's Supper, I think is just a drastic miscarriage of, uh, ecclesiastical justice. [00:05:54] Tony Arsenal: I dunno if that's the right word. So I'm just denying this like. It shows that on a couple things like this, this. Church this session, who obviously knew this was coming. Um, this session does either, does not take seriously the differences between Roman Catholic theology and Protestant theology, particularly reformed theology, or they don't take seriously the, the gravity of the Lord's supper and who should and shouldn't be administering it. [00:06:22] Tony Arsenal: They can't take both of those things seriously and have a fully or biblical position on it. So there's a good opportunity for us to think through our ecclesiology, to think through our sacrament and how this applies. It just really doesn't sit well and it's not sitting well with a lot of people online, obviously. [00:06:37] Tony Arsenal: Um, and I'm sure there'll be all sorts of, like letters of concern sent to presbytery and, and all that stuff, and, and it'll all shake out in the wash eventually, but just, it just wasn't good. Just doesn't sit right. [00:06:48] Jesse Schwamb: You know, it strikes me of all the denominations. I'm not saying this pejoratively. I just think it is kind of interesting and funny to me that the Presbyterians love a letter writing campaign. [00:06:56] Jesse Schwamb: Like that's kind of the jam, the love, a good letter writing campaign. [00:07:00] Tony Arsenal: It's true, although it's, it's actually functional in Presbyterianism because That's right. That's how you voice your concern. It's not a, not a, a rage letter into the void. It actually goes somewhere and gets recorded and has to be addressed at presbytery if you have standing. [00:07:17] Tony Arsenal: So there's, there's a good reason to do that, and I'm sure that that will be done. I'm sure there are many. Probably ministers in the PCA who are aware of this, who are either actually considering filing charges or um, or writing such letters of complaints. And there's all sorts of mechanisms in the PCA to, to adjudicate and resolve and to investigate these kinds of things. [00:07:37] Jesse Schwamb: And I'd like to, if you're, if you're a true Presbyterian and, and in this instance, I'm not making light of this instance, but this instance are others, you. Feel compelled by a strong conviction to write such a letter that really you should do it with a quill, an ink. Like that's the ultimate way. I think handwritten with like a nice fountain pen. [00:07:54] Jesse Schwamb: There's not, yeah. I mean, you know what I'm saying? Like that's, that is a weighty letter right there. Like it's cut to Paul being like, I write this postscript in my own hand with these big letters. Yeah, it's like, you know, some original Presbyterian letter writing right there. [00:08:07] Tony Arsenal: And then you gotta seal it with wax with your signe ring. [00:08:10] Tony Arsenal: So, and send it by a carrier, by a messenger series of me messengers. [00:08:14] Jesse Schwamb: Think if you receive any letter in the mail, handwritten to you. Like for real, somebody painstakingly going through in script like spencerian script, you know, if you're using English characters writing up and then sealing that bad boy with wax, you're gonna be like, this is important. [00:08:30] Jesse Schwamb: Yeah, this, even if it's just like, Hey, what's up? Yeah, you're gonna be like, look at this incredible, weighty document I've received. [00:08:36] Tony Arsenal: It's true. It's very true. I love it. Well, that's all I have to say about that to channel a little Forrest Gump there. Uh, Jesse, what are you affirming or denying tonight? [00:08:44] Jesse Schwamb: I'm also going to deny against, so this denial is like classic. [00:08:49] Jesse Schwamb: It's routine, but I got a different spin on it this time, so I'm denying against. The full corruption of sin, how it appears everywhere, how even unbelievers speak of it, almost unwittingly, but very commonly with great acceptance. And the particularity of this denial comes in the form of allergies, which you and I are talking about a lot of times. [00:09:09] Jesse Schwamb: But I was just thinking about this week because I had to do some allergy testing, which is a, a super fun experience. But it just got me think again, like very plainly about what allergies are. And how an allergy occurs when your immune system, like the part of your body responsible for protecting your body that God has made when your immune system mistakes like a non-harmful substance like pollen or a food or some kind of animal dander for a threat, and then reacts by producing these antibodies like primarily the immunoglobulin E. [00:09:36] Jesse Schwamb: So here's what strikes me as so funny about this in a, in a way that we must laugh. Because of our, our parents, our first parents who made a horrible decision and we like them, would make the same decision every day and twice in the Lord's day. And that is that this seems like, of course, such a clear sign of the corruption of sin impounded in our created order because it seems a really distasteful and suboptimal for human beings to have this kind of response to pollen. [00:10:03] Jesse Schwamb: When they were intended to work and care in a garden. So obviously I think we can say, Hey, like the fact that allergies exist and that it's your body making a mistake. [00:10:13] Tony Arsenal: Yeah. [00:10:13] Jesse Schwamb: It's like the ultimate, like cellular level of the ubiquity of sin. And so as I was speaking with my doctor and going through the, the testing, it's just so funny how like we all talk about this. [00:10:25] Jesse Schwamb: It's like, yeah, it's, it's a really over-indexed reaction. It doesn't make any sense. It's not the way the world is supposed to be, but nobody's saying how is the world supposed to be? Do you know what I mean? Like, but we just take it for granted that that kind of inflammation that comes from like your dog or like these particles in the air of plants, just trying to do a plant stew and reproduce and pollinate that, that could cause like really dramatic and debilitating. [00:10:49] Jesse Schwamb: Responses is just exceptional to me, and I think it's exceptional and exceptional to all of us because at some deep level we recognize that, as Paul says, like the earth, the entire world is groaning. It's groaning for that eschatological release and redemption that can only come from Christ. And our runny noses in our hay fever all prove that to some degree. [00:11:09] Jesse Schwamb: So denying against allergies, but denying against as well that ubiquity of corruption and sin in our world. [00:11:15] Tony Arsenal: Yeah, I just have this image in my head of Adam and Eve, you know, they're expelled outta the garden and they, they're working the ground. And then Adam sneezes. Yes. And Eve is like, did your head just explode? [00:11:28] Tony Arsenal: And he's like, I don't know. That would've been a, probably a pretty terrifying experience actually. [00:11:33] Jesse Schwamb: Yeah, that's that's true. So imagine like you and I have talked about this before, because you have young children, adorable. Young children, and we've talked about like the first of everything, like when you're a child, you get sick for the first time, or you get the flu or you vomit for the first time. [00:11:45] Jesse Schwamb: Like you have no idea what's going on in your body, but imagine that. But being an adult. [00:11:49] Tony Arsenal: Yeah, where you can process what's going on, but don't have a framework for it. [00:11:52] Jesse Schwamb: Yes, exactly. So like [00:11:54] Tony Arsenal: that's like, that's like my worst nightmare I think. [00:11:55] Jesse Schwamb: Yeah. It's like, to your point, 'cause there, there are a lot of experiences you have as an adults, even health wise that are still super strange and weird. [00:12:01] Jesse Schwamb: But [00:12:02] Tony Arsenal: yeah, [00:12:02] Jesse Schwamb: you have some rubric for them, but that's kind of exactly what I was thinking. What if this toiling over your labor is partly because it's horrible now because you have itchy, watery eyes or you get hives. Yeah. And before you were like, I could just lay in the grass and be totally fine. And now I can't even walk by ragweed without getting a headache or having some kind of weird fatigue. [00:12:23] Jesse Schwamb: Like I have to believe that that was, that part of this transition was all of these things. Like, now your body's gonna overreact to stuff where I, I, God put us in a place where that wouldn't be the case at all. [00:12:35] Tony Arsenal: Yeah. Sometimes I think about like the first. Time that Adam was like sore or like hurt himself. [00:12:42] Tony Arsenal: True. Like the, just the, just the terror and fear that must have come with it. And sin is serious stuff. Like it's serious effects and sad, sad, sad stuff. But yeah, allergies are the worst. I, uh, I suffered really badly with, uh, seasonal allergies. When I was a a kid I had to do allergy shots and everything and it's makes no sense. [00:13:03] Tony Arsenal: There's no rhyme or reason to it, and your allergies change. So like you could be going your whole life, being able to eat strawberries and then all of a sudden you can't. Right? And it's, and you don't know until it happens. So [00:13:14] Jesse Schwamb: what's up with that? [00:13:15] Tony Arsenal: No good. [00:13:16] Jesse Schwamb: What's up with that? So again, imagine that little experience is a microcosmic example of what happens to Adam and Eve. [00:13:24] Jesse Schwamb: You know, like all these things change. Like you're, you're right. Suddenly your body isn't the same. It's not just because you're growing older, but because guess what? Sins everywhere. And guess what, where sin is, even in the midst of who you are as physically constructed and the environment in which you live, all, all totally change. [00:13:40] Jesse Schwamb: So that, that's enough of my rants on allergies. I know the, I know the loved ones out there hear me. It's also remarkable to me that almost everybody has an allergy of some kind. It's very, it's very rare if you don't have any allergies whatsoever. And probably those times when you think you're sick and you don't have allergies could be that you actually have them. [00:13:57] Jesse Schwamb: So it's just wild. Wild. [00:14:02] Tony Arsenal: Agreed. Agreed. [00:14:03] Theological Discussion on Parables [00:14:03] Tony Arsenal: Well, Jesse, without further ado, I'm not, I, maybe we should have further ado, but let's get into it. Let's talk about some parable stuff. [00:14:13] Jesse Schwamb: Yeah, let's do it again. When I say pair, you say able pair. [00:14:17] Tony Arsenal: Able. [00:14:20] Jesse Schwamb: When I say [00:14:21] Tony Arsenal: para you say bowl. [00:14:24] Jesse Schwamb: That's what I was trying to go with before. [00:14:26] Jesse Schwamb: It's a little bit more, yeah, but you gotta like cross over like we both gotta say like that middle syllable kind of. Otherwise it's, it sounds like I'm just saying bowl. And [00:14:34] Tony Arsenal: yeah, there's no good way to chant that. Yeah, we're work. This is why Jesse and I are not cheerleaders. [00:14:39] Jesse Schwamb: We're, we're work shopping everybody. [00:14:40] Jesse Schwamb: But I agree with you. Enough of us talking about affirmations, the denials in this case, the double double denial. Let's talk about parables. So the beauty of this whole series is there's gonna be so much great stuff to talk about, and I think this is a decent topic for us to cover because. Really, if you think about it, the parables of Jesus have captivated people for the entirety of the scriptures. [00:15:06] Jesse Schwamb: As long, as long as they were recorded and have been read and processed and studied together. And, uh, you know, there's stuff I'm sure that we will just gloss over. We don't need to get into in terms of like, is it pure allegory? Is it always allegory? Is it, there's lots of interpretation here. I think this is gonna be our way of processing together and moving through some of these and speaking them out and trying to learn principally. [00:15:28] Jesse Schwamb: Predominantly what they're teaching us. But I say all that because characters like the prodigal son, like Good Samaritan, Pharisees, and tax collector, those actually have become well known even outside the church. [00:15:40] Tony Arsenal: Yeah. And [00:15:40] Jesse Schwamb: then sometimes inside the church there's over familiarity with all of these, and that leads to its own kind of misunderstanding. [00:15:46] Jesse Schwamb: So, and I think as well. I'm hoping that myself, you and our listeners will be able to hear them in a new way, and maybe if we can try to do this without again, being parabolic, is that we can kind of recreate some of the trauma. In these stories. 'cause Jesus is, is pressing upon very certain things and there's certainly a lot of trauma that his original audiences would've taken away from what he was saying here. [00:16:13] Jesse Schwamb: Yeah. Even just starting with what is a parable and why is Jesus telling them? So I presume that's actually the best place for us to begin is what's the deal with the parables and why is this? Is this Jesus preferred way of teaching about the kingdom of God. [00:16:30] Tony Arsenal: Yeah, and I think, you know, it bears saying too that like not all the parables are alike. [00:16:35] Tony Arsenal: Like true. We can't, this is why I'm excited about this series. You know, it's always good to talk through the bible and, and or to talk through systematic theology, but what really excites me is when we do a series like this, kind of like the Scott's Confession series, like it gives us a reason. To think through a lot of different disciplines and flex like exercise and stretch and flex a lot of different kinds of intellectual muscles. [00:17:00] Tony Arsenal: So there's gonna be some exegetical work we have to do. There's gonna be some hermeneutical work we're gonna have to do, probably have to do some historical work about how the parables have been interpreted in different ways. Yes, and and I think, so, I think it's important to say like, not every parable is exactly the same. [00:17:14] Tony Arsenal: And this is where I think like when you read, sometimes you read books about the, the parables of Christ. Like you, you'll hear one guy say. Well, a parable is not an allegory. Then you'll hear another guy say like, well, parables might have allegorical elements to it. Right. Now if one guy say like, well, a parable has one main point, and you'll have another guy say like, well, no, actually, like parables can have multiple points and multiple shades of meaning. [00:17:37] Tony Arsenal: And I think the answer to why you have this variance in the commentaries is 'cause sometimes the parables are alleg. [00:17:44] Jesse Schwamb: Right. And [00:17:44] Tony Arsenal: sometimes they're not allegorical. Sometimes they have one main point. Sometimes there's multiple points. So I think it's important for us to just acknowledge like we're gonna have to come to each parable, um, on its own and on its own terms. [00:17:57] Tony Arsenal: But there are some general principles that I think we can talk about what parables are. So parables in general are. Figurative stories or figurative accounts that are used to illustrate, I think primarily used to illustrate a single main point. And there may be some subpoints, but they, they're generally intended to, uh, to illustrate something by way of a, of a narrative, a fictional narrative that, uh, helps the reader. [00:18:27] Tony Arsenal: Uh, or the hearer is just, it's also important that these were primarily heard, these are heard parables, so there are even times where the phrasing of the language is important in the parable. Um, they're helping the, the hearer to understand spiritual truth. And this is where I think it's it's key, is that this is not just. [00:18:48] Tony Arsenal: When we're talking about the parables of Christ, right? There's people tell parables, there's all sorts of different teachers that have used parables. Um, I, I do parables on the show from time to time where I'll tell like a little made up story about a, you know, a situation. I'll say like, pretend, you know, let's imagine you have this guy and he's doing this thing that's a form of a parable when I'm using. [00:19:08] Tony Arsenal: I'm not, it's not like a makeup made up story. It's not asaps fables. We're not talking about like talking foxes and hens and stuff, but it's illustrating a point. But the parables of Christ are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit. [00:19:29] Tony Arsenal: And I just wanna read this. Uh, this is just God's providence, um, in action. I, um, I've fallen behind on my reading in The Daily Dad, which is a Ryan Holiday book. This was the reading that came up today, even though it's not the correct reading for the day. Uh, it's, it's for September 2nd. We're recording this on September, uh, sixth. [00:19:48] Tony Arsenal: Uh, and the title is, this is How You Teach Them. And the first line says, if the Bible has any indication, Jesus rarely seemed to come out and say what he meant. He preferred instead to employ parables and stories and little anecdotes that make you think. He tells stories of the servants and the talents. [00:20:03] Tony Arsenal: He tells stories of the prodigal son and the Good Samaritan. Turns out it's pretty effective to get a point across and make it stick. What what we're gonna learn. Actually that Jesus tells these stories in parables, in part to teach those who have spiritual ears to hear, but in part to mask the truth That's right. [00:20:24] Tony Arsenal: From those who don't have spiritual ears to hear, oh, online [00:20:26] Jesse Schwamb: holiday. [00:20:27] Tony Arsenal: So it's not as simple as like Jesus, using illustration to help make something complicated, clearer, right? Yes. But also, no. So I'm super excited to kind of get into this stuff and talk through it and to, to really dig into the parables themselves. [00:20:42] Tony Arsenal: It's just gonna be a really good exercise at sort of sitting at the feet of our master in his really, his preferred mode of teaching. Um, you know, other than the sermon on the Mount. There's not a lot of like long form, straightforward, didactic teaching like that most of Christ's teaching as recorded in the gospels, comes in the form of these parables in one way or another. [00:21:03] Tony Arsenal: Right. And that's pretty exciting to me. [00:21:05] Jesse Schwamb: Right. And there's so many more parables I think, than we often understand there to be, or at least then that we see in like the headings are Bible, which of course have been put there by our own construction. So anytime you get that. Nice short, metaphorical narrative is really Jesus speaking in a kind of parable form, and I think you're right on. [00:21:25] Jesse Schwamb: For me, it's always highlighting some kind of aspect of the kingdom of God. And I'd say there is generally a hierarchy. There doesn't have to be like a single point, like you said. There could be other points around that. But if you get into this place where like everything has some kind of allegory representation, then the parable seems to die of the death of like a million paper cuts, right? [00:21:40] Jesse Schwamb: Because you're trying to figure out all the things and if you have to represent something, everything he says with some kind of. Heavy spiritual principle gets kind of weird very quickly. But in each of these, as you said, what's common in my understanding is it's presenting like a series of events involving like a small number of characters. [00:21:57] Jesse Schwamb: It is bite-sized and sometimes those are people or plants or even like inanimate objects. So like the, yeah, like you said, the breadth and scope of how Jesus uses the metaphor is brilliant teaching, and it's even more brilliant when you get to that level, like you're saying, where it's meant both to illuminate. [00:22:13] Jesse Schwamb: To obfuscate. That is like, to me, the parable is a manifestation of election because it's clear that Jesus is using this. Those who have the ears to hear are the ones whom the Holy Spirit has unstopped, has opened the eyes, has illuminated the hearts and the mind to such a degree that can receive these, and that now these words are resonant. [00:22:32] Jesse Schwamb: So like what a blessing that we can understand them, that God has essentially. Use this parabolic teaching in such a way to bring forward his concept of election in the minds and the hearts of those who are his children. And it's kind of a way, this is kind of like the secret Christian handshake. It's the speakeasy of salvation. [00:22:52] Jesse Schwamb: It's, it's coming into the fold because God has invited you in and given you. The knowledge and ability of which to really understand these things. And so most of these little characters seemed realistic and resonant in Jesus' world, and that's why sometimes we do need a little bit of studying and understanding the proper context for all those things. [00:23:12] Jesse Schwamb: I would say as well, like at least one element in those parables is a push. It's in, it's kind of taking it and hyping it up. It's pushing the boundaries of what's plausible, and so you'll find that all of this is made again to illuminate some principle of the kingdom of God. And we should probably go to the thing that you intimated, because when you read that quote from, from Ryan Holiday, I was like, yes, my man. [00:23:34] Jesse Schwamb: Like he's on the right track. Right? There's something about what he's saying that is partially correct, but like you said, a lot of times people mistake the fact that, well, Jesus. Is using this language and these metaphors, these similes, he speaks in parables because they were the best way to get like these uneducated people to understand him. [00:23:57] Jesse Schwamb: Right? But it's actually the exact opposite. And we know this because of perhaps the most famous dialogue and expression and explanation of parables, which comes to us in Matthew 13, 10 through 17, where Jesus explains to his disciples exactly why he uses this mode of teaching. And what he says is. This is why I speak to them of parables because seeing they do not see and hearing, they do not hear they nor do they understand. [00:24:24] Jesse Schwamb: So, so that's perplexing. We should probably camp there for just a second and talk about that. Right, and, and like really unpack like, what is Jesus after here? Then if, like, before we get into like, what do all these things mean, it's almost like saying. We need to understand why they're even set before us and why these in some ways are like a kind of a small stumbling block to others, but then this great stone of appreciation and one to stand on for for others. [00:24:47] Tony Arsenal: Yeah, and I think you know, before we, before we cover that, which I think is a good next spot. A parable is not just an illustration. Like I think that's where a lot of people go a little bit sideways, is they think that this is effectively, like it's a fable. It's like a made up story primarily to like illustrate a point right. [00:25:09] Tony Arsenal: Or an allegory where you know, you're taking individual components and they represent something else. A parable fundamentally is a, is a, a comparison between two things, right? The word parable comes from the Greek of casting alongside, and so the idea is like you're, you're taking. The reality that you're trying to articulate and you're setting up this parable next to it and you're comparing them to it. [00:25:33] Tony Arsenal: And so I like to use the word simile, like that's why Christ says like the kingdom of God is like this. Yes. It's not like I'm gonna explain the kingdom of God to you by using this made up story. Right on. It's I'm gonna compare the kingdom of God to this thing or this story that I'm having, and so we should be. [00:25:49] Tony Arsenal: Rather than trying to like find the principles of the parable, we should be looking at it and going, how does this parable reflect? Or how is this a, um, how is this an explanation? Not in the, like, I, I'm struggling to even explain this here. It's not that the cer, the parable is just illustrating a principle. [00:26:10] Tony Arsenal: It's that the kingdom of God is one thing and the parable reveals that same one thing by way of comparison. Yes. So like. Uh, we'll get into the specifics, obviously, but when the, when the, um, lawyer says, who is my neighbor? Well, it's not just like, well, let's look at the Good Samaritan. And the Good Samaritan represents this, and the Levite represents this, and the priest represents this. [00:26:32] Tony Arsenal: It's a good neighbor, is this thing. It's this story. Compared to whatever you have in your mind of what a good neighbor is. And we're gonna bounce those things up against each other, and that's gonna somehow show us what the, what the reality is. And that's why I think to get back to where we were, that's why I think sometimes the parables actually obscure the truth. [00:26:53] Tony Arsenal: Because if we're not comparing the parable to the reality of something, then we're gonna get the parable wrong. So if we think that, um, the Good Samaritan. Is a parable about social justice and we're, we're looking at it to try to understand how do we treat, you know, the, the poor people in Africa who don't have food or the war torn refugees, you know, coming out of Ukraine. [00:27:19] Tony Arsenal: If we're looking at it primarily as like, I need to learn to be a good neighbor to those who are destitute. Uh, we're not comparing it against what Jesus was comparing it against, right? So, so we have to understand, we have to start in a lot of cases with the question that the parable is a response to, which oftentimes the parable is a response to a question or it's a, it's a principle that's being, um, compare it against if we get that first step wrong, uh, or if we start with our own presuppositions, which is why. [00:27:50] Tony Arsenal: Partially why I think Christ is saying like, the only those who have ears to hear. Like if you don't have a spiritual presupposition, I, I mean that, that might not be the right word, but like if you're not starting from the place of spiritual illumination, not in the weird gnostic sense, but in the, the. [00:28:07] Tony Arsenal: Genuinely Christian illumination of the Holy Spirit and inward testimony of the Holy Spirit. If you're not starting from that perspective, you almost can't get the parables right. So that's why we see like the opponents of Christ in the Bible, the Pharisees, the Sadducees, constantly. They're constantly confused and they're getting it wrong. [00:28:26] Tony Arsenal: And, and even sometimes the disciples, they have to go and ask sometimes too, what is this parable? Wow, that's right. What is, what does this mean? So it's never as simple as, as what's directly on the surface, but it's also not usually as complicated as we would make it be if we were trying to over-interpret the parable, which I think is another risk. [00:28:44] Jesse Schwamb: That's the genius, isn't it? Is that I I like what you're saying. It's that spiritual predisposition that allows us to receive the word and, and when we receive that word, it is a simple word. It's not as if like, we have to elevate ourselves in place of this high learning or education or philosophizing, and that's the beauty of it. [00:29:03] Jesse Schwamb: So it is, again, God's setting apart for himself A, a people a teaching. So. But I think this is, it is a little bit perplexing at first, like that statement from Jesus because it's a bit like somebody coming to you, like your place of work or anywhere else in your family life and asking you explicitly for instruction and, and then you saying something like, listen, I, I'm gonna show you, but you're not gonna be able to see it. [00:29:22] Jesse Schwamb: And you're gonna, I'm gonna tell you, but you're not gonna be able to hear it, and I'm gonna explain it to you, but you're not gonna be able to understand. And you're like, okay. So yeah, what's the point of you talking to me then? So it's clear, like you said that Jesus. Is teaching that the secrets, and that's really, really what these are. [00:29:37] The Secrets of the Kingdom of God [00:29:37] Jesse Schwamb: It's brilliant and beautiful that Jesus would, that the, the son of God and God himself would tell us the secrets of his kingdom. But that again, first of all by saying it's a secret, means it's, it's for somebody to guard and to hold knowledge closely and that it is protected. So he says, teaching like the secrets of the kingdom of God are unknowable through mere human reasoning and intuition. [00:29:56] Jesse Schwamb: Interestingly here though, Jesus is also saying that. He's, it's not like he's saying no one can ever understand the parables, right, or that he intends to hide their truth from all people. [00:30:07] Understanding Parables and God's Sovereign Grace [00:30:07] Jesse Schwamb: Instead, he just explains that in order to highlight God's sovereign grace, God in his mercy has enlightened some to whom it has been given to know the secrets of the kingdom of heaven. [00:30:17] Jesse Schwamb: That's verse 11. So. All of us as his children who have been illuminated can understand the truth of God's kingdom. That is wild and and that is amazing. So that this knowledge goes out and just like we talk about the scripture going out and never returning void, here's a prime example of that very thing that there is a condemnation and not being able to understand. [00:30:37] Jesse Schwamb: That condemnation comes not because you're not intelligent enough, but because as you said, you do not have that predisposition. You do not have that changed heart into the ability to understand these things. [00:30:47] Doctrine of Election and Spiritual Insight [00:30:47] Jesse Schwamb: This is what leads me here to say like every parable then implicitly teaches a doctrine of election. [00:30:53] Jesse Schwamb: Yeah, because all people are outside the kingdom until they enter the Lord's teaching. How do we enter the Lord's teaching by being given ears to hear. How are we understanding that? We have been given ears to hear when these parables speak to us in the spiritual reality as well as in just like you said, like this general kind of like in the way that I presume Ryan Holiday means it. [00:31:12] Jesse Schwamb: The, this is like, he might be exemplifying the fact that these stories. Are a really great form of the ability to communicate complex information or to make you think. [00:31:21] The Power and Purpose of Parables [00:31:21] Jesse Schwamb: So when Jesus says something like The kingdom of God is like a mustard seed, wow, we, you and I will probably spend like two episodes just unpacking that, or we could spend a lot more, that's beautiful that that's how his teaching takes place. [00:31:34] Jesse Schwamb: But of course it's, it's so much. More than that, that those in whom the teaching is effective on a salvation somehow understand it, and their understanding of it becomes first because Christ is implanted within them. Salvation. [00:31:46] Tony Arsenal: Yeah. Yeah. [00:31:48] Parables as More Than Simple Teaching Tools [00:31:48] Tony Arsenal: I think people, and this is what I think like Ryan Holiday's statement reflects, is people think of the parables as a simple teaching tool to break down a complicated subject. [00:32:00] Tony Arsenal: Yes. And so, like if I was trying to explain podcasting to a, like a five-year-old, I would say something like, well, you know. You know how your teacher teaches you during class while a podcast is like if your teacher lived on the internet and you could access your teacher anytime. Like, that might be a weird explanation, but like that's taking a very complicated thing about recording and and RSS feeds and you know, all of these different elements that go into what podcasting is and breaking it down to a simple sub that is not what a parable is. [00:32:30] Tony Arsenal: Right? Right. A parable is not. Just breaking a simple subject down and illustrating it by way of like a, a clever comparison. Um, you know, it's not like someone trying to explain the doctrine of, of the Trinity by using clever analogies or something like that. Even if that were reasonable and impossible. [00:32:50] Tony Arsenal: It's, it's not like that a parable. I like what you're saying about it being kind of like a mini doctrine of election. It's also a mini doctrine of the Bible. Yes. Right. It, it's right on. [00:33:00] The Doctrine of Illumination [00:33:00] Tony Arsenal: It's, it's the doctrine of revelation. In. Preached form in the Ministry of Christ, right? As Christians, we have this text and we affirm that at the same time, uh, what can be known of it and what is necessary for salvation can be known. [00:33:19] Tony Arsenal: By ordinary means like Bart Iman, an avowed atheist who I, I think like all atheists, whether they recognize it or not, hates God. He can read the Bible and understand that what it means is that if you trust Jesus, you'll be saved. You don't need special spiritual insight to understand that that is what the Bible teaches, where the special spiritual. [00:33:42] Tony Arsenal: Insight might not be the right word, but the special spiritual appropriation is that the spirit enables you to receive that unto your salvation. Right? To put your trust in. The reality of that, and we call that doctrine, the doctrine of illumination. And so in, in the sense of parables in Christ's ministry, and this is, this is if you, you know, like what do I always say is just read a little bit more, um, the portion Jesse read it leads way into this prophecy or in this comment, Christ. [00:34:10] Tony Arsenal: Saying he teaches in parable in order to fulfill this prophecy of Isaiah. Basically that like those who are, uh, ate and are apart from God and are resistant to God, these parables there are there in order to confirm that they are. And then it says in verse 16, and this is, this is. [00:34:27] The Blessing of Spiritual Understanding [00:34:27] Tony Arsenal: It always seems like the series that we do ends up with like a theme verse, and this is probably the one verse 16 here, Matthew 1316 says, but blessed are your eyes for they see and your ears for they hear. [00:34:40] Tony Arsenal: And so like there's a blessing. In our salvation and in our election that we are enabled to hear and perceive and re receive the very voice and word of God into our spirit unto our salvation. That is the doctrine of of election. It's also the doctrine of regeneration, the doctrine of sanctification, the doctrine. [00:35:03] Tony Arsenal: I mean, there's all of these different classic reformed doctrines that the parables really are these mic this microcosm of that. Almost like applied in the Ministry of Christ. Right. Which I, I, you know, I've, I've never really thought of it in depth in that way before, but it's absolutely true and it's super exciting to be able to sort of embark on this, uh, on this series journey with, with this group. [00:35:28] Tony Arsenal: I think it's gonna be so good to just dig into these and really, really hear the gospel preached to ourselves through these parables. That's what I'm looking forward to. [00:35:38] Jesse Schwamb: And we're used to being very. Close with the idea that like the message contains the doctrine, the message contains the power. Here we're saying, I think it's both. [00:35:47] Jesse Schwamb: And the mode of that message also contains, the doctrine also contains the power. And I like where you're going with this because I think what we should be reminding ourselves. Is what a blessing it is to have this kind of information conferred to us. [00:36:01] The Role of Parables in Revealing and Concealing Truth [00:36:01] Jesse Schwamb: That again, God has taken, what is the secrets that is his to disclose and his to keep and his to hold, and he's made it available to his children. [00:36:08] Jesse Schwamb: And part of that is for, as you said, like the strengthening of our own faith. It's also for condemnation. So notice that. The hiding of the kingdom through parables is not a consequence of the teaching itself. Again, this goes back to like the mode being as equally important here as the message itself that Christ's teaching is not too difficult to comprehend as an intellectual matter. [00:36:27] Jesse Schwamb: The thing is, like even today, many unbelievers read the gospels and they technically understand what Jesus means in his teaching, especially these parables. The problem is. I would say like moral hardness. It's that lack of spiritual predilection or predisposition. They know what Jesus teaches, but they do not believe. [00:36:47] Jesse Schwamb: And so the challenge before us is as all scripture reading, that we would go before the Holy Spirit and say, holy Spirit, help me to believe. Help me to understand what to believe. And it so doing, do the work of God, which is to believe in him and to believe in His son Jesus Christ and what he's accomplished. [00:37:02] Jesse Schwamb: So the parables are not like creating. Fresh unbelief and sinners instead, like they're confirming the opposition that's already present and apart from Grace, unregenerate perversely use our Lord's teaching to increase their resistance. That's how it's set up. That's how it works. That's why to be on the inside, as it were, not again, because like we've done the right handshake or met all the right standards, but because of the blood of Christ means that the disciples, the first disciples and all the disciples who will follow after them on the other hand. [00:37:33] The Complexity and Nuances of Parables [00:37:33] Jesse Schwamb: We've been granted these eyes to see, and ears to hear Jesus. And then we've been given the secrets of the kingdom. I mean, that's literally what we've been given. And God's mercy has been extended to the disciples who like many in the crowds, once ignorantly and stubbornly rejected God and us just like them as well in both accounts. [00:37:49] Jesse Schwamb: So this is, I think we need to settle on that. You're right, throughout this series, what a blessing. It's not meant to be a great labor or an effort for the child of God. Instead, it's meant to be a way of exploring these fe. Fantastic truths of who God is and what he's done in such a way that draw us in. [00:38:07] Jesse Schwamb: So that whether we're analyzing again, like the the lost coin or the lost sheep, or. Any number of these amazing parables, you'll notice that they draw us in because they don't give us answers in the explicit sense that we're used to. Like didactically instead. Yeah. They cause us to consider, as you've already said, Tony, like what does it mean to be lost? [00:38:26] Jesse Schwamb: What does it mean that the father comes running for this prodigal son? What does it mean that the older brother has a beef with the whole situation? What does it mean when Jesus says that the kingdom of God is like a mustard seed? How much do we know about mustard seeds? And why would he say that? Again, this is a kind of interesting teaching, but that illumination in the midst of it being, I don't wanna say ambiguous, but open-ended to a degree means that the Holy Spirit must come in and give us that kind of grand knowledge. [00:38:55] Jesse Schwamb: But more than that, believe upon what Jesus is saying. I think that's the critical thing, is somebody will say, well, aren't the teaching simple and therefore easy to understand. In a sense, yes. Like factually yes, but in a much greater sense. Absolutely not. And that's why I think it's so beautiful that he quotes Isaiah there because in that original context, you the, you know, you have God delivering a message through Isaiah. [00:39:17] Jesse Schwamb: Uh. The people are very clear. Like, we just don't believe you're a prophet of God. And like what you're saying is ridiculous, right? And we just don't wanna hear you. This is very different than that. This is, Jesus is giving this message essentially to all who will listen to him, not necessarily hear, but all, all who are hear Him, I guess rather, but not necessarily all who are listening with those spiritual ears. [00:39:33] Jesse Schwamb: And so this is like, I love the way that he, he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here. Because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense. [00:39:54] Jesse Schwamb: It's like, I'm going to be speaking to you in code and half of you have the key for all the code because the Holy Spirit is your cipher and half of you don't. And you're gonna, you're gonna listen to the same thing, but you will hear very different things. [00:40:06] Tony Arsenal: Yeah. Yeah. And you know, the other thing I think is, is interesting to ponder on this, um. [00:40:12] The Importance of Context in Interpreting Parables [00:40:12] Tony Arsenal: God always accommodates his revelation to his people. And the parables are, are, are like the. Accommodated accommodation. Yeah. Like God accommodates himself to those he chooses to reveal himself to. And in some ways this is, this is, um, the human ministry of Christ is him accommodating himself to those. [00:40:38] Tony Arsenal: What I mean is in the human ministry of the Son, the parables are a way of the son accommodating himself to those he chooses to reveal himself to. So there, there are instances. Where the parable is said, and it is, uh, it's seems to be more or less understood by everybody. Nobody asks the question about like, what does this mean? [00:40:57] Tony Arsenal: Right? And then there are instances where the parable is said, and even the apostles are, or the disciples are like, what does this parable mean? And then there's some interesting ones where like. Christ's enemies understand the parable and, and can understand that the parable is told against them. About them. [00:41:13] Tony Arsenal: Yeah. So there, there's all these different nuances to why Christ used these parables, how simple they were, how complicated they were. Yes. And again, I think that underscores what I said at the top of the show here. It's like you can't treat every parable exactly the same. And that's where you run into trouble. [00:41:28] Tony Arsenal: Like if you're, if you're coming at them, like they're all just simple allegory. Again, like some of them have allegorical elements. I think it's fair to look at the, the prodigal son or the, the prodigal father, however you want to title that. And remember, the titles are not, generally, the titles are not, um, baked into the text itself. [00:41:46] Tony Arsenal: I think it's fair to come to that and look at and go, okay, well, who's the father in this? Who's the son? You know, what does it mean that the older son is this? Is, is there relevance to the fact that there's a party and that the, you know, the older, older, uh, son is not a part of it? There's, there's some legitimacy to that. [00:42:02] Tony Arsenal: And when we look at Christ's own explanation of some of his parables, he uses those kinds, right? The, the good seed is this, the, the seed that fell on the, the side of the road is this, right? The seed that got choked out by the, the, um, thorns is this, but then there are others where it doesn't make sense to pull it apart, element by element. [00:42:21] Tony Arsenal: Mm-hmm. Um, and, and the other thing is there are some things that we're gonna look at that are, um. We're gonna treat as parables that the text doesn't call a parable. And then there are some that you might even look at that sometimes the text calls a parable that we might not even think of as a normal parable, right? [00:42:38] Tony Arsenal: So there's lots of elements. This is gonna be really fun to just dig stuff in and, and sort of pick it, like pull it apart and look at its component parts and constituent parts. Um, so I really do mean it if you, if you're the kind of person who has never picked up a Bible commentary. This would be a good time to, to start because these can get difficult. [00:42:59] Tony Arsenal: They can get complicated. You want to have a trusted guide, and Jesse and I are gonna do our, our work and our research on this. Um, but you want someone who's more of a trusted guide than us. This is gonna be the one time that I might actually say Calvin's commentaries are not the most helpful. And the reason for that is not because Calvin's not clear on this stuff. [00:43:17] Tony Arsenal: Calvin Calvin's commentaries on the gospel is, is a harmony of the gospels, right? So sometimes it's tricky when you're reading it to try to find like a specific, uh, passage in Matthew because you're, you, everything's interwoven. So something like Matthew Henry, um, or something like, um, Matthew Poole. Uh, might be helpful if you're willing to spend a little bit of money. [00:43:38] Tony Arsenal: The ESV expository commentary that I've referenced before is a good option. Um, but try to find something that's approachable and usable that is reasonable for you to work through the commentary alongside of us, because you are gonna want to spend time reading these on your own, and you're gonna want to, like I said, you're gonna want to have a trust guide with you. [00:43:55] Tony Arsenal: Even just a good study bible, something like. The Reformation Study Bible or something along those lines would help you work your way through these parables, and I think it's valuable to do that. [00:44:06] Jesse Schwamb: Something you just said sparked this idea in me that the power, or one of the powers maybe of good fiction is that it grabs your attention. [00:44:15] The Impact of Parables on Listeners [00:44:15] Jesse Schwamb: It like brings you into the plot maybe even more than just what I said before about it being resonant, that it actually pulls you into the storyline and it makes you think that it's about other people until it's too late. Yeah. And Jesus has a way of doing this that really only maybe the parable can allow. [00:44:30] Jesse Schwamb: So like in other words, by the time you realize. A parable is like metaphorical, or even in a limited case, it's allegorical form you've already identified with one or more of the characters and you're caught in the trap. So what comes to my mind there is like the one Old Testament narrative, virtually identical, informed to those Jesus told is Nathan's parable of the You lamb. [00:44:52] Jesse Schwamb: So that's in like second Samuel 12, and I was just looking this up as you were, as you were speaking. So in this potentially life and death move for the prophet Nathan confronts King David. Over his adultery with, or depending on how you see it, rape of Bathsheba, and then his subsequent murder of her husband Uriah, by sending him to the front lines of battle. [00:45:10] Jesse Schwamb: So he's killed. And so in this parable that Nathan tells Uriah is like the poor man. Bathsheba is like the Yu a and the rich man obviously represents David. If you, you know what I'm talking about, go back and look at second Samuel 12. And so what's interesting is once David is hooked into that story, he cannot deny that his behavior was unjust as that of the rich man in the story who takes this UAM for himself and he, which he openly. [00:45:38] Jesse Schwamb: Then David openly condemns of course, like the amazing climax of this. And as the reader who has. Of course, like omniscient knowledge in the story, you know, the plot of things, right? You're, you're already crying out, like you're throwing something, you know, across the room saying like, how can you not see this about you? [00:45:53] Jesse Schwamb: And of course the climax comes in when Nathan points the finger at David and declares, you are the man. And that's kind of what. The parables due to us. Yes. They're not always like the same in accusatory toward us, but they do call us out. This is where, again, when we talk about like the scripture reading us, the parable is particularly good at that because sometimes we tend to identify, you know, again, with like one of the particular characters whom we probably shouldn't identify with, or like you said, the parable, the sower. [00:46:22] Jesse Schwamb: Isn't the Christian always quick to be like, I am the virtual grounds? Yeah. You still have to ask like, you know, there is not like a Paul washer way of doing this, but there is like a way of saying like, checking yourself before you wreck yourself there. And so when Jesus's parables have lost some of that shock value in today's world, we maybe need to contemporize them a little bit. [00:46:43] Jesse Schwamb: I, and I think we'll talk about that as we go through it. We're not rewriting them for any reason that that would be completely inappropriate. Think about this though. Like the Jew robbed and left for dead. And you know the story of the Grace Samaritan may need to become like the white evangelical man who is helped by like the black Muslim woman after the senior pastor and the worship leader from the local reformed church passed by like that. [00:47:05] Jesse Schwamb: That might be the frame, which we should put it to try to understand it whenever we face a hostile audience that this indirect rhetoric of compelling stories may help at least some people hear God's world more favorably, and I think that's why you get both like a soft. And a sharp edge with these stories. [00:47:20] Jesse Schwamb: But it's the ability to, to kind of come in on the sneak attack. It's to make you feel welcomed in and to identify with somebody. And then sometimes to find that you're identifying entirely with a character whom Jesus is gonna say, listen, don't be this way, or This is what the kingdom of God is, is not like this. [00:47:35] Jesse Schwamb: Or again, to give you shock value, not for the sake of telling like a good tale that somehow has a twist where it's like everybody was actually. All Dead at the end. Another movie, by the way, I have not seen, but I just know that that's like, I'll never see that movie because, can we say it that the spoiler is, is out on that, right? [00:47:54] Tony Arsenal: Are we, what are we talking about? What movie are we talking about? [00:47:56] Jesse Schwamb: Well, I don't, I don't wanna say it. I didn't [00:47:57] Tony Arsenal: even get it from your description. Oh. [00:47:59] Jesse Schwamb: Like that, that movie where like, he was dead the whole time. [00:48:02] Tony Arsenal: Oh, this, that, that, that movie came out like 30 years ago, Jesse. Oh, seriously? [00:48:06] Jesse Schwamb: Okay. All right. [00:48:06] Tony Arsenal: So Six Sense. [00:48:07] Tony Arsenal: Yeah. That movie came out a long time ago. [00:48:10] Jesse Schwamb: So it's not like the parables are the sixth sense, and it's like, let me get you like a really cool twist. Right. Or like hook at the end. I, and I think in part it is to disarm you and to draw you in in such a way that we might honestly consider what's happening there. [00:48:22] Jesse Schwamb: And that's how it reads us. [00:48:24] Tony Arsenal: Yeah. Yeah. And I, I think that's a good point. And, and. It bears saying there are all sorts of parables all throughout the Bible. It's not just Jesus that teaches these, and they do have this similar effect that they, they draw you in. Um, oftentimes you identify it preliminarily, you identify with the wrong person, and it's not until you. [00:48:45] Tony Arsenal: Or you don't identify with anyone when you should. Right. Right. And it's not until the sort of punchline or I think that account with Nathan is so spot on because it's the same kind of thing. David did not have ears to hear. [00:48:58] Jesse Schwamb: Right. Until he had That's good point. Ears [00:49:00] Tony Arsenal: to hear. [00:49:00] Jesse Schwamb: Good point. [00:49:01] Tony Arsenal: And he heard the point of the parable. [00:49:03] Tony Arsenal: He understood the point of the parable and he didn't understand that the parable was about him, right? It's like the ultimate, I don't know why you're clapping David, I'm talking about you moment. Um, I'm just have this picture of Paul washer in like a biblical era robe. Um, so I think that's a enough progam to the series. [00:49:20] Preparing for the Series on Parables [00:49:20] Tony Arsenal: We're super excited we're, we'll cover some of these principles again, because again, different parables have to be interpreted different ways, and some of these principles apply to one and don't to others, and so we'll, we'll tease that out when we get there next week. We're gonna just jump right in. [00:49:34] Tony Arsenal: We're gonna get started with, I think, um, I actually think, you know, in the, the providence of, of the Holy Spirit and the inspiration of the Holy Spirit, and then obviously the providence of God in Christ's ministry, the, the parable that kind of like frames all of the other parables,

A braita explains that the words “מעם הארץ” — “from one of the land” — mentioned in the section about the individual’s sin offering serve to exclude the king and the kohen gadol. The braita then questions this drasha, noting that the king and kohen gadol are already explicitly excluded by the verses. It concludes that the exemption in the braita for the kohen gadol applies in a case where he committed a forbidden act unwittingly, but without relying on an erroneous ruling. The exemption for the king applies when he sinned before being appointed. However, this interpretation aligns only with Rabbi Shimon’s view, as the rabbis maintain that in such a case, the king must bring an individual sin offering. To reconcile this with the rabbis’ position, Rav Zevid in the name of Rava suggests a scenario in which the king ate half the requisite amount of forbidden fat (cheilev) before becoming king, and then ate the other half afterward. In this case, he would not be obligated to bring an individual sin offering. Rava asked Rav Nachman: if someone ate half the requisite amount before becoming king, then became king, and later ceased being king before eating the second half, would the two halves combine to obligate him to bring an individual sin offering? They attempt to resolve the question by comparing it to a parallel case involving a Jew who ceased practicing religion, a meshumad, but the comparison is ultimately rejected. Rabbi Zeira asked Rav Sheshet, according to Rabbi Shimon’s position: if someone ate a piece of fat whose status — permitted or forbidden — was unclear, and only discovered the issue after becoming king, would he bring a provisional guilt offering? The reasoning is that the type of sacrifice does not change with the person’s change in status from a regular individual to a king. The question remains unresolved. A braita presents two different drashot to derive that a meshumad does not bring an individual sin offering. The practical difference between the two derivations is explored. There is a debate regarding which transgressions qualify someone as a meshumad. A braita explains that when the Torah refers to a nasi, it means a king — as no one is above him except God. Rabbi Yehuda haNasi, known as Rebbi, asked Rabbi Chiya whether he would be required to bring the unique offering designated for a nasi. Rabbi Chiya responded that Rebbi had a counterpart in Babylonia, the Exilarch, and therefore did not meet the criteria of someone who has no one above him but God. A difficulty is raised, as both kings of the kingdoms of Judea and Israel would bring the offering, yet it is explained that Rebbi was subservient to the Exilarch. Rav Safra offers a different version of the discussion between Rebbi and Rabbi Chiya. The kohen gadol who brings a unique sacrifice is specifically one who was anointed with the shemen hamishcha, the special oil prepared by Moshe. The Mishna outlines the legal differences between a kohen gadol who was anointed and one who assumed the role by wearing the special garments. It also distinguishes between a kohen gadol currently serving and one who is no longer in the position. A braita records a debate between Rabbi Yehuda and Rabbi Yosi regarding whether the shemen hamishcha was prepared in a miraculous manner. Rabbi Yehuda, who believes it was prepared miraculously, supports his view by citing several miracles associated with the oil, arguing that its miraculous preparation should not be surprising. If a king inherits the throne from his father, he is not anointed, but the kohen gadol is. Only kings from the Davidic dynasty were anointed. Challenges to this theory are raised: Shlomo was anointed despite his father being king, and Yehu, an Israelite king, was also anointed. These are resolved by explaining that Yehu was anointed with balsam oil, not the shemen hamishcha, and that Shlomo’s anointment was due to uncertainty over succession. Yehoachaz, whose father was also king, was anointed because he became king instead of his older brother Yehoyakim, who was two years his senior. Was he really two years his senior? The Gemara delves into the different verses to understand the age order among the brothers. 

Studying Torah is the greatest Mitzvah. That is well-known. In this Mishnah, we learn about the perils of neglecting Torah study. Along the way we discover the polarity Jews since Sinai, we discover the secret of Jewish continuity, and we learn all about what Torah is supposed to do to us. This Ethics Podcast was […]

Why does Jerusalem still capture billions of hearts? In this episode of The Israeli Trailblazers Show, host Jennifer Weissmann sits down with Ze'ev Orenstein, City of David's Director of International Affairs, to reveal breathtaking discoveries transforming our understanding of the ancient city.

How do we find laughter when everything feels too heavy? What role does humor play when we're facing unimaginable challenges? Emmy, Peabody, and Grammy-winning comedy writer Rob Kutner offers surprising wisdom on these questions through the lens of Jewish history and his own creative journey."I can't solve those problems, nor should I try to, but at least I can give people's brains a break so that they'll have the strength to come back to the problems and solve them or be engaged in them," Kutner reflects. This perspective frames comedy not as escape but as essential mental restoration—something the Jewish people have relied on throughout their 5,000-year history.Kutner's book "The Jews: 5,000 Years and Counting" blends sharp wit with deep historical research, creating an accessible entry point to Jewish history that honors both its complexity and its resilience. We explore how his own Jewish identity was paradoxically strengthened by attending a Christian school in Atlanta, which prompted him to ask fundamental questions about who he was and what he believed.Our conversation takes a profound turn when discussing the current moment of heightened antisemitism and global conflict. Writing during and after October 7th, 2023, Kutner experienced a creative paralysis that forced him to reconsider his approach to Jewish history. What emerged was a deeper appreciation for the Jewish tradition of holding multiple truths simultaneously—acknowledging both suffering and resilience, recognizing both grief and joy.Perhaps most fascinating is Kutner's creative approach to biblical stories, reimagining characters like Abraham, Sarah, and Moses in modern contexts like group therapy sessions or personal diaries. These exercises in empathy allow readers to connect with ancient stories in fresh, meaningful ways while honoring the tradition's inherent complexity.Whether you're seeking perspective during difficult times or simply curious about how comedy can illuminate profound truths, this conversation offers both comfort and challenge—reminding us that sometimes, the most serious thing we can do is laugh.Learn more at https://www.robkutner.com/.

Send us a textActs 25:6-12Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.” But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” But Paul said, “I am standing before Caesar's tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.” Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”Support the show

Buried within the Torah lies a mitzvah so unexpected and profound that it redefines how we understand spiritual growth. The commandment of Viduy Ma'aser—the confession of tithes—stands apart as perhaps the only mitzvah that calls upon us not to confess our failures, but to declare our successes.Unlike the familiar confessions of Yom Kippur, where we openly acknowledge our shortcomings, Viduy Ma'aser asks us to stand before God and confidently proclaim, “I have done what You commanded me.” This statement, made twice in each seven-year cycle, requires farmers (and by extension, modern observant Jews) to affirm aloud that they have distributed their tithes according to divine instruction, ensuring they reached the Levites, strangers, orphans, and widows.What makes this mitzvah so groundbreaking is how it addresses a universal imbalance in our spiritual lives. As Rabbi Aaron Lopiansky observes, while we tend to dwell on our shortcomings, we often struggle to recognize our achievements. Here, the Torah, in its infinite wisdom, establishes a ritual framework that compels us to acknowledge our successes. It invites us to embrace our “spiritual swag,” to recognize our capabilities and celebrate how far we've come. This act of positive affirmation doesn't just build confidence—it lays the foundation for authentic growth and self-transformation.The timing of this lesson is especially poignant. As we approach a season of introspection and self-assessment, it's vital to remember that honest spiritual accounting requires balance: acknowledging not only where we fell short but also where we triumphed. Over the past year, you've likely accomplished more than you realize. You've made hard choices, overcome challenges, and fulfilled divine expectations in meaningful ways. The mitzvah of Viduy Ma'aser reminds us to give voice to these victories—not out of arrogance, but as an honest acknowledgment of the divine potential within us.Rediscovering this often-overlooked mitzvah offers a powerful lesson: recognizing and articulating your spiritual successes might be the missing key to deepening your relationship with God. Let this practice inspire you to look back with gratitude and forward with confidence, knowing that growth and transformation begin with the truth of what you've already achieved.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

In this Merkavah installment we explore Yesod and Yosef HaTzaddik as the foundation that brings spiritual intent into concrete reality. We trace how Yosef's journey, from betrayal to leadership, models disciplined attachment and holy channeling of passion, the vav that binds heaven and earth. Yesod becomes practical through action, bris milah as covenantal alignment, business and marriage as arenas to root values, and daily mitzvos as the pipeline that carries blessing into the world. Discover how Yosef's path through suffering to greatness reveals the essence of Yesod: turning trials into foundations, passion into purpose, and becoming the channel through which divine blessing flows into the world. Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore Revealing the Hidden with Rabbi Gershon MeiselUncover the depth behind Torah, life, and the spiritual reality beneath it all.

Daily Dose of Hope September 12, 2025   Scripture - Luke 18:18-43   Prayer: Heavenly Father, We come before you today in awe of your Word. Thank you for speaking to us through Scripture.  Help us commit to being grounded in your truth.  Help us make learning more about you a priority.  We get so distracted!  The world comes at us from all sides.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we finish our deep dive into Luke 18.   Today's reading begins with people bringing their babies to Jesus.  The disciples rebuke them.  At the time, children really had very little value.  I know that is hard for us to understand because we value both human life and the innocence of children. But in the ancient world, children had the absolute lowest status.  Jews would have considered children a blessing but they were also needed to be part of the family workforce.  Young children worked full time and they worked hard.  There was nothing innocent or romantic about being a child in the first century.   Enter Jesus.  He had a totally different idea about the value of children.  He said the Kingdom of God belonged to those who are like the little children.  Basically, Jesus picks up a toddler and says, “You have to be like this little one.  You have to be willing to be nothing, to totally give up your status.  Why?  Because my Kingdom is not about raising up rulers of this world but its about giving dignity and life to the least of these.”  You see, over and over again Jesus is showing us that he is not interested in what the world values and sees in people.  Rather, he is actually interested in the people themselves.  They have value to Jesus.   We move from the children to the rich ruler.  A man comes to Jesus and asks, “What must I do to inherit eternal life?” Jesus says, “Well you need to follow all the commandments.” And he lists them, you shall not murder, commit adultery, steal, give false testimony. You shall honor your father and mother.   The man simply says, “Yes, I've done all those things since I was a boy.”  Jesus looks at him and says there is still one thing you lack. Yes, you follow all the laws, but there is still something you lack. It was assumed that if one followed the law perfectly (we know that's impossible but if one did a good job following the law) then they would receive eternal life. Jesus is saying, that is not the case.   Jesus isn't denying that this man is following the law, he isn't disputing that. This is obviously a man of high integrity who is clearly doing all he can to be obedient to God's laws. “One thing you lack,” Jesus said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” The text says that the man's face fell. He went away sad because he had great wealth. This is the irony. The children in the former story who possess nothing are told that the kingdom of God is theirs; yet this man who possesses everything still lacks something! Only when he sells all he has—only when he becomes like a vulnerable child—will he possess everything. But he isn't willing to do that. He decides to walk away from Jesus. The man wasn't expecting to have to make that kind of sacrifice. He had no idea following Jesus would be so hard.   This is confusing.  Jesus talks about the sacrifices needed to enter the Kingdom.  Jesus tells the disciples, “With man this is impossible, but not with God; all things are possible with God.” Most of us should feel at least slightly uncomfortable when we read this passage. Don't dismiss that feeling, rest in it a bit before you move on. The reality is that we are all wealthy in comparison to the rest of the world. Jesus isn't saying that having possessions is a bad thing. Allowing our stuff, our resources, to get in the way of our relationship with Jesus is a bad thing though.    What does it mean to be a follower of Jesus? I think we have so often fallen into the trap of thinking that following Jesus, being a disciple, is about following a list of rules: following commandments, generally being a good person, going to church, giving some money to good causes, and doing good “Christian” things. But here Jesus is saying that being a disciple is not about following a list of rules. If that were the case, then the rich young ruler would have been a shoo-in. Jesus is saying, following him is about denying yourself and picking up your cross. And we don't like to deny ourselves. We don't like to be uncomfortable. It means looking at your life and renouncing any part of it that gets in the way of your walk with Jesus.   We go from here to Jesus proclaiming his death for the third time.  He basically spells it out for them, but the disciples do not understand.  Things will be clear in due course.   The chapter closes with Jesus healing a blind beggar on the road to Jericho.  The man knows that Jesus is passing by and he calls out to him.  Jesus asks the man, “What do you want me to do for you?”  The man says he wants to see and Jesus immediately restores his sight.    So this is how I want to end today.  I want you to picture Jesus walking by you.  Maybe you are at home, maybe you are at work, or the gym, whatever makes sense in your case.  Anyway, Jesus asks you, “What do you want me to do for you?”    Think about it.  What do you most need from Jesus right now?  Spend some time in prayer and just ask him to intervene in your life in a powerful way.    Blessings, Pastor Vicki        

Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. - Acts 14:1-2

A braita explains that the words “מעם הארץ” — “from one of the land” — mentioned in the section about the individual’s sin offering serve to exclude the king and the kohen gadol. The braita then questions this drasha, noting that the king and kohen gadol are already explicitly excluded by the verses. It concludes that the exemption in the braita for the kohen gadol applies in a case where he committed a forbidden act unwittingly, but without relying on an erroneous ruling. The exemption for the king applies when he sinned before being appointed. However, this interpretation aligns only with Rabbi Shimon’s view, as the rabbis maintain that in such a case, the king must bring an individual sin offering. To reconcile this with the rabbis’ position, Rav Zevid in the name of Rava suggests a scenario in which the king ate half the requisite amount of forbidden fat (cheilev) before becoming king, and then ate the other half afterward. In this case, he would not be obligated to bring an individual sin offering. Rava asked Rav Nachman: if someone ate half the requisite amount before becoming king, then became king, and later ceased being king before eating the second half, would the two halves combine to obligate him to bring an individual sin offering? They attempt to resolve the question by comparing it to a parallel case involving a Jew who ceased practicing religion, a meshumad, but the comparison is ultimately rejected. Rabbi Zeira asked Rav Sheshet, according to Rabbi Shimon’s position: if someone ate a piece of fat whose status — permitted or forbidden — was unclear, and only discovered the issue after becoming king, would he bring a provisional guilt offering? The reasoning is that the type of sacrifice does not change with the person’s change in status from a regular individual to a king. The question remains unresolved. A braita presents two different drashot to derive that a meshumad does not bring an individual sin offering. The practical difference between the two derivations is explored. There is a debate regarding which transgressions qualify someone as a meshumad. A braita explains that when the Torah refers to a nasi, it means a king — as no one is above him except God. Rabbi Yehuda haNasi, known as Rebbi, asked Rabbi Chiya whether he would be required to bring the unique offering designated for a nasi. Rabbi Chiya responded that Rebbi had a counterpart in Babylonia, the Exilarch, and therefore did not meet the criteria of someone who has no one above him but God. A difficulty is raised, as both kings of the kingdoms of Judea and Israel would bring the offering, yet it is explained that Rebbi was subservient to the Exilarch. Rav Safra offers a different version of the discussion between Rebbi and Rabbi Chiya. The kohen gadol who brings a unique sacrifice is specifically one who was anointed with the shemen hamishcha, the special oil prepared by Moshe. The Mishna outlines the legal differences between a kohen gadol who was anointed and one who assumed the role by wearing the special garments. It also distinguishes between a kohen gadol currently serving and one who is no longer in the position. A braita records a debate between Rabbi Yehuda and Rabbi Yosi regarding whether the shemen hamishcha was prepared in a miraculous manner. Rabbi Yehuda, who believes it was prepared miraculously, supports his view by citing several miracles associated with the oil, arguing that its miraculous preparation should not be surprising. If a king inherits the throne from his father, he is not anointed, but the kohen gadol is. Only kings from the Davidic dynasty were anointed. Challenges to this theory are raised: Shlomo was anointed despite his father being king, and Yehu, an Israelite king, was also anointed. These are resolved by explaining that Yehu was anointed with balsam oil, not the shemen hamishcha, and that Shlomo’s anointment was due to uncertainty over succession. Yehoachaz, whose father was also king, was anointed because he became king instead of his older brother Yehoyakim, who was two years his senior. Was he really two years his senior? The Gemara delves into the different verses to understand the age order among the brothers. 

Come As You Are Series - The Samaritan Woman at the WellJohn 4:39-42 “Many Samaritans from that city believed in him because of the woman's testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days.  And many more believed because of his word.  They said to the woman, “It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”I like this verse because it shows how important it is that we talk about our faith and how much God is doing for us.  The opening sentence in this verse says, “Many Samaritans from that city believed in him because of the woman's testimony.”  What if she didn't tell anyone what had happened?  What if she was too afraid of what others might think to talk about it?  She was already an outcast because of her lifestyle.  She had five different husbands over the years, and when she met Jesus, the man she was currently living with was not her husband.  The reason she was getting water at the hottest time of day was that she was too ashamed to get water in the morning when the rest of the women got their water.  She did not want to be the center of attention.  She didn't want everyone looking at her, and yet she ran to town to tell everyone about Jesus.  I wonder if all those people would have been saved if she had been too afraid to tell her story.  If she was too afraid to share her excitement over Jesus and what He did for her.  The reason I ask is that I sometimes feel afraid to share.  Sometimes I get a prompting from the Holy Spirit to say something to someone, and all this fear and doubt go through my mind.  I wonder what that person will think of me if I say it.  I wonder if I will sound crazy or stupid.  I wonder if they will even listen or if they will just walk away.  I wonder if they will be mean.  It sounds like this woman did not think about it at all.  She had a conversation with Jesus and then ran right to town to tell everyone about it.  I want her courage, her boldness, her humility.  Or maybe her impulsiveness, if she ran off without even thinking about it.  Maybe I need more of that when it comes to Jesus.  Maybe I just need to act first and think later when it comes to following the promptings of the Holy Spirit.  Have you ever wondered if something you say or do could have this effect on people?  It can.  It might have already.  A lot of times, it is for us to plant the seeds but not to see the harvest.  We have no idea how our words and actions can affect the course of someone's life.  Sometimes we say something, and the person we say it to doesn't really think much of it, but then down the road, they see the significance of it. Think back to all the people who have been influential in your life.  Did you know at the time they were going to be so influential?  Did you know that the advice they gave you was going to shape the kind of person you would become?  Are those people still alive?  Could you tell them now how influential they were?  They may not know.We don't usually see the good in us as much as others do.  It is an interesting experiment to ask those who know you well to tell you what they see in you, what they feel your strengths are, and what your weaknesses are.  I was reading a book titled “The Miracle Morning” and the author Hal Elrod suggested sending an email to those closest to you, this can include family, friends, and coworkers.  He suggests you email them and ask them to tell you the top 2-3 areas of weakness you may have, and then also some areas of strength.  He said it is a great way to see if you are living life intentionally and if you are giving off the vibe you want to give off.  At the end of the book, he gave a sample email to send out.  I think if you asked others how they see you, you would be surprised.  They will see things in you to admire and look up to, and you may not see them.The verse ends by saying that although the people in the town started to believe in Jesus because of her words, now they believe because they heard Jesus for themselves.  I love this part too because I feel it takes the pressure off of me.  I just have to tell my story, I just have to talk about what Jesus has done for me, and hopefully that will be enough to lead people to find Jesus.  It is not my responsibility to make them Christian, to save their soul, to teach them everything they need to know about Jesus.  Jesus will do that.  It is just my job to tell them about my encounter.  If I tell people how God is working in my life, that will be enough to get them to seek God so they can find out more.  I truly believe our stories are powerful enough to bring others to Christ, and this verse is a great witness to that.  Sometimes we think our story is not big enough, interesting enough, or important enough to tell others.  We feel we have lived a boring, normal life, and so others won't want to hear about it.  This is a lie from the enemy.  He knows how important our stories are, and he knows others need to hear them.  There isn't a single person who gets through this life without hardships, without struggles.  Maybe you feel your struggles are small compared to others, and yet someone else might be having the same struggle you had, and they feel like it is so overwhelming.  God might be doing big, amazing things in your life, and that is awesome. Tell people about it.  God might be doing small, almost unnoticeable things in your life, and that is amazing too; tell people about it.  There are some people, a lot of people, who don't know God.  They don't know that the reason everything went so well and things fell into place so nicely is because of God.  However, if you tell them about the little ways you see God showing up in your life, they will start to see Him in their life as well.  I know it is hard to speak up sometimes.  I know this world doesn't seem to be super friendly to people who want to talk about Jesus.  I know there are a million reasons we can come up with for why we shouldn't share our story.  I know the enemy is whispering in your ear that you don't have anything to share.  He is saying your life is too boring, and no one wants to hear about your life.  I know all of that, and yet if you read this verse, hopefully you can see the importance of sharing your story anyway.  What if your story was the story someone needs to hear today to find Jesus, or to come back to Jesus?  Can we join together and be brave enough to share our story so that we can bring others to know Jesus?  Can we do that for God?  If you feel like you are not brave enough, I know I am not some days, then ask God for help.  He gives us what we ask for, especially if we are asking for things that will help us build up the kingdom of God.  How is God working in your life, and who can you talk to about it today?Another thing I thought of when I was thinking about this story is the fact that Jesus chose this particular woman to reveal his identity to.  She was a Samaritan, and Jews were not supposed to associate with Samaritans. She was a woman, and men weren't supposed to talk with women they didn't know. Yet God chose this Samaritan woman to be the first person to whom He revealed his true identity. God chose her, and He is choosing you, too!God has a purpose for each one of us.  I was going to say, “If God wants to use you, He will.”  However, I don't believe it is a matter of “if”.  God definitely wants to use you; He wants to use all of us to help Him build up His Kingdom.  Whatever you feel God putting on your heart, know that He chose you for a reason.  Maybe that thing you feel is a weakness is the exact reason God chose you.  Maybe he is going to use that weakness to help you talk to others with that same weakness?  Maybe your addiction to alcohol makes you perfectly suited to bring his good news to others with an addiction to alcohol.  God will use all our mistakes, all of our pain, all of our sins, for good if we let Him.  Don't listen to that inner voice that tells you God wouldn't use you.  That is the voice of the enemy trying to keep you down because he knows God has powerful plans for you, and the enemy is worried about what will happen if you step into those plans.  God knows you are not perfect, and that is exactly why He wants to use you.  Let Him.  Say Yes.  Surrender to God, and He will use you.  You are exactly who He wants.  Dear Heavenly Father, I ask you to bless all those listening to this episode today.  Please help us see how you are working in our lives.  Please open our eyes to all you do for us and help give us the boldness to share it.  Dad, we are asking you to help us spread our story to all those we meet so they can start to see you working in their lives.  We ask that you help us not to believe the enemy's lies that our story is boring or that we don't have anything to say.  We love you, Lord, you are working in our lives, and we want to share that with others.  We just need your help to do that.  Thank you, Lord!  We ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. Just two more weeks to sign up for retreat. Check out the link in the show notes for details. I look forward to spending time with you again tomorrow.  Remember, Jesus loves you, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is,Come As You Are Series - The Samaritan Woman at the WellJohn 4:39-42 “Many Samaritans from that city believed in him because of the woman's testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days.  And many more believed because of his word.  They said to the woman, “It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”I like this verse because it shows how important it is that we talk about our faith and how much God is doing for us.  The opening sentence in this verse says, “Many Samaritans from that city believed in him because of the woman's testimony.”  What if she didn't tell anyone what had happened?  What if she was too afraid of what others might think to talk about it?  She was already an outcast because of her lifestyle.  She had five different husbands over the years, and when she met Jesus, the man she was currently living with was not her husband.  The reason she was getting water at the hottest time of day was that she was too ashamed to get water in the morning when the rest of the women got their water.  She did not want to be the center of attention.  She didn't want everyone looking at her, and yet she ran to town to tell everyone about Jesus.  I wonder if all those people would have been saved if she had been too afraid to tell her story.  If she was too afraid to share her excitement over Jesus and what He did for her.  The reason I ask is that I sometimes feel afraid to share.  Sometimes I get a prompting from the Holy Spirit to say something to someone, and all this fear and doubt go through my mind.  I wonder what that person will think of me if I say it.  I wonder if I will sound crazy or stupid.  I wonder if they will even listen or if they will just walk away.  I wonder if they will be mean.  It sounds like this woman did not think about it at all.  She had a conversation with Jesus and then ran right to town to tell everyone about it.  I want her courage, her boldness, her humility.  Or maybe her impulsiveness, if she ran off without even thinking about it.  Maybe I need more of that when it comes to Jesus.  Maybe I just need to act first and think later when it comes to following the promptings of the Holy Spirit.  Have you ever wondered if something you say or do could have this effect on people?  It can.  It might have already.  A lot of times, it is for us to plant the seeds but not to see the harvest.  We have no idea how our words and actions can affect the course of someone's life.  Sometimes we say something, and the person we say it to doesn't really think much of it, but then down the road, they see the significance of it. Think back to all the people who have been influential in your life.  Did you know at the time they were going to be so influential?  Did you know that the advice they gave you was going to shape the kind of person you would become?  Are those people still alive?  Could you tell them now how influential they were?  They may not know.We don't usually see the good in us as much as others do.  It is an interesting experiment to ask those who know you well to tell you what they see in you, what they feel your strengths are, and what your weaknesses are.  I was reading a book titled “The Miracle Morning” and the author Hal Elrod suggested sending an email to those closest to you, this can include family, friends, and coworkers.  He suggests you email them and ask them to tell you the top 2-3 areas of weakness you may have, and then also some areas of strength.  He said it is a great way to see if you are living life intentionally and if you are giving off the vibe you want to give off.  At the end of the book, he gave a sample email to send out.  I think if you asked others how they see you, you would be surprised.  They will see things in you to admire and look up to, and you may not see them.The verse ends by saying that although the people in the town started to believe in Jesus because of her words, now they believe because they heard Jesus for themselves.  I love this part too because I feel it takes the pressure off of me.  I just have to tell my story, I just have to talk about what Jesus has done for me, and hopefully that will be enough to lead people to find Jesus.  It is not my responsibility to make them Christian, to save their soul, to teach them everything they need to know about Jesus.  Jesus will do that.  It is just my job to tell them about my encounter.  If I tell people how God is working in my life, that will be enough to get them to seek God so they can find out more.  I truly believe our stories are powerful enough to bring others to Christ, and this verse is a great witness to that.  Sometimes we think our story is not big enough, interesting enough, or important enough to tell others.  We feel we have lived a boring, normal life, and so others won't want to hear about it.  This is a lie from the enemy.  He knows how important our stories are, and he knows others need to hear them.  There isn't a single person who gets through this life without hardships, without struggles.  Maybe you feel your struggles are small compared to others, and yet someone else might be having the same struggle you had, and they feel like it is so overwhelming.  God might be doing big, amazing things in your life, and that is awesome. Tell people about it.  God might be doing small, almost unnoticeable things in your life, and that is amazing too; tell people about it.  There are some people, a lot of people, who don't know God.  They don't know that the reason everything went so well and things fell into place so nicely is because of God.  However, if you tell them about the little ways you see God showing up in your life, they will start to see Him in their life as well.  I know it is hard to speak up sometimes.  I know this world doesn't seem to be super friendly to people who want to talk about Jesus.  I know there are a million reasons we can come up with for why we shouldn't share our story.  I know the enemy is whispering in your ear that you don't have anything to share.  He is saying your life is too boring, and no one wants to hear about your life.  I know all of that, and yet if you read this verse, hopefully you can see the importance of sharing your story anyway.  What if your story was the story someone needs to hear today to find Jesus, or to come back to Jesus?  Can we join together and be brave enough to share our story so that we can bring others to know Jesus?  Can we do that for God?  If you feel like you are not brave enough, I know I am not some days, then ask God for help.  He gives us what we ask for, especially if we are asking for things that will help us build up the kingdom of God.  How is God working in your life, and who can you talk to about it today?Another thing I thought of when I was thinking about this story is the fact that Jesus chose this particular woman to reveal his identity to.  She was a Samaritan, and Jews were not supposed to associate with Samaritans. She was a woman, and men weren't supposed to talk with women they didn't know. Yet God chose this Samaritan woman to be the first person to whom He revealed his true identity. God chose her, and He is choosing you, too!God has a purpose for each one of us.  I was going to say, “If God wants to use you, He will.”  However, I don't believe it is a matter of “if”.  God definitely wants to use you; He wants to use all of us to help Him build up His Kingdom.  Whatever you feel God putting on your heart, know that He chose you for a reason.  Maybe that thing you feel is a weakness is the exact reason God chose you.  Maybe he is going to use that weakness to help you talk to others with that same weakness?  Maybe your addiction to alcohol makes you perfectly suited to bring his good news to others with an addiction to alcohol.  God will use all our mistakes, all of our pain, all of our sins, for good if we let Him.  Don't listen to that inner voice that tells you God wouldn't use you.  That is the voice of the enemy trying to keep you down because he knows God has powerful plans for you, and the enemy is worried about what will happen if you step into those plans.  God knows you are not perfect, and that is exactly why He wants to use you.  Let Him.  Say Yes.  Surrender to God, and He will use you.  You are exactly who He wants.  Dear Heavenly Father, I ask you to bless all those listening to this episode today.  Please help us see how you are working in our lives.  Please open our eyes to all you do for us and help give us the boldness to share it.  Dad, we are asking you to help us spread our story to all those we meet so they can start to see you working in their lives.  We ask that you help us not to believe the enemy's lies that our story is boring or that we don't have anything to say.  We love you, Lord, you are working in our lives, and we want to share that with others.  We just need your help to do that.  Thank you, Lord!  We ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. Just two more weeks to sign up for retreat. CLICK HERE for details. I look forward to spending time with you again tomorrow.  Remember, Jesus loves you, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Fear not, my children. I bear you up on eagle's wings. I lead you in ways of righteousness. We are friends. Both heaven and earth shine upon each of my children.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

In this Bible Story, Jesus witnesses one of the greatest acts a friend can do. A few men cut a hole in a roof just to get their paralyzed friend down to Jesus. They go to great lengths to see their friend healed, and their faith is rewarded. This story is inspired by Mark 2:1-12, Matthew 9:9-13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Mark 2:4 from the King James Version.Episode 183: As two men get ready to bring their paralyzed friend to Jesus, they see that the house is too full to enter. Not to be deterred, they headed for the roof where they began tearing the mud and plaster. As Jesus saw the men lowering their friend down, He looked at the paralyzed man and told him his sins were forgiven. Though some scribes in the crowd were angry at Him for this, He proved His authority to say this by healing the man. As he and his friends walked out of the house, everyone was amazed. After this Jesus went to the sea where He walked into the booth of a tax collector named Matthew.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this episode of The Israel Guys, we reflect on the shocking events of September 10th and the loss of Charlie Kirk, a bold Christian leader who stood fearlessly for God, the Bible, and the people of Israel. Known as a voice for the next generation, Charlie inspired millions through his organization, his podcast, and his unwavering defense of Israel. We revisit his words on faith, family, and the Jewish people, highlighting his powerful call that “when people stop talking, bad things happen.” His dedication to speaking truth and defending Judeo-Christian values made him a target, and his passing leaves a profound void. Alongside reactions from Ari, Tommy, Jeremy, Luke, we explore what this means for Israel supporters and conservatives in America. From Charlie's teachings about why Christians should honor Shabbat and his condemnation of Jew-hatred, to responses from leaders like Prime Minister Netanyahu and Dennis Prager, this episode grapples with what comes next. Our message is clear: in a world full of anti-Zionism, conspiracies, and Jew-hatred, the right response is to strengthen faith, build families, honor the Bible, and stand with Israel. Come to Israel on the Heartland Experience trip: https://serveisrael.com/volunteer/heartland-experience/ Check out the Land of Israel Fellowship: https://thelandofisrael.com/land-of-israel-fellowship/ Follow The Israel Guys on Telegram: https://t.me/theisraelguys  Follow Us On X: https://x.com/theisraelguys  Follow Us On Facebook: https://www.facebook.com/theisraelguys Instagram: https://www.instagram.com/theisraelguys 0:00 Intro 1:40 Remembering Charlie Kirk 9:33 The Importance of the Sabbath 17:00 Charlie Kirk's Impact 21:54 The Spiritual Battle 28:35 How Should America Respond 31:43 Charlie Kirk on Israel 52:58 The Legacy of Charlie Kirk

In recent years, the rise of antisemitism has been evident worldwide. Individuals at university campuses, in church pulpits, media influencers and world leaders have all condemned Israel for defending her borders and fighting with enemies who constantly attack and surround them. Hatred and condemnation towards Israel's government, the nation, or Jews in general, has escalated. We know that no nation or government is blameless, nor do we have to agree with every action taken, but staying on God's side of this very important issue is critical for the Christian. Learn more in this episode with Bill and Annette Wiese. For more information about Bill Wiese and Soul Choice Ministries please visit us at: https://soulchoiceministries.org/  You can find more of Bill's teachings at: BillWieseTV-YouTube

Writer Rob Kutner talks about being anti-anti-semitic, “The God Gang” cartoon, beards, and a lot of other “Jew talk.” Bio:Rob Kutner is an Emmy-winning writer for TV (The Daily Show, CONAN, Teen Titans Go!) and books (Apocalypse How, Snot Goblins & Other Tasteless Tales, Look Out for the Little Guy), and the head writer of the independent kids' animated series God's Gang. For more info, and to “join the gang,” go to www.godsgang.com.  For more Rob info, go to www.robkutner.com. For a good time, call “SKIFFY" at 555-6969

In this episode, Jewish Currents editor-at-large Peter Beinart interviews the philosopher, activist, author, and educator Angela Davis, whose writing and organizing have shaped Black liberation, feminist, queer, and prison abolitionist movements for more than 50 years. In a wide-ranging conversation, the two discuss how Jews shaped Davis's formative years, analyze the Jewish role in the civil rights movement, compare the campus activism of the 1960s to today's college protests, and explore why Palestine is central to the global left.This conversation first appeared in The Beinart Notebook on Substack.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Media Mentioned and Further ReadingFreedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement, Angela DavisAngela Davis: An Autobiography, Angela Davis“How the 1960s Civil Rights and Black Power Movements Split on Israel,” Michael R. Fishbach, MondoweissThe Wretched of the Earth, Frantz Fanon

Episode 678: Andrew's favorite Seinfeld meme day of the year is ruined. We'll never forget. How close is Chinatown to Manhattan? Visiting the largest Buc-ee's in the world. Barbara Walters documentary. Peacemaker - season 2. The French Dispatch. Goon and Goon 2. Discovering the month of September. Too many Asians; where are all the Jews? Oak Ridge, TN, WV State Penitentiary, Codenames, and Gabriela's bad driving.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Ki Savo, the seventh portion in the Book of Deuteronomy, focusing on Deuteronomy 26:11, which instructs the Jewish people to rejoice in all the goodness given by Hashem, including to their households, the Levites, and converts. Rabbi Wolbe, citing the Orachaim HaKadosh, emphasizes that this "goodness" refers to the Torah, described as sweeter than honey, capable of transforming negative traits like arrogance or anger into positive ones, as it extracts impurities, much like honey purifies non-kosher items over time. He shares personal anecdotes, such as his excitement at understanding Talmud for the first time at age 15, and stories of great sages like the Steipler, who survived freezing conditions through immersion in Torah study, and Rabbi Moshe Feinstein, whose Torah focus influenced even physical phenomena like a flickering light at his passing.Rabbi Wolbe underscores the Torah's transformative power, urging listeners to engage with its living, relevant teachings daily, as exemplified by his grandfather's advice to study a verse before leaving home to shield against temptation. He connects the parsha to current events, noting the Torah's status as a "tree of life" that energizes and elevates, encouraging listeners to embrace its sweetness with passion and commitment, especially during Elul, and concludes with a blessing for deeper Torah connection._____________This episode (Ep 7.46) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Savo is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 9, 2025, in Houston, Texas.Released as Podcast on September 11, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #TorahStudy, #Sweetness, #Honey, #Transformative, #PassionateLove, #Energy, #Wisdom ★ Support this podcast ★

How can educators help Jews reclaim their identity from shame, assimilation, and antisemitism, and instead embrace the richness of Jewish tradition in all its complexity? In the Season 6 premiere ofAdapting: The Future of Jewish Education, David Bryfman speaks with Sarah Hurwitz, former White House speechwriter and author of Here All Along and the forthcoming As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us. From her first adult Shabbat dinner to the ways internalized stereotypes still shape Jewish life, Hurwitz shares deeply personal insights that invite educators and parents to consider how they can guide learners toward Jewish pride, authenticity, and resilience. This episode was produced by Dina Nusnbaum, Miranda Lapides, and Rina Cohen Schwarz. The show's executive producers are David Bryfman, Karen Cummins, and Nessa Liben. This episode was engineered and edited by Nathan J. Vaughan of NJV Media. If you enjoyed the show, please leave us a 5-star rating and review, or even better, share it with a friend. Be sure to subscribe wherever you listen to podcasts and be the first to know when new episodes are released. To learn more about The Jewish Education Project visit jewishedproject.org where you can find links to our Jewish Educator Portal and learn more about our mission, history, and staff. We are a proud partner of UJA-Federation of New York. 

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Ki Savo, the seventh portion in the Book of Deuteronomy, focusing on Deuteronomy 26:11, which instructs the Jewish people to rejoice in all the goodness given by Hashem, including to their households, the Levites, and converts. Rabbi Wolbe, citing the Orachaim HaKadosh, emphasizes that this "goodness" refers to the Torah, described as sweeter than honey, capable of transforming negative traits like arrogance or anger into positive ones, as it extracts impurities, much like honey purifies non-kosher items over time. He shares personal anecdotes, such as his excitement at understanding Talmud for the first time at age 15, and stories of great sages like the Steipler, who survived freezing conditions through immersion in Torah study, and Rabbi Moshe Feinstein, whose Torah focus influenced even physical phenomena like a flickering light at his passing. Rabbi Wolbe underscores the Torah's transformative power, urging listeners to engage with its living, relevant teachings daily, as exemplified by his grandfather's advice to study a verse before leaving home to shield against temptation. He connects the parsha to current events, noting the Torah's status as a "tree of life" that energizes and elevates, encouraging listeners to embrace its sweetness with passion and commitment, especially during Elul, and concludes with a blessing for deeper Torah connection._____________This episode (Ep 7.46) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Savo is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 9, 2025, in Houston, Texas.Released as Podcast on September 11, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #TorahStudy, #Sweetness, #Honey, #Transformative, #PassionateLove, #Energy, #Wisdom ★ Support this podcast ★

Jews bring the korban Pesach on 14th of Nissan and begin eating the new grains of Eretz Yisrael on 16th, Malach Michael meets Yehoshua to support him in conquest of the heavily fortified city of Yericho

Jews have been talking in shul for centuries, and rabbis and communities have tried countless ways to stop it. From twelfth-century Cairo to the Lower East Side in the early 1900s, this struggle has played out across Jewish communities worldwide. This class offers a light yet thoughtful examination of the history of “shul chatter” and how Jews have navigated it through the ages. The Saga of Shul Shmoozing: A Historical Look at Talking in Shul Across the Centuries

Join us for the Fall Feasts of 5786! Learn more and register at https://curtlandry.com/register.Are you ready for spiritual awakening?In this episode of the Curt Landry Podcast, Rabbi Curt and Darrell Puckett talk about the power of what God is releasing this Rosh Hashanah–the One New Humanity Reformation. The shocking rise of antisemitism is a direct result of the enemy's fear and hatred of God's purposes to unite Jew and Gentile as one in Him. This is the spiritual unity that releases miracles, reconciliation, and Holy Spirit power. Listen as Rabbi and Darrell share the importance of showing up for God's appointed times, the Hebraic meaning and symbolism of the shofar, and invite you to experience the awakening blast at Rosh Hashanah as God releases His people into the fullness of their Kingdom destinies.

Parashat Ki-Tabo begins with the Misva of Bikkkurim – the obligation upon a farmer to bring the first fruits that ripen to the Bet Ha'mikdash and present them to a Kohen. The farmer then makes a special declaration praising and expressing gratitude to Hashem for bringing our nation out of Egypt into the Land of Israel, where he was able to till the land and produce delicious, nourishing fruit. The unique significance and importance of this Misva is expressed in the special fanfare that characterized the process of bringing Bikkurim. The farmers would assemble and march with song and festivity through the roads, and the shopkeepers in Jerusalem would close their stores and come out to welcome and celebrate the visitors who were bringing their fruits to the Bet Ha'mikdash. The importance of Bikkurim is also articulated by the Midrash, which teaches that this Misva is mentioned in the very first word of the Torah: "Bereshit." The Midrash interprets this word to mean that the world was created for the sake of Bikkurim, which is called "Reshit" ("Reshit Bikkureh Admatecha" – "the first of the fruits of your land that ripen" – Shemot 23:19). Remarkably, the Midrash is telling us that the entire world was created so we can fulfill the Misva of Bikkurim! The reason is that G-d created the world so that He could shower us with goodness which we would then appreciate and be grateful for. The most elementary of all Torah values is gratitude, acknowledging and appreciating what was done for us. Hence, the Misva of Bikkurim, which revolves around the concept of gratitude, thanking Hashem for providing us with food, can be seen as the purpose of all creation. Our Sages teach that gratitude toward Hashem begins with feeling and showing appreciation for other people. The Midrash states: "Whoever denies his fellow's goodness will ultimately deny the Almighty's goodness." The classic example demonstrating this principle is Pharaoh, who is said to have "not known Yosef" (Shemot 1:8). It is inconceivable, the Rabbis explain, that a king who ascended the throne soon after Yosef's lifetime had not heard of Yosef. He was the one who saved Egypt from the devastating famine that struck the rest of the region, and thereby enriched the kingdom, as all the surrounding peoples came to purchase grain which Yosef had stored in anticipation of the looming drought. Rather, this means that the new Pharaoh did not acknowledge Yosef's role in saving the kingdom and bringing it to great heights of wealth and prestige. Because Pharaoh denied all the good that Yosef brought to the kingdom, he ultimately denied G-d Himself, brazenly and outrageously telling Moshe many years later, "Lo Yadati Et Hashem" – "I do not know G-d!" (Shemot 5:2). Translating this message into practical terms – one cannot be considered "religious" if he recites Birkat Ha'mazon after every meal with intense concentration, thanking Hashem for his food, and says "Modim" in the Amida prayer three times a day with great emotion, expressing gratitude to Hashem for all He does – but he does not show gratitude to the people in his life. Gratitude begins at home, with the people who do the most for us – first and foremost our parents, who gave us life and exerted so much hard work and made so many sacrifices for us, and then our spouse, the one closest to us, with whom we build and run our families. If we are not grateful to them and to everyone who helps us and does things for us, we will ultimately feel ungrateful also toward G-d. And, yes, this applies also to those who are paid to do things for us. Many years ago, I was hired as a private tutor for a teenage boy in the community. While we were learning, he called the family's housekeeper on the intercom system, and told her to bring him soda and some snacks. I was startled by the way he spoke, not even using the word "please." She came a minute later with the soda and snacks, and he said, "Close the door on your way out." I turned to the boy and asked, "You don't say 'thank you'??" "Rabbi," the boy replied, "she works for us. We're paying her to do this." "Now you're making me very nervous," I said. "Why?" "Because I also work for you. Your parents pay me, too. Are you going to treat me that way because I'm getting paid?" Whether it's the secretary, the cashier, the uber driver, the coworker, the delivery guy – feeling and expressing gratitude is not just required, but it is the ABC's of the Torah, our most basic obligation as Jews and as human beings. The more we appreciate all the people in our lives and all that they do for us, the more we will appreciate all that Hashem does for us – and this will, in turn, make us worthy of even more of His unlimited blessings and goodness.

In this thought-provoking episode we delve into the profound topic of mourning and its significance for Jews and Christians. Returning regular guest Robert Militello explores the biblical roots of mourning, its historical context, and the deep spiritual implications it holds. From the mourning of Adam and Eve to the prophetic insights of Zechariah, this episode uncovers the divine distinctions in how God deals with His people across time. Discover why mourning is a central theme in Jewish history and how it contrasts with the Christian perspective of hope and rejoicing. Don't miss this enlightening discussion that sheds light on a subject often overlooked but essential for understanding biblical identity and prophecySend us a textEmail us at thatsinthebible@gmail.comWebsite: thatsinthebible.comOur podcast theme song "Jesus Is Coming Soon", courtesy of His Reflection a Gospel Quartet from Buckley Road Baptist Church, Liverpool, NY.

Can Jews Be “Heaven-Bound” Outside of Christ? Q&A for September 11, 2025 https://storage.googleapis.com/enduring-word-media/q-and-a/09112025.mp3 The post Can Jews Be “Heaven-Bound” Outside of Christ? Q&A for September 11, 2025 appeared first on Enduring Word. https://enduringword.com/can-jews-be-heaven-bound-outside-of-christ-qa-for-september-11-2025/feed/ 0 Can Jews Be “Heaven-Bound” Outside of Christ? Q&A for September 11, 2025 - https://www.youtube.com/watch?v=eHAgeYDh3O8 - https://storage.googleapis.com/enduring-word-media/q-and-a/09112025.mp3 Can Jews Be “Heaven-Bound” Outside of Christ? Q&A for September 11, 2025 https://www.youtube.com/watch?v=eHAgeYDh3O8

On Tuesday's Mark Levin Show, why is our stated ally, Qatar, continuing to protect the leadership of Hamas? Qatar cannot and must not provide safe harbor to Hamas's top terrorist monsters and expect that the nation and people they terrorize -- Israel and the Jews -- will sit still for it.  Qatar funds terrorism, it helped unleash 9/11 by protecting the would-be ringleader, it funds terror-supporting front groups in the United States and poisons our colleges and universities with their money.  It owns Democrat and Republican politicians and lobbyists, spreads its money into legitimate businesses and sports groups. Hamas ordered the latest terrorist attack on Israeli citizens yesterday in Jerusalem.  A bus filled with passengers was stormed and people were mowed down with automatic weapons.  And they did this during the course of yet more negotiations for the release of the Israeli hostages after 701 days.  Does anyone think for a second that if Hamas murdered Americans on a bus in Washington, DC, and their terror bosses in Qatar were sitting in Qatar, protected by that regime that also funded Hamas, that we would put up with this?  No way. Also, It is a tragedy that Ukrainian refugee Iryna Zaruska was murdered by a deranged lunatic who had 14 prior arrests. If Democrats would keep their cities safe, support law enforcement and keep criminals in jail, this would have never happened.  Lastly, ICE agents are continuing to be attacked by the left by implementing fear mongering, claiming that they are disappearing people. Border Czar Tom Homan pushed back against misleading narratives about ICE enforcement that Mika Brzezinski claimed.  Afterward, Ken Griffin is wrong about the Fed and President Trump is right to criticize it. He appears to disagree with Trump's agenda in significant ways.  Of course, that is his right.  But as for his defense of the Fed, and its independence, and the president's denunciation of fed policy – he's wrong.  Finally, Sen Tim Scott calls in to discuss his new book, One Nation Always Under God: Profiles in Christian Courage. He explains that America without faith is an America in decline. Learn more about your ad choices. Visit podcastchoices.com/adchoices

1 Corinthians 1:18-25 - For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

4:02 - Prayer request for Charlie Kirk's family. / 10:37 - Is it safe for Christians to go to college. / 17:51 - Matthew 25, is this a curse on the Jews? / 25:04 - Worried about this generation after Kirk's murder. / 35:32 - My mom has come to Christ, can you recommend a church in her area? / 39:57 - Are the Jews protected in the same way Cain was? / 49:36 - Prayer request for the family of the Ukrainian girl that was stabbed in North Carolina. / 54:31 - Prayer for the children.

Sarah Hurwitz served as a White House speechwriter from 2009 to 2017, first as a senior speechwriter for President Barack Obama and then as head speechwriter for First Lady Michelle Obama. She's with us to discuss her new brilliant book: As a Jew: Reclaiming Our Story From Those Who Blame, Shame, and Try to Erase Us, which is a must-read for every Jew who often has mixed feelings about their faith (not that there is anyone like that), as well as non-Jews who want to understand us weirdos better. Honestly everyone should read it, or at the very least buy it. Don't take our word for it, read what beloved guest Yossi Klein Halevi has to say: “Beautifully written and brilliantly argued, As a Jew is that rare book that defines an historical moment. The American Jewish awakening is upon us, and Sarah Hurwitz is its prophet.” We discuss Jewish peoplehood, how our story is shaped by the outside gaze, and how to have productive conversations. Also, what did Sarah steal from the White House? And what did Chaya Leah steal from Auschwitz??Want to help us grow? Review and rate us five starts on Apple Podcasts and Spotify ⭐⭐⭐⭐⭐Also:* White House tea* Meditation, spirituality and being a hospital chaplain* Every non-Zionist Jew should read this book and learn about their internalized antisemitism.* Zionism is not an entry point* Sarah's campus tour that started on… October 10th, 2023.* Nobody hates the university's Russian club* There's a Torah for that* The revolution will not happen in old buildings* Your gateway Mitzvah* A day of Jewish difference* It's ok if you don't feel anything at Shul* Why Sarah couldn't sell her book in Israel* Whose antisemites are worst, the left or the right? No need to argue, plenty of hate to go around.* Where are the politicians with a spine?* Can you yell at people until they agree with you?* Well, it's been a great 80 years! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

In this episode of A Positive Podcast, Raizel Schusterman sits down with Rabbi Yisroel Bernath to explore the transformative power of forgiveness. Drawing from his new book The Forgiveness Experiment, Rabbi Bernath shares insights, stories, and practical tools that help us understand why forgiveness is so essential for healing and growth. Together, they discuss how letting go can free us from resentment, deepen our relationships, and open the door to greater peace of mind.✨ Whether you're struggling to forgive yourself, others, or life's circumstances, this conversation will inspire you to take the first step toward lasting freedom.Raizel Schusterman is a certified Positive Psychology practitioner and ICF-certified life coach. Combining Torah values with positive psychology, she helps individuals and couples live more meaningful lives. Learn more at ⁠⁠⁠⁠⁠⁠⁠apositivecoach.com⁠⁠⁠⁠⁠⁠⁠.Thank You to Our Sponsors Todays Sponsors:Miriam Brieger from Sarno Coaching can be reached by Email miriam@mbsarnocoaching or you can reach out through her hotline that has more info at 7183039987 Course Options – MB sarnocoaching offers specialized Sarno courses for men, women, and teen girls — each tailored to your needs. Check out our sponsor OKclarity.com OKclarity.com is THE place for any Jew - no matter how frum or religious you are - to find an excellent therapist, psychiatrist, coach, or nutritionist. And it's completely free for you to use! OKCLARITY.com's professionals are vetted and have extensive experience working with the Jewish community. Yes, you can even find me there! If you're in the market for a therapist, coach, nutritionist, psychiatrist, or the like - you want to check them out. If you don't find what you're looking for, they have a concierge service where you complete a short form and they will personally match you. Important side note! If you are a wellness professional, I highly recommend joining their directory. Their team is amazing and I've received referrals immediately! OKclarity also has an amazing WhatsApp status with over 8 thousand obsessed followers. Their WhatsApp is a free way to improve your mental health and they post great humor so you'll laugh too. If you have WhatsApp, shoot them a message at 917-426-1495.GYM Media: Elevate your brand with professional media services. Visit  to learn more. OKclarity: The go-to platform for finding vetted Jewish mental health professionals. Visit  or message their WhatsApp at 917-426-1495 to start your wellness journey.

The Chatam Sofer writes that tefillah is more readily accepted during the days of Elul and Aseret Yemei Teshuvah. This period is called Yerach Ha'etaním , which has the same numerical value as siach — to pour out our hearts in prayer. The Midrash in Parashat Ki Tavo says that Moshe Rabbenu, through ruach ha'kodesh , foresaw that the Bet HaMikdash would one day be destroyed and the mitzvah of bringing bikkurim would cease. Therefore, he established that there should be three tefillot every day. These tefillot, the Midrash teaches, would be more beloved to HaShem than all of a person's good deeds and even more than all of the korbanot combined. Rav Yechezkel Levenstein explained that it is always befitting for a person to improve, even slightly, in the way he prays — especially in his kavanah — because that effort can uplift his entire avodat HaShem . Tefillah is wondrous, especially when a person prays with awareness of Who he is speaking to. A man told me about an incident that happened recently while he and his entire family were on vacation. There was a mix-up with the keys for their apartment, and as Shabbat approached, they still had not been able to get inside. Finally, the hotel informed them that a worker named Alfonso was bringing the keys. But when a family member mistakenly approached a different hotel worker in a golf cart, the man wrongly assumed there was an attempt to harm him. He called the police and pressed charges for assault. Soon, sheriff's deputies arrived. They interrogated the family member and even detained him while waiting for a detective. The officers indicated there was a real possibility of arrest that very evening, just minutes before Shabbat. Frantically, urgent attempts were made to reach a top lawyer who was also a close friend. With only five minutes before candle lighting, they finally succeeded in contacting him, and he immediately spoke to the deputy. Shabbat began with tremendous uncertainty. Before Kiddush, surrounded by children and grandchildren, the family spoke about how during Kiddush we partner with HaShem in creation. They encouraged everyone to use that holy moment to silently pray for a yeshuah. They reminded one another that no one has any control other than HaShem — not the police, not the hotel worker, and not even the top lawyer. With those thoughts in mind, they made Kiddush. At around 9:45, while they were eating their meal, a police vehicle pulled up with their family member inside. Three officers explained that while the matter was not finished and would be referred to the state attorney's office, they had decided not to arrest him. They admitted it could have easily gone the other way. Then, the sergeant quietly asked one of the family members: "Did you pray to G-d for his release?" When he answered yes, the sergeant said: "It must have been your prayers, because he really should have been arrested." Here was a police sergeant telling them that their tefillot had brought salvation. Later that night, after the joyous meal, the children asked for a bedtime story from the sefer they had been reading together. The story they were up to told about a Jew who was wrongly accused and nearly jailed by three police officers. The children's eyes widened. It was exactly what had just happened to them. It was as if HaShem was sending them a direct message: I am here with you, guiding your lives. The entire Shabbat became one long conversation about the power of tefillah, especially when one recognizes the truth of ein od milvado — there is nothing but Him.