Podcasts about Jews

60 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Pete and Dr. Johnson continue a reading and commentary of Ivan Ilyin's 1925 book, "On Resistance to Evil by Force."Tolstoy's "What is a Jew?"The Lies of Leftism: Ivan Ilyin, Atheism and the Death of Reason in the East and West by Dr. Matthew Raphael JohnsonDr Johnson's PatreonDr Johnson's CashApp - $Raphael71RusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonJohnson's Law in Action: Venezuela and the Foreign Policy of Mass PresumptionDr. Johnson's Pogroms ArticleThe Orthodox Nationalist: Karl Marx “On the Jewish Question” (1844)Article: Karl Marx's Theses on the Jews and the Necessity of Free Trade: Zur Judenfrage (1844) by Matthew Raphael JohnsonPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Reading Acts 13:13-25 where the Apostle Paul preaches in the synagogue at Antioch in Pisidia, arguing first to the Jews there that Jesus is the Christ according to the prophets. Visit wwutt.com for all our videos!

Rest to Return is a podcast for a restless world. Kohenet Keshira haLev Fife is your host. This series is rooted in Shabbat, an ancient Jewish practice that teaches us how to belong to time. Here, rest is a sacred rhythm woven into who we are. We continue by gathering around a single question: Who do we become when we rest? Lecha Dodi is the song that ends Kabbalat Shabbat (the service that helps us transition into Shabbat) before we move into the Ma'ariv prayer service.  The idea that Creator finished creation on the seventh day comes from Genesis 2:2. Tranquility, satisfaction, calm, and quiet being created on the seventh day comes from Genesis Rabbah 10:9. The idea of creating change that's “slow, deep, and irreversible” comes from artist and activist Ricardo Levins Morales. I learned the mussar practice of clarifying our ratzon by asking “what do I want? What do I really want?” from Rabbi David Jaffe of Kirva. You can learn more in Chapter 1 of his book, Changing the World from the Inside Out: A Jewish Approach to Personal and Social Change. This quote has been misattributed to Courtney Carver. It is instead referenced by Carver in her book, Gentle: Rest More, Stress Less and Live the Life You Actually You Want. The quotation itself comes from Psychologist Nicola Jane Hobbs who teaches, “Instead of asking, 'Have I worked hard enough to deserve rest?' ask, 'Have I rested enough to do my most loving, meaningful work?'” Enjoy the live version of Lay it Down, Let it Go here. Check out the Rest to Return webpage for photos, info about the Rest to Return retreat, and more! This episode is brought to you by the Institute for Jewish Spirituality. Rest to Return exists because we believe slowing down is a spiritual act. IJS believes that too. For over two decades, IJS has been helping people go deeper, through Jewish mindfulness meditation, contemplative prayer, sacred text study, and embodied practice. Their offerings range from online courses and silent retreats to immersive cohort programs for seekers of all experience levels, clergy, and spiritual leaders who are ready to live and lead from a more grounded place. Kohenet Keshira haLev Fife is part of IJS's core faculty, and the wisdom you'll hear in this series is very much in that spirit. If this podcast is stirring something in you, IJS is a place to go further. Explore their programs, and more ways to learn and practice with Keshira, at jewishspirituality.org, including: View the latest offerings from IJS in our program catalog Join Keshira and others on retreat this August: Returning Anew Learn more about Keshira's latest class at IJS on Mindful Speech as a Spiritual Practice Learn more about Shevet, IJS's community for younger adults (20s-30s) IJS has several online free practices with Keshira and our other faculty including our live Daily Sit, our weekly Shevet Sit for younger adults (under 40), and monthly Affinity Sits for Jews of Color, LGBTQ+, and individuals with disabilities. Click here for more information. Join our mailing list to be notified about our upcoming fall courses, including Keshira's Earth, Moon, Mindfulness year-long class.

The "war-crime" of Amaziah King of Judah re: mistreating the Edomite POWs

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.In my last letter, I was emphasizing the prophetic office of Christ. He was the greater prophet who had been promised by Moses (Deut. 18:15). But I also need to present Christ to you as the one who holds two additional offices. John Calvin famously described the Lord's three combined offices as the crucial offices of prophet, priest, and king.For more from Doug, subscribe to Canon+: https://canonplus.com/  

What happens when one apostle publicly confronts another? In Galatians 2:11–21, Peter knows that Jews and Gentiles are one in Christ—but fear causes his actions to contradict his beliefs. Paul refuses to remain silent because the truth of the gospel is at stake. Matt and Todd explore why Paul confronted Peter publicly, how even mature believers can stumble, and why loving confrontation is sometimes necessary. Along the way, they uncover the life-changing truth at the heart of Paul's correction: We are made right with God through faith in Jesus Christ, not through religious performance.

Did you know that Jesus didn't believe in the soul, heaven, or hell? As an apocalyptic Jew, these ideas would have been completely foreign to him. So where on earth did Christianity get the idea that a life well-lived would be rewarded with a place in paradise for your soul? Today, we're talking about where the idea of heaven came from.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the most compassionate principles of Jewish thought: teshuvah is deeply personal. Not everyone possesses the same knowledge, temperament, emotional resilience, or physical ability. Just as the courts in the Temple era evaluated each individual before administering punishment according to what they could physically endure, so too every person's path of repentance must be tailored to their unique circumstances. There is no universal formula for returning to Hashem. The wise mentor or teacher must understand the individual and guide them according to their strengths, limitations, and spiritual capacity.Rabbi Wolbe emphasizes that authentic spiritual growth requires knowing ourselves honestly. Some people thrive through physical discipline, while others would become discouraged by overly demanding practices. Acts of self-restraint—such as limiting physical pleasures, fasting occasionally, or taking on other personal challenges—are valuable only when they genuinely help a person grow closer to Hashem. He shares personal examples, including his own dislike of cold weather and his son's willingness to embrace cold-water challenges, illustrating that every individual must choose the path that strengthens their own character rather than imitate someone else's. Teshuvah is not measured by comparing ourselves to others, but by becoming the best version of ourselves.The episode concludes with one of the Talmud's most moving stories: Rabbi Elazar ben Dordaya, whose lifetime of immorality was transformed by a single moment of complete, heartfelt repentance. After realizing that no one else could intercede on his behalf, he turned directly to Hashem with overwhelming sincerity. At that moment, a Heavenly voice proclaimed that he had earned a place in the World to Come. Rabbi Wolbe explains that Judaism's unique approach to repentance requires no intermediaries, no confessional, and no human absolution. Every Jew has direct access to the Almighty. No matter how far a person has fallen, a sincere return to Hashem has the power to erase a lifetime of mistakes and restore an intimate relationship with the Creator._____________This Episode is Dedicated Anonymously to the I'lui Neshama of העשל בן יצחק הכהןThis Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 21, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

We talk about how the genesis of Israel as a Jewish state came about as a result of a double exodus: one by Jews, another by Palestinians. This is a hotly debated topic. I've tried my best to present the most common arguments by both sides.

John 4:7-147 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

#top .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 21Acts 24:22 – 25:12 LISTEN HERE Through My Bible – July 21 Acts 24:22 – 25:12 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0721db.mp3 See series: Through My Bible Acts 24 22 Then Felix, [1] because he was rather well informed about the Way, adjourned the proceedings. He said, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the centurion to guard Paul, but to let him have some freedom and not to prevent any of his friends from taking care of his needs. 24 Several days later, Felix appeared in public with his wife Drusilla, who was Jewish. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 While Paul instructed him about righteousness, self-control, and the coming judgment, Felix became frightened and replied, “Leave me for now, but when it is convenient, I will send for you.” 26 At the same time, he was also hoping that Paul would give him money, [2] and for this reason he sent for him as often as possible and talked with him. 27 After two years had passed, Felix was succeeded by Portius Festus. But because he wanted to do the Jews a favor, Felix left Paul in prison. Paul on Trial Before Festus Acts 25 1 Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 Then the high priests and the leaders of the Jews brought formal charges against Paul 3 and asked Festus for the favor of transferring Paul's case to Jerusalem. Their plan was to ambush and kill Paul along the way. 4 However, Festus replied that Paul was being held in custody at Caesarea and that he himself intended to go there soon. 5 “Therefore,” he said, “let some of your leaders go down with me and press charges against him, if there is anything evil about the man.” 6 After spending no more than eight or ten days among them, he went down to Caesarea. The next day, he sat on the judicial bench and ordered Paul to be brought in. 7 When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they could not prove. 8 Paul said in his defense, “I have not committed any offense against the Jewish law, against the temple, or against Caesar.” 9 But since Festus wanted to do the Jews a favor, he said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10 But Paul said, “I am standing before Caesar's judicial bench, where I ought to be tried. I have done nothing wrong to the Jews, as also you yourself know very well. 11 If I am guilty and have done something worthy of death, I am not trying to escape death. But if there is nothing to the charges they are making against me, no one can hand me over to them. I appeal to Caesar!” 12 After Festus conferred with his council, he answered, “You have appealed to Caesar. To Caesar you will go!” Footnotes Acts 24:22 Some witnesses to the text add when he heard these things. Acts 24:26 A few witnesses to the text add in order that he might release him. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum. 45 Again the kingdom of heaven is like to a merchant seeking good pearls.Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas. 46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam. 47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti. 48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt. 49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.Sic erit in consummatione saeculi : exibunt angeli, et separabunt malos de medio justorum, 50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium. 51 Have ye understood all these things? They say to him: Yes.Intellexistis haec omnia? Dicunt ei : Etiam. 52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.Ait illis : Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.Laurence of Brindisi, a Capuchin friar who for some years ruled his whole Order, acquired great fame for learning and eloquence, and labored with remarkable success in most parts of Europe preaching to Catholics, to Protestants, and to Jews. When 80,000 Turks invaged Hungary in 1605, he it was who inspired the united Christian armies of 18,000 men to the attack and himself led them to complete victory riding before them bearing a large cross. He died in Lisbon in 1611. 1. The Treasure Hidden in the Field (vv. 44)A man discovers a treasure so valuable that he joyfully sells everything to buy the field.Notice two things:He doesn't give up everything reluctantly.He gives it up because he has found something infinitely better.Jesus isn't saying Christians should despise earthly goods. He's saying that once you've discovered the Kingdom, everything else finds its proper place.2. The Pearl of Great Price (vv. 45–46)This parable is slightly different.The first man stumbles upon the treasure.The merchant has been searching all along.Some people are converted unexpectedly. Others spend years searching for truth before they find Christ.Again, Jesus emphasizes the worth of the Kingdom.3. The Dragnet (vv. 47–50)Jesus is describing the visible kingdom on earth.The Church contains:saintssinnerspeople growing in holinesspeople resisting graceThe final separation belongs to God.Sometimes we wonder why evil seems to remain in the world—and even within the visible Church. Jesus says the final judgment comes at the end of the age.4. The Householder (vv. 51–52)Then He says:"Every scribe instructed in the kingdom of heaven is like a householder who brings forth from his treasure things new and old." A faithful disciple doesn't discard the old. He doesn't cling only to the new. He treasures both.As Catholics, we naturally think of:the Old Testament fulfilled in Christthe continuity of apostolic teachingthe Church preserving ancient truth while continually proclaiming it anew.

We're still in a series about Replacement Theology, and on the program today, we'll going to learn more about the grafting in process, and that Paul taught that in Christ, both Jews and Gentiles become one new man. Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Was Jesus a Christian—or a Jew? I weigh in on the major online debate kicked off by Jordan Peterson. Also my guest Jonathan Cahn reveals how ancient gods and demons, worshipped and feared in ancient cultures, are now back to possess us, because modern society has opened a “portal” to the demonic. (1:11) – Jordan Peterson's Controversy(3:59) – Four Ways to Read Scripture(7:24) – Was Abraham a Christian?(9:51) – The Historical Jesus(16:58) – Jonathan Cahn Joins(19:56) – Rising Anti-Semitism Explained(24:17) – Return of the Gods(29:08) – Nietzsche, Hitler, and Paganism(32:11) – Demonic Portals Explained(37:27) – Baal: God of Materialism(46:59) – Molech and Child Sacrifice(53:47) – Abortion as Sacrament(55:47) – Ishtar: Goddess of Sexuality(1:03:32) – Stonewall and Ishtar's Return(1:08:10) – Where Our Hope Lies If you’re tired of broken healthcare you need to choose the right pharmacy. Check them out at allfamilypharmacy.com/dinesh and use code DINESH10 to save 10% off your next order. Leave the old “buy and hold” crypto strategy behind at https://DineshCrypto.com ! Purchase crypto with military grade encryption and American customer service. Hundreds of crypto holders have saved MILLIONS thanks to BlockTrustIRA’s Animus AI. Visit https://DineshCrypto.com and receive up to $2,500 in FREE bonus crypto! America has nearly 39 trillion dollars in debt! Are you protected from this pending disaster? Go to http://DineshGold.com and get up to 10% in bonus gold or silver. I’m on substack! Check out what I have to say here: https://dineshdsouza.substack.com/ For free and unbiased Medicare help, dial (706) 262-4774 to speak with my trusted partner, Chapter, or go to https://askchapter.org/dinesh" Chapter and its affiliates are not connected with or endorsed by any government entity or the federal Medicare program. Chapter Advisory, LLC represents Medicare Advantage HMO, PPO, and PFFS organizations and stand alone prescription drug plans that have a Medicare contract. Enrollment depends on the plan’s contract renewal. While we have a database of every Medicare plan nationwide and can help you to search among all plans, we have contracts with many but not all plans. As a result, we do not offer every plan available in your area. Currently we represent 50 organizations which offer 18,160 products nationwide. We search and recommend all plans, even those we don’t directly offer. You can contact a licensed Chapter agent to find out the number of products available in your specific area. Please contact Medicare.gov, 1-800-Medicare, or your local State Health Insurance Program (SHIP) to get information on all of your options. Dinesh D'Souza is an author and filmmaker. A graduate of Dartmouth College, he was a senior domestic policy analyst in the Reagan administration. He also served as a research fellow at the American Enterprise Institute and the Hoover Institution at Stanford University. He is the author of many bestselling books, including "Illiberal Education," "What's So Great About Christianity," "America: Imagine a World Without Her," "The Roots of Obama's Rage," "Death of a Nation," and "United States of Socialism." His documentary films "2016: Obama's America," "America," "Hillary's America," "Death of a Nation," and "Trump Card" are among the highest-grossing political documentaries of all time. He and his wife Debbie are also executive producers of the acclaimed feature film "Infidel." — Want to connect with Dinesh D'Souza online for more hard-hitting analysis of current events in America? Here’s how: Get Dinesh unfiltered, uncensored and unchained on Locals: https://dinesh.locals.com/ Facebook: https://www.facebook.com/dsouzadinesh Twitter: https://twitter.com/dineshdsouza Rumble: https://rumble.com/dineshdsouza Instagram: https://www.instagram.com/dineshjdsouzaSee omnystudio.com/listener for privacy information.

What is the Septuagint, and how did it help shape the Bible we read today?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard explains the origins of the Septuagint—the ancient Greek translation of the Hebrew Old Testament—and explores its lasting influence on Christianity. He discusses how the Septuagint became the Bible of many Greek-speaking Jews, how it shaped the language and quotations of the New Testament, and why it continues to play an important role in biblical scholarship today.Whether you're interested in Bible translations, the historical transmission of Scripture, or the world of the early church, this episode offers valuable insight into one of the most influential ancient texts in biblical history. You'll gain a deeper appreciation for the remarkable preservation of God's Word and a better understanding of how the Septuagint helps illuminate the New Testament and the Christian faith.Apostolic Life in the 21st Century is the podcast where Dr. David K. Bernard answers your questions about what the Bible teaches and how those teachings apply to everyday life.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

In this second episode on the Sorrowful Mysteries, Kimberly Hahn will unpack the biblical background of the first Sorrowful Mystery: The Scourging of Our Lord at The Pillar. Guiding us through the trials before the Jewish Sanhedrin, Pontius Pilate, and Herod Antipas, and ultimately to Jesus's being scourged, Kimberly reveals why the fruit of this mystery is modesty. In this episode you'll discover how Jesus reveals Himself to be the true “King of the Jews,” What the Shroud of Turin reveals about Jesus's scourging, and how John was permitted into the courtyard of the high priest. Rich with Old Testament background, this episode will deepen your meditations on the Second Sorrowful Mystery and help you better grasp the biblical texts of Jesus's trials and scourging.

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo's interrogation of Fr Dimitri:   Hoffman: If we release you, will you give your word never again to aid Jews?   Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)   Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)   Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)   "Your priest did himself in," Hoffman said afterward to Sophia Pilenko. "He insists that if he were to be freed, he would act exactly as before."   Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria's last act was to take the place of a Jew being sent to death, voluntarily dying in his place.   A full account of their life and death is given on the site of the Orthodox Peace Fellowship.   Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.

There are times when we have a certain plan that we're excited to carry out. We picture exactly how things are going to unfold, and we feel that our plan is going to be the best possible outcome. But then, suddenly, something happens that throws everything off. The opportunity disappears, someone interrupts our plans, and naturally, we feel disappointed and frustrated. At those moments, we have to remember a fundamental principle of emunah. It is very possible that if we react the right way, we will gain far more than we ever could have had our original plan succeeded. What appears to be an obstacle may actually be Hashem redirecting us to something much greater. Rav Shmuel Tzvi Kovalsky made sure that every year on his father's yahrtzeit he would be the chazzan at the minyan. It was something that meant a great deal to him, and it was his way of bringing an aliyah to his father's neshamah. One year, while waiting for the next minyan, he noticed an elderly man who appeared to need help. Although he realized that if he helped that man, he might lose the opportunity to be the chazzan at the next minyan, he offered to help anyway, figuring he would wait for the following minyan. The man first asked him to help fold his tefillin. Afterwards, he asked if he could accompany him home. Rav Shmuel assumed it would take only a few minutes because he knew the man had lived nearby. However, the man explained that he had recently moved five blocks away and that the walk usually took him thirty minutes. Rav Shmuel became very concerned that he might miss every remaining minyan to be the chazzan. Nevertheless, he strengthened himself and continued doing the chesed. When they finally reached the building, the elderly man apologized and explained that the elevator was broken. He lived on the fourth floor and couldn't get up the stairs alone. Once again, Rav Shmuel strengthened himself and continued the chesed. He silently said, "Hashem, please let this chesed serve as an aliyah for my father's neshamah in case I'm not able to be the chazzan." He then helped the man all the way up the four flights of stairs. By the time he got back to shul, the final minyan had already started and someone else was the chazzan. Rav Shmuel was heartbroken, but that night his father appeared to him in a dream. "My son," he said, "every year you are the chazzan for me on my yahrtzeit, and I receive so much nachat ruach from it. But this year you gave me something much greater. The nachat ruach I received from your sacrificing something so important to help another Jew far surpassed what I would have received had you simply been the chazzan. You were willing to give up something so precious to you in order to help someone else. That brought me an immeasurably greater aliyah." Rav Shmuel thought he was losing his opportunity, but in reality, Hashem gave him something much more valuable. A woman related a similar experience. She recently attended the wedding of a close friend who had finally become engaged after many years. Everyone was dancing with tremendous joy when someone accidentally bumped into her very hard and knocked her sheitel off her head. The embarrassment was overwhelming. As she bent down to pick it up, she made a conscious decision. "I forgive the person who just did this. I have no anger toward her." She remembered what Chazal teach—that when a person experiences public embarrassment and accepts it without retaliation, it is an especially auspicious time for tefillah. Right then she prayed that her two closest friends, ages twenty-five and twenty-four, should both become engaged within the month. Amazingly, three weeks later the twenty-five-year-old became engaged, and on the very last day of that month, the twenty-four-year-old became engaged as well. This woman had gone to the wedding expecting nothing more than an enjoyable evening. Instead, Hashem placed before her an unexpected challenge. Had she become upset, the night would have ended with disappointment. Instead, she accepted the situation with emunah, transformed a painful moment into a powerful moment of tefillah, and merited to accomplish something far greater than she could have ever imagined. When our plans suddenly change, instead of asking, "Why did this happen?" we should ask, "What does Hashem want from me right now?" If we respond with emunah, we may discover that what seemed like an interruption was actually the greatest opportunity of all.

The work Va'yomer Meir addresses the situation of a Jew who was involved in a court case, and the courthouse officials forbade him from wearing a Kippa. The question arose as to whether this man was permitted to review Torah topics in his mind during his time in the courthouse, despite being bareheaded. This issue hinges on the question of "Hirhur Ke'dibbur" – whether or not we consider thinking akin to speaking. The Rambam maintains that silent thoughts are indeed halachically equivalent to spoken words, in which case one may not think Torah thoughts while not wearing a Kippa. However, Hacham Ovadia Yosef writes that Halacha does not follow this ruling of the Rambam, and even if one is entirely unclothed, he is allowed to think about Torah matters as long as he does not verbally express these thoughts. Certainly, then, it is entirely permissible to think Torah matters when one is fully clothed but not wearing a Kippa. Summary: Although one may not speak any words of Torah while not wearing a Kippa, it is permissible to silently think about Torah matters without a Kippa.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

WOW!!!

Natalie welcomes Shayna Netanyah to the show in a live zoom interview. Shaya, 47, divorced no children, was a liberal Jewish woman in Northern California. Immediately after the October 7th attacks, her reform synagogue began expressing sympathy for the Palestinian cause, and her friends turned against the Jews. When she was hanging up posters of kidnapped Israelis, people in her community ripped them down. Over and over this occurred until finally, thugs attacked her outside her front door while the neighbors stood by silently, with smiles on their faces. It was Germany 1945 and Shayna decided then and there to leave. She will be making aliyah at the end of September. Returning Home 19JULY2026 - PODCAST

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues exploring the Gemara in Tractate Ketubot, uncovering profound lessons about charity, human dignity, empathy, and trust in Hashem. Building on the previous discussion of anonymous giving, the Gemara recounts the generosity of Mar Ukva, who quietly supported a poor neighbor every year before Yom Kippur. When his son observed the recipient enjoying expensive aged wine, Mar Ukva's response was startling: rather than reducing his gift, he doubled it. Rabbi Wolbe explains that true tzedakah is not merely about meeting a person's minimum needs, but about understanding the life they once lived and the emotional pain caused by losing it. The Torah commands us not only to give, but to deeply appreciate another person's unique circumstances and preserve their dignity. The Gemara then examines the extraordinary generosity of Mar Ukva at the end of his life, when he reviewed his charitable giving and concluded that he had not done enough. Rabbi Wolbe uses this discussion to distinguish between ma'aser (tithing)—the portion of one's income entrusted to us by Hashem for distribution—and voluntary charity beyond the tithe. Through practical examples and inspiring stories, he illustrates that generosity is measured not by the absolute amount given, but by the proportion of one's means and the sincerity of one's heart. The episode also explores the halachic balance between giving generously and maintaining responsibility for one's own family's financial well-being. Rabbi Wolbe concludes with moving personal stories that demonstrate the incredible power of bitachon (trust in Hashem) and faithful tzedakah. He recounts the story of a struggling sofer who committed to giving twenty percent of his income despite having almost nothing, only to witness immediate and life-changing Divine blessing. He also shares remarkable experiences of donors whose acts of generosity were met with extraordinary providence. The overarching message is timeless: we often believe that holding onto money creates security, but the Torah teaches the opposite. Hashem entrusts resources to those who faithfully become channels of blessing for others. When we loosen our grip and allow Hashem to guide our generosity, we discover that true wealth is measured not by what we keep, but by what we faithfully give._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 15, 2026, in Houston, Texas.Released as Podcast on June 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Kesubos, #Rainmaker, #Faith, #Emunah, #Honesty, #JewishWisdom, #Tzedakah, #Charity, #HumanDignity ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Prophetic Pattern of the Psalms Pt 2 It is very interesting that we are currently in the 3 week time period known by the Jews as ‘between the Straits' which started the evening of July 1st this year and ends the evening of July 22nd this year.  The war in the Strait of Hormuz has certainly intensified this past week after what was supposedly a ceasefire peace deal.  The Strait of Hormuz kept popping up on my news feed until finally this past Shabbat Abba prompted me to look up the word Hormuz in Hebrew to see if it in any form was in scripture. So I looked up the translation for a Hebrew word spelled Hey Resh Mem Zayin which are the consonants for the word Hormuz in Hebrew. That word spelled that way is HaRemez and means the hint, allusion, or symbol. Ha is a prefix meaning the and remez is hint allusion or symbol.  Turns out there is a very interesting connection between HaRemez, the Strait of Hormuz, AND this time of fasting and mourning known to the Jews as the time “Between the Straits” and in this message I will tell you all about it.  Additionally and interestingly our Psalm per day reading that I told you about in the last message seems to be lining up with the current escallation of the war in the Strait of Hormuz and the “Between the Straights” last 9 days known as an intensification in the mourning and fasting.  This Wednesday and Thursday July 22 and 23, 2026 are the end day of the fast and the infamous 9th of Av.  The corresponding Psalms of 109 through 111 are very interesting… could they be prophetic of events that may take place either shortly before, on, or shortly after the end of the time “Between the Strait(s)… or Hormuz?  We only have a few days before we find out.  VISIT US ONLINE FOR MORE MESSAGES LIKE THIS ONE AT www.HisWordHeals.com Calendar Prophetic Pattern of the Psalms_updated_July only Calendar Prophetic Pattern of the Psalms_updated whole calendar

Today, I'm speaking with Matana Poupko Jacobs, the host of the Hope to Recharge podcast which is all about hope, healing and personal growth.Matana went through a profound journey through anxiety and depression, which she shares with us in the episode and now she works with others who are going through similar challenges. She meets people where they are, helping them navigate anxiety and depression by implementing practical, personalized tools that support their unique healing journey.Drawing from her lived experience, faith and years of learning from leading experts, she shares honest conversations that inspire resilience, emotional well-being and hope. Her goal is to show that healing is possible, growth is often found in the smallest steps and no one has to walk the journey alone.This is the perfect episode to release this week, as we approach Tisha B'Av. Sometimes it's in the pain that we find the most connection. As they say, when there are cracks, that's where the light can come in. In Matana's story, we're also learning about things that could be going on behind the scenes for anyone. So much of the time, we don't know what another person is really going through. As we work on our ahavas chinam, or love for another Jew, in an attempt to rebuild the beis Hamikdash, Matana's story can be a reminder of that. It can be a reminder to give ourselves more compassion if we're going through something of our own and understanding that if you feel hurt or insulted by someone else, it may not be what you think.In the episode we speak about:-The moment that anxiety entered her life in a real, overt way and how that changed the course of her life moving forward-Her journey to heal — what that looked like, what got in her way and how she overcame immense challenge-What it looks like to reach out when you need help-What it's like going through certain aspects of a religious lifestyle when you have OCD and how she worked through that — specifically when it comes to personal challenges like going to the mikvah-How she dealt with resentment that came up toward Hashem or her religious lifestyle and how she was able to persevere through that-How she deals with her challenges as a mother and all that motherhood entails-What she's doing now to stay mentally healthy every day…and so much more!To get more from Matana, visit hopetorecharge.comFollow her on Instagram at @matanajacobsTwo meditations she listens to:Morning meditationhttps://youtu.be/FmczMP1gQzk?is=VfKZO0zVrPAlEKCrGratitude meditationhttps://youtu.be/xfD4HaBBc0I?is=tH8VHa9Hzn79hA-Z

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues exploring the Gemara in Tractate Ketubot, uncovering profound lessons about charity, human dignity, empathy, and trust in Hashem. Building on the previous discussion of anonymous giving, the Gemara recounts the generosity of Mar Ukva, who quietly supported a poor neighbor every year before Yom Kippur. When his son observed the recipient enjoying expensive aged wine, Mar Ukva's response was startling: rather than reducing his gift, he doubled it. Rabbi Wolbe explains that true tzedakah is not merely about meeting a person's minimum needs, but about understanding the life they once lived and the emotional pain caused by losing it. The Torah commands us not only to give, but to deeply appreciate another person's unique circumstances and preserve their dignity. The Gemara then examines the extraordinary generosity of Mar Ukva at the end of his life, when he reviewed his charitable giving and concluded that he had not done enough. Rabbi Wolbe uses this discussion to distinguish between ma'aser (tithing)—the portion of one's income entrusted to us by Hashem for distribution—and voluntary charity beyond the tithe. Through practical examples and inspiring stories, he illustrates that generosity is measured not by the absolute amount given, but by the proportion of one's means and the sincerity of one's heart. The episode also explores the halachic balance between giving generously and maintaining responsibility for one's own family's financial well-being. Rabbi Wolbe concludes with moving personal stories that demonstrate the incredible power of bitachon (trust in Hashem) and faithful tzedakah. He recounts the story of a struggling sofer who committed to giving twenty percent of his income despite having almost nothing, only to witness immediate and life-changing Divine blessing. He also shares remarkable experiences of donors whose acts of generosity were met with extraordinary providence. The overarching message is timeless: we often believe that holding onto money creates security, but the Torah teaches the opposite. Hashem entrusts resources to those who faithfully become channels of blessing for others. When we loosen our grip and allow Hashem to guide our generosity, we discover that true wealth is measured not by what we keep, but by what we faithfully give._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 15, 2026, in Houston, Texas.Released as Podcast on June 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Kesubos, #Rainmaker, #Faith, #Emunah, #Honesty, #JewishWisdom, #Tzedakah, #Charity, #HumanDignity ★ Support this podcast ★

Send us Fan MailMelting Point: Family, Memory, and the Search for a Promised LandA dusty, life-size portrait no one looked at. A family name no one could spell. And a single line in a 1941 obituary — "a household name for Jews across the Russian Empire." At 24, Rachel Cockerell started pulling that thread, and it led her from a messy house in North London to the docks of Galveston, Texas.I talk with Rachel in her home in London about Melting Point.As you'll hear, I'm a big fan of the book, of how it's put together, and of the way Rachel talks about it. I highly recommend both reading the book and listening to our conversation. I wish I could send a copy to everyone!Melting Point: Family, Memory, and the Search for a Promised Land (Weidenfeld & Nicolson, UK / Farrar, Straus and Giroux, US) is her first book — an experimental history told entirely through primary sources, following David Jochelman, Israel Zangwill, and the Galveston movement.Mentioned in this episode: East West Street by Philippe Sands • Lincoln in the Bardo by George Saunders • The Argonauts by Maggie Nelson • Orbital by Samantha Harvey • The Grocer on Elgin, Notting Hill • and, of course, an open invitation to the Henry Miller Library in Big Sur.>>>>>>>>>>>>>>More from Rachel: How I told my family's history through the words of early Zionists - The Jewish ChronicleZionism, the Melting Pot, and the Galveston Project (with Rachel Cockerell) - EconlibRachel Cockerell's 'Melting Point' revisits chapter of Jewish migration - The Washington PostSupport the show_________________________________________________This podcast is a production of the Henry Miller Memorial Library with support from The Arts Council for Monterey County! Let us know what you think!SEND US AN EMAIL! 

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Anonymous, email (3:16) - Are out-of-body experiences possible? Do they confirm heaven? Bob, YouTube (6:07) - Why should cannabis not be prescribed for medical issues? Kie, NC (8:27) - Is the Bible okay with divorce? Claudia, FL (11:18) - What does God and the Bible say about animals' souls going to heaven? Mark, email (13:02) - Can a transgendered person be saved? Lanier, GA (17:19) - Are women called to pastor a church? Lucinda, YouTube (19:56) - How do you handle a stiff necked person? Dan, email (22:06) - Should kids take part in communion or wait till older? Denise, email (24:51) - Can we take comfort in the promise of Psalm 91? Or is it meant for someone else? Josh, email (33:37) - Does schizophrenia come from demon possession? Joe, NY (35:48) - What needs to happen for the Jews to accept Jesus? David, email (39:36) - How does Hinduism appear in the Bible? Are the Hindu gods just demons? Toni, NJ (45:23) - How do I answer my friend when he asks why Jesus hasn't healed him from diabetes after twenty years of praying? Sophia, email (49:42) - What is the difference between God's grace and God's mercy? John, email (51:58) - Why will God judge us individually and not as family units? Lisa, email (53:17) - What does Paul mean by "the wisdom of man is foolishness to God?" Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Raised in a home that focused on the soul of Judaism, Rabbi Judah Mischel was immersed in the world of mysticism from a young age. For Rabbi Judah, true connection with God begins with love for other people. Rabbi Judah Mischel is the Executive Director of Camp HASC and founder of the educational initiative Tzama Nafshi. He is the author of the Baderech series, and lives in Ramat Beit Shemesh with his wife Ora and family.Now, he joins us to answer eighteen questions on Jewish mysticism with Rabbi Dr. Benji Levy including its unparalleled accessibility, the importance of restoring simple faith, and the miraculous nature of the State of Israel. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

In today's episode, we'll consider the seventh of seven signs in John's gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn't leave immediately, but instead, he waits to days before traveling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this powerful talk from his recent speaking trip to Britain, Avi Abelow delivers a hard-hitting explanation of the Red-Green Alliance that few dare to speak about. Why did the October 7 massacre, the worst atrocity against Jews since the Holocaust, not generate widespread sympathy and support for Israel and the Jewish people? Instead, it triggered an immediate explosion of pro-Hamas protests across the West on the very same day.Avi Abelow answers the two questions nobody is asking: How is the decades-old Red-Green Alliance between radical leftists and jihadists systematically destroying Western civilization? And why has it unleashed a tidal wave of raw, Jew-hating antisemitism following October 7?From the streets of London and other British cities filled with open support for Hamas, to campus hate and street violence exploding across America and Europe, Avi connects the dots with unflinching clarity. The “palestinian” cause, built not on nation-building but on the destruction of Israel, serves as the spearhead of this alliance. There is no desire for coexistence, only conquest.This is not random chaos. It is a coordinated, long-planned ideological war against the Jewish state and the very foundations of the West. Avi explains the harsh truths that the mainstream media and weak leadership refuse to confront: the jihadists living among us, the betrayal by so-called allies on the left, and the urgent need for moral clarity and strength.If you want to truly understand why Jew-hating antisemitism is skyrocketing and Western societies are unraveling before our eyes. this is the video you must watch.Subscribe for more uncensored Israel news, security analysis, and biblical heartland updates from Avi Abelow. Share this with friends and family — the time for silence is over.Am Yisrael Chai.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles)  but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin.  Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.

#top .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 20Acts 24:1-21 LISTEN HERE Through My Bible – July 20 Acts 24:1-21 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0720db.mp3 See series: Through My Bible Acts 24 Paul on Trial Before Felix 1 Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus. They brought formal charges against Paul to the governor. 2 When Paul was called in, Tertullus began to accuse him, saying, “We are enjoying a long period of peace because of you, most excellent Felix, and reforms are coming to this nation because of your foresight. 3 In every way and in every place, we acknowledge this with all gratitude. 4 But in order not to detain you any longer, I beg you in your kindness to give us a brief hearing. 5 For we have found this man to be a public menace, one who stirs up riots among all the Jews throughout the world, and a ringleader of the Nazarene sect. 6 He even tried to desecrate the temple, so we arrested him. [1] 8 By examining him yourself, you will be able to learn from him about all these accusations we are bringing against him.” 9 The Jews also joined in the attack, asserting that these things were so. 10 When the governor motioned to him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I gladly make my defense. 11 You can verify for yourself that it was no more than twelve days ago when I went up to worship at Jerusalem. 12 They did not find me arguing with anyone in the temple or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the accusations they are now making against me. 14 “But I do confess to you that I worship the God of our fathers according to the Way, which they call a sect. I believe everything written throughout the Law and in the Prophets; 15 and I have the same hope in God that these men have, that there is going to be a resurrection [2] of both the righteous and the unrighteous. 16 This is the reason I continue to do my best to have a clear conscience toward both God and people. 17 “After several years, I came to bring my people gifts for the poor and to present offerings. 18 While I was doing these things, they found me ceremonially purified in the temple, without a crowd or disturbance. 19 But there are some Jews from the province of Asia who ought to be here before you and bring charges, if they have anything against me. 20 Or let these men here state what crime they found in me when I stood before the Sanhedrin, 21 unless this is about the one thing I shouted while standing in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.'” Footnotes Acts 24:6 Some witnesses to the text add and wanted to judge him according to our law. 7 But Lysias the commander came and took him out of our hands with great force, 8 commanding his accusers to come to you. By. Acts 24:15 Some witnesses to the text add of the dead. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Episode 195 Little Town on the Prairie ch. 21 "The Madcap Days". Join us this week as we discuss "Lost between sunrise and sunset...", minstrelsy on the prairie, "Skidmore Guard", the history of blackface, and a Jew's/jaw harp. 

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

The most persistent problem that the Church in Acts faced wasn't persecution or competing beliefs. It was division. As the Church expanded into new countries and cultures, the differences between the Jews and Gentiles came to a head. In the end, they found a unity that did not erase their differences. It empowered them for mission. The same can be true for us. (Acts 15:1-19) https://restorationlex.com/reflectionguide/

This powerful message invites us to pause at the cross and truly grasp what happened there. We often rush past Calvary to celebrate the resurrection, but we're challenged to sit with the reality that God Himself died for us. Through Luke 23, we encounter three groups of people: the righteous Jews who tried to help Jesus yet couldn't escape judgment, the unrighteous Jews who mocked Him yet received His forgiveness, and the Gentiles who recognized His divinity. The sermon reveals a stunning truth: our righteousness is futile, our remorse cannot save us, and we cannot run from God's judgment. Yet in our complete helplessness, Christ became our sin offering. The criminal on the cross didn't come with good works or religious credentials—he came with nothing but faith, and Jesus promised him paradise that very day. This is the heart of the gospel: salvation isn't about our merit but about God's incredible love. We were God's enemies, yet He chose to die for us anyway. The cross shows us that God doesn't love us because we're worthy; we're worthy because God loves us. This message calls us to remember that our salvation cost everything—the death of God Himself—and to live accordingly, not wallowing in shame but walking in the new life He purchased for us.

You Are More Forgiven Than You Think Romans 3:22-24 “This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.” I love these verses because they remind us that everybody sins. Most of us tend to be hard on ourselves, thinking we are unworthy because we are not perfect and fall short of who we think God is calling us to be. These verses remind us that we all fall short of the glory of God. Let's start at the beginning of these verses. They begin, “This righteousness is given through faith in Jesus Christ to all who believe.” The verse before this was telling us that righteousness is apart from the law. Our righteousness does not come from the deeds of the law. We can not earn our own righteousness. Our righteousness comes through our faith in Jesus Christ. It doesn't say by our faith; it says through our faith. We do not earn righteousness by our faith. We receive righteousness through faith in Jesus Christ. Next, it says, “There is no difference between Jew and Gentile.” There is no difference between Jew and Gentile. We are not separate. We are one body of Christ. This was a big deal back in the early days of Christianity. The Jewish people had been God's chosen people for so long, and now Jews and Gentiles alike were being baptized and believing in Jesus. I am sure it was hard for the Jewish people to just accept others in and not feel like they were closer to God in some way. I say it was a big deal back in the day, but I think remembering that we are all one body of Christ is something we need to keep in mind even today. Back in the day, you were either Jewish or a gentile. You either believed in Christ or you didn't. Today, there are 45,000 different denominations of Christianity. It is important for us all to remember that there is one Jesus, and He died for all of our sins. God does not like some of us better than others. God loves us all; we are all one body. Next, it says, “For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.” We all think we are the only ones who sin. Or the opposite: we see the sins of others and don't look at our own sins. The verse reminds us that we all sin. None of us is getting it all right. The enemy likes to make us think that Jesus died for everyone else's sins, but not ours. Ours are too bad. No one else has sinned as badly as we have sinned. We should just hold onto our sins. This is a lie. There is nothing you can do that is bigger than Jesus's sacrifice on that cross. Also, your sins are not worse than anyone else's. When looking up these verses on the EnduringWord.com commentary, I found this quote from Leon Morris, who was quoting Handley Moule: “The harlot, the liar, the murderer, are short of it; but so are you. Perhaps they stand at the bottom of a mine, and you on the crest of an Alp; but you are as little able to touch the stars as they.” Everyone falls short, but everyone can be justified freely by His grace. I think the second part of this verse is just as important as the first part, and I think sometimes we stop before we get to the second part. We think about how we all fall short, and then we think to ourselves, “What's the point of even trying. If we are all going to get it wrong, then why should we try to be good? Why should we try to do the right thing?” This is the part that can get stuck in our heads. Especially if we decide that we are going to try to do better than we have been. All of a sudden, our mind tells us it is not worth the effort. It tells us we will just fail. It tells us not to bother. When this happens to us, not if, but when, we can remember the second half of this verse. “All are justified freely by his grace through the redemption that came by Christ Jesus.” We may all sin, but we are also all forgiven by the Grace of God through the sacrifice of Jesus. We don't have to do anything to deserve our forgiveness. Jesus did that for us when He died on the cross. What we are doing when we are trying our best to live the way God wants us to is we are saying, thank you, Jesus, I know what you did, and I am so grateful. We are not trying to earn our forgiveness; it is already ours. But we can try to show Jesus we are grateful. We can try to show Jesus that His sacrifice was not in vain, and we are trying to live as God wants us to live. There are three things I want you to take away from today's episode. First, we are the same, Gentile or Jew. There is no difference. God loves us all. This applies to all 45,000 denominations of Christianity as well. There is no difference; God loves us all. Even if you don't believe in Christ or believe in God, He still loves you! Second, we all sin. It is a fact. There are no perfect people in this world. Even if people look perfect on their social media accounts, there is no one who is perfect this side of heaven. We all sin! And last, but not least, Jesus died on the cross to make up for our sins. Yours and mine. All of them. His sacrifice was enough to cover anything we might have done. There is nothing that we have to do to earn freedom from our sins. It was freely given by the Father through His only Son. Jesus paid the ultimate price so that we wouldn't have to. Thank you, Jesus!! Dear Heavenly Father, I ask you to bless each person listening to this episode. Lord, you are amazing. Thank you so much for asking Jesus to take our sins to the cross. Thank you, Jesus, for taking our sins to the cross. Lord, it is hard to fathom that kind of love. Please help us to understand it. Please help us to feel that love with our whole bodies. Lord, please help us take it to heart that we are forgiven. Help us to really believe that our sins are forgiven. Help us to bring our sins to you and not hide them from you. Help us to stop believing the voice in our head that tells us we won't be forgiven. Help us, Lord! We love you, and we ask all of this in accordance with your will and in Jesus's holy name. Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I wanted to take a minute today to explain a little more about what happens during our Tuesday night mentoring sessions. When you are able to attend the live Zoom meetings, I truly encourage you to come. We are building a beautiful community where people can grow in faith, share honestly, and feel a little less alone. But even if you cannot attend live, mentoring can still be incredibly valuable. Every session is recorded, so you can watch the replay whenever it works for you. Each month, we focus on one central topic, and every week, we take a 30-minute deep dive that helps us understand it more fully and apply it to our everyday lives and relationship with the Lord. Maybe you have been considering mentoring, but the idea of joining a Zoom call makes you feel nervous or uncomfortable. You are welcome to join and begin by simply watching the replays. There is no pressure to participate before you are ready. My prayer is that mentoring will help you grow closer to the Lord, understand His love more deeply, and learn how to walk with Him through whatever you are facing. Pray about it, and when you are ready to take your relationship with the Lord to a deeper level, CLICK HERE to learn more and join us. I look forward to seeing you here again tomorrow. Remember, Jesus loves you just as ou are and so do I! Have a blessed day! Today's Word from the Lord was received in January 2026 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, you can tremble before my majesty, my greatness, my wisdom, my power, my magnificence, but never fear me.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

In this episode of Don't Miss This, Dave Butler and Grace Freeman study Ezra and Nehemiah, following Israel's return from exile as they begin the long work of rebuilding Jerusalem, the temple, and their covenant relationship with God. These chapters remind us that every story of faith includes moments of starting again, and that the Lord is always ready to welcome His people home. As the people lay the temple's foundation, face opposition, and press forward despite discouragement, they discover that rebuilding rarely happens all at once. Faith grows one step at a time through small, consistent acts of devotion, even when progress feels slow. Again and again, scripture reminds us that the good hand of God is upon His people, strengthening them as they continue the work He has called them to do. This episode also highlights the role of prophets in times of rebuilding. Through the words of Ezra, Nehemiah, Haggai, and Zechariah, we see that God's servants encourage, strengthen, and remind His people of who they truly are. Rather than being defined by past mistakes, the Lord invites us to accept His new decree over our lives and move forward with faith, courage, and joy. Above all, Ezra and Nehemiah testify that rebuilding is not a story of shame but of hope. The joy of the Lord becomes our strength as we remember His goodness, recognize His hand in our lives, and choose once again to walk with Him. No matter where we begin, His gracious hand is always reaching out, inviting us to build something beautiful with Him. Chapters: 00:00 INTRO 05:45 Ezra 1: Cyrus' decree to return 11:24 Experiencing renewed faith 21:22 Laying the temple's foundation 26:30 Reflecting on love and grief 32:16 Scripture study and personal growth 33:43 Addressing daily frustrations 42:24 Jews' Reputation with Persian King 49:09 Role of prophets in scripture 51:34 The good hand of God 58:25 Praising and Worshiping Together 01:01:25 The joy of spiritual commitments 01:06:58 Observing the Feast of Booths 01:12:19 Creating a personalized teaching blueprint Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

878 We Know What We Worship, A Guided Christian Meditation on John 4:20-23 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable doing so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation John 4 NABRE 19 The woman said to him, "Sir, I can see that you are a prophet. 20 Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem." 21 Jesus said to her, "Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. 23 But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. NASB 19 The woman *said to Him, "Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and yet you Jews say that in Jerusalem is the place where one must worship." 21 Jesus *said to her, "Believe Me, woman, that a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, because salvation is from the Jews. 23 But a time is coming, and even now has arrived, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. Reflection on Scripture: God has chosen you as one of His worshipers. Jesus taught the true worship. It is to know God the Father and Jesus Christ. When Jesus said Salvation is from the Jews, that is not because the Jews had the capacity to create something that would save them. It meant that God had chosen His people, and Jesus was born of that lineage. Salvation is not man made. Salvation is not found on a mountain, and although the Temple was directed by God, the temple did not generate salvation. Salvation has always come from God alone. From time to time, God has asked us to do things and yet our salvation has never come from those things that God asked us. It comes from living in unison with God's spirit. Even according to the much harsher law of Moses, redemption was found by seeking it from God alone, through the means God commanded.  We live according to what Jesus said here. To worship God in spirit. If we do worship incorrectly we can get caught up in the physical details. Perhaps even intellectual elements of worship. Worship should be done in spirit. Even when I use the word worship, perhaps some consider only music. Although music is a valuable means of connecting with, and experiencing the still small voice of the Spirit, it is not the whole definition of the meaning of Worship.  We should seek to venerate and worship God in every way. Every action, every drink of water can be worship to God if done in the right spirit. On this day I invite you to make every thought and action an act of worship to the Lord our God.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

What is the difference between heresy and unbelief? Which more accurately applies to the חִלּוֹנִים in Israel today?

The Roman world couldn't figure Christians out. They weren't pagans, they weren't exactly Jews, and although they lived ordinary lives, there was something remarkably different about them. So, who were these early Christians, and what did they actually believe? In this episode, Tiffany Coker and Pastor Jeff Cranston discuss the Letter to Diognetus, one of the earliest Christian writings addressed to a nonbeliever. They discuss how the letter defended Christianity in the Roman world, challenged pagan idolatry, distinguished Christianity from Judaism, and described believers as ordinary people whose lives were transformed by their heavenly citizenship. Chapters:00:00 Introduction: Who Were the Early Christians?The Roman world struggled to categorize Christians because they weren't pagans or simply another Jewish group, yet their lives were noticeably different.03:00 Christianity in the Roman WorldBy approximately AD 130, Christianity had become distinct enough within Roman society that people were asking who Christians were and what they believed.04:15 What Is the Letter to Diognetus?This anonymous early Christian document was written to explain and defend Christianity to a pagan audience unfamiliar with the Bible.07:05 Three Questions About the Christian FaithThe writer addresses who Christians worship, why they demonstrate remarkable love, and why the Christian way of life appeared when it did.08:00 Defending Christianity Without Quoting ScriptureBecause Scripture held no authority for his pagan audience, the apologist appealed to reason, observation, and the lives of Christians.09:35 The Letter's Challenge to Pagan IdolatryThe writer exposes the irrationality of creating an idol with human hands and then worshiping it as a source of meaning and direction.13:35 How Christianity Differs From Jewish RitualismThe writer explains that Israel's sacrifices and covenant markers find their fulfillment in Jesus Christ, the ultimate sacrifice for sin.16:05 Christians as the Soul of the WorldThe writer compares Christians to the soul within the body, describing how faithful believers can serve as a conscience to the surrounding world.17:35 How Christian Living Challenges CultureGenerosity confronts greed, forgiveness challenges revenge, humility confronts pride, and love demonstrates that another way of life is possible.18:35 Final Thoughts and a Challenge to Read DiognetusTiffany and Pastor Jeff encourage listeners to read the Letter to Diognetus before returning for the second part of their discussion.“ Here's the question the letter to Diognetus forces us to consider: what are we becoming because of what we worship? Because worship always shapes the worshiper.”  – Pastor Jeff CranstonSources: Read the Letter to Diognetus: http://public-library.uk/ebooks/61/61.pdfBackground on the Letter to Diognetus: https://en.wikipedia.org/wiki/Epistle_to_Diognetus

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains the concept of "Teshuvas HaMishkal"—repentance through restoring spiritual balance. Every sin creates an imbalance in a person's character and relationship with Hashem. Therefore, genuine teshuvah often requires moving in the opposite direction to repair the damage. If a person indulged excessively in physical pleasures, they should practice restraint. If they abused food, drink, wealth, or other worldly enjoyments, they should consciously limit those same areas to rebuild self-control. Rabbi Wolbe emphasizes that the goal is not self-punishment but restoring proper spiritual equilibrium. A central theme of the episode is that Hashem's greatest desire is not punishment, but relationship. Rabbi Wolbe beautifully explains that repentance begins with a profound realization: Hashem was present the entire time. The greatest gift in life is a close relationship with the Almighty, and every act of teshuvah is simply returning to the One who has been patiently waiting for us all along. Through examples from the Talmud, King David, Adam HaRishon, and Menasheh, one of the most sinful kings in Jewish history, Rabbi Wolbe demonstrates that no matter how serious a person's mistakes may be, the gates of repentance remain open. As long as life remains, Hashem eagerly awaits our return. The lesson concludes with practical guidance for personal growth. Rabbi Wolbe teaches that small acts of self-restraint—delaying a meal, walking instead of taking the easier path, or choosing simplicity over indulgence—strengthen the soul's ability to overcome greater temptations. More importantly, every difficulty we experience can become an opportunity for introspection rather than frustration. Whether a minor inconvenience or a significant life challenge, each moment invites us to ask, "What is Hashem teaching me?" Rather than viewing hardship as punishment, we can see it as a loving reminder that Hashem desires our closeness. His patience is limitless, His compassion is constant, and His greatest wish is that we simply come home. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

What destroyed the Roman Republic was not one man or one moment, but a slow collapse of trust, duty, and shared values. In this episode, Ryan and ancient historian Barry Strauss discuss the broken civic bargain, economic strain, political violence, and personal ambition that pushed Rome toward civil war. They also talk about Cato's refusal to compromise, Caesar's decision to cross the Rubicon, and the warning the fall of the Roman Republic still holds for us today.Barry Strauss is a bestselling author, classicist, military and naval historian, and one of the leading authorities on leadership lessons from the ancient world. He is a senior fellow at the Hoover Institution, the Bryce and Edith M. Bowmar Professor in Humanistic Studies Emeritus at Cornell University, and a leading expert on ancient military history. Barry is the author of ten books on ancient history, translated into twenty languages, including The War That Made the Roman Empire, Ten Caesars, The Death of Caesar, and his latest book, Jews vs. Rome: Two Centuries of Rebellion Against the World's Mightiest Empire.Follow Barry on Instagram | @barrystrauss

On Thursday's Mark Levin Show, the 2028 Republican presidential primary must be competitive and vibrant, with no coronations. The Republican Party needs to be rooted in the principles of Jefferson, Washington, Madison, Reagan, Buckley, Goldwater, and Milton Friedman's free markets—not Democrat-lite nationalism or populism that dismisses history—and we should demand articulate candidates who boldly contrast conservative beliefs with the left. No, we don't want a bold government, which is what the socialists and Marxists desire. We want an effective limited government confined to its constitutional powers, a bold private sector, and individual sovereignty. Also, Sen John Fetterman expressed his long-term concern as a Democrat that his party might back away and turn its back on Israel, declaring that if it ever officially becomes the anti-Israel party, he would leave because it represents moral clarity for him. Young Democrats in Pennsylvania largely do not like Fetterman, though blue-collar Democrats—including cops, firefighters, and miners—do support him in a state with the highest percentage of union households in the country. Fetterman sounds more conservative on Israel than some of the Woke Reich neo-fascists. Later, President Trump is set to reveal in his presidential address bombshell evidence that China interfered in the 2020 election to help Joe Biden win, including hacking into state voter registration databases and stealing information on tens of thousands of voters to manufacture mail-in ballots, based on declassified FBI, CIA, and ODNI documents. The speech will also highlight over 100,000 non-citizens, including illegal immigrants, on voter rolls nationwide. Democrat states refuse to clean their voter rolls of dead people, duplicates, and unvetted individuals in violation of federal law because they want to enable corruption and fraud. Afterward, the left and the media carry water for or enemies like Communist China by hindering U.S. progress in this critical AI race. AI development is essential for surpassing human knowledge generation in military, medical, and other fields, and halting it would let China and Russia dominate; data centers must be prioritized nationally and supported by innovations like miniature nuclear plants, despite leftist opposition akin to past fearmongering against fracking. Finally, there is no evidence of an Israeli influence campaign. The Israeli Foreign Ministry pushed back against a defamatory Time magazine article, clarifying that all activities are transparent, lawful under U.S. law, and involve no interference in U.S. policy; they lawfully contracted a digital agency to combat hatred against Jews and strengthen the U.S.-Israel alliance. JD Vance and Joe Rogan must apologize for smearing Israel. Learn more about your ad choices. Visit podcastchoices.com/adchoices