Podcasts about Jews

On Friday's Mark Levin Show, the Marxist Islamists are a growing caner within the Democrat party. In On Power, Mark explains that the American Marxists use deceptive language and class warfare to manipulate, treat people as dupes, and control economic and social rights through government rather than unalienable ones. Marxism prioritizes raw power over egalitarianism, creating a dictatorial nomenklatura class. American Marxists view rights as government-assigned economic and social entitlements rather than God-given, using propaganda (e.g., social justice) and counterrevolutionary tactics against the Constitution, family, and capitalism to seize and perpetuate power via an administrative state and judiciary. The clash between Founders' individual rights and Marxist-derived ones will shape whether America remains a constitutional republic or devolves into authoritarianism, as social/economic rights inevitably shift power to government, eroding freedoms and risking tyranny. Later, there's a difference between having a different opinion on policy with the President and politically stabbing him in the back. There are self-proclaimed influencers and narcissists align more with figures like Bernie Sanders and AOC. They falsely claim credit for Trump's election victories, the MAGA movement's growth, and support among diverse communities like Latinos, Blacks, Jews, women, blue-collar workers, and unions. Trump's 77 million voters, not these opportunists, are the true force behind his success. Afterward, the Department of Justice has launched an official investigation into special counsel Jack Smith, who led the federal prosecutions against Trump related to the 2020 election interference and classified documents cases. This is necessary retribution against a weaponized law enforcement. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The New Discourses Podcast with James Lindsay, Ep. 171 Welcome to the third volume in the crucially important New Discourses Podcast series on "the Nazi Experiment," which is largely but not entirely a direct exposé of Adolf Hitler's Mein Kampf. In the previous episodes (Prequel (https://newdiscourses.com/2025/03/woke-nationalism-and-the-nazi-experiment/); Ep. 1 (https://newdiscourses.com/2025/06/the-nazi-experiment-vol-1-the-nazi-racial-worldview/); Ep. 2 (https://newdiscourses.com/2025/07/the-nazi-experiment-hitlers-nazi-race-ideology)), we revealed that Hitler very much intended National Socialism to be a grand experiment in a totalitarian state based on a new political ideology based in what he called a "racialist World-concept" (Ford translation). We explored how blatantly his project was based on racial occultism and eugenics and the racial hatred of Jews. In this episode of the series, host James Lindsay reads from the fourth chapter of Volume 2 of Mein Kampf to show how Hitler's worldview required the right elevation of the individual through his subordination to the worldview and service to his Nazi experiment. Join James to peel back another layer of this stinking onion and unmask much of the propaganda we're seeing from bad actors aligned with the Woke Right today. Latest book! The Queering of the American Child: https://queeringbook.com/ Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2025 New Discourses. All rights reserved. #NewDiscourses #JamesLindsay #Nazi

Don't miss this EPIC show tonight with Mary Phagan-Kean, Michele Melendez and Frankie Stocks discussing weather warfare and Israel's occupation of America! Michele Melendez, author of “The Great Maui Land Grab” joins Stew to discuss the latest extreme geo-engineered weather events like the floods, fires and Tsunamis - and what's coming next!   Western civilization has been infected by a parasitic invasion of foreign ideals and values that have been introduced into our culture by strange and morally degenerate people whose goal is world domination. We have been OCCUPIED. Watch the film NOW! https://stewpeters.com/occupied/

De Hems Comedy Presents: Francis Foster and Leo Kearse Live | Eventbrite -https://shorturl.at/hbLmd Francis' Substack - https://substack.com/@francisjfoster Triggernometry is proudly independent. Thanks to the sponsors below for making that possible: - Evening Being by Verso. Get 15% with code TRIGGER at http://evening.ver.so/trigger Join our exclusive TRIGGERnometry community on Substack! https://triggernometry.substack.com/ OR Support TRIGGERnometry Here: Bitcoin: bc1qm6vvhduc6s3rvy8u76sllmrfpynfv94qw8p8d5 Shop Merch here - https://www.triggerpod.co.uk/shop/ Advertise on TRIGGERnometry: marketing@triggerpod.co.uk Find TRIGGERnometry on Social Media: https://twitter.com/triggerpod https://www.facebook.com/triggerpod/ https://www.instagram.com/triggerpod/ About TRIGGERnometry: Stand-up comedians Konstantin Kisin (@konstantinkisin) and Francis Foster (@francisjfoster) make sense of politics, economics, free speech, AI, drug policy and WW3 with the help of presidential advisors, renowned economists, award-winning journalists, controversial writers, leading scientists and notorious comedians. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of Crackers and Grape Juice, Teer and Jason sit down with Rabbi Joseph for an honest and deeply personal conversation about what it means to be Jewish in a time of global conflict. As headlines from Gaza continue to grieve and divide, Rabbi Joseph offers a perspective shaped by history, faith, and heartbreak—speaking candidly about the loneliness many Jews feel, the complexity of the moment, and the challenge of holding grief for all who suffer.This is not an easy conversation. But it's a necessary one. Together, we ask: What does it mean to tell the truth without resorting to partisanship? What does it look like to love our neighbors when the world tempts us toward sides? And how can Christians and Jews move toward one another in a time when it feels easier to retreat?If you're looking for a place to start—not to solve, but to understand—this conversation is a step in that direction.Find Crackers and Grape Juice on Instagram, Facebook, and Substack.

“The Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief.” As Jews around the world mark Tisha B'Av, we're joined by Columbia University professor and award-winning poet Owen Lewis, whose new collection, “A Prayer of Six Wings,” offers a powerful reflection on grief in the aftermath of October 7th. In this conversation, Lewis explores the healing power of poetry in the face of trauma, what it means to be a Jewish professor in today's campus climate, and how poetry can foster empathy, encourage dialogue, and resist the pull of division. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.   Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview:   Owen Lewis:   Overheard in a New York Restaurant.   I can't talk about Israel tonight.    I know.    I can't not talk about Israel tonight.    I know.    Can we talk about . . .   Here? Sure. Let's try to talk about here.   Manya Brachear Pashman:   On Saturday night, Jews around the world will commemorate Tisha B'av. Known as the saddest day on the Jewish calendar, the culmination of a three week period of mourning to commemorate several tragedies throughout early Jewish history.  As a list of tragedies throughout modern Jewish history has continued to grow, many people spend this day fasting, listening to the book of Lamentations in synagogue, or visiting the graves of loved ones. Some might spend the day reading poetry.  Owen Lewis is a Professor of Psychiatry in the Department of Medical Humanities and Ethics at Columbia University. But he's also the award-winning author of four poetry collections which have won accolades, including the EE Cummings Prize and the Rumi Prize for Poetry.  His most recent collection, A Prayer of Six Wings documents in verse his grief since the October 7 terror attacks. Owen is with us now to talk about the role of poetry in times of violence and war, what it's been like to be a Jewish professor on the Columbia campus, and a Jewish father with children and grandchildren in Israel. And also, how to keep writing amid a climate of rising antisemitism. Owen, welcome to People of the Pod. Owen Lewis:   Thank you so much, Manya. Manya Brachear Pashman:   So you opened with that short poem titled overheard in a New York restaurant. I asked you to read that because I wanted to ask whether it reflected how you felt about poetry after October 7.  Did you find yourself in a place where you couldn't write about Israel, but yet you couldn't not write about Israel? Owen Lewis:   Among the many difficult things of that First Year, not only the war, not only the flagrant attacks on the posters of the hostages one block from where I live, 79th and Broadway, every day, taken down every day, put back up again, defaced. It was as if the war were being fought right here on 79th and Broadway.  Another aspect that made this all so painful was watching the artistic and literary world turn against Israel. This past spring, 2000 writers and artists signed a petition, it was published, there was an oped about it in The Times, boycotting Israeli cultural institutions.  And I thought: artists don't have a right to shut their ears. We all need to listen to each other's grief, and if we poets and artists can't listen to one another, what do we expect of statesmen? Statesmen, yeah, they can create a ceasefire. That's not the same as creating peace. And peace can only come when we really listen to each other. To feel ostracized by the poetry community and the intellectual community was very painful. Fortunately, last summer, as well as this past summer, I was a fellow at the Yetzirah conference. Yetzirah is an organization of Jewish American poets, although we're starting to branch out. And this kind of in-gathering of like-minded people gave me so much strength.  So this dilemma, I can't talk about it, because we just can't take the trauma. We can't take hearing one more thing about it, but not talk about it…it's a compulsion to talk about it, and that's a way to process trauma. And that was the same with this poetry, this particular book.  I feel in many ways, it just kind of blew through me, and it was at the same time it blew through me, created this container in which I could express myself, and it actually held me together for that year. I mean, still, in many ways, the writing does that, but not as immediately and acutely as I felt that year.  Manya Brachear Pashman:   This book has been praised as not being for the ideological but for the intellectually and emotionally engaged. So it's not it's not something that ideologically minded readers will necessarily be able to connect to, or is it actually quite the opposite?  Owen Lewis:  Well, it's very much written from the gut, from the experience, from in a sense, being on the ground, both in Israel and here in New York and on campus, and trying to keep a presence in the world of poetry and writers. So what comes from emotion should speak to emotion. There are a few wisps of political statements, but it's not essentially a politically motivated piece of writing.  I feel that I have no problem keeping my sympathies with Israel and with Jews. I can still be critical of aspects of the government, and my sympathies can also be with the thousands of Palestinians, killed, hurt, displaced. I don't see a contradiction. I don't have to take sides.  But the first poem is called My Partisan Grief, and it begins on October 7. I was originally going to call the bookMy Partisan Grief, because I felt that American, Jewish, and Israeli grief was being silenced, was being marginalized. And I wanted to say, this is our grief. Listen to it. You must listen to this. It doesn't privilege this grief over another grief. Grief is grief. But I wanted ultimately to move past that title into something broader, more encompassing, more humanitarian. Manya Brachear Pashman:  And did that decision come as the death toll in Gaza rose and this war kept going and going and the hostages remained in captivity, did that kind of sway your thinking in terms of how to approach the book and frame it?  Owen Lewis:  Yes, but even more than those kind of headlines, which can be impersonal, the poetry of some remarkable Palestinian poets move me into a broader look. Abu Toha was first one who comes to mind Fady Joudah, who's also a physician, by the way. I mean his poetry, I mean many others, but it's gorgeous, moving poetry.  Some of it is a diatribe, and you know, some of it is ideological, and people can do that with poetry, but when poetry really drills down into human experience, that's what I find so compelling and moving. And that's what I think can move the peace process. I know it sounds quite idealistic, but I really think poetry has a role in the peace process here. Manya Brachear Pashman:  I want to I want to unpack that a little bit later. But first, I want to go back to the protests that were roiling Columbia's campus over the past year and a half, two years. What was it like to be, one, writing this book, but also, teaching on campus as a Jewish professor?  Owen Lewis:  Most of my teaching takes place up at the Medical Center at 168th Street. And there I have to say, I didn't feel battered in any way by what was happening. I had a very shocking experience. I had a meeting that I needed to attend on, or that had been scheduled, I hadn't been quite paying attention. I mean, I knew about the encampments, but I hadn't seen them, and I come face to face with a blocked campus. I couldn't get on the campus. And what I'm staring at are signs to the effect, send the Jews back to Poland. I'm thinking, Where am I? What is this? I mean, protest, sure. I mean we expect undergraduates, we expect humans, to protest when things really aren't fair. But what did this have to do…why invoke the Holocaust and re-invoke it, as if to imply the Jews should be punished? All Jews.  And what it fails to account for are the diversity of Jewish opinion. And you know, for some Jews, it's a black or white matter, but for most thinking Jews that I know, we all struggle very much with a loyalty to Israel, to the Jewish people, to the homeland and larger humanitarian values. So that was quite a shock. And I wrote a piece called “The Scars of Encampment,” in which I say, I can't unsee that. " And I go to campus, and, okay, it's a little bit more security to get onto campus. It's a beautiful campus. It's like an oasis there, but at the same time, I'm seeing what was as if it still is. And in a way, that's the nature of trauma that things from the past just roil and are present with almost as much emotion as when first encountered. Manya Brachear Pashman:  So did you need to tune out those voices, or did that fuel your work? Owen Lewis:  No, that fueled my work. I mean, if anything, it made me feel much more, a sense of mission with this book. And a commitment, despite criticism that I may receive, and no position I take is that outlandish, except to sympathize with the murdered on October 7th, to sympathize with their families, to resonate with what it must be like to have family members as hostages in brutal, brutal conditions. Not knowing whether they're dead or alive. So I really felt that the Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief. Manya Brachear Pashman:  Owen, if you wouldn't mind reading another poem from the collection. Of course, many of us remember the news out of Israel on Thanksgiving Day 2023, right after October 7th. And this poem is titled, “Waiting for the Next Release, Reported by the New York Times, November 23 2023”. Owen Lewis:  Waiting For the Next Release, Reported N.Y. Times, Nov. 23, 2023    Maybe tomorrow, if distrust  doesn't flare like a missile,  some families will be reunited.    How awful this lottery of choice; Solomon would not deliberate. Poster faces always before my eyes,   Among them, Emma & Yuli Cunio.  Twins age 3, Raz Katz-Asher, age 4, Ariel Bibas, another four year old.    What do their four year old minds make  of captivity? What will they say? What would my Noa say?    What will the other Noas say?  Remembering Noa Argamani, age 26,  thrown across the motorcycle    to laughter and Hamas joy.   I have almost forgotten this American day,  Thanks- giving,   With its cornucopian harvests,  I am thinking of the cornucopian  jails of human bounty.    (What matter now who is to blame?) Manya Brachear Pashman:  Really beautiful, and it really captures all of our emotions that day. You have children and grandchildren in Israel, as I mentioned and as you mentioned in that poem, your granddaughter, Noa. So your grief and your fear, it's not only a collective grief and fear that we all share, but also very personal, which you weave throughout the collection.  In another poem, “In a Van to JFK”, you talk about just wanting to spend one more hour with your family before they fly off to Israel. And it's very moving.  But in addition to many of the poems, like the one you just read, they are based on and somewhat named for newspaper headlines, you said that kind of establishes a timeline. But are there other reasons why you transformed those headlines into verse? Owen Lewis:  Yes, William Carlos Williams in his poem Asphodel, says, and I'm going to paraphrase it badly. You won't get news from poems yet, men die every day for wanting what is found there. And I think it's a very interesting juxtaposition of journalism and poetry. And I mean, I'm not writing news, I'm writing where my reflections, where my heart, goes in response to the news, and trying to bring another element to the news that, you know, we were confronted.  I mean, in any time of high stress, you swear off – I'm not watching any more TV. I'm not even gonna look at the newspaper. And then, of course, you do. I can't talk about Israel today. I can't not talk about it. I can't read the paper. I can't not read the paper. It's kind of that back and forth. But what is driving that? And so I'm trying to get at that next dimension of what's resonating behind each one of these headlines, or resonating for me. I mean, I'm not claiming this is an interpretation of news. It's my reaction, but people do react, and there's that other dimension to headlines. Manya Brachear Pashman:  That seems like it might be therapeutic, no? Owen Lewis:  Oh, totally, totally. You know, I'm very fortunate that having started a career in medicine, in psychiatry, and particularly in child and adolescent psychiatry. I always had one foot in the door academically. I spent, you know, my life as, I still teach, but I'm very fortunate to have, maybe 10+ years ago, been introduced to a basically a woman who created the field of Narrative Medicine, Rita Sharon. And now at Columbia in the medical school, we have a free-standing Department of Medical Humanities and Ethics, of which she's chairman.  So I've had the fortune of bringing psychiatry and medicine and writing together in a very integrated way. And yes, writing is therapeutic, especially, I could say in medicine, which has given itself over to electronic medical record keeping, but our whole society is moving towards the electronic. And what happens when you sit and write, and what happens when you then sit and read, you reflect. Your mind engages in a different way that is a bit slower than the fast pace of electronic communications and instant communications and instant thinking. And now with AI, instant analysis of any situation you want to feed data from.  So that's sorely lacking in the human experience. And the act of writing, the act of reading has huge therapeutic values, huge salutary benefits for humans in general, but particularly in times of stress. In a lot of work on Post Traumatic Stress Disorder, finding an outlet, an artistic outlet, it doesn't have to be writing, but that's often a way of transcending the trauma.  And medicine is filled with trauma. People trying to come to terms with acute illnesses, chronic illnesses. Doctors and caregivers trying to come to terms with what they can and can't do. And you know, we're coming up against limitations. But how do you make peace with those limitations? And it's not that it's a magical panacea, but it's a process of engagement, not only with the subject, but with yourself in relation to the subject. Manya Brachear Pashman:  I mean, I imagine dialogue is really the healthiest way of conversation and speaking through and interacting with a topic. And so I would imagine poetry, or, as you said, any art form, responding to news reports, it makes that a two way conversation when you're able to process and it's not just the headlines shouting at you, you're actually interacting and processing it by writing and reaction, or painting and reaction, whatever you choose to do. Owen Lewis:  Exactly. Manya Brachear Pashman:  You have said that poetry can serve a purpose during times of war. Is this one of the purposes to to be therapeutic or are you talking more in terms of what statesmen could learn from it?  Owen Lewis:  Well, yes, of course, what statesmen could learn from it, but it's human nature to want to take sides. I mean, that's kind of just what we do. But I think we can always do better than that. So I'm really talking about the people. I mean, there are also many Jews who are so angry at Israel that they can't listen to the story of Jewish grief. They should be reading mine and others poetries from this era. I wish the Palestinian poets were. I wish the Palestinian people. I mean, of course, in their current situation, they don't have time when you're starving, when you're looking for your next glass of fresh water. You don't have time for anything beyond survival.  But once we get beyond that, how long are these positions going to be hardened. I mean, I think when the people of all sides of the dilemma really listen to the others, I mean, they're, I mean, if, unless as Hamas has expressed, you know, wants to push Israel into the sea, if Israel is going to coexist with the Palestinian people, whether they're in a nation or not in a nation, each has to listen to the other.  And it's, you know, it's not one side is right, one side is wrong. It's far too complex a history to reduce it to that kind of simplicity. And I think poetry, everyone's poetry, gets at the complexity of experience, which includes wanting to take sides and questioning your wanting to take sides and moving towards something more humanitarian.  Manya Brachear Pashman:  You said earlier, you recommend Abu Toha, Fady Joudah, two Palestinian poets who have written some beautiful verse about– tragically beautiful verse–about what's happening. But there have been some really deep rifts in the literary world over this war. I mean, as you mentioned before, there was a letter written by authors and entertainers who pledged to boycott Israeli cultural institutions. Some authors have refused to sell rights to their books to publishers in Israel. So why not reciprocate? And I know the answer. I think you've already addressed it pretty well. What's wrong with that approach? Owen Lewis:  In any conflict, there are at least three sides to the conflict. I mean, claims to nationhood, claims to who shoved first, who. I mean, you don't entangle things by aggressively reacting. I mean, if we learned anything from Mahatma Gandhi, it's what happens when we don't retaliate, right? And what happens when we go the extra mile to create bridges and connections.  There are a host of people in Israel who continue to help Palestinians get to medical facilities, driving them back and forth, working for peace. I mean, there's a Palestinian on the Supreme Court of Israel, and well, he should be there. You know, that's the part of Israel that I am deeply proud of. So why not retaliate? I think it entrenches positions and never moves anything forward. Manya Brachear Pashman:  So have you gotten any negative feedback from your writing colleagues? Owen Lewis:  Some cold shoulders, yes. I mean not nothing overtly. I haven't been slammed in a review yet. Maybe that's coming. But when I publish pieces, I tend not to look at them. I had an oped in the LA Times. I've had some other pieces, you know, that precipitates blogs, and I started to read them.  And the first blog that came off of the the LA Times oped was, God, is he an opportunist, just taking advantage of having a daughter in Israel? And trying to make a name for himself or something. And I said, You know what, you can't put yourself out and take a position without getting some kind of flack. So occasionally, those things filter back, it's par for the course. Manya Brachear Pashman:  Right, not really worth reading some of those. You included Midrash in this book. You also spelled God in the traditional sense in the poems. Why did you choose to do that? Owen Lewis:  Well, I felt it honors a tradition of Jewish writing. It mean we have yud, hey, vav, hey, you know, which in English comes down as Yahweh, but it's unpronounceable. The name of God is unpronounceable. And, you know, yud, hey, vav, hey is just a representation. It isn't God's name. And there's a tradition that the name of God, when it's written down, can't be destroyed. And it's a way of honoring that tradition. Millennium of Jewish writers, you know, it's similar to say Elokim, instead of Elohim when the text is written. To sort of substitute. We know what we're talking about, but really to honor tradition, to pay respect and sort of to stay in the mind frame that, if there is a God, he, she, they, are unknowable. And somehow it creates, for me, a little bit of that mystery by leaving a letter out. It's like, G, O, D, seems more knowable than G-d. It's leaving that white space right for something bigger, grander, and mysterious, for the presence of that  right in the word itself. Manya Brachear Pashman:  And what about including Midrash? Owen Lewis: That's a very interesting question. You know Midrash for me, when you steep yourself in traditional Midrash, there's stories that exemplify principles and they fill in gaps. I mean, some of the most important. I mean, we have this notion of Abraham breaking the idols of his father before he left. No. That's Midrash, thats not in the Torah. And yet, nine out of ten Jews will say that's in the Torah, right? So, it kind of expands our understanding of the traditional text. But it also very much allows a writer to creatively engage with the text and expand it. It's like a commentary, but it's a commentary in story, and it's a commentary in terms that evoke human responses, not necessarily intellectual responses. So frankly, I think it's every Jews' responsibility to write Midrash. That reinvigorates the stories, the texts, and the meanings, and then we write midrashes upon midrashes. And you know, we get a whole community buzzing about a single story. Manya Brachear Pashman:  Which is very much what you've done with this collection, you know, writing poetry in response to news stories and engaging it in that way. It's very Jewish response, I would argue.  Do you observe Tisha B'av? Owen Lewis:  You know what I do. You're gonna laugh. My grandmother always warned us, don't go in the water on Tisha B'av, the sea will swallow you up. So I'm a big swimmer. I love swimming. I don't swim on Tisha B'av, because I hear my grandmother's voice, I'm going to be swallowed up. Manya Brachear Pashman:  If you could please wrap up this conversation by sharing a poem of your choice from your latest collection. Owen Lewis:  A poem I love to read again starts with a headline.   2000 Pound Bombs Drop, Reported N.Y. Times, Dec,, 22 2023.   In Khan Younis, the call to prayer  is the call of a dazed Palestinian child crying baba, standing at the brim of a cavernous pit of rubble   biting his knuckles–baba, baba . . .  It's so close to the abba of the dazed  Israeli children of Be'eri, Kfar Azza. There is no comfort. From his uncles   he's heard the calls for revenge– for his home and school, for his bed  of nighttime stories, for his nana's  whisper-song of G-d's many names.   His Allah, his neighbor's Adonai,  cry the same tears for death  and shun more blood. No miracle these waters turning red. Who called forth    the fleets of avenging angels? By viral post: Jewish Plagues on Gaza! A firstborn lost,  then a second, a third. What other plagues  pass over? Hail from the tepid sky?   From on high it falls and keeps falling.  Though we've “seen terrible things,” will you tell us, Adonai, Allah, tell us– do You remember the forgotten promise?   From the pile once home of rubble stone, a father's hand reaching out, baba, abba crushed by the load. We know the silence  of the lost child . . . G-d “has injured us   but will bind up our wounds . . .” Mothers  Look for us, called by the name yamma, calling  the name imma. Our father of mercy, not the god of sacrifice. Our many crying heads explode. Manya Brachear Pashman:   Owen Lewis, thank you so much for talking to us about how this book came about and for sharing some of these verses. Owen Lewis:   Thank you so much. Manya Brachear Pashman: If you missed last week's episode, be sure to listen to my conversation with Israeli comedian Yohay Sponder on the sidelines of AJC Global Forum 2025. Hear how his Jewish identity shapes his work, how his comedy has evolved since the Hamas terror attacks, and what he says to those who try to silence him.

Corinne Fisher talks about OnlyFans distatsteful foray into comedy, the new whites only town project starting in Arkansas, Trump locking up homeless people and destroying aid contraception, a deep dive on the shifting winds in the Israel/Palestine conflict, the shooting in New York City, an update on the Epstein files and so much more!Original Air Date: 07/30/25You can watch Without A Country LIVE every Wednesday at 9PM on our YouTube Channel at https://www.youtube.com/channel/UCjP3oJVS_BEgGXOPcVzlpVw!**PLEASE SUBSCRIBE, RATE & REVIEW ON iTUNES & SUBSCRIBE TO OUR YOUTUBE CHANNEL**Link To The Brand New Patreon!https://patreon.com/WithoutACountry?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkThis week Corinne takes a look at the killing of Druz by the new regime in SyriaWHERE YOU CAN ANNOY US:Corinne Fisher:Twitter: https://twitter.com/PhilanthropyGalInstagram: https://www.instagram.com/philanthropygalExecutive Producer: Mike HarringtonInstagram: https://www.instagram.com/themharrington/Twitter: https://twitter.com/TheMHarringtonTheme Song By Free VicesWebsite https://www.freevices.com/Apple Music https://music.apple.com/us/artist/free-vices/1475846774Spotify https://open.spotify.com/artist/3fUw9W8zIj6RbibZN2b3kP?si=N8KzuFkvQXSnaejeDqVpIg&nd=1&dlsi=533dddc8672f46f0SoundCloud https://on.soundcloud.com/5sceVeUFADVBJr4P7YouTube https://youtube.com/channel/UCOsgEoQ2-czvD8eWctnxAAw?si=SL1RULNWVuJb8AONInstagram http://instagram.com/free_vicesSomething I learned on the internet this weekWhites only town - no Blacks, no Jews, no gays https://www.the-independent.com/news/world/americas/return-to-the-land-whites-only-community-b2795213.htmlMore On RTTLhttps://www.nwaonline.com/news/2025/jul/29/initial-review-finds-nothing-illegal-in-proposes/DSA taking over Portlandhttps://www.wweek.com/news/2025/07/16/one-thing-has-changed-in-portland-city-hall-the-socialists-are-setting-the-agenda/Trump Forcing Hospitilizationshttps://www.washingtonpost.com/health/2025/07/24/trump-homeless-forced-hospitalization-executive-order/GUUUURLNYC shooterConspiracy - Amanda Seales https://www.nytimes.com/live/2025/07/29/nyregion/nyc-shooting-manhattanBloomberg Article On It - https://www.bloomberg.com/news/newsletters/2025-07-30/blackstone-executive-wesley-lepatner-s-death-rattles-private-capital-industryEpstein file updatehttps://www.cnn.com/2025/07/30/politics/senate-democrats-epstein-files-arcane-lawDestroying Birth Controlhttps://www.npr.org/sections/goats-and-soda/2025/07/28/nx-s1-5482742/the-u-s-is-destroying-9-7-million-in-contraceptives-is-there-another-optionIsrael/PalestineBREAKING - https://allarab.news/for-first-time-arab-league-nations-condemn-oct-7-demand-hamas-leave-gaza-while-calling-for-2-state-solution-at-un-conference/Starvation as weapon of war - https://www.hrw.org/news/2023/12/18/israel-starvation-used-weapon-war-gazaIsrael permitting more aidhttps://www.washingtonpost.com/world/2025/07/27/gaza-hunger-aid-trucks/?utm_campaign=wp_post_most&utm_medium=email&utm_source=newsletter&carta-url=https%3A%2F%2Fs2.washingtonpost.com%2Fcar-ln-tr%2F43d6d14%2F68864d08aed508115ac5fef0%2F5ec96d569bbc0f3a782c9dfc%2F12%2F60%2F68864d08aed508115ac5fef0CHRIS SMALLShttps://newrepublic.com/post/198550/israel-detains-beats-amazon-union-leader-chris-smalls-flotilla-gazaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Frederic Remington created some of the most iconic Western art in the history of America. His art was able to bring the untamed frontier to the big city and today is evocative of the Wild West. Remington not only drew and painted the West, he lived it as well and he loved playing the role of pseudo cowboy. His art is showcased at the Frederic Remington Museum of Art in Ogdensburg, New York, a town where he grew up and would spend time in his adulthood. Even though Remington didn't live in the house that became the museum, it is said he haunts the place. And there is a legend connected to the house that also seems to have left behind a ghost story. Join us for the history and hauntings of the Frederic Remington Museum of Art. The Moment in Oddity features Japanese Spider Crabs and This Month in History features transit Visas issued to Jews.   Check out the website: http://historygoesbump.com Show notes can be found here: https://historygoesbump.blogspot.com/2025/07/hgb-ep-597-frederic-remington-museum-of.html     Become an Executive Producer: http://patreon.com/historygoesbump Music used in this episode:  Main Theme: Lurking in the Dark by Muse Music with Groove Studios (Moment in Oddity) "Vanishing" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ (This Month in History) "In Your Arms" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Outro Music: Happy Fun Punk by Muse Music with Groove Studios Other music used in this episode: Title: "The Prospector" Artist: Tim Kulig (timkulig.com) Licensed under Creative Commons By Attribution 4.0 http://creativecommons.org/licenses/by/4.0/ IMDB: https://www.imdb.com/name/nm0997280/?ref_=fn_al_nm_1

81 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Dr. Johnson joins Pete to talk about his exposition of Karl Marx's essay, Zur Judenfrage (The Jewish Question).Dr Johnson's PatreonDr Johnson's CashApp - $Raphael71RusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonDr. Johnson's Pogroms ArticleThe Orthodox Nationalist: Karl Marx “On the Jewish Question” (1844)Article: Karl Marx's Theses on the Jews and the Necessity of Free Trade: Zur Judenfrage (1844) by Matthew Raphael JohnsonPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Patrick wrestles with the rise of foul language in daily life, pulling in emails and thoughtful calls to weigh how movies and workplaces normalize swearing. Practical ideas like media filtering services and scriptural reflections tumble in, stirring lively back-and-forth about raising children and fostering respect. A sudden shift brings up deep questions about biblical history and the nature of God beyond time, all woven together in Patrick’s signature blend of candor and humor. Karen (email) - Is St John Henry Newman the same person as St John Newman? (00:28) Jane (email) - Do people swear more at work nowadays than they did decades ago? (01:37) James (email) - I sometimes hear other Catholics say that swearing is ok. I refer them to Col 3:8. I also tell my children that he who curses lives a cursed life. (11:23) Nicki - On the topic of movies and language, we have a special program that allows us to take out bad language. (13:26) Todd - As a Catholic man, I ignore it when people take God's name in vain. During Lent, I gave up profanity and I had a great change in my life. (22:11) Gale - There is an app called VidAngel that removes cuss words and avoids sex scenes and nudity. (26:39) Nancy - How do we know that the Jews are the Chosen people? Also how do we know that God is out of time and space in relation to Purgatory? (29:11) Patrick shares more bible versus in response to God being outside of time (39:23) Mark - I agree and have trouble with bad language. Can it be good in story telling for adults? Mark Twain used the N word sometimes. (47:45)

In this episode of the Outlaw God podcast, Stephen Paulson and Caleb Keith continue to look at the theological implications of Paul's sermon at the Areopagus. They discuss common misinterpretations of Paul's message, the concept of allotted periods in theology, the distinction between Jews and Gentiles, and the role of preachers in conveying God's word. The conversation also touches on God's overlooking of ignorance, the call to repentance, and the assurance provided through Christ's resurrection. The episode concludes with reflections on the impact of Paul's message on his audience.   Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Scott Keith Daniel Emery Price  

Romans 4:9-16 — Was Abraham, a prominent figure in the Old Testament, justified by works? Paul says no; he was justified by faith alone. Just as a teacher lectures and then makes time for possible questions, Paul presents his case on the true gospel and a message on salvation and then answers potential questions that might arise. The Jews may have suggested that since Abraham was not justified by works, it was because he was circumcised. Paul again says no. Abraham was the father to all, both circumcised and uncircumcised, because Scripture shows that he was justified before he was circumcised. In the sermon “Faith Alone” on Romans 4:9–16, Dr. Martyn Lloyd-Jones shows that Paul warns against those who merely held to their own circumcision as a means of salvation. Dr. Lloyd-Jones explains how the Jews had not properly understood why the Lord gave them the sign of circumcision and how Paul refutes their wrong beliefs. When Abraham was credited as righteous, it is the first time in Scripture that salvation by faith alone was defined. The Lord promised that because of Abraham's faithfulness, his seed would produce the Son of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Edition No209 | 31-07-2025 - An article in RIA, a government propagandists news agency, of which RT is a subsidiary, openly calls for genocide, while sanctioned Russian lawmakers that are fully aligned with this genocidal policy are welcomed in Switzerland at a so-called peace conference. Today, we confront two outrageous acts:1. A Russian state propaganda op‑ed calling for the total annihilation of Ukrainians, published by RIA Novosti.2. The astonishing decision by Switzerland to allow sanctioned Russian lawmakers—including war crime enablers—to speak at a Geneva peace conference.These two acts expose two grotesque lies – that the Russian invasion of Ukraine has anything to do with NATO, security concerns or any similar nonsense, and it also exploded the Swiss claims to be neutral politically, but not morally. Rather, it's a reminder, if such were needed, of the extraordinary moral bankruptcy Switzerland has shown today, and reflects other episodes in the past, where it was an enabler of NAZI crimes to steal wealth from Jews during the holocaust, and allegedly supplied the fascist war machine with precision parts, under gently persuaded by the RAF to tone down their hypocrisy. Switzerland was not neutral then and is not now. It could even be deeply dependent on Russian money and largess. ----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtain----------SOURCES: https://meduza.io/en/news/2025/07/31/russian-state-media-runs-op-ed-titled-no-one-should-remain-alive-in-ukrainehttps://united24media.com/war-in-ukraine/switzerland-invites-sanctioned-russian-official-matviyenko-to-speak-in-geneva-despite-role-in-launching-the-war-in-ukraine-10266https://kyivindependent.com/sanctioned-russian-officials-attend-global-parliamentary-summit-in-geneva/https://www.themoscowtimes.com/2025/07/30/eu-lawmakers-walk-out-during-matviyenkos-address-in-geneva-a90035https://www.pravda.com.ua/eng/news/2025/07/30/7524081/https://www.newarab.com/news/ukraine-delegate-slams-russian-presence-geneva-gatheringhttps://www.bloomberg.com/news/articles/2025-07-30/top-putin-ally-visits-geneva-as-italy-france-waive-flight-banhttps://babel.ua/en/news/120073-the-head-of-the-russian-federation-council-matvienko-who-is-under-sanctions-arrived-in-geneva-for-a-conference-dedicated-to-peacehttps://www.pravda.com.ua/eng/news/2025/07/30/7524129/https://tvpworld.com/88079711/disgraceful-ukraine-slams-geneva-summit-for-hosting-sanctioned-russian-mpshttps://united24media.com/latest-news/protest-erupts-during-russian-speaker-matviyenkos-speech-at-world-conference-of-speakers-in-geneva-10304https://kyivindependent.com/russian-state-media-article-demands-no-ukrainians-be-left-alive/----------TRUSTED CHARITIES ON THE GROUND:Save Ukrainehttps://www.saveukraineua.org/Superhumans - Hospital for war traumashttps://superhumans.com/en/UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukrainehttps://unbroken.org.ua/Come Back Alivehttps://savelife.in.ua/en/Chefs For Ukraine - World Central Kitchenhttps://wck.org/relief/activation-chefs-for-ukraineUNITED24 - An initiative of President Zelenskyyhttps://u24.gov.ua/Serhiy Prytula Charity Foundationhttps://prytulafoundation.orgNGO “Herojam Slava”https://heroiamslava.org/kharpp - Reconstruction project supporting communities in Kharkiv and Przemyślhttps://kharpp.com/NOR DOG Animal Rescuehttps://www.nor-dog.org/home/----------

I critically analyze the statements and influence of Candace Owens, particularly her remarks regarding Jews and Israel. I argue that Owens is not a legitimate thinker but rather a purveyor of misinformation and conspiracy theories. - This Episode Brought To You By…  Shop For Everybody  Use code SFE10 for 10% OFF

Steve Gruber discusses news and headlines 

The righteous Yehoshafat has his son marry Ahab's daughter. They launch a joint military campaign. Now Ahab is the most evil and idolatrous of kings. His wife actively persecutes God's prophets. Ahab's greatest critic is Eliyahu Hanavi.Jewish unity is nice. But should Yehoshafat be associating with this sinful king, let alone marry his son to his daughter?The prophet at the start of ch.19 severely reprimands Yehoshafat "Do you assist the sinner, and love those who hate God?" And so, today, in honour of Tisha BAv, we discuss our relationship with non-observant Jews.

Moshe tells the Jews that he couldn't judge them alone and references the idea of them being like the "stars".

CBS has cancelled the top-rated late-night talk show. Was it really a financial decision, or was it done to get the Trump administration to approve a corporate merger? And will Stephen Colbert now come on the Holy Post? Horrific images of starvation are coming out of Gaza as pressure builds on the Israeli government to end the war, but when does pro-Palestinian activism cross the line into antisemitism? Historian Molly Wrothen's new book, “Spellbound,” explains how charismatic political and religious movements have shaped America, and why they depend more on a compelling story than a persuasive leader. Also this week— Phil is back from his European vacation with stories of schnitzel and chicken dancing.   Holy Post Plus: Bonus Interview with Molly Worthen: https://www.patreon.com/posts/135231773/   Ad-Free Version of this Episode: https://www.patreon.com/posts/135245929/   0:00 - Show Starts   2:30 - Theme Song   2:50 - Sponsor - Rocket Money - Find and cancel your old subscriptions with Rocket Money at https://www.rocketmoney.com/holypost   3:55 - Sponsor - Brooklyn Bedding - Brooklyn Bedding is offering up to 25% off sitewide for our listeners! Go to https://www.brooklynbedding.com/holypost   5:04 - Phil's Chicken Dance Adventure   15:05 - Colbert Cancelled?   24:21 - Antisemitism and Protesting Israel   42:43 - Sponsor - Poncho - If you've been looking for the perfect shirt—something breathable, fits great, feels even better, and stands out in a good way—give Poncho a try. Get $10 off your first order by using this link: https://www.ponchooutdoors.com/holypost   44:23 - Interview   47:50 - Building vs Destroying Institutions   58:56 - What Charismatic Movements Succeed?   1:09:45 - Charismatic Leader vs Charismatic Story   1:16:00 - Secular yet Spiritual   1:23:19 - End Credits   Links from News Segment: Holding Israel accountable isn't antisemtic—harming Jews is: https://religionnews.com/2025/07/16/holding-israel-accountable-isnt-antisemitic-harming-jews-is/   Other Resources: Spellboard: How Charisma Shaped American History from the Puritans to Donald Trump: https://a.co/d/4IWVyNX   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.  

“What if bishops’ conferences teach error?” In this episode, we explore the implications of erroneous teachings and several other topics, including the differences between Matthew 3:7 and Luke 3:7, the Catholic perspective on Israel and Jews, and the process of annulments. Join us for a thoughtful examination of these important questions. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:30 – What if bishops’ conferences teach error? 07:17 – Why do Matthew 3:7 and Luke 3:7 differ? 13:42 – What's the Catholic view on Israel and Jews? 22:25 – What if annulments aren't done by Easter? 35:03 – What is the magisterium and how to access it? 48:00 – Can I convert if my spouse objects?

Christian author Andrew Swedeger joins Stew to discuss his incredible research linking historical, Biblical, and scientific DNA evidence to expose the horrific TRUTH about today's Jews and their full-scale war and deception against Christian's!    Western civilization has been infected by a parasitic invasion of foreign ideals and values that have been introduced into our culture by strange and morally degenerate people whose goal is world domination. We have been OCCUPIED. Watch the film NOW! https://stewpeters.com/occupied/ This July 4th, take control of the truth. We're celebrating FREEDOM with a bold offer for bold Americans: $20 OFF your annual subscription to the Stew Peters Locals Community Only $70/year (normally $90) — use code LIBERTY at checkout.

In this episode, we delve into the history of the Jews – both in the homeland of Judea and the many communities of the Diaspora. From the conquests of Alexander, the Jews navigated through a new paradigm that favored “Greekness” and embraced many aspects of Hellenistic culture, while also trying to uphold the Laws of Moses that linked them back to the glory days of Solomon and David. The flowering of diasporic literature, such as the creation of the Septuagint, was one byproduct of Judeo-Greek interaction. Yet tensions with the Hellenistic monarchies could lead to severe unrest, as will eventually culminate in the Maccabean Revolt. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/07/30/107-jews-and-judaism-from-alexander-the-great-to-antiochus-iii/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/07/107-jews-and-judaism-from-alexander-the-great-to-antiochus-iii-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Colossians 3:1-11 - If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with Him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its Creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

Killing God's Enemies:: The Crazy War Against Jews, African-Americans and the U.S. Government by John Lee Brook (Author)  Killing God's Enemies relates the origin, history and activities of the church of Christian Identity and its violent outgrowth called the Phineas Priesthood. In doing so, the book reveals the group's philosophy of hate; their methodology, which is death to all blacks, Jews, homosexuals and abortionists; and their goal, which is an America ruled by white men. The church of Christian Identity is a small and obscure religious denomination. Its radical arm— the Phineas Priesthood— barely registers on the radar screens of the general public's consciousness. That is, until it's too late. For the Phineas Priesthood is unlike any other priesthood. There is no seminary and no ordination. There is only one requirement: kill the enemies of God. Killing God's Enemies will tell the fantastic but true tale of how Christian Identity came to exist, where the idea of the Phineas Priesthood came from, relate the violent exploits of the Priesthood's lone warriors, and show how Anti-Semitism forms the fulcrum upon which Christian Identity pivots.https://amzn.to/4oe0MIVBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Usama Dakdok is the Founder of the Straight Way of Grace Ministry. He is the speaker on the daily radio broadcast Revealing the Truth About Islam. Born and raised in Egypt, Usama learned about Islam just as every other student does in a Muslim country. He also studied for a university degree in Egypt which included the study of Sharia, which is Islamic law. Islam is pushing for world domination. Consider what is happening in France, the UK, Montreal, Canada, and Greece, and also what is being witnessed right here in the United States. A strong contender in the race for mayor of America's largest city, New York City, is a Muslim man who has called for the defunding of police, the very system of public protection to uphold the law, and has refused to condemn "globalize the intifada." This is in a city that has the largest concentration of Jews in the U.S. We also see another Muslim rising up vying to be mayor of Minneapolis. As a matter of fact, just 9 months ago, Voice of America ran a story titled, "Muslim candidates surge in local elections in US." CBN recently ran a story in which they quoted Israel's Minister of Diaspora Affairs, Amichai Chikli, who said, "I think it's very important for Americans to understand that there is a plan of the Muslim Brotherhood. They have a vision, in 100 years, to make America a Muslim state." And yet with the trajectory we are presently on, it will take far less than 100 years for this to happen. We've got many stories to bring to your attention today, all which focus on Islam's push for world domination.

In this fiery and controversial monologue, the host draws shocking parallels between modern university policies and early Nazi Germany, focusing on UCLA's $6 million settlement over alleged “Jew exclusion zones” during anti-Israel campus protests. The transcript alleges Jewish students were physically blocked from parts of campus, harassed, and even pressured to denounce their religion—actions the host equates with state-sponsored antisemitism. With additional commentary on Trump's role in forcing universities like Columbia and Harvard to pay massive fines and implement anti-discrimination oversight, the speaker frames these events as a major civil rights victory. The segment argues that Trump's aggressive federal response is not only restoring equal rights for Jewish students but dismantling a system of left-wing ideological terror on campuses—one allegedly funded by hostile foreign powers like Iran.

A man told me that his wife had been a little negligent about something he had asked her to do multiple times. Unfortunately, as a result, their children were placed in a potentially dangerous situation. Baruch Hashem, everything worked out in the end, but he was extremely upset. He felt his wife had put their children in danger unnecessarily, and he had every reason to be shaken. Later that same day, while at home, he decided to learn a bit. The only sefer easily available was an ArtScroll volume of Masechet Shabbat. He randomly opened it to daf 32 ( ל״ב ), where the Gemara discusses how serious it is to place oneself in a dangerous situation. Reading it made him feel validated in how upset he was with his wife. But then, just a few lines later, he read something that shook him to the core: the Gemara says that someone who neglects learning Torah causes danger to their children. He read the line again and again. Suddenly, it hit him — he himself had been negligent in learning. He had never truly committed to a regular seder, always coming up with excuses, telling himself it wasn't realistic right now. And then he remembered something else. Just the day before, he had randomly chosen to listen to a shiur from a rabbi he had never heard before — a class recorded over ten years ago, out of thousands he could have selected. It was on the topic of Elul and Teshuvah, even though we're now in the month of Av. And incredibly, that rabbi spoke directly to the exact excuse this man had been telling himself for years. The rabbi explained why that excuse doesn't hold up, and how important it is for every Jew to carve out time to learn — even in a busy life. Now, in the span of 24 hours, Hashem had sent him three clear messages: His wife's mistake led to a danger that got him very worked up. The Gemara he "happened" to open addressed his exact situation showing him he was more guilty than his wife. The shiur he "randomly" chose directly called out his long-held excuse. He said, "I couldn't believe the hashgachah pratit. It was all connected. Hashem was clearly sending me a message, and this time, I didn't want to miss it." He picked up the phone, called his rabbi, and said, "It's time. Please help me start a serious learning schedule." Hashem speaks to us in different ways, at different moments. But it's up to us to open our hearts and pay attention to the message. Another man shared with me that from the time he graduated high school until the age of 35, he didn't put on Tefillin even once. He had drifted far from the path he was capable of being on. He loved his children dearly and would do anything for them. One day, his wife gently said, "Would you mind putting on Tefillin just for a few minutes each day — not for yourself, but so the kids can see their father wearing Tefillin?" That comment hit him like a ton of bricks. He realized how far he had gone — so far that his wife had to ask him to put on Tefillin, not even for Hashem, not even for himself, but just as an example for the kids. The very next day, he put on his Tefillin. He said he felt something special — something he hadn't felt in years. Slowly, one small step at a time, he began to come back. He started attending shul. He began learning Torah. Today, that same man has children learning full time, and he himself is growing stronger and stronger in his Avodat Hashem every single day. He is grateful beyond words for that moment that woke him up — that small comment that sparked something great. Every person is given opportunities for inspiration. Some are subtle, some are loud. Hashem wants all of His children close to Him, and He lovingly sends each one the exact kind of message they need. But it's our decision whether or not we act on it. We are getting closer and closer to the time of Yemei HaMashiach, when Hashem will fully reveal Himself to the world. Then, the tests we face now — the quiet, hidden tests of Emunah and consistency — will no longer exist. There will be no more confusion, no more doubt. But also, no more chance to grow through struggle. Now is the time. Now is the chance to grow in Torah, to grow in mitzvot, to become the people we are meant to become. Let's take the messages from Hashem and let them move us forward. Even one step today can change our entire life. And that one step can affect generations.

The Mishna in Masechet Ta'anit (26b) states that one may not eat meat or drink wine during the final meal before Tisha B'Ab. This is the only restriction on the consumption of meat mentioned by the Mishna or Gemara. On the level of strict Halacha, one is permitted to eat meat during the days preceding Tisha B'Ab, and even on the day before Tisha B'Ab, except during the last meal before the fast. However, customs were accepted among many Jewish communities to abstain from meat already earlier. The Shulhan Aruch (Orah Haim 551:9) brings three customs. Some refrain from eating meat already from after Shabbat Hazon (the Shabbat immediately preceding Tisha B'Ab); others observe this restriction throughout the Nine Days; and others follow the practice not to eat meat throughout the entire three-week from Shiba Asar Be'Tammuz through Tisha B'Ab. The Shulhan Aruch writes that everyone should follow his community's custom. Of course, this prohibition applies only on weekdays. According to all customs, one may eat meat on Shabbat, even the Shabbat before Tisha B'Ab. These customs developed for two reasons: 1) as part of our obligation to reduce our joy during this period when we are to reflect upon the destruction of the Bet Ha'mikdash; 2) the destruction of the Bet Ha'mikdash resulted in the discontinuation of the offering of sacrifices, such that G-d no longer has meat, as it were, so we, too, should not enjoy meat. The Gemara (Baba Batra 60b) states that there were those who, after the destruction of the Bet Ha'mikdash, decided to abstain from meat and wine, since there were no longer animal sacrifices or wine libations offered to G-d. However, they were told that by this logic, they should also refrain from grain products, because flour offerings (Menahot) could no longer be offered, and even from water, because the water libations (Nisuch Ha'mayim) were no longer offered. Quite obviously, we cannot live this way, and so we are not required to abstain from those products which were offered in the Bet Ha'mikdash. Nevertheless, as part of our effort to focus our attention on the tragedy of the Hurban (destruction) in the period leading to Tisha B'Ab, the custom developed to refrain from meat. Notably, not all communities accepted these restrictions. The Maggid Mishneh (Rav Vidal of Tolosa, Spain, late 14 th century) writes that in his area, the custom was to permit meat except on Ereb Tisha B'Ab. The Meiri (Provence, 1249-1315) writes that there was a practice among the exceptionally pious to refrain from meat on Ereb Tisha B'Ab, but even they did not refrain from meat before that day. Regardless, the Shulhan Aruch emphasizes that people whose communities observe the custom to refrain from meat during this period must adhere to the custom. Those who violate this practice are included in King Shlomo's stern warning in Kohelet (10:8), "U'foretz Geder Yishechehu Nahash" – "He who breaches a fence, a snake shall bite him." Even if a restriction that applies on the level of custom, and not as strict Halacha, is binding and must be obeyed. Nevertheless, since refraining from meat is required only by force of custom, there is greater room for leniency than there is when dealing with strict Halachic prohibitions. Thus, it has become accepted to permit meat when a Siyum celebration is held, and one should not ridicule those who rely on this leniency. In fact, it is told that Rav Moshe Feinstein (1895-1986) would conduct a Siyum every night during the Nine Days in the place where he would spend his summers, so that the people could eat meat. Since the prohibition to begin with is observed by force of custom, and not on the level of strict Halacha, the leniency of a Siyum is perfectly legitimate. In practice, when should we begin abstaining from meat? The accepted custom in our Syrian community is to begin refraining from eating meat from the second day of Ab. Although different opinions exist regarding the consumption of meat on Rosh Hodesh Ab, our custom follows the view of the Hida (Rav Haim Yosef David Azulai, 1724-1806) permitting the consumption of meat on this day. This was also the custom in Baghdad, as mentioned by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), and this is the generally accepted custom among Sepharadim. One who does not know his family's custom can follow this practice and begin refraining from meat on the second day of Ab. The Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) cites an earlier source (Seder Ha'yom) as ruling that Torah scholars should follow the stringent practice of abstaining from meat already from Shiba Asar Be'Tammuz. However, recent Poskim – including Hacham Ovadia Yosef – ruled that since nowadays people are frailer than in the past, and Torah scholars need strength to continue their studies and their teaching, they should not observe this stringency. They should instead follow the more common custom to refrain from meat only after Rosh Hodesh Ab. One who wishes to eat a meat meal late in the day on Rosh Hodesh Ab should ensure not to recite Arbit early, before sundown. Once he recites Arbit, he in effect ends Rosh Hodesh, and begins the second day of Ab when eating meat is forbidden. One who wishes to recite Arbit early on Rosh Hodesh Ab must ensure to finish eating meat beforehand. The custom among the Yemenite Jewish community was to follow the Mishna's ruling, and permit eating meat except during the final meal before Tisha B'Ab. However, Hacham Ovadia Yosef ruled that once the Yemenites emigrated to Eretz Yisrael, they should follow the rulings of the Shulhan Aruch, and abstain from meat during the Nine Days. This prohibition applies even to meat that is not fresh, such as it if was canned or frozen. The Nehar Misrayim (Rav Aharon Ben Shimon, 1847-1928) records the custom among the Jewish community in Egypt to permit eating chicken during the Nine Days. As mentioned earlier, one of the reasons for the practice to refrain from meat is that we commemorate the loss of sacrificial meat in the Bet Ha'mikdash. Accordingly, Egyptian Jews permitted eating chicken, as chickens were not brought as sacrifices. This is the custom among Jews of Egyptian background even today. The Shulhan Aruch (551:10), however, explicitly includes chicken in his formulation of the custom to refrain from meat during the Nine Days. The Mishna Berura writes that one who is unable to eat dairy products (such as if he suffers from a milk allergy), and thus has limited options for food during the Nine Days, may eat chicken. If one needs to eat meat for health reasons, he should preferably eat chicken instead of beef, as there is greater room for leniency when it comes to chicken. Hacham Ovadia Yosef writes that if one removed the meat from a dish that consisted also of other food – such as if the meatballs were removed from the spaghetti – then, strictly speaking, the remaining food is permissible. Nevertheless, it is customary to be stringent in this regard and refrain from eating food which had been cooked together with meat. If parve food was prepared in a meat pot, the food may be eaten during the Nine Days, since it does not have meat in it. Even if the pot had been used with meat less than 24 hours before it was used to cook the parve food, the parve food may be eaten. This food contains the taste of meat, but not actual meat, and it is thus entirely permissible during the Nine Days. (In fact, according to the ruling of the Shulhan Aruch, this parve food may be eaten together with milk or yoghurt. The meat taste in this food has the status of "Noten Ta'am Bar Noten Ta'am" – a "second degree" taste, as the pot absorbed the taste of the meat, and the parve food then absorbed the taste from the pot. At this point, the taste does not forbid the food from being eaten with milk.) Hacham Ovadia Yosef allowed eating soup from bouillon cubes or bouillon powder during the Nine Days. It is permissible to eat fish during the Nine Days, though some have the custom not to eat fish during the final meal before Tisha B'Ab. One is allowed to eat synthetic meat during the Nine Days. Although one might have thought that this should be avoided due to the concern of Mar'it Ha'ayin – meaning, a person eating synthetic meat might be suspected of eating actual meat – we do not have the authority nowadays to enact new prohibitions out of this concern. If a person forgot that it was the Nine Days, or forgot about the restriction against eating meat, and he recited a Beracha over meat but then remembered that it is forbidden, he should take a bite of the meat, because otherwise his Beracha will have been recited in vain, in violation of the severe prohibition of Beracha Le'batala (reciting a blessing in vain). This is a far more grievous transgression than partaking of meat during the Nine Days – which, as we explained, is forbidden only by force of custom – and it is therefore preferable to take a bite of the meat so that the blessing will not have been recited in vain. (This resembles the case of a person who prepared to eat a dairy food within six hours of eating meat, and remembered after reciting the Beracha that he may not eat the dairy food. In that case, too, he should take a bite of the dairy food so the Beracha will not have been recited in vain. This applies also to someone who recited a Beracha to eat before praying in the morning, and then remembered that he may not eat because he had yet to pray. Even on fast days – except Yom Kippur, when eating is forbidden on the level of Torah law – if someone recited a Beracha over food and then remembered that eating is forbidden, he should take a small bite of the food.) If a person owns a meat restaurant, he is permitted to operate the restaurant during Nine Days, even in a Jewish community, where most or all of his customers are Jews. Given the leniencies that apply, such as permitting meat at a Siyum, and when necessary for health reasons, it is not for certain that the people coming to eat will be violating the custom to refrain from meat. As such, operating the restaurant does not violate the prohibition against causing people to sin. However, it is proper for the restaurant owner to place a visible sign at the entrance to the restaurant informing people of the widely-accepted custom to refrain from eating meat during the Nine Days. Just as many observe the custom to refrain from meat during the Nine Days, it is also customary to refrain from wine during this period. Although the practice in Jerusalem was to be lenient in this regard, and drink wine during the Nine Days, the practice among other Sephardic communities is to refrain from wine. This was also the custom in Arab Soba (Aleppo), as documented in the work Derech Eretz, and this is the practice in our community. There are two reasons for this custom. First, wine brings a feeling of joy, and during the month of Ab, until Tisha B'Ab, we are to reduce our joy and reflect on the destruction of the Bet Ha'mikdash. Secondly, we refrain from wine because we can no longer pour wine libations on the altar. Of course, wine – like meat – is permissible on Shabbat during the Nine Days. The restriction applies only on weekdays. It is permissible to drink other alcoholic beverages during the Nine Days, such as beer and whiskey. Cognac, however, is a type of wine, and is therefore forbidden. One should not drink grape juice during the Nine Days, but grape soda is allowed. Cakes that are baked with grape juice instead of water are allowed during the Nine Days unless the taste of grape juice is discernible, in which case one should refrain from these cakes. Vinegar made from wine is permitted for consumption during the Nine Days, because it has an acidic taste and does not bring enjoyment. Similarly, juice extracted from unripe, prematurely-harvested grapes is permissible. The Shulhan Aruch allows drinking wine at Habdala on Mosa'eh Shabbat during the Nine Days. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), however, writes that according to Ashkenazic custom, the Habdala wine is given to a child to drink. The Shulhan Aruch also writes that one may drink during the Nine Days the cup of wine over which Birkat Ha'mazon is recited. When three or more men ate together, and they recite Birkat Ha'mazon with the introductory Zimun, it is customary for the one who leads the Zimun to hold a cup of wine during Birkat Ha'mazon which he then drinks after Birkat Ha'mazon, and according to the Shulhan Aruch, this cup may be drunk during the Nine Days. However, Hacham Ovadia Yosef rules that since nowadays people generally do not make a point of reciting Birkat Ha'mazon over a cup of wine, this is not permitted during the Nine Days.

This week I have three stories for you. The first is about Rabbi Shloima Poupko and a doctor who insists there will be a funeral on Monday, the second about the bed of the Seer of Lublin, and the third with the Sanzer Rebbe and a poor Jew who has great Mazal. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/what-are-you-really-asking-hashem-for. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

To those of us in the hawkishly pro-Israel camp, the name Hillel Fuld is well known as an unapologetic supporter of Israel and the Jewish people, but in early June, the government of Australia, quite possibly, made Hillel Fuld the most prominent Jew on the planet. Invited to speak at a fundraiser for Magen Dovid Adom about how Israel is a world leader in high tech innovation, the Australian Department of Home Affairs revoked his visa days before he was set to depart from Israel. His crime? They justified their decision on the grounds that he might use the platform to incite hatred “against the Islamic community” based on his social media commentary about the Israel-Hamas war. These baseless allegations were based on tweets and other social media posts made by Hillel, including: “There was no massacre (of Gazans) in the humanitarian zone in Gaza,” which was later confirmed by the Washington Post and other “mainstream” media outlets. Hillel also posted that in a world where there are 1.8-2 billion Muslims, and according to polls and all available data, 10-15% of them are radical Islamists, that means there are hundreds of millions of violent Islamist extremists dedicated to destroying the West, “so it is NOT an irrational fear or “Islamophobic” to fear them.” According to Hillel, after several failed attempts to have his Visa ban rescinded, using diplomatic and media support, including a letter from US Ambassador Mike Huckabee, he said that he felt like he was “experiencing 1930's Germany level of antisemitism.” Just to gain a little perspective on what life is like for Jews in Australia living under a government SO concerned about public discourse and harmony, Jewish Australians experienced more than 2,000 anti-Jewish incidents between October 2023 and September 2024, including shul and Jewish day school bombings. In February of 2025, two Muslim nurses bragged on social media about killing or wanting to kill Jewish patients. Under PM Albanese, Australia has adopted a more critical tone toward Israel in international forums. His government supported a U.N. General Assembly resolution in December that called on Israel to end what it described as its “unlawful presence” in the “Occupied Palestinian Territory,” including eastern Jerusalem. Alan Skorski Reports 30JULY2025 - PODCAST

Hear about the groundbreaking, first of its kind initiative called Uniting Torah which unites the 4 Torah worlds. Let's show Hashem that the divisions of the past no longer define us. Now every Jew can support all Torah worlds equally. This time, we give to each other. www.UnitingTorah.com/js

There are so many of us who are disenchanted with the entire way Tisha b'Av demands of us. Sit on the floor. Mourn. Listen to sad stories. My Rebbi- Rav Yitzchock Berkovits Puts a terrific perspective on it all that had me actually excited for the avodah of Tisha B'av this year. In truth I gave this class right after I sat with Nachi Gordon from Meaningful Minute to film an Episode for Tisha B'av. What you will hear now is only bullet points of the depth we covered in that episode. You have to be a member of Meaningful Minute Plus to hear it. There is so much content there that it is a true life improving experience to be a member and tap into the many awesome classes, episodes and podcast available there. Please use code : www.Twocents.plus to join and hear this class in depth and all the new Two Cents Podcasts with my Brother Yossi and myself coming out weekly.

In this interview I sit down with Daniel Shumway of KLA TV to discuss many pressing issues of our time, such as The End Times, dispensationalism, Zionism, the Sabbath and the Gospel. You can follow Daniel on his substack at: @dmshumway* 00:00 - Introduction * 25:59 - The Dance of Life * 35:32 - Religion vs. The Gospel* 43:23 - Zionism/Dispensationalism & The Sabbath* 1:22:37 - The Devil & Freewill* 1:32:36 - Saturday vs. Sunday * 1:56:44 - The Jews* 2:07:37 - Lightning Round Questions This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he's been teaching in public for all to hear, so there shouldn't be any confusion about what he's said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Rashi (Bamidbar 31:8) says that we killed Bilaam with the sword - the weapon of nonjews- because he tried to kill us with his mouth - the weapon of the Jews.

What does Chabad have to offer a fractured world in 2025? Mijal Bitton and and Noam Weissman are joined by renowned Chabad scholar and speaker Rabbi YY Jacobson to explore the enduring power of the Lubavitcher Rebbe's legacy. Together, they unpack Chabad's worldview, its nuanced relationship with Zionism, and its bold answer to antisemitism. Rabbi Jacobson shares how every Jew—religious or secular—can become an agent of healing, love, and redemptive consciousness. Click here to read Rabbi Jacobson's bio. Click here for Rabbi Jacobson's website. Please follow Wondering Jews on Instagram! instagram.com/wonderingjews. Check us out on ⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠ Get in touch at our new email address: WonderingJews@unpacked.media and call us, 1-833-WON-Jews. ------------ This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠

Daily Dose of Hope July 30, 2025   Scripture – Luke 1:57-80   Prayer:  Abba Father, You are the potter, we are the clay, and the work of Your hands. Mold us and fashion us into the image of Jesus, your Son. Father, may we be one in You as He is in You, and You are in Him. Glory and praise to you, forever and ever. Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we finish Luke 1.    We finally read about the birth of John the Baptist to Zechariah and Elizabeth. You will remember the angel visiting Zechariah the priest in the temple from our reading two days ago.  Because of his disbelief, the angel takes away Zechariah's ability to talk.  It isn't until Zechariah and Elizabeth's son is born and circumcised that he is able to speak again.  By this time, he's had many months to ponder the words of the angel that visited him in the temple.    I've often wondered if Zechariah and Elizabeth thought about how similar their situation was to Abraham and Sarah.  As good Jews, they would have known the story of Abraham well.  They would have known how God also promised a childless Abraham and Sarah a baby even though they were very well along in years.  They would know that despite Abraham and Sarah's skepticism and their attempts to take matters into their own hands, God's promise proved true.  Abraham and Sarah did in fact have a son, Isaac, and Abraham became the father of many nations.  I can't help but think Zechariah would have thought about that during his many months without a voice.   And when his own son comes, they name him John just as the angel had told them to do.  And this was also unexpected.  Scripture says that, “On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, but his mother spoke up and said, “No! He is to be called John.” They said to her, “There is no one among your relatives who has that name.”  The relatives and friends don't believe that the child's name should be John so they go to Zechariah next.  Still mute, he asks for a writing pad and clearly communicates that his child is to be named John. Keep in mind, in that culture, it would have been normal to name a son after his father, implying that the child would walk in the steps of his father, that he would carry of his father's name, and his work as well.  If he had been named little Zechariah, it would have been expected that he grow up to be a priest like his dad.  But as we know, God had other plans for this child.   Of course, we know this child to be John the Baptist, the cousin of Jesus.  And it took a while, but Zechariah is now filled with joy and hope, because he understands that with the birth of his son, God was fulfilling a promise he made a long, long time ago.  Not just for him and Elizabeth but for all people.  God is raising up a savior for his people just as the prophets had declared 700 years before, and Zechariah's son John will go before this savior to prepare the way, to prepare the hearts of the people for the Savior of the world.  John will prepare the way for Jesus Christ.  Zechariah knows this and rejoices in it.  He says this in v. 76, And you, my child, will be called a prophet of the Most High;  for you will go on before the Lord to prepare the way for him…   Blessings, Pastor Vicki      

In this bold and timely episode, Doug sits down with Pesach to unpack Doug's recent Christian Post article, “If God Can Replace Israel, He Can Replace the Church.” The two dive headfirst into the fiery comment section, addressing accusations of heresy, tackling the roots and dangers of Replacement Theology, and confronting the rise of conspiracy theories surrounding Jews and Israel in Christian spaces. Rabbi Pesach brings a powerful perspective from Deuteronomy 29, suggesting that the very rise of Replacement Theology is a prophetic marker of the times we're in—pointing to the ingathering of God's people. If you've ever wrestled with Israel's role in God's eternal plan, or questioned what's really at stake in the Church's posture toward the Jewish people, this episode will challenge, provoke, and encourage you to return to a Jerusalem-centered faith. To read Doug's article, "If God can replace Israel, He can replace the Churchm too," click here.

Wednesday, 30 July 2025   Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” Matthew 12:12   “Therefore, how much man – he excels a sheep! So too, it permits – the Sabbaths – to do good” (CG).   In the previous verse, Jesus asked the Pharisees what a man would do if he had one sheep that fell into a pit on a Sabbath. Wouldn't he lay hold of it and draw it out? The question demanded a positive answer. As such, He continues with, “Therefore, how much man – he excels a sheep!”   Certainly coming at this from both angles, Jesus notes the intrinsic value of a man over a sheep. The sheep could be rescued on a Sabbath, and so how much more should a man be rescued?   At the same time, a man would profane the Sabbath to rescue a sheep on the Sabbath, meaning he had the inherent right to do this good deed on the Sabbath by rescuing it, but the man with the withered hand was denied this ability to rescue his one lamb (supposing he had one that fell into a pit).   As this was a right man should be able to exercise, then it is fitting that he should be healed so that he, too, could follow through with such a necessity. Either way, the answer to healing on a Sabbath, according to Jesus' logic, is, “So too, it permits – the Sabbaths – to do good.”   Jesus calls this good. In other words, His example is clearly one of someone doing something that others could consider work. Going down into a pit and pulling out a lamb is a physically demanding proposition. Despite this, there is a benefit that results from it, for the lamb as well as for the owner of the lamb.   But this is only a proposition that may be played out in innumerable ways. The man has a withered hand, and he may need it for any imaginable thing that could arise on the Sabbath.   Likewise, he had a withered hand that needed rescue, simply out of human compassion. Therefore, the action of healing him, from both angles, serves a good purpose, despite the day of the week. As such, doing good on the Sabbath, including the healing of another, is an acceptable allowance for profaning the day.   Life application: In John 5, it says –   “For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath. 17 But Jesus answered them, ‘My Father has been working until now, and I have been working.'” John 5:16, 17   There is no potential in God. He doesn't change in any way. He is not bound by time or space. However, creation came from Him. When Jesus says that the Father has been working until now, it is because God is outside of time. In His creative effort, a creation which has existed and continues to exist, there must be something sustaining that creation.   This is God. It is explained in Colossians 1:17 where it says of the Son, “...in Him all things consist.” Again, in Hebrews 1:3, also referring to the Son, that He is “upholding all things by the word of His power.” These things can be said of the Son because He is a member of the Godhead. He is the One through whom these things come about.   For God to create, it signifies an eternal act. This doesn't mean creation is eternal, but because what God does is from the eternal realm, as long as the creation exists, it is only so because God continues to sustain it.   The Sabbath was given based on creation –   “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.” Exodus 20:11   Later, it notes the Sabbath was given based on redemption –   “And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day.” Deuteronomy 5:15   However, the Sabbath observance was mandated after both of these things. Thus, the Sabbath was given as a commemorative act. As the creation fell and had to be restored through the work of Jesus, and as the redemption of Israel from Egypt only anticipated the greater work of redemption of man through the work of Jesus, then the Sabbath was also anticipatory of these works of Christ. Thus, it both commemorated and anticipated.   In His coming, we now have the substance rather than the shadow. Jesus is the Creator and Sustainer, and He is our Sabbath rest. Let us remember this and find our peace with God through what Jesus has done.   Because Jesus is God, what He has done is eternal in nature. God the Father is working through Him to this day, forever sustaining us and leading us back to Himself. In time, everything anticipated in Scripture will come to its fulfillment. Until then, let us rest in the full, final, finished, and forever work of Jesus Christ our Lord.   Lord God, may we not fret about the future. The book is written, and for those who have come to You through Jesus, we have the certainty that everything will come out as it should. As this is so, may we find our rest in Jesus now, content that what is coming will come in its due time. Amen.  

In this challenging episode of Amy's House, Ami Kozak and Michael Weber tackle the most difficult conversations around rising antisemitism, the Gaza conflict, and media manipulation. We break down a viral antisemitic clip from Fresh and Fit podcast, examine how mainstream platforms are amplifying dangerous rhetoric, and discuss the controversial New York Times photo that sparked global debate about starvation in Gaza.→ Analysis of Holocaust denial rhetoric going mainstream→How media figures like Piers Morgan and Joe Rogan inadvertently platform antisemites→The progression from "anti-Zionist" to openly antisemitic language→Gaza aid distribution crisis: Who's really responsible?→Israel's military strategy and the PR war→The moral complexities of wartime humanitarian aid→Jewish identity in the diaspora during wartime→Why some Jews are abandoning Zionism

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Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Romans 4:1-3 — The overwhelming message of Romans is that the righteous will live by faith. In the sermon “Abraham Justified By Faith” from Romans 4:1–3, Dr. Martyn Lloyd-Jones believes that this is for the sake of the Jews who may not understand their Old Testament and are now rejecting this “new” message. There is only one covenant of grace and it was the same in the Old Testament as it was in the New. God's way of dealing with humanity has always been the same. In this sermon, Dr. Lloyd-Jones also discusses how Abraham and David were justified in the Old Testament dispensation. By what was Abraham justified? By faith, as the Scripture states that Abraham believed and it was counted to him as righteousness. This is the first time in the Bible that the doctrine of justification by faith has been presented this clearly. When Abraham believed, it meant that he trusted and committed to what God said and this was established as a covenant. Dr. Lloyd-Jones warns that even though Paul continues to review the same points, the Christian must never skip over a Scripture that seems less applicable and appealing. This chapter provides a great explanation for justification by faith and it is essential to grasp and understand these arguments.

Today's Topics: 1) Gospel - John 11:19-27 - Many of the Jews had come to Martha and Mary to comfort them about their brother [Lazarus, who had died]. When Martha heard that Jesus was coming, she went to meet Him; but Mary sat at home. Martha said to Jesus, “Lord, if You had been here, my brother would not have died. But even now I know that whatever You ask of God, God will give You.” Jesus said to her, “Your brother will rise.” Martha said to Him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in Me, even if he dies, will live, and anyone who lives and believes in Me will never die. Do you believe this?” She said to Him, “Yes, Lord. I have come to believe that You are the Christ, the Son of God, the One Who is coming into the world.” Memorial of Saints Martha, Mary, and Lazarus Saints Martha, Mary, and Lazarus, pray for us! Bishop Sheen quote of the day 2) How to become Catholic in 2025: A step-by-step guide https://www.ncregister.com/cna/how-to-become-catholic-in-2025 3) Four things young people need to defend their Catholic faith in today's world https://catholic-link.org/catholic-young-adults-defend-faith/ 4) Firing was "a shock" for theologian, Ralph Martin, who says he didn't get a full explanation for his termination from Detroit seminary https://www.ncregister.com/news/firing-shock-for-theologian-ralph-martin

Watch the ground breaking, first of its kind initiative called Uniting Torah which unites the 4 Torah worlds. Let's show hashem that the divisions of the past no longer define us. Now every Jew can support all Torah worlds equally. This time, we give to each other.https://Unitingtorah.com/rk

Romans 4:1-3 — The overwhelming message of Romans is that the righteous will live by faith. In the sermon “Abraham Justified By Faith” from Romans 4:1–3, Dr. Martyn Lloyd-Jones believes that this is for the sake of the Jews who may not understand their Old Testament and are now rejecting this “new” message. There is only one covenant of grace and it was the same in the Old Testament as it was in the New. God's way of dealing with humanity has always been the same. In this sermon, Dr. Lloyd-Jones also discusses how Abraham and David were justified in the Old Testament dispensation. By what was Abraham justified? By faith, as the Scripture states that Abraham believed and it was counted to him as righteousness. This is the first time in the Bible that the doctrine of justification by faith has been presented this clearly. When Abraham believed, it meant that he trusted and committed to what God said and this was established as a covenant. Dr. Lloyd-Jones warns that even though Paul continues to review the same points, the Christian must never skip over a Scripture that seems less applicable and appealing. This chapter provides a great explanation for justification by faith and it is essential to grasp and understand these arguments. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Full Text of ReadingsMemorial of Saints Martha, Mary, and Lazarus Lectionary: 402/607The Saint of the day is Saints Martha, Mary, and LazarusSaints Martha, Mary and Lazarus’ story Martha, Mary, and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters felt free to call on Jesus at their brother's death, even though a return to Judea at that time seemed to spell almost certain death. Martha's great glory is her simple and strong statement of faith in Jesus after her brother's death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?' She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world'” (John 11:25-27). No doubt Martha was an active sort of person. On one occasion, she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. The Lord recognizes that Martha is “worried about many things,” also noting that Mary, who has spent the preparation time at Jesus' feet listening to his words “has chosen the better part.” John 12:1-8 describes Mary's anointing of Jesus' feet at Bethany, an act which he praised highly. Immediately after we are told that the chief priests plotted to kill Lazarus “because many of the Jews were turning away and believing in Jesus because of him.” Lazarus was the one of whom the Jews said, “See how much he loved him.” In their sight Jesus raised his friend Lazarus from the dead. Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters, and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday. Reflection In its 2021 decree on combining veneration of Mary and Lazarus with Martha, the Congregation for Divine Worship and the Sacraments said, “In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the one who humiliated death.” Saint Martha is a Patron Saint of: CooksHomemakersRestaurant servers Saints Martha, Mary, and Lazarus are Patron Saints of: Siblings Click here for more on Mary and Martha! Saint of the Day, Copyright Franciscan Media