Podcasts about Verse

What if one of the clearest signs of generosity isn't simply how much we give, but how deeply we desire to participate?In 2 Corinthians 8, the apostle Paul describes a group of believers whose generosity was remarkable—not because they had abundant resources, but because they were eager to give even amid significant hardship.Their example shows us what happens when grace transforms the heart.Generosity in the Midst of HardshipPaul is writing to encourage the church in Corinth to participate in a collection for believers in Jerusalem who were experiencing severe need. To encourage them, he points to the churches of Macedonia.But the Macedonians weren't wealthy benefactors with plenty to spare. Paul writes:“We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints.” - 2 Corinthians 8:1–4Paul describes their circumstances in striking terms: severe affliction and extreme poverty. Yet alongside those circumstances was an “abundance of joy,” and somehow the combination overflowed into generosity.Perhaps the most surprising detail is that they begged to give.Paul wasn't begging them for money. They were asking Paul for the privilege of participating.From Obligation to OpportunityThat posture can feel unfamiliar. Even within the church, giving can easily begin to feel like another financial obligation—a bill to pay, a percentage to calculate, or a requirement to satisfy. The question becomes, “How much am I supposed to give?”The Macedonians appear to be asking a very different question: How can we be part of this?They knew their brothers and sisters were suffering, and they didn't want their own difficult circumstances to prevent them from participating in their care.Paul tells us where that desire came from. He begins the passage not by praising the impressive generosity of the Macedonians, but by saying, “We want you to know…about the grace of God that has been given among the churches of Macedonia.”Their generosity was evidence of God's grace at work in them. Verse 5 takes us even deeper: “They gave themselves first to the Lord.”That came before the money. Before offering their resources, they had entrusted themselves to God.Grace Changes What We TreasureWhen we understand that we belong to Christ and that everything we have ultimately comes from His hand, generosity looks different. It becomes less about losing something and more about participating in what God is doing.That doesn't mean Scripture calls Christians to give recklessly or neglect legitimate responsibilities. Paul provides important balance later in the same chapter:“For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.” - 2 Corinthians 8:12Paul continues by explaining that his goal is not for some believers to be relieved while others are left burdened. Rather, he describes a kind of mutual care in which one person's abundance can meet another person's need.So the point of the Macedonians' example is not that everyone should give beyond what they can responsibly afford. The deeper lesson is about the posture of the heart.Do I primarily see generosity as something being taken from me, or as an opportunity God may be placing before me?When I encounter someone in need, is my first instinct to protect what is mine, or am I willing to ask whether God has entrusted me with something I can share?The Macedonians' circumstances were difficult, but grace had reshaped what they valued.The Greater Example of GenerosityUltimately, Paul doesn't leave our attention on Macedonia. He points us to Jesus. 2 Corinthians 8:9 says:“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”That is the foundation of Christian generosity. We don't give in order to earn God's favor. We give because, in Christ, we have already received grace beyond measure.And when that grace captures our hearts, generosity begins to change.It becomes more than something we have to do. It becomes something we're grateful to get to do.On Today's Program, Rob Answers Listener Questions:I have about $36,000 in student loan debt at 9%, and after decades of repayment I feel like I'm barely making progress. Would paying every two weeks help, and should I consider using home equity to pay it off?I have a whole life policy with a term rider I didn't realize was included. Should I remove the rider, keep it until it expires, or redirect that money into the whole life policy instead?I'm selling my home for less than I originally paid, but the buyer wants the contract price listed higher to cover closing costs. How would that affect my taxes, and could any gain impact my Social Security?My husband and I own our home, and I want my daughter to inherit it without unnecessary difficulty. What's the best way to structure that?Resources Mentioned:Become a FaithFi PartnerFaithful Steward: FaithFi's Quarterly MagazineFaithFi Field Guide: How Much Money is Enough? Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob WestWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor® (CKA)FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Cecil Maranville discusses Ezekiel 37:12—“Therefore prophesy and say to them, ‘Thus says the Lord God: “Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel.”'”

Verse by verse study through the book of Acts Chapter Thirteen and Verse Forty Five

Verse by verse study through the book of Acts Chapter Thirteen and Verse Forty Six

"We do not know when it will be safe to go outside. We only know that day is not this day." That's what Ben Lindbergh says to himself when he's working from home, but not when he's in studio to discuss 'Silo' and other recent nerd-culture releases! On this month's Recommends, Ben brings on Alex Kirshner to make the case for 'Silo' as a series worth sticking with, discuss the explosive end of Season 3, and look ahead to the final season. Then Scott Tobias and Keith Phipps join to talk 'Dark Matter' Season 2, share their all-time tier lists of Apple TV sci-fi series, break down 'Star Trek: Strange New Worlds' Season 4, assess the state of 'Star Trek' as the franchise turns 60, and cover Korean sci-fi epic 'Hope' and, briefly, 'Practical Magic 2.' Finally, Ben recommends 'Lego Star Wars: The Mandalorian' and other Disney+ kids' content and muses about the rapid rise and fall of 'The Mandalorian' and live-action 'Star Wars' and MCU streaming series.(00:00) Intro(03:09) Alex joins the show(16:27) 'Silo' spoilers(39:20) Scott and Keith join the show(40:08) Talking 'Dark Matter'(53:00) The Apple TV tier list(72:03) ‘Strange New Worlds'(81:52) The state of ‘Star Trek'(89:02) 'Hope'Host: Ben LindberghGuests: Alex Kirshner, Scott Tobias, and Keith PhippsSenior Producer: Steve AhlmanAdditional Production Support: Arjuna Ramgopowell Learn more about your ad choices. Visit podcastchoices.com/adchoices

If you were to die today, what would happen to you after your final breath? Really – I want you to think about that. What comes after this life for you? Would you say Heaven comes next? And what is it that makes you think you would gain access? What is it that qualifies you? Have you been good enough? Does the good in you outweigh the bad? Have you asked forgiveness for absolutely every little thing? Have you made all your wrongs right? Have you done enough good deeds? Have you upheld all the laws and rules and lived a righteous enough life? If all eternity hangs on this, then it’s important to know – right? You want to be certain of your fate. If there’s one thing you really want to get right, it’s this. It’s a big deal – FOREVER. May I be honest with you? Sis, you haven’t been good enough. You haven’t upheld the laws. You have fallen short. You are not qualified for Heaven … not on your own. Your human effort has never been good enough, not even on your best day. And THAT is precisely why you need Jesus. In the Bible, there’s a man named Saul who had every reason to believe he could possibly meet the mark on his own. He had done everything he was supposed to do from birth. He was born into the right line of people, he had studied the law and lived in strict obedience without fault. Up until his encounter with Jesus, his entire life had been nothing but self-righteous acts, checking boxes, and persecuting anyone that tried to remove his boxes. This movement of Jesus was an enemy to his continual effort of earning Heaven. Saul wanted to put an end to the up-rise of the followers of Jesus who believed this one man’s blood could save them. He couldn’t possibly believe what had happened on that cross was a satisfactory fulfillment of the laws he had spent his life following. His full intentions were to kill the followers of Jesus – put an end to this nonsense of grace. Saul had gotten a letter from the high priest requesting the arrest of every follower of Jesus he found in the town of Damascus where this Jesus movement had spread in the immediate years following Jesus’ death on the cross. He was going to shut down this blasphemy. He was going to wipe out these people who weren’t good enough for Heaven. So now Saul is on his way to Damascus, mad as he can be with plans of destroying the hope of a faith that could save you from Hell – and there he has a divine encounter with Jesus. Yes, the Jesus who had died on the cross a few years earlier. The Jesus he was speaking out against. And here on the road as he was marching into Damascus to complete his mission of destroying this spreading faith, something miraculous happens. Acts 9, 3-9, “A light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, ‘Saul! Saul! Why are you persecuting me?’ ‘Who are you, lord?’ Saul asked. And the voice replied, ‘I am Jesus, the one you are persecuting! Now get up and go into the city, and you will be told what you must do.’ The men around him were speechless, for they heard the sound of someone’s voice but saw no one! Saul picked himself up off the ground, but when he opened his eyes he was blind. So his companions led him by the hand to Damascus. he remained there blind for three days and did not eat or drink.” Now, THAT is an encounter with Jesus. Saul could no longer deny him. He knew Jesus had been crucified. He knew he was dead. But now, he had experienced Jesus for himself and he just couldn’t deny him any longer. What happens next is my favorite part of the story. God tells a man named Ananias to go to a very specific street to find a very specific man’s house. God said a man named Saul would be in that house. Verse 15, God says, “Saul is my chosen instrument to take my message.” Yes, this is who God wants to use. He’s chosen him. Saul, the one who lived his entire life in self-righteousness, now completely humbled without sight, sitting in a house not eating or drinking, praying to God to understand how he could have possibly been so wrong all while he was trying to live so right. God had a message for him to spread. So Ananias goes to that specific street to a specific man’s house, finds Saul there and lays his hands on him. Verse 17, Ananias said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” Next it says, “Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized. Afterward he ate some food and regained his strength.” Do you know what he did immediately after this? He started preaching about Jesus! He began telling absolutely everyone he could about the Savior. The boxes of self-righteousness were gone, now, all that mattered was faith in the one who makes us righteous. JESUS. Saul begins going by his new name with a new identity – Paul. This new name meant ‘humble’, and that’s what had happened to him. He had been humbled. That’s what an encounter with Jesus does to us – it humbles us. It shows us that we alone could simply never be good enough – we desperately need him. Do you humbly accept what Jesus has done for you to gain Heaven? As humans we battle with one thing that gets in the way of the humility required to believe in Jesus – that’s our PRIDE. Pride says, “no, I’ll earn it.” Pride says, “I’ll be good enough on my own.” Pride puffs us up in some imaginary competition where the best one gets to be saved. After about 25 years of living with this new humble identity as Paul, the follower of Jesus covered and saved by grace, Paul writes a letter to the church he started in Philippi. He reminds them about the problem with self-righteousness and the beautiful solution of Jesus-righteousness. Philippians 3:3, “We rely on what Christ Jesus has done for us. We put no confidence in human effort.” How can he write that so confidently? Because he lived the first half of his life being totally self-righteous. Because that unmistakable encounter with Jesus on the road to Damascus left him forever humbled and changed. Now he knows the truth – the truth that he was never good enough on his own and never could be. The truth that his pride was taking him straight to Hell. The truth that he’s only saved by grace through faith in Jesus. My sister, are you relying on what Jesus has done, or are you relying on what you’re doing? Is your confidence in what you can do, or is your confidence in what Jesus has already done? Paul reminds us that we were never meant to earn our way into Heaven by being good enough. We need something—and Someone—we could never provide for ourselves: the righteousness of Jesus. He says in Philippians 3:9, “I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith.” So let me ask you one more time, Sis: if you were to take your final breath today, what would happen next? And more importantly, what are you counting on to get you there? Your goodness? Your church attendance? Your Bible reading? Your good deeds? Your ability to follow the rules? Your efforts to make things right? Your belief that, surely, the good in you outweighs the bad? Or are you counting on Jesus? Because there are only two ways to approach God: you can stand on what you have done, or you can stand on what Jesus has done. You can keep trying to be self-righteous, or you can receive the righteousness Jesus offers you. Your goodness will never be enough. Mine won’t either. That’s not bad news—that’s actually the best news! Because Jesus never asked you to be good enough to save yourself. He came because you couldn’t. You don’t have to earn what Jesus already paid for. You don’t have to prove yourself worthy. You don’t have to clean yourself up enough to deserve His grace. You simply have to surrender your pride, place your faith in Jesus, and receive what you could never accomplish on your own. Paul spent the first part of his life desperately trying to be righteous enough. Then he met Jesus and discovered the freedom of knowing that Jesus would be righteous for him. Sis, don’t spend another day trying to earn what Jesus is offering you as a gift. Drop your pride. Put down your boxes. Put down your self-righteousness. And put your confidence in Jesus. Because when your final breath comes, the question won’t be, “Were you good enough?” The answer to that is no. The question is, “What did you do with Jesus?” And if your answer is, “I put my faith in Him,” then you don’t have to face eternity hoping you were good enough. You can face it knowing He was. Not self-righteous. Jesus-righteous. That’s the only righteousness that will ever be enough. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Today on the podcast, we continue our Rooted in Hope: Grounded in God's Promises series with a powerful story from our newest StoryTellers Live community in North Dallas, Texas.   Alvie McNair shares her journey through heartbreak, divorce, and a long custody battle - a season she calls her "12-year wilderness." Through it all, God refined her faith, reminding her that He had never left her and would faithfully lead her every step of the way.  Alvie's story is one of trusting God through unimaginable circumstances, choosing forgiveness, and discovering that God can bring purpose from even our deepest pain.   If you're walking through a season where trusting God feels difficult, this story will encourage you to keep holding on. God is always at work, and He is able to redeem even the hardest chapters of our lives.   This week's promise God is able to redeem your story and bring purpose from what was meant for harm.   Verse of the Week: "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives." Genesis 50:20 ________________________________________________________________________   This ministry is sustained by generous donors who believe in the power of sharing stories of hope. To support the mission, give in honor of Alvie by Venmoing @storytellerslive or click HERE.   Listen to a similar story: Episode 267- Tami Lindsey: "Focus on the Good"    Click HERE to dive a little deeper into today's devotional!  Download a phone background of the weekly verse HERE! Order our NEWLY RELEASED devotional Where Hope Meets You: A Daily Reminder of the Comfort and Confidence in God's Promises by Katie Dunn!   Looking for a live gathering near you or want to start one in your own community?  Click HERE   Join us "In the Room" on Patreon to access stories straight from our live gatherings around the country periodically posted on Mondays and Fridays!   Purchase or listen to one of our When God Shows Up Bible studies~ Stories of Hope, Stories of Freedom, Stories of Faith.   When are live gatherings and upcoming events happening?  Click HERE to find out!   Sign up to receive StoryTellers Live's weekly newsletter for upcoming events, new podcast episodes, details on our live gatherings taking place across the country, and much more!!   CONNECT with us by sending a message on our website!   FOLLOW US on Instagram and Facebook!  

Welcome to Day 2960 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2960 – Wisdom Nuggets – Proverbs 8:1-11 Daily Wisdom Wisdom-Trek Podcast Script - Day 2960 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2960 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Lady Wisdom's Public Outcry – The Radiant Call at the Crossroads. On our previous podcast, on Day Two Thousand Nine Hundred Fifty-Eight, we stood at the window with King Solomon and witnessed a tragic, heartbreaking drama unfold in the twilight. We watched as a naive young man wandered into the dark, ambiguous shadows, lured by the flattering, deceitful whispers of an immoral woman. We saw how she operated in secret, lurking in the corners, weaponizing religious language, and ultimately leading him like an ox to the slaughter! The path of compromise was shrouded in darkness, isolation, and deception. Today, as we step forward onto Day Two Thousand Nine Hundred Sixty of our ongoing trek through God's Word, we cross over into Proverbs chapter eight, focusing on verses one through eleven. The contrast between chapter seven and chapter eight could not possibly be more dramatic! Solomon sweeps away the dark, suffocating gloom of the seductress and replaces it with the blazing, brilliant, open-air proclamation of Lady Wisdom! She does not whisper in the shadows, she does not hide her intentions, and she does not target isolated victims in the twilight. Having spent over fifty years focusing on and studying Biblical wisdom, and having accumulated seventy years of life experiences, I have learned that truth never has to hide in the dark. Deception requires secrecy to survive, but divine wisdom stands boldly in the light of day, inviting everyone to step into the safety of God's cosmic order. Let us open our minds and hearts to this magnificent, public invitation, as recorded in the New Living Translation, grouping together the deeply connected, highly visual thoughts found in Proverbs chapter eight, verse one, verse two, and verse three. Listen as Wisdom calls out! Hear as understanding raises her voice! On the hilltop along the road, she takes her stand at the crossroads. By the gates at the entrance to the town, on the road leading in, she cries aloud, Look at the breathtaking shift in geography and atmosphere! In the previous chapter, the immoral woman was sneaking around in the evening, hiding in the deep darkness as it fell over the city. But look at Lady Wisdom! Verse one commands us, "Listen as Wisdom calls out! Hear as understanding raises her voice!" She is not whispering; she is projecting her voice with royal authority! In verses two and three, Solomon pinpoints her exact locations: "On the hilltop along the road, she takes her stand at the crossroads. By the gates at the entrance to the town, on the road leading in, she cries aloud." To fully grasp the power of this imagery, we must look through the lens of the Ancient Israelite divine-council worldview. Lady Wisdom is personified here as the very agent of Yahweh's cosmic order! She does not belong to a secret, exclusive mystery cult hidden in a dark cave. She takes her stand on the "hilltop"—the high places of visibility and authority. She stands at the "crossroads"—the intersections of human commerce, travel, and daily decision-making! And she cries aloud by the "gates at the entrance to the town." In the ancient Near East, the city gates were not just physical doors; they were the civic centers where the elders sat, where legal disputes were settled, and where public justice was executed! Lady Wisdom places herself squarely in the middle of human civilization, demanding that the structural order of heaven be applied to the daily business, the courtrooms, and the bustling streets of humanity. God's truth is universally accessible to anyone willing to listen! The narrative now shifts to identify exactly who Lady Wisdom is targeting with her public outcry, linking together the compassionate, urgent thoughts found in Proverbs chapter eight, verse four, and verse five. “I call to you, to all of you! I raise my voice to all people. You simple people, use good judgment. You foolish people, show some understanding. Listen to the broad, inclusive grace of her invitation! Verse four declares, "I call to you, to all of you! I raise my voice to all people." The seductress in chapter seven targeted a singular, isolated, vulnerable youth. But Lady Wisdom shouts her invitation to the entire human race! God's structural design for human flourishing is available to everyone, regardless of their background, their past failures, or their social status. Notice the specific, merciful plea in verse five: "You simple people, use good judgment. You foolish people, show some understanding." In the original Hebrew, the "simple people" are the peti—the naive, the gullible, the inexperienced, those who are easily led astray because their spiritual defenses are down! The "foolish people" are the kesil—those who are stubbornly thick-headed and prone to making reckless choices. Over my seven decades of living, I have been deeply moved by the sheer grace contained in this verse. Lady Wisdom does not look at the naive or the foolish and say, "You are beyond hope; I am only speaking to the elite scholars." No! She actively calls out to the broken, the gullible, and the stubborn, pleading with them to change their course! It is never too late to pivot on your trek. It is never too late to replace a track record of foolishness with a new legacy of good judgment and divine understanding. Having established her audience, Lady Wisdom now defends the absolute integrity of her message, weaving together the logical, contiguous thoughts in Proverbs chapter eight, verse six, verse seven, verse eight, and verse nine. Listen to me! For I have important things to tell you. Everything I say is right, for I speak the truth and detest every kind of deception. My advice is wholesome. There is nothing devious or crooked in it. My words are plain to anyone with understanding, clear to those with knowledge. Look at the unshakeable confidence in her voice! In verse six, she commands, "Listen to me! For I have important things to tell you. Everything I say is right." The Hebrew word for "important things" refers to noble, princely, or excellent things. Her instruction elevates humanity to act as noble representatives of the King of the cosmos! Then, in verse seven, she sets up the ultimate contrast to the deceptive world: "for I speak the truth and detest every kind of deception." Remember what we studied just a few episodes ago in Proverbs chapter six! We learned that Yahweh utterly detests a lying tongue and a false witness. Lady Wisdom shares the exact same moral character as Yahweh! She abominates the smooth flattery, the winking eyes, and the hidden agendas that manipulate people in the dark. Look at verse eight and verse nine: "My advice is wholesome. There is nothing devious or crooked in it. My words are plain to anyone with understanding, clear to those with knowledge." In the Hebrew text, "wholesome" literally means in righteousness! Her words are straight and level. There are no hidden trapdoors, no fine print designed to exploit you, and no crooked manipulations. When people complain that the Bible is too confusing or too restrictive, the problem is rarely with the text itself; the problem is with the crookedness of the human heart! To a person who genuinely desires to align with God's cosmic order, His words are incredibly plain, brilliantly clear, and profoundly straightforward. Finally, Lady Wisdom reveals the supreme, unmatchable value of her straight and wholesome words, connecting the powerful thoughts found in Proverbs chapter eight, verse ten, and verse eleven. Choose my instruction rather than silver, and knowledge rather than pure gold. For wisdom is far more valuable than rubies. Nothing you desire can compare with it.” What a magnificent, crowning declaration! Lady Wisdom issues a direct challenge to the value systems of the earthly realm. In verse ten, she says, "Choose my instruction rather than silver, and knowledge rather than pure gold." In the ancient world, just as in our modern world, silver and pure gold were the ultimate benchmarks of security, status, and success. Men would go to war, cross oceans, and exhaust their entire lives trying to accumulate these precious metals! But Lady Wisdom insists that her instruction is

Caleb Froedge discusses Amos 3:7—“Surely the LORD GOD does nothing, unless He reveals His secret to His servants the prophets.”

The story of Job is a complex and thought-provoking one, full of questions and answers that challenge our understanding of God's character and our own place in the world as Christians. As we explore the book of Job, we're going to examine the age-old question: why do righteous people suffer? Satan comes to God with another accusation against Job, claiming that he's only worshiping God because he's scared of losing his life. Job's world is turned upside down and he's hit with one calamity after another. Why does God allow good people to suffer? Should He make all suffering go away? James says God's mercy and compassion are on full display in the story of Job. How can this be when most people think God is acting evil toward Job? If you're looking for a deeper understanding of the Bible and the complex questions it raises, this episode of The Bible Explained might help you think a little differently about suffering. Join Jenn as she explores the story of Job and the lessons it holds for us today. If you want to support the Bible Explained: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us Fan MailAfter making EVIL DEAD and BLOOD SIMPLE, Sam Raimi teamed up with the Coen brothers to make...a real stinker.

2:30 minute collaboration with Google Gemini 4.59 MB I wrote the lyrics for this and Gemini did everything else. Thank you, Gemini. Verse 1: Did you ever find the answer before the question was even asked? Did you ever find you're living in days of future past? Pre-Chorus 1: Did you ever trust your only chance to survive in this cold world? Did you ever see your higher self in the eyes of a beautiful girl? Chorus: Fly now and see with the eyes of a dragonfly Sing loud and hear the song beyond time Verse 2: Know that I will always be with you in a journey beyond this life Know that there is a higher power it's something you will find Pre-Chorus 2: Believe in yourself and seize the day that is right now There is a destiny that we make and this is exactly how  

Verse by verse study through the book of Acts Chapter Thirteen and Verse Forty Four

Yesterday we looked at one of the most sobering statements in2 Thessalonians chapter 2. Paul said that people will be deceived because: “theydid not receive the love of the truth, that they might be saved.” Today,verses 11 and 12 tell us what happens when people persistently reject God'struth. Paul writes that because of their rejection: “God will send themstrong delusion, that they should believe the lie.” Those are seriouswords. Atfirst, they may even trouble us. Why would God send a strong delusion? Theanswer is found in the context. These people have already been given the truth.They have rejected it. They have refused to believe it. They have chosenunrighteousness instead. Verse 12 says they: “did not believe the truthbut had pleasure in unrighteousness.” God isn't preventing sincerepeople from believing. These are people who have heard truth and deliberatelychosen the lie. Thereis a biblical principle here that appears throughout Scripture. When peoplecontinually reject God's light, eventually God allows them to experience theconsequences of the darkness they have chosen. Romans chapter 1 describespeople who knew God but refused to glorify Him as God. Three times in thatchapter we find the sobering expression: “God gave them up.” Theychose their way. And eventually God allowed them to have what they had chosen. Wesee something similar with Pharaoh in Exodus. Pharaoh repeatedly hardened hisheart against God. Eventually Scripture tells us that God hardened Pharaoh'sheart. That'swhy we should never treat God's truth casually. Every time God speaks to usthrough His Word, we have a choice. We can say: “Yes, Lord.” Or we canresist Him. And every “yes” makes it easier to say yes again. But everydeliberate “no” can make the next “no” easier too. Hebrews says: “Today,if you will hear His voice, do not harden your hearts.” Notice thatword: Today. Not tomorrow. Not someday. Today. Thereis also an important lesson here for those of us who already know Christ. Welive in a world filled with information. We can turn on television or open ourphones and within seconds hear hundreds of voices telling us what to believe. Buttruth isn't determined by popularity. Truth isn't determined by opinion polls. Truthdoesn't change because culture changes. God's Word is truth. Jesusprayed to His Father in John 17:17: “Sanctify them by Your truth. Yourword is truth.” Sohow do we protect ourselves from deception? Know the Word. Read the Word. Studythe Word. Believe the Word. Obey the Word. The best protection against acounterfeit is becoming thoroughly familiar with the genuine article. Paul'swarning about future deception should cause us to love God's truth even moretoday. And there is one phrase in verse 12 that especially challenges me. They “hadpleasure in unrighteousness.” The problem wasn't simply intellectual. Itwas moral. Sometimes people reject God's truth not because there isn't enoughevidence, but because accepting God's truth would require them to change theway they live. Paulwrote in Romans 1:18-19: “For the wrath of God is revealed from heavenagainst all ungodliness and unrighteousness of men, who suppress the truth inunrighteousness ..."  Noticethat they suppressed the truth in unrighteousness. This means because of theirunrighteous or immoral and sinful living they refused to listen to the truth ofthe Gospel and Jesus and even attempted to destroy it.  Jesussaid in John 3 that men loved darkness rather than light because their deedswere evil. So today let's ask ourselves: Do I really love the truth? DoI want God to show me where I'm wrong? Am I willing to change when His Wordcorrects me? That's evidence of a heart that loves truth. My friend, truthmatters. And the greatest truth of all is Jesus Christ. Let's love Him. Let'slove His Word. Let's walk in His truth. And let's share that truth with a worlddesperately in need of it. 

STRAIGHT BIBLE WEDNESDAY on Nephilim Death Squad.What does "Come and see" mean in John 1:35-39 (KJV)? G. Campbell Morgan traces how Jesus dealt with John the Apostle, the disciple whom Jesus loved.G. Campbell Morgan Sermon Breakdown, hosted by Matttttt Hepner and TopLobsta.Matttttt Hepner reads G. Campbell Morgan's chapter on John the Apostle and stops to talk it through. Morgan starts with John's background: son of Zebedee and Salome, partner in the fishing business with Simon and Andrew, from a family with hired servants, a cousin of Jesus after the flesh (Matthew 27:55-56), and a man with a house in Jerusalem, where he took Mary after the cross (John 19:26-27).Then Morgan follows John through the Gospels and turns to the Lord's methods with him: "What seek ye?" (John 1:38), the invitation to "come and see" (John 1:39), which Morgan ties to Revelation 1:1-2 where John "bare record ... of all things that he saw," the call to be fishers of men (Mark 1:17), the name Boanerges, sons of thunder (Mark 3:17), the sharp corrections ("Forbid him not," and the wish to call down fire, Luke 9:49-56), the way of the cross (Mark 10:38-39), and the confidence Jesus showed in trusting John with His mother and with the Revelation. It closes on John 21:20-23: "If I will that he tarry till I come, what is that to thee?"Questions answered• Was John the Apostle a cousin of Jesus? (14:32)• Why did James and John ask to sit at Jesus' right hand and left? (29:33)• What does "Come and see" mean in John 1? (44:04)• Why did Jesus call James and John "sons of thunder"? (52:33)• What did Jesus mean by "If I will that he tarry"? (1:12:06)Chapters0:00 Pre-Show: Money, Houses and Contentment5:44 Why Study John the Apostle? (G. Campbell Morgan)11:11 Reading Morgan: The Lord's Methods With John14:32 Was John a Cousin of Jesus? (Matthew 27, Verses 55-56)18:34 John's House in Jerusalem (John 19, Verses 26-27)26:47 Where John Appears in the Gospels29:33 Seats at His Right Hand and Left (Mark 10, Verses 35-37)34:00 John the Mystic, Seer and Poet (1 John 1, Verse 1)39:14 "What Seek Ye?" (John 1, Verse 38)44:04 What Does "Come and See" Mean? (John 1, Verse 39)50:06 "Fishers of Men" (Mark 1, Verse 17)52:33 Why Call Them Sons of Thunder? (Mark 3, Verse 17)59:29 Three Special Hours and Sharp Corrections (Luke 9, Verses 49-56)1:07:18 The Way of the Cross (Mark 10, Verses 38-39)1:12:06 "If I Will That He Tarry" (John 21, Verses 20-23)1:15:41 Closing: John, the Questing SoulWatch more Straight Bible: https://www.youtube.com/@StraightBibleFLStraight Bible on Patreon: https://www.patreon.com/cw/StraightBibleWear the series: The Great Physician – G. Campbell Morgan T-Shirt: https://www.toplobsta.com/products/great-physician-g-campbell-morgan-t-shirtNephilim Death SquadPatreon:https://www.patreon.com/NephilimDeathSquadSocial Media:@nephilimdeathsquad @davidLcorbo (Raven) @toplobsta (Top)Websites:Toplobsta.comNephilimdeathsquad.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.Hear it first, hear it ad-free, and watch us live: join the Death Squad on Patreon → https://www.patreon.com/NephilimDeathSquadMembers also get 10–30% off merch.If this episode made you laugh, think, or pray for us, leave a 5-star rating and a review. It's the #1 way new listeners find the show.Seen something you can't explain? Shadow people, Dogman, demons in cans… send your story to NDS Chronicles and we might read it on air: chroniclesnds@gmail.comWear the uniform: https://www.toplobsta.comWatch every episode: https://www.youtube.com/@NephilimDeathSquadX: @NephilimDSquad · @TopLobsta · @DavidLCorboChrist first. Crude humor. No apologies.Nephilimdeathsquad.com 

A powerful look at Jude verse 2 and the believer's rich inheritance in Christ, mercy, peace, and love multiplied. Discover the abundance of God's grace and the blessings He pours upon His people.

Bible teaching by Alex Vaca on the 27th September 2026. TEACHING NOTES: Background Thessalonica was a prosperous and influential city filled with idols, competing religions, political pressure, and loyalty to Caesar. After Paul preached that Jesus was the risen Christ, some believed- but opposition quickly followed. Jason and other believers were dragged before the authorities and accused of serving “another king, Jesus” (Acts 17:1–9). Despite persecution, this young church remained faithful and became an example to believers throughout the region. 1. The Gospel assures us that we are loved by God - “Brothers loved by God…he has chosen you.” Verse 4 2. The Gospel comes with transforming power - “Our gospel came to you not only in word, but also in power and in the Holy Spirit.” Verse 5 3. The Gospel produces joy during affliction - “You received the word in much affliction, with the joy of the Holy Spirit.” Verse 6 4. The Gospel makes believers examples to others - “You became an example to all the believers.” Verse 7 5. The Gospel cannot remain silent - “The word of the Lord sounded forth from you.” Verse 8 6. The Gospel turns us from idols towards service - “You turned to God from idols… To serve the living and true God.” Verse 9 8. The Gospel teaches us to wait for Jesus - “To wait for his Son from heaven.” Verse 10 9. Jesus delivers us from the coming wrath - “Jesus who delivers us from the wrath to come.” Verse 10 We turn from idols, serve the living God, and wait expectantly for Jesus.

On this episode, hear from Browns HC Todd Monken, QB Deshaun Watson, DE Jared Verse, and CB Denzel Ward ahead of Tuesday's Week 4 practice at the CrossCountry Mortgage Campus in Berea.See omnystudio.com/listener for privacy information.

The chapter is full of practical advice on how to live a life that honors God, from being of sound mind and self-controlled to serving one another with the gifts we've been given: Living with a sense of urgency, knowing that the end of all things is near. This doesn't just mean the second coming of Jesus, but also the fact that our own lives are short and can end at any moment. How we be of sound mind, self-controlled, and sober in prayer. What it means that "love covers a multitude of sins." Does this mean we should be doormats or that God won't hold people who hurt us accountable? As Jenn wraps up the episode, she encourages listeners to take action by reading 1 Peter 4 and thinking about how they can implement it in their own lives. She also invites listeners to pray about how they can use their spiritual gifts to serve others and to encourage those around them. Related Episode: James 3:1-12 - The Tongue is a Destructive Fire There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Steelers found their offense behind a revamped line and and an efficient and baanced outing against the Bengals.  Now the Steelers travel up the turnpike to take on Cleveland on Thursday Night Football.  Join your hosts Jeremy Kohlman, Wil Masisak, and special guest and Browns expert Brian Fillous as they discuss how the Steelers and Browns fared in September, preview the AFC North contest, and discuss some other action around in the NFL in Week 4.

Molly Fisk returns to The Rattlecast for a conversation with Timothy Green about poetry, storytelling, history, and her new book, Walking Wheel. A poet, essayist, radio commentator, and former Poet Laureate of Nevada County, California, Fisk is an Academy of American Poets Laureate Fellow and a recipient of a National Endowment for the Arts Fellowship. She first joined us on Rattlecast #61 in 2020 to discuss California Fire & Water: A Climate Crisis Anthology. Her new book, Walking Wheel, is a novel in verse set in 1875, following newlyweds Phoebe and Miles Imlay as they journey from central Oregon to California's Surprise Valley and build a life together. Told through linked poems in alternating voices, the book explores marriage, love, labor, sex, pregnancy, landscape, and the relentless physical work of making a home. In this episode, we'll discuss historical poetry, writing in persona, turning research into lived experience on the page, and using poetry to tell a sustained narrative across an entire book. Molly will also read from Walking Wheel and look back at earlier work from across her career. As always, we'll open the lines for this week's prompt-based poetry reading. Find more on Molly here: https://www.mollyfisk.com/ This Week's Prompt from Katie Dozier: Time to pair up! Send one line of your own poetry to a poet and ask for one in return. Write your own poem that utilizes their line, and give them credit for it. Next Week's Prompt: Write a persona poem from another time. Submit your poem through Submittable by midnight Sunday for a chance to be invited on the show: https://rattle.submittable.com/submit/269309/rattlecast-prompt-poems-online The Rattlecast livestreams every Monday on YouTube, Facebook, and X, then becomes available as an audio podcast on Apple Podcasts, Spotify, and wherever you listen.

Verse by verse study through the book of Acts Chapter Thirteen and Verse Forty Three

Welcometo Pastor's Chat. Today we continue our journey through 2 Thessalonians chapter2, looking at verses 9 and 10. Yesterday we saw that the coming lawless one,whom I believe to be the Antichrist, will ultimately be destroyed by the LordJesus Christ at His coming. But before Paul tells us more about hisdestruction, he tells us something about the source of his power. Verse 9 saysthat the coming of the lawless one will be: “according to the working ofSatan.” That tells us immediately who is behind him. The Antichristwill be Satan's counterfeit Christ. AndPaul says his coming will be accompanied by “power, signs, and lyingwonders.” That is very important. We sometimes assume that if somethingsupernatural happens, it must be from God. But the Bible warns us that Satan isa deceiver. Not every miracle proves that the person performing it representsGod. Not every supernatural manifestation comes from God. Our standard mustalways be: What does the Word of God say? Paulcalls these things “lying wonders.” The wonder may appear real,but it is being used to promote a lie. Satan has always been a counterfeiter. Godhas truth. Satan has lies. God has Christ. Satan will present Antichrist. Godhas His children. Satan has those who follow him. God performs signs andwonders. Satan will have his counterfeit signs and lying wonders. That is whyspiritual discernment is so important. Butthen Paul tells us why people will be deceived. And I believe this is the mostimportant statement in these verses. Verse 10 says they perish: “becausethey did not receive the love of the truth, that they might be saved.” Noticethat Paul doesn't merely say they didn't know the truth. He says theydidn't love the truth. There is a tremendous difference between knowingsomething about the Bible and loving the truth of God's Word. A person can knowBible stories. A person can attend church. A person can know the plan ofsalvation. A person can even agree intellectually that Jesus lived, died on thecross, and rose again. But salvation involves personally receiving the truth ofthe Gospel and receiving Jesus Christ as Savior and Lord. Jesussaid in John 14:6: “I am the way, the truth, and the life.” Ultimately,receiving the truth means receiving Jesus. Years ago, I heard someonesay: “The same sun that melts the wax hardens the clay.” The differenceisn't in the sun. The difference is in what is exposed to it. And the same istrue of God's truth. When we hear God's Word and respond to it with faith, itchanges us. But when we continually hear God's truth and reject it, our heartscan become hardened. That's why whenever God speaks to our hearts, we shouldrespond. Maybeyou've heard the Gospel hundreds of times. You know John 3:16. You know Jesusdied for your sins. You know He rose again. But the important question is: Haveyou personally received Him? Paul says these people did not receive thelove of the truth “that they might be saved.” God wants people tobe saved. Jesus went to the cross so that we could be saved. The Gospel isstill being proclaimed today so people can be saved. And that is why we shouldshare it while we have opportunity. Myfriend, don't simply admire the truth. Don't merely study the truth. Don't justlisten to the truth. Receive the truth. Believe the truth. Love the truth. Andmost importantly, receive the One Who said: “I am…the truth.” Let'spray. Father, thank You for giving us the truth of Your Word and the truth ofthe Gospel. Protect us from deception and give us spiritual discernment. May wenot merely know Your truth intellectually, but love it, believe it, obey it,and share it with others. And if someone listening today has never personallyreceived Jesus Christ, may today be the day they place their faith in Him andare saved. In Jesus' name, Amen.

Episode 119 You know that Bible verse you love? The one you've heard quoted over and over again?What if you've never actually read what comes before it...or after it, for that matter?There's a Bible study mistake that's incredibly easy to make because it can happen even when we're faithfully reading God's Word. We find a meaningful verse, pull it out, and focus on what it seems to say on its own. But Scripture was never meant to be read one verse at a time, disconnected from the words surrounding it.In this episode, we're diving into another key part of our signature Dissect & Digest Bible study method: learning to slow down and read the context of a Bible passage. You'll see why the verses surrounding a familiar passage of Scripture matter and how paying attention to the bigger picture can change the way you understand what you're reading.If you've ever wondered how to study the Bible more accurately, understand Scripture in context, avoid taking Bible verses out of context, or move beyond simply reading familiar verses, this episode will give you a simple habit to start practicing the next time you open your Bible.Because sometimes the verse you've been reading for years has more to say when you finally read the rest of the story.

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we will finish our study on Deborah and Jael.Deborah (a bee) & Jael (wild or mountain goat) – Warrior WomenDeborah is one of the major judges (other words more of a charismatic military leaders, not a justice type judge figure) in the story of how Israel takes the land of Canaan. Deborah summons Barak to lead the battle against the Canaanites; he agrees, but only if she accompanies him. Barak and his warriors destroy all the Canaanites except Sisera, who seeks refuge with but is killed by Jael. Later rabbis acknowledged Deborah as a prophet but, due to their discomfort with women leaders, blunted her impact by speculating about her husband, reading her self-identification in the Song of Deborah in Judges 5 as hubris, and minimizing her role as judge. Deborah led the Israelites in peace and in war. She was a prophetess, but when war came she devised a battle strategy that gave the out-numbered and badly equipped Israelite troops victory over their Canaanite enemy. Meanwhile woman, Jael, used a tent peg and a mallet to finish off the unfortunate enemy general, Sisera.The story of Deborah describes the unlikely victory of the Israelites, led by the wisdom of Deborah, over superior Canaanite [do you remember who these people were?] forces. After the battle, the defeated Canaanite general Sisera was killed by a Kenite woman called Jael. Deborah's achievement was significant because the battle gave the Israelites their first access to the fertile and prosperous Plain of Esdraelon and part of the Plain of Sharon.Jael's story is similar to the one told about David and Goliath. A small, weak person, Jael, triumphs over a terrifying and apparently invincible warrior, Sisera. The story celebrates the defeat of Israel's enemies and the power of Israel's Elohim. The story of Deborah and Jael contains four main sections: 1 Deborah, a judge of Israel, summoned Barak (Judges 4:1-11, 5:1-18). When war and oppression come, Deborah acted as a leader of the people. She chose the most able military general and told him what he must do. 2 The battle was fought: Sisera fled (Judges 4:12-16, 5: 19-23). The superior enemy forces were routed, their troops were slaughtered, and the Israelites were jubilant. Their faith in their Yahweh was strengthened. Sisera, the enemy general, fled from the battlefield towards the encampment of Jael the Kenite woman. 3 Jael met Sisera, and killed him (Judges 4:17-24, 5:24-27). Jael called Sisera into her tent, hid him and fed him. After he fell asleep Jael killed him by driving a tent peg through the side of his head. She was hailed as a national heroine by the pursuing Israelite forces, led by Deborah and Barak. 4 The mother of Sisera (Judge 5:28-30). Sisera's mother and the noblewomen who surrounded her waited for her son to return. But as the reader knows, he was already dead by Jael's hand. The Song of Deborah (Judges 5) is dated at about 1285-1265BC, near when these events happened. It is a vivid picture, giving more details than Judges 4. For example, it contains a series of curses on those tribes who did not help in the battle, planting the seed for a later separation of the northern and southern tribes of Israel.Deborah is the only woman judge mentioned in the Book of Judges. The people of her time had no difficulty in accepting her as a judge. This suggests that judges were seen as ‘Yahweh's people', and their gender was unimportant.It is always sin which puts things out of Yahweh's order, and all kinds of complications follow. At this time, the children of Israel did evil in the sight of Yahweh, and "Yahweh sold them into the hand of Jabin “one who is intelligence', king of Canaan, that reigned in Hazor “village”; the captain of whose host was Sisera “battle array”, which dwelt in Harosheth “workmanship” [so called from the different races, possible giants included]of the Gentiles." Again and again, this history had been repeated. Yahweh had fulfilled His word, "If ye will not hearken unto Me, and will not do all these commandments; and if ye shall despise My statutes, or if your soul abhor My judgments, so that ye will not do all My commandments, but that ye break My covenant: I will also do this unto you;…I will set My face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you." (Lev. 26:14-17.) The Battle: Phase 1Deborah summoned as many Israelite tribesmen as she could get – the main contingent was from Naphtali and Zebulun. Some of the tribes would not come, but those who did camped at Mount Tabor.It was hilly ground, easily defensible, with a flanking position facing the Jezreel Valley. There was excellent visibility in all directions. The sloping ground gave the Israelites security against any Canaanite chariot attack.The main Canaanite army base was at “Harosheth of the Gentiles.” This must have been close to the Valley of Jezreel, for the site of the decisive battle was near Megiddo, in the western section of the valley.Just before the battle, a flash flood swelled the nearby Wadi Kishon and turned the battleground into deep mud (documented in the Song of Deborah 5:4-5), giving the Israelite foot soldiers the advantage over the Canaanite chariots. The Battle: Phase 2Deborah guessed that when Sisera was told about the Israelite deployment, he would concentrate all his forces at Mount Tabor, to contain Barak.Eventually, Sisera would have reasoned, Barak would be forced out into the open to fight on the open plain – where he could be defeated.But Deborah had a second force at her disposal, militia she had gathered from Ephraim. She used this body of soldiers to draw Sisera away from his vigil opposite Mount Tabor, towards the swampy area of the Kishon River in the western part of the Jezreel Valley.She must have provided good reason for him to abandon his first position – tantalizingly, the Bible does not tell us what it was.But it must have been a movement threatening the unprotected plain. Only this would have induced Sisera to break camp and move in the direction of the Kishon River, to secure the narrow pass between the Carmel and the Tivon hills leading from the Jezreel Valley into the coastal plain. Whatever this feint was, it worked.The Battle: Phase 3The opposing forces watched each other for a few days. One guesses that Deborah was waiting for rain to turn the Kishon and its tributaries into a mire. When she received the confirmation she hoped for, she gave Barak the sign to attack: ‘Up, for this is the day in which the Lord hath delivered Sisera into thine hand' (Judges 4:13).Her assault caught Sisera's troops in the flanks or rear, or possibly both. At that point the Ephraimite force joined the main battle. ‘And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak' (Judges 4:15).There was a wonderful irony in this. Baal, the main god of the Canaanite forces, was god of storms and weather. He was worshipped by the Canaanites, with Anat, a fierce goddess who fought vigorously to protect her family. Yet the Canaanites lost the battle because of a storm!The Israelites could hardly believe their luck. Yahweh, their Elohim, was clearly superior to the gods of the Canaanites.Abandoning his army, Sisera fled on foot away from the battlefield, towards the encampment of Jael, the Kenite woman (Judges 4:12-16).Jael had her own tent, separate from her husband's tent. At this period in Israelite history it was still common for several women to be married to one man. In such a case, each wife had her tent, which she made, pitched and maintained herself. When she had children, they lived with her in this tent.‘So he turned aside to her into the tent, and she covered him with a rug. Then he said to her, “Please give me a little water to drink; for I am thirsty”. She opened a skin of milk and gave him a drink and covered him. He said to her “Stand at the entrance of the tent, and if anybody comes and asks you “Is anyone here?” say “No”.When Sisera arrived at the encampment in the last stages of exhaustion and terror, Jael saw him and called him to her tent.  One point to notice is that Sisera went into Jael's tent, not the tent of Heber her husband. The ancient laws of hospitality in the Middle East were very strict. A guest, once ritually invited into the home, had to be protected and cared for, even at the expense of everyone else in the house. But only the chief man of the household could offer ritual hospitality. Sisera went into Jael's tent. She covered him with a rug, which suggests that he was afraid and wanted to hide. He asked for water. She gave him a drink of goat's milk. Exhausted from the battle and his flight, he fell asleep.Faced with a man who was far superior to her in physical strength, Jael used her wits and courage. She took the wooden hammer used to put up her tent and one of the pegs that held the tent ropes, and then with one expert blow she drove the peg deep into the side of Sisera's head. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Welcome to Day 2958 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2958 – Wisdom Nuggets – Proverbs 7:6-27 Daily Wisdom Wisdom-Trek Podcast Script - Day 2958 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2958 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Twilight Trap – A Tragic Drama of Seduction and Slaughter. On our previous podcast, on Day Two Thousand Nine Hundred Fifty-Seven, we explored the ultimate defense strategy against the devastating fires of moral compromise. We learned that the only way to defeat the deceptive allure of the world is to elevate God's truth to the highest place of honor in our lives. Solomon urged us to guard divine instruction as fiercely and instinctively as we guard the pupils of our eyes, and to invite Lady Wisdom into our homes, loving her like a cherished sister! Today, as we step forward onto Day Two Thousand Nine Hundred Fifty-Eight of our ongoing journey through God's Word, we advance into the remainder of Proverbs chapter seven, covering verses six through twenty-seven. In this extended passage, Solomon changes his teaching style. Instead of delivering direct commands, he takes us over to the window of his royal palace and asks us to watch a tragic, real-life drama unfold in the streets below. He paints a cinematic, heartbreaking picture of a young man who failed to make Wisdom his sister, and instead, wandered blindly into the arms of a predator. Over my seventy years of life, and my fifty years of studying the Scriptures, I have learned that moral failure rarely happens in a sudden, unpredictable vacuum. It follows a distinct, predictable pattern. And today, Solomon outlines that exact pattern, step by fatal step. Let us open our minds and hearts, and stand at the window with the king, as recorded in the New Living Translation, grouping together the vivid, contiguous thoughts found in Proverbs chapter seven, verse six, verse seven, verse eight, and verse nine. While I was at the window of my house, looking through the curtain, I saw some naive young men, and one in particular who lacked common sense. He was crossing the street near the house of an immoral woman, strolling down the path by her house. It was at twilight, in the evening, as deep darkness fell. Look at the scene Solomon sets! He is looking down through the lattice of his window, observing the crowds, when his eyes fixate on one particular individual. He describes this individual as a "naive young man" who "lacked common sense." In the original Hebrew, the phrase is chaser lev, meaning he was completely lacking a heart, devoid of moral direction and discernment. Notice the deliberate, geographic progression of his failure in verse eight! He wasn't suddenly attacked in a safe place; he intentionally placed himself in the danger zone. He was crossing the street near the house of the immoral woman, casually strolling down the path by her house. He was playing on the edges of compromise, testing how close he could get to the fire without getting burned. Then, look at the brilliant use of time and atmosphere in verse nine! "It was at twilight, in the evening, as deep darkness fell." The physical descent of the sun perfectly mirrors the spiritual descent of his soul. He didn't start in total darkness; he started in the twilight—that gray, ambiguous area where the boundaries between right and wrong begin to blur. But twilight never lasts; it always gives way to the deep, blinding darkness of night. In the cover of this darkness, the trap is sprung. Let us examine the predator who emerges, linking together the thoughts in Proverbs chapter seven, verse ten, verse eleven, and verse twelve. The woman approached him, seductively dressed and sly of heart. She was the brash, rebellious type, never content to stay at home. She is often in the streets and markets, soliciting at every corner. Here, the seductress steps out of the shadows. Verse ten tells us she approached him, "seductively dressed and sly of heart." She is dressed as a prostitute, broadcasting her intentions, yet her heart is hidden, guarded, and entirely calculating. Look at the psychological profile Solomon provides in verses eleven and twelve! She is brash and rebellious, driven by a chaotic, restless energy. She is "never content to stay at home." In the Ancient Israelite worldview, a peaceful, ordered home was the ultimate sanctuary of covenant blessing. But this woman rejects that sacred order; her feet are loud, unquiet, and wandering. She roams the streets, the markets, and the public squares, lurking at every corner like a hunter waiting for prey. She is the dark, distorted counterfeit of Lady Wisdom, who also calls out in the public squares, but calls men to life, not death. The narrative now accelerates as the physical and emotional trap is closed, connecting the contiguous thoughts in Proverbs chapter seven, verse thirteen, verse fourteen, and verse fifteen. She threw her arms around him and kissed him, and with a brazen look she said, “I've just made my peace offerings and fulfilled my vows. You're the one I was looking for! I came out to find you, and here you are!” Listen to the shocking audacity of this encounter! In verse thirteen, she physically assaults his senses, throwing her arms around him and kissing him with a brazen, shameless look. But the most terrifying aspect of her seduction is what she says next in verse fourteen: "I've just made my peace offerings and fulfilled my vows." To fully grasp the horror of this, we must view it through the divine-council worldview. A peace offering—a shelamim—was a sacred sacrifice made at the temple to celebrate fellowship with Yahweh! The worshipper would offer the animal, God would accept the blood, and the worshipper would take the choice meat home to eat in a joyful, holy feast. This woman is weaponizing religion! She is taking a sacred, holy meal meant to celebrate covenant fidelity with the Creator, and she is using it to underwrite her adultery! She uses spiritual language to soothe his conscience, flattering his ego in verse fifteen by whispering, "You're the one I was looking for!" She makes him feel special, chosen, and desired, completely blinding him to the fact that she was looking for anyone foolish enough to take the bait. Having dismantled his spiritual defenses, she unleashes an overwhelming sensory attack, weaving together the logical thoughts found in Proverbs chapter seven, verse sixteen, verse seventeen, verse eighteen, verse nineteen, and verse twenty. “My bed is spread with beautiful blankets, with colored sheets of Egyptian linen. I've perfumed my bed with myrrh, aloes, and cinnamon. Come, let's drink our fill of love until morning. Let's enjoy each other's caresses, for my husband is not home. He's away on a long trip. He has taken a wallet full of money with him and won't return until later this month.” Look at the intoxicating web she spins! She appeals to his sight and touch in verse sixteen with beautiful blankets and luxurious, imported Egyptian linens. She appeals to his sense of smell in verse seventeen, claiming to have perfumed her bed with myrrh, aloes, and cinnamon—expensive, exotic spices designed to intoxicate the mind. She invites him to drink deeply of love until the morning light. Then, in verses nineteen and twenty, she removes the final barrier: the fear of consequence! She assures him, "for my husband is not home. He's away on a long trip... and won't return until later this month." She offers him the ultimate illusion: pleasure without accountability. She convinces the young man that the master of the house is far away, completely unaware. But as we learned back in Proverbs chapter five, verse twenty-one, the true Master of the house—Yahweh Himself—sees clearly what a man does, and examines every single path he takes! The husband may be on a long trip, but the all-seeing eyes of the Almighty are burning through the darkness of that very room. Solomon now reveals the tragic, fatal conclusion of this seduction, linking together the profound thoughts in Proverbs chapter seven, verse twenty-one, verse twenty-two, and verse twenty-three. So she seduced him with her pretty speech and enticed him with her...

Dave Myers discusses Daniel 12:1—“At that time Michael shall stand up, the great prince who stands watch over the sons of your people; and there shall be a time of trouble, such as never was since there was a nation, even to that time. And at that time your people shall be delivered, every one who is found written in the book.”

Job suffers a series of devastating losses, including the destruction of his possessions, family, and servants. Why God would allow such suffering to not only Job, but Job's family and children. Satan's accusations that Job's faith is only motivated by his material blessings, and that God is the same as an idolatrous god. Satan's desire to one-up God and prove his intelligence is above the Almighty. Satan's role in causing destruction - his partnership with human beings in bringing about evil in Job's life. The episode encourages listeners to choose between following the adversary, Satan, who brings destruction, or the one true God, who gives blessings and salvation. Related Episode: 2 Chronicles 24:15-27 - Idolatry NEVER Brings Success 2 Chronicles 33:1-9 - Idol Worship Is Always a Cheap Imitation for the Worship of Yahweh 2 Chronicles 28:16-27 - Why Idolatry Always Breeds Selfishness Don’t just check out one… Take a look at them all! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Every Sunday Night we will be diving deeper into specific chapters and verses throughout the bible. We created this service to provide a space to equip our church family with a deeper knowledge and understanding of scripture.We invite you to join us on Sunday Nights at Captivate Point Loma!-----Join us for service online or in person every Sunday at 8am, 9:30am, 11am, 12:30pm, & 4:30pm (PST).Connect to Captivate! - https://shorturl.at/nKxQuDownload the Captivate App to Stay Connected! - https://shorturl.at/5PfXPIf you want to share how God is moving in your life through this ministry, please let us know at info@captivatesd.com!Decided To Follow Jesus? Sign up to receive a copy of our “I Have Decided” booklets - https://shorturl.at/93CHSGet plugged in!Next Steps - captivatesd.com/next-stepsVisit - captivatesd.com/visitCommunities - captivatesd.com/communitiesIf you would like to support Captivate financially you can give online through our website by clicking here captivatesd.com/giving Need prayer? Please let us know! - https://captivatesd.churchcenter.com/people/forms/597023For more information about Captivate Church, visit captivatesd.com or follow us on our social media platforms below.Instagram - Instagram.com/captivatechurchsdFacebook - facebook.com/captivatesd

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Rebecca Schatz at Temple Beth Am, Los Angeles, on Monday, September 28, 2026. (Zoom) Contains link to Rabbi Schatz's Kol Nidre address.

[Intro] Mmm... Where are you? [Verse 1] Aisle seven, 3:17 Your blue coat by the glass... I turned around Nothing there My list went soft Inside my hand I said your name Too low... [Chorus] I keep waiting By the same door Waiting... Though you don't come anymore I keep waiting Like you left a sign Somewhere I can't find Somewhere out of time... [Verse 2] Your coffee cup Still in my sink Tuesday rain Against the screen I wear the scarf You used to steal I tell myself You might appear... [Chorus] I keep waiting By the same door Waiting... Though you don't come anymore I keep waiting Like you left a sign Somewhere I can't find Somewhere out of time... [Drop] [Bridge] If you pass me Would you know? Would your eyes Move slow...? I have so much I never said Still saving room Beside the bed... [Chorus] I keep waiting By the same door Waiting... Though you don't come anymore I keep waiting Just in case Your footsteps find This place... [Outro] Mmm... Where are you? I'm still here...

Verse by verse study through the book of Acts Chapter Thirteen and Verse Forty Two

Sunday PM 09-27-2026. Verse-by-Verse through 1st Timothy.

Sunday PM 09-27-2026. Verse-by-Verse through Daniel.

This is the message from our Sunday service titled "Stick to the Verse to Find Your Voice" on 9/27/26 by Chet Lowe.

Healthy Bible reading always leads us to Jesus — which means it leads us to grace (Charis) and community (Koinonia), never to hiding, fear, manipulation, or superiority.

Verse by verse study through the book of Acts Chapter Thirteen and Verse Forty One

Verse by verse.

GREEN BAY GOT RUN OVER [Verse 1] Thursday night in Lambeau, Lights were shining bright, Packers came in feeling good, Thought we had a fight. One and one, the home opener, Falcons oh-and-two, Then Bijan hit the gas pedal, And there wasn't much we could do. Penix threw one to McKinney, Yeah, we thought we'd set the tone, Love went deep to Golden, Forty-five and gone! Christian Watson found the end zone, Lambeau started to roar, But Atlanta found a different gear, And started pounding the floor. [Chorus] Oh Green Bay, what happened tonight? We came out swinging, then we lost the fight. Thirty-five to fourteen, Man, that one ain't right, The Falcons came to Lambeau And owned Thursday night. Oh Green Bay, we're gonna be alright, But somebody better tackle Bijan tonight. He ran through the defense, He ran through the line, And when that final whistle blew, It was Falcons time. [Verse 2] Nineteen yards here, Fifty yards there, Bijan Robinson running Like nobody was there. The Packers knew the handoff, They knew where he would go, But somehow every single time, He found another hole. Penix came back from the injury, First start of the year, And by the second quarter, You could feel the fear. Not fear like we're doomed forever, Not panic, not the end, But "Hey, somebody tell the defense This guy has a friend." And that friend was Bijan, Running wild all night, While Green Bay's offense Couldn't get right. [Chorus] Oh Green Bay, what happened tonight? We came out swinging, then we lost the fight. Thirty-five to fourteen, Man, that one ain't right, The Falcons came to Lambeau And owned Thursday night. Oh Green Bay, we're gonna be alright, But somebody better tackle Bijan tonight. He ran through the defense, He ran through the line, And when that final whistle blew, It was Falcons time. [Bridge] Seventeen yards rushing... Seventeen. That's not a typo. Seventeen yards! You could almost get more than that Walking from the parking lot To the stadium. And that's the part that hurts. Because you can lose a shootout, You can lose by a play, You can lose on Sunday afternoon And say, "We'll be okay." But when a team comes into Lambeau, Runs it down your throat, Controls the clock, Controls the game, And makes your offense choke... You don't need another hot take. You need a football. You need a blocking scheme. And apparently... You need somebody to tackle Bijan Robinson. [Verse 3] Jordan Love had moments, Golden made the play, Watson kept the touchdown streak Alive along the way. But the offense couldn't answer When Atlanta took control, And every Green Bay drive Felt like pulling teeth from a hole. The Falcons kept on running, The Packers couldn't stop, Bijan kept on moving All the way to the top. And somewhere in Wisconsin A Packers fan yelled, "WHY?!" While somebody else on Twitter said, "FIRE EVERYBODY!" No. Everybody breathe. It's one game. But yeah... It was a really bad one. [Chorus] Oh Green Bay, what happened tonight? We came out swinging, then we lost the fight. Thirty-five to fourteen, Man, that one ain't right, The Falcons came to Lambeau And owned Thursday night. Oh Green Bay, we're gonna be alright, But somebody better tackle Bijan tonight. He ran through the defense, He ran through the line, And when that final whistle blew, It was Falcons time. [Verse 4] This isn't time for panic, But it's time to take a look. Because football's more than highlights, And football's more than books. You gotta win the trenches, You gotta run the ball, You gotta stay on schedule, You gotta answer when they call. Atlanta came in hungry, They played like they had none, And Green Bay looked surprised When the Falcons started running. So take this loss to heart, boys, Put it on the wall, Because the season isn't over, But tonight was a fall. Get back in the building, Get back to work, Figure out what happened, And don't let it lurk. [Final Chorus] Oh Green Bay, what happened tonight? We came out swinging, then we lost the fight. Thirty-five to fourteen, Man, that one ain't right, The Falcons came to Lambeau And owned Thursday night. But Green Bay, don't lose your mind, There's a whole lot of football left behind. Take the loss, learn the lesson, Get back in the fight, Because one bad Thursday Doesn't end your life. So raise up that green and gold, Even after a night like this, Packers fans don't disappear Because of one ugly miss. We'll be back next week, And we'll see what we've got. But somebody... PLEASE... TACKLE... BIJAN ROBINSON. GO PACK GO.

Title: "Thursday Night at Lambeau" (Upbeat, hype Packers home-opener anthem) [Verse 1] Lights are on at Lambeau, the grass is fresh and green, Cheeseheads filling every seat for the first home scene. Falcons flying in but they don't know what's in store, When the Packers hit the field the whole place starts to roar. Love is locked and loaded, Watson ready to fly, Kraft in the middle, we're taking over the sky. [Chorus] Thursday night at Lambeau, green and gold on display, Home opener energy, we're taking this one away. Falcons came to visit but they're leaving with a loss, Packers in the building, about to show who's boss. Go Pack Go, let the whole stadium sing, Thursday night belongs to the green and yellow king! [Verse 2] After overtime in New York we found our fight again, Now we're back where we belong with the loudest of the fans. Short week but we're ready, the energy is high, Lambeau under the lights is where the magic multiplies. No more soft finishes, no more giving it away, Tonight we play for sixty and we take this one today. [Chorus] Thursday night at Lambeau, green and gold on display, Home opener energy, we're taking this one away. Falcons came to visit but they're leaving with a loss, Packers in the building, about to show who's boss. Go Pack Go, let the whole stadium sing, Thursday night belongs to the green and yellow king! [Bridge] From the frozen tundra to the primetime stage, This is our house and we're turning the page. One win on the road, now we make it two, Lambeau is rocking and the Pack is coming through. [Final Chorus] Thursday night at Lambeau, feel the power in the stands, Green and gold forever with the ball in our hands. Falcons better bring it but they already know the score, When the Packers play at home we just keep wanting more. Go Pack Go, louder than you've ever been, Thursday night victory — let the celebration begin! [Outro] Go Pack Go… (Home opener) Go Pack Go… (Let's get this win) Lambeau's ready.

Jared Verse's comment that sacks aren't a testament to how he plays drew heat from fans still craving a Myles Garrett-style pass rusher, but Ken and Anthony argue the new scheme and teammates deserve more patience. They debate how long that patience lasts, floating 10 sacks as a fair bar given Verse's workload is split with a deeper defensive line. A caller weighs in comparing Verse's winning mentality to Garrett's stat-focused leadership on losing teams, sparking pushback from Ken on that read of Garrett's legacy.

In episode 506 of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb wade deep into one of Luke's most arresting parables — the Parable of the Rich Fool (Luke 12:13–21). What begins as a story about a man with a bumper crop and an ambitious barn-building plan quickly unfolds into a penetrating diagnosis of the human heart. The hosts argue that this parable is not primarily about financial planning or the dangers of wealth per se, but about the fundamental theological posture of the creature before the Creator. Framed by two parallel warnings — against covetousness and against anxiety — the parable exposes what happens when a soul tries to find its ultimate rest in the abundance of earthly things rather than in God himself. Rich in biblical theology, literary analysis, and pastoral application, this episode rewards careful listening. Key Takeaways The parable is framed by an inclusio — the warning against covetousness (v. 15) and the command against anxiety (v. 22) are parallel statements that reveal the parable's true subject: the misplacement of ultimate trust, whether in abundance or in the lack of it. The man's sin is not his wealth or his planning — Scripture commends prudence and does not condemn the accumulation of resources. What condemns this man is his complete failure to acknowledge God as the giver of the harvest or to consider any obligation beyond self-satisfaction. The soul-talk is theologically and culturally shocking — In the ancient world, deliberating entirely within oneself, speaking to one's own soul, would have registered as a form of insanity. The Greek construction itself strains to articulate the concept, underscoring how deeply abnormal it is to reason about life without God. The repetition of first-person pronouns is not incidental — "My crops, my barns, my grain, my goods" — five times in three verses. This is not poor stewardship; it is the theological posture of self-ownership, a categorical denial of creaturely dependence on the Creator. God's interruption in verse 20 is itself a theological statement — No private counsel is truly private. God, the judge of all the earth, hears every deliberation of the heart. His use of the word "fool" invokes the full weight of biblical wisdom literature: the one who says in his heart, "There is no God." The contrast is not wealth versus poverty, but two objects of trust — To be rich toward God means holding earthly goods with an open hand, whether one is wealthy or poor. Both the covetous rich and the anxiety-ridden poor are addressed by this parable, and both are called to the same posture of dependence on God. True productivity, like true wealth, is impossible without God — Drawing a thread to Jesse's affirmation of Redeeming Your Time by Jordan Raynor, the hosts note that one cannot rightly use wealth, time, or any other gift without first knowing and trusting the Giver. Key Concepts The Inclusio: Covetousness and Anxiety Are the Same Disease One of the most illuminating structural observations in this episode is Tony's identification of the literary inclusio surrounding the parable. Before the parable, Christ warns: "Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions" (Luke 12:15). After the parable, he turns to his disciples and says: "Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing" (Luke 12:22–23). These are not two separate concerns — they are the same spiritual disease expressed at opposite ends of the economic spectrum. The man who grasps for more and the man who lies awake worrying about having enough are both making the same fundamental error: they are finding, or attempting to find, their life's ultimate security in the material rather than in God. Autonomous Inner Counsel: The Insanity of Reasoning Without God When the rich man in the parable "reasoned to himself" and then spoke directly to his own soul, Jesus was not simply describing a man thinking through a logistical problem. He was depicting, in vivid and culturally jarring terms, the posture of the natural man before God — a man who, in the moment of his greatest blessing, seals himself off from the Creator entirely. The hosts note that in the ancient world, this kind of internal, autonomous deliberation would have registered as strange, even mad. The man does not consult Scripture, neighbor, elder, or God. He speaks only to himself. This is, as Jesse frames it, "the soliloquy of a completely autonomous man" — the pattern of Adam and Eve in the garden, reasoning about the world as though they were its own final authority. The folly is not that he thought about what to do with his harvest. The folly is that God was nowhere in the deliberation. Rich Toward God: The Gospel Punchline of the Parable The parable's final line — "So is the one who lays up treasure for himself and is not rich toward God" — is not merely a moral verdict. It is a gospel invitation. Tony is careful to point out that verse 21 does not condemn the act of storing up treasure in itself; it condemns storing up treasure for oneself and not being rich toward God. The contrast is between two orientations of the whole person. To be rich toward God is not primarily about giving money to the church, though generosity is surely implied. It is about recognizing that in Christ, the believer already possesses the only treasure that cannot corrode, be stolen, or be left behind at death. The soul that has been given Christ has been given everything. The soul that has only its barns has nothing — and one night, God will make that plain. Memorable Quotes He speaks to his own soul as though the soul — which is like the very seat of a person's relationship with God — could be satisfied by grain. — Jesse Schwamb Life does not consist in the abundance of possessions. That's the thesis statement of this parable. So the contrast is: what does life consist in? It consists in richness toward God. — Tony Arsenal This parable confronts every hearer, regardless of net worth, with a single diagnostic question: where has my soul quietly gone to find its rest? — Jesse Schwamb Full Transcript [00:00:57] Welcome to episode [00:01:00] 506 of the Reformed Brotherhood. I'm Jesse.  [00:01:04] Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  [00:01:09] Jesse Schwamb: Hey, brother. So on this episode, we're diving right back into the parables. We're gonna be in Luke chapter 12, and it's the parable of the rich fool, which is the story basically of a guy who has a bumper harvest, looks at his overflowing barns, and then thinks, "You know what this situation calls for? [00:01:28] More barns." Not a single thought given to his neighbors, to worship, to God who sent the rain in the first place, just barns. Bigger, better, badder barns  [00:01:38] Tony Arsenal: Battlestar Galactica. That's a lot of Bs. That's some good alliteration, though.  [00:01:44] Jesse Schwamb: I thought you'd enjoy that. And Jesus has something to say about this. It's for all of us, actually, and it might not be the thing you expect, but we're gonna talk about all that stuff. [00:01:52] Affirmations and Denials Setup [00:01:52] Jesse Schwamb: But of course, first, here's what everybody needs to do. Gather your loved ones around, get your hearts and your snacks together, 'cause it's [00:02:00] once again time to set forth in an orderly and confessional manner our considered judgments on the things of this world. It's time for affirmations and denials, that part of our conversation where we either affirm something by saying we like it, we enjoy it, it's great, or in contrast, we deny against something that just isn't so good. [00:02:18] So Tony, it's time for your doctrinal statements. Are you affirming with something or denying against something on our episode?  [00:02:26] Tony Arsenal: I don't know about a, I don't know about a doctrinal statement, but I'm affirming with something.  [00:02:29] Jesse Schwamb: Okay.  [00:02:29] Tony's Baked Pasta Win [00:02:29] Tony Arsenal: So you and I have talked before about how much we love the slow cooker meals. [00:02:33] Yes. And, uh, this isn't a slow cooker meal, uh, affirmation, but it is a food recommendation. Um, I've been making this baked pasta, this baked spaghetti dish, that is just so delicious. And the reason it works really well for our family is first, the kids love it, which is, uh, r- rare these days. We- With a two and a, a two-year-old and a four-and-a-half-year-old, they can be very, very selective about what they eat. [00:02:57] This is a consistent winner. Um, but also, like, [00:03:00] the amount that the recipe makes will do lunches and leftover dinners for all four of us for several days. So it's a super simple recipe. I'm actually, this might be a Reformed Brotherhood first, but I'm gonna put it in the show notes. I'm gonna put the recipe in the show notes. [00:03:13] Mm-hmm. And, uh, it's super simple. You just cook up 16 ounces of, you know, pasta. I did, uh, it's calls for spaghetti, but with toddlers it's a little easier if you do something like, um, like elbow noodles or I did bow ties tonight 'cause it was kinda fun and I could be like, "Hey, look, it's bow ties." Uh, it's, it's just some sort of, uh, macaroni product, you know, like a, a spaghetti, angel hair pasta, whatever you wanna use. [00:03:40] You put in two 24-ounce jars of marinara sauce or a pasta sauce. Uh, it calls for a bunch of spices, but you can also just get a pasta sauce that is already spiced. If you want a pasta sauce that has, like, mushrooms or extra basil or something, like, you can buy, like, a more flavored style of pasta sauce, and that'll add [00:04:00] some, uh, some texture to it. [00:04:02] You do two pounds of ground beef, which will cost you, like, $1,000 these days- ... but it's, it's worth it. You could replace it with ground turkey if you wanted to do something- Nice ... uh, a little bit less expensive or maybe something a little bit healthier. Um- You put in like two eight-ounce things of sour cream. [00:04:18] I think it calls- Ooh ... for 12 ounces, but I did, uh, I did 16 ounces today and it was extra creamy. And then just a mess of mozzarella, and you know, a mess of... You, you top it with mozzarella cheese- Nice. Nice ... and, uh, Parmesan. And then you just cover it with foil and bake it for a half hour, and then take the foil off and bake that, uh, for another 15 minutes to make sure that surface cheese is nice and crisp and, like, gooey and perfect. [00:04:42] Mm-hmm. Uh, and it's just, it's just good. It's getting to be that time of year where things are a little colder. Right. And, uh, we... Our, our home is heated by propane, which is expensive, and this time of year, like, I don't actually wanna turn the furnace on, but cooking a nice meal in the, in the stove just sort of takes the, [00:05:00] takes the, uh, edge out of the air a little bit. [00:05:02] So every element of it is great. And like I said, I'll, I'll eat this dish for lunch for the next, like, four days and I'll love every bit of it. So I'll put the recipe in the show notes. It's very easy to make. It's very, very good. If you got kids, it's a winner 'cause it's cheesy and gooey and it's fun. Um, and then you put a side of veggies with it, mixed veggies or spinach or whatever you want. [00:05:25] Uh, and it's just, it's just delicious. It's so, so good, Jesse. I can't even describe how good it is. Um, but it's, it's just really, really delicious. I've made it twice now and, uh, it's just easy. I'm not a very good cook. Your wife is a phenomenal cook, so she's probably able to, like- This is true ... she could probably tweak this recipe and make it, like, a real culinary masterpiece. [00:05:43] But you don't have to be a great cook to put this together. Right. You just boil the pasta, brown the beef, and then mix it all together and bake it for a little while and it's, it's really, really easy and good.  [00:05:52] Jesse Schwamb: I can at least vouch for how delicious it looks. You sent us a picture and it's exactly what you'd expect. [00:05:58] Like, it, it's [00:06:00] a big casserole dish of pasta, which I didn't know the recipe, so I can see it's elevated pasta, really. Got some things that- Yeah ... kinda just take it from, like, just out of the box stuff to something that's a little bit more decadent, and that's what you want.  [00:06:12] Cheese Talk and Recipe Tweaks [00:06:12] Jesse Schwamb: But I was immediately overcome by just the beautiful cascading... [00:06:17] A- as if covered by covenant itself, this pasta was just smothered- ... in this delici- like, not... A- and I don't wanna say, like, not, not too much cheese, like just the right amount. And I could tell it had been baked so that it was not just melted but got the crispiness. Here's what, this is the reason why I make such a big deal about the picture is because my wife is lactose intolerant, and I've learned you can, you can fall into a kind of version of Romans 1 with lactose intolerance. [00:06:44] If there's somebody who's a loved one- ... in particular, and by that I mean I, because we haven't had real cheese in a while, I thought, "I don't need real cheese. Like, we can get this fake stuff. It's, it's really good. It's, it's so delicious." And then you see a picture like that and I immediately thought, "I've exchanged the truth for a lie.[00:07:00] [00:07:00] I want cheese." "I want it so bad."  [00:07:03] Tony Arsenal: Yeah. Yeah. Yeah, the cheese really is the... I mean, the, the secret to this is the sour cream. Um, I feel like that's really what, what sort of pushes it over the edge. Last time that I made it, the first time I made it, I didn't tell Ashley what was in it. She just knew it was like a baked p- pasta dish, and she was like, "This is so good and creamy, and I... [00:07:23] It's, like, it's really delicious." Um, the sour cream really kicks it over the edge. If, if anything, I would add a little more cheese than I used tonight. Um, it calls for a cup of cheese, which is a lot of cheese. That's eight ounces of cheese. A lot of cheese. Um, it's four ounces of cheese. Um, but I use a little bit more, and I actually think it could u- it could've used a little more mozzarella and make that inner, like, the in- middle gooey part a even more gooey and cohesive. [00:07:48] But it's good. It's really... It's a recipe that's hard to screw up. And even if you did it without cheese, if you just added sour cream or, um, even if you didn't do that, you just added something to sort of give it a little bit of an edge. You probably could do it with yogurt if you were [00:08:00] looking to save, uh, do something a little bit more healthy than sour cream. [00:08:03] Um, and it's one of those dishes, like, you can play with it. You can kinda mess around with it and change it up. Um- I saw one person online who was talking about this recipe who, uh, they, they sprinkled a little bit of cheddar cheese on top of it along with the mozzarella and it gave it a little bit of that sharpness. [00:08:17] So check it out. I'll post the recipe. It's very easy. Um, it was actually in a list of like easy meal plan. Ashley has this packet of like easy meals for busy moms kind of thing. Uh, and it, it takes a bit of time. This one is not one that you would wanna try to do, you know, after a work night trying to get the kids ready. [00:08:38] But again, it's one of those ones kind of like the slow cooker stuff we talk about. Like- Right ... once you get it set and you do it, then like you have leftovers for the week and it heats up real well. It reheats really well. Um, probably don't want to eat it cold because of the ground beef. Could, could get a, you know, get some food poisoning kind of stuff going on there, but it microwaves real well. [00:08:58] Uh, it's very delicious. [00:09:00] You, you know like sometimes when you microwave something, like it's, it dries out. Because this has like the sour cream and the, the marinara sauce, this doesn't really dry out. Um, and it, it stores really well in the refrigerator. You could probably freeze it if you really wanted to. [00:09:14] Uh, it's just really a versatile, easy to make dish. So I'll post the recipe.  [00:09:18] Telegram Tastings and Oreo Chaos [00:09:18] Tony Arsenal: Uh, this is one of those things we, we sometimes forget to talk about our Telegram chat until the very end of the episode, which is like the worst possible time to do a call to action- I know ... for a podcast. How dare we? Uh, we actually have a whole channel in our Telegram chat which you can access by going to t.me/reformedbrotherhood. [00:09:36] We have a whole channel just for tastings, and usually people will do things like hot wing tasting or this time of year sometimes like seasonal Oreos or seasonal candy bars come out or maybe someone gets a new beer or something like that. I would love to see some people make this recipe and do some tastings because maybe I'm overselling it. [00:09:53] Maybe I just love this and it's only so-so, but, uh, I'd love to see what the rest of the community thinks. So [00:10:00] t.me/reformedbrotherhood, make the baked pasta. Tell me what you think. I think it would be awesome.  [00:10:05] Jesse Schwamb: Yeah, there you go. There's all kinds of great things taking place out there, and this is that time of year. [00:10:09] Oreo won't stop. I mean, this could be our, the whole topic- I know ... of our conversation tonight, so I'm just gonna avoid it for the most part, but somebody needs to stop Oreo. I tried the Chicken and Waffles Oreo, and It was not good. Uh, maybe that should be my denial- No ... but it's not my denial, but it's not great. [00:10:26] It, well, it's complicated, guys. It's, it's kind of good because it tastes mostly, at least when I ate it... Okay, somebody be the judge. Go, go get some. Grab them from a friend. Do not go buy them yourself unless, like, you think- No ... this is something you're really gonna love. But, uh, and I'm gonna warn you, you probably won't. [00:10:43] But it, it'll taste delicious 'cause you'll be like, "Oh, this is like maple syrupy, and it tastes waffle-y." And then there was, like, something that happened in the back of my throat that was unnatural. It was like a spiciness or a clinginess or, like, a weird spice that I think was supposed to be an analog for chicken.[00:11:00] [00:11:00] Instead, all it was making me do was kinda just make this weird, like, phlegm-like sound as I was at work trying to recover quickly in front of people after eating this Oreo that sniped me. So I don't know where I was going with that except, uh, come hang out at the Telegram chat, everybody, because we've got all kinds of fun tastings there. [00:11:16] Somebody should grab those Oreos. We know you, you got these Oreos out there somewhere, loved ones. Post a little- Yeah ... uh, s- video of, uh, us, or for us, of you trying them  [00:11:26] Tony Arsenal: Yeah, I, I find that anything that is trying to emulate a savory flavor that doesn't actually include that savory flavor is usually pretty gross. [00:11:38] And I think it's- Dangerous ... 'cause it's like, it's not like they're putting real chicken into the Oreos. Oh, please no. It's- Yes ... it's like they just have some sort of chemical that tricks your brain, tries to trick your brain into thinking it tastes like chicken. Which with as many things that taste like chicken as there are, you would think that'd be a pretty easy one to nail, but, uh, I'm not even gonna try the Oreo waffles- It's weird [00:11:57] or Chicken waffle. It's weird. May- maybe somebody will like it That sounds [00:12:00] disgusting and-  [00:12:01] Jesse Schwamb: Yes. Yes. I agree. I agree. All right, I'll take-  [00:12:04] Tony Arsenal: Yeah, it was actually, it was actually a, a Coke Oreo, uh, uh, partnership that originally spawned our tasting channel, wasn't it? Yes. I think it was like the... I don't remember what flavor it was, but it was like a Dr. [00:12:17] Pepper flavored Oreo or an Oreo flavored Coke or something like that- Yes ... that was just a, just a total outcome of the fall. It was just disgusting.  [00:12:26] Jesse Schwamb: It is.  [00:12:26] Tony Arsenal: So-  [00:12:26] Jesse Schwamb: Here, so- But ... I don't wanna be too conspiratorial, but I have a theory about this. My theory is that Oreo knows that all they have to do is entice people enough for every person to buy one package of these things, knowing that they may never buy them again, and they'll still make a, a, like bandits. [00:12:41] And maybe it's even better because everything is more expensive these days. So you can't just go with what's normal. So you've gotta like really say, "Well, I'll just, I'll get this one package of Chicken & Waffles Oreos 'cause I'll never get it again. I'm willing to splurge on it." And the joke's on us, loved ones. [00:12:55] Like, we're all out here just throwing Oreos into the trash because ... [00:13:00] that tastes so funky. Maybe not. Somebody go tell me if I'm wrong. Somebody s- go out there and say, "Yes. Listen, these, these are the best Oreos I've, I've ever had."  [00:13:11] Tony Arsenal: Yeah, this reminds me back, way back in my, my Reformed pub days, which I don't like to admit how long ago that was 'cause it makes me feel really old. [00:13:19] But, um, there was a, a long time when, uh, Not Your Father's Root Beer or Not Your Dad's Root Beer, whatever it was, I don't remember what the specific, uh, brand was, but there was a, like a brand of, um, of like alcohol root beer. I think it was like Not Your Father's Root Beer or Not Your Dad's Root Beer or something like that. [00:13:39] It was  [00:13:39] Jesse Schwamb: horrible.  [00:13:40] Tony Arsenal: And it was so awful that it was actually a trend for a while. Man, this, these were the good old days where people had enough money to do stupid stuff like this. But it was a trend for a while where people would buy it just to film themselves dumping it down the drain. And it's like, it's like, yeah, nobody has money for that anymore, but- Yeah [00:13:59] uh, some things are [00:14:00] just so terrible that it's almost... I think you might be right. Like, it's so bad that people buy it to just try it to see how bad it is. Yes. And Oreo s- someone has calculated that, like, they can get enough people to buy it just on the reputation of how terrible it is that they'll still turn a profit on this limited edition run, uh, terrible Oreo Fusion thing. [00:14:23] Um, yeah. Anyway, we could talk about terrible Oreo Fusions- Yeah ... all night, every night, 'cause there's a lot of them and they're gross. But we don't wanna do that, 'cause that's probably not great podcasting. So Jesse, what are you affirming or denying? And I'm gonna be really embarrassed if what you're denying is Oreo Fusion- [00:14:39] cookies. But, uh, what are you affirming or denying tonight?  [00:14:43] Jesse Schwamb: It's not.  [00:14:44] Jesse's Productivity Book Pick [00:14:44] Jesse Schwamb: I think you and I are somewhat, we're interested in productivity, are we not? Mm-hmm. We've actually talked about that a great deal on this podcast. And so I'm hesitant to bring this up because there are so many books, there are so many podcasts. [00:14:56] What more could possibly be said? And so when I came across this book called [00:15:00] Redeeming Your Time by Jordan Rainer with the subtitle Seven Biblical Principles for Being Purposeful, Present, and Wildly Productive, I thought, "Come on. Um, do we really need this book?" And I read it, and I'm really glad that I did. [00:15:13] And my affirmation is exactly his work here. Because it's a little bit like presuppositional apologetics meets Cal Newport and David Allen. He, in fact, one of the things I love is if you're interested in just being more productive or maybe you don't even know what that is, I do recommend you get this book because he basically has synthesized, and he says this, a lot of that writing into one place. [00:15:37] He gives you really practical things. But this is by far the most Christian perspective, I would say that the most Reformed perspective I have ever read on productivity, and I took way more from this book than I ever anticipated I would. To that end, just to give a taste, I wanna read just a couple sentences that are part of his introduction. [00:15:55] This is what Jordan Rainer writes, "Jesus offers you peace before you do anything." [00:16:00] Nearly every time management expert says that the path to peace and productivity is found in implementing his or her system. This is what we might call work space productivity, which claims that if you do exercises X, Y, and Z, then you'll find peace. [00:16:12] This book begins with the opposite premise in what we might call grace-based productivity, which says that through Jesus Christ, we already have peace, and we do time management exercises of X, Y, and Z as a response to worship. And basically, the whole premise of his book is that the most unproductive thing you can do in life is live it without God. [00:16:32] So this is missional. It's intensely practical. Like, he's gonna take you through his own strategy, which really he says, and he gives attribution to so many other authors and experts in the field, that he is synthesizing some of their ideas, but he's doing it under the auspice of the gospel. And this is the first book I've ever found that has this type of final chapter. [00:16:53] There's a whole section on being sure not to make productivity an idol. So this is, like, a really [00:17:00]lovely book. It's incredibly challenging. It's so thoughtful, but it's filled with doxological kind of content that leads me to want to be more productive, not because we have to do productive to, or pr- be productive to, of course, earn anything before God. [00:17:13] Not even that we should feel guilty if we're not, but out of God's grace, He gives us tools, and this feeds our desire to serve and then do so effectively. And so I think that if you have any interest in what it might look like for you, if you're feeling burned out, tired, distracted from things in life, uh, you really should read this. [00:17:32] It'll be worth your time. So wherever books are sold, we're not getting, uh, any kind of commission on this. Just go find Redeeming Your Time by Jordan Rainer. And again, go to the Telegram group. Let us know what you think about it.  [00:17:46] Tony Arsenal: Yeah.  [00:17:47] Grace Based Productivity Discussion [00:17:47] Tony Arsenal: Yeah, you know, I think, um, there was a time period where hustle culture or productivity culture was really, really in for Christians. [00:17:57] Jesse Schwamb: Right.  [00:17:57] Tony Arsenal: And, um, I, I think even [00:18:00] in secular, secular domains, non-Christian domains where productivity, hustle culture is kind of, um, is a, a focus, even in those circles and even in those circumstances, the literature and the, the people who are doing blogs and, and YouTube channels, even those people are starting to recognize that we did put hustle culture and, like, being, like, hustling, we, we put that on a pedestal and made it, like, the goal- Right [00:18:31] instead of recognizing, like, the whole point behind, um, behind productivity is it's actually to keep your priorities straight. Right. It's, you know, it's, it's you, you work hard to get things done so that you have time to do the things you wanna do, or so that you are actually able to accomplish the goals you want to accomplish. [00:18:53] And a lot of people have commented, both in Christian circles and non-Christian circles, that we made getting a lot [00:19:00] of things done... And I, like, I don't wanna blame David Allen for this, but, like, this is the name of his book, right? Getting things done was the goal, not the vehicle to the goal. Right. I don't think David Allen would take that approach. [00:19:10] I think actually he's, he's much more grounded than a lot of his sorta, like, successors. But the, the, the switch to turn productivity into an end in itself has really just caused people to burn out. Like, you can only hustle for so long before you need a rest. So it's really refreshing to hear that there's a good Christian work out there that's latching onto that and is actually bringing God's truth and the gospel to bear on it. [00:19:34] That's, that's a book that I, um, I should definitely check out.  [00:19:37] Jesse Schwamb: I highly recommend it. I'm actually going to ... I'm grabbing a copy for a friend of mine who is, I would say, like a nominal Christian. We've had lots of conversations, and he's admitted that he grew up kind of in the Christian faith, has walked away from it, and just, he's one of these guys who knows so much about it, has all the head knowledge, and says things like, "I'll, you know, I'll come back to God eventually." [00:19:56] And it just so happens, he's big into productivity, and he's always [00:20:00] finding that whatever he's reading is really falling short. And so I'm just gonna get this as a gift for him and just say, "Here you go, man." 'Cause I, 'cause the one thing I can say about this book for anybody who's read a lot of productivity stuff, is this is something unlike you've read before when it comes to productivity. [00:20:13] Yeah. Because it is so gospel-centered. The first opening, the whole opening gambit is, like, you can't ... How can you be pr- productive if you don't know the, the or- the origin or, like, the father of time himself? And I'm like, wow. Yeah. Okay, here we go. Let's talk about it. And then you'll be halfway through, and he's given you all of this, uh, format, framework, and structure for how to set your calendar, how to modify your time. [00:20:34] Like, so it's the best of both worlds. You, you get a lot, but what I love is it's very presuppositional. It's like you cannot be productive in life, you cannot find your missional purpose, dist- to understand your calling, and then from there break down your quarterly goals and then your tasks. It's really a lovely way of tying everything back to the gospel, and he goes hard by saying, "Listen, you can, you have a say in directing your calling. [00:20:57] You do not have a say in your mission. That comes [00:21:00] from God himself, who defines who you are and what it means to be human and what it's like to relate to him." And I found that to be just overwhelmingly refreshing, like you said. So I hope that people will pick this up and read it for themselves, but I could see this being, like, a really lovely introduction to the gospel to many who are just interested in how to tackle life better. [00:21:20] And the beautiful thing about the, the Bible is it tells us the truth about the way things are. And so, like you and I have talked about before so many times, Tony, like, there's so much common grace that, of course, all these studies are just f- are kind of, are directly connected to this gospel truth of what it means to do good work and to do it as an act of worship before God. [00:21:38] That's where we find our fulfillment, of course, is in worshiping him, and part of our productivity is that part of worship. So there's a lot of good things to, that could be said there. But I think it's, this has, like, book club written all over it, guys. Get, just get it. Get a bunch of people together. Just book club this bad boy all over the place. [00:21:57] That's, that's my-  [00:21:58] Tony Arsenal: Yeah ...  [00:21:58] Jesse Schwamb: my full affirmation. [00:22:00] [00:22:01] Tony Arsenal: Yeah. And, and one last thing I'll say in response to that, I love the idea of giving this book to someone almost as, like, an evangelistic tool. Yeah. Because I think there are a lot of people who, um, life is so busy and everybody is trying to get things done that especially people who already kinda operate in productivity circles, productivity mindsets, they're always looking for the next system that can fix the problem. [00:22:27] Jesse Schwamb: Yes.  [00:22:28] Tony Arsenal: And, like, no system can fix the problem. That's probably part of the point of this book. But, like, everybody's looking for, like, the next system that will give them that, like, 2% efficiency boost or, like, that 5% efficiency boost or whatever it is. And so even though they may never pick up a book that is theological and it's about the gospel, if you give them this book and be like, "This guy's got a really unique perspective on it, man. [00:22:48] I really think it can help you really, you know, I think he- there's some useful insight for your productivity system"- Right ... they'll read that book. They'll put it in their calendar- Yes, I agree ... they'll time block it out. I agree. And they'll read it, and they'll [00:23:00] read it to completion, 'cause that's how people who operate in these circles tend to be. [00:23:04] Uh, so you'll get the gospel in there. So I think that's a really great, uh, a really great tool that people could think about using.  [00:23:10] Jesse Schwamb: Yeah. It's like their productivity, or it's like the gospel Trojan horse through productivity. But it's, it's the truth. Yeah, yeah. This is the truth. And that's what I loved about it. [00:23:18] It was unashamed in that this is the way life works, and God is over all, and you've gotta understand these things if, if you wanna be productive. If you wanna know the truth, you've gotta understand the truth. It's gotta be presented to you. And in point of fact, I mean, that's what we're talking about in this whole conversation. [00:23:35] Luke 12 Rich Fool Reading [00:23:35] Jesse Schwamb: In fact, everybody- Yeah ... at Love Ones, drop what you're doing, come find us in Luke chapter 12. That's where we are. And we're getting this thing kicked off because Jesus tells this whole parable about a rich fool in response to a man in the crowd demanding that he settle an inheritance dispute. And as Jesus often does, he refuses to be a judge or an arbiter over earthly po- property, and instead he turns this whole thing to warn against [00:24:00]covetousness, the insatiable grasping after more. [00:24:03] Which, in some ways, is maybe more directly tied into this whole discussion about productivity than I thought. But the parable then follows... It's really not about money management, and that's, you... I've heard this talked about in various ways. Instead, it's about the human heart's naive trust in itself rather than in God. [00:24:22] So I'm going to read for us a couple verses in Luke chapter 12 to start us off, and I'm gonna start in, I'm gonna say verse 13. And, uh, this is from Luke's gospel. "And someone from the crowd said to him, 'Teacher, tell my brother to divide the family inheritance with me.' But Jesus said to him, 'Man, who appointed me a judge or an arbiter over you?' [00:24:45] Then he said to them, 'Watch out and be on your guard against every form of greed. For not even when one has an abundance does his life consist of his possessions.' And he told them a parable, saying, 'The land of a rich man was very productive. [00:25:00] And he began reasoning to himself, saying, 'What shall I do, since I have no place to store my crops?' [00:25:05] Then he said, 'This is what I will do. I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, "Soul, you have so many goods laid up for so many years to come. Take your ease. Eat, drink, and be merry."' But God said to him, 'You fool. This very night your soul is required of you. [00:25:27] And now who will own what you prepared?' So is the one who stores up treasure for himself and is not rich toward God."  [00:25:38] Tony Arsenal: Yeah.  [00:25:39] How to Misread This Parable [00:25:41] Tony Arsenal: Yeah, this is, um, this is one of those parables, again, maybe we'll put this in the category of parable with quotation marks. Um, this doesn't always even appear on lists of parables because it doesn't necessarily follow the same format, although he calls it a parable in the, the text here itself. [00:25:58] But in so- some sort [00:26:00] of, like, lists of parables would even say this isn't even in the same category. But, um, this one here is, is another one of those parables that if we, um, w- we talked about this, uh, last week and I think a, a couple, or last time and a couple times before that. The, the parables of Matthew, or in Matthew, the, the parables that Matthew collects of Christ's overall parabolic, you know, figurative speech ministry, almost all of them are very much oriented towards explaining the nature of the Kingdom of God, explaining the nature of, of how the Kingdom of God functions, how the Kingdom of God is currently breaking into the world, how the Kingdom o- of God will definitively and finally break into the world in the, in the eschaton. [00:26:43] Um, w- we can sometimes fall into a dangerous interpretive error if we assume that because Matthew's parables, which the bulk of the parables are in Matthew, right? Matthew has more parables than the rest of the Gospels, um, especially if you're talking about [00:27:00] unique parables. Um- Luke's parables, as we've seen them so far, at least the ones that don't overlap with Matthew, they're not necessarily oriented towards that same Kingdom of God understanding in the strictest sense. [00:27:14] So this parable is not, um... I've heard some that, some people who interpret this in light of the same kind of like, "Stay awake you foolish virgins" kind of theology- Right ... that we saw in, in, in Matthew. Um, this parable is not teaching that same message, at least not in the same way, right? Th- And again, this is not a parable about money management necessarily. [00:27:37] It's not a parable about, um, you know, I think we could fall into error on one side that this is like, "You fool, how dare you ever be concerned about your wealth and your finances and advancing your own wealth?"  [00:27:48] Jesse Schwamb: Right.  [00:27:48] Tony Arsenal: Versus the other side where it's like, uh, you know, people are like, "Well, the foolish part of this is A, B, or C." [00:27:56] This is really a parable about a lot of other things that we're [00:28:00] gonna unpack. But if we read it as a sort of like eschatological parable, which it sort of feels that way, it feels a little bit like it's a sort of final eschatology or a personal eschatology parable. Uh, again, it's not to say there's not elements that speak to that, but if we read this as like some sort of, um, if you don't give away all your resources, if you don't give away all your money, if you're not thinking in terms of a life of poverty, then you're condemned. [00:28:23] If we read it in light of that, that's not right. Right. If we read it in light of sort of like wealth planning strategies, which, you know, this is kind of like the financial version of the Daniel diet, like just taking it totally out of its context, we really can sort of run aground on some bad, some bad interpretive strategies. [00:28:41] Jesse Schwamb: I'm with you on that.  [00:28:42] First Observations and Themes [00:28:42] Jesse Schwamb: All those alternatives seem to really denigrate it, don't they? They cheapen what's here because it's not about what's on the face, and I think that's why it's worth talking about, because there's so much underneath. Which we always say, but I think it becomes more and more plain the more we really try to understand what's at stake, what the commentary is really being produced. [00:29:00] And this, I think, is maybe Jesus could have taken any number of situations or circumstances. He just happens to use this one of property in particular, especially 'cause he was given the entry point, to emphasize something about the sovereignty and responsibility of God, but also our relationship towards him. [00:29:17] I suppose what it means, of course, to be rich in God, which is the pun sign. What I notice like immediately in this is that Luke tells us something like before the man even ever speaks, and that is like the whole point of his wealth, everything he has, is because the ground produced- Like the increase is not attributed to this guy's skill or his labor or even his shrewdness. [00:29:39] And like you said, Tony, we've, we've been in other parables where there's been a lot more commentary about the characters involved, that's been a part of this. All of that- Yeah ... is, is just given.  [00:29:46] Providence And Ingratitude [00:29:46] Jesse Schwamb: Like everything he has is just gi- literally given to him. It's given in the t- passage, it's given to him in this circumstance. [00:29:52] And there is like, I think, a doctrine, even from the start here, I'm seeing like this flavor of like this doctrine of providence like in miniature. Like [00:30:00] every harvest, every dividend, every windfall is, in the biblical worldview, the fruit of God's sustaining and governing hand. And so I love that like that's how I think Jesus opens this up. [00:30:10] And so we're gonna see like the tragedy of the parable is that the man who receives this gift will never once acknowledge the giver. And there's all of this ingratitude, which I think often is like the root beneath every sin. And in this story we see the man enjoys God's bounty while essentially erasing God from the picture entirely, and that's how we start  [00:30:32] Tony Arsenal: Yeah. [00:30:32] Parable Framed By Warnings [00:30:32] Tony Arsenal: Yeah, and there's this other... A- and, um, maybe to, not to bury the lead and maybe, I don't know, maybe this is a spoiler warning for the rest of our episode, but it's, if you read this parable, um, you know, what, what do we always say when a, when a passage is a little bit confusing or it's unclear? Read a little bit more, right? [00:30:48] Read a little in front, read a little after, and it usually is pretty clear what's getting said here. So when we look at in front of this, Christ tells you what the point of this parable is. Like, He's using this [00:31:00] parable to explain a previous statement, and that statement is, "Take care and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions." [00:31:10] Right? Right. So the parable explains that statement in parable form. And if we read just a little bit after, and I'm sure we'll, we'll get to it more in depth, but He says to His disciples in verse 22, "And He said to His disciples, 'Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, and what you will put on. [00:31:29] For life is more than food, and the body is more than clothing.'" Right? So those two statements, right? Life does not consist in the abundance of possession, in the front, and life is more than food, and the body more than clothing. Those are parallel statements. And usually we look at, this is a, a literary technique called an inclusio, right? [00:31:49] What an inclusio is, is you have a statement at the beginning of a passage or a beginning of a text, and then a similar or sometimes identical or parallel statement after the text [00:32:00] that sort of shows you, it's almost like a chapter break, right? Sometimes, um, that's used to show you where the chapter is. [00:32:07] Sometimes it actually helps us to clarify these statements by recognizing them as inclusios. We see that the pre- the statement before the parable and the statement after the parable are essentially the same statement because they're being used to form this inclusio. Uh-huh. So the fact that we need to be aware, be on guard against covetousness, and the fact that we should not be anxious about our possessions, about our life, about our material things, the not being anxious and the be- being aware of covetousness, those are the same thing. [00:32:36] Or they're s- they're largely similar, largely substantially the same things. Which we did an episode when we were going through our, like, five-year-long systematic theology, um, series. Um, we did a s- we did a, a handful of episodes on, um, on the Ten Commandments, and so I would encourage you to go back and listen to the episode on covetousness because we covered all this, [00:33:00] right? [00:33:00] Whether it's being anxious in terms of, um, being insecure in your material wealth, being insecure in what God has provided for you and not being thankful, you know, kind of almost resenting God because of your lack, that's a form of covetousness. Or whether- Right ... covetousness is taking more of a traditional format of wanting something that someone else has. [00:33:20] Um, both of those things represent a violation of the ninth commandment. And so this parable here is... And I think this will get to where you're, where you've been sort of leading us. This parable here is designed to help his listeners, and primarily hi- like, this guy, right? He's trying to teach this guy, but also he turns to his disciples after this and launches into another section and a further explanation of this concept. [00:33:47] It's here to help us understand not just, you know, the fact that, like, my material we- my material, uh, wealth doesn't really help me after I die. Like, yeah, you can't take it with you. Okay, [00:34:00] maybe that's part of this. Right. Maybe it's kind of the, you know, 1 Corinthians 6, "Don't build on s- don't build out of straw," you know, like, things are gonna burn away, just what you build on a s- on foundation will stay. [00:34:11] Not Wealth But Trust [00:34:11] Tony Arsenal: But more so this is about understanding satisfaction and contentment in whatever it is that God has blessed us with, right? That's right. So this is not a con- condemnation of those who are wealthy. This guy's not condemned because he had a bumper crop and because he's wealthy. Right. He's not even condemned explicitly because he's trying to plan for the future, right? [00:34:30] There's lots of things, to kind of go to the productivity thing. There's nothing wrong with planning for the future. Right. There's nothing wrong with saying, "I had a really good harvest year, and I'm gonna need bigger barns to store all this stuff, to, like, keep all this stuff." It's, it's as I think you're leading us to, it's this seemingly total unawareness that the, the bumper crop comes with certain kinds of, like, obligations and entailments- Right [00:34:56] beyond just I'm gonna celebrate and enjoy my [00:35:00] own wealth for wealth's sake.  [00:35:02] Jesse Schwamb: Right. It's what all of this circumstance reveals about this man, his heart, where he finds his assurance and confidence. So I like where we're going with this. So you're right, if you look at the passage immediately preceding and subsequent, what you'll find is that beautiful... [00:35:16] Well, this is an Oreo sandwich. Unfortunately, we're back to where we started, because we've got- ... w- one cookie is the warning, avoid covetousness. The other cookie is the don't be worried, and the cream in the filling here is assurance or confidence. That is, like, where does our true wealth lie? But more and bey- beyond that, like, where can we hang our hats, so to speak? [00:35:36] Like, what is it that we can be confident that we, we can rest secured in?  [00:35:41] Autonomous Inner Counsel [00:35:41] Jesse Schwamb: And so we get some of the betrayal of the fact that this man is looking at the wrong things, even from that first verse. And then by the time, like, this interesting, this whole internal mon- monologue begins, I think again, like, it's, it's telling to me that he deliberates, like, entirely by himself. [00:35:56] And I think, like, this is kind of this interesting posture of the [00:36:00] natural man that is described in Romans, like, 1, where there's, like, kind of functional, practical atheism. You know? He doesn't ask, like you were saying, Tony, like, "What does the Lord require of me with this abundance?" He doesn't consult scripture, neighbor, or God. [00:36:13] He consults only himself. Which honestly I think is a temptation for us all. Like, that can be our defa- default mode in situations similar to this, where we first start to reason among and with ourselves. And this is, like, the soliloquy of a completely autonomous man who thinks he has his own agency. It's like the very pattern of Adam and Eve in the garden reasoning about the world as though they were its final authority. [00:36:37] So here, you're right. We're, we're getting set up with it's not the circumstances that condemn this man. It's essentially how he behaves, where he puts his trust within those circumstances.  [00:36:48] Tony Arsenal: Yeah.  [00:36:49] Soul Talk As Insanity [00:36:49] Tony Arsenal: Yeah, and, you know, I've, I've heard, um, and I, I have not validated this myself, so take it with a little bit of a grain of salt. [00:36:56] But there's, there's something, um... I've heard it from [00:37:00] multiple sources, multiple reliable resources that I trust, that this sort of phrase in the middle where it's like he says to his soul or he says to- Yes ... himself, there's something about that that is sort of almost like a form... Uh, I've heard it said, like, that would've been f- viewed as, like, a form of insanity- Mm [00:37:18] in the ancient world. And we've commented this, on this before. Like, um- A large portion of the population doesn't have an internal monologue. And I think, um, i- if I remember right, it's actually, like, a larger portion, it's like a majority portion of the world doesn't have an internal monologue. And what that means is... [00:37:39] A- and hopefully there's some people in our audience that are like, "Oh, yeah, I don't, I, I don't even know what you're talking about when you say an internal monologue." And it's hard for people who are in one side of this to even conceptualize what it would be like to be on the other side of this. But there are people who, um, when they think, they're essentially speaking to themselves. [00:37:59] And then there's people [00:38:00] who, when they think, a- and I, again, I don't even know how to describe this, they don't have an internal monologue. They're not, they're not speaking to themselves in their minds I think, um, probably part of the reason that this was so, is, was seen as so crazy in the ancient world is in the ancient world, uh, the... [00:38:18] I'm getting really far afield here. I'll try to bring it back. Um, in the ancient world, because people didn't read as much, they don't have that internal monologue. The prominence of people being able to read, and especially being able to read to themselves, which is something that even as early as 100, 200 years ago just wasn't common to be able to read to yourself. [00:38:37] If you wanted to read, you would have to read out loud. To be able to just read in your mind, because when we read in our mind, we're speaking words to ourselves, I think our, our, um, culture has trained itself where more, more and more people have this internal monologue. But in the ancient world, this idea that someone would say to themselves or, like, speak to their own selves or sort of [00:39:00] ponder this internally was, has... [00:39:03] Like I said, I haven't validated this independently. I haven't done the research myself, but enough resources that I've read that I trust to have done that have said this. That was itself seen as a little bit of a, of a anomaly and sort of almost a form of insanity. Right. And so I think we've commented that a lot of times the parables have this point in them or this turning point where somebody does something that is sorta crazy. [00:39:29] Like, it's a little bit- Right ... out there, right? You think of the parable of the prodigal son, prodigal father, whatever, however you wanna call it. The idea that, like, the father sort of debases himself and runs out to greet the son, or even the fact that, like, when this, when this selfish son asks for his inheritance, that his father just gave it to him before he died, that is uncharacteristic and would've been seen as a little bit weird or a lot a bit weird. [00:39:55] This idea that this guy stops to sort of self-reflect [00:40:00] by himself entirely internally, right? The little- Right ... literal Greek, and so some translations say this, "So I said to my soul." Even- Right ... um, even that language of, um, almost having to externalize your internal thoughts. He's not... It doesn't say, "So he thought about it himself." [00:40:21] He had to say to his soul. He had to speak to himself. Even the language shows you that the Greek language doesn't have good construction to even be able to articulate what it would be like to think to yourself or to just mull it over internally. That is a strange function here, and it gets at what you've been saying. [00:40:41] He doesn't pause to pray about it. He doesn't pause to go to the gates of the city and speak with the elders. He doesn't connect with his wife. He doesn't ask anybody. He doesn't consult anybody. He does this sort of insane thing that even the Greek language doesn't have words for and has to sort of create this new [00:41:00] construction. [00:41:00] Right. He just stops. He thinks to himself. He speaks to his own soul. And, and then it, like, sort of paints this picture of him saying it out loud. "I said to my soul, 'Soul-  [00:41:10] Jesse Schwamb: Right. ...  [00:41:11] Tony Arsenal: what should I do?'" Like, it's, it's this sort of, like, weird sort of- Weird ... insane, strange feature that we don't pause to think about because we have this internal monologue. [00:41:21] We have this internal dialogue with ourselves, and so we don't think that that's unusual. But that's actually probably one of the main points of the parable is there is this strange feature where this guy doesn't pause to consult with anyone or anything about what he should do with this bumper crop. [00:41:39] He just Acts on his own behalf, thinks through his own behalf. And that should be the key to us that like, hmm, we really should think about what is the point here.  [00:41:49] Jesse Schwamb: Yeah. You, you stole what I was gonna say. The soul thing is the super weird thing. I'm glad you already brought it up because when I read this, you can get through most of it and say, "Okay, that's interesting. [00:41:58] Interesting story." And then you get to him [00:42:00] being like, "Hey, soul." And you're like, "Say what?" Yeah. Like, "Who are you talking to? Why are you talking that way? Why are you being so weird about this?"  [00:42:06] Tony Arsenal: Yeah.  [00:42:06] My Barns My Goods [00:42:06] Jesse Schwamb: So, like, there's the ju- the just sheer, like, selfishness, and then there's this... It gets escalated, elevated to this, like, soul self-talk, which is super weird, and deliberate, I think, in Jesus' telling of this. [00:42:18] So, like, you're right. You got this repetition of all these, in Greek, like, first person pronouns: my crops, my barns, my grain, my goods. I just counted here five times in three verses we've got either I or my. So it's not simply, like, poor stewardship. It's the theological posture of self-ownership. It's like t- complete denial of the creature's fundamental dependence on the creator. [00:42:38] And then, as if that's not enough, you get this whole verse 19, "Soul, you have ample goods laid up for many years. Relax, eat, drink, and be merry." And you wanna say, "Who are you talking to, man?" So, like, here I think this folly reaches a full and fatal expression to me because he speaks to his own, his own soul as though the soul, which is like the [00:43:00] very seat of a person's relationship with God, could be satisfied by grain. [00:43:05] And so I think this is, like, the fundamental conclusion that Reformers labored to expose. It's really like mistaking the gifts of common grace for the substance of ultimate security. He's trying to create this cookie with all this cream in the middle, but he has nothing there. There's, there's nothing to fill it. [00:43:20] It's like, it's like Augustine's dictum stands over this entire verse like a judgment. The heart is restless until it finds rest in God. And guess what? No barn, however large, can hold whatever only God can give. And so, like, the man's error is not that he planned for the future, like we've been saying. [00:43:36] Scripture commends some prudence. But that he planned as though there were no God to whom he must give account and no eternity beyond the granary, and then beyond that, he takes responsibility for his own soul and tries to self-soothe that soul. My word, I could barely say that. He tries to soothe his own soul in a way to give it confidence merely by the things he owns, separating himself from the [00:44:00] creator, the one who has given him all these things. [00:44:02] It is, I think, Tony, like you said, absolute insanity. It's certainly like insanity raised up against the spiritual man, and yet to the natural man, this seems like... Even in our modern day, in a contemporary context, this seems like the reasonable thing to do, the reasonable thing, to take charge of yourself and to be happy with yourself and to be content with what you provided and to have security in that, and yet this is the great- greatest kind of foolishness that possibly there ever is. [00:44:28] Tony Arsenal: Yeah.  [00:44:30] Enjoy Gifts Not Idols [00:44:30] Tony Arsenal: Yeah, and I think too, um, you know, the, this, um This is sometimes taught as though, like we've alluded to and said a couple times, it's taught as though the act of saving or, like, investing or even in this case, like, sort of taking a strange risk to try to propel your wealth forward, this is sometimes taught as though the point of this is that you shouldn't do those things. [00:44:56] Right. Like, the act of saving your wealth is [00:45:00] somehow... Like, saving things up or investing or taking a risk is somehow contrary to biblical wisdom and biblical prudence, and I don't, I don't think that's at all the point of the parable, right? And we've, we've pointed out that this parable is sandwiched or Oreo cookied by, you know, beware of covetousness, life does not exist in your possessions, or the satisfaction of life does not exist in your possessions, and then do not be anxious, life is more than food, the body more than clothing. [00:45:28] And the, the, the key phrase here in terms of where this guy's mistake is, not only is the mistake in the idea that, like, he's not c- thinking about what should I do with this in reference to my neighbor or what should I do with this in reference to God. There seems to be no consideration of that at all. [00:45:44] But what he intends to do with it in relation to those statements is entirely self-focused. And it's not, it's not the case at all. Please don't hear me saying it's not okay to enjoy the [00:46:00] fruit of your labor, right? There's all sorts of things in the Bible, lots of teaching in the Bible, um, about the fact that when we work hard and we reap a financial benefit, whether it's in, in this sort of like ancient culture, it's a, you know, a concrete financial benefit, or whether it's in our more modern culture where, like, we just, we gather more money which is sort of like a, I don't know, it's like a social contract of m- evaluating our labor. [00:46:25] Whatever it is, w- it's okay to use your wealth in ways that drives satisfaction. It's okay to enjoy wealth. Like, go buy a nice steak. Go get a nice bottle of wine. Take your wife out for dinner. Go on vac- Like, those things are fine. Buy a nice car. Go on vacation. Those things are fine, provided you're not finding your enjoyment and your satisfaction and, and ultimately that you are not doing those things as the final end of existence. [00:46:53] Right. Right? The, the point that he's making to this young man who says, "Tell my brother to divide the inheritance with me," [00:47:00] is, like, you are finding or trying to find your life's ultimate satisfaction in your wealth or in this, like in the wealth that you think you deserve. The flip side of the disciples is, like, your entire life seems to be driven by the fact that you feel like you don't have enough food or you don't have the right clothing. [00:47:21] So the idea that, like, our satisfaction or our security is found in the abundance of our possessions, that is what this parable is railing against Right With a little bit of, I think a little bit of a gospel call here, right? Yeah. There's, there's this element, and this is, maybe this is unique. I don't, I don't, I can't think off the top of my head another parable where God himself is actually in the parable. [00:47:49] I think this is somewhat unique, if not entirely unique- Right ... where God himself now is in the parable saying, "Fool, this night your soul is required of you, and the things you've [00:48:00] prepared, whose will they be?" So this idea that on the one side, those who have abundance are warned against finding their sat- their ultimate satisfaction in the abundance of their possessions, and on the flip side, those who lack abundance are warned against, uh, an utter sense of insecurity in the lack of their abundance. [00:48:22] Jesse Schwamb: Right.  [00:48:23] Tony Arsenal: In the middle there is this chastisement for both of those groups, basically saying your life and your satisfaction and security should be found in the fact that you belong to God and that God is your God. I think that's probably the ultimate payout of this parable, is this idea that like, yeah, whether you have a lot, whether you have a little, whether you have enough, whether you don't have enough, whether you are able to be sort of like enjoying luxury items versus just scraping by or not even scraping by, those [00:49:00] are two realities, and there are Christians who exist in both of those realities. [00:49:04] And some people might push back on this a little bit, but those realities are, are neutral morally, right? You can be rich and, uh, and still be a faithful Christian. You can be poor and still be a faithful Christian. I guess we can probably have some conversation at some point about which of those states it's easier to be a faithful Christian in. [00:49:25] But the fact is, like, you can be in either of those states and still be a faithful follower of God.  [00:49:30] Jesse Schwamb: Right.  [00:49:31] Tony Arsenal: As long as you're not finding your satisfaction or being overwhelmed by insecurity in either of those states, I think, uh, I think you, you, you, you can do both of them. And it's actually funny because... [00:49:44] Maybe not funny. It's interesting. Um, it's also possible to be satisfied in the lack of your possessions, if I can even put it that way, right? There are those who have sort of like placed their security and their ultimate satisfaction in sort of [00:50:00] their poverty or their minimalism, and there are those who are, like, anxious about the fact that they're wealthy. [00:50:06] This parable speaks to all of those things on every level saying, "No, no, no, no, no," like, your relationship to your possessions is not the point. Right. The point is your relation to God and whether you are his children and whether he is your God.  [00:50:21] Jesse Schwamb: Right.  [00:50:21] God Interrupts The Fool [00:50:21] Jesse Schwamb: Yeah, there's multi-factor foolishness at play here for sure. [00:50:24] It starts with this idea that he's not crediting, he's not giving attribution, he doesn't understand that he's actually a contingent being and that God provides all these things. Then, like we said, there's this elevation, like you've just talked about, where it moves. That would be- Really foolish enough. [00:50:41] But what's even more foolish is to say to one's own soul, "You know what? Sit back, chill, be confident because you've done all the things. You have all the right stuff. You don't need to worry about anything." Almost implying, like, you can live forever. Just hang out. You have everything that you need, and you did it all yourself. [00:50:58] And so in verse 20, where God [00:51:00] interrupts and speaks to him directly, is amazing because He goes right into, first of all, right into the man's private counsel. So it's a good reminder that no soliloquy is ever truly private. We have the judge of all the earth. He hears every deliberation of the heart, and then He addresses him by this word fool, which, of course, you and I have talked about. [00:51:18] Like, in the Bibl- vocabulary, it's not just, like, an insult abo

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