Podcasts about Verse

Ken Carman and Anthony Lima argue Jared Verse is the ideal candidate to become the Browns' new vocal leader, contrasting his outspoken style (which reportedly drew pushback in Los Angeles) with Myles Garrett's quieter, more cynical presence during his final years in Cleveland. They frame this year as less about wins and more about rebuilding goodwill with the fanbase, and argue Verse could be a "safe" jersey to buy alongside Carson Schwesinger, Grant Delpit, and Denzel Ward. The conversation shifts into more quarterback debate, with Ken again defending his stance that Dillon Gabriel deserves an open mind given how uniformly reporters like Zac Jackson, Daryl Ruiter, and Scott Petrak have described the quarterback room as underwhelming. Ken pushes back on Shedeur fans who think he should be named the starter outright, noting he's personally only seen three of Deshaun Watson's practice throws and has to go off of others' reporting.

Erik Jones discusses 2 John 1:7-8—“For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist. Look to yourselves, that we do not lose those things we have worked for, but that we may receive a full reward.”

Nehemiah leaves for a while to go back to the king of Persia. While he's gone from Jerusalem, things begin to change for the worse: Nehemiah comes back to a corrupted temple. The storage rooms were being used as personal apartments for evil men like Tobiah. Nehemiah throws out all of Tobiah's belongings and commands the rooms be used for storage again. The people learn that Ammonites and Moabites are not allowed to enter the assembly of God due to their past mistreatment of the Israelites. However, there are exceptions, such as Ruth, a Moabitess who converted to Judaism and became an integral part of the Israelite community. Nehemiah discovers that the Levites and temple singers have not been receiving their rightful tithes, which has led them to abandon their duties and seek alternative means of survival. Hey! Don't leave before looking at other P40 stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Verse by verse study through the book of Acts Chapter Twelve and Verse Eleven

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish Miriam the sister of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel.                Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.                Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people.  The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems.  3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there.  In this study we finish up with #3 Miriam's ordeal and complete the study with Miriam's death While they were at Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had indeed married a Cushite woman); and they said, 'Has Yahweh spoken only through Moses? Has he not spoken through us also?' And Yahweh heard it. Now the man Moses was very humble, more so than anyone else on the face of the earth.Yahweh knows when we criticize and snip at each other. No matter our position in the church, we have to remember that all of Yahweh's children are special to Him. In fact, today, we can be even closer to Yahweh than Moses was the one who stood face to face with Yahweh. Our Yahweh now lives inside of us, for we are the temple of the Holy Spirit. How then can we not be afraid to speak against another of Yahweh's servants, His child? If we do so, we may very anger Yahweh and cause Him to depart from us.Numbers 12:10: Suddenly Miriam became leprous, as white as snow = Leprosy was a disease where the body rotted and decayed. It was considered a “walking death” – and Miriam had an advanced case of leprosy (white as snow) instantly. At this moment, Yahweh caused her body to reflect her heart.Leprous = First occurance is in Exodus 4:6. Nine (Denotes Finality of judgment. It is 3x3, the product of Divine completeness. The number nine, or its factors or multiples, is seen in all cases when judgment is the subject.)so afflicted: Exo. 4:6. Num. 12:10. 2Kings 5:1, 2Kings 5:27; 7:3; 15:5. (2Chron. 26:20). Matthew 8:2; 26:6. Luke 17:12. (Nine cases, 21 individuals.)By the way 21 in the Biblical Number for Divine Completion as regardsSpiritual Perfection, Many times, I have read that Yahweh punished Miriam by making her leprous. There is a big debate on whether Yahweh did this or not. Let's read the verse again. Yahweh was angry and left in verse 9 and here in verse 10 we read of the cloud departing, and Miriam was leprous. No where are we told Yahweh made Miriam leprous or even that Yahweh punished Miriam with leprosy. Yahweh went away. There is protection under the shadow of Yahweh's wing, but when we leave that protection or by our actions cause Yahweh to withdraw we lose that protection.11           Oh my lord! Please do not lay this sin on us = Aaron called Moses his master (my lord), and he attributed to Moses the power to strike Miriam with leprosy. Aaron also confessed his previous criticism as foolish and sinful (we have done foolishly…we have sinned).13           So Moses cried out to Yahweh = This was the first word spoken by Moses in this chapter. He had not spoken the entire time he was accused, leaving it up to Yahweh to answer his critics.14           Let her be shut out of the camp seven days, and afterward she may be received again = Yahweh did heal Miriam. If she were still a leper, she would not have been allowed to remain in the camp of Israel, and she was received again. Yet, Yahweh allowed her to live with the outward display of her inward heart for seven days – and allowed the whole nation to know it.Miriam's question 'has Yahweh indeed spoken only through Moses?' was a profound one.  It asked   How do we know what Yahweh wants? What ways does Yahweh speak to us? Who has authority over us? These questions are universal, asked by people of every place and era.Numbers 20:2 The people stayed in Kadesh (sanctuary); and Miriam died there and was buried there = Miriam died in Kadesh. Through the years of wandering in the wilderness, Israel came now to Kadesh. This is probably another place named Kadesh but presented to remind us of the failure of faith at the Kadesh of Numbers 13:26.Miriam, with her brothers Moses and Aaron, led the Hebrew people throughout the forty years when they reverted to the nomadic life, searching meanwhile for a land where they could settle.  The life they led was hard, and they must often have yearned for the stability and settled life they had left back in Egypt. Water was always scarce, the food supply was unreliable, and the physical living conditions were rigorous. Eventually these conditions took their toll on Miriam, and she died.  'The Israelites, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died there, and was buried there.'  Water, the symbol of life, had played quite a large part in Miriam's life. She saved her brother from the water; she led the song of victory after the parting of the Red Sea; she died in a waterless place. Immediately after her death, Yahweh gave abundant water to the people, in the form of a spring. Unlike most women in the Bible, Miriam is never called wife or mother. She has neither husband nor children. Jewish traditions, however, cannot tolerate her status as single. The historian Josephus deems Hur the husband of Miriam (Antiquities 3.54; see Exod 17:10–12). Rabbinic sources give her Caleb for a husband and Hur for a son (but compare 1 Chr 2:19). Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

»Meine Welt ist ein Gedicht« – Jan-Eike Hornauer spricht mit der Autorin Heike Nieder – Lyrik on Stage(Hördauer ca. 75 Min.)Die Freude an der Sprache, fantasievolle Verse, Abenteuer und Gewitztheit in einer lebensfrohen Tier- und Menschenwelt –darum geht's vor allem in den Versen vonHeike Nieder, die für Kinder und ihre Erwachsenen gedachtsind. Und vornehmlich die schreibt die Dichterin, die 1978in Wuppertal geboren wurde und schon anderthalb Jahrzehntein München wohnt. In ihnen paart sie Sprach- und Fabulierlust mit Ernstnehmen des Publikums, Un- mit Tiefsinn und Poetisches mit guten Gags. Ihr Ansatz, die Welt in Verse zu fassen, hat dabei gewiss auch damit zutun, dass sie im Alter von zwölf Jahren einen Heinz-Erhardt-Sammelband und mit ihm das Gedichte-Schreiben für sich entdeckt sowie ihr Germanistik-Studium an der Universität Marburg mit einer Magisterarbeit über Erich Kästner abgeschlossen hat. Komplettiert wird dieses Bild dadurch, dass Nieder auch im Metabereich der Kinderkultur tätig ist, so war sie Chefredakteurin vom »Eselsohr« (einer Zeitschrift, die über Medien für Kinder berichtet) und ist als freie Rezensentin für die Süddeutsche Zeitung seit 2011 in diesem Bereich tätig, dazu hat sie als freie Journalistin und Redakteurin. für verschiedene weitere Medien neben ihren Heimat- und weitere Themenfelder ausführlich erkundet. Ihre Kinderlyriklässt sich in zahlreichen Anthologien und Zeitschriftensowie Schulbüchern finden. Dazu ist sie Mutter von drei Kindern.All diese Aspekte - die Schreiblust, die Kinderzugewandtheit, der theoretisch-journalistische Ansatz – fließen in ihrem ersten Solotitel zusammen, und über den wird sie mit dem Gastgeber und Dichterkollegen Jan-Eike Hornauer bei »Lyrik on Stage« vorrangig sprechen, und aus ihm wird sie natürlich auch lesen: »Meine Welt ist ein Gedicht«, erschienen soeben bei Kunstanstifter, illustriert von Martina Walther. Für das Buch hat Heike Nieder Kindern aus verschiedenen Ländern Fragen gestellt und von ihren Antworten inspiriert Gedichte geschrieben. Es geht unter anderem um Abenteuer, Ängste, Träume, Wünsche oder einfach den ganz persönlichen Lieblingsduft.Heike Nieder schreibt Gedichte, seit sie als Zwölfjährige in einem Sammelband die Verse von Heinz Erhardt entdeckt hat. Heute veröffentlicht sie ihre Kinderlyrik unter anderem in Anthologien, Zeitschriften und Schulbüchern. Wenn sie gerade nicht dichtet, arbeitet sie als Chefredakteurin der Kinder- und Jugendliteratur-Fachzeitschrift »Eselsohr«. Sie lebt mit ihrem Mann und ihren drei Kindern in München.Jan-Eike Hornauer (Moderator), geboren 1979 in Lübeck, leidenschaftlicher Textzüchter (freier Autor, Herausgeber, Lektor und Texter), wohnt in München. Aufgewachsen in Hausen bei Aschaffenburg, Studium der Germanistik und Soziologie in Würzburg. Er schreibt v. a. gereimte Lyrik, Schwerpunkte: Liebe, Tiere, Politik. Zuletzt erschienen sind sein zweiter Solo-Lyrikband »Das Objekt ist beschädigt – zumeist komische Gedichte aus einer brüchigen Welt« (muc Verlag; »fast schon Pflichtlektüre« – Main-Echo) und die von ihm herausgegebene Anthologie neuer komischer Liebesgedichte »Wenn Liebe schwant« (muc Verlag; »hochkarätige Sammlung neuer komischer Liebesgedichte … unterhaltsam, vielschichtig und schlicht gelungen« – Kultura-Extra). Zudem Veröffentlichungen in Anthologien (erschienen u. a. bei Reclam und dtv), Literaturzeitschriften (wie Das Gedicht, etcetera, Poesiealbum neu, Poesie Agenda) und Publikumsmedien (etwa 2 Jan-Eike Hornauer, Fürstenbergstr. 24, 80809 München – hornauer@textzuechterei.de – 089 / 30 00 46 37 taz und Main-Echo sowie WDR 3 und 5). Er ist freier Redakteur bei »Das Gedicht blog« und der GZL (Gesellschaft für zeitgenössische Lyrik) sowie zweiter Vorsitzender des Münchner Künstlervereins Realtraum.Moderation Jan-Eike Hornauer*, Redaktion und Realisation Uwe Kullnick

Partial obedience is disobedience. And Jesus would rather you be cold than where you are right now.In the final message of the Seven Letters series, we land on the most confrontational letter in Revelation—written to a church that had everything and needed nothing. Or so they thought. The letter to Laodicea delivers a gut-check that cuts through every kind of self-deception: lukewarm is not a safe middle ground. It's the most dangerous place to be.Whether you've been following Jesus for years but feel like something is missing, or you've been letting Him into some parts of your life while keeping the door firmly closed on others—this message is for you.In this message you'll discover:— Why Jesus finds lukewarm faith more repulsive than outright rejection— How you can look like you're winning at life while actually wasting it— What true zeal looks like — and why there is no revival without repentance— Why Jesus doesn't kick doors down, and what it means to finally open all of yoursKey Scriptures: Revelation 3:14-22, Hebrews 12:11

When a crack appears in your life, your immediate reflex is likely to reach for the glue—to fix it, hide it, and rush back to wholeness. But what if the path to true wholeness requires you to do the exact opposite?In this episode of The Coffee Buzz Podcast, we unpack Verse 22 of the Tao Te Ching (Stephen Mitchell translation). It's a verse built on paradoxes: "If you want to become whole, let yourself be partial." We explore how the ancient Masters teach us that the tightest grip on control is often what stands between us and the breakthroughs we seek.

Sound Doctrine | 1st Timothy 1:3-4

Verse by verse study through the book of Acts Chapter Twelve and Verse Ten

I first want toexpress my heartfelt thanks to each of you who prayed for our mission teamduring our trip to Guatemala this past week. I can honestly say that yourprayers were answered in wonderful ways. The trip could not have gone better.Ournational ministry partners were absolutely tremendous. Their servant spirit,faithful labor, and loving assistance blessed us every day. They repeatedlytold us that they, too, had been encouraged by our coming. . So, from the bottom of my heart, thank you for praying. Youhad a real part in everything God accomplished. I hope to share more about thetrip in the days ahead. Nowlet's return to our study in Philippians chapter 4. Last week, before we left,we looked at verse 18 where Paul wrote, "But I have all, and abound: Iam full..." The generous gift from the Philippian believers had methis present needs. Paul described their offering as "an odor of a sweetsmell, a sacrifice acceptable, well pleasing to God." Their gift was notmerely money given to a missionary. It was an act of worship offered to GodHimself. Thatbrings us to one of the most familiar promises in all of Scripture. Verse 19says, "But my God shall supply all your need according to his riches inglory by Christ Jesus." This verse has been quoted thousands of times,but sadly it is often quoted apart from its context. Notice first that thispromise begins with two wonderful words: "My God." Paul is notspeaking merely about God in a general sense. He is speaking about the God whomhe knew personally, trusted completely, and had depended upon throughout everycircumstance of life. This was the God who had met Paul's needs in prison, onmissionary journeys, through persecution, hunger, shipwrecks, and countlesshardships. Paulcould confidently say, "My God shall supply." Notice also thatPaul does not simply say God can supply our needs. He says God shall supply.This is a promise based on God's faithfulness, not our circumstances. But wemust remember who this promise was originally given to. Paul is speaking tobelievers who had sacrificially given to support the work of God. They hadinvested in the Gospel. They had shared in Paul's ministry. They had met hisneeds when few others had done so. In a sense, Paul is saying, "You havetaken care of God's servant. Now God will take care of you." Thatsame principle is found throughout Scripture. Jesus said in Luke 6:38, "Give,and it shall be given unto you." And in 2 Corinthians chapters 8 and9, Paul teaches that God blesses generous believers so they may continue toabound in every good work. Notice something else. Paul does not promise thatGod will supply all our greeds. He promises to supply all our needs. Ourheavenly Father knows the difference. Sometimes what we think we need is reallyonly something we desire. But God, in His infinite wisdom, always knows exactlywhat is best for His children. He never fails to provide what is necessary toaccomplish His will in our lives. ThenPaul tells us the measure of God's provision: "According to His richesin glory by Christ Jesus." He does not give out of His riches, asthough handing us a small portion. He gives according to His riches. Theresources of heaven are unlimited because our God is unlimited. Every blessingwe receive ultimately comes through one source—Jesus Christ. Every spiritualblessing, every answered prayer, every provision of grace, every daily need issupplied through our Savior. AsI reflect on our mission trip this past week, I am reminded again that Godtruly does supply every need. He supplied the people. He supplied the strength.He supplied the protection. He supplied the opportunities. He supplied theresources. Once again, He proved Himself faithful. And dear friend, He is justas faithful today in your life. If you belong to Him, you can trust Him. Walkwith Him. Serve Him. Be generous toward His work. Then leave your needs in Hiscapable hands.

Group Guide Use this guide to help your group discussion as you meet this week. Acts 1:1-5 Spencer Carey Download TranscriptGood morning. My name is Spencer. I am one of the pastors here. We did it you guys. We made it through 2 Samuel. 1 and 2 Samuel.And now we're in the book of Acts. So if you're new to our church, we typically, not exclusively, but the majority of what we do is we walk through books of the Bible. And we're gonna go verse by verse, passage by passage. And we're in Acts chapter 1 today. As we begin the book of Acts, we'll be in this for the next season. We're in the first five verses of the book of Acts.That is on page 1053, 1053 in your black Bibles. The main text will be coming from the Bible. So we will hold a Bible and read that with this. There'll be other texts. They'll be on the screen. But we're gonna introduce the book of Acts because it is wise when you jump into a book to have some context for what you're actually studying.So I want to point out three things as we begin to introduce us, I think, well to understanding the book of Acts. If you grab a study Bible, like the ESV study Bible, you open it up before we start reading a book. If you're gonna study it, you're gonna see different introductory elements. And I'm gonna give you three that kind of help us frame our time together in the book of Acts. Genre, author, and purpose. So let me hit those very quickly.It's important to first know the genre because not all scripture is the same. You don't read Proverbs like you read the Psalms, like you read Genesis, like you read the Gospels, like you read the epistles, the letters in the New Testament. They are all, they come from different genres. So it's important to understand what you're reading before you jump in. The book of Acts is historical narrative. Functions like the Gospels in that way.It's historical narrative. It's a bunch of stories that tell the story of how the church began starting in the first three decades of the church is what the book of Acts and 28 chapters covers. So from around 33 AD to around 60 to 65 AD, we're gonna read a bunch of stories and teachings that shaped the church early on and that we get to be shaped by as well. So it's one of the longest books in the New Testament. The Gospel of Luke is the only book that's longer and we'll be in it for a bit. So the second thing that is helpful to know is the author.And the author is Luke. So Luke was inspired by God to write this. So let's introduce ourselves to Luke. We don't know a ton. Here's what we do know. Luke was likely Greek.Okay. He may have been Jewish, it's debated, but if he's Jewish, he's very what you would call Hellenistic, meaning he's very Greek influenced. So he's Greek. What we also can see from the letters of the New Testament is he's likely a doctor. So likely a physician like Mike Goble who was just standing here leading us in prayer.He's a doctor. It's also clear that he's an historian. He was tasked with the job of both telling an orderly account of the Gospel in Luke of Jesus Christ and his life, his ministry, his death, his resurrection and the book of Acts, which tells the story of the early church. So some will say that Paul wrote most of the New Testament. It's actually not true. When you go by word count, Luke actually was inspired to write most of the New Testament because Luke and Acts is longer than all Paul's 13 letters combined.Fun fact. Three, purpose. Okay. Why is the book of Acts and our Bibles? Why did God inspire it? Why was it so important that it became an essential part of what's called the New Testament canon?What is the official books of the New Testament? Why do we have this? That's what we get to look at today. One of the things that's clear when you read the book of Luke is that there's this foreshadowing of the inclusion of the Gentiles. So that's basically, I would assume everybody in this room that comes from a non-Jewish background.There's this foreshadowing that the Gospel is going to go to the nations and that we're going to be included. And the book of Acts is going to show us how. How we are brought into the household of faith. So we're going to see this. We're going to look at the values and the witness and the Gospel that spread all that comes out of this. We're going to look at key figures like Philip and Peter and James, the brother of Jesus Christ, and Paul.We're going to look at all of this. And when you actually, if you look at a Bible and you go to Acts, oftentimes they're going to have the subscript that we have from the earliest manuscripts that says Acts of the Apostles. And if you read that, it may lead you to believe that this book is primarily about the work of the apostles. But what we're going to see is this book is primarily about a God rescuing his people and his rescue plan for the nations. And then even more of the point, one of the things that makes Acts so unique and so essential is it gives us the most comprehensive window into the third member of the Trinity, the Holy Spirit.We're going to read a lot about the Holy Spirit. No book in the Bible mentions the Holy Spirit more than the book of Acts. It would be wrong to say that this book is only about the work of the Holy Spirit, because God the Father and Jesus Christ the Son are both present and loom large in this book. But there's no other book in the Bible that gives us a more upfront window to the work of the Holy Spirit than the book of Acts, which makes this very helpful for us as we want to be a Spirit empowered people and the season that we're in trying to be missional and planting a church. So we're very excited to be able to walk this book together.And what we're going to see today and these first few verses and what we're going to see throughout this series can be summarized in this sentence, the Holy Spirit in God's church taking Jesus to the world. That what we're going to see is the Holy Spirit in God's church taking Jesus to the world. So let me pray and then we'll walk through this introduction together. Heavenly Father, we thank you for the good news of the gospel that we just sang about, that we just prayed for, that we just recited from the Scriptures. God, I pray that you would help us be, have open eyes to see how you started your church and what it's built upon.And we ask this in Jesus' name. Amen. All right, go to verse one. In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach. So let's pause there.Out the gate, there should be some questions that jump off the page. Who's Theophilus? When did you do all this, where you dealt with all the things that Jesus began and taught? And that is why understanding Acts, it's very helpful to have a working general knowledge of the book of Luke. The gospel of Luke helps us understand the book of Acts. Luke functions very much like a part one and Acts functions very much like a part two.So what I want to do a little bit today is to go to the book of Luke and to help us see a little bit of how this helps us understand Acts. I want to go to Luke chapter one. This will be on the screen. You can look up here and hold that place in Acts because we'll come back to it. Luke chapter one says, many have undertaken to draw up an account of these things that have been fulfilled among us just as they were handed down to us by those who were, who from the first were eyewitnesses and servants of the Word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you most excellent Theophilus so that you may know the certainty of the things you have been taught.So this is very similar to the introduction to the book of Acts. Who is Theophilus? We don't know for sure. We know that his name means lover of God. Theo and Phyllis, those are two different Greek words to come together, lover of God. It is very likely that he was a wealthy Christian who put the money forward for Luke to do the work of gathering all these reports.It takes time and energy and effort and money to go and travel throughout all of the New Testament world and to put together what is the gospel of Luke? What is these stories that tell us about the life, death and resurrection of Jesus Christ? And we should be familiar with that concept because we know today they are investigative reporters, that they make their living, they get paid to go out and do investigative work and put together reports from Bob Woodward and his work all the way to reporters like Christopher Rufo today. They are all types of different people that get paid to put together reports.And that is what Luke was. He was an historian who got paid and traveled to go and put together this gospel of Luke that tells us about Jesus Christ. And what I appreciate about Luke is that he's not only just giving us a bunch of facts about Jesus, he does the work of organizing it into a story. So when you read it, like the other gospels, it has story arc. So most stories, the gospels, stories in the Bible and stories that you go and you watch in the movie theaters, most stories have a general story arc.There's an introduction, there's rising tension, so there's going to be some different plot things that happen. There's rising tension, there's a climax, and then there's resolution. That's the majority of stories. And when you read the gospel of Luke, there's an introduction to who Jesus Christ is. He was born. And then all of a sudden, very early, you see the rising tension as he's ministering and establishing and teaching the kingdom of God.He's got the tension with the Pharisees and the religious leaders. And there's this tension that builds all the way towards Jerusalem where Jesus Christ is crucified, where he is resurrected. And then there's this resulting action, which is the commissioning of the church. And I appreciate that because it makes reading the gospels a lot of fun. It helps us see that he's a good storyteller in pulling all these stories together for us to see. But buried in the end of the gospel of Luke, in what we just read a few minutes ago, is a bit of a cliffhanger.And I also appreciate the art of a cliffhanger. My oldest recently has gotten really into books. She loves reading. And what happens sometimes is that she'll come down tired. And she's like, I'm so frustrated because I just want to go to sleep. But every chapter, there's just this cliffhanger.And I just have to keep reading. And it's like, I love that you love reading. We're going to have to learn to live with a cliffhanger for a bit because you actually need to go to sleep. But cliffhangers do that. They kind of leave something lingering that draw you into the next part. And that's what's the genius of the end of the gospel of Luke.And I want to go back to what we read just a few minutes ago so that we can see that. You get the very end of Luke, chapter 24, verses 44 through 49. This is how the gospel of Luke ends. Then he said to them, this is on the screen, these are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the Psalms must be fulfilled. Okay. That's what we call biblical theology.That's the reality that the entire Old Testament, all of it points to Jesus Christ. And he sang it. Listen, law, the prophets, Psalms, all of it points to me. Verse 45. Then he opened their minds to the scriptures, which is Jesus Christ, opening their minds to understand.46, And said to them, thus it is written that the Christ should suffer, and on the third day rise from the dead. 47, and that repentance for the forgiveness of sins should be proclaimed and is named to all nations, beginning from Jerusalem. You are witnesses of these things, and behold, I am sending the promise of my Father upon you, but stay in the city until you are clothed with power from on high. So Jesus points to the climactic work, his death, his resurrection. And then he tells them in verse 47, really a preview of what is ahead. He nods to, you're going to go and preach.It's going to be the message of this gospel of his life, death, and resurrection. You go preach that there's going to be a call for repentance of sins. They're going to experience forgiveness that washes and covers us. This is what you're going to proclaim, and that message is going to the nations. You are going to be witnesses of this. But first, you're going to go to Jerusalem, and you're going to wait, because power is going to come from on high.Wait for the promise of the Father. It's coming, but you go into Jerusalem first, and that's like the cliff thing. Oh, wait, what? And it's like, oh, I want to know more about that. And here's the good news. You don't have to wait a year for part two of the movie to come out.You can just flip over the book of Acts, which is what we're in. So go back to verse one. Now, we have a good working knowledge of what Luke is doing in the gospel of Luke. Pick up in verse one, the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, verse two, until the day when he was taken up after he had given commands through the Holy Spirit to the apostles whom he had chosen. Which just for a moment, I appreciate that what is clear is that when Jesus is teaching his disciples throughout his ministry, the Holy Spirit is present with him, teaching his followers.Verse three, he presented himself alive to them after his suffering by many proofs, appearing to them during 40 days and speaking about the kingdom of God. Okay, so there's a period of time between Christ's resurrection and his ascension, which is what we're going to look at next week is when he ascended to the right hand of God the Father. That period of time is 40 days. So in that 40 days, when you look and read the end of the gospels and you pick up in this part of the book of Acts, we don't get all likely of what Jesus did during that period. We can tell that he appears to them at various times.He's not with them every second, but he appears to them and what he's doing is he's preparing them. He's teaching them the kingdom of God and he's preparing them for what awaits them. He appears to them in Jerusalem. He appears to them on a mountain in Galilee. He appears to them on a lake in Galilee and he's doing the work of preparing them for what's next for the unfolding plan to reach the nation. So he's preparing them, but also what I like in this passage is it points out that he's also establishing that he is alive, that there are witnesses who have seen Christ.That's why Paul in 1 Corinthians, he points out that there are 500 people at one point that saw Jesus in the flesh. So Jesus is both preparing his church for what is ahead and establishing I am alive through all types of eyewitness accounts that we read in the scriptures. So he's in the period of preparation preparing them for what's next over that 40 days and now he's here verse 4. And while staying with them, he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which he said, you heard from me for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.So Jesus is getting ready to ascend, but he tells them you're going to wait. You're going to wait in Jerusalem. You're gonna wait for the promise of the Father and that's foreshadowing what we're going to see the coming of the Holy Spirit upon the church. You're gonna wait for the Holy Spirit to come upon you. Now at this point, it's very likely Jesus has taught them all about water baptism from the moment that he's baptized until now.And they should have the understanding at this point that baptism is the new covenant sign that you belong to God. But what they're going to learn is that faith does not begin with water baptism. It doesn't begin with water that faith begins with fire. That faith begins with fire that comes upon you when the Holy Spirit changes you into a new creation in Christ Jesus. When you believe the gospel of Jesus Christ, the baptism of the Holy Spirit overtakes you and changes you into someone who is new that you belong to Jesus Christ. And then you enter the waters of baptism to declare that you belong to him, which is why we as good Baptists baptize after someone is converted to Jesus Christ.That's what he's giving a nod to here at the end of this verse five. So he's telling them they need to wait. You're gonna go to Jerusalem and you're gonna wait for the Spirit to come upon you. And then you're going to begin to see this wonderful redemption plan that's going to unfold. And the rest of the book of Acts is how that plan unfolds. God in his people with them, bringing them into his mission to reach the nations.And I personally am very thankful that God brings us out of the stands and into the game so that we get to participate with our God in doing the most important eternal work there is. Around this time every year, I get excited because football is not far away. Okay. I love football. It's my favorite sport. I like other sports.Football is my favorite. I like how in August as the first game approaches, how delusional I get into thinking I will convince myself by the end of August that Lenora Sellers may be a Heisman candidate for the University of South Carolina. It's going to happen. I can convince myself of that delusion while also know I can't wait for the disappointment. It's going to be so exciting. I hold those two intention simultaneously and I get excited because I love watching the Gamecocks.I love watching us take on like blue blooded SEC programs like Kentucky and Mississippi State on the SEC Plus Network where we usually play. I just I look forward to it. I like pro football. I like watching. I'm a huge Indianapolis Colts fan. I love watching every season.I was like one time we won the Super Bowl in my entire life and I enjoy doing it. I love watching it. But let me tell you something. When I play football, I had way more fun. When I got to play football growing up, I mean Friday nights were way better than Saturday mornings in the stands. Friday nights in the field were far superior to ever watching something on TV or being there in person to watch it.No, it was a lot more rewarding, a lot more fun to be in the game playing. And what I appreciate about our God is that this wonderful redemption plan that He has given us, that He's unfolding for us, we get to participate in. That we get to wait for the power of God to come upon us and we get to be obedient to where He calls us to go. We get to see the spirit change people's lives. Guys, there's nothing more wonderful in this world than declaring the good news of Jesus Christ to someone who does not believe. And then God goes to work in their heart, brings them to faith in Jesus Christ.And then 10,000 years from now, you are standing in the presence of Christ with that brother's sister because you leveraged your life now for eternity. There is nothing more important. There's nothing more glorious. There's nothing more wonderful. And none of that happens unless the Holy Spirit is present. None of that happens unless the Spirit goes to work.We're like little kids that just want to get in the game and we're like three feet tall and we want to dunk a basketball and we can jump two inches off the ground and we're dreaming up just I want to dunk it and then we get picked up and we get to participate. And that's what the spirit does in us. He works in us in a way where we get to be a part of this, the Holy Spirit in God's church taking Jesus to the world. That's what all of this is about. And that's what we're gonna see throughout the book of Acts. The Holy Spirit in God's church taking Jesus to the world.I just want to give you a preview of what's ahead. I want us to see how this this theme of the Holy Spirit and God's church taking Jesus to the world, how it shows up all over the place. Because we'll work through Acts 1, then we'll get to Acts 2. And in Acts 2 we're gonna see at the festival of Pentecost where all the Jews are coming in to celebrate that at the right time the Holy Spirit will descend upon the church. And then Peter who, think about this, just six weeks before that was denying Jesus Christ repeatedly, stands up what we'll see at Pentecost and preaches a sermon where 3,000 plus people, their eternity has changed and the church begins.And then we're gonna watch from Acts 3 to Acts 6 as the church explodes in Jerusalem. The Spirit working in profoundly wonderful ways as people are being changed. And with that comes what Jesus promised. That if you declare the good news of Jesus Christ, you will be persecuted. You will suffer and they do. And as the church begins to declare the good news of Jesus Christ and powerful, wonderful things begin to happen, the church begins to be persecuted.And that comes to the head in Acts 7 when Stephen, a servant of Jesus Christ, is declaring the gospel and he's murdered and martyred for his faith. And then we'll see how the Spirit uses that. Because the Spirit uses that to expand the church further. When we get to Acts 8 we'll see how this plan is unfolding because they're gonna spread when they're being persecuted into Samaria, into Syria. And now the gospel is spreading. And then we'll follow this as Acts 10 to Acts 12 we'll see the finally how the Gentiles are included and how God works in that.We'll see in Acts 13 at Antioch when the church is commissioned and Paul and Barnabas are sent to go and take the gospel to Asia Minor into Europe and the gospel begins to spread from Acts 13 to Acts 20 all over from Turkey to Greece. The gospel begins to go everywhere. And then as we finish the book of Acts we're gonna see in Acts 21 to 26 when Paul is giving a defense for the gospel as being persecuted, being imprisoned, and that he uses his imprisonment for the gospel to go forward. He uses imprisonment to get the gospel to Rome. He's like I want to get to Rome. So I'm gonna be in prison and that's where I'm going.And then Acts 27 there's a shipwreck and then Acts 28 he finally gets there. And what I love about Acts 28 is when he gets there guess what there are any Christians there. That's what God does. He keeps working in lots of different people. But you keep reading this the Holy Spirit and God's church taking Jesus to the world.You keep following chapter after chapter after chapter and then all of a sudden you get to 28 you get done reading it and it just ends. It's like Luke just dropped the pen and said I'm done. It's the wildest thing. Go read through the book of Acts. I encourage you guys as we start this series go read through the whole book. And you get to the end and it's just like this isn't complete.And we know that Luke knows how to write a story because you can read the gospel of Luke and you can see such compelling story arc and how it and it just that's not we just have this rising tension and it just stops. He just quits writing and it's clearly so incomplete. It's not like any other book in the Bible just stops. And the question that should linger is why. Why? Why is it just that?And the answer is because the story isn't finished. Acts continues. The story isn't finished. The gospel is still trying. We're still taking the gospel to every tribe nation and tongue. The story isn't over.The church keeps going. Years ago there were some clever Christians that came up with a church network name called Acts 29. Which was brilliant. But it was a statement on it keeps going. That we are living and Acts continues. That the story continues.And it does. It continued in the first century as the gospel spread from North Africa to as far as Spain over to India and to Asia. The gospel spread as of the next few centuries as the church began to be further established as they were once a persecuted minority. Faith becomes a majority faith in the Roman empire. And the church begins to grow and to expand and that eventually you follow the centuries and centuries later that there were some Christians who were being persecuted for their faith by the established church of England. And they say we want to go to this new place called America.And they travel to America and that kind of starts a big wave of Christians moving and pastors moving and missionaries moving to America. And eventually you saw land in this state where they start churches from the coast up to the upstate. And eventually at around the early 1900s people came to this part of the river and they began a new church. First Baptist Church of Casey. And this church ministered for a century and then all of a sudden another church started up in the area of Mill City Church. And then a few years later we merged together as one church, Mill City Church.And the spirit is still at work taking Jesus to the world. And what I love is that if you've ever read a book, you ever watched a movie that leaves the ending ambiguous? That leaves a cliffhanger? Instead of getting frustrated, what I like to do is I like to dream a bit. I like to imagine what actually is going on and what could be. Like if you watch the movie Inception, you get to imagine does the top fall or does it keep spinning?And you get to dream a bit about what that can be. If you read a book like The Giver, you get to imagine does he make it? Did he die in the snow or did he make it to experience reality? Whatever story has this ambiguous ending that is unclear, you get to dream a little bit about what that gets to be. And when you read the book of Acts, what I want us to do is I want us to dream a little bit. When we walk through this series, I want to dream about what can be.That if the Holy Spirit is at work in the church to take Jesus to the world, then let's dream a little bit. Because I'll tell you something, we dreamed for years about doing what we just prayed about earlier. For years we dreamed about planting a church. We want to multiply this church. We want to expand to a different part of the city. And then finally God put the pieces together.And if you've been here the last six months, you remember to hear this story. And I'm excited about sending out Oak Ridge. I'm excited about our little small version of Acts continued that we get to do. I'm excited that Mike who is just standing up here and that Isaac get to head out with right now it seems like 60 of y'all counting to go and take the gospel to a very strategic place on exit 51 to reach that part of Lexington that expands all the way into Gilbert and as far as Leesville. Like I'm pumped about that. But if we do that and we go, yes, we did it.We nailed it. We accomplished it. Then we missed it. If we think we've arrived at this, if we think that Jesus Christ's blood was poured out and wrath came upon him, that he conquered death at the resurrection, that he ascended to the right hand of God the Father to be king over all of creation, that the Holy Spirit descended upon the church for just Mill City in Oak Ridge. We missed it. So we need to dream a little bit.We need to dream about what can be. Dream about how God can continue to work because we got work to do. I'm gonna put up a timeline that'll hopefully help visualize this. You can go to that slide. Christ ascended almost 2,000 years ago. Like literally we're getting close to almost literally 2,000 years ago.Okay. At some point he's promised he's going to come back. He's going to return. Now you go to the next slide. I don't know where we are in this timeline. Don't get hung up on this.If you were in the book of Revelation, it's clear that you know we don't know where we are in this timeline, but we're somewhere in the middle of this. Now this expands for thousands of years. We've got a small place in that timeline where we have work to do until he comes back. And we should dream about what that gets to be. Because here's the deal. We've talked about this and we'll keep saying this, that once we set out Oak Ridge, everyone has work to do.There's no neutrality in how this is going down in January. Oak Ridge is going out and they've got work to do. And everyone who's staying here, we have work to do. So I want you to dream. How are we going to be obedient to the call to go and make disciples? How are we going to do that in our version of the Acts-continued story?What are we going to do? I want to give you some considerations for how you should think of this. Some of you need to start taking your faith more seriously. Some of you come on Sundays and you go to a group and or hopefully both. But what it has largely been is a time for you to be filled up.And don't miss something. We want we want you to be filled up. We want you to grow in maturity. But maturity in Christ is not just consuming and being filled up. It's pouring out. That God fills us so that we might multiply ourselves into others.That we might make disciples. The great commission is to make disciples. And some of you need to press into maturity. You get the wonderful opportunity to do that. You get to go deeper into the Bible, deeper into the discipline of prayer. You get to help you have a zeal for evangelizing, for sharing the gospel with your friends, your neighbors, your co-workers.And then I hope you get people that are coming around that don't know Jesus or just new to Jesus and you get to sit with them and point them to who Jesus Christ is and say, come follow me as I follow Christ. There's no better way to use your life than for the sake of helping others know Christ. And you get to. And this next season, you get to be a disciple maker. Some of you will have the opportunity to become a leader in training in your group. And you should take it and you should want this because community groups are the means by which we advance the mission in our city.Okay. Our groups are how we reach our city and our group leaders, you can talk to them. Leading a group is wonderful, but it's also quite difficult at times because the good work that God calls us to do is difficult. That's told to us. And what you get to be as a leader in training is not only grow in knowing more of Christ and maturity, but you get to be a helpful and healthy part of your group. You get to breathe life into your group that when everyone just opts out last minute and the person who was supposed to bring the meat just says, I got the sniffles and I'm out.But you're just like, I'm okay. Well, I'm jumping in. What do you need? That you're going to be a helpful part of your group. And some of you should aspire to them. You should want that.You should want to be a leader. You should want to say, hey, come follow me as I follow Christ. And I want to follow you as you're following Christ. We should want that. There's another thing I want to point out. And when I say this, this is autobiographical.When I led a group, it's reality in my group. Now, I already told my group leader, I'm like, this isn't, this is, this is not just us. This is widespread, but I want to put up group content for a moment. All right. This is last week's group content. This is second Samuel.We have five different versions of group content that show up. It's typically this format. If you're not in a group, you should be in a group and you'll see this and it's pretty great, but there's a gospel centered section. There's a community section. There's on mission section. Something that I've noticed that happens in not just my group, but in a lot of groups is that we will love discussing the Bible.We will love getting deep. We'll get the community and everyone has updates and we'll share and we'll talk. And then all of a sudden it's like time to leave and kids are going crazy and someone hurt themselves. And, and, and, you know, because they ran into the wall or something downstairs, not a, not an adult, but a child. And then it's on mission and it's like, ah, we should do it, right? Yeah.Cool. All right. Let's go home. I'm not going to ask you to show your hands, but how many times does that get buried? That's an afterthought. And it's like that, that needs to come to the foreground.There might be weeks where it's just like, ah, you know what? I love, but let's, we're eating a meal. Let's, let's, let's share some life updates. Let's, let's have some time for this. Let's not miss this because we have friends and neighbors and coworkers who we need to understand the eternal situation that right now they are journeying towards an eternity under the wrath of God because of their sin.And the church is plan a for advancing. You are the person that God has put in their life to tell them Jesus is better, that, that eternity is real and God wants you and is for you and desires you. And it's you. And we need to remember that because what could happen when you get to a church of our size is that you can get comfortable and you can think there isn't a need, but there is. And we can't miss that for a moment. So some of you, some of us need to regain our missional hustle in this season as we dream about what we could be in this Acts continued story.Some of us, some of you need to step up and serve. We've run some Numbers that are out of retreat. We kind of looked at all this stuff. There are 58 members of our church who currently do not serve in any capacity. Now there are some folks who have very, very real legitimate excuses, members of our church who have legitimate excuses for why that cannot happen.But there's a lot that don't. And here's the problem. There's 58 members of our church right now who've set in their commitment. They're committed to serving the church, but they're not serving in any capacity. When we send out Oak Ridge, there's going to be that number drops to 54. Now that tells us a couple things.First Oak Ridge is about to go out with a bunch of people who've served for years. And what Mike and Isaac are going to tell you is guess what? There's more where that came from. You got more work to do there. But what that means for us is that we're losing a big part of our church that has served for years.Like if I put up a chart right now, which I don't have, but if I put up a chart of all the different areas that people serve in our church and I just put in bright colors all the different people who've committed to go to the Oak Ridge church plan and the next slide, after they're gone, it just gets real dark. And it's because we will have opportunities for everyone to pick up a shovel and go. And I'm excited about that. I think you should be too excited about the opportunity to step into Kid City and breathe life into it, to our kids excited to step into hospitality and into groups and a bunch of different ways and to serve and to hustle and to grind because Jesus Christ is worth it.He's worthy of our worship and our service that is worthy of the gospel going forward. We're going to have a variety of ways that we get to dream. And I want you to dream. I want you to have personal dreams where you pray about this. I hope the series of Acts opens that up for you. I've got some.I want to share one of just one that's personal to me. That I feel called to this land and in this area. All right. That wasn't always the case. At one point when I went to seminary, I was like, I'm never coming back. I said it out loud.I'm never coming back. And I came back. Let me tell you something. I love this people. I love this place. Okay.My family history, they came over like 300 years ago to Pelion and they like never left. Like Pillion, West Columbia, Casey Lexington, you draw a triangle and my people have posted up in that area for 300 years. And I personally, I want this part of the Midlands, I want the Midlands to see scores and hundreds and thousands of people come to Christ. Because there's so, I know you think there's, there's lots of people that are, there's lots of churches that there are thousands of people in and around you that do not know and are not following Jesus Christ. And what I'm also seeing is that there are a lot of churches in our area that are dying as a statistical fact.There are a lot of churches in our area that are running in the red financially, that if they lose a few members, they're losing a big part of their church. They're physically dying. They are like a roof replacement away from just, it just have to shut the doors. My personal dream right now is that I want to see men in this church aspire to the office of overseer elder pastor. I want to see men in this church who want to step up and become pastors and pastor churches in this area over the next 10 years that need to be replanted, that need to be revitalized, that need life again. And right now there's a massive pastor shortage across the country.There's a massive pastor shortage. There's a bunch of boomers who are retiring, who are dying, and it's not being filled with younger generations. So what I want to see is men in this church. I want you to pray some dangerous prayers and I want you to ask, do I need to be the kind of man of character that says, follow me as I follow Christ as I shepherd the people of God here or somewhere else? And that's my personal part of the dream. And for the next 10 years, I want to see that happen all over the city.I want 50 years from now the Midlands to look dramatically different in churches because for the next 10 years, we leveraged our time, our energy, our money, and our people to send out pastors and teams of people to go and make more disciples in this city. And I want it to go further because it's been a few years since we have sent a missionary to the foreign mission field. It's been a few years and there are unreached peoples that get the smallest amount of resources and people. And some of you need to go and you don't need to be here in five years. And some of you need to have a conversation with Ben Johnson at 1040 Hub with Tim.Where's he at? Tim Rice over there, who works with IMB. We got missions, opportunities, good Lord. I'd love to see someone go to the nations, but we're going to have to pray and we're going to have to dream and we're going to have to own our part of the Acts-continued story. So in this next season, let's dream a little bit.Let's pray some dangerous prayers. Let's let the Holy Spirit work in a way that gets us in the game. Let's be obedient even when it feels risky, even when it feels uncomfortable. Let's own our part of our very small part, but important part of the story of the Holy Spirit and His Church taking Jesus to this city and the world. Let's pray.Heavenly Father, I pray that You might work in us in this season to stir us towards faith and trusting You. And the fruit of that would show up in beautiful, eternal ways. God, that first means that in this season there are people that do not know You that need to. There are people in this room who do not know You, have not surrendered their life to You, do not see You as Lord, and they need to. And I pray that You open their eyes to who You are and a baptism of the Holy Spirit would take over their lives. God, there are folks in this room that are going, that are going with Oak Ridge, and I am so thankful for their obedience to go, to be uncomfortable, to take risks.Lord, may You bless their labor, and may there be people in the kingdom of God a thousand years from now because they were obedient to go. And God, may You stir in us. May You give us a hustle. May You empower us for the good work that You have right here and beyond for years to come. In Jesus' name, amen.Transcript

Laissez-vous envoûter par "Diamant", le nouveau single envoûtant signé DJ Scientifik. Entre rythmes chaloupés et mélodie solaire, ce morceau fusionne les codes du zouk moderne avec une prod percutante et soignée. Pensé pour faire vibrer les dancefloors et les cœurs, ce titre allie la sensualité d'une ambiance nocturne à l'efficacité d'une signature rythmique incontournable. Un incontournable de la scène urbaine et tropicale, estampillé The Next Top Beat. Paroles (Lyrics) [Intro] "DJ Scientifik..." "The Next Top Beat..." [Verse 1] Regarde-moi, tu sais ce que je veux On n'est pas là pour faire semblant, c'est mieux Tu bouges comme si tout t'appartenait T'es la seule lumière qui me tient éveillé. [Chorus] Diamant, diamant, tu brilles dans le noir Diamant, diamant, t'es là pour me voir Je veux, je veux, juste toi dans ma vie Diamant, diamant, on oublie le prix. [Chorus] Diamant, diamant, tu brilles dans le noir Diamant, diamant, t'es là pour me voir Je veux, je veux, juste toi dans ma vie Diamant, diamant, on oublie le prix. [Verse 2] DJ Scientifik, le son fait tout le travail On reste focus, on évite les failles The Next Top Beat, la marque de fabrique Chaque note posée devient magique On avance ensemble, on n'a peur de rien Juste cette mélodie qui nous tient bien. [Verse 3] T'as cette élégance, ce style qui me tue Dans cette foule, t'es la seule que j'ai vue On laisse parler le corps, on laisse tomber les masques Ce soir, c'est nous deux, on finit la tâche. [Chorus] Diamant, diamant, tu brilles dans le noir Diamant, diamant, t'es là pour me voir Je veux, je veux, juste toi dans ma vie Diamant, diamant, on oublie le prix. [Chorus] Diamant, diamant, tu brilles dans le noir Diamant, diamant, t'es là pour me voir Je veux, je veux, juste toi dans ma vie Diamant, diamant, on oublie le prix. [Outro] "DJ Scientifik..." "The Next Top Beat..." "Diamant..."

"Pieces of My Horizon" is an emotional journey through contrasting electronic sonic landscapes. Produced by DJ Scientifik, this master track bridges the gap between intense, hard-hitting rhythms and deeply vulnerable, romantic melodic breakdowns. Whether experienced through the warmth of Deep House, the raw power of Industrial Hard Techno, or organic acoustic textures, the core message remains an undeniable testament to love, chaos, and connection. Official Lyrics [Voice Drop] "Locked in, tuned in... DJ Scientifik on the major keys." (Verse 1) What's going on in that beautiful mind? I'm swimming in your mysteries, leaving the world behind You draw me in, then you push me away You've got my head spinning, no idea what to say I can't pin you down, you're a beautiful storm But I'm so cold whenever you're not here to keep me warm. (Verse 2) My head's under water but I'm breathing fine You're crazy and I'm out of my mind 'Cause all of your edges are sharp and severe But they melt away the moment that you draw me near You're my downfall, you're my holy grail My favorite distraction when my ships try to sail. (Pre-Chorus) Give your attention entirely to me And I'll give you everything that I can be The cards are on the table, we're both showing our hands Risking it all, breaking all of our plans... (Chorus) 'Cause all of me loves all of you Love your curves and all your edges All your perfect imperfections Give your all to me, I'll give my all to you You're my end and my beginning Even when I lose I'm winning 'Cause I give you all of me And you give me all of you, oh. (Verse 3) How many times do I have to tell you? Even when you're crying you're beautiful too The world is beating us down, but I'm holding the line Through every disaster, your hand is in mine You're my fix, you're my muse, my regular heartbeat The only melody that makes my soul complete. (Pre-Chorus) Cards on the table, we're both showing our hands Risking it all, breaking all of our plans... (Chorus) 'Cause all of me loves all of you Love your curves and all your edges All your perfect imperfections Give your all to me, I'll give my all to you You're my end and my beginning Even when I lose I'm winning 'Cause I give you all of me And you give me all of you. (Bridge) I give you all my dark, I give you all my light I give you every breath I take into the night We're breathing together... Never letting go. (Outro) I give you all of me... And you give me all, all of you. DJ Scientifik... All of you.

"Pieces of My Horizon" is an emotional journey through contrasting electronic sonic landscapes. Produced by DJ Scientifik, this master track bridges the gap between intense, hard-hitting rhythms and deeply vulnerable, romantic melodic breakdowns. Whether experienced through the warmth of Deep House, the raw power of Industrial Hard Techno, or organic acoustic textures, the core message remains an undeniable testament to love, chaos, and connection. Official Lyrics [Voice Drop] "Locked in, tuned in... DJ Scientifik on the major keys." (Verse 1) What's going on in that beautiful mind? I'm swimming in your mysteries, leaving the world behind You draw me in, then you push me away You've got my head spinning, no idea what to say I can't pin you down, you're a beautiful storm But I'm so cold whenever you're not here to keep me warm. (Verse 2) My head's under water but I'm breathing fine You're crazy and I'm out of my mind 'Cause all of your edges are sharp and severe But they melt away the moment that you draw me near You're my downfall, you're my holy grail My favorite distraction when my ships try to sail. (Pre-Chorus) Give your attention entirely to me And I'll give you everything that I can be The cards are on the table, we're both showing our hands Risking it all, breaking all of our plans... (Chorus) 'Cause all of me loves all of you Love your curves and all your edges All your perfect imperfections Give your all to me, I'll give my all to you You're my end and my beginning Even when I lose I'm winning 'Cause I give you all of me And you give me all of you, oh. (Verse 3) How many times do I have to tell you? Even when you're crying you're beautiful too The world is beating us down, but I'm holding the line Through every disaster, your hand is in mine You're my fix, you're my muse, my regular heartbeat The only melody that makes my soul complete. (Pre-Chorus) Cards on the table, we're both showing our hands Risking it all, breaking all of our plans... (Chorus) 'Cause all of me loves all of you Love your curves and all your edges All your perfect imperfections Give your all to me, I'll give my all to you You're my end and my beginning Even when I lose I'm winning 'Cause I give you all of me And you give me all of you. (Bridge) I give you all my dark, I give you all my light I give you every breath I take into the night We're breathing together... Never letting go. (Outro) I give you all of me... And you give me all, all of you. DJ Scientifik... All of you.

"Pieces of My Horizon" is an emotional journey through contrasting electronic sonic landscapes. Produced by DJ Scientifik, this master track bridges the gap between intense, hard-hitting rhythms and deeply vulnerable, romantic melodic breakdowns. Whether experienced through the warmth of Deep House, the raw power of Industrial Hard Techno, or organic acoustic textures, the core message remains an undeniable testament to love, chaos, and connection. Official Lyrics [Voice Drop] "Locked in, tuned in... DJ Scientifik on the major keys." (Verse 1) What's going on in that beautiful mind? I'm swimming in your mysteries, leaving the world behind You draw me in, then you push me away You've got my head spinning, no idea what to say I can't pin you down, you're a beautiful storm But I'm so cold whenever you're not here to keep me warm. (Verse 2) My head's under water but I'm breathing fine You're crazy and I'm out of my mind 'Cause all of your edges are sharp and severe But they melt away the moment that you draw me near You're my downfall, you're my holy grail My favorite distraction when my ships try to sail. (Pre-Chorus) Give your attention entirely to me And I'll give you everything that I can be The cards are on the table, we're both showing our hands Risking it all, breaking all of our plans... (Chorus) 'Cause all of me loves all of you Love your curves and all your edges All your perfect imperfections Give your all to me, I'll give my all to you You're my end and my beginning Even when I lose I'm winning 'Cause I give you all of me And you give me all of you, oh. (Verse 3) How many times do I have to tell you? Even when you're crying you're beautiful too The world is beating us down, but I'm holding the line Through every disaster, your hand is in mine You're my fix, you're my muse, my regular heartbeat The only melody that makes my soul complete. (Pre-Chorus) Cards on the table, we're both showing our hands Risking it all, breaking all of our plans... (Chorus) 'Cause all of me loves all of you Love your curves and all your edges All your perfect imperfections Give your all to me, I'll give my all to you You're my end and my beginning Even when I lose I'm winning 'Cause I give you all of me And you give me all of you. (Bridge) I give you all my dark, I give you all my light I give you every breath I take into the night We're breathing together... Never letting go. (Outro) I give you all of me... And you give me all, all of you. DJ Scientifik... All of you.

This week on Book It!, we say goodbye to one of the original Book It!Verse 5 rosters.With Joe stepping away from BookIt!Verse 5, his entire roster is officially back on the board. The remaining Book It! Boys take part in a special draft to determine who lands Joe's superstars and how the landscape of BookIt!Verse changes moving forward.Which picks were steals? Who came away with the strongest additions? And which promotion benefited the most from the shake-up?Tune in as we reshape BookIt!Verse 5 and set the stage for what's next.

Verse by verse study through the book of Acts Chapter Twelve and Verse Nine

Anthony Lima, and Lance Reisland rave about Jared Verse after meeting him in person, with Ruiter calling him a physical "unit" and pushing back on fans who think Andrew Berry got fleeced in the Myles Garrett trade. They note Verse has publicly rejected comparisons to Garrett, wanting to set his own standard, while Reisland cautions that Verse still has to earn the respect that forces offenses to game-plan around him the way they always did for Garrett. The conversation shifts to Berry's comparison of Todd Monken to Billy Bob Thornton's character in "Landman," with the group agreeing Monken's authenticity and communication skills feel like a refreshing departure from the more guarded Kevin Stefanski.

"We probably have some sense of what narrative is. So when your brain starts turning into the little movie camera because this is a juicy scene, then it's like, well, what would I want to show? What what would I want to know here?" says Jennifer Keishin Armstrong, author of Parks and Rec: The Underdog TV Show That Lit'rally Inspired a Vision for a Better America.Dude, we have Jennifer Keishin Armstrong here today. What brings her to the CNF Pod-o-Verse is her latest book, her ninth, titled Parks and Rec: The Underdog TV Show That Lit-rally Inspired a Vision for a Better America. It's published by Dutton with a forward by Nick Offerman. Jennifer also is the best selling author of Seinfeldia, and we talk about that as well, how timing is everything and there are so many things out of our control … She can be found @jmkarmstrong on IG and jenniferkamrstrong.com.OK, so Jennifer's Parks book came out earlier this year and it's a wonderful, breezy read about one of my all-time favorite TV shows, a show that is deeply important to me. We watch it all the time. We own the DVDs so we actually OWN it, not beholden to the whims of streaming platforms who can deplatform shows at the click of a mouse, presumably. Jennifer's book takes you behind the scenes with actors, writers, producers and shares never before told anecdotes and insights as to why this show has such staying power despite nearly being cancelled after every season. So, yes, we talk about Parks, but we mainly talk about: Dictionaries When your brain turns into a movie camera Jennifer's “practice book” she never talks about Her guidelines for pursuing a book How the dialogue around TV has changed in the last 25 years The ruthlessness of story craft How Parks got out from under the shadow of The Office Serendipity and non-meritocracy Living on the long tail Lessons from the Parks run And all the things out of our controlInstagram: @creativenonfictionpodcastSubstack: welcometopitchclub.substack.com

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsFull Episode BibliographyPrimary SourcesAeschylus. Eumenides. Used for the ancient tradition of succession at Delphi and the mythic movement from older powers to Apollo.Cicero. On Divination. Used for ancient discussion of divination and the tradition of Delphic inspiration connected with breath or exhalation.Herodotus. The Histories. Used for Croesus, the danger of ambiguous prophecy, the Athenian “wooden wall” oracle, Themistocles' interpretation, and Delphi's role in war and public decision-making.Homeric Hymn to Apollo. Used for Apollo's Delphic foundation myth, the serpent, the movement from sacred landscape to Apollonian institution, and the Cretan priests connected with Apollo's dolphin form.Pausanias. Description of Greece, Book 10. Used for later ancient traditions concerning Delphi, foundation myths, Gaia, Themis, Python, Apollo, sacred monuments, and the Delphic landscape.Pindar. Pythian Odes. Used for the Pythian Games, victory poetry, Apollo, prestige, and the transformation of athletic victory into sacred memory.Plutarch. Life of Lycurgus. Used for Lycurgus, the Great Rhetra, and the tradition of Spartan law receiving Delphic sanction.Plutarch. Moralia: “On the E at Delphi.” Used for the mysterious letter E at Apollo's temple and ancient philosophical interpretations of its meaning.Plutarch. Moralia: “The Oracles at Delphi No Longer Given in Verse.” Used for Delphic verse, the change in oracular style, and ancient reflection on why the Pythia no longer gave responses in meter.Plutarch. Moralia: “The Obsolescence of Oracles.” Used for Delphi in the Roman period, the decline of oracular centers, Plutarch's reflections on divine inspiration, and the tradition that Delphi once had multiple priestesses.Strabo. Geography. Used for ancient geographical description of Delphi and the tradition of the oracle's inspiration being connected with a breath or vapor rising from below.Official and Reference SourcesArchaeological Site of Delphi / Hellenic Ministry of Culture. “History of Delphi.” Used for Delphi's geography, Mycenaean background, Apollo's cult, Python, Cretan priests, the Amphictyony, sacred administration, Sacred Wars, Roman history, decline, and excavation.Archaeological Site of Delphi / Hellenic Ministry of Culture. “Mythological Versions of the Foundation of the Oracle.” Used for Gaia, Themis, Phoebe, Apollo, Python, Poseidon, the tripod, Athena Pronaia, the Thriae, and the dolphin/Cretan priest tradition.Archaeological Site of Delphi / Hellenic Ministry of Culture. “The Temple of Apollo.” Used for the sacred center of the sanctuary, the adyton, the temple's rebuilding history, and the architectural setting of the oracle.Archaeological Site of Delphi / Hellenic Ministry of Culture. “The Sphinx of the Naxians.” Used for the Naxian dedication, apotropaic symbolism, civic prestige, and the monument's role in the Sacred Way.Archaeological Site of Delphi / Hellenic Ministry of Culture. “The Treasury of the Siphnians.” Used for the Siphnian Treasury, its sculptural program, caryatids, wealth, painted decoration, and sacred display.Archaeological Site of Delphi / Hellenic Ministry of Culture. “Excavations.” Used for the Great Excavation, the village of Kastri, French archaeological work, and the modern recovery of Delphi.Encyclopaedia Britannica. “Delphic Oracle.” Used for the Pythia, Apollo's oracle, Delphi's high prestige, and the use of Apollo's sanction by lawmakers, colonists, and political leaders.Encyclopaedia Britannica. “Delphi.” Used for the general history and significance of Delphi as a sanctuary, oracle, and pan-Hellenic religious center.Encyclopaedia Britannica. “Python.” Used for Python as the serpent or dragon killed by Apollo at Delphi.Encyclopaedia Britannica. “Pythian Games.” Used for the games at Delphi, their musical and athletic character, their relationship to Apollo, and the laurel wreath.Encyclopaedia Britannica. “Hieromnemon.” Used for the Amphictyony, pylagorai, hieromnemones, treasury supervision, and administration of sacred affairs.UNESCO World Heritage Centre. “Archaeological Site of Delphi.” Used for Delphi's world heritage description, pan-Hellenic importance, sacred landscape, and historical significance.Modern ScholarshipChappell, Mike. “Delphi and the Homeric Hymn to Apollo.” The Classical Quarterly 56, no. 2, 2006. Used for the Homeric Hymn's Delphic foundation narrative and Apollo's Pythian identity.Fontenrose, Joseph. The Delphic Oracle: Its Responses and Operations with a Catalogue of Responses. Berkeley: University of California Press, 1978. Used as a major scholarly backbone for Delphic responses, authenticity problems, categories of consultation, and the operation of the oracle.Forrest, W. G. “The First Sacred War.” Bulletin de Correspondance Hellénique 80, 1956. Used for the First Sacred War, Krisa/Crisa, sacred access, and the political framing of Delphi's early pan-Hellenic importance.Fragkaki, Maria. “The Great Rhetra.” Rosetta 17, 2015. Used for the Great Rhetra as a Delphic oracle and the divine validation of Spartan political order.McInerney, Jeremy. “Parnassus, Delphi, and the Thyiades.” Greek, Roman, and Byzantine Studies 38, no. 3, 1997. Used for Dionysus, the Thyiades, Parnassus, mountain ecstasy, and the fact that Delphi's sacred landscape was not purely Apollonian.Piccardi, Luigi. “Active Faulting at Delphi, Greece: Seismotectonic Remarks and a Hypothesis for the Geological Environment of a Myth.” Geology 28, no. 7, 2000. Used for Delphi's faulted landscape and the modern geological debate around the oracle.de Boer, Jelle Z., John R. Hale, and Henry A. Spiller. “The Delphic Oracle: A Multidisciplinary Defense of the Gaseous Vent Theory.” Clinical Toxicology 40, no. 2, 2002. Used for the modern argument that gases, possibly including ethylene, may have contributed to the Pythia's altered state.Etiope, Giuseppe, et al. “The Geological Links of the Ancient Delphic Oracle.” Used for critique and reassessment of the geological and gaseous explanations of Delphic inspiration.Scott, Michael. Delphi: A History of the Center of the Ancient World. Princeton: Princeton University Press, 2014. Used for the broader historical arc of Delphi as sacred center, political institution, cultural symbol, and archaeological site.Strolonga, Polyxeni. “The Foundation of the Oracle at Delphi in the Homeric Hymn to Apollo.” Greek, Roman, and Byzantine Studies 51, 2011. Used for Apollo's foundation myth and the literary shaping of Delphi's origin story.Music, Inscriptions, and ArchaeologyFouilles de Delphes. École française d'Athènes. Used for the archaeological publication tradition connected with Delphi's excavation, architecture, inscriptions, sculpture, and sanctuary remains.The Delphic Hymns to Apollo. Used for Apollo's musical cult, sacred song, and the role of hymn, inscription, and performance at Delphi.Archaeological Museum of Delphi materials. Used for the Charioteer, Antinous, Kleobis and Biton, the Sphinx of the Naxians, the Siphnian Treasury, and other major finds from the sanctuary.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

Man, everywhere you look guys are wearing baseball caps. And girls and women are wearing them too! More often than not, the caps really don't have anything to do with baseball! From school, to church, to everyday life you've got more and more people wearing those caps. Every once in a while I would say to my sons, “Hey, guys, you look so good without a hat. You look better.” I usually got a simple explanation, (I'll bet you know.) “Bad hair day, Dad!” Well, there are those days you don't have time to wash your hair or get it to look right, so you just cover it with a hat, right? Which leads to an interesting moment in Christian youth meetings when it's time to pray, because of course hats come off when you pray, right? No matter how bad your hair looks. I guess if you time it right, you can take it off after every eye is closed, hope no one peeks, and put it back on just before anybody's got their eyes open. I'm Ron Hutchcraft and I want to have A Word With You today about “No Secrets in the Throne Room.” Our word for today from the Word of God begins in Hebrews 4:12. It says, “The word of God is living and active. Sharper than any two-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.” In other words, your hat is always off. What we've managed to cover up from everyone else God sees. The covering comes off when you pray…or it ought to. But we have a tendency to get all dressed up for God, and we come to Him with this flowery prayer language. We talk to Him about religious stuff. But real prayer begins when you come into God's presence with the real you; the one who isn't together like everybody else thinks you are, the one who's struggling and honest about it, the one who's hurting, the one who's doubting, or the one who's grieving, the one who's sinning. Maybe you're falling. Maybe you're giving out or maybe even giving up. See, the first reason to come to God honestly is this: God already knows. That's what this says, “All things are uncovered and laid bare.” There's no point in coming to impress God. You come, not as you ought to be, but as you are. Then in verse 15 we've got a second reason we can come honestly to God. “We do not have a high priest who's unable to sympathize with our weaknesses, but we have One who has been tempted in every way just as we are yet without sin.” God really understands. You're talking to the God who's been here. He's been hurt, He's been lonely, exhausted, and criticized. Jesus was abandoned, slandered, tempted, betrayed, He was beaten, He was murdered. What a Savior! We can come uncovered to this Lord because He's walked this road. Jesus gives us someone who laughs with us, who struggles with us, who cries with us. And there's one more reason to come honestly. God really responds to it. Verse 16 says, “Let us then approach the Throne of Grace with confidence that we may receive mercy and find grace to help us in our time of need.” No condemnation; and not just understanding. God sends two supernatural resources in response to our honest sharing; mercy and grace aimed right at the honest need you just poured out to Him. But God doesn't impose himself. He only comes by invitation. You'll only know the empowerment of God's grace in an area that you have totally opened up to Him. Remember, bring the real you to God. Like the hymn says, “Just as I am without one plea, but that Thy blood was shed for me.” The you that has been hidden from everyone else is the you God wants. He wants to carry and He wants to heal that person. A bad hair day is one thing; it's the bad heart days that Jesus is concerned about. And when you pray, would you uncover what's really there?

Kendrick Diaz discusses 2 Timothy 4:3-4—“For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.”

What happens when words are used cleverly, or distorted entirely? Today, you'll hear the story of a one-eyed tailor whose work sparks a poetic jab, an Imam who outsmarts a governor's curse, and greetings that seem peaceful but hide deadly meaning. Each tale reveals just how powerful and dangerous words can be when people carry ill intentions.

Parshas Eikev 5786 ספר דברים פרק ח פסוק טז המאכלך מן במדבר אשר לא ידעון אבתיך למען ענתך ולמען נסתך להיטבך באחריתך׃ Sefer Devarim Chapter 8 Verse 16 who fed you in the wilderness with manna, which your ancestors had never known, in order to test you by hardships only to benefit you in the end—

Verse by verse study through the book of Acts Chapter Twelve and Verse Eight

Redes Sociales:Pase Extra: - Facebook: https://www.facebook.com/paseextra​- Instagram: https://www.instagram.com/paseextra/​ Tiktok: https://vm.tiktok.com/ZMe7xY9Qw/JP: - Instagram: https://www.instagram.com/jean.paul49/​ Dani: - https://www.instagram.com/danidnurse?igsh=MXdrNTFzM3ZoMGg1dg==Irmarie: - Instagram: https://www.instagram.com/irmarie5?igsh=MXdyeG16YmRjZzBpZg==Donaciones: https://www.paypal.me/JeanPaulBeltran49

Yip yip! Ben Lindbergh recruits the Ringer-Verse's Team Avatar (Jomi Adeniran and Daniel Chin) to talk about a busy time for the beloved franchise. First, they discuss the new animated movie 'Avatar Aang: The Last Airbender.' Then, they give their impressions of another new release, 'Avatar Legends: The Fighting Game,' before reacting to the trailer for the forthcoming series 'Avatar: Seven Havens.' After that, Ben brings on Ringer colleagues and fellow parents Lindsay Jones and Katie Baker to talk about 'Toy Story 5,' 'Minions & Monsters,' 'Moana,' and other recent and upcoming kids' movies, along with thoughts on restricting screen time, Pixar sequels, live-action Disney adaptations, and more. (00:00) Intro (04:15) Avatar discussion (63:00) The Summer Kids' Blockbuster Battle Host:Ben Lindbergh Guests: Jomi Adeniran, Daniel Chin, Lindsay Jones, and Katie Baker Senior Producer: Steve Ahlman Learn more about your ad choices. Visit podcastchoices.com/adchoices

What does it mean when Isaiah 49:23 calls kings "nursing fathers" to God's people? In this episode of The Magistrate, Josh Howard and James Baird examine one of the most debated passages in Christian political theology. Looking at Isaiah 49, Numbers 11, and the historic Reformed tradition, they explain why civil rulers are called to protect, nourish, and support the church—not as replacements for Christ or the church's spiritual authority, but as ministers of God for the good of His people.

On this episode, hear from Browns GM/EVP Andrew Berry, HC Todd Monken, DE Jared Verse, and S Grant Delpit ahead of Thursday's training camp practice.See omnystudio.com/listener for privacy information.

Maybe you’re living out a story that doesn’t look like you imagined. You had dreams, you had desires, you had plans … and your life seems to have fallen flat. You’ve been left wanting – left waiting – left wondering. When will things change for you? How much longer do you have to wait? What if what you want will never happen? Then what? Will you just be miserable? Or what if it does change? What if your waiting is over. What if the very thing you’ve always wanted is on it’s way to you now, it’s literally happening. Then what? Will you finally be happy? One thing I know for sure – we’re in a continual pursuit of what we think will make us happy, and that mark constantly moves. Most of us literally woke up surrounded by answers to the very prayers we once prayed. Yet we didn’t wake up feeling like we have it all. The mark moved. The distant land of happiness is still just out of your reach. But you tell yourself when you finally get there life will be so good. It’s almost like the end of the rainbow. It looks like it’s just right over there. Like you can walk right to it. But when you get there, the end of the rainbow has moved on you, so you never quite arrive. Within our Bible is the story of a woman who waited well. A woman who was brutally honest with God instead of faking her way through it. And a woman who finally got what she wanted and shows us precisely what to do then. That woman is Hannah. Her story is found in 1 Samuel chapters 1 and 2. Hannah was married to a man with one of those really hard to pronounce names, so we will just call him E. E had two wives, Hannah and Peninnah. Hannah was the one E really loved, but Peninnah was the one who had given him children. Verse 5 says, “The Lord had closed her womb.” Why wasn’t she able to have children? It’s actually very clear. The Lord had closed her womb. Now of course to us that doesn’t seem fair. Why? That’s what Hannah was asking as well. And guess what? God didn’t fault her for asking. He doesn’t find fault in our asking either. You can ask God why. Why are you left waiting? Why has your life turned in a direction you would have never asked for? What do you have to do to get this to change for you? Here’s what I notice in these stories in our Bible – if our questioning is directed to God, it is always handled with care and powerful resolve. God always makes a way, or He reveals how His way is for a greater purpose. It’s never left unresolved. He answers. But the issue becomes when we’re turning to anyone or anything other than God for solutions to our problems. In your wait – in your struggle – in your trial – who are you bringing your questioning to? Where are you going when you are seeking? Those self-help books are not your answer. That relationship isn’t your answer. That promotion isn’t your answer. That number on the scale isn’t your answer. That next accomplishment isn’t your answer. Your answer is God. Hannah could have become bitter. She could have become resentful. She could have given up on God altogether. Instead, she ran to Him. At this time in history, once a year you could go up where the priest was and offer a sacrifice and worship the Lord. Yes, just once a year. Every year when Hannah would go to worship the Lord, there E’s other wife would be as well. And there, Peninnah, the wife with children, would poke at her. Verses 6-7, “Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her. This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat.” Every time Hannah went to worship God, she was only reminded of what she didn’t have. Reminded of what she wanted but still lacked. Reminded of her struggle, her short-coming, and her future that looked nothing like she had imagined. Year after year. Prayer after prayer. Disappointment after disappointment. But you know what she didn’t stop doing – she didn’t stop going to worship God. She didn’t sit in her hurt, wallow in her disappointment, and give up on God. She kept going to worship. Even when this awful woman would be there. Even when she was reminded of what she didn’t have. SHE KEPT GOING TO GOD. Girl, whatever you’re waiting on, you keep going to God. Don’t let anyone discourage you. Don’t let anyone or anything get in your way of going to God. Now, this part of the story shows us our most important move. Verse 10, “In her deep anguish Hannah prayed to the Lord, weeping bitterly.” She didn’t hold it in. She didn’t pretend like she was okay. She let it all out. She was desperate before the Lord. Jamie Macdonald has a song called Desperate. Girl, cry out those words to God if you’re waiting for him. Don’t hold it in. Don’t pretend like you’re okay when you’re not. I’m at the end of myself and I’m Tired, I’ve tried all that I know to do Right now it’s just by a thread but I’m I’m hanging on to you I’m running out of hope I need a miracle And if I ever needed you, it’s right now Oh God, I’m desperate Down on my knees Send help from heaven ‘Cause that’s what I need Redeem this wreckage Restore my peace I’m not asking, I’m begging Lord, come through for me I need heaven and I’m Desperate Get desperate before God. Hannah was so desperate before God, praying, begging, crying, the priest thought she was drunk. No, Hannah wasn’t drunk, she was desperate. Girl, let yourself be desperate for God. Stop trying to hold it all together. Stop pretending you’re okay. Stop with the facade. Get real before the Lord. If you’re not fine, stop saying you are. Somewhere along the way we’ve gotten the idea that faith means pretending we’re fine. Hannah would disagree. Faith isn’t pretending you’re okay. Faith is bringing your honest heart before a faithful God. God can handle your questions. He can handle your tears. He can handle your disappointment. He’s not intimidated by any of it. And perhaps this is what you need to hear today—you don’t have to fake contentment while you’re waiting. God isn’t asking you to pretend you don’t care. He’s asking you to bring what you care about to Him. Notice what happened after Hannah prayed. She didn’t immediately become pregnant. Her circumstances hadn’t changed. God hadn’t yet answered her prayer. But here’s what she did after she cried out to the Lord – verse 18, “She went her way and ate something, and her face was no longer downcast.” Something shifted in Hannah. She no longer carried this burden. She had left this in the hands of God. Let me tell you something—whatever you’re waiting on, whatever you’re hoping for, whatever you’re desperate for—it is perfectly held in the hands of God. PUT IT THERE. And when you do, your circumstances may not change immediately, but you can feel different. You can feel lighter. You can live better. At that point, nothing had changed, but Hannah had. She walked into God’s presence carrying her burden, and she walked out having left it there. I wonder if that’s what God is inviting some of us to do today—not to stop wanting what we want, but to stop carrying what He has invited us to surrender. You don’t have to know what God is going to do next. You simply have to know where to go while you’re waiting. Go to Him. So how does the story end? Well, it’s easy to say the story ends with God giving Hannah what she had begged Him for. Verse 20 says, “So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, ‘Because I asked the Lord for him.'” The end of the rainbow? No. This isn’t the end. Let me tell you what Hannah did after she got what she had waited for so long. Let me tell you what she did when the Lord answered and her story changed. Verse 27, Hannah goes to worship the Lord and she once again prays, “I prayed for this child, and the Lord has granted me what I asked of him. So now I GIVE HIM TO THE LORD. For his whole life he will be given over to the Lord.” In chapter 2, her prayer continues, “My heart rejoices in the Lord; in the Lord my horn is lifted high. I delight in your deliverance.” Who is Hannah worshiping? The Lord. And here’s where we often mess up—God gives us what we asked for, our prayers are answered, we’re living in His blessing, and that thing becomes our god. Our focus shifts to what God gave us instead of the God who gave it to us. Whatever God does for you, make sure you give it back to Him. Don’t let your blessing take the place of the Blessor. And maybe that’s been God’s invitation all along. When you don’t have it—trust Him. When you’re waiting—trust Him. When He says no—trust Him. When He says not yet—trust Him. And when He says yes—trust Him still. Hannah teaches us that contentment isn’t found in finally getting what you’ve always wanted. If it were, she would have ended her story in chapter 1 holding Samuel in her arms. Instead, she begins chapter 2 with her hands lifted in worship. Her greatest joy wasn’t that she had a son. Her greatest joy was that she had her God. Perhaps that’s the secret of contentment. It’s not found in getting the life you imagined. It’s found in knowing the God who is writing your story. Whether you’re in chapter 1 weeping bitterly or chapter 2 singing joyfully, He is still worthy. He is still good. And He is still enough. So bring Him your waiting. Bring Him your questions. Bring Him your disappointments. Bring Him your answered prayers. Put it all in His hands and leave it there. Because the greatest gift God will ever give you isn’t what comes from His hand—it’s His hand itself. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

What does it mean when Isaiah 49:23 calls kings "nursing fathers" to God's people? In this episode of The Magistrate, Josh Howard and James Baird examine one of the most debated passages in Christian political theology. Looking at Isaiah 49, Numbers 11, and the historic Reformed tradition, they explain why civil rulers are called to protect, nourish, and support the church—not as replacements for Christ or the church's spiritual authority, but as ministers of God for the good of His people.Watch all of our videos and subscribe to our channel for the latest content >HereHere

In today's episode, we discuss two verses from James 4 that warn against gossip, secret meetings, and judgement of brothers and sisters in Christ: Jenn shares personal experiences and biblical examples to illustrate how gossip can be detrimental to the church. Judgement is not about calling out sin, but rather speaking against others to manipulate or destroy their reputation. The difference between judging and discerning - examples from James 4:11-12, Romans 14, and 1 Corinthians 5. As Christians, we're not to abandon the church, but follow the law of love and encourage a thriving, God-honoring church. Jenn encourages listeners to be mindful of their words and actions, and to take the time to get both sides of the story in order to discern the truth. If you're interested in learning more about how to navigate difficult situations like gossip in the church and how to treat others with love and respect, tune in to this episode for insightful discussion on judgement and love. Related Episodes: 1 Timothy 3:8-16 - The Qualifications for Deacons Joshua 22:21-34 (From Creation) - The Problems With Gossip in the Church After you're done with that, check out these websites: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Give Attention to Reading: Psalms | Psalms 1-3

Verse by verse study through the book of Acts Chapter Twelve and Verse Seven

What does it mean when Isaiah 49:23 calls kings "nursing fathers" to God's people? In this episode of The Magistrate, Josh Howard and James Baird examine one of the most debated passages in Christian political theology. Looking at Isaiah 49, Numbers 11, and the historic Reformed tradition, they explain why civil rulers are called to protect, nourish, and support the church—not as replacements for Christ or the church's spiritual authority, but as ministers of God for the good of His people.

Verse by verse teaching of Luke 17:1-19, titled “Sin, Faith, and Duty” by Jeff Dohrmann, guest speaker of Calvary Chapel Clayton, NC on July 29, 2026.https://www.calvaryclayton.com

This week on Songwriter Connection, I'm joined by Nashville songwriter and guitarist Erik Halbig for a conversation filled with incredible stories, outstanding musicianship, and a lifetime of experiences in Music City.Erik has shared the stage and studio with some of the biggest names in country music, building a career as one of Nashville's most respected musicians and songwriters. In this episode, we talk about his journey, the lessons he's learned along the way, and what it takes to build a lasting career in the music business.Of course, it wouldn't be Songwriter Connection without the songs. Erik performs several of his original songs, sharing the inspiration and stories behind the music that have shaped his remarkable career.Whether you're a songwriter, musician, or simply love hearing the stories behind great songs, you won't want to miss this episode with Erik Halbig.

Mark Winner discusses Daniel 6:3—“Then this Daniel distinguished himself above the governors and satraps, because an excellent spirit was in him; and the king gave thought to setting him over the whole realm.”

Well, folks, it’s Shark Week, and around these parts that means common sense is taking a vacation while giant sharks punch a hole straight through reality. This week on the Scary Spirits Podcast, Karen and Greg dive headfirst into the gloriously over-the-top cult horror spectacle 2-Headed Shark Attack (2012). Why settle for one man-eating shark when you can have two heads, twice the teeth, and double the reasons nobody should ever get back in the water? Armed with their signature blend of horror analysis, laughs, and cocktail-fueled commentary, your hosts break down all the outrageous creature-feature madness, from impossible shark physics and questionable survival strategies to the kind of B-movie insanity that makes fans of shark horror movies keep coming back for more. To help survive the feeding frenzy, Karen and Greg are sipping on an “Aussie Jawsie” cocktail, a drink that’s every bit as fun as the movie itself. Grab a glass, settle into your favorite beach chair, and prepare for a deep dive into one of the wildest shark attack films ever unleashed upon unsuspecting audiences. If you love creature features, Shark Week movies, killer shark films, B-horror cinema, horror movie podcasts, and outrageous monster movie reviews, this episode is swimming in your direction. Aussie Jawsie Cocktail• 1 1/2 oz raspberry vodka• 1/2 oz blue curaçao• 3 oz citrus mix (or equal parts sweet and sour mix and lemon-lime soda)• 1/4 oz grenadine (for the “blood”)• gummy shark or a novelty toy shark Instructions: Combine the Raspberry Vodka, Blue Curaçao, and citrus mix into a cocktail shaker with ice. Shake well. Pour the blue liquid into a glass filled with fresh ice. Fill the mouth of your novelty or toy shark with the grenadine. Hang the shark on the rim of the glass and pour the grenadine into the drink to simulate a “shark attack”. Garnish with gummy sharks if desired. Source: reddit A Brief Synopsis: Some of the topics discussed and highlights of this episode include: We get a history of Shark Week. Greg tells us a little about Carmen Electra. We learn about the sextant navigational tool. Dr. Karen tells us if there really could be a 2 headed shark. We learn what an atoll is. Our rating of the film: This movie was soooo bad that it took us 5 cocktails to get through it. Take our online survey! We want to know more about you! Please take our survey. All questions are optional and you can remain completely anonymous if you prefer. Tell us what you like or would like to hear more of! All music on the Scary Spirits Podcast is provided by the band “Verse 13”. Please check them out. You can listen to all their music on their Bandcamp page. Get social with us! Connect with us on Facebook and Instagram Subscribe on YouTube to watch Greg attempt to make all the featured cocktails Follow @ScarySpiritsPod Questions, comments or suggestions? Shoot us an email at info@scaryspirits.com As an Amazon Associate, we may earn a small percentage of qualifying purchases through our links.

As the city of Jerusalem begins to flourish once again, the people are faced with a crucial decision: who will stay and help rebuild their new home? The key players and events that shaped the city's rebirth. We meet the princes of the people who lived in Jerusalem, the Levites who were tasked with rebuilding the city, and the priests who played a vital role in the community. As the city's walls are completed, the people come together to celebrate with music, singing, and praise. How worship and praise correspond with thanksgiving. The logistics of the celebration, including the appointment of singers and gatekeepers, and the importance of the Levites' role in the community. Join Jenn as she explores the rich history and spiritual lessons of Nehemiah 11 and 12. Listen in to discover how the people of Jerusalem came together to rebuild their city through faith, praise, and thanksgiving. Related Episode: 1 Chronicles 7-9 - The Israelites Come Home After you're done with that, check out these websites: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today, James Wisneski, Aaron Endlein, and my new friend Braden Fleming join me on the show for the finale of our series, "Put That Verse Back Where It Came From." We delve into Galatians 5:22-23, discussing the fruit of the Spirit in depth, and then we begin our discussion on Philippians 4:13. Our prayer is that this series has helped you grow closer to the Lord Jesus and appreciate the words He has left us in the Bible. Please listen and share this with a friend today! Part 1 of 2

Verse by verse study through the book of Acts Chapter Twelve and Verse Six

Jesus said in John 10:27, “My sheep listen to my voice; I know them, and they follow me.” Here’s what Jesus didn’t say – “Only a select few, super spiritual will hear my voice.” No, he said, “My sheep listen to my voice.” Jesus calls himself our Good Shepherd. What does that mean? In ancient Israel, a shepherd wasn’t just the owner of sheep – a shepherd was the one who lived with the sheep. His entire life was dedicated to his sheep. He slept near them at night. He protected them from danger. He led them to green pastures to eat and water to drink. The shepherd of this day knew each one of sheep individually. He knew which one was stubborn. He knew which one was prone to wander. He knew which one would lollygag and get lost. He also knew the dillydallyer that would inevitably get stuck in a ditch somewhere. A shepherd wasn’t like a cattle rancher driving a herd from behind. A shepherd led from the front and the sheep followed him. My friends, THAT’S OUR JESUS. He could have called himself anything. He could have called himself the General of the Army of followers. He could have called himself King. He could have given himself a crown of immeasurable value. But instead, he chose to be a shepherd to his sheep. To lovingly stay close. Shepherds in Jesus’ day would often bring their sheep into a communal sheep pen at night. Several flocks would be together in one place with one gatekeeper watching over them. The next morning multiple shepherds would come to collect their sheep. There weren’t separate sections. They weren’t color coded. The shepherd simply called his sheep. And his sheep got up and followed him. The others didn’t move. Can you imagine the noise? Hundreds of sheep. Multiple shepherds calling out. Yet somehow each sheep knew which voice belonged to the one they trusted. They knew because they had heard it thousands of times before. They learned their shepherd’s tone, their shepherd’s call, their shepherd’s character. Their shepherd wasn’t a stranger to them – the other voices were. A shepherd would continaully speak to his flock while leading them. He wanted his sheep to know his voice so if they wandered, they would return. A study was once done testing a flock of sheep to see how they recognized their own shepherd above anyone else trying to lead them. Thinking perhaps it was the scent of their clothes or their appearance, they dressed another man in the shepherd’s clothing and had him call to the flock of sheep. They would not listen. But their own shepherd, in completely different clothing could call out, and all the sheep would come running to his side. There was one thing they recognized – one thing they followed – HIS VOICE. Jesus doesn’t say his sheep will always make the right decisions. Sheep are generally rather ignorant and they continually get themselves into perdicaments where only their shepherd can rescue them. But what matters is his sheep know his voice. They know when he calls. They know when he directs. But I know the question we all have – DO I REALLY HEAR GOD’S VOICE? Am I good enough to know when it’s him guiding me? The sheep has no qualification here. The sheep just naturally know. The work is of the shepherd. The sheep simply listen. And isn’t that our problem – sometimes we’re simply not listening. We live in a world that is so busy and loud that we can’t hear our shepherd. We’re so quick to turn to anyone and anything that might give us immediate answers. We’ll turn on a podcast, we’ll call a friend, we’ll look for a sign, we’ll seek anything for a little guidance, but we won’t get still. We won’t get quiet. We won’t just sit with our shepherd and be close. So we miss it. Can we hear him – YES. We are sheep and the one thing we have the ability to do is hear our Shepherd. We don’t have the ability to figure things out on our own. We don’t have the ability to navigate our own way. We don’t have the ability to fix or change things. But we have the ability to listen and hear the voice that guides us. But we often don’t because we’re won’t … We won’t be still. We won’t be quiet. We won’t wait for his voice. Here’s what we often do – “God please speak to me. Tell me what to do.” While God is saying, “Would you please just spend time with me?” When an audiable voice becomes more important than a close relationship, we’ve missed the point. The sheep weren’t just wanting the voice of their shepherd to make them feel more confident. The sheep wanted the closeness of their shepherd because it was their way of life! What if instead of asking God to speak to us, we begin by saying “God, I just want to draw near to you.” The goal isn’t to get better at hearing voices. The goal is to spend so much time with Jesus that you become familiar with him. When you’re familiar with him, you’ll know his ways. You’ll know his rhythm. And when he speaks, you will KNOW it’s him. Relationship produces recognition. Ask anyone who truly receives the promptings of the Lord and his clear directions and I guarantee you they have a RELATIONSHIP build from a foundation of TIME spent with God. When you spend time with the Shepherd, you become familiar with his voice and you won’t be fooled by other voices – including your own. Relationship changes our ability to recognize Him. Our Good Shepherd says in John 10:5, “My sheep will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” And that’s our problem. We’ve spent too much time with strange voices. We’ve wandered off into flocks we don’t belong in with shepherds who are not our own. So we’ve gotten confused. The voice of the world is no longer a stranger to us – it’s so familiar that we don’t run from it. Social media is loud. Our own voice of fear and shame and comparison has been listened to so often that it’s just normal for us to do the stupid stuff our own mind comes up with. We’ve crowded out the voice of our shepherd and that’s why we’re confused. So what do you do? TURN OFF THE NOISE. GET BACK TO YOUR SHEPHERD. Where do you find your shepherd? Verse 4 tells us, “When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.” HE’S AHEAD OF YOU. Look forward. Don’t look back. Don’t wander in circles. He is in front of you, making a way, clearing the path for you. Wherever you’re walking today, Jesus has already been there. This isn’t about asking Jesus to hurry up and catch up with you – this is about looking up and seeing where he is in front of you. What if today we changed our prayers a bit. What if today we prayed, “Jesus, where are you already going? I simply want to follow you.” It’s never about the sheep charting their own way. Sheep aren’t bucketlist destination diving out there. They’re following where the shepherd leads and finding the most perfect green pastures along the way to enjoy. The shepherd was already going great places, the sheep simply had to follow. I assure you, Jesus, your Good Shepherd, is going to better places than you have ever imagined. His plans are higher, better and bigger than anything your human/slash/sheep mind could ever dream up. If you will just follow him, you’ll get to experience the most beautiful things this life has to offer. Jesus, where are you already going? I simply want to follow you. Are you already going over here to this new job opportunity – I want to follow you. If you have something else in mind, then Jesus I don’t want to wander off into fields of my own. I want to stay close to you. I’ve decided I’m just following Jesus. His voice is heard when I stay close. His voice is heard when I am still and quiet. When I stay close, I don’t have to wake up every morning worrying if the voice I’m hearing is my shepherd. If I’m close, then I know. But if I’ve been scrolling all night, watching countless videos, reading the posts of strangers, then I am confused. I’ve drawn close to strangers and their voices may be calling me. Girl, get yourself back to Jesus. Stay close to him. That is truly your answer. Shut out everything else. The sheep don’t follow because they understand everything. They follow because they trust the One who is speaking. We tend to put all the pressure on ourselves. What if I miss him? What if I make the wrong decision? What if I’m just making this up? All while Jesus is saying, “I’m a shepherd. This is what I do!” He knows how to lead sheep. He isn’t intimidated by stubborn sheep. He isn’t surprised by wandering sheep. He isn’t confused by lost sheep. That’s His specialty. The pressure isn’t on the sheep to become brilliant navigators. The pressure is off because we have a brilliant Shepherd. The shepherd is speaking to you. He’s calling you to just go where he goes. Decide now you simply want to follow your Shepherd. Friend, perhaps you’ve made hearing God’s voice far more complicated than Jesus ever intended. He didn’t say His sheep would have extraordinary wisdom. He didn’t say His sheep would never wander. He didn’t say His sheep would always make the right decisions. He simply said His sheep know His voice. If you’ve wandered, come back. If you’ve grown confused, come back. If you’ve filled your mind with stranger’s voices, come back. He’s not disappointed that you’re returning. He’s a Shepherd. This is what He does. He goes before you. He calls your name. He lovingly leads. And all He’s asking of you today is what sheep have always done—simply follow. Jesus, where are You already going? I simply want to follow You. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

What is the most misunderstood verse in the entire Bible? Is it Philippians 4:13 "I can do all things through Christ who strengthens me"? Or is it Jeremiah 29:11: "For I know the plans I have for you, plans to prosper you"? Or could it be the verse that the world seems to know better than any other, even if they've never opened a Bible? "Judge not, lest ye be judged." It's quoted by celebrities, politicians, atheists, and even professing Christians whenever someone's behavior is challenged. In today's culture, it has become the ultimate conversation stopper, as though the greatest sin isn't hypocrisy, immorality, unbelief, or anything else, but simply telling someone that they happen to be wrong. But is this really what Jesus meant? Was Christ forbidding all judgment? Or has one of His most famous statements been ripped from its context and turned into the exact opposite of what He really intended? Follow Good Fight Ministries on: Facebook: https://www.facebook.com/goodfightministries Instagram: https://www.instagram.com/goodfightministries Twitter/X: https://www.twitter.com/goodfightmin TikTok: https://www.tiktok.com/@goodfightministries We're on Rumble! https://rumble.com/GoodFightMinistries Support Us on Patreon: https://www.patreon.com/goodfight