Podcasts about Verse

In this episode, Jack and Miles are joined by award-winning queer cultural critic, educator, podcaster, and public speaker Ramzi Fawaz to discuss…The death of the Meta-Verse, another disappointing US robotics demo, Afroman beating his defamation case, A24's remake of 'Bloodsport' and much more! China's humanoid robots perform incredible martial arts stunts for Chinese New Year Robot Goes Berserk in California Restaurant, Dragged Away by Staff After Smashing Tableware Rapper Afroman wins defamation lawsuit against Ohio police over house raid | AP News Michaela Coel to Remake Jean-Claude Van Damme's 'Bloodsport' for A24 LISTEN: French Kiss - Judgement G & Shining BreezeSee omnystudio.com/listener for privacy information.

I trust God, but sometimes I like to give God suggestions. You know just in case he was 50/50 on what to do, I like to interject by bright ideas and tell him how he could make things work out really good. I occasionally even tell God how he could do “cool things”, as if he was sitting on his throne in heaven stumped over how he could pull off something cool today and he was waiting on me to help him. Do you do that too? I wonder what God thinks of our ideas of taking the path of least resistance. I wonder how God views our tendency to desire what is fastest and easiest. I wonder how God feels about our complete avoidance of hardship, struggle, and suffering. Well, there just so happens to be a story in the bible about this exact thing. Let’s read it together. Matthew 16, Jesus is walking along with his disciples. They’re doing awesome miracles together and making a huge impact every where they go. In fact, they had just finished feeding the crowd of thousands with a small amount of bread and fish. Now they know his power. The disciples know Jesus is the One. They’re all in. Verse 21-23 “From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Understand, Peter was just trying to save Jesus from suffering. He was trying to find an easier way. He was trying to fix this. And Jesus said, THIS SUFFERING DOESN’T NEED TO BE FIXED. THIS HARDSHIP DOESN’T NEED TO BE AVOIDED. That’s a hard pill to swallow. I want my suffering and your suffering to be fixed. Like immediately. I don’t want times to be hard for anyone. If there was something I could do to ease my friend's pain after her loss, gosh I would do it. If I could lift the suffering of my friend whose world has fallen apart, I would do it. If I could make your marriage problems go away, I would in a heartbeat. If I could solve your financial problems, boom, it would be fixed in an instant. If I could lift your burdens… If I could clear the way… If I could bring you healing … If I could restore what has been broken… I would be like Oprah. You get a new car. You get a good marriage. You get health. You get a whole family. You get a bonus. You get a baby. You get your answers. You all get EVERYTHING! No suffering. No struggle. No waiting. All your problems are fixed and there’s nothing but sunshine and glitter ahead, my friend. I really would fix it all for you … If I could. And to that, Jesus would say to me, “Satan, get behind me!” Why? Because just like Peter, I’m focusing on the wrong thing. I’m focusing on human concerns and overlooking the fact that God’s concerns are bigger, greater, and far beyond anything I can imagine. God is in the eternal game where current suffering will be redeemed. I tend to play in the right now game where suffering is always avoided. In your effort to avoid the suffering, go around the hardship, and skip the waiting line, have you become a stumbling block? Remember, that’s what Jesus called Peter. He was a stumbling block. His attempt to fix everything was in the way of God’s good plan. Honey, what if your attempt to fix everything is in the way of God’s good plan? What if God doesn’t need us to fix anything, and instead he needs us to partner with him in the bigger picture of what he is doing. What if this isn’t about what you’re going through right now, this is about what this will create for the future. What if God has magnificent plans that are so far above and beyond your scope of imagination, but the only way to get to them is through this stuff that doesn’t make sense? You know, this stuff you want to avoid. This stuff you want to skip. This stuff you’ve been giving God “suggestions” on fixing. Okay God, so this is going to fall apart? This is going to hurt? This isn’t going to work the way I had hoped? Now isn’t the time? I don’t like it, but I trust you. I will not try to fix your plans. I won’t get in the way of your work with my suggestions of an easier way. God has been trying to clear the way in your life, and you know what he’s been trying to move? YOU. You with your ideas of how it is supposed to be. You with your plans and good suggestions. You with your complete avoidance of current suffering that are for eternal purposes. What? You think you are above current suffering used for eternal purposes? You think you should be exempt from that? Dismissed because you’ve been a good person? Well, Sis, Jesus wasn’t dismissed and I’m pretty sure he was maybe even a little bit of a better person than even you. If Jesus wasn’t above suffering, why would we ever believe we are? I don’t want to be that stumbling block. I don’t want to be in the way of God’s plans. If God says I have to go through this, then I trust it’s for a purpose greater than my comfort. If God says this has to fall apart, I trust he will be doing something new on the other side of this and when I get there I’ll be more like the woman he created me to be. So, here we are Lord, trying our best to get out of the way. Here we are, surrendering to your plan that doesn’t make sense to us. Here we are, trusting you give and you take away, and our hands are to remain open. Here we are, counting on your timing to be better than our own. Here we are, trusting if you don't fix it and we can't avoid it, then you'll carry us through it. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Good evening, dear listener… and welcome to a most atmospheric installment of Scary Spirits, where reverence for classic horror and scholarly delight walk hand in hand through the shadows. In this week's episode, we commemorate the March 15th anniversary of Hammer Films' 1967 gothic horror classic, The Mummy's Shroud—a chilling relic of Britain's golden age of terror. Join your hosts, Karen and Greg, as they thoughtfully unwrap the film's sinister wrappings, examining its brooding atmosphere, ancient curses, and unmistakable Hammer Horror craftsmanship. As the conversation unfolds, our hosts raise a glass of their thematically inspired “Bloody Snake Bite” cocktail, perfectly suited to an evening steeped in eldritch menace and archaeological doom. Together, they explore the film's legacy, its place within the Hammer canon, and why The Mummy's Shroud remains a compelling entry for devotees of classic horror cinema. If you are a connoisseur of Hammer Horror films, a student of 1960s gothic cinema, or simply one who delights in tales of ancient evil awakening under moonlit skies, this episode promises both insight and indulgence. Pray…do join us. Some spirits, after all, are best enjoyed in the dark. Bloody Snake Bite • 2 oz Southern Comfort• 4 oz cranberry juice• 1 splash Rose’s Lime Juice• 1 handful ice cubes• 1 lime wedge, for garnish Instructions: In a glass (highball would be ideal, but work with what you have), add a few ice cubes. Pour in the Southern Comfort. Add the cranberry juice, as well as a few splashes of Rose’s Lime Juice. Garnish with a lime wedge. Enjoy the taste of New Orleans! Source: food52.com A Brief Synopsis: In 1920 an archaeological expedition discovers the tomb of an ancient Egyptian child prince. Returning home with their discovery, the expedition members soon find themselves being killed. Some of the topics discussed and highlights of this episode include: Do you know what £12,000 in 1967 is worth in todays currency? Greg tells us about Hammer Glamour girls Maggie Kimberly and Elizabeth Sellars. We learn how an oasis (not the band) forms. Karen tells us all about clairvoyants. Greg makes references to the band Iron Maiden and Star Wars. Our rating of the film: This movie was OK. It took us 3 cocktails to get through it. Take our online survey! We want to know more about you! Please take our survey. All questions are optional and you can remain completely anonymous if you prefer. Tell us what you like or would like to hear more of! All music on the Scary Spirits Podcast is provided by the band “Verse 13”. Please check them out. You can listen to all their music on their Bandcamp page. Get social with us! Connect with us on Facebook and Instagram Subscribe on YouTube to watch Greg attempt to make all the featured cocktails Follow @ScarySpiritsPod Questions, comments or suggestions? Shoot us an email at info@scaryspirits.com As an Amazon Associate, we may earn a small percentage of qualifying purchases through our links.

The Gospel of Thomas Verse James Talarico Won't Show You A sermon clip from Texas legislator James Talarico recently went viral after he referenced the Gospel of Thomas to suggest that Jesus supported modern ideas about gender and equality. But there's something missing from that presentation. In this episode, Lenny plays the viral clip and responds directly to the claim by examining what the Gospel of Thomas actually says — including the final saying that rarely gets mentioned. Then we step back and explore the bigger issue: how the Bible's canon was formed and why writings like the Gospel of Thomas and the Gospel of Judas were never considered Scripture by the earliest Christians.

Being comfortable with who God made you to be, for most of us, is a lifelong pursuit, filled with anxiety and fear. Chip helps you begin to discover how to come to grips with the real YOU.Three questions we all ask ourselves:Who am I? (Identity)Where do I belong? (Security)What am I supposed to do? (Significance)Why is it so hard to answer these questions?Genesis 3:8-13Three obstacles to getting right answers:Fear rooted in SHAME.Hiding rooted in INSECURITY.Blaming rooted in denial.God's Answers: Romans 12:3-8Who are you? -Romans 12:3The Command: Think ACCURATELY about yourself.Where do you belong? -Romans 12:4-5The Reason: You have a ROLE to fill.What are you supposed to do? -Romans 12:6-8The Practice: Discover and DEPLOY your spiritual gift.Never forget who you really are!God uniquely created you – you are ETERNALLY VALUABLE. -Psalm139:13-14God placed you in His family – you are UNCONDITIONALLY ACCEPTED. -Ephesians 3:19-22God gifted you to fulfill His purpose – you are IRREPLACEABLY SIGNIFICANT. -Ephesians 2:10Broadcast ResourcesMessage NotesAdditional ResourcesBecome a Monthly PartnerTrue Spirituality BookTake the Real You Assessment FreeWhat Every New Believer Needs to KnowBOOK - The Strong and the Weak by Paul TournierBOOK - Romans Verse by Verse by William NewellConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Titus 3:3-8 NIV “At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.”   *Transcription Below*   Hunter Beless is an author of several children's books including Read It, See It, Say It, Sing It! and Amy Carmichael: The Brown-Eyed Girl Who Learned to Pray. She is also a Bible teacher, co-author of Titus: Displaying the Gospel of Grace and the founder of Journeywomen Ministries, which empowers women to live out their faith through deep commitment to their local church. Hunter hosts the Journeywomen Podcast, sharing resources and insightful conversations with women of faith. She and her husband, Brooks, have four beautiful children, whom Hunter homeschools. You can find her on Instagram @hunterbeless, or at https://www.hunterbeless.com/books. Journeywomen Podcast   Thank You to Our Sponsor: The Sue Neihouser Team   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Please help us out by sharing this episode with a friend, leaving a 5-star rating and review, and subscribing to this podcast!   Questions and Topics We Cover: 1. What rhythms have been most profitable to you (spiritually, relationally, physically, and productively?)  2. In your own home, how have you intentionally helped your children know and love God through Scripture?  3. How is the Gospel useful for not only salvation, but also sanctification?   Similar Episodes from The Savvy Sauce: 16 Reflecting Jesus in Our Relationships with Rach Kincaid 57 Implementing Bite-Size Habits That Will Change Your Life with Author, Blogger, Podcaster, and Speaker, Kat Lee 150 Brain Science and Spiritual Abundance with Ken Baugh 166 Journey from Empty to Well Nourished Soul with Gretchen Saffles  207 Cultivating Character in Our Children with Cynthia Yanof Special Patreon Release Wholehearted Quiet Time with Naomi Vacaro 267 Apologetics with Ray Comfort 274 Holy Spirit Stories and Fruit and Ways to Identify His Guidance in Our Lives with Margaret Feinberg   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”   Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:11)   Laura Dugger: (0:12 - 1:16) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   Thank you to the Sue Neihouser Team for sponsoring this episode. If you're looking to buy or sell a home this season, make sure you reach out to Sue at 309-229-8831. Sue would love to walk alongside you as you unlock new doors.   My guest for today is Hunter Beless, and you may recognize her as the founder of Journey Women Ministries. She's also a podcaster and an author of multiple books, including this recent one, Jesus Loves You More. Hunter is going to share today about all things discipleship.   Here's our chat. Welcome to The Savvy Sauce, Hunter.    Hunter Beless: (1:17 - 1:23) Thank you so, much for having me. I just love the concept of this show, and I'm excited to be here with you today.    Laura Dugger: (1:23 - 1:56) Well, I've been looking so, forward to getting to chat with you. You've been on my list for years, so, I'm thankful this worked out. And even, it may have been years ago, but I heard you publicly share that you had chosen to put your faith in Christ in elementary school, I believe. But then as you transitioned into high school, you were open about then choosing to pursue the ways of the world. So, will you just speak to that experience and talk to that teenage girl who's currently facing some similar temptations?    Hunter Beless: (1:56 - 6:39) Oh, that'd be such a privilege to get to speak to any young woman who is in a situation like this. I often think, like, if I would have just had one older friend who was encouraging me in the Lord, who would be willing to testify to God's grace in her life, and who would reach back and try and help me just to continue walking in the grace that he had extended to me through his son, like, I wonder if it would have gone differently for me, Laura. But, you know, the Lord did save me at a young age, and I lived fervently for him, loved God's word, even from a young age.    And I remember, like, seeing groups of people that I wanted to like me, and wanting so, desperately to be accepted by them. But knowing that when I opened the pages of scripture, the Holy Spirit brought conviction to my heart in a way that would not allow me to act in accordance with the things that these groups were doing, in order to be approved of by them. And so, I thought to myself, "Well, maybe I'll just stop reading my Bible so, much." This is about eighth or ninth grade. And, you know, then I won't feel a sense of conviction when it comes to, like, these behaviors that I know I need to, you know, adapt to, in order to be approved of by the people that I deemed, you know, significant. And so, I set my Bible aside.    And it's a really sad story. I mean, as I continued to spend time outside of God's word, I would still go to church with my family and things like that on Sunday mornings. But I just began to look less and less like a follower of Christ, and more and more like the world. And eventually, you know, I spent my entire duration of my high school years doing that. And I have to tell you; I just went back to my 20-year high school reunion. And there was a girl that I saw there. And she told me what a jerk I was in that season of my life. And it was such a wonderful thing to be reminded of what it looks like for me to not be walking in the Spirit, but to be walking in the flesh. And to really have to reckon with, that is what it looks like to be walking like the world.    And I just told her, I said, "You know what, you're completely right." I said, "I was." I was totally looking out for my good and not for the good of others. I was absolutely living for myself and not for the Lord. But by God's grace, when it came time for my senior year of high school, he allowed me to get to the end of myself. And you would have thought, like, looking back, I had the resume, I had the 4.0, I had the salutatorian status, I was the president of my high school senior class. You would have thought, this girl's crushing it. But I had never been more anxious, more depressed, more insecure, more selfish, obviously, as testified to by the girl that I just referenced, than I was in that season of my life.    And I remember I had a youth pastor who had just come into our church. And he said, "Hey," he said, "How's your time in the word looking?" And I said, "Well, I could either lie, or I could tell the truth." And I said, "You know, it's looking pretty, pretty bleak." And he said, "I just want to challenge you to get back in God's word." And at the same time, my dad had a tragic accident. It was a near death accident. And I was kind of reckoned with the brevity of life as a senior in high school. And I cried out to the Lord. And I said, "God, if you really are who you say you are, would you show me who you are through your word?"    And that sparked, Laura, this passion for God's word. And it allowed me then to see the difference in my own life, what it looks like for Hunter to be walking without listening to the voice of God, and what it looked like for Hunter to have her face in her Bible, and to seek to live by God's word. And I tell you what, I probably don't look nearly as impressive by the world's standards. But the joy and the peace, and really just the transformation that the Lord has accomplished in my life through his word, is something that I cannot stop testifying to. And I just cannot encourage women enough, like if you are wrestling with the flesh, to get into God's word, because God works by the power of the Holy Spirit through his word in the lives of his people. And so, that's why really this whole passion has just overtaken my life for God's word.    Laura Dugger: (6:40 - 6:59) Wow, that is incredible to hear that transformation, because God did it, and God can do it again. And God can do it for each one of us listening. But you are so passionate about discipling others. Can you first tell us, what were some of the significant ways that you've been discipled?    Hunter Beless: (7:00 - 10:07) Yeah, well, I went to college, and that was the first time that I had ever really had someone seeking to do spiritual good in my life, outside of my parents. And really, even with my parents, like, you know, sitting down intentionally studying the word, that wasn't a part of our family culture. And so, when I went to college, there was a girl, her name was Meredith. And I remember, she sat down, and she taught me how to read my Bible, for really the very first time. I remember being confronted with some of the truths of scripture, Laura, and I'm like, "That's in the Bible? That disrupts me. Like, I didn't know that, you know?" And so, it was such a wonderful time, just of really kind of being confronted with my own theological ideas from my, you know, lack of ability and time to really understand the message of the text, you know, and then to really reevaluate that and be conformed to the text and to allow it to conform me. So, Meredith had a significant influence in my life in how to study the Bible.    And then I had an older woman named Joyce, who at the time, I believe, was in her late 40s, maybe early 50s. And I just remember, Joyce found out that I began to memorize scripture. So, somewhere along the way, I realized, like, this book is so, significant that I need to start, you know, hiding scripture away in my heart. Some of that was just watching my own grandmother and seeing the way that the Lord had used scripture in her own life. And realizing, like, wow, if my grandmother has these truths hidden away in her heart for this season, and she had dementia, I need to start hiding scripture away in my heart, too. So, Joyce and I really, we started up a group on scripture memory.    And I'll never forget the first time I met her, she said, "Hey, I heard you're starting to memorize Ephesians." I never finished. But she said, "Let's hear it." And so, she just opened up her Bible. And I just started quoting Ephesians. And one of Joyce's coined phrases that at the time I didn't realize was actually scripture itself, she would hold the Bible out in front of me. And she would say, "Hunter, this is no empty word for you, but your very life." And she had so many phrases like that, that I didn't even realize at the time, because I was pretty biblically illiterate, that were the words of scripture themselves. That's Deuteronomy 32:47. And Joyce really embodied that message for me, that scripture is that man doesn't live by bread alone, but by every word that comes from the mouth of God. And so, watching her just live with her face in her Bible, proverbially speaking, and seeking to meditate on its truths and live by those day in and day out really transformed who I am even today. And she gave me a picture of what I'd like to look like years down the road.    So, I've had various mentors, but those are some of the first. And the Lord definitely used them in significant ways to do spiritual good in my life.    Laura Dugger: (10:08 - 10:36) And I don't know what kind of life those women lead if they're in public or more private disciplines, but their faithfulness, you just see the impact how it ripples out to bless generations. And even you, Hunter, you're leading this incredible ministry, where you disciple others through helping women know and love God through his word. So, will you share how you ended up getting to do this awesome work that you get to do today?    Hunter Beless: (10:37 - 15:41) Oh, well, the beginnings of this, you would not have thought were awesome. And in fact, you and I were just chatting, and I still am recording out of my closet. And really, it's all just been an overflow of what the Lord has been doing in my own life. And I did feel like along the way, I just, I began to just love learning from older women. And I do think that's a biblical, like scriptural kind of practice. You look at Titus 2, you see the older women are to teach the younger women what is good. I was a younger woman who loved learning from older women. And so, I had this, over the years, this just long list of women who had invested in me who had, you know, testified to God's grace in their life, who had taught me the scriptures.    And when my husband Brooks and I were in the military, we found ourselves on post. And just due to the transiency of a military lifestyle, the churches around military installations tend to be a little bit tired, sometimes depleted, because people in the military are moving so, frequently. So, it's hard, right, to have continuity to see people through in their discipling process and all of that. And so, I really missed those mentors that I'd had from college, and the year after college, after coming into marriage. And so, I thought to myself, like, man, I want the other women. I was also interfacing with either believers or non-believers who really had never been discipled. And I thought, man, I just wish I could get you with Joyce, or I wish I could get you with Meredith. I wish I could connect you, you know, with X, Y, or Z woman from the past couple of years.    And so, I thought, I also simultaneously was listening to a lot of podcasts because I was super lonely. Just because, you know, moving into a new culture, and then my husband was gone at least 50% of the time for training or deployment. And so, I'd be walking along the military installation listening to like sermon audio, like John Piper or Timothy Keller or whatever. And I thought, man, I wish that there was a conversational podcast about theology for women that would just be more warm and kind of like what we're doing right now. And my husband was like, "Well, you should start it." And so, I just started with the women who had mentored me. If you go back to the very beginning of the podcast, it's truly like my college roommates. It's my mentors from Pine Cove Christian Camps where Brooks and I met.    And I think I just by God's grace, the podcasting network was so, small at the time. I remember Journey Women landed in the number two spot right behind Joel Osteen whenever the thing launched. And so, then from there, it just gave the podcast some notoriety, which is what then allowed, you know, some of the names that you would recognize to reach out and to say, "Hey, you know, could we come on the podcast?" And at the time, I had no knowledge of, you know, how to market people marketing books or any of that Bible studies, etc. And yeah, it was a really fun season, actually, because it was pre-COVID. And you know, people weren't used to doing a whole lot online. And so, had some really, really fun conversations. And along the way, the Lord has helped me to hone in more of a vision of what I'm doing. Because at first, it was just like, let's get in the closet and have like fun, intentional conversations that I could share with my girlfriends or with maybe the military spouse that I'm meeting on the playground that I may never see again, you know.    And then along the way, people started even wanting to donate to the podcast and different things like that. And I thought, I really need to have a clearer aim. And so, now, you know, over the past eight years, the Lord has given us this mission to help women know and love God through his word, to find their hope in the gospel and to invest deeply in their local churches as they go out on mission for the glory of God. And some of that came and Laura, I'm sure you face this from women really seeking out discipling online, and us realizing we can't disciple you. Like, we cannot come alongside you and help you to grow in godliness, you know, but we can do that via the interwebs. But the degree to which we're able to do that is super-duper limited. And so, what does it look like for us then to equip women so, that then they would be encouraged to seek out fellowship in the local church, and to be investing their time, energy and talents in the local church. And so, that's become kind of our resounding gong at Journey Women over the years, just because we really do believe that ministry happens best in the context of the local church. And that's something that the Lord has validated through seeing women reaching out online and realizing like, hey, we could never, you know, provide what they need. But God in his grace has given us the local body that is able to do that.    Laura Dugger: (15:42 - 19:08) So, well said, because this is a great place that we can meet people anytime what is most convenient for them with a podcast. But then also, so, that's great for sowing seeds. But there's nothing that replaces that embodied relationship. And it just makes me think of God that he created us that way. And he knew it because Jesus even being embodied, little baby sent to earth, so, nothing replaces that. And, Hunter, I just I love hearing about your public ministry and the way the Lord has blessed and grown it.    And now a brief message from our sponsor. With over 28 years of experience in real estate, Sue Neihouser of the Sue Neihouser Team is a RE/MAX agent of Central Illinois, and she loves to walk alongside her clients as they unlock new doors. For anyone local, I highly recommend you call Sue today at 309-229-8831. And you can ask her any real estate questions. Sue lives in Central Illinois and loves this community and all that it has to offer. When unlocking new doors with her clients, Sue works hard to gain a depth of understanding of their motivations and dreams and interests in buying and selling their home. And then she commits to extensive market research that will give them confidence in their decision. Sue truly cares for each of her clients and the relationship she forms with each family along the entire home buying or selling process. This was absolutely our experience when we worked with Sue and her team. The house that we desired at the time was actually not even on the market, but Sue had a connection and was able to ask those homeowners if they would be willing to sell. She was timely in her response as she walked us through this whole process, and she helped us sell our home with the right offer coming in hours after it was listed. We kept saying she's thought of everything. And Sue's continued generosity was astonishing. I remember one afternoon after we had settled into our new home, and she was knocking on the door dropping off a goodie bag for our family that came from the local bakery. Our daughters also loved getting to know Miss Sue as she assisted us in finding truly our dream home.    So, whether you're looking to buy a home for the first time, or looking to upgrade or downsize, or making the big decision to move to an assisted living from your home of many years, Sue will be there to help you navigate the big emotions and ensure the process is smooth and stress free, and that the new doors to be unlocked are ready and waiting for more memories to be made. So, call her today at 309-229-8831 or visit her website at sueneihouser.com. And that is sueneihouser.com. Thanks for your sponsorship.   I'd also love to hear a little bit more about your personal life. So, what does a day in the life look like for Hunter Beless?    Hunter Beless: (19:09 - 21:25) Well, I think if somebody joined me in a day in a life, in this season, Laura, I feel like I'm too busy. I have committed to too much. And so, what it looks like practically, it's going to be a lot of time running from this or that event and just trying to do the things that I committed to before or some of the other things that the Lord has allowed in my life came to fruition. But just leaning into him for the grace that I need moment by moment, you know, and trusting that he is the same and that he has provided all of the grace that I need. His grace is sufficient for me, you know, as I'm running errands and facing the temptation to feel anxious or overwhelmed that, you know, I think it's Luke 12, where it's talking about how I can't even add a moment, not even the smallest amount of time to my life by worrying. So, I'm just going to entrust all of this to the Lord.    So, for me, I wonder how many women are listening to this and that they can relate to this because I talked to various people who they don't have a podcast, but they don't have the same work as me, but they feel that same temptation towards anxiety and the feelings of overwhelms that we all face, you know, and yeah, I think my life probably looks a lot like many of y'all's. And for me, it's just the constant meditation on scripture and just rehearsing the truths of God's word that are never changing, even in the midst of my ever-changing and chaotic circumstances. So, it doesn't seem to change even if I do a better job, which I could have done, planning my schedule or, you know, prayerfully considering the commitments that I made, but just resting and knowing that he is unchanging and that he is ever-present and that he is all-knowing and that he has provided everything that I need and his son.    So, that is what it looks like. Every day looks different, but again, leaning into the truths of God's word, meditating on those truths, rehearsing those truths over and over, and resting in the grace that the gospel provides. That's the thing that never changes.    Laura Dugger: (21:27 - 22:06) And I love that overview because if we look from the outside, you're homeschooling, you run this ministry, you have a podcast, and you're cooking healthy recipes for your family, but I'm sure do you also have weekly patterns? Because to me, it's a stewardship issue. You've been faithful with little, it sounds like, so, he has given you the opportunity to be faithful in much, and it's a season of much where you've written books and produced all this content. So, do you have a system in place or rhythms throughout the week that have helped you live that full, abundant life?    Hunter Beless: (22:06 - 24:19) Yeah, that's a really good question. Obviously, the weekly rhythm that we always start with is worshiping with the saints on Sunday. I look forward to that like no other. And we are in a church that the Lord is just so, gracious to have provided a pastor who prioritizes the preaching of the word and who is consistently proclaiming the gospel from the pulpit. And so, Laura, on the weeks where I feel like I have been so, busy that I have not spent the time in God's word that I would desire, just the recognition that going to church on a Sunday is such a blessing to get to receive God's word. And so, there have been many times that I just show up and I'm just like, "Thank you, Lord." Thank you for the provision of your word. Thank you for the provision of the body of Christ. And so, Sundays are just like a non-negotiable for us. We go to church on Sundays. And then, you know, we have various things. My kids are actually homeschooled on two days out of the week or three days out of the week. And then, they go to school two days. So, we do like a university model is what it's called. And so, on the three days that they are home, I am full tilt homeschooling, doing everything home-related.    And in fact, I have had to learn that part of their education is also helping care for our home. And so, we really see it as a team effort to keep the home, like, tidy and running and functioning well, so that we can, you know, spend as much time in it as we do, like, with happy hearts. And then, on Tuesdays and Thursdays, I typically am in this closet working while the children are at school. Saturdays, we rest together as a family. We spend a lot of time outdoors. I also make bread regularly. And I think there's something liturgical for me about making bread. And, like, when everything else feels, like, a little bit chaotic and out of my control, the beauty of just doing a simple task like making bread to provide food for my family and nourishment is something that really brings me great joy. So, Saturdays are also bread-making days. And then, the week begins again. That is awesome.    Laura Dugger: (24:19 - 24:41) I love hearing that. And it makes me curious to go even a little bit further. I'll give you a few categories, but I'd love to hear what rhythms in these categories have been most profitable to you. So, when you think of it spiritually, physically, relationally, and just productively, how you stay creatively fresh.    Hunter Beless: (24:41 - 28:24) Yeah. You know, spiritually for me, and I'm a mother of, like, young children, right? So, my kids are ranging from age 11 to age 3. I would say we're still in a season in which sleep is a little bit unpredictable, particularly in those early waking hours. But I do my very best to try and get in God's Word first. And that is not because I want to check it off the list, but because I need the people in my home and beyond. So, really trying to just orient myself rightly to the truths of God's Word first thing is huge. I also do try to work out. So, that gets to the physical piece. I neglected working out for many years. I actually, hilariously, was a personal trainer when we were back in the military. And that was kind of my gig while Brooks was gone. And so, I know how to work out, and I enjoy working out. But with the children, it has been a difficult thing for me to prioritize. But just this last year, I got, this is the most, like, basic thing ever. I got a Peloton. I bought it secondhand off of Marketplace. And it has just been a wonderful way for me to sweat and exercise my body first thing in the morning without, you know, really requiring a whole lot. I don't have to leave the house. I don't have to go outside or anything, because Brooks does travel quite a bit still for work. And so, I try to ride the Peloton. Doesn't always happen. Happens less than it does, than I want for it to, but it does help.    And then, yeah, relationally is really, that's a really good question. I think one thing that the Lord has blessed me with, having lived a season of extreme transiency, right? So, we did eight years of military. And then, we did two years at, you know, university where Brooks got his MBA. And now, we're in our first, like, what we would call, like, a civilian kind of location, where he's got his first civilian job. We're almost 15 years deep into marriage now. And so, all of the friendships that I made along those eight years of moving almost annually. I think we moved, like, six or seven times in eight years. Yeah, just trying to maintain those relationships. I only have one or two from each duty station, but I love using Voxer or Voice Memo to keep in touch with people who have known me for, you know, a longer time. And that's just one thing that's really fun. I have to be careful not to let that overtake my time on my phone, but I do love to keep in touch with old friends. And they are some of the friends that the Lord has used just really to help me navigate the various challenges that we face, right, in life and relationally in marriage and all of that.    So, anyways, and relationally in marriage, Brooks and I were really just relishing in the friendship that God has given us with one another. I don't think it's been easy over the years, especially with all of the transiency and all of the deployments and all of the many moves that we've faced. But God has really just given us a true appreciation for one another. And to begin to see now, 15 years into marriage, that the differences that He has given each of us are a gift to help us be conformed into the image of His Son. So, that's some of it, spiritually, physically, relationally. Did I miss anything?    Laura Dugger: (28:25 - 28:32) Just even productively as you're creating content, how do you stay creatively inspired and fresh?    Hunter Beless: (28:33 - 30:55) Yeah, I love, my friend Gretchen Stoffels has a lot of wonderful things to say about this. She talks a lot about producing from the overflow and not the undertow. And that's ministered to me over the years. I find a lot of times when I am not creatively fresh, it's either because I'm overproducing or because I'm not honestly spending, most of what I do is all revolving around God's Word. So, it's like if I'm not spending time in God's Word and allowing myself to just be struck anew with truths from the text, then what do I have to share? So, that helps me too in knowing when am I overcommitted? Because if I don't have time then to be relishing in God's Word, not for the sake of producing something, but just like you said, just being struck and wonder by who God is, then I really need to reevaluate the commitments that I'm making and slow things down a bit. And so, that's kind of what has helped me to protect that time with the Lord so that then I would have something to offer others.    And I don't just think about it in terms of producing a podcast or writing a book or sending out a newsletter. I mean, honestly, even with the children, this has been something that I've been thinking about for the last six to eight months. If I want them to understand how God's Word informs all of life, then I need to be with my face in my Bible because who is it that they spend the most time with, right? All throughout their life. Like, it's me. And so, I get to then help them realize like, oh, here is how Scripture applies to all these different circumstances. But if I don't spend time in God's Word, then I've got nothing to give. And I have a friend who was a missionary actually in a remote country with the IMB. And I asked her, I said, "How did you ever evangelize with people in this remote context from this different religion and all of this?" And she said, "You know what, I just had to be so, filled up with God's Word that that's what came out." And I think about that all the time. So, when I'm feeling dry, I'm like, "Oop, oop, that's a good sign. I need to go back to God's Word."    Laura Dugger: (30:56 - 31:07) I love that. And let's go there then in your own home. How have you intentionally helped your children to know and to love God through Scripture?    Hunter Beless: (31:09 - 33:52) This is going to sound really selfish, but, you know, this whole endeavor, right, I've realized the significance of God's Word in my own life. And so, I'm constantly thinking, Laura, like, how am I going to get into God's Word? You know, like, that's, it sounds selfish. But if I really believe that I need God's Word for all of life, I'm going to have to figure out how am I going to get that in. And then it's wonderful because I get to bring the children along in that. So, maybe that's just like a fresh take on it, right? Because we're always thinking as mothers, like, how can we be investing in our children more heavily in all of these things? And I think those are good and right desires. Obviously, Deuteronomy speaks to that. You know, we're supposed to teach our children diligently the ways of the Lord. But I think it's just so refreshing when we come to the text as learners, as co-learners. And so, for me, I'm just always thinking, like, how can we learn together who God's Word is? How can we worship the Lord together in our home?    And then it helps me see those times, right, when you are offering instruction to the children, when you are being intentional about, you know, for us, we do, like, catechesis, for example, which is a series of questions and answers just to help disseminate doctrinal truths and help the children learn, like, here are, you know, foundational doctrine of the Christian faith. Then I'm not just like, "Okay, who is God? You know, God is the Spirit." I'm, like, thinking about the things that we're learning in a way where I also am seeking to learn as well. And I think that just gives a posture of humility, too. Like, as a parent, where it's not like, "You gotta learn your Bible verse this week, kid." You know, it's like, "We get to, we get to, look, we get to learn God's Word together, you know?" And then that helps them understand the joy of learning God's Word. And it also gives them a very real picture of a parent who's being transformed by the truths of God's Word. What better witness is there? And so, really, I've stopped seeing it as, "Hey, here's our time," you know, which we do have.    And practically, for us, a lot of that happens around the table because I've realized that, like, when children are well-fed, when they have something to do with their hands, they may be a little bit more prone to, like, have open ears, ready to hear, you know, instruction. But we do have those rhythms kind of in place, but I don't want it to be relegated to those rhythms. I want it to be all of life. I want us to understand it doesn't just mean we're gonna sit here over breakfast and do our Bible reading for the day. This is something that is really going with us through the day because we need it not just for this moment, but for all of life.    Laura Dugger: (33:53 - 35:38) You draw so much wisdom there, and I think especially that it's not an either-or, having that set-aside rhythm and time, or just hoping it'll be incorporated into all of life. But it's both.   I want to make sure that you're up to date with our latest news. We have a new website. You can visit thesavvysauce.com and see all of the latest updates. You may remember Francie Henrichsen from Episode 132, where we talked about pursuing our God-given dreams. She is the amazing businesswoman who has carefully designed a brand-new website for Savvy Sauce Charities, and we are thrilled with the final product, so, I hope you check it out. There you're going to find all of our podcasts, now with show notes and transcriptions listed, a scrapbook of various previous guests, and an easy place to join our email list to receive monthly encouragement and questions to ask your loved ones, so, that you can have your own practical chats for intentional living. You will also be able to access our donation button, or our mailing address, for sending checks that are tax-deductible, so, that you can support the work of Savvy Sauce Charities and help us continue to reach the nations with the good news of Jesus Christ. So, make sure you visit thesavvysauce.com today.   Even going back to the heart of this conversation of discipleship, Hunter, how do you think the local church, and especially older women in the community, can play a vital role in encouraging young people to love Scripture?    Hunter Beless: (35:40 - 39:34) You know, I love this question, and I just, I cannot overemphasize the value of older women who love God's Word in the church enough. You know, I think in the culture, we're hearing and seeing that, you know, it's not good to grow old. I mean, that's being perpetuated by all of the Instagram ads that we receive, and by seeing shiny faces that look like they haven't aged one bit. And I'm like, "No, God's Word says that women, older women in particular, have tremendous value in the family of God." And so, I think I want older women just to realize, like, we need you. And in fact, no one is exempt. No woman is exempt from the Titus 2 mandate to teach the younger women what is good. And how do we know what's good? Well, we know God alone is good. And because God is good, we know His Word is good. And if you don't have any clue, like how to reach back and invest in the next generation, I have great news for you. All you need is God's Word.    So, I mean, the littlest learners, the children in the community, I think they are the most gracious recipients of anybody in our community, you know, just when it comes to God's Word. And so, look for ways that you can encourage the younger people in your sphere of influence, in your local church, with God's Word. And often I think that just starts with maybe even meditating on one verse. You know, it can be that simple. Or for me, one way that I want to encourage, you know, the children in my life with God's Word is by identifying ways that I see God working in their lives and naming it. I mean, how encouraging would that be if an older saint in the church said, "Hey, you know, I don't know, my oldest daughter's name is Hadley. Hey, Hadley, like, I see God working in you. You are showing kindness, you know, to the other children in the church. Thank you so much for that. And I'm just praising God for the work he's doing in your life," you know.    But I think in order for them to do that, right, they have to be willing to be inconvenienced by being around the children. And we just had a sermon on this, a wonderful sermon from the book of Mark about Jesus saying, "Let the little children come to me." And so, I think just realizing that Jesus himself, right, he was unbothered. He delighted in the presence of children. So, I think in our older age, you know, especially after you have young kids and you've done all of your time, you know, investing in the next generation in that way, just realizing that there is value in serving in kids' ministry or children's ministry in the church and just getting around the children to be able to give yourself the opportunity to know them in a way where you can meet them with the truths of God's Word. It could also be just having younger families in your home. And I know that can be such an inconvenience. I mean, we're a hot mess. We are so chaotic. And I know, you know, you even have to consider the breakables. Like, you got to protect those, you know, when we come into the house. But figure out, like, what does hospitality look like where we can welcome in younger children, the families with younger children in the home, seek to encourage the parents. I mean, truly, Laura, what else are we doing here? Like, we have been given two things. We have been given the mission of evangelizing and discipling. And that message is the same.    At the heart of both of those things is the gospel. The gospel is for salvation and for sanctification. And so, if you're an older person in the church, keep meditating on the gospel. Keep, you know, seeking to disseminate the truths of the gospel to everybody around you. And remember, the littlest of these, I think, are the most eager learners. And it's such a great opportunity.    Laura Dugger: (39:36 - 39:52) Goodness, I love that. And as you say, disseminate these truths of the gospel for both salvation and sanctification. Can you even share clearly what is that gospel that applies to everyone?    Hunter Beless: (39:53 - 43:58) Oh, yes. I mean, this is the good news that I continually am rehearsing over and over and over again. I think for me, you know, I realized as a young child that the gospel was for salvation, right? That I love the Titus 3. You know, I just wrote this Bible study on Titus with Courtney Docter. If you don't have, like, a great comprehensive kind of gospel text that you've got in your back pocket, I think Titus 3:3-7 is a wonderful text to commit to memory. It says, "So, we are sinners." Romans 3:23. You know, we were created by God to glorify him. And yet, we have chosen to glorify ourselves. Romans 3:23 says, "For all have sinned and fall short of the glory of God." So, we too were once foolish. I think it's easy to see that when you really think about your life. You know, like, even me testifying to my life in high school. We too were once foolish. There's no getting around that. But we too, let me see, where am I now? "But when the goodness and loving kindness of God our Savior appeared, he saved us," "not because of works done by us in righteousness, but according to his own mercy," So, how does he save us? Well, he sent his son, Jesus. When did the kindness of God our Savior appear? Well, it appeared over 2,000 years ago. In a stable in Bethlehem. When, like you said, God sent his son to live a perfect life. And then he gave his life on the cross so, that we might have right relationship with God. He saved us. Not by works of righteousness, but according to his mercy, "By the washing of regeneration and renewal of the Holy Spirit."    So, when, and by the way, he rose from the grave. Let's see, is that in here? I don't know. But let's see. That one's not in this particular gospel text of Titus 3:3-7. But we know that from the gospels, right? That Jesus Christ died on the cross. And that he rose again three days later. Overcoming death. So, that we too might not have to experience eternal death. We get to experience eternal life. When we turn from our sin and trust in him. And that's when that washing of regeneration and renewal by the Holy Spirit happens. We're filled with the spirit. He's poured out his spirit on us. Verses 6 and 7 says, "whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life." And so, I think part of what it looks like for us to live with that hope of eternal life. Is to constantly be reflecting upon who we were apart from Christ. Who we are in Christ. And who we will be when we one day see Christ again. Face to face. And so, that for me is what it looks like. Just to relish in the gospel. To remember the gospel.    Even when I was talking earlier, Laura, about feeling overwhelmed. The temptation for me then is to feel down on myself. And to wrestle with shame. Because I've over committed, right? But I'm rehearsing the truths of the gospel to myself in that moment. And saying, "Okay. Yes, could I have planned my schedule better? Yes, could I have done all these things? But you know what? I, by God's grace, get instead to rest in the grace that the gospel provides for me in this moment. Knowing that with all these various responsibilities, I am not going to be executing them perfectly. But he has perfectly accomplished my salvation on the cross. And so, I can rest in his son. Knowing that my salvation is not based on my perfect performance. But on the performance of Christ." And that then again helps me then to relish in the gospel. To remember the gospel, like I said, is not just for that moment of salvation or justification. When we're saved from our sins and made right with God. But it's also for every moment of every day. Because we need it all the time. At least I do.    Laura Dugger: (44:00 - 44:20) Yes, absolutely. And I think we can hear that or repeat that so, often. But I love how you unpack it. Because especially for those who have been saved. When they rely on the gospel for sanctification. Can you give any more examples of what that looks like? Specifically for sanctification after the salvation?    Hunter Beless: (44:21 - 46:35) Yeah. I think it's just coming to a greater understanding of our desperate need for Jesus. And then as we rely on him more wholly. I think we're conformed even more into the image of his son. Just after that gospel hymn in Titus 3. Verse 8 says, "The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works." So, what is sanctification? Well, sanctification is growing in godliness. Or said another way, it's growing in good works. Right? So, we're not saved because of our good works. We're saved by the gospel so, that then we can produce good works. By God's grace. That's the sanctification process. And so, how does that happen? Well, verse 8 tells us, "The saying is trustworthy, and I want you to insist on these things." What does it want us to insist on? It wants us to insist then on the contents of the gospel from Titus 3:3-7. So, we need to, in order to grow in our ability to do good to others. What do we do? We insist on the gospel.    And how does that work? Well, when I am feeling, again, overbooked, overwhelmed. And somebody comes into my life that needs service. If I'm functioning by the world's wisdom, what am I going to say? "You know what? I just don't have the margin for that. I can't do that. I need to protect my time." But if I'm looking at the gospel, what do I see? Well, I see what Christ died for me. Was that act of service self-protective in any way? No. So, what does it look like for me then to lay down my life for the good of another? And that's how the gospel then informs our living in such a way that we begin to grow by God's grace, not by our own effort, in godliness. So, I think that's how the sanctification process kind of works itself out.    Laura Dugger: (46:35 - 46:54) Thank you so much for sharing that. And you've taught us already so, much in this time together. But you've also written a book recently for children. Can you tell us a little bit more about it and share the lasting truths that you want to impart to children who get to read or listen to your book?    Hunter Beless: (46:55 - 49:47) Yeah. I think it started for me with really thinking about what are those kinds of scriptural, biblical truths that I want to offer to the children in these everyday moments like we've been talking about. My son, I already shared, he's been struggling with sleep for the last year or so,. And he'll come tumbling down the stairs in the middle of the night. And my initial reaction to that is to want to say, "It's okay. Mommy's here." Right? And that's true. And I do think that offers some temporal comfort. And it is a good thing for a mother to be present in the time of a child's need. But thinking more deeply, I began to say, "Buddy, God is with you. You have no need to fear." And the reason for that is because I started thinking about, well, what if mommy wasn't here? What if I wasn't able to be here? And some of that came just from having lost my own father in the last few years to cancer spontaneously. And just thinking, like, what are the lasting truths that I then want to impart to my children when I'm no longer able to be present? So, it is true. It's comfort that mommy is here in your time of need. But also, even when mommy's not able to be here, remember, God is with you always.  And it's been such an encouragement for me then to even see him, like, on the playground and his little buddy will get hurt. And he'll turn and he'll tell his buddy, like, "It's okay. God's with you." You know what I'm thinking? "That's so, good. Like, this is the kind of stuff that I want to be just ingrained within the children so, that their initial reaction is, 'It's okay. God is with me.'" Similarly, the message that is repeated throughout the book is, "Jesus Loves You More". And that was really instigated from one of my children requesting for me to say over and over again this popular phrase that we've all heard, "I love you to the moon and back." And I started thinking, like, "Okay, that's true. I do. I love you to the moon and back. I love you to the, you know, mountaintop and to the ocean floor. I love you as far as the east is from the west. But there is one who loves you even more than I ever could. And in fact, when my love fails you, His never will." And so, I wanted to get that.    If there's one message that I want my kids to know, it's that. It's that Jesus loves them so, much that he went all the way to the cross at Calvary and gave his very life so, that they could be made right with God. So, that's the message that I hope kids will take away from the book. I do hope that it inspires parents to think about what are those lasting truths that they want to impart to their kids. And I hope it equips them then to be able to share what I believe as Christian parents is the most important message we could ever give.    Laura Dugger: (49:48 - 49:54) I just want to acknowledge too, I'm so, sorry for the sudden loss of your father in recent years.    Hunter Beless: (49:55 - 50:19) Well, thank you. Yeah, it's, you know, my kids were just saying as we were hiking this last weekend, they're like, "We miss puppy." But we're like, I'm at a point now where I did go through many years of grief, missing him, you know, all of this. But just relishing in the fact that he's in the presence of the Lord Jesus. And I am just so grateful because he's in a much better place. So, I'm looking forward to the day that I get to join him there. Amen.    Laura Dugger: (50:20 - 50:28) Well, Hunter, you've already given us so much, but where can we go to continue being discipled by you after this conversation?    Hunter Beless: (50:30 - 51:14) Well, if you like conversations like this, you know, I infrequently show up at Journey Women. We used to do a weekly show and then it turned to bi-weekly and now we're seasonal. But I do love having conversations just like this. And I hope that, you know, just as our conversation today, I hope it encourages women just to get together, like you said, with women in their local context to open up God's word. And just to go deeper, relationally, conversationally, to come together around the truths of God's word. You've asked such great questions, Laura. And I think take some of these questions and ask your friends and see where the Lord guides those conversations. I think that'll just be such a blessing. It's been a blessing to meet and chat with you today.    Laura Dugger: (51:15 - 51:32) Well, I've loved every minute. And you may already be familiar that we're called The Savvy Sauce because savvy is synonymous with practical knowledge or insight or discernment. And so, as my final question for you today, Hunter, what is your Savvy Sauce?    Hunter Beless: (51:34 - 52:28) Oh, you try to nail me down to something practical. It's funny, Laura, because I feel like I resist practical. And I'm not sure what it is about me that resists practical other than maybe sometimes I felt like bound in by people's practical advice. Does that make sense? And so, for me, here's my practical advice. My practical advice is to allow all of your practices or your practicals to be informed by the principles of the text. So, allow the principles of scripture to inform your practice. And that's not very practical, but I think the only practical way you can do that is to get your face in your Bible and to really seek to know and love God through his word. And then he will certainly help inform your practice.    Laura Dugger: (52:30 - 56:34) I think that's actually more practical than you realize. That is wonderful. And Hunter, your joy and your laugh are just contagious. And you're clearly gifted from the Lord as a clear, articulate communicator. And it blesses so, many people in so many generations because you are able to filter in the truth and then communicate it in a way that's able to be received. So, it's been so encouraging to sit under your teaching and be inspired to take this out and to hopefully begin in our home. But also, those good works, as we're called as older women, too. None of us are exempt, as you said. So, I've just thoroughly enjoyed being with you. Thank you for being my guest. Thank you so much for having me. It's been so fun.   One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.   This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”   So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.   Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.   And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.   First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.   You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.   We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Joel continues his journey through the Book of Romans in chapter 8, verse 1.

Joel continues his journey through the Book of Romans in chapter 8, verse 4.

Verse by verse exposition of Daniel ch. 11

For the lips of a strange woman drop as an honey-comb and her mouth is smoother than oil. She talks of nothing but love, and pleasure, and perpetual delights. To hear her, one would suppose that she possessed the most generous and disinterested spirit. Her tongue is taught by him who betrayed Eve to paint the vilest sin with the most beautiful colours, and to conceal all its deformity and danger; but it is the part of a reasonable creature to look beyond the present moment, and to consider the end of things, as well as their beginning. There is sweetness indeed in the mouth of this strange woman, (Verse 4) But her end is bitter as wormwood, sharp as a two-edge sword.

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Ever pulled a Bible verse out of context and wondered if you're reading it right? In this message, we dive deep into Jeremiah 29, including the famous verse 11, to uncover what God was actually saying to his people in exile, and what that means for us today. Context is king, and every verse has a home. So do we.

Audio Transcript Are glad you’re with us today. I just didn’t know what today would look like with the weather. And I know some were not able to come in because of the weather, but I’m glad that you’re, you’re here today. So if you have a Bible with you, if you’d open up to the Gospel of Luke and continue our study of Luke today, the text from chapter 7, verses 11 through 17. So Luke 7, 11:17, which is on page 503 on the Pew Bibles. If you didn’t have a Bible with you this morning, if you want to grab one of those, page 503. And so let me read the sacred text and then I’ll pray, ask for the Lord’s blessing on this time, and then we’ll get to work. So Luke 7, starting verse 11 through 17, please hear the words of our God. Luke wrote this. Soon afterward he went to a town called Nain and Disciples, and a great crowd went with him. And he drew near to the gate of the town. Behold, a man who had died was being carried out, the only son of his mother. And she was a widow. And a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, do not weep. Then he came up and touched the briar, and the bearers stood still. And he said, young man, I say to you, arise. And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorify God, saying, a great prophet has risen among us and God has visited his people. And this report about him spread through the whole of Judea and all the surrounding country. So that’s God’s word for us this morning. Would you please pray with me? Lord, it is good to be here. And Lord, we’re here this morning on this cold, wintry day because we want to hear from you in your word. And so, God, I pray for the glory of Christ that you would indeed speak through the folly of my preaching and ways that you just fill our hearts with Christ. And I pray song in Jesus name. Amen. Okay, so perhaps my favorite passage in the Gospel of Luke is actually found at the end of the gospel account. So this is one that came after the death and resurrection of the Lord Jesus Christ, where I read a story of two men on a road to Emmaus who are trying to figure out all the things that just took place concerning Jesus Christ and specifically his death and then resurrection from the dead. And if you’ve Read through Luke before you may remember that these two men are having this discussion, you know, trying to process these events, trying to process reports that were circling around that the risen Christ actually showed up and he entered into their conversation with the two men at the beginning of the story, actually not able to recognize the Lord. Then after some back and forth between Jesus and the two men, Jesus actually rebuked them for being foolish, for not understanding and believing that which was taught in the Old Testament through the prophets concerning the Christ and the suffering that was to come on him to rebuke. Starting with the old test teachings from Moses, which are the first five books of the Bible, and then continuing through the rest of the Old Testament Scripture and the various prophets, Jesus interpret for these two men how all the scriptures are about him, to show them that he is indeed the fulfillment of the Scriptures as God’s word in the end is about Him. It points us to him. Then, after doing this incredible Bible study with these two men, appears that the Lord celebrated the Lord’s supper with them as he broke bread, as he celebrated the meal. Finally the man’s eyes were open, and they’re open in ways they were able to recognize Jesus as the one they were talking to over as their eyes were open. From there, Jesus actually vanishes from their sight, where he went off to appear to some of his disciples. But after he vanished in the story that I love, the two men started to process all that Jesus had told them, how he opened up their eyes to the Scripture, where they’re in dismay, how they didn’t recognize the Lord at first, primarily because of how their hearts burned within hearts burned of the truth of Scripture that Jesus taught to them. Truth of scripture that is mentioned points us to him. Now I tell you that story, it’s a story that we eventually get to in our study of Luke and the months to come. Not simply because it’s actually one of my favorite stories in the Gospel account, but I wonder how important this story of Jesus testifying to all the Old Testament is about him, how important that story was actually to Luke, the author of this gospel that we’ve been studying. Where I’ve wondered, as Luke was going around interviewing eyewitnesses to the life, the death, resurrection of Jesus Christ as he was told this story of the two men on the road to Emmaus, which I have wondered, maybe told directly from them. I’ve wondered how Luke’s heart was like burning inside as he heard the story, as he was starting to see more and more how the scriptures in the End are about Christ. The Scriptures became even more alive to him when he understood them in light of Jesus Christ. I wonder how the truth of Moses, the truth of all the prophets, ultimately speaking about Jesus became so important to Luke that as he wrote this orderly account, that he desired to do so in such ways that he would share stories to help his readers, including us, see how indeed all of the Old Testament is there to point us to Christ, including our text today, which is a text where we’ll continue to see the power and the authority of Jesus Christ on display. So this is something that we’ve seen multiple times in multiple passages that we’ve looked at recent, as Jesus has power and authority even over demons and sickness. Now today we’ll see that the power and authority of Jesus is even over death. So that’s one of the things we’ve seen in the text. Addition, our text today, perhaps even more primary to the passage, is we’re actually going to see the compassion of the Lord Jesus Christ, where Jesus used his power, his authority, in direct correlation to his compassion, where we see his good heart towards his people who are suffering. And in the text, we’re going to see how Jesus is the fulfillment of the Old Testament, which I think to me is clear that Luke is wanting us to see how we’re to see that two of the more important characters of the Old Testament, two of the greatest prophets, Elijah and Elisha, ultimately were there to point us to Christ, as they were types of Christ to come, who is the great and true prophet. Now, before we dive back into text, just a quick reminder where we left off last week so you may remember. Jesus just finished one of his most famous sermons recorded in Scripture. Sermon mentioned many times, referred to as a sermon on the plain. And after Jesus dismissed that congregation from the plain, he himself left the plane and headed towards a city called Capernaum, which is a place that he previously ministered at, at least on two occasions, where he did some incredible acts of ministry. In fact, Capernaum actually seemed to be Jesus like, almost like his home base during his earthly ministry. So in our text last week, if Jesus returned to that city, we learned that there was a wealthy, influential Roman military officer, a centurion, who sent for Jesus. And. And he sent for Jesus because he wanted Jesus to come heal his favorite servant who was at the point of death. In our story last week, the centurion sent a delegation of Jewish elders to go get Jesus, doing so with the belief that he was worthy of Jesus coming to do this for him to heal his servant because of the authority that he carried. However, as Jesus responded to this request by starting to make his way to the house, somewhere in the short time between sending for Jesus and Jesus drawing near to the house, somewhere in that short period of time, the centurion has like a major change of heart and a tone towards the Lord Jesus. Or for me, I think the centurion actually was converted. Because as Jesus Christ came near the house, the centurion sent a second group of delegates, some of his friends, to tell Jesus to come no further. Because the centurion now understood he actually was not, not worthy of Jesus Christ, even though he was a man of great wealth and authority. As Jesus came near, the man understood and he testified that he actually was a man under authority, specifically the authority of the Lord Jesus Christ. And upon hearing the centurion make this declaration, which the man who I should mention was a Gentile, Jesus had his own declaration in response, saying that nowhere in all of Israel did he find such faith, a faith that rightly understands the lordship of Christ over all of our lives. But I should mention here that some actually connect this story of the centurion to a famous Old Testament story of a different gentleman who had power, remember Naaman, who had leprosy on the end of that story, professed faith in God. So some connect that story of centurion to him. And finally, where we ended our text last week, after Jesus making the declaration about the centurion, the second group of delegates then returning back home and they found the sick servant healed, where Jesus healed a man, where he continued to show power, authority over sickness. Now today, as we continue in our study with Luke, we actually come to an even greater healing, even greater then the healing of the centurion. Who’s the point of death where text today is mentioned, Jesus actually raises a young man from the dead. And this morning I hope that this increases the burning in our hearts as Jesus puts his power and authority and compassion on display as he proves that all the scriptures are about him. So that is the intro if you want to look back with me, starting in verse 11. So if you’re visiting with us. So what we do here is I’m just going to walk us back through the text verse by verse. So if you have your Bible open, please keep them open. So starting verse 11. So we read these words so soon after this refers to the interaction that Jesus had with the centurion, which is the start of chapter seven. So soon after that we see that Jesus was back on the move and we See that he traveled maybe 25 or 30 miles or so to the south, you know, a good day’s walk. And he now came to a town called Nain. Now when it comes to this town, this is actually the only time it’s mentioned in scripture. But where we gather through archaeology, this town seems at one point to be a town that had some size to it, but perhaps maybe to like a change in economy, something like that by the time of Christ. This is now a smaller, more insignificant town that’s located in the southern part of Galilee, which is where Jesus spent much of his public ministry. Now what’s interesting about N is that this little town was really close to a more familiar town in scripture. A town to seem to be the location like a large cemetery of like tombs and caves that served this area. A town called Endor. No, for Star wars fans, not that Endor, but if you’ve read the Old Testament, maybe this town is familiar to you. There’s a very famous yet very odd story about a witch who was from Endor who practiced divination which where in this odd Old Testament story, Saul, who was the king of Israel, began to understand that his like kingdom was slipping out of his hands because of his own sinful practices where like he rejected the Lord and his authority over him. I mean unlike the gentile centurion, Saul was not a man under authority. And as Saul rightly understood, the king was slipping away. In his desperation he came to this witch in Endor, asking her to speak to the dead on his behalf, specifically to speak to the former prophet and priest who anointed Saul as king, a man named Samuel. As Saul wanted to get some advice from him. Now in this odd story, really much to the surprise of the witch, when she called upon Samuel, he responded to her, communicating to her, communicating to Saul through her that soon the kingdom will be taken from him. Now we don’t have time to work through that story, but various scholars I read this week do wonder how this story in Luke perhaps has that story of the witch and Endor like kind of running in the background in subtle ways in the text here. So Jesus entered into Nain, it appears that he is about to run into those who are headed towards endorphins. So not sure if that should be running in the background as we think through this passage, but is it interesting to consider back to verse 11 of our text. As Jesus went to Nain, we say he did not make this 20 file 25 mile walk alone. Rather we see that his disciples are with him. Along with a great crowd, which this really had to be an interesting sight to see for those who are along the route from Capernaum to Nain. You know, just think like, maybe like out working your field and you look up and you see a large caravan people headed towards this little insignificant town, which didn’t seem to be part of any like major traveling route for this time period. Rather seemed like this little town was like fairly isolated, fairly removed from much of the world around it. However, we see it’s not isolated or removed from the heart of the Lord Jesus Christ. Verse 12. As Jesus and his great crowd drew near to the gate of the town, this time they’re about to end, we see that they were met at the gate by a considerable crowd who’s about to head out of the city, headed seemingly towards Endor. As this crowd that Jesus met was part of a funeral procession. And in this procession there would have been people there that we assumed would be there, like family and friends. But culturally, during this time this procession also probably included like hired mourners as well as hired musicians, making this like a huge crowd which as these two crowds, the crowd of Jesus and crowd of mourners, they meet here. This would have made a huge group like converging at the gate, perhaps well into the hundreds, all at the city gate. Verse 12. See that this procession of mourners was there because of a man, a man who was being carried out, a young man who died, who was the only son of his mother, who now was, or who also was a widow. Okay, now just a few things on this just to interest you. So first, for this woman, I mean, this would have been awful, a really awful thing for her to endure and have to process through hard enough to have your only son die and all the pain associated with death. But culturally this would have put her in like the most vulnerable of places where culturally women would have been dependent upon either her husband or her sons like, to provide and support and protect. But now for this woman who was a widow, she’s now culturally void of those realities. So for those who read the Old Testament book of Ruth and the story of Naomi, remember how she like, basically considered herself like, good as dead when her husband’s, her husband and sons died. That’s the woman here in this text. All of the pain, all of the hurt of losing her only son, as well as all the fear, all the concern, all the worry on what was before her, to have no husband or son, provide, support, protect her. This woman was in desperate need of grace and Mercy. She was desperate for someone to show her some compassion. Second, a widow losing a son. This is actually where her mind should be taken back to the great prophets Elijah and Elisha. So you may remember this. In the ministry of Elijah in First Kings 17, there’s a widow from a town called Zarephath who had a son who died, who God brought back to life through the prayers of Elijah, who laid upon the boy three times as he prayed that God would give back his Life. Then in second Kings 4, there’s another young boy who died, who Elisha also prayed for doing so with laying on top of his dead body. And in both these stories, not only did the Lord give back to life, each of these boys as the sons were brought back from the from the dead to the land of living. The prophets then brought the sons back to their moms. Which we’re going to see in just a bit is our text in verse 15. But for now, just know the story of Jesus here in Luke 7. This is tied with like strong allusions to Elijah and Elisha and the stories that’s mentioned, particularly the one of Elijah in 1st Kings 17. Third, I also want to just mention here something I read in one of the commentaries that I thought was actually pretty insightful. This came from the John Phillips commentary where Phillips wrote concerning verse 12, concerning two different crowds, two different processions that met at the city gates. Philip wrote, one was being led by the angel of death, but the other by the Lord of life. And that reality of being led by the angel of death or the Lord of life was not just true of the scene here, but that reality is true of all of us where either we all are dead in our sin being led by the angel of death, or we are walking by faith in Christ as he leads us as the Lord of life, as he leads us into eternal life that is to come. So by the way, just kind of on this, I just do have to ask, as you walked in this morning, what procession are you following right now? Keep going. Verse 13. As the true processions met each other, as this large crowd was forming at the city gate, we see that the eyes of Jesus found the one in the crowd who was hurting the most as his eyes were taken to the mother who was mentioned again would be carrying like overwhelming pain with the loss, incredible stress on what would be for her coming next. And as the eyes of Jesus fell upon this woman, we see that his eyes were filled with compassion towards her, which is important for us to see in this passage as well in our own lives. So, yes, Jesus is the Lord. He’s the one filled with all power, all authority, where all things exist by him and for him. And in his power and in his authority, he will justly judge all things. But within those truths, what we see in the text, we see throughout Scripture, is that towards his people, Jesus sees them with eyes filled with compassion, where he sees his hurting people, our pain is not absent from Him. And as the Lord sees our pain, he sees us with his tender heart. One of my favorite passages in Scripture, a bruised reed he will not break, a smoking flax he will not quench. And that is so true in this passage here. For this mom, who is hurting, who is grieving, Jesus did not come to her to break her, to quench her. Rather, text, with his eyes and heart filled with compassion, we see Jesus, like, walked up to the woman to console her with the words, woman, do not weep, saying this because he knew he’s about to dry her tears in the most incredible ways, which, by the way, is what he promised to do for all his people as they enter into eternal life, where Jesus will dry every tear that we shed with kindness, with compassion, we heal, dry our tears in such a way that we actually will never cry painful tears ever again, as he removes all pain and hurt and tears from his people forever. In text, verse 14, after consoling the woman, see, Jesus went to the brier, which is a frame that a coffin or a deceased body is laid upon. As the body being carried to the tomb, as he approached the dead body of the young man, we see that it stopped the bears, you know, the ones carrying the briar, and stopped them in their tracks. And they stood still before the Lord, you know, just waiting to see what he was going to do. As the bear stood still, assuming everyone else, and both parties at the gates stood still silent before the Lord. We see in the story that Jesus spoke up in the text, young man, I say to you, arise. Which is notice here. Jesus is speaking to the dead man with all of his power, all of his authority, doing so in such a way that Jesus knew that the dead man would hear him. Which is a stark contrast to the witch of Endor as mentioned, was shocked with her divination. As Samuel responded from the dead, Jesus spoke up to this man. Jesus knew that his word would not return to him void, but he knew that the dead man would hear and respond to his sovereign voice. So in verse 15, as the word of Jesus went forth, we see the dead man head no choice, but he had to Respond. And he sat up and began to speak. Alive, risen. And this had been an incredible sight to behold for those at the scene. But even more for this young man, this scene, as the first thing he sees after his resurrection is Jesus. Just a couple things on this. So Pillar commentary points out that this face of Jesus would have been most likely unfamiliar to this young man. Most likely. He probably did not meet Jesus prior to this. But as he saw the face of Jesus as he rose again, he saw the face to which he belonged. Second, while this story is unique in scripture, there’s not many who were raised from the dead. In fact, in the ministry of Jesus, we only see three such occurrences. So there’s this one, there’s his friend Lazarus we can read about in John 11. And then there’s a daughter of a man named Jairus we’re actually gonna get to when we get to Luke chapter 8. So while this reality of being raised from the dead to see Jesus is unique in this life. But for those who are in Christ, friends, this will be your reality, where one day, yes, you will come to your last breath, where to this life you will be dead. But the promise of scripture, for all those who have faith in Jesus Christ, as we die to this life, our eyes will be open to the eternal life that is to come. And the first thing that we’re going to see is Jesus. So for us right now, yes, we have to imagine what this must have been like for this young man. But for those who are in Christ, one day, you will not have to imagine what this was like because you’re going to experience it yourself. You will see Jesus face to face, the very one to whom you belong. Keep on the text with more compassion, more kindness from our Lord Jesus Christ. As Jesus resurrected this man we see, he now turns back to the mother to give her her son. As mentioned earlier, this action is very similar to what Elijah did in 1st Kings 17. For us. Once again, with imagination, we can only imagine the joy this had to be for the mother to have Jesus return to her her only son. However, one day, because of eternal life that Jesus offers friends, we don’t have to imagine what that would be like either, to be reunited with a loved one who had died. For all who are in Christ, not only will we see Jesus with our eyes, but we will see each other as we will live with Christ and each other throughout all eternity. Keep going. Verse 7 or 16. For those that have seen, they didn’t have to imagine what this all looked like because they were there to Experience. And as he experienced the power and the authority of Jesus to raise the dead, as well as he experienced the kindness, the compassion of Jesus to care for this woman who was in deep pain. In the text we see that they were like seized by fear. And this fear here is not like fear of danger. It’s not like a fear tied to some type of worry or anxiety. Rather, this is a fear that’s filled with like awe. As both crowds that met at the gate stood almost dumbfounded with awe by that which they just witnessed. You know, for the crowd to arrive at Jesus of the gate. Yeah, most likely they would have witnessed some incredible things beforehand. You know, various hearings that Jesus did, casting out of demons, but now raising the dead, that’s next level for the crowd who was there as part of the funeral procession. Right. This would have been the last thing they would expect as they’re proceeding out to the graveyard, as they headed to Andor, they’re expecting to place the body in the tomb, not seeing the body raised up from the dead. Going into the theme of imagination for us does not take a lot of imagination, our part to see and understand why the crowd stood seized with fear, with awe and the text as this awe filled crowd, as they witness all this that Jesus did, we see they did the only thing that they could do in response to the Lord and what he did. And they began to worship and they began glorifying God in the text, saying, a great prophet has risen among us and God has very visited his people. Now, just a couple things and these two phrases said by the crowd. The first phrase, the declaration, the great prophet has risen among us sends a crowd like understanding that indeed Jesus is the fulfillment of the Old Testament. The Old Testament is written about him. In the Old Testament there’s a few passages speaking towards a great prophet who was to come that you’re connecting now here to Christ. One they probably most likely had in mind is Deuteronomy 18, where Moses wrote this says, the Lord God will raise up for you a prophet like me from among you, from your brothers. It is him you shall listen. I also wonder, perhaps you’re thinking about Malachi 4, which says this. So behold, I will send you Elijah the prophet, before the great and awesome day of the Lord comes, you will turn the hearts and fathers of their children, and the hearts of their children, and children in the hearts of the children to their fathers, lest they come and strike the land with a decree and utter destruction. Which that passage of Elijah to come we do see is first pointing to John the Baptist, who is a forerunner Christ. But I do think that both Elijah as well as John the Baptist are there for us to see Jesus as the great and true prophet. As mentioned our text, as a crowd stood seized with awe, it seemed like they were understanding. Their hearts were burning inside as they were recognizing that Jesus indeed is the prophet. Promised from old then the second phrase that people declared, the phrase God has visited his people. And for us this is such a rich and such an encouraging reality when it comes to our God. Most religions worldviews, their deity is like just distant, pretty aloof to what’s going on in the world around them. So for many, they’re just hoping to do enough good things to somehow capture the attention of their false God. They might feel compelled like to entertain them with his presence. But this understanding, this type of religion, this is so far different from the truth that we see in Scripture concerning the one true and living God. But He’s a God who’s near, who’s present, who’s active in the world around us, including in our own hearts. He is a God who indeed visits his people. In fact, we’ve learned in our study of Luke, in the person of the Lord Jesus Christ, God visits His people in such a way that he actually lived among us, Emmanuel, God with us. Furthermore, we see in Scripture, particularly in the book of Acts, which is volume two of this work of Luke, in the person of the Holy Spirit, God continues to visit his people in such a way that he lives and he dwells in the hearts of his people. Meaning for his people, God could not be more near than he is, as he promises that he will forever be near to us, as he will never leave us, never forsake us. And finally, we’re going to end in our passage today, verse 17, as his entire crowd came to this conclusion, as he understood the worship that Jesus deserves, we see the groups went their different ways. And as they left the scene, we see that reports about Jesus raising the young man from the dead started spread throughout the whole region of Judea, along with all the surrounding country, which no doubt only added to the buzz and excitement and the interest of the growing conversation of Jesus and Nazareth, if indeed he was the Messiah, which He is now. As I close this time here, I just want to give you just a few kind of summary statements from what we see in the text and then we’ll be done. So first, as we think through this text, so let the power, or the authority and power of Jesus, let that burn deeply within your heart and this Power, this authority, the Lord Jesus Christ. This is something we continue to see throughout Luke, throughout the public ministry of Jesus Christ that Luke records for us or his ministry is not like one of a charlatan, like he didn’t minister in weakness. Jesus didn’t minister with like false promises where he like oversell but then vastly under deliver. Rather the ministry of Jesus was filled with real authority, with real power where Jesus was able to do that only God’s Eternal Son can do in text today. This authority, this power is found in the greatest miracle of Jesus that he performed to this day. Where according to this authority, to this power, Jesus raises the dead. And friends, let that authority, let that power burn in your hearts knowing that only did Jesus raise the dead in this text along as with the others that I mentioned earlier, but he has the authority, the power to raise all of his people from the dead so for all time they can dwell with him in eternity. You know, there’s plenty of things in this life that appear to have some type of authority, some type of power. Friends, let your heart burneth in burneth hope that in the end there’s only one authority. There’s only one power that’s gonna win out. It’s the Lord Jesus Christ and the power of his resurrection. Second, let the compassion of Jesus also burn deeply within your heart. Yes, Jesus has all power, he has all authority, but he also has all compassion. Where it’s mentioned in the end of time, as his people enter into eternal life, he’s gonna meet us with his compassion, where he’s gonna dry every tear that we have ever shed, including our most painful and grief filled tears. He’s gonna dry them with all of his compassion for us today. While no doubt the resurrection power and authority of Jesus is very present in the text, but I think even more what Luke wants us to see in this passage is the compassion, the tender heartedness of Jesus Christ who is filled with compassion towards this moment, who just lost her only son, this mom who is at the point of desperation, who needed someone to show her compassion, which in the text Jesus does with his grace upon grace. And friends, I do hope that the compassion that Jesus has for his people does burn in your hearts where it burns in ways that we feel it, particularly in our times of need. We’re in our times of need. We trust that Jesus is not aloof to your pain, to your reality. Rather he is present. He’s present in ways that he is there to visit you in your pain. As your great High Priest who ministers with compassion and Kindness and grace upon grace. Which by the way, I do wonder if maybe that’s true for some of you here this morning, that you did come in carrying just pain and grief. Jesus is here to minister to you with his compassion. Third, let Jesus fulfilling the Scripture, let that reality also burn deeply within your heart. Just back to the passage I started to share from the end of Luke, where in the end, all of scripture, all of it, is there to point us to Christ. So as you read God’s holy word, let me encourage you to do so in ways where you’re like actively engaging your mind and heart, where you’re reading, in ways you’re like actually studying it, where you’re meditating upon it, memorizing it, where you’re asking the Lord through the power of his spirit to help you see whatever you’re reading, how that is to lead you to Jesus, whether it be through promises, through types, through failures, through prophecy, or wherever it may be. May we read Scripture in ways that it’s leading us to see how all of God’s yes and Amen are all taking us to Jesus, the One who sets our hearts on fire. Back to our text, I do think it’s worth considering the odd story of the witch in Endor and her false divination, which just shows us like the sin and folly of mankind, how they’re there or that story is meant to stand in contrast to this story here in the truth and the wisdom found in Christ. Clearly in our text today, as we read about the great prophets Elijah and Elisha, as yes, we see the great things that the Lord did through them, but ultimately they’re types, pointers to the one true great prophet, the Lord Jesus, the one who raised the dead. So for us it would read God’s sacred word. May we read them in ways that they’re seen. We’re seeing how they take us to the truth that is Christ and may that truth burn deeply in our hearts in ways that we worship him, which actually leads to the next thing. Let your burning heart lead you to worship the Lord Jesus Christ, where your heart is set on fire in ways that you’re seized with awe of who Jesus is, where all that you do is done as an act of worship of him, as you pour out your life as a living sacrifice that’s holy and acceptable to him, where you’re pouring out your life in ways that shows worship of love towards him, love towards others, starting with others. Here in the church, we’re in this worship. You’re giving your time and your Treasure and your talents to prove that indeed Jesus is the Lord of your life, the great treasure of your soul. One more Let your burning heart lead you to spread reports about Jesus. So another favorite passage in Scripture comes from a different prophet. Different prophet is also there to point us to Christ Prophet named Jeremiah. Jeremiah wrote this. If I say I will not mention him speaking of God or speak any more in his name. There is in my heart as if it were a burning fire shut up in my bones, and I am weary of holding it in and cannot. And church. May that be true of us as well, that our hearts burn in the worship of Jesus Christ with a burning that’s so intense, so white hot, that we can’t help but share reports about him, starting with a report of his gospel found in his death, which Jesus, God’s only son, died on a cross, which he did out of great love, according to his great kindness and compassion and mercy, which he did in accordance with the scriptures that he came to fulfill as he, Jesus took on the punishment of our sin in our place where he died. But unlike the Son in the text who was stopped before he reached the tomb, Jesus actually was buried outside of the city gates where he lay dead for three days. However, as we know, Jesus did not stay dead, but in accordance with his great authority and power, which is authority, power even over death, in accordance with the Scripture, according to the sign of the great prophet Jonah that was given to us in the Old Testament, on the third day, in his greatest of all miracles, the Lord Jesus picked back up his own life as he rose again from the dead, where he now lives eternally. And this report of Jesus crucified and risen, that has been passed down to us is a truth that is meant to seize our hearts, to seize in ways that penetrates like every fiber of our being, where our hearts are now burning so intensely inside that we cannot help but share the report in ways that we pass it down to others for us, sharing with others throughout the whole of Madison and then to the surrounding country and not stopping until we reach all the way to the ends of the earth. And by the way, if you’re looking for like a very real practical way to satisfy this burning in your heart, the sharing a report of him we know in a few weeks it’s Easter, where we’ll be even more intentionally remembering the death and resurrection of Jesus Christ. So if I can encourage us, let’s invite others to come join us at that service. And who knows how on that Sunday, those who might walk in dead, dead in sin on that Sunday, maybe they hear the voice of Jesus in ways that they have no choice but respond to him, so that by faith he would believe in him. That they be risen, having their hearts set on fire for the Lord of life. By the way, I actually did wonder this morning if this may actually be true. Maybe if some of us here, or even this morning, perhaps you walked in dead to Jesus, dead in sin for sure, you might know things about him, but you’ve never met Him. He’s not the vision of your life. I do wonder that maybe today, maybe even this moment, for the first time, you would actually trust in Jesus so that through the eyes of faith you would see him. That you be raised to life with him, the new and eternal life that he offers. My friend, if that is actually true of you today, just know we would love to rejoice with you in that truth. So please share that report with us. Knowing that reports like this, that you trusted in Jesus for the first time, that only adds to the fire in our own hearts. So, yes, Redville Church, may the truth of God found in his Word, the truth that leads us to Christ, may that set our hearts on fire today and always, that all of our days are filled with the joyful worship of him and the sharing of the reports about him. That by the grace of God, others might have their hearts burned within as well. Let’s pray. Lord, I do pray that you would do a great work in our hearts. That even in this time, in this moment, that you would fan the flame within. Lord, I pray for those here who may have not yet trusted in you. That today, through your sovereign voice, that you would call them to yourself, that you would open up their eyes, that they may see the Lord Jesus Christ, the very one who died for them, to take on the punishment of their sin, only to rise again from the dead so they may have life in you. Life abundantly, both now and throughout all eternity. And Lord, we need your help to be faithful, to eagerly spread the news of reports of Christ crucified and risen. Lord, far too often our hearts are cold to share this report. Far too often we make excuse on why we are slow to share. So, God, not only do I pray you forgive us for falling short, but particularly the next few weeks, that you would just help us to be faithful witnesses. That we’d faithfully share the report. And Lord, our deep prayer is that you would use our little church to draw many to faith in Christ. And we pray that you would do that even within the next few weeks. And lastly, Lord, I just do want to pray if there’s any here that are that walked in just carrying the weight of grief, that in this moment that today you would meet them with your compassion and your kindness. That indeed you would prove to be their great high priest, who can sympathize with them in all weakness yet without sin. And that you would minister to them in their time of need with your grace upon grace. Pray song Jesus name, Amen. The post Jesus Raises a Widow’s Son – Luke 7: 11-17 appeared first on Red Village Church.

The Gospel | Romans 8:12-27

Verse by verse study through the book of Acts Chapter Eight and Verse Thirty One

Scripture: Matthew 17:14-20

Verse by Verse Bible Study on www.thecloudchurch.org through the book of 2 Timothy, covering chapter 2 and verses thirteen to fourteen.

"Empty is not absence. Empty is capacity."Welcome back to the porch. Today's episode is a quiet one. I've been sitting with Verse 4 of the Tao Te Ching since before the sun came up, just watching the steam rise off my coffee and thinking about how much energy we spend trying to stay "full."We're a culture of filling—filling our calendars, our houses, and our heads with noise. But Lao Tzu suggests that the most useful part of a cup (or a life) is actually the space inside it.In this episode, we're untangling:The "40-Meeting Week" Trap: Why we treat silence like a problem to be solved instead of a room to breathe in.The Art of Blunting the Sharpness: Moving away from being "right" and toward being reachable.Working the Knots: Why yanking on your old resentments only makes them tighter, and how to ease them loose instead.Merging with the Dust: A reminder that we aren't standing above the world—we're made of the same stardust as the dirt under our feet.If you've been feeling a little "sharp" lately, or if your internal glare is a bit too bright, I hope this gives you permission to just... let it be empty for a second.Today's Reflection:Where are you too full to receive anything new? What happens if you just sit in the "not-knowing" for the length of this episode?Thanks for sharing a cup with me.

In this episode, Swamiji narrates a powerful story of five monks sent by their guru to preach in a distant land. Along the way, each monk is tempted by different distractions — wealth, comfort, relationships, recognition — until only one reaches the destination. The guru had foreseen this, teaching that the greatest obstacles are not external forces but inner weaknesses and unguarded desires.  Swamiji explains that, like the monks, many of us begin noble initiatives with enthusiasm but falter when temptations disguised as opportunities arise. These distractions do not announce themselves as dangers; they appear as security, comfort, or ego‑boosting recognition. Yet they quietly derail us from our higher purpose.  Drawing from Krishna's wisdom in the Bhagavad Gita (Chapter 2, Verse 64), Swamiji highlights how the mind becomes weak when absorbed in material pleasures, and how it can be strengthened by envisioning bliss in God. He emphasizes that divine attachment purifies the heart, while material absorption degrades it.  This teaching matters because it reminds seekers that true bravery lies not in starting the journey but in staying on course. By anchoring the mind in Krishna, we can resist subtle distractions, remain steadfast in our goals, and progress toward liberation.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best‑selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from two of India's most prestigious institutions—IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades.  Link to the playlist: Bhagavad Gita for everyday living By Swami Mukundananda   

In an online meeting with Sri Ramana Center, Houston, on 7th March 2026, Michael James discusses Uḷḷadu Nāṟpadu Anubandham, verse 39. This episode can be watched as a video on our Vimeo video channel (ad-free) or on YouTube. A compressed audio copy in Opus format can be downloaded from MediaFire. Books by Sri Sadhu Om and Michael James that are currently available on Amazon: By Sri Sadhu Om: ► The Path of Sri Ramana (English) ► El camino de Sri Ramana (Spanish) By Michael James: ► Happiness and Art of Being (English) ► Lyckan och Varandets Konst (Swedish) ► Anma-Viddai (English) Above books are also available in other regional Amazon marketplaces worldwide. - Sri Ramana Center of Houston

Saturday, 14 March 2026   An explanation of the overall pictorial contents of Matthew 17.   Chapter 17 of Matthew completes a picture that has been ongoing for several chapters. In Chapter 14, there was a snapshot of Israel's history in relation to the law. Chapter 15 then gave a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. Chapter 16 revealed a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   Chapter 17 began with the words “after six days.” It is a reference to the six days of creation, which mirror the six thousand years of man's time before the millennium, the seventh day, the day of God's rest on earth –   “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” Isaiah 11:10   Jesus took Peter, James, and John up on a high mountain. Peter is the apostle to the circumcision (Galatians 2:7), James was the first apostle to die, and John was the last. This is an honor that James and John had sought, but in a different way –   “Then the mother of Zebedee's sons came to Him with her sons, kneeling down and asking something from Him. 21 And He said to her, ‘What do you wish?' She said to Him, ‘Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.'” Matthew 20:20, 21   In one respect, Jesus granted the request concerning the placement of apostolic honor. These three men form a triad of witnesses to the Jews. There on the high mountain, Jesus metamorphosed before them. Moses and Elijah, representing the law and the prophets as well as the living and the dead, appeared along with Jesus.   Peter, whose epistles are strategically placed after Paul's, indicating they are addressed to the end times Jews after the church age, offered to build three tabernacles, dwelling places, for them. The voice of the Father came out of the cloud, noting that it is His Son, Jesus, in whom He is well pleased, and that they were to hear Him.   It is the final lesson of the end times. The law and prophets are not what the Jews are to focus on, but Jesus. It is His glory alone that will take them into the millennium, the law being finally removed from Israel (see Hebrews 8:13).   While descending the mountain, the disciples asked Him why the scribes said that Elijah was to come first. Jesus said, “Elijah indeed, he comes first, and he will reconstitute all” (17:11). Elijah is literally coming back to witness to Israel. However, Jesus also noted that Elijah had come already. The disciples understood this to mean John the Baptist.   The indication is that Israel will understand from these two appearances that they missed the ball, and the troubles they have faced were a self-inflicted wound. Verses 14-17 detail the healing of the man's son. No names of people or locations were given, just a description of the boy being moonstruck and suffering badly because he frequently fell into the fire and f  requently into the water.   It is a picture of Israel in their history before the Lord, completely untreatable, even by the disciples (their witness to Israel) –   “Your affliction is incurable, Your wound is severe. 13 There is no one to plead your cause, That you may be bound up; You have no healing medicines.” Jeremiah 30:12, 13   See also Micah 1:8,9.   Jesus called them a faithless and perverse generation, something that exactingly describes Israel. It is a point stated to the Jews by Peter in Acts 2:40. Despite their failure, it says that Jesus rebuked the demon, and it left the child that very hour. Israel's wound will be cured immediately at the return of Christ.   When the disciples asked why they couldn't cast it out, Jesus said it was because of their unbelief and that that kind could only go out by fasting and prayer. Jesus doesn't say who must fast and pray. Rather, He says it is a part of such healing.   Fasting is a sign of mourning and repentance toward God. Prayer is the means by which God is petitioned.  In the future, at the time of Christ's return, Israel will, like ancient Nineveh, fast and pray to the Lord. When they do, they will be healed.   The final verses of the chapter referred first to them “overturning” in the Galilee (verse 22). The word was anastrephó. As explained, one can return without any intent or change in the way things are, or one can return while considering, making changes, redirecting to something new, etc. It is also used as a word indicating contrast.   It is the state of Israel after having been healed. There is a return with a considered change, redirecting them to something new. They will enter the New Covenant, returning to God in a new way. That wording is based on Jesus' words about the Son of Man being betrayed into the hands of men, being killed, and being raised on the third day (verse 23).   That is the exact gospel Paul explains in 1 Corinthians 15:3, 4. Israel will be overturned in their thinking by finally accepting, as Paul says, “the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved” (1 Corinthians 15:1,2).   In verse 24, it says that they came to Capernaum. The name is derived from kaphar, to cover, as in atonement, and Nahum, the name of the prophet. However, Nahum is derived from nakham, to sigh. The sense of the word extends to regretting, feeling sorry, and being or getting comfort.   All three of these are tied up in the thought of salvation. While in this location, those who received the temple tax asked if the Teacher paid the tax. Peter's answer in verse 25 was that He did. The tax, as explained, was based on the ransom money (silver) described in Exodus 30:11-16. It is the money representing salvation through Christ's sacrifice, ransoming man from the power of the devil.   Still in verse 25, Jesus preanticipated Peter by asking about paying such taxes, does that come from the king's sons or from unfamiliars (those outside the family). The word used was prophthanó, to get an earlier start on a matter.   Jesus didn't just speak of the matter of Israel's salvation before they asked for it. He spoke of the matter before they could ask. In other words, the Bible has clearly proclaimed that Israel will once again be God's people. Their ransom money had been procured long before they knew there was a need for it. This was preanticipated by God in Christ.   Peter's response to Jesus about the tax was from unfamilars. Jesus said, “Hence, the sons, they are exempt.” It is a point that will apply to Israel after the Lord returns. Being sons of God (as a nation), once again, they will be free from such payment.   Verse 27 described the manner in which Peter would find such a coin to pay the taxes. It was provided by Jesus in a miraculous way. Likewise, Israel will not pay anything for their ransom. Rather, it will be provided by Christ's all-sufficient payment at the cross of Calvary.   The final words of the chapter recorded Jesus' words to Peter, “That, having taken, you give to them for Me and you.” Jesus' work leading to His resurrection is what validated both His and Israel's sonship.   For Jesus, that is recorded in Romans 1:4, where it says, “and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.” See also Hebrews 1:5.   For Israel of the end times, pictured by Peter, the apostle to the circumcision, it is belief in the gospel that will bring about their state of sonship. The tax is paid through the miracle-working power of God in Christ.   Life application: Chapter 17 of Matthew clearly indicates that there is a future for Israel, the people. They are restored to the land of Israel as prophesied in God's word. They will never be uprooted from it again, according to that same word –   “‘I will bring back the captives of My people Israel; They shall build the waste cities and inhabit them; They shall plant vineyards and drink wine from them; They shall also make gardens and eat fruit from them. 15 I will plant them in their land, And no longer shall they be pulled up From the land I have given them,' Says the Lord your God.” Amos 9:14, 15   This is good news for Israel. However, for Israel at this time, the news is not so good. They are not currently God's people (Hosea 1:9, 10 & Romans 9:25, 26). Not being God's people, they are also not sons of God. That right has been stripped from them at this time.   Rather, Jesus clearly notes that their father is the devil –   “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God's words; therefore you do not hear, because you are not of God.” John 8:44-47   To reject Jesus is to reject God because Jesus is God and the Son of the Father. Jesus calls Israel during this dispensation a “synagogue of Satan” in Revelation 2:9 and 3:9. Calling them God's people at this time does a disservice to them. What they need is evangelism, not coddling, sycophancy, fawning, or flattering.   They are not right with God, and not to evangelize them, when you have the opportunity to do so, can only continue them down the path leading to the Lake of Fire. This is important. Israel needs Jesus. Without Him, they are like any other nation on the planet that lacks Jesus Christ. Be bold in your proclamation of Jesus Christ to all people, Jew and Gentile alike.   Lord God, help us to think rightly about our conversations with others. Help us to remember that without Jesus, they are on a one-way path to eternal condemnation. May we boldly proclaim the good news of Jesus Christ to all people. Amen.

Verse by verse study through the book of Acts Chapter Eight and Verse Thirty

Kendrick Diaz discusses Exodus 7:11-12—“But Pharaoh also called the wise men and the sorcerers; so the magicians of Egypt, they also did in like manner with their enchantments. For every man threw down his rod, and they became serpents. But Aaron's rod swallowed up their rods. And Pharaoh's heart grew hard, and he did not heed them, as the LORD had said.”

Do you spend most of your time chasing money? Get ready to be inspired by two incredible stories: Mus'ab ibn Umayr's transformation and the lesson from the Battle of Hunayn! True Muslims who chose the joy of being with the Prophet over the temptations of worldly wealth. These tales are a powerful reminder of where the real rewards lie.

Jesus meets a woman at a well; this event gets right to the point. Our lives are much more than what we see physically, and the real existential threat is not to our earthly lives, but to our eternal souls. So critical is this truth that Jesus brings up what the woman would not say. "Go, call your husband, and come here." What unfolded next led the woman to the spiritual. "The woman *said to Him, "Sir, I perceive that You are a prophet." Verse 19 of John 4. The point of this conversation:"Jesus *said to her, "Woman, believe Me, an hour is coming when neither in this mountain, nor in Jerusalem, shall you worship the Father. 22 "You worship that which you do not know; we worship that which we know, for salvation is from the Jews. 23 "But an hour is coming, and now is, when the true worshipers shall worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24 "God is spirit, and those who worship Him must worship in spirit and truth." John 4:17-20Our So What?Praying for the physical is part of the call we have, but as we mature in our communion with Almighty God, our concerns will shift from the physical to the spiritual."What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 015

Verse by verse study through the book of Acts Chapter Eight and Verse Twenty Eight

Sara and Laura are obsessed with today's sweetie pie song, “Honey,” from The Life Of A Showgirl. After sharing some maternity leave updates for the podcast (and Sara's new obsession with Wuthering Heights!), the gals get into a short, sweet, and straightforward analysis of the song. Could this be the most Lover-coded song in Taylor's recent discography? This uncomplicated, confident track has the girls giggling and kicking their feet… especially knowing that Taylor's renewed sense of understanding love is so clear! Chapters(00:00) Introduction (04:02) What's On Our Plates(15:24) Taylor Updates(18:57) Analysis of 'Honey' from Life of a Showgirl(22:18) Our Personal Associations With The Song(23:42) Folk"lore" of the Song(29:15) Intro: Right To The Point, Interesting Structure Of the Song(31:09) Chorus 1: Using Kind Words For Unkind Reasons, Snarls, Bathroom Trauma (36:19) Post-Chorus 1: "Blues" Given New Meaning(39:50) Verse 1: Seasonal Dreaminess, Early Stages of A Relationship, A Question...? Reference(46:13) Verse 2: Naughty References, Wanting To See Him Everywhere, Public Relationship(49:34) Bridge: A Callback To Past Exes, "Lovely" As Passive Aggressive(53:45) Chorus 3: Fun Backing Vocals(54:47) Music Theory Analysis: Odd Structure Of The Song Symbolizes Confidence, Fun Instrumentation(57:58) Favorite Lyrics & Ratings(01:03:11) This Song As A Recipe(01:05:37) Signing Off!SUPPORT US ON PATREON! Show us some love and get monthly bonus episodes and first dibs on upcoming episode ideas. We'd be enchanted to have you join our Swiftie community!Links ReferencedBee's Knees Cocktail RecipePlease make sure to subscribe and leave a review. If you'd like to reach out to send in a question or comment, please do so via any of these platforms:email blankplatepod@gmail.comleave a voicemail at (717) 382-831Patreon (get bonus episodes and first dibs on episode ideas)YouTubeInstagramTikTokYou can also follow Sara and Laura individually:• Laura: Instagram and Tiktok• Sara: InstagramListen to our previous podcast: Passports & Pizza

He Is Series Day #4 El Shaddai (God Almighty) Genesis 17:1 “When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, ‘I am God Almighty; walk before me, and be blameless.” Today's name for God is El Shaddai. This means God Almighty. This verse is what God says to Abram right before He makes a covenant with Him and changes His name to Abraham. God promises Abraham that he will be the father of many nations and that his descendants will be too numerous to count. God made this covenant with Abraham 25 years before Abraham and his wife, Sarah, had a child together. I want to go into a bit of detail about this timeline because I have always heard that Abraham had to wait 25 years, but when I read further into Genesis Chapter 17, God tells Abraham that he will have the baby in one year. Here is a quick summary of the timeline. When Abram is 75 years old, God first calls him and tells him that he will be the father of nations. (Genesis 12:1-4) Then, after 15 years, Sarah gets tired of waiting and, honestly, probably starts to question whether the promise will come true. So, Sarah gives her handmaid to Abram, and they have a baby together. Abram is 86 when Ismael is born. (Gene 16:16) Then, 13 years later, God returns, and that is where this verse picks up. God changes their names to Abraham and Sarah and promises that Sarah will conceive within one year. At this point, Abraham is 99 years old. This is important to know because sometimes we think that if God is making a covenant with us and has a plan for our lives, then we will automatically see that plan come to pass. We start to doubt that God really has a plan for us when we don't see immediate signs. Or maybe we are ok waiting for a few weeks or a few months, but what if we needed to wait 25 years? I am not a fan of waiting. God and I talk about this all the time. I am continually asking why we can't go with my timeline rather than His. I am sure I am not the only one who asks Him this question. Do you ever feel tired of waiting? Do you ever wonder if it is really going to happen, since you have been waiting so long? I definitely know people who gave up hope that the thing they were praying for would happen. This is not unusual. It is hard to wait for God's time. Even Abraham and Sarah, who were chosen by God to be the parents of nations, got tired of waiting for God to give them a baby and took it into their own hands. Have you ever done this before? Have you ever gotten tired of waiting for the Lord to find you the right boyfriend/girlfriend and settled for the wrong one? Have you ever decided to do something, even though you were pretty sure it wasn't right, just because you wanted the dream to come true? When we force situations to fulfil God's promises, instead of letting God fill them in His perfect timing, things never work out well. I know waiting is hard. It is especially hard if you are waiting on something that you feel has a time limit. For instance, if you want to have a family and you feel your biological clock is ticking, it may be very hard to wait on the Lord. And I know it is easy to say that Sarah gave birth long after her childbearing days were over, but it's another thing to believe it can happen in this day and age. God will come through for you. It just requires a whole lot of patience to wait on Him. I have a friend who really wanted to be married and have a family. She was in her forties and feeling like it was never going to happen. However, she kept trying to hope that it would happen. She kept trying to believe God would come through and fulfill her deepest desires. This summer, she will have been married for two years to a man who is perfect for her. The two of them just make so much sense together. They even have the same sense of humor. It's so sweet to see them together! God will answer your prayers, too! Whenever I said this name for the Lord in this episode, a song instantly came into my head. It is a great song to demonstrate how Almight our God is! The song is titled Good God Almighty and it is sung by Crowder. I am going to share that song with you now.   [Verse 1] I can't count the times I've called Your name some broken night And You showed up and patched me up like You do every time I get amnesia, I forget that you keep coming around Yeah, ain't no way You'll ever let me down I love this verse because it reminds us that every time we call out to the Lord, He shows up. It also reminds us that we can cry out to him when we are broken; we don't have to wait until we fix ourselves before we do. I also love the imagery when the song says, you showed up and patched me up like you do every time. God is going to come and help you every time. Not sometimes, not occasionally, EVERYTIME! I also like how it shows us we are not alone when we forget that God is there, or when we forget to call out to Him. We forget that God won't ever let us down! [Chorus] Good God Almighty, I hope You'll find me Praising Your name, no matter what comes 'Cause I know where I'd be without Your mercy So I keep praising Your name at the top of my lungs If you have been listening to this podcast for a while, you know how much I love praise. So, you can see why I love this chorus. Crowder is saying that he hopes the Lord will find him praising His name no matter what comes his way. I pray this for each one of you. I pray, no matter what situation you are in, that the Lord will find you praising His name. Praise will change your situation so much faster than anything else will. I also love the line that says, “'Cause I know where I'd be without Your mercy.” Where would I be without God's mercy? Where would you be without God's mercy? [Post-Chorus] Tell me, is He good? (He's good) Tell me, is He God? (He's God) Hе is Good God Almighty [Verse 2] You say Your love goes on forevеr, that Your mercy never stops So why would I assume you'll be somebody that you're not? Like sun in the morning, I know You're gonna be there every day So what on Earth could make me be afraid? This verse is great because it reminds us that God is who He says He is. If He says His love is forever, and His mercy never stops, then why would we assume, or why do we worry that He will stop loving us or that He won't forgive us? I also love the reminder that just as the sun rises every single morning, so too will God be with us every single day! [Bridge] Praise Him in the morning, praise Him in the noon time Praise Him when the sun goes down Love Him in the morning, love Him in the noon time Love Him when the sun goes down This bridge is great because it reminds us how important it is to praise God all throughout the day. It is also important to love him all throughout the day. I don't know how much you praise the Lord, but if you praise Him more, you will notice a difference in your life. You will begin to notice that you are less negative and more open to those around you. You will see more good than bad when your focus is on praise. [Outro] Jesus in the morning, Jesus in the noon time Jesus when the sun goes down Jesus in the morning, Jesus in the noon time Jesus when the sun goes down And this ending couldn't be better. If we focus on God throughout our entire day, we will see how good El Shaddai really is. It is important to invite God into each part of your day. It doesn't have to take long. You don't have to spend 30 minutes praying in the morning, at noon, and when the sun goes down. But you could take a quick moment to pause and to invite the Lord into whatever you are doing. It will make things run smoother if you invite the Lord into it. The two main things to remember today. First, God is the Almighty one. His plan is better than your plan, and His timing is better than your timing! Second, sometimes God will give you a promise without a timeline. We don't know when God will decide it is time for that plan to be fulfilled. However, if we rush it and try to take it into our own hands, it never turns out the way we thought. It might still work out, but it won't be as amazing as the plan God had for us if we had just waited for it. Actually, there is one more thing: praise God while you wait. It will make the waiting time more bearable. Dear El Shaddai, I ask you to bless all those listening to this episode today. Lord, you are amazing. You are the Lord God Almighty, and I am so grateful for all you do for us. Lord, please help us to have the patience and hope to wait for your perfect timing. Give us the strength and wisdom we need to not take things into our own hands. We love you and we ask all of this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. If you are enjoying this He Is series where we are learning more about who God is, please share it with a friend. I look forward to seeing you here tomorrow. Remember, Jesus loves you just as you are, and so do I! God is on your side and we are both rooting for you! Have a blessed day! Today's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Do not let circumstances frighten you. I am above all circumstances, all situations. Anything that can come at you does not come at you without my permission. So, trust me.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Verse by Verse – Parables, Week 20 Pastor Nathan Zickert · Luke 12:35–48 A video recording of this sermon is available here. For more information about Grace Community Church of Riverside, visit us online at https://www.gccriverside.com.

Balanced Belief | Genesis 1, John 20:23

Verse by verse study through the book of Acts Chapter Eight and Verse Twenty Eight

Mark Winner discusses Ephesians 4:17-19—“This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.”

All glories, all glories to the beautiful arati ceremony of Lord Caitanya. This Gaura-arati is taking place in a grove on the banks of the Jahnavi [Ganges] and is attracting the minds of all living entities in the universe. (Translation, Verse 1, Gaura Arti) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #kirtan #bhajan #spiritualsongs #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

I remember the actor Sean Penn. He was married to Madonna a long time ago. His house burned down in Malibu during a big fire there. He was on public radio in an interview with Terry Gross, and she was asking him: 'So, your house burned down. What was it like?' And he goes, 'Well, you know, all those nagging duties you're supposed to do? All the papers, the notebooks full of stuff, the to-do lists that piled up? You've got so many things you're supposed to deal with—all those drawers you wanted to clean out?' She goes, 'Yeah, yeah.' He goes, "I don't have that anymore." I'm not advocating for nihilism, you know—just like 'wipe everything out'—but I am talking about changing perspective. Regarding your point about the false ego, it's a practice in seeing what the Upaniṣads say: 'What if my body turns to ashes? How does life go on after that?' In fact there have been books and writings where people come back and visit themselves after their own demise. I think it's one of the themes of It's a Wonderful Life. Yes or yes? Nobody has seen that except for Mālini and a couple of people, because I told them to. A person feels completely overwhelmed by his life, and just as he is about to commit suicide, an angel comes—and the angel's duty is to save him. So, they're both standing on the bridge; the angel jumps into the water and preempts his suicide attempt, so he jumps in to save the angel. Then the angel says, 'I'm going to show you what the world would have looked like if you were never born.' And he takes him around and shows him the consequence of his life. There's a sort of otherworldly, out-of-body sense, because he's going around to all the places he knows and people, seeing how different everything is—and nobody knows him because he's not him anymore. He's taken out of the picture. So, he got a different perspective. You view it from far away, and you see that vanishing point where everything becomes simple. There is a point at which we can realize that carrying the false ego around is complicating my life. Caitanya Mahāprabhu said to work on this (Śikṣāṣṭakam, Verse 3): tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ Which basically means: practice leaving your ego behind and see how your life is without the false ego. You could practice that for an hour, right? ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

This week, we're going line by line through "Down Bad" from Taylor Swift's The Tortured Poets Department (2024). Jenn, Maansi, and Jodi unpack one of the album's most emotionally raw — and unexpectedly hilarious — songs, diving deep into its extended alien abduction metaphor, what it really means to be "down bad," and how Taylor uses sci-fi imagery to explore love bombing, power dynamics, and the messiest stages of heartbreak. We also discuss how this song connects to last week's Hero's Journey episode, why crying at the gym might be the most relatable lyric Taylor has ever written, and what the repetitive, fading outro says about the cycle of emotional abuse. Plus: cow mutilation, Kate McKinnon's SNL alien sketches, Thor and Natalie Portman, and The Other Boleyn Girl. Subscribe for free to get episode updates or upgrade to paid to get our After School premium content: aptaylorswift.substack.com/subscribe. After School subscribers get monthly bonus episodes, exclusive content, and early access to help shape future topics! Stay up to date at aptaylorswift.com   Episode Highlights: [01:12] What does "down bad" actually mean? From Google's AI overview to Usher to Grease [05:50] Verse one line by line: Being beamed up, cosmic love, and the alien abduction metaphor [13:08] The chorus: Down bad, crying at the gym — from the cosmic to the devastatingly mundane [31:52] The chorus again: "Like I lost my twin" — Plato's soulmate theory and twin flames in Taylor's discography [34:18] The bridge: hostile takeovers, indecent exposures, and Close Encounters — loving all the red flags [36:20] "I'll build you a fort on some planet" — savior complex, desperation, and what fort-building actually means [43:35] The stages of grief in one song: is this processing, or just a very messy beginning of processing? [46:03] Getting to the purpose   Follow AP Taylor Swift podcast on social! TikTok → tiktok.com/@APTaylorSwift Instagram → instagram.com/APTaylorSwift YouTube → youtube.com/@APTaylorSwift Link Tree → linktr.ee/aptaylorswift Bookshop.org → bookshop.org/shop/apts Libro.fm → tinyurl.com/aptslibro   Contact us at aptaylorswift@gmail.com   Affiliate Codes: Krowned Krystals — krownedkrystals.com, use code APTS at checkout for 10% off!   Libro.fm — Looking for an audiobook? Check out our Libro.fm playlist and use code APTS30 for 30% off books found here: tinyurl.com/aptslibro   This podcast is neither related to nor endorsed by Taylor Swift, her companies, or record labels. All opinions are our own. Intro music produced by Scott Zadig aka Scotty Z

Hush now… and listen closely. This week on the Scary Spirits Podcast, I invite you back to Camp Crystal Lake as we honor the cursed calendar day that started it all—Friday the 13th. Join your doomed counselors, Karen and Greg, as they bravely revisit the 2009 Friday the 13th film, dissecting every kill, callback, and chilling moment that dares disturb Jason's legacy. As the blood runs cold, they sip on a wickedly themed cocktail—the “Jason Voorhees Crystal Lake Chiller”—a drink as deceptive and dangerous as the waters themselves. This episode is a must-listen for horror fans, slasher devotees, and anyone craving a nostalgic dive into one of the most infamous franchises in horror history. Remember…If you shouldn't be listening…You'll know. Jason Voorhees’ Crystal Lake Chiller • 1 1/2 oz Blue Curacao (for a deep lake-blue color)• 1 oz Vodka (clear like lake water)• 1/2 oz Lime juice (for sharpness)• 1/2 oz Triple sec• A splash of soda water (to add a misty effect)• Blue edible glitter (to mimic the shimmer of water under moonlight)• A sprig of mint (to represent the forest around Crystal Lake) Instructions: Fill a cocktail shaker with ice and pour in the Blue Curacao, vodka, lime juice, and Triple sec. Shake vigorously until the mixture is well chilled. Strain into a highball glass filled with crushed ice. Top with a splash of soda water for a slight fizz. Sprinkle blue edible glitter over the top to create a shimmering water effect. Garnish with a sprig of mint and either a small decorative machete or a mask resting on the rim of the glass. Source: creepybonfire.com A Brief Synopsis: Against the advice of locals and police, Clay scours the eerie woods surrounding Crystal Lake for his missing sister. But the rotting cabins of an abandoned summer camp are not the only things he finds. Hockey-masked killer Jason Voorhees lies in wait for a chance to use his razor-sharp machete on Clay and the group of college students who have come to the forest to party. Some of the topics discussed and highlights of this episode include: Karen gives us a history of Pabst Blue Ribbon beer. Our hosts reminisce about the band Night Ranger and the song “Sister Christian”. We learn some safety facts about motorcycle helmets. The history of “Hustler” magazine is discussed. Greg makes a reference to a song by the band “Dokken”. Our rating of the film: This movie was OK. It took us 3 cocktails to get through it. Take our online survey! We want to know more about you! Please take our survey. All questions are optional and you can remain completely anonymous if you prefer. Tell us what you like or would like to hear more of! All music on the Scary Spirits Podcast is provided by the band “Verse 13”. Please check them out. You can listen to all their music on their Bandcamp page. Get social with us! Connect with us on Facebook and Instagram Subscribe on YouTube to watch Greg attempt to make all the featured cocktails Follow @ScarySpiritsPod Questions, comments or suggestions? Shoot us an email at info@scaryspirits.com As an Amazon Associate, we may earn a small percentage of qualifying purchases through our links.

Failed critically or at the box office but not always in our hearts. But every once in a while... Tom Rothman on The Town immediately debunking what I just talked about: https://www.youtube.com/watch?v=NHa0arxzl6w ►Check out our Patreon! https://www.patreon.com/thewafflepresspodcast ►YouTube: https://youtu.be/gTq3MRHoRhk ►Spotify: https://open.spotify.com/show/0wn6x2sfn6eCmg1MYDUW45?si=a0fc0d53f9ad4507 ►iTunes: https://podcasts.apple.com/us/podcast/the-waffle-press-podcast/id1265467358 ►JFK 100: https://www.jfk-online.com/jfk100menu.html ►Check out FilmCred! https://film-cred.com/ ►Diego: https://twitter.com/thediegocrespo ►Matt: https://twitter.com/EmperorOTN https://bsky.app/profile/emperorotn.bsky.social

Many of us feel like we're drowning in invisible complexity. So I wanted to hit pause and ask a simple question: What are 1-3 decisions that could dramatically simplify my life in 2026? To explore that, I invited five long-time listener favorites: Maria Popova, Morgan Housel, Cal Newport, Craig Mod, and Debbie Millman.This episode is brought to you by:Shopify global commerce platform, providing tools to start, grow, market, and manage a retail business: Shopify.com/timHelix Sleep premium mattresses: HelixSleep.com/TimTimestamps:Intro: [00:00:00]Maria Popova [00:01:49]Morgan Housel [00:04:40]Cal Newport [00:12:20]Craig Mod [00:24:04]Debbie Millman [00:33:08] More about today's guests:Maria Popova (@mariapopova) thinks and writes about our search for meaning, lensed sometimes through science and philosophy, sometimes through poetry and children's books, always through wonder. She is the creator of The Marginalian (born in 2006 under the name Brain Pickings), which is included in the Library of Congress permanent digital archive of culturally valuable materials. Her books and projects include Traversal, The Universe in Verse, Figuring, The Coziest Place on the Moon, and An Almanac of Birds: 100 Divinations for Uncertain Days.Morgan Housel (@morganhousel) is a partner at The Collaborative Fund. His book The Psychology of Money has sold more than three million copies and has been translated into 53 languages. Morgan is also the author of Same As Ever: A Guide to What Never Changes and The Art of Spending Money.Cal Newport is a professor of computer science at Georgetown University, where he is also a founding member of the Center for Digital Ethics. In addition to his academic work, Newport is a New York Times bestselling author who writes for a general audience about the intersection of technology, productivity, and culture. His books have sold millions of copies and been translated into over forty languages. He is also a contributor to The New Yorker and hosts the popular Deep Questions podcast. His latest book is Slow Productivity: The Lost Art of Accomplishment Without Burnout.Craig Mod (@craigmod) is a writer, photographer, and walker living in Tokyo and Kamakura, Japan. He is the author of Things Become Other Things and Kissa by Kissa. He also writes the newsletters Roden and Ridgeline and has contributed to The New York Times, The Atlantic, Wired, and more. Debbie Millman (@debbiemillman) has been named one of the most creative people in business by Fast Company and one of the most influential designers working today by Graphic Design USA. She is the host of Design Matters—a great show and one of the world's longest-running podcasts. She is also chair of the Masters in Branding Program at the School of Visual Arts in New York City, editorial director of Print magazine, a Harvard Business School Case Study, and a member of the board of directors at the Joyful Heart Foundation.*For show notes and past guests on The Tim Ferriss Show, please visit tim.blog/podcast.For deals from sponsors of The Tim Ferriss Show, please visit tim.blog/podcast-sponsorsSign up for Tim's email newsletter (5-Bullet Friday) at tim.blog/friday.For transcripts of episodes, go to tim.blog/transcripts.Discover Tim's books: tim.blog/books.Follow Tim:Twitter: twitter.com/tferriss Instagram: instagram.com/timferrissYouTube: youtube.com/timferrissFacebook: facebook.com/timferriss LinkedIn: linkedin.com/in/timferrissSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” (Ephesians 1:7) Verse four of “There Is a Fountain” fills Christians ... More...

Verse by Verse Bible Study on www.thecloudchurch.org through the book of 2 Timothy, covering chapter 2 and verses eleven to twelve.

There was a time when single parenting was kind of an exception in America. Not any more - millions of families where it's just a mom or a dad now. There's been a lot of conversation and a lot of articles written...a lot of commentary about the impact of not having a dad who's really being a father to you. A little while back, one of the leading health officers in the United States said, "The greatest issue facing us is fatherlessness." Then Time Magazine commented on women who actually choose to have a fatherless family. Here's what they said: "They are bringing a child into the world with a hole at the center of his life where a father should be." I'm Ron Hutchcraft and I'd like to have A Word With You today about "The Father Hole In Our Heart." However you feel about those comments and those quotes, we all know that life's a little tougher if you don't have a dad or somebody who isn't acting like a real dad. Our word for today from the Word of God comes from Luke 15. This is the familiar story of the prodigal son, who got his inheritance early from his father, went to a far country, spent it all, ended up feeding the pigs and having to eat with them. Verse 17 says, "When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! I will set out and go back to my father, and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.' So he got up and went to his father." This is the story of a searching man whose real problem was that he was away from his father. Maybe that's a picture of you right now. In the story, God is the father, and God has told us He wants us to know Him as our Heavenly Father. You say, "Well, if he's like the father I had, I'm not interested." Well, remember this. God is not like the father you had on earth. He's like the father we all wish we had, and what you're feeling down deep in your soul, that's father lonely. We have a hole - a daddy deficit - that we're waiting for a father to occupy. How do we lose Him? How do we find Him? Look at the verbs in Luke 15. It says that the young man "set off for a distant country." The Bible says actually we've all done that. It says, "We have all sinned and fallen short of God's glorious ideal," we've wandered away like sheep. (the Bible says) We are away from God by our own choosing. The next verb says, "He squandered his wealth." See, all our years away from God are squandered years. They're wasted years until you know the relationship with a father that you were made for. Then the next verb says, "He spent everything." You can do that so easily. We spend, in search of the missing part of us. We can't find ourselves in achievements. We can't find ourselves in relationships, or pleasure. We spend everything, and then it says, "He longed to fill his stomach." Maybe you feel an emptiness inside of you like a hunger that never goes away, a hole that's never been filled. Then we read, "He came to his senses." Maybe that's where God is bringing you right now. It's hard to live without God. It's hell to die without Him. It says that the son went to his father. And see, there's only way you can get to the father you were made by and made for. In John 14:6, Jesus says, "I am the way, the truth and the life. No one comes to the father except through me." What would happen if you came to Him today? It says, "While the boy was a long way off, his father saw him, ran to his son, threw his arms around him and kissed him." That's the welcome you would get from God today. He runs to you with His arms wide open no matter what you've done. Why don't you run to Him and be born into His family today? Don't you want to begin this relationship? Tell Jesus, "I'm yours." Our website is ANewStory.com. Would you check it out? That's where you can find the information that will show you how you can finally belong to Him. See, no longer would you then have the hole in the center of your life where a father should be. No father on earth could ever fill that hole anyway. It was made for your Heavenly Father. Come to Him and you'll never be father lonely again.