Podcasts about Armenian

Patrick launches into listeners' heartfelt questions about faith, anger, liturgical customs, and Catholic identity, peppering the conversations with wisdom, humor, and personal stories. One moment Patrick unfolds advice about handling irritation over “organized religion,” while the next, he responds to a Marine’s anxieties about spiritual witness among friends. Quirky banter with Cyrus seeps in between weighty reflections, all while Patrick threads practical suggestions for tithing, grappling with prayer, and recognizing unity even when church customs unexpectedly shift. Carmen (email) - Is it a sin to get angry or upset when people say they don’t like “organized” religion? (00:41) Marcin (email) - Why is everyone always beating up on Catholics? I just don’t get it, why are we so hated. (05:22) Zach - Going into the Marines Corps. with a buddy who isn’t very religious. How can I bring him to the faith? (12:33) Maria (email) - I travel a lot for work/fun, sometimes even up to 4 different dioceses per month for Sunday mass! Which parish do I give my weekly tithe to? When I encounter a situation at a parish in which the Eucharist appears to be treated illicitly (for example leavened bread or missing essential rubrics) should I still receive the communion or hold off? (18:05) Ruben (email) – Were the Armenians the first practicing Christians? (29:44) Rick (email) - If God allowed you to go back in time and be an eyewitness to any one of Jesus' many miracles, which one would you choose and why? (32:37) Paul (email) - I feel like I compartmentalize my prayer: Praying to God at church (Mass, Adoration), formal prayers at home, and my informal conversation with God throughout the day. But it feels like I’m praying to three different Gods. How do you merge these? (39:37) David - What are the differences between the new mass said now vs. the pre-Vatican II mass? (45:42)

He was born in Constantinople around 758, of pious parents: his father had been exiled under Constantine Copronymus for his steadfast veneration of the holy icons. Nikephoros served in the imperial palace as a secretary, but later renounced worldly success to struggle in monastic life near Constantinople. He built and administered a monastery which soon became filled with monks; but he himself never took the monastic habit, feeling himself unworthy. Though a layman, he took part in the Seventh Ecumenical Council at the request of the Emperor and Patriarch because of his remarkable knowledge of Holy Scripture. Much against his will, he was made Patriarch of Constantinople at the death of Patriarch Tarasios. He was made a monk, then elevated through all the priestly orders in a few days, then enthroned at St Sophia in 806.   A few years later, the Emperor Leo the Armenian took the throne. Patriarch Nikephoros, as was customary, sent him a Confession of the Orthodox Faith to sign. Leo put off signing the document until his coronation, then revealed himself to be an Iconoclast heretic. The Patriarch tried quietly to bring him back to the Orthodox faith, but to no avail. When the Emperor, in his turn, tried to make the holy Nikephoros bow to iconoclasm, the Patriarch clearly and publicly upheld the veneration of the holy Icons. For this he was deposed and driven into exile at the Monastery of St Theodore, which he himself had founded. Here he reposed, having served for nine years as Patriarch, and thirteen years in exile and privation.

Week In Review - May 31, 2026In this episode of Groong's Week in Review, hosts Hovik and Asbed examine Armenia's May 28 Independence Day parade as campaign theater, Marco Rubio's push for critical minerals deals, and the strategic risks of TRIPP in Syunik. We discuss how Pashinyan's military parade coincides with Armenian prisoners of war held hostage in Baku, the questionable financing of weapons through $8 billion in external debt, and the broader geopolitical pressures from Russia and Iran as Armenia heads into the 2026 Armenian Parliamentary Election.Topics:May 28 and StatehoodParade as Campaign TheaterRubio's Armenia AgreementsMinerals Without GuaranteesTRIPP Risks in SyunikRussia and Iran PushbackElection Climate and RepressionHosts:Hovik ManucharyanAsbed BedrossianEpisode 553 | Recorded: June 1, 2026SHOW NOTES: https://podcasts.groong.org/553VIDEO: https://youtu.be/oO5kbg6B_Q8#Armenia #May28 #MarcoRubio #TRIPP #Syunik #CriticalMinerals #ElectionFraud #RussiaArmeniaSubscribe and follow us everywhere you are: linktr.ee/groong

Conversations on Groong - June 1, 2026In this Conversations on Groong episode, Hovik and Asbed speak with Dr. Sergey Markedonov about the sharp decline in Russia-Armenia relations before Armenia's June parliamentary elections. The discussion explores whether the vote is only a domestic contest, or a broader struggle over Armenia's identity, security, and geopolitical direction after Artsakh. Topics include Pashinyan's "Real Armenia" project, TRIPP and regional balance, Russia's warnings over Armenia's EU pivot, pressure on Armenian exports and energy pricing, the role of the Armenian Church, and whether the EU offers Armenia a real strategic alternative or only short-term political support.Topics:TRIPP and Regional BalanceArmenia's Geopolitical ElectionPashinyan's "Real Armenia"Russia's Economic PressureGuest: Sergey MarkedonovHosts:Hovik ManucharyanAsbed BedrossianEpisode 552 | Recorded: May 31, 2026SHOW NOTES: https://podcasts.groong.org/552VIDEO: https://youtu.be/5K3xqqYouKs#RussiaArmenia #SergeyMarkedonov #ArmeniaElections #Pashinyan #RealArmenia #TRIPP #EAEU #SouthCaucasusSubscribe and follow us everywhere you are: linktr.ee/groong

What does a rising Armenian rapper with a story of redemption have in common with a Belgian-Armenian artist bringing a fresh global sound to Armenian music? One artist turned pain into purpose. Another is blending Armenian heritage with a modern international sound. In this episode of Between the Notes, Paisan Kapitan welcomes two rising artists from opposite sides of the world. Jake Balmain opens up about overcoming a troubled past, 2nd chances, and channeling life's challenges into music. Meanwhile, Monika Ani joins us from Belgium to discuss her unique blend of deep house, pop, R&B, and Armenian influences, along with her mission to introduce Armenian culture to a new generation of listeners around the globe. From faith and second chances to creativity, identity, and the future of Armenian music, this episode delivers two inspiring stories from artists determined to leave their mark.

Conversations on Groong - May 31, 2026In this episode of Conversations on Groong, we speak with Arthur Khachatryan of the Hayastan Dashinq, Armenia Alliance about the 2026 Armenian Parliamentary Election scheduled for June 7. We discuss whether free and fair elections are possible given foreign interference from the West, abuse of administrative resources by the ruling Civil Contract party, media control, and competing pressures from the United States, EU, Russia, and regional actors including Turkey and Azerbaijan.Topics:Free and fair electionsPolls and opposition unityHayastan Dashinq platformTRIPP and foreign policyEconomy and Russian pressureGuest: Arthur KhachatryanHosts:Hovik ManucharyanAsbed BedrossianEpisode 551 | Recorded: May 30, 2026SHOW NOTES: https://podcasts.groong.org/551VIDEO: https://youtu.be/uQn81n-zHcw#ArmeniaElections #ArthurKhachatryan #HayastanDashinq #ArmenianOpposition #Pashinyan #TRIPP #SouthCaucasus #GroongSubscribe and follow us everywhere you are: linktr.ee/groong

Georgian wines have been around...well, I suppose over 6000 years. In fact, it is a disputed fact between the Armenians and the Georgians as to which country made wine first. The best analysis I can come up with is that 6100 years ago, when what is now called Areni 1 Cave located in Armenia was established, there was no Georgia and there was no Armenia, but regardless, the disageement lives on. Georgian wines have been in the US since I can remember. At least since the '80's. And back then they carried a pecular, indigenous character; earthy, ozidized and cloudy. That has all changed but the history. A politician turned wine guy is trying to change the perception of Georgian wine...Melory Tsipouria. Listen to him tell his story. When I first sat down with Mallory Zippor, I realized he wasn't just a guest—he was a force of nature. Imagine a man who's fought for his country's democracy, worked in Congress, and now deploys that same relentless spirit to put Georgian wine on the American map. Mallory Zippor doesn't just sell wine; he crafts a movement—one handshake, one tasting, one story at a time. You'll hear him lay out his vision with the same confidence he used to take four congressional delegations to Georgia, making it clear that introducing 8,000 years of winemaking tradition in a land where most people haven't even heard of his homeland is not for the faint of heart. This isn't your average wine conversation. It's a blueprint for making the future, not waiting for it. Over the course of our conversation, I watched as Mallory Zippor demystified not only the process of importing and advocating for a little-known wine region, but the uniquely personal approaches that set him apart. He's rocked 300 in-store tastings in just eight months, recruited family and friends into his passionate crew, and outmaneuvered corporate gatekeepers at every turn. He has a knack for turning an ignorant "I didn't even know Georgia was a country!" into genuine curiosity, using everything from ancient clay amphorae to vivid bottle artwork, all while keeping his wines affordable and intensely personal. As Mallory Zippor tells it, with every taste poured, a new ambassador is born—a theory he's putting to the test every single day. If you join me for this episode, here's what you'll discover, one clay pot at a time:

He entered monastic life in early youth, and in time rose to the rank of Bishop in Chalcedon. As a hierarch, he showed outstanding compassion for the poor, caring for many orphans, widows and beggars. When the Emperor Leo the Armenian attacked the holy icons, Nicetas stood against him, and was driven into exile, where he reposed after much hardship and suffering.

Anna Kasparian exposes how AIPAC CONTROLS the US government through funding and Epstein-style blackmail, and revealing how she was BLACKLISTED from CNN panels and Real Clear Investigations simply for criticizing Israeli policy. She BREAKS DOWN why Iran was ready to surrender its enriched uranium days before the war started, why Netanyahu has been LYING about Iran's nuclear weapons since the 1980s, and why the Iranian government's strategic patience on the Strait of Hormuz was nothing short of extraordinary. Anna also CALLS OUT the Armenian diaspora to stop closing businesses on April 24th and start building their own AIPAC-style lobbying machine to protect Armenia a country she says is being abandoned by a government too busy fighting Israel's wars. From Monica Lewinsky as a Mossad honeypot to Ghislaine Maxwell's sweetheart prison deal, the California homeless money laundering scheme, and why the anti-semite label has officially lost all weight... this is Anna Kasparian completely uncensored.Follow us on all Social Media: YouTube: www.youtube.com/@WiseNutsInstagram: instagram.com/wisenuts_podcastWisenuts Merchandise: https://wisenutspodcast.com/General Sponsors:Megeredchian Law

Join host Lata Murti and her guests, Shushana Hakobyan of Shell Piano Trio and composer Dr. Deon Nielsen Price of Music for Unity, as they discuss the upcoming concert, Postcards from Armenia. The concert features work by Armenian composers and also the world premiere of Dr. Nielsen Price's composition "Conversation with Komitas."Listen to Central Coast Voices Thursdays from 1-2pm on KCBX

In this profound exploration of Matthew 22:1-14, we examine Jesus's parable of the wedding feast—one of the most theologically dense teachings in Scripture. This parable reveals the magnificent scope of God's gospel invitation extended to all humanity, the tragic reality of human rejection, and the sovereign grace that ensures God's purposes will not be thwarted. Through the imagery of a royal wedding banquet, Jesus addresses the religious leaders who challenged His authority while simultaneously unveiling timeless truths about salvation, election, and the nature of the Church. This episode unpacks the parable's layers of meaning, from the universal call of the gospel to the particular grace of election, equipping believers to understand both the urgency and the sovereignty of God's redemptive work. Key Takeaways The Universal Gospel Call Is Genuine and Urgent: God's invitation to salvation goes out indiscriminately to all people, regardless of ethnicity, social status, or moral condition. This external call is sincere, well-meant, and accompanied by genuine offers of grace. Human Rejection Is Willful and Culpable: The parable demonstrates that humanity's refusal of God's invitation is not due to insufficient information but to volitional rebellion. This rejection often progresses from indifference to active hostility against God and His messengers. God's Sovereign Purposes Cannot Be Frustrated: Despite widespread rejection, the wedding hall will be filled. God's redemptive plan includes the expansion of His covenant community beyond ethnic Israel to include Gentiles from every nation. The Wedding Garment Represents Imputed Righteousness: The garment required for the feast symbolizes the righteousness of Christ, received by faith alone, not earned through human effort. This illustrates the doctrine of justification by grace through faith. The Visible Church Contains Both Genuine and False Believers: The parable warns that not all who hear the gospel and enter the visible church possess true saving faith, distinguishing between the external call and the internal, effectual work of the Spirit. Eternal Punishment Is Real and Conscious: The parable's conclusion soberly affirms the doctrine of eternal, conscious punishment for those who reject Christ, depicted as "outer darkness" with "weeping and gnashing of teeth." "Many Are Called, But Few Are Chosen": This foundational statement maintains the biblical tension between the universal external call of the gospel and the particular, effectual call of God that sovereignly draws the elect to salvation. Key Concepts The Nature of the Gospel Call: External and Effectual Reformed theology has carefully distinguished between two aspects of God's call. The external or general call is the sincere proclamation of the gospel to all without distinction, inviting everyone to faith and repentance. This call is genuine on God's part—He truly offers salvation to all who hear. However, due to total depravity, the natural person will not respond to this call on their own. The internal or effectual call is the sovereign, irresistible work of the Holy Spirit by which the elect are regenerated, have their wills renewed, and are infallibly brought to saving faith. This distinction preserves both human responsibility (we are culpable for rejecting a genuine offer) and divine sovereignty (God alone saves by His grace). The parable beautifully illustrates both realities: servants genuinely invite all they find on the highways, yet the King ultimately determines who is properly clothed for the feast. The Wedding Garment and Justification by Faith Alone The wedding garment represents one of the parable's most critical theological elements. In ancient Near Eastern culture, hosts often provided garments for wedding guests, making the lack of proper attire inexcusable. Theologically, this garment symbolizes the righteousness of Christ imputed to believers—a righteousness not produced by human effort but received through faith alone. This directly confronts any notion of works-righteousness or the idea that we can stand before God based on our own moral achievements, religious observances, or church membership. The man without the garment represents those who presume to approach God on the basis of their own righteousness rather than Christ's alien righteousness. His speechlessness before judgment illustrates that on the last day, no one will successfully argue their case on grounds of personal merit. This underscores the Reformation principle of sola gratia and sola fide—salvation is by grace alone through faith alone, clothing us in a righteousness that is entirely Christ's. The Tension Between Universal Call and Particular Election The parable's conclusion—"many are called, but few are chosen"—encapsulates one of theology's profound mysteries. This statement places two realities side by side without resolving the tension philosophically. The invitation truly goes to all (universal call), yet only some respond savingly (particular election). Reformed theology maintains this biblical tension rather than collapsing it in either direction. We don't limit the external call only to the elect (hyper-Calvinism), nor do we make the internal call dependent solely on human decision (Arminianism). Instead, we affirm that the gospel invitation is genuinely universal while the effectual drawing is sovereignly particular. This means Christians can proclaim unreservedly, "Christ has died for you" to any person, knowing the offer is sincere, while simultaneously trusting that God will infallibly save all His elect through that proclamation. Memorable Quotes "The most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, not only do they not come, they don't want to come—they burn the invitations." "You don't bring anything to your salvation except the sin that made it necessary." "Many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay." - William Perkins Full Episode Transcript [00:00:58] Jesse Schwamb: Welcome to episode 493 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where we will talk about every single parable. Hey, brothers and sisters. So when was the last time that you were at a wedding? I think weddings are one of the most glorious of all kinds of human events and celebrations, and I think the solemness of the vows and the promises that are exchanged between a man and a woman in marriage in that ceremony, or maybe only equaled by the joy of those same vows and promises. And of course, the whole point of coming together to celebrate a, a wedding. Is to make that joy consummate and complete by having others participate in it. The seeing the union of a man and a woman become one, the excitement of that love expressed in promise and commitment. It's an incredible thing. And I was thinking about this recently because our wedding invitation is actually framed in, in our living room because one of the guests that we invited gave that to us as a really thoughtful gift. And so our wedding ceremony and the party that followed, and it was a. Amazing and awesome party, especially thanks to my in-laws and my parents who generously made sure that that was possible was an exceptional event that we still talk about all the time. Actually, you know, in my wedding when we had this grand kind of wedding banquet afterwards, we had a friend of ours who actually performed the song that we danced to on grand piano and sang for us, which is amazing. We had a DJ in one room and we had a live jazz band in another, and I specifically recall. That when we left late in the evening, my new wife and I, that there were still people on the dance floor having a good time. And I thought, this is the way it's supposed to be. I mean, this is a wedding. This is a wedding banquet. [00:02:58] Why No One Comes [00:02:58] Jesse Schwamb: And so it also made me think recently, especially as we find ourselves in Matthew chapter 22, continuing to look at all these incredible parables that Jesus gives to us, that perhaps the most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, like not only do they not come, they don't want to come, they burn the invitations. They wanna have nothing to do with the celebration or the ceremony itself. And so Jesus has been doing all of this teaching that we've been tracking, and he's been responding to these leaders in the Jewish community, the people we call the Pharisees and the scribes who have challenged his authority. And he's been progressing in the way that he's almost ratcheting up the language that he's using, the indictments that he's bringing to them. And now he's about to bring in weddings and specifically the wedding banquet. And that is where we're gonna find ourselves in a Matthew Chapter 22. Now, by the way, I should also mention that because my wife is super popular lady and super lovable. We had a pretty large wedding. I think we had over 200 guests, and so. Because my father-in-law is retired military, we were actually able to have our whole wedding banquet, our whole celebration and party on a local army base. But because of that, it meant that before you could actually get onto the base, all of our guests. Had to be searched. So it's nothing like, you know, basically just shaken down your wedding guests before they show up. So that also was super fun.  [00:04:32] Reading Matthew 22 [00:04:32] Jesse Schwamb: But let's go to the scriptures, everybody. So here's Matthew chapter 22. Uh, listen to this as we take a look at what Jesus has to say and why he brings in weddings. Actually, it might be helpful to say or to give you something, rather to listen to or listen for before you even hear me read the scriptures because. This parable of this wedding banquet, it is definitely one of the most theologically dense parables in the entire synaptic tradition. It is set like we've been saying within the final week of Jesus' ministry in Jerusalem, and it's embedded in the sequence of confrontational exchanges that he's having with the Jewish leadership because they have challenged his authority. And so as you listen to this being read, I want you to clue in, key in as they say to a couple of things. See if you can find the, like the Christological proclamation in this. There's a, a covenantal poll. I think there's some sociological instruction and there's an eschatological warning. All of this happens as is Jesus's jam in the short span of several verses where he illuminates all of these principles of the sovereign grace of God and the summons of the gospel. Total depravity and culpability of this, these rebellious people who refuse the call, the historical judgment of God upon the covenant breaking Israel. And then of course, the subsequent expansion of that covenant into the community include to include the Gentiles. All of this is happening. In this parable, and so I want you just to listen for that as we together read. Or in my case, I guess I just read, especially if you're driving, do not read the parable that begins in the first part of Matthew chapter 22. Here's the word of God. And Jesus answered and spoke to them again in parables saying The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and he sent out his slaves to call those who had been called to the wedding feast and they were unwilling to come again. He sent out other slaves saying, tell those who have been called. Behold. I have prepared my dinner, my oxen and my fon livestock are all butchered and everything is ready. Come to the wedding feast. But they paid no attention and went their way, one to his farm, another to his business, and the rest seized the slaves and mistreated them and killed them. But the king was enraged and he sent his armies and destroyed those murderers and set their city on fire. Then he said to his slaves, the wedding is ready, but those who were called were not worthy. Go, therefore, to the main highways and as many as you find there, call to the wedding feast. And those slaves went out into the streets and gathered together all they found both evil and good, and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw a man there who is not dressed in wedding clothes, and he said to him, friend, how did you come in here without wedding clothes? And the man was speechless. Then the king said to the servants, bind him hand and foot and throw him into the outer darkness. In that place, there will be weeping and gnashing of teeth for many are called, but few are chosen.  [00:07:50] Parable Context [00:07:50] Jesse Schwamb: Wow. So what an incredible. Story, what an incredible foundation or rubric or context in which so many rich theological concepts and pastoral concepts, doctrinal concepts are given to us from Jesus. And you'll notice that of course, chronologically here, this parable is following the parable of the two sons and the parable of the wicked tenants. Those are the vine growers that we were talking about over the last several episodes. And this one rounds everything out. It forms like a triptych of rejection parables directed against these chief priests and the Pharisees who keep coming after Jesus and his authority. And Matthew signals this kind of escalating tension. The Jewish leaders are now explicitly seeking to arrest Jesus. And Jesus responds not by treating their, not by retreating, of course, but by intensifying his indictment in this parabolic form. And here's where we arrive in Matthew 22. It's interesting to me, of course, that this is the approach that Jesus takes. He has already conveyed these two great stories, and at the end of the last one, Tony and I spoke about how this was where at least Matthew explains to us very directly that the, the Pharisees and the scribes, they understood, they discerned that Jesus was speaking about them, and yet Jesus says, I'm not done yet. I've got one more. And this is the culmination of all the things that he's been saying. And it starts again in verse one with Jesus saying, and again, he spoke to them in a parable. You know, it signals that the parable itself is still a reply. Not to a verbal question at this immediate moment, but to this ongoing posture of rejection exhibited by the religious leaders. You notice that what Matthew says here is very, I think, theologically significant in light of where Jesus explains that the parables both reveal and they conceal their instruments of divine judgment upon heart and hearts, even as they illuminate those with ears to hear. This is why I think it's just so important that as Christians. Even as we study God's word, as we participate in it, so to speak, as we let it read us, that we come with this posture of prayer, that we desperately need God's Holy, holy, holy Spirit to illuminate for us what the scriptures say, to lead us into the paths of righteousness and judgment, which are present in the scriptures, so that we may understand them with these spirit-filled eyes, with a spirit enabled brain with ears that have been unstopped by the spirit. So these parables are the mode by which Christ simultaneously honors and judges his audience. He shows indirectly what it would've been of no use to state plainly. And so the parable form itself is really part of the message here. I think that's something hopefully you picked up as we've been processing them all together, that Jesus opponents cannot arrest what they cannot fully comprehend, yet their incomprehension is itself their condemnation, right? This is, this is the mystery. Of the gospel of what God does, where there is this outward and full unbiased external call, and yet there is something that is efficacious by the power of the Holy Spirit for those whom God has chosen and called to himself so reformed to eus. Are attentive to the authorial intent in historical situatedness of each thing that Jesus says. That's one of the things I think is great about the way in which we kind of have organized our theological perspective and these parables function as a prophetic oracle of judgment. And certainly that's like in an Old Testament accent. I mean, that's the Old Testament jam. It's an Old Testament lawsuit kind of John. It's like law and order. If law and order were Moses, were doing it right. So notice that again, as Tony and I've said so many times before, what I kind of always find so phenomenal about these parables is that often we think of parables as having the main object of being a noun of some kind. It's a person, it's a place. It's a thing that is sometimes the case, but more often than not, it's one of those nouns associated with a verb.  [00:11:59] Kingdom And The King [00:11:59] Jesse Schwamb: And so we get that in verse two. The kingdom of heaven may be compared to what? To a king who gave a wedding banquet for his son. And so it implies that the kingdom is being revealed and likened in a definitive act. We got verbs, loved ones. This is the classic. The ultimate, God does all the verbs because you're gonna hear her over and over again. God is going out. God is giving. God is seeking. God is going after, and these verbs are really the center of the parable itself. It's not just that it's the wedding banquet as maybe the title in your scripture gives you, but it's more about this giving of this event and it's preparing of this grand feast. And so the recurrence of this allegory seemed, I think, pretty straightforward to us. The the king is God, the Father, the Son is Christ, and the wedding banquet, which by the way in the Greek here is plural, is really emphasizing that it's a totality of an occasion. This is the Messianic feast. This is the eschatological consummation of the Covenant of Grace. And that image imagery draws like so deep from this Old Testament well and background of God as the husband and the bridegroom of Israel. Again, how lovely and amazing for Jesus and his thorough knowledge of the scriptures to draw in something that the audience would've been like, yes, I know what you're talking about. I'm totally down with that. And so the son's wedding is therefore not some kind of like incidental entertainment. It is the central event of all history, the installation of the Messianic king and the gathering of his bride. And of course, the people hearing this would've immediately gravitated toward that. I think they would've leaned in maybe even like smiled or smirked at one another, knowing that this was now all that veiled. What Christ was drawing on here was the classic presentation. Of the family of God represented in the children of Israel itself, being drawn back into consummate harmony with God the Father, where there was peace and unitedness, and a celebration of this fact that all things were now made and brought together, that God was restoring and bringing all those back to himself in his true and true kingdom that could not be thwarted. So the fact that the king gives the banquet, prepares it, sends servants, selects the guests, underscores this incredible modernistic character of salvation. I think it's impossible to miss here that God is literally doing all the verbs. The initiative at every point is divine. There's no hint here of synergism. The guests do not arrange their own invitations, literally. And so that's why in verse three, we see God, he sending out his servants. And of course that's a familiar theme. It should be to us. If you've been tracking with us the last several parables we've been speaking of because the servants represent the prophets of the Old Testament and subsequently the apostles and the ministers of the word. The invitation had already gone out to quote those who were invited. So it's this perfect passive parable in the Greek, it's, it's indicating a prior and standing invitation. This is the external or general call of the gospel going out through the preaching of the word. And notice that there is always a response. Even here, Jesus moves directly and quickly to here's what the response was. In other words, as the scripture has told us that God's word never goes out in returns void, there's always, as it were, a response here, that's illustrated for us very directly because the response is not so good.  [00:15:32] Invitation Refused [00:15:32] Jesse Schwamb: I mean, this is what would, this is horrible like wedding etiquette. They were not willing to come. And this verb I think is critical because it's volitional refusal. It's not mere ignorance. And reformed theology is insistent here against any kind of constellation that makes man's rejection of the gospel. A matter of insufficient information or circumstances we know better, right? We as people should know that we as Christians who have been changed, know that the natural man here is not natural, merely because he lacks the certain kind of information as if he could be restored or regenerated or reformed if we just knew more things. The will is in bondage to sin. And so as the Westminster Confession, faith says, man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation. This is classic Jonathan Edwards, like, you don't bring anything to your salvation except the sin that made it necessary. For some reason in my head, I said that with kind of a, a weird, almost like southern attitude, which I did not mean to convey. But the point is that this refusal is total, it's willing, it's culpable, it's damnable, it's precisely that, which makes it all the more grievous. The invitation is genuine, the refusal is genuine, and the guilt here is entirely real. So the invited in verse three, represent all of Israel. I, I would say like particularly the leaders here, Tony and I have been talking about the responsibility of these, these leaders in particular to, of course, lead Shepherd, grow these people in faith and a love toward God in a way that is toward freedom and now toward more conviction around extraneous rules or heavy burdens that they set up for them that they cannot perform. And so we have these leaders who had received the covenantal promises and the prophetic witness. I mean, that's like classic Romans nine. The rejection of the servants echoes the pattern of prophetic persecution throughout all of Israel's history. So this is sad stuff. It's a sad beginning to have this grand wedding feast prepared by this king for his son set in motion with the invitations already gone out. And essentially all of those who have been invited have Ally refused.  [00:17:49] Feast Is Ready [00:17:49] Jesse Schwamb: But what's so incredible about God and his loving kindness is still represented here in verse four. The king does not relent after the first refusal, which is remarkable. I mean, this is, again, going back to our proper understanding that we love because God first loved us. That love always leads to giving. And so therefore, God so loved the world that he gave his only son. And when did he give his son? At the fullness of time when we were still at enmity, when we were enemies with him still, he sent his son for us and he sends, therefore a second embassy with an even more urgent and elaborate message that he gives them. He puts into their mouth. And the feast, again, is not merely planned. It's prepared. It's ready. The oxen and fat and calves are images of this lavish like sacrificial celebration. Everything's all slaughtered. Everything is ready to go. Now, I don't know the last time you've been to like an epic feast. I do mean like epic over the top feast. I want you to look up something for me. When you have a chance, look up, just go to your browser of choice and type in shady maples smorgasbord. Now, I don't know if you know what a smorgasbord is, but it's like a, I guess it's like a buffet, but like if you took a buffet and multiply it by a million and then only serve like rich, decadent food and more food than you could possibly really imagine and close to where I live, there's a very famous Amish style. Buffet called Shady Maple Smoker Sport. Just go look it up. 'cause it's gonna be possible for you to describe, but all I can say to you is this isn't just like your standard buffet, it's not just like a potluck where it's like, Hey, we got ham. And, um, we've got some salads and, uh, we've got that, uh, what's that? That weird stuff. You can I, the ambrosia, like we, we've got your hydrox cookies for dessert. This is the last time I was there and uh, actually I was there with my parents and my wife and they treated us. And because this was at a part of my life where my gallbladder was trying to attack me and kill me, I remember just being so ill while I was there feeling so ill, and yet just being so disappointed and bummed out that I couldn't eat all this glorious food because there was filet mignon and lobsters. And shrimp and fish and ham like glazed ham and like carving stations. And then for desserts there was like custards and pies and ice cream and cookies and whoopee pies. And it was this over the top celebration of food. And you couldn't help but just feel like, wow, this thing that we're doing right now is like incredible. I've also, I don't think ever seen my father sample so many different desserts because it was special. This was a, a lavish and incredible celebration for us, and it was prepared, it was ready to go. And we find the same thing here. And so the second sending corresponds to this ministry of the Apostles and the early churches proclamation to Israel. The urgency of the messages come now. It reflects this eschatological pressure of the gospel. A good kind of pressure as if like there's a tea kettle on the stove and it's heating up, and now it's starting to whistle and then to boil over. The kingdom has arrived. Loved ones, the feast is set, delay is inexcusable, and, and so the language of readiness, I think is this glorious language of the gospel. The atonement has accomplished. Christ has been crucified, risen, and exalted, and the feast of salvation is prepared. And what I love is that the reformed tradition consistently insists on the sufficiency of Christ's work for all and the genuine freeness of that gospel offer. I like this is what I usually go back to, is that the cannons of dort affirm this in this way. This is the quote. The promise of the gospel is that whosoever believes in Christ, crucified shall not perish, but of everlasting life. This promise together with the command to repent and believe, ought to be declared and proclaimed to all the nations. The invitation is genuine and urgent. The feast is truly ready. [00:22:01] Mission To All [00:22:01] Jesse Schwamb: The church that I attend is part of the Christian Missionary Alliance denomination, and one of the many things I love about my church is that outward and continual focus on this very thing. That the invitation is genuine. It is urgent, and the feast is truly ready, and it is for all peoples. This freeness to, as we talked about before, scatter the seed of the gospel message unreservedly and without bias to all, all in your sphere of influence. All nations, all people, all tongues, all tribe. And my church is very serious about this. In fact, one of the things our pastor loves to do is oftentimes when he's giving it this kind of proclamation, in fact, just this Lord's day, he was speaking from Matthew 28 and about the Great Commission and the essential nature of that great commission is every Christian's promise to participate in that. It is something you and I are commissioned for and we ought to regularly evaluate our, what our prayers look like. What our finances look like and what our time looks like with respect to whether we are taking seriously that commission, which God has given to us. And so in reminding us of that very fact, one of the things he'll often say from the pulpit is he'll ask out to the congregation, he'll say, what is our middle name? And everybody will respond, missionary. And, and while it's a little bit trite, it reminds us that as part of like the essential ethos in DNA of who we are as Christians, and in fact in this particular year. One of the themes that the whole Christian Missionary Alliance nomination has been focusing on is all of Jesus for All the World takes all of us. I love that all of Jesus for all the world takes all of us. And so we have embedded in this parable here, so much of this intentionality of the gospel, of going out for all people, making this, this message and this mission available. Going out and speaking and preaching and witnessing and testifying of how great God is and what he has done in setting and preparing this gospel message for all people. But in verse five, we find out that even still with all of this, they paid no attention. They went off one to his farm and another to his business. In other words, the word here suggests this kind of contemptuous indifference rather than this active hatred that that actually comes a little bit later. But worldly affairs, a farm, some converse. All this displaces the invitation. And these are not wicked activities, of course, in themselves. Their wickedness consists in their displacement of what is the ultimate. And that I think is actually like very penetrating diagnosis of the human condition. The great enemy of the gospel, at least it seems to me, is not always, as you talk to people, like some kind of dramatic philosophical rejection, some well articulated hatred toward God. It's instead like a quiet absorption in the ordinary pursuits of life. It's like what I think Augustine called being curved inward upon oneself. The world is a great enchant. It be witches our souls, it distracts us. There are so many things that can pull us away from not only meditating on this gospel message, but coming alongside and appreciating. In participating in that great commission. There's so many things to distract us. It's, it's not as if we need a list. I think if I asked each one of you or you asked me, what are some things that you find distracting that pull you away from time and prayer time, studying God's word, time spent with my wife, time spent serving in my local church. I'm not gonna be hard pressed to find those things to say to you. So this idea that we have, whether it's the farm or this business pursuit here, I suppose it could be representative to at least great earthly loves. You have the land, kind of a agrarian rooted life, and then there's trade mercantile and acquisitive life. I mean, maybe these just suggests that the rejection spans all of our social and economic classes, both within Israel at the time and for us today. And so we move both from like this kind of cold indifference, this we'll have other things to do. I'm, I'm just too busy. And, uh, how many times do we really convince ourselves that we can justify our busyness when we feel the pull of the spirit that there is a need? We feel the pull of the gospel message because there's the gospel pressure to ensure that we are speaking truth and love to those around us. That we ourselves are responding to this invitation with our wholeheartedness, our mind, soul, and spirit, everything that we are, and we convince ourselves. Well, I just, you know, I have a lot going on right now. God, there's just so much that I need to do.  [00:26:34] Indifference Turns Violent [00:26:34] Jesse Schwamb: Now we get to verse six and things shift a little bit. Verse six reads, while the rest sees the servants and treated them shamefully and killed them. Now, what's interesting to me is the indifference, kinda just that cold lackadaisical ness of verse five escalates somehow into violence. In verse six, some of them invited not only ignore the servants, but actively persecute them. And so here we have them, basically are being told they treated them outrageously, shamelessly, they killed them, and, and that's really the language of the entire prophetic tradition, the killing of the prophets. In fact, this Greek word here is ris. It's a word for arrogance. Honor, violating, assault, a sin against the honor of both the messenger and the one who sent him both. Like the one who is the emissary and the one who grants power or vouch saves authority to that emissary. And so to assault the king's servant is of course, to come against the king, and this is an act of high treason. It's against the sovereign God of the entire universe. I, I like here something that Calvin notes about this kind of inexcusable aggregation of aggravation of Israel's sin. He writes, they not only rejected the grace, which was offered to them, but added cruelty to their contempt. That's incredible. Right? That's exactly what we do. We reject God. It's, it's of course like not only just taking all the gifts he gives us and pretending as if they're under our own authority or. Have been the result of our own talents or abilities. But instead, when we do this, we add cruelty to all of our contempt. And the reformed doctrine, of course, of total depravity is not merely the claim that humans are bad. It's the claim that following humanity left to itself moves progressively from the indifference. That we saw in the previous verse, verse five, two, hostility toward the living God in his gospel messengers, which we see in verse six. In other words, unless God constrain us, loved ones, that is the natural end of man to move from this place where I do not care about God till I hate him, and then I hate all those who represent him, all those who speak on his behalf. [00:28:46] Judgment On The City [00:28:46] Jesse Schwamb: And so the king's response here, as you might imagine, is one of anger. He's angry. He sends his troops and he destroys the scriptures, say those are murderers, and he burns their city. I mean, the verse is almost certainly this kind of pro prophecy filled in its intent and its content. It's I think, probably a transparent reference to the destruction of Jerusalem by Roman armies in 80, 70. And Matthew, even if we say he's writing after that event, or in like a conservative dating with prophetic anticipation, presents Christ as foreseeing and pronouncing the divine judgment upon the city. And this King's anger, of course, is not just, it's not anger that's looking for reciprocity. It's not just anger that's saying, this has made me upset and I'm responding viscerally and emotionally. It's not petulant rage. It is holy and righteous wrath of the sovereign whose grace has been despised and whose servants have been murdered. The destruction is complete. The murderers are destroyed, the city is burned to the ground, and there are foreign tradition kind of following. A covenantal hermeneutic, I think reads 80, 70 as this terminus of the old Covenant administration in many ways, and the judgment upon Nashville Israel for his rejection, for her rejection, rather of the Messiah, you know? While all of that is true, I think what this presents for us is a reminder of how serious our God's Holiness is. And that again, every time we sin, every time that we come against God and someone would challenge his authority as it were, either directly or indirectly, we put ourselves in the place of those who reject the gospel message. And in so doing, we ought to fall on our knees and ask for the kind of repentance that is necessary because we ourselves are putting our place, we're extending among. The murderers, and in this case, the, the message that Jesus has for those is only anger and again, is a righteous kind of anger. So one might imagine as we read in like the previous parables, that Jesus could have just entirely ended there. It almost sounds like we've drawn to a close.  [00:31:04] Invitation Rejected [00:31:04] Jesse Schwamb: Listen, there's a king. He has a wedding banquet for his son. He sent out last invitations. Nobody came. He goes to confronts the guests and not only do they say we're not interested, some of them are like, yeah, we burned all the invitations. And then the people that you sent to remind us, we killed those people. And it'll be right for the king to say. That's it. Everybody's done here. I'm shutting the whole thing down. And honestly, that could have happened in the garden. That could happen at the cross. Instead, we find something totally different. The parable goes on.  [00:31:33] Feast Still Happens [00:31:33] Jesse Schwamb: In fact, verse eight reads, then he said to his servants, the wedding feast is ready, but those invited were not worthy. Notice loved ones that the feast does not get canceled. I mean, Christmas doesn't get canceled. It's just redirected. The king's purposes will not, cannot be frustrated, and this is a critical sociological and eschatological claim to me, at least. What we're seeing here is the refusal of the invited guests does not leave the wedding hall empty. Praise the Lord. It occasions the wider extension of the invitation.  [00:32:07] Gospel Offer Explained [00:32:07] Jesse Schwamb: And this idea of not worthy does not introduce a prior standard of merit by which the guests were found deficient. But instead, as you know, their unworthiness consists in their refusal To refuse the gospel is to demonstrate one's unworthiness of it. And so worthiness in this context is not some kinda like moral achievement, but it's a covenantal responsiveness. It's the openness of the creature to receive what the king graciously provides. It's why when we stand before God in the kind of judgment that we rightfully deserve, and he says something to the extent of, why should I let you into my heaven? Why should I let you enjoy eternal life with me? We should rightly say, because you promised. And because by the power of your Holy Spirit, through the faith you have given and instilled in me by this imputed righteousness, I can trust you at your promise. And so I think this verse is like so critical for understanding the well meant offer of the gospel. Again, we should together affirm that the gospel is offered to all without distinction, and that those who do not come are inexcusable. God does not will. The damnation of those who reject the gospel as a bare first intention, their damnation follows from their own culpable refusal.  [00:33:31] Mission To All Roads [00:33:31] Jesse Schwamb: And so the king says, listen guys, go out everywhere. Go therefore to the main roads and invite to the wedding piece. As many as you find. I don't know how you're envisioning. If you were listening to this story and you were like setting the actual scene, but I don't know, to me, I just find them, the, the servants or the slaves that they look at it one another and they're just like s go time and they just turn around and start going everywhere to all the places, uh, to anyone who will listen to all the like, stops that there were on the byways. All the highways, all the roads. They're just going through all the places. Wherever the road takes 'em, that's where they're going. And all along the way they're spreading this mission, this invitation, and the mission now. Is universal in scope. The main roads, literally the, the exits, the outlets of all these places. The thoroughfares, where the roads branch out of the city and the highways diverge in the countryside. This is representing, of course, like the ends of the earth, the places where any and all may be found. And the command here to as many as you find to go to those is of course, like a command of universal scope. It's for you and me, loved ones there. There's no prior qualification, rich or poor, Jewish, gentile, moral or immoral. This is the missio day, breaking through all ethnic and social boundaries, and in this loving way, in this pastoral way, it underpins the free and indiscriminate offer of the gospel. Again, like going back to the Westminster Confession and the shorter catechism, affirming this covenant of grace that is administered by the preaching of the word. And no matter where you work, like reform theology from like William Cur, David Bernard, like to the modern missionary movement, we're drawing from this mandate of precisely this kind of universal commission. You know, it's like Spurgeon, I think once said something effect of like, Christ has done more than give a general invitation. He has given an urgent, pressing, commanding invitation to all something like that. And I always remember that because when I think about what it means to step into this role of fulfilling the great commission of understanding what Jesus is saying here, it's not just as if we're saying, listen, the world is in a dire place. This is an emergency situation. And so for all of us in our sphere of influence. To bring forward this message of the indiscriminate offer of the gospel is to take God at his word and then to deliver that word to all of those, all the highways, all the byways, all the outplace, every tribe, Tong, nation. What a glorious thing that our God has given us and put us on mission in this way so that no matter who we meet, we know we might say Jesus loves you, that Jesus has died for you. This is, I think, one of the things that those who maybe are new to the reformed tradition and the theological perspective. Find a little bit interesting to parse out, or maybe sometimes if you've had conversations like I have people think that we're parsing the words too much, but there's something to be said for the death of Jesus being sufficient for all and efficacious for the elect, that we're not simply splitting words. There we're describing very discreetly, very cogently, very crisply. This indiscriminate gospel message while at the same time recognizing that it's God's sovereign choice and will to draw those whom he will to himself. And so in verse 10.  [00:36:54] Good And Bad Gathered [00:36:54] Jesse Schwamb: These servants go out to the roads and they gather all whom they found both good and bad. And so the wedding hall, guess what was filled with guests, because this is God's sovereign prerogative because he can do all these things because even those who have denied him does not remove him from power. That he does all the verbs and so the servants obey and the results are comprehensive. They gather in all of these, and Matthew's quick to say both the good and the bad, and I think like the good and the bad pairing is significant. I don't think this is necessarily meaning that there's the morally virtuous and the morally depraved, though that probably is included somewhere. But I think this, this more, this reflection that, once again, it's all kinds of people. For God's to love the world that whomsoever, all of those who believe in him should not perish, but have eternal life. The wedding hall is filled, it was filled, and it's filled by God's sovereign action through human instrumentality.  [00:37:53] Visible And Invisible Church [00:37:53] Jesse Schwamb: And there is, like I'd say, if you're tracking with this, you should notice that there is a, a kinda a tension here. It sits between verses 10 and 11, and it's going to resolve the banquet hall is full. But you'll notice that it's not all within, well, not everybody who's within it are truly saved. And we'll get to why that isn't just a second. But the filling of the hall through the universal gospel summons does produce a mixed company. We've already talked about the parable of the terrors in the wheat before, so this, this should be news if you've been listening to us for a little while, but it's precisely the condition of the visible church in this age. Again, I just think it's fantastic that when we go to the scriptures, one of the reasons we know it's true is because God tells us the truth about the way things are. And we know that this is the way that the church is today. We would call this the visible versus the invisible church. And of course there's a distinguishing between the visible church, which consists of all those throughout the world that profess the true religion from the invisible church, which is the totality of the elect, those who God has actually called to himself. So the hole is full. But not all in the hall are clothed. And this is fascinating how Jesus brings in this idea of dressing of not, I mean, not what you put on your salad, a smorgasbord, but like what you're actually wearing.  [00:39:07] Wedding Garment Meaning [00:39:07] Jesse Schwamb: So in verse 11, but the king came in to look at the guests and he saw there a man who had no wedding garment. So notice that the parable scene here kind of shifts dramatically all of a sudden because the king arrives suddenly. He's present. He was speaking, he was giving instructions, he was preparing, he was a character, kind of chilling in the background. But now there's this eschatological moment the king's coming to inspect. The guests corresponds to this final judgment, and what he finds is there's a man without a wedding garment. He's at the center, I think of this parables, theological climax. So what, what is this wedding garment? I would put it to you like, as you're thinking through this and maybe interpreting listening for yourself, what do you think the wedding garment is? And I would say like what most reformed interpreters have been unified on is that this really represents that imputed righteousness, the the righteousness of Christ that's credited to the believer and received by faith alone. And so by a wedding garment, I would understand this to mean the purity and the holiness of that transforms and regenerated life, which is required of all those who are brought inside the true and invisible church. And though he immediately qualifies this as like righteousness, that is inseparable from justification. It is not earned, but it is received. In fact, I think, uh, I have my Logos Bible software up as I'm talking to you, and I see that Matthew Henry comments on this by saying, the righteousness of Christ is the robe of righteousness, the garment of salvation in which true believers are closed. I mean. That's a great turn of phrase, brothers and sisters. I love this idea of what the scriptures tell us elsewhere of putting on these garments of praise or worship, the garments of Christ, of being exchanged out as it were, for what is dirty and unsuitable for something that suits the occasion that is given to you to wear by faith alone. And of course, this wedding garment is not a work that the guest has produced, but it's a garment provided, uh, presumably like the king's servants actually supplied it. Uh, I, I think that's like a detail implied by the ancient custom and the severity of the guest condemnation for lacking it. It's almost as if the king is saying. Uh, like you were, should have been provided. Why did you not put this on? Why did by faith you not accept this? And this underscores the so gratia and so fide. The righteousness by which we stand before God on the last day is not our own, but Christ, it's received through faith. And the man without the garment represents those who presume to stand before God on the basis of their own righteousness. Whether that's religious profession. Moral achievement, charitable giving, mere church membership rather. And instead of. That alien and beautiful righteousness of Christ. So the fact that this man is inside the hall, you know, he's come in through the general call confirms that the parable addresses not only those outside the church, but those within it who lack genuine saving faith. It's almost, to me, kind of like an intra ecclesial warning. It's, it's not merely a missional observation. I think that is for all of us. It's why Paul elsewhere says. Check test, confirm to see whether you yourselves are in this faith because it is by faith that we put on these wedding garments which are appropriate and suitable for this great eschatological Messianic wedding feast with the lamb. [00:42:48] Speechless Before Judgment [00:42:48] Jesse Schwamb: So in verse 12, the king says to him, friend, how did you get in here without a wedding garment? And notice the man's response. I, I almost find this kind of funny because he just says, and he was speechless. Like there was, there was nothing for him, uh, to, to say it all. And of course, like this question that's posed here, this, how did you get in here without the winning government? It's not a real question, right? It's not a question of genuine puzzlement. It's the same way in which when we find God walking in the cool of the day, in the garden after the sin of Adam and E, where he says, Adam, where are you? It's not a genuine question of a quizzical nature. It's instead, this rhetorical structure is God questions through judgments. And when he says to Cain, where is Abel your brother, where is Abel, your brother? He's exposing and he's condemning. He's not merely inquiring. And so this man in response, sensing this condemnation, discerning this condemnation, this judgment that's been brought against him, I think this is why the Greek says he was muzzled. He was silenced, his mouth was shut up. He had no answer. Uh, it's not because the question was unfair. But because there was just no legitimate words that he could bring there, there was no argumentation. In other words, there's no poll mic. There was no great debate that he could have. In this moment. Every mouth will be stopped before God. I mean, that's like Romans three. The silence of the ungodly before the Divine Tribunal is a consistent biblical theme, and we find it here. Again, this is the eschatological end to those who are condemned. No one loved ones is gonna stand before God on the last day and successfully argue their case on the ground of personal merit. I love William Perkins on this topic. He was apparently really moved. I learned by this verse and by what he saw in the silence as a profound warning against false assurance. So he actually wrote many a man in this world. Silence is his own conscience. With many fair excuse. Do you hear that? I, I love that turn of phrase. So we're talking about silence. It's about being silence, but I love how he says it's very easy to, to silence, not yourself, not like somebody coming against you with debate, but your own conscience. So he writes, again, many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay. So that time of plea is now, it's in this life. It's by faith and repentance, which is why there's an urgency to this gospel message. And so the king.  [00:45:17] Outer Darkness Warning [00:45:17] Jesse Schwamb: In hearing this and knowing that this man has no excuse for his outer attire, he says to him, listen to the servants. Bind him hand and foot, cast him into outer darkness. In that place, there will be weeping and gnashing of teeth. The sentence is severe. It's total. Of the command is given to the servants and attendance maybe in this parable and parabolic form, likely the angelic executors of divine judgment and it is binding. It renders the condemned utterly helpless. It's a picture of total divine control over the destiny of the ate. He has cast into this outer darkness, outside the light and warmth of the banquet hall entirely. And I think it's incumbent upon us to take a second and to grieve the repercussions of what is being said here. That the death and destruction of the ATE should make us grieve. It should compel us to go out into the highways, the byways, and to share this message. Unreservedly. One of the ways we know really the full anguish of what this entails is this phrase, weeping and gnashing of teeth, actually occurs seven times in Matthew, and it functions as this refrain, this chorus, this common language of this eschatological condemnation, it combines interestingly in this wordplay here, both the anguish of grief with the rage of frustrated pride. It's a portrait, not of this just like regret, but continuing imp penitent, hostility against God and eternal punishment. And I think if Tony were here, he would agree with me that we have consistently affirmed the doctrine of eternal conscience punishment. You know, the Westminster Confession says, the wicked who know not God and obey not the gospel of Jesus Christ shall be cast into eternal torments. In other words, this outer darkness is not annihilation. The weeping and the gnashing continues. It implies an ongoing conscious existence. It's the image of a binding stands against the notion of this kind of postmortem repentance or universalism. The severity of that verse, I think, really must be allowed to stand in its canonical context without mitigation. The, the severity of this judgment ought to fill us with fear, not theological domestication. We, we shouldn't set this aside and be saying, well, this implies that there is nothing after that time. No, there continues to be only time with God in his presence, in eternal, consummate joy and harmony and peacefulness and celebration. Or there is literally. A weeping and a gnashing of teeth, an unresolved rage and anger where that is punished by God because he's absent where there's unmitigated pain and suffering because it is absent the presence and the mediation of God himself, who even now in this world, holds us back so that while we are sinful and we are not as bad as we could or ought to be because of his great kindness, all of us, even those. Who are not believers.  [00:48:37] Called Yet Chosen [00:48:37] Jesse Schwamb: And so because of that, it ends with these very famous in stock words in in verse 14, for many are called, but few are chosen. And that concluding aphorism is, I think, the theological linchpin of this entire thing. The contrast between this idea of called and chosen, you know, this is the vocabulary that is deliberately covenantal and elective, and we shouldn't shy away from that. Of course, it's referring to this external call, the universal proclamation of the gospel to all the hearers. The call is genuine, it's earnest, it's gentile, it's sufficient as an offer. It is the call that goes to all the highways, all who hear the gospel are truly called to repentance and faith. And for me, in my own journey of understanding what this means as God has allowed me to, that has been critical. This idea that this universal call means that it is sufficient as a call to repentance and faith for all those who hear it. And then it does become the responsibility of all those who hear it to respond to it. And so this idea then of this pairing then with the chosen and the elect is referring of course to those whom God has chosen from before the foundation of the world. The elect are those who not only receive the external call, but are effectually drawn by the eternal efficacious call of the Holy Spirit. We can look to Romans eight 30, those whom he predestined, he also called, and those whom he called, he also justified. And I say, because this is a Reformed Theological podcast, and this is what you came here for, I presume, brothers and sisters. Then it behooves us to at least mention again that the reformed tradition has classically distinguished between that external or general call, the sincere well meant proclamation of the gospel to all without distinction, inviting everybody to faith and repentance. That call is genuine on God's part and God's doing the verbs in that as well. And then again, we, we set that over in next two, the internal, what we call like effectual efficacious call. It's sovereign. It's irresistible work of the Holy Spirit by which the elect regenerated, have their will renewed and are infallibly brought to saving faith. All those whom God has predestined unto life and those only he's pleased in his appointed and accepted time to affectionately call by His word and his spirit out of the state of sin and death to grace and salvation by Jesus Christ. I was thinking recently of this idea of the narrow path and somewhere between like the scriptures there and pilgrim's progress, and paths and journeys. I had this image in my mind of the road on which we walk. And in this life, the natural man on that road encounters all these like intractable boulders, these things that cannot be traversed. These just great mountainous pieces of rock, which block the path. And so prevent us from at least accomplishing the thing that we would like. Like to live forever, to have peace with God, to be at peace with ourselves, to love our brothers and our sisters as much as we love ourselves to honor something that is greater than us. And those boulders are things like sin, death in the devil, which constantly invade us, which constantly thwart us, which constantly block us. And in Christ, what he has accomplished in salvation is not just, I think to remove those boulders, though that would've been good enough of course to just get them outta the way. Instead, it's as if he's taken them and he's crushed them, and now to the softest sand between our toes and we walk over them in victory by the power of his name through the Holy Spirit into eternal life. Into that grand wedding feast spoil, which we have been invited because he has done this because he loves us. And so verse 14 places these two realities side by side without resolving the tension. Philosophically, this is one of the great mysteries of theology. Uh, reformed theology does not collapse the distinction by limiting the external call to the elect alone as like maybe kind of a hyper Calvinist model, but it doesn't make the internal call dependent on a human decision. As like Armenian theology would instead, you know, the tension is, is biblical. This is here for us. It's here for us, because I believe that God wishes for us to submit our knowledge and our reasoning to him knowing that he is far and above us. And because this tension is biblical, it has to be maintained. The invitation is genuinely universal. The effectual drawing is sovereignly particular. How great is our God loved ones? There is no one like him. And so there's so much in this that I think we could spend all of the rest of our life thinking about, and that would be a noble, I was just thinking today that, um, you know, unless the Lord Terrys like, maybe this will be the last series me and Tony ever do, because there's so much that's rich and deep in these parables and there's so many of them, and the teaching of Christ is, is so complete of course, for us because it gives us everything that we need for life and salvation and godliness that. We find that the more that we look into them, the more that we ask the Holy Spirit to bathe us in a realization that comes from the spirit of God, the more that we will find. They challenge us. They encourage us. They equip us. So I'm thinking and praying for you all as I hope that you are for Tony and I as we continue to wrestle with these things as we continue to talk them out, because I'm asking God that he would equip us as we look at the teaching of his son in these parables with a firm understanding of the truth and equip us with his promises and with his encouragement so that. As he grows us in our faith, our faith for us would be like a thousand eyes and a thousand wings that we would find ourselves moving from glory to glory. Because we see in these parables the great work of God for us. What he has accomplished through his son and how he continues to be for us and the son who is given for us is with us. That we have his Holy Spirit within us and who discerns the mind of God, accept the spirits of God. So love us. Let's continue to get after what's being said in these parables here because there's so much for us here.  [00:55:14] Living The Commission [00:55:14] Jesse Schwamb: And might I add, just to tack onto the end, there's also so much for the world. I know that we're quick to say, or like colloquially Christians have said in the past like, Jesus is the answer, but you I think cannot necessarily fault the world for sometimes asking, well, what is the question? And unless we go forward with this proper understanding that all have sinned and fallen short of the glory of God. That all are in need of this savior and that this gospel message is for, in fact, for all people without reservation. Full stop. I guess I ask for you and I and Tony who's editing this episode, are we going out into the highways and byways? What is the proof of the pudding in the eating look like when we examine our lives, but with specifically our finances and our time and our prayer closet and our service? Aren't we in fact concerned with the great commission that is reflected here? Are we concerned with the emergence and urgent need of this gospel message, which is for all people because God so loved the world that he gave his only forgotten son. That whosoever shall believe in him will not per but have everlasting life.  [00:56:27] Community And Support [00:56:27] Jesse Schwamb: So come hang out with us. Come talk about this parable. You know where to go. But I'm gonna tell you anyway because that's what we do. If you go to your browser, type in T Me Back slash Reform Brotherhood, t Me Back slash Reform Brotherhood, that link will take you to an app called Telegram. Telegram is just a messaging app. It's like, I dunno, iMessages for Apple or whatever you Android people are using these days. And there's just a little community that we've sectioned off there. And it's a community of listeners to the Reform Brotherhood who are talking about all kinds of things. You, you wanna be in that group? It is. It is a great group. Don't, don't reject the invitation. Don't reject it. Just, just come. I know you're thinking, listen, I got land. I got commerce I gotta deal with. That's fine. Come, come and join us. So go to t.me/reform brotherhood. One last thing. I would be remiss if I didn't thank all of those who make sure that this podcast still goes out to all the highways and the byways of the internet. That there is no Jericho paywall around it because it does cost money to put out there all the subscriptions, all the distribution. It's surprising, but there are. Intense fees with a lot of that stuff, and so I wanna say thank you, thank you, thank you to those who have listened and said, you know what? I would like to make sure. That this continues to go on. I've been blessed just by the conversation. God has done something here because again, he does all the verbs. Tony and I do zero verbs, and so because of that, they've gone to patreon.com Reform Brotherhood, and they've just decided to give a little bit of the kindness of their heart and generosity to the Lord. So if you're thinking, you know what? I've been listening for a while, and I do appreciate that this just magically, as it were, pops up in my feed and I continue to listen to it. Would you please consider helping us? Uh, Tony and I and so many other listeners who give a little bit just to make sure that together we can keep this thing going strong. And again, you can just go to patreon.com/reform brotherhood. There's also a website, uh, reform brother.com and all kinds of other fun stuff. But I will leave that to you. I, I didn't even bring it up. See, I'm just so glad that you mentioned it yourself 'cause it would've been awkward otherwise.  [00:58:31] Final Blessing [00:58:31] Jesse Schwamb: So loved ones. There are still so many more parables to go. They're all so good. So I hope that you all come back and join us next time as we continue to move through these parables. But until then, there's something that you should definitely do honor everyone. Love the brotherhood. 

Inside the Wild World of Aircraft Repossessions with Carlos | Season 4 Ep. 6What happens when an airline goes bust, and someone has to take back a multi-million dollar commercial jet? In this episode, we sit down with aviation legal legend Carlos Sierra to explore the high-stakes, chaotic, and often dangerous world of aircraft leasing and hostile repossessions across Mexico and Latin America.From staring down the Armenian mafia in LA to deploying 80 riot-gear police officers on an active airfield and snatching a Russian Boeing 777 mid-sanctions in a 90-minute race against time—Carlos has done it all. If you think corporate law is just paperwork, think again.

In this episode of Eat Sleep Wine Repeat, Janina heads to one of the oldest and most fascinating wine regions in the world: Armenia. Joined by Master of Wine Caroline Gilby, this episode explores why Armenia is becoming one of the most exciting destinations for adventurous wine lovers, wine travel enthusiasts and anyone wanting to learn about wine beyond the classic regions. Together, they dive into Armenia's volcanic terroir, high-altitude vineyards, ancient winemaking history and indigenous wine grapes, including Areni Noir and Voskehat. They also discuss pre-phylloxera vines, clay amphora traditions, Armenian oak, modern winemaking evolution and why this ancient culture is entering a remarkable new chapter in wine education and global recognition. If you want to learn about wine beyond the classic regions, explore indigenous wine grapes, or discover one of the world's most fascinating wine travel destinations, this episode is for you.  02:42 – From science to wine — Caroline Gilby MW's transition into the wine world and the tasting experiences that changed her career. 04:37 – Why Central and Eastern European wine regions became Caroline's lifelong focus instead of classic destinations like France or California. 07:13 – Armenia explained — mountains, altitude, volcanic soils and one of the oldest wine cultures in the world. 09:25 – Volcanic terroir and minerality — how Armenia's soils shape freshness, acidity and linear wine styles. 10:41 – Pre-phylloxera vineyards — volcanic soils, ancient vines and the impact of Soviet-era brandy production on Armenian wine. 13:12 – Vayots Dzor explained — Armenia's flagship wine region and home to some of the country's most exciting producers. 13:35 – Zorah and the Areni-1 Cave — discovering the world's oldest known organised winery. 16:26 – The “newest old world wine country” — how Armenia's ancient wine history connects with modern precision winemaking. 19:04 – Areni Noir explained — Armenia's signature red wine grape, often described as Pinot Noir meets Corvina. 21:01 – Voskehat explained — Armenia's flagship white wine grape and why it is gaining attention in modern wine education. 22:42 – Indigenous wine grapes — Armenia's hundreds of native grape varieties and the revival of forgotten vineyards. 25:11 – Wine travel in Armenia — visiting wineries like Old Bridge and exploring Vayots Dzor's remote wine culture.  25:52 – Planning wine travel in Armenia — winery visits, tastings and local hospitality experiences at Armas Wine Tours & Tastings and Old Bridge Winery Restaurant. 27:26 – Armenian hospitality — slower-paced wine travel, local food, monasteries and authentic cultural experiences. 27:45 – The Armenia Vineyard Trail — running through vineyards at altitude and finishing with a glass of Areni Noir. 29:19 – Beyond Vayots Dzor — other Armenian wine regions and emerging grape varieties to know. 30:54 – Armenian wine vs Georgian wine — clay vessels, skin contact wines and key stylistic differences between the neighbouring wine cultures. 33:02 – Relearning lost traditions — Armenia's efforts to revive ancient clay vessel winemaking techniques. 36:20 – The biggest transformation in Armenian wine over the last 15 years — cleaner winemaking, experimentation and growing confidence. 37:16 – Tasting Areni Noir in clay, stainless steel and Armenian oak — how different vessels shape texture and style. 38:30 – Armenian oak explained — a distinctive oak species with unique balsamic characteristics and current supply challenges. 39:30 – Why Armenian wine is still evolving — experimentation, identity and the excitement of a young modern wine industry. 40:19 – The Armenian wine moment that changed Caroline Gilby's perspective forever. 41:28 – How to buy Armenian wine — specialist importers and producers like Zorah and Armas.  42:25 – Armenian wine prices — why these wines are not cheap and why they still represent strong value. 43:14 – Tasting Zorah Areni Noir — freshness, concentration and excitement for Armenia's future.  44:43 – Feeling overwhelmed by wine regions and wine grapes? Caroline's advice for building wine knowledge through curiosity and exploration. 45:20 – Armenian culture beyond wine — monasteries, museums, food, history and why Armenia is a powerful wine travel destination.

On this explosive episode of Between the Notes, Paisan Kapitan brings together two powerhouse Armenian hip-hop artists and one of the most recognizable Armenian voices in entertainment media for a wild mix of music, culture, comedy, and real conversation. International recording artists HAK and Narek Face join the studio to talk about the evolution of Armenian urban music, balancing mainstream success with authenticity, underground rap culture, social media pressure, AI's impact on music, and the future of the Armenian entertainment scene. The chemistry between these two artists is undeniable as they break down their creative process, collaborations, and the challenges of building careers in Armenian music while staying true to themselves. The episode takes an unforgettable turn when HAK and Narek Face deliver a surprise LIVE impromptu in-studio performance of an unreleased track — putting their raw talent on full display in one of the most spontaneous moments ever featured on Between the Notes. Joining the conversation is Vanessa Ansoorian — social media personality and Chief of Staff to the President of one of the world's biggest entertainment companies, Disney Television. Vanessa dives into Armenian culture, viral Armenian sayings, preserving language and identity online, corporate entertainment culture, and gives inspiring career advice to young Armenian women looking to succeed in media and entertainment. From hilarious cultural moments to deep industry insight, this episode delivers nonstop energy, laughs, music, and authentic conversation the way only Hye Jams can.  

Send us Fan MailEpisode 250 of Nerdery & Murdery is live, and this week we flip the script with another Wife Swap episode.On the Nerdery side, Geoffrey takes over and dives into Genesis, focusing on the band's evolution after Peter Gabriel's departure. From A Trick of the Tail to Duke, Invisible Touch, and We Can't Dance, we explore how Genesis transformed from progressive rock pioneers into one of the biggest stadium acts in the world. Along the way, we talk about Phil Collins stepping into the spotlight, the shift from epic suites to chart-topping hits, and a personal memory from the 1992 Irving, Texas show during The Way We Walk tour. On the Murdery side, Zig steps into the darker side of history with the Armenian Genocide. Beginning in the spring of 1915 and continuing into 1916, the Ottoman Empire carried out a systematic campaign of deportation, violence, and mass death against the Armenian population. The events remain one of the most devastating humanitarian tragedies of the early 20th century.A band reinventing itself across decades on one side.A historical tragedy that reshaped lives and nations on the other.Just another week of the Nerd and the Murd.Support the show

Conversations on Groong - May 23, 2026This Conversations on Groong episode provides a primer on Armenia's June 7, 2026 parliamentary elections, reviewing the 17 parties and 2 alliances registered to compete. The discussion explains the election rules, thresholds, coalition process, and the "stable majority" mechanism, while stressing the uneven political environment facing opposition forces. The episode then walks through each participant, including Civil Contract, Strong Armenia, Armenia Alliance, Prosperous Armenia, Wings of Unity, Bright Armenia, ANC, Bever, Republic, DOK, Democratic Consolidation, and smaller parties with limited visibility or missing programs. The hosts compare party leaders, alliances, campaign programs, polling numbers, foreign policy orientations, and positions on major issues such as Artsakh, Russia, the West, Iran, TRIPP, CSTO, and opposition unity. The episode also introduces a geopolitical heatmap to help listeners see where the main forces stand and which parties appear most likely to enter parliament based on MPG polling.Topics:Armenia's election rulesParties and alliances competingMPG polling and thresholdsOpposition challenges and turnoutGeopolitical positions heatmapHosts:Hovik ManucharyanAsbed BedrossianEpisode 548 | Recorded: May 22, 2026SHOW NOTES: https://podcasts.groong.org/548VIDEO: https://youtu.be/Ok-1CTqD670#Armenia #ArmenianElections #ArmenianPolitics #Artsakh #SouthCaucasus #CivilContract #StrongArmenia #HayastanDashinqSubscribe and follow us everywhere you are: linktr.ee/groong

"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)

In Part 9 of The Cross & the Crescent, Pastor Daniel Hayworth walks through 250 years of history most of us were never taught—and shows why it matters for Christians today.Listen as he traces the line from America's first war with the Barbary states, to the Armenian genocide, to modern terrorism and the cultural battles happening right now. Along the way, he wrestles with a question worth sitting in: in a moment like this, what is the Church actually called to do?Perfect for your commute or morning routine, this is a sobering but hope-filled call to remember, to stand, and to refuse to live in fear.✅ The forgotten history behind America's founding✅ Why courage—not fear—is the biblical response✅ Practical steps for engaging the culture with faithNew episodes Monday, Wednesday, and Friday. Subscribe so you never miss one, and share this with someone who needs to hear it today.

Week in Review - May 17, 2026This Week in Review covers a tense mix of global and Armenian political crises, from Trump's summit with Xi Jinping and the deepening Iran war, to Armenia's worsening relations with Russia and the risks to trade, energy, and security ties. Hovik and Asbed also examine Armenia's heated election climate, including allegations of state pressure, abuse of administrative resources, selective law enforcement, Pashinyan's violent campaign rhetoric against opposition leaders, and the muted response of international observers. The episode also looks at Robert Kocharyan's call for major-power guarantees for peace with Azerbaijan, and the vandalism of the Sourp Nshan Armenian Church in Javakhk.Topics:Trump, China, and IranArmenia-Russia "soft divorce"Pashinyan's violent campaign rhetoricState resources and election pressureJavakhk church vandalism concernsHosts:Hovik ManucharyanAsbed BedrossianEpisode 547 | Recorded: May 18, 2026SHOW NOTES: https://podcasts.groong.org/547VIDEO: https://youtu.be/XrhKanb6QDg#Pashinyan #ArmeniaElections #ArmenianPolitics #PoliticalViolence #HateSpeech #ArmeniaRussia #IranWar #SouthCaucasusSubscribe and follow us everywhere you are: linktr.ee/groong

Temptations in Ruin: Sovereign Accumulation and the Making of Post-Genocide Turkey (U Pennsylvania Press, 2025) examines the political-economic afterlife of the Armenian genocide in present-day Turkey, focusing on the region of Muş (Moush). Anthropologist Alice von Bieberstein explores how the 1915 genocide and dispossession of Armenians shaped property regimes, citizenship, and economic logics that continue to reverberate today.By combining ethnography with historical context and diverse perspectives, Temptations in Ruin generates new insights into how past violence shapes contemporary economic practices and social relations. To tell this history, von Bieberstein introduces the concept of “sovereign accumulation” to describe the ways in which the state and other actors mobilize histories of sovereign violence for present-day economic benefit. This framework illuminates the legacy of violence and resource extraction present in such practices as urban renewal projects, treasure hunting for “Armenian gold,” and heritage tourism and identifies these practices' very existence as manifestations of the economic aftermath of the genocide.Temptations in Ruin uncovers the ways in which the genocide gave rise to a racialized property regime and a recursive movement of sovereign accumulation that builds on and re-animates the Armenian genocide as generative of wealth in the present. And it demonstrates the complex interplay between genocide denial, destruction, and valorization in post-genocide contexts. Highlighting the enduring resonance of genocide, von Bieberstein enhances our understanding of political violence's long-term impacts on society and on the economy. Alice von Bieberstein is Assistant Professor of Social Anthropology at Humboldt University, Berlin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Temptations in Ruin: Sovereign Accumulation and the Making of Post-Genocide Turkey (U Pennsylvania Press, 2025) examines the political-economic afterlife of the Armenian genocide in present-day Turkey, focusing on the region of Muş (Moush). Anthropologist Alice von Bieberstein explores how the 1915 genocide and dispossession of Armenians shaped property regimes, citizenship, and economic logics that continue to reverberate today.By combining ethnography with historical context and diverse perspectives, Temptations in Ruin generates new insights into how past violence shapes contemporary economic practices and social relations. To tell this history, von Bieberstein introduces the concept of “sovereign accumulation” to describe the ways in which the state and other actors mobilize histories of sovereign violence for present-day economic benefit. This framework illuminates the legacy of violence and resource extraction present in such practices as urban renewal projects, treasure hunting for “Armenian gold,” and heritage tourism and identifies these practices' very existence as manifestations of the economic aftermath of the genocide.Temptations in Ruin uncovers the ways in which the genocide gave rise to a racialized property regime and a recursive movement of sovereign accumulation that builds on and re-animates the Armenian genocide as generative of wealth in the present. And it demonstrates the complex interplay between genocide denial, destruction, and valorization in post-genocide contexts. Highlighting the enduring resonance of genocide, von Bieberstein enhances our understanding of political violence's long-term impacts on society and on the economy. Alice von Bieberstein is Assistant Professor of Social Anthropology at Humboldt University, Berlin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Temptations in Ruin: Sovereign Accumulation and the Making of Post-Genocide Turkey (U Pennsylvania Press, 2025) examines the political-economic afterlife of the Armenian genocide in present-day Turkey, focusing on the region of Muş (Moush). Anthropologist Alice von Bieberstein explores how the 1915 genocide and dispossession of Armenians shaped property regimes, citizenship, and economic logics that continue to reverberate today.By combining ethnography with historical context and diverse perspectives, Temptations in Ruin generates new insights into how past violence shapes contemporary economic practices and social relations. To tell this history, von Bieberstein introduces the concept of “sovereign accumulation” to describe the ways in which the state and other actors mobilize histories of sovereign violence for present-day economic benefit. This framework illuminates the legacy of violence and resource extraction present in such practices as urban renewal projects, treasure hunting for “Armenian gold,” and heritage tourism and identifies these practices' very existence as manifestations of the economic aftermath of the genocide.Temptations in Ruin uncovers the ways in which the genocide gave rise to a racialized property regime and a recursive movement of sovereign accumulation that builds on and re-animates the Armenian genocide as generative of wealth in the present. And it demonstrates the complex interplay between genocide denial, destruction, and valorization in post-genocide contexts. Highlighting the enduring resonance of genocide, von Bieberstein enhances our understanding of political violence's long-term impacts on society and on the economy. Alice von Bieberstein is Assistant Professor of Social Anthropology at Humboldt University, Berlin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Temptations in Ruin: Sovereign Accumulation and the Making of Post-Genocide Turkey (U Pennsylvania Press, 2025) examines the political-economic afterlife of the Armenian genocide in present-day Turkey, focusing on the region of Muş (Moush). Anthropologist Alice von Bieberstein explores how the 1915 genocide and dispossession of Armenians shaped property regimes, citizenship, and economic logics that continue to reverberate today.By combining ethnography with historical context and diverse perspectives, Temptations in Ruin generates new insights into how past violence shapes contemporary economic practices and social relations. To tell this history, von Bieberstein introduces the concept of “sovereign accumulation” to describe the ways in which the state and other actors mobilize histories of sovereign violence for present-day economic benefit. This framework illuminates the legacy of violence and resource extraction present in such practices as urban renewal projects, treasure hunting for “Armenian gold,” and heritage tourism and identifies these practices' very existence as manifestations of the economic aftermath of the genocide.Temptations in Ruin uncovers the ways in which the genocide gave rise to a racialized property regime and a recursive movement of sovereign accumulation that builds on and re-animates the Armenian genocide as generative of wealth in the present. And it demonstrates the complex interplay between genocide denial, destruction, and valorization in post-genocide contexts. Highlighting the enduring resonance of genocide, von Bieberstein enhances our understanding of political violence's long-term impacts on society and on the economy. Alice von Bieberstein is Assistant Professor of Social Anthropology at Humboldt University, Berlin. Learn more about your ad choices. Visit megaphone.fm/adchoices

It’s the unlikeliest of criminal partnerships: a devout polygamist from an insular Utah sect joining forces with a shadowy Armenian tycoon from LA. The result - a billion dollar fraud conspiracy. In Kingdom of Fraud, investigative reporter Michele McPhee traces the origins of the extraordinary alliance between Jacob Kingston and Levon Termendzhyan. Together, the two men trigger the largest tax investigation in American history and weave around themselves a web of dirty cops, influential political relationships and transnational money laundering. All this is set against the backdrop of Jacob Kingston’s clan – The Order. A powerful and secretive polygamist organization in Salt Lake City. To whom Jacob is desperate to prove his worth. Kingdom of Fraud is produced by Novel for iHeart Podcasts. Listen here and subscribe to Kingdom of Fraud on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

It’s the unlikeliest of criminal partnerships: a devout polygamist from an insular Utah sect joining forces with a shadowy Armenian tycoon from LA. The result - a billion dollar fraud conspiracy. In Kingdom of Fraud, investigative reporter Michele McPhee traces the origins of the extraordinary alliance between Jacob Kingston and Levon Termendzhyan. Together, the two men trigger the largest tax investigation in American history and weave around themselves a web of dirty cops, influential political relationships and transnational money laundering. All this is set against the backdrop of Jacob Kingston’s clan – The Order. A powerful and secretive polygamist organization in Salt Lake City. To whom Jacob is desperate to prove his worth. Kingdom of Fraud is produced by Novel for iHeart Podcasts. Listen here and subscribe to Kingdom of Fraud on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

It’s the unlikeliest of criminal partnerships: a devout polygamist from an insular Utah sect joining forces with a shadowy Armenian tycoon from LA. The result - a billion dollar fraud conspiracy. In Kingdom of Fraud, investigative reporter Michele McPhee traces the origins of the extraordinary alliance between Jacob Kingston and Levon Termendzhyan. Together, the two men trigger the largest tax investigation in American history and weave around themselves a web of dirty cops, influential political relationships and transnational money laundering. All this is set against the backdrop of Jacob Kingston’s clan – The Order. A powerful and secretive polygamist organization in Salt Lake City. To whom Jacob is desperate to prove his worth. Kingdom of Fraud is produced by Novel for iHeart Podcasts. Listen here and subscribe to Kingdom of Fraud on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

The Tall Armenian joins the Wise Nuts crew for one of the wildest episodes yet — from podcast “beef” and friendship drama to Armenian politics, media manipulation, internet fraud culture, the Artsakh war, Iran, Nick Shirley, Doctor Oz, and the future of the Armenian community.What starts as jokes and arguments quickly turns into a deep conversation about loyalty, identity, geopolitics, censorship, propaganda, corruption, and the state of America today.The crew also dives into:* Armenian activism & the April 24th marches* Why Armenia lost Artsakh* Russia vs The West* Fraud culture in Los Angeles* Internet creators & selective outrage* Government corruption & missing billions* Iran, Israel & modern warfare* Podcast culture & going viralThis episode is chaotic, hilarious, emotional, and brutally honest from start to finish.#WiseNuts #Armenia #Politics #Podcast #GeopoliticsDon't forget to Like & Subscribe to our YouTube Channel so you never miss an episode! General Sponsors:Megeredchian Law

Conversations on Groong - May 11, 2026Anna Grigoryan of Hayastan Dashinq (Armenia Alliance) joins Groong to discuss Armenia's June 7 parliamentary election and the start of the official campaign. The conversation examines the EPC and Armenia-EU summits in Yerevan, EU political and financial support for Pashinyan, Aliyev's remote demarche, and opposition protests around Artsakh rights, Armenian prisoners, and democratic backsliding. The episode also covers opposition coalition math, Hayastan Dashinq's 8% bloc threshold, Strong Armenia's lead among opposition forces, possible post-election governing formulas, and the risks of a falsified vote. Grigoryan also discusses Armenia's foreign policy direction, the peace treaty with Azerbaijan, TRIPP and Syunik amid the Iran war, education as a national priority, and Hayastan Dashinq's core message to voters.Topics:Election campaign and opposition strategyEPC, EU-Armenia summit, and foreign influenceForeign policy, security, and regional risksDomestic priorities and election integrityGuest: Anna GrigoryanHosts:Hovik ManucharyanAsbed BedrossianEpisode 544 | Recorded: May 9, 2026SHOW NOTES: https://podcasts.groong.org/544VIDEO: https://youtu.be/SV2I8iBr9ss#AnnaGrigoryan #Armenia #ArmenianPolitics #ArmeniaElections #HayastanDashinq #EPCSummit #TRIPP #ArtsakhSubscribe and follow us everywhere you are: linktr.ee/groong

It's about a teenage daughter of Armenian immigrants from Istanbul Turkey, who struggles with her identity and searches for the true stories of her family's history of surviving genocide.

DL, Evil, and Rachel dig into System of a Down's Toxicity (2001) — one of the biggest metal albums ever made, debuting at #1 the week before 9/11 and getting Chop Suey immediately pulled from radio.The central argument: Toxicity is not a nu-metal record. It's one of the most coherent political albums ever made — a sustained meditation on apathy, incarceration, the Armenian-American experience, and what happens when society stops giving a shit about each other. Prison Song, Needles, ATWA, and "somewhere between the sacred silence and sleep" hit completely different when you actually listen to what Serj Tankian is saying.Along the way: why "Chop Suey" was originally titled "Suicide" (and how the rename was pure SOAD genius), the story of Rick Rubin seeing them at the Viper Room in 1997 and immediately knowing, Daron Malakian's insistence the album fit on one side of a tape at exactly 40 minutes, the time signatures and hemiola that make Toxicity sound heavier than it should, and the direct sonic DNA connecting Faith No More's Epic piano outro to Chop Suey's ending.The influence arc: System of a Down directly cited Faith No More as a key influence — this episode is part of a two-week influence-to-influence series starting with The Real Thing.Scores: Rachel 10/10, Evil 10/10, DL 9.8/10.Part of Verse Chorus Verse's album-by-album deep dive series.System of a Down,Toxicity,Chop Suey,Serj Tankian,Daron Malakian,Rick Rubin,metal album review,Armenian rock,2001 albums,political metal,Faith No More influence,music podcast

On this episode of Hye Jams: Between the Notes, Paisan Kapitan welcomes Armenian hip-hop heavyweight Big E Mastermindz and international singer/guitarist Hicham Touhami for one of the most entertaining and unpredictable episodes yet. Big E opens up about his unbelievable 130+ pound transformation, working alongside Krayzie Bone from Bone Thugs-N-Harmony, the evolution of Armenian hip-hop, and the new music he's preparing to unleash. From street anthems to real-life struggles, Big E keeps it raw, honest, and inspiring. Then things go international when Morocco's own Hicham Touhami joins the show with his incredible multilingual sound, blending Arabic, Spanish, English, French, and Armenian influences into one unforgettable performance. What starts as a casual interview quickly turns into a spontaneous live jam session that completely takes over the studio. And yes… Paisan finally learns how to make fresh Armenian GATA at Grandridge Market — proving once and for all that “GATA” is actually short for “GATA HAVIT.” This episode has:

The Knicks take a 2-0 series lead as injury concerns mount for OG Anunoby, while Ryan Weathers' sudden illness and John Morgan's macabre memorabilia collection lead into a fiery clash between Tiki Barber and Hugh Douglas. From the $45 "Glizzilla" hot dog and Armenian captive bear PSAs to Shaun Morash's Mexican food rankings and New Jersey's rabid beavers, the show balances playoff drama with the absurd. Also, the Mets' winning streak, the debut of Derek Fisher's LA radio show, and the hilarious phone number mix-up that landed a total stranger in the Ryder Cup team's group chat.

Ballpark food goes viral as Steve Gelbs and Keith Hernandez share the Rockies' $45 Glizzilla, followed by a look at Joel Embiid's injuries and a PSA for Armenian captive bears. After discussing how the show first formed, Jerry recaps the Knicks' 2-0 series lead and the wait for news on OG Anunoby's hamstring. We wrap up with Shaun Morash's Mexican food rankings, a Mets win sparked by Juan Soto, and a look toward Kickoff To Summer as Eddie counts down his final days.

This week on the show the ladies are in fine form as they chat about their week in comedy. Jackie (@jackiekashian) is considering adding balaclavas to her merch menu. Seems like a future proof product. Jackie also tries to be pro-Laurie (@anylaurie16) and it comes of feeling more creepy than supportive. Plus, if you join the choir it makes the mass shorter, and at a three hour Armenian mass, you're always looking for ways to tighten up. Subscribe to the podcast, and give it a 5-star rating and review to help the show move up the charts. Video for the episodes is on The Jackie and Laurie YouTube channel!   Comic of the Week: Michelle Sui @michellesuicomedy   Become a MaxFun Member for benefits and other great pods: https://href.li/?https://maximumfun.org/donate   Join our Patreon: https://www.patreon.com/JackieandLaurie   Watch the episodes and subscribe here: https://www.youtube.com/@Jackie_Kashian   See Laurie on tour: https://lauriekilmartin.com/tour-dates   See Jackie on tour: https://jackiekashian.com/tour-dates Watch 'Lauries special “Cis Woke Grief ”Slut on YouTube:https://bit.ly/3zWwgPA   Watch Laurie's special “Cis Woke Grief ”Slut on Amazon Prime: https://amzn.to/3NpHlMo   Watch 'Jackies special “Looking Back” on YouTube: https://www.youtube.com/watch?v=0ZfwWvgMT70   Follow Laurie on social media: @anylaurie16   Follow Jackie on social media: @jackiekashian   Recorded and Produced by Kyle Clark : @kyleclarkisrad   Thanks to everyone who participated in this year's MaxFunDrive! Still want to get in on the action? Follow this link to support this show (and get in on our limited-time keychain sale to benefit the Center for Constitutional Rights): https://maximumfun.org/joinjackielaurie

The Concours Mondial de Bruxelles is coming to Yerevan, Armenia. It is a huge feather in the cap of the Armenian wine trade and the story of how and why it landed there is inspiring. Quentin Havaux is the 3rd generation of the fames tasting and judging group and the ascent to international recognition of the CMB is quite organic and humble.  The wine trade is unforgiving and requires tenancity and patience. Quentin describes the history of CMB with pure enthusiasm and passion. And the relentless ambition to tell the stories of wine is inspiring.  Quentin Havaux believes wine isn't about intimidating jargon or arbitrary numbers—it's about the stories, the traditions, and the sheer enjoyment found in every glass. In this sparkling episode, listeners are invited to sip on the wisdom of the CEO of Vinopress, the driving force behind the influential Concours Mondial de Bruxelles. From family roots in the Belgian printing trade to orchestrating one of the world's most respected wine competitions, Quentin reveals why he's determined to keep wine approachable and full of wonder, rather than just a sum on a scale. Together with Paul Kalemkiarian, he uncorks how competition medals still shape the global wine trade, what it takes to champion emerging regions like Armenia, and how even the smallest producers can stand out when passion meets innovation. You'll hear how Quentin's commitment to making wine enjoyable for everyone is influencing how we select, taste, and understand what's in our glass. Get ready to travel from the wine bars of Seoul to the bustling streets of Yerevan, as Quentin brings us behind the scenes—from organizing blind tastings for thousands of wines to creating new ways for both connoisseurs and novices to connect with complex flavors through simple, engaging experiences. The narrative seamlessly blends the old world with the new: ancient Armenian amphorae, fresh-faced entrepreneurs, and an ever-curious new generation seeking more than just another familiar bottle on the shelf. Here's a taste of what you'll walk away with:

Tonight on the WiseNuts Podcast, we're breaking down the biggest conversations of the week, from politics and culture to the narratives shaping what people think they know.We get into a range of topics that aren't getting honest coverage, call out the double standards, and give our unfiltered take on what's actually going on beneath the headlines.And yes we also address the recent comments made by Congressman Randy Fine regarding Armenians. Not as the whole show, but as part of a bigger conversation about how quickly rhetoric can cross a line and how different groups are treated when it does.As always, this isn't scripted, polished, or filtered. It's real talk from people who've lived outside the bubble and see things a little differently.General Sponsors:Megeredchian Law

Our latest episode features Alexia Yazdani from the Armenian Professional Network of Australia! We discuss the importance of connection and support for Armenian professionals.

Paisan Kapitan is back with another must-watch episode of Hye Jams: Between the Notes—the show that takes you beyond the music and into the lives of the people shaping Armenian culture. In this episode, we sit down with a true icon and a rising force.

Το βιβλίο του ομογενή Δρ. Θεμιστοκλή Κριτικάκου με τίτλο "Armenian, Greek, and Assyrian Genocide: Recognition in 21st Century Australia", από τις εκδόσεις Palgrave Macmillan αποτελεί μια από τις πιο ολοκληρωμένες και πρωτότυπες μελέτες για τη μνήμη, την ταυτότητα και τη διεκδίκηση αναγνώρισης των γενοκτονιών Αρμενίων, Ελλήνων και Ασσυρίων στην Αυστραλία τον 21ο αιώνα

In EVN Report's news roundup for the week of May 1: Azerbaijan's deputy prime minister visits Armenia for border delimitation talks; European Parliament adopts resolution backing Armenia's upcoming elections, and calling for the right of return for Artsakh Armenian; Armenia's new biometric passport design faces sharp criticism and more.

Arman Tsarukyan explains why Armenians, Georgians, Dagestanis and Chechens grow up scrapping in villages, carry a different level of testosterone, and snap when you cross certain lines about family and respect—even while using trash talk to sell fights.

This week we are joined by former MLS champion and Armenian international Yura Movsisyan returns after 6+ years for an honest, no-holds-barred conversation about soccer, parenting, discipline, and the untold stories behind his journey from the dusty playgrounds of Gyumri to the top of professional soccer.Yura opens up about:The realities of raising his own childrenWhy most Armenian kids with potential aren't breaking into the MLS despite 26,000 playingThe critical role of heart, discipline, and adversity over raw talentCommon parenting mistakes in youth sports (pressure, comparison, over-training)His new book "Dust and Dreams: Playground Battles" The state of Armenian soccer, infrastructure needs, and what it will take for the next generation to succeedThis episode is packed with practical advice for parents, coaches, and young athletes on mental toughness, avoiding burnout, and giving kids the best opportunity without forcing dreams.Don't forget to Like & Subscribe to our YouTube Channel so you never miss an episode! Follow us on all Social Media: YouTube: www.youtube.com/@WiseNutsInstagram: instagram.com/wisenuts_podcastWisenuts Merchandise: https://wisenutspodcast.com/General Sponsors:Megeredchian Law

What separates a hit… from something people actually feel? In this episode of Between the Notes, we break down the “Heart vs Algorithm Gap” — the growing divide between music made for streams… and music that actually connects. Host Paisan Kapitan sits down with DJ Jilber and Ruzanna Tovmasyan to uncover what's really happening behind the scenes in Armenian music, comedy, and culture. From leaked hit records and viral remixes… to a stand-up career that started with a prayer answered in three hours — this episode dives deep into the mindset, faith, and raw truth behind success.

In EVN Report's news roundup for the week of April 24: Armenians around the world mark the 111th anniversary of the Armenian Genocide; Azerbaijan destroys the Armenian cathedral in Stepanakert; Armenia and France to sign strategic partnership during Macron's state visit to the country and more.

Groong Week in Review - April 19, 2026In this Week in Review episode, Ambassador Dziunik Aghajanian discusses the stalled Iran negotiations after the Islamabad talks, the renewed pressure around Hormuz and the naval blockade, Turkey's posture toward Israel and the region; Armenia's lower-profile participation in the Antalya Diplomatic Forum; Russia's shifting rhetoric on TRIPP and the South Caucasus; and the June 7 parliamentary election in Armenia, including constitutional changes, border concessions, the gas pipeline rerouting issue, and the use of surveillance and arrests against opposition figures.TopicsIran War UpdateAntalya Diplomatic ForumArmenian Parliamentary ElectionGuestHrant MikaelianHostsHovik ManucharyanAsbed BedrossianEpisode 532 | Recorded: April 20, 2026https://podcasts.groong.org/532Subscribe and follow us everywhere you are: linktr.ee/groong

Welcome back to Between the Notes, brought to you by Hye Jams Radio — where Armenian music, culture, and real conversations collide. In this episode, we bring you something special… two generations of Armenian music on one stage.

Hank Hanegraaff reflects on his personal experiences in Tehran during the anniversary of the shah's overthrow, remembering repeated encounters with the warmth, kindness, and hospitality of ordinary Iranians—from fellow travelers to late-night walks through the city.He sets these experiences alongside a broader argument distinguishing individual Muslims from the religion of Islam itself, raising the question of whether Islam is inherently a religion of peace and tolerance.Hank explains that Islam is the only significant religious system in the history of the human race with a sociopolitical structure of laws that mandate violence against the infidel. This graphic global reality makes Islam a religious ideology espousing terrorism as a permanent policy rather than as a temporary expedient. Such is historical reality, from the early seventh-century Medina massacres to the 9/11 twenty-first century Manhattan massacre and beyond.In the light of Qur'anic texts and historical reality, Hank challenges prevailing Western narratives and explores the implications of migration without assimilation, cultural change, and political denial.Ultimately, Hank calls for a clear-eyed understanding of Islam's history and teachings while urging Christians to thoughtfully engage these realities as opportunities to communicate the grace and truth of Christ in a complex and rapidly changing world.(Timestamps below.)0:45  War with Iran takes Hank back to Tehran and his first encounters with Iranians2:45  Walking Tehran at night—What Hank discovered3:40  A crucial distinction: Muslims vs. Islam4:15  Is Islam more than a religion?  6:00  Is Islam truly a religion of peace and tolerance?8:00  A sobering look at Islamic history and the massacre of Christians9:15  Armenian genocide by the Ottomans and Hitler's reference to it as an example of forgotten atrocities12:30  Migration without assimilation and the future of Europe—Gadhafi's prediction16:45  The advance of the Ottoman Empire halted17:30  Terrorism, truth, and the Christian responseFor further study:  MUSLIM: What You Need to Know About the World's Fastest-Growing Religion. https://www.equip.org/product/cri-resource-muslim-what-you-need-to-know-about-the-worlds-fastest-growing-religion-wa0426/See also the many articles on Christianity and Islam at www.equip.org, including:Is Islam a Religion of Peace? https://www.equip.org/articles/is-islam-a-religion-of-peace/Is Allah of Islam the God of the Bible? https://www.equip.org/bible_answers/is-allah-of-islam-the-god-of-the-bible/Comparing the Central Figures of Islam and Christianity https://www.equip.org/articles/muhammad-messiah-comparing-central-figures-islam-christianity/Five Differences between Sharia and Old Testament Law https://www.equip.org/articles/five-differences-sharia-old-testament-law/Listen to Hank's podcast and follow Hank off the grid where he is joined by some of the brightest minds discussing topics you care about. Get equipped to be a cultural change agent.Archived episodes are on our Website and available at the additional channels listed below.You can help spread the word about Hank Unplugged by giving us a rating and review from the other channels we are listed on.

What happens when a successful businessman walks away from everything… to chase Hollywood in his 40s? On this episode of Between the Notes, Paisan Kapitan sits down with actor Jack Topalian—a man who proves it's never too late to rewrite your story. From starring in major productions like Euphoria, Sugar, True Detective, and more… to working alongside names like Denzel Washington and Jared Leto… Jack shares the REAL truth about Hollywood—the grind, the rejection, and what it actually takes to make it.

In Part 2 of our sit-down with the unforgettable Tonya Banks, we go all the way in—from fashion reads to raw truths, behind-the-scenes tea, and one of the most jaw-dropping Armenian coffee readings we've ever done. We kick things off with Runway Rundown, breaking down looks from the "Little Women' universe—calling out everything from flip-flop fashion crimes to pole-dancer vibes, and yes… we said what we said. Tonya gives us insider tea on castmates like Amanda, Andrea, Brianna, and “Money,” while we dive deep into proportion, tailoring, and why knowing your body is EVERYTHING. Tonya proves (again) why she's the best dressed—serving confidence, structure, and full glam understanding of her silhouette. From there, we get into real talk about representation—comparing the tone of *Little Women* to franchises like The Real Housewives of Atlanta and Keeping Up with the Kardashians—and how things shifted from empowerment to feeling like a “sideshow.” Tonya opens up about wanting to elevate the narrative with her new vision for "Little Hollywood"—focusing on branding, business, and leveling UP rather than tearing each other down. Then we play "Little Truths, Big T". Tonya spills some serious behind-the-scenes tea, including scenes she wishes never aired, a shocking moment involving a fashion show and B.O. drama, and the biggest producer manipulation she experienced when her daughter's graduation party was completely taken over by reality TV cameras. We also revisit one of the most iconic "Little Women" moments ever—the cowboy bar fight—revealing what really happened versus what viewers saw on television. We also talk about real-life challenges—from health issues and back surgeries related to dwarfism to driving adaptations and breaking stereotypes. Tonya proves she's fearless behind the wheel, whipping her SUV around corners while Patrik holds on for dear life. Then comes the moment that leaves us all shook—the Armenian Coffee Reading. Pol' discovers a powerful number 7 appearing in Tonya's cup, connecting to her family, her childhood home built in 1964, and the generational energy tied to that house. As the reading unfolds, it reveals that doors that once seemed closed are about to open—and that Tonya is about to step into a whole new chapter of momentum and opportunity. By the end of the episode, we're laughing, stunned, and a little emotional. Fashion, reality TV secrets, empowerment, and spiritual insight—all wrapped into one unforgettable conversation with Tonya Banks. Subscribe to our audio: linktr.ee/undressedpod Follow Pol Atteu:  Instagram: @polatteu  Tiktok: @polatteu  Twitter: @polatteu  www.polatteu.com Follow Patrik Simpson:  Instagram: @patriksimpson  Tiktok: @patriksimpson www.patriksimpson.com Follow SnowWhite90210: Instagram: @snowwhite90210 Twitter: @SnowWhite9010 www.snowwhite90210.com Watch Gown and Out In Beverly Hills on Prime Video.  www.gownandoutinbeverlyhills.com #UndressedPodcast  Armenian Coffee Reading SnowWhite90210 SnowBubu is a Perfect gift! Learn more about your ad choices. Visit megaphone.fm/adchoices

Jill Simonian from PragerU Kids joins Adam and Dr. Drew as they try to decode Armenian culture and talk about how Jill got started at PragerU. They dig into victimhood culture, corruption in California including Nick Shirley's fraud investigation, the failures of the education system, government Covid messaging, and teachers unions, then react to Jim Jordan grilling Dr. Fauci and revisit the SoFi Stadium “mask between bites” guidance and Adam's own run-in on a horse trail during peak Covid, leading to a conversation about pandemic-era narcissism.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.