Podcasts about eric fromm

Welcome to a special installment of the Lectern Q&A! This month's theme is Love as a Virtue and Existential Stance. This session dives into the nature of love—not just as a feeling, but as a participatory, person-making virtue that binds us to reality and each other. Joining John and Ethan is Ellie, who brings both a deeply reflective presence and insightful contributions to this exploration. Lectern Q&As are a monthly gathering where John and Ethan take questions from The Lectern's members, threading through important themes that are most pertinent and perplexing to the collective. Pre-submitted questions form the bulk of the discussion with a Live Q&A segment toward the end. These conversations are particularly important for generating knowledge that is relevant both to John and The Lectern's broader audience. To participate in these discussions live, submit questions ahead of time and gain access to previous Q&As by signing up at the Alpha Tier (and above) on The Lectern: https://lectern.teachable.com/p/lectern-lounge If you would like to donate purely out of goodwill to support John's work, please consider joining our Patreon. https://www.patreon.com/johnvervaeke The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. https://vervaekefoundation.org/ If you would like to learn and engage regularly in practices that are informed, developed, and endorsed by John and his work, visit Awaken to Meaning's calendar to explore practices that enhance your virtues and foster deeper connections with reality and relationships. https://awakentomeaning.com/join-practice/ Chapter Timestamps 00:00 Welcome and Opening Reflections on Love 02:45 Love as an Existential Stance 05:00 Love, Participatory Knowing, and Binding Identity 08:45 Eros, Philia, and Agape: The Three Movements of Love 13:00 The Person-Making Nature of Love 17:00 Love as a Doorway to the Sacred 20:30 The Transformation of Self Through Love 23:45 Somatic and Embodied Knowing of Love 28:00 Trauma, Attachment, and the Challenge of Loving Well 32:10 Secure Attachment and Love as Practice 37:40 Circling, Dialectic, and Learning to Love Wisely 40:15 The Role of Worldview in Love and Meaning 46:50 A GI, the Sacred, and What We Truly Love About Humanity 54:20 The Ecology of Religions and Participatory Pluralism 59:30 Final Reflections from John, Ethan, and Ellie Biographical Sentences John Vervaeke is a cognitive scientist, philosopher, and the creator of the YouTube series Awakening from the Meaning Crisis. His work focuses on wisdom cultivation, consciousness, and the scientific pursuit of meaning. Ethan is a co-host and facilitator of the Lectern Q&A sessions. He curates conversations that illuminate existential, psychological, and philosophical insights emerging from the community and John's teachings. Ellie is a scholar and practitioner deeply engaged in environmental science, interpersonal growth, and attachment theory. She brings a reflective, embodied perspective to the conversation on love. Ideas, People, and Works Mentioned in this Episode Søren Kierkegaard John Bowlby, Attachment Theory Sue Johnson, Hold Me Tight, Attachment Theory in Practice Eric Fromm, The Art of Loving Thomas Kuhn, Paradigms and Worldview Albert Camus, The Stranger Martin Buber, I and Thou Taoism and the concept of the Dao as Mother Mahayana Buddhism, Bodhisattva path Sufism and Divine Love Socratic Knowledge and Dialogos Circling & Dialectic into Dialogos Lauren Barrett, Emotionally Focused Therapy Halcyon Guild Pluralism in religion and spiritual practice Connect with John Vervaeke Website: https://johnvervaeke.com/ Twitter: https://twitter.com/vervaeke_john YouTube: https://www.youtube.com/@johnvervaeke Patreon: https://www.patreon.com/johnvervaeke Thank you for Listening!

This week, Alison Berreman leads an inspiring exploration of the profound challenge and call of Jesus to "love your enemies." Through Alison's unique perspective, personal stories, and reflections on thinkers like Eric Fromm, the episode unpacks the transformative power of love—how it bridges our human separateness and fulfills God's vision for unity.You'll hear candid discussions on self-love, loving action, and how these practices help us embrace others, even those we consider our enemies. Discover how care, responsibility, respect, and knowledge lay a framework for love that brings wholeness to ourselves and the world around us.Listen in as Alison and the Kindred community grapple with tough questions, reflect on scripture, and share moments of vulnerability and wisdom from our dialogical teaching.Kindred Church is a Christian community gathering in Reno, Nevada. We are a 501c3 non-profit organization. If you believe in the ministry of Kindred Church and would like to support our efforts, visit kindredchurchreno.com/donate to make a contribution. If you'd like to join us for a gathering, please visit kindredchurchreno.com/gatherings for our location and service times.Thanks for listening.

Send us a Text Message.On today's Torpedo Swimtalk Podcast we meet Martin Klein from Frankfurt, a dedicated masters swimmer who competes with fervour and finds his motivation from within. Inspired by Eric Fromm's "To Have or To Be," Martin shares his philosophy on personal growth and intrinsic motivation, emphasising the joy of swimming beyond the medals. This episode sheds light on his solo training routine, the camaraderie of national and European competitions, and the mental clarity swimming brings in an always-connected world.Learn how Martin is preparing for next years World Masters Championships in Singapore and get a behind-the-scenes look at his recent performance at the European Championship in Belgrade. Martin also opens up about his mental preparation techniques, like visualisation, to stay focused and calm during races. From the technical nuances of backstroke turns to the specific strength workouts that keep him at peak performance, discover the secrets that help Martin maintain his impressive lifetime personal bests. Join us for an inspiring conversation that showcases the passion and perseverance of a true master swimmer.Support the Show.You can connect with Torpedo Swimtalk:WebsiteFacebookInstagramYouTubeSign up for our NewsletterLeave us a reviewTorpedo Swimtalk is sponsored by AMANZI SWIMWEAR#swim #swimmer #swimming #mastersswimmer #mastersswimmers #mastersswimming #openwaterswimmer #openwaterswimmers #openwaterswimming #swimminglover #swimmingpodcast #mastersswimmingpodcast #torpedoswimtalkpodcast #torpedoswimtalk #tstquicksplashpodcast #podcast #podcaster #podcastersofinstagram #swimmersofinstagram #swimlife #swimfit #ageisjustanumber #health #notdoneyet

Access the full episode here: https://www.patreon.com/4ndrewpledgerIn this bonus Patreon episode of 'Beyond BJU: Exposing Fundamentalism,' I continue my exploration of authoritarian power by delving deeper into different manifestations and societal impacts. Building on insights from 'The Guru Papers: Masks of Authoritarian Power,' I discuss how authoritarianism thrives in times of uncertainty, leading people to surrender their critical thinking for a sense of safety and belonging. I examine the regressive appeal of political conservatism, religious fundamentalism, and other forms of extremism. I also touch on contemporary examples, such as Trumpism and the rise of authoritarian Christian nationalist agendas. Drawing from 'Escape from Freedom' by Eric Fromm, I provide historical context on how societies have grappled with authority and freedom. The episode elaborates on the dangerous dynamics of control and surrender in authoritarian systems and the importance of fostering self-trust to resist such influences.Thank you to my Patreon supporters who allow me to do this work!JOIN MY PATREON: https://www.patreon.com/4ndrewpledgerFacebook Discussion Group: https://www.facebook.com/groups/1153866318625322/My Substack: https://speakingupandrewpledger.substack.com/Linktree: https://andrewpledger.mypixieset.com/links-Music: https://www.purple-planet.com*Some audio is regenerated by AI because of mispronunciations and/or recording issues Hosted on Acast. See acast.com/privacy for more information.

Send us a Text Message.Spacemen, we've let you down. I mean, not really, but sort of. We weren't there for you last week when you needed us most. But we, like many people, have limits and have to take vacations from time to time. We're back though, and everything will once again be aligned in the spaceiverse. As you will hear, Rob was absent on this episode. But it's a good one anyway. Today, we talk about how we can learn to love. Matt and Mike talk about the book 'The Art of Loving' by Eric Fromm and the four main components of love: care, responsibility, respect, and knowledge.  More specifically, they talk about respect, care, self-growth, and vulnerability. I mean, did you really think we'd have an episode in which we didn't talk about vulnerability? So, get ready to learn...to love...and to laugh. Put that on your wall. You're welcome. Keywordslove, relationships, care, responsibility, respect, knowledge, effort, understanding, self-growth, vulnerability, relationships, tolerance, sacrifice, well-being, love, acceptance, personal growthTakeawaysLove requires active concern for the well-being and growth of the person we love.Responsibility in love means being willing to respond and take action in service of the other person's well-being.Respect involves fully seeing and understanding the other person, allowing them space to develop on their own terms.Knowledge in love means deeply understanding the other person's inner workings and being able to interpret their actions and emotions.Love is both an art and a science, requiring effort and understanding.The component of love that is often missing or misunderstood is subjective and can vary depending on the individual and the relationship. Respect and tolerance for vulnerability are crucial in relationships.Men often sacrifice their own well-being for the sake of others.Self-care and personal growth are important for maintaining a healthy relationship.Love involves accepting and seeing each other for who they truly are.TitlesThe Art of Loving: Exploring the Components of LoveMissing and Misunderstood: Reflecting on the Components of Love Accepting and Seeing Each Other for Who We Truly AreThe Challenges of Sacrificing One's Well-Being for OthersSound Bites"Care, responsibility, respect, and knowledge""To really love somebody it takes these different things""Love as both an art and a science""There's just not enough toleration of the vulnerability that goes along with allowing yourself to be fully seen so that your partner can respect you.""My job is to be kind of at your service, right. And there's no room for me to be tired or spent or need space and just communicate that to you in a way that indicates that it's fine for me to feel that way and we'll still be okay.""Knowing yourself well enough to let yourself be seen and choosing to see your partner for who they are."Chapters00:00The Joy of Homemade Creations00:25Planning for Future Episodes07:26The Four Components of Love: Care, Responsibility, Respect, and Knowledge13:06The Challenges Men Face in Understanding and Practicing Love18:22The Importance of Self-Care in Love and Relationships24:31Seeing and Accepting Your Partner for Who They Truly Are29:28The Potential for Deep Connection and Fulfillment in Love37:41Closing Thoughts and ReflectionSpread the word! The Manspace is Rad!!

There is a difference between happiness and joy. Do you know what it is? Take a listen as Tex talks about the differences and how to hold each one. Tex Ellis is the managing clinical psychotherapist at Changing Patterns Psychotherapy Services, LLC in Annapolis MD. For more information: www.ChangingPatternsPsychotherapyServices.com (443) 261-5950 Office DISCLAIMER: Information contained in this video is for educational purposes only. It should not be perceived as a substitution for professional medical or psychological advice, diagnosis or treatment. It does not take the place of psychological or medical services. If you are experiencing any conditions or have specific symptoms and you might suspect that you are suffering from a mental or medical problem that would require mental health or medical services, please seek out the appropriate specialist for assistance. Changing Patterns Psychotherapy Services, LLC © 2024 Resources mentioned in the episode: The Art of Happiness: A Handbook for Living, by the Dalai Lama The Book of Joy: Lasting Happiness in a Changing World, by the Dalai Lama and Archbishop Desmond Tutu The Essential Fromm: Life Between Having and Being, by Eric Fromm, Ph.D

I met with Jon Rees, another TOK Teacher (as well as teacher of Human Technologies and IB English) here in Hong Kong, and we discussed TOK Exhibition Prompt 23: How important are material tools in the production or acquisition of knowledge? It was a fascinating discussion! Students, you need to be careful in this question about the difference between producing knowledge and producing things. While there is a connection (knowledge is needed to produce things), it is not an obvious connection so an exploration of the knowledge being produced (not just the thing) is required here. I think it would be very hard to argue that material tools (and conceptual tools by extension?) are not essential - and yet there's room for exploration as you can hear from our conversation. I hope to talk with Mr. Rees again soon, as it was a very interesting and thought provoking conversation. Books & Resources that we referenced and discussed in relation to this talk (for links to all of these, check out www.TOKTalk.org): ‘Sapiens' by Yuval Noah Harari - this book is essentially an exploration of the role of material tools in the development of humankind, but is especially interesting when he talks about “fictional realities”. ‘Techno Feudalism' by Yanis Varoufakis - he does a great job from a Marxist perspective explaining how his father taught him the concept of historical materialism, how technological development creates the tools/conditions for the advancement of the socio-cultural context. Then who controls the means of production, power/authority. ‘How to Understand E= MC2' by Christophe Galfard ‘The Sane Society' by Eric Fromm - criticism of our focus on consumption in a nuclear age where we can annihilate ourselves ‘Song of the Cell' by Siddhartha Mukherjee - deep exploration of our understanding of biology - the first chapters are specifically focused on development of the microscope and its influence on the entire field of microbiology and beyond ‘Guns Germs Steel' by Jared Diamond outlines the theory of geographic determinism, and thus the access to materials and the tools we can therefore make are everything in the development of humankind ‘Knowledge Illusion' by Steven Sloman and Philip Fernbach - the illusion of explanatory depth, mistaking shared knowledge for our own Justice with Michael Sandel Little Museum of the World in Chai Wan - A time machine for building peace ‘The Vanishing Face of Gaia', by James Lovelock - essential wake-up call for humankind ‘Donut Economics' by Kate Raworth - a hopeful perspective! Nibbling away what we need (not beyond our planetary boundaries) Special Guest: Jon Rees Music from the ISF Student Brass Band playing outside the school gate one morning in December 2023

You can't really love anyone until you love yourself. While we see this a lot on Instagram, it's something that actually requires a lot of exploration – and it's my guest this week, the bestselling author and mind coach Vex King, that many of us have turned to over the past few years to teach us the true power of self-love, through his books, first in 2018's Good Vibes, Good Life and later in 2021's Healing is the New High. Now, Vex is back with his new title – Closer To Love – an essential guide to bringing those lessons into dating and romantic relationships. In this episode, he shares a little sample platter of that wisdom. We discuss everything from how Vex's difficult upbringing made him the person he is today - how he's navigated what he calls the verb, or action, that is love, in his own relationship with his wife. Finally, a fresh approach to self-love: how to demonstrate it to yourself through actions, and how to self-love if you're looking for a relationship but haven't found one yet. We discuss, among other things:Vex's understanding of love as something that exists ‘within you' [5:31]How self-love can help us identify healthy relationship dynamics [7:58]‘Healing' in a relationship versus outside of a relationship [15:25]The distinction between ‘mature' and ‘immature' love [25:32]How to show yourself love through your actions [30:30]Vex's journey towards self-acceptance after being bullied for his voice [40:23]Why daily meditation is Vex's alonement [48:02]Cultural references from our conversation:The concept of immature versus mature love, originating in Eric Fromm's book The Art of Loving‘Knowing how to be solitary is central to the art of loving', a quote from bell hooks' All About Love‘You can't heal what you don't reveal', from the song ‘Kill Jay-Z' by Jay-ZYou can purchase all of Vex King's books from Vexking.comSubscribe to my weekly email newsletter at francescaspecter.substack.com to follow my personal writing plus podcast bonus content.You can also order my book, Alonement: How To Be Alone and Absolutely Own It, which is based on this very podcast, now from Amazon,  Waterstones and Bookshop.org.Thank you so much to WestLab for sponsoring this season of the podcast. Visit westlabsalts.co.uk/products/dead-sea-salt and quote the code ALONEMENT15 for 15% off when you spend £10 or more, excludes subscriptions,T&Cs apply. Code expires 31st August 2023.Twitter:*  @ChezSpecter@vexking*Instagram: *@ChezSpecter@vexking With a one-off payment of £5, you can listen to the Alonement podcast ad-free. https://plus.acast.com/s/alonement. Hosted on Acast. See acast.com/privacy for more information.

L'Amour, on en parle beaucoup, autour de nous, dans les livres, les films et les chansons, mais qu'est-ce donc que l'Amour? Que signifie aimer et être aimé?  L'épisode 6 de ce podcast parlait de l'Amour de soi, s'aimer soi-même avant de s'ouvrir aux autres, dans cet épisode Gurupioupiou parle de l'Amour que l'on cultive envers les autres, en s'appuyant sur l'œuvre de Liv Stromquist : La Rose la plus rouge s'épanouit… Bonne écoute et bon envol à tous les pious!

Os atos terroristas de 08 de janeiro de 2023 em Brasília, com invasão e depredação das sedes dos 3 poderes, levaram à prisão de centenas de bolsonaristas que há tempos se manifestavam incitando um golpe militar, até que passaram às vias de fato. Tais acontecimentos acenderam um alerta para este fenômeno tão complexo que vem assolando tanta gente: o extremismo de direita, que no Brasil apresenta a peculiaridade de se concentrar em boa parte nos idosos e idosas. Num primeiro momento alvo de piadas e memes, o fanatismo dessa verdadeira seita cada vez mais preocupa pelo caráter duradouro que parece ter alcançado em tanta gente, afetando de forma profunda tantas famílias em nosso país. Como podemos tentar entendê-los? E em que soluções podemos pensar? Quem nos ajuda nessa reflexão é Rudá Ricci, cientista político com doutorado em Ciências Sociais e especialista em Educação. AJUDA DA SEMANA - SOS YANOMAMI (CIR -Conselho Indígena de Roraima) - https://www.instagram.com/p/CnshKekOew1/ CITAÇÕES: - Artigo do Rudá sobre Eric Fromm e a atração dos idosos pelo bolsonarismo: https://jacobin.com.br/2023/01/eric-fromm-explica-a-atracao-dos-idosos-pelo-bolsonarismo/ - Artigo do Rudá sobre fascismo: https://kotter.com.br/loja/fascismo-brasileiro-e-o-brasil-que-gerou-seu-ovo-da-serpente/ - Jason Stanley sobre o fascismo (entrevista com Atila Iamarino): https://www.youtube.com/watch?v=5EKXzhJh2As - Mais de 200 milionários pedem pra pagar menos impostos, e nenhum é brasileiro - https://economia.uol.com.br/noticias/redacao/2023/01/18/por-que-mais-de-200-milionarios-pedem-para-pagar-mais-impostos.htm - Livro "Fascismo de Massa" - Rudá e Luís Carlos Petry: https://kotter.com.br/loja/o-fascismo-de-massa-luis-carlos-petry-e-ruda-ricci/ LINKS DO RUDÁ: - Instituto cultiva: https://www.youtube.com/@InstitutoCultiva - Twitter do Rudá: https://twitter.com/rudaricci - Outros episódios com a participação dele: - EP19 - Francisco e o pacto pela educação - https://open.spotify.com/episode/6MwaOuYwn6FrnqgftpKoaR - EP26 - Volta às aulas em meio à pandemia? - https://open.spotify.com/episode/1mFBw0i1GXunLNEoaX8uNY - EP45 - A Crise do sindicalismo - https://open.spotify.com/episode/4RNAB53Fz4JH3sOgFugARN NOSSOS LINKS: Instagram.com/filhosdefranc Facebook.com/filhosdefranc Twitter.com/fidefrancisco Youtube.com/FilhosdeFranciscoPodcast Podcastfilhosdefrancisco@gmail.com

Should we give up the dream of certainty? Looking for a link we mentioned? It's here: https://linktr.ee/philosophyforourtimesWe look for certainty to know where we are, to feel safe. Descartes founded modern Western philosophy on the search for certainty. And in our daily lives we have institutions to create the illusion of certainty, marriage in the precarious world of relationships, schools and universities in the world of knowledge. For psychologists tell us that uncertainty is one of the strongest predictors of distress. Yet certainty is also the enemy of progress and change, and as Eric Fromm argued 'The quest for certainty blocks the search for meaning'. To be certain is to have ended enquiry, to have called a halt to the new and the original, to have in a sense already died.Should we recognise the pursuit of certainty in our personal lives, in our pursuit of knowledge, and in religion and philosophy is destined to fail? Should we instead welcome, even encourage, the uncertain and the unknown as a vehicle for growth and potential? Or without the safety of the known are we all lost?Distinguished philosophy professor Simon Blackburn, maverick post post-modern philosopher Hilary Lawson and ground-breaking philosopher of value Ruth Chang question whether we can be certain about anything. Maria Balaska hosts.There are thousands of big ideas to discover at IAI.tv – videos, articles, and courses waiting for you to explore. Find out more: https://iai.tv/podcast-offers?utm_source=podcast&utm_medium=shownotes&utm_campaign=the-search-for-certaintySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome back everyone, to our series covering John Vervaeke's Awakening from the Meaning Crisis. In this episode we cover part 7 of the series - Aristotle's World View and Eric Fromm. Join us as we learn together about the meaning crisis confronting humanity, which Vervaeke has identified as the source of so much of the ongoing division and civilizational collapse we see occurring in the world today. With hope, our shared understanding and ever-blossoming species-wide awakening may yet help humanity overcome the great challenges we face. With your hosts, Chris and DJ from American Dharma. We invite you to join us as we deepen our understanding of this masterwork together. Join us each week on Actuali's facebook, Youtube, or Twitch to join and watch with us live! Check out our band! Streams and more: https://distrokid.com/hyperfollow/americandharma/inmo Actuali on Facebook & Twitch: facebook: https://facebook.com/Actuali.podcast Twitch: https://twitch.tv/christopherkinley and https://www.twitch.tv/earthsawakening Watch the orginal series here: https://youtube.com/playlist?list=PLND1JCRq8Vuh3f0P5qjrSdb5eC1ZfZwWJ Join us on Social! Insta: https://Instagram.com/actuali.podcast Twitter: https://Twitter.com/Actuali_Podcast facebook: https://facebook.com/Actuali.podcast Links to all the podcast places, Apple, Spotify and more: Anchor.FM/Actuali American Dharma on Youtube: https://www.youtube.com/channel/UCfJn_yIRo45SRHGfsjJ8Xiw A.D. on facebook: https://facebook.com/AmericanDharmaband A.D. on Instagram: https://instagram.com/American.Dharma.band The audio side of this episode will also be available on all major podcast platforms via Anchor.FM/Actuali Enjoy the show! --- Send in a voice message: https://anchor.fm/actuali/message Support this podcast: https://anchor.fm/actuali/support

To hunt is to engage the opposites: the hunter must attune and align with nature in order to kill  part of it. According to mythographer Joseph Campbell, “the basic hunting myth is of a kind of covenant between the animal world and the human world.” Myth and rituals of sympathy, sacrifice, and gratitude honor the age-old bond between man and animal: one dies so the other may live. If the hunter imposes will alone, hunting becomes ego dominance--sport or slaughter. In traversing the realms from human culture to nature's archaic terrain, the huntsman echoes and honors the relationship between ego consciousness and the unconscious.  For the animal shall not be measured by man. In a world older and more complete than ours they move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear...they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendor and travail of the earth. -Henry Beston   Dream My extended family were in the process of relocating to a city named Boreham Wood in Tunisia (I checked, it doesn't exist). It was a sort of fairytale paradise, blue skies, palm trees and low-standing terracotta houses. They asked me to help with the move by driving my grandma's electric scooter from Scotland through the desert. Strapped to the sides were two bags filled only with ice and rum. Once I arrived at the new house, I unloaded the alcohol but immediately felt the urge to leave and explore the area. it was clear my family wanted to celebrate my highly anticipated arrival but I knew couldn't stay. instead, I took the scooter and drove into town, winding through the cobbled streets, past gothic arches and flocks of tropical birds. As I approached the city center a large, dark castle rose in the skyline. At the gates a young woman was weaving mushrooms from a hook to sell to tourists. I stopped and watched her but didn't buy anything. I parked the scooter and entered the castle gates. The courtyard was bustling with young families eating lunch from long tables. I wandered around until I stumbled upon a group of disheveled looking men dressed in grey robes and animal furs. They didn't pay me much attention but I was fascinated, and struck up a conversation with what appeared to be the leader. He explained that they were a tour group from America called Warriors of The Soul that had been doing annual trips to Boreham Wood since 1992. I could see they had self-inflicted cuts all over their arms, some openly bleeding onto the table. He (the leader) explained that they were mostly vets, recovering addicts and environmental protesters who were on a journey of healing together. I asked the leader if I could spend the day with him and was immediately invited back to a tower in the castle to see his studio. We left the group and walked to the base of the tower, from there we climbed a seemingly endless spiral staircase, dilapidated and strewn with trash bags. I remember taking note of the exit signs. Once at the top I was ushered into the studio. It was dark, cold and filled with primitive paintings made from human blood. He drew his knife and explained that the canvases were waxed paper, as that allowed the blood to move more freely across the surface, unlike regular paper, which is far too absorbent. He then asked if I would donate blood for his next painting. At that point I noticed a dead body under the drawing desk and tried to move the conversation back to the wax paper. I asked if the toxins were harmful if used when baking. This seemed to work, as he began extolling that yes, never use wax paper when baking. At this point I turned on my heels and ran back down the stairs, bounding three at a time. He sprinted after me, brandishing the knife and laughing. I knew I'd be safe if I got to the exit signs but they didn't appear. Instead, the staircase began to climb again, twisting and turning like a rabbit warren. He started gaining on me and nicked my thumb with the knife but eventually I came to a window with a Brooklyn-style fire escape. I smashed the glass and shimmied down the ladder, my legs and thumb bleeding. As I descended, he laughed at me continuously. Once on the ground I ran back to the scooter, only to realize I didn't know how to get home. I couldn't call because I didn't have my phone and I couldn't buy bandages for my cuts as I didn't have a wallet. Then I awoke.  References Anna Braytenback, Animal Communicator. See various on YouTube.  The Great Dance: A Hunter's Story (documentary). Craig Foster and Damn Foster. Eleanor Wilner, Hunting Manual (poem): https://www.poetryfoundation.org/poems/42971/hunting-manual Eric Fromm. The Anatomy of Human Destructiveness. https://www.amazon.com/Anatomy-Human-Destructiveness-Erich-Fromm/dp/080501604X/ref=sr_1_1?crid=HVQXZGBYU483&keywords=erich+fromm+the+anatomy+of+human+destructiveness&qid=1647377077&sprefix=Eric+Fromm+Human+De%2Caps%2C79&sr=8-1 Yuval Harari. Sapiens. https://www.amazon.com/Sapiens-Graphic-History-Birth-Humankind/dp/0063051338/ref=sr_1_1_sspa?crid=24QJ7DSSSMQSE&keywords=yuval+noah+harari&qid=1647374624&sprefix=Yuval%2Caps%2C129&sr=8-1-spons&psc=1&spLa=ZW5jcnlwdGVkUXVhbGlmaWVyPUFTQjdDRFBCRzVOUTEmZW5jcnlwdGVkSWQ9QTAyNDk3NDUxS05KRE5NTEQzOVJEJmVuY3J5cHRlZEFkSWQ9QTA3NjA3NzQyQlRaQVIxSVJPSzY3JndpZGdldE5hbWU9c3BfYXRmJmFjdGlvbj1jbGlja1JlZGlyZWN0JmRvTm90TG9nQ2xpY2s9dHJ1ZQ== https://www.amazon.com/Great-Dance-Hunters-Story/dp/B074G43NYT/ref=sr_1_1?crid=FA7JBJPPY4ZN&keywords=the+great+dance+a+hunter%27s+story&qid=1647374755&sprefix=The+great+Dance%2Caps%2C87&sr=8-1 Henry Beston. The Outermost House: A Year of Life on the Great Beach of Cape Cod. https://www.amazon.com/s?k=the+outermost+house&i=stripbooks&crid=2BVNGG9AKENJ2&sprefix=The+Outermost+%2Cstripbooks%2C81&ref=nb_sb_ss_fb_2_14_ts-doa-p  

Subscribe to Quotomania on Simplecast or search for Quotomania on your favorite podcast app!Max Horkheimer, (born February 14, 1895, Stuttgart, Germany—died July 7, 1973, Nürnberg), was a German philosopher who, as director of the Institute for Social Research(1930–41; 1950–58), developed an original interdisciplinary movement, known as critical theory, that combined Marxist-oriented political philosophy with social and cultural analysis informed by empirical research.Horkheimer studied philosophy at the University of Frankfurt, where he received his Ph.D. degree in 1922. In 1930, after four years as lecturer in social philosophy at Frankfurt, he was named director of the university's newly founded Institute for Social Research. Under his leadership, the institute attracted an extraordinarily talented array of philosophers and social scientists—including Theodor Adorno (1903–69), Eric Fromm (1900–80), Leo Löwenthal (1900–93), Herbert Marcuse (1898–1979), and Franz Neumann (1900–54)—who (along with Horkheimer) came to be known collectively as the Frankfurt School. Horkheimer also served as editor of the institute's literary organ, Zeitschrift für Sozialforschung (“Journal for Social Research”), which published pathbreaking studies in political philosophy and cultural analysis from 1932 to 1941.The institute's first study in this vein, “Authority and the Family,” was still incomplete when the Nazi seizure of power forced most members of the institute to flee Germany in 1933. Horkheimer moved to New York City, where he reestablished the institute and its journal at Columbia University. Throughout the remainder of the decade, he sought to keep the flame of critical theory burning by writing a number of programmatic essays for the Zeitschrift. Among the most influential of these works was “Traditional and Critical Theory” (1937), in which he contrasted what he considered the socially conformist orientation of traditional political philosophy and social science with the brand of critical Marxism favoured by the institute. According to Horkheimer, the traditional approaches are content to describe existing social institutions more or less as they are, and their analyses thus have the indirect effect of legitimating repressive and unjust social practices as natural or objective. By contrast, critical theory, through its detailed understanding of the larger historical and social context in which these institutions function, would expose the system's false claims to legitimacy, justice, and truth.In 1941 the institute, which had been beset by financial troubles, was effectively dissolved, and Horkheimer moved to Los Angeles. There he collaborated with Adorno on an influential study, Dialectic of Enlightenment (1947), which traced the rise of fascism and other forms of totalitarianism to the Enlightenment notion of “instrumental” reason. The work's pessimism reflects the defeats that progressive European social movements had suffered since the early 1930s. A more accessible version of the book's argument also appeared in 1947 under the title The Eclipse of Reason. In 1950 Horkheimer returned to Frankfurt, where he reestablished the institute and ultimately became rector of the university. His later work displays his enduring fascination with the German philosopher Arthur Schopenhauer (1788–1860) and the philosophy of religion. Horkheimer felt that Schopenhauer's pessimistic social philosophy more faithfully reflected the lost prospects for utopia than did the more optimistic social theories of the postwar period.From https://www.britannica.com/biography/Max-Horkheimer. For more information about Max Horkheimer:Previously on The Quarantine Tapes:Carolin Emcke about Horkheimer, at 25:30: https://quarantine-tapes.simplecast.com/episodes/the-quarantine-tapes-060-carolin-emcke“Max Horkheimer”: https://plato.stanford.edu/entries/horkheimer/Towards a New Manifesto: https://www.versobooks.com/books/2679-towards-a-new-manifesto

It is classic theorists week on The Annex Sociology Podcast, as we discuss Eric Fromm with Neil McLaughlin (McMaster). Neil recently published Eric Fromm and Global Public Sociology (2021, Bristol University Press).

It is classic theorists week on The Annex Sociology Podcast, as we discuss Eric Fromm with Neil McLaughlin (McMaster). Neil recently published Eric Fromm and Global Public Sociology (2021, Bristol University Press).

Disagreement, tension, stress, and conflict are part of all relationships and communities. There's no magic pill to make it go away. But, we don't have to suffer so much. There are ways to get through disagreement, dignity intact. It's possible to respectfully hear each other across deep divides. The people around us may have all kinds of different beliefs, ideas, and cultural practices but, as primates, we share the same underlying needs. Non-Violent Communication (NVC) is a way to bridge the gaps through assertive honesty and compassionate listening. Marshall Rosenberg, the founder of NVC, was inspired by Gandhi, influenced by Eric Fromm and worked with Carl Rogers, while developing break through communications around segregation and racism. NVC strengthens independence AND interdependence: it increases our ability to stand up for ourselves without hurting others, AND care for our interconnected world without harming ourselves.

Disagreement, tension, stress, and conflict are part of all relationships and communities. There's no magic pill to make it go away. But, we don't have to suffer so much. There are ways to get through disagreement, dignity intact. It's possible to respectfully hear each other across deep divides. The people around us may have all kinds of different beliefs, ideas, and cultural practices but, as primates, we share the same underlying needs. Non-Violent Communication (NVC) is a way to bridge the gaps through assertive honesty and compassionate listening. Marshall Rosenberg, the founder of NVC, was inspired by Gandhi, influenced by Eric Fromm and worked with Carl Rogers, while developing break through communications around segregation and racism. NVC strengthens independence AND interdependence: it increases our ability to stand up for ourselves without hurting others, AND care for our interconnected world without harming ourselves.

It's been 80 years since philosopher Eric Fromm identified two types of freedom: “freedom from” -– to be no one's slave – and “freedom to” – to be the master of your own fate. And while we all idealize the latter, achieving the former, the freedom from use and abuse is no small feat in this day and age, especially for Africa, which for centuries has been exploited under all sorts of pretexts. What needs to happen for the continent to truly take its deserved place in the world? To discuss this, Oksana is joined by Jewel Howard-Taylor, vice president of Liberia. This interview was filmed at the Eurasian Women's Forum in St. Petersburg.

On the latest installment of Discussions on Psychoanalysis your hosts Grégoire Pierre and Edgard Francisco Danielsen interview Dr. Catherine Silver, Professor of Sociology who identifies as a "social relational psychoanalyst." Through their candid dialogue, hosts and guest explore the web of forces - personal and social - that lead a person to become a psychoanalyst, another person to desire being in psychoanalysis, and these two to find each other in the therapy room. We engage in themes of class, race, immigration, and we ponder what would psychoanalytic training look like if it were immersed in the life of communities. In addition, we have an opportunity to hear in what ways the work of Erich Fromm informs the practice of Dr. Silver. Share with us your comments or questions directly at discussionsonpsychoanalysis@pm.me or on twitter twitter.com/DiscusOnPsycha Facebook www.facebook.com/groups/249668092601494/ SoundCloud @user-296153775 iTunes podcasts.apple.com/us/podcast/disc…is/id1454139315 [0:17] Intro [04:22] Presentations [13:51] Identification with the analyst [17:22] How psychoanalysis is defined differently in different spaces [21:24] Eric Fromm [24:40] Including the Social in the training [29:37] The social as a defense [31:13] Overlaps btw psychoanalysis and sociology

How do you head for the heights and not lose yourself? Is it possible to be ambitious and strive for a worthy goal, and still stay grounded?  Well, wait. What exactly is groundedness? According to Brad Stulberg, there's more to it than meets the eye. Brad has just published the third of a trilogy of books, including Peak Performance, The Passion Paradox, and most recently, The Practice of Groundedness. He's not just an author, though; he's also a researcher and coach on human performance, sustainable success, and well-being.  Get‌ ‌book‌ ‌links‌ ‌and‌ ‌resources‌ ‌at‌ https://www.mbs.works/2-pages-podcast/  Brad reads two pages from ‘The Sane Society' by Eric Fromm. [reading begins at 10:20]  Hear us discuss:  Does the arrival fallacy affect all generations? [15:29] | Navigating struggle and ‘failure.' [19:01] | Pondering and nurturing a ‘deep community.' [22:19] | Balancing short-term demands and long-term commitment: “The intellect is what can motivate, but the practice has to be really concrete, otherwise it breaks down very easily.” [24:56] | Becoming more involved in your community. [28:09] | “You don't just become grounded. It's not just a switch that you flick. It's an ongoing practice.” [30:48] 

You can't just chatter about patience. If patience moderates our sorrows, then it's ultimately a deeper spiritual virtue that can't be instrumentalized to feel better—it's more deeply connected to a joy and hope that recognizes to what and to whom we are in demand, to whom we're responsible, brings closer attention to the present moment, and acknowledges our limitations and lack of control. In this episode, Ryan McAnnally-Linz and Evan Rosa review and reflect on the six episodes that made up our series on patience: why it's so hard, what's good about it, and how we might cultivate it.These six episodes explored patience in its theological, ethical, and psychological context, offering cultural and social diagnosis of our modern predicament with patience, defining the virtue in its divine and human contexts, and then considering the practical cultivation of patience as a way of life.This series featured interviews with Andrew Root (Luther Seminary), Kathryn Tanner (Yale Divinity School), Paul Dafydd Jones (University of Virginia), Adam Eitel (Yale Divinity School), Sarah Schnitker (Baylor University), and Tish Harrison Warren (priest, author, and New York Times columnist).Show NotesModerating sorrowsJames 5:7: "Be patient therefore beloved until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it, until it receives the early and the late rains. You also must be patient. Strengthen your hearts. For the coming of the Lord is near."The patient way to make a s'moreAn unexpected s'mores tutorialKairos vs Chronos: often overdone, it applies when you're talking about patience.Time with kids at bed time is incommensurate with work productivity time; comparing the two is a category mistake."One of the things that these conversations about patients had had started to clue me into was the importance of being attuned to the proper activity or thing for which this time is—a less uniform account of time that says for instance, you know, the bedtime routine with my children that time is for that. And so thinking of it as somehow commensurate with work productivity time would be a category mistake of a sort. It would be an unfaithfulness. And so that impatience derives from a lack of attentiveness to the temporal texture of our lives in really relation to God." (Ryan)There can be "patient hurry"Patience is like audio compression: it sets a threshold that is sensitive to the sorrow in our life and moderates or mitigates it.Episode summariesPatience Part 1, Andy Root: "To say that I'm busy is to indicate that I'm in demand."Feeling busy = feeling importantRecognitionAttending to the present, accepting a different form of "being in demand."Patience Part 2, Kathy Tanner: "There's no profit in waiting."Connecting economy to patience."Something has to hold firm in order for you to take risks."Stability and the steadfast love of God.Patience Part 3, Paul Dafydd Jones: "The Psalms of lament and complaint can get, as we know, incredibly dark, incredibly bleak. One operation of divine patience could be that God gives ancient Israel the time and space to accuse God. God is patient with expressions of trauma, expressions of guilt, expressions of deep anguish. And God is so patient with them that they get included in the Canon. Like, some of the most powerful, skeptical, doubtful, angry moments are found in the Psalms. So God's letting be at this moment and letting happen includes within it God's honoring of grief and trauma, such that those moments become part of the scriptures."Psalms of complaintPsychologist Julie Exline on anger with GodAnger with God is consistent with patiencePatience Part 4, Adam Eitel: "Moderating sorrow is not to suppress it or develop an affected callousness or disenchanted, jaded relation to the things one really loves."It's hard to chatter about patience.Patience and joyPatience Part 5, Sarah Schnitker: Identify, Imagine, and SyncNormativity and a truer cognitive reappraisal of one's emotional statePatience Part 6, Tish Harrison Warren: "God intended man to have all good, but in his, God's, time and therefore all disobedience, all sin consists essentially in breaking out of time. Hence the restoration of order by the Son of God had to be the annulment of that premature snatching at knowledge, the beating down of the hand, outstretched toward eternity, the repentant return from a false, swift transfer of eternity to a true, slow confinement in time. Hence the importance of patience in the New Testament, which becomes the basic constituent of Christianity. More central, even the humility, the power to wait, to persevere, to hold out, to endure to the end, not to transcend one's own limitations, not to force issues by playing the hero or the titan, but to practice the virtue that lies beyond heroism: the meekness of the Lamb which is led."Control and Meekness: Meekness is controlled strengthProduction NotesThis podcast featured Ryan McAnnally-Linz and Evan RosaEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Martin Chan & Nathan JowersA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/givePart 1 Show Notes: Andrew RootDoubling down and the temptation to make up for lost timeHartmut Rosa and Modernity as AccelerationAcceleration across three categories: technology, social change, and pace of life"Decay rate” is accelerating—we can sense that things get old and obsolete much faster (e.g., phones, computers)Riding the wave of accelerated social change"We've become enamored with gadgets and time-saving technologies."“Getting more actions within units of time"Multi-taskingExpectations and waiting as an attack on the self"Waiting feels like a moral failure."Give yourself a break; people are under a huge amount of guilt that they're not using their time or curating the self they could have."You're screwing up my flow here, man."When I'm feeling the acceleration of time: “Get the bleep out of my way. My humanity is worn down through the acceleration."Busyness as an indicator of a good life“To say that I'm busy is to indicate that I'm in demand.""Stripping time of its sacred weight."Mid-life crises and the hollowness of timePatience is not just "go slower”Eric Fromm's "having mode" vs "being mode" of actionWaiting doesn't become the absence of somethingPixar's Soul, rushing to find purpose, failing to see the gift of connectedness to othersNot all resonance is good (e.g., the raging resonance of Capitol rioters)How would the church offer truly good opportunities for resonanceBonhoeffer and the community of resonant realityLuther's theology of the cross—being with and being for—sharing in the momentReceiving the act of being with and being forInstrumentalization vs resonanceBearing with one another in weakness, pain, and sufferingEncountering each other by putting down accelerated goals to be with and for the otherFlow or resonance in one's relationship to timeArtists, mystics, and a correlation with psychological flowPart 2 Show Notes: Kathryn TannerListen to Patience Part 1 on Time, Acceleration, and Waiting, with Andrew Root (July 24, 2021)What does patience have to do with money?Is time money?What is finance dominated capitalism?Viewing economy and our relationship to time through past, present, and future"Chained to the past”—debt is no longer designed to be paid off, and you can't escape it“Urgent focus on the present”—emergencies, preoccupation, short-term outlook, and anxietyWorkplace studiesPoverty, Emergency, and a Lack of Resources (Time or Money)Lack of time and resources makes you fixated on the presentA Christian sense of the urgency of the presentSufficient supply of God's graceThe right way to focus on the present"Consideration of the present for all intents and purposes collapses into concern about the future."The future is already embedded and encased in the present value of things.Stock market and collapsing the present into future expectationsPulling the future into the presentGamestop and making the future present, and the present futurePatience and elongating the presentFulsomeness, amplitude, expansiveness of God's graceRace, savings, and dire circumstancesPatience as a means to elongating the presentStability, volatility, and waiting“There's no profit in waiting"God's steadfast love and commitmentKierkegaard's Works of LoveAugustine's unstable volatile world and the implication of investing only in God's love and stability"Something has to hold firm in order for you to take risks."Part 3 Show Notes: Paul Dafydd JonesGod's patienceApostle Peter: “The Lord is not slow about his promise, as some think of slowness, but is patient with you.” (2 Peter 3)Tertullian and Cyprian"You need to think about who God is, and what God is doing before you think about who human beings are, and what we're called to become."Augustine: "God is patient, without any passion."Patience: Creation, providence, incarnation, TrinityCreatures are given time and space to "reward God's patience"This is not God getting out of the way; it's non-competitive between God and world.Colin Gunton: for the problem of evil, God's patience is a good place to start."God's patience occurs at a pace that is rarely congenial to us ... the world's history is not unfolding at the pace or the shape we would like.""God gives ancient Israel the time and space to accuse.  God is patient with expressions of trauma, expressions of guilt, expressions of deep anguish. And God is so patient with them that they get included in the Canon.""Some of the most powerful, skeptical, doubtful, angry moments, are found in the psalms.""God patiently beholds the suffering of God's creatures, particularly with respect to ancient Israel, that somehow the traumas of creaturely life are present to God, and God in some sense has to bear or endure them."Beholding Suffering vs Enduring SufferingGod's responsibility for the entirety of the cosmos: "There's no getting God off the hook for things that happen in God's universe."And yet God doesn't approve of everything that occurs.Confident expectancy: "Moving to meet the kingdom that is coming towards us.""God's patience empowers us to act."The patience of God incarnate; Christ is patience incarnate"Israel is waiting for a Messiah."We cannot understand Christ as savior of the world without understanding him as Messiah of ancient Israel.God's solidarity with us"The pursuit of salvation runs through togetherness with creation in the deepest possible sense."Letting Be vs Letting Happen"Jesus has to negotiate the quotidian."Crucifixion as the one moment of divine impatience with sinTheology of the cross as an imperative"Christians often are not comfortable with complexity. We want to think in terms of assurance. And we want that assurance to be comforting in a fairly quick-fire away. I think theologians have the task of exposing that as an ersatz hope and insisting that faith includes complexity. It involves lingering over ambiguity. Trying to fit together. multi-dimensional beliefs that are this lattice work—none of which can be reduced to a pithy, marketing quip.""Theologians need to be patient in order to honor the complexity of Christian faith. ... That's called intellectual responsibility.""Christianity is not going to cease to be weaponized by snake-oil salespeople."Staying with complexity and ambiguity"The capacity to tell the truth is in short supply.""Human beings are called to respond to God's patience. Human beings are called to make good on God's patience. The covenant of grace, which is fulfilled in Christ and which is animated by the spirit, makes that a possibility. It's not an easy possibility of real life. I mean, not just because of sin and finitude, but because of the complexities of the world that we live in. But learning how to respond to God's patience, both through forms of waiting, through forms of activity, and sometimes through moments of intemperate resistance is I think at the heart of Christian life.""People should not get in the way of human flourishing ... brought about by the empowering patience of the Holy Spirit. ... That's a gospel moment. That's a kairos moment."Part 4 Show Notes: Adam EitelThe context for Thomas Aquinas and his friars"The friars are on the verge of being canceled."What is a virtue? "To have them is to have a kind of excellence and to be able to do excellent things."Where does patience fit in the virtues?Matter and ObjectThe matter of a virtue is the thing it's about, and the matter of patience is sorrow.Sorrow can have right or wrong objects and can be excessive or deficient.Sorrow is elicited by evil, that is, the diminishment of good.Patience is a moderating virtue for the passions, similar to courage.Patience is connected to fortitude or courage in moderating our response to "the saddest things.""Patience moderates or constrains sorrow, so that it doesn't go beyond its proper limit. When we become too absorbed in trouble or woe, alot of other things start to go wrong. That's what Gregory the Great called patience the guardian of the virtues. .... deteriorate." (or to ... guardian of the virtues in that sense.")What does it feel like to be patient on this account?You can't experience patience without experiencing joy."Joy is the antithesis of sorrow. Its remedy."Remedies: Take a bath, go to sleep, drink some wine, talk to a friend ... and at the top of the list is contemplation of God.Contemplation for Aquinas: prayer, chanting psalms, drawing one's mind to the presence of God.Experientia Dei—taste and see"This is scandalous to most virtue theorists ... but you can't have patience, or at least not much of it, without contemplation.""Moderating sorrow is not to suppress it or develop an affected callousness or disenchanted, jaded relation to the things one really loves.""Patience never means ignoring or turning away from the thing that's genuinely sorrowful."Diminishment of sorrow by nesting it among the many other goods.Modulate one's understanding of the thing that's sorrowful.The sorrow of losing a childYou can only write about it from inside of it.What is it? "Beneath the agitation, some kind of low grade anger, is there some sorrow? What has been lost? What have I been wanting that is not here? What's beneath the anger? What is it?"What scripture anchors you? "Find that scripture that anchors you in patience, and let it become yours. Let God speak to you through it.Part 5 Show Notes: Sarah SchnitkerThis episode was made possible in part by a grant from Blueprint 1543.Why study patience from a psychological perspective?Patience as notably absentCan we suffer well? Can we wait well?David Baily Harned: Has patience gone out of style since the industrial revolution (Patience: How We Wait Upon the World)Waiting as a form of sufferingDaily hassles patience, interpersonal patience, and life hardships patienceMeasuring patience is easier than measuring love, joy, or gratitude, because it isn't as socially valued in contemporary lifeHow virtue channels toward different goalsPatience can help you achieve your goals by helping you regulate emotion, allowing you to stay calm, making decisions, persist through difficultiesPatience and the pursuit of justicePatience and assertiveness“If you're a doormat, it's not because you are patient, it's because you lack assertiveness."Aristotelian "Golden Mean” thinking: neither recklessly pushing through or giving up and disengaging. Patience allows you to pursue the goal in an emotionally stable wayUnity of the virtues: “We need a constellation of virtues for a person to really flourish in this world."Golden Mean, excess, deficiency, too much and too littleAcedia and Me, Kathleen Norris on a forgotten viceAcedia in relationship: “Even in the pandemic… monotony…"The overlapping symptoms of acedia and depressionPatience is negatively correlated with depression symptoms; people with more life-hardships patience is a strength that helps people cope with some types of depressionPatience and gratitude buffer against ultimate struggles with existential meaning and suicide riskHow do you become more patient?“It requires patience to become more patient."Three Step Process for becoming more patient: Identify, Imagine, and SyncStep 1: Identify your emotional state. Patience is not suppression; it begins with attention and noticing—identifying what's going on.Step 2: Cognitive reappraisal: one of the most effective ways to regulate our emotions. Think about your own emotions from another person's perspective, or in light of the bigger picture. Take each particular situation and reappraise it.Find benefits. Turn a curse into a blessing. Find opportunities.Step 3: Sync with your purpose. Create a narrative that supports the meaning of suffering. For many this is religious faithReappraising cognitive reappraisal: How convinced do you have to be? You'd have to find something with “epistemic teeth”—is this something you can rationally endorse and know, and can you feel it?Combining patience and gratitude practices, allowing for multiple emotions at once, and reimagining and reappraising one's life within your understanding of purpose and meaning.Provide psychological distance to attenuate emotional response.The existential relevance of faith for patience; theological background of patiencePatience and a life worth livingLove, the unity of the virtues, and "the longsuffering of our Lord is salvation" (2 Peter 3)Part 6 Show Notes: Tish Harrison Warren"Part of becoming more patient is noticing how impatient you are. ... It's so not-linear."Kids will slow you down and expose your impatiencePatience often looks like other things—"it looks like contentment, it looks like trust, it looks like endurance."Patience and humility: "We are not the President of the United States. Things can go on without us.""Our entire life is lived in a posture of waiting."Waiting for the eschaton, the return of Christ, and things set rightThe illusion of control—James 4:13-14Has Urs Von Balthasar: "God intended man to have all good, but in his, God's, time and therefore all disobedience, all sin consists essentially in breaking out of time. Hence the restoration of order by the Son of God had to be the annulment of that premature snatching at knowledge, the beating down of the hand, outstretched toward eternity, the repentant return from a false, swift transfer of eternity to a true, slow confinement in time. Hence the importance of patience in the New Testament, which becomes the basic constituent of Christianity. More central, even the humility, the power to wait, to persevere, to hold out, to endure to the end, not to transcend one's own limitations, not to force issues by playing the hero or the titan, but to practice the virtue that lies beyond heroism: the meekness of the Lamb which is led.""We are creatures in time."Robert Wilken: "singular mark of patience is hope"Activism and patience together"Patience can get a bad rap, that Christians are just wanting to become bovine."Patience but not quietism, a long wait but not gradualismThe ultimate need to discern the momentClarence Jordan and Martin Luther King Jr.The practices of discernment for individuals and communitiesSocial media trains us to be impatientThe meaning of urgent change is changingInternet advocacy and a connected world makes us less patient people"It takes real work to slow down and listen to another person's perspective, especially if you disagree with them."We often don't have the patience to even understand someone else.Real conversations with real peopleSilence, solitude"Having a body requires an enormous amount of patience.""My kids are so slow. They're the one's teaching me to be patient!"Little hardships of boredom and discomfort"Life with a body and life with real people inevitably involves patience.""Patience is something we learn our way out of through privilege and through being, you know, important adults."

This is a continuation of our previous episode on love.  We further break down Eric Fromm's description of love as an art form and we ask the question as to why would we even pursue this in the first place.  We discuss overcoming the anxiety from separation, sex and psychedelics, conformity versus individualists, tribalism and using love to overcome separation.  We highlight using routine as a means of conformity and seeing beyond the everyday appearance of people. --- Send in a voice message: https://anchor.fm/gintantra/message

This is the first in a short series on Love... our definition, viewpoints and musings on the importance of treating Love as art to be studied, learned and practiced. We include the work of Eric Fromm ( a student of Freud) and his ideas on this from a psychological vantage point. We discuss becoming lovable, using love as a commodity to be traded, marketing oneself in a social environment, facing rejection and experiencing love as a removal of the feelings of separation. --- Send in a voice message: https://anchor.fm/gintantra/message

Modern life presents a crisis of time, bringing the value of patience into question. Andrew Root joins Ryan McAnnally-Linz to provide some context for our modern patience predicament. As a professor of youth ministry at Luther Seminary, he has years of both experience and careful thinking about what it means for kids, families, churches, and communities to flourish in an impatient world, cultivating the mindset, the virtues, and the community we need to wait well. Part 1 of a 6-episode series on Patience hosted by Ryan McAnnally-Linz.Show NotesDoubling down and the temptation to make up for lost timeHartmut Rosa and Modernity as AccelerationAcceleration across three categories: technology, social change, and pace of life"Decay rate” is accelerating—we can sense that things get old and obsolete much faster (e.g., phones, computers)Riding the wave of accelerated social change"We've become enamored with gadgets and time-saving technologies."“Getting more actions within units of time"Multi-taskingExpectations and waiting as an attack on the self"Waiting feels like a moral failure."Give yourself a break; people are under a huge amount of guilt that they're not using their time or curating the self they could have."You're screwing up my flow here, man."When I'm feeling the acceleration of time: “Get the bleep out of my way. My humanity is worn down through the acceleration."Busyness as an indicator of a good life“To say that I'm busy is to indicate that I'm in demand.""Stripping time of its sacred weight."Mid-life crises and the hollowness of timePatience is not just "go slower”Eric Fromm's "having mode" vs "being mode" of actionWaiting doesn't become the absence of somethingPixar's Soul, rushing to find purpose, failing to see the gift of connectedness to othersNot all resonance is good (e.g., the raging resonance of Capitol rioters)How would the church offer truly good opportunities for resonanceBonhoeffer and the community of resonant realityLuther's theology of the cross—being with and being for—sharing in the momentReceiving the act of being with and being forInstrumentalization vs resonanceBearing with one another in weakness, pain, and sufferingEncountering each other by putting down accelerated goals to be with and for the otherFlow or resonance in one's relationship to timeArtists, mystics, and a correlation with psychological flowAbout Andrew RootAndrew Root is the Olson Baalson Associate Professor of Youth and Family Ministry at Luther Seminary. He teaches classes on youth ministry, young adults, family, church, and culture; he has lately been writing about issues surrounding the intersection of faith and science, including a project called Science for Youth Ministry. He is author of several books, including The End of Youth Ministry?, The Congregation in a Secular Age, The Pastor in a Secular Age, and Faith Formation in a Secular Age.Production NotesThis podcast featured theologians Andrew Root and Ryan McAnnally-LinzEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Martin Chan & Nathan JowersA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Avem nevoie să redefinim iubirea, să ne asumăm un proces personal de evoluție emoțională, să ne permitem să iubim dincolo de neputințe, de nesiguranțe, dependențe și frici. Sau, așa cum spunea Eric Fromm în Arta de a Iubi, ”oricât de straniu ar fi, capacitatea de a fi singur este o precondiție pentru a iubi.” Rezultatele cercetării naționale* despre provocările cuplurilor din România pe care am derulat-o la Școala pentru Cuplu ne-a arătat că suntem din ce în ce mai conștienți că avem nevoie de relații de cuplu împlinite, ceea ce ne face să fim mai deschiși și dispuși să contribuim la calitatea relației de cuplu. Însă avem nevoie să reașezăm așteptările față de ce înseamnă o relație de cuplu împlinită, să privim contribuția fiecăruia mai conștient și cu mai multă asumare, să vedem contribuțiile personale asupra relației, adică ale vulnerabilităților și istoriei de viață. Să evoluăm către relațiile mature, ghidate de claritate și nu de vulnerabilități sau presiuni sociale. E nevoie să nu mai idealizăm relația și să înțelegem că împlinirea vine în cuplu cu un efort conștient și cu angajament din partea ambilor parteneri. Oana Goloiu este psihoterapeut și psihoterapeut clinician și de cuplu la Mind Education. min. 03:20 - Ce înseamnă să fii dependent/ă de dragoste? min. 05:28 - Suntem dependenți de iubire? min. 06:02 - Cum se exprimă dependența de iubire în relațiile de cuplu? min. 16:00 - Dar în perioada de dating? min. 22:40 - Cum păstrăm armonia între ”pot să ma iubesc și pe mine, și pe tine”? min. 25:09 - Recomandări practice. *Cercetarea ”Provocările cuplurilor din România” Music: Sergiu Tuhuțiu. Foolish Hope

I'm your host and flow state coach Dr. Josh Smith and welcome to the High Flow Lifestyle show, where I take a unique approach to personal growth for entrepreneurs and self-employed business owners. These quick little shots will help you consistently lead a high flow lifestyle and live life to the fullest. Are you more prone to experience awe and creativity? How can we tap into this unfair advantage? There is a quote from Eric Fromm that goes: Creativity requires the courage to let go of certainties. As business owners, we have to deal with a large amount of uncertainty in life. This pandemic threw us into hyperdrive with keeping up with new information that affected our business and lives in one way or another. I would say that it has probably honed most people's survival skills...

I'm your host and flow state coach Dr. Josh Smith and welcome to the High Flow Lifestyle show, where I take a unique approach to personal growth for entrepreneurs and self-employed business owners. These quick little shots will help you consistently lead a high flow lifestyle and live life to the fullest.     Are you more prone to experience awe and creativity? How can we tap into this unfair advantage?  There is a quote from Eric Fromm that goes: Creativity requires the courage to let go of certainties. As business owners, we have to deal with a large amount of uncertainty in life. This pandemic threw us into hyperdrive with keeping up with new information that affected our business and lives in one way or another. I would say that it has probably honed most people's survival skills... 

Cinta merupakan topik yang sangat menarik dan mungkin tidak ada habis-habisnya untuk dibahas. Dalam episode ini, Evans membahas topik mengenai cinta berdasarkan pandangan dari Eric Fromm dan C.S. Lewis. Selain itu ada dua kisah yang diceritakan yakni kisah mengenai Toni dan Siska yang hubungan cinta mereka dipengaruhi oleh kemarahan dan kebencian. Di akhir podcast ini juga diceritakan mengenai kisah cinta mengenai pengorbanan dalam cerita A Tale of Two Cities. Selamat mendengarkan! Time Stamp: 1. Opening 00:00-01:06 2. Kisah Toni dan Siska 01:07-04:41 3. Seni Mencintai 04:42-06:27 4. Cinta Kristiani menurut C.S. Lewis 06:28-10:20 5. A Tale of Two Cities 10:21-12:26 6. Closing 12:27-13:02

Dave Hunt's Classic Message on The Love of Self

'Sevgi' konusu hep tartışılan, derin, anlaşılmaz ve kişiden kişiye değişiyor derim... Peki 'sevgi' tam olarak nedir/neydi? Seslendiren: Rıdvan TÜZEMEN Yazan: İrem ATA   Erişim Kanallarımız https://linktr.ee/MozartCulturesPodcast “Felsefenin Mihenk Taşları”; felsefeyi, felsefi akımları ve filozofları anlamanızı sağlamak için haftada bir yayınlanan bir podcast yayınıdır. Mozartcultures; Türkiye' de tamamı gönüllülerden oluşan ve kâr amacı gütmeyen bir kuruluş olarak,sanatı ve bilimi güneşin doğup battığı tüm topraklara yayabilmek amacıyla çıktığımız bu yolda sizlere çok değerli podcast yayınları dinletmeyi amaçlıyoruz.

Stephen Ross grew up in the small rural town of Brimfield Massachusetts feeling confused about his sexuality and was ultimately ostracized once he came out as gay. In the years that followed he suffered through many traumas including extreme physical abuse, emotional abuse, gaslighting, and manipulation. These experiences left him feeling severely depressed and caused him to feel disenfranchised and scared. Seeking safety and community he was completely open to the influence of anyone who showed him kindness. This vulnerability eventually led him to be lured into right-wing conspiracies by his abusive boyfriend, a follower of such dangerous internet conspiracists as Stephen Crowder and Alex Jones. Stephen shares with Rachel the details of some of the traumatic events that shaped his inner life, his descent down the proverbial rabbit hole, and eventual realizations that led him out of the darkness and towards a path of healing. Before You Go: Rachel explains how the need to feel acceptance from a community can lead to ignoring one's own critical thinking and even morality. She speaks about the work of Eric Fromm the German humanistic philosopher and discusses why his idea of consensual validation is so relevant to our current times. Help support the show at: https://www.patreon.com/indoctrination To hear more of Rachel's thoughts on conspiracy theories check out these episodes: https://soundcloud.com/indoctrinationshow/kelly-weill https://soundcloud.com/indoctrinationshow/qanon To read more about Eric Fromm click here: https://books.google.com/books?id=Nkae_tmhN2cC&lpg=PA1&ots=BgDG5-Mked&lr&pg=PR15#v=onepage&q&f=false

We occupy human environments that are overlapped by numerous social, moral, and political systems. Some of these interlock while it’s unclear how exactly others relate to one another. The more theoretically-minded among us—and the more ideology-craving parts within us—tend to reach for rather all-encompassing frameworks to help us make sense of what creates social and environmental ills. We look around ourselves and see shortages in nutritious food, ecological exploitation, social injustices, atomization, political radicalization, and tyranny. And depending on our ideological proclivities, we use divergent language as tools for identifying their sources, in hopes of then addressing these identified problems—using terms like socialism, capitalism, fascism, or liberalism, to name a few.  Abstractions or idealized conceptions like these have important roles to play, but how helpful are they in bringing about social change? What if instead of leading out with political ideology or philosophical theorizing, we focused our efforts on meeting needs as they present themselves? What would happen if instead of organizing with an eye toward finding like-minded individuals that share our same dogmas and creeds, we targeted concrete problems that we face within particular places or communities?  Jeffrey Howard speaks with Ashley Colby, a sociologist and author of Subsistence Agriculture in the United States: Reconnecting to Work, Nature, and Community (2020). She earned her PhD focusing on environmental sociology from Washington State University in 2018. She is currently pursuing research projects based in Uruguay, where she has recently founded Rizoma Field School for experiential learning in the area of sustainability and agroecology. Ashley is a new member of the Executive Board of the Sustainable Consumption Research and Action Initiative (SCORAI) based in North America. Colby spotlights subsistence food producers in the United States, uncovering how “practitioner networks” empower community members with different ideological and political commitments to come together and solve local problems. She believes that our current mass agricultural system—a central element of what she frequently refers to as “industrial capitalism”—is not only in crisis but moving toward gradual collapse. Drawing from original ethnographic studies and her own experience as a subsistence food producer, she explores some of the more promising alternatives to the current system, or “shadow structures,” as she calls them. She takes on the misconception that subsistence farming only happens in rural areas and in the Global South, highlighting food producers and chicken keepers in the Chicago area. She further expresses optimism that as industrial farming, consumerism, and global supply chains continue to push beyond their ecological and moral limits, that permaculture and subsistence agriculture will serve as the fruitful nexus for what is becoming the next collection of social and political systems that will enable communities to thrive beyond the twenty-first century.  Despite Colby’s optimism, how feasible or desirable are these movements away from mass-scale agriculture? How much meaningful change can happen when political activists take this more practical approach to problems rather than leading out with theoretical frameworks? What role does polemical theorizing have in bringing about social change? Show Notes: Subsistence Agriculture in the United States: Reconnecting to Work, Nature, and Community by Ashley Colby (2020) Wandering God by Morris Berman (2000) Coming to Our Senses: Body and Spirit in the Hidden History of the West by Morris Berman (1989) The Reenchantment of the World by Morris Berman (1981) The Art of Loving by Eric Fromm (1956) On the Road by Jack Kerouac (1957) “Self-Reliance” by Ralph Waldo Emerson (1841) Walden by Henry David Thoreau (1854) My First Summer in the Sierra by John Muir (1911) Straw Dogs BY John Gray (2002) Desert Solitaire by Edward Abbey (1968) Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig (1974) Critical Theory (The Frankfurt School)

In this episode, J.J. Mull interviews Lynne Layton and Mariana Leavy-Sperounis, author and editor respectively of Toward a Social Psychoanalysis: Culture, Character, and Normative Unconscious Processes, published in 2020 by Routledge as a part of their Relational Perspectives Book Series. This text takes part in an intellectual and political lineage that has called for a more radical understanding of psychoanalysis, encompassing a diverse range of thinkers from Frantz Fanon and Pierre Bourdieau to Eric Fromm and Marie Langer. In this compilation of Layton’s work, we’re given a framework for understanding the intersection between structural forces (gender oppression, racial capitalism, white supremacy, etc.) and the clinical encounter. Over the course of this conversation, Layton and Leavy-Sperounis give an account of the ways in which neoliberalism, capitalism, and other systems of domination give rise to particular kinds of subjective possibilities and gesture towards what psychoanalysis as a field might have to learn from contemporary struggles and insurrections. J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at jmull@smith.edu.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, J.J. Mull interviews Lynne Layton and Marianna Leavy-Sperounis, author and editor respectively of Toward a Social Psychoanalysis: Culture, Character, and Normative Unconscious Processes, published in 2020 by Routledge as a part of their Relational Perspectives Book Series. This text takes part in an intellectual and political lineage that has called for a more radical understanding of psychoanalysis, encompassing a diverse range of thinkers from Frantz Fanon and Pierre Bourdieau to Eric Fromm and Marie Langer. In this compilation of Layton's work, we're given a framework for understanding the intersection between structural forces (gender oppression, racial capitalism, white supremacy, etc.) and the clinical encounter. Over the course of this conversation, Layton and Leavy-Sperounis give an account of the ways in which neoliberalism, capitalism, and other systems of domination give rise to particular kinds of subjective possibilities and gesture towards what psychoanalysis as a field might have to learn from contemporary struggles and insurrections. J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at jmull@smith.edu.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

In this episode, J.J. Mull interviews Lynne Layton and Mariana Leavy-Sperounis, author and editor respectively of Toward a Social Psychoanalysis: Culture, Character, and Normative Unconscious Processes, published in 2020 by Routledge as a part of their Relational Perspectives Book Series. This text takes part in an intellectual and political lineage that has called for a more radical understanding of psychoanalysis, encompassing a diverse range of thinkers from Frantz Fanon and Pierre Bourdieau to Eric Fromm and Marie Langer. In this compilation of Layton’s work, we’re given a framework for understanding the intersection between structural forces (gender oppression, racial capitalism, white supremacy, etc.) and the clinical encounter. Over the course of this conversation, Layton and Leavy-Sperounis give an account of the ways in which neoliberalism, capitalism, and other systems of domination give rise to particular kinds of subjective possibilities and gesture towards what psychoanalysis as a field might have to learn from contemporary struggles and insurrections. J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at jmull@smith.edu.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, J.J. Mull interviews Lynne Layton and Mariana Leavy-Sperounis, author and editor respectively of Toward a Social Psychoanalysis: Culture, Character, and Normative Unconscious Processes, published in 2020 by Routledge as a part of their Relational Perspectives Book Series. This text takes part in an intellectual and political lineage that has called for a more radical understanding of psychoanalysis, encompassing a diverse range of thinkers from Frantz Fanon and Pierre Bourdieau to Eric Fromm and Marie Langer. In this compilation of Layton’s work, we’re given a framework for understanding the intersection between structural forces (gender oppression, racial capitalism, white supremacy, etc.) and the clinical encounter. Over the course of this conversation, Layton and Leavy-Sperounis give an account of the ways in which neoliberalism, capitalism, and other systems of domination give rise to particular kinds of subjective possibilities and gesture towards what psychoanalysis as a field might have to learn from contemporary struggles and insurrections. J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at jmull@smith.edu.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Sepanjang sejarah peradaban manusia hingga saat ini, manusia telah mengenal cinta dalam nama dan pemaknaan yang berbeda-beda, begitu pun pengekspresiannya dalam kehidupan. Tapi menurut Eric Formm, tak sedikit yang tidak mengerti tentang cinta. Cinta dalam banyak pengertian, tidak penting untuk dipelajari tak seperti ilmu-ilmu yang lain. Sementara cinta sendiri menurutnya bagaikan seni yang penting untuk dipelajari karena berkaitan dengan manusia dan hubungannya dengan yang lain. Dengan perspektif psikologi, Fromm dalam karya "The Art of Loving" yang ditulisnya, mencoba untuk mengurai makna-makna cinta dengan lebih dalam dan spesifik. Apa itu cinta, bagaimana bentuk-bentuk ekspresi cinta dari seorang pecinta, klasifikasi cinta dan tingkatan-tingkatan dalam cinta akan Ia jelaskan dalam buku ini. Selengkapnya silahkan mendengarkan audio buku ini.

Sepanjang sejarah peradaban manusia hingga saat ini, manusia telah mengenal cinta dalam nama dan pemaknaan yang berbeda-beda, begitu pun pengekspresiannya dalam kehidupan. Tapi menurut Eric Formm, tak sedikit yang tidak mengerti tentang cinta. Cinta dalam banyak pengertian, tidak penting untuk dipelajari tak seperti ilmu-ilmu yang lain. Sementara cinta sendiri menurutnya bagaikan seni yang penting untuk dipelajari karena berkaitan dengan manusia dan hubungannya dengan yang lain. Dengan perspektif psikologi, Fromm dalam karya "The Art of Loving" yang ditulisnya, mencoba untuk mengurai makna-makna cinta dengan lebih dalam dan spesifik. Apa itu cinta, bagaimana bentuk-bentuk ekspresi cinta dari seorang pecinta, klasifikasi cinta dan tingkatan-tingkatan dalam cinta akan Ia jelaskan dalam buku ini. Selengkapnya silahkan mendengarkan audio buku ini. Terimakasih kepada Asri W (salahsatu pendengar) yang sudah meluangkan waktu untuk membantu menerjemahkan buku ini sampai bab I. Dan terima kasih untuk teman-teman yang sudah mau mendengarkan, follow di Spotify dan Instagram, subscribe di Google Podcast dan Youtube, dan yang berkenan membagikannya ke media sosial pribadi. Hitung² pelunas letih dan pelumas semangat wkwkww... Meski udah males²an rekaman sekarang.

Disagreement, tension, stress, and conflict are part of all relationships and communities. There's no magic pill to make it go away. But, we don't have to suffer so much. There are ways to get through disagreement, dignity intact. It's possible to respectfully hear each other across deep divides. The people around us may have all kinds of different beliefs, ideas, and cultural practices but, as primates, we share the same underlying needs. Non-Violent Communication (NVC) is a way to bridge the gaps through assertive honesty and compassionate listening. Marshall Rosenberg, the founder of NVC, was inspired by Gandhi, influenced by Eric Fromm and worked with Carl Rogers, while developing break through communications around segregation and racism. NVC strengthens independence AND interdependence: it increases our ability to stand up for ourselves without hurting others, AND care for our interconnected world without harming ourselves.

Disagreement, tension, stress, and conflict are part of all relationships and communities. There's no magic pill to make it go away. But, we don't have to suffer so much. There are ways to get through disagreement, dignity intact. It's possible to respectfully hear each other across deep divides. The people around us may have all kinds of different beliefs, ideas, and cultural practices but, as primates, we share the same underlying needs. Non-Violent Communication (NVC) is a way to bridge the gaps through assertive honesty and compassionate listening. Marshall Rosenberg, the founder of NVC, was inspired by Gandhi, influenced by Eric Fromm and worked with Carl Rogers, while developing break through communications around segregation and racism. NVC strengthens independence AND interdependence: it increases our ability to stand up for ourselves without hurting others, AND care for our interconnected world without harming ourselves.

Disagreement, tension, stress, and conflict are part of all relationships and communities. There’s no magic pill to make it go away. But, we don’t have to suffer so much. There are ways to get through disagreement, dignity intact. It’s possible to respectfully hear each other across deep divides. The people around us may have all kinds of different beliefs, ideas, and cultural practices but, as primates, we share the same underlying needs. Non-Violent Communication (NVC) is a way to bridge the gaps through assertive honesty and compassionate listening. Marshall Rosenberg, the founder of NVC, was inspired by Gandhi, influenced by Eric Fromm and worked with Carl Rogers, while developing break through communications around segregation and racism. NVC strengthens independence AND interdependence: it increases our ability to stand up for ourselves without hurting others, AND care for our interconnected world without harming ourselves.

Dr. Edith Eger--eminent psychologist, Auschwitz survivor, author of the New York Times bestseller The Choice: Embrace the Possible and the newly released The Gift: 12 Lessons to Change Your Life--talks with Julie and Eve about how to escape the prison of victimhood, fight feelings of hopelessness and powerlessness through choice, and learn to turn hate into pity as we journey through uncertain times. Find us on Twitter (@bookdreamspod) and Instagram (@bookdreamspodcast), or email us at contact@bookdreamspodcast.com.

“I went back looking at one of the qualities of leadership we need particularly now during a pandemic, I went back to Thucydides and Athens and I found Pericles’ funeral narration made during the destructive pandemic that hit Athens.”   Description: In times when we are all facing a crisis of unprecedented proportion, we are going change the focus of the podcast: we will now be interviewing psychoanalysts from all corners of the globe to discuss how their local communities are coping with this situation, how their clinical work has been affected by the situation, and how the internal worlds of both the analysts and the patients have been impacted by this virus as it touches both our real and imaginary fears. This is an opportunity to gain great wisdom, empathy, and hope.     Dr. Steven Rolfe welcomes Dr. Michael Maccoby. Dr Maccoby is a psychoanalyst and anthropologist and is globally recognized as an expert on leadership for his research, writing, and work to improve organizations and the workplace environment. He has authored or co-authored fourteen books and consulted to companies, governments, the World Bank, unions, research and development centers and laboratories, universities, and orphanages, and taught in 36 countries. Dr. Maccoby has taught leadership at Oxford and directed the Program on Technology, Public Policy, and Human Development at the Kennedy School from 1970-90. He worked consulting on leadership for 13 years at the State Department. In 2008 he received the Swedish honor of Commander of the Royal Order of the Polar Star for his work in Sweden and, in 2017, he received the Lifetime Achievement Award from the Washington School of Psychiatry.   Key takeaways: [4:21] Dr. Maccoby talks about how he first became interested in psychoanalysis. [9:21] Dr. Maccoby was in analysis with Eric Fromm for 8 years while working with him. [10:56] Dr. Maccoby talks about his work with organizations from early times in his career. [11:55] Humanizing the workplace. [14:10] The beginning of Dr. Maccobi’s studies in leadership. [14:33] Dr. Maccobi shares how Eric Fromm influenced his career. [17:43] Dr. Maccobi talks about his book. Narcissistic Leaders: Who Succeeds and Who Fails. and the reaction it caused in Donald Trump. [18:03] The productive and destructive aspects of narcissism. [20:22] Dr. Maccobi updated Fromm’s personality types with her own set of ideas. [23:48] Dr. Maccobi talks about Donald Trumps’ personality type as a Marketing Personality. [25:50] Dr. Maccobi shares what motivated him to write Psychoanalytic and Historical Perspectives on the Leadership of Donald Trump: Narcissism and Marketing in an Age of Anxiety and Distrust. [27:56] The kind of president the USA needs: Pericles’ principles for a leader applied to America’s greatest presidents. [31:03] The role of aggression in the marketing personality type. [33:45] The transition between the clinical work and the consulting one in the organizational field.   Mentioned in this episode: IPA Off the Couch www.ipaoffthecouch.org   Recommended Readings: Maccoby, Michael. The Gamesman: The New Corporate Leaders. New York: Simon and Schuster, 1976.   Maccoby, Michael. Narcissistic Leaders: Who Succeeds and Who Fails. Boston: Harvard Business School Press, 2007.   Maccoby, Michael. The Leaders We Need: And What Makes Us Follow. Boston: Harvard Business School Press, 2007.   Maccoby, Michael and Clifford L. Norman, Jane Norman, and Richard Margolies. Transforming Health Care Leadership: A Systems Guide to Improve Patient Care, Decrease Costs, and Improve Population Health. San Francisco, CA: Jossey Bass, 2013.   Maccoby, Michael. Strategic Intelligence: Conceptual Tools for Leading Change. Oxford University Press, 2015.   Maccoby Michael and Ken Fuchsman, editors. Psychoanalytic and Historical Perspectives on the Leadership of Donald Trump: Narcissism and Marketing in an Age of Anxiety and Distrust. Routledge, 2020.  

Rendering Unconscious welcomes Bhante Sanathavihari Bhikkhu, a Theravada Buddhist Monk from Los Angeles California. Currently enrolled in a Master's of Counseling Psychology Marriage Family Therapist program. He also has a BA in Religion and was previously in the United States Air Force Reserve. He is currently working on continuing his teacher's work on Buddhism as psychotherapy and conducting meditation retreats in Mexico and Spain. The book "Buddha: the Radical Shrink" by Venerable Dr. Madawela Punnaji Maha Thera was referenced often in this episode. Link to a free PDF: http://buddhaoriginalteachings.blogspot.com/p/buddha-radical-shrink.html "Zen Buddhism and Psychoanalysis" by Eric Fromm and D.T. Suzuki is referenced in this episode. Article on Bhante Sanathavihari Bhikkhu: https://religionnews.com/2019/01/07/buddhist-monk-finds-a-digital-road-to-the-latino-world/ You can support the podcast at our Patreon: www.patreon.com/vanessa23carl Rendering Unconscious Podcast is hosted by psychoanalyst Dr. Vanessa Sinclair, who interviews psychoanalysts, psychologists, scholars, creative arts therapists, writers, poets, philosophers, artists and other creatives & intellectuals about their process, world events, the current state of mental health care, politics, culture, the arts & more. www.renderingunconscious.org Rendering Unconscious is also a book! Rendering Unconscious: Psychoanalytic Perspectives, Politics & Poetry (2019) is available from Trapart Books: store.trapart.net/details/00000 Vanessa Sinclair, Psy.D. is a psychoanalyst based Stockholm, who sees clients internationally, specializing in offering quality psychoanalytic treatment remotely and online. This may be of interest for freelancers, students, people of varying abilities and those who live rurally and may not otherwise have access to psychoanalytic treatment, those who work from home, have small children, or may be homebound. This is also a useful framework for people with active lifestyles – entrepreneurs, creatives, business people, actors, ex-pats - offering continuity of care for people on the go. www.drvanessasinclair.net The track at the end of the episode is "Move On 23" by Vanessa Sinclair and Carl Abrahamsson from the compilation album "Transcend, Transmute, Kreate" curated by Priapus 23 for Sombre Soniks: https://sombresoniks.bandcamp.com/album/transcend-transmute-kreate Portrait of Bhante Sanathavihari Bhikkhu

People seem to fear freedom because they fear responsibility. Particularly taking responsibility for your own life. Taking responsibility for your own life and your actions is a huge psychological barrier and emotionally overwhelming for us. Much of this comes from the lessons we learnt in childhood. I also very much urge you to check out the podcast I mention in this episode. It is an episode from a show called The Voluntary Life where they discuss the book "The Fear of Freedom" by Eric Fromm. #30 The Fear of Freedom by Eric Fromm https://thevoluntarylife.com/the-fear-of-freedom-by-eric-fromm Find me on: My Website: JustusFrank.com Bitchute: https://www.bitchute.com/channel/lifeoflearning/ Twitter: https://twitter.com/JustBeingFrank8 Facebook: https://www.facebook.com/justus.frank Minds: https://www.minds.com/Arphy/ Medium: https://medium.com/@justus_71245 Youtube: https://www.youtube.com/user/justusfrank Photo courtesy of: http://www.agnesgrace.co.nz --- Send in a voice message: https://anchor.fm/justus-frank/message

Na ile psychoanaliza jest wciąż obecnym i aktualnym tematem? Czy psychoanaliza to nauka? Co zostawili nam po sobie ojcowie założyciele, czyli Freud, Jung i Adler? Jakimi kontynuatorami metody byli Eric Fromm i Karen Horney? Czy psychoterapia jako pochodna psychoanalizy jest skuteczna? Jakie znaczenie ma pokora podczas działania na obszarze mocno spekulatywnym? Czy istnieje system weryfikacji tego kto jest rzetelnym psychoterapeutą, a kto hochsztaplerem? To tylko niektóre z pytań, na które odpowiada w rozmowie Dariusz Użycki. Jak zwykle robiąc to z właściwą dla inżyniera metodyczną postawą krytycznego i wnikliwego obserwatora. Jeśli chcesz lepiej poznać Dariusza Użyckiego, polecam wejść na jego stronę dariuszuzycki.com i posłuchać naszej rozmowy SG#060 Inżyniera przywództwa oraz zapoznać się z jego bogatym i różnorodnym doświadczeniem poniżej. Dariusz Użycki po studiach na Wydziale Mechanicznym pracował przez rok jako inżynier odpowiedzialny za eksploatację techniczną pojazdów, następnie kontynuował pracę naukowo-badawczą na uczelni, uzyskując w 1993 roku tytuł doktora nauk technicznych. Na początku pozaakademickiej kariery pracował jako Training Manager w jednej z wiodących firm produkujących sprzęt gospodarstwa domowego (Whirlpool Polska), działając na terenie Europy Środkowo-Wschodniej. Następnie rozpoczął pracę w jednej z największych firm doradztwa personalnego w Europie (Mercuri Urval), początkowo jako konsultant a później jako Branch Manager i Country Manager w Polsce z pełną odpowiedzialnością P&L. Następnie był Dyrektorem Zarządzającym Deininger Consulting Sp. z o.o. w Warszawie (Executive Search). Odpowiadał za teren Europy Środkowo-Wschodniej łącznie z Rosją i tzw. krajami CIS.Od 2014 roku współpracuje z Pedersen & Partners, jedną z najdynamiczniej rozwijających się globalnych firm Executive Search, gdzie jego praca ma również charakter międzynarodowy (Head of Industrial Sector CEE&CIS). Równolegle rozwija praktykę konsultingu osobistego dla menedżerów (Executive Coaching, Leadership Development, Self-reflection, Career-planning, Positioning, Communication), harmonijnie łącząc elementy doradztwa i coachingu. Poza pracą nad Executive Search oraz konsultingiem osobistym, mój gość jest stałym lektorem organizującym i prowadzącym zajęcia w ramach: – MBA-SGH (autorski pełny przedmiot, rozwój kariery i przywództwa) – Canadian Executive MBA, SGH (autorski pełny przedmiot w języku angielskim) – szeregu konferencji tematycznych organizowanych przez czołowe podmioty rynku. Tematyka zajęć obejmuje główne takie zagadnienia, jak: przywództwo, komunikacja, planowanie kariery, budowanie równowagi życiowej menedżerów. Poza zawodowym i osobistym doświadczeniem, fundamentem zajęć oraz procesów coachingowych są także jego własne oryginalne analizy rynkowe (przeprowadzone samodzielnie lub we współpracy z partnerami – SGH, PwC, White&Case), dot. postaw i zachowań menedżerów, ich samooceny, wypalenia zawodowego, sytuacji menedżerek w Polsce, pozycjonowania na rynku pracy. Były one także przedmiotem publikacji w Harvard Business Review Polska oraz Przeglądzie Corporate Governance. Jest autorem szeregu artykułów w języku polskim i angielskim dołączonych do profilu LinkedIn. Linki: Strona Dariusza Użyckiego – dariuszuzycki.com Proil na LinekdIn Dariusza Użyckiego Muzyka: Jam Morgan Jazz Cafe LINK:https://taketones.com/track/jazz-cafe FREE CC LICENSE

Eric Fromm è stato uno psicoterapeuta importante dei nostri tempi. Grazie al suo lavoro è stato in grado di portare la psicologia in una prospettiva del tutto nuova.

The second part of the interview of Doug Carmichael, a strategy consultant at the Institute for New Economic Thinking. We talk about his advice to younger people, news media consumption, what he did to understand the world, his regular get togethers in Palo Alto, his experience as a psychoanalyst and his daily ritual. Carmichael started physics at Caltech, got a PhD from Berkeley in human development, a post doc of Harvard’s Center for Cognitive Studies and lived in Mexico City while studying at Eric Fromm’s Institute for psychoanalysis. He consulted the White House and ran the network for Al Gore’s Reinventing government. For the last ten years has focused on the broad social science issues relevant to rethinking humanity’s relationship to nature. Started the Stanford Strategy Studio and is most interested in the relationship between the humanities and economics. Listen to it now. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]

This pilot episode features Doug Carmichael, a strategy consultant at the Institute for New Economic Thinking. We talk about how to understand the world, where he grew up, how he developed his interests, his influences, what you should study to understand the world, the importance of history and physics, the origin of capitalism. Carmichael started physics at Caltech, got a PhD from Berkeley in human development, a post doc of Harvard’s Center for Cognitive Studies and lived in Mexico City while studying at Eric Fromm’s Institute for psychoanalysis. He consulted the White House and ran the network for Al Gore’s Reinventing government. For the last ten years has focused on the broad social science issues relevant to rethinking humanity’s relationship to nature. Started the Stanford Strategy Studio and is most interested in the relationship between the humanities and economics. I also wanted to give thanks to Matthias Gohlke, who was kind enough to produce our intro and outro jingles for the podcast. Listen to it now. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]

In this episode of On Books, I'll ask, "Is Love an Art?". You learn about the book: The Art of Loving by Eric Fromm, and much more.  Subscribe on iTunes! And follow On Books: Website: www.on-books.com Twitter: @onbooksshow (http://www.twitter.com/onbooksshow) Facebook: /onbooksshow  (http://www.facebook.com/onbooksshow) Instagram: @castig (https://www.instagram.com/castig)

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

English psychiatrist and philosopher Eric Fromm said, “Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” Most people feel a constant desire for more; most people never feel like they have enough. Despite this, almost nobody recognizes themselves themselves as greedy. These sermons on greed aim to help people understand what greed is, why it is spiritually significant, and how they can overcome it.

Come listen as we read an essay or chapter from the works of some of the greatest thinkers in the world. Tonight, I will be reading a chapter from Eric Fromm's book, "Escape from Freedom."

Come listen as we read an essay or chapter from the works of some of the greatest thinkers in the world. Tonight, I will be reading a chapter from Eric Fromm's book, "Escape from Freedom."

This episode explores the topic of psychological barriers to personal and political freedom. It is a discussion of the ideas in Eric Fromm's book "The Fear of Freedom" (also published under the title "Escape from Freedom").