Podcasts about Perkins

Today's show features: - Diana Lee, CEO and Founder at Constellation - Felicia Barr, Service Director at Bertera Auto Group - Bobby Perkins, Fixed Operations Director at Lexus Montgomery & Toyota of Montgomery This episode is brought to you by: Digital Dealer – Lost opportunities and slow processes are quietly draining your dealership's bottom line — Digital Dealer fixes that with real sessions, hands-on labs, and live demos covering sales, service, marketing, and AI, so you walk away with strategies you can use the second you're back on the lot. Join us September 22–23 in Detroit and bring your whole team. Register at digitaldealer.com — use code CDG25OFF for a team discount. Check it out at https://digitaldealer.com/ Check out Car Dealership Guy's stuff: CDG Circles ➤ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cdgcircles.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ CDG News ➤ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://news.dealershipguy.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ CDG Jobs ➤ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://jobs.dealershipguy.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ CDG Recruiting ➤ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.cdgrecruiting.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ My Socials: X ➤ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/GuyDealership⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram ➤ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/cardealershipguy/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok ➤ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@guydealership⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ LinkedIn ➤⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://www.linkedin.com/company/cardealershipguy/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Threads ➤ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.threads.net/@cardealershipguy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook ➤⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://www.facebook.com/profile.php?id=100077402857683⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Everything else ➤ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dealershipguy.com⁠⁠

Chris Perkins joins the show to look back and laugh about the time Joe urged him to marry a girl he was dating, an awkward conversation that they look back and laugh about. Perk also breaks down the Dolphins' backup QB battle and Quinn Ewers' struggles, Miami's exciting rookie pass catchers and why he's especially high on WR Chris Bell. Plus, Perkins discusses the offensive line, the number of rookies expected to play significant roles and why Miami's top 25 players are solid, but the back end of the roster lacks depth and could become a major problem if injuries hit.

What's the real line between a stressed-out practice owner and a scalable dental CEO? In this episode of Dental Unfiltered, Matt Brown and Dr. Andrew Vallo are joined by guest Dr. Kyle Perkins to unpack the operational moves that actually move the needle; starting with the phones.Dr. Andrew breaks down a listener question on call center ROI, explaining why a dental-specific call center will outperform a cheaper VA setup every time. One missed new patient can mean thousands in lost production, making conversion, show rate, after-hours coverage, and operational redundancy essential.Then, the crew dives deep into the identity shift every dentist faces when stepping out of clinical work:The "Trunk, Branch, & Leaf" Framework: How to eliminate decision fatigue and guard your bandwidth.Rural Scaling Secrets: How Kyle built a high-producing group in rural North Dakota using a hybrid general + implant model.The CEO Shift: What actually changes when you stop being "just" a clinician and start building an executive team.If you're tired of every minor decision landing on your desk, this conversation provides the playbook to step back, outsource smarter, and build a practice that scales.#DentalUnfiltered #DentalPodcast #DentistryLife #DentalEntrepreneur #DentistToCEO #DentalPracticeOwner #DentalPracticeManagement #DentalLeadership

The Government Contracting Playbook: Leveraging Military Logistics, AI Solutions, and Public Sector Procurement with Kamar PerkinsIn a recent episode of The Thoughtful Entrepreneur Podcast, host Josh Elledge sat down with Kamar Perkins, an Army National Guard veteran and the Founder and President of Protech Consulting Group, to unpack the operational strategies required for small businesses and veteran founders to scale within the federal marketplace. Kamar, a former quartermaster officer and seasoned public sector growth architect, details how military leadership principles translate directly into technical entrepreneurship and government procurement execution. This conversation provides an essential, practical guide for B2B founders, defense contractors, and technology leaders looking to leverage artificial intelligence, navigate agile procurement shifts, secure set-aside certifications, and establish high-trust relationships across government agencies.The Public Sector Growth Architecture: Harnessing Military Operations, AI Tech, and Agile ProcurementThe primary obstacle preventing emerging technology firms from breaking into federal, state, and local government contracting is navigating the dense compliance mandates of the Federal Acquisition Regulation (FAR) while building verifiable past performance. Kamar Perkins explains that military veterans possess a distinct competitive advantage in this sector because core service roles—particularly logistics, supply chain management, and tactical leadership—mirror the complex resource allocation required for high-stakes government projects. Rather than attempting to secure multi-million-dollar prime contracts immediately, small businesses must adopt a phased approach: partnering as subcontractors with established prime vendors, tapping into Service-Disabled Veteran-Owned Small Business (SDVOSB) or 8(a) set-asides, and building a proven track record of execution.Scaling a specialized tech consultancy in the public sector demands delivering high-demand, future-proof software capabilities like artificial intelligence and machine learning tailored to specific agency missions. Because federal decision-makers prioritize data security, system scalability, and ongoing serviceability, technology providers must build robust documentation and clear upgrade paths into every solution. As federal procurement trends shift toward agile acquisition frameworks—which favor iterative project delivery and faster timelines—small firms must position themselves as agile innovation partners. Coupling technical capability with staff who understand public sector culture enables boutique firms to win competitive proposals and deliver measurable operational impact for agency clients.Furthermore, driving long-term enterprise growth across both commercial and government markets requires business leaders to replace transactional cold pitches with intentional, relationship-driven networking. Actively engaging agency contacts, participating in industry trade groups, and sharing authoritative thought leadership across digital channels builds institutional trust long before an official Request for Proposal (RFP) is issued. Maximizing visibility through executive media opportunities, maintaining complete press kits, and consistently following up with strategic partners transforms simple introductions into long-term sub-contracting and prime opportunities. When military operational discipline, cutting-edge AI delivery, and proactive relationship building are synthesized into a single business architecture, small enterprises successfully eliminate procurement friction, protect profit margins, and predictably expand enterprise valuation.About Kamar PerkinsKamar Perkins is the Founder and President of Protech Consulting Group, an Army National Guard veteran, and an expert consultant in federal government contracting and technology implementation. Drawing from a rich background as an Army quartermaster officer specializing in logistics and tactical operations, Kamar guides small business owners and veteran entrepreneurs through public sector procurement. He is a recognized thought leader focused on helping technology firms deploy artificial intelligence, build strategic agency relationships, and navigate government acquisition frameworks.About Protech Consulting GroupProtech Consulting Group is an elite technology advisory firm and government contracting consultancy engineered to help public sector agencies and commercial enterprises deploy advanced software solutions. The firm specializes in delivering custom AI and machine learning platforms, data analytics optimization, agile IT project management, and small business government contracting advisory services. Through specialized procurement guidance and technical execution, Protech Consulting Group enables organizations to navigate complex regulatory environments, eliminate operational bottlenecks, and achieve sustainable growth.Links Mentioned in This EpisodeProtech Consulting Group Official Website: protechconsultinggroup.comKamar Perkins on LinkedIn: linkedin.com/in/kamardperkinsKey Episode HighlightsTranslating Military Logistics into Business Value: How quartermaster and NCO leadership experience provides a foundation for complex project management and operations.Deploying AI Solutions for Federal Agencies: Developing scalable machine learning and data analytics platforms tailored to public sector procurement mandates.Navigating Agile Government Procurement: Strategies for small businesses to start as subcontractors, leverage veteran set-asides, and build past performance.Strategic B2G Relationship Architecture: Building long-term trust with agency decision-makers and prime contractors prior to RFP releases.Executive Media Optimization: Preparing press kits and leveraging podcast appearances to amplify brand authority and attract high-value partners.ConclusionThe conversation with Kamar Perkins underscores that achieving lasting success in government contracting requires a deliberate synthesis of military-grade operational discipline, specialized technical expertise, and persistent relationship building. By standardizing internal compliance protocols, focusing on high-demand tech capabilities like AI, and leveraging strategic network connections, business leaders can transform an emerging contracting firm into a highly structured, self-sustaining enterprise.More from The Thoughtful Entrepreneur

We have an exciting episode for you today! Lee sits down with Brian Roper to share the vision behind J.L. Perkins Wealth Management's new space and how it will reshape the client experience. From expanded educational opportunities to creating more ways for clients to connect, the team is building with the future in mind. They also discuss upcoming workshops, thoughtful growth, and why financial planning should ultimately help people make the most of their next phase. Here's what we discuss in today's show:

Blood on the Sawdust: The Brutal World of Victorian Boxing Episode Overview In this 9th Anniversary Special, we step out of the West End drawing rooms and into the blood-flecked, sawdust-covered floors of 19th-century “Fancy” public houses. Inspired by the depiction of East End street culture in A Thousand Blows, this episode explores the history of Victorian boxing—from the illegal bare-knuckle bouts of the Regency era to the gentrified, gloved sport codified under the Marquess of Queensberry Rules. We examine how prizefighting evolved from a brutal survival strategy into a national obsession, the legal cat-and-mouse games played across county lines, and the medical and physical toll extracted from the fighters. We also dive into the remarkable life of international combat instructor Colonel Thomas Hoyer Monstery and uncover the overlooked history of 19th-century female prizefighters. Key Topics Covered: Housekeeping & AI Voice Policy: Why the podcast is permanently stepping away from AI-generated voice models in favour of human research, along with updates on replacement recording equipment and audio access. The “Sweet Science” & Prizefighting History: How bare-knuckle fighting functioned as a mix of martial arts, local wrestling, and survival in an era where the body was often a worker’s sole asset. The Structural Cage of the Law: The jurisdictional loopholes that allowed fights to flourish on county borders, and the evolution of legal precedents from R v Billingham (1825) to R v Coney (1882). The Aristocratic “Fancy” & Early Pioneers: The rise of sports journalism via Pierce Egan's Boxiana, and landmark international contests like the 1810 bout between Tom Cribb and former American slave Tom Molineaux. Case Study – The Ruin of Harry Broome: Following the career arc of Harry Broome from his controversial match at Acorn Bridge to his defeat by Tom Paddock and his eventual death in poverty. The Queensberry Transition: Why the introduction of gloves in 1867 was viewed with suspicion by working-class fighters, and how padded gloves inadvertently increased the long-term risk of chronic brain injury. Gentlemen, Self-Defence & Martial Arts: Highlights from Colonel Thomas Hoyer Monstery's C19th treatise Self Defence for Ladies and Gentlemen, including his views on boxing over firearms and his praise for female swordmasters. Women in the Ring: The subversion of Victorian gender norms, focusing on the 1888 world championship bout between Hattie Leslie and Alice Leary, and the legal outrage that followed. Sources & Footnotes Academic Articles & Published Journals Anderson, Jack. “The Right to a Fair Fight: Sporting Lessons on Consensual Harm.” New Criminal Law Review, vol. 17, no. 1, 2014, pp. 55–75. Betts, John Rickards. “Sporting Journalism in Nineteenth-Century America.” American Quarterly, vol. 5, no. 1, 1953, pp. 39–56. Brayne, Hugh, Lincoln Sargeant, and Carol Brayne. “Could Boxing Be Banned? A Legal and Epidemiological Perspective.” BMJ, vol. 316, no. 7147, 1998, pp. 1813–15. Burnett, John. A History of the Cost of Living. Penguin Books, 1969, pp. 219–220. Cone, Carl B. “The Molineaux-Cribb Fight, 1810: Wuz Tom Molineaux Robbed?” Journal of Sport History, vol. 9, no. 3, 1982, pp. 83–91. De la Cova, Carlina. “Cultural Patterns of Trauma among 19th-Century-Born Males in Cadaver Collections.” American Anthropologist, vol. 112, no. 4, 2010, pp. 589–606. Di Méo, Grace. “Women, Gangs, and Criminal Networks: A Social Network Analysis of the Forty Elephants Gang.” Social Science History, vol. 50, 2026, pp. 1–25. Early, Gerald. “The Black Intellectual and the Sport of Prizefighting.” The Kenyon Review, vol. 10, no. 3, 1988, pp. 102–17. Godfrey, Emelyne. “Urban Heroes versus Folk Devils: Civilian Self-Defence in London (1880–1914).” Crime, Histoire & Sociétés, vol. 14, no. 2, 2010, pp. 5–30. Gorn, Elliott J. “John L. Sullivan: ‘The Champion of All Champions’.” The Virginia Quarterly Review, vol. 62, no. 4, 1986, pp. 614–33. Gorn, Elliott J. “The First American Championship Prizefight.” OAH Magazine of History, vol. 7, no. 1, 1992, pp. 19–23. Huggins, Mike. “Reading the Funeral Rite: A Cultural Analysis of the Funeral Ceremonials and Burial of Selected Leading Sportsmen in Victorian England, 1864–1888.” Journal of Sport History, vol. 38, no. 3, 2011, pp. 407–24. Juengel, Scott J. “Bare-Knuckle Boxing and the Pedagogy of National Manhood.” Studies in Popular Culture, vol. 25, no. 3, 2003, pp. 91–110. Kerr, Douglas. “The Straight Left: Sport and the Nation in Arthur Conan Doyle.” Victorian Literature and Culture, vol. 38, no. 1, 2010, pp. 187–206. McCrory, Paul. “Boxing and the Risk of Chronic Brain Injury.” BMJ, vol. 335, no. 7624, 2007, pp. 781–82. McLeod, Hugh. “The ‘Sportsman’ and the ‘Muscular Christian’: Rival Ideals in Nineteenth-Century England.” Gender and Christianity in Modern Europe, edited by Patrick Pasture et al., Leuven University Press, 2012, pp. 85–105. Monstery, Thomas Hoyer. Self-Defence for Ladies and Gentlemen: A Nineteenth-Century Treatise on Boxing, Kicking, Grappling, and Fencing with the Cane and Quarterstaff. Edited by Ben Miller, Blue Snake Books, 2015. Moore, Louis. “Fit for Citizenship: Black Sparring Masters, Gymnasium Owners, and the White Body, 1825–1886.” The Journal of African American History, vol. 96, no. 4, 2011, pp. 448–73. Obi, T. J. Desch. “Black Terror: Bill Richmond’s Revolutionary Boxing.” Journal of Sport History, vol. 36, no. 1, 2009, pp. 99–114. Oswell, George E. “Antedatings of Some Prize-Fighting Terms.” American Speech, vol. 32, no. 2, 1957, p. 155. Reynolds, Margaret. “‘In Chancery’ Again: Dickens and Prize-Fighting.” Dickens Studies Newsletter, vol. 14, no. 2, 1983, pp. 48–50. Ross, Ellen. “‘Fierce Questions and Taunts’: Married Life in Working-Class London, 1870–1914.” Feminist Studies, vol. 8, no. 3, 1982, pp. 575–602. Ross, Macintosh. “The Boxing Boys in Blue: Gloved Sparring and Bare-Knuckle Prizefighting in the Union Army, 1861–65.” Journal of Sport History, vol. 44, no. 3, 2017, pp. 438–55. Ryan, James Emmett. “Fight Club, 1880: Boxing, Class, and Literary Culture in John Boyle O’Reilly’s Boston.” Journal of American Studies, vol. 54, no. 4, 2020, pp. 706–36. Sandhu, Sukhdev. “London Calling.” AA Files, no. 49, 2003, pp. 50–56. Siegler, J. “The Dangers of Boxing.” BMJ, vol. 307, no. 6900, 1993, p. 379. Standen, Jeffrey. “The Manly Sports: The Problematic Use of Criminal Law to Regulate Sports Violence.” The Journal of Criminal Law and Criminology, vol. 99, no. 3, 2009, pp. 619–42. Wood, Michael T. “Review of Prizefighting and Civilization… by David C. LaFevor.” Mexican Studies/Estudios Mexicanos, vol. 37, no. 3, 2021, pp. 479–81. Legal Cases Cited R v Billingham (1825) R v Perkins (1831) R v Hunt (1845) R v Coney (1882) Digital & Regional Archival Sources Chevallot, Isabelle. “18th and 19th Century Fight Club: The Beginnings of British Boxing.” Guildhall Library Blog, 2014. Cox, Sarah Elizabeth. “A Quick Note on A Thousand Blows, Black Boxers in 1880s London, and ‘Woke History’.” Rediscovering the Wrestlers and Boxers of Late-Victorian London, 2025. Faith-Kelly, Killian. “The True Story of A Thousand Blows‘ Boxing Behemoth Sugar Goodson.” British GQ, 2025. Shrivenham Heritage Society. “The Prize Fights at Acorn Bridge.” Shrivenham Heritage Archive, Access Date May 2026. WBAN Member Archive. “Hattie Leslie vs. Alice Leary: The Prizefight That Sent Victorian Era Buffalo into an Uproar.” Women Boxing Archive Network. The post 9TH ANNIVERSARY SPECIAL 2026 “Put ’em up!” appeared first on AGE OF VICTORIA PODCAST.

Did Greensboro make the right decisions? Former Greensboro Mayor Robbie Perkins joins Algenon Cash on Locked In for a candid conversation about the major decisions shaping Greensboro, North Carolina — from property taxes and data centers to downtown development, economic growth and the direction of the new City Council. Greensboro recently adopted a 79.85-cent property tax rate as city leaders wrestle with the rising cost of providing public services. At the same time, the debate over data centers has generated significant public attention and raised larger questions about development, infrastructure and how Greensboro should manage future growth. Perkins brings the perspective of someone who has actually occupied the mayor's chair. He discusses how elected leaders balance public pressure with long-term decision-making, what he sees in Greensboro's new City Council, the future of downtown Greensboro and what the city must get right as it continues to grow. The conversation also explores the increasingly influential role of social media in local politics and what Perkins learned from his 2025 campaign for mayor. In this episode: • Greensboro's property tax increase and budget controversy• The debate surrounding data centers in Greensboro• Growth, development and protecting community interests• Downtown Greensboro and economic development• The direction of the new Greensboro City Council• Social media's influence on local politics• Lessons from the 2025 Greensboro mayoral election• Where Greensboro goes from here The post Did Greensboro Make the Right Decisions? Property Taxes, Data Centers & Growth with Robbie Perkins | Locked In appeared first on Algenon Cash.

The Fruit of the Spirit- Bro. Perkins 08.09.26

Hour 3 features Chris Perkins joining Joe Rose to break down the latest from Dolphins training camp, including rookie Caleb Douglas' impressive start, Chris Bell's potential impact once he returns from injury, and Malik Willis' ability to make the most of his opportunities. Perkins also discusses Austin Jackson's injury concerns, whether Kadyn Proctor could move to tackle, Chop Robinson's development, Jonah Savaiinaea's confidence heading into this season, and why Kenneth Grant has yet to stand out. The guys also look back at past Dolphins draft decisions, especially passing on local talent, and whether missing out on Rueben Bain could become another mistake Miami regrets. Plus, Joe and Hollywood discuss the Hurricanes' loaded roster and potential NFL Draft talent before reacting to the Marlins losing to the Braves after a controversial caught-stealing play ended the game. The guys debate the decision, while breaking down Clayton McCullough's defense of the aggressive call.

Chris Perkins joins Joe Rose to discuss the latest from Dolphins training camp, including why rookie Caleb Douglas has been one of the most intriguing players to watch and could be in the mix for the team's top wide receiver spot alongside Malik Washington and Chris Bell once Bell returns from injury. Perkins explains why Bell reminds him of former Dolphins standout Chris Chambers, evaluates Malik Willis' steady play and ability to quickly correct mistakes, and discusses the ongoing concerns surrounding Austin Jackson's health. The conversation also shifts to whether Kadyn Proctor could eventually move to tackle, Chop Robinson's development and why the Commanders joint practices will be a better measuring stick for him, Jonah Savaiinaea's confidence rebound after a difficult rookie season, and why Kenneth Grant has yet to stand out in camp.

After twin brothers discover their father's monkey toy and people start mysteriously dying in horrifying ways around them, they dispose of the toy only to have more deaths start popping up years down the road.The Monkey is first up in Things You Don't Fuck With month and it's very fitting because the one thing that twin brothers, Bill and Hal, mess around with in this movie is a toy monkey. This Osgood Perkins adaptation of Stephen King's short story, stars Theo James in a movie that has a lot of dark humor along with crazy deaths that follow the use of a toy monkey. We've been critical of Perkins' films in the past; how will this line up? Watch the movie and catch our review.YouTube | The Final PodcastFacebook | The Final PodcastInstagram | thefinalpodcastMusic Credit: Karl Casey @ White Bat Audiohttps://www.youtube.com/whitebataudio   What should we review next? Toss us a vibe and send over a recommendation!

From the archive: This episode was originally recorded and published in 2022. Our interviews on Entrepreneurs On Fire are meant to be evergreen, and we do our best to confirm that all offers and URL's in these archive episodes are still relevant. Taylor Perkins is just a dude trying to level the playing field in finance, while taking his company Muunifi to the MOON. Top 3 Value Bombs 1. Failing is an advantage. 2. Your platform is useless without users. 3. Get involved in any way that you feel comfortable. Sponsors HighLevel - The ultimate all-in-one platform for entrepreneurs, marketers, coaches, and agencies. Learn more at HighLevelFire.com. Strawberry - Discover what's possible with a professional coach by your side. Start today and get 50 percent off your first coaching session at Strawberry.me/fire.

August 2, 2026 John 11:1-27

Dave reflects on the bummer that is Watkins ACL injury - and cheers up the fans with Kendrick Perkins declaration that the Wizards have the 5th best team in the east. @Davidasherlevy Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Karen McMahon sits down with Brent Perkins, founder of 3x Bold and director of leadership at Front Row Dads, to unpack a pattern she sees constantly in her work with high-achieving men going through divorce: they know how to control themselves, but they were never taught capacity, the ability to stay present in emotional, messy, or uncertain moments without fixing or shutting down. Brent built seven and eight-figure companies, led global teams, and did everything right on paper, until his marriage ended and forced him to confront the patterns his success had never solved. In this conversation, he and Karen explore why divorce becomes a mirror that reveals exactly where a man was performing instead of feeling, controlling instead of trusting, and fixing instead of listening. Together they break down what capacity actually means, energy, attention, and presence, and why building it changes everything from a marriage to a business to a relationship with a teenager. Brent shares the men's work he's done through Front Row Dads, why giving advice almost always makes things worse, and how learning to sit in silence with his own daughter transformed their relationship. He also introduces two practical tools listeners can use immediately: the 60-second timeout and the shift from expectations to agreements, both simple, both surprisingly powerful. This episode is for any man who has felt the ground shift beneath him during a divorce and sensed there was a deeper pattern at play, and for any woman who wants to understand what that experience looks like from the inside. Karen McMahon is the founder of Journey Beyond Divorce and a high conflict divorce strategist who has spent years helping men move through high-conflict divorce with clarity, steadiness, and strength. Connect with Brent Free Gift: Capacity Strategy Session: You couldn't see the pattern that's stealing your capacity while you're still in it. Nobody can. This 20-minute complimentary session shows you what's actually happening, so you have the power to write your next chapter differently. https://www.3xbold.com/strategy Website: www.3xBold.com Linkedin: https://www.linkedin.com/in/brentrperkins/ Resources Mentioned in this Episode: Book a Free Rapid Relief Call: http://rapidreliefcall.com Free Divorce Support Network Gift: https://divorcesupportnetwork.com/jbdpod Curated Podcast Playlists: https://www.jbddivorcesupport.com/

Hour 2 - Greg and Wiggy give their leads. Greg brings up a new dating ick that gets listeners fired up. They Said It hears from Passan, Schefter and Perkins!

Whether you are a seasoned student of the Bible or exploring prophecy for the first time, join Don Perkins as he teaches this series. He guides you through every chapter of Revelation, revealing God's plan for the future and what it means for you. Perkins' clear, engaging teaching will enrich your understanding as you follow along with topics such as the glorified vision of Jesus Christ, the letters to the seven churches, the heavenly throne room, the 144,000 Jews, the Seven Seals, and much more.     

TEATIME WITH MISS LIZ SERVES: EDWINA PERKINS July 30th | 7 PM EST Title:Writing with Purpose: Authentic Stories That Transform Hearts Tagline:When truth meets compassion, stories become instruments of change. Description: Join Miss Liz as she welcomes award-winning author, editor, educator, mentor, and authenticity consultant Edwina Perkins for an inspiring conversation about faith, storytelling, mentorship, and creating space for every voice to be heard. As Co-Director of the Blue Ridge Mountains Christian Writers Conference, Managing Editor of Harambee Press, founder of Harambee Creative, and advisory board member for both Word Weavers International and the Evangelical Christian Publishing Association (ECPA), Edwina has dedicated her life to helping writers tell honest, authentic, and inclusive stories. Whether mentoring emerging authors, advocating for sensitivity and authenticity in Christian publishing, or speaking at conferences across North America, Edwina believes stories have the power to build understanding, inspire hope, and transform lives. Grab your favourite cup and join us as we explore faith, purpose, mentorship, and the responsibility of writing stories that matter. Episode Tagline:Every authentic story has the power to change someone's life. Opening: Welcome everyone to another meaningful edition of Teatime with Miss Liz, where stories become bridges that connect hearts, inspire growth, and create lasting impact. Today I'm delighted to welcome Edwina Perkins—award-winning author, editor, mentor, speaker, educator, and one of today's leading advocates for authentic and inclusive storytelling in Christian publishing. Through her work with the Blue Ridge Mountains Christian Writers Conference, Harambee Press, Word Weavers International, and countless writers around the world, Edwina has helped shape stories that reflect truth, compassion, and hope. Edwina, welcome to the Teatime table. Featured Book: Released March 2026Available on AmazonA powerful new release continuing Edwina's mission of authentic, faith-filled storytelling. About Edwina:• Co-Director, Blue Ridge Mountains Christian Writers Conference• Founder, Harambee Creative• Managing Editor, Harambee Press• Advisory Board Member, Word Weavers International• Advisory Board Member, Evangelical Christian Publishing Association (ECPA)• Award-Winning Author• Speaker• Mentor• Freelance Editor• Authenticity & Sensitivity Consultant Favourite Colour: Purple One Word That Describes Her:LoyalHer T-E-E:Transcending barriers through advocacy.Embracing authentic voices.Envisioning stories that inspire faith and understanding. Three Words That Share Her Story:• Advocate• Faithful• Committedhttps://www.edwinaperkins.com/

Ep. 421 - Title Sponsor: Scrapin the Coast Our Lifestyle Podcast YouTube Channel  ODB provides scene updates including covering Laid Out Supply Co new products  ODB sits down w/ longtime OLP co-hort Riggity Ron Perkins aka Ron Perkins aka Leftsyder RIP Mark “Papa Smurf” Ballard! We miss you Dad.  Stay On Da Rise! 

Chris Perkins joins Joe Rose to discuss the Dolphins' new approach of building through the draft and developing young talent rather than relying on big-money free agent additions. Perkins explains why Miami's young players—especially in the trenches—must continue to take the next step, and why he needs to see more from recent first-round picks Chop Robinson and Kenneth Grant. The guys discuss the possibility of Miami using three linebackers at times, what Perkins is looking for from the rookie class during training camp, and whether the Dolphins' veteran wide receivers can finally turn past flashes of potential into consistent production. Perkins also identifies potential breakout candidates and breaks down expectations for third-round picks Will Kacmarek and Caleb Douglas heading into the season.

Whether you are a seasoned student of the Bible or exploring prophecy for the first time, join Don Perkins as he teaches this series. He guides you through every chapter of Revelation, revealing God's plan for the future and what it means for you. Perkins' clear, engaging teaching will enrich your understanding as you follow along with topics such as the glorified vision of Jesus Christ, the letters to the seven churches, the heavenly throne room, the 144,000 Jews, the Seven Seals, and much more.            

Lawson Wijesooriya is joined by Dr. Danny Avula, the mayor of the city of Richmond, to discuss Christian Community Development in their city. They reflect on their history with CCD, how they are listening to the community, and how Dr. Perkins' legacy has shaped their lives, families, and vocations.Join us in Richmond this October 7-10 for the CCDA Conference! Visit ccda.org/conference to learn more.Each August, we focus on civic engagement as a CCDA Family. Learn more about engaging with your local government at ccda.org/civic.Dr. Danny Avula took office as the 81st Mayor of the City of Richmond on January 1, 2025.Before his election to public office, Danny served the Richmond and Henrico Health Districts for 12 years, including 6 years as its Director. There, he championed efforts to increase access to care for the most vulnerable residents of our community, prioritized the voices of those with lived experience, lifted up the intersection of housing and health, and addressed the root causes that shape health outcomes-especially poverty and race.Born in Hyderabad, India, he immigrated to the United States with his parents in 1979. A father of five, Danny and his wife, Mary Kay, have lived in Richmond's East End for over 20 years. Mary Kay is a teacher with Richmond Public Schools.Click here to learn more about Danny.Lawson Wijesooriya is the Chief of Staff for Richmond's 81st Mayor, Dr. Danny Avula. Before leading his successful bid for mayor as campaign manager, Wijesooriya spent 15 years leading local non-profits—with a focus on strategy and community development—to serve some of the city's most vulnerable residents. She graduated from the University of Virginia as a Phi Beta Kappa Jefferson Scholar and is a mother of two.Learn more about CCDA and how you can get involved at ccda.org. Connect with CCDA on Instagram, Twitter, Facebook, and LinkedIn. Follow CCDA on YouTube.

Special Guest Message Pastor Don Perkins by Matt Freeman

How do young Christians learn to speak about their faith with honesty, confidence, and joy? In this episode of the 2414 Podcast, Shane Welter and Brenda sit down with Lily and Thalia for a real conversation about growing up in the church, remembering baptism, and sharing faith in everyday life.This episode explores what it looks like to grow up surrounded by family, church, and Christian community—and how those influences shape a young person's walk with Jesus. Lily and Thalia share memories from Sunday school, baptismal birthday traditions, favorite church moments, and the people who have encouraged their faith along the way. They also talk about practical ways they share Jesus with friends, cousins, and classmates, whether through conversation, Bible stories, school, or simply being present in everyday life.As part of the 1-2-3 Challenge at St. Luke's, this conversation highlights what it means to take intentional steps in faith: to gather, grow, and go. It's a reminder that God works through ordinary people, ordinary routines, and ordinary conversations to create and strengthen faith.If you've ever wondered how faith is passed on, how baptism shapes identity, or how kids and teens can live out their Christian faith in daily life, this episode is for you.Topics include:• Growing up in a Christian family• Baptism and baptismal birthday traditions• Sunday school memories and church community• Sharing faith at school and with friends• Practical ways kids and teens talk about Jesus• The 1-2-3 Challenge: Gather, Grow, GoSubscribe to the 2414 Podcast for more real conversations about faith, family, and following Jesus.Learn more about the 1-2-3 Challenge:https://www.stlukes-church.com/the-123-challengeShare the steps you've taken so we can celebrate together and add your marble:https://docs.google.com/forms/d/e/1FAIpQLSewdKCn3HpPkUwboSspBf8IJc_isSnlhyn8RRtWiYs0mxjOWQ/viewform?pli=1Have a story of how Jesus has worked in your life? We'd love to hear it and share it on the 2414 Podcast:https://outlook.office.com/book/Ge29a5d453add4d478471a0c1bf208af9@stlukes-church.com/?ismsaljsauthenabledDon't forget to continue the conversation at home, in the car, at work, or anywhere you can find someone to talk to! Thanks for walking with us!Support the show

In Episode 499 of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb conclude their extended study of Matthew 25 with a close examination of the Sheep and Goats passage (vv. 31–46). The conversation tackles one of the most frequently misread sections in the Gospels — a text often weaponized for works-righteousness or social-justice reductionism — and recovers its deeply Reformed, gospel-saturated meaning. The hosts argue that the works displayed at the final judgment are not meritorious currency but the spontaneous, unselfconscious fruit of transformed hearts. They explore the significance of the sheep's surprise, the inheritance language of the kingdom, unconditional election, and the precise meaning of "the least of these." The result is a theologically rich, pastorally grounding episode that offers genuine assurance to believers while calling the church to practical, ordinary mercy toward its own members. Key Takeaways Works at the final judgment reveal identity, not merit. The sheep are on the right because they are sheep — not because their accumulated deeds earned them a place. Their works flow from a renewed nature, not toward a threshold they must clear. The righteous are surprised — and that surprise is theologically decisive. If the sheep were consciously stacking up merit for judgment, they would have kept careful ledgers. Their inability to recall their own works demolishes any works-righteousness reading of the passage. Inheritance is not wages. Jesus' use of the word "inherit" signals that the kingdom is received by virtue of relationship, not performance — a point reinforced by Paul in Romans 8 and Galatians 4. Election precedes and grounds the works. The kingdom was prepared "before the foundation of the world," meaning the deepest cause of the sheep's blessedness long predates any of their deeds. Works are downstream of grace, never upstream. "The least of these" refers primarily to fellow believers, not to the poor in general. The phrase "my brothers" in verse 40 narrows the referent to members of Christ's body — those who belong to him by adoption, faith, and union with Christ. There is no two-stage justification. The final judgment is not a second review of whether one has done enough. It is a reassertion of the righteousness of Christ already imputed to believers — a public vindication, not a fresh assessment. Practical, ordinary mercy toward the church is the mark of kingdom membership. The six works listed — feeding, giving drink, hospitality, clothing, visiting the sick, visiting the imprisoned — are not heroic or extraordinary. They are the unglamorous, costly, consistent kindness that flows naturally from those who have been made new. Key Concepts The Surprise of the Righteous: A Devastation of Works-Righteousness One of the most theologically loaded moments in Matthew 25:31–46 is the reaction of the righteous at the judgment: "Lord, when did we see you?" They are not feigning humility. They genuinely do not remember. As Jesse Schwamb notes in this episode, this surprise is "devastating to a works-righteousness reading of the passage" — because anyone consciously building a merit ledger would have kept meticulous records. The sheep kept none. Their works flowed so naturally and unselfconsciously from hearts already made new by the Spirit that those works barely registered as remarkable. This is precisely what the Reformed doctrine of sanctification predicts: truly gracious affections issue in Christian practice as the spontaneous fruit of a transformed nature — as natural as a good tree producing good fruit. The works are real, the works matter, but they are not calculated. They are evidence, not currency. Inheritance, Election, and the Order of Grace Jesus does not tell the sheep they earned the kingdom. He tells them to inherit it — and he specifies that it was prepared for them "from the foundation of the world." These two details together form a nearly complete statement of Reformed soteriology embedded in the judgment scene itself. Inheritance, as both Paul and Jesus make clear, is received through relationship and not through performance. An heir does not negotiate terms; an heir receives by virtue of who they are in relation to the testator. Layered on top of this is the language of eternal, unconditional election: the kingdom's preparation predates all human works, good or bad. There is no "looking down the corridor of foreseen merit" here. The sheep's blessedness has its deepest root in the sovereign grace of God exercised in eternity past — which means their works, however real and meaningful, can never be the ground of their standing before the King. "The Least of These": The Church as the Primary Referent A significant and often overlooked interpretive question in Matthew 25 is the identity of "the least of these my brothers" (v. 40). The episode argues, in line with the dominant Reformed and historical reading, that this phrase refers primarily to fellow believers — members of Christ's body who are suffering, vulnerable, or marginalized within the community of faith. The word "brothers" is not incidental. It places the referent in a specific covenantal and familial relationship with Christ. This does not exclude broader applications of mercy — the hosts acknowledge that the principle may extend centrifugally outward — but the center of the text is the church's care for its own. This reading is consistent with Galatians 6:10 ("do good to all people, especially the household of faith"), with Acts 9 (where persecuting the church is persecuting Christ), and with the overall logic of the passage, in which belonging to the King is the decisive category. Memorable Quotes Their works flowed so naturally and unselfconsciously from a renewed heart that they scarcely remembered them, let alone regarded them as currency for salvation. — Jesse Schwamb Sheep are put on the right side because they are sheep, and goats are put on the left side because they are goats — not because they act like sheep or because they act like goats. Those characteristics flow from what they are. They don't make them what they are. — Tony Arsenal God provides grace. Now do all that you can do. That's the Christian way to look at things. He has prepared good works in advance for us to walk in. This is not some sort of measurement of whether or not you're in the kingdom. It's a description of what those who are in the kingdom look like and how they behave. — Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: Welcome to episode 499 of the Reformed Brotherhood. I'm Jesse.  [00:01:13] Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  [00:01:18] Jesse Schwamb: Hey, brother. Well, we're back. We're back in Matthew 25, and if you haven't been tracking with us for a little while, we've, we've talked about all the parables hanging out in Matthew 25. But what we've been talking about recently is this kind of surprise pop quiz, that's redundant, that Jesus kind of gives at the final judgment, and he talks about separating these groups into sheep, into goats, and the sheep aren't shocked that they get into heaven. They're shocked that their quiet, kind of unglamorous kindness apparently got tallied at all. And because all of these good works apparently are done from a heart already made new, have a way of sneaking past even their own doers' notice. But then there's this other group, the goats, and they learn the hard way that they never really did anything for anybody. And it's not a great look when your deeds are just faith's paper trail. And so Jesus has a lot to say to us in this, what we're calling, like, parable adjacent kind of message that he gives. Summarizing these three- Yeah ... great teachings, here comes all of this really direct and explicit instruction about, uh, the final judgment, which by the way is impossible for me now to hear or say without thinking of the final countdown. [00:02:30] Tony Arsenal: The final judgment.  [00:02:32] Jesse Schwamb: I was hope- I was hoping you would sing us into that, and it was beautiful. Yeah. It was fantastic.  I  [00:02:36] Tony Arsenal: try. I  try.  [00:02:37] Jesse Schwamb: So I think on this episode we got a lot to say in our ongoing conversation about this judgment, about these deeds, these works. What are they? What is their purpose, especially for these different groups of sheeps and goats? What's the deal?  [00:02:52] Affirm Deny Segment [00:02:52] Jesse Schwamb: So we'll get to all of that in just a second, but first, it's that blessed and glorious time in every Reformed Brotherhood conversation where we either affirm with something that is something that we really like, think is understated, that's really is not getting the attention, people are sleeping on, or conversely, we deny against something that just isn't that cool, just is not that great. So Tony, are you affirming with something or are you gonna deny against something today?  [00:03:17] Tony Arsenal: I'm affirming with something. I'm not sure how long this has been a thing. I stumbled upon it, uh, a little while ago, and it's been in my affirmations list for a couple weeks. Um, and I'm also not 100% sure that this is available to every Logos Bible user. So those are the caveats.  [00:03:33] Logos Minutes Reading Plans [00:03:33] Tony Arsenal: Um, what I stumbled upon is if you create a reading plan now, instead of saying, "I wanna finish this book by this date or in this number of sessions," uh, you can say, "I wanna finish this book by reading X minutes a day," which is great. Um, it's a, it's a feature that I've, I thought, like, why didn't they have this a long time ago? Because a lot of times you want to sort of set aside a certain amount of time a day. Maybe it's 15, 20 minutes of Bible reading. Maybe it's five minutes of Bible reading. Maybe it's 30 minutes of- Bavinck or Calvin or whatever you're reading. So what you can do now is you tell it the page range or you tell it, "I wanna read the whole book." Uh, you could do, you know, passages or verse ranges or sections of the Bible. And then where you normally in the next screen where it would ask you, uh, how many days you wanna read, how many sessions, or whether you wanna read until a certain date, there's a new option. And so it just divides that up based on the amount of time. What's really slick is it will actually break pages in half. Nice. So, like, if you have a short, um, either a short amount of pages that you wanna read, and it's kinda like I wanna read for two or three minutes a day, and two minutes is not a whole page. I run into this when I'm reading Matthew Henry when I'm preparing for sermons, because for whatever reason, uh, maybe it's just the Logos page pagination, but the pages are really long. Like, a one page of Matthew Henry's commentary will sometimes take, like, 10 or 15 minutes to read, which is obnoxious. Um, I think it's just that the pages are just, like... I don't know, I think it's just long pages. Um, but if you say I wanna read this one page and I wanna read for five minutes a day, it'll actually split the page up, um, into chunks based on the word count and whatnot. And obviously, that five minutes is, it's not calculating how quickly you read, like, uh, Kindle does sometimes when you're doing that.  [00:05:25] Jesse Schwamb: Right.  [00:05:25] Tony Arsenal: Um, so it's basing that on an average reading speed. So if you're a little faster, uh, of a reader, then it'll be, you know, you'll get done a little quicker, and it might take you a little longer if you're slower. But it's a really slick feature, and I think it's, like I said, I think most of us If we wanna be diligent to read whatever it is we're reading, whether it's the Bible or other theological works, um, we want to set aside time, and we wanna sorta time block. We've talked a lot about productivity, um, in this podcast. We wanna, like, time block our time so it's protected and it's, it's set aside for that task or for that purpose, and this is a great way to do it. So you just put it on your calendar. You say, "I've got 15 minutes that's set aside to read the Bible in the morning, and I know that it's gonna be a digestible chunk." And then it's a, you know, it's no longer a, a date-bound reading plan, so there's no falling behind. If you miss a day, it just means you pick up the next day. Right. So it's a great way to do it. Again, not that there's anything wrong with time-bound reading plans or deadlines, but it's a little bit of a different way to make sure that you're getting into the Word or whatever book you're reading, uh, consistently. [00:06:30] Jesse Schwamb: That's definitely a feature that I think people are sleeping on in Logos. I have that too, so I don't know if, like you said, it is d- coupled with some kind of particular package or dependent on that.  [00:06:40] Stress Free Reading Habits [00:06:40] Jesse Schwamb: But generally, I think maybe we haven't spoken enough about, like, just making what- whatever it looks like, stress-free reading plans, because I was also reading some stuff by Ryan Holiday recently, and just the reminder of how there really is a fair amount of time to read, to actually consume, like- Yeah good written material. And really, it's maybe a little bit more about how, like, we understand walking and the benefits of walking now. You don't need to, like, set aside 20 or 30 minutes to go for a walk. Even going for, like, a quick burst of three to five minutes is so happy and healthful for you. And so I think- Yeah that in the same way, we actually do have more time to read than we think, and if you wanna, like, consume material and learn more things or just become more meditative in your thoughts spiritually, I think if you create the plan, that's just another thing to, like, help you on the way. But it's gotta be one that's, like, stress-free, like you're saying, and that's what I like about the Logos. You just set it up, and every time you go back into it, it's kinda asynchronous, and so, like, it just starts you off with wherever you're at. It's never gonna, like, pop up and be like, "You missed a day, and now you owe me 60 pages." Yeah. "Get on the ground and give it to me." Like, it's, it's not gonna be like that. So I love the joy of having the plan before you, and then that means that when the time comes, you're like, "Oh, I got a couple minutes," you can just go there. It can guide you into that reading, like, easily, succinctly, with low barriers, and make you feel happy and feel, like, that joy of reading again.  [00:08:04] Tony Arsenal: Yeah. Yeah, I, I think it's great. And, you know, I think sometimes we fall into this trap, and you kind of alluded to it. Like, you fall into this trap that if you don't, uh, if you don't have, like, 20, 30 minutes to sit and read, that it's not worth it. Right. Right. And I know I used to fall into that trap, where I felt like if I didn't sit down and read an entire chapter, that I somehow was not actually, like, getting the material. But I think most of us have some sort of regular, uh, like, waste time. Uh, and what I mean is, like, for me, I ride the bus home every, like, every day. Most days I ride the bus home, and I know that's about a 25, 30-minute period of time that, um, I can choose to, like, scroll Twitter, and that's fine. Like, it's fine to do that. I can listen to podcasts. Um, I can do all sorts of stuff. I play video games on my tablet. Um, or I could set aside 15 of those minutes and have a p- sort of a preset reading. And you will be surprised, or maybe you won't. Maybe I'm the only one who's been surprised at this, but I think you'll be surprised uh, to find how quickly you actually move through material, even at- Right something like five minutes a day. So just for example, Joel Beeke's, uh, Systematic Theology Volume 1 is about 28 hours worth of reading, at least according to Logos. If you set aside 15 minutes per day, you will finish that reading in approximately 114 sessions. So that's not that long. That's not bad. That's like a third of a year. That's not bad, yeah. So you could, you could read through all of Joel Beeke, which is thousands of pages. I mean, we're talking, we're talking four, four different five or 600 page volumes. Um, and this, this actually is counting, like, the table of contents and the index, so, like, not all of it is what you're gonna read. You could read through that whole thing in under a year and a half if you just set aside 10 or 15 minutes. Um, and obviously if you have more time, maybe you have a 45 minute, um, bus ride home or, you know, you, you regularly have doctor's appointments and you know you're gonna be in the waiting room two days a week every week or something like that, this is a great way to just make sure you've got something set aside. Like your dad always says, you always say, like, "Bring a book." Well- That's right ... this is not only bring a book, but it's bring a book with like a s- like a set chunk of that book set aside for that time period. So maybe it's your lunch break, maybe it's the walk in from the bus stop, whatever it is. Um, I think it's, it's pretty straightforward. And all the old features, like all the old ways of setting up reading plans are still there. They're not eliminating those. Um, and this is just a great way, I think, to get, kind of get your reps in. Like, sometimes you just have to do the work and- Right ... get your reps in.  [00:10:45] Jesse Schwamb: Get it.  [00:10:45] Tony Arsenal: And this is a low pressure, this is a low pressure way to do it. It's not, um, it's not setting aside specific amounts of, uh, dates or anything like that. So yeah, check it out. It's, it's super easy to access, it's the same way you would always make a reading, um, like a reading goal. Um, and you actually can still set a regular reading schedule even with this feature. You could still say, "I wanna read Monday, Wednesday, Friday." You could say, "I don't wanna have a schedule at all," which means you just, when you click on it, it just brings you to the next section, but there's never any reminders. So they actually really are, like, expanding the way that, uh, you're able to generate these reading plans. The one thing I wish they had that I'm not sure why they don't, I wish they had a dynamic catch-up feature where, like, if you were... You know, let's say I wanted to finish this book and I wanted to finish it by, I don't know, the end of the year, and I missed a couple days or I missed a week, I wish there was a way to push a button and have it just redistribute the remaining readings out across- Right ... what's left of the reading plan. That's not there. That's a... If you're listening, Logos, or someone who works at Logos, that's what we need. I've told you that before. Why haven't you listened to me? But, um, uh, yeah, we need that. But th- this is a good start too, because again, it's, it's not, um- It's not making you do a deadline. Right. So it's much more relaxed paced. [00:11:59] Jesse Schwamb: Exactly. Exactly. That's one of the things I love about it.  [00:12:03] Burst Reading Benefits [00:12:03] Jesse Schwamb: Uh, let me make, like, one more plea if you're, like, like you're listening and you're unconvinced about this burst style reading, and that is I've been so convinced that that kind of consumption can be really helpful to processing reading. Because especially if it's like, say you're reading something of the Puritans or something relatively deep, there is something to be said of course for, like, being able to sit down if you have all this time and just kind of read to get the flow. But what I think even there I struggle with is some things are worth stopping and thinking about, and this forces- Yeah ... some kind of meditation that happens in the background anyway, and I've found that to be so helpful. Like, it kind of just creates a little bit of attentional space by way of making you walk away from the thing that you just read. And also, if you know that you've only got this short little time span available, I think I'm prone to read kind of in a different way with a little bit more focus.  [00:12:52] Tony Arsenal: Yeah.  [00:12:53] Jesse Schwamb: And then I find myself really thinking about some of those things. And some of the things that you and I talk about, the things that we love to read, are worth stopping and considering. And so it's too easy to be like, "Well, I just, I need to hit the page number. I gotta get the count in. I wanna get this volume finished." Yeah. And that's great, but at the same time, like presumably, like we read to comprehend, we read to put into practice, we read to, like, help us build wisdom and to process the world and to understand things in a more robust and profound way, and that can really only happen with that kind of spacing. So this builds in some spacing, so embrace that as I think a feature and not a bug maybe of some good reading.  [00:13:29] Tony Arsenal: Yeah. Yeah, it's funny you, you mentioned Ryan Holiday earlier. One of the things I appreciate about his, um, at least most of his books, I've only read the sort of the Stoic Wisdom series, but, um, he keeps his chapters super short. [00:13:40] Jesse Schwamb: Yeah.  [00:13:40] Tony Arsenal: So, like, part of that is sort of the self-help grocery store format that he's, he's going for. Um, not that it's... It's not empty calories, that's not what I'm saying. I think sometimes that is implied there. But he keeps his chapters short, so it's very easy, like, to just pick up. I'm working through Discipline Is Destiny right now. It's the one I'm reading now. It's very easy to just pick it up and be like, "I'm gonna read one chapter," and it's, like, five, 10 minutes long. Um, and the chapters are... They're not identical, but they repeat enough themes that, like, y- you don't need to really, like, sit down and really, like, cram through it to get the concept. Right. But you'll read through and you'll get the concept over and over again. And I actually think the Puritans can... Some of the Puritans can be that same way, where they say the same thing- Right ... slightly differently over and over again. Um, another book that reminds me of that is, um, Knowing Christ by Mark Jones, which we talked, but that's a, it's weird that that's actually kind of an old book now. Um- Right ... I think it's coming up on close to a decade now since it came out. Um, but those chapters are super short, 10, 15 minutes. So this kind of at a burst reading, session reading, rap reading, whatever you wanna call it, it's actually super productive and it's, it is, you're right, it's very good for meditation because you are taking time to do it. You're doing it consistently, so it's kind of, it's kind of like hammering itself into your head. Um, but it's not, it's not so much time that it, you get, like, reading fatigue.  [00:15:01] Jesse Schwamb: Right. Right. Exactly. That's a beautiful thing.  [00:15:04] Tony Arsenal: Yeah.  [00:15:05] Jesse Schwamb: I, I agree. Like, it's reading all kinds of ways, but one of the things that Ryan Holiday was recently convicted me of is, like, he talks about how many things he's able to consume. People are always like, "How are you able to read all those books with all the traveling, all the different things, engagements that you have?" And he's like, "Because I just read all the time. I read when I'm-" Right ... waiting at the post office. I read when I have, like, literally three minutes between doing something or picking up a kid, that, that I read." And I don't know, I kinda like that idea. I, I... he's not ashamed to be like, "If that's... If I have 30 seconds, I probably just pull up a book," because I think that that's even- Yeah ... valuable space in which to consume good writing. So, and when I r- I, I, like, subscribe to all, maybe like you, like all these different feeds, all these lists. There are just- Yeah ... so many things I wanna read. My to-read list is so stacked, pun intended, and it's like books of- I know ... all kinds. And then I'm in this space now where I find that as I'm getting older, again, one, like suddenly birds continue to be interesting to me in new ways that I never anticipated, and the second thing is, like, suddenly I wanna read all this history. And so, like, now there's like this whole, where it never really appealed to me before, now there's like this, all this new, like, vistas opened up, and I'm like, "Who has time for this?" So- Yeah ... maybe the idea is to just, again, consume it in bites. And I'm beginning to really appreciate that as an effective strategy for not, like, re- necessarily reading more, but learning more, and learning it better. [00:16:26] Tony Arsenal: Yeah. Yeah. And I actually think it is probably an effective strategy for reading more for most people. I know it has been for me- True ... to just sit down and do, do a few minutes at a time. Um- Just get it ... I've got kids, there's work to do. Like, it's, y- you're not gonna be able to... Most, I think most of our listeners are probably not in a- stage of life anymore where you can really devote hours to study like you maybe you could when you were in your 20s, where you just- Right you had a job and you didn't have much else responsibility. You, you just, you know, you just had things to do. Uh, it's not like that for most of us anymore. So being able to take five, 10 minutes and, and read a book is probably a luxury, but it's probably a luxury that we could, we could probably structure our lives and make that more of a reality. Right. And this feature in Logos will help you do that with really any theological book you can practically think you wanna get your hands on that's available on Logos. So Jesse- Right ... we could talk about reading all night every night, and we- ... love to read, but that's not what this podcast is about today. So why don't you tell us what you're affirming or denying?  [00:17:27] Jesse Schwamb: Yeah.  [00:17:27] Jesse Book Pick Perkins [00:17:27] Jesse Schwamb: Well, now, now I'm gonna switch it up because I had a book, and so, like, it just seems like people are gonna be like, "Oh, of course," and you just rolled right into that. So the quick affirmation is more Puritan stuff, A Perfect Redeemer by William Perkins. That's this week's book, so you should do that. I don't know if it's available on Logos. I presume that it is, and you can set up your own reading plan, and it's beautiful and amazing, and Perkins makes a case that true satisfaction isn't found in things, but in Christ. He tears down all these illusions of self-sufficiency and points us to rest fully in God's grace. It's beautiful. It's glorious. It's practical. It's like 27, to your point, Tony, 27, I think, like, really brief chapters. Perfect for the bus. Like, it's prime bus reading.  [00:18:05] Tony Arsenal: Yeah.  [00:18:06] Jesse Schwamb: So yeah, that's affirmation. Okay.  [00:18:07] Denial Dying Guitar Batteries [00:18:07] Jesse Schwamb: Here's a denial, 'cause I've rarely do denials, but as you were speaking I was reminded of one that came up this morning that maybe is only going to really resonate with a small group, but I think if you know, you know. I was actually, this denial was constructed out of a conversation I had with a dear brother this morning, who I think was sharing the denial with me, uh, but might have been suspicious entirely of what I was going after. But it's this. A lot of, I'm trying to think how to set this up properly so it's, like, explained to a wider audience. So a lot of guitar instruments, that's a weird way to say this, but, like, I'm talking about guitars that have to be plugged in, have some kind of, like, onboard electronics. But principally, like, electric instruments. I'm talking about, like, electric bass, electric guitar. They usually have what's called, like, a preamp in them, which means that the signal is essentially being set up before it goes to the board, and that process requires some power. And so generally those instruments have, like, a little, you know, battery that goes in them, uh, uh, different kinds. Here's my denial. I don't know why so many of these instruments, including the- most of the ones that I own, have no nothing, no indicator to tell you how close that battery is to dying. And so what happens is- Yeah you, I think every musician, everybody who plays an instrument of, of this nature has had this happen to them, where they need to play it in a critical environment, and then the battery dies. And why I'm denying this is because this came up for me yesterday, where I was, had the benefit of playing at a church event, but it was with my acoustic electric guitar. It, it's a Martin D-16. It's a beautiful guitar. But even the Martin, it doesn't have an indicator on it. And so, like, I always swap out the battery, which I think is probably pretty wasteful, because I knew I had to leave this guitar plugged in on stage for, like, almost two and a half hours before it was gonna be used, and whenever it's plugged in, it's drawing the power. And so, so many times you get halfway through, you're playing, you're in a worship set or you're making music with people, and it just goes out on you, and when it goes out, there's no way to get the sound back except for, at least in my instrument, you have to unplug it, you have to pop out the battery, you have to put it back in. There's no, nothing discreet about this. There's nothing convenient about this. And there's certainly nothing- ... like, noiseless about that, especially if the person running sound is not being- Doesn't know ... very, like, adept with how they're handling the instrument so that you don't, like, blow people's ears out as you try to replace the battery. So I'm just wondering about this. Like, come on, instrument manufacturers. I know it's probably not pretty to put this somewhere, but you could put it somewhere discreet. Here's what I just wanna say, though, finally. Um, please don't at me. I know that there are some, especially like acoustic electric guitars, Fender's a good example, like onboard Fishman pickups that have, like, the EQ box. Some of them do have this indicator, but not enough. And if it's, like, an electric guitar- Yeah ... I rarely see this on a pure electric guitar. So please, for the love, just put, like, a little light. Maybe, maybe it turns orange or yellow or red when, like, the battery's about to go. I just, I need to know, because it's, it's so nerve-wracking when you're playing and you're like, "Oh, no. When did I last change this battery? How much longer is this thing going to last?"  [00:21:28] Tony Arsenal: Yeah. You know, I'm, I'm wondering, um, maybe I don't know enough about electrical engineering, but I actually feel like being able to determine when a random battery is starting to lose charge is probably a fairly intricate process, so that might be why, like, there's not as many. It's funny, my Ibanez guitar, which I haven't, I haven't even taken out of its case in years, I just don't, don't have a, a, a real occasion for it anymore, um, it has an indicator on it. So it's funny that you say that 'cause, like-  [00:21:59] Jesse Schwamb: Some do  [00:22:00] Tony Arsenal: Not a cheap guitar, but it's, um- Right ... it's not, yeah, it's not like a super expensive guitar. Uh, and it does have a little indicator. It's just like a little blinking light when the battery- Yes ... starts to go, it just blinks. Um, but yeah, even then, it still... It's funny, I, um, when I was in like high school and, and first couple years of college, I helped out with youth ministry at my church quite a bit, and I would often be on the team that would go, like, down to the camp the day before to set up all the equipment and to, like, get everything ready. And I remember I was always, I was always being told like, "Make sure you change the batteries. Make sure you change the batteries." Right. And like- Right ... it was always my job first thing in the morning to go around to all the microphones and all the guitars and, like, change out all the batteries. And I remember thinking, "This is so wasteful." Right. But then I remember, like, the one time we didn't do it, and it, like, crashed in the middle of, like, the big... And again, like, I don't even know if I would support this model of camp ministry anymore, but it crashed in the middle of, like, the big worship set on, like, the, like, the emotional decision- Yeah for Jesus night. Your altar call- It crashed in the middle of it ... totally blown  [00:23:01] Jesse Schwamb: up.  [00:23:01] Tony Arsenal: Yeah, and it, it, and it did. Like, it affected everything. We had to, like, stop and... So yeah, always, always change your batteries. Um, you know, like, I, you, I, when I was doing musical worship on a regular basis, I just had a couple, like, inexpensive rechargeable batteries that I would swap out at the beginning of each session. I would put the battery that was in my guitar into the charger and the battery that was in the charger into my guitar. Um, and those, those wear out over time too, so that- Right ... you know, that, that's not a healthy charging habit for those batteries, and you go through them faster. But it's better than throwing away a nine-volt battery every couple of, you know, couple of days, so. [00:23:37] Jesse Schwamb: Yeah.  [00:23:37] Tony Arsenal: Yeah. That's annoying. It's, it's obnoxious when that happens. Um,  [00:23:40] Jesse Schwamb: that's, that's why I'm just straight denying against it. I suspect that this is a matter of aesthetics, and that many of these manufacturers don't wanna put something as ugly as a light somewhere on this beautiful instrument, even if it's in, like, a discreet place. That's my guess. Yeah,  [00:23:53] Tony Arsenal: maybe.  [00:23:54] Jesse Schwamb: I also theorize, like, why can't there be an intermediary pedal that would help us with this? So, like, many people, including myself, have a tuning pedal which you can essentially bypass, and you, you engage it when you wanna tune. Why can't that draw... I, I think it should be relatively straightforward, but who knows? But either way, all I need is just a heads-up. I don't need like a, "You have, you know, 16% left," or, "You have 2.67 hours left." I just need to know that it's not gonna fail me at this most critical time. Like, just tell me to swap it. That's all, that's all, that's all you have to say. Yeah. Just tell me to swap it. So I'm sure it's more complicated than this, but I think it might be a matter of, of beauty over function and purpose- Maybe ... because-  [00:24:33] Tony Arsenal: Yeah.  [00:24:34] Jesse Schwamb: Yeah, that's probably- Many, many are particular about that kind of thing Yeah. So anyway- Yeah ... yeah, I, that's maybe... I like what you said, Tony. It's maybe a good PSA. Like, change your batteries often and frequently. Don't be like me. Don't be in that position where all of a sudden, I remember I was leading some very acoustic worship on an evening service. It was a very full congregation, probably, like, 200 people. And, uh, we finished up, and somebody had to yell out, uh, "We can't hear your guitar at all." And I'm just up there playing. [00:25:01] Tony Arsenal: Ugh.  [00:25:01] Jesse Schwamb: And yeah. You know, it's distracting. It's one of those things. But-  [00:25:04] Tony Arsenal: Yeah ...  [00:25:05] Jesse Schwamb: um, in the end... Uh, ironically, some people at the end of that were like, "Well, that was really great. It was much better than usual. We heard a lot less guitar." And I was like- ... "Okay."  [00:25:14] Tony Arsenal: My, um, my Ibanez, I never used it, but my Ibanez has an XLR cable in addition to the quarter-inch- Oh and the XLR provides power to the preamp. So that's- See, there you go ... the real solution is just to have a direct XLR, uh, XLR mic cable that goes in, uh, and then you bypass the direct box. Although then you can't, then you can't go into a tuner or pedal. Yes. So-  [00:25:33] Jesse Schwamb: Exactly ...  [00:25:34] Tony Arsenal: pros and cons. Yeah. But-  [00:25:35] Jesse Schwamb: Yeah. It go- it, it, it's all over the place. But let, let's talk about- Yes ... judgment, shall we? Like, what, what-  [00:25:41] Tony Arsenal: Welcome, welcome to the Reformed Guitar Cast for the  [00:25:43] Jesse Schwamb: night. Yes. E- exactly. We could talk all day about books, reading, reading plans, study plans, productivity, and guitars. These are all beautiful things. And  [00:25:51] Tony Arsenal: batteries and  [00:25:52] Jesse Schwamb: electrics. And batteries. Of which, uh, allegedly you can ha- never have enough of any of those things in that group.  [00:25:57] Tony Arsenal: It's true.  [00:25:58] Back To Matthew 25 Reading [00:25:58] Jesse Schwamb: But let's talk about, uh, judgment. And I suppose we should go back to Matthew 25, which we've been hanging out in quite a bit. And someday we'll move out of this passage. Pro- probably not today, but someday- we will actually get beyond it. And I, I know, I know we're 25 minutes in, but I am gonna read again for all of us because Tony and I, you have been resolute in saying that the best parts of our conversations really are the scripture, hearing them and going through them with great depth and a deliberate kind of measured slowness, which we're unapologetic for. And so let's just go to Matthew 25. I'm gonna read verses 31 through 46 with a f- a fair amount of speed, but enough to get us to the place where again, I just want this to be familiar as we speak about it. "But when the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. And all the nations will be gathered before him, and he will separate them one from another as the shepherd separates the sheep from the goats. And he will put the sheep on his right and the goats on his left. Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom which has been prepared for you from the foundation of the world. For I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you invited me in, naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.' Then the righteous will answer him saying, "Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? And when did we see you a stranger and invite you in, or naked and clothe you? And when did we see you sick or in prison and come to you?" And the King will answer and say to them, "Truly I say to you, to the extent that you did it to one of these brethren of mine, even the least of them, you did it to me." Then he will also say to those on his left, "Depart from me, accursed ones, into the eternal fire which has been prepared for the devil and his angels. For I was hungry and you gave me nothing to eat. I was thirsty and you gave me nothing to drink. I was a stranger and you did not invite me in, naked and you did not clothe me, sick and in prison and you did not visit me." Then they themselves also will answer saying, "Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?" Then he will answer them saying, "Truly I say to you, to the extent that you did it to one of these, least of these, you did not do it to me." And these will go away into eternal punishment, but the righteous unto eternal life  [00:28:27] Tony Arsenal: Yeah.  [00:28:29] Heavy Passage Rightly Used [00:28:29] Tony Arsenal: Like we said last week, this is a really kinda heavy passage. Um, and it can be, uh... Let me put it this way. It can be used to make, uh, believers fearful in the wrong way. I, I do think the, the passage is to instill fear of God and is inst- to drive us to good works. But it can be used in a way to sort of, as I mentioned last week, it can be used in a way to sort of say, "If you don't do all these good things and you don't measure up, then Jesus never knew you." Um, and, and it implies, or sometimes even fully says that, uh, Jesus comes to know us because of the good works that we do. Right. Right? And that's just not, um, that's just not Christian theology. That's not Reformed theology certainly. Um, it's, it's not Protestant theology, and it's not even really Roman Catholic theology down. Um, but this passage really is more about understanding what marks the life of a person who has already come to faith in Christ. That's right.  [00:29:30] Justification Not Two Stage [00:29:37] Tony Arsenal: What marks the life of someone who has been changed and transformed, uh, to be like their master, like their king. Um, so, so this passage doesn't try to teach us what we have to do to merit eternal life. Um, this isn't... A- and maybe we'll get into some of this, I don't know if we will or not, but this isn't sort of John Piper future justification, um, you know, on the basis of works, or future sa- salvation on the basis of works. Um, there's no two stages to justification, right? If we're justified, it's because Christ has imputed his righteousness to us. That's right. And what happens in the, in the final judgment, there's a real thing that happens, but it's not an assessment of whether or not we have done enough or been enough. It's the reassertion of the righteousness of Christ over us. So we'll, we'll get into that, we'll talk about it, but I wanted to make sure we set the frame for that, um, before we get into it. 'Cause sometimes when you talk about these passages, it's hard to talk about future judgment according to works, which is a genuine Christian reality, right? There's a future judgment according to works. But it's hard to talk about that without starting to sound a little bit like we're, we're earning our salvation or, like, our, our justification's in, like, sort of a second stage of review or something like that. So we'll, we'll get into that, but this is not, this is not works righteousness, this is not future justification, this is two stages of justification. [00:30:52] Jesse Schwamb: And that seems, like, very clear from the way that Jesus sets this whole up. The language is so beautifully gospelly centered and oriented.  [00:31:00] Inheritance Not Wages [00:31:00] Jesse Schwamb: Even behind the judgment, like, this curtain of judgment, when you, when you open it up, is the gospel in all of its fullness, and that begins with th- this idea of inheriting the kingdom. And inheritance, of course, is not wages. In fact, like, Paul makes this kind of, like, identical move in Romans 8 and in Galatians 4 where he basically emphasizes what Jesus is talking about here. That is, sons and daughters inherit, inherit. They don't earn a paycheck. An heir receives by virtue of relationship and not performance. And that single word is, I think in the judgment of, like, most of the Reformed understanding here, decisive for, like, reading this whole passage correctly. That whatever role these works mention in verses 35 and 36 play, they cannot be meritorious works. It's not the ground of the inheritance, because inheritances by definition are not earned. Yeah.  [00:31:51] Election Before Works [00:31:51] Jesse Schwamb: And then, like, right into the same kind of train of thought, the same line of reasoning, is this idea that, well, not only are you inheriting the kingdom, but all this was prepared for you before the foundation of the world. And here again is, like, the beautiful gospel in the form of this un- you know, eternal, like, unconditional election stated, like, very plainly. Now the kingdom isn't pr- w- was not prepared in response to, like, some kind of foreseen works. I think we talked about that last week, right? Did we talk about the cor- looking down the corridor, all that kind of weird stuff? Yeah.  [00:32:22] Tony Arsenal: Yep.  [00:32:23] Jesse Schwamb: It was prepared in eternity past before any works, like good or bad, had been performed by anyone. And so that's, like, the true answer, in my opinion, to, like, any Pelagian or semi-Pelagian reading of this passage. The deepest cause of the sheep's blessedness long predates their deeds of mercy, and so their works are downstream of election and grace, not upstream of it. That's really good news. Like, that again is the Gospel, that all things are entrusted to, belong to God. God does all the verbs. However you want to say it, what we have here is true grace, and that their works are flowing out of that grace. And so because of that, there's no... It's, like, it would be insanity to boast in them, because that boasting would mean absolutely nothing. And so Jesus sidesteps that altogether by talking about inheriting the kingdom and having this all prepared for us before the foundation of the world. [00:33:15] Tony Arsenal: Yeah.  [00:33:15] Kingdom Language Clues [00:33:15] Tony Arsenal: Yeah, and there's some interesting, um, I think some interesting text feature that I just noticed here that, um, I don't wanna read too much into it, but one of the things that's striking about this is the, the language around the sheep or around those on the, um, on the right of the king here. Um, there's much more of a communal, um, kingdom-type language, right? Uh, in the first section where it's talking about those on the right, uh, the word king is used repeatedly.  [00:33:45] Jesse Schwamb: Right.  [00:33:45] Tony Arsenal: Right? And then when you get to the second section on those on the left, the ones that the, the, the righteous son of man does not know, um, it doesn't use the word king. And that's not, of course, not to say that he's not the king of those who are, you know, condemned. He's the king of all. But there is this, this, uh, obviously intentional, uh, choice to use the word king, and what, what is a king if not someone who has a kingdom and a people? Exactly. So there, there even baked into that simple linguistic feature is already this idea that the people he's speaking to are his people. And so, like I said, we've talked about parables and parable-adjacent teaching as kind of being sort of systematic language in story form, systematic theology in story form. Even here, we're seeing election, we're seeing definite atonement, right? The people are his people because he prepared this kingdom for them before the foundation of the world. [00:34:42] Jesse Schwamb: Right.  [00:34:42] Tony Arsenal: Um, and then the, the people who aren't his, they don't even get to be associated with him as king. They don't even beg- get to, get to be associated with his kingdom. They're so far outside of the kingdom of heaven, outside of this kingdom, that even to say that the king is speaking to them is almost like, uh, it's almost like a contradiction, right? So, um- In sort of like common parlance, we might refer to another nation's king as King Charles or, you know, K- King whatever, um, or President so-and-so. But that person is not my king. Right. And so although, like, maybe there's some decorum just in general, and, like, politically it's wise, I'd have no obligation to call King Charles King Charles. Like, I can ... I ... He's not my king. I don't owe any obligation of, of fidelity to him or to his title or to his crown. Another funny example, um, recently, um, you know, I work, uh, at a hospital. We have a spiritual health or chaplaincy department, and there's some Catholic priests who are on staff there. And, um, the, the spiritual health department is part of the care experience group, which is the same group that my patient relations team is part of. And some- someone noticed that at, like, broader team group meetings, I don't refer to them as Father. I'm one of the only people in the room who just says Joakim or, you know, or Sam. Like, I don't ... And they don't mind. It doesn't bother them at all.  [00:36:03] Jesse Schwamb: Right.  [00:36:04] Tony Arsenal: Um, and it's funny because someone asked me that, and I'm like, "Well, they're not my priest, and I, like, I don't acknowledge- Right their status as the Father. Like, there's actually some biblical reasons why I wouldn't do that." I think this is kind of sort of almost like, in a third person perspective, kind of the same thing. Like, the k- king, i- the, the Gospel writer here, Matt, is refusing to use the word king in relation to this Son of Man in relation to these people to say something about them, to say something about those people- Yes who are outside of the kingdom  [00:36:34] Jesse Schwamb: Yes, that's right on. It's a bit like, I suppose, in a, a lesser way, like there was a time... So you're married to my sister. There was a time where you weren't, we weren't Yeah ... uh, and during that time, like I, I was not in your family, nor were you in mine.  [00:36:48] Tony Arsenal: Right.  [00:36:48] Jesse Schwamb: And then at, when you married her, I am part of your family. Like you can't kick me out. As long as you're married to Ashley, I will be part of your family and you part of mine. Right. That's how it works. And so that identity proceeds, like it c- this is like confusion between identity sometimes and I think like harmony, and so many people wanna read this as like some kind of like harmonic reflection of the state of obedience of these persons, and therefore, if they had harmony, then they were in the kingdom, and that's getting it backwards. That they were part of God's kingdom by his family by definition of identity.  [00:37:20] Surprised Righteous Hearts [00:37:20] Jesse Schwamb: So that by the time like we get to verse 37 when Jesus is saying the, the righteous are gonna answer him and they're gonna say, "Lord, when did we see you hungry and feed you, or thirsty and give you drink?" I think that's one of the most like theologically important verses in this passage, which proves the point you just made. And I think it's often under-read because the righteous, they don't remember doing any of these things for Christ. They are surprised. They have like no self-conscious ledger of merit that they can point to, and that surprise I think is devastating to works righteousness reading of the passage because- Yes if these people were consciously stacking up merit to present at the judgment, then they would've kept a very careful account. But instead, their works flowed so naturally and unselfconsciously from a renewed heart that they scarcely remembered them, let alone like regarded them as currency for salvation. And so I think, I know there's been a lot written, you and I have talked about a lot about how people wanna parse this idea of works, understanding that it has some place, but what is that proper place? This I think does lead us into like the right focus in that kind of discussion because it's precisely what like the Reformed doctrine of sanctification would predict, and that is, you know, truly gracious affections I think issue in Christian practice as a reliable sign, hear me out here, but crucially that practice is not calculated or like self-res- referential. It's like the spontaneous fruit of transformed nature, as natural it is for a good tree to bring forth good fruit. And so the righteous in this passage, they're not the legalists that some would, I think, portray them to be or get worried that they are. They're not tallying good deeds. They're simply people who, having been made new, and who makes them new? God in Christ, right, through the power of the Holy Spirit. Because they've been made new, they just could not help but love their neighbor.  [00:39:13] Tony Arsenal: Yeah.  [00:39:13] Sheep And Goats Identity [00:39:13] Tony Arsenal: Yeah, and, and you know, I think it's sometimes hard... We, we made the point last week that, um, the, the language in verse 32 where it says, uh, "He," He being the Son of Man, "He will separate one from another as a shepherd separates the sheep from the goats," that, that comparative as is the same language that introduces other parables. Right. And so the, the parable, parabolic element of this is a comparison to a shepherd separating two different kinds of animals in his, his bigger flock. Mm-hmm. I made the point that like we should be careful to overread sort of like what sheep are like into the behavior of those who are righteous on the right of Christ here. Um, because sheep are dumb, sheep do stupid things, sheep are disobedient. There, there's no use for like sheep to do good things and goats are not. And productive goats are also productive. Um, so what we should see though is that sheep are put on the right side because they are sheep, and goats are put on the, the left side because they are goats. Um, not because they act like sheep or because they act like goats, right? And so I think, yes, goats and sheep may have thinked behavioral, recognizable behavioral characteristics, but those characteristics flow from what they are. They don't make them what they are.  [00:40:35] Jesse Schwamb: That's right.  [00:40:35] Tony Arsenal: And so I think that's kind of what we see here in the parable, is the people on the, the right, the righteous on the right hand of the, the Son here, of the King as He sits on His glorious throne, the righteous simply do what righteous people do, right? They, they don't ... So much so, and again I think the shock of this is, is sort of the, the path of the teaching. The shock of this, the surprise of this on the part of the righteous are, uh, like it's palpable. And I think that when you actually talk to someone who is ... Think of the most sanctified, holy, righteous Christian you know, right? And I'm not gonna try to tell you who that is, but think of that person and think of a time that you have paid them a compliment or thanked them for doing the right thing.  [00:41:24] Jesse Schwamb: Right.  [00:41:24] Tony Arsenal: They're like, "Oh, I didn't even think about that." Like, it's just not even on, not even on their radar. How many times have you, um, have you done a kind thing for someone at work and they like make a big deal out of it and you're like, "Oh, this is just I thought this is just what we do to each other. I thought we were just kind to each other." Um, and, and f- the flip side of this too is the, uh, the righteous in this parable or in this teaching, they're actually sort of like questioning the Lord's judgment in that they're saying like, "Wait a second, like w- why am I on the right here?" And He's like, "Well, uh, you were h- I was hungry and you fed me, and I, you know, I was thirsty and you gave me drink." And they're like, "When did we do that?" The flip side- Right ... of that is that those on the left, they're trying to justify themselves, right? They're trying to justify themselves, 'cause He's like, "Well, you didn't do these things. You're not my people." And they're like, "Well, when did we see you? When did we see you, when did you have these things happen and we didn't take care of it?" So the, the righteous are like surprised that this happened, and are almost questioning the fact that it's true, and the unrighteous are trying to justify themselves, basically blaming God. Bad judgment. It's not altogether, um... I forget which pro- I wanna say Micah or Malachi, one of those two, um, um, where the, the, um, God basically says, like, "Y- you, you're sinful people." And they're like, "When? When were we sinful people? Like, you tell me." Yeah. And then of course he does, 'cause it's the prophets. Right. But it's the same kind of thing. He comes to the, to the unrighteous in judgment. He says, "Depart from me, y- you cursed people." And then he says, "These are the, these are the things that have marked your life." And then they're like, "Where, when did that mark my life? Like, what are you talking about?" And he, he, the funny part is he doesn't give them an answer. He doesn't explain to them really. Right. He, he just like, "No, you can go, you can go away from me 'cause you." He does say like, "Well, you never, you did not do this to the least of these," and we, we need to unpack that phrase a little bit. But he doesn't give a long explanation to them justifying his judgment. He just makes the statement, basically makes the statement again, "You just didn't do it, so that's the consequence of eternal punishment." Um, again, not in like, "You didn't feed the poor, therefore you're going to hell" kind of a statement. It's more like, "You are not the kind of person that is a, a part of my kingdom." [00:43:48] Jesse Schwamb: Right.  [00:43:49] Tony Arsenal: Without necessarily a firm statement about w- how that came to be, just a statement, "You are not the kind of person that is part of my kingdom." That's  [00:43:56] Jesse Schwamb: right. That's right. I think that's actually very evident in these, like, six concrete works of mercy which are listed, feeding, giving drink, hospitality to strangers, clothing, visiting the sick, uh, visiting the imprisoned. And as we've said before, those are not extraordinary feats. I mean, there's no mention- Right ... of miracles or doctrinal precision or heroic martyrdom. Yeah. It's just these ordinary, super unglamorous ministry of practical love, and I think that is significant, like you're saying, because it is a mark of true faith, this idea that it's found frequently not in spectacular religious performance, which is what some of the audience is probably after, honestly, but in this quiet but costly unnoticed compassion. And I think that is critical to understanding that those who have been identified and marked by Christ undertake these things with a seriousness, under being willing to bear the c- the cross and the curses and the cost of all those things, uh, because it is born out of a transformed life, one that has been re-identified almost as it were a new creation. And so that- Yeah ... created man does these things without putting the notches on the belts, so to speak, to tally them up because I think to that person that would be insane. What is the purpose of doing that? If I can't earn my salvation, I'm doing these things anyway. It, it wouldn't even matter. It's like trying to pay a bill that you have no money for anyway. Why would you then try to count the dollars that you have in your pocket to see if for some reason you could cover the cost? It's impossible. Yeah. And so everything changes to such a degree that I know we keep saying, like, surprised, and that is what is kind of manifested in the passage. But it's, it's not kind of like the shock of like, "I don't know what you're talking about." It's more, it's more this idea of, again, I think those being brought forward at the final judgment, and it's almost as if Jesus is saying, "You are coming into this kingdom- Because, or you are being, uh, allowed, so to speak, to come into my presence in the fullness because you did all those things. And their surprise is almost as to say, "Well, why would those things bring me into the fullness if I've, in fact, have inherited it because you've called me your own?" Does that make sense? Like, I think it's- Yeah ... there's a little bit gone there- Yeah ... that's not just they're kind of like, "Oh, this slipped my mind," or, uh, "It came so easy to me that I didn't even know I was doing it." I think it was more about the g- we should just get to the least of these then, right? Like, what does it mean- Yeah that they did these to the least of these, and how does that surprise fit into that?  [00:46:19] Tony Arsenal: Yeah.  [00:46:20] Least Of These Explained [00:46:20] Tony Arsenal: The other element of this that I think is super important for us to cover in the 10 minutes or so we have left. Um, this phrase, "the least of these," right? Yes. And, and this, this can really cause this passage to be misunderstood  Um, I wanna s- loud and clear, uh, taking care of the poor in our society, you know, mercy ministries outside of the church, those things are all good, and I think scripture makes an argument that we should be engaged in those, both individually and also that the church has an obligation to, um, to meet some practical needs of those who are destitute around it. Um, but that's not what this passage is saying, right? Right. So when we look at the phrase "the least" first, first thing that, that comes off here, right, in verse 40 where this phrase first appears, "Truly I say to you, as you did it to the least of these, my brothers, you did it to me." Right? This is not a general statement. The least of these are not, like, the lowest and meekest and poorest of the world. The least of these my brothers referring to those who belong to Christ. Right. Those who are related to me. And, and I actually think that that, that is probably, like, the hallmark of passage. Beyond, um, what we've talked about already of just sort of like not being about works righteousness, this is really about being a part of the church, right? They're marked by the fact that they have inherited this kingdom which was prepared for them before the foundation of the world. They're marked by the fact that, uh, they are the people of this king, so much so that the other people aren't e- the word king can't even appear in association with these other people. And this last part, they're marked by the way they have treated those in whom they are with c- in, in community with, right? They're marked by the way they have treated those who are related to the king by blood, who are adopted, who are married to the king, who are in, in the family of the king, his brothers. [00:48:17] Jesse Schwamb: Yeah. Okay.  [00:48:18] Tony Arsenal: So this is painting a picture of kind of what we see, right? W- we see in, uh, Galatians, right? Um, "Do, do good to all people, especially the household of faith." Mm-hmm. Right? Uh, our own tagline, "Honor everyone. Love the brotherhood," right? That's, that's a statement of like, yes, you're supposed to be kind to all people, but you're especially supposed to be kind and be committed to and taking care of those who are in the household of faith, who are in the church. That is what this passage is about. That is what marks those people who belong to the king. The sheep are part of the sh- part of the sheep because they're in that same flock, because they- Right ... are ontologically, they've been made new and they've been renewed into this new creation as sheep. Um, that's what this passage is getting at. And then the people who, uh, who are not a part of that, they, they have not done anything with the church. They're not associated with the church. They didn't take care of the church. They didn't, they didn't feed the church. They didn't do anything with that. And this, this again, like, think about, like, Acts chapter, you know, when, when, um, when Paul is, when Saul is called by Christ, right? "When did I persecute you?" "Well, you, why are you persecuting me, Saul? Well, you persecuted my people." So this, this passage ties a lot of those same s- same threads together- Yeah ... in a way that I think presents this really cohesive picture of what it is that's going on. This is not works righteousness. Right. [00:49:37] Serving Christ In Church [00:49:37] Tony Arsenal: This is an assessment of the fact that you are, in fact, a m- a member of the people of God, that you have been engrafted into Christ and have become a part of his body. And just as he is our head, we are his body. The people who are cast out, the reason he never knew them is 'cause they've never been engrafted into him. [00:49:55] Jesse Schwamb: Right. Sometimes this does, I think, get read and defined as, like, the all the poor and suffering writ large, which is helpful, but I don't think, like, the dominant view here, at least in my perspective. And you, and you tell me otherwise. Yeah. Because, uh, on this view, of course, like, Christ does identify with all who suffer, and that maybe mercy to any sufferer is mercy to him. I think that could be partly correct, part reflection and application here. However, the stronger view, I think, e- like, even historically, is that- Really we're talking about, especially when we get to, like, visiting those in prison, the, the persecuted or itinerant Christian missionary. When we're talking about the imprisonment and persecution language is, that especially suits believers suffering for the gospel's sake, not merely the poor in general. Now, is, are there ways for us as Christians to embody the gospel and to be a witness for Christ by going out and performing acts of social justice? I would say yes, if you connect those items explicitly to the gospel. That is, that you make it clear your emphasis, genesis, your volition comes through this message of who Christ is. Otherwise, there's plenty of institutions doing very good things, and I don't necessarily, what's in view here i

Hour 2 is headlined by the latest LeBron James speculation as Joe Rose and Dave Hyde discuss why the NBA superstar still hasn't made his decision and why they believe the Heat remain his best basketball fit. Chris Perkins then joins the show to preview Dolphins training camp, explaining why this season is more about evaluating the franchise's long-term foundation than chasing wins. Perkins discusses Miami's breakout candidates, concerns at edge rusher, expectations for Malik Willis, and why young players like Juju Brents have a chance to seize major roles. The hour wraps up with more LeBron conversation, including why he is moving on from the Lakers, the influence Giannis Antetokounmpo and Bam Adebayo could have on his decision, and the growing national speculation linking him to Miami.

Chris Perkins joins Joe Rose to break down the Dolphins as training camp approaches, explaining why this roster is filled with opportunities for young players, similar to Miami's rebuilding years. Perkins discusses why the Dolphins already have a strong idea of who their starters will be, identifies Juju Brents as a potential breakout candidate, and shares his concerns about the team's edge rusher depth, including why he isn't expecting a major leap from Chop Robinson this season. The conversation also covers the upside at wide receiver and cornerback, Malik Willis' expectations heading into the season, whether Miami could make another move before Week 1, and why this year is less about wins and losses and more about determining if the Dolphins have found the right general manager, head coach, and quarterback for the future.

Kat Perkins is back in Studio and has X-Mas in July gifts and we need State Fair shirt Ideas! Christopher Nolan says NO to Uggs, Brandi Glanville's hot take on kids not doing Cocaine and Hot Guy Vibes. Mike Reviews, The Odyssey and Kat has a new Dasher of the Day Story. Angelina Jolie just wants everyone to "Heal" and Is Deadpool coming back?Real Housewives of New York Casting Announcement and Carole Radziwill is back. The Baby Sloth at the Como Zoo has a name. Hot To Go featuring Katie Holmes new man and Last Call!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Burnout doesn't always look like a breakdown. Sometimes it looks like pushing through, feeling numb, forgetting who you are, or wondering why everything suddenly feels so much harder. I'm joined by Dr Jo Perkins, an eminent Chartered Psychologist who supports senior business professionals and organisations to develop effective strategies to optimise psychological performance. Dr Jo explains how burnout develops, why so many people miss the warning signs, and why it can hit people with ADHD especially hard.Together, we explore the difference between being tired and having a nervous system that can no longer recover, the hidden role of masking, and what real recovery actually looks like. If you've ever thought, "I'm just exhausted," but suspect it's something more, this conversation could change the way you understand burnout. Chapters: 00:00 Trailer 02:10 The Biggest Lie About Burnout 03:51 Burnout Before You Realise It's Happening 05:17 Does Burnout Hit Suddenly or Build Up? 06:23 Why People Miss the Warning Signs 09:33 How Bad Burnout Can Really Get 16:16 Do We All Have a Breaking Point? 17:20 When Your Body Stops Recovering 19:00 Tired vs Burnt Out (Big Difference) 21:24 When You Stop Feeling Like Yourself 24:38 Why Burnout Makes ADHD Worse 29:43 Tiimo Advert 31:43 Can Masking Cause Burnout? 36:46 When to Seek Professional Help 38:44 The #1 Warning Sign of Burnout 40:26 Can You Fully Recover from Burnout? 41:47 The Biggest Recovery Mistake 43:17 A Letter to My Younger Self Visit Jo's website

Today on Two Mikes we hosted Mr. John Perkins, the author of the famous book called the Confessions of an Economic Hit Man, joined us for a discussion of the of that book which is a study of how to use the U.S. and other governments use propaganda and international lending organizations – like the World Bank and its sister organizations -- to create new international organizations that are backed by – at least -- the U.S. military and U.S. government and so are, in essence, the creatures of the United States and its economic goals. Mr. Perkins notes that all of this activity can be done with the legal framework and corruption laws which are in force at the time of the activity, and that it is meant to make large American companies richer and more powerful and also to create international companies that will grow rich and become an extension of America's worldwide economic and political power. Mr. Perkins book Economic Hit Man was an extraordinary international best seller, going through multiple reprints and editions and remaining on many best-seller lists around the world for 70 weeks. In a short time – on 8 September 2026 -- Mr. Perkins will be publishing a new book, which will be called The Art of the Steal: Trump and the Economic Hitman Presidency. It will be published by Penguin Random House. Mr. Perkins now works as the Chief Economist at a major international company. That being so, he has been well positioned to follow U.S. national and international economic activities as they unfold in Trump's second term. He has found that the way things work remains much the same as they were when his first book was published, but with the exception that much more money is being made and much more economic power accumulated. And that matches the goals of the program that Trump now stands in control of internationally; namely, to help the rich – which includes his family and friends -- and powerful to become more wealthy and more powerful. All told, Mr. Perkins gave the Two Mikes a riveting presentation. We we have asked him back for another program once his new book is published.

A law enforcement practice that's being used in California jails is coming under increasing scrutiny. In what's known as a “Perkins operation,” undercover agents attempt to elicit confessions from people booked at county jails. The tactic has helped secure hundreds of murder convictions. But critics say they are coercive, can produce false confessions and disproportionately target people of color. Reporter Cayla Mihalovich, CalMatters Scorching heat has hit much of California this week. In Southern California, triple digit temperatures were recorded in cities across the region on Wednesday. Reporter: Anthony Victoria, KVCR Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on Waxing Lyrically, Drex and Alisa sit down with the Perkins family to talk about all the ways they're involved in the Lyric and the Brownwood community. They chat about their daughter's experience preparing for Matilda Jr. in this summer's Kids Workshop, as well as how R&R Cards has become a welcoming space for tabletop gaming and local connections. It's a fun conversation about family, community, and supporting the arts both on and off the stage. watch on Youtube - https://youtu.be/va4TFfoEcSQ  Matilda Jr. Jul 24, 2026 - Jul 26, 2026   Inspired by Roald Dahl's beloved story, Matilda Jr., SPONSORED BY CHICK-FIL-A, celebrates the power of imagination, courage, and standing up for what's right. When a brilliant young girl discovers her extraordinary gifts, she dares to take a stand against the cruel adults who underestimate her. Packed with catchy songs, clever humor, and inspiring heart, this high-energy show—performed by our local youth—will delight kids and adults alike! Tickets - https://lyricperformingartscompany.thundertix.com/events/255977 

A new veterinary hospital is coming to one of OSU's most visible agricultural sites, but the crop research Oklahoma producers rely on is not going away. OSU Department of Plant and Soil Sciences head Wade Thomason, Ph.D., joins Dave Deken, Brian Arnall, Ph.D., and Josh Lofton, Ph.D. to explain what is changing at the Agronomy Research Station, which long-term plots will be protected, and why good soil, irrigation, and proximity to campus cannot simply be replaced. They also walk through plans for new greenhouses, field laboratories, teaching space, soil and forage testing, plant disease diagnostics, and a possible summer 2028 move. Key takeaways: The historic Magruder Plots and other long-term fertility trials are not planned for development. The veterinary hospital is expected to use the area where the current agronomy buildings stand. Approximately 20 to 50 acres of other research ground may need to be replaced nearby. New facilities could bring wheat breeding, crop quality testing, field research and diagnostic services into a more efficient system. The modernization is designed to improve research, hands-on student education and service to Oklahoma producers. Detailed timestamped rundown 00:00–01:54 — Episode setup and field event invitation Dave introduces the debate over the Agronomy Research Station, the veterinary hospital project and the future of research and teaching at the site. He also previews the July 27 Summer Crop Demo Day near Chickasha.01:54–02:32 — Participant introductions Brian Arnall and Josh Lofton are introduced before the recorded conversation with Wade Thomason begins.02:32–04:18 — What is happening to the agronomy farm? The group addresses months of concern and confirms that the veterinary hospital is expected to occupy the footprint where the existing agronomy buildings stand.04:18–05:59 — Are the Magruder Plots safe? The long-term fertility trials are identified as irreplaceable scientific resources. The discussion makes clear that the Magruder Plots and other longstanding trials have not been offered for development.05:59–08:29 — Why agronomy cannot simply move anywhere Thomason explains the requirements for productive research ground: proximity to campus, student access, suitable soil, little slope, a location outside the floodplain and dependable irrigation supplied through the OSU water system.08:29–10:12 — Why the plots must remain near campus The station supports hands-on classes, weed identification, breeding programs, frequent crop observations and technologies such as drone imagery. Moving those activities farther away would reduce efficiency and student access.10:12–12:29 — The original farm layout had a purpose The group explains how soils, slope, wind direction, water and animal needs shaped the placement of agricultural programs. The land was not assigned randomly.12:29–14:45 — Prime real estate and agricultural history Dave describes the corner as emotionally significant to people connected with OSU agriculture. The group acknowledges that reaction while explaining the university's effort to create room for both agronomy and veterinary medicine.14:45–17:03 — The rebuild is three connected projects Plans include a greenhouse and headhouse complex, new agronomy research operations and an education and laboratory center. Wheat breeding, wheat pathology, Extension, turfgrass and ornamental horticulture are among the programs discussed.17:03–19:13 — New homes for producer services The proposed education center could include classrooms, conference space, the Soil, Water and Forage Analytical Laboratory and the Plant Disease and Insect Diagnostic Laboratory. Both laboratories currently face significant space and access limitations.19:13–22:14 — Proposed locations and the 2028 target The conversation covers possible locations on the existing sheep and goat property, the likely order of construction and the need to move agronomy operations before the existing buildings can be removed. The target is summer 2028.22:14–23:43 — Learning from other land-grant universities The planning team studied facilities at Kansas State, Purdue, Nebraska, Texas A&M, Georgia and Tennessee to identify useful designs and avoid problems those institutions encountered.23:43–27:22 — Designing around the work, not old walls The proposed greenhouses may have less total square footage but greater usable capacity through rolling benches, better lighting and ventilation. Other improvements include a pull-through seed warehouse, integrated wheat quality space, improved cotton processing, chemical storage and shared drying and grinding areas.27:22–31:27 — Shared space, compromises and adaptation The faculty discuss the benefits and frustrations of shared work areas. Some programs may gain more than others, but the experience of OSU's newer Agricultural Hall suggests shared facilities can improve communication and the student experience.31:27–34:34 — Balancing program needs and limited space The conversation continues into how researchers will adjust their workflows, which needs must be prioritized and how the new construction will affect existing research acreage.34:34–35:57 — How much land could be displaced? The working estimate is approximately 20 to 50 acres. Options include nearby purchases, existing OSU land and other research sites; the department does not expect to replace the entire 185-acre main station.35:57–37:09 — Other research locations and sheep facilities Land near Perkins and a university property east of Billings could provide additional research opportunities. The project may also accelerate plans for a new sheep and goat facility.37:09–39:09 — State funding and possible federal support The episode describes a $40 million legislative allocation tied to a $10 million OSU match. The team also plans to pursue a federal research-facilities grant of up to $30 million, which could bring the potential project budget near $80 million. The federal award was not guaranteed at the time of recording.39:09–41:42 — Private support and practical details Previously pledged greenhouse support is discussed as part of OSU's match, followed by lighter conversation about equipment, refrigerators and the research team's preferred ice machine.41:42–43:36 — A working name and final thoughts The group closes with the working name “Agronomy Research Discovery Center,” thanks Wade for the update and directs listeners to Red Dirt Agronomy for future information. RedDirtAgronomy.com

Continuing our series on John Murray's Redemption Accomplished and Applied, Nate Shannon is joined by Harrison Perkins to discuss Murray's treatment of faith and repentance. Together they explore the nature of saving faith, the free offer of the gospel, and the lifelong call to repentance that flows from union with Christ. Along the way, they reflect on why true faith looks away from itself to Christ and why genuine repentance is not a burden, but a gift of grace. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

Byron Scott Says The Media Is Lying About Teams Wanting LeBron James, Shannon Sharpe Attacks Victor Wembanyama's $51M Pay Cut To Chase Titles, ESPN Is Furious Wembanyama Is Ending LeBron James' Player Empowerment Era, Perkins Exposes LeBron James Ready to transform your customer support? Go to decagon.ai/DREAMERSPRO to get a personalized demo and see what Decagon can do for your team. Learn more about your ad choices. Visit megaphone.fm/adchoices

Evangelist Don Perkins explores America's role in Bible prophecy. Is America mentioned in Bible prophecy? What role will this nation play in the end times? Plus, Bro. Perkins reveals what some key Founding Fathers believed about God and His Word. 

Camden Bucey speaks with Harrison Perkins about Meeting God in His Means of Grace: How Word, Sacrament, and Prayer Help Us Encounter Christ. Perkins argues that the Christian life is fundamentally receptive: we do not invent our own paths to God, but meet him where he has promised to be present and active for the good of his people.The conversation explores the ordinary means of grace—Word, sacraments, and prayer—as Christ's appointed instruments for strengthening faith, assuring believers, and shaping the church's worship. Perkins discusses the reading and preaching of Scripture, baptism as a covenantal sign, the Lord's Supper as communion with Christ and a foretaste of the marriage supper of the Lamb, prayer as a means Christ uses to sustain his people, and congregational worship as active participation before God rather than religious spectatorship.Watch or learn more at reformedforum.org/ctc967.Mentioned in this episode:Join Us In Person: Four Upcoming Reformed Forum EventsBefore today's episode, Camden Bucey shares four opportunities to gather with Reformed Forum in person over the coming months: Apologetics and Evangelism Seminar — August 4–5, 2026, Greenville Presbyterian Theological Seminary, Taylors, SC. Camden Bucey and Carlton Wynne lecture on apologetics and evangelism for the pastor at the GPTS Summer Seminar. Details: https://reformedforum.org/event/apologetics-and-evangelism-seminar-greenville-sc/ Discovering Christ in All of Scripture — August 28–29, 2026, Cahaba Park Presbyterian Church, Birmingham, AL. A Friday evening and Saturday morning seminar exploring how every part of Scripture reveals God's redemptive plan in Jesus Christ. Details: https://reformedforum.org/event/birmingham-alabama-seminar/ 2026 Annual Theology Conference — September 25–26, 2026, Lakeland Church, Gurnee, IL. The Covenant of Grace: One Savior, One People, One Purpose, featuring Dr. G. K. Beale. Early-bird pricing ends August 31. Register: https://rf26.reformedforum.org/ Christ the Center 1000th Episode Celebration — February 19–20, 2027, Hilton Austin, Austin, TX. A live recording of episode 1,000, a shared dinner, and conversations with longtime friends of the ministry. Details: https://reformedforum.org/event/christ-the-center-1000th-episode-celebration/ Seats are limited — register today at https://reformedforum.org/events

In this episode we speak with Harrison Perkins about his book Meeting God in His Means of Grace: How Word, Sacrament, and Prayer Help Us Encounter Christ. Perkins argues that […]

Glen Perkins joins to chat about Twins baseball and some fun broadcast bits happening with him and other Twins analysts! Then, get to know new Ravens radio vox Kyle Youmans!See omnystudio.com/listener for privacy information.

Glen Perkins joins to chat about Twins baseball and some fun broadcast bits happening with him and other Twins analysts! Then, get to know new Ravens radio vox Kyle Youmans!

Hour 3 features Chris Perkins joining Joe Rose to break down the Dolphins heading into the season, focusing on Miami's search for new leaders and how Jordyn Brooks, Zach Sieler, and Aaron Brewer compare to past Dolphins greats like Dan Marino, Jason Taylor, and Zach Thomas. Perkins discusses Malik Willis' role in the offense and why his rushing ability could make him one of the league's top running quarterbacks, while also evaluating Miami's rookie wide receivers, biggest roster concerns, and how Jeff Hafley can get creative with the linebacker group. The hour also dives into the debate over whether Lionel Messi receives special treatment from FIFA and if star players across sports get different treatment because leagues want their biggest names on the field. The guys wrap up with Marlins talk after Jakob Marsee's walk-off win, questions about gambling's impact on sports, and a look back at the anniversary of LeBron James' famous “The Decision.”

Chris Perkins joins Joe Rose to break down the Dolphins heading into the season, highlighting Jordyn Brooks, Zach Sieler, and Aaron Brewer as the team's emerging leaders while comparing the group's leadership to past Dolphins teams. He discusses expectations for Malik Willis, predicting his rushing ability could make him one of the NFL's top quarterbacks on the ground, and weighs in on what Miami can expect from rookie wide receivers Chris Bell and Caleb Douglas. Perkins also identifies pass rusher, cornerback, and wide receiver as the Dolphins' three biggest concerns, evaluates the team's rookie class, and explains why Miami's linebacker group could give defensive coordinator Jeff Hafley the flexibility to get creative this season.

Trey and Goldie are joined by professional women's basketball scout Vicky Anne Morgan (Mo Welch: The Paper, Dad Jokes). Vicky reveals her opinion of the best salmon on the highway... Perkins! And her biggest vice... breaking up families! Learn more about your ad choices. Visit podcastchoices.com/adchoices

From sea to shining sea, America has long been called an exceptional nation, but why? Family Research Council president, Tony Perkins joins host Casey Harper to look back on the last 250 years of American history and discuss the unique cultural moment we're living in today. Built on the ideals of freedom and liberty, America has always stood apart. But as we compare the nation's founding with where we are today, it's clear we've drifted from many of the Founding Fathers' principles. Harper and Perkins discuss the cultural changes happening across the country, why a nation rooted in God's word matters, and why moral courage is more important than ever.

2626 Braille Blooms with New Tech from Perkins (Jul. 1, 2026) Show Notes Transcript The Perkins Brailler is getting a digital upgrade that helps blind students transition into STEM careers and access online content. This budget-friendly tool translates mechanical typing into digital text. Hosts Nancy and Peter Torpey talk with Kim Charlson and Megan Gagne … Continue reading 2626 Braille Blooms with New Tech from Perkins (Jul. 1, 2026) →

Leave an Amazon Rating or Review for my New York Times Bestselling book, Make Money Easy! Check out the full episode: https://greatness.lnk.to/1937DM Bill Perkins asks the question most people never think to ask: what if you're afraid of the wrong thing? Most people spend their lives terrified of running out of money. Perkins thinks that fear is the real trap. The one that costs you everything. Your ability to enjoy life has a peak. Your brain matures around 28. Your body peaks at 33. After that, the window starts closing. He tells the story of six tour buses of senior citizens in St. Petersburg, Russia. Beautiful church. A hundred-and-fifteen steps to a view most people never see. Not one of them climbed it. That trip should have happened twenty years earlier. Perkins calls it the Tetris problem. You can have all the experiences you want. You just have to get the order right. The biggest mistake isn't spending too much. It's waiting too long. Sign up for the Greatness newsletter: http://www.greatness.com/newsletter Topics Bill Perkins, Die With Zero, money mindset, fear of running out of money, life experiences timing, financial psychology, time vs money, peak experiences, spending money wisely, regret minimization Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On 26 September, 2016, a young mother rushed from a Harlem apartment building carrying her six-year-old son in her arms. The boy was limp, unresponsive. His small body was covered in bruises, welts, and broken bones - evidence of months of brutal abuse. The investigation into what happened would reveal something equally disturbing: a child welfare system that had failed him at every turn, despite five separate reports of abuse.SPONSORS - Nutrafol: Find out why Nutrafol is the best-selling hair growth supplement. Use code “MORBIDOLOGY10” for $10 off at: http://nutrafol.com/Squarespace: Squarespace is the all in one platform for building your online presence. Free trial at http://squarespace.com/MORBIDOLOGY & use code "MORBIDOLOGY" for 10% off a website or domain.Omaha Steaks: Go to https://OmahaSteaks.com and use promo code MORBIDOLOGY at checkout for $35 off. Minimum purchase may apply. Whisker: Learn more about Whisker Litter-Robot models and starter kits today. Take an additional $50 off bundles with code MORBIDOLOGY at: http://whisker.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/morbidology--3527306/support.