Podcasts about Beloved

Even going to Jaipur—it was like one of those bumpy roads that we went on yesterday, but for the whole way. Now it's nicer, but it still takes an extra eight hours to go to Karaulī. But going to see Madana-mohana there is a heartfelt experience—to see the devotees and how they love that Deity. Madana-mohana represents attraction to the spiritual world; this is sambandha-jñāna. In many philosophical systems, there is no conception of attraction. There is only renunciation. Dry renunciation of the material world means: "Because I've been victimized again and again by my senses and by the sense objects, I decide that I will cultivate detachment and become free from the tyranny of my senses." Some take it a step further and they say, "Let me have no senses. Let me become nothing." In the concept of Nirvāṇa, as given by some, there is a candle flame; if you blow it out, then there is no candle flame. The idea is that the experience we're having now in this world—that I'm conscious, I'm aware, I love, I hate, I have emotions—is all the process of material nature. It's happenstance. And by my meditation, I'll come to a point of realizing that I'm not that awareness. I'm not anything. I'm not part of the process; I'm not the process; there is no process. There isn't anything, and I'll achieve nothingness. But even that nomenclature is the problem. Consciousness is something you cannot deny, because as soon as you deny, it is an act of consciousness. Therefore, Kṛṣṇa in the Bhagavad-gītā says (BG 3.5): na hi kaścit kṣaṇam api jātu tiṣṭhaty akarma-kṛt kāryate hy avaśaḥ karma sarvaḥ prakṛti-jair guṇaiḥ The soul is always active. We want something, and especially, we want love. So Madana-mohana brings the clarion call to us: "I am your beloved. Here, you can become attracted, and you don't have to fear the loss of our relationship." Prabhupāda tells about how, when we approach Kṛṣṇa—in Deity worship, the arcana process—it is so sweet and personal that sometimes the servitor installs the Deity and worships in such a heartfelt way that the relationship is so "thick." He mentions in a purport that after that servitor passes away, the Deity performs the piṇḍa ceremony for His servitor out of love for the servant. So, when we come to Kṛṣṇa consciousness, we are not left with nothing, or we are not asked to recede into the void. As we say, "namas te sārasvate deve gaura-vāṇī-pracāriṇe"—we are hearing Gaura-vāṇī—"nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe." Śrīla Prabhupāda relieved us of that Where's the entry place? It's Madana-mohana. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------

In the 3rd Hour of Steiny and Guru, Evan Giddings filling in for Steiny discuss what it's like for Warriors fans watching this season and what grade you would give the Warriors on a report card for the season

God Bless you Beloved! Thanks for joining me for another episode of the TRUTH TO FATH Podcast. If you would like to join me my email is cliffschmidt25@gmail.com. If you would like to support the Podcast financially the best way is cashapp TRUTH TO FAITH $cliffsteven. And alway thanks for the prayers. Peace Be with You.

This talk was given by Nikki Mirghafori on 2026.03.16 at the Insight Meditation Center in Redwood City, CA. ******* Video of this talk is available at: https://www.youtube.com/live/ARL_da7w-qM?si=H1xoaTt_56Mvvhhb. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

Qalam Qiyam : EP 3 - The most beloved deed 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The prince Kha-em-Waset (lived c.1260 BCE) was a learned man, and an accomplished priest. Centuries after his death, storytellers remembered the prince as a sage and magician. They told tales of his adventures, including one where Khaemwaset stole a magical book, belonging to the great god Djehuty/Thoth. In a tale of gothic horror, the prince must wrangle with the consequences of his greed... CONTENT WARNING: Story contains themes of suicide, murder, and sexual horror. Please listen with discretion. Music: Matt Uelman, "Tristram;" Keith Zizza, "Dissatisfaction," "Memories of Thebes," and "Beloved of Ma'at;" Ray Noble & His Orchestra, "Midnight with the Stars and You (Instrumental);" TableTop Audio "The Mummy's Tomb." Logo image: Statue of Khaemwaset from Asyut, now in British Museum (photo Dominic Perry); painting of Tabubue, by M. Lalau (1932). The Tale of Khaemwaset and the Book of Thoth: Griffith, F. L. (1900). Stories of the high priests of Memphis: The Sethon of Herodotus and the Demotic tales of Khamuas. Available at Internet Archive. Lichtheim, M. (1980). Ancient Egyptian Literature Volume III: The Late Period, 125—151. Ritner, R. K. (2003b). The Romance of Setna Khaemuas and the Mummies (Setna I). In W. K. Simpson (Ed.), The Literature of Ancient Egypt: An Anthology of Stories, Instructions, Stelae, Autobiographies, and Poetry (3rd ed., pp. 453--469). Vinson, S. (2018). The Craft of a Good scribe: History, Narrative and Meaning in the First tale of Setne Khaemwas. Learn more about your ad choices. Visit megaphone.fm/adchoices

Timothy Jones is a pastor and author known for helping people uncover greater warmth and depth in their relationship with God. His new book is Fully Beloved: Meeting God in Our Heartaches and Our Hopes. As Sandra Mccracken says, Fully Beloved “names the ache of loneliness and our lifelong quest for belonging.” In this episode, Tim Jones and Jonathan Rogers talk about the Trinity, Julian of Norwich, and the creative energy that is released when you realize that you are more loved than you thought.Support the show: https://therabbitroom.givingfuel.com/memberSee omnystudio.com/listener for privacy information.

Nestled among the old growth trees in Oregon’s Mt. Hood National Forest, a winding trail leads to the historic bathhouses and hand-carved tubs of Bagby Hot Springs. People have been visiting the springs to soak and commune with nature since time immemorial.   But this beloved place also has a complicated history. Over the years, crowds, misuse, vandalism and other problems have caused it to repeatedly fall into disrepair. And teams of volunteers have repeatedly banded together to restore Bagby to its former glory.   This week on the show: how do we love a place without loving it to death? How do we reckon with the impact our presence has on the natural spaces we feel connected to? And can a place like Bagby Hot Springs be saved for good?   We consider these big questions with OPB “Oregon Field Guide” producer Ian McCluskey, who first visited and fell in love with the springs as a small child.   Watch Ian’s documentary for Oregon Field Guide, “Bagby Hot Springs: Ruin and Redemption” on March 19th on OPB’s YouTube channel and at opb.org.   -   For more episodes of The Evergreen, and to share your voice with us, visit our show page. Follow OPB on Instagram, and follow host Jenn Chávez too. You can sign up for OPB’s newsletters to get what you need in your inbox regularly.   Don’t forget to check out our many podcasts, which can be found on any of your favorite podcast apps:HushTimber Wars Season 2: Salmon WarsPolitics NowThink Out Loud And many more! Check out our full show list here.  

Sivan Rav-Meir has been on Israeli television since age six, and became religious at fifteen after a chance encounter with three girls who simply said, "Bo l'Shabbat." In this conversation recorded in Jerusalem, Sivan shares how she's channeled three decades of journalism skills toward teaching Torah, why she sees a massive post-October 7th hunger for practical Jewish doing (not just inspiration), and why she believes Jewish identity is our real protection. She's candid about the gap between her public influence and her private reality, and how she is guided by the Lubavitcher Rebbe's paradox: always happy, but never satisfied. She notes the Jewish world's blindspot as the 85% of unaffiliated Jews outside the organized community bubble, and calls every connected Jew to the same simple shlichut that changed her life: invite someone in.* * * * * * *Sivan Rahav-Meir is a media personality and lecturer. Married to Yedidya, the mother of five. Lives in Jerusalem. Went on shlichut with her family 2019-2020, when she served as World Mizrachi's Shlicha to North America.She works for Israel TV news, writes a column for Yediot Aharonot newspaper, and hosts a weekly radio show. Her lectures on the weekly Torah portion are attended by hundreds and the live broadcast attracts thousands more listeners throughout the world. Sivan lectures in Israel and overseas about her personal story. the Jewish world since 10/7, Judaism and new media.She was voted by Globes newspaper as most popular female media personality in Israel and by the Jerusalem Post as one of the 50 most influential Jews in the world.Learn more at www.sivanrahavmeir.com Find her podcast here: https://open.spotify.com/show/6OlPTHjKBnNwDrNNalxD9jFollow her on instagram @sivanrahavmeir* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.* * * * * * *TIMESTAMPS:[00:00] Introduction[02:04] Welcome Sivan[04:00] The problem with news media [05:10] The role of Torah in making sense of chaos[06:42] Sivan's origin story [07:50] The two words that changed my life [10:05] Building a relationship with Shabbat gradually[11:00] My personal political transformation [13:20] Political peace and inner peace[13:53] Communicating Torah accessibly[15:30] Using professional skills in a holy direction[16:45] What has changed after October 7th?[17:30] People want something tangible [18:39] Responding to the enemey [20:10] Omar Shemtov's testimony from the tunnels [20:56] Why Sivan doesn't call herself a Rebbetzin [24:30] Where does her energy come from? [25:00] The real Avodat Hashem happens in my home [26:15] "Always happy, but never satisfied"[28:10] Resilience & drive as a framework that doesn't contradict joy[28:45] The private work of a public person: young motherhood and the test of patience[31:30] Immediate gratification culture vs. long-term spiritual investment[32:10] If you didn't post it, did it happen?[33:00] Sivan's own social media guidelines[36:00] What worries Sivan about the Jewish world [37:00] Building Jewish identity from within[41:10] Our blindspot: the 85% of unaffiliated Jews outside the "bubble"[44:00] Israeli expats in America [45:30] What I want my legacy to be[46:10] Self love as the basis for loving another [48:30] How Sivan remembers thinks about her connections[50:45] Favorite verse in Tanach[51:00] One book everyone should read [51:20] How I nourish myself[51:55] A daily habit that can transform your life [52:15] My message to the Jewish world [53:30] Closing [54:15] Host outro

In this message from special guest Kirk Dunham, we are reminded that the mission of the church is to bring the light of Christ into a world that often walks in darkness.Jesus commanded His followers to make disciples of all nations, and that mission continues today. Through discipleship, worship, service, and sharing the gospel, believers are called to reflect Christ's character and carry His light wherever they go.Join us as we explore what it means to live as disciples who make disciples and how the church can continue spreading the hope of Jesus to the nations.

The Position of the Beloved

The SAVE America Act is supposed to ensure the integrity of your vote, but President Trump also wants it to eliminate mail-in ballots which are widely popular in Colorado. Our Washington, D.C. reporter Caitlyn Kim updates the chances Congress will take action. Also, what's the impact if after-school funding is cut in Colorado? Then, Colorado's new women's soccer team, the Denver Summit, kicks off its inaugural season. Later, she grew up in Crested Butte, met Philip Seymour Hoffman in New York, and became a Hollywood producer whose film is up for 13 Academy Awards on Sunday. Plus, the lack of snow puts cross-country ski spots on edge, and a memory-filled goodbye to a long-standing community gathering place in Boulder, the World Famous Dark Horse. 

Nobel Prize-winning novelist Toni Morrison helped Americans of all races see themselves with radical clarity in modern classics like Sula and Beloved. Her lectures on American literature and racial imagination, now available for the first time, have never been more necessary. Join The New Yorker's poetry editor Kevin Young, novelist Honorée Fanonne Jeffers, writer Sasha Bonét, and poet Reginald Dwayne Betts for a conversation that breaks open the taboos about race in American literature — and a celebration of her new collection, Language as Liberation: Reflections on the American Canon. Drawing a direct line from the Black bodies that built the nation to the Black characters that many of the country's canonical white writers imagined in their work, Morrison's lectures are an antidote to fear and intellectual repression at a time when discussion about race in American literature has become fraught and muted — revealing that liberation is possible through language. In a celebration of the book's launch — and the reissue of her classic oeuvre — don't miss this group of distinguished novelists, poets, and scholars as they step inside the classroom with Morrison to revel in her singular brilliance — cracking the code of America's deepest fears, longings, and hopes for collective liberation.

In this deeply meaningful episode of Interviews with Innocence, we welcome Brooke Grove—a complex trauma survivor-thriver, near-death experiencer, former psychotherapist, author, and multidisciplinary integrative healer working in co-creation with Spirit. Brooke's journey bridges both the scientific and spiritual worlds. With advanced degrees in Clinical Psychology, Marital and Family Therapy, and Clinical Art Therapy, she spent years working within traditional psychotherapy before being called into a more expansive path of healing that integrates consciousness, energy medicine, and spiritual guidance. Her work today draws from an extraordinary range of training and experience, including Shamanic Energy Medicine, Quantum Fieldwork, Transpersonal Neuroscience, trauma-informed psychedelic therapy, and psychedelic-assisted integration. Through this multidimensional approach, Brooke helps people explore, transmute, and transform deeply rooted emotional and energetic patterns. During our conversation, Brooke shares how profound life experiences—including trauma and a near-death experience—expanded her understanding of consciousness and opened the door to a deeper partnership with Spirit in her healing work. We also explore the emerging field of psychedelic-assisted healing and the importance of ethical guidance, integration, and spiritual awareness when navigating expanded states of consciousness. In a very personal moment during the episode, I share how Brooke supported me during the passing of my beloved labradoodle, Daisy. Her compassion, presence, and spiritual perspective brought comfort during a tender and emotional time, reminding me that healing and connection often appear when we need them most. This episode is a beautiful exploration of resilience, spiritual awakening, and the ways we can transform life's most challenging moments into opportunities for growth, compassion, and deeper connection. Brooke's upcoming memoir, The Beauty in the Broken Glass, shares her powerful story of trauma, transcendence, and the journey toward healing and light.

Have you ever felt overlooked, forgotten, or defined by your past?In Isaiah 62, God speaks a powerful promise over His people: the names Forsaken and Desolate will be replaced with Delight and Beloved. What was once broken will shine again. God declares that He will not stay silent until His people are restored and their righteousness shines like the dawn.Today we're exploring a chapter about restoration, identity, and the God who refuses to give up on His people. Because when God speaks a new name over your life, everything changes.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Friday, 13 March 2026   Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money; take that and give it to them for Me and you.” Matthew 17:27   “And that not we should entrap them, having gone to the sea, you cast a hook, and the ‘having ascended first' fish, you lift, and having opened its mouth, you will find a stater. That, having taken, you give to them for Me and you.” (CG).   In the previous verse, Peter responded to Jesus that the kings of the earth take their customs and taxes from the unfamiliars. Jesus then responded that the sons are free. Despite this truth, He continues, saying, “And that not we should entrap them.”   The idea is that it would be inappropriate to cause those collecting the census to be tripped up by the claim that the sons are free from paying. It would lead to a difficult set of explanations and argumentations that would serve no purpose in the ongoing ministry as it marched to its completion.   Jesus' time to be revealed as the Messiah had not yet reached its fulfillment (Matthew 16:20). Therefore, any claims of exemption from paying the temple tax would be misunderstood and could later be used as a charge against Him. Understanding this, Jesus continues His words to Peter, saying, “having gone to the sea, you cast a hook.”   It is a word found only here in Scripture, agkistron, a hook. It is akin to agkalé, an arm (as curved or bent). Both are derived from agkos, a bend. Jesus feels Peter needs a little time to himself for relaxation. Well, maybe not. Jesus has a specific intent for Peter to go fishing, and so He continues, “and the ‘having ascended first' fish, you lift.”   Jesus doesn't say, “...if you catch a fish.” Rather, He confirms Peter will. Regardless of its size or kind, he isn't to toss it back. Rather, Jesus says, “and having opened its mouth, you will find a stater.”   It is another word found only this once in the Bible, statér, a stander (standard of value). HELPS Word studies says it is “a silver coin worth two didrachma and equivalent to four denarii (a tetradrachma, four drachmae) – the exact amount of the Temple-tax required for two people.”   In other words, what Jesus is doing is proving His authority over every possible contingency one could imagine. Peter is to go fishing, cast in a hook, he will catch a fish (a fifty/fifty proposition), when he pulls up the fish, regardless of its type, and out of all the fish he could possibly catch in the Sea of Galilee, and it occurring at that exact moment, there will be a coin in its mouth.   The probability of such an event extends to all the fish in human history that have been found with a coin in their mouths. When the coin is pulled out, it will be the exact coin needed to pay the tax for the two of them. That would open up the probability of every coin ever to have been in the area of the Sea of Galilee, along with the chances of it being the exact type of coin needed to pay for exactly two people.   Further, the fact that it is found in the fish's mouth, not swallowed, means that either the fish picked it up at the exact moment it also caught the hook, proving Jesus' omniscient knowledge, or Jesus created it in the fish's mouth while Peter was catching it, proving Jesus' omnipotence along with His omniscience.   The impossibility of Jesus' words, unless He has the ability to affect every single aspect of this event, is obvious. Understanding this, Jesus instructs Peter on what to do with the coin he is going to find, saying, “That, having taken, you give to them for Me and you.”   Jesus sees it as less inconvenient to do what would be utterly impossible for any human being who has ever existed to do than to argue about the temple tax with people who would then be offended at His claim. It is an utterly astonishing proposition to consider.   Life application: The wickedness of the liberal scholar's heart is exposed in the evaluation of recorded events like these in the Bible. So adamant are they that Jesus could not have done what is stated here, they have come up with several “explanations” of how this miracle was effected.   There is no point in giving them all. Each one fails to adhere to the simplicity and exacting nature of the description given in the account. One example will suffice: Jesus told Peter to go fishing. He gave him these instructions. Peter went out and caught a fish. Peter then sold the fish for a stater so that the temple tax could be paid.   Not only does that not match the account, but it also abuses it so heavily that there would be no point in including the story at all. Peter and the other disciples probably went fishing anytime they had a chance, maybe even when Jesus told them to, so that they could enjoy dinner.   There is no record of such a thing because it has no importance or connection to what is necessary to understand Jesus' ministry. Such people will receive their rewards for leading people astray with faulty analyses, such as this.   Be careful to take what is recorded in the Bible at face value. It is important to understand that we are to accept God's word by faith, even when it is not possible for us to do what is recorded there. It is a snap for God to do so if He wishes. Have faith in that.   Lord God Almighty, You can do all things, and we trust that just as You know every fish in the sea, so You are intimately aware of us. Such knowledge is beyond our minds' ability to grasp, but we can accept it by faith, knowing that You are in complete control of all things. Thank You for this surety. Amen. Matthew 17   17 And after six days, Jesus, He takes with – Peter, and James, and John his brother, and them, He uphefts into a high mountain off alone. 2And He metamorphosed before them, and it radiated, His face, like the sun, and His garments, it became whites, as the light. 3And you behold! They appeared to them Moses and Elijah, conversing with Him. 4And answering, Peter, he said to Jesus, “Lord, it is good – us to be here. If You desire, we will make here three tabernacles: You one, and Moses one, and Elijah one.”   5Yet he speaking, you behold! Cloud – lustrous, it overshadowed them. And you behold! Voice – from the cloud, saying, “This, He is, My Son, the Beloved in whom I approved! You hear – Him!” 6 And having heard, the disciples, they fell upon their face, and they feared exceedingly. 7And He came, Jesus. He touched them, and He said, “You rouse, and you fear not.” 8And having uplifted their eyes, they saw none, if not Jesus alone.   9And descending, they, from the mountain, Jesus, He enjoined them, saying, “You tell none the vision until that the Son of Man from dead, He arose.”   10And His disciples, they queried Him, saying, “Why therefore the scribes, they say that Elijah, it necessitates, to come first?”   11And Jesus answering, He said to them, “Elijah, indeed, he comes first, and he will reconstitute all. 12And I say to you that Elijah, he came already, and they knew him not, but they did in him as much as they desired. And thus the Son of Man, He is about to suffer under them.” 13Then the disciples, they comprehended that He spoke to them concerning John the Immerser.   14And they, having come unto the crowd, he approached Him – man, knee-falling to Him, and saying, 15“Lord, You compassionated my son, for he moon-strikes and he suffers badly, for frequently he falls into the fire and frequently into the water. 16And I presented him to Your disciples, and they could not cure him.”   17And Jesus, answering, He said, “O! Generation disbelieving and having been mangled! I will be with you until when? I will uphold you until when? You carry him here to Me.” 18And Jesus, He admonished it, and the demon, it proceeded from him, and the boy, he was cured from that hour.   19Then, the disciples having come to Jesus off alone, they said, “Through what we – not we could eject it?”   20And Jesus, He said to them, “Through your faithlessness. For amen! I say to you, if you should have faith as a mustard seed, you will say to this mountain, ‘You depart hence thither,' and it will depart. And nothing, it will be impossible for you. 21And this kind it departs not if not in prayer and fasting.”   22And they, overturning in the Galilee, Jesus, He said to them, “The Son of Man, He is about to be surrendered into men's hands. 23and they will kill Him and the third day, He will rouse.” And they distressed exceedingly.   24And they, having come to Capernaum, they came, those taking the drachmas, to Peter, and they said, “Your Teacher, He completes not the drachmas?”   25“Yes,” he says.   And when he entered into the house, Jesus, He preanticipated him, saying, “What, you, it seems, Simon? The kings of the earth, from whom do they take tributes or census? From their sons or from unfamilars?”   26He says to Him, Peter, “From the unfamilars.”    Jesus, He says to him, “Hence, the sons, they are exempt. 27And that not we should entrap them, having gone to the sea, you cast a hook, and the ‘having ascended first' fish, you lift, and having opened its mouth, you will find a stater. That, having taken, you give to them for Me and you.”

Claws are out over a directive to restrict the movements of two popular moggies at Taranaki Base Hospital. Mr Pip and more recent arrival - Pablo - are a common sight at the hospital, but staff have been told the animals are not permitted in hospital buildings - citing infection prevention and clinical safety standards. Taranaki Base says only approved service animals are allowed in hospital buildings. Taranaki Whanganui reporter Robin Martin has more.

Join us for this heartfelt episode of the Double Edged Sword podcast, where Father Genard gently addresses a common question during the sacred season of Great Lent: What if illness or medical reasons prevent me from fasting in the usual way?Drawing deeply from the wisdom of Saint John Chrysostom, this episode offers compassionate encouragement rooted in Scripture and the Church Fathers. Our Lord is meek, loving, and philanthropic—He never demands beyond our strength, as echoed in Matthew 11:28–30 and Hebrews 4:15. While genuine physical fasting remains a beautiful imitation of Christ's own forty days in the wilderness, it is never merely about an empty stomach.Saint John Chrysostom reminds us that true fasting transforms the whole person: abstaining not only from certain foods when able, but from sin, anger, envy, gossip, and worldly distractions. For those who cannot abstain from dairy, meat, or other foods due to health, the fast continues powerfully through richer almsgiving, fervent prayer, deeper reading of Holy Scripture, reconciliation with enemies, and letting go of resentment, bitterness, and hatred.This isn't a lowering of standards—it's an invitation to offer our entire selves to God, distancing from secular things and drawing nearer to Him in spirit. Even in weakness, we can fast with our eyes, hands, feet, mouth, ears, and heart—guarding against greed, evil actions, sinful sights, foul words, and harmful listening.Beloved in Christ, whether your fast is strict or adapted by necessity, let it be sincere, humble, and full of love. God sees the heart, and He honors every effort offered in faith.

On this episode of the Blackhawks Breakaway Podcast, Pat Boyle and Charlie Roumeliotis reflect on the passing of former Blackhawk and beloved broadcaster Troy Murray. They remember his legacy, reminisce about the good times, and share personal stories about the impact he had on their lives. Later, three-time Stanley Cup champion and new CHSN Blackhawks analyst Alec Martinez makes his podcast debut to discuss his transition from player to broadcaster. He also weighs in on the trade deadline, Nick Foligno being moved, and how the Blackhawks move forward with a new leadership group. Plus, Pat, Charlie and Alec dive into the development of young defensemen Artyom Levshunov and Sam Rinzel, Connor Bedard's growth from Year 2 to Year 3, and how off-ice bonds typically translate to on-ice success.

Theologian Bo Karen Lee joins Ryan McAnnally-Linz to explore how the multiple layers of trauma—pandemic grief, racialized violence, intergenerational wounding, vicarious suffering—can be met by the resources of Ignatian spirituality and contemplative prayer. Writing and teaching at the intersection of Christian formation and social justice, Lee brings both scholarly precision and uncommon personal candor to one of the most urgent conversations in theology today. "Trauma tends to isolate and alienate us from our siblings, our human siblings. But ironically, this witnessing of one another's pain is the source of healing. So it has the very opposite effect of what is needed for it to be healed." In this conversation, Lee reflects on the spiritual journey from what one author calls "alarmed aloneness" toward becoming beloved—seen, held, and gazed upon with love. Together they discuss the overlapping layers of collective, personal, racialized, and intergenerational trauma shaping contemporary life; attachment theory and its parallels with spiritual formation; the Ignatian tradition of imaginative, contemplative prayer; the still face experiment and the theology of the loving gaze; and why the church has something singular to offer the trauma crisis of our time. Episode Highlights "We are quite sure we're alone in the world and no one really sees us, no one truly cares and no one can be trusted. You're alone, overwhelmed, and helpless." "Trauma tends to isolate and alienate us from our siblings, our human siblings. But ironically, this witnessing of one another's pain is the source of healing. So it has the very opposite effect of what is needed for it to be healed." "I need to be held, but it's this illusory figure that holds me, because I have shut myself off to the very things that could help me, because no one is to be trusted." "I've seen too much hope, and too much beauty, and too much healing walking through the spiritual exercises that I can no longer despair that trauma has the final word." "Gazing upon the God who gazes upon me with love. That is contemplative prayer." About Bo Karen Lee Bo Karen Lee is Associate Professor of Spiritual Theology and Christian Formation at Princeton Theological Seminary, where she teaches contemplative theology, Ignatian spirituality, and the relationship between prayer and social justice. A leading voice in the integration of trauma studies and Christian formation, she brings the Ignatian tradition into conversation with psychology, attachment theory, and the lived experience of racialized communities. Her work draws on the Spiritual Exercises of Ignatius of Loyola to offer resources for healing that are both theologically grounded and pastorally immediate. She directs retreatants in the nineteenth annotation of the Spiritual Exercises and works regularly with spiritual directors trained in the Ignatian tradition. Helpful Links and Resources Bessel van der Kolk, Traumatic Stress: The Effects of Overwhelming Experience on Mind, Body, and Society https://www.amazon.com/Traumatic-Stress-Overwhelming-Experience-Society/dp/1572300485 Bessel van der Kolk, The Body Keeps the Score https://www.besselvanderkolk.com/resources/the-body-keeps-the-score Resmaa Menakem, My Grandmother's Hands https://www.resmaa.com/resources Kathy Weingarten, Common Shock: Witnessing Violence Every Day https://www.kathyweingarten.com David Fleming SJ, Draw Me Into Your Friendship https://www.amazon.com/Draw-Me-Into-Your-Friendship/dp/0912422904 Ignatius of Loyola, The Spiritual Exercises https://www.ignatianspirituality.com/ignatian-prayer/the-spiritual-exercises/ Edward Tronick, Still Face Experiment https://www.youtube.com/watch?v=apzXGEbZht0 Find a Spiritual Director https://www.ignatianspirituality.com/making-good-decisions/find-a-spiritual-director/ Show Notes Trauma defined: "terror triggered by an inescapably stressful event that overwhelms existing coping mechanisms" — Bessel van der Kolk Layers of trauma: collective pandemic grief, personal wounding, racialized violence, intergenerational encoding, vicarious/secondary trauma Global pandemic as collective trauma — threat of death, forced isolation, planetary-scale overwhelm Racialized trauma and AAPI hate incidents — one in five AAPI individuals reported a hate incident in the U.S. in a 15-month window (as of late 2021) My Grandmother's Hands by Resmaa Menakem — racialized trauma encoded in bodies and communities https://www.resmaa.com/resources Cumulative microaggressions — daily small injuries can produce PTSD-level effects over time; growing body of clinical literature Secondary/vicarious trauma — hearing others' suffering reactivates unresolved wounds in caregivers and companions "Double jeopardy" — Kathy Weingarten's term for caregivers whose own past traumas are reactivated while supporting others Five professions at highest risk: clergy, health workers, teachers, police, journalists — context for the Great Resignation "Alarmed aloneness" — the net effect of trauma: certainty that no one sees you, no one cares, no one can be trusted "Trauma tends to isolate and alienate us from our siblings, our human siblings. But ironically, this witnessing of one another's pain is the source of healing." The orphan image: a girl in a Middle Eastern orphanage draws a chalk mother around her fetal body — illusory comfort as portrait of traumatic isolation Intergenerational trauma — encoded in DNA; personal testimony about learning her own mother was nearly killed as an infant, its echo across generations Kintsugi as healing metaphor — the Japanese art of mending broken pottery with gold; grief before repair, not a race to be fixed Robert Stolorow's concept: finding a "relational home" for traumatic suffering — the necessity of being witnessed Ignatius of Loyola — 16th-century Spanish soldier wounded by cannonball; encountered the living Christ through Ludolph of Saxony's Vita Christi during convalescence The Spiritual Exercises: a four-week manual for imaginative prayer — beloved and broken, walking with Christ through ministry, suffering, resurrection https://www.ignatianspirituality.com/ignatian-prayer/the-spiritual-exercises/ Ignatian contemplative prayer defined: "gazing upon the God who gazes upon me with love" — kataphatic, embodied, not requiring stillness or silence Still Face Experiment (Edward Tronick) — infant distress when a loving mother goes blank; evidence that the gaze of love is neurologically and psychologically foundational https://www.youtube.com/watch?v=apzXGEbZht0 Attachment theory and spiritual formation — earned secure attachment: what unhealthy early bonding cannot provide, sustained relationship with God can "I've seen too much hope, and too much beauty, and too much healing walking through the spiritual exercises that I can no longer despair that trauma has the final word." Personal testimony: AAPI hate crimes, night terrors, contemplative prayer with a spiritual director; a vision of Mary, the wailing women, and the crucified Christ "Bo, they killed me too" — Christ's words in a contemplative vision; solidarity as the beginning of bearable grief Sartre's "hell is other people" reframed — parasitic dependence on others' approval vs. the freedom of knowing how God gazes upon you Resources for beginning: David Fleming's Draw Me Into Your Friendship; finding a spiritual director trained in Ignatian spirituality; Jesuit retreat centers #TraumaHealing #IgnatianSpirituality #ContemplativePrayer #ChristianFormation #SpiritualTheology #MentalHealthAndFaith #RacializedTrauma #AttachmentTheory #ForTheLifeOfTheWorld #YaleDivinity Production Notes This podcast featured Bo Karen Lee Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Annie Trowbridge and Luke Stringer A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Kmuse & Drama Geek cozy chat about the latest body swap drama to come our way. Come find out why To My Beloved Thief is the feel good drama you need in your life right now.You can also find us on X, BlueSky, and Facebook.Click HERE for our show notes.Remember to check out our Patreon which is full of extra content for our Kimchi VIPS!! Come check it out HERE, and make sure you don't miss a single moment of our drama-filled banter Hosted on Acast. See acast.com/privacy for more information.

Located at the base of Palisades Tahoe, Wildflour Baking Company is probably the most beloved bakery in skiing, and it definitely has the most accomplished customer base in the ski world. So Jonathan sat down with Wildflour owner, Susan Lopez, to talk about it all, and learn some of the secrets to Wildflour's success.We Want to Hear from You!Have a topic, craft category, or craft company you'd like to see us cover? Email us here to share those or any other thoughts you have about CRAFTED. Hosted on Acast. See acast.com/privacy for more information.

Jude 3, "Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints."

Beloved artist Schmandrew returns to discuss what it was like to do his first art pieces for Magic cards! Casual Magic is brought to you by Quiver deckboxes and cases, the magic marketplace Mana Pool, and by my patrons at patreon.com/shivamb. Thank you for your support!  

Scripture Reading— Matthew 3:13-17Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God's Spirit descending like a dove and alighting on him. And a voice from the heavens said, “This is my Son, the Beloved, with whom I am well pleased.”

Matt Spiegel and Laurence Holmes discussed how Cubs slugger Seiya Suzuki is having a terrific performance in the World Baseball Classic and how he's beloved in his native Japan.

What if your daily thoughts shape your emotions, relationships, and choices? How could embracing this power change your life? In this episode, Dr. Margaret Paul explores emotional responsibility by examining the creative nature of thought. She explains how thoughts generate feelings, influence energy and behavior, and contribute to either peace or suffering. Dr. Paul offers clear insight into how wounded self thoughts create cycles of anxiety, limitation, and disconnection, while loving adult thoughts foster safety, clarity, and inner peace. This conversation invites you to become more aware of which voice is guiding you and to consciously choose thoughts that support healing and emotional responsibility. Watch the full episode of Emotional Responsibility: Loving Thoughts vs. Wounded Thoughts. Enjoy the podcast? Subscribe and leave a 5-star review! About Dr. Margaret Paul Dr. Margaret Paul, PhD, is a bestselling author, relationship expert, and the co-creator of the Inner Bonding® self-healing process. She is the author and co-author of 15 books, including “Lonely No More: The Astonishing Power of Inner Bonding”,  “Do I Have to Give Up Me to Be Loved by You?”, “Healing Your Aloneness,” “Inner Bonding,” and "How to Become Strong Enough to Love? Through her work, Dr. Paul teaches individuals and couples how to take responsibility for their feelings, heal anxiety, depression, and relationship challenges, and develop a deep, loving connection with themselves and their spiritual guidance. She facilitates the Inner Bonding Mastercircle  and Intensives, and works to make the Inner Bonding® process available worldwide through her books, her powerful 30-Day courses, and through the SelfQuest® online self-healing program. You can learn Inner Bonding now by visiting her website for a FREE Inner Bonding course at https://innerbondinghub.com/7-lessons/ or by emailing her at margaret@innerbonding.com.   Connect with Dr. Margaret Paul: Website: https://innerbonding.com/ Instagram: https://www.instagram.com/innerbonding1/ LinkedIn: https://www.linkedin.com/in/margaretpaul/ Facebook: https://www.facebook.com/innerbonding Pinterest: https://www.pinterest.com/ideas/inner-bonding-margaret-paul/923777849815/

Join New Vision Church for our Missions Month service as we explore the theme "Light in the Darkness." Today's message emphasizes that believers are called to be reflections of Jesus in a dark world, using the analogy of a candle to explain that light is essential for spiritual life and must actively shine in our communities. The service includes a symbolic lighting of candles to represent taking God's light into the world.Follow us online at newvisionc.com@nvcnextgenBelong. Be Loved. Believe.

Many believers want to serve God and others well—but serving from effort, pressure, or identity-striving leads to exhaustion. In this episode, Donald E. Coleman continues the Beloved series by revealing the fifth movement of beloved identity: Given. When we know we are Beloved, Chosen, Blessed, and Agapetón (Loved) in our Brokenness, we naturally become a gift to the world, not because we try harder, but because Agape begins to overflow.Drawing from Luke 22:19, John 13:3–5, and the compassionate example of Jesus, this episode shows how the spiritual life moves from identity to expression. We explore how Jesus served others with humility and tenderness—not to earn approval, but because He was already secure in the Father's love.This episode will help you:·       Understand the difference between giving from fullness and giving from depletion.·       Recognize the quiet ways God is already pouring Agape through your life.·       Release the pressure to prove yourself through spiritual service.·       Learn to let your life become a gift naturally, gently, and authentically.If you have ever felt worn out from trying to “do enough” for God or others, this episode invites you to return to a simpler truth:You are loved — and love flows from you."Have Questions, Send us a Message" This podcast is a production of The Center for Biblical Coaching and Leadership. If this episode has been useful or inspiring to you in any way, please share it with someone else. Lastly, please follow the show and write a review.If you want to go deeper on this journey, visit www.tcbcl.org to learn how we're walking this path together through biblical coaching, spiritual formation, and the ROOTED Global Movement.

Made for More  Paul writes in Ephesians 2:10 that we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.Beloved, you are God's instrument. You were created to bring Him pleasure—not by sitting idle, not by playing it safe, not by hiding your gifts and your calling. You bring God pleasure when you're actively living for Him, when you're using what He's given you, and when you're walking in the good works He prepared for you.  When you do these things, you are actually worshipping him with your whole life, you are becoming a living sacrifice to the Lord. He didn't craft you as a masterpiece just so you could sit on the sidelines. You were made for more.  The good works God prepared for you are waiting. The purpose He designed you for is calling. The life of meaning and impact and fulfillment is available. Will you walk into God's calling for you? I pray that you will.  I love y'allPastor doug

Josh Krehbiel // BELOVED OF THE CROSS

Play NowThe Seibetron.com Twincast / Podcast starts out episode 396 with reaction to the latest list of alleged, not officially revealed Generations toys coming out soon, including Generations Selects releases and an OTFCC 2005 themed Armada Megatron repaint, Megazarak. A lengthy list of listener questions prompt discussion for most of the remainder of the episode, starting out with a three-parter asking the cast what they want to, or hope to, see out of Takara Tomy's Missing Link lineup. Beloved toy-package-only character bios, the upcoming Overgear line, and potentially meta-contextual questions about the Autobot Matrix of Leadership follow. The questions close out with some reflection on how the toys sometimes store their weapons in alternate mode. The recurring "Bragging Rights" segment then closes out the episode in usual fashion.

John 15:18-25,18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,[a] but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.'We continue in our journey on this Thursday night, the longest Thursday night in history, and Jesus is preparing his men, and us, for the storm. As the cross approaches, the God-man speaks with new clarity and striking self-focus. Fourteen times in this passages Jesus says I, me, and my. These are not passing, incidental references; it's an emphasis.And the effect of this emphasis is to help us. This is love. We've seen how chapter 15 is like a battlefield speech. Jesus is getting his men ready for hell to break loose. And when the world's hatred shakes Jesus's disciples, the greatest danger isn't death. The greatest danger is falling away from Jesus.So, he gets us ready: stay with me, stay in the Vine, and bear fruit. Love each other, with an expansive love that longs to draw others in. And as you expand outward in love to be Jesus's instrument to bring others to him, and make room for others, be ready to encounter the world's hatred.The world's hate contrasts with Jesus's repeated summons to love (13:34–35; 15:12, 17). His disciples move toward the world in love and find themselves met with hatred. And notably absent is any sense of responding in kind. The implication is, keep loving even as your efforts to love are met with hatred.Why would the world hate Christians?Which raises the question, for Jesus's disciples and for us: Why would the world hate Christians?You might feel this very personally: Why would I be hated? I'm a Minnesotan. I'm nice. I don't want to upset people. I want them to be happy, and I've found in Jesus the great Treasure. I want others to know Jesus. Jesus is love, and teaches love. Why would someone hate me for that?It's an important question. And Jesus wants us to know why, and he wants us to know how to handle it. That's our focus this morning: Why would the world hate Christians, and what are we to do about it?We'll begin with the why, which is both simple, and has some layers to it. And we'll end with Jesus's two directives about how to handle it.The World Hates JesusAt one level, Jesus's answer is simple: the world hates you because the world hates me. Jesus is the focus. The followers of Jesus are hated because they are followers of Jesus. And the world hates Jesus. Listen again how Jesus is the focus of verses 18–21, with it all culminating at “on account of my name”:If the world hates you, know that it has hated me before it hated you…. 20 Remember the word that I said to you [in 13:16]: ‘A servant is not greater than his master [that is, Lord].' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things [hate you, persecute you, disregard your word] they will do to you on account of my name…“On account of my name” means because of me and what they think about me. They are mistaken, in some sense, as we'll see. But they know some true things about him, and what they know they don't like. Actually, they hate. It may often come out as dislike or indifference, but deep in the soul, it is hatred. (Their speech may be smooth as butter, yet war is in their heart, Psalm 55:21).So, Jesus says, the world hates you because it hates me. That's his simple answer and focus.Why Does the World Hate Jesus?But there's another layer. You can also ask, Why does the world hate Jesus? Verses 22 and 24:If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin…. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.The world hates Jesus because he, in a new way, exposes the sinfulness of their sin.Now, we need to say more about “world.” What does “world” mean here? This is not the world of Genesis 1–2, the world created by God and untainted by sin. This is the world of Genesis 3 and since, the world under the power of sin (“the created moral order in active rebellion against God,” Carson). This “world in rebellion” is the world in view in John 3:16: “God loved the world” — the world of sinners, set in opposition to God, loving sin, not loving him —God loved this hellbent, rebellious world in this way: “he gave his only Son, that whoever believes in him should not perish but have eternal life.” That's love. And God's love in giving his Son is all the more stunning because the world he loved was the world dead set against him.That's the world in our passage: the world in love with sin, the world that hates God. No wonder such a world would hate Jesus. Jesus is God incarnate. He comes as the light, shining in the darkness. And in the light of his words and his works, the true nature of sin is exposed. The sin was there before he came, when the Light himself comes, then sin is exposed like never before, and seen to be what it is: an assault on God himself. There were lights for the exposing of sin before Jesus came: the light of nature, the light of Moses and the prophets. But the coming of Christ, the true light, so surpasses the previous lights, that his coming ushers in a whole new day. Yes, there was some light before, but the light of Christ is so strong, so pure, so bright, it's as if the previous lights hardly shone. Like twinkling stars at night compared the sun when day comes. And when Jesus comes, the sinfulness of sin becomes apparent: sin is rebellion against God. Hatred of God. Preferring of other things to God is cosmic treason. Longing for and loving created things over the Creator himself is treason.And remember, it's Thursday night. There will be no more outrageous display of the sinfulness of sin than when sinners conspire to put God himself to death the next day. The cross is the ultimate exposé of human sin: sin is an attack on God.So, why does the world hate Jesus? Because he exposes the true nature of sin, and takes away excuses for sin. That's one layer.No Longer “of the World”But Jesus gives us another layer in verse 19, for why the world hates Christians:If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.Jesus has talked before about choosing his disciples (John 6:70; 13:18), and as recently as verse 15:“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide…”It's not that the disciples first chose Jesus; he chose them. They were once of the world. They were born in rebellion against God. They loved darkness rather than light. Yet, Jesus took the decisive step to pluck them out from the world, and make them his own.But the sinful world, in rebellion against God, loves its own who love sin, not God, and affirm sin and celebrate sin. But when Jesus plucks his disciples out from the world, the world doesn't like that. The world hates that. And I know many in this room have experienced that hatred very personally.Jesus chose you. He opened your eyes. You came to faith in him and began to follow him — and your old friends or your family didn't like it. Maybe they kept up a veneer of Minnesota nice, and you didn't sense any deep hatred, but Jesus is telling us here what was, what is, going on: the world in its sin, with guilt-ridden conscience, desperately craves the affirmation of its sin, and fears the exposure of the sinfulness of its sin — and it hates when its fellows in darkness see the Light.This hatred can be stirred when we're plucked out, or when we refuse go back in, as 1 Peter 4:3–4 says,the time that is past [now that the Light has come] suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you [speak evil of you, say things that make you look bad].Yet, what's the posture of our hearts to be like in moments like this, when the veneer comes off, and hatred begins to seep out? We don't hate them in return. But we remember we were there, but for the grace of God. We were “of the world,” but Jesus drew us out. So, we have the spirit of Titus 3, which calls us…to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us… (Titus 3:1–5)The World Does Not Know the FatherWhich brings us to one last layer, the bottom layer, for why the world hates Jesus. Now, we pick up the final pieces:The end of verse 21: “because they do not know him who sent me.”Verse 23: “Whoever hates me hates my Father also.”End of verse 24: “now they have seen and hated both me and my Father.”The world's love for sin, and hatred of Jesus, shows that they do not know the Father.This is true of all who do not know Jesus: they do not know God. There are no “good people” who are honestly mistaken about God and not culpable in their sin. They may hide their hatred of the Father well (with speech smooth as butter), but if they are not in Jesus, they do not know God; and they will be “gathered, thrown into the fire, and burned” (John 15:6).This is an exclusivist bottom layer. You know that term “exclusivist”? It means, as Jesus says here, he is the exclusive way to God. There aren't other ways around him or apart from him. Jesus is the Word, the revelation, of the one God who made this world, and over and against whom the world stands in its sin. Buddhists, Muslims, Hindus, Jews who reject Jesus as Messiah do not find other paths to God. Jesus is the one way, the one God provided, and all who reject Jesus reject the only God. So, in Jesus's words in verse 23 is a condemnation of all world religions, including secularism, except for the one Jesus brings.Which lands on the world as profoundly offensive. And lands on Jesus's people, who know themselves sinners and undeserving, as the best news in the world: you mean there's a way! In my sin, in my guilt, in my weakness, there's a way!So, we have the focus of the world's hate and the layers. The world of darkness hates Christians because it hates Jesus, the light. And it hates Jesus because he exposes the sinfulness of sin. And it hates his people because Jesus chose them out of the world. And at bottom, the world hates Jesus, and his people, because the world does not know the Father.So, what do we do about it? Jesus clearly means for verses 18–25 to have an emotional effect on us. There are six ifs in this section, which makes it read almost like poetry, with a rhetorical effect. Jesus wants us to be ready for the world's hate, and stay with him and love one another — and keep endeavoring to expand the circle of our love.In these verses are two imperatives, two commands, that lead us to what Jesus wants us to do about the world's hate. So, he's told us the why, with its focus and layers. Now what to do: he wants us to know in verse 18, and to remember in verse 20. So, know what? Remember what?1. Know this: the world hated Jesus first.What's that do? It helps us get ready. The world hated Jesus, so much so it put him to death; and we're his, we're with him. We should expect the world's hate, know it's coming, and not be surprised by it.The effect of the if in verse 18 is far more like a when: When the world hates you, and it does. The end of verse 19 says, “the world hates you.” Verse 20: they will persecute you. So, 1 John 3:13 says, “Do not be surprised, brothers, that the world hates you.” That's what Jesus is doing here: keeping us from getting caught off guard. Like 1 Peter 4:12:Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you…And to help us in John 15, verse 25, Jesus draws in a line from Psalm 69: “they hated me without cause.” Psalm 69 is King David, “a righteous sufferer who is zealous for God but is persecuted by God's enemies for no good reason” (ESVSB). This is true of Jesus. And it will be true of us who are his.And critical to the pattern of Psalm 69 being true about Jesus, and being true about us, is that we don't give the haters any good reason.Twin dangers face us once we learn that the world, at bottom, hates Jesus, and hates us: we could try to avoid their hate or provoke it. As thoughtful members of a society, it's easy to figure out the fault lines between Jesus and the world — and we can easily avoid them or easily provoke them. Knowing that the world's hate is coming doesn't mean we seek to dodge it, nor that we try to prompt it. It's there, and it's coming; don't let the world's hatred steal the agenda one way or another.There's a vast difference between expecting it and trying to excite it. I expect the government to want more of my money, but I don't try to excite it. And there's a world of difference between the holy, Christlike expectation of the world's hate, and unholy, un-Christian attempts to excite the world's hate. Cities Church, we wanna be the right kinda hated. We are hated, and will be hated, and we want it to be for the reasons they hate Jesus, not because we're fools on Jesus's terms just as much as the world's.Contagious zeal for Jesus that accumulates detractors on account of him is one thing. Learning how to enrage people and garnish it with Jesus's name is another. And worse yet is falling away from Jesus because of his haters.So, know this: the world hated him first. We expect the world to hate us too. And we're pleasantly surprised and don't try to sabotage it, when the hatred ebbs at times.2. Remember this: Jesus is great.I love verse 20: Jesus says, “Remember the word that I said to you: ‘A servant is not greater than his master.'” Which is not mainly about the lowliness of the servant, but about the greatness of Jesus.Don't miss this: Jesus is great. Remember this, he says: your Lord is great. Which may sound simple but is powerful.In 1856, Charles Spurgeon was preaching to more than 10,000 people in a packed-out hall when agitators interrupted the service by yelling fire. A stampede ensued, and seven were trampled to death; thirty were seriously injured. In the horror of it all, Spurgeon suffered a severe emotional breakdown, and the event left a mark on him the rest of his life. He faced critics, (haters) and went into depression over it. Years later he testified,I was pressed beyond measure and out of bounds with an enormous weight of misery. The tumult, the panic, the deaths, were day and night before me, and made life a burden.How did God rescue him? He says, From that [nightmare] I was awakened in a moment by the gracious application to my soul of the text, “Him hath God the Father exalted” (“God has highly exalted him,” Philippians 2:9). The fact that Jesus is still great, let his servants suffer as they may, piloted me back to calm reason and peace. (Lectures to My Students, 162 [1954])There it is: “Jesus is still great.” Seven are dead, thirty seriously injured. But Jesus is still great. When the storm comes, look for the greatness of Jesus.When for his sake, you sense their hate,Remember that your Lord is great.And part of that greatness is that you get to be with him. What holds John 15 together is that you're with him, on his side. Hated with him means loved by him! And united to him! You're with Jesus! Enjoy him.Cross of Hate and LoveIt's heavy to spend a whole sermon dwelling on the world's hate for Jesus, and for us. But then we come to this Table. The cross is a demonstration of the world's hate. Sinners conspired together to put God to death. And the cross is the ultimate demonstration of love. “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

Beloved comedian Maria Bamford stops by to catch up with Stephen about life in Minnesota, early-morning stand-up shows, and what it's like being the subject of a documentary. The doc, "Paralyzed By Hope: The Maria Bamford Story," is screening at SXSW this month and you can find tickets to Maria Bamford's comedy tour at ⁠https://mariabamford.com⁠. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Beloved comedian Maria Bamford stops by to catch up with Stephen about life in Minnesota, early-morning stand-up shows, and what it's like being the subject of a documentary. The doc, "Paralyzed By Hope: The Maria Bamford Story," is screening at SXSW this month and you can find tickets to Maria Bamford's comedy tour at https://mariabamford.com. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Family wants beloved father who owns Chicago sandwich shop returned home after deportation to Pakistan full 48 Fri, 06 Mar 2026 23:40:07 +0000 CIuC12W7MzqahiWvgls13WcMk8dzQUWb news Chicago All Local news Family wants beloved father who owns Chicago sandwich shop returned home after deportation to Pakistan A dive into the top headlines in Chicago, delivering the news you need in 10 minutes or less multiple times a day from WBBM Newsradio. 2024 © 2021 Audacy, Inc. News False

President Trump keeps undermining his administration's own talking points about the combat operations against Iran, Israel's foreign minister threatened “elimination” to anyone selected as Iran's next supreme leader, and the CEO of McDonald's is making food influencer videos.  “Rooster” star Steve Carell stops by to help Stephen Colbert raise some cash for World Central Kitchen by auctioning off one-of-a-kind pieces of television history ahead of the series finale of The Late Show. Learn more about what's up for grabs at colbertlateshow.com/ebay. Beloved comedian and actor Steve Carell recalls his Second City pal Chris Farley as “a force of nature” and says it was impossible to succeed as his understudy, especially in scenes like Farley's signature character Matt Foley who lived “in a van down by the river.” To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Sam McKewon and Evan Bland compare and contrast the messages delivered by Anthony Colandrea, TJ Lateef and Daniel Kaelin, decide whether Pryce Sandfort is among the best Huskers of the 21st Century and debate if Sam Hoiberg is the most beloved Husker athlete in the last 10 years. Plus, Sam has a special comment on Nebraska women's basketball. 

Larry Berra was an attendee at the 2022 New York State Baseball Hall of Fame Dinner sporting a tie with his dad, National Baseball Hall of Fame member, Yogi Berra's number eight proudly displayed.  Two years later he was at the dinner again, but this time it was to be part of the ceremony posthumously inducting his father into the New York State Baseball Hall of Fame.  There is no doubt that Yogi Berra may be the greatest baseball catcher of all time, but he is also one of the most beloved players ever, both on and off the field.  Larry shares many stories of his dad and what made him a true fan favorite who received many honors, including his life story being on display in the Yogi Berra Museum and Learning Center in Montclair, New Jersey.  For more information on Yogi Berra and the museum go to https://yogiberramuseum.org Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Scripture References: Romans 14:4, Hebrews 13:5, John 10:27-31, 1Samuel 16-18, Hebrews 13:20-21 Friend, are you looking for a grace-based, Christ-centered church to call home? If so, please let me invite you to my home church. Just click on the following link:https://gracerevonline.com  Beloved, if you need prayer for a challenge you are facing- please let us stand in faith with you through the Digital Prayer Experience provided by my church. You can receive pre-recorded prayers from my pastors and leaders 24 hours a day- 7 days a week! Just click the following link: https://gracerevonline.com/prayer  

Jully Black, Canada's Queen of R&B Soul, is currently on tour, but not the kind of tour we're used to. She's performing at small venues across the country for what she's calling the Jully Black Live Experience. Guest host Garvia Bailey catches up with the R&B powerhouse to talk about why she wanted to get up close and personal with her fans. Plus, Jully reflects on how a song she recorded more than 25 years ago has earned her a new Juno nomination — and a spot at Q Live at the Junos, taking place in Hamilton on March 26.

“He is precious.” — 1 Peter 2:7 As all the rivers run into the sea, so all delights centre in our Beloved. The glances of His eyes outshine the sun: the beauties of His face are fairer than the choicest flowers: no fragrance is like the breath of His mouth. Gems of the mine, and […]

Beloved cousin Aisha hopped on to talk about this sweaty, insane, cinematic Traitors Season 4 finale and reunion!

The NFLPA report cards are out, and the results confirm what many Packers fans have felt in their gut for a long time — this coaching staff has a credibility problem. Ryan dives deep into every category of the 2026 report cards, breaking down where Green Bay ranks among all 32 teams, and the picture isn't pretty for a franchise that prides itself on being "first class." The Packers ranked just 21st overall, with coaching staff dragging the organization down to 26th in that category Matt LaFleur graded as the second-lowest rated active head coach in the NFL by his own players — below every other NFC North coach The "most beloved man in football" Rich Bisaccia received a dead-average B+ from players, with 14 special teams coordinators graded higher Training staff ranked 28th overall with players frustrated by a one-size-fits-all approach to injuries Ryan addresses the Sean Ryan free agency situation and why he assumes the center will be re-signed Ryan pulls no punches on the disconnect between what the organization says publicly about its coaches and what the players revealed on a private ballot. Are the Packers sliding from contender to irrelevance? The data is starting to paint a troubling picture. Subscribe, rate, and leave a review to help the show grow. Tomorrow's episode will cover a new free agent name that just became available. #Packers #GreenBayPackers #NFL #NFLPAReportCards #MattLaFleur #PackersPodcast This episode is brought to you by PrizePicks! Use code PACKDADDY to get started with America's #1 fantasy sports app. https://prizepicks.onelink.me/LME0/PACKDADDY To advertise on this podcast please email: ad-sales@libsyn.com Or go to: https://advertising.libsyn.com/packernetpodcast Help keep the show growing and check out everything I'm building across the Packers and NFL world: Support: Patreon: www.patreon.com/pack_daddy Venmo: @Packernetpodcast CashApp: $packpod Website: https://nfldraftgrades.com/ My Board: https://nfldraftgrades.com/board/83a18c42-7a0b-4590-8d1b-453e49840d02

THRILLED to welcome Suzanne Vega back to the show. He has been a fan since her debut in 1985, and that longtime admiration shapes the conversation as they talk about her career, her new album “Flying With Angels,” and the current world tour. They also spend time on the film version of her one-woman show about Carson McCullers, “Lover, Beloved,” which is now available on PBS and airing this weekend. It's a relaxed, thoughtful exchange with an artist who has built a career on sharp writing and quiet power. Later, Erik Childress and Steve Prokopy join Nick to talk about the decision to keep the new Scream installment away from critics, which rarely signals confidence. They also review several new releases, including Pillion, EPiC: Elvis Presley in Concert, In the Blink of an Eye, and Dreams. It's music, movies, and a little industry skepticism, all packed into one lively episode. [Ep 432]

Seven years after Toni Morrison's death, we're experiencing what the critic Parul Sehgal describes as a “wave of Morrisonia.” Eleven of her novels are being reissued by her publisher. There's a new book of criticism about her novels. You can feel the effort to shore up her legacy. It's an understandable impulse. This is the woman who wrote “Beloved,” the Pulitzer Prize-winning novel that, as Parul writes, “invented a language for unassimilable pain, for the horrors of the Middle Passage, of bondage and its systematized torture and sexual brutality.” The book can feel like a kind of miracle. And Morrison, therefore, like a kind of saint. But sanctification — both Parul and Wesley fear — has its own risks. It puts Morrison up in the sky, where we can't quite reach her. Too far away to touch. So in this episode of Cannonball, that's what Parul, Wesley and their editor, Sasha Weiss, set out to do. Touch Morrison's work — as she wanted us to. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. You can also subscribe via your favorite podcast app here https://www.nytimes.com/activate-access/audio?source=podcatcher. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

We're back from the road with a fresh batch of tour tales! We were staying on the same floor as the Chicago Bulls and got the chance to train like an athlete when a fire alarm caused us to haul these big ole thighs up 13 flights of stairs! From there we get into the important stuff: the very questionable legality of NYC bodega cats, the man who broke into a Little Caesars to make and sell pizzas (kinda a hero... very Sammich coded). We address the special kind of torture that is "trying to buy concert tickets online," Canadian cafe haters on Yelp, and so much more!!This episode was mixed and edited by Kevin Betts.Sponsors:➜ Get 20% off your first order, plus free shipping at MeUndies.com/counselors and using our code: counselors➜ Talk it out, with BetterHelp. Our listeners get 10% off their first month at BetterHelp.com/CAMPWant BONUS CONTENT? Join our PATREON!Works Cited:➜ Agence France-Presse. “New York Seeks Rights for Beloved but Illegal ‘Bodega Cats'.” The Straits Times, 10 Feb. 2026.➜ “Man Breaks into Little Caesars, Starts Making and Selling Pizzas, NC Police Say.” The Charlotte Observer, 3 Feb. 2026.Camp Songs:Spotify Playlist | YouTube Playlist | Sammich's Secret MixtapeSocial Media:Camp Counselors TikTokCamp Counselors InstagramCamp Counselors FacebookCamp Counselors TwitterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this gentle Be Still and Be Loved meditation, Heather Johnson invites you to slow your pace and linger in the presence of the Lord. The world is wired to drive and push—to keep you moving quickly, producing more, doing more. But the Lord offers a different rhythm. An invitation to dwell. To reside. To abide. Rooted in Psalm 62:1, this episode is a sacred pause—a space to become aware of your body, release what you're holding, and press into the quiet. You'll be gently guided to: Drop your shoulders Release stiffness and tension Become present to your body Open your hands in surrender Welcome the presence of the Lord This is a time to get curious about silence… to settle in… to linger. "Truly my soul finds rest in God; my salvation comes from Him." – Psalm 62:1 How to Use This Episode Find a comfortable seated or resting position. Choose a quiet space where you can be undistracted. Allow this to be an episode you return to again and again. Come as you are. Slow down. And linger. Playlist: Linger buy Gatweway Worship

In case you missed it, ICYMI stands for In Case Y'all Missed It. And while 2025 was a weird year (not as weird as 2026!) it was filled with some favorite new Ologists and episodes. So since things have been a bit of a busy blur for many of us, we wanted to give you a sampler platter/refresher on some of the best moments of last year's episode. Because it's not just what we learned, but it's the friends we made along the way, RIGHT? And if you haven't heard the full ep, hop over and enjoy it! Or send this to a friend as an intro to Ologies. Either way, kick back for a quick episode with stellar curation.  400+ Ologies episodes sorted by topicSmologies (short, classroom-safe) episodesSponsors of OlogiesTranscripts and bleeped episodesBecome a patron of Ologies for as little as a buck a monthOlogiesMerch.com has hats, shirts, hoodies, totes!Follow Ologies on Instagram and BlueskyFollow Alie Ward on Instagram and TikTokEditing by Mercedes Maitland of Maitland Audio Productions and Jake ChaffeeManaging Director: Susan HaleScheduling Producer: Noel DilworthTranscripts by Aveline Malek Website by Kelly R. DwyerTheme song by Nick Thorburn Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.