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With the end of the Jinshin War, Oama, posthumously known as Temmu Tenno, came to the throne.  And though they would need a new Great Council of State, they continued to build up and bolster the Ritsuryo state.  They were imagining a new Yamato based on continental models of what a state should look like, but also influenced by tradition.  This episode we take a look at that reimagining in broad strokes, asking a few questions--what was Oama's relationship with his brother, and touching on the relationship of Nakatomi no Kamatari and his brother, Nakatomi no Kane.  We also take a look at some of the literary propaganda that also helped to codify this new imaginary--the Nihon Shoki and the Kojiki.  We also touch on other sourcesof information, like the Fudoki and Man'yoshu. For more information, check out our blog:  https://sengokudaimyo.com/podcast/episode-133   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 133: Reimagining Yamato As the bells of Houkouji tolled, Ohoama and his wife, Uno, surveyed the construction on going in the Asuka valley.  Hordes of workers had been called up, and now they were working furiously towards the deadline of the new year.  Where once stood the later Wokamoto palace of Takara Hime, aka Ohoama's mother, Saimei Tennou, now the land was being prepared for a palace on a much grander scale.  And just as the palace was being remade, Ohoama's thoughts went beyond the valley, to the entire archipelago.  His brother, Naka no Oe, had started something profound.  Now here he was, helming the Ship of State, and Ohoama had plans of his own, built upon his brother's ideas.  He would build a new state, ensuring that the reforms that started back in 645 would continue for generations. Greetings everyone and welcome back.  As we dive back in, let's recap where we are. The year is now 673, and the fighting from the previous year—the Jinshin war—is over.  Prince Ohoama and his Yoshino forces were victorious and he is now poised to ascend the throne in the recently built Palace of Kiyomihara, in Asuka.  He will be known to future generations by his posthumous name:  Temmu Tennou. Ohoama would go ahead and continue to centralize the government under the continental model.  That said, he also would pay a not insignificant amount of attention to local tradition as well.  His reign would lead to the establishment of the first permanent capital city: Fujiwara-kyo.  He is also credited with initiating the projects collecting various historical records, which culminated in the Kojiki and the Nihon Shoki, the very chronicles on which this podcast is based – and both of which seem to have been designed specifically to promote the authority of the throne, specifically Ohoama and his descendants. Those descendants—the Temmu dynasty—would rule for almost a century, including four of the eight official female sovereigns (those eight become ten if you count the unofficial Himiko and Okinaga Tarashi-hime, aka Jingu Tennou).  This dynasty would reign from the end of the Asuka period up through to the Nara period, and it would see the evolution of the Yamato state into the kingdom of Nihon—which is to say the kingdom of Japan. The politics of this period were also quite something.  It is during this coming period that we see the rise of the famous Fujiwara family, who would come to dominate the political landscape.  We also see the continued contact with the mainland, with numerous trade goods coming over, many of which would be included in the famous Shousouin storehouse of Toudaiji temple, in Nara. Buddhism would also thrive, with Kokubunji, or provincial temples, being set up in a network around the archipelago.  There was also the building of the famous Daibutsu, or Giant Buddha statue, of Toudaiji. Art would also flourish.  The Man'yoshu would be published at this time—a collection of around 4,500 Japanese poems, or waka.  Meanwhile, the court would also focus on continental styles as well.  From this point on, not only do we have more evidence of what was happening through the written record, but the writing itself changed.  Different Sinitic characters were borrowed solely for their sound to help spell out Japanese words.  These would eventually be simplified, and known as “kana”.  The earliest use of these characters is known as “Man'yo-gana” because so many are traced back to the Man'yoshu itself.  They would eventually be standardized and simplified, becoming the hiragana and katakana we know and use today. But in 673, all of this is still on the horizon. So this is a great time to pause for a bit in our journey through the chronicles and set the stage for this next, incredibly transformative period in the archipelago by going over these larger patterns in some depth, so that, as we start to go through this period we get a better idea of just what was happening, and perhaps why.  That's what we'll do this episode. To start with, let's go back to the relationship between Naka no Oe and Ohoama.  As far as we can tell, these brothers were fairly close to one another.  Not only was Ohoama married to one of Naka no Oe's daughters, Princess Uno, he had actually taken as consort at least four of Naka no Oe's other daughters—all of which were Ohoama's nieces.  In turn, one of Ohoama's own daughters, Princess Touchi, had been married off to Ohotomo, aka the ill-fated Koubun Tennou.  On top of that, Naka no Oe and Ohoama both had taken as consorts daughters of Soga no Akaye, and both Ohotomo and Ohoama had consorts from Nakatomi—or Fujiwara—no Kamatari.  This demonstrates just how interrelated everyone was at court, presumably as a means of strengthening the ties between them.  Of course, as we've seen time and again, those ties were more symbolic than anything else, and certainly did not prevent the occasional use of violence, nor did it protect the fathers of those women from political repercussions when they found themselves on the wrong side. On the other hand, beyond the initial mention of their births, we don't see the two brothers together until Naka no Oe came to the throne.  Why?  Well, to be fair, we don't see much of anyone but the sovereign in the Chronicles unless there is a specific thing they are called out for—like an embassy, presenting something to the throne, etc.  Even Naka no Oe often isn't mentioned directly, even when he was the Crown Prince and supposedly helping run the government.  So that could be it. There are two apparent counter arguments to the idea that Naka no Oe and his brother, Ohoama, were tight.  First is a mention in the Toushi Kaden, the Family History of the Fujiwara Family, about Ohoama thrusting a spear into a board, which rattled Naka no Oe enough that he was apparently wondering if he needed to have his own brother taken out.  Then there is Ohoama's resignation at the time of Naka no Oe's death, presumably because he was warned that a plot was afoot, and that if he accepted Naka no Oe's offer to take the reins of the state in his own two hands then something—we aren't told what—would unfold. I can't rule out the idea that neither of those accounts is quite accurate either, however.  It is possible that the Toushi Kaden account is embellished to heighten Fujiwara no Kamatari's own role as peacemaker between the brothers.  I also have to wonder if the warning to Ohoama around Naka no Oe's death wasn't so much about Naka no Oe, but about his ministers.  After all, they seem to have had no problem supporting the much younger—and likely more malleable—Prince Ohotomo.  So it seems to me entirely possible that there were other threats that Ohoama was concerned with. That brings me to one of those ministers:  Nakatomi no Kane.  We talked about him before and during the war.  He first showed up participating in ritual and speaking on kami matters.  He would later rise to be one of the Great Ministers of State, and was one of the six ministers who had pledged themselves to Prince Ohotomo.  At the end of the Jinshin War, he was put to death and his family was banished.  That said, in period leading up to all of that,  we spent a good amount of time with another Nakatomi: Nakatomi no Kamatari. He was the head of the Nakatomi clan and the Naidaijin, the Interior Minister, a special position placing him on par, or even above, the Ministers of the Left and Right, but which did not have a well defined portfolio noted in the literature.  Interestingly, this position also doesn't seem to have survived Kamatari, at least in the short run.  From the time of Naka no Oe, aka Tenji Tennou, to the time of Ohoama, aka Temmu Tennou, it seems that the office of Naidaijin fell out of favor, possibly due, in part, to Prince Ohotomo being raised to a different post, that of Dajou Daijin, placing him in charge of the Great Council of State. The Naidaijin role wouldn't be revived until 717 for Kamatari's grandson, Fujiwara no Fusasaki (interestingly,  only three years before the completion of the Nihon Shoki). Nakatomi no Kane was, as far as we can tell, the brother to Kamatari.  When Kamatari passed away, Kane seems to have taken on the role as head of the Nakatomi family and he was also made Minister of the Right.  This mirrors, in its way, the relationship between Naka no Oe and Ohoama, and the common system of inheritance that would often go brother to brother.  And yet, while Kamatari was a hero of the Taika era, Nakatomi no Kane was executed for his role in the Jinshin War.  So in the context of the rise of the Fujiwaras to greater prominence later on in Ohoama's reign, it is significant that Kamatari's line would be set apart from the rest of the Nakatomi to the extent of giving it the new Fujiwara name.  Although the Chronicles claim that the “Fujiwara” name was actually granted by Naka no Oe, there is a thought that this was granted posthumously, and may have even been retconned by later members of the family, possibly to distance themselves from Nakatomi no Kane and his role on the losing side of the Jinshin War, and tie themselves clearly to Kamatari and his founding role in Naka no Oe's and Ohoama's new vision, instead.  This all brings me to my next point: the creation of the national histories.  The projects that culminated in what we know today as the Kojiki and the Nihon Shoki are said to have been started under Ohoama's reign, though they wouldn't be finished until much later, well into the 8th century.  A lot of what went into them was work under Ohoama's wife Uno, who succeeded him as Jitou Tennou, as well as her successors.  Prince Toneri, one of Ohoama's sons, is said to have overseen the Nihon Shoki's compilation. Prince Toneri was son of Ohoama and princess Niitabe, one of Naka no Oe's daughters, and while he never sat the throne, himself, one of his sons would eventually do so.  As such, we can see a strong royal hand on the project, even though the actual composition was probably by several teams of Chroniclers—we touched on this briefly back in Episode 131. The Kojiki, on the other hand, is said to have been written by Oho no Yasumaro based on the oral history that had been maintained by Hieda no Are.  We don't know much about Hieda no Are—there are some that believe they may have been a woman, since a passage in a later work, the Seikyuuki, suggests that they were a member of the Sarume no Kimi family, descended from Ame no Uzume no Mikoto, who is said to have danced and helped lure Amaterasu out of the rock cave.  And so they were particularly known for their role as shrine maidens—a particularly female role.  That said, Are received the title of “toneri”, which is often assumed to be male, and there is nothing else that explicitly says they were not. Either way, Hieda no Are is said to have been commanded by the sovereign, Ohoama, to memorize the history of the nation, presumably to then perform it as needed, for the court.  Only later was Oho no Yasumaro asked to write it down in what became known as the Kojiki. Both of these chronicles were attempts to organize the history of the nation and to put together all the stories in a way that would establish a foundation for the new state that was evolving out of ancient Yamato.  A large part of that effort was going to be to justify those who were in power at the time—including both the royal family and the various noble houses at the time, including the powerful Fujiwara. Now, when we talk about how these histories were created to bolster the state, I want to be careful.  It may not have necessarily been the case that the chroniclers were actively and consciously promoting a fictional account.  From what we can tell, the chroniclers drew from a collection of stories, some written down in diaries and court records, works like the Baekje annals and continental histories, and some that were likely just memorized tales that were part of the general culture.   There were a couple of existing histories—we are told, for example, that there was a Teiki and a Kyuji floating around, both attributed to the legendary Shotoku Taishi, and both supposedly including the royal lineage at least to Toyomike-kashikiya-hime, aka Suikou Tennou.  However, the copies that were being passed around were apparently suspect, and we are told that there were inconsistencies.  Which probably means that the way they told the story did not conform to the way that Ohoama and the royal family wanted it told, though it could also refer to the fact that different accounts had slight variations on the stories, many of which had probably started as oral traditions that were only later written down.  It is also likely that there was only so much detail in those ancient texts, but we can't know for sure.  The Sendai Kuji Hongi purports to be the text of the original Kyuuji, or Kyuujiki, but that claim is dubious, at best, though it may have used an older, no longer extant history to crib its own notes from. So there were probably some writings, already, but there was also so much more.  There were stories from various familial records, stories told by various shrines about their kami and their histories, and stories passed down as local history that had never been captured, previously.  All of this was good material for the project of creating an official national history that aimed to tell the whole story. To get an idea of what the Chroniclers of that time might have been going through, imagine that you have some 2,000 random facts about the United States, or any country of your choice, in no particular order—stories of heroes, presidents, wars, etc.  On top of that, only a few of them ever give you any kind reference dates, and when they do, those dates are only in relationship to the presidents in office – the third year of the presidency of Roosevelt, for example - or maybe they reference another event.  In addition, some of the facts have been lost, or they come from history books with a slightly different format.  Or they come from diaries with different perspectives and takes on the same event.  And then, without the aid of the Internet or any other reference material, you are asked to put all of that together into a coherent narrative. In all likelihood you would be able to generally construct many of the broad strokes.  You would leverage what you know to be true and do your best to put things in place, but there is no guarantee that everything would be in the right order.  And in places where there wasn't any clear through line, you may have needed to come up with your best, most plausible explanation and write that down. Also, imagine you had, in the interests of completeness, thrown in some of the more, shall we say, apocryphal stories.  George Washington cutting down a cherry tree, for instance, or the story of Johnny Appleseed, or even the more fantastical stories of Davy Crockett.  Without other reference points, would you know where they went, or how true they actually were? Add to all of that the lack of a referential calendar.  The sexagesimal system helps for units of 60 years, but there was nothing comparable to a western calendar in use at the time.  Instead, everything was based on the number of years in a given reign.  So instead of thinking about it as “did this happen in 584 or 524?” it was more like “Did this happen in the years of the sovereign reigning from X palace or Y palace?” Now that said, there do appear to have been individuals whose job was to memorize the stories and the histories and recite them.  We have, for example, the Kataribe, the guild of storytellers.  It may have been out of this tradition that we get the eventual commission of the previously mentioned Hieda no Are, who was to memorize all of the historical events and recite them back, which I can only imagine would have been a kind of performance for the court, helping to reinforce the narrative.  But still, as Are was putting everything together, what were the assumptions and guidelines they were working under? After all, there were no doubt certain truths, whether factual or not, that were pushed by the court.  Things like the idea of an unbroken line of sovereigns going all the way back to the mythical founding, just like in continental stories.  Or, the idea that worship centered from the beginning around the sun goddess, Amaterasu. There is plenty of evidence that while the early Wa people practiced various forms of sun worship, with traces found in their language as well as stories, cultural traditions, etc., it was not necessarily Amaterasu who was the primary deity of worship.  Back in the Age of the Gods we talked about the creator deities, Izanagi and Izanami, and about the High god of Heaven, Takami Musubi, who seems to at one point been the most prominent central deity, but who had since been eclipsed, if you will, by the likes of Amaterasu. We also see evidence that there were other sun deities.  The language around Sarutahiko no Ohokami suggests that he may have once been worshipped as a sun deity as well.  And there is the early primacy of Mt. Miwa as a place of worship, and the spirit of Ohomononushi.  This is to say nothing of Ohokuninushi, and all of his stories, up in Izumo. Furthermore, it seems telling that Amaterasu is not even central to the rituals conducted in the palace itself, which likely went back to an even earlier period.  If Amaterasu were central, and the ancestral kami of the royal family since its inception, one would expect that Amaterasu would also be central to the rites carried out by her descendants in the royal palace.  And yet most of her worship appears to have continued to be set apart from the palace ritual, and conducted out of Ise shrine (albeit after a certain point ceremonially led by a designated female member of the royal line). Even Ise shrine itself isn't the primary shrine in the Ise area—the Ichi-no-miya, or most important shrine, of Ise is actually said to be Tsubaki shrine, worshipping Saruta Hiko no Ohokami and Ame no Uzume. So how did Amaterasu come to be so central in Ohoama's vision? There are stories that say that worship at Ise Shrine—and worship of Amaterasu—was specifically conducted by Ohoama's wife during the Jinshin campaign.  This is to say Ohoama's wife, primary consort, eventual queen and then queen regnant, Uno, later known as Jitou Tennou.  Remember, Uno had fled with Ohoama and had been on the trail with him at first, but had stayed behind in Ise.  Worship towards Ise seems to have later been counted as foundational to Ohoama and Uno's victory, and many suspect that they themselves may subsequently have encouraged greater worship of Amaterasu and placed her in the central position of sacral authority amongst the various kami. If so, that could explain why their histories focus so much on Amaterasu and her Heavenly descendant, from which the royal line claimed direct lineage.  It might also be around this time that the story of Iwarebiko, aka Jimmu Tennou, and the conquest of Yamato from Himuka may have been introduced: telling how Iwarebiko justifiably took away the land from the descendants of Nigi Hayahi, and then connecting Iwarebiko, in an extremely loose fashion, to Mimaki Iiribiko no Mikoto, aka Sujin Tennou. Another influence on all of this was likely the continental concept that time is a circle, and history repeats itself.  Chroniclers seeking to place events in a narrative context would have likely seen reflections of more recent events and used that to help order their compilation.  And of course, if there were events that seemed to run counter to the truth as known by the court, well, those could be smoothed over.  In this way, co-rulers were probably serialized, inconvenient interim rulers may have been excised altogether, and different dynasties, which may have only had tenuous connections, at best, were written down as direct lineal descendants.  It also seems telling that the Chroniclers may have reduced the role of what appears to be matrilineal succession to a more patriarchal and patrilineal determination of legitimacy.  Similarly, connections could be made for families to ancient ancestors through whom they were able to claim a certain proximity to the royal family.  Likewise, rules for legitimacy could be imposed—or perhaps just assumed—for previous reigns, doing their best to bring them into harmony with the social norms and the cultural imaginaries of the late 7th and early 8th centuries. So that's the general context the Chroniclers were working under. But at this point it's illuminating to take a look at the two histories and how they differ, to see what we can understand about where those differences came from. The work of Hieda no Are, eventually recorded and written down as the Kojiki, seems to have dealt with history that was far enough back that it was likely hard to argue with—it isn't like there was anyone alive who could counter with their own facts.  And the Kojiki reads as a fairly straightforward narrative, relatively speaking. The Nihon Shoki, on the other hand, is a different beast.  While the Kojiki may have captured the official narrative, the Nihon Shoki seems to have been designed to include more—including some of the competing accounts.  Thus you'll get a lot of things like “another source says…” with a different take on the same event.  This is much more prevalent in the Age of the Gods, but still pops up occasionally throughout the rest of the text.  Nonetheless, it is still very much focused on the royal line from Amaterasu down to Naka no Oe and Ohoama.  Even their posthumous names, Tenji and Temmu, specifically reference Ten, also pronounced Ama, at the start of their names, in what appears to be a bid to further connect them to the sun goddess of Heavenly Brightness--Amaterasu. Both of these works have their own character, and while the dates they were presented to the throne—713 for the Kojiki and 720 for the Nihon Shoki—suggest that they were published in succession, there are those that argue that the Kojiki is largely a reaction against the Nihon Shoki. In all likelihood the contents of the Nihon Shoki were known to many people before it was presented.  There were groups of Chroniclers involved, after all -- which meant teams of scribes pouring through sources, seeking out myths and legends, and generally trying to bring everything they could to the table.  And there is no indication that this was done in secret.  So it is quite possible that the writers of the Kojiki had seen some of the early drafts and cribbed from those notes. Some of the ways that the the history differ are in their portrayal of certain accounts.  For example, the Kojiki presents Iwarebiko and the pacification of Yamato and archipelago more generally in terms of that mythical sovereign conversing with the spirits.  And so he converses with, for instance, Ohomononushi, the deity of Mt. Miwa, a spirit whose name might be translated as the Great Lord of the Spirits, or “Mono”.  This idea places the sovereign as an intercessor between the mortal and the spirit world.  It hearkens back to earlier systems of sacral kingship, where power and authority came, at least in part, from supposed power of one's sacred sites and protective spirits. The Kojiki is also written in a much more vernacular style, using kanji and what we know of as man'yogana, the kanji used for their sound, rather than meaning, to provide a syllabary with which to write out Japanese words.  This may have been done for similar reasons to why it was also used in the Man'yoshu itself—because the Kojiki was meant to be recited aloud, not just read for meaning. The Nihon Shoki, in contrast, is clearly attempting to emulate the continental style.  It relies much more heavily on not just the characters but the grammar of Chinese, though not without its own idiosyncrasies.  The Nihon Shoki incorporated classical references that mirrored the references found in the histories of the Tang and earlier dynasties.  I suspect, for instance, that this is one of the main reasons that Naka no Oe and Ohoama are given the posthumous names of “Tenji” and “Temmu”.  Tenji means something like the Wisdom of Heaven while Temmu is more like the Martial Virtue of Heaven.  This immediately brings to mind, for me, the continental concepts of Wen and Wu—Culture and Warefare, or Bunbu in Japanese.  This even mirrors the founding Zhou kings, King Wen and King Wu.  Later, in the Han dynasty, you have Emperor Wu of Han, the grandson of Emperor Wen of Han, and Wu was considered to be one of the greatest emperors of the Han dynasty.  And so I can't help but think that there was a similar attempt at mythmaking going on here, connecting these two reigns with the reigns of famous emperors of the continent.  Of course, “Wu” was a popular name amongst the imperial dynasties from that period onward, with emperors of Jin, Chen, Liang, and others all being given the same name. This all accords with the way that the sovereign in the Nihon Shoki is less of a sacral king, interceding and speaking with the kami, and more along the continental model of an absolute ruler who ruled by divine right and heavenly mandate.  The lands outside of Yamato are subdued and, except for the occasional uprising, stay subdued—or at least that is what the narrative would seemingly have us believe. Now, I would argue that these distinctions are not absolute.  The Kojiki contains plenty of concepts of imperial trappings, and the Nihon Shoki contains plenty of examples of the sovereign playing a more traditional role.  But it is something to consider in the broad strokes of what they are saying, and I would argue that it also speaks to the duality of what was going on in this period.  Clearly the Ritsuryo State was built on the continental model, with an absolute ruler who ruled through a Heavenly mandate.  And yet at the same time, we see Ohoama patronizing the traditional spiritual sites and kami worship, like the emphasis on Amaterasu and Ise shrine.  Besides the Kojiki and the Nihon Shoki, we have one more set of official records that were compiled just as the major histories were beginning to be finished.  These were the Fudoki.  Fudoki were texts about the various provinces, and they include information on the various places, population, soil quality, as well as various local myths and legends attached to such things.  Rather than supporting the royal lineage, the Fudoki were more geared towards supporting the process begun under Karu and Naka no Oe with the Ritsuryo system whereby knowledge of the archipelago was being centralized such that the State could know about its territories.  Still, there are many times that the various Fudoki refer to different sovereigns, often to help situate a given event roughly within the historical narrative. The Fudoki were commissioned in 713.  At least 48 chronicles were said to have been compiled, but only a handful of them remain extant today.  Most are only partial texts, though even those can still contain significant information.  We also have purported text from certain fudoki that were reprinted in later histories.  The Shaku Nihongi seems to have been one such work, expressly commissioned to try and compile various older records that were likely aging and in danger of being lost altogether.  However, there is a concern regarding just how faithful those later transcriptions might have been, meaning that we cannot rely on them, entirely.  Still, they are an invaluable addition to our study of the history of this period. I mention all of this because much of this period seems dedicated to remaking the nation of Yamato into what we know as Japan.  This evolution didn't happen overnight, and it seems clear that it started gradually, but had now come to a head.  There is some consideration, though, that many of the things attributed to earlier reigns—the work done by Shotoku Taishi, for example, or even that of Naka no Oe—may have been embellished in this period.  After all, consider the difference between Ohoama trying to institute something entirely new versus pointing back to a previous sovereign and claiming that he wasn't innovating, he was just following tradition. But there are still unmistakable signs of innovation in the following reigns.  The creation of the first permanent capital city, for one.  There was also the blending of Buddhist and local kami-based traditions.  While Buddhism had been ascendant for a while, now, we see Ohoama seemingly paying equal homage to Amaterasu and the local kami.  Even while instituting new fangled continental ideas, he is also hearkening back to traditions that I can only imagine helped assuage some of the fears of any traditionalists who saw the rapid speed at which the archipelago was adopting at least the trappings of continental imperial culture. Speaking of culture, there was one other work that we should probably mention, and that is the famous Man'yoshu—the collection of 10,000 Leaves.  I mentioned this briefly earlier in the episode, but I do want to discuss it a bit, because as much as we may glean from the official histories, as well as the various fudoki texts, the Man'yoshu provides an invaluable view into the minds of the people of the time, and contains some incredibly useful tidbits of information that, when put together, help give us a better idea of what was happening during this period. The Man'yoshu is a collection of more than 4500 poems attributed to various historical figures, from sovereigns, such as Ohoama and Naka no Oe, to common soldiers.  It is remarkable in that the poems are largely in native Japanese and are not using the Sinitic poetry styles that were popular with scholars of the time. These poems are waka, Japanese verse, which typically follows a pattern of repeating verses of 5-7-5 syllables or morae, ending with two lines of 7-7.  The most simple of these are tanka—one top verse of 5-7-5, and one bottom verse of 7-7.  However, the poems in the collection can vary quite a bit. They are also remarkable in that they are written in what we know as Man'yogana.  That is to say they use Sinitic characters—kanji—but for their sound rather than their meaning in many cases.  This practice allowed for much more nuanced writing, such that the author could be more certain that the correct meaning could be taken away, since Japanese grammar differs greatly from various Chinese languages, and leverages particles and suffixes that are non-existent in Sinitic script.  Often times, when reading something like the Nihon Shoki, one has to infer the Japanese word order, particles, and suffixes from the text as a whole.  This is common with any kanbun—a very Japanese style of Chinese writing that often requires its own study to fully understand. Meanwhile, the Man'yogana allowed someone to more easily sound out the letters in the Man'yoshu.  This must have been important when morae or syllable count was important to the art form.  Furthermore, it gives us tremendous insight into how spoken Japanese may have sounded  back in the 8th century. And of course it is great that we have all of these poems, but almost more important is the other information contained in the collection.  Most poems not only are attributed to a particular author, but they often give a brief introduction to lay out the circumstance in which the poem was composed.  These poems are, in many ways, more straightforward than many later poetic styles, which relied much more heavily on so-called “pillow words”, poetic allusions, or callbacks to previous poems—not that they were completely devoid of such references, especially to other, often continental, works. Some poems are actually paired—a type of call and response.  A man would often be expected to send a poem to a lady with whom he had recently had assignations, and she would often respond.  Through such correspondence, preserved in the poetic record, we can see connections that might not be as clear in the various historical texts. Now, 4500 is a lot of poems and I'll be honest, I'm probably not going to be researching all of them for historical tidbits, but it is nonetheless important to understand.  One should also be careful—while the poems are often attributed to various artists and famous persons, this may sometimes be misleading.  The attribution may have been garbled or forgotten, and recreated. Most of the poems in the Man'yoshu are presented with at least some amount of framing around them.  They are grouped loosely by various themes.  We are then told, for each poem, the composer and the occasion for which it was created.  Sometimes this may be as simple as “when they were out hunting”, but that still gives us some context on which to go by as for why the author was writing the poem in the first place. The poems themselves vary in size.  There are short poems, or tanka, but also longer form chōka poems, with multiple verses.  Some may allude to previous poems, but many of the poems are just about the author's feelings.  Unlike haiku, they were not quite so proscribed in terms of “pillow words” or requisite seasonal descriptions. And yet these poems, just as much as the histories, were important in capturing some part of the cultural zeitgeist from that time.  We can see what was considered popular or important, and it was there for future generations down until today. Ultimately the Kojiki would largely be overshadowed by the more comprehensive and prestigious seeming history in the Nihon Shoki.  The Nihon Shoki would become the official history, inspiring future historical records, such as the Shoku Nihongi, the continuation of the records.  The Man'yoshu, likewise, would be emulated, with future compilations like the Kokinshu. These, in turn, would impact the cultural imaginary of the time.  They would shape people's ideas about the past, about art, and even about the nature of the kami themselves.  During this period it is hard to understate just how much they were setting in place a new system.  It is even difficult to tell how much of that system had actually been instituted by previous sovereigns, even though it's hard to tell how much that actually happened as opposed to simple claims by Ohoama and, later, Uno, to justify what they were doing.  Up to this point, the Ritsuryou State and the various reforms had been an experiment, but under Ohoama we truly see that the new government upgrades would be fully installed.  At the same time, we also see a shake up in the court.  Those who had been loyal to Ohoama during the Jinshin conflict of 672 received various rewards—increased rank and stipend, for one thing.  As famous individuals passed away, they were also granted posthumous rank, which might not seem like much, but it increased the family's prestige and that of the individual's descendants without actually handing out a higher level stipend that would be a drain on the coffers.  All of this also continued to build up the elites' reliance on not just the court, but on the throne itself for their status, wealth, and position.  Thus they had a vested interest in seeing that the project succeeded. And that is the world that we are about to dive into.  Thank you, I know we didn't get into too much of the immediate history, and some of this is spoilers—after all, this took time and in the moment it could have turned out quite differently.  What if Ohoama had gotten sick and died?  What if there had been a rebellion?  What if Silla or Tang had attacked?  While we know what happened from the safety of our vantage point, far in the future, it is important to remember that at the time the people in the court didn't know what would happen next, so please keep that in mind. Next episode, we'll start to get into the actual events of the reign, starting with Ohoama's ascension to the throne at the newly built Kiyomihara palace in Asuka. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

In 1750, surveyor Christopher Gist set out to explore the wilderness of what's now Southwest Virginia, Eastern Kentucky, and West Virginia. Hired by the Ohio Company, Gist mapped the Appalachian frontier and discovered coal.  He also guided a young George Washington, becoming an important figure in the French and Indian War. Join us as we tell the story of Christopher Gist, another one of the Stories of Appalachia.If you've not done so already, subscribe to the Stories podcast wherever you get your favorite podcasts.Thanks for listening!

Send us a textThe American POTUS podcast is a 501c3 non-profit show, supported by listener patriots like you. To help us keep the program going, please join others around the nation by considering a tax-deductible donation. You can make your contribution and see what exciting plans we have for new podcasts and other outreach programs, at AmericanPOTUS.org. Thank You for your support and we hope you enjoy this episode. Support the showPlease consider a tax-deductible donation to support this podcast by visiting AmericanPOTUS.org. Thank You!

Coach Tennant McVea joins us in In the Lion's Den to break down ODU's win over George Washington, a tough road draw at Elon, and preview a huge home rivalry clash vs. VCU. We talk game strategy, player highlights, fan support, and dive into the rules of college soccer you didn't know you needed!Don't miss this deep dive into Monarchs Soccer – and be there this Friday night to support the team!Subscribe for more ODU Athletics coverage and behind-the-scenes insights!CHAPTERS00:00 – Intro & Welcome to Tennant McVea01:00 – Breaking Down the George Washington Win04:00 – Forcing Opponents Into Our Game Plan06:00 – Jake Lane's Big Impact Off the Bench08:00 – Fan Support & Creating a Game Day Atmosphere12:00 – Recap of the Elon Road Draw17:00 – VCU Rivalry Preview: Why This Game Matters19:30 – Building Rivalry Culture in College Soccer21:00 – Understanding Substitutions in College Soccer27:00 – The Reality of Offside Calls30:00 – What's Really “Out” in Soccer? Rules Explained33:00 – Final Push: Friday Night vs. VCU – Be There!

My guest this week is Salena Zito, veteran political reporter, currently writing for the Washington Examiner. She is the author of Butler: The untold story of the near assassination of Donald Trump and the fight for America's heartland. Salena was in Butler, Pennsylvania on that fateful day and only a few feet from the stage where President Trump was speaking when the shots rang out. She has a lot to say about the Hand of God, what happened that day and its impact on US politics. Salena has more than 20 years of award-winning experience in print and broadcast journalism. Her columns have been syndicated in more than 200 newspapers nationwide. She brings a unique perspective to political journalism and is committed to her family, community and country.Learn more about Salena, read her latest writings and order Butler at: https://salenazito.com 

Larry is joined by Tony Award–nominated actor, Grammy- and Emmy-winning songwriter, and composer Christopher Jackson. Jackson reflects on the 10-year anniversary of ‘Hamilton,' how the show came to life, and his experience originating the role of George Washington (2:20). He discusses his upcoming musical, 'The Crossover'; his process of writing for the show; and how raising a child with autism has shaped both his parenthood and his artistry (44:40). He also talks about his return to Broadway in Alicia Keys's new musical, ‘Hell's Kitchen' (57:00), along with much more. Host: Larry WimoreGuest: Christopher JacksonProducers: Devon Renaldo and Brandy LaPlante Learn more about your ad choices. Visit podcastchoices.com/adchoices

VIOLENT BIRTHRIGHT:    6/8 The Indispensables: The Diverse Soldier-Mariners Who Shaped the Country, Formed the Navy, and Rowed Washington Across the Delaware by  Patrick K. O'Donnell  (Author) https://www.amazon.com/Indispensables-Marbleheads-Soldier-Mariners-Washington-Delaware/dp/0802156894 On the stormy night of August 29, 1776, the Continental Army faced capture or annihilation after losing the Battle of Brooklyn. The British had trapped George Washington's forces against the East River, and the fate of the Revolution rested upon the shoulders of the soldier-mariners from Marblehead, Massachusetts. Serving side by side in one of the country's first diverse units, they pulled off an “American Dunkirk” and saved the army by transporting it across the treacherous waters of the river to Manhattan. In the annals of the American Revolution, no group played a more consequential role than the Marbleheaders. At the right time in the right place, they repeatedly altered the course of events, and their story shines new light on our understanding of the Revolution. As acclaimed historian Patrick K. O'Donnell dramatically recounts, beginning nearly a decade before the war started, and in the midst of a raging virus that divided the town politically, Marbleheaders such as Elbridge Gerry and Azor Orne spearheaded the break with Britain and shaped the nascent United States by playing a crucial role governing, building alliances, seizing British ships, forging critical supply lines, and establishing the origins of the US Navy.

GUNPLAY FROM THE START:    8/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1781 OHIO https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

VIOLENT BIRTHRIGHT:    7/8 The Indispensables: The Diverse Soldier-Mariners Who Shaped the Country, Formed the Navy, and Rowed Washington Across the Delaware by  Patrick K. O'Donnell  (Author) 1919 WINDSOR ST MT. VERNON https://www.amazon.com/Indispensables-Marbleheads-Soldier-Mariners-Washington-Delaware/dp/0802156894 On the stormy night of August 29, 1776, the Continental Army faced capture or annihilation after losing the Battle of Brooklyn. The British had trapped George Washington's forces against the East River, and the fate of the Revolution rested upon the shoulders of the soldier-mariners from Marblehead, Massachusetts. Serving side by side in one of the country's first diverse units, they pulled off an “American Dunkirk” and saved the army by transporting it across the treacherous waters of the river to Manhattan. In the annals of the American Revolution, no group played a more consequential role than the Marbleheaders. At the right time in the right place, they repeatedly altered the course of events, and their story shines new light on our understanding of the Revolution. As acclaimed historian Patrick K. O'Donnell dramatically recounts, beginning nearly a decade before the war started, and in the midst of a raging virus that divided the town politically, Marbleheaders such as Elbridge Gerry and Azor Orne spearheaded the break with Britain and shaped the nascent United States by playing a crucial role governing, building alliances, seizing British ships, forging critical supply lines, and establishing the origins of the US Navy.E

VIOLENT BIRTHRIGHT:    8/8 The Indispensables: The Diverse Soldier-Mariners Who Shaped the Country, Formed the Navy, and Rowed Washington Across the Delaware by  Patrick K. O'Donnell  (Author) https://www.amazon.com/Indispensables-Marbleheads-Soldier-Mariners-Washington-Delaware/dp/0802156894 On the stormy night of August 29, 1776, the Continental Army faced capture or annihilation after losing the Battle of Brooklyn. The British had trapped George Washington's forces against the East River, and the fate of the Revolution rested upon the shoulders of the soldier-mariners from Marblehead, Massachusetts. Serving side by side in one of the country's first diverse units, they pulled off an “American Dunkirk” and saved the army by transporting it across the treacherous waters of the river to Manhattan. In the annals of the American Revolution, no group played a more consequential role than the Marbleheaders. At the right time in the right place, they repeatedly altered the course of events, and their story shines new light on our understanding of the Revolution. As acclaimed historian Patrick K. O'Donnell dramatically recounts, beginning nearly a decade before the war started, and in the midst of a raging virus that divided the town politically, Marbleheaders such as Elbridge Gerry and Azor Orne spearheaded the break with Britain and shaped the nascent United States by playing a crucial role governing, building alliances, seizing British ships, forging critical supply lines, and establishing the origins of the US Navy.

VIOLENT BIRTHRIGHT:    3/8 The Indispensables: The Diverse Soldier-Mariners Who Shaped the Country, Formed the Navy, and Rowed Washington Across the Delaware by  Patrick K. O'Donnell  (Author) https://www.amazon.com/Indispensables-Marbleheads-Soldier-Mariners-Washington-Delaware/dp/0802156894 On the stormy night of August 29, 1776, the Continental Army faced capture or annihilation after losing the Battle of Brooklyn. The British had trapped George Washington's forces against the East River, and the fate of the Revolution rested upon the shoulders of the soldier-mariners from Marblehead, Massachusetts. Serving side by side in one of the country's first diverse units, they pulled off an “American Dunkirk” and saved the army by transporting it across the treacherous waters of the river to Manhattan. In the annals of the American Revolution, no group played a more consequential role than the Marbleheaders. At the right time in the right place, they repeatedly altered the course of events, and their story shines new light on our understanding of the Revolution. As acclaimed historian Patrick K. O'Donnell dramatically recounts, beginning nearly a decade before the war started, and in the midst of a raging virus that divided the town politically, Marbleheaders such as Elbridge Gerry and Azor Orne spearheaded the break with Britain and shaped the nascent United States by playing a crucial role governing, building alliances, seizing British ships, forging critical supply lines, and establishing the origins of the US Navy.

VIOLENT BIRTHRIGHT:    2/8 The Indispensables: The Diverse Soldier-Mariners Who Shaped the Country, Formed the Navy, and Rowed Washington Across the Delaware by  Patrick K. O'Donnell  (Author) 1819 https://www.amazon.com/Indispensables-Marbleheads-Soldier-Mariners-Washington-Delaware/dp/0802156894 On the stormy night of August 29, 1776, the Continental Army faced capture or annihilation after losing the Battle of Brooklyn. The British had trapped George Washington's forces against the East River, and the fate of the Revolution rested upon the shoulders of the soldier-mariners from Marblehead, Massachusetts. Serving side by side in one of the country's first diverse units, they pulled off an “American Dunkirk” and saved the army by transporting it across the treacherous waters of the river to Manhattan. In the annals of the American Revolution, no group played a more consequential role than the Marbleheaders. At the right time in the right place, they repeatedly altered the course of events, and their story shines new light on our understanding of the Revolution. As acclaimed historian Patrick K. O'Donnell dramatically recounts, beginning nearly a decade before the war started, and in the midst of a raging virus that divided the town politically, Marbleheaders such as Elbridge Gerry and Azor Orne spearheaded the break with Britain and shaped the nascent United States by playing a crucial role governing, building alliances, seizing British ships, forging critical supply lines, and establishing the origins of the US Navy.

VIOLENT BIRTHRIGHT:    1/8 The Indispensables: The Diverse Soldier-Mariners Who Shaped the Country, Formed the Navy, and Rowed Washington Across the Delaware by  Patrick K. O'Donnell  (Author) 1912 https://www.amazon.com/Indispensables-Marbleheads-Soldier-Mariners-Washington-Delaware/dp/0802156894 On the stormy night of August 29, 1776, the Continental Army faced capture or annihilation after losing the Battle of Brooklyn. The British had trapped George Washington's forces against the East River, and the fate of the Revolution rested upon the shoulders of the soldier-mariners from Marblehead, Massachusetts. Serving side by side in one of the country's first diverse units, they pulled off an “American Dunkirk” and saved the army by transporting it across the treacherous waters of the river to Manhattan. In the annals of the American Revolution, no group played a more consequential role than the Marbleheaders. At the right time in the right place, they repeatedly altered the course of events, and their story shines new light on our understanding of the Revolution. As acclaimed historian Patrick K. O'Donnell dramatically recounts, beginning nearly a decade before the war started, and in the midst of a raging virus that divided the town politically, Marbleheaders such as Elbridge Gerry and Azor Orne spearheaded the break with Britain and shaped the nascent United States by playing a crucial role governing, building alliances, seizing British ships, forging critical supply lines, and establishing the origins of the US Navy.

GUNPLAY FROM THE START:    6/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1636 https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    7/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 17555 OHIO RIVER VALLEY https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

VIOLENT BIRTHRIGHT:    5/8 The Indispensables: The Diverse Soldier-Mariners Who Shaped the Country, Formed the Navy, and Rowed Washington Across the Delaware by  Patrick K. O'Donnell  (Author) https://www.amazon.com/Indispensables-Marbleheads-Soldier-Mariners-Washington-Delaware/dp/0802156894 On the stormy night of August 29, 1776, the Continental Army faced capture or annihilation after losing the Battle of Brooklyn. The British had trapped George Washington's forces against the East River, and the fate of the Revolution rested upon the shoulders of the soldier-mariners from Marblehead, Massachusetts. Serving side by side in one of the country's first diverse units, they pulled off an “American Dunkirk” and saved the army by transporting it across the treacherous waters of the river to Manhattan. In the annals of the American Revolution, no group played a more consequential role than the Marbleheaders. At the right time in the right place, they repeatedly altered the course of events, and their story shines new light on our understanding of the Revolution. As acclaimed historian Patrick K. O'Donnell dramatically recounts, beginning nearly a decade before the war started, and in the midst of a raging virus that divided the town politically, Marbleheaders such as Elbridge Gerry and Azor Orne spearheaded the break with Britain and shaped the nascent United States by playing a crucial role governing, building alliances, seizing British ships, forging critical supply lines, and establishing the origins of the US Navy.

GUNPLAY FROM THE START:    5/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1671 NEW AMSTERDAM https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    4/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1670 https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    3/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1655 REMBRANDT https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    2/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    1/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

VIOLENT BIRTHRIGHT:    4/8 The Indispensables: The Diverse Soldier-Mariners Who Shaped the Country, Formed the Navy, and Rowed Washington Across the Delaware by  Patrick K. O'Donnell  (Author) https://www.amazon.com/Indispensables-Marbleheads-Soldier-Mariners-Washington-Delaware/dp/0802156894 On the stormy night of August 29, 1776, the Continental Army faced capture or annihilation after losing the Battle of Brooklyn. The British had trapped George Washington's forces against the East River, and the fate of the Revolution rested upon the shoulders of the soldier-mariners from Marblehead, Massachusetts. Serving side by side in one of the country's first diverse units, they pulled off an “American Dunkirk” and saved the army by transporting it across the treacherous waters of the river to Manhattan. In the annals of the American Revolution, no group played a more consequential role than the Marbleheaders. At the right time in the right place, they repeatedly altered the course of events, and their story shines new light on our understanding of the Revolution. As acclaimed historian Patrick K. O'Donnell dramatically recounts, beginning nearly a decade before the war started, and in the midst of a raging virus that divided the town politically, Marbleheaders such as Elbridge Gerry and Azor Orne spearheaded the break with Britain and shaped the nascent United States by playing a crucial role governing, building alliances, seizing British ships, forging critical supply lines, and establishing the origins of the US Navy.

July 9, 1755 an amazing occurance took place in the life of George Washington. This story can just as well be your story for the same power and protection of Almighty God is available to you and I. It is my fervent prayer you listen to this story and decide you too want to be bullitproof.

Story of the Week (DR):End of summer anti-woke bro rage brigade MMNew Cracker Barrel Logo Sparks Right-Wing Backlash—From Trump Jr. And MoreMAGA erupts over Cracker Barrel logo change, and stock plungesRight-Winger, Others Call Out 'Woke' New Change To Cracker Barrel's Peg GameThe goal of the game is to whittle down the number of pegs on the board to one through a series of “jumping” pegs, not unlike checkers. Previously, directions on the game explained that people who have only one peg left on the board are geniuses, while people with two pegs left are “pretty smart.” However, if you leave three pegs, the game considers you “dumb,” while anyone who leaves four pegs is an “EG-NO-RA-MOOOSE.”That was the old game. New peg games have removed the playful insults and instead say, “leave three or more ― no reason to be embarrassed. Try again.”Sean Davis, the CEO of The Federalist: Cracker Barrel didn't just destroy its logo and restaurant vibe. It also changed the peg game to make dumb people feel better when they do poorly.Until October 2017, The Federalist had a "black crime" tag, which aggregated articles related to criminal activity by African AmericansChristian College's Hot Take On Cracker Barrel Has People Saying, ‘Huh?'Hillsdale College in Michigan: A post on its official account on X (formerly Twitter) likened the updated logo to a vandalized statue of President George Washington that was defaced during the 2020 protests over the police killing of George Floyd.MAGA Rep Drags Jesus Christ Into ‘Woke' Cracker Barrel MeltdownCongressman Byron Donalds slammed the restaurant chain for daring to rebrand after he had a religious experience in one of its Florida parking lots: “In college, I worked at @CrackerBarrel in Tallahassee,” the Florida Republican wrote on X, “I even gave my life to Christ in their parking lot. Their logo was iconic and their unique restaurants were a fixture of American culture. No one asked for this woke rebrand.”‘Cracker barrel goes woke': CEO under MAGA fire for changing logo first time in 48 years, removes ‘white guy'Steak 'n Shake slams Cracker Barrel CEO for eliminating 'old-timer' from logo: 'We take pride in our history'“This is what happens when you have a board that does not respect their historical customers or their brand.At Steak n Shake, we have gone back to basics. Our tallow fries are waiting for you. Oh yeah, you can also now pay with Bitcoin!”Entrepreneur Sardar Biglari owns Steak ‘n ShakeOwns 9.3% of Cracker barreltook control of Steak 'n Shake in August 2008 after three years of declining same-store sales and losses of $100,000 per day.Biglari controls the Steak 'n Shake Company, First Guard Insurance, Abraxas Petroleum, Maxim, Southern Oil of Louisiana, Southern Pioneer Insurance and the Western Sizzlin' corporation. Biglari was born in Iran in 1977However the chain ran into more problems in 2016 and onward, with revenue declining sharply.In 2021, Steak N' Shake made a strategic decision to transition away from casual dining and become a fast food restaurant. Steak 'n Shake replaced lunch counters with self-serve kiosks in 2021 to improve efficiency and reduce costs. Changing the service model allowed a significant reduction of store staffIn 2024, Biglari fought and lost a proxy contest with Cracker Barrel, trying to get himself and two buddies on the CB board.This marks the sixth time since 2011 that Biglari has initiated a proxy contest seeking seats on the Board (the fourth time for Sardar Biglari personally), and the seventh contested solicitation overall during that span.POP QUIZ:Was that the original logo?No. The Cracker Barrel chain opened first in 1969 and had a text-only logo. In 1977, the famous logo with a man and a barrel was introduced.Is Cracker Barrel's new-ish CEO (11/23) a man or a woman?Cracker Barrel CEO Julie Felss Masino and the new logo controversyMs. Masino previously served as the President, International of Taco Bell, a subsidiary of Yum! Brands, Inc. (NYSE: YUM) from January 2020 to June 2023. From January 2018 to December 2019, she served as President, North America of Taco Bell.“Cracker Barrel's new logo isn't an accident — it's CEO Julie Felss Masino's project. She scrapped a beloved American aesthetic and replaced it with sterile, soulless branding.”Benny Johnson said the logo change could cause the company to collapse in a similar way that Target and other stores that embraced DEI (diversity, equity and inclusion) did.‘Go woke, you go broke:' Ohio faith leaders urge Kroger to abandon LGBTQ+ policiesTrump calls on Federal Reserve Governor Lisa Cook to resignLisa DeNell Cook is an American economist who has served as a member of the Federal Reserve Board of Governors since May 23, 2022. She is the first African American woman and first woman of color to sit on the BoardCEO-to-worker pay gap surges to 632 to 1 at US's lowest-paying large firms, study shows: At 100 firms in S&P 500 with lowest median pay, executives' comp increased by average of nearly 35% over five yearsFTSE 100 CEO pay rises for third consecutive year, hitting record high CEO pay at top US companies accelerates at fastest pace in four yearsStarbucks CEO Tops List Of Sky-High Executive Pay PackagesStarbucks' CEO is ditching a merit system and giving all salaried staff a flat 2% pay raise insteadSuccession Theater: Target CEO Brian Cornell steps down after 11 years as sales continue to dropTarget's Brian Cornell to hand CEO job to Michael Fiddelke in FebruaryTarget CEO Brian Cornell will step down from the struggling retailer in February and its COO will succeed himTarget CEO Brian Cornell will step down from the struggling retailer in February and its COO will succeed himAlert: Target CEO Brian Cornell will step down from the struggling retailer in February and its COO will succeed himWhen the C.E.O. Retires but Won't Go AwayTarget is the latest company to keep a replaced chief executive around as an “executive chairman.” Does having two top dogs make sense?On August 15, 2025, following a comprehensive succession planning process, the Board of Directors (the “Board”) of Target Corporation (“Target”), appointed Michael J. Fiddelke, Target's current Executive Vice President and Chief Operating Officer, as Target's next Chief Executive Officer and a member of the Board, effective February 1, 2026. At that time, Brian C. Cornell will step down from his position as Chief Executive Officer and will continue to serve as Chair of the Board in an Executive Chair capacity.Goodliest of the Week (MM/DR):DR: Companies with climate targets have more than tripled since 2023: SBTiA total of 10,949 companies worldwide now either have near-term targets or near-term and net-zero targets, or have committed to set them, according to a report by the Science-Based Targets initiative.DR: The juxtaposition of these two headlines:Scientists Say They've Figured Out a Way to Turn Nuclear Waste Into a Powerful FuelScientists Can't Figure Out Why Just Walking In Nature Appears to Quickly Heal Your Brain RotMM: Why Shop? In Maine, the Library of Things Has It All (Almost)You can take out an electric lawn mower at the libraryMM: Lyft co-founders depart board, convert Class B shares - greatest de-dictatorship in modern history? From 30% voting power to 2% voting power as part of the conversion DRShares still worth a paltry $144mAssholiest of the Week (MM): Anti ESG is a jokeLegal definition of a fiduciary: The beneficiary has delegated authority to the fiduciary to act on its behalf;The fiduciary has discretionary powers over the beneficiary's assets or interests;The fiduciary is in a position superior to that of the beneficiary due to specialized access, knowledge or ability; andThe beneficiary trusts that the fiduciary will act in the beneficiary's best interest. (Ponet & Leib, 2011.)From Florida 2023 HB3An act relating to government and corporate activism…The board of trustees, subject to the fiduciary standards … and the requirements in s. 112.662…Which are… Notwithstanding any other law, when deciding whether to invest and when investing the assets of any retirement system or plan, only pecuniary factors may be considered and the interests of the participants and beneficiaries of the system or plan may not be subordinated to other objectives, including sacrificing investment return or undertaking additional investment risk to promote any nonpecuniary factorWhich includes… any social, political, or ideological interestsWhich applies to…Obligations of the United States or obligations guaranteed as to principal and interest by the government of the United StatesWhich makes investing in Treasury securities illegal because…White House Reportedly Launches A Scorecard Rating 500+ Companies On Trump LoyaltyThe rating system evaluates multiple factors, including social media activity, press releases, video testimonials, advertisements, participation in White House events, and other forms of engagement connected to the [One Big Beautiful Bill]Determines who they'll do business withFree speech dictatorsMeta spent $27 million protecting Mark Zuckerberg last year, more than any other CEOGoogle to Pay $36 Million in Anti-Competition FinesCoinbase CEO says he watched famous speeches to psych himself up before banning politics at the companyTrump May Further Redefine U.S. Capitalism With an Intel Move, ‘Come to America and lose $1B': Trump drives new offshore wind lossesFossil fuel “discrimination” laws prohibit discriminating against fossil fuels - there are no law to prevent “discrimination” against wind or solarHow Ownership Can Shape OutcomesHollowing out the corporate middle class MMStarbucks Sets 2% Raises for Corporate WorkersCoffee giant is in the midst of a turnaround; ‘We need to carefully manage all of our other costs'Starbucks earlier this year said it would lay off 1,100 corporate workersIn July, the company offered buyouts to corporate workers and said it would step up its in-office requirements later this year, to four days from three.From May: Starbucks and unionized baristas locked in a wage standoffNational Legal Policy Center actually filed a resolution this year demanding Starbucks produce a report detailing the human rights risks and “loss of shareholder value” if Starbucks “capitulates” to the union - union killing by SHP?Starbucks CEO Brian Niccol awarded $96 million pay package after 4 months on the jobUse of Starbucks aircraft for travel between city of primary residence and Starbucks headquarters and up to $250,000 in personal non-commuting travel per year; additional use of Starbucks aircraft for travel pursuant to Mr. Niccol's time sharing agreementHeadliniest of the WeekDR: 10 Candidates Will Vie for 4 Open Seats on USA Swimming Board of DirectorsDR: Walmart may have sold radioactive shrimp, FDA warnsMM: Silicon Valley talent keeps getting recycled, so this CEO uses a ‘moneyball' approach for uncovering hidden AI geniuses in the new era“There's different biases and filters about people's pedigree or where they came from. But if you could truly map all of that and just give credit for some people that maybe went through alternate pathways [then you can] truly stack rank,” Alex Bates, founder and CEO of AI executive recruiting platform HelloSky, told Fortune.MM: Forests in Certain Areas of the World Can Add to Global Warming I hate that headlineWho Won the Week?DR: The term “Bro IPO.” Or is it “BroPo?”MM: Damion. And it's BroPO.PredictionsDR: Target accidentally announces one of Brian COrnell's new board roles will be the Chairman of the We-Swear-It's-Not-My-Idea Task ForceMM: An analytics company somewhere realizes you can take the “moneyball” concept and apply it to people at publicly traded companies, making millions of dollars by giving investors the ability to vote for their fiduciaries by using advanced data, not voting on the fact that John is kind of cute and Leslie is a nice name.

When do presidential sexual relations become scandals?

In this episode we explore Simon & Garfunkel, Louis Braille, Charles Barbier, Valentin Haüy and René-Jus Haüy, Marvel Comics, Popular Science Magazine, Plato and even George Washington. How the world has fought Darkness has been pretty amazing . . . and crazily it's all because of one family 

A lively, hilarious, and entirely truthful look at the druggie side of history's most famous figures, including Shakespeare, George Washington, the Beatles, and moreDid you know that Alexander the Great was a sloppy drunk and William Shakespeare was a stoner? Or how about the fact that Steve Jobs believed taking LSD helped him create the Apple computer, or that Sigmund Freud loved cocaine so much he took it all the time and prescribed it to his patients?In Human History on Drugs, Sam Kelly introduces us to the history our teachers never told us, offering up irreverent and insightful commentary as he sheds light on some truly bizarre aspects of the historical characters we only thought we knew. With chapters spanning from Ancient Greece (“The Oracle of Delphi Was Huffing Fumes”) to modern times (“Carl Sagan Got Astronomically High”), Kelly's research covers all manner of eras, places, and, of course, drugs.History is rife with drug use and drug users, and Human History on Drugs takes us through those highs (pun intended) and lows on a witty and entertaining ride that uncovers their mind-boggling impact on our past.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://brandyschillace.com/peculiar/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://eepurl.com/ixJJ2Y⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/PeculiarBookClub/membership⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@PeculiarBookClub/streams⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Bluesky: ⁠⁠⁠⁠⁠⁠⁠⁠@peculiarbookclub.bsky.social⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠facebook.com/groups/peculiarbooksclub⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@thepeculiarbookclub⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Welcome to a revitalized podcast season with Sparks to Freedom, rebranded to celebrate the upcoming 250th anniversary of America's founding in 2026—a Year of Jubilee! This season dives into the enduring principles of liberty, inspired by Leviticus 25:10, which calls for proclaiming liberty throughout the land. We'll explore the sparks of freedom within us, our ancestors, and the founders who built this nation on timeless truths. Join us as we uncover the beauty of America's legacy, from the sacrifices of the Revolutionary War to the brilliance of the Declaration of Independence and Constitution. We'll examine how the founders—men and women alike—worked together, resolved differences, and built a nation rooted in family, faith, and freedom. Expect stories of heroes like George Washington, Clara Barton, and Benjamin Franklin, alongside reflections on how the principles they lived apply today. This podcast invites you to embrace your role in preserving liberty, teaching the next generation, and standing boldly for truth. Let's dive into the seasons of life and freedom, linking arms to build on the shoulders of giants. Are you ready to join the conversation?

Ryan is the host of ‘The Last American Vagabond’ podcast and one of the leading independent journalists in the country. Today we delve into the big picture tyranny transforming America into a digital surveillance state, the tactics and the culprits. Of course both parties are to blame, but why can’t people see it? George Washington warned us: "However [political parties] may now and then answer popular ends, they are likely in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion." How can we break the population out of the two party political cult system? Or is it too late? We discuss this and more today on The Shannon Joy Show. WATCH LIVE HERE: https://rumble.com/c/TheShannonJoyShow Protect your retirement today with GOLD. Click HERE today to get started and see if you qualify for $7500 in free silver! Go to www.colonialmetalsgroup.com/joy Shannon’s Top Headlines, August 20, 2025: Ryan Cristian’s Latest: https://x.com/TLAVagabond/status/1956433664427876681 The Trump Digital Control Grid: https://solari.com/trump-administration-digital-control-grid-coming-together-at-high-speed/ Spotting Propaganda - A Primer: https://x.com/ConceptualJames/status/1957885227461738685 Elon Teams Up With JD Vance - Technocracy: https://www.the-independent.com/news/world/americas/us-politics/elon-musk-political-party-jd-vance-2028-b2811019.html Techno Fascism IS NOT Communitarianism: https://www.technocracy.news/technocracy-is-not-communitarianism/ SJ Show Notes: Please support Shannon’s independent network with your donation HERE: https://www.paypal.com/donate/?hosted_button_id=MHSMPXEBSLVT Support Our Sponsors: Perfect Origins is offering a risk-free 180‑day guarantee. Time to reclaim your sleep. Go to https://www.perfectorigins.com/perfectsleep/sjs.html The best medicine is chronic GOOD health and achieving it naturally. It’s why my family uses Native Path Collagen every day! Go to getnativepathcollagen.com/joy today to claim your EXCLUSIVE 45% off deal before it’s gone. Geo-engineering schemes are creating WILD weather and you never know when the power or your cell phone could go out! You NEED to be prepared and your one stop shop is The Satellite Phone Store. They have EVERYTHING you need when the POWER goes OUT. Use the promo code JOY for 10% off your entire order TODAY! www.SAT123.com/Joy Please consider Dom Pullano of PCM & Associates! He has been Shannon’s advisor for over a decade and would love to help you grow! Call his toll free number today: 1-800-536-1368 or visit his website at https://www.pcmpullano.com

You can no longer find the village of Fredericksburgh, NY on any maps. It disappeared 200 years ago. And yet, for three months in 1778, George Washington and his generals developed strategic military plans there during the Revolutionary War, and the infamous Culper Spy Ring was also formally kicked off.

Mikey Eberle and Evan Watt join the fellas In the Lion's Den this week. We chat with the two ODU veterans about the transition to playing under the current staff, changes for this season, this team's identity, play style and why fans should come out, fun questions, and so much more. Tune in today and get out to The Lion's Den Thursday at 7PM for the home opener vs. George Washington.If you haven't subscribed, please smash that subscribe button to help us grow our YouTube channel and if you're not a member of The Pride of ODU yet, please consider joining at: https://theprideofodu.com/pages/membershipsCHAPTERS00:00 Intro00:40 Transition to the Current Staff and Why ODU01:37 Changes This Season02:45 Team Identity03:45 Club Soccer Before College04:56 Moment You Knew Soccer Was Your Sport06:40 Play Style and Why Fans Should Come Out 09:25 Defense and Elite Goal Keeping10:15 Academics and Career Aspirations (post playing careers)11:20 Summer Pro Soccer Trials 13:30 Welcome to Wrexham and Ted Lasso14:54 Cheat Meals16:34 Weight Training Music17:36 Zombie Apocalypse Crew (pick 3)19:55 Team Chemistry 21:19 Message to Monarch Nation

You might have heard of the new term: “woke right.” It's the idea that the illiberalism that has swallowed the progressive left—what we often refer to as “wokeness”—has come for the right. Here's how we think about the dynamic: Over the past two decades the woke left said: “Everything is taboo”—our Founding Fathers, the idea that men and women are different, the idea that wearing hoop earrings is verboten because it's cultural appropriation, and on and on. Naturally, people got fed up. Including people like Bari. Then some on the right exploited that anger, and said: “Nothing is taboo”—not words like “gay” or “retarded,” but also not “Holocaust revisionism” or “white nationalism.” Some of this dynamic is playing out in the headlines: The woke left changed Columbus Day to Indigenous Peoples' Day. Then the White House changed the Gulf of Mexico to the Gulf of America—the Trump administration even temporarily banned the Associated Press from the White House press room after it continued to publish “the Gulf of Mexico.” When the woke left tried to change the character of our nation's founding and take down statues of Winston Churchill and George Washington, the right took down a description of Jackie Robinson's military service that was on the Department of Defense website because it was too DEI-coded. On that note, the White House also recently said they would conduct a review of Smithsonian exhibitions to make sure they align with American ideals. And when the woke left said trans, disabled, people of color are the most oppressed class in America, the woke right says white, Christian men are actually at the bottom of the totem pole—creating a new form of identity politics, in right-wing language. It's a fascinating and alarming dynamic. The same phenomenon on each side of the political spectrum. We would argue wokeness on the left went totally mainstream.  Rod Dreher is one of the rare voices calling attention to the illiberalism on the right—and the danger it poses. He says the right has a unique opportunity to stop this woke impulse before it metastasizes. Rod is a contributing editor at The American Conservative. He's the author of many books including his new bestseller, Live Not by Lies: A Manual for Christian Dissidents. And he most recently wrote in our pages “The Radical Right Is Coming for Your Sons.” Bari recently sat down with him to discuss why the woke right tolerates antisemitism and white nationalism, why this movement is appealing to men specifically, if it is fair to equate the woke right with the woke left, why he himself is not even comfortable with the term woke right—we'll get into that in the conversation—and what happens if this impulse on the right goes mainstream. This interview was originally a Free Press subscriber-only livestream, and we're planning to do more of these. If you want to come to one, all you need to do is become a Free Press subscriber today. Learn more about your ad choices. Visit megaphone.fm/adchoices

From Lucifer's rebellion to Adam and Eve's expulsion, from Lancelot's betrayal to Macbeth's downfall, stories of greatness undone have gripped audiences for centuries. For America's Revolutionaries, the cautionary examples of Julius Caesar and Oliver Cromwell warned of leaders who turned against the people.No figure embodies this tragic arc in American history more than General Benedict Arnold. Once a brilliant and passionate commander whose daring made him one of the Revolution's most effective leaders, Arnold's defection to the Crown became a devastating blow to the patriot cause—and forever branded him the nation's most infamous traitor.Historian Joyce Lee Malcolm joins us to explore Arnold's rise, fall, covered in her acclaimed book  The Tragedy of Benedict Arnold: An American Life.Tell us what you think! Send us a text message!

In this conversation, Troy Holden and George Washington III discuss the transition from PC to Mac, the revival of the WOVO organization, and the importance of community and mentorship in the voice acting industry. They explore the unique unconference style of WovoCon, the significance of emotional connection in voice over work, and the challenges of navigating rates and negotiations in the industry, especially in the context of AI's growing presence.TakeawaysTransitioning to Apple can enhance productivity and creativity.WOVO aims to revive community engagement through unconference events.Building connections is as crucial as the content shared at conferences.Emotional connection is key in voice acting, not just information delivery.Mentorship programs can guide new voice actors through their journey.Understanding industry rates is essential for fair compensation.AI cannot replicate the emotional depth of human voice acting.Networking opportunities at smaller conferences foster lasting relationships.Voice actors should advocate for their worth in negotiations.Community support is vital for voice actors working in isolation.Navigating the Voice Acting LandscapeThe Power of Community in Voice Over"Everything is teachable.""We have to defend what we can defend.""AI can't act and it can't feel."Chapters00:00 Transitioning to Apple: A Personal Journey02:56 Reviving WOVO: The Unconference Approach05:53 Building Community Through WOVO08:58 The Importance of Personal Connections in Voice Acting11:57 Mentorship and Support in the Voiceover Industry15:01 Navigating the Voiceover Landscape: Lessons Learned23:49 Building Community and Experience in Voice Acting25:17 Understanding Voice Acting Rates26:38 Negotiating Rates and Client Expectations29:32 The Impact of AI on Voice Acting32:40 Emotional Connection vs. AI in Voice Work40:29 Connecting with the Voice Acting Community

You have three choices: George Washington, Abraham Lincoln, or Donald Trump. Who should win? A write-in candidate? Mitch Harris, former Cardinals pitcher joins the show and we do Bee or Not the Bee.

Tom Cock interviews Megan Gorman, author of All the President's Money, exploring how U.S. presidents have handled their personal finances and the lessons investors can take from their successes and failures. Gorman shares stories of leaders from George Washington to Ronald Reagan, Eisenhower, Nixon, and Clinton, illustrating how factors like marriage, frugality, grit, emotional control, and adaptability shaped their financial outcomes. She notes that while the basic principles of money management haven't changed since Washington's time, achieving the American dream has become harder. The conversation touches on how some presidents leveraged post-office opportunities, the ethics of political financial activity, and the importance of aligned values in relationships for financial success. 0:05 Tom introduces Megan Gorman and her book All the President's Money 1:16 Is there a link between being a good president and good with money? 2:16 Warren G. Harding as a bad president but skilled entrepreneur 3:22 Biggest lessons from presidents' finances—marrying up and aligning values 5:56 Trump marriages and shared transactional values 6:15 How presidents historically made their money—land speculation, inheritance, entrepreneurship 8:40 Nixon's failed frozen juice business and debt repayment 10:43 Eisenhower's emotional control, poker skills, and marrying up 12:43 Gerald Ford as the master of the post-presidency pivot into celebrity and corporate roles 15:12 Debate over financial conflicts for presidents and members of Congress 17:13 Clinton financial evolution from poor money management to high net worth 19:38 The role of grit—Herbert Hoover's rise from orphan to wealthy mining engineer 21:39 Woodrow Wilson's lack of hustle contrasted with other hard-working presidents 22:30 Biggest takeaway—financial principles haven't changed, but the American dream is harder to achieve today Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we release for the first time ever, an exclusive interview with Dr. W.B. Allen held at Mount Vernon, the home of George and Martha Washington. Dr. W.B. Allen is an extraordinary scholar on George Washington's life and has dedicated years of research, writing and teaching to "the General". It is remarkable to speak with him at the very home and heart of our first President. This is an episode you can not miss today on The Public Square®. Topic: Rediscovering American History The Public Square® Long Format with host Dave Zanotti. thepublicsquare.com Release Date: Thursday, August 14th, 2025

Hemos montado una fiesta de rock’n’roll y estáis todos invitadosPlaylist;(sintonía) BIG BOSS MAN “Party 7”KOKO JEAN and THE TONICS “It’s gonna be a party tonight”DANI NEL-LO and ORGAN TRIO “Party pt2”RAMSEY LEWIS “Party time”MAMBO JAMBO ARKESTRA “Fiesta en el motel”CHARLIE RICH “Let the party roll on”RAY COLLINS’ HOT-CLUB “Party party party”MFC CHICKEN “Hooch party”THE FUZILLIS “Friday night dance party”CLAUDE BOLLING “Snap party”GEORGE WASHINGTON and THE CHERRY BOMBS “Crisco party”LUIS and THE WILDFIRES “Let’s party”HENRY MANCINI “The party”NICK LOWE and LOS STRAITJACKETS “Went to a party”THE BOSS MARTIANS “Welcome to our party”MESSER CHUPS “Ghost party”JOHNNATHAN RICHMAN “Party in the woods tonight”THE SKATALITES “Party time”PATSY TODD “Let’s go to the party”SAM COOKE “Having a party”Escuchar audio

Crime-downplaying black mayors against Trump: Like Brandon Scott (is he not a clown?)! Calls on Men's History, black Americans, and the Kl—n!The Hake Report, Wednesday, August 13, 2025 ADTIMESTAMPS* (0:00:00) Start* (0:03:42) Disclaimers* (0:07:48) Hey, guys!* (0:09:24) Trump vs DC and Baltimore, etc. Brandon Scott* (0:21:01) Brandon Scott lying* (0:24:28) DAVID, Ocala, FL: Bill Hickman stuntman* (0:26:00) DAVID: Diddy, Cassie, "freak"* (0:28:26) DAVID: black pastor on black people* (0:31:02) DAVID re: video: it's peaceful because no ____* (0:34:50) DAVID reminiscing about 50s brainwashing "Sinbad… Allah"* (0:36:40) DAVID going off in anger; Colin Kaepernick; kindness, weakness… Zenny knows* (0:39:59) RONNIE, OH: Godfather: Mansa Musa, Temüjin (Genghis Khan)* (0:46:56) TONY, CA: Epstein drama* (0:58:31) ROBERT, KS: Kamala, Canadace? "Black Sun." Khan, Musa: white* (1:07:38) Supers: LYC* (1:10:18) Coffee: Popcorn, Judge Joe Brown* (1:13:26) Coffee: Based on TX redistricting* (1:14:53) Coffee: Cesar on J's* (1:20:31) CHRISTIAN, UT: Click* (1:21:13) CHRISTIAN, UT: JLP's BQ, Zion, Utah* (1:23:53) BRANDI, HI: Lake Elsinore, George Washington facts* (1:31:08) MARK, L.A.: Purple Kl—n, JB Stoner, Elijah Muhammad, Malcolm X turned communist? Spike Lee* (1:43:35) TERRI, OR: Spike Lee, Italians, MHM: Fred G Meyer, Kl—n?* (1:51:58) Coffee: popcorn* (1:53:34) JERMAINE, Canada: shoutout to Nick, Chad O. JacksonBLOG https://www.thehakereport.com/blog/2025/8/13/thenbsphakenbspreport-wed-8-13-25PODCAST / Substack HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/8/13/jlp-wed-8-13-25–Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/showVIDEO: YT - Rumble* - Pilled - FB - X - BitChute (Live) - Odysee*PODCAST: Substack - Apple - Spotify - Castbox - Podcast Addict*SUPER CHAT https://buymeacoffee.com/thehakereportSHOP - Printify (new!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - PunchieThe views expressed on this show do not represent BOND, Jesse Lee Peterson, the Network, this Host, or this platform. No endorsement or opposition implied!The show is for general information and entertainment, and everything should be taken with a grain of salt! Get full access to HAKE at thehakereport.substack.com/subscribe

As we witness a growing hunger for spiritual truth in our culture, we have to ask—are we on the edge of another Jesus Revolution? Pastor Greg Laurie shares why he believes we just might be. Notes: Focus verse - Nehemiah 9 Could this be the start of another spiritual awakening? The objective of proclamation evangelism is to clearly preach the gospel and invite people to Christ. Isaiah 43:19 (KJV) Behold, I will do a new thing; now it shall spring forth; shall ye not know it? Acts 2:17 (NLT) 'In the last days,' God says, 'I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams.’ Psalm 85:6 (NLT)Won't you revive us again, so your people can rejoice in you? Younger men are more likely to become Christians than younger women. Is this another national spiritual awakening? I hope and pray it is. Gen Z has the highest suicide rate of any generation. Teens regularly use AI companions instead of human interaction. The only hope for this generation is Jesus and, for that matter, any generation. #1 In the US we have had four great spiritual awakenings.The first one happened in America before we were a nation in 1740. George Whitfield’s preaching drew massive crowds. The first Great Awakening didn’t just change hearts, it helped shape the moral DNA of the United States. America is exceptional. America is unique.America has been established by God. George Washington was quick to give credit to God for his success on the battlefield. #2 The second Great Awakening occurred during 1790s to 1840s and was led by many, including Charles Finney. #3 The third Great Awakening in America was from about 1857–1859.This revival began when a 48-year-old businessman namedJeremiah Lanphier began a prayer meeting on Fulton Street in New York City. “Revival is the rekindling of a flame, and when the fire is lit,it doesn’t just warm the church—it lights up the world!” —David Jeremiah #4 The fourth Great Awakening was the Jesus Movement. #1 Revival is coming back to life. Revival is refreshment; it’s restoration; it’s returning to original condition. Psalm 80:19 (ESV) Restore us, O LORD God! Let your face shine, that we may be saved! A revival is when God’s people come back to life again. A spiritual awakening is what America needs. Revival is what the church needs. Revelation 2:4–5 (NKJV) "…you have left your first love. Remember therefore from where you have fallen; repent and do the first works,” #2 Revival is waking from sleep. It’s turning from sin. God’s prescription for revival or restoration is in 2 Chronicles 7:14. Read Nehemiah 9:1–4 (NLT) #3 If we want to see revival, we must pray with passion. Matthew 15:22 (NLT)"Have mercy on me, O Lord, Son of David! My daughter is possessed by a demon…" We need to pray like early church prayed for Peter to be delivered from prison.Acts 12:5 Fervent means displaying passionate intensity. #4 If you want to see revival, you must confess your sins. We all have sins to confess each and every day. 1 John 1:8 (NKJV) If we say that we have no sin, we deceive ourselves, and the truth is not in us. A sin of commission is doing what you should not do.A sin of omission is not doing what you should do.James 4:17 #5 They separated themselves from ungodly influences. #6 They heard God’s word, and they acted on it. The Bible is our model for how we ought to think and to live. John 15:14 (KJV)You are my friends, if you do whatsoever I command you. God told Joshua the secret to success.Joshua 1:7 (NLT) #7 Revival always leads to evangelism. The evidence of revival is a changed community. Acts 2:41 (NIV) Those who accepted his message were baptized, and about three thousand were added to their number that day. John 4:35 (NIV)“I tell you, open your eyes and look at the fields! They are ripe for harvest.” New believers need older believers to stabilize them.Older believers need new believers to energize them. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

As we witness a growing hunger for spiritual truth in our culture, we have to ask—are we on the edge of another Jesus Revolution? Pastor Greg Laurie shares why he believes we just might be. Notes: Focus verse - Nehemiah 9 Could this be the start of another spiritual awakening? The objective of proclamation evangelism is to clearly preach the gospel and invite people to Christ. Isaiah 43:19 (KJV) Behold, I will do a new thing; now it shall spring forth; shall ye not know it? Acts 2:17 (NLT) 'In the last days,' God says, 'I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams.’ Psalm 85:6 (NLT)Won't you revive us again, so your people can rejoice in you? Younger men are more likely to become Christians than younger women. Is this another national spiritual awakening? I hope and pray it is. Gen Z has the highest suicide rate of any generation. Teens regularly use AI companions instead of human interaction. The only hope for this generation is Jesus and, for that matter, any generation. #1 In the US we have had four great spiritual awakenings.The first one happened in America before we were a nation in 1740. George Whitfield’s preaching drew massive crowds. The first Great Awakening didn’t just change hearts, it helped shape the moral DNA of the United States. America is exceptional. America is unique.America has been established by God. George Washington was quick to give credit to God for his success on the battlefield. #2 The second Great Awakening occurred during 1790s to 1840s and was led by many, including Charles Finney. #3 The third Great Awakening in America was from about 1857–1859.This revival began when a 48-year-old businessman namedJeremiah Lanphier began a prayer meeting on Fulton Street in New York City. “Revival is the rekindling of a flame, and when the fire is lit,it doesn’t just warm the church—it lights up the world!” —David Jeremiah #4 The fourth Great Awakening was the Jesus Movement. #1 Revival is coming back to life. Revival is refreshment; it’s restoration; it’s returning to original condition. Psalm 80:19 (ESV) Restore us, O LORD God! Let your face shine, that we may be saved! A revival is when God’s people come back to life again. A spiritual awakening is what America needs. Revival is what the church needs. Revelation 2:4–5 (NKJV) "…you have left your first love. Remember therefore from where you have fallen; repent and do the first works,” #2 Revival is waking from sleep. It’s turning from sin. God’s prescription for revival or restoration is in 2 Chronicles 7:14. Read Nehemiah 9:1–4 (NLT) #3 If we want to see revival, we must pray with passion. Matthew 15:22 (NLT)"Have mercy on me, O Lord, Son of David! My daughter is possessed by a demon…" We need to pray like early church prayed for Peter to be delivered from prison.Acts 12:5 Fervent means displaying passionate intensity. #4 If you want to see revival, you must confess your sins. We all have sins to confess each and every day. 1 John 1:8 (NKJV) If we say that we have no sin, we deceive ourselves, and the truth is not in us. A sin of commission is doing what you should not do.A sin of omission is not doing what you should do.James 4:17 #5 They separated themselves from ungodly influences. #6 They heard God’s word, and they acted on it. The Bible is our model for how we ought to think and to live. John 15:14 (KJV)You are my friends, if you do whatsoever I command you. God told Joshua the secret to success.Joshua 1:7 (NLT) #7 Revival always leads to evangelism. The evidence of revival is a changed community. Acts 2:41 (NIV) Those who accepted his message were baptized, and about three thousand were added to their number that day. John 4:35 (NIV)“I tell you, open your eyes and look at the fields! They are ripe for harvest.” New believers need older believers to stabilize them.Older believers need new believers to energize them. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

By Kevin Call - When we see the Mona Lisa, what image do we think of? What about George Washington? How about Jesus Christ? They say a picture is worth a 1000 words. With Jesus Christ, do we see the Lamb of God or the Lion of the tribe of Judea? Watch as we cover the vision of Christ in the Throne Room of God.

In this America's Founding Series episode of The P.A.S. Report Podcast, Professor Nick Giordano uncovers the life of William Paca, a forgotten Founding Father and signer of the Declaration of Independence. Paca rose to prominence as a Maryland lawyer, pushed his hesitant colony toward independence, and risked everything by signing America's founding document. He later served as a brigadier general in the Maryland militia, defended the Chesapeake from British attacks, became governor of Maryland, and was appointed a federal judge by President George Washington. Discover how William Paca's legacy challenges the myth of a monolithic founding and reflects the diverse roots of America's birth. Episode Highlights: William Paca's immigrant heritage and rise from colonial lawyer to revolutionary leader in Maryland. Paca's role in securing Maryland's vote for independence and signing the Declaration of Independence in 1776. Learn about his military leadership in the Maryland militia, his post-war service as governor, and his federal judgeship under George Washington.  

JT's Mix Tape Episode 41In this episode of JT's Mixtape, the hosts delve into a variety of topics ranging from conspiracy theories and historical narratives. They explore unique architectural wonders, question the existence of historical figures like Napoleon Bonaparte, and discuss the significance of American monuments. The conversation also touches on contemporary issues, the impact of social media pranks, and current events, all while drawing connections to the past. The episode concludes with reflections on cultural commentary and the relevance of history in today's society. Please support our sponsorModern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcF Patreon:https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/Bryans Merch: https://demonerasershop.com/ Chapters 00:00 Introduction and Podcast Overview 02:00 Health and Wellness Discussion 04:13 Exploring Unique Cities and Architecture 06:53 Conspiracy Theories and Historical Figures 09:31 Phony History and American Monuments 12:01 The Illinois Memorial and Its Significance 15:42 Napoleon Bonaparte: Myth or Reality? 21:08 George Washington and Historical Lineage 26:01 Modern Influences and Historical Connections 30:24 Contemporary Issues and Social Commentary 35:13 The Role of Pranks in Society 40:29 Breaking News and Current Events 46:28 Cultural Commentary and Reflections 50:23 Conclusion and Final ThoughtsBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.

SPONSORS: Squeeze the most out of your Summer with Liquid I.V. Tear. Pour. Live More. Go to https://LIQUIDIV.com and get 20% off your first order with code YMH at checkout. Head to https://www.squarespace.com/MOM to save 10% off your first purchase of a website or domain using code MOM. This week, Tom's off filming a movie and Christina P hijacks the show, steering YMH straight into sun with cosmic warlock Duncan Trussell riding shotgun. What begins as a fart soundboard tutorial quickly devolves into a kaleidoscope of brain-melting nonsense: energy sex, threesomes with the sun, cult recruitment red flags, and why George Washington's preserved presidential jizz is secretly powering American democracy.Duncan opens up about his time with boner-shaman Will Blunderfield, explains why Scientology might be cheaper than therapy, and introduces us to Avery Blackwell—the brand new, possibly-nude, definitely-gay CEO of YMH Studios. Meanwhile, Christina wages war on National Pet-Your-Dog Day and investigates whether Sydney Sweeney is a genetically engineered eugenics queen sent to confuse Gen Z. This one has everything: conspiracy theories, cult dynamics, emotional nudity, the downfall of morning television, and a surprising amount of reverence for Daniel Day-Lewis. Come for the mommy energy, stay for the cum-powered U.S. government. Your Mom's House Ep. 822 https://tomsegura.com/tourhttps://christinap.com/https://store.ymhstudios.comhttps://www.reddit.com/r/yourmomshousepodcast Chapters 00:00:00 - Intro 00:04:54 - Opening Clip: Fell From Heaven 00:06:14 - Celebrating Women And Cults 00:17:31 - Scientology 00:27:21 - Morning Talk Shows 00:31:30 - A New CEO Of YMH? 00:43:07 - Clip: Latex Man 00:47:51 - George Washington's Baby Batter 00:52:56 - Palette Cleanser 00:55:22 - Sydney Sweeney 01:03:35 - The Macrons Vs Candace Owens 01:11:44 - Duncan's Final Thoughts 01:13:45 - Closing Song - "Push's Theme" by Eli Learn more about your ad choices. Visit megaphone.fm/adchoices

Clay interviews Megan Gorman, the author of the excellent new book, All the President's Money: How the Men who Governed America Governed their Money. Gorman is a nationally respected money manager for some of the wealthiest Americans. She thought it would be interesting to explore the way American presidents have handled their finances, before, during, and after their time in office. Gerald Ford is a pivotal figure in this regard, because he left the presidency as a young man and had to find a way to make a living beyond the White House. But we spent most of our time talking about George Washington and Thomas Jefferson as bookends in this history: Washington was a brilliant money manager. In fact, says Gorman, he is the richest president if you equalize currency values. Jefferson was a deplorable money manager. He died helplessly in debt. In fact, his daughter Martha had to live on public charity after his death in 1826. And yet, no president was as publicly frugal as Jefferson. In this as in all things, Jefferson was a paradox. This episode was recorded on August 4, 2025.

Gene Allen Smith, a Texas Christian University history professor, taught a class about George Washington's character. He examined how the first president interacted with his contemporaries, how he viewed himself, and how he is remembered. Learn more about your ad choices. Visit megaphone.fm/adchoices

Simon and Julie join John for another segment of We're Still Here. They dig into a disturbing new report revealing that Trump-era officials pushed to remove books on slavery, Native history, and even George Washington from national park gift shops, all in the name of “patriotism.”Then they turn to Arkansas, where a whites-only settlement is quietly building a “fortress for the white race” under the banner of “returning to the land.” Yes, it's 2025. No, you didn't misread that.But it's not all grim news: the House has approved $8.4 billion for the Indian Health Service, with advance appropriations that could offer much-needed stability for Native healthcare—if it survives the political storm ahead.They unpack all of it with humor, fire, and a healthy dose of listener calls.Simon Moya-Smith - instagram.com/simonsaidtakeapic threads.com/@simonsaidtakeapicJulie's Substack “The Fire I Keep” https://substack.com/@juliefrancella?r=1u83jb&utm_medium=iosCheck out Julie's artwork on her website - juliefrancella.com See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On this episode, Tony Brueski digs into the enigmatic history of the Morris-Jumel Mansion, Manhattan's oldest surviving residence. We'll explore its storied past, from serving as George Washington's headquarters to the opulent life of Eliza Jumel, and delve into the numerous reports of ghostly encounters that have intrigued visitors and paranormal investigators alike. Join us as we examine the spectral legends associated with the mansion, including apparitions of Revolutionary War soldiers and the infamous Eliza Jumel herself. We'll also consider scientific perspectives, seeking to understand whether these experiences are manifestations of restless spirits or products of environmental and psychological factors. 

On this episode, Tony Brueski digs into the enigmatic history of the Morris-Jumel Mansion, Manhattan's oldest surviving residence. We'll explore its storied past, from serving as George Washington's headquarters to the opulent life of Eliza Jumel, and delve into the numerous reports of ghostly encounters that have intrigued visitors and paranormal investigators alike. Join us as we examine the spectral legends associated with the mansion, including apparitions of Revolutionary War soldiers and the infamous Eliza Jumel herself. We'll also consider scientific perspectives, seeking to understand whether these experiences are manifestations of restless spirits or products of environmental and psychological factors.