Podcasts about Sin

Until we understand our anger, we won't be able to control it. Today, R.C. Sproul asks penetrating questions to help us uncover the root causes of our anger, manage our emotions wisely, and cultivate self-control. Get digital access to two teaching series from R.C. Sproul with your donation: Anger and Joy. We'll also send you two titles from his Crucial Questions booklet series—Is Anger Always a Sin? and Can I Have Joy in My Life?: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request both digital teaching series and the ebook editions of both Crucial Questions titles with your donation: https://www.renewingyourmind.org/global Bring your teen to Always Ready: North Florida on February 7. This youth conference will explore why we can put our trust in God, His Word, and His gospel: https://www.ligonier.org/northflorida   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

 I sit down with my friend Todd Peterson to unpack some of the most meaningful conversations we have had over the years about faith, leadership, marriage, and the hidden risks that come with success. We talk candidly about why so many men fall at the peak of their influence and how isolation, pride, and lack of accountability quietly take hold. Todd shares hard-earned perspective from his own life, including lessons from his NFL career, his walk with Jesus, and decades of mentoring men through seasons of growth and unraveling. This conversation is deeply personal, reflective, and grounded in the practical realities of what it means to live with humility, conviction, and purpose. We discuss: Why isolation and unchecked success often lead great men to fall The role of humility, confession, and accountability in long-term leadership How marriage and trusted relationships shape a man's character and decisions The difference between being saved and actively walking in the Spirit Why meaningful impact is always built through collaboration, not independence This episode is for anyone wrestling with ambition, faith, leadership, or the desire to build a life that holds up over time. Todd Peterson is the interim CEO and Chairman Emeritus of Seed Company, a world leader in accelerated Scripture translation. Seed Company has partnered with more than 900 other agencies to cumulatively impact more than 1,100 language groups over the last 20 years. Peterson was drafted in 1993 by the NY Giants, leading to a 13-year career in the NFL where he also played for Seattle, Kansas City, San Francisco and Atlanta. He set a number of team records and two NFL records – one of which is since broken (most 40-plus-yard field goals in a season). He was named NFL True Value Man of the Year for the Seahawks in 1996 and twice received the NFL Players Association Byron “Whizzer” White award for excellence in character and leadership on his teams. He was twice nominated for the NFL's Bart Starr Award. Peterson retired in 2006 as one of only 34 players to score over 1,000 points. He is the only player in NFL history to make game-winning field goals for five or more different teams. (00:03:45) - Why great men “fall” (00:08:32) - Success-induced isolation (00:14:23) - Sin (00:21:31) - Salvation (00:23:42) - A day in Todd's life (00:30:41) - Living in a biblically illiterate world (00:36:03) - The importance of marriage (00:50:08) - Having a close group of men in your life (00:55:42) - Having a relationship with Jesus is hard (01:09:21) - Undeserved favor Links: Seed Company - https://seedcompany.com/ Support our Sponsors Ramp: https://ramp.com/powers Collateral Partners: https://collateral.com/fort Chris on Social Media: Chris on X: https://x.com/fortworthchris Instagram: https://www.instagram.com/thefortpodcast LinkedIn: https://bit.ly/45gIkFd Watch POWERS on YouTube: https://bit.ly/3oynxNX Visit our website: https://www.powerspod.com/ Leave a review on Apple: https://bit.ly/45crFD0 Leave a review on Spotify: https://bit.ly/3Krl9jO  POWERS is produced by https://www.johnnypodcasts.com/

Send us a textIn Joshua 7, victory gives way to defeat and the reason is uncomfortable. Sin is hidden, accountability is avoided, and God's people pay the price. On today's episode we discuss how we need a wake-up call for men who want strength without holiness and progress without obedience. We'll unpack Achan's compromise, Israel's failure to seek the Lord, and the sobering truth that private sin always has public consequences. But this chapter isn't just a warning it's an invitation. An invitation to lead with integrity, to deal honestly with what's hidden, and to pursue the kind of manhood that takes God seriously, even when it costs us.Learn more about The Pursuit of Manliness: https://www.thepursuitofmanliness.com/ Join The Herd:  https://www.thepursuitofmanliness.com/join-the-herd Build your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderRegister for our 2026 Fall Men's Retreat: https://www.thepursuitofmanliness.com/gear/p/2026-mens-retreatSupport the show

In today's devotional, Dr. Michael A. Youssef explains the importance of being sober and alert in our spiritual walk. If you would like more insight into today's devotional topic, listen to Dr. Michael A. Youssef's sermon You Want Me to Do What?, Part 6: LISTEN NOWNEW FOR YOUR GIFT OF ANY AMOUNTYou've seen the shift. You've felt the uneasiness. You know something is changing in America—and not for the better. Under the guise of political correctness, a quiet takeover is happening in our nation. In Unholy Alliance, Dr. Michael A. Youssef reveals the coordinated movement behind it all—and how you can stand firm in a time of deception.Unholy Alliance is Dr. Youssef's most urgent book in 50 years. It's time for the Church to find its voice—and rediscover its mission—before it's too late. Pre-order your copy today for your gift of any amount!*Offer valid through April 5, 2026, in US, UK, and Canada. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

What makes you angry? Can anger ever be a good thing? Today, R.C. Sproul examines a surprising command in Scripture. Hear him explain the crucial biblical distinction between righteous indignation and sinful wrath. Get digital access to two teaching series from R.C. Sproul with your donation: Anger and Joy. We'll also send you two titles from his Crucial Questions booklet series—Is Anger Always a Sin? and Can I Have Joy in My Life?: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request both digital teaching series and the ebook editions of both Crucial Questions titles with your donation: https://www.renewingyourmind.org/global Bring your teen to Always Ready: North Florida on February 7. This youth conference will explore why we can put our trust in God, His Word, and His gospel: https://www.ligonier.org/northflorida   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Read OnlineThere was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. Mark 5:25–29According to Jewish law, the condition from which this woman suffered rendered her ritually unclean, which excluded her from both religious and social life, causing her to endure not only physical suffering but also psychological and emotional isolation (cf. Leviticus 15:25–27). This isolation, while difficult, reflected the Mosaic Law's intent to teach Israel about the holiness of God and the need for purification to approach Him.Her condition symbolically reflects the spiritual affliction of sin—an incurable state that separates humanity from God and others. By permitting her suffering, God prepared the way for His glory to be revealed through her healing. Her humble yet bold act of faith—reaching out to touch the cloak of Christ—teaches us to trust in God's power and mercy. Her suffering was permitted, not as punishment, but as an opportunity for God to manifest His saving power. Through her faith, she not only received physical healing, but also restoration to her community and a share in God's glory.This Gospel invites us to see ourselves in this woman. Spiritually speaking, her condition mirrors our state when burdened by sin, which causes an interior isolation and separates us from God's family. Sin ultimately leaves us dissatisfied and alienated. Like the woman's healing, our restoration requires a humble act of faith, reaching out to Christ in the sacraments, where His grace heals and restores us.Beyond sin, we all face various afflictions—physical, emotional, or relational—that can weigh us down. In these moments, it is natural to seek immediate relief. Yet this Gospel reminds us that God's plan for our lives often includes permitting suffering for a time to bring about a greater good. The woman's twelve years of affliction were not in vain; they became the means through which God revealed His glory and brought her into deeper communion with Him. Similarly, our sufferings—whether caused by sin, physical ailments, or rejection—are opportunities for God to manifest His saving power, if we approach Him with trust and humility.Believing these truths can indeed be difficult, especially when we are in the midst of suffering. In such moments, we must rely on the gift of supernatural hope, which is borne of grace and sustains us when human strength falters. Hope is rooted in the certitude of faith, and faith opens our hearts to truths that transcend the limitations of human reason (cf. Hebrews 11:1). This humble woman exemplifies both faith and hope in the face of suffering. Her unwavering belief in Jesus' power to heal not only inspired her to hope but also moved her to act. Her hope compelled her to reach out and touch His garment, trusting that even the slightest connection to Christ could bring her healing. By this simple yet profound act of faith, she received far more than physical healing—she encountered the transformative power of God's mercy and love, which restored her fully and brought her into deeper communion with Him. Reflect today on the example of this holy and humble woman. Her act of faith inspires us to approach Christ with humble confidence, especially in moments of suffering and need. Like her, we are called to humble ourselves, reach out to Jesus in prayer, and trust in His power to spiritually heal and restore. In the sacraments, particularly Reconciliation and the Eucharist, we touch the hem of Christ's garment and encounter the transformative power of His mercy. Pray for the grace to trust in God's providence, knowing that He lovingly permits even our trials to lead us to deeper communion with Him and to reveal His glory in our lives. My merciful Lord, You allow me to endure the effects of sin and the frailty of my fallen human nature, not as punishment, but as an invitation to deepen my faith and hope in You. In moments of affliction, grant me the grace to turn to You with trust, believing in Your power to transform all things into good and to reveal Your eternal glory. Jesus, I trust in You.Image via picrylSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this episode of The Reformed Brotherhood, Tony and Jesse continue their deep dive into the Parable of the Prodigal Son by examining the often-overlooked character of the elder brother. While the younger son's rebellion is obvious, the elder brother's self-righteous moralism represents a more subtle—and perhaps more dangerous—form of lostness. Through careful exegesis of Luke 15:25-32, the hosts explore how religious performance, resentment of grace, and merit-based thinking can keep us far from the Father's heart even while we remain close to the Father's house. This conversation challenges listeners to examine their own hearts for traces of elder brother theology and calls us to celebrate the scandalous grace that restores sinners to sonship. Key Takeaways Two ways to be lost: The parable presents both flagrant rebellion (the younger son) and respectable self-righteousness (the elder son) as forms of spiritual lostness that require God's grace. The elder brother's geographic and spiritual position: Though physically near the house and faithful in service, the elder brother was spiritually distant from the father's heart, unable to celebrate grace extended to others. Moralism as a subtle distance: Self-righteous religion can be more deceptive than open rebellion because it appears virtuous while actually rejecting the father's character and values. The father pursues both sons: God's gracious pursuit extends not only to the openly rebellious but also to the self-righteous, demonstrating that election and grace are sovereign gifts, not earned rewards. The unresolved ending: The parable intentionally leaves the elder brother's response unstated, creating narrative tension that challenges the original audience (Pharisees and scribes) and modern readers to examine their own response to grace. Adoption as the frame of obedience: True Christian obedience flows from sonship and inheritance ("all that I have is yours"), not from a wage-earning, transactional relationship with God. Resentment reveals our theology: When we find ourselves unable to celebrate the restoration of repentant sinners, we expose our own need for repentance—not from scandal, but from envy and pride. Key Concepts The Elder Brother's Subtle Lostness The genius of Jesus' parable is that it exposes a form of lostness that religious people rarely recognize in themselves. The elder brother never left home, never squandered his inheritance, and never violated explicit commands. Yet his response to his brother's restoration reveals a heart fundamentally opposed to the father's character. His complaint—"I have served you all these years and never disobeyed your command"—demonstrates that he viewed his relationship with the father transactionally, as an employer-employee arrangement rather than a father-son bond. This is the essence of legalism: performing religious duties while remaining distant from God's heart. The tragedy is that the elder brother stood within reach of everything the father had to offer yet experienced none of the joy, fellowship, or security of sonship. This form of lostness is particularly dangerous because it wears the mask of righteousness and often goes undetected until grace is extended to someone we deem less deserving. The Father's Gracious Pursuit of the Self-Righteous Just as the father ran to meet the returning younger son, he also went out to plead with the elder brother to come into the feast. This detail is theologically significant: God pursues both the openly rebellious and the self-righteous with the same gracious initiative. The father's response to the elder brother's complaint is not harsh correction but tender invitation: "Son, you are always with me, and all that is mine is yours." This reveals that the problem was never scarcity or the father's favoritism—the elder brother had always possessed full access to the father's resources and affection. The barrier was entirely on the son's side: his inability to receive sonship as a gift rather than a wage. This mirrors the historical situation of the Pharisees and scribes who grumbled at Jesus for receiving sinners. They stood adjacent to the kingdom, surrounded by the promises and covenant blessings of God, yet remained outside because they could not accept grace as the principle of God's dealing with humanity. The invitation still stood, but it required them to abandon their merit-based system and enter the feast as recipients of unearned favor. The Unresolved Ending and Its Challenge to Us Luke deliberately leaves the parable unfinished—we never learn whether the elder brother eventually joined the celebration. This narrative technique places the reader in the position of the elder brother, forcing us to answer for ourselves: will we enter the feast or remain outside in bitter resentment? For the original audience of Pharisees and scribes, this unresolved ending was a direct challenge to their response to Jesus' ministry. Would they continue to grumble at God's grace toward tax collectors and sinners, or would they recognize their own need and join the celebration? For contemporary readers, the question remains equally pressing. When we hear of a notorious sinner coming to faith, do we genuinely rejoice, or do we scrutinize their repentance with suspicion? When churches extend membership to those with broken pasts, do we celebrate restoration or quietly question whether they deserve a place at the table? The parable's open ending is not a literary flaw but a pastoral strategy: it refuses to let us remain passive observers and demands that we examine whether we harbor elder brother theology in our own hearts. Memorable Quotes The father's household is a place where grace produces joy, not just merely relief. The elder brother hears the joy before he sees it. That's often how resentment works, isn't it? We're alerted to the happiness of others and somehow there's this visceral response of wanting to be resentful toward that joy, toward that unmerited favor. — Jesse Schwamb There is a way to be near the house, church adjacent, religiously active, yet to be really far from the father's heart. The elder brother is not portrayed as an atheist, but as a moralist. And moralism can be a more subtle distance than open rebellion. — Jesse Schwamb God doesn't keep sinners from repenting. The reprobate are not prohibited or prevented by God from coming to faith. They're being kept out by their own stubborn refusal to come in. That's where this punchline hits so hard. — Tony Arsenal Full Transcript [00:00:44] Jesse Schwamb: Welcome to episode 477 of The Reformed Brotherhood. I'm Jesse.  [00:00:51] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:55] Jesse Schwamb: Hey brother.  [00:00:56] Parables and God's Word [00:00:56] Jesse Schwamb: Speaking of ears to hear, it struck me that this whole thing we've been doing all this parable talk is really after the manner of God's words. And one of the things I've really grown to appreciate is how God speaks to the condition of those whom he addresses. He considers our ability, our capacity as his hearers to process what he's saying, and that leads into these amazing parables that we've been talking about. He doesn't speak as he is able to speak. So to speak, but I didn't mean that to happen. But as we were able to hear, and that means he spoke in these lovely parables so that we might better understand him. And today we're gonna get into some of the drama of the best, like the crown jewel as we've been saying, of maybe all the parables. The Parable of the Lost Son. We spoke a little bit about it in the last episode. Definitely want to hit that up because it's setting you up for this one, which is the definitive episode. But now we're gonna talk about this first, this younger lost son. Get into some of all of these like juicy details about what takes place, and really, again, see if we can find the heart of God. Spoiler. We can and we'll,  [00:02:04] Tony Arsenal: yeah,  [00:02:04] Affirmations and Denials [00:02:04] Jesse Schwamb: but before we do both of those things, it's of course always time at this moment to do a little affirming with or denying against. Of course, if you haven't heard us before, that's where we take a moment to say, is there something that we think is undervalued that we wanna bring forward that we'd recommend or think is awesome? Or conversely, is there something that's overvalued that's just, we're over it. The vibe is done. We're gonna deny against that. So I say to you, as I often do, Tony, are you affirming with or deny against?  [00:02:31] Tony's Nerdy Hobby: Dungeons and Dragons [00:02:31] Tony Arsenal: I'm affirming tonight. Um, I don't know how much the audience realizes of a giant ridiculous nerd I am, but we're about to go to entirely new giant nerd depths. [00:02:43] Jesse Schwamb: All right. I  [00:02:43] Tony Arsenal: think,  [00:02:44] Jesse Schwamb: let's hear it.  [00:02:44] Tony Arsenal: So, um, I was a huge fan of Stranger Things. Some, there's some issues with the show, and I understand why some people might not, um, might not feel great about watching it. You know, I think it falls within Christian liberty. But one of the main themes of the show, this is not a spoiler, you learn about this in episode one, is the whole game. The whole show frames itself around Dungeons and Dragons, right? It's kind of like a storytelling device within the show that the kids play, Dungeons and Dragons, and everything that happens in the Dungeons and Dragons game that they're playing, sort of like, um, foreshadows what's actually gonna happen in the show. Which funny if, you know Dungeons and Dragons lore, you kind of learn the entire plot of the story like ahead of time. Um, but so I, stranger Things just finished up and I've kind of been like itching to get into Dungeons and Dragons. I used to play a little bit of tabletop when I was in high school, in early college and um, I just really like the idea of sort of this collaborative storytelling game. Um, whether it's Dungeon Dragons or one of the other systems, um, Dungeons and Dragons is the most popular. It's the most well published. It's the most well established and it's probably the easiest to find a group to play with. Although it is very hard to find a group to play with, especially, uh, kind of out in the middle of nowhere where I live. So this is where the ultra super nerdy part comes in.  [00:04:02] Jesse Schwamb: Alright, here we  [00:04:03] Tony Arsenal: go. I have been painstakingly over the last week teaching Google Gemini. To be a dungeon master for me. So I've been playing Dungeons and Dragons more or less by myself with, uh, with Google Gemini, and I'm just having a lot of fun with it. Um, you can get a free copy of the rules online if you, I think it's DND, the letter NDND beyond.com. They have a full suite of like tools to create your character. Access to a basic set of the core rules. Um, you can spend a lot of money on Dungeons and Dragons, uh, and if you want to like really get into it, the books are basically textbooks. Like you're buying $300 or 300 page, $300, 300 page textbooks, um, that are not all that differently costs than like college textbooks. You'll buy a 300 page Dungeon master guide that's like $50 if you want a paper copy. So, but you can get into it for free. You can get the free rolls online, you can use their dungeon, the d and d Beyond app and do all your dice rolls for free. Um, you, you can get a free dice roller online if you don't want to do their, their app. Um, but it's just a lot of fun. I've just been having a lot of fun and I found that the, I mean. When you play a couple sessions with it, you see that the, the um, the A IDM that I've created, like it follows the same story beats 'cause it's only got so much to work with in its language model. Um, but I'm finding ways to sort of like break it out of that model by forcing it to refer to certain websites that are like Dungeons and Dragons lore websites and things like build your, build your campaign from this repository of Dungeons and Dragons stuff. So. I think you could do this with just about any sort of narrative storytelling game like this, whether you're playing a different system or d and d Pathfinders. I mean, there's all sorts of different versions of it, but it's just been a lot of fun to see, see it going. I'm trying to get a group together. 'cause I think I would, I would probably rather play Dungeons and Dragons with people, um, and rather do it in person. But it's hard to do up here. It's hard to get a, get a group going. So that's my super nerdy affirmation. I'm not just affirming Dungeons and Dragons, which would already be super nerdy. I'm affirming playing it by myself on my phone, on the bus with Google Gemini, AI acting like I'm not. Just this weird antisocial lunatic. So I'm having a lot of fun with it.  [00:06:20] Jesse Schwamb: So there are so many levels of inception there. Yeah. Like the inception and everything you just said. I love it.  [00:06:27] Tony Arsenal: Yeah. Well, what I'm learning is, um, you can give an, and, and this is something I didn't realize, what ai, I guess I probably should have, you know, it's not like an infinite thing. Um, you can give an AI instructions and if your chat gets long enough, it actually isn't referring back to the very beginning of the chat most of the time. Right. There's a, there's like a win context window of about 30 responses. So like if you tell the AI, don't roll the dice for me, like, let me roll dices that are related to my actions, eventually it will forget that. So part of what I've been doing is basically building, I'm using Google Gemini when the AI does something I don't want it to do, I say, you just did something I don't want it to do. Gimme a diagnostic report of why you did that. It will explain to me why it did what it did. Right. Why it didn't observe the rules. And then I'm feeding that into another. Prompt that is helping me generate better prompts that it refers back to. So it's kind of this weird iterative, um, yeah, I, I don't, I'm like, I maybe I'm gonna create the singularity. I'm not sure. Maybe this is gonna be possible. We should sit over the edge. It's gonna, it's gonna learn how to cast magic spells and it's gonna fire bolt us in the face or something like that. Right. But, uh, again, high risk. I, I, for one, welcome our AO AI dungeon masters. So check it out. You should try it. If you could do this with chat GPT, you could do it with any ai. Um, it, it, it is going to get a little, I have the benefit because I have a Google Workspace account. I have access to Google Pro or the Gemini Pro, which is a better model for this kind of thing. But you could do this with, with chat GPT or something like that. And it's gonna be more or less the same experience, I think. But I'm having a, I'm having a ton of fun with it. Um. Again, I, I, there's something about just this, Dungeons and Dragons at its core is a, it's like a, an exercise in joint storytelling, which is really fascinating and interesting to me. Um, and that's what most tabletop RPGs are like. I suppose you get into something like War Hammer and it's a little bit more like a board. It's a mixture of that plus a board game. But Dungeons and Dragons, the DM is creating the, I mean, not the entire world, but is creating the narrative. And then you as a player are an actor within that narrative. And then there's a certain element of chance that dice rolls play. But for the most part, um, you're driving the story along. You're telling the story together. So it's, it's pretty interesting. I've also been watching live recordings of Dungeons and Dragon Sessions on YouTube. Oh,  [00:08:50] Jesse Schwamb: wow.  [00:08:51] Tony Arsenal: Like, there's a, there's a channel called Critical Role. Like these sessions are like three and a half hours long. So, wow. I just kinda have 'em on in the background when I'm, when I'm, uh, working or if I'm, you know, doing something else. Um, but it's really interesting stuff. It's, it's pretty cool. I think it's fun. I'm a super nerd. I'm, I'm no shame in that. Um, I'm just really enjoying it.  [00:09:09] Jesse Schwamb: Listen, nerdery is great. That's like part of the zeitgeist now. Listen to culture. It's cool to be a nerd. I don't know much about d and d. I've heard a lot about this idea of this community that forms around. Yeah. The story, correct me if I'm wrong, can't these things go on for like years, decades?  [00:09:25] Tony Arsenal: Oh yeah, yeah. Like, you can do there. There, some of this has made its way into the official rule books, but basically you could do what's called a one shot, which is like a self-contained story. Usually a single session, you know, like you get a Dungeon master, game master, whichever you wanna call the person. Three to four, maybe five characters, player characters. And one session is usually about two hours long. So it's not like you sit down for 20 minutes, 30 minutes at a time and play this right. And you could do a one shot, which is a story that's designed to, to live all within that two hour session. Um, some people will do it where there isn't really any planned like, outcome of the story. The, the DM just kind of makes up things to do as they go. And then you can have campaigns, which is like, sometimes it's like a series of one shots, but more, it is more like a long term serialized period, you know, serialized campaign where you're doing many, um, many, many kinds of, uh, things all in one driving to like a big epic goal or battle at the end, right? Um, some groups stay together for a really long time and they might do multiple campaigns, so there's a lot to it. Game's been going on for like 50, 60, 70 years, something like that. I don't remember exactly when it started, but  [00:10:41] Jesse Schwamb: yeah.  [00:10:41] Tony Arsenal: Um, it's an old game. It's kinda like the doctor who of of poor games and it's like the original tabletop role playing game, I think. [00:10:47] Jesse Schwamb: Right. Yeah, that makes sense. Again, there's something really appealing to me about not just that cooperative storytelling, but cooperative gameplay. Everybody's kind of in it together for the most part. Yeah. Those conquest, as I understand them, are joint in nature. You build solidarity, but if you're meeting with people and having fun together and telling stories and interacting with one another, there's a lot of good that comes out of that stuff there. A lot of lovely common grace in those kind of building, those long-term interactions, relationships, entertainment built on being together and having good, clean, fun together.  [00:11:17] Tony Arsenal: Yeah. Well, and it's, you know, it's, um. It's an interesting exercise. It's it, in some ways it's very much like improv. Like you, you think of like an improv comedy like show I've been to somewhere. Like, you know, you go to the show and it's an improv troupe, but they're like calling people from the crowd up and asking them for like different scenarios they might do. It's kind of like that in that like the GM can plan a whole, can plan a whole thing. But if I as a player character, um. And I've done this to the virtual one just to see what it does, and it's done some interesting things. One of the campaigns I was playing, I had rescued a merchant from some giant spiders and I was helping, like, I was helping like navigate them through the woods to the next town. And we kept on getting attacked and just outta nowhere. I was like, what if I sort of act as though I'm suspicious of this merchant now because why are we getting attacked all the time? And so I, I typed in sort of like a little. A mini role play of me accusing this guy. And it was something like, Randall, we get, we're getting attacked a lot for a simple merchant, Randall merchant. What happens if I cast a tech magic? What am I gonna find? And he's like, I don't know what I'm gonna find. I know I don't know anything. And then I cast a tech magic and it shifted. I mean, I don't know where the campaign was gonna go before that, but it shifted the whole thing now where the person who gave him the package he was carrying had betrayed him. It was, so that happens in real life too in these games, real life in these games. That happens in real, in-person sessions too, where a player or a group of players may just decide instead of talking to the contact person that is supposed to give them the clue to find the dungeon they're supposed to go to, instead they ambush them and murder them in gold blood. And now the, the dungeon master has to figure out, how do I get them back to this dungeon when this is the only person that was supposed to know where it is? So it, it does end up really stretching your thinking skills and sort of your improvisational skills. There's an element of, um, you know, like chance with the dice, um, I guess like the dice falls in the lot, but the lot is in the handle. Or like, obviously that's all ordained as well too, but there is this element of chance where even the DM doesn't get to determine everything. Um, if, if I say I want to, I want to try to sneak into this room, but I'm a giant barbarian who has, you know, is wearing like chain mail, there's still a chance I could do it, but the dice roll determines that. It's not like the, the GM just says you can't do that. Um, so it's, it's a, I, I like it. I'm, I'm really looking forward to trying to, getting into it. It is hard to start a group and to get going and, um, there's a part of me that's a little bit. Gun shy of maybe like getting too invested with a group of non-Christians for something like this. 'cause it can get a little weird sometimes. But I think that, I think that'll work out. It'll be fun. I know there's actually some people in our telegram chat. Bing, bing, bing segue. There we go. There's some people in our telegram chat actually, that we're already planning to do a campaign. Um, so we might even do like a virtual reform brotherhood, Dungeons and Dragons group. So that might be a new sub channel in the telegram at some point.  [00:14:13] Jesse Schwamb: There you go. You could jump right in. Go to t.me back slash reform brotherhood.  [00:14:18] Tony Arsenal: Yeah. Jesse, what are you affirming since I just spent the last 15 minutes gushing about my nerdy hobby?  [00:14:23] Jesse Schwamb: Uh, no, that was great. Can I, can I just say two things? One is, so you're basically saying it's a bit like, like a troll shows up and everybody's like, yes. And yeah. So I love that idea. Second thing, which is follow up question, very brief. What kind of merchant was Randall.  [00:14:39] Tony Arsenal: Uh, he was a spice trader actually.  [00:14:42] Jesse Schwamb: Yeah. I don't trust that.  [00:14:43] Tony Arsenal: And, and silk, silk and spices.  [00:14:45] Jesse Schwamb: Yeah. That's double, that's too strict.  [00:14:47] Tony Arsenal: He was actually good guy in the, in the story that developed out of this campaign. He actually became part of my family and like, like, like got adopted into the family because he lost everything on his own. Randy we're  [00:15:00] Jesse Schwamb: talking about Randy.  [00:15:01] Tony Arsenal: Randy Randall with one L. Yeah. The AI was very specific about  that.  [00:15:05] Jesse Schwamb: There's, there's nothing about this guy I trust. I, is this still ongoing? Because I think he's just trying to make his way deeper in,  [00:15:11] Tony Arsenal: uh, no, no. It, I'll, I'll wait for next week to tell you how much, even more nerdy this thing gets. But there's a whole thing that ha there was a whole thing out of this That's a tease. Tease. There was a, there was a horse and the horse died and there was lots of tears and there was a wedding and a baby. It was, it's all sorts of stuff going on in this campaign. [00:15:27] Jesse Schwamb: Yeah. And I'm sure. Randy was somewhere near that horse when it happened. Right?  [00:15:32] Tony Arsenal: It was his horse.  [00:15:33] Jesse Schwamb: Yeah, exactly. That's  [00:15:35] Tony Arsenal: exactly, he didn't, he didn't kill the horse. He had no power to knock down the bridge The horse was standing on.  [00:15:40] Jesse Schwamb: Listen, next week, I'm pretty sure that's what we're gonna learn is that it was all him. [00:15:45] Tony Arsenal: Alright, Jesse, save us from this. Save us from this, please. Uh,  [00:15:49] Jesse Schwamb: no.  What  [00:15:50] Tony Arsenal: you affirming, this is  [00:15:50] Jesse Schwamb: great.  [00:15:50] Jesse's Affirmation: Church Community [00:15:50] Jesse Schwamb: It's possible that there is a crossover between yours and mine if we consider. That the church is like playing a d and d game in the dungeon Masters Christ, and the campaigns, the gospel. So I was thinking maybe is it possible, uh, maybe this is just the, the theology of the cross, but that sometimes, like you need the denial to get to the affirmation. Have we talked about that kind of truth? Yeah,  [00:16:14] Tony Arsenal: yeah,  [00:16:15] Jesse Schwamb: for sure. So here's a little bit of that. I'll be very, very brief and I'm using this not as like just one thing that happened today, but what I know is for sure happening all over the world. And I mean that very literally, not just figuratively when it comes to the body of Christ, the local church. So it snowed here overnight. This was, this is the Lord's Day. We're hanging out in the Lord's Day, which is always a beautiful day to talk about God. And overnight it snowed. The snow stopped relatively late in the morning around the time that everybody would be saying, Hey, it's time to go and worship the Lord. So for those in my area, I got up, we did the whole clearing off the Kai thing. I went to church and I was there a little bit early for a practice for music. And when I pulled in, there weren't many there yet, but the whole parking lot unplowed. So there's like three inches of snow, unplowed parking lot. So I guess the denial is like the plow people decided like, not this time I, I don't think so. They understood they were contracted with the church, but my understanding is that when one of the deacons called, they were like, Ooh, yeah, we're like 35 minutes away right now, so that's gonna be a problem. So when I pulled in, here's what I was. Like surprise to find, but in a totally unexpected way, even though I understand what a surprise is. And that is that, uh, that first the elders and the deacons, everybody was just decided we're going to shovel an entire parking lot. And at some point big, I was a little bit early there, but at some point then this massive text change just started with everybody, which was, Hey, when you come to church, bring your shovel. And I, I will tell you like when I got out of the car. I was so like somebody was immediately running to clear a path with me. One of those like snow pushers, you know what I mean? Yeah. Like one, those beastly kind of like blade things.  [00:17:57] Tony Arsenal: Those things are, those things are the best.  [00:17:59] Jesse Schwamb: Yeah. You just run. And so you have never met a group of people that was more happy to shovel an entire large asphalt area, which normally shouldn't even be required. And. It just struck me, even in hindsight now thinking about it, it was this lovely confluence of people serving each other and serving God. It was as if they got up that morning and said, do you know what would be the best thing in the world for me to do is to shovel. And so everybody was coming out. Everybody was shoveling it. It was to protect everyone and to allow one into elaborate, one access. It was just incredible. And so I started this because the affirmation is, I know this happens in, in all of our churches, every God fearing God, loving God serving church, something like this is happening, I think on almost every Lord's day or maybe every day of the week in various capacities. And I just think this is God's people coming together because everybody, I think when we sat down for the message was exhausted, but. But there was so much joy in doing this. I think what you normally would find to be a mundane and annoying task, and the fact that it wasn't just, it was redeemed as if like we, we found a greater purpose in it. But that's, everyone saw this as a way to love each other and to love God, and it became unexpected worship in the parking lot. That's really what it was, and it was fantastic. I really almost hope that we just get rid of the plow company and just do it this way from now on. Yeah, so I'm affirming, recognize people, recognize brothers and sisters that your, your church is doing this stuff all the time and, and be a part of it. Jump in with the kinda stuff because I love how it brings forward the gospel.  [00:19:35] Tony Arsenal: Yeah. Yeah. That's a great story. It's a great, uh, a great example of the body of Christ being, what the body of Christ is and just pulling together to get it done. Um, which, you know, we do on a spiritual level, I think, more often than a physical level these days. Right, right. But, um, that's great. I'm sitting here going three inches of snow. I would've just pulled into the lot and then pulled out of the lot. But New Hampshire, it hits different in New Hampshire. Like we all d have snow tires and four wheel drive.  [00:20:02] Jesse Schwamb: It's, it's enough snow where it was like pretty wet and heavy that it, if, you know, you pack that stuff down, it gets slick. You can't see the people, like you can't have your elderly people just flying in, coming in hot and then trying to get outta the vehicle, like making their way into church.  [00:20:14] Tony Arsenal: Yeah.  [00:20:15] Jesse Schwamb: So there was, there was a lot more of that. But I think again, you would, one of the options would've been like, Hey, why don't we shovel out some sp spaces for the, for those who need it, for, you know, those who need to have access in a way that's a little bit less encumbered. Oh, no, no. These people are like, I see your challenge and I am going to shovel the entire parking lots.  [00:20:35] Tony Arsenal: Yeah. Yeah. It used to happen once in a while, uh, at the last church, uh, at, um, your dad's church. We would, where the plow would just not come on a Sunday morning or, or more often than not. Um, you know, what happens a lot of times is the plows don't want to come more than once. Right. If they don't have to. Or sometimes they won't come if they think it's gonna melt because they don't want to deal with, uh, with like customers who are mad that you plowed and that it all melts. But either way, once in a while. The plow wouldn't come or it wouldn't come in time. And what we would do is instead of trying to shovel an entire driveway thing, we would just went, the first couple people who would get there, the young guys in the church, there was only a couple of us, but the younger guys in the church would just, we would just be making trips, helping people into the, yeah. Helping people into the building. So, um, it was a pretty, you know, it was a small church, so it was like six trips and we'd have everybody in, but um, we just kind of, that was the way we pulled together. Um, yeah, that's a great, it's a great story. I love, I love stuff like that. Yeah, me too. Whether it's, whether it's, you know, plowing a, a parking lot with shovels instead of a plow, or it's just watching, um, watching the tables and the chairs from the fellowship, you know, all just like disappear because everybody's just, uh, picks up after themselves and cleans and stuff. That's, that's like the most concrete example of the body of Christ doing what the body of Christ does. Um, it's always nice, you know, we always hear jokes about like, who can carry the most, the most chairs,  [00:22:04] Jesse Schwamb: most  [00:22:04] Tony Arsenal: chairs. Uh, I think it's true. Like a lot of times I think like I could do like seven or eight sometimes. [00:22:10] Jesse Schwamb: Uh, you, that's, so, one more thing I wanna say. I, I wanted to tell you this privately, Tony, 'cause it just cracked me up 'cause I, you'll appreciate this. But now I'm realizing I think the brothers and sisters who listened to us talk for any length of time and in the context of this conversation, but the church will appreciate this too. On my way out, I, I happened because I was there early and the snow was crazy. I parked way further out, way on the edge of the lot to just allow for greater access because of all the shoveling that was happening. And by the way, I really hope there were a ton of visitors this morning because they were like, wow, this, this church is wild. They love to shovel their own lot and they're the happiest people doing it. Some sweaty person just ushered me in while they were casting snow. Like,  [00:22:47] Tony Arsenal: is this some new version of snake handling? You shovel your own lot and your impervious to back injuries.  [00:22:53] Jesse Schwamb: Uh. So I was walking out and as I walked past, uh, there was a, uh, two young gentlemen who were congregating by this very large lifted pickup truck, which I don't have much experience with, but it looked super cool and it was started, it was warming up, and they were just like casually, like in the way that only like people with large beards wearing flannel and Carhartt kind of do, like casually leaning against the truck, talking in a way that you're like, wow, these guys are rugged. And they sound, they're super cool, and they're probably like in their twenties. And all I hear as I pass by is one guy going, yeah, well, I mean that's, I was, I said to them too, but I said, listen, I'd rather go to a church with God-fearing women than anywhere else.  [00:23:36] Tony Arsenal: Nice.  [00:23:37] Jesse Schwamb: I was just like, yep. On the prowl and I love it. And they're not wrong. This is the place to be.  [00:23:42] Tony Arsenal: It is.  [00:23:43] Jesse Schwamb: Yeah. This is the place to be. Yeah. So all kinds of, all kinds of good things I think going on in that in the house of the Lord and where wherever you're at, I would say be happy and be joyful and look for those things and participate in, like you said, whether it's physical or not, but as soon as you said like the, our young men, our youth somehow have this competition of when we need to like pack up the sanctuary. How many chairs can I take at one time? Yeah. It's like the classic and it just happens. Nobody says like, okay, everybody line up. We're about to embark on the competition now. Like the strong man usher competition. It's just like, it just happens and  [00:24:17] Tony Arsenal: it's  [00:24:17] Jesse Schwamb: incredible.  [00:24:18] Tony Arsenal: I mean, peacocks fan out their tail feathers. Young Christian guys fan out. All of the table chairs, chairs they can carry. It's uh, it's a real phenomena. So I feel like if you watch after a men's gathering, everybody is like carrying one chair at a time because they don't wanna hurt their backs and their arms. Oh, that's  [00:24:36] Jesse Schwamb: true. That's  [00:24:37] Tony Arsenal: what I do. Yeah. But it's when the women are around, that's when you see guys carrying like 19 chairs. Yeah. Putting themselves in the hospital.  [00:24:42] Jesse Schwamb: That's what I, listen, it comes for all of us. Like I, you know, I'm certainly not young anymore by almost any definition, but even when I'm in the mix, I'm like, oh, I see you guys. You wanna play this game? Mm-hmm. Let's do this. And then, you know, I'm stacking chairs until I hurt myself. So it's great. That's, that is what we do for each other. It's  [00:25:01] Tony Arsenal: just, I hurt my neck getting outta bed the other day. So it happens. It's real.  [00:25:05] Jesse Schwamb: The struggle. Yeah, the struggle is real.  [00:25:07] The Parable of the Lost Son [00:25:07] Jesse Schwamb: Speaking of struggle, speaking of family issues, speaking of all kinds of drama, let's get into Luke 15 and let me read just, I would say the first part of this parable, which as we've agreed to talk about, if we can even get this far, it's just the younger son. [00:25:24] Tony Arsenal: Yeah.  [00:25:25] Jesse Schwamb: And again, don't worry, we're gonna get to all of it, but let me read beginning in, uh, verse 11 here. This is Luke chapter 15. Come follow along as you will accept if you're operating heavy machinery. And Jesus said, A man had two sons and the younger of them said to his father, father, give me the share of the estate that falls to me. So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country. And there he squandered his estate living recklessly. Now, when he had spent everything, a severe famine occurred in that country and it began to be impoverished. So he went and hired himself to one of the citizens of that country, and he sent him into his fields to feed swine. So he went and as he was desiring to be fed with the pods that the swine were eating because no one was giving anything to him. But when he came to himself, he said, how many of my father's men have more than enough bread, but I am dying here with hunger. I'll rise up and go to my father, and I'll say to him, father, I have sinned against heaven and before you, I'm no longer worthy to be called your son. Make me as one of your hired men. So he rose up, came to his father, but while he was still a long way off. His father saw him and felt compassion and ran and embraced him. And the son said to him, father, I've sinned against heaven and before you, I'm no longer worthy to be called your son. But the father said to his slaves, quickly, bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet and bring the fat in calf and slaughter it and let us celebrate. For the son of mine was dead and has come to life again. He was lost and he has been found and they began to celebrate.  [00:27:09] Tony Arsenal: Yeah. Yeah. This is such a, um, such a, I don't know, like pivotal seminal parable in the Ministry of Christ. Um, it's one of those parables and we, we mentioned this briefly last week that even most. It, it hasn't passed out of the cultural zeitgeist yet. A lot of biblical teaching has, I mean, a lot, I think a lot of things that used to be common knowledge where, where you could make a reference to something in the Bible and people would just get it. Um, even if they weren't Christian or weren't believers, they would still know what you were talking about. There's a lot of things in the Bible that have passed out of that cultural memory. The, the parable of the prodigal son, lost son, however you wanna phrase it, um, that's not one of them. Right. So I think it's really important for us, um, and especially since it is such a beautiful picture of the gospel and it has so many different theological touch points, it's really incumbent on us to spend time thinking about this because I would be willing to bet that if you weave. Elements of this parable into your conversations with nonbelievers that you are praying for and, and, you know, witnessing to and sharing the gospel with, if you weave this in there, you're gonna help like plant some seeds that when it comes time to try to harvest, are gonna pay dividends. Right. So I think it's a really, it's a really great thing that we're gonna be able to spend, you know, a couple weeks really just digging into this. [00:28:40] Jesse Schwamb: Yeah, and to define the beginning, maybe from the end, just slightly here, I like what you said about this cultural acknowledgement of this. I think one of the correctives we can provide, which is clear in the story, is in the general cultural sense. We speak of this prodigal as something that just returns comes back, was lost, but now is found. And often maybe there is this component of, in the familial relationship, it's as if they've been restored. Here we're gonna of course find that this coming to one senses is in fact the work of God. That there is, again, a little bit of denial that has to bring forward the affirmation here that is the return. And so again, from the beginning here, we're just talking about the younger son. We have more than youthful ambition.  [00:29:19] The Essence of Idolatry and Sin [00:29:19] Jesse Schwamb: This heart of, give me the stuff now, like so many have said before, is really to say. Give me the gifts and not you, which is, I think, a common fault of all Christians. We think, for instance of heaven, and we think of all the blessings that come with it, but not necessarily of the joy of just being with our savior, being with Christ. And I think there's something here right from the beginning, there's a little bit of this betrayal in showing idolatry, the ugliness of treating God's gifts as if there's something owed. And then this idea that of course. He receives these things and imme more or less immediately sometime after he goes and takes these things and squanderers them. And sin and idolatry, I think tends to accelerate in this way. The distance from the father becomes distance from wisdom. We are pulled away from that, which is good. The father here being in his presence and being under his care and his wisdom and in his fear of influence and concern, desiring then to say, I don't want you just give me the gifts that you allegedly owe me. And then you see how quickly like sin does everything you, we always say like, sin always costs more than you want to pay. And it always takes you further than you want to go. And that's exactly what we see here. Like encapsulated in an actual story of relationship and distance.  [00:30:33] Tony Arsenal: Yeah. Yeah. And I, you know, I think, um. It's interesting to me.  [00:30:39] The Greek Words for Property [00:30:39] Tony Arsenal: You know, I, I, I'm a big fan of saying you don't need to study Greek to understand your Bible, but I'm also a big fan of saying understanding a little bit of Greek is really helpful. And one of the things that I think is really intriguing, and I haven't quite parsed out exactly what I think this means, but the word property in this parable, it actually is two different Greek words that is translated as property, at least in the ESV. And neither one of them really fit. What our normal understanding of property would be. And there are Greek words that refer to like all of your material possessions, but it says, father, give me the share of property. And he uses the word usia, which those of us who have heard anything about the trinity, which is all of us, um, know that that word means something about existence. It's the core essence of a person. So it says, father, give me the share of usia that is coming to me. And then it says, and he divided his bias, his, his life between them. Then it says, not many days later, the younger son gathered all that he had took a journey into the far country. There he squandered his usia again. So this, this parable, Christ is not using the ordinary words to refer to material, uh, material accumulation and property like. I think probably, you know, Christ isn't like randomly using these words. So there probably is an element that these were somehow figuratively used of one's life possessions. But the fact that he's using them in these particular ways, I think is significant. [00:32:10] The Prodigal Son's Misconception [00:32:10] Tony Arsenal: And so the, the, the younger son here, and I don't even like calling this the prodigal sun parable because the word prodigal doesn't like the equivalent word in Greek doesn't appear in this passage. And prodigal doesn't mean like the lost in returned, like prodigal is a word that means like the one who spends lavishly, right? So we call him the prodigal son because he went and he squandered all of his stuff and he spent all of his money. So it doesn't even really describe the main feature or the main point of why this, this parable is here. It's just sort of like a random adjective that gets attached to it. But all of that aside, um. This parable starts off not just about wasting our property, like wasting our things, but it's a parable that even within the very embedded language of the parable itself is talking about squandering our very life, our very essence, our very existence is squandered and wasted as we depart from the Father. Right? And this is so like, um, it's almost so on the head, on the on the nose that it's almost a little like, really Jesus. Like this is, this is so like, slap you in the face kind of stuff. This is right outta like Romans, uh, Romans one, like they did not give thanks to God. They did not show gratitude to God or acknowledge him as God. This is what's happening in this parable. The son doesn't go to his father and say, father, I love you. I'm so happy to stay with you. I'm so happy to be here. He, he basically says like. Give me your very life essence, and I'm gonna go, I'm gonna go spend it on prostitutes. I'm gonna go waste your life, father, I'm gonna waste your life, your existence, your bias. I'm gonna go take that and I'm gonna squander it on reckless living. And I guess we don't know for sure. He, it doesn't say he spends it on prostitutes. That's something his brother says later and assumes he did. So I, I don't know that we do that. But either way, I'm gonna take what's yours, your very life, your very essence. And also that my life, my essence, the gift you've given me as my father, you've given me my life. In addition now to your life or a portion of your life. And I'm gonna go squander that on reckless living, right? Like, how much of a picture of sin is that, that we, we take what we've been given by God, our very life, our very essence, we owe him everything, and we squander that on sinful, reckless living. That that's just a slap in the face in the best way right out of the gate here.  [00:34:28] Jesse Schwamb: Yes, that, that's a great point because it's, it would be one thing to rebel over disobedience, another thing to use the very life essence that you've been given for destructive, self-destructive purposes. And then to use that very energy, which is not yours to begin with, but has been imbued in yours, external, all of these things. And then to use that very thing as the force of your rebellion. So it's double insult all the way around. I'm with you in the use of Greek there. Thank you. Locus Bio software. Not a sponsor of the podcast, but could be. And I think that's why sometimes in translations you get the word like a state because it's like the closest thing we can have to understanding that it's property earned through someone's life more or less. Yeah. And then is passed down, but as representative, not just of like, here's like 20 bucks of cash, but something that I spent all of me trying to earn and. And to your point, also emphasizing in the same way that this son felt it was owed him. So it's like really bad all around and I think we would really be doing ourselves a disservice if we didn't think that there's like a little bit of Paul washer saying in this, like I'm talking about you though. So like just be like, look at how disrespectful the sun is. Yeah. Haven't we all done this? To God and bringing up the idea of prodigal being, so that, that is like the amazing juxtaposition, isn't it? Like Prodigal is, is spent recklessly, parsimonious would be like to, to save recklessly, so to speak. And then you have the love the father demonstrates coming against all of that in the same way with like a totally different kind of force. So.  [00:36:02] The Famine and Realization [00:36:02] Jesse Schwamb: What I find interesting, and I think this is like set up in exactly what you said, is that when you get to verse 14 and this famine comes, it's showing us, I think that like providence exposes what Sin conceals.  [00:36:16] Tony Arsenal: Yeah.  [00:36:16] Jesse Schwamb: And want arrives. Not just because like the money ran out, but because again, like these idols, what he's replaced the father with, they don't satisfy. And repentance then often begins when God shows the emptiness of light apart life apart from him. That's like the affirmation being born out of the denial. And so I think that this also is evolving for us, this idea that God is going to use hardship, not as mere punishment, but as mercy that wakes us up and that the son here is being woken up, but not, of course, it's not as if he goes into the land, like you said, starts to spend, is like, whoa, hold on a second. This seems like a bad idea. It's not until all of that sin ever, like the worship of false things collapses under its own weight before it, which is like the precursor of the antecedent, I think, to this grand repentance or this waking up.  [00:37:05] Tony Arsenal: Yeah. Yeah. And you know, I also think it's, um.  [00:37:08] The Depths of Desperation [00:37:08] Tony Arsenal: A feature of this that I haven't reflected on too deeply, but is, is worth thinking about is the famine that's described here only occurs in this far country that he's in. [00:37:17] Jesse Schwamb: Yeah.  [00:37:17] Tony Arsenal: Right. So even that's right. And this is like a multitude of foolish decisions. This is compounding foolish decisions that don't, don't make any sense. Like they don't really actually make any sense. Um. There's not a logic to this, this lost son's decision making. He takes the property. Okay. I guess maybe like you could be anxious to get your inheritance, but then like he takes it to a far country. Like there's no reason for him to do that. If at any point through this sort of insane process he had stopped short, he would not have been in the situation he was in. Yes. And that, I love that phrase, that providence, you know, reveals, I don't know exactly how you said it, but like providence reveals what our sin can bring to us. Like he first see sins against his father by sort of like demanding, demanding his inheritance early. Then he takes it and he leaves his country for no reason. He goes to this far country, then he spends everything and then the famine arises. Right? And the famine arises in this other country.  [00:38:13] Jesse Schwamb: Right.  [00:38:13] Tony Arsenal: And that's, I think that is still again, like a picture of sin. Like we. We don't just, we don't just take what the father has and, and like spend it like that would be bad enough if we weren't grateful for what we have and what we've been given, and we just waste it. But on top of that, now we also have taken ourselves to a far country. Like we've gone away from the good, the good land of the Lord, as those who are not regenerate. We've gone away from the, the Lord into this far country. And it's not until we start to have this famine that we recognize what we've done. And again, this is, this is where I think we get a picture. There's so many theological, like points in this parable particular that it almost feels a little bit like a, like a. Parable that's intended to teach some systematic theology about for sure, the oral salus, which I think there's probably a lot of like biblical theology people that are ready to just crawl through the screen and strangle me for saying that. But this is such a glorious picture of, of regeneration too. [00:39:16] The Journey Back to the Father [00:39:16] Tony Arsenal: Like he comes to himself, there's nothing, there's nothing in the story that's like, oh, and the servant that he was, the other servant he was talking to mentioned that the famine, like there's nothing here that should prompt him to want to go back to his home, to think that his father could or would do anything about it, except that he comes to himself. He just comes to the realization that his father is a good man and is wise and has resources, and has takes care of his, of his servants on top of how he takes care of his sons. That is a picture of regeneration. There's no, yeah. Logical, like I'm thinking my way into it, he just one day realizes how much, how many of my father's servants have more than enough bread. Right. But I'm perishing here in this, this foolish other country with nothing. Right. I can't even, and the, the pods that the pigs ate, we can even, we can get into the pods a little bit here, but like. He wants to eat the pods. The pods that he's giving the pigs are not something that's even edible to humans. He's that destitute, that he's willing to eat these pods that are like, this is the leftover stuff that you throw to the pigs because no, no, nobody and nothing else can actually eat it. And that's the state he's in at the very bottom, in the very end of himself where he realizes my father is good and he loves me, and even if I can never be his son again, surely he'll take care of me. I mentioned it last week, like he wasn't going back thinking that this was gonna be a failing proposition. He went back because he knew or he, he was confident that his father was going to be able to take care of him and would accept him back. Right. Otherwise, what would be the point of going back? It wasn't like a, it wasn't like a, um, a mission he expected to fail at. He expected there to be a positive outcome or he wouldn't have done it. Like, it wouldn't make any sense to try that if there wasn't the hope of some sort of realistic option.  [00:41:09] Jesse Schwamb: And I think his confidence in that option, as you were saying, is in this way where he's constructed a transaction. Yeah. That he's gonna go back and say, if you'll just take me out as a slave, I know you have slaves, I will work for you. Right. Therefore, I feel confident that you'll accept me under those terms because I'll humble myself. And why would you not want to remunerate? Me for the work that I put forward. So you're right, like it's, it's strange that he basically comes to this, I think, sense that slavery exists in his life and who would he rather be the slave of,  [00:41:38] Tony Arsenal: right? [00:41:39] Jesse Schwamb: Yeah. And so he says, listen, I'm gonna come to the father and give him this offer. And I'm very confident that given that offer and his behavior, what I know about how he treats his other slaves, that he will hire me back because there's work to do. And therefore, as a result of the work I put forward, he will take care of me. How much of like contemporary theology is being preached in that very way right now?  [00:41:58] Tony Arsenal: Yeah.  [00:41:59] Jesse Schwamb: And that's really like why the minimum wages of sin is all of this stuff. It's death. It's the consequences that we're speaking about here. By the way, the idea about famine is really interesting. I hadn't thought about that. It is interesting, again, that sin casts him out into this foreign place where the famine occurs. And that famine is the beginning of his realization of the true destruction, really how far he's devolved and degraded in his person and in his relationships and in his current states. And then of course, the Bible is replete with references and God moving through famine. And whereas in Genesis, we have a local famine, essentially casting Joseph brothers into a foreign land to be freed and to be saved.  [00:42:39] Tony Arsenal: Right.  [00:42:40] Jesse Schwamb: We have the exact opposite, which is really kind of interesting. Yeah. So we probably should talk about, you know, verse 15 and the, and the pig stuff. I mean, I think the obvious statement here is that. It would be scandalous, like a Jewish hero would certainly feel the shame of the pigs. They represent UNC cleanliness and social humiliation. I'm interested again, in, in this idea, like you've started us on that the freedom that this younger brother sought for becomes slavery. It's kind of bondage of the wills style. Yeah. Stuff. There's like an, an attentiveness in the story to the degrading reversal in his condition. And it is interesting that we get there finally, like the bottom of the pit maybe, or the barrel is like you said, the pods, which it's a bit like looking at Tide pods and being like, these are delicious. I wish I could just eat these. So I, I think your point isn't lost. Like it's not just that like he looked at something gross and was so his stomach was grumbling so much that he might find something in there that he would find palatable. It, it's more than that. It's like this is just total nonsense. It, this is Romans one. [00:43:45] Tony Arsenal: Yeah. Yeah. And these pods, like, these aren't, um, you know, I guess I, I don't know exactly what these are. I'm sure somebody has done all of the historical linguistic studies, but the Greek word is related to the, the word for keratin. So like the, the same, the same root word. And we have to be careful not to define a Greek word based on how we use it. That's a reverse etymology fallacy. Like dunamis doesn't mean dynamite, it's the other direction. But the Greek word is used in other places, in Greek literature to describe like the horns of rhinoc, like,  [00:44:21] Jesse Schwamb: right,  [00:44:21] Tony Arsenal: this, these aren't like. These aren't pea pods. I've heard this described like these are like little vegetable pods. No, this is like they're throwing pieces of bone to the pigs.  [00:44:31] Jesse Schwamb: Yeah.  [00:44:31] Tony Arsenal: And the pigs, the pigs can manage it. And this is what this also like, reinforces how destitute and how deep the famine is. Like this isn't as though, like this is the normal food you give to pigs. Like usually you feed pigs, like you feed pigs, like the extra scraps from your table and like other kinds of like agricultural waste. These are, these are like chunks of bony keratin that are being fed to the pigs. So that's how terrible the famine is that not even the pigs are able to get food.  [00:45:00] Jesse Schwamb: Right?  [00:45:00] Tony Arsenal: They're given things that are basically inedible, but the pigs can manage it. And this, this kid is so hungry, he's so destitute that he says, man, I wish I could chew on those bony, those bony pods that I'm feeding them because that's how hungry and starved I am. You get the picture that this, um. This lost son is actually probably not just metaphorically on the brink of death, but he's in real risk of starvation, real risk of death that he, he can't even steal. He can't even steal from the pigs what they're eating, right? Like he can't even, he can't even glean off of what the pigs are eating just to stay alive. He, he's literally in a position where he has no hope of actually rescuing himself. The only thing that he can do, and this is the realization he has, the only thing he can do is throw himself back on the mercy of his father.  [00:45:50] Jesse Schwamb: That's  [00:45:50] Tony Arsenal: right. And, and hope, again, I think hope with confidence, but hope that his father will show mercy on him and his, his conception. I wanna be careful in this parable not to, I, I think there's something to what you're getting at or kinda what you're hinting at, that like his conception of mercy is. Not the full picture of the gospel. Yes. His conception of mercy is that he's going to be able to go and work and be rewarded for his laborers in a way that he can survive. And the gospel is so much broader and so much bigger than that. But at the same time, I think it's, it's actually also a confident hope, a faith-filled hope that his father's mercy is going to rescue him, is going to save him. So it is this picture of what we do. And, and I think, I think sometimes, um, I want to be careful how we say this 'cause I don't wanna, I don't want to get a bunch of angry emails and letters, but I think sometimes we, um, we make salvation too much of a theology test. And there's probably people that are like, Tony, did you really just say that? I think there are people who trust in the Lord Jesus thinking that that means something akin to what. This lost son thinks  [00:47:03] Jesse Schwamb: Right.  [00:47:03] Tony Arsenal: Exactly. They trust. They trust that Jesus is merciful and, and I'm not necessarily thinking of Roman Catholics. I'm not thinking of Roman Catholic theology for sure. I do think there are a fair number of Roman Catholic individuals that fall into this category where they trust Jesus to save them. Right. They just don't fully understand exactly what Jesus means, what that means for them to be saved. They think that Christ is a savior who will provide a way for them to be saved by His grace that requires them to contribute something to it. Arminians fall into that category. Right. I actually think, and I, I think there's gonna be if, if there's, if the one Lutheran who listens to our show hears this is gonna be mad, but I actually think Lutheran theology kind of falls into this in a sort of negative fashion in that you have to not resist grace in order to be saved. So I think. That is something we should grapple with is that there are people who fit into that category, but this is still a faith-filled, hope-filled confidence in the mercy of the father in this parable that he's even willing to make the journey back. Right? This isn't like right, he walks from his house down the street or from the other side of town. He's wandering back from a far country. He, he went into a far country. He has to come back from a far country. And yes, the father greets him from afar and sees him from afar. But we're not talking about like from a far country. Like he sees him coming down the road, it, he has to travel to him, and this is a picture of. The hope and the faith that we have to have to return to God, to throw ourselves on the mercy of Christ, trusting that he has our best interest in mind, that he has died for us, and that it is for us. Right? There's the, the knowledge of what Christ has done, and then there's the ascent to the truth of it. And then the final part of faith is the confidence or the, the faith in trust in the fact that, that is for me as well, right? This, this is a picture of that right here. I, I don't know why we thought we were gonna get through the whole thing in one week, Jesse. We're gonna spend at least two weeks on this lost son, or at least part of the second week here. But he, this is, this is also like a picture of faith. This is why I say this as like a systematic theology lesson on soteriology all packed into here. Because not only do we have, like what is repentance and or what does regeneration look like? It's coming to himself. What does repentance look like? Yes. Turning from your sins and coming back. What is, what is the orde solis? Well, there's a whole, there's a whole thing in here. What is the definition of faith? Well, he knows that his father is good. That he has more than enough food for his servants. He, uh, is willing to acknowledge the truth of that, and he's willing to trust in that, in that he's willing to walk back from a far country in order to lay claim to that or to try to lay claim to it. That's a picture of faith right there, just in all three parts. Right. It's, it's really quite amazing how, how in depth this parable goes on this stuff,  [00:49:54] Jesse Schwamb: right? Yeah. It's wild to note that as he comes to himself, he's still working. Yeah, in that far off country. So this shows again that sin is this cruel master. He hits the bottom, he wants the animal food, but he's still unfed. And this is all the while again, he has some kind of arrangement where he is trying to work his way out of that and he sees the desperation. And so I'm with you, you know, before coming to Christ, A person really, I think must come to themselves and that really is like to say they need to have a sober self-knowledge under God, right? Yeah. Which is, as we said before, like all this talk about, well Jesus is the answer. We better be sure what the question is. And that question is who am I before God? And this is why, of course, you have to have the law and gospel, or you have to have the the bad news before you can have the good news. And really, there's all of this bad news that's delivered here and this repentance, like you've been saying, it's not just mere regret, we know this. It's a turning, it's a reorientation back to the father. He says, I will arise and go to my father. So yeah, also it demonstrates to me. When we do come to ourselves when there's a sober self-knowledge under God, there is a true working out of salvation that necessarily requires and results in some kind of action, right? And that is the mortification of sin that is moving toward God again, under his power and direction of the Holy Spirit. But still there is some kind of movement on our part. And so that I think is what leads then in verse 19, as you're saying, the son and I do love this 'cause I think this goes right back to like the true hope that he has, even though it might be slightly corrupted or slightly wa

Reconozco que entre todas las responsabilidades que tienes pueda ser complejo sacar tiempo ⏱️ para ti. Sin embargo, esto ya no puede ser un "si sobra tiempo", tiene que ser TU PRIORIDAD. Voy a hablarte de las áreas donde puedes poner la atención para que tengas un amor propio óptimo en este nuevo mes. Escucha el episodio en:

Febrero 02, 2026 - El amor no puede ser encerrado como un sentimiento unicamente. Va mas alla incluso de nuestro propio interes o beneficio. La Biblia dice que Dios ha derramado en nosotros Su amor, por lo tanto, si es posible amar a Dios y amar al projimo. Sin embargo, por que nos cuesta tanto demostrar ese caracter de Cristo en nosotros? Hoy, en Vision Para Vivir, el pastor Carlos A. Zazueta continuara con el mensaje titulado: "La importancia suprema del amor".

  Guest: Randell Holmes, Jr., college student/athlete at Texas A&M University, author of Daily Devotional for Teen Boys   Welcome back to our conversation with Randell Holmes. This week Randell starts off firing from both barrels as he challenges us to grasp the difference between what he calls “fruitfulness over faithfulness.” Many young men are more concerned with the “fruitfulness” of the things of this world - God is concerned with your faithfulness to produce SPIRITUAL fruit in your life and your community!   I mentioned the incredible book Thoughts for Young Men by J.C. Ryle and the question that Ryle asks, “Where are the godly older men?” Ryle thought there were so few godly older men because the enemy and worldly ambition bent them closer to the temporary things of this world and they never grew up tall and strong for the Lord's service. Randell reminds us that a lot of young men don't believe that following God is “truly worth it.” Scripture reminds us in Psalm 84:10 that it is better to be “one day” in the presence of God than a thousand elsewhere! You might ask, “Is following God truly worth it?”  Randell's challenge to you is that you'll never know unless you truly try it. That reminds me of an incredible statement from the British author G.K. Chesterton who said, “The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.”   Our next topic of conversation brings up the idea of Christian hedonism put forth by John Piper in Desiring God: Meditations of a Christian Hedonist. Piper says that God is most glorified in us when we are most satisfied in him. Check out this article from Desiring God's website for further explanation. Randell reminds us that Romans 8:5-6 addresses this same concept - that when our minds are set on what the flesh desires, that “mind governed by the flesh is death.” But those who set their minds on “things above” or the “Spirit” have “life and peace.”   Randell's recommendations for this year: Recognize that you cannot manage sin. Sin will take you farther than you wanted to go, keep you longer than you wanted to stay, and cost you more than you wanted to pay. “Be killing sin or sin will be killing you,” John Owen. Make a priority to open up God's Word. The same breath that God breathed into Adam is breathed into us through His Word. Find a mentor who will tell you what you need to hear, not what you want to hear.   Final word from Randell - if you're not a believer/follower of Jesus Christ - you're missing out on God's purpose for you! Find a good church, open the Word of God, ask some questions and get some answers about the true meaning of life!   Randell's book is part of a 3-part series that covers young men from youth through college: Devotions for Preteen Boys by Randell Holmes, Jr. and Chandler Fletcher Daily Devotionals for Teen Boys (ages 14-16) by Randell Holmes, Jr. Daily Devotionals for College Men by Brett Trefren T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.

Rick (@RickUcchino), Iridian (@Iridian_fierro), and Cresta (@CrestaTHEEStarr) bring you tonight's AEW Collision post show, January 31, 2026 including: -Mark Briscoe vs. Tommaso Ciampa for the TNT Championship -Babes of Wrath vs. Sister of Sin for the AEW Women's World Tag Team Championships -Kazuchika Okada vs. Adam Priest for the AEW International Championship -The Rascalz (Dezmond Xavier & Zachary Wentz) vs. CRU -Darby Allin vs. Clark Connors Grab your EXCLUSIVE NordVPN Deal by going to http://nordvpn.com/fightful to get a Huge Discount off your NordVPN Plan + a Bonus Gift! It's completely risk free with Nord's 30 day money-back guarantee! ➼ https://nordvpn.com/fightful Try it risk-free now with a 30-day money-back guarantee! Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Nueva recopilación de grandes momentos de ‘Nadie Sabe Nada' con Andreu Buenafuente, Berto Romero y el público. Porque con esta recopilación de buenas aportaciones del público que nos viene a ver en directo queremos rendir un pequeño homenaje a todas las personas cárnicas que nos seguís habitualmente. Sin las preguntas y consultas que enviáis a la urna, sin venir a vernos de público y sin escucharnos semana a semana, el ‘Nadie' no tendría ninguna razón de ser. Muchas gracias y samanté en vuestros rostros.

Guest host Katie McCoy talks to John Stonestreet about their recent trips to South Korea and Brazil. More violence in Minneapolis as ICE raids continue in that state. The Greater Than Campaign is underway to remind us that children's needs are greater than adult desires. And we wade into a social media debate over interracial marriage.  Recommendations  Colson Center National Conference  The Comment    Segment 1 – Worldwide Religious Persecution  Colson Fellows  A Practical Guide to Culture: Helping the Next Generation Navigate Today's World by John Stonestreet and Brett Kunkle      Segment 2 – Continued Chaos in Minnesota  The Independent  Segment 3 – Greater Than Campaign  Greater Than Press release  Breakpoint article  Segment 4 - March for Life  European Conservative  Colson Center National Conference  Segment 5 – Is Interracial Marriage a Sin?  X post  Webbon debate    ______________________   Make a gift by December 31 to help us form families, churches, and schools in the Christian worldview in 2026! Thanks to a generous grant, your gift will be doubled, up to $500,000. Give today at colsoncenter.org/november.   Watch Truth Rising, now available at truthrising.com/colson.   

Joshua 7 The volatility and pressure of hidden sin breaks the human heart. Journey with Pastor Chuck Swindoll through the victory and defeat of the Israelites in Joshua 7. Learn the consequences of hidden “sin in the camp.” Sin grieves God's heart. Deal with your sin swiftly and thoroughly. Lead like Joshua with courage, faith, and a desire to obey God!

Los temas del "cafecito informativo" de este viernes 30 de enero de 2026: ¿El “día cero” del combustible en Cuba? Sin dar cifras, las autoridades sanitarias ven controlada la epidemia Llega el tercer envío humanitario de EE UU Documental ‘Luis Manuel Otero Alcántara: Estamos conectados'

Bienvenida a esta secuencia de episodios que había planeado compartir contigo para empezar el año. Hoy lo estoy compartiendo a finales del mes de enero y estoy convencida de que este es el momento ideal para que lo escuches. Este episodio ya lo había grabado. De hecho, es el primero de una secuencia de tres. Antes de viajar a Monterrey por la boda de mi hija Mariana, grabé tres episodios con toda la intención de volver a la regularidad del podcast. Era una serie titulada: 3 errores por los cuales no logras cumplir tu propósito de bajar de peso. Mi plan era muy claro: editarlos durante los vuelos y distribuirlos después. Pero al revisar los audios, me encontré con algo que no esperaba. Estaban totalmente en blanco. Y te confieso algo con mucha honestidad: mis primeros pensamientos fueron muy duros conmigo misma.

Why are large numbers of people in Minneapolis, many educated, choosing to do things that to many of us just don’t make sense? Is Christ, the prophet to His Church, revealing something to His people? If so, what is it? Is the answer something more than "Sinners sin"? I think so. It may be controversial, but I think it affects the "strategy" we need going forward?Support the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

Meditación del Evangelio según San Marcos 4, 26-34 por el biblista P. Norberto Padilla, misionero claretiano.Viernes 30/ene/2026, Era la semilla más pequeña, pero se hace más alta que las demás hortalizas.Canción: Solo Tú (2017), de José Ibáñez----------Lectura del santo evangelio según san Marcos 4, 26-34En aquel tiempo, dijo Jesús a la gente: El reino de Dios es como un hombre que sembró un campo: de noche se acuesta, de día se levanta, y la semilla germina y crece sin que él sepa cómo. La tierra por sí misma produce fruto: primero el tallo, luego la espiga, y después el grano en la espiga. En cuanto el grano madura, mete la hoz, porque ha llegado la cosecha. Les dijo también: ¿Con qué compararemos el reino de Dios? ¿Con qué parábola lo explicaremos? Con una semilla de mostaza: cuando se siembra en tierra es la más pequeña de las semillas; después de sembrada, crece y se hace más alta que las demás hortalizas, y echa ramas tan grandes que las aves del cielo pueden anidar a su sombra. Con muchas parábolas como éstas, les exponía la Palabra, conforme a lo que podían comprender. Sin parábolas no les explicaba nada; pero aparte, a sus discípulos, les explicaba todo.Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

God has all kinds of reasons for why He gives us what He does but we may not always understand what He's given us or why. Today, we're going to look at Exodus 16, when the Lord gives His people quail, manna and the Sabbath and yet they still complained! Today, we'll look into these blessings of God how to rejoice in all that God gives to us. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    As we turn to Exodus 16, the events of this passage took place in the Valley of Sin. What this "sin" like in "Sin City" or did the term "sin" speak to something else?  2.    In verse 3, the people were remembering their slavery with fondness and complaining to Moses about their present lack of food. How can a present difficulty cause us to glamorize things in the past, or more importantly, how can present difficulty sometimes cause us to be unhappy with God's blessings in our present situation?  3.    This chapter is mostly about God's provision of manna. Do you think this was a blessing from the Lord? Why?  4.    Why did the people have to gather manna every day? What would happen if they tried to store it on any day but the Sabbath? What happened when they stored it over the Sabbath? How would this have shown the people that the manna was directly from the Lord and not some natural phenomena?  5.    What did the Lord want they people to do on the Sabbath in verses 29 & 30? What was the Sabbath supposed to be about? Why do you think this would have been a blessing to the people?  6.    Is the Sabbath still binding for New Covenant Christians? If not, what principles of the Sabbath still carry over into our lives today? What does this show us about the principle of carving out time each week to rest and renew in the Lord? 7.    Later in John 6:35, Jesus calls Himself the "Bread of Life". In light of this passage's teaching on manna, what do you think Christ meant when He called Himself this? What does this point to in our present-day relationship with Jesus? 8.    The end of the podcast mentions that Exodus 18 and Leviticus 7 & 11 seem to imply that the Jews had other foods to eat besides just manna, yet manna was clearly a key part of their diet. Why do you think the people complained so much about something that was so graciously and miraculously given to them by God? How should we respond to God's work in our life when it's not what we'd like, but it is what we need? 9.    Is there any place in your personal life, where you're tempted to complain with the life situation that you're in? First, trust that God knows your pain and suffering. Then, be prayerfully watching and waiting for His work in your situation. What provisions has He given to you to help you not only endure but even to thrive in your situation?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

The volatility and pressure of hidden sin breaks the human heart.Journey with Pastor Chuck Swindoll through the victory and defeat of the Israelites in Joshua 7. Learn the consequences of hidden “sin in the camp.” Sin grieves God's heart. Deal with your sin swiftly and thoroughly. Lead like Joshua with courage, faith, and a desire to obey God!

Principle 4 – Sin's Pervasive Impact   Romans 2:1-24   Though we may assent to a high standard of righteousness, we are still not able to measure up to God's perfect requirements that make us free from sin.NEW! - Let us know what you think of the program! Support the show

https://wels2.blob.core.windows.net/daily-devotions/20260130dev.mp3 Listen to Devotion I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. 1 John 2:14 Renewed by the Light Before you go camping in the woods, be sure to check that your flashlights all work properly and the batteries are all new. You will be far away from the artificial lights illuminating the cities and suburbs. Many thick trees can block the natural light of the stars. Unforeseen clouds and rain might also douse the light of a campfire. Before facing a new day in this dark world, be sure to check that your spirit is recharged with the truth and grace of Jesus. We are still living far away from heaven's glorious light. The things of this world that are supposed to bring us happiness are merely artificial lights that quickly burn out. Unexpected temptations threaten to plunge us into sinful decisions and right back into the darkness of fear and shame. We constantly need to recharge the lights of Jesus' truth and love in our hearts. John tells us how: “I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.” The evil one still accuses, deceives, and seeks to destroy faith. Yet John dares to speak in the past tense: “You have overcome the evil one.” This victory is not based on present feelings or visible success, but on Jesus' finished work. By his cross and resurrection, Jesus has already defeated Satan. Faith clings to that victory. In ourselves, we are weak. Our faith wavers, our resolve collapses, and our obedience is imperfect. But in Jesus, we are strong. Those who live in the word of God will have the word of God living in them. It will renew your faith in Jesus’ victory. It will continually rekindle the joy in your heart that Jesus has overcome the darkness of evil for you. Keep living in the word of God, and the word of God will live in you, reminding you daily that in Jesus, you are strong. Prayer: Jesus, Light of the world, shine in my heart. Forgive my sins and fill me with your love so that I may walk in your ways and love my neighbor as you have loved me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

En el programa 'Herrera en COPE', Alberto Herrera y sus colaboradores, entre ellos Agredano, Toni Martínez y Antonio Naranjo, han abierto una ventana a la historia con una curiosa sección. En ella, han desvelado los 'remedios para la resaca' que se utilizaban en la 'Antigua Roma', generando sorpresa entre los presentes. La conversación ha demostrado cómo ha cambiado la forma de afrontar las consecuencias del alcohol a lo largo de los siglos.Según se ha comentado en el espacio radiofónico, para luchar contra la resaca, los romanos recurrían a métodos tan peculiares como comer pulmones de cordero, canario frito o huevos de búho. Estas soluciones provocaron el asombro de los colaboradores, quienes no tardaron en reaccionar con humor, llegando a decir: "prefiero resaca".El programa también ha recordado que en la Antigua Grecia existían otras prácticas, como introducirse una piedra amatista en la boca con la creencia de que ofrecía beneficios. Sin embargo, se ha puesto de ...

Hay historias que trascienden lo cotidiano, y que como muchas veces se dice, parecen sacadas de la mejor de las novelas o del guion de una película. Sin embargo fueron reales, y ese es el caso de una de las mujeres más extraordinarias de la casa de Aragón. Hablo de Constanza, reina de Hungría, de Sicilia, y emperatriz del Sacro Imperio Romano Germánico. ¿Cómo fue su historia?

Joshua 7 The volatility and pressure of hidden sin breaks the human heart. Journey with Pastor Chuck Swindoll through the victory and defeat of the Israelites in Joshua 7. Learn the consequences of hidden “sin in the camp.” Sin grieves God's heart. Deal with your sin swiftly and thoroughly. Lead like Joshua with courage, faith, and a desire to obey God!

La mala interpretación de un compañero de trabajo y unos simples besos al pasarECDQEMSD podcast episodio 6229 Nos BesamosConducen: El Pirata y El Sr. Lagartija https://canaltrans.comNoticias Del Mundo: El tiempo se acaba, dice Trump - Irán se prepara para la guerra - España nevada - Sube el Oro - Elecciones en Myanmar - La app más bajada - Soledad china - Neil Young por GroenlandiaHistorias Desintegradas: Solo un sueño - El beso apasionado - Modos de comunicar - Pensamientos random - Sin la diferencia generacional - Podríamos ser amigos - Perritos que van y vienen - Cachorros y especies - El narcotráfico en Latinoamérica - Gobiernos y signos - Armando rompecabezas - Súper ratón - Burbujas contra el estrés y más...En Caso De Que El Mundo Se Desintegre - Podcast no tiene publicidad, sponsors ni organizaciones que aporten para mantenerlo al aire. Solo el sistema cooperativo de los que aportan a través de las suscripciones hacen posible que todo esto siga siendo una realidad. Gracias Dragones Dorados!!NO AI: ECDQEMSD Podcast no utiliza ninguna inteligencia artificial de manera directa para su realización. Diseño, guionado, música, edición y voces son de  nuestra completa intervención humana.

En este mensaje tratamos el siguiente caso de una mujer que «descargó su conciencia» de manera anónima en nuestro sitio www.conciencia.net, autorizándonos a que la citáramos: «Hace más de dos años estoy viviendo con mi pareja, después de casi cuatro años de relación. Y a pesar de que tenemos planes de... seguir compartiendo nuestra vida con nuestros hijos —uno de él y dos míos— no logro aceptar que sus compromisos con su exmujer y su hija... sean primero que con nosotros.... »Se lo he reclamado muchas veces, y ahora... él me oculta lo que hace por ellas para que yo no me enoje. Me entero buscando en su móvil.... ¡Me siento tan perdida! No me di cuenta de esto antes, y no sé cómo detenerlo o que cambie.» Este es el consejo que le dio mi esposa: «Estimada amiga: »... Lamentablemente, creemos que usted no debe continuar esa relación con su pareja. Los desacuerdos en cuanto a prioridades económicas debieran bastar para ponerle fin a la relación. Y si a eso le suma la falta de confianza, creemos que no hay manera alguna de que la relación perdure. Cuanto más pronto acepte usted ese hecho, mejor será para usted y sus hijos. Nos entristece mucho la situación de todos los niños que se ven forzados a vivir con semejante conflicto en su hogar. »Le rogamos que establezca un hogar para sus hijos en el que ellos puedan disfrutar de paz y estabilidad. Si usted se interesa de manera romántica por un hombre, el plan de Dios es que llegue a conocerlo bien antes de considerar una vida con él. ¿Cuáles son las prioridades económicas de él? ¿Cómo ayuda él a sus padres, a sus hermanos o a sus otros parientes? ¿Gasta dinero él en actividades y hábitos tales como juegos de azar o el trago, o en pasatiempos costosos? Las respuestas a esas preguntas deben ayudarle a saber si le conviene o no cultivar una relación con tal hombre. »Sin embargo, es igual de importante que usted pueda confiar en él. ¿A veces miente, aunque sea sólo un poco? ¿Le oculta cosas o justifica su mala conducta? ... Esos comportamientos son señales de alarma para mostrarle que él no es el hombre indicado para usted. »Por supuesto, cuando usted encuentre al hombre indicado, el plan de Dios es que espere hasta que se case con él para tener una relación física.1 La estabilidad que representa el matrimonio es lo que tanto usted como sus hijos necesitan. »Por último, tenemos que decirle que creemos que su pareja tiene razón al darle prioridad a las necesidades económicas de la hija de él, que vive con la exesposa. Esa hija la tuvo él antes de la relación con usted, y es honorable de su parte que no la abandone ni sea irresponsable con ella. Usted está equivocada al creer que usted y su familia debieran tener prioridad sobre esa niña.» Con eso termina lo que recomienda Linda, mi esposa. El consejo completo puede leerse con sólo ingresar en el sitio www.conciencia.net y pulsar la pestaña que dice: «Casos», y luego buscar el Caso 879. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Heb 13:4

Some churches and denominations seem to wave a magic wand over Scripture, affirming lifestyles that are clearly not of God. Maybe you have a friend or family member engaged in a way of life that you know is sinful, and it has you wondering if they're actually a believer.Can we always judge a book by its cover? After all, only God knows the heart. We may express our disapproval of behavior not aligned with the New Testament, but navigating these tricky waters also requires wisdom and love. So, what's our role when we see others struggling, straying, or even justifying sin?In this clip, you'll discover how to be a beacon of grace for others who are genuinely seeking the truth. Click to watch and find peace in letting Jesus be the final word!

The volatility and pressure of hidden sin breaks the human heart.Journey with Pastor Chuck Swindoll through the victory and defeat of the Israelites in Joshua 7. Learn the consequences of hidden “sin in the camp.” Sin grieves God's heart. Deal with your sin swiftly and thoroughly. Lead like Joshua with courage, faith, and a desire to obey God!

https://wels2.blob.core.windows.net/daily-devotions/20260129dev.mp3 Listen to Devotion The darkness is passing and the true light is already shining. Anyone who claims to be in the light but hates a brother or sister is still in the darkness. Anyone who loves their brother and sister lives in the light. 1 John 2:8-10 Walking in the Light Anyone who has spent too long cooped up in one place knows what cabin fever feels like. At first, it’s comfortable, safe, familiar, and predictable. But slowly, irritation creeps in. Small things start to bother us. Our patience shortens. Our perspective narrows. The walls begin to feel closer. What once felt like shelter starts to feel like confinement. Spiritually, cabin fever can happen, too. When people remain inward-focused and demonstrate by their attitudes and actions that they love themselves more than others, darkness closes in. Our hearts become disconnected from loving relationships with God and with others. That is what the apostle John addresses in our Bible reading when he says, “Anyone who claims to be in the light but hates a brother or sister is still in the darkness.” The best way to overcome cabin fever is to step out of your place of confinement, breathe in the fresh air again, and, best of all, go where the sun is shining. John reminds us that the true light is already shining. The Son of God, Jesus Christ, continues to shine the light of God’s mercy and forgiveness into our darkened hearts. The good news that Jesus died for our sins and rose from the dead in victory, enlightens our hearts to believe that God's love for us will overcome the darkness of evil. In the end, spiritual cabin fever fades when we remember that life in Christ was never meant to be lived in isolation or fear. His love replaces our impatience with peace. His Word and promise of life with him forever, replaces our weariness with renewed purpose—to love one another as Christ loved us. Anyone who loves their brother and sister lives in the light. Where Christ-like love is practiced, the darkness lifts, the cabin fever fades, and life opens up again. Prayer: Gracious Savior, you are the true Light shining in the darkness. Drive hatred and bitterness from my heart. Fill me with your mercy so that my life reflects your love to others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Salir de la irregularidad no es solo tener papeles: es romper un círculo vicioso. Sin padrón no hay médico ni colegio; sin contrato no hay pisos, sino zulos a precios desorbitados. Esta semana, el Gobierno ha aprobado una regularización extraordinaria que puede beneficiar a cientos de miles de migrantes en España. La iniciativa llevaba tiempo encima de la mesa, respaldada por más de 700.000 firmas. Al final ha salido por decreto, dejando la sensación de que solo faltaba voluntad. Ana Fuentes conversa con Elena Reina reportera de la sección de Nacional de El País. CRÉDITOS: Realizan: Jimena Marcos y Víctor Rojo Presenta: Ana Fuentes Con información de: Elena Reina Diseño de sonido: Nicolás Tsabertidis Edición: Ana Ribera Coordina: José Juan Morales Dirige: Ana Alonso Sintonía: Jorge Magaz Si tienes quejas, dudas o sugerencias, escribe a defensora@elpais.es o manda un audio a +34 649362138 (no atiende llamadas). Disponible en todas las plataformas de podcast: Podium Podcast | Podimo | Spotify | Apple Podcasts | iVoox | Podcasts de Google | Amazon Music | Alexa | RSS Feed

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA ADOLESCENTES 2026“LA VUELTA AL MUNDO EN 365 DIAS”Narrado por: Mone MuñozDesde: Buenos Aires, ArgentinaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church30 DE ENEROLA MALA SUERTE DE BOA SORTE«Ningún ojo ha visto, ningún oído ha escuchado, ninguna mente ha imaginado lo que dios tiene preparado para quienes lo aman» (1 Corintios 2:9).Nunca olvidaré a Emerson Boa Sorte. Este es el nombre y el apellido de un amigo que cursó conmigo la carrera de Teología. Sin duda, su apellido es muy particular porque significa «buena suerte». A los 24 años todavía no conocía el mar. Y varias veces yo, como amigo bastante falso, me reí de él como si el muchacho fuera un extraterrestre.Por fin, llegó el día. Afortunadamente para mí, y para desgracia de él, fui testigo de ese momento cómico. Viajamos a las prácticas de evangelismo a la región litoral del lugar donde estábamos. Su ansiedad era mayor que la de una novia cuando escucha «ta-ta-ta-tan» de la marcha nupcial. Luego de dejar sus maletas en el alojamiento, corrió rápidamente hacia la playa. Llevaba zapatos y ropa de vestir. Se arrodilló con los brazos abiertos y esperó a que una ala lo devorara. Sus gritos histéricos me avergonzaron y fingí que no lo conocía. Completamente empapado, hizo un cucharón con las manos, lo llenó con agua de mar y tragó ferozmente todo el líquido salado.Para entonces, toda la playa ya se había detenido a observar a aquella persona que parecía haber huido del manicomio. No sirvió de nada tratar de disimular, pues se acercó a mí y gritó: «¡Guau! ¡Esto es demasiado grande!». La multitud se echó a reír y yo no sabía dónde esconderme.Lo cierto es que Boa Sorte hizo realidad su sueño. Y hasta hoy me río de esa extraña escena. Sin embargo, no he olvidado la satisfacción en sus ojos al ver su sueño cumplido. Para él, eso fue un presagio del cielo.Cuando leemos que nunca nuestros ojos han visto algo igual ni nuestro oído escuchado algo semejante, percibimos que no tenemos idea de lo que será la Nueva Jerusalén. Solo sé que la Biblia habla de un mar de cristal y, sin duda, reaccionaré corno mi amigo cuando llegue allí.¿Intentaste alguna vez imaginar las moradas celestiales? ¿Cómo será ese lugar inexplicablemente perfecto? Los profetas que miraban a través de la estrecha brecha de una visión no podían describirla. La magnitud de todo era tan incalculable que no cabía en palabras, Si el cielo es todo eso, no dudes en prepararte para este destino paradisiaco. Sé un cristiano activo y no un incrédulo complaciente. Prepárate, cueste lo que cueste.Seguramente, ese día exclamaremos juntos; «¡Guau! ¡Esto es demasiado grande!». 

==============================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MUJERES 2026“SUBLIME BELLEZA”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================30 DE ENEROCON RESERVAS O SIN RESERVASJudas se contaba entre los nuestros y participaba en este ministerio (Hechos 1:17).¿Ya experimentaste las consecuencias y el dolor de una traición? En el versículo de hoy, el autor de Hechos recuerda una parte del discurso de Pedro, después de la crucifixión de Cristo. ¡Cuántos recuerdos deben haber venido a la mente del apóstol al mencionar esas palabras! Él se refería a Judas Iscariote, que ejercía una gran influencia sobre los demás. Judas, conviviendo con ellos, participando del ministerio y siendo la persona en quien todos confiaban, había sido puesto como tesorero del grupo.En la última cena, cuando Jesús desenmascaró la identidad del traidor, fue un choque para los discípulos. Jamás habían sospechado algo tan infame con respecto a uno de sus compañeros. Judas, astuto en cuanto a la administración del dinero común a ellos, sustraía para sí parte de los ingresos del grupo, pero mantenía una apariencia impecable.No hay registro en la Biblia de que Judas haya sido elegido por Jesús, como los demás. Sin embargo, independientemente de haberse ofrecido o haber sido elegido para el apostolado, fue aceptado por Jesús para estar en el grupo. Al participar del día a día de Jesús, como testigo de tantos milagros y enseñanzas, Judas recibió la oportunidad de que su carácter fuera transformado. Pero la historia terminó de manera trágica.¿Cómo fue posible? La respuesta es que Judas mantenía reservas en su entrega a Cristo. Por afuera era uno; por adentro, otro. Por afuera era piadoso y pertenecía a Jesús, pero su corazón no le pertenecía íntegramente: acariciaba maldad y depravación. Judas eligió no entregarse enteramente. En el libro El Deseado de todas las gentes, Elena de White dice: "Resolvió no unirse tan íntimamente con Cristo que no pudiese apartarse" (pág. 666).Judas nunca se identificó totalmente con Cristo o con sus discípulos. Siempre mantuvo reservas. Observaba las actitudes de Cristo y se molestaba cuando decía que su reino no era de este mundo. Sus reservas lo excluyeron del cielo.Mantener reservas en relación con el Señor nos hace retroceder ante los riesgos, sacrificios y presiones. Pedro se había precipitado negando a Jesús, pero renunció a su debilidad para que no restara ninguna reserva más. A diferencia de Judas, se entregó completamente al Maestro y fue leal hasta el fin.¿Con reservas o sin reservas? ¿Cómo está tu corazón en relación con Cristo? 

Bienvenidos a un nuevo episodio de Spicy4tuna. Hoy hablaremos sobre la nueva regulación de 500.000 inmigrantes en España, la nueva tendencia del OnlyFans con IA, cómo un influencer vendió su cuenta de TikTok por $900M, un nuevo estudio sobre el mercado de la vivienda en España, el problema de atención con las películas, el acuerdo entre Europa e India, el modelo de negocio de una librería que quiere salir a bolsa y la película El 47. Sin más dilación, empecemos. Prueba GRATIS la app de Odoo y gestiona todo tu negocio de una sola plataforma: https://www.odoo.com/r/TgU Crea tu cuenta de empresa con INFOJOBS y publica tu primera oferta de empleo estándar GRATIS con el código SPICY: https://www.infojobs.net/employer/registration/registration-access-data.xhtml?navOrigen=aff_cpa_spicy4tuna_podcast&navOrigen=emCmpExt%7Caff_cpa_spicy4tuna_podcast&stc=aff-influencers-spicy4tuna-paid_b2b-podcast Invierte de forma segura y recibe un 2,02% sobre tu efectivo con Trade Republic: https://trade.re/spicy4tuna Invertir conlleva riesgos, los rendimientos no están garantizados. Aplican T&Cs. ₿ Regístrate en Venga y gana un 15% con Bitcoin, Ethereum y mucho más: https://venga.onelink.me/L1wB/Spicy4tunaEarn1 Crea tu Página Web con Hostinger: https://www.hostinger.com/spicy4tuna Cupón de 10% de Descuento para planes de +12 meses: SPICY4TUNA Inspecciona tu futura vivienda y evita que se convierta en una pesadilla: https://hausum.com/?utm_source=spicy4tuna&utm_medium=youtube&utm_campaign=premier Invierte en inmuebles de forma pasiva y sin dolores de cabeza con Inversiva: https://inversiva.com/invierte-en-inmuebles/?utm_source=referral&utm_medium=web&utm_campaign=spicy4tuna ️ Reserva tu estancia en Villa Spicy de Lombok Souls usando el código SPICY4TUNA para obtener un 10% de descuento: https://lomboksouls.com/spicy4tuna/ Aprende a hablar inglés como un Nativo: https://youtalkonline.com/spicy4tuna ️ El curso digital #1 de Oratoria y Comunicación para Hablar en Público con Confianza: https://go.hotmart.com/L97199651U ⚪️ Consigue tu pulsera Whoop: https://join.whoop.com/Spicy4tuna ⚽ Disfruta de un fútbol más seguro sin perder fuerza en tus remates con Proteckthor B1: https://proteckthor.com/proteckthor-b1?ref=SPICY ‍♂️ Consigue 100€ de descuento en la compra de una SAUNA con el código SPICY4TUNA: https://www.rekovital.com/tienda ════════════════ ️ Accede a la Web de Spicy4tuna y Suscríbete a nuestra Newsletter: https://www.spicy4tuna.com Contacto para Sponsors ➡ https://tally.so/r/nrPNE5 Email de Contacto ➡ podcast@spicy4tuna.com ════════════════ Todos los episodios completos: https://www.youtube.com/playlist?list=PL9XxulgDZKuzf6zuPWcuF6anvQOrukMom ════════════════ REDES SOCIALES DE SPICY4TUNA ➜ INSTAGRAM: https://www.instagram.com/spicy4tunapodcast/ ➜ TIKTOK: https://www.tiktok.com/@spicy4tuna ➜ FACEBOOK: https://www.facebook.com/spicy4tuna ════════════════ ️ ESCUCHA SPICY4TUNA EN FORMATO PODCAST Spotify: https://open.spotify.com/show/2QPC17Z9LhTntCA4c3Ijk9?si=39b610a14bb24f1f iTunes: https://podcasts.apple.com/es/podcast/spicy4tuna/id1714279648 iVoox: https://www.ivoox.com/escuchar-audios-spicy4tuna_al_33258956_1.html ════════════════ ¿QUIÉNES SOMOS? · Euge Oller: https://www.instagram.com/euge.oller/ · Willyrex: https://www.instagram.com/willyrex/ · Marc Urgell: https://www.instagram.com/marcurgelldiaz/ · Alvaro845: https://www.instagram.com/alvaro845/ ════════════════ Capítulos 00:00:00 A continuación... 00:01:40 Inmigración masiva 00:21:54 Acuerdo India - Europa 00:34:04 La librería que quiere salir a bolsa 00:55:03 La cuenta de $900M de TikTok 01:14:47 Informe sobre la vivienda 01:20:23 OnlyFans con IA 01:33:50 Falta de atención en las películas 01:49:29 El 47

El secretario de Estado estadounidense, Marco Rubio, tuvo una audiencia en el Senado este miércoles para brindar declaraciones sobre Venezuela tras la intervención del pasado 3 de enero. El republicano aseguró que los planes en el país hacia una transición democrática iban más rápido de lo esperado, aunque algunos analistas se muestran escépticos. El plan de Estados Unidos para Venezuela está claro, según las palabras del secretario de Estado Marco Rubio ante el Senado. Washington permitirá que el país sudamericano venda pronto petróleo y esos ingresos estarían dedicados a cubrir los costos de la policía, atención médica y otros servicios. Eso sí, bajo la supervisión del Gobierno estadounidense, que además controlaría a corto plazo los fondos para garantizar la estabilización del país. “No hay interés de empujar esta transición” En poco tiempo “estamos más avanzados de lo que esperábamos”, señaló Rubio al mostrar una confianza total en dicho plan. Pero analistas geopolíticos, como Solange Márquez, profesora de la UNAM de México, aseguran que esta transición hacia la democracia aún está lejos. “Creo que no está en las prioridades de Estados Unidos hoy la transición a la democracia en Venezuela. Y creo que el hecho de que Estados Unidos haya precisamente priorizado el mantener a este gobierno interino y la relación económica y energética con Venezuela, nos da precisamente esa pauta. Creo que no hay interés, por lo menos en el mediano plazo, de empujar esta transición”, estima Márquez. En efecto, el llamado gobierno interino de Venezuela es el mismo de Nicolás Maduro, acusado de fraude en las pasadas elecciones. “Hoy vemos que no hay justificación” De momento, se ven avances en la liberación de presos políticos y poco más, indica Márquez, quien recuerda que la intervención estadounidense en Venezuela es inédita no solo por la operación en sí, sino por su mecanismo de control. “Sí, ha habido control por parte del Gobierno de Estados Unidos en ciertas intervenciones que se han dado, Afganistán, por ejemplo, Irak también. Sin embargo, no de una manera tan abierta, no de manera tan tácita. Cambia la narrativa de parte del Gobierno de Estados Unidos: en los otros momentos históricos que hemos vivido de intervención de Estados Unidos, ha tenido en muchos casos resultados desastrosos, pero ha tenido una cierta justificación”, considera la analista. “Hoy vemos algo muy distinto, hoy vemos que no hay justificación, pero tampoco hay un interés de parte del Gobierno de Estados Unidos de justificar esta intervención y, muy por el contrario, de sí establecer claramente que ellos son los que están mandando, especialmente por parte del propio presidente Donald Trump”, subraya Márquez. Los demócratas y algunos republicanos presionaron a Rubio para obtener más respuestas sobre el manejo del crudo venezolano, temiendo que dicha política esté condenada al fracaso. Mientras tanto, Rubio descartó otro tipo de intervención, destacando las buenas relaciones con la exvicepresidenta de Nicolás Maduro.

Stephan Taeger is an assistant professor in Ancient Scripture at Brigham Young University. He received a PhD from BYU in Instructional Design and Technology. Stephan's research focuses on Homiletics (the study of preaching), narrative instruction, and ancient scripture. He is also an author and co-host of the RVVL podcast with David Butler. Links Y Religion: Justification by Faith The Science of Speaking in Sacrament Meeting | An Interview with Stephan Taeger President Spencer W. Kimball: “Jesus the Perfect Leader” Sermons and talks by Timothy Keller on YouTube Stephan Taeger: “Declared Guiltless: Justification by Faith in the Latter-day Saint Classroom” Toxic Perfectionism at Church | An Interview with Justin Dyer Justification: God’s Plan, Paul’s Vision N.T. Wright on YouTube Weakness Is Not Sin: The Liberating Distinction That Awakens Our Strengths RVVL Podcast StephanTaeger.com Tim Keller: Sin as Self-Deceit Watch the video and share your thoughts in the Zion Lab community Transcript available with the video in the Zion Lab community Highlights 00:04:00 – Stephan Taeger’s Background and Teaching Focus 00:05:00 – Influence of Tim Keller on Understanding Justification 00:06:00 – Justification Explained 00:09:00 – The Relationship Between Justification and Works 00:10:30 – Understanding the Role of Covenants 00:11:30 – The Importance of Faithfulness 00:12:30 – The Marriage Analogy for Justification 00:13:30 – The Role of the Sacrament in Justification 00:14:30 – Defining Sanctification 00:15:30 – The Process of Becoming More Like God 00:17:00 – The Role of Obedience in Response to Grace 00:18:00 – Addressing Perfectionism in Leadership 00:19:00 – The Impact of Sin on Community 00:20:00 – The Role of Bishops in Restricting Ordinances 00:22:00 – Understanding Restrictions as Support 00:23:00 – The Nature of Punishment vs. Guidance 00:24:00 – Mental Health and Perfectionism 00:25:00 – Addressing Sexual Development and Sin 00:26:00 – The Importance of Striving for Sanctification 00:27:00 – The Role of the Bishop in Mental Health 00:28:00 – The Challenge of Perfectionism 00:29:00 – The Concept of Forgiveness 00:30:00 – The Nature of Grace in the Gospel Key Insights Justification Defined: Justification is described as being pardoned from sin and declared guiltless, occurring when individuals enter a covenant relationship with God through faith, repentance, baptism, and receiving the Holy Ghost. Sanctification Explained: Sanctification is the ongoing process of becoming more like God, involving a change in one's nature, thoughts, and desires over time, as individuals strive to live in accordance with their covenants. The Role of Grace: Grace is central to understanding both justification and sanctification. It emphasizes that salvation is a gift from God, not solely based on individual works, and that individuals can have confidence in their justified state. Addressing Perfectionism: Many Latter-day Saints struggle with perfectionism, often feeling unworthy despite understanding the doctrine. The conversation highlights the importance of recognizing one’s worth as inherent and not solely based on actions. Mental Health Considerations: The discussion touches on the intersection of mental health and religious beliefs, particularly regarding OCD and scrupulosity, emphasizing the need for compassion and understanding in addressing these issues. Leadership Applications Fostering a Culture of Grace: Leaders can create an environment where members feel secure in their justified state, encouraging them to engage in the gospel without the burden of shame or guilt. Understanding Individual Needs: By recognizing that unmet needs may drive certain behaviors, leaders can approach members with empathy, focusing on support rather than judgment. Promoting Continuous Growth: Leaders should emphasize the importance of striving for sanctification, framing commandments and ordinances as opportunities for growth rather than as mere obligations, thus inspiring members to engage more fully in their spiritual journeys. The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints’ mission to help Latter-day Saints be better prepared to lead. Find Leadership Tools, Courses, and Community for Latter-day Saint leaders in the Zion Lab community. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Benjamin Hardy, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill, Coaches Jennifer Rockwood and Brandon Doman, Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.

Ryan and Suzanne are joined by Anthony Miller and Sinéad Whelehan from the Fire in the Cosmos podcast. Anthony and Sinéad were on location at the National Press Club UAP event and they have A LOT to share about how it all went down before, during, and after the event. You get the exclusive inside look along with all of our reactions and reviews of this historic moment in UFO history. Subscribe to Fire in the Cosmos: ⁠⁠http://www.youtube.com/@FireInTheCosmos ⁠ Please take a moment to rate and review us on Spotify and Apple. Book Ryan on CAMEO at: https://bit.ly/3kwz3DO Patreon: http://www.patreon.com/somewhereskies ByMeACoffee: http://www.buymeacoffee.com/UFxzyzHOaQ PayPal: sprague51@hotmail.com Substack: https://ryansprague.substack.com/ All Socials and Books: https://linktr.ee/somewhereskiespod Email: ryan.sprague51@gmail.com SpectreVision Radio: https://www.spectrevision.com/podcasts Opening Theme Song by Septembryo Copyright © 2026 Ryan Sprague. All rights reserved. This content constitutes transformative work and is used under the principles of fair use for purposes including, but not limited to, criticism, commentary, satire, news reporting, teaching, education, and research. #Livestream #Varginha #NationalPressClub #Washington #Press #UAPdisclosure #UAPcommunity #Alien #Aliens #Brazil #SomewhereintheSkies #FireInTheCosmos #LiveChat Learn more about your ad choices. Visit megaphone.fm/adchoices

(Nehemiah 2:5) There is work to do in our homes, churches, and nation. Sin's work is destruction; God's work is construction. In Nehemiah, we learn the principles of building up that which has been broken down. We also discover powerful lessons on spiritual leadership from the life and work of Nehemiah himself. (10020260128) Click HERE to download 10 Characteristics of Spiritual Leadership.  View our full study page for the book of Nehemiah HERE.  Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Enero 28, 2026 - Ciertamente es mas facil no tener ideales firmes. Despues de todo, para el mundo todos los caminos llevan a Dios. Sin embargo, Dios nos exhorta a tener fundamentos biblicos, consistentes e inalterables. Hoy continuaremos con el mensaje que iniciamos ayer titulado: "Llego el momento de tomar decisiones firmes y realizarlas", y observaremos los tiempos en los que estamos viviendo, al igual que la actitud que debemos de tomar en este mundo.

Krisan Marotta, host of Wednesday in the Word podcast, joins Rob Schilling on AM 1070 WINA's The Schilling Show to discuss her book Start Strong: A New Believer's Guide to Christianity. Instead of talking about why she wrote the book, they dive straight into the theology, covering what new believers need to understand and why it matters. Key takeaways:Repentance is more than saying sorry. It's a complete change of direction and the first step of saving faith.Sin has both short-term consequences (bitterness, frustration, tragedy) and long-term consequences (standing before God).Finding the right church means looking for one that teaches the Bible in a real way, not just political agendas.Biblical worldview divides people into sinners who have found forgiveness through Jesus and those who haven't, not oppressors and oppressed.Fellowship with other believers is essential for encouragement and growth.Fearing God means making what He thinks more important than anything else.AM 1070 WINA's The Schilling Show January 27, 2026Start Strong: A New Believer's Guide to Christianity is available now wherever books are sold.Beginning February 4, join us for Season 27 of the podcast, Start Strong: A New Believer's Podcast. Each episode walks through the Scripture behind the book.Visit StartStrongBook.org for more details. Support the show

#todoterreno #gobernadora #violencia Sin detente la violencia de Estados Unidos contra la población. Un agente de ICE amenaza con 'borrar' la voz de un manifestante en Minneapolis. | Josian Santiago saca a su hijo de dirigir la Comisión de Asuntos Municipales del Senado. | ¿Tendrá problemas el proyecto de administración para legalizar los vehículos 4X4? #periodismoindependiente #periodismodigital #periodismoinvestigativo tiktok.com: @bonitaradio Facebook: bonitaradio Instagram: bonitaradio X: Bonita_Radio

La transferencia de conocimiento del laboratorio a la sociedad permite aplicar hallazgos científicos a retos reales e impulsa la innovación, el desarrollo económico y el bienestar social. Sin ella, los avances se quedarían guardados en un cajón o en artículos que solo leen otros científicos. Los días 28 y 29 de enero se celebra en Madrid la cuarta edición de la feria Science 4 Industry, organizada por la Universidad Autónoma de Madrid. En "Más cerca" (Radio 5) hemos hablado con Félix Zamora Abanades, catedrático de Química Inorgánica, emprendedor y vicerrector de la Universidad Autónoma de Madrid. Escuchar audio

Principle 3 – Sin's Devastating Results   Romans 1:18-32   In view of the power of sin, we should not be surprised how human beings progressively violate God's moral laws and suffer the consequences.NEW! - Let us know what you think of the program! Support the show

https://wels2.blob.core.windows.net/daily-devotions/20260128dev.mp3 Listen to Devotion “Come, follow me,” Jesus said, “and I will send you out to fish for people.” Matthew 4:19 Come, Follow Me “Follow me.” Those two words changed Andrew and Peter’s lives forever. Up to that point, they were regular, ordinary men working at their job. But then, Jesus came to them and changed their lives forever. Notice that Jesus does not say to them, “Become something extraordinary, and then, come, follow me.” He does not demand specific qualifications, spiritual maturity, or proven obedience. Instead, he calls them as they are. And he promises that he will change them: “I will make you…” The power to change lives exists not in the disciples themselves, but in the Word of Jesus that creates what it commands. Just as God once spoke light into existence, Jesus now speaks faith to follow him into the hearts of fishermen. “Follow me.” Those two words continue to be heard in unlikely places by unlikely recipients. Jesus’ call continues to be passed down through the Word of God to reach the ears and the hearts of the most unworthy people imaginable—you and me. Jesus does not wait until we have sorted out our lives, cleared our nets, or resolved every spiritual question. He calls us as we are. He steps into the middle of our ordinary routines and says, “Come, follow me.” His call is an act of grace. Jesus’ call continues to change countless hearts, minds, and lives still today. “I will make you fishers of men.” This is the noble purpose Jesus has given to us in our lives. Notice again who does the work. Christian living is Jesus shaping us, through his Word, into people who naturally reflect his mercy and speak his gospel. The disciples left their nets, but they gained a Savior. They left their boats, but they received a life-changing mission. They left their security, but they entered the kingdom of heaven opened to them by Jesus. We, too, follow Jesus daily as he continues to call us through his Word of truth and grace. We trust him to continue forming us into his people and sending us out on his loving, life-changing mission. Prayer: Jesus, thank you for calling me by your grace. Give me ears to hear your Word, a heart to trust you, and hands willing to serve. Shape my life according to your will. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

El periodista José Antonio Zarzalejos, en su sección 'Sexto sentido' del programa 'Herrera en COPE' con Carlos Herrera, ha analizado la recién anunciada regularización extraordinaria de medio millón de migrantes por parte del Gobierno. Zarzalejos ha planteado que, más allá del fondo, es crucial analizar "el cómo y el cuándo" de una medida que considera oportunista y parte de los peajes que paga el Ejecutivo a sus socios para mantenerse en el poder.Zarzalejos ha recordado que distintas instancias sociales llevaban casi dos años pidiendo una regularización, como ya sucedió con los gobiernos de González, Aznar y Zapatero, en un país donde FUNCAS calcula que residen 840.000 inmigrantes irregulares. Sin embargo, ha criticado que el Gobierno la implementa ahora "de manera oportunista" y con unos requisitos muy laxos que se alejan de la ley de extranjería, pues bastará la estancia acreditada de cinco meses y carecer de antecedentes penales, sin exigir arraigo.Sobre los ...

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MENORES 2026“HEROES Y VILLANOS”Narrado por: Tatania DanielaDesde: Juliaca, PerúUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church29 DE ENEROHÉROE POR FUERA, VILLANO POR DENTRO«Nada hay tan engañoso y perverso como el corazón humano. ¿Quién es capaz de comprenderlo?» (Jeremías 17: 9).O. J. Simpson es un exjugador de fútbol americano que alcanzó la fama tanto en el campo de juego como fuera de él. Nacido el 9 de julio de 1947 en San Francisco, California, Simpson destacó como corredor estrella en la NFL. También se involucró en la actuación y se desempeñó como empresario y comentarista deportivo.En su carrera en la NFL, Simpson jugó para los Bilis de Buffalo y los 49ers de San Francisco. Es recordado por su velocidad, agilidad y habilidades como corredor de balón. En 1973, Simpson hizo historia al convertirse en el primer jugador en correr más de 2000 yardas en una temporada de la NFL. Su talento en el campo lo llevó a múltiples premios y reconocimientos, incluyendo ser incluido en el Salón de la Fama del Fútbol Americano Profesional.Fuera de la cancha, Simpson incursionó en la actuación, apareciendo en películas y series de televisión. Sin embargo, su vida personal estuvo marcada por la controversia, incluyendo su tumultuoso matrimonio con Nicole Brown Simpson, que terminó trágicamente en 1994 con el asesinato de Nicole y su amigo Ronald Goldman.El juicio penal de O. J. Simpson por el asesinato de su exesposa y Goldman fue uno de los más mediáticos en la historia de Estados Unidos. A pesar de las pruebas contundentes en su contra, Simpson fue absuelto en un veredicto altamente controvertido en 1995. Este caso tuvo un impacto duradero en la opinión pública y generó debates sobre la justicia, la raza y la celebridad en el sistema legal.En años posteriores, Simpson estuvo involucrado en otros problemas legales. En 2008, fue condenado por robo a mano armada y secuestro en Las Vegas, lo que resultó en una sentencia a prisión de 33 años. En 2017, después de cumplir nueve años de su condena, fue liberado bajo libertad condicional.La vida de O. J. Simpson es un relato complejo que abarca logros deportivos, tragedia personal y controversia legal. ¿Cómo puede un individuo tener rasgos para sobresalir en un deporte tan competitivo como el fútbol americano o incursionar en el cine y la televisión y, al mismo tiempo, manifestar un espíritu violento y homicida? Esto es así porque el propio corazón humano es un choque de fuerzas que tiran hacia el bien y hacia el mal. Nuestro corazón es malo, y no lo podemos cambiar. Pero eso es justamente lo que Jesús ofrece hacer por nosotros: una nueva persona (2 Corintios 5: 17). 

We all like to believe we think for ourselves, but what if our most deeply held beliefs were actually engineered through social pressure and moral conditioning? The Cult We're All In explores the invisible science of belief and how high-control groups recruit and sustain members through psychological social proof. Using Georgia Clare's lived experience of escaping a structured religious organization as a lens, we pull back the curtain on the "cults" of modern society—from corporate culture to political echo chambers. This conversation isn't just about religion; it's about the science of why leaving a group feels like losing your identity and how to rebuild yourself from the ground up after waking up to the truth.   Connect with Georgia: ► Substack: / @georgiaclare ► Website: / www.georgiaclare.com ► IG: / Georgiaclare75   Follow Dr. JC Doornick and the Makes Sense Academy:► Makes Sense Substack - https://drjcdoornick.substack.com ► Instagram: / drjcdoornick ►Facebook:  / makessensepodcast ►YouTube:  / drjcdoornick MAKES SENSE PODCAST Welcome to the Makes Sense with Dr. JC Doornick Podcast. This podcast explores topics that expand human consciousness and enhance performance. On the Makes Sense Podcast, we acknowledge that it's who you are that determines how well what you do works, and that perception is subjective and an acquired taste. When you change the way you look at things, the things you look at begin to change. Welcome to the uprising of the sleepwalking masses. Welcome to the Makes Sense with Dr. JC Doornick Podcast. SUBSCRIBE/RATE/REVIEW & SHARE our new podcast. FOLLOW Podcast: You will find a "Follow" button in the top right. This will enable the podcast software to alert you when a new episode launches each week. Apple: https://podcasts.apple.com/ca/podcast/makes-sense-with-dr-jc-doornick/id1730954168 Spotify: https://open.spotify.com/show/1WHfKWDDReMtrGFz4kkZs9?si=003780ca147c4aec Podcast Affiliates: Kwik Learning: Many people ask me where I get all these topics, which I've been covering for almost 15 years. I have learned to read nearly four times faster and retain information 10 times better with Kwik Learning. Learn how to learn and earn with Jim Kwik. Get his program at a special discount here: https://jimkwik.com/dragon OUR SPONSORS: Makes Sense Academy: A private mastermind and psychologically safe environment full of the Mindset and Action steps that will help you begin to thrive. The Makes Sense Academy. https://www.skool.com/makes-sense-academy/about The Sati Experience: A retreat designed for the married couple that truly loves one another, yet wants to take their love to that higher magical level. Relax, reestablish, and renew your love at the Sati Experience. https://www.satiexperience.com 0:00 - Intro 1:07 - Welcome, Georgia Clare 2:51 - How did you become a member of the Jehovah's Witnesses 7:32 - The stages of building a cult. - How did you get out? 16:24 - Sin and bringing Reproach to Jehovah? 18:01 - Reaching the top of the organization and seeing what's really going on  27:21 - Paying the penalty of leaving a controlled environment. 31:30 - Do you ever truly shed your old belief system? 36:09 - How do you define freedom these days? 39:05 - A new definition for CULT-URE 41:39 - How is the world we live in any different from the Jehovah's Witness Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Janette creció en un hogar marcado por la violencia extrema. Desde antes de nacer, su padre la rechazó por ser mujer, heredando el machismo y la violencia que él mismo sufrió en su infancia. A los 14 años, escapó de casa buscando protección, pero encontró más violencia. Se casó nuevamente, tuvo más hijos, trabajó honestamente. Durante años buscó desesperadamente a su hijo mayor, quien fue desaparecido por su ex pareja durante 10 años. Finalmente logró reencontrarse con él cuando el joven tenía 15 años. 00:00:00 - 00:15:30 | Mi padre nunca me quiso por ser mujer / My father never wanted me because I was a girl00:15:31 - 00:42:20 | Mi padre me violentaba por se mujer / My father abused me for being a woman00:42:21 - 01:09:50 | 10 años buscando a mi hijo desaparecido / 10 years searching for my missing son01:09:51 - 01:17:45 | Mi camioneta en un secuestro /  My truck in a kidnapping01:17:46 - 01:23:22 | Sin pruebas, sin cómplices, sin justicia / No evidence, no accomplices, no justice Pero cuando parecía que su vida finalmente encontraba estabilidad, el sistema judicial mexicano la atrapó nuevamente. Alguien usó su camioneta sin su conocimiento ni consentimiento para cometer un secuestro. Basándose únicamente en que el vehículo estaba a su nombre, sin ninguna otra prueba, sin testigos que la vincularan, sin cómplices identificados, fue acusada de secuestrar sola a un hombre de 32 años. Hoy cumple una sentencia de 50 años de prisión por un delito que no cometió. Lleva 2 años y 8 meses encarcelada. Tiene 40 años. Si cumple la sentencia completa, saldrá a los 90. La historia de Janette expone las fallas estructurales del sistema de justicia mexicano: condenas sin pruebas suficientes, presunción de culpabilidad en lugar de inocencia, y cómo las víctimas de violencia sistemática terminan siendo doblemente castigadas por un Estado que nunca las protegió. IMPORTANTE: Este episodio contiene descripciones de violencia doméstica, abuso y temas relacionados con salud mental que pueden ser difíciles para algunos espectadores. Esta entrevista tiene fines periodísticos e informativos con el objetivo de generar reflexión crítica sobre el sistema de justicia y las causas estructurales de la violencia en México. ---------------------Janette grew up in a home marked by extreme violence. Even before she was born, her father rejected her for being a girl, passing down the same machismo and violence he'd suffered in his own childhood. At 14, she ran away from home looking for safety, but found more violence instead. . She remarried, had more kids, worked honestly. For years she desperately searched for her oldest son, who had been taken by her ex-partner and disappeared for 10 years. She finally reunited with him when he was 15. But just when her life seemed to finally be finding stability, the Mexican justice system trapped her again. Someone used her truck without her knowledge or consent to commit a kidnapping. Based solely on the fact that the vehicle was registered in her name, with no other evidence, no witnesses linking her to the crime, no identified accomplices, she was accused of kidnapping a 32-year-old man by herself. Today she's serving a 50-year prison sentence for a crime she didn't commit. She's been locked up for 2 years and 8 months. She's 40 years old. If she serves the full sentence, she'll get out at 90. Janette's story exposes the structural failures of the Mexican justice system: convictions without sufficient evidence, presumption of guilt instead of innocence, and how victims of systematic violence end up being punished twice by a State that never protected them. CONTENT WARNING: This episode contains descriptions of domestic violence, abuse, and mental health topics that may be difficult for some viewers. This interview serves journalistic and informational purposes with the goal of generating critical reflection about the justice system and the structural causes of violence in Mexico. Para ver episodios exclusivos, entra aquí: https://www.patreon.com/Penitencia_mx ¿Quieres ver los episodios antes que nadie? Obtén acceso 24 horas antes aquí: https://www.youtube.com/channel/UC6rh4_O86hGLVPdUhwroxtw/join Visita penitencia.com Síguenos en:https://instagram.com/penitencia_mx  https://tiktok.com/@penitencia_mx  https://facebook.com/penitencia.mx  https://x.com/penitencia_mx   Redes Saskia:https://www.youtube.com/@saskiandr - suscríbete a su canalhttps://instagram.com/saskianino  https://tiktok.com/@saskianino  https://x.com/saskianino

España es un terreno lleno de pueblos malditos: Ahí están los famosos Ochate y Belchite. Sin embargo, mucha gente se olvida de uno de los pueblos más misteriosos de España: La Cornudilla. Una pequeña Aldea de Requena, en Valencia, que se quedó completamente fantasma después de que en los años 50 todos sus habitantes la abandonaran a la vez a causa de los fenómenos que se veían en todas y cada una de las casas, pero sobre todo en una, la conocida como Casa de Los Ruidos ¡No te olvides de hacerte mecenas para tener además UN CAPÍTULO EXTRA cada semana! https://open.spotify.com/show/0azaM9tNLAiMKrFK6ZMlS1?si=e3d6fdb722c14844 Recuerda que puedes ver el videopodcast de este capítulo en nuestro canal de Youtube  https://www.youtube.com/@Terrores_TRN Ya a la venta el libro de Terrores Nocturnos “La españa Misteriosa”, en el que recopilamos los mejores casos paranormales, crímenes y lugares embrujados de nuestro país  https://bit.ly/3EkjU2u  Síguenos en nuestras redes sociales y escríbenos a nuestro correo: Instagram: @terroresnocturnos.trn Tiktok: @terroresnocturnos.trn Youtube: Terrores_TRN Twitter: @Terrores_TRN Twitch: terrores_trn Instagram Emma Entrena: @emma.e_trn Instagram Silvia Ortiz: @sil_trn Facebook: Terrores Nocturnos Correo: terroresnocturnosradio@gmail.com Presentado por Emma Entrena y Silvia Ortiz, producido por Yes We Cast e ilustrado por The Gray (@danionlybars) Learn more about your ad choices. Visit megaphone.fm/adchoices