Podcasts about procesos

Episodio semanal con una compilación de varios temas que no pude tocar durante la semana. Hablo sobre la aplicación Rodecaster Studio, un nuevo micrófono para crear contenido, de aves en mi patio y sobre la IA acelerando procesos.

Karanka no cierra la puerta a que Lamine Yamal pueda estar ante Cabo Verde: "Se están cumpliendo los procesos"

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Emilio Alonso, Head of Channel at Esker, analiza los desafíos de la IA Agéntica y los desafíos de la inteligencia artificial para la empresa española. “Nuestra misión principal es ayudar a las organizaciones a automatizar sus procesos de back office”, afirma el invitado. También destaca que “llevan más de 30 años en España”. ¿Qué significa la inteligencia artificial agéntica? ¿Qué diferencias existen entre una automatización tradicional y un modelo impulsado por IA agéntica? “Hasta ahora la automatización funcionaba basándose en reglas de negocio, la inteligencia estaba dentro de los programas”, nos explica el entrevistado. Además, destaca que “la IA Agéntica se basa en patrones entrenados y tiene la capacidad de hacer cosas por sí misma”. ¿Qué diferencia hay entre la IA agéntica con la automatización tradicional? ¿Cómo cambia el trabajo en ambos? “La automatización tradicional se basaba en unos programas informáticos que tenían su propia lógica”, nos explica el Head of Channel Iberia. En comparación con las otras, la agéntica tiene ahora la capacidad de “interpretar los datos y el entrenamiento en función de los datos que ha recibido y de los que tiene en su disposición”. Para él, esto significa que “se pasa de las reglas a los patrones”. Con todo esto, nos señala que “la inteligencia artificial puede cubrir procesos completos, no solamente tareas individuales”. ¿Puede la IA agéntica manejar procesos de manera automática? Emilio Alonso nos explica que “sí pero siempre con supervisión de un humano y siempre siguiendo reglas marcadas por la propia organización”. También destaca que “la inteligencia artificial agéntica es la IA en acción, puede ejecutar tareas de manera autónoma, basándose en su entrenamiento y en las reglas de negocio marcadas por su organización”. ¿Cómo funciona su toma de decisiones? El experto señala que “va a mejorar su toma de decisiones y va a conseguir una cosa fundamental: las personas pueden dedicarse a tareas de valor añadido mucho mayor”.

Programa oficial de la Iglesia Discípulos de Cristo en el Señorial 

Si sentís que estás corriendo todo el día pero sin orden, sin foco o sin energía, este episodio es para vos. Hablamos de cómo pasar del caos a los procesos, organizar tu tiempo y no quemarte en el intento. Claves reales para emprender mejor en un contexto cada vez más competitivo. Respondimos preguntas de emprendedores00:00 Comienzo 00:39 ¿Cómo profesionalizar los procesos y pasar de algo informal a un sistema más ordenado?02:49 ¿Cómo organizar la agenda y definir prioridades en el día a día?05:30 ¿Cómo administrar la energía a lo largo de un año exigente?07:31 ¿Cómo enfrentar un contexto con más competencia y menos rentabilidad?Abrazá un propósito. ¡Desafía al mundo e inspirá a otros!Recordá que si querés enviarnos tus preguntas, consultas o sugerencias podés hacerlo a podcast@emprendeconproposito.com.arTambién podés seguirnos en las otras redes:Web: emprendeconproposito.com.ar IG: @sebasosaemprende @somosecp YT: Emprende con propósito TikTok: @somosecp (https://www.tiktok.com/@somosecp)Te dejo un resumen del podcast: ¿Cómo profesionalizar los procesos y pasar de algo informal a un sistema más ordenado?Se puede empezar a ordenar sin necesidad de herramientas complejas. Al principio es normal resolver todo de forma personalizada, pero llega un punto en el que eso deja de ser sostenible. Cuando el volumen crece, aparecen desordenes en pagos, tiempos y organización. Incorporar procesos permite que todo funcione mejor, tanto para el equipo como para el cliente. Muchas veces es el propio equipo el que empieza a marcar la necesidad de ordenar. La clave está en entender que el orden no limita, sino que mejora el funcionamiento general.¿Cómo organizar la agenda y definir prioridades en el día a día?El foco está en identificar qué actividades realmente generan impacto. Es fácil llenarse de tareas, sobre todo cuando hay muchas cosas que motivan, pero no todas tienen el mismo peso. Por eso es importante revisar qué aporta valor y concentrarse en eso. También ayuda pedir feedback para entender en qué uno es más efectivo. A partir de ahí, se priorizan las actividades clave. Además, sostener hábitos personales como el ejercicio, la lectura y momentos de pausa permite mantener energía y claridad.¿Cómo administrar la energía a lo largo de un año exigente?Pensarlo como una carrera de largo plazo ayuda mucho. No se trata de ir al máximo todo el tiempo, sino de regular para sostener el ritmo. Es importante arrancar con energía, pero sabiendo que hay que llegar bien al final. Medirse, no agotarse de entrada y generar momentos de recuperación durante el año son claves. También sumar espacios que recarguen energía permite sostener el rendimiento en el tiempo.¿Cómo enfrentar un contexto con más competencia y menos rentabilidad?Un escenario con más competencia obliga a mejorar. Cuando hay más oferta, todos tienen que elevar su nivel. Eso beneficia al cliente, pero también exige mayor eficiencia. Con márgenes más ajustados, es fundamental revisar la estructura y optimizar recursos. Además, cada emprendimiento debe definir cómo quiere competir: por precio o por valor. Ambas estrategias son válidas, pero requieren enfoques distintos. Adaptarse a este contexto es clave para sostenerse y crecer.#tiempo #organización #productividad #Pymes #emprendedores

1. Puerto Rico sufre una prolongada inflación alimentaria2. Aseguran que DDEC opera «con total normalidad» tras laristra de renuncias3. ¿Qué significa para los consumidores la demanda deRomero contra la AAA?4. Comisión de Ética del Senado no tiene querellas contraKaren Román. En relación a un audio atribuido a su esposo y en el que discutende temas que pudieran levantar bandera sobre su elección5. Tribunal Supremo acoge querella ética contra VerónicaFerraiuoli. Deberá explicar por qué no debe ser sancionada por presuntoconflicto ético relacionado con la representación legal de Víctor Ramos6. Gobernadora declara emergencia por erosión costera enLoíza y el norte de Puerto Rico7. Fiel a La Vega celebrará sus 30 años en el Coliseo dePuerto Rico8. Destruyen protecciones que cobijan la costa y lamontaña9. Encuesta refleja cambios en la crianza de los menores10.            Dos muertos en nuevo ataque de EE.UU. a presuntanarcolancha11.            Estados Unidos vuelve a atacar una instalación militaren Irán después de que Trump negara el acuerdo sobre el estrecho de Ormuz.12.            Persecusión a las víctimas: Estados Unidos abrirá unainvestigación contra E. Jean Carroll quien acusó a Trump de agresión sexual. Este es un programa independiente y sindicalizado. Esto significa que este programa se produce de manera independiente, pero se transmite de manera sindicalizada, o sea, por las emisoras y cadenas de radio que son más fuertes en sus respectivas regiones. También se transmite por sus plataformas digitales, aplicaciones para dispositivos móviles y redes sociales.  Estas emisoras de radio son:1.    Cadena WIAC - WYAC 930 AM Cabo Rojo- Mayagüez2.    Cadena WIAC – WISA 1390 AM Isabela3.    Cadena WIAC – WIAC 740 AM Área norte y zona metropolitana4.    WLRP 1460 AM Radio Raíces La voz del Pepino en San Sebastián5.    X61 – 610 AM en Patillas6.    X61 – 94.3 FM Patillas y todo el sureste7.    WPAB 550 AM - Ponce8.    ECO 93.1 FM – En todo Puerto Rico9.    WOQI 1020 AM – Radio Casa Pueblo desde Adjuntas 10. Mundo Latino PR.com, la emisora web de música tropical y comentario También nos pueden seguir en:REDES SOCIALES:  Facebook, X (Twitter), Instagram, Threads, LinkedIn, Tumblr, TikTok BLOG:  En Blanco y Negro con Sandra http://enblancoynegromedia.blogspot.com  SUSCRIPCIÓN: Substack, plataforma de suscripción de prensa independientehttps://substack.com/@sandrarodriguezcotto OTROS MEDIOS DIGITALES: ¡Ey! Boricua, Revista Seguros. Revista Crónicas y otrosEstas son algunas de las noticias que tenemos hoy En Blanco y Negro con Sandra. 

28.05.2026 | Cuando siento que ya no puedo más | 2da Corintios 12:93 MINUTOS A LOS PIES DE JESÚS – UN DEVOCIONAL DIARIOEsta mañana, Karla del equipo de Aviva te trae un devocional sobre 2da Corintios 12:9.Continuamos con la serie “Procesos con Dios”, reflexionando sobre esos momentos donde el cansancio llega al corazón y sentimos que ya no tenemos fuerzas. Dios no se aleja de nosotros en nuestra debilidad. Al contrario, muchas veces es allí donde aprendemos a descansar en Su presencia y descubrir que Su fuerza sigue sosteniéndonos. No tienes que cargar todo solo. “Mi poder se perfecciona en la debilidad”. 2da Corintios 12:9#MiDevocionalDiario #Devocionaldiario #Devocional #Diosmehabla #Iglesialatina #Aviva #Munich #München #3minutos #Jesús #Jesúscambiamivida #Año2025 #Bendición #Biblia #Fe #Dios #Reflexionesbiblicas #Reflexionescristianas #EspírituSanto #FeenAcción #ValoresCristianos #Testimoniocristiano #Cristo #VidaenCristo #Oración #Iglesia #VidaEterna #VidaEspiritual #Adoración #Esperanza #Alabanza #Cantico #Cielo #Alma #Amor #Evangelizar #BuenaNoticia #Cruz #EspírituSanto #PalabradeDios #Mesías #Jehová #Vida #Religión #Salvador #Diosesamor #Salvación #Gracia #Arrepentimiento #Pecado #Cristianismo #Alma #CristoSalva #Jesucristo #Paz #Oración #Sentir #CuandosientoqueyanopuedomasVisita nuestro Sitio Web: ⁠⁠⁠⁠⁠⁠⁠http://avivaeu.org/⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/profile.php?id=100064726774838⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/avivaeu/⁠⁠⁠⁠⁠⁠⁠YouVersion – Plan de lectura 'La Biblia en un año cronológicamente': https://www.bible.com/es/reading-plans/37938 @avivaeu@aviva.erlangen@aviva.augsburg@aviva.munich

¡Benvenuuttti

En este episodio de Tus Derechos con la abogada Stacy Ehrisman, hablamos sobre temas migratorios que están generando gran preocupación en nuestra comunidad.⚠️ ¿Es seguro viajar dentro de Estados Unidos si tienes TPS, asilo, parole o un caso migratorio pendiente?⚠️ ¿Qué riesgos podrían existir durante el Mundial 2026?⚠️ ¿Se puede pasar un checkpoint con permiso C14 o Visa U?⚠️ ¿Qué está pasando con los casos de BAWA y el aumento de revisiones por fraude?Además, respondemos preguntas reales sobre:✅ Visa U y permisos C14✅ Casos de BAWA y nuevas revisiones de USCIS✅ Checkpoints migratorios y contacto con ICE✅ Riesgos de viajar con parole de viaje o procesos pendientes✅ Ajustes de estatus y tiempos de espera✅ Procesos familiares, residencia y ciudadanía✅ Mundial 2026 y recomendaciones migratorias para turistas

21.05.2026 | Dios también está en el Proceso | Filipenses 1:63 MINUTOS A LOS PIES DE JESÚS – UN DEVOCIONAL DIARIOEsta mañana, Karla del equipo de Aviva te trae un devocional sobre Filipenses 1:6.Continuamos con la serie “Procesos con Dios”, recordando una verdad importante: Dios no solo está en las respuestas y los milagros, también está presente en el proceso. Aunque muchas veces no entendamos lo que estamos viviendo, Dios sigue obrando en silencio, formando nuestro carácter y guiándonos paso a paso. El proceso no es una pérdida de tiempo; también es parte del propósito de Dios para nuestra vida. El que comenzó en vosotros la buena obra, la perfeccionará. Filipenses 1:6#MiDevocionalDiario #Devocionaldiario #Devocional #Diosmehabla #Iglesialatina #Aviva #Munich #München #3minutos #Jesús #Jesúscambiamivida #Año2025 #Bendición #Biblia #Fe #Dios #Reflexionesbiblicas #Reflexionescristianas #EspírituSanto #FeenAcción #ValoresCristianos #Testimoniocristiano #Cristo #VidaenCristo #Oración #Iglesia #VidaEterna #VidaEspiritual #Adoración #Esperanza #Alabanza #Cantico #Cielo #Alma #Amor #Evangelizar #BuenaNoticia #Cruz #EspírituSanto #PalabradeDios #Mesías #Jehová #Vida #Religión #Salvador #Diosesamor #Salvación #Gracia #Arrepentimiento #Pecado #Cristianismo #Alma #CristoSalva #Jesucristo #Paz #Oración #Proceso #DiostambienestaenelprocesoVisita nuestro Sitio Web: ⁠⁠⁠⁠⁠⁠⁠http://avivaeu.org/⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/profile.php?id=100064726774838⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/avivaeu/⁠⁠⁠⁠⁠⁠⁠YouVersion – Plan de lectura 'La Biblia en un año cronológicamente': https://www.bible.com/es/reading-plans/37938 @avivaeu@aviva.erlangen@aviva.augsburg@aviva.munich

A veces queremos respuestas inmediatas, cambios rápidos y procesos cortos. Pero Dios también trabaja en la espera.En esta conferencia, “La bendición de saber esperar”, reflexionamos sobre cómo la paciencia se forma en medio de los procesos difíciles y cómo Dios usa cada temporada para fortalecer nuestra fe, nuestro carácter y nuestra esperanza.Una enseñanza sobre confiar en Dios aun cuando no vemos resultados inmediatos, aprender a caminar con esperanza y entender que los frutos del Espíritu no son premios, sino preparación para lo que viene

12.05.2026 | Procesos que duelen pero forman | Romanos 5:3-43 MINUTOS A LOS PIES DE JESÚS – UN DEVOCIONAL DIARIOEsta mañana, Karla del equipo de Aviva te trae un devocional sobre Romanos 5:3-4.Continuamos con la serie “Procesos con Dios”, reflexionando sobre esos momentos que duelen, pero que Dios usa para transformarnos. El dolor no es fácil, pero muchas veces es parte del proceso donde Dios moldea nuestro corazón, fortalece nuestra fe y nos prepara para algo mayor. Hoy recordamos que Dios no desperdicia ningún proceso. Aun en lo difícil, Él está obrando con propósito. “La tribulación produce paciencia; y la paciencia, prueba; y la prueba, esperanza”. Romanos 5:3-4#MiDevocionalDiario #Devocionaldiario #Devocional #Diosmehabla #Iglesialatina #Aviva #Munich #München #3minutos #Jesús #Jesúscambiamivida #Año2025 #Bendición #Biblia #Fe #Dios #Reflexionesbiblicas #Reflexionescristianas #EspírituSanto #FeenAcción #ValoresCristianos #Testimoniocristiano #Cristo #VidaenCristo #Oración #Iglesia #VidaEterna #VidaEspiritual #Adoración #Esperanza #Alabanza #Cantico #Cielo #Alma #Amor #Evangelizar #BuenaNoticia #Cruz #EspírituSanto #PalabradeDios #Mesías #Jehová #Vida #Religión #Salvador #Diosesamor #Salvación #Gracia #Arrepentimiento #Pecado #Cristianismo #Diosesamor #Alma #CristoSalva #Jesucristo #Proceso #Dolor #FormaciónVisita nuestro Sitio Web: ⁠⁠⁠⁠⁠⁠⁠http://avivaeu.org/⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/profile.php?id=100064726774838⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/avivaeu/⁠⁠⁠⁠⁠⁠⁠YouVersion – Plan de lectura 'La Biblia en un año cronológicamente': https://www.bible.com/es/reading-plans/37938 @avivaeu@aviva.erlangen@aviva.augsburg@aviva.munich

En el episodio de hoy entrevisto a Don CARLOS GOITIA. Carlos es Ingeniero Químico por la Universidad Nacional Experimental Francisco de Miranda y es el actual Gerente de Procesos en Aguas Nuevas S.A., uno de los grupos sanitarios más relevantes de Chile en la gestión del agua en territorios de alta complejidad.Aguas Nuevas es uno de los principales grupos sanitarios privados de Chile y presta servicio en algunos de los entornos más exigentes del país, desde el desierto de Atacama hasta La Araucanía y el extremo austral. A través de sus filiales, la compañía se encarga de la producción y distribución de agua potable y del tratamiento de aguas servidas, combinando operación sanitaria, desalación, reúso, digitalización y planificación adaptada a realidades territoriales muy distintas.Chile vive hoy un momento especialmente relevante en materia hídrica, marcado por la presión sobre las fuentes convencionales, la necesidad de reforzar la seguridad hídrica y el avance de soluciones como la desalación, la reutilización y la gestión eficiente de infraestructuras en contextos extremos.Y es precisamente de Aguas Nuevas, de la gestión del agua en territorios muy diversos y de los retos actuales de la seguridad hídrica en Chile de lo que nos viene a hablar Carlos.Aquí te dejo el índice rápido a las distintas partes del podcast: Introducción Daniel Herrero3:09 Entrevista a CARLOS GOITIA1:33:17 Despedida*Al final te dejo un índice detallado de todo lo que hablamos en la conversaciónSi quieres contarme algo sobre el episodio o sobre lo que quieras puedes hacerlo en el siguiente mail: daniel.herrero.marin@gmail.com Puedes escuchar el episodio en todas las plataformas de podcast y también en la web aguasresiduales.info:Enlace aguas residuales.info: https://www.aguasresiduales.info/revista/podcasts Te dejo varios enlaces de

El veterinario explica cómo funcionan este tipo de infecciones y cómo evitar que se transmitan

Empezar por tecnología no es lo mejor. El orden correcto: gente, procesos y después tecnología. ¿Estás ejecutando bien? Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

El rezago del blockchain en México es un problema político, no técnico, provocado por la falta de continuidad institucional y la resistencia a la transparencia. Para superarlo, se requiere voluntad política que trascienda sexenios, un marco legal que otorgue validez jurídica a los registros digitales y priorizar su uso en licitaciones y registros públicos para combatir la corrupción de manera efectiva.

28.04.2026 | Esperar en Dios sin rendirme | Isaías 40:313 MINUTOS A LOS PIES DE JESÚS – UN DEVOCIONAL DIARIOEsta mañana, Karla del equipo de Aviva te trae un devocional sobre Isaías 40:31.Continuamos con la serie “Procesos con Dios”, reflexionando sobre uno de los procesos más desafiantes: aprender a esperar sin rendirnos. Esperar no es fácil, especialmente cuando no vemos respuestas. Pero en medio de la espera, Dios está obrando, fortaleciendo nuestra fe y preparando nuestro corazón. Hoy recordamos que el tiempo de Dios es perfecto, y que mientras esperamos, Él nos sostiene. Pero los que esperan a Jehová tendrán nuevas fuerzas. Isaías 40:31.#MiDevocionalDiario #Devocionaldiario #Devocional #Diosmehabla #Iglesialatina #Aviva #Munich #München #3minutos #Jesús #Jesúscambiamivida #Año2025 #Bendición #Biblia #Fe #Dios #Reflexionesbiblicas #Reflexionescristianas #EspírituSanto #FeenAcción #ValoresCristianos #Testimoniocristiano #Cristo #VidaenCristo #Oración #Iglesia #VidaEterna #VidaEspiritual #Adoración #Esperanza #Alabanza #Cantico #Cielo #Alma #Amor #Evangelizar #BuenaNoticia #Cruz #EspírituSanto #PalabradeDios #Mesías #Jehová #Vida #Religión #Salvador #Diosesamor #Salvación #Gracia #Arrepentimiento #Pecado #Esperar #Rendirse #EsperarenDiossinrendirmeVisita nuestro Sitio Web: ⁠⁠⁠⁠⁠⁠⁠http://avivaeu.org/⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/profile.php?id=100064726774838⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/avivaeu/⁠⁠⁠⁠⁠⁠⁠YouVersion – Plan de lectura 'La Biblia en un año cronológicamente': https://www.bible.com/es/reading-plans/37938 @avivaeu@aviva.erlangen@aviva.augsburg@aviva.munich

21.04.2026 | Cuándo Dios guarda silencio | Lamentaciones 3:263 MINUTOS A LOS PIES DE JESÚS – UN DEVOCIONAL DIARIOEsta mañana, Karla del equipo de Aviva te trae un devocional sobre Lamentaciones 3:26.Comenzamos una nueva serie: “Procesos con Dios”, reflexionando sobre esos momentos en los que oramos y parece que Dios guarda silencio. El silencio de Dios puede ser difícil, pero no significa que Él esté ausente. Aun cuando no vemos respuestas, Dios sigue obrando en nuestro interior, formando nuestra fe y enseñándonos a confiar. Hoy recordamos que Dios no se ha ido. Él sigue presente, incluso en el silencio. Lamentaciones 3:26 “Es bueno esperar en silencio la salvación de Jehová”.#MiDevocionalDiario #Devocionaldiario #Devocional #Diosmehabla #Iglesialatina #Aviva #Munich #München #3minutos #Jesús #Jesúscambiamivida #Año2025 #Bendición #Biblia #Fe #Dios #Reflexionesbiblicas #Reflexionescristianas #EspírituSanto #FeenAcción #ValoresCristianos #Testimoniocristiano #Cristo #VidaenCristo #Oración #Iglesia #VidaEterna #VidaEspiritual #Adoración #Esperanza #Alabanza #Cantico #Cielo #Alma #Amor #Evangelizar #BuenaNoticia #Cruz #EspírituSanto #PalabradeDios #Mesías #Jehová #Vida #Religión #Salvador #Diosesamor #Salvación #Gracia #Arrepentimiento #Silencio #CuandoDiosguardasilencioVisita nuestro Sitio Web: ⁠⁠⁠⁠⁠⁠⁠http://avivaeu.org/⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/profile.php?id=100064726774838⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/avivaeu/⁠⁠⁠⁠⁠⁠⁠YouVersion – Plan de lectura 'La Biblia en un año cronológicamente': https://www.bible.com/es/reading-plans/37938 @avivaeu@aviva.erlangen@aviva.augsburg@aviva.munich

Pabellones donde se juega 24/7 sin público, sin emoción y sin celebrar ni los goles. Carreras de lo que sea. Deportes que no sabías que existían. Internet no solo entretiene: seduce… y te invita a apostar. En su sección, Zyloric se sumerge en el reportaje sobre las granjas deportivas rusas, ese rincón de la realidad donde el espectáculo no importa… solo la apuesta. Lord Sartan nos lleva a un país que ha llevado el concepto de “hacer un Bender” a su máxima expresión: cuando tu cuerpo no da para más, te lo rediseñas o te lo inventas. Y como cierre, el Dr Civeta nos abre las puertas del fascinante (y bastante turbio) mundo de los aceites refinados. Procesos, trampas y miserias industriales que probablemente preferirías no conocer… pero ya es tarde. Abróchate el cinturón. Esto no es un programa: es otro descenso perfectamente innecesario a la realidad. Si has llegado hasta aquí y eres de los/las que quieren miseria 24/7: Aquí tienes miseria en forma de links: https://linktr.ee/lagrimasenlalluvia ¿Quieres recibir los avisos de todos los programas? : https://t.me/lamiseriameencanta ¿ Te sientes miserier y quieres conocer a otros carnales? https://t.me/lamiseriameencantabidireccional ¿Te apetece inmortalizar tus miserias? lamiseriameencanta@gmail.com twitter @lagrimas_lluvia twitch: https://www.twitch.tv/lagrimasenlalluvia

En este episodio en vivo de “Tus Derechos”, la abogada de inmigración Stacy Ehrisman analiza las noticias más recientes que están impactando a la comunidad inmigrante en Estados Unidos y responde preguntas reales de nuestra audiencia.Hablamos sobre los cambios dentro de ICE, preocupaciones por derechos humanos en centros de detención, el estado actual de DACA y qué está pasando con decisiones pendientes en Washington y Texas.Además, abordamos temas clave como:- Ajuste de estatus después de asilo- Tiempos de espera en visa U y perdones migratorios- Renovación de permisos de trabajo- Procesos consulares vs. visa K1- Casos de deportación, reapertura y ciudadanía- Nuevos cambios en visas juveniles- Travel bans y restricciones por paísTambién respondemos múltiples preguntas en vivo de nuestra comunidad, brindando orientación clara y actualizada en un momento donde la información es más importante que nunca.

Hoy una nueva entrevistas a mujeres que pasaron por Fan. Silvana Chivi Acosta siempre supo lo que quería. Era de esas mujeres.Hasta que a sus 30 y largos apareció una incomodidad rarísima. Había llegado a un puesto dirección en una empresa espectacular. La trataban bien, ganaba bien, tenía proyección. Su familia le decía que trabajaba en Disney.Y sin embargo, algo adentro no cerraba.Lo ignoró. Hasta que el cuerpo empezó a hablar más fuerte que la cabeza. Migrañas cada vez que iba a la oficina. Náuseas en el camino. Hasta que el mensaje fue claro: o me escuchás, o me escuchás.Renunció. Sin saber qué venía después.En este episodio Chivi cuenta cómo fue ese proceso real: el salto al vacío, los meses sin respuesta, lo que encontró en Fan, y cómo la idea de su productora no vino de cero, sino de preguntarse qué parte de lo que ya hacía sí le gustaba.Hoy Maja Producciones tiene un año y más de 16 eventos. Y no hay más migrañas.

En la entrevista del programa La Miel en tu radio conversamos con el Tec. Marcelo Lovaisa- Especialista en procesos locales de innovación y desarrollo local - Ceres Santa Fé 11/04/2026. Quien nos comparte toda la información sobre la capacitación orientada a la toma de decisiones estratégicas para la próxima temporada.

La junta directiva de Ecopetrol ha aprobado una licencia no remunerada de 30 días para su presidente, Ricardo Roa, a partir del 28 de mayo de 2026, permitiéndole concentrarse en los procesos judiciales que enfrenta. Además, Roa solicitó el reconocimiento de sus vacaciones desde el 7 de abril hasta el 27 de mayo del mismo año. Juan Carlos Hurtado Parra, vicepresidente ejecutivo de hidrocarburos, asumirá como presidente encargado durante este periodo. El presidente colombiano, Gustavo Petro, expresó su apoyo y negó cualquier presión de Estados Unidos contra Ecopetrol, compartiendo una fotografía con Roa y el expresidente Donald Trump para respaldar su declaración. Esta decisión marca un momento clave en la gestión de la empresa estatal más importante del país.

En este episodio de El Café de la Lluvia conversamos con el historiador Roberto Morales sobre uno de los fenómenos más fascinantes —y mal entendidos— de la historia: la brujería. Lejos de la imagen popular de pactos con el diablo y aquelarres nocturnos, analizamos qué dicen realmente las fuentes históricas y por qué no existen pruebas físicas de estas prácticas. A través de documentos inquisitoriales y tratados de la época, descubrimos cómo la brujería fue, en muchos casos, una construcción social vinculada al miedo, los conflictos vecinales y la necesidad de explicar desgracias cotidianas. Casos como los Juicios de Salem o los procesos de Procesos de Zugarramurdi nos ayudan a comprender cómo el contexto económico, religioso y climático pudo desencadenar auténticas crisis colectivas. También reflexionamos sobre el perfil de las personas acusadas, generalmente mujeres vulnerables, y sobre cómo estos mecanismos de pensamiento no han desaparecido del todo en la actualidad. Un episodio para desmontar mitos y entender mejor nuestra historia. ️ Este es solo el primer programa: pronto llegará la “cara B” del vinilo. ☕ Hazte socio/a de El Café de la Lluvia y forma parte de nuestra comunidad: https://elcafedelalluvia.com/hazte-socio-a-de-el-cafe-de-la-lluvia/ Escúchanos y léenos en nuestra web: https://elcafedelalluvia.com/ ▶️ Suscríbete a nuestro canal de YouTube: https://www.youtube.com/c/ElCafédelaLluvia Recibe nuestros contenidos en tu correo: https://elcafedelalluvia.com/suscripcion-newsletter/ Síguenos en redes sociales: Twitter: https://twitter.com/cafelluvia Instagram: https://www.instagram.com/elcafedelalluvia/ Facebook: https://www.facebook.com/Cafedelalluvia Tu apoyo nos ayuda a seguir dando voz a la cultura, la literatura y el pensamiento crítico. Gracias por acompañarnos ☕✨

Sinopsis El capitalismo, entendido como sistema de economía libre y abierta, ha elevado el nivel general de vida en los países que lo han aplicado. A pesar de ello, incluso entre sus beneficiarios, el capitalismo tiene mala prensa y siempre es presentado como salvaje e inhumano. La mentalidad anticapitalista pervive en nuestros días, especialmente entre los intelectuales. Ludwig von Mises dedicó su libro La mentalidad anticapitalista a analizar este sorprendente fenómeno. A lo largo de esta sesión con el profesor Cristóbal Matarán, analizaremos las ideas principales de esta obra donde Mises explica la «mentalidad anti-capitalista» subrayando sus motivos psicológicos y la ignorancia sobre el verdadero funcionamiento de la economía de mercado. Breve perfil del invitado Cristóbal Matarán López es doctor en Economía por la Universidad Rey Juan Carlos (Madrid), profesor adjunto del Departamento de Economía y Empresa de la Universidad Europea de Madrid, y profesor asociado en la Universidad Francisco Marroquín. En sus publicaciones investiga los orígenes del pensamiento económico austriaco y sus debates actuales. Ha publicado en revistas como The Review of Austrian Economics o Economic Affairs. También ha publicado artículos de opinión en el Instituto Juan de Mariana y Disidentia. Es asistente editorial de Procesos de mercado. Revista europea de economía política.

Un agricultor sabe que el crecimiento no ocurre de manera instantánea. Después de sembrar la semilla, debe esperar mientras la tierra hace su trabajo silencioso. Aunque no vea resultados inmediatos, confía en que algo está ocurriendo debajo de la superficie. El Señor Jesús utilizó precisamente esa imagen para describir el crecimiento del Reino de Dios. La semilla germina y crece, muchas veces sin que el sembrador entienda completamente cómo sucede. La vida espiritual también pasa por procesos. Algunas respuestas llegan rápido; otras requieren tiempo. En esos momentos la fe aprende a confiar aun cuando los resultados todavía no son visibles. Los procesos no son retrasos inútiles. Con frecuencia son la manera en que Dios fortalece el carácter y prepara lo que vendrá. Quien aprende a confiar en el proceso desarrolla una fe más profunda, más estable y humilde. Así que no te desalientes si algunas cosas tardan más de lo esperado. Dios sigue obrando incluso cuando el crecimiento todavía no se ve. La Biblia dice en Filipenses 1:6: “El que comenzó en vosotros la buena obra, la perfeccionará…”. (RV1960).

Jesús Huerta de Soto traces the Austrian school's intellectual roots from the Spanish scholastics to Rothbard, making the case that anarcho-capitalism is the natural endpoint of the classical liberal tradition.The Ludwig von Mises Memorial Lecture, sponsored by Yousif Almoayyed.The Austrian Economics Research Conference is the international, interdisciplinary meeting of the Austrian school, bringing together leading scholars doing research in this vibrant and influential intellectual tradition.Full Text version of the Lecture (Submitted by Prof. Huerta de Soto):Thank you very much to the Mises Institute and Joe Salerno for his kind introduction as well as for inviting me to deliver this “Ludwig von Mises Memorial Lecture” to celebrate the one hundredth anniversary of Murray N. Rothbard's birthday. It is the second time I visit the Mises Institute to deliver this most important lecture: The first one was almost thirty years ago, back in April 1997, when I delivered a lecture on “The Scholastic Roots of the Austrian School”. In this second opportunity I am very happy to have been able to accept Joe's invitation and to come with a very well represented retinue of ten of my colleagues and doctoral students. All of them are teaching as professors or making their research at our more than twenty-year-old Doctoral and Master Programs in Austrian Economics at King Juan Carlos University back in Madrid, and which is the only one officially approved and with full validity inside the whole European Union. You have already had the opportunity to hear from each one of them a detailed description of the so-called “Madrid Austrian Research Hub” and of all the activities we are developing every year, including the 54 Doctoral Theses on Austrian Economics that have been read up to now in our program. And here you have also copies of the English version of our main books published by Routledge, Edward Elgar, and by the Macmillan Austrian Series edited by my Madrid Colleagues, the German professor Philipp Bagus and the Canadian professor Dave Howden. And you will have the unique opportunity to buy these books that, as you know, have a hefty price of almost 100 pounds each one, at the almost “stolen property” and symbolic price of 5 dollars per copy, thanks to the most generous help of the Spanish Jesús Huerta de Soto Foundation that is helping to finance our participation in this important event.And now what I will do in the next forty minutes is to try to summarize not only my main contributions, but also “The Libertarian Vision of the Scientific and Moral Truth” as we see it from our Austrian School Hub in Madrid. And I will do it by focusing on a series of fundamental points.Precisely, the youngest of all sciences, Economics is the one that has provided Humanity with the most important scientific contributionThe first one is that Economics, being the last science to arrive, or as Mises said, "the youngest of all sciences," has nevertheless achieved the milestone of providing Humanity with the most important scientific contribution. For the first time, and thanks to Economic Science, human beings have discovered and understood that voluntary social cooperation, free from all institutional and systematic external coercion, generates a spontaneous order that cannot be designed nor organized by anyone, and that peacefully and without limits drives the prosperity and expansion of Humankind.This transcendental message of Economic Science, on the one hand, resolves the impossible antithesis of attempting to apply, within the realm of interactions carried out by human beings endowed with free will, the manipulative approach of external entities that human beings have no choice but to use, supported by technology and the natural sciences, in order to dominate the subject of the material world. And on the other hand, this is a radically revolutionary message: for the first time, it has been scientifically demonstrated that states, in any of their forms, are neither necessary nor viable; that Society, understood as a process of voluntary human interactions, does not need anyone to govern it, because it regulates and organizes itself spontaneously; and that the attempt to coordinate Society on the basis of social engineering and state coercive commands is impossible, doomed to failure, and gives rise to all kinds of distortions, social conflicts and violence, that continually hinder and block human progress.Economic science is generalized into a complete Theory of Liberty that makes it possible to reinterpret History and promote the expansion of civilizationThe second point is that Economics has been generalized into a whole Theory of Liberty, understood as the most essential attribute and requirement of human nature. Liberty means that all human actions are carried out voluntarily, based on the principle of non-aggression, and free of external coercion or violence imposed and organized from above by the always minority group of human beings who, under whatever title, exercise any kind of political power.Moreover, Economics dismantles and turns upside down the erroneous and biased account of Thomas Hobbes and his followers. Neither was the "state of nature" a terrifying situation, nor did a supposed "social contract" ever exist or was it necessary to create and maintain a State that would impose order and guarantee peace. What happened was precisely the opposite: natural evolution consisted, above all, in the spontaneous discovery of the great advantages provided by voluntary exchanges and peaceful trade. Systematic and generalized violence, war, and terror arose only with the appearance of States, as coercive institutions composed of the most antisocial and violent human beings, who wanted (and still want) to live at the expense of plundering those citizens who earn their living by working and trading peacefully with each other (Oppenheimer, 1926).Thus, Economics, demonstrates that what Étienne de La Boétie named "voluntary servitude", is an anti-human aberration to which human beings have been subjected for centuries. And that it is not necessary to continue with the resigned habit of obeying the State; nor do governments enjoy an aura of prestige (but are literally "stripped" of any attribute of intellectual or moral superiority); nor is the caste—or “praetorian guard”—of intellectuals, “experts”, and acolytes that surround states and rulers to be regarded as untouchable; nor should we allow ourselves to be seduced and deceived by subsidies or perks, whether supposed or real, with which they seek to purchase the will and secure the loyalty of exploited human beings, so that they will consent, voluntarily and permanently, to their exploitation and servitude (De la Boétie, 1975).Economics is the Science developed by the Austrian School of Economics, which should in fact be known as the Spanish School, as it has its origins in the thinking of our scholastics of the Spanish Golden AgeThe third point is that Economic Science has reached its highest level of development thanks to the Austrian School of Economics. As you know, our school is based on the realism of its analytical assumptions, in the dynamic approach based on the entrepreneurial, creative, and coordinating capacity of every human being, and in the study of the spontaneous and self-regulated order of the social process of voluntary human interactions (Huerta de Soto, 2008). The institutional and multidisciplinary approach of the Austrian School is also very relevant. As a result of the spontaneous social process important institutions emerge which, in turn, make it possible and drive it forward: Law and property rights rooted in human nature and discovered and developed spontaneously outside the state; the family, a basic and essential institution, on which the expansion of Humanity is made possible and consolidated; moral principles, which act as a true "automatic pilot" for liberty and which human beings internalize and transmit from generation to generation, thanks to the family and other community or religious institutions; economic institutions, and in particular, money, which also evolves spontaneously outside the State, and which can and should be considered the social institution par excellence, since by overcoming the problems of barter, it enables the exponential multiplication of voluntary exchanges and human interactions, within which the rest of the social, linguistic, moral, legal, economic, and religious institutions are discovered, shaped, and perfected.Our fourth point is that the first theorists of the spontaneous order emerged in the field of law, led by the great jurists of classical Rome. They were the first ones to understand the organic and evolutionary nature of the social process, and so they became, without being aware of it, the first economists. Their tradition was kept alive throughout the Middle Ages thanks to the Catholic Church and, through thinkers such as Saint Thomas Aquinas, Saint Antoninus of Florence, and Saint Bernardino of Siena, eventually came to influence the Spanish scholastics of the sixteenth and seventeenth centuries gathered around the University of Salamanca. As Rothbard demonstrated (Rothbard, 1976) these thinkers of the Spanish Golden Age should be considered the most immediate precedent of the Austrian School of Economics, which, precisely for this reason, should be called the Spanish School of Economics. And in fact, these Spanish scholastics were already able to articulate the following ten essential principles which constitute the theoretical foundation of the Austrian School:Firstly, the subjective theory of value developed by the Bishop of Segovia, Diego de Covarrubias, who as early as 1555 clearly explained that, although the objective nature of wheat is the same in Spain as in America, its price was higher in America because there human beings subjectively valued it much more highly; from this follows the correct relationship between prices and costs set out by Luis Sarabia de la Calle, in the sense that it is market prices that determine costs and not the other way around, as equilibrium theorists mistakenly believe; the Scholastics also realized that equilibrium models and prices lack realism and theoretical meaning because they presuppose a degree of knowledge “so complex that only God, and in no case human beings, could ever acquire it” (in latin “pretium iustum mathematicum licet soli Deo notum”), as already explained by the Jesuit cardinals Juan de Salas in 1617 and Juan de Lugo in 1643, more than three hundred years earlier than Hayek could conclude that “a science which assumes knowledge that can never be acquired is not a Science”; also the dynamic concept of competition is fundamental, understood as a process of rivalry among sellers based on the dynamic conception of market processes developed by Jerónimo Castillo de Bobadilla and Luis de Molina in 1589 and 1597, and that has nothing to do with the static model of "perfect competition" of equilibrium theorists; and also the important contributions of the Spanish Scholastics related with capital theory, business cycles, and the effects of fiduciary media generated by banks; so, particular emphasis should be placed on the rediscovery of the principle of time preference by Martín de Azpilcueta, following what Lessines had already stated in 1285; as well as on the fact that bankers commit mortal sin when they operate with fractional reserves, creating bank deposits as a form of virtual money (or chirographis pecuniarium, as Luis de Molina said in latin) that only exists in their accounting books and distorts the structure of relative prices, creating bubbles and deep economic crises that ultimately "bring everything crashing down," as Saravia de la Calle and Tomás de Mercado so vividly explained in the 16th Century; and in short, the Scholastic's idea that it is impossible to organize society through coercive commands due to lack of the information that would be required to give them coordinating content; as well as the discovery that inflation is a hidden and very harmful tax that arises from an act of tyranny, since it is neither known nor accepted by citizens, which would even justify the assassination of the King according to the theory of tyrannicide, a contribution originally made by the Castilian Comuneros eventually defeated by the tyrant King Charles V in 1521, and developed by Father Juan de Mariana almost a century later [in 1610].This entire line of proto-Austrian scholastic thought also spread throughout the Americas, especially in the newly founded universities of San Marcos in Lima and Mexico City in 1551 where brilliant disciples of these Scholastics, who had studied at the University of Salamanca itself, came to occupy prominent academic positions. Thus, for example, we should mention the cases of Bartolomé Frías de Albornoz in Mexico, and above all the great Juan de Matienzo, who became judge and president of the Royal Audiencia of Charcas and Lima from 1560 onwards (Popescu, 1997).Finally, the doctrine of our scholastics did spread even to North America two centuries later through the books of Juan de Mariana, who greatly influenced Thomas Jefferson and the founding fathers of the United States.However, the southern part of the continent ultimately proved unable to neutralize the wave of growing statism and centralization that first came with the arrivals of the Habsburgs in Spain, and which was intensified even further after the arrival of the Bourbons with Philip V at the beginning of the eighteenth century (Martínez Marina, 1820). How different and much more prosperous and libertarian might the historical evolution of Spain and Latin America have been, had the statist centralism of the Habsburgs and the Bourbons not prevailed, and had the far more libertarian, local, and decentralized traditional representative institutions of the kingdoms of Castile instead remained predominant—institutions that were dismantled, together with Europe's first libertarian revolution, beginning with the defeat of the Castilian Comuneros at Villalar on April 23, 1521 (Leonard Liggio, 2025).The most important and far-reaching contributions of economic scienceLet us now turn, in greater detail, to the most important contributions of Economics, as developed by the Austrian School.First, human cooperation takes place spontaneously, without the need for anyone to organize it coercively from outside. This is so because human beings are endowed with an entrepreneurial and creative capacity that continually drives them to discover the multiple opportunities for profit that arise in their environment. Each of these opportunities embodies a previous discoordination in human behavior that remains latent until it is discovered and overcome by the corresponding entrepreneurial act. This entrepreneurial act always arises from a creative tension and interpretation of events of the outside world that is essentially subjective and, therefore, cannot be reproduced by any artificial intelligence algorithm; in other words, the same objective events can be interpreted in multiple ways, even contradictory ones, without it being possible to postulate which is correct until the corresponding entrepreneurial process is completed in the form of a subjective profit. In any case, every entrepreneurial act involves, firstly, the creation of information that did not exist before (regarding the profit opportunity that arose from the previous discoordination that had gone unnoticed); secondly, the transmission of that knowledge (directly to the parties involved in the entrepreneurial act and indirectly through a series of institutions and signals such as market prices); and third and finally, the coordination of the previous maladjustments takes place when the parties involved learn motu proprio, that is, voluntarily and for their own benefit, to discipline their behavior according to the needs of others (for example, when they discover that they achieve their ends more effectively by specializing and trading peacefully the mutual results of their efforts). The discovery of the essence of this pure entrepreneurial act, with its elements of creation and transmission of information and the spontaneous coordination of the previous maladjustments continually generated by human coexistence, constitutes the most important contribution that Economic Science has provided to Humanity, and explains why the spontaneous process of voluntary social cooperation that drives the multiplication of human beings and the expansion of civilization does not require any statist system of institutional coercion.Another essential contribution of Economics is the concept of Dynamic Efficiency, understood as the process of unlimited expansion of human creativity and entrepreneurial coordination that arises only within a specific institutional framework of moral and legal norms. This framework is the one grounded on the ethical principle according to which every human being has a natural right to appropriate the results of his entrepreneurial creativity; that is, a property right over what one has created and which did not previously exist, which is the most obvious and important human right. For this reason, (dynamic) Efficiency and Morality and Justice (properly understood) cannot be separated one from the other; or, as we might say, they are two sides of the same coin in the sense that only Justice and Morality induce and generate efficiency; and at the same time, what is dynamically efficient in economic terms cannot be neither unjust nor immoral. All of which, on the other hand, demonstrates the integrated order that exists in the social universe, and highlights the three levels of research (theoretical, ethical, and historical) that complement and reinforce with each other and are essential in our search for truth (Huerta de Soto, 2000).Finally, another key contribution of Economic Science is to have demonstrated the impossibility of socialism, or better, the impossibility of statism, in the sense that it is impossible for the State to achieve and coordinate what it promises for the following four reasons:First, because of the enormous volume of information required for such coordination, which the State cannot acquire because it is dispersed in the minds of the eight billion human beings who participate and interact in the social process every day. Second, given the tacit and inarticulate character of this information (and therefore its inability to be transmitted in an objective manner). Third, because the information that is generated is not "given," nor is it static, but instead changes continuously as a result of human creativity, making it impossible to transmit today information that will only be created tomorrow, and which is precisely the information that the organs of State intervention and the so-called “experts” would need today in order to direct society to achieve their objectives tomorrow. And fourth, and above all, because the coercive nature of State commands blocks the entrepreneurial activity of creating the very information which the State organization itself would need in order to give its commands a coordinating content. In sum, the State is always and everywhere violence and coercion; coercion blocks the entrepreneurial act of creation, discovery, and adjustment of discoordinated human behavior, while at the same time preventing the creation of the information and the emergence of free market prices that make economic calculation and social coordination possible. For this reason, statism is not only unnecessary but is also scientifically impossible.The impact of these essential contributions of Economics on the course of social evolution has so far been very limitedAll of these scientific contributions have so far achieved only a very partial, imperfect, and limited impact on the inertia of a social and political reality that has for centuries been characterized by the coercive power of States and rulers, and by the more or less resigned servitude of the citizens. And despite the very limited nature of this impact to date, which at best has materialized in a series of naïve and "liberal" revolutions aimed, with as much arrogance as lack of success, toward the impossible objective of trying to separate and limit the powers of states and rulers through political constitutions and "liberal democracies" (Rothbard, 2009); Humanity has been propelled as never before in those places and historical moments where it has managed, despite everything, to at least partially free itself from the State and open up some of the new channels of liberty shown by the teachings of Economics. Beginning with the Industrial Revolution, which was but the first chapter of the never-completed "Revolution of Liberty" inspired by Economics. And although what has been achieved in terms of prosperity and standard of living by the now eight billion human beings seems relatively significant—and indeed it is—we cannot even conceive of the standard of living and population size that could be achieved if Humanity were able to take full advantage of and fully implement the teachings of Economic Science.We can be few and poor in a context of servitude and submission to the State, or many and wealthy in a context of liberty (Hayek, 1988, p. 133). The globe is practically empty of human beings (the Earth's current population would fit into an area equivalent to that of the state of Alaska, with a population density equal to that of Brussels). And we cannot even imagine the prosperity that could be achieved in a free market daily driven by eighty billion, or even eight hundred billion, human beings. Economics explains and demonstrates that the increasing prosperity of an ever-growing population of human beings never results from deliberate and coercive State plans, nor from the egalitarian income redistribution, nor from increases in public spending, nor from subsidies, debt, or inflation, but only arises from the free market of the capitalist system. This consists of the process of voluntary exchanges among all human beings who, endowed with an innate entrepreneurial and creative capacity, are able to detect and assess, through the system of free prices, the relative urgency and necessity of each good and service, overcoming the relative scarcity of each and satisfying, every day and in the best humanly possible way, the desires and needs of billions of consumers. Entrepreneurs who succeed in this never-ending process of profit-seeking accumulate significant resources, which, in turn, are saved and invested in capital goods and new technologies that make human beings increasingly productive, boosting their wages and standards of living; a virtuous process of continuously expanding prosperity and population growth that, if not coerced or hindered by the State, has no limits.Therefore, it is crucially important for the future of Humanity that it be able to take full and maximum advantage of the lessons and essential message in pursuit of human liberty that Economics provides. But this will only be possible if we are able to unmask and carefully analyze the powerful forces of the pseudoscientific and counterrevolutionary reaction that has been mobilized to prevent the advance of the theory of liberty derived from Economic Science. Despite their diverse origins, they all converge on the same objective: to attempt to justify and preserve State coercion at all costs under the appearance of scientific legitimacy. They are driven by the "fatal conceit" (Hayek, 1988) of many visionaries, thinkers, and supposed "experts" who believe themselves to be clever enough to correct the spontaneous market order, of course, using the violence and coercive power of the State. Together with a privileged caste of rulers, bureaucrats and acolytes, they continually manipulate a Humanity that is sadly accustomed to serving the State. For all of them, it is vital that statism be maintained and that the message of liberty provided by Economics never prevail.Next, we will list the main reactionary pseudoscientific currents that have infiltrated Economic Science like a lethal virus and constitute, in Hayek's terminology, "the counter-revolution of science" (Hayek, 1955).Pseudoscientific reactionary currents opposed to Economic Science. The role played as “useful innocents” by many libertarian economists of the counterrevolutionary mainstreamFirst, positivism and scientism as pseudoscience. By "scientism" we must understand the improper application of the methods of the natural sciences to the field of Economic Science. Thus, while the natural sciences study their object of research as something external, measurable, and quantifiable, Economics studies the implications of the voluntary actions of human beings. And given the essentially creative nature of human beings, the supposed empirical "evidence" has, at best, only a superficial, partial, and always historically contingent value. In Bastiat's words, of "what is seen" —or rather, what is believed to have been seen— but not "what is not seen" (Bastiat, 1995); and at worst, it always entails the assumption, that human beings are an object of research that can be manipulated as the matter of the external world studied by the natural sciences. This inevitably introduces the idea that to improve the world, the State and its rulers must use their coercive power to manipulate and change the things they believe they see in their historically contingent "empirical photos." But these "empirical photos" cannot capture the underlying dynamic essence of spontaneous social processes, let alone what is already happening spontaneously to solve and coordinate every problem. Therefore, it is not surprising that from the very first steps of Economic Science promoted by the Austrian School, its most violent opponents were the "socialists of the chair" gathered around the German Historical School, reinforced in France by the empiricists of the school of Saint-Simon, the insane Comte, and Durkheim, who sought to create a new and alternative pseudoscience of society. And their unhealthy positivist and ultra-empirical influence has persisted to the present day, first through American Institutionalism and later through the massive compilation of empirical data, for example, in the work of Wesley C. Mitchell or Henry Schultz, the latter, as shown by Professor Salerno, having gone on to exert a decisive influence on his assistant Milton Friedman and, through him, even on the Chicago School itself (Salerno, 2023).Secondly, the pseudoscience of neoclassical economics is characterized by its claim that only its own approach constitutes true “science,” that is, the approach based on the principles of equilibrium, maximization, and constancy. Moreover, in addition to the lack of realism of its assumptions, it adds the reductionism of a mathematical language that has developed in response to the needs and demands of the natural sciences, but which is alien to Economic Science because it does not allow for the subjective concept of time or entrepreneurial creativity. Neoclassical economists develop their pseudoscience based not on real human beings of flesh and blood, but on "ideal types" that are like "robotic penguins" who, even in their most sophisticated dynamic stochastic general equilibrium models are limited to moving and reacting to events and State coercion as if they were characters of a sort of economic video game ("videogame economics"). Yet neoclassical pseudoscience, despite its apparent and ever-increasing sophistication, is not capable of accounting for the immense complexity of the real world and rebels against the idea of spontaneous market order in two ways that are equally harmful to human liberty: on the one hand, by promoting the coercive "social engineering" of central banks, States, and governments to use "fine tuning" to force reality toward to the mathematical optimum of their models; and, on the other hand, by labeling as "market failures" everything they believe they observe in reality that does not coincide, in their empirical studies, with their ghostly models of “perfect” equilibrium and adjustment (Milei, 2023); failures that, according to them, refute the "benefits" of the spontaneous order of the market and human liberty, and justify their elimination as soon as possible by a coercive State authority. Note also how neoclassical pseudoscience needs, and feeds upon, the empirical work of the previous pseudoscience, positivism, in order to justify its conclusions against human liberty and in favor of State coercion, so that positivists and neoclassicists join hands and end up reinforcing each other in their reactionary agenda.Third, Keynesianism and macroeconomics as pseudoscience. The very “macro” approach already entails, inevitably, an obvious bias in favor of justifying State intervention, aggression, and coercion against the spontaneous order of the market and human liberty. As F. A. Hayek pointed out in his Nobel Prize acceptance speech in 1974 (Hayek, 1978), macroeconomists ignore everything they cannot measure, specifically truly relevant economic processes and theories. At the same time, they believe that certain aggregate concepts—which lack genuine economic meaning—possess a “real” existence, that permits to collect empirical information or evidence that can be manipulated and statistically treated. Once again, macroeconomic pseudoscience goes hand in hand with positivist pseudoscience, and the two reinforce with each other in their counterrevolutionary reaction. Furthermore, Keynesianism is particularly harmful: not only does it flatly deny the coordinating capacity of creative entrepreneurship and the spontaneous market order, but it also builds as an alternative explanation a whole model—of course—of equilibrium with permanent unemployment, to justify the coercive intervention of the State in the lives of human beings in the form of all kinds of fiscal and monetary manipulations. Moreover, the macroeconomic and Keynesian pseudoscience feeds upon, and is reinforced by, the pseudoscientific approach of the Neoclassical School, to the point that, the so-called "neoclassical Keynesian synthesis" became, throughout the twentieth century, the main reactionary movement inside Economics. Keynesians and macroeconomists thus become the champions of that intoxication with statism, manipulation, and political power which constitutes the framework, orchestrated by governments and central banks, to which we have, regrettably, become accustomed and in which we are forced to live. This context repeatedly destabilizes the spontaneous market order, generates serious financial and economic crises and social conflicts, and continually hampers the prosperity and advance of civilization.We have left the quasi-religious mysticism of Marxist pseudoscience for last, because Marxism was scientifically dead even before it was born: in fact, it emerged with—and was theoretically demolished by—the subjectivist revolution led by the Austrian School of Economics. From the beginning, the Austrian School's development of time preference and capital theory revealed the contradictions and grave scientific errors of Marxism, while at the same time exposing its pronounced character as an intellectual fraud (Böhm-Bawerk, 1949). This intellectual fraud was historically illustrated by the collapse of the Soviet Union, and of virtually all other communist countries, after many decades of unspeakable human suffering for a large part of the world's population, all of which was perfectly consistent with the theory on the impossibility of statism developed by the Austrian School beginning with the von Mises of 1920 (Mises, 1936), and which was the final nail that forever sealed the coffin of the corpse of Marxist pseudoscience (Huerta de Soto, 2010).Finally, in this context, we must mention the destructive role played by a number of distinguished economists who, although they defend liberty and the market economy, could be described as a kind of "useful innocents" in Mises' terminology (Mises, 1947). This is so because, even though they officially oppose rampant statism and defend liberty, by accepting—even if only partially—some of the postulates of the reactionary pseudoscientific currents we have described, they ultimately end up, often without intending to and much to their regret, providing additional impetus to the statist reaction within our discipline; for example, when they insist on advising States with proposals aimed at making them more efficient and at helping them do somewhat better things that they should not be doing at all. By way of illustration, we should include in this category of “useful innocents”, for example, thinkers as the Karl Popper of The Open Society and Its Enemies (Popper, 1966, p. 366), who came to admire the “scientific capacity” and even the “humanism” of Karl Marx, and who proposed a statist strategy of “piecemeal social engineering”; or George Stigler, when he claimed that only empirical evidence could determine which economic system, socialism or capitalism, might function (Stigler, 1975, pp. 1-13); and, more generally, the members of the Chicago School, led by Gary Becker and Milton Friedman. Becker when defending that only economics developed within the strict limits of equilibrium, constancy, and maximization, typical of the neoclassical pseudoscience, constitutes true "economic science." And even more serious could be considered the case of Milton Friedman, whose very sincere love of liberty and intense and popular media support for free markets stand in sharp contrast to his pseudoscientific approach based on the aggregate method of economics of Keynesian origin, on positivist empiricism, and on the full acceptance of the unrealism of assumptions. Only in this way it can be explained Friedman's litany of scientific errors which, much to his regret, have invariably ended up reinforcing statist interventionism, to the point that Hayek himself was forced to conclude that after Keynes's The General Theory, the book that has done the greatest harm to Economic Science has been Friedman's Essays in Positive Economics (Hayek, 1994, pp. 145).The failure of democracy and classical liberalism: the triumph of statismAs we see, many classical liberals and advocates of liberal democracy have also acted as "useful innocents." The fatal error of classical liberals lies in the failure to realize that their program is theoretically impossible, because it incorporates within itself the seeds of its own destruction, precisely to the extent that it considers necessary and accepts the existence of a State (even if it is "minimal") understood as the monopolistic agency of institutional coercion. Therefore, the great error of classical liberals is very basic: they believe in a program of political action and economic doctrine that aims to limit the power of the State, while at the same time accepting it and even considering state's existence necessary. However Economic Science has already shown that the State is unnecessary, that statism (even in its minimal form) is theoretically impossible, and that, given human nature, once the State exists, it is impossible to limit its power. On the other hand, liberal democracy is a concept as naïve as it is impossible. Mises already warned us that democracy could only function if all its participants accepted the classical liberal principles, which is impossible because democracy itself encourages and amplifies vote-buying and the partisan use of power. So, the inevitable conclusion is that "liberal democracy" is a contradiction in terms as absurd as speaking (following Anthony de Jasay) of a “square circle,” of “hot snow,” or of a “virgin prostitute” (A. de Jasay, 1990). And even Hayek considered democracy unworkable if it is understood as the exercise of absolute power by majorities (Kratos in classical Greek). It should therefore come as no surprise that democracy once and again tends to be a perverse system based on lying and buying votes with money stolen through taxation.The fact is that the State attracts like a magnet the worst passions and vices of human nature, for instance, when individuals try to obtain rents produced by others using the State's coercive power. Moreover, the combined effect of the privileged groups, the phenomena of governmental myopia and vote-buying, the megalomaniacal character of politicians, and the irresponsibility and blindness of bureaucracies generate a dangerous, unstable and explosive cocktail, continually shaken by social, economic, and political crises which, paradoxically, are always used by the political caste to justify further doses of intervention and statism that, instead of solving problems, further aggravate them. Statism therefore corrupts the entire social body and at the same time blocks the spontaneous and free market solutions of social and economic problems.In fact, the State has become the "idol" that almost everyone turns to and worships. Statolatry is the most serious and dangerous social disease of our time. We are educated to believe that all problems can and must be detected and solved by the State. Our destiny depends on the State, and the politicians who control it are expected to guarantee everything our well-being may require. Human beings remain immature and rebel against their own creative nature, which makes their future always uncertain. They demand a crystal ball that assures them not only knowing what will happen, but also that any problems that arise will be solved for them. This "infantilization" of the masses is encouraged by politicians, as it justifies their own existence and ensures their popularity, position of dominance, and capacity to control. In addition, a whole legion of intellectuals, so-called "experts," and social engineers join in this arrogant intoxication of power. Not even the Church and the most respectable religious denominations have been able to realize that statolatry today constitutes the principal threat to the free, moral, and responsible human being; that the State is a false idol of immense power, worshipped by all, and that does not allow Humanity to be free from its control or have moral or religious loyalties beyond those the state can dominate. Furthermore, it is kept hidden from the public that the state is the true source of social conflicts and evils, and "scapegoats" (such as "capitalism" or private property) are blamed for the problems, and they become the goal of the most serious condemnations, even from moral and religious leaders, almost none of whom have realized the deception or dared to denounce that statolatry is the main threat in the present century to religion, morality, and, therefore, to human civilization.Perhaps the main exception within the Church is included in the brilliant biography of Jesus of Nazareth written by Benedict XVI. That the State and political power constitute the institutional incarnation of the Antichrist should be obvious to anyone with a minimal knowledge of history who reads the former Pope's considerations on the most serious temptation that the Evil One can present to us (and I quote Ratzinger literally): "The tempter is not so crude as to propose to us directly the worship of the devil. He merely proposes that we opt for the rational solution, that we prefer a planned and organized world in which God may have a place as a private spiritual matter, but must not be allowed to interfere in our essential purposes. Soloviev attributes to the Antichrist a book entitled The Open Road to World Peace and Prosperity; it becomes the new Bible, and its core message is the worship of well-being and rational planning," by the state (Ratzinger, 2007). And so, we should not be surprised that, for example, the great author of The Lord of the Rings, J. R. Tolkien, whose Catholic anarchism I fully share, went so far as to say that he would arrest anyone for simply daring to pronounce the word "State." Because the State is, always and everywhere, a reality of violence and systematic coercion against the most intimate essence of the human being, which is his capacity to act freely, creatively, and spontaneously; and so, it is unavoidable to conclude that the State is essentially immoral and that statism constitutes the principal threat to humankind.A theological digression: the dismantling of statism as a logical necessity inseparable from the work of GodAnd almost without realizing it, we can go ahead with a theological digression on how dismantling the State is a logical and moral necessity inseparable from the work of God. I fully understand that referring to God in this conference may come as a shock to many of those present, but I would ask that even those who do not believe in God, at least for dialectical purposes, make an effort of imagination and, for the next few minutes, imagine that God does indeed exist.And what do we mean by God? We must understand God to be a Supreme Being, Creator out of love for all things. And the most important creature that God has created is precisely the human being: in His image and likeness. And if there is a point of connection between God and man, it is precisely in the creative entrepreneurial ability: the capacity to discover, to see, and to create new things, goals and actions. But now I am going to go one step further and attempt to demonstrate that God is not only the Supreme, loving Creator of all things, but that—moreover—God is libertarian.And what does it mean to say that God is libertarian? It means that God, the Lord of all the Universe, has absolute power over it, and yet He chooses not to use force, but always leaves his creatures free. To the point that He gives human beings the freedom to rebel against Him; even though, again and again, God forgives human beings and allows them to rise up and begin anew.God always lets the universe He has created, flow in a spontaneous manner ("laissez faire, laissez passer, le monde va de lui même" could be the motto of our libertarian God). And this despite the fact that human beings tempt God again and again and demand that He manifest His absolute power, that He give us clear and indisputable signs of His existence and supreme power in order for us to believe in Him. But of course, God does not accept our challenge. Why? Because love and liberty are inseparable, and a forced conversion, for example by an evident cataclysm, would be completely contrary to that liberty with which God has created human beings out of love.Moreover, the Kingdom of God is not of this world; Jesus himself says this to a fearful Roman state official, who was also in charge of judging him: "My kingdom is not of this world." Does this mean that there are two types of kingdoms? The kingdoms of this world or States, which would be legitimate at their own level (remember "render unto Caesar the things that are Caesar's"), and the Kingdom of God, of ("render unto God the things that are God's"). That is the standard interpretation that has prevailed until now, but I think is completely wrong. The Kingdom of God—which is the exact opposite of the kingdoms or States of this world—never makes systematic use of violence and coercion: it is a Kingdom that has already come to us and, moreover, has been given to us freely, in an act of immense mercy and love (Deus caritas est). And just as the hateful institution of slavery came to an end, the Kingdom of God will also dismantle the kingdoms of this world, the states of this world, or as St. Paul said, of every principality, power, and glory (Ephesians 1:21-23), because God is libertarian and man is made in the image and likeness of God.Ludwig von Mises, in his book Interventionism, introduced the term "destructionism" to refer to the economic and social effects of statism. If Evil (represented by statist destructionism in Mises' terminology) were to prevail, the human race and civilization would have disappeared long ago. The fact that, despite everything and the immense power of seduction of statism over humankind, the process of social cooperation continues to unfold and even prosper in certain historical periods and geographical areas, is a clear manifestation that God does not abandon the world nor leave libertarians alone in their struggle against the Evil; and that Good, represented by liberty, the principle of non-aggression, the spontaneous order of the market, entrepreneurial creativity and coordination, and above all, moral principles, always with God's help, prevails and is capable of overcoming Evil, represented by the fatal conceit of the statist ideal and the destruction that it produces.And now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human natureAnd now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human nature. The most important intellectual and moral event that is taking place nowadays is the full fusion between Christianity and anarcho-capitalism. Because anarcho-capitalism is the only possible system of social cooperation that is truly compatible with human nature. Anarcho-capitalism is the purest representation of the spontaneous market order in which all services, including law, justice, and public order, are provided through a voluntary process of social cooperation. In this system, no area is closed to the drive of human creativity and entrepreneurial coordination; efficiency and justice in the resolution of problems are simultaneously enhanced, while the conflicts, inefficiencies, and discoordinations generated by the State are eradicated at their root.The progressive abolition of States and their gradual replacement by a dynamic network of private agencies different legal systems, and providing all kinds of prevention and defense services, constitutes the most important social transformation that will take place in the twenty first century. Without forgetting that exactly what prevents us from knowing with precision what the future without the state will look like, the creative nature of entrepreneurship, is what gives us the peace of mind of knowing that any problem will tend to be resolved and overcome, once the entrepreneurial effort and creativity of Humanity are devoted to its solution (Kirzner, 1985).Therefore, the revolution against the “Old Régime” carried out in the eighteenth and nineteenth centuries by the old classical liberals, today finds its natural continuation in the anarcho-capitalist revolution of the twenty-first century. The message of anarcho-capitalism is clearly revolutionary. Revolutionary in terms of its goal: the dismantling of the State and its replacement by a competitive market process consisting of a network of private agencies, associations, and organizations. And revolutionary in terms of its means, especially in the scientific, economic-social, and political fields:a) First, Scientific revolution, in the field of Economic Science, which becomes the general theory of spontaneous market order extended to all social areas. And by contrast and opposition, the theory and analysis of the effects of social discoordination generated by statism in any sphere in which it operates, as well as the study of the transition process from the State towards liberty.b) Second, an Economic and social revolution, as we cannot even imagine today the immense human achievements and discoveries that could be made in an entrepreneurial environment totally free from statism. Today, and despite continuous governmental harassment, an unknown civilization is already developing, with a degree of complexity that is beyond the reach and control of the state, and which will achieve unlimited expansion once it manages to completely rid itself of statism. And when human beings become more and more aware of the perverse nature of the State that restricts them, and of the immense possibilities that are frustrated each day when the State blocks the driving force of their entrepreneurial creativity, the social demand to reform and dismantle the State will multiply creating a future that is largely unknown to us but that will elevate human civilization to heights that we cannot even imagine today.c) And finally, a political revolution in which, although day-to-day political struggle is important, it should not be the top priority. It is true that the least interventionist alternatives must always be supported, in clear alliance with the efforts of classical liberals in their long term impossible democratic limitation of the State (including reforms such as those proposed by Hayek in the third volume of Law, Legislation, and Liberty). But the anarcho-capitalist does not stop at this task, for he knows that he can and must do much more. He knows that the ultimate goal is the total dismantling of the State, and this goal leads all his imagination and political action in everyday life. And here we cannot fail to mention the unprecedented impact of our disciple and follower of our Master Program in Austrian Economics in Madrid, the President of Argentina, Javier Milei, who has done more than anyone else before to disseminate the principles of the Austrian School and the anarcho-capitalist ideal. Principles that he never ceases to quote and explain and defend once and again in all his public appearances, from the United Nations to the Davos Forum; and in all his meetings with other Heads of State, universities, and parliaments, to whom he even gives copies of the most important Austrian works by Mises, Hayek and even myself, as he did, for example, with the two popes, Francis and Leo XIV, with the French President Macron, the Italian Prime Minister Meloni, and even with Elon Musk. For us, it is a great honor that Milei has, to a large extent, emerged from the Austrian School of Madrid and that he continually keeps drawing inspiration from us. This is, without a doubt, much more important than incremental political steps in the right direction—which should of course be welcomed—and that should never fall into a political pragmatism that could betray the ultimate goal of achieving the end of the State (Huerta de Soto, 2010).And all this with tireless enthusiasm in the search for scientific and moral truth, an attitude that, inspired by the immortal work of Miguel de Cervantes, we could describe as follows: "It matters not whether they be giants or windmills, when the plume of our helm is stirred by the winds of tenacity and faith." And always creating a future that, although it may seem distant today, may at any moment witness giant steps that will surprise even the most optimistic among us. History has entered into an accelerated process of change which, although it will never stop, will open a whole new chapter when humankind finally succeeds in ridding itself definitively of the State, reducing it to no more than a dark historical relic of tragic memory.Thank you very much.REFERENCESBASTIAT, Frédéric: Selected Essays on Political Economy, Foundation for Economic Education, New York 1995.DE LA BOÉTIE, Étienne: The Politics of Obedience: The Discourse of Voluntary Servitude, Free Life Editions, Nueva York 1975.BÖHM-BAWERK, Eugen von: Karl Marx and the Close of His System, Augustus M. Kelley, Nueva York 1949."The Exploitation Theory," Capital and Interest, Vol. I: History and Critique of Interest Theories, Libertarian Press, South Holland 1959.HAYEK, Friedrich A. von: The Counter-Revolution of Science, Free Press, New York, 1955.Hayek on Hayek: An Autobiographical Dialogue (eds. Stephen Kresge and Leif Wenar), University of Chicago Press, Chicago 1994.Law, Legislation and Liberty, Vol. III: The Political Order of a Free People, Routledge & Kegan Paul, London 1979.The Fatal Conceit: the Errors of Socialism, The University of Chicago Press, Chicago 1988."The Pretence of Knowledge," in New Studies in Philosophy, Politics, Economics and the History of Ideas, University of Chicago Press, Chicago 1978.HUERTA DE SOTO, Jesús: Socialism, Economic Calculation and Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2010."A Hayekian Strategy to Implement Free Market Reforms," in Theory of Dynamic Efficiency, Routledge, Oxfordshire, 2010.Proyecto Docente, Chapter I: "Ciencia y Economía," Rey Juan Carlos University, Madrid 2000.The Austrian School: Market Order and Creative Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2008.DE JASAY, Anthony: Market Socialism: A Scrutiny, published by the Institute of Economic Affairs, Occasional Paper no. 84, 1990.KIRZNER, Israel: "The Perils of Regulation: A Market Process Approach" in Discovery and the Capitalist Process, University of Chicago Press, 1985.LIGGIO, Leonard: "The Hispanic tradition of Liberty," published in Procesos de Mercado: Revista Europea de Economía Política, vol. XXII, nº 1, Summer 2025, pp. 403-420.MARTÍNEZ MARINA, Francisco: Teoría de las cortes o grandes juntas nacionales de los reinos de León y Castilla, Collado, 1820.MILEI, Javier: Capitalism, Socialism, and the Neoclassical Trap, in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume II (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.MISES, Ludwig von: Socialism: An Economic and Sociological Analysis, Jonathan Cape, London 1936.Planned Chaos, Foundation for Economic Education, Irvington-on-Hudson 1947.OPPENHEIMER, Franz: The State, Vanguard Press, Nueva York 1926.POPESCU, Oreste: Studies in the History of Latin American Economic Thought, Routledge, London 1997.POPPER, Karl: The Open Society and its Enemies, Princeton University Press, Princeton 1966.RATZINGER, Joseph. Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration. Translated by Adrian J. Walker. Doubleday, New York, 2007.ROTHBARD, Murray N.: "New Light on the Prehistory of the Austrian School," in The Foundations of Modern Austrian Economics (editor Edwin G. Dolan), Sheed and Ward, Kansas City 1976, pp. 52–74.Anatomy of the State, Ludwig von Mises Institute, Auburn 2009.SALERNO, Joseph. "Milton Friedman's Views on Method and Money Reconsidered in Light of the Housing Bubble", in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume I, (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.STIGLER, George: The Citizen and the State, University of Chicago Press, Chicago, 1975, pp. 1-13.

En nuestro show semanal “Tus Derechos”, la abogada Stacy Ehrisman de The Ehrisman Law Firm PC, explicó las últimas noticias y cambios en inmigración y responde preguntas reales de la comunidad.En este episodio hablamos sobre:- Decisión federal que protege el derecho a apelar casos de inmigración.- Nuevas dificultades para fianzas de inmigración, especialmente en Texas y Luisiana.- Cambios que afectan a jóvenes con Estatus Juvenil Especial (SIJS).- Ajuste de estatus después de ganar asilo.- Procesos de residencia por hijos ciudadanos.- Tiempos de espera en peticiones familiares.- Visa U y si se puede acelerar el proceso.- Cancelación de deportación (ley de los 10 años).- Riesgos de múltiples entradas ilegales y castigo permanente.- Actualizaciones sobre Deferred Action for Childhood Arrivals (DACA).- Información actual y orientación legal para inmigrantes en Estados Unidos.

Soy Vilato Marrero, Coach Empresarial en Ventas, Servicio y Liderazgo.En este episodio te hablo de un tema clave para el crecimiento real de cualquier empresa: El Problema no es el Mercado… es la falta de Procesos y Estructura. Te comparto la salsa secreta que me ha permitido construir negocios sólidos, equipos comprometidos y resultados sostenibles.

Este es el episodio #153 de "Tradiciones Sabias", el podcast en español de la Fundación Weston A. Price. Algunos de los temas de este episodio - -Cómo funcionan los procesos oficiales de certificación orgánica de alimentos  -Qué es un sistema participativo de garantía, qué garantiza y dónde nace este modelo -Introducción a la iniciativa del Sello de Garantía Agroecológica de la Red de Guardianes de Semillas Datos de la invitada - Claudia García es gastrónoma, agricultora, investigadora y apasionada por el alimento y sus matices culturales y naturales. Vive en Cotacachi, en una finca agroecológica familiar, en la provincia de Imbabura, al norte de Ecuador, donde explora sobre la producción, la recolección y el consumo de alimentos. Investiga y también organiza viajes didácticos, con enfoque en el patrimonio alimentario de Ecuador. Es parte de la Red de Guardianes de Semillas de Ecuador, y actualmente apoya en la coordinación de su sello de Garantía Agroecológica.  Contacto - Instagram: https://www.instagram.com/garantiargs/  https://ga-rgs.com/    www.culturalpulsar.org  Preguntas, comentarios, sugerencias - tradicionessabias@gmail.com      Recursos en español de la Fundación Weston A. Price -   Página web WAPF en Español: https://www.westonaprice.org/espanol/  Cuenta de Instagram: westonaprice_espanol  Guía alimentación altamente nutritiva, saludable y placentera: 11 principios dietéticos Paquete de Materiales GRATIS: https://secure.westonaprice.org/CVWEBTEST_WESTON/cgi-bin/memberdll.dll/openpage?wrp=customer_new_infopak_es.htm   Folleto "La Leche Real", de Sally Fallon:  https://www.westonaprice.org/wp-content/uploads/La-leche-real.pdf   Música de Pixabay - Sound Gallery y SOFRA

Se acuerda Vd del rótulo de Mercería Bueno, que hacía chaflán? ¿Del colmao del barrio? ¿De la Ferretería Hermanos Jiménez, los franchutes de Raúl Cimas? Y en casa uno de esos negocios había bolsas, etiquetas, papelería comercial...son parte de la memoria. Hablamos casi de arqueología.Los encargados de esta iniciativa en Cantabria están organizados en Santatipo. Su objetivo es rescatar y conservar ese patrimonio para que no desaparezca. Ya tiene 80 rótulos históricos y más de 200 piezas gráficas procedentes de comercios de toda la región.Pero ahora todo ese archivo puede quedarse sin almacén. Las piezas están en los bajos del Mercado de México en Santander y van a comenzar obras en breve. Santatipo no busca un museo ni un edificio espectacular, que eso ya llegará. De momento, la urgencia es un hogar temporal.Se trata de la memoria de nuestras calles, de nuestros barrios, de aquellos comercios todos distintos, diferentes y únicos. Se trata de la memoria de ...

En este episodio de Vida Estoica reflexionamos sobre una dificultad frecuente en la experiencia contemporánea: la impaciencia frente a los procesos lentos. En una cultura que premia la rapidez y la gratificación inmediata, la lentitud suele interpretarse como fracaso o estancamiento. Sin embargo, la tradición del estoicismo comprendió que muchos desarrollos verdaderamente importantes —el carácter, el juicio, la estabilidad emocional— solo se consolidan a través del tiempo.El sufrimiento que aparece durante procesos prolongados no siempre proviene del proceso mismo, sino de la expectativa de resultados inmediatos. Cuando el progreso no coincide con la urgencia interior, surge la frustración. Aquí la prudencia cumple una función central. No se trata de pasividad ni resignación, sino de la capacidad de interpretar correctamente el ritmo de la realidad. La vida estoica reconoce que algunas transformaciones requieren continuidad silenciosa más que impulso acelerado.Desde la filosofía práctica, la templanza ayuda a regular la ansiedad que aparece cuando los resultados tardan en manifestarse. La inteligencia emocional permite sostener el esfuerzo sin convertir la espera en desesperación. El equilibrio interior surge cuando el juicio reconoce que la lentitud no siempre es obstáculo, sino condición necesaria para la maduración de ciertos procesos.Esta reflexión diaria invita a examinar cómo reaccionamos cuando el progreso se vuelve gradual. El estoicismo enseña que la prudencia no acelera artificialmente lo que necesita tiempo; lo sostiene con claridad. La disciplina mental no consiste únicamente en actuar, sino también en perseverar con serenidad cuando el avance es lento y todavía invisible. Hosted on Acast. See acast.com/privacy for more information.

SCJN revoca amparo a García Cabeza de VacaRetiran vehículos dañados tras operativo en Michoacán y JaliscoDelfina Gómez llama a la unidad en Día de la BanderaMás información en nuestro Podcast

En el Magazine hemos hablado con Jordi Vila, el inventor de la fregona de mopa y el cubo de dos aguas; con nuestros "ministros" de las carteras de Ciencia y Tecnología, García Cantero y Domínguez, de los falsos videos realizados por la IA en el que tan pronto se ve a dos conocidos actores pelearse hasta la extenuación, como a una supuesta inmigrante musulmana temer que la llegada de Vox al gobierno acabe con la "paguita" y las subvenciones por no hacer nada que asegura recibir del gobierno actual. En Al Dente, hemos realizado una cata de cítricos a las órdenes de Ainhoa Aguirregoitia y en el cine, entre otras opiniones, hemos podido escuchar la crítica de Javier Ocaña a propósito…

Episodio 995 de Contralínea En Vivo conducido por Anibal García y Anahí del Ángel -FGR acelera procesos contra presuntoscorruptos- Transmisión 15 de diciembre de 2025 CONTRALÍNEA EN VIVO se transmite de lunes a viernes a partir de las 10:00hrs (hora del centro de México) a través de Facebook live, YouTube y Telegram. La MESA DE ECONOMÍA POLÍTICA se trasmite todos los lunes a partir de las 14:00hrs. Nuestro programa de análisis, AMÉRICA INSUMISA, se trasmite los martes a partir de las 14hrs. AGENDA DE SEGURIDAD NACIONAL es los miércoles a partir de las 14:00hrs Estamos en Facebook, YouTube, Twitter, TikTok, Instagram, Whatsapp y Telegram como Contralínea. Escúchanos en Spotify, Apple Podcast e Ivoox como Contralínea Audio.

AYELÉN ZUCCARINITemas:-Principales cambios introducidos -El peso del factor tiempo -Mayor visibilización de las niñeces y adolescencias -Trabajo intersectorial -Capacitación -Licencias -Abogado/a del niño/aCV: Abogada. Magister en Derecho Civil con orientación en Derecho Civil Constitucionalizado (Universidad de Palermo). Tutora académica de la Especialización en Derecho de las Familias, Niñez y Adolescencias de la Universidad Nacional de José C. Paz. Profesora invitada de la asignatura del Ciclo Profesional Orientado: “Técnicas de Reproducción Humana Asistida Profundizado” del Departamento de Derecho Privado II de la Facultad de Derecho de la UBA. Colaboradora permanente de la Revista Interdisciplinaria de Derecho de Familia de La Ley. Ex funcionaria del Ministerio Público Tutelar de la Provincia de Buenos Aires. Autora de la primera investigación jurídica en el país sobre trasplante uterino: “Derecho Humano a formar una familia. El trasplante de útero y su marco regulatorio”, de Editorial Ediar. Autora y coautora de varios artículos, publicaciones y capítulos de obras colectivas sobre la especialidad.

NotiMundo Estelar - César Coronel, Uso indebido de datos personales en procesos de cobranza by FM Mundo 98.1

Programa oficial de la iglesia Discípulos de Cristo en el Señorial 

La diseñadora gráfica Sonia Beroiz dirige en la Biblioteca de Navarra el ciclo 'Itinerarios de Caligrafía/Kaligrafia Ibilbideak'

¿Es el fin de una era en mi infraestructura? En este episodio comienzo una de las tareas más importantes de esta temporada: la migración definitiva de Docker a Podman. Si alguna vez te ha preocupado la seguridad de tu servidor o el consumo descontrolado de recursos, este programa es para ti.Históricamente, Docker ha sido la herramienta de referencia, pero su arquitectura basada en un demonio persistente (dockerd) que corre como root presenta riesgos y puntos únicos de fallo que he decidido dejar atrás. Podman llega para solucionar esto de forma elegante, integrándose orgánicamente en Linux y eliminando la necesidad de privilegios de administrador.En este episodio exploramos:El problema del "Gran Hermano": Por qué depender de un proceso centralizado que, si falla, detiene todos tus servicios.Procesos independientes: Cómo Podman lanza contenedores que son procesos hijos directos, mejorando la fiabilidad.Seguridad Rootless: La importancia de ejecutar contenedores sin privilegios de root para reducir drásticamente la superficie de ataque.Transición transparente: Cómo aprovechar lo que ya sabes de Docker usando un simple alias.Gestión de Logs y Registries: La integración nativa con journald y la libertad de configurar múltiples registros de imágenes.El concepto de Pods: Una herramienta clave para agrupar contenedores que comparten red y recursos.Esta es solo la primera entrega de una serie donde profundizaremos en ejemplos prácticos para que tú también puedas optimizar tu sistema Linux.Capítulos00:00:00 Introducción y el reto de migrar a Podman00:01:25 Adiós al demonio: El problema de la arquitectura de Docker00:02:33 Procesos independientes y aislamiento en Podman00:03:49 Integración nativa con Systemd y el modelo estándar de Linux00:04:41 Seguridad: Contenedores sin privilegios de administrador (Rootless)00:06:10 Una transición indolora: El alias de Docker a Podman00:07:33 Registries y gestión de imágenes personalizadas00:09:36 Gestión eficiente de logs y Journald00:11:20 Los Pods: Agrupación de contenedores y comunicación por localhost00:14:51 El patrón Sidecar para añadir funcionalidades00:15:40 Introducción a los Quadlets y futuro de la serie00:17:36 Conclusión y despedida¿Te ha resultado útil? Si te gusta el contenido práctico sobre Linux y el código abierto, no olvides seguir el podcast y dejar una valoración de 5 estrellas en Spotify. ¡Nos escuchamos el próximo lunes!Más información y enlaces en las notas del episodio

Sheinbaum adelanta ajustes a la reforma electoral Desmantelan campamento para producción de drogas en Guerrero  EU detiene buque petrolero venezolano en el CaribeMás información en nuestro podcast

Pasaulē, mainoties politiskajai kārtībai, aizvien vairāk runājam par Ķīnas ietekmi uz globāliem procesiem. Šī Āzijas lielvara, kura cenšas sevi pozicionēt kā centrālo spēku jaunajā pasaules kārtībā, var būt partneris un drauds vienlaikus, tā atzīmē pašmāju pētnieki. Kā Ķīnas politisko, sociālo un kultūras dzīvi pēta Latvijā un arī Ķīnā? Raidījumā Zināmais nezināmajā saruna ar Danu Dūdu, Rīgas Stradiņa universitātes  doktoranti, Ķīnas studiju pētnieci. Kāpēc Latvijai ir būtiska Ķīnas pētniecība un kādos virzienos mūsu pētnieki strādā, skaidro Una Aleksandra Bērziņa-Čerenkova, Rīgas Stradiņa universitātes Ķīnas studiju centra vadītāja. Raidījuma noslēgumā Zinātnes ziņas Vai, suņa un kaķa gadus rēķinot pēc cilvēka gadiem, esam precīzi? Vai viena suņa dzīves gads patiesi atbilst septiņiem cilvēka dzīves gadiem? Šis jautājums, iespējams, nodarbinājis ne vien kādu suņa saimnieku, bet ik pa laikam tiek pārcilāts arī pētnieku vidū. Tīmekļa vietnē “IFLScience” apkopots ASV zinātnieku Kalifornijā pēdējos gados paveiktais šajā jomā. Rakstā norādīts, ka pieņēmums par viena un septiņu gadu attiecību nav precīzs. Tas, kas gan ir skaidrs, ka suņi nobriest strauji. Piemēram, deviņus mēnešus vecam sunim jau var būt kucēni. Bet suņa un cilvēka vecumu attiecības precīzākai noteikšanai pētnieki ir pieķērušies “epiģenētiskā pulksteņa” idejai. Pēdējā laikā tas ir plaši apspriests temats zinātnē, un doma šāda - indivīda hronoloģiskais un bioloģiskais vecums var nesakrist, jo ķīmiski savienojumu - metilgrupu - piestiprināšanās pie DNS maina gēnu ekspresiju un ietekmē bioloģisko vecumu. Vides signālu ietekmēto gēnu darbību tad attiecīgi dēvē par epiģenētiku. Eksperimentā DNS metilēšanās principi salīdzināti, pētot grupu ar cilvēkiem un grupu ar suņiem, un ir radīta jauna formula suņa un cilvēka vecuma pielīdzināšanai. Zooloģe, Latvijas Nacionālā dabas muzeja pārstāve Inta Lange skaidro suņu vecuma noteikšanu.

En nuestro show semanal “Tus Derechos”, la abogada Stacy Ehrisman explicó las noticias más recientes de inmigración y respondieron preguntas reales de la comunidad en vivo.Durante el programa hablamos sobre:- Extensión y ampliación del travel ban: nuevos países afectados y su impacto incluso en familiares inmediatos y personas con doble nacionalidad.- Casos pendientes ante USCIS congelados por nacionalidad bajo el travel ban.- Tiempos reales de espera para Visa U, permisos de trabajo y ajuste de estatus.- Residencia por medio de Visa U: cuándo se puede aplicar y cuánto tarda el proceso.- Riesgos y recomendaciones para citas de biométricos con órdenes previas de deportación.- Procesos de apelación ante cortes de inmigración y USCIS.- Peticiones familiares: hijos mayores de ciudadanos, padres, cónyuges y tiempos de espera.- Perdones (601, 601A y 212) y tiempos actuales de adjudicación.- Procesos consulares en Ciudad Juárez y retrasos tras COVID.- DACA: viajes con Advance Parole y estatus actual de aplicaciones iniciales.- TPS de El Salvador: extensiones vigentes y renovación de permisos de trabajo.- Importancia de no seguir consejos de redes sociales y consultar directamente con un abogado.

Descubre el top 10 de lecciones y aprendizajes del año para potenciar tu bienestar, organización, descanso y enfoque en tus prioridades.   Minuto a minuto del episodio:   - Momento de reflexión: Comienzan las 10 Lecciones del Año (00:00:00)   - Lección 1: Conectar con lo interno y potenciar fortalezas personales (00:04:40)   - Lección 2: Procesos internos, onboarding y la analogía con la experiencia de clientes (00:10:16)   - Lección 3: Flexibilidad radical ante el crecimiento personal, familiar y profesional (00:13:50)   - Lección 4: El poder del descanso como inversión clave para el bienestar (00:18:00)   - Lección 5: El valor de planificar fino y no escatimar tiempo en ajustes importantes (00:23:49)   - Lección 6: Pedir ayuda y apoyarse en la red - sinergia real en la vida y el trabajo (00:29:23)   - Lección 7: Bienestar, salud y el error del blanco o negro: hay mucho entre "estar enfermo" y "estar bien" (00:35:24)   - Lección 8: Simplificar todo, siempre: cuando menos es mucho más (00:40:08)   - Lección 9: El 90/10 para crecer: foco en el core y un espacio controlado para experimentar (00:44:58)   - Lección 10: Construir activos, pensar a largo plazo y los frutos en el equipo (00:47:54)   - Súper pregunta: ¿Cómo actualizar la visión personal con fotos y objetivos cumplidos? (00:53:20)   - Cierre del episodio (00:59:08)  

El gobierno de Trump suspendió todos los trámites migratorios a personas de 19 países que son considerados 'de preocupación' incluyendo a Cuba y Venezuela.En otras noticias: En Nueva Orleans se lanzó un nuevo operativo de inmigración llamado 'Catahoula Crunch' que tiene como meta el arresto de al menos 5 mil personas.El presidente Trump indultó al representante demócrata de Texas Henry Cuellar, acusado de soborno y conspiración.El Secretario de Estado, Marco Rubio dijo que ve posible una negociación directa entre Donald Trump y Nicolás Maduro para lograr su salida del poder. Fátima Bosch, la ganadora de Miss Universo 2025 fue demandada por el ejecutivo que la habría llamado tonta.