Podcasts about Covarrubias

Surge nuevo géiser en vivienda de Michoacán Munal presenta exposición sobre el México del siglo XXONU alerta por mayor número de conflictos desde 1945Más información en nuestro podcast#grc

SEDATU cabildea para quitar 20 mil hectáreas a ANP de Sierra de San Miguelito: Carlos CovarrubiasEnlace para apoyar vía Patreon:https://www.patreon.com/julioastilleroEnlace para hacer donaciones vía PayPal:https://www.paypal.me/julioastilleroCuenta para hacer transferencias a cuenta BBVA a nombre de Julio Hernández López: 1539408017CLABE: 012 320 01539408017 2Tienda:https://julioastillerotienda.com/ Hosted on Acast. See acast.com/privacy for more information.

Torquemada, un rudo vendedor de agua, solía ir por la calle arreando su burro con tremendos azotes. La gente, acostumbrada a presenciar ese triste espectáculo, no hacía nada por impedir el suplicio y la humillación del asno, sino que se limitaba a decir: «¡Ahí van Torquemada y su burro!» Hasta que un día pasó por allí un caballero que se le acercó y le rogó que tuviera compasión del pobre animal. El pícaro aguador español se quitó la caperuza y le dijo al defensor del asno: —¡Yo haré lo que su señoría me mande, pues no pensé que mi burro tuviera parientes en la Corte! La respuesta burlona de Torquemada le cayó en gracia al caballero, tanto que le compró el animal y se lo llevó a su casa. El asno resultó ser un espectáculo agradable para los que se divertían en su compañía, no sólo los niños sino también los jóvenes y los adultos. Su nuevo amo lo llevaba consigo dondequiera que iba, como lo hacía antes Torquemada. Pero ahora la gente no calificaba al asno de «burro», porque no lo asociaba con la mala compañía de Torquemada. Al contrario, hablaba bien del noble animal porque iba bien acompañado. Por algo sería que a este cuento titulado «Torquemada y su asno» el gran lingüista Covarrubias de Toledo le puso el subtítulo: «De los que dondequiera que vayan, llevan en su compañía un necio pesado». La ironía de este cuento gracioso es que quien iba mal acompañado no era Torquemada sino su asno, de modo que cuando el pobre burro cambió de amo, y por tanto de compañía, se arregló todo. Ahora la gente podía ver que, en compañía de un caballero, el burro, lejos de ser un animal despreciable, era una criatura respetable. En él se cumplía el refrán que dice: «Dime con quién andas, y te diré quién eres.»1 Ya hacía bastantes siglos que el apóstol Pablo había consignado una variante de este refrán en una de sus cartas que forman parte del Nuevo Testamento de la Biblia. Se trata de su primera carta a los presuntos cristianos en Corinto influenciados por la cultura griega y apegados a los valores sociales y prácticas paganas de los romanos en lugar de estar centrados en el amor y la unidad en Cristo. «No se dejen engañar —les escribió San Pablo—: “Las malas compañías corrompen las buenas costumbres.”»2 San Pablo sabía que conocer a Dios es andar bien acompañado, al igual que el salmista David, que dijo: «Yo no convivo con los mentirosos, ni me junto con los hipócritas; aborrezco la compañía de los malvados; no cultivo la amistad de los perversos.... Señor... tu gran amor lo tengo presente, y siempre ando en tu verdad»3. David sabía por experiencia que no hay mejor compañía que la de nuestro caballeroso Dios. Él no nos obliga a servirle; nos invita más bien a andar con Él, a disfrutar de su compañía y a cultivar su amistad por toda la eternidad. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Luis Junceda, Del dicho al hecho (Barcelona: Ediciones Obelisco, 1991), p. 215. 2 1Co 15:33 (NVI) 3 Sal 26:2-5 (NVI)

Conversamos con Teresa Covarrubias, representante de la Mesa de Incidencia de la red Por un Chile que Lee, sobre las iniciativas entregadas por la red a la ministra de Educación, María Paz Arzola, para revertir la crisis lectora de niños y niñas en el país, en el marco del Día Internacional del Libro.

This post was cross posted to LessWrong TL;DR: One of the largest talent gaps in AI safety is competent generalists: program managers, fieldbuilders, operators, org leaders, chiefs of staff, founders. Ambitious, competent junior people could develop the skills to fill these roles, but there are no good pathways for them to gain skills, experience, and credentials. Instead, they're incentivized to pursue legible technical and policy fellowships and then become full-time researchers, even if that's not a good fit for their skills. The ecosystem needs to make generalist careers more legible and accessible. Kairos and Constellation are announcing the Generator Residency as a first step. Apply here by April 27. Epistemic status: Fairly confident, based on 2 years running AI safety talent programs, direct hiring experience, and conversations with ~30 senior org leaders across the ecosystem in the past 6 months.The problem Over the past few years, AI safety has moved from niche concern toward a more mainstream issue, driven by pieces like Situational Awareness, AI 2027, If Anyone Builds It, Everyone Dies, and the rapidly increasing capabilities of the models themselves.During this period, over 20 research fellowships have launched, collectively training thousands of fellows, with 2,000-2,500 fellows [...] ---Outline:(01:18) The problem(03:41) Why the pipeline is broken(05:59) Why this matters now(07:31) Counter-Arguments(10:11) The Generator Residency --- First published: April 13th, 2026 Source: https://forum.effectivealtruism.org/posts/k3nq7FxBCsrNFmAYi/ai-safety-s-biggest-talent-gap-isn-t-researchers-it-s-2 --- Narrated by TYPE III AUDIO.

La Escuela de Salamanca no fue un fenómeno local, sino un auténtico «Big Bang» intelectual que funcionó como el primer gran laboratorio de producción mundial de conocimiento. Rompiendo con la visión tradicional de una exportación unidireccional de ideas, fue realmente una auténtica coproducción dinámica: un diálogo tenso entre continentes donde los desafíos jurídicos y morales originados por la incorporación del Nuevo Mundo a la globalidad, transformaron profundamente el lenguaje del derecho, creando un lenguaje de moralidad de las sociedades que pervive en nuestros días.  Figuras como Francisco de Vitoria, Domingo de Soto, Martín de Azpilcueta o Diego de Covarrubias son los verdaderos arquitectos de los Derechos Humanos y el Derecho Internacional actual. Además de su legado legal, estos teólogos actuaron como los primeros economistas modernos, analizando con sagacidad la moralidad del mercado y lo que modernamente llamamos, con mejor o peor acierto, justicia social.  La Escuela de Salamanca no fue un fenómeno aislado; fue un diálogo entre continentes que buscaba crear un lenguaje común para una cristiandad que ya no podía entenderse de forma aislada. Resultó ser el puente crucial entre el pensamiento medieval y la Ilustración, demostrando que la justicia es una conversación universal. Sus lecciones sobre soberanía y dignidad siguen vigentes en nuestra era digital.

Jesús Huerta de Soto traces the Austrian school's intellectual roots from the Spanish scholastics to Rothbard, making the case that anarcho-capitalism is the natural endpoint of the classical liberal tradition.The Ludwig von Mises Memorial Lecture, sponsored by Yousif Almoayyed.The Austrian Economics Research Conference is the international, interdisciplinary meeting of the Austrian school, bringing together leading scholars doing research in this vibrant and influential intellectual tradition.Full Text version of the Lecture (Submitted by Prof. Huerta de Soto):Thank you very much to the Mises Institute and Joe Salerno for his kind introduction as well as for inviting me to deliver this “Ludwig von Mises Memorial Lecture” to celebrate the one hundredth anniversary of Murray N. Rothbard's birthday. It is the second time I visit the Mises Institute to deliver this most important lecture: The first one was almost thirty years ago, back in April 1997, when I delivered a lecture on “The Scholastic Roots of the Austrian School”. In this second opportunity I am very happy to have been able to accept Joe's invitation and to come with a very well represented retinue of ten of my colleagues and doctoral students. All of them are teaching as professors or making their research at our more than twenty-year-old Doctoral and Master Programs in Austrian Economics at King Juan Carlos University back in Madrid, and which is the only one officially approved and with full validity inside the whole European Union. You have already had the opportunity to hear from each one of them a detailed description of the so-called “Madrid Austrian Research Hub” and of all the activities we are developing every year, including the 54 Doctoral Theses on Austrian Economics that have been read up to now in our program. And here you have also copies of the English version of our main books published by Routledge, Edward Elgar, and by the Macmillan Austrian Series edited by my Madrid Colleagues, the German professor Philipp Bagus and the Canadian professor Dave Howden. And you will have the unique opportunity to buy these books that, as you know, have a hefty price of almost 100 pounds each one, at the almost “stolen property” and symbolic price of 5 dollars per copy, thanks to the most generous help of the Spanish Jesús Huerta de Soto Foundation that is helping to finance our participation in this important event.And now what I will do in the next forty minutes is to try to summarize not only my main contributions, but also “The Libertarian Vision of the Scientific and Moral Truth” as we see it from our Austrian School Hub in Madrid. And I will do it by focusing on a series of fundamental points.Precisely, the youngest of all sciences, Economics is the one that has provided Humanity with the most important scientific contributionThe first one is that Economics, being the last science to arrive, or as Mises said, "the youngest of all sciences," has nevertheless achieved the milestone of providing Humanity with the most important scientific contribution. For the first time, and thanks to Economic Science, human beings have discovered and understood that voluntary social cooperation, free from all institutional and systematic external coercion, generates a spontaneous order that cannot be designed nor organized by anyone, and that peacefully and without limits drives the prosperity and expansion of Humankind.This transcendental message of Economic Science, on the one hand, resolves the impossible antithesis of attempting to apply, within the realm of interactions carried out by human beings endowed with free will, the manipulative approach of external entities that human beings have no choice but to use, supported by technology and the natural sciences, in order to dominate the subject of the material world. And on the other hand, this is a radically revolutionary message: for the first time, it has been scientifically demonstrated that states, in any of their forms, are neither necessary nor viable; that Society, understood as a process of voluntary human interactions, does not need anyone to govern it, because it regulates and organizes itself spontaneously; and that the attempt to coordinate Society on the basis of social engineering and state coercive commands is impossible, doomed to failure, and gives rise to all kinds of distortions, social conflicts and violence, that continually hinder and block human progress.Economic science is generalized into a complete Theory of Liberty that makes it possible to reinterpret History and promote the expansion of civilizationThe second point is that Economics has been generalized into a whole Theory of Liberty, understood as the most essential attribute and requirement of human nature. Liberty means that all human actions are carried out voluntarily, based on the principle of non-aggression, and free of external coercion or violence imposed and organized from above by the always minority group of human beings who, under whatever title, exercise any kind of political power.Moreover, Economics dismantles and turns upside down the erroneous and biased account of Thomas Hobbes and his followers. Neither was the "state of nature" a terrifying situation, nor did a supposed "social contract" ever exist or was it necessary to create and maintain a State that would impose order and guarantee peace. What happened was precisely the opposite: natural evolution consisted, above all, in the spontaneous discovery of the great advantages provided by voluntary exchanges and peaceful trade. Systematic and generalized violence, war, and terror arose only with the appearance of States, as coercive institutions composed of the most antisocial and violent human beings, who wanted (and still want) to live at the expense of plundering those citizens who earn their living by working and trading peacefully with each other (Oppenheimer, 1926).Thus, Economics, demonstrates that what Étienne de La Boétie named "voluntary servitude", is an anti-human aberration to which human beings have been subjected for centuries. And that it is not necessary to continue with the resigned habit of obeying the State; nor do governments enjoy an aura of prestige (but are literally "stripped" of any attribute of intellectual or moral superiority); nor is the caste—or “praetorian guard”—of intellectuals, “experts”, and acolytes that surround states and rulers to be regarded as untouchable; nor should we allow ourselves to be seduced and deceived by subsidies or perks, whether supposed or real, with which they seek to purchase the will and secure the loyalty of exploited human beings, so that they will consent, voluntarily and permanently, to their exploitation and servitude (De la Boétie, 1975).Economics is the Science developed by the Austrian School of Economics, which should in fact be known as the Spanish School, as it has its origins in the thinking of our scholastics of the Spanish Golden AgeThe third point is that Economic Science has reached its highest level of development thanks to the Austrian School of Economics. As you know, our school is based on the realism of its analytical assumptions, in the dynamic approach based on the entrepreneurial, creative, and coordinating capacity of every human being, and in the study of the spontaneous and self-regulated order of the social process of voluntary human interactions (Huerta de Soto, 2008). The institutional and multidisciplinary approach of the Austrian School is also very relevant. As a result of the spontaneous social process important institutions emerge which, in turn, make it possible and drive it forward: Law and property rights rooted in human nature and discovered and developed spontaneously outside the state; the family, a basic and essential institution, on which the expansion of Humanity is made possible and consolidated; moral principles, which act as a true "automatic pilot" for liberty and which human beings internalize and transmit from generation to generation, thanks to the family and other community or religious institutions; economic institutions, and in particular, money, which also evolves spontaneously outside the State, and which can and should be considered the social institution par excellence, since by overcoming the problems of barter, it enables the exponential multiplication of voluntary exchanges and human interactions, within which the rest of the social, linguistic, moral, legal, economic, and religious institutions are discovered, shaped, and perfected.Our fourth point is that the first theorists of the spontaneous order emerged in the field of law, led by the great jurists of classical Rome. They were the first ones to understand the organic and evolutionary nature of the social process, and so they became, without being aware of it, the first economists. Their tradition was kept alive throughout the Middle Ages thanks to the Catholic Church and, through thinkers such as Saint Thomas Aquinas, Saint Antoninus of Florence, and Saint Bernardino of Siena, eventually came to influence the Spanish scholastics of the sixteenth and seventeenth centuries gathered around the University of Salamanca. As Rothbard demonstrated (Rothbard, 1976) these thinkers of the Spanish Golden Age should be considered the most immediate precedent of the Austrian School of Economics, which, precisely for this reason, should be called the Spanish School of Economics. And in fact, these Spanish scholastics were already able to articulate the following ten essential principles which constitute the theoretical foundation of the Austrian School:Firstly, the subjective theory of value developed by the Bishop of Segovia, Diego de Covarrubias, who as early as 1555 clearly explained that, although the objective nature of wheat is the same in Spain as in America, its price was higher in America because there human beings subjectively valued it much more highly; from this follows the correct relationship between prices and costs set out by Luis Sarabia de la Calle, in the sense that it is market prices that determine costs and not the other way around, as equilibrium theorists mistakenly believe; the Scholastics also realized that equilibrium models and prices lack realism and theoretical meaning because they presuppose a degree of knowledge “so complex that only God, and in no case human beings, could ever acquire it” (in latin “pretium iustum mathematicum licet soli Deo notum”), as already explained by the Jesuit cardinals Juan de Salas in 1617 and Juan de Lugo in 1643, more than three hundred years earlier than Hayek could conclude that “a science which assumes knowledge that can never be acquired is not a Science”; also the dynamic concept of competition is fundamental, understood as a process of rivalry among sellers based on the dynamic conception of market processes developed by Jerónimo Castillo de Bobadilla and Luis de Molina in 1589 and 1597, and that has nothing to do with the static model of "perfect competition" of equilibrium theorists; and also the important contributions of the Spanish Scholastics related with capital theory, business cycles, and the effects of fiduciary media generated by banks; so, particular emphasis should be placed on the rediscovery of the principle of time preference by Martín de Azpilcueta, following what Lessines had already stated in 1285; as well as on the fact that bankers commit mortal sin when they operate with fractional reserves, creating bank deposits as a form of virtual money (or chirographis pecuniarium, as Luis de Molina said in latin) that only exists in their accounting books and distorts the structure of relative prices, creating bubbles and deep economic crises that ultimately "bring everything crashing down," as Saravia de la Calle and Tomás de Mercado so vividly explained in the 16th Century; and in short, the Scholastic's idea that it is impossible to organize society through coercive commands due to lack of the information that would be required to give them coordinating content; as well as the discovery that inflation is a hidden and very harmful tax that arises from an act of tyranny, since it is neither known nor accepted by citizens, which would even justify the assassination of the King according to the theory of tyrannicide, a contribution originally made by the Castilian Comuneros eventually defeated by the tyrant King Charles V in 1521, and developed by Father Juan de Mariana almost a century later [in 1610].This entire line of proto-Austrian scholastic thought also spread throughout the Americas, especially in the newly founded universities of San Marcos in Lima and Mexico City in 1551 where brilliant disciples of these Scholastics, who had studied at the University of Salamanca itself, came to occupy prominent academic positions. Thus, for example, we should mention the cases of Bartolomé Frías de Albornoz in Mexico, and above all the great Juan de Matienzo, who became judge and president of the Royal Audiencia of Charcas and Lima from 1560 onwards (Popescu, 1997).Finally, the doctrine of our scholastics did spread even to North America two centuries later through the books of Juan de Mariana, who greatly influenced Thomas Jefferson and the founding fathers of the United States.However, the southern part of the continent ultimately proved unable to neutralize the wave of growing statism and centralization that first came with the arrivals of the Habsburgs in Spain, and which was intensified even further after the arrival of the Bourbons with Philip V at the beginning of the eighteenth century (Martínez Marina, 1820). How different and much more prosperous and libertarian might the historical evolution of Spain and Latin America have been, had the statist centralism of the Habsburgs and the Bourbons not prevailed, and had the far more libertarian, local, and decentralized traditional representative institutions of the kingdoms of Castile instead remained predominant—institutions that were dismantled, together with Europe's first libertarian revolution, beginning with the defeat of the Castilian Comuneros at Villalar on April 23, 1521 (Leonard Liggio, 2025).The most important and far-reaching contributions of economic scienceLet us now turn, in greater detail, to the most important contributions of Economics, as developed by the Austrian School.First, human cooperation takes place spontaneously, without the need for anyone to organize it coercively from outside. This is so because human beings are endowed with an entrepreneurial and creative capacity that continually drives them to discover the multiple opportunities for profit that arise in their environment. Each of these opportunities embodies a previous discoordination in human behavior that remains latent until it is discovered and overcome by the corresponding entrepreneurial act. This entrepreneurial act always arises from a creative tension and interpretation of events of the outside world that is essentially subjective and, therefore, cannot be reproduced by any artificial intelligence algorithm; in other words, the same objective events can be interpreted in multiple ways, even contradictory ones, without it being possible to postulate which is correct until the corresponding entrepreneurial process is completed in the form of a subjective profit. In any case, every entrepreneurial act involves, firstly, the creation of information that did not exist before (regarding the profit opportunity that arose from the previous discoordination that had gone unnoticed); secondly, the transmission of that knowledge (directly to the parties involved in the entrepreneurial act and indirectly through a series of institutions and signals such as market prices); and third and finally, the coordination of the previous maladjustments takes place when the parties involved learn motu proprio, that is, voluntarily and for their own benefit, to discipline their behavior according to the needs of others (for example, when they discover that they achieve their ends more effectively by specializing and trading peacefully the mutual results of their efforts). The discovery of the essence of this pure entrepreneurial act, with its elements of creation and transmission of information and the spontaneous coordination of the previous maladjustments continually generated by human coexistence, constitutes the most important contribution that Economic Science has provided to Humanity, and explains why the spontaneous process of voluntary social cooperation that drives the multiplication of human beings and the expansion of civilization does not require any statist system of institutional coercion.Another essential contribution of Economics is the concept of Dynamic Efficiency, understood as the process of unlimited expansion of human creativity and entrepreneurial coordination that arises only within a specific institutional framework of moral and legal norms. This framework is the one grounded on the ethical principle according to which every human being has a natural right to appropriate the results of his entrepreneurial creativity; that is, a property right over what one has created and which did not previously exist, which is the most obvious and important human right. For this reason, (dynamic) Efficiency and Morality and Justice (properly understood) cannot be separated one from the other; or, as we might say, they are two sides of the same coin in the sense that only Justice and Morality induce and generate efficiency; and at the same time, what is dynamically efficient in economic terms cannot be neither unjust nor immoral. All of which, on the other hand, demonstrates the integrated order that exists in the social universe, and highlights the three levels of research (theoretical, ethical, and historical) that complement and reinforce with each other and are essential in our search for truth (Huerta de Soto, 2000).Finally, another key contribution of Economic Science is to have demonstrated the impossibility of socialism, or better, the impossibility of statism, in the sense that it is impossible for the State to achieve and coordinate what it promises for the following four reasons:First, because of the enormous volume of information required for such coordination, which the State cannot acquire because it is dispersed in the minds of the eight billion human beings who participate and interact in the social process every day. Second, given the tacit and inarticulate character of this information (and therefore its inability to be transmitted in an objective manner). Third, because the information that is generated is not "given," nor is it static, but instead changes continuously as a result of human creativity, making it impossible to transmit today information that will only be created tomorrow, and which is precisely the information that the organs of State intervention and the so-called “experts” would need today in order to direct society to achieve their objectives tomorrow. And fourth, and above all, because the coercive nature of State commands blocks the entrepreneurial activity of creating the very information which the State organization itself would need in order to give its commands a coordinating content. In sum, the State is always and everywhere violence and coercion; coercion blocks the entrepreneurial act of creation, discovery, and adjustment of discoordinated human behavior, while at the same time preventing the creation of the information and the emergence of free market prices that make economic calculation and social coordination possible. For this reason, statism is not only unnecessary but is also scientifically impossible.The impact of these essential contributions of Economics on the course of social evolution has so far been very limitedAll of these scientific contributions have so far achieved only a very partial, imperfect, and limited impact on the inertia of a social and political reality that has for centuries been characterized by the coercive power of States and rulers, and by the more or less resigned servitude of the citizens. And despite the very limited nature of this impact to date, which at best has materialized in a series of naïve and "liberal" revolutions aimed, with as much arrogance as lack of success, toward the impossible objective of trying to separate and limit the powers of states and rulers through political constitutions and "liberal democracies" (Rothbard, 2009); Humanity has been propelled as never before in those places and historical moments where it has managed, despite everything, to at least partially free itself from the State and open up some of the new channels of liberty shown by the teachings of Economics. Beginning with the Industrial Revolution, which was but the first chapter of the never-completed "Revolution of Liberty" inspired by Economics. And although what has been achieved in terms of prosperity and standard of living by the now eight billion human beings seems relatively significant—and indeed it is—we cannot even conceive of the standard of living and population size that could be achieved if Humanity were able to take full advantage of and fully implement the teachings of Economic Science.We can be few and poor in a context of servitude and submission to the State, or many and wealthy in a context of liberty (Hayek, 1988, p. 133). The globe is practically empty of human beings (the Earth's current population would fit into an area equivalent to that of the state of Alaska, with a population density equal to that of Brussels). And we cannot even imagine the prosperity that could be achieved in a free market daily driven by eighty billion, or even eight hundred billion, human beings. Economics explains and demonstrates that the increasing prosperity of an ever-growing population of human beings never results from deliberate and coercive State plans, nor from the egalitarian income redistribution, nor from increases in public spending, nor from subsidies, debt, or inflation, but only arises from the free market of the capitalist system. This consists of the process of voluntary exchanges among all human beings who, endowed with an innate entrepreneurial and creative capacity, are able to detect and assess, through the system of free prices, the relative urgency and necessity of each good and service, overcoming the relative scarcity of each and satisfying, every day and in the best humanly possible way, the desires and needs of billions of consumers. Entrepreneurs who succeed in this never-ending process of profit-seeking accumulate significant resources, which, in turn, are saved and invested in capital goods and new technologies that make human beings increasingly productive, boosting their wages and standards of living; a virtuous process of continuously expanding prosperity and population growth that, if not coerced or hindered by the State, has no limits.Therefore, it is crucially important for the future of Humanity that it be able to take full and maximum advantage of the lessons and essential message in pursuit of human liberty that Economics provides. But this will only be possible if we are able to unmask and carefully analyze the powerful forces of the pseudoscientific and counterrevolutionary reaction that has been mobilized to prevent the advance of the theory of liberty derived from Economic Science. Despite their diverse origins, they all converge on the same objective: to attempt to justify and preserve State coercion at all costs under the appearance of scientific legitimacy. They are driven by the "fatal conceit" (Hayek, 1988) of many visionaries, thinkers, and supposed "experts" who believe themselves to be clever enough to correct the spontaneous market order, of course, using the violence and coercive power of the State. Together with a privileged caste of rulers, bureaucrats and acolytes, they continually manipulate a Humanity that is sadly accustomed to serving the State. For all of them, it is vital that statism be maintained and that the message of liberty provided by Economics never prevail.Next, we will list the main reactionary pseudoscientific currents that have infiltrated Economic Science like a lethal virus and constitute, in Hayek's terminology, "the counter-revolution of science" (Hayek, 1955).Pseudoscientific reactionary currents opposed to Economic Science. The role played as “useful innocents” by many libertarian economists of the counterrevolutionary mainstreamFirst, positivism and scientism as pseudoscience. By "scientism" we must understand the improper application of the methods of the natural sciences to the field of Economic Science. Thus, while the natural sciences study their object of research as something external, measurable, and quantifiable, Economics studies the implications of the voluntary actions of human beings. And given the essentially creative nature of human beings, the supposed empirical "evidence" has, at best, only a superficial, partial, and always historically contingent value. In Bastiat's words, of "what is seen" —or rather, what is believed to have been seen— but not "what is not seen" (Bastiat, 1995); and at worst, it always entails the assumption, that human beings are an object of research that can be manipulated as the matter of the external world studied by the natural sciences. This inevitably introduces the idea that to improve the world, the State and its rulers must use their coercive power to manipulate and change the things they believe they see in their historically contingent "empirical photos." But these "empirical photos" cannot capture the underlying dynamic essence of spontaneous social processes, let alone what is already happening spontaneously to solve and coordinate every problem. Therefore, it is not surprising that from the very first steps of Economic Science promoted by the Austrian School, its most violent opponents were the "socialists of the chair" gathered around the German Historical School, reinforced in France by the empiricists of the school of Saint-Simon, the insane Comte, and Durkheim, who sought to create a new and alternative pseudoscience of society. And their unhealthy positivist and ultra-empirical influence has persisted to the present day, first through American Institutionalism and later through the massive compilation of empirical data, for example, in the work of Wesley C. Mitchell or Henry Schultz, the latter, as shown by Professor Salerno, having gone on to exert a decisive influence on his assistant Milton Friedman and, through him, even on the Chicago School itself (Salerno, 2023).Secondly, the pseudoscience of neoclassical economics is characterized by its claim that only its own approach constitutes true “science,” that is, the approach based on the principles of equilibrium, maximization, and constancy. Moreover, in addition to the lack of realism of its assumptions, it adds the reductionism of a mathematical language that has developed in response to the needs and demands of the natural sciences, but which is alien to Economic Science because it does not allow for the subjective concept of time or entrepreneurial creativity. Neoclassical economists develop their pseudoscience based not on real human beings of flesh and blood, but on "ideal types" that are like "robotic penguins" who, even in their most sophisticated dynamic stochastic general equilibrium models are limited to moving and reacting to events and State coercion as if they were characters of a sort of economic video game ("videogame economics"). Yet neoclassical pseudoscience, despite its apparent and ever-increasing sophistication, is not capable of accounting for the immense complexity of the real world and rebels against the idea of spontaneous market order in two ways that are equally harmful to human liberty: on the one hand, by promoting the coercive "social engineering" of central banks, States, and governments to use "fine tuning" to force reality toward to the mathematical optimum of their models; and, on the other hand, by labeling as "market failures" everything they believe they observe in reality that does not coincide, in their empirical studies, with their ghostly models of “perfect” equilibrium and adjustment (Milei, 2023); failures that, according to them, refute the "benefits" of the spontaneous order of the market and human liberty, and justify their elimination as soon as possible by a coercive State authority. Note also how neoclassical pseudoscience needs, and feeds upon, the empirical work of the previous pseudoscience, positivism, in order to justify its conclusions against human liberty and in favor of State coercion, so that positivists and neoclassicists join hands and end up reinforcing each other in their reactionary agenda.Third, Keynesianism and macroeconomics as pseudoscience. The very “macro” approach already entails, inevitably, an obvious bias in favor of justifying State intervention, aggression, and coercion against the spontaneous order of the market and human liberty. As F. A. Hayek pointed out in his Nobel Prize acceptance speech in 1974 (Hayek, 1978), macroeconomists ignore everything they cannot measure, specifically truly relevant economic processes and theories. At the same time, they believe that certain aggregate concepts—which lack genuine economic meaning—possess a “real” existence, that permits to collect empirical information or evidence that can be manipulated and statistically treated. Once again, macroeconomic pseudoscience goes hand in hand with positivist pseudoscience, and the two reinforce with each other in their counterrevolutionary reaction. Furthermore, Keynesianism is particularly harmful: not only does it flatly deny the coordinating capacity of creative entrepreneurship and the spontaneous market order, but it also builds as an alternative explanation a whole model—of course—of equilibrium with permanent unemployment, to justify the coercive intervention of the State in the lives of human beings in the form of all kinds of fiscal and monetary manipulations. Moreover, the macroeconomic and Keynesian pseudoscience feeds upon, and is reinforced by, the pseudoscientific approach of the Neoclassical School, to the point that, the so-called "neoclassical Keynesian synthesis" became, throughout the twentieth century, the main reactionary movement inside Economics. Keynesians and macroeconomists thus become the champions of that intoxication with statism, manipulation, and political power which constitutes the framework, orchestrated by governments and central banks, to which we have, regrettably, become accustomed and in which we are forced to live. This context repeatedly destabilizes the spontaneous market order, generates serious financial and economic crises and social conflicts, and continually hampers the prosperity and advance of civilization.We have left the quasi-religious mysticism of Marxist pseudoscience for last, because Marxism was scientifically dead even before it was born: in fact, it emerged with—and was theoretically demolished by—the subjectivist revolution led by the Austrian School of Economics. From the beginning, the Austrian School's development of time preference and capital theory revealed the contradictions and grave scientific errors of Marxism, while at the same time exposing its pronounced character as an intellectual fraud (Böhm-Bawerk, 1949). This intellectual fraud was historically illustrated by the collapse of the Soviet Union, and of virtually all other communist countries, after many decades of unspeakable human suffering for a large part of the world's population, all of which was perfectly consistent with the theory on the impossibility of statism developed by the Austrian School beginning with the von Mises of 1920 (Mises, 1936), and which was the final nail that forever sealed the coffin of the corpse of Marxist pseudoscience (Huerta de Soto, 2010).Finally, in this context, we must mention the destructive role played by a number of distinguished economists who, although they defend liberty and the market economy, could be described as a kind of "useful innocents" in Mises' terminology (Mises, 1947). This is so because, even though they officially oppose rampant statism and defend liberty, by accepting—even if only partially—some of the postulates of the reactionary pseudoscientific currents we have described, they ultimately end up, often without intending to and much to their regret, providing additional impetus to the statist reaction within our discipline; for example, when they insist on advising States with proposals aimed at making them more efficient and at helping them do somewhat better things that they should not be doing at all. By way of illustration, we should include in this category of “useful innocents”, for example, thinkers as the Karl Popper of The Open Society and Its Enemies (Popper, 1966, p. 366), who came to admire the “scientific capacity” and even the “humanism” of Karl Marx, and who proposed a statist strategy of “piecemeal social engineering”; or George Stigler, when he claimed that only empirical evidence could determine which economic system, socialism or capitalism, might function (Stigler, 1975, pp. 1-13); and, more generally, the members of the Chicago School, led by Gary Becker and Milton Friedman. Becker when defending that only economics developed within the strict limits of equilibrium, constancy, and maximization, typical of the neoclassical pseudoscience, constitutes true "economic science." And even more serious could be considered the case of Milton Friedman, whose very sincere love of liberty and intense and popular media support for free markets stand in sharp contrast to his pseudoscientific approach based on the aggregate method of economics of Keynesian origin, on positivist empiricism, and on the full acceptance of the unrealism of assumptions. Only in this way it can be explained Friedman's litany of scientific errors which, much to his regret, have invariably ended up reinforcing statist interventionism, to the point that Hayek himself was forced to conclude that after Keynes's The General Theory, the book that has done the greatest harm to Economic Science has been Friedman's Essays in Positive Economics (Hayek, 1994, pp. 145).The failure of democracy and classical liberalism: the triumph of statismAs we see, many classical liberals and advocates of liberal democracy have also acted as "useful innocents." The fatal error of classical liberals lies in the failure to realize that their program is theoretically impossible, because it incorporates within itself the seeds of its own destruction, precisely to the extent that it considers necessary and accepts the existence of a State (even if it is "minimal") understood as the monopolistic agency of institutional coercion. Therefore, the great error of classical liberals is very basic: they believe in a program of political action and economic doctrine that aims to limit the power of the State, while at the same time accepting it and even considering state's existence necessary. However Economic Science has already shown that the State is unnecessary, that statism (even in its minimal form) is theoretically impossible, and that, given human nature, once the State exists, it is impossible to limit its power. On the other hand, liberal democracy is a concept as naïve as it is impossible. Mises already warned us that democracy could only function if all its participants accepted the classical liberal principles, which is impossible because democracy itself encourages and amplifies vote-buying and the partisan use of power. So, the inevitable conclusion is that "liberal democracy" is a contradiction in terms as absurd as speaking (following Anthony de Jasay) of a “square circle,” of “hot snow,” or of a “virgin prostitute” (A. de Jasay, 1990). And even Hayek considered democracy unworkable if it is understood as the exercise of absolute power by majorities (Kratos in classical Greek). It should therefore come as no surprise that democracy once and again tends to be a perverse system based on lying and buying votes with money stolen through taxation.The fact is that the State attracts like a magnet the worst passions and vices of human nature, for instance, when individuals try to obtain rents produced by others using the State's coercive power. Moreover, the combined effect of the privileged groups, the phenomena of governmental myopia and vote-buying, the megalomaniacal character of politicians, and the irresponsibility and blindness of bureaucracies generate a dangerous, unstable and explosive cocktail, continually shaken by social, economic, and political crises which, paradoxically, are always used by the political caste to justify further doses of intervention and statism that, instead of solving problems, further aggravate them. Statism therefore corrupts the entire social body and at the same time blocks the spontaneous and free market solutions of social and economic problems.In fact, the State has become the "idol" that almost everyone turns to and worships. Statolatry is the most serious and dangerous social disease of our time. We are educated to believe that all problems can and must be detected and solved by the State. Our destiny depends on the State, and the politicians who control it are expected to guarantee everything our well-being may require. Human beings remain immature and rebel against their own creative nature, which makes their future always uncertain. They demand a crystal ball that assures them not only knowing what will happen, but also that any problems that arise will be solved for them. This "infantilization" of the masses is encouraged by politicians, as it justifies their own existence and ensures their popularity, position of dominance, and capacity to control. In addition, a whole legion of intellectuals, so-called "experts," and social engineers join in this arrogant intoxication of power. Not even the Church and the most respectable religious denominations have been able to realize that statolatry today constitutes the principal threat to the free, moral, and responsible human being; that the State is a false idol of immense power, worshipped by all, and that does not allow Humanity to be free from its control or have moral or religious loyalties beyond those the state can dominate. Furthermore, it is kept hidden from the public that the state is the true source of social conflicts and evils, and "scapegoats" (such as "capitalism" or private property) are blamed for the problems, and they become the goal of the most serious condemnations, even from moral and religious leaders, almost none of whom have realized the deception or dared to denounce that statolatry is the main threat in the present century to religion, morality, and, therefore, to human civilization.Perhaps the main exception within the Church is included in the brilliant biography of Jesus of Nazareth written by Benedict XVI. That the State and political power constitute the institutional incarnation of the Antichrist should be obvious to anyone with a minimal knowledge of history who reads the former Pope's considerations on the most serious temptation that the Evil One can present to us (and I quote Ratzinger literally): "The tempter is not so crude as to propose to us directly the worship of the devil. He merely proposes that we opt for the rational solution, that we prefer a planned and organized world in which God may have a place as a private spiritual matter, but must not be allowed to interfere in our essential purposes. Soloviev attributes to the Antichrist a book entitled The Open Road to World Peace and Prosperity; it becomes the new Bible, and its core message is the worship of well-being and rational planning," by the state (Ratzinger, 2007). And so, we should not be surprised that, for example, the great author of The Lord of the Rings, J. R. Tolkien, whose Catholic anarchism I fully share, went so far as to say that he would arrest anyone for simply daring to pronounce the word "State." Because the State is, always and everywhere, a reality of violence and systematic coercion against the most intimate essence of the human being, which is his capacity to act freely, creatively, and spontaneously; and so, it is unavoidable to conclude that the State is essentially immoral and that statism constitutes the principal threat to humankind.A theological digression: the dismantling of statism as a logical necessity inseparable from the work of GodAnd almost without realizing it, we can go ahead with a theological digression on how dismantling the State is a logical and moral necessity inseparable from the work of God. I fully understand that referring to God in this conference may come as a shock to many of those present, but I would ask that even those who do not believe in God, at least for dialectical purposes, make an effort of imagination and, for the next few minutes, imagine that God does indeed exist.And what do we mean by God? We must understand God to be a Supreme Being, Creator out of love for all things. And the most important creature that God has created is precisely the human being: in His image and likeness. And if there is a point of connection between God and man, it is precisely in the creative entrepreneurial ability: the capacity to discover, to see, and to create new things, goals and actions. But now I am going to go one step further and attempt to demonstrate that God is not only the Supreme, loving Creator of all things, but that—moreover—God is libertarian.And what does it mean to say that God is libertarian? It means that God, the Lord of all the Universe, has absolute power over it, and yet He chooses not to use force, but always leaves his creatures free. To the point that He gives human beings the freedom to rebel against Him; even though, again and again, God forgives human beings and allows them to rise up and begin anew.God always lets the universe He has created, flow in a spontaneous manner ("laissez faire, laissez passer, le monde va de lui même" could be the motto of our libertarian God). And this despite the fact that human beings tempt God again and again and demand that He manifest His absolute power, that He give us clear and indisputable signs of His existence and supreme power in order for us to believe in Him. But of course, God does not accept our challenge. Why? Because love and liberty are inseparable, and a forced conversion, for example by an evident cataclysm, would be completely contrary to that liberty with which God has created human beings out of love.Moreover, the Kingdom of God is not of this world; Jesus himself says this to a fearful Roman state official, who was also in charge of judging him: "My kingdom is not of this world." Does this mean that there are two types of kingdoms? The kingdoms of this world or States, which would be legitimate at their own level (remember "render unto Caesar the things that are Caesar's"), and the Kingdom of God, of ("render unto God the things that are God's"). That is the standard interpretation that has prevailed until now, but I think is completely wrong. The Kingdom of God—which is the exact opposite of the kingdoms or States of this world—never makes systematic use of violence and coercion: it is a Kingdom that has already come to us and, moreover, has been given to us freely, in an act of immense mercy and love (Deus caritas est). And just as the hateful institution of slavery came to an end, the Kingdom of God will also dismantle the kingdoms of this world, the states of this world, or as St. Paul said, of every principality, power, and glory (Ephesians 1:21-23), because God is libertarian and man is made in the image and likeness of God.Ludwig von Mises, in his book Interventionism, introduced the term "destructionism" to refer to the economic and social effects of statism. If Evil (represented by statist destructionism in Mises' terminology) were to prevail, the human race and civilization would have disappeared long ago. The fact that, despite everything and the immense power of seduction of statism over humankind, the process of social cooperation continues to unfold and even prosper in certain historical periods and geographical areas, is a clear manifestation that God does not abandon the world nor leave libertarians alone in their struggle against the Evil; and that Good, represented by liberty, the principle of non-aggression, the spontaneous order of the market, entrepreneurial creativity and coordination, and above all, moral principles, always with God's help, prevails and is capable of overcoming Evil, represented by the fatal conceit of the statist ideal and the destruction that it produces.And now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human natureAnd now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human nature. The most important intellectual and moral event that is taking place nowadays is the full fusion between Christianity and anarcho-capitalism. Because anarcho-capitalism is the only possible system of social cooperation that is truly compatible with human nature. Anarcho-capitalism is the purest representation of the spontaneous market order in which all services, including law, justice, and public order, are provided through a voluntary process of social cooperation. In this system, no area is closed to the drive of human creativity and entrepreneurial coordination; efficiency and justice in the resolution of problems are simultaneously enhanced, while the conflicts, inefficiencies, and discoordinations generated by the State are eradicated at their root.The progressive abolition of States and their gradual replacement by a dynamic network of private agencies different legal systems, and providing all kinds of prevention and defense services, constitutes the most important social transformation that will take place in the twenty first century. Without forgetting that exactly what prevents us from knowing with precision what the future without the state will look like, the creative nature of entrepreneurship, is what gives us the peace of mind of knowing that any problem will tend to be resolved and overcome, once the entrepreneurial effort and creativity of Humanity are devoted to its solution (Kirzner, 1985).Therefore, the revolution against the “Old Régime” carried out in the eighteenth and nineteenth centuries by the old classical liberals, today finds its natural continuation in the anarcho-capitalist revolution of the twenty-first century. The message of anarcho-capitalism is clearly revolutionary. Revolutionary in terms of its goal: the dismantling of the State and its replacement by a competitive market process consisting of a network of private agencies, associations, and organizations. And revolutionary in terms of its means, especially in the scientific, economic-social, and political fields:a) First, Scientific revolution, in the field of Economic Science, which becomes the general theory of spontaneous market order extended to all social areas. And by contrast and opposition, the theory and analysis of the effects of social discoordination generated by statism in any sphere in which it operates, as well as the study of the transition process from the State towards liberty.b) Second, an Economic and social revolution, as we cannot even imagine today the immense human achievements and discoveries that could be made in an entrepreneurial environment totally free from statism. Today, and despite continuous governmental harassment, an unknown civilization is already developing, with a degree of complexity that is beyond the reach and control of the state, and which will achieve unlimited expansion once it manages to completely rid itself of statism. And when human beings become more and more aware of the perverse nature of the State that restricts them, and of the immense possibilities that are frustrated each day when the State blocks the driving force of their entrepreneurial creativity, the social demand to reform and dismantle the State will multiply creating a future that is largely unknown to us but that will elevate human civilization to heights that we cannot even imagine today.c) And finally, a political revolution in which, although day-to-day political struggle is important, it should not be the top priority. It is true that the least interventionist alternatives must always be supported, in clear alliance with the efforts of classical liberals in their long term impossible democratic limitation of the State (including reforms such as those proposed by Hayek in the third volume of Law, Legislation, and Liberty). But the anarcho-capitalist does not stop at this task, for he knows that he can and must do much more. He knows that the ultimate goal is the total dismantling of the State, and this goal leads all his imagination and political action in everyday life. And here we cannot fail to mention the unprecedented impact of our disciple and follower of our Master Program in Austrian Economics in Madrid, the President of Argentina, Javier Milei, who has done more than anyone else before to disseminate the principles of the Austrian School and the anarcho-capitalist ideal. Principles that he never ceases to quote and explain and defend once and again in all his public appearances, from the United Nations to the Davos Forum; and in all his meetings with other Heads of State, universities, and parliaments, to whom he even gives copies of the most important Austrian works by Mises, Hayek and even myself, as he did, for example, with the two popes, Francis and Leo XIV, with the French President Macron, the Italian Prime Minister Meloni, and even with Elon Musk. For us, it is a great honor that Milei has, to a large extent, emerged from the Austrian School of Madrid and that he continually keeps drawing inspiration from us. This is, without a doubt, much more important than incremental political steps in the right direction—which should of course be welcomed—and that should never fall into a political pragmatism that could betray the ultimate goal of achieving the end of the State (Huerta de Soto, 2010).And all this with tireless enthusiasm in the search for scientific and moral truth, an attitude that, inspired by the immortal work of Miguel de Cervantes, we could describe as follows: "It matters not whether they be giants or windmills, when the plume of our helm is stirred by the winds of tenacity and faith." And always creating a future that, although it may seem distant today, may at any moment witness giant steps that will surprise even the most optimistic among us. History has entered into an accelerated process of change which, although it will never stop, will open a whole new chapter when humankind finally succeeds in ridding itself definitively of the State, reducing it to no more than a dark historical relic of tragic memory.Thank you very much.REFERENCESBASTIAT, Frédéric: Selected Essays on Political Economy, Foundation for Economic Education, New York 1995.DE LA BOÉTIE, Étienne: The Politics of Obedience: The Discourse of Voluntary Servitude, Free Life Editions, Nueva York 1975.BÖHM-BAWERK, Eugen von: Karl Marx and the Close of His System, Augustus M. Kelley, Nueva York 1949."The Exploitation Theory," Capital and Interest, Vol. I: History and Critique of Interest Theories, Libertarian Press, South Holland 1959.HAYEK, Friedrich A. von: The Counter-Revolution of Science, Free Press, New York, 1955.Hayek on Hayek: An Autobiographical Dialogue (eds. Stephen Kresge and Leif Wenar), University of Chicago Press, Chicago 1994.Law, Legislation and Liberty, Vol. III: The Political Order of a Free People, Routledge & Kegan Paul, London 1979.The Fatal Conceit: the Errors of Socialism, The University of Chicago Press, Chicago 1988."The Pretence of Knowledge," in New Studies in Philosophy, Politics, Economics and the History of Ideas, University of Chicago Press, Chicago 1978.HUERTA DE SOTO, Jesús: Socialism, Economic Calculation and Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2010."A Hayekian Strategy to Implement Free Market Reforms," in Theory of Dynamic Efficiency, Routledge, Oxfordshire, 2010.Proyecto Docente, Chapter I: "Ciencia y Economía," Rey Juan Carlos University, Madrid 2000.The Austrian School: Market Order and Creative Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2008.DE JASAY, Anthony: Market Socialism: A Scrutiny, published by the Institute of Economic Affairs, Occasional Paper no. 84, 1990.KIRZNER, Israel: "The Perils of Regulation: A Market Process Approach" in Discovery and the Capitalist Process, University of Chicago Press, 1985.LIGGIO, Leonard: "The Hispanic tradition of Liberty," published in Procesos de Mercado: Revista Europea de Economía Política, vol. XXII, nº 1, Summer 2025, pp. 403-420.MARTÍNEZ MARINA, Francisco: Teoría de las cortes o grandes juntas nacionales de los reinos de León y Castilla, Collado, 1820.MILEI, Javier: Capitalism, Socialism, and the Neoclassical Trap, in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume II (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.MISES, Ludwig von: Socialism: An Economic and Sociological Analysis, Jonathan Cape, London 1936.Planned Chaos, Foundation for Economic Education, Irvington-on-Hudson 1947.OPPENHEIMER, Franz: The State, Vanguard Press, Nueva York 1926.POPESCU, Oreste: Studies in the History of Latin American Economic Thought, Routledge, London 1997.POPPER, Karl: The Open Society and its Enemies, Princeton University Press, Princeton 1966.RATZINGER, Joseph. Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration. Translated by Adrian J. Walker. Doubleday, New York, 2007.ROTHBARD, Murray N.: "New Light on the Prehistory of the Austrian School," in The Foundations of Modern Austrian Economics (editor Edwin G. Dolan), Sheed and Ward, Kansas City 1976, pp. 52–74.Anatomy of the State, Ludwig von Mises Institute, Auburn 2009.SALERNO, Joseph. "Milton Friedman's Views on Method and Money Reconsidered in Light of the Housing Bubble", in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume I, (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.STIGLER, George: The Citizen and the State, University of Chicago Press, Chicago, 1975, pp. 1-13.

Shotgun Spratling and Kasey Kazliner return on the Dedeaux Download Podcast to break down another unblemished weekend for USC baseball as they improve to 11-0 on the season after recording their first four-game series sweep since 1978! They also talk with junior second baseman and leadoff hitter Abbrie Covarrubias about his and the team's hot start to the season. The Trojans' starting pitching was again electric as Mason Edwards, Grant Govel and Andrew Johnson all three were spectacular and Chase Herrell joined the mix with five scoreless innings on Thursday. The Trojans nearly had their second no-hitter of the season as Edwards and Sax Matson combined to throw TEN hitless innings Friday, but the game remained scoreless until the top of the 11th inning when USC broke the game open with six runs. That left the only question being whether the Trojans could get the final three outs before Cal Poly could get its first hit. They fell one pitch shy. Freshman Diego Velazquez got the first out but a grounder up the middle bounced off second base and out of the grasp of a sliding Covarrubias for an infield single. On the next pitch, Velazquez got a ground ball for a 5-4-3 double play to end the game. After being bottled up Friday, USC's bats responded in a big way, pounding out 21 hits and scoring 16 runs -- both season highs -- while Govel again was outstanding on the mound despite giving up his first earned run of the season on a solo homer late in his seven-inning start. The Sunday matchup appeared to be going similarly to the dominant performances USC had shown the rest of the weekend until the ninth inning. After Johnson had been lights out, allowing one run on four hits in 6.2 innings, the Trojans held a 6-1 lead going into the ninth inning. That's when the Mustangs finally showed some life, scoring five runs with the help of a two-out error to tie the game and send it into extra innings for the second time in the series. The 10th inning remained scoreless, but USC burst through with a pair of runs in the 11th and freshman Gavin Lauridsen closed it out for the 8-6 win to complete the sweetp. Shotgun and Kasey break down all the action and look forward to the upcoming matchups against UC Irvine and the start of Big Ten play against Illinois. Please review, rate and subscribe to the Peristyle Podcast on ⁠⁠⁠Apple Podcasts⁠⁠⁠! Make sure you check out ⁠⁠⁠USCFootball.com⁠⁠⁠ for complete coverage of USC Trojans football, basketball, baseball and recruiting.  To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

¡#MatICovarrubias PRESENTA su documental 'La Bahía de Mí Vida', filmado en #PuertoVallarta! ¿Ya quieres verlo?See omnystudio.com/listener for privacy information.

En este episodio de #LaHoraArquine conversamos con Jorge Covarrubias, curador de la exposición “Barragán en Barragán”, presentada en La Cuadra, obra emblemática de Luis Barragán ubicada en Los Clubes, Ciudad López Mateos, Estado de México.La muestra propone un diálogo entre la obra, el espacio y la memoria, activando una de las arquitecturas más significativas del siglo XX en México. ¿Qué implica exponer a Barragán dentro de su propia arquitectura? ¿Cómo se construye una narrativa curatorial en un lugar con tanta carga simbólica, espacial y emocional?A lo largo de la conversación exploramos el proceso curatorial, los retos de intervenir un espacio icónico y las nuevas lecturas que esta exposición abre sobre el legado de Barragán.Escucha el episodio completo y acompáñanos en esta reflexión sobre arquitectura, curaduría y contexto.#LaHoraArquine #Arquine #LuisBarragán #BarragánEnBarragán #ArquitecturaMexicana

Urmăriți un bun material în care părintele Jason Covarrubias ne oferă o serie de învățături și sfaturi bazate și pe experiență legate de depășirea poftei trupești.Vizionare plăcută!Pentru Pomelnice și Donații accesați: https://www.chilieathonita.ro/pomelnice-si-donatii/Pentru mai multe articole (texte, traduceri, podcasturi) vedeți https://www.chilieathonita.ro/

Bobo ya le pagó a Ernesto D'Alessio Comparan a Nodal con ex de Ángela AguilarHumberto Zurita y Stephanie Salas en discusión la broma de Cibad Hernándes y el post deAlicia Villarreal la cancion de IA de Emiliano Aguilar

Gran domingo de radio y viajes os esperan hoy en vuestro programa de radio favorito en Rpa “Un buen día para viajar”, este 21 de diciembre tenemos grandes sabios como Alberto Campa que nos cuenta su apasionante viaje, y muy reciente, a tierras del continente africano, al inmenso país de Nigeria, con lugares increíbles, etnias muy diferentes y gentes estupendas pero con vidas muy duras…llegan a continuación nuestros recorridos por toda España y nos vamos a la rica, en todos los sentidos, provincia de Burgos, para conocer de cerca la hermosa población de Covarrubias, mucha historia tras sus muros, palacios, torreones y plazas y con una gastronomía magnífica, todo nos lo cuenta Yolanda Cuevas concejal de turismo de la población burgalesa…en la segunda hora llegan Grandes Personajes y Viajeros de la Historia donde será protagonista la vida y obra del rey que une las coronas de León y Castilla, Fernando III el Santo, una de las figuras más decisivas de la historia de España. Rey de Castilla desde 1217 y de León desde 1230, logró la unión definitiva de ambos reinos, sentando las bases de la futura unidad peninsular, y nos lo cuenta Margarita Cantera doctora en historia y especialista en el periodo medieval…y cerramos con la historiadora y profesora Ana María Lobeto que nos llevará al concejo de Caso para conocer algunas de sus joyas artísticas e históricas…dos horas de viaje radiofonico desde Rpa!!!

En la localidad burgalesa de Covarrubias descansan los restos mortales de la princesa Cristina de Noruega. LLegó al reino de Castilla en 1257 para casarse con el infante Fernando, hermano de Alfonso X el Sabio. Tras cerca de 800 años de olvido su sepulcro fue descubierto en 1958, desde entonces esta población castellanoleonesa mantienen lazos con el país escandinavo.Escuchar audio

En este nuevo episodio de la sexta temporada de Análisis BIVA nos acompaña Enrique Covarrubias, Chief Economist & Head of Research de Actinver, quien nos habla sobre el panorama macroeconómico de Estados Unidos, la incertidumbre por los aranceles y la fuerza de su mercado laboral. También aborda la caída del PIB de México en el 3T y el impacto del ciclo de recortes de tasas de Banxico, además de las perspectivas hacia 2026. Conducido por Salvador Leal, Director de Comunicación de BIVA.

Jaume Segalés y su equipo entrevistan al cantante Miqui Puig y hablan de la Biocultura 2025 y de los los anglicismos con Carlota Izquierdo Gil. Hoy en Km0, tras repasar la actualidad informativa y deportiva, profundizamos en los siguientes asuntos: " Yo no quería ser Miqui Puig" Entrevistamos al polifacético cantante Miqui Puig que, durante por los noventa al frente de Los Sencillos, nos brindó canciones tan pegadizas como su célebre "Bonito es". Celebra sus ya casi 40 años de carrera musical de una forma muy especial, publicando su libro de memorias "Yo no quería ser Miqui Puig (Cronología sentimental de un cantante de amor)" de la editorial Magazzini Salani. Y también con dos conciertos únicos con los mejores temas de su trayectoria, tanto de la etapa en solitario (en la que ha lanzado 8 discos) como la de Los Sencillos, que de 1990 a 2002 publicaron 7 álbums y un grandes éxitos. La primera cita tuvo lugar el 17 de octubre en la Sala Apolo de Barcelona y ahora vamos a poder verle en directo en Madrid, el viernes 7 de noviembre a las 20:00 en la Sala Changó (c/ Covarrubias, 42). Biocultura 2025 41ª edición de esta feria dedicada a los productos ecológicos y el consumo responsable que, del 6 al 9 de noviembre en IFEMA, reunirá a más de 400 expositores y ofrecerá más de 300 actividades. Además de todo lo relacionado con la gastronomía, podremos asistir a clases de yoga gratis o a show cookings. Una programación dirigida a superar los más de 50.000 visitantes que acudieron la pasada edición. Se trata de una cita ideal para entender el mercado de productos sostenibles. Entrevistamos a la directora de Biocultura, Montse Escutia. Sección lingüística "Dicho Queda" Carlota Izquierdo Gil (Instagram: @cigservicioslinguisticos) hoy nos habla sobre los anglicismos.

España se establece en el Sahara Occidental en 1884 y permanecerá allí casi un siglo. La época de la colonización y de las grandes gestas se entrelaza aquí con la tragedia de vidas segadas y sueños rotos, tejiendo una de las historias más fascinantes y dramáticas del siglo XX. Te lo cuentan Andrés López Covarrubias, Félix Lancho y Antonio Gómez. Libro referenciado: Biografía del Sáhara Español, entre la épica y la tragedia https://www.rialp.com/libro/biografia-del-sahara-espanol_139342/ Casus Belli Podcast pertenece a 🏭 Factoría Casus Belli. Casus Belli Podcast forma parte de 📀 Ivoox Originals. 📚 Zeppelin Books (Digital) y 📚 DCA Editor (Físico) http://zeppelinbooks.com son sellos editoriales de la 🏭 Factoría Casus Belli. Estamos en: 👉 X/Twitter https://twitter.com/CasusBelliPod 👉 Facebook https://www.facebook.com/CasusBelliPodcast 👉 Instagram estamos https://www.instagram.com/casusbellipodcast 👉 Telegram Canal https://t.me/casusbellipodcast 👉 Telegram Grupo de Chat https://t.me/casusbellipod 📺 YouTube https://bit.ly/casusbelliyoutube 👉 http://casusbelli.top ⚛️ El logotipo de Casus Belli Podcasdt y el resto de la Factoría Casus Belli están diseñados por Publicidad Fabián publicidadfabian@yahoo.es 🎵 La música incluida en el programa es Ready for the war de Marc Corominas Pujadó bajo licencia CC. https://creativecommons.org/licenses/by-nd/3.0/ El resto de música es propia, o bajo licencia privada de Epidemic Music, Jamendo Music o SGAE SGAE RRDD/4/1074/1012 de Ivoox. 🎭Las opiniones expresadas en este programa de pódcast, son de exclusiva responsabilidad de quienes las trasmiten. Que cada palo aguante su vela. 📧¿Queréis contarnos algo? También puedes escribirnos a casus.belli.pod@gmail.com ¿Quieres anunciarte en este podcast, patrocinar un episodio o una serie? Hazlo a través de 👉 https://www.advoices.com/casus-belli-podcast-historia Si te ha gustado, y crees que nos lo merecemos, nos sirve mucho que nos des un like, ya que nos da mucha visibilidad. Muchas gracias por escucharnos, y hasta la próxima. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Hoy en Me Lo Dijo Adela conversamos con Iván Escalante, titular de Profeco, sobre cuál es la mejor remesadora para enviar dinero a México; más tarde, en entrevista con Vidulfo Rosales, exabogado del caso Ayotzinapa, y con Clemente Rodríguez, padre de uno de los normalistas desaparecidos, abordamos las razones de su renuncia y el camino hacia la Corte; en foro, especialistas en vivienda como Elena Tamés, Óscar Mendoza y el arquitecto Rodolfo Díaz Covarrubias presentaron la Coalición por la Vivienda, que busca garantizar acceso a una vivienda digna; además, en el Montón Shot, Juan Carlos Díaz Murrieta y Emilio Morales analizaron la coyuntura, y desde España se conectó Alejandro Jaén, compositor de Mentiras, para hablar del éxito de su tema en la nueva serie.

Hoy en Me Lo Dijo Adela conversamos con Iván Escalante, titular de Profeco, sobre cuál es la mejor remesadora para enviar dinero a México; más tarde, en entrevista con Vidulfo Rosales, exabogado del caso Ayotzinapa, y con Clemente Rodríguez, padre de uno de los normalistas desaparecidos, abordamos las razones de su renuncia y el camino hacia la Corte; en foro, especialistas en vivienda como Elena Tamés, Óscar Mendoza y el arquitecto Rodolfo Díaz Covarrubias presentaron la Coalición por la Vivienda, que busca garantizar acceso a una vivienda digna; además, en el Montón Shot, Juan Carlos Díaz Murrieta y Emilio Morales analizaron la coyuntura, y desde España se conectó Alejandro Jaén, compositor de Mentiras, para hablar del éxito de su tema en la nueva serie.

n this episode of The Mark Haney Show, we sit down with Gabriel Covarrubias, CEO of MSC Integration—a company transforming how businesses secure their people and property with cutting-edge technology. Gabriel's story is remarkable: from navigating a challenging upbringing in foster care to building a national security firm that deploys AI-powered surveillance trailers, cloud-based systems, and integrated protection for high-risk environments.  We cover:

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================13 de AgostoDetrás de la cruz está el diablo«Ahora procuráis matarme [...]. Vosotros sois de vuestro padre el diablo y queréis hacer los deseos de vuestro padre. Él ha sido homicida desde el principio» (Juan 8: 40-44).Hay un dicho castellano muy antiguo que dice «Detrás de la cruz está el diablo». Miguel de Cervantes, autor del famoso Don Quijote de la Mancha, lo cita tres veces (I, 6; II, 33 y 47), y lo aplica a situaciones que parecen inocentes pero que esconden arteras trampas, así como a actos hipócritas que tratan de ocultar su maldad bajo apariencias religiosas.Sobre este refrán, Sebastián de Covarrubias escribió allá por el año 1611 un comentario que parece ir en la misma dirección que el texto de Juan: «Nuestro enemigo [el diablo] a nadie persigue tanto como a los santos y buenos».Los Evangelios nos cuentan que Jesús sufrió sin duda más que nadie este tipo de agresiones. Jesús empezó su ministerio asediado por Satanás, y los ataques del enemigo se fueron repitiendo a lo largo de los años, utilizando a todos los agentes que pudo para destruir su persona y su obra.La oposición se hizo cada vez más hostil a medida que el mensaje del evangelio iba ganando corazones. Llegó un momento en que la oposición se convirtió en una lucha a muerte: «Los principales sacerdotes y los escribas buscaban cómo matarlo [...]. Entró Satanás en Judas, por sobrenombre Iscariote, el cual era uno de los doce; este fue y habló con los principales sacerdotes y con los jefes de la guardia, de cómo se lo entregaría» (Luc. 22: 2-4).En las llamadas «guerras carlistas» (una serie de conflictos sucesorios que enfrentaron a los españoles entre 1833 y 1876), el dicho «Detrás de la cruz está el diablo» sirvió de consigna en uno de los bandos. En el norte del país, donde tenían lugar las mayores refriegas, había muchas encrucijadas marcadas con cruces y numerosas iglesias, monasterios, conventos o ermitas que servían como escondites para atacar al bando contrario. Las tropas solían citar este dicho para advertir a sus compañeros que detrás de las cruces podían esconderse los enemigos.Mientras vivamos en esta tierra, aunque la victoria sobre Satanás ya está ganada, todavía siguen los combates. En cada agresión, en cada acto de maldad, aunque parezca camuflado detrás de una «causa justa», o de una guerra «santa», el gran enemigo puede estar al acecho. Toda violencia, toda perfidia, toda malicia tiene algo de diabólico (Apoc. 12: 11). Mientras nuestra lucha continúe, detrás de la cruz seguirá estando el diablo.Señor, en mis pruebas me aferro a ti. Sé que ya has vencido al enemigo. Y contigo que yo también puedo vencer. 

Para acceder a todo contenido exclusivo de La Posada Del Cuervo puedes apoyar el podcast a través del siguiente enlace: https://www.ivoox.com/support/691202 . ¡Abrimos las puertas de La Posada Del Cuervo! En ocasiones, nuestros ojos nos hacen ver cosas que no parecen pertenecer a nuestra realidad. Sin embargo, paradójicamente, la vista es la forma de percepción más fiable y que más fielmente nos da información acerca de la existencia que nos rodea. Entonces... ¿Qué ocurre cuando lo que vemos desafía las leyes de la realidad? ¿Qué hacemos si lo que vemos es algo simplemente imposible? Miles de personas a lo largo y ancho de nuestro mundo han tenido encuentros con apariciones extrañas que podríamos catalogar como fantasmas. ¿Son acaso evidencias de que hay vida después de la muerte? En este episodio os invitamos a analizar casos reales de fantasmas para intentar arrojar luz sobre el origen de estas extrañas entidades. Este programa fue grabado en directo y al calor del público a los pies de un auténtico torreón encantado: El Torreón de Fernán González de Covarrubias. Queremos dar las gracias a todas las personas que nos acompañaron y compartieron una noche de misterio con La Posada Del Cuervo. Agradecimiento especial a las personas invitadas que participaron en el episodio: 🎙 Paloma Calderón. 🎙Millán Bermejo. 🎙 Patti. 🎙 Juan Jesús Larradi. 🎙 Juanjo López. 🎙 Macarena de Rosa. 🎙 Sheila Gutiérrez (Misterios en Viernes). 🎙 Miguel Ángel Linares (Misterios en Viernes) 🎙 Mercedes Pullman. 🎙 David Cuevas. Programa editado por el Alquimista de la Radio, Endika Ortiz de Zárate. ¿Eres fan de La Posada Del Cuervo? Accede a todo contenido exclusivo apoyando el podcast a través del siguiente enlace: https://www.ivoox.com/support/691202 . Si disfrutas de este programa... ¡recuerda que puedes ayudarnos indicando que te ha gustado el episodio con un "me gusta" ❤️ y dejando un comentario en el foro de iVoox! Si te gusta este Podcast, te invitamos a apoyar el programa de forma totalmente voluntaria. Como gesto de agradecimiento, este caserón del misterio abrirá sus puertas con contenido exclusivo para ti. Puedes contactar con nosotros a través de las siguientes vías de contacto: Instagram: https://instagram.com/laposadadelcuervo?igshid=YmMyMTA2M2Y= Facebook: (Página) https://www.facebook.com/profile.php?id=100063581487299 (Perfil) https://www.facebook.com/LaPosadaDelCuervo Twitter: https://twitter.com/posadadelcuervo?s=21 Email: laposadadelcuervo@gmail.com Whatsapp: +34 699719337 Telegram (Grupo): https://t.me/posadacuervo Puedes apoyar el programa con una donación a través de los siguientes medios: PayPal: https://www.paypal.me/laposadadelcuervo Bizum: +34 699719337 ¡Gracias por ser huésped sonoro de La Posada Del Cuervo! Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

En este episodio del podcast de Langosta Literaria, la historiadora y creadora de Historia Chiquita, Sara Benítez Sierra, conversa con el escritor Carlos Almada sobre su libro Saga familiar. A través de esta obra, Almada nos lleva al corazón del siglo XIX mexicano para explorar el legado intelectual de figuras clave como Gabino Barreda y los hermanos Díaz Covarrubias. Juntos analizan el impacto del positivismo en la educación y la política, los desafíos de reconstruir la historia intelectual del país y la relevancia de estas ideas en el México contemporáneo. Hosted on Acast. See acast.com/privacy for more information.

Haydée Milanés comparte con nosotros algunos cortes de su álbum "Tú y yo", disponible ya en todas las plataformas digitales. Este fabuloso concierto, grabado en directo el 29 de julio de 2006 en las tablas de la sala "Covarrubias" del Teatro "Nacional", además de representar un importante punto de giro en la madurez artística y creativa de Haydée, nos acerca un tiempo único del cauce musical cubano.

Estevan Covarrubias from Youtube "Seeking Sainthood" (@SeekingSainthoodOfficial) gave us a lecture on how St. Michael defeated Satan through his humility not his strength. Go to his channel to learn more about the truth of the Catholic Church. Seeking a Prayer group, friendship, fellowship? we're excited to pray with you and for you! Join us every Thursday at 7pm for a night of prayer, praise and worship, testimony, and fellowship! Find us live on YouTube @SowerLA Location: 1955 W. Jefferson Blvd., Los Angeles CA 90018 (Church Hall)(Free Parking) for more information about The Sower Ministries go to jesusthesower.com

Salinas Pliego, gobernador Gallardo y el Verde, aliados en proyecto minero en SLPEnlace para apoyar vía Patreon:https://www.patreon.com/julioastilleroEnlace para hacer donaciones vía PayPal:https://www.paypal.me/julioastilleroCuenta para hacer transferencias a cuenta BBVA a nombre de Julio Hernández López: 1539408017CLABE: 012 320 01539408017 2Tienda:https://julioastillerotienda.com/ Hosted on Acast. See acast.com/privacy for more information.

En este nuevo episodio de la sexta temporada de Análisis BIVA nos acompaña Enrique Covarrubias, Chief Economist & Head of Research en Actinver, quien nos habla sobre qué busca Trump con sus últimas decisiones, cómo han reaccionado las diferentes regiones del mundo ante ello y cómo están respondiendo los distintos bancos centrales. Conducido por Salvador Leal, Director de Comunicación de BIVA.

Habrá más revelaciones sobre gobierno de SLP y cercanos a Salinas Pliego: Carlos CovarrubiasEnlace para apoyar vía Patreon:https://www.patreon.com/julioastilleroEnlace para hacer donaciones vía PayPal:https://www.paypal.me/julioastilleroCuenta para hacer transferencias a cuenta BBVA a nombre de Julio Hernández López: 1539408017CLABE: 012 320 01539408017 2Tienda:https://julioastillerotienda.com/ Hosted on Acast. See acast.com/privacy for more information.

Negocio “Azteca” en Corcovada, SLP: usar tierras ejidales para proyectos encubiertosEnlace para apoyar vía Patreon:https://www.patreon.com/julioastilleroEnlace para hacer donaciones vía PayPal:https://www.paypal.me/julioastilleroCuenta para hacer transferencias a cuenta BBVA a nombre de Julio Hernández López: 1539408017CLABE: 012 320 01539408017 2Tienda:https://julioastillerotienda.com/ Hosted on Acast. See acast.com/privacy for more information.

Janneth Quiroz, directora de análisis de Monex y Enrique Covarrubias, director de análisis de Actinver,  detallan los retos con Donald Trump. Incertidumbre, parálisis en inversiones, un modelo distinto de gobernar, grandes retos, pero también habrá oportunidades para las empresas en México.

"Estados Unidos lo que quiere es utilizar a México como un país que pueda apoyarlo en una estrategia que es bastante más global que solamente el tema arancelario", explica Enrique Covarrubias, Chief Economist y director de Análisis en Actinver.

Perhaps no one is more well-versed in the impact of North American free trade than Dr. Daniel Covarrubias. With dual Mexican-American citizenship, he serves as the Director of the Texas Center for Border Economic and Enterprise Development at the A.R. Sanchez, Jr. School of Business at Texas A&M International University (TAMIU). In this episode, SABJ Editor-in-Chief Ed Arnold calls on Dr. Covarrubias for his insight and advice on how to navigate what could cripple the Texas economy, particularly at the Port of Laredo.

En entrevista para MVS Noticias con Manuel López San Martín, José Alfredo Covarrubias, secretario general del Sindicato Nacional de controladores de tránsito aéreo de México, habló sobre el accidente aéreo en Washington. El trágico incidente ha conmocionado a la comunidad internacional, y Covarrubias aprovechó la ocasión para expresar su solidaridad con las familias afectadas y los controladores de tránsito aéreo en Estados Unidos. ¿Por qué ocurren accidentes aéreos? "Es lamentable el accidente, quiero expresar nuestra solidaridad con las familias y controladores de EU. La aviación es el transporte más seguro, pero cuando se incumplen las normas o cuando ocurren una serie de errores, pueden darse tragedias como esta", señaló Covarrubias. Aseguró que este tipo de accidentes, aunque terribles, son el resultado de una combinación de factores que deben ser investigados a fondo para conocer sus verdaderas causas. El secretario del sindicato destacó que, en estos casos, es esencial esperar a que las autoridades competentes determinen lo ocurrido. "Debemos esperar a que las autoridades determinen qué pasó. Dar datos sueltos puede darnos una idea, pero decir que fue un error de una persona o que la torre de control tenía menos operadores no es suficiente", explicó. ¿Había tráfico en el accidente aéreo en Washington? Con respecto a las condiciones en las que ocurrió el accidente, Covarrubias mencionó que el tráfico aéreo estaba bastante saturado en ese momento. Sin embargo, explicó que los controladores de tránsito aéreo tienen la capacidad de gestionar el volumen de aeronaves en el espacio aéreo, tomando medidas para regular el tráfico. "Estaba saturado, pero los controladores tienen la decisión de saber hasta cuánto tráfico pueden manejar. Si están rebasados, toman otro tipo de medidas para graduar el tráfico", indicó.See omnystudio.com/listener for privacy information.

¿Hay culpables en la tragedia aérea de Washington?

This week, we're diving deep into the theme of spiritual maturity with someone who has profoundly shaped my life: Pastor Loren Covarrubias. Pastor Loren has been a mentor and guide to me since I was a young boy, making this conversation incredibly personal and meaningful. In this episode, we explore: Why people don't mature and the obstacles that hold them back. How to develop spiritual perception to navigate life's complexities. The dangers of mishandling the prophetic and its impact on spiritual growth. Why seasons of desolation are often where the Lord does His greatest work in transforming our hearts. If you've ever felt stuck in your faith or wondered how God works during life's most challenging seasons, this conversation will provide clarity, encouragement, and hope. Episode Links Show Notes Buy my NEW BOOK "Healing What You Can't Erase" here! Invite me to speak at your church or event. Connect with me @WINTODAYChris on Instagram, Facebook, Twitter, and YouTube.

En el siglo XIII una princesa noruega atravesó media Europa para venir a Castilla a casarse con un hermano de Alfonso X el Sabio. Kristina de Noruega es una gran desconocida, no sólo porque quedó sepultada en la niebla de la Edad Media, sino porque apenas vivió 4 años una vez que pisó Castilla. Se dice que murió de melancolía y nostalgia de su patria, a pesar de que su marido, Felipe de Castilla, la veneró. Hoy hablamos de ella y de cómo muchos siglos después en Covarrubias se ha cumplido uno de sus deseos por parte de la fundación que lleva su nombre.

In this week's bonus episode, Edwin Covarrubias (host of a range of podcasts on Scary FM network) shares stories of a sheet-like ghost, a possible hex, a witch that turned herself into a ball of fire, and more. After you listen to Edwin's stories, make sure you check out Scary Story Podcast, where I narrate a story this week. Scary FM Network https://www.scary.fm Learn more about your ad choices. Visit megaphone.fm/adchoices

I'm joined by Edwin Covarrubias the host of the hit podcast, TRUE SCARY STORY. Edwin shares his journey, how different cultures look at ghost stories and some favorite stories! Listen to TRUE SCARY STORIES, on Spotify, Apple Podcasts or wherever you listen to your podcasts. Find all the links here: https://truescarystory.com/ Thanks Edwin! JIM'S SPOOKY STUDIO PLUS CLUB Get access to the entire backcatalog of Jim Harold's Campfire, The Paranormal Podcast & exclusive Plus ONLY shows. That's over 2,500 episodes. Join today here: https://jimharold.com/plus JIM'S MAUSOLEUM OF MERCH Support the shows! Get spooky gear from Jim's Mausoleum of Merch: https://jimharoldsmausoleum.etsy.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Ist Stress eigentlich schlechter für uns, wenn wir glauben, dass er schlecht ist? Wir alle kennen das Gefühl gestresst zu sein und welche negativen Folgen Stress mit sich ziehen kann. Doch inwieweit spielt unsere Sichtweise auf den Stress eine Rolle in der Stresswahrnehmung? Diesen Fragen gehen Sinja und Boris in dieser Folge auf den Grund. Wie gefällt dir Verstehen, fühlen, glücklich sein? Erzähle es uns hier.Hintergründe und Studien:Keller, A., Litzelman, K., Wisk, L., Maddox, T., Cheng, E., Creswell, P., & Witt, W. (2012). Does the perception that stress affects health matter? The association with health and mortality.. Health psychology : official journal of the Division of Health Psychology, American Psychological Association, 31 5, 677-84 Link zur Studie Nabi, H., Kivimäki, M., Batty, G., Shipley, M., Britton, A., Brunner, E., Vahtera, J., Lemogne, C., Elbaz, A., & Singh‐Manoux, A. (2013). Increased risk of coronary heart disease among individuals reporting adverse impact of stress on their health: the Whitehall II prospective cohort study.. European heart journal, 34 34, 2697-705 Link zur Studie Dhabhar FS, Malarkey WB, Neri E, McEwen BS. Stress-induced redistribution of immune cells--from barracks to boulevards to battlefields: a tale of three hormones--Curt Richter Award winner. Psychoneuroendocrinology. 2012 Sep;37(9):1345-68. doi: 10.1016/j.psyneuen.2012.05.008. Epub 2012 Jun 22. PMID: 22727761; PMCID: PMC3412918. Link zur Studie Kirby, E., Muroy, S., Sun, W., Covarrubias, D., Leong, M., Barchas, L., & Kaufer, D. (2013). Acute stress enhances adult rat hippocampal neurogenesis and activation of newborn neurons via secreted astrocytic FGF2. eLife, 2 Link zur Studie Ell, S.W., Cosley, B. & McCoy, S.K. When bad stress goes good: increased threat reactivity predicts improved category learning performance. Psychon Bull Rev 18, 96–102 (2011). Link zur Studie Crum, A., Salovey, P., & Achor, S. (2013). Rethinking stress: the role of mindsets in determining the stress response.. Journal of personality and social psychology, 104 4, 716-33 . Link zur Studie Crum, A., Santoro, E., Handley-Miner, I., Smith, E., Evans, K., Moraveji, N., Achor, S., & Salovey, P. (2023). Evaluation of the "rethink stress" mindset intervention: A metacognitive approach to changing mindsets.. Journal of experimental psychology. General. Link zur Studie Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

Angie Covarrubias Aguilar is a dedicated San Gabriel Valley resident whose life and career reflect a deep commitment to education and community service. Born and raised in the San Gabriel Valley, Angie graduated from Baldwin Park High School before embarking on an academic journey that took her to Georgetown University in Washington, DC. Her passion for learning led her to study abroad in Salamanca, Spain, further broadening her horizons. After completing her studies, Angie returned to Southern California, where she has spent the past 18 years making a significant impact as the Director of the Harvey Mudd College Upward Bound Program. In this role, she has been instrumental in helping 145 high school students each year from the San Gabriel Valley gain admission to prestigious colleges and universities across the nation.Beyond her professional achievements, Angie is known for her dedication to community service. When her daughter founded The Cozy Collection, a charitable initiative that has successfully collected over 25,000 pairs of socks and blankets for the homeless in the San Gabriel Valley and the Inland Empire, Angie helped start it up.Angie balances her professional and philanthropic endeavors with a rich personal life. She is a passionate reader, kickboxer, knitter, and cook. Angie is also a devoted mother to two wonderful children, Maya and Joaquin, and has been happily married for 17 years. Her multifaceted life showcases her unwavering commitment to both her family and her community.Instagram: @big_brown_momWebsite: hmc.edu/upward-bound___________________Music CreditsIntroLike it Loud, Dyalla, YouTube Audio LibraryStingerScarlet Fire (Sting), Otis McDonald, YouTube Audio LibraryOutroIndecision, Dyalla, YouTube Audio Library__________________My SGV Podcast:Website: www.mysgv.netNewsletter: Beyond the MicPatreon: MySGV Podcastinfo@sgvmasterkey.com

En entrevista para MVS Noticias con Luis Cárdenas, la periodista deportiva Rosa Covarrubias abordó el desempeño de los atletas mexicanos en los recientes Juegos de Verano, destacando las complicaciones que enfrentan debido a la falta de continuidad en el apoyo al deporte por parte de las instituciones.See omnystudio.com/listener for privacy information.

Curtain up! Prepare to be dazzled as The Art of Costume Podcast heads to Broadway to discuss the hit series Only Murders in the Building. Costume designer Dana Covarrubias joins the podcast to explore the costumes that bring this beloved series to life. From Oliver's daring fashion statements, Charles' understated elegance, and Mabel's Broadway-inspired costumes that add a touch of theatrical magic to every scene, the costumes seamlessly blend style and storytelling. Join us as we uncover the secrets behind the stunning ensembles worn by the iconic characters of Only Murders in the Building. Subscribe to our YouTube Channel: ⁠⁠⁠⁠@theartofcostume⁠⁠⁠⁠ Podcast Merch Store: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TheArtOfCostume.com/PodStore⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Follow Us on Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@theartofcostumepod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  TikTok: ⁠⁠⁠⁠⁠⁠⁠@theartofcostume⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/theartofcostume/support

Curtain up! Prepare to be dazzled as The Art of Costume Podcast heads to Broadway to discuss the hit series Only Murders in the Building. Costume designer Dana Covarrubias joins the podcast to explore the costumes that bring this beloved series to life. From Oliver's daring fashion statements, Charles' understated elegance, and Mabel's Broadway-inspired costumes that add a touch of theatrical magic to every scene, the costumes seamlessly blend style and storytelling. Join us as we uncover the secrets behind the stunning ensembles worn by the iconic characters of Only Murders in the Building. Subscribe to our YouTube Channel: ⁠⁠⁠⁠@theartofcostume⁠⁠⁠⁠ Podcast Merch Store: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TheArtOfCostume.com/PodStore⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Follow Us on Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@theartofcostumepod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  TikTok: ⁠⁠⁠⁠⁠⁠⁠@theartofcostume⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/theartofcostume/support

In this episode, Gina Covarrubias, a STEM coach and life coach with degrees in aeronautical and astronomical engineering and a master's in mechanical engineering explores her career journey, her inspiration for writing the book 'Career Purpose: When Work Isn't Working for You,' and the common career mistakes professionals make. Gina shares her experiences and insights on finding purpose, the significance of self-connection, and overcoming career dissatisfaction. The discussion includes Gina's transition from engineering to life coaching, the importance of critical thinking and individual purpose, and how organizations can benefit from her teachings. Gina also shares personal stories, the challenges of writing her book, and the resilience necessary to navigate career and life transitions.   Episode Highlights: 03:42 Gina's Journey: From Engineering to Life Coaching 06:47 Finding Purpose in Your Career 07:39 Insights from Gina's Book: Career Purpose 10:16 The Importance of Self-Connection   Gina Covarrubias holds a B.S. Aeronautical & Astronautical Engineering (Purdue University), an M.S. Mechanical Engineering (University of Utah) and is a certified life coach.Gina's distinctive background blends life coaching expertise with 14+ years engineering/technology experience in government, academia, and corporate aerospace.She founded Deliberate Doing, an exclusive STEM coaching service dedicated to helping technical professionals ignite their careers. Her recent book, titled Career Purpose: When Work Isn't Working for You, explains how professionals have been set up for disappointment in their careers and what they can do about it.You can find free career development resources on her website, deliberatedoing.com   Other ways to connect with Gina: Linkedin: https://www.linkedin.com/in/ginacovarrubias YouTube: https://youtube.com/@deliberatedoing   For more insights: Follow me on my YouTube Channel: https://bit.ly/47GgMdn  Sign up for my Weekly Newsletter:  https://bit.ly/3T09kVc Sign up for my LinkedIn Newsletter: https://bit.ly/49SmRV3 See omnystudio.com/listener for privacy information.

In this bonus episode of the Startup CPG podcast, Grace Kennedy sits down with Maria Covarrubias, the founder of Cien Chiles. Maria shares her inspiring journey from Guadalajara, Mexico, to becoming a chef in the USA, and the motivation behind creating her authentic, homemade-tasting salsa. They delve into her transition from a culinary career to launching Cien Chiles during the pandemic in August 2020, and how she balanced this venture with her corporate job until she took the leap to focus full-time on her startup in April 2022.Maria opens up about the emotional and logistical challenges she faced, as well as the significant growth and recognition Cien Chiles has achieved, including becoming a finalist at Expo West. She highlights the importance of customer and community engagement through product demos, social media, and strong relationships with retailers. Don't miss Maria's insightful tips on brand development, visual identity, and deepening market penetration.  Tune in now!Listen in as they share about:Background of Cien ChilesBrand Development and LaunchExpansion and Retail PartnershipExpo West and Trade Show StrategyTechnical Issues and BreaksAdvice on SpendingBuilding Community and Customer EngagementFuture Plans and GrowthEpisode Links:Cien Chiles WebsiteMaria Covarrubias LinkedInDon't forget to leave a five-star review on Apple Podcasts or Spotify if you enjoyed this episode. For potential sponsorship opportunities or to join the Startup CPG community, visit http://www.startupcpg.com.Show Links:Transcripts of each episode are available on the Transistor platform that hosts our podcast here (click on the episode and toggle to “Transcript” at the top)Join the Startup CPG Slack community (15K+ members and growing!)Follow @startupcpgVisit host Daniel's Linkedin Questions or comments about the episode? Email Daniel at podcast@startupcpg.comEpisode music by Super Fantastics

En tiempos de Covarrubias, contaba el vulgo que cuando el feto moría era de un antojo.

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Launch & Grow Your University Group: Apply now to OSP & FSP!, published by Agustín Covarrubias on May 25, 2024 on The Effective Altruism Forum. TL;DR Applications have opened for CEA's Organizer Support Program (OSP), a mentorship program for both new and experienced organizers of EA university groups. We have combined our earlier group accelerator program (UGAP) into OSP, so students looking to start a new group from scratch can now apply directly to OSP. We've also launched a new sister program focused on AI Safety university groups, the Fieldbuilder Support Program (FSP) We have supported over 250+ organizers via our programs and welcomed groups from every populated continent. We are excited to keep growing! Participants can apply here, and mentors can apply here. The deadline for applications is Monday, June 24th. You can also recommend people to us. Launching the Fall 2024 round of OSP The Organizer Support Program (OSP) is a three-week mentorship program (with the potential for semester-long mentorship) aimed at EA university group organizers to help them prepare for the start of the semester. It offers regular meetings with an experienced mentor, various workshops, and useful resources to run an effective group. OSP is now for new groups too! If you're a student at a university without an EA group (or looking to revive an existing group), you can now apply directly to OSP to get support in starting a new group. In the past, students wanting to start a new group would need to go through the University Group Acceleration Program (UGAP), but we've now merged this program with OSP, bringing in resources like: Mentorship tailored to launching a new group Facilitator training for running your first intro fellowship A guide of helpful resources for your first semester Applications for next semester are open! Learn more and apply here by 11:59pm UTC, on June 24th. As has been the case in previous rounds, please note that OSP does not currently offer a stipend for organizers. However, if this impacts your ability to apply, we would appreciate hearing from you here as we continue to assess this aspect of the program. Announcing a new program for AI Safety groups We're also adding a new sister program to OSP, the Fieldbuilder Support Program (FSP). FSP offers support to new and existing organizers of university groups focused on AI Safety. This program was designed based on our experience running OSP AI Safety for a year, an invite-only pilot mentorship program that was designed with the help of various experienced AI Safety group organizers. We're excited to launch this program as we near the spin-off of AI Safety group support. See here for more details on the program and apply here. As with OSP, apply by 11:59pm UTC, on June 24th. Call for EA and AI Safety mentors For both programs, we are also looking for people with organizing experience to serve as mentors. You can find out more about and apply to become a mentor here. If you have any questions about OSP or FSP, please send an email to unigroups@centreforeffectivealtruism.org. We hope to see you apply! Thanks for listening. To help us out with The Nonlinear Library or to learn more, please visit nonlinear.org

Come buy our indulgences...Estevan Covarrubias  @SeekingSainthood joins to talk about his discovery of the TLM, the beauty of liturgical wonder, and how to strive to be a saint.00:00:00 Welcome Estevan Covarubbias @seekingsainthood00:05:30 Finding the Traditional Latin Mass 00:11:40 Keeping the extraordinary from becoming ordinary00:18:13 Our ancestors defended this Tradition00:24:00 Failings of the pseudo-intellectual changes00:32:06 Importance of child-like faith00:42:30 Traditional Catholicism provides the strongest medicine00:45:36 What keeps you a glad trad___Subscribe to  @thetraditionalthomist @SeekingSainthood Thank you to our Patrons / Channel Members:Jason YaokamKate ElminiCarol JBrenda AllorAllan SmithKathryn BurksFollow us @gladtradpodcastVideo Episodes on Youtube

Listen on your podcast app:                    Discover Barbara's inspiring story of transitioning from a university professor to building a location-independent business and becoming the go-to expert worldwide in the field of virtual work. She will also share her expert advice on how to create a more powerful interactions online.   Dr. Barbara Covarrubias Venegas is the founder of Virtual Space Hero, where she assists companies embrace new ways of working, lead virtual and hybrid teams, and foster positive cultures.  The future of work is choice Since 2015, Barbara has delved into analyzing organizations and teams to identify the core pillars of successful companies and hybrid teams. She has also been leading and working in global virtual teams since 2010 and wrote several books related to leadership topics.  Her extensive experience has earned her recognition as a top 50 HR influencer in Austria. Barbara frequently speaks on international stages and conducts workshops worldwide, helping teams adapt to new work methods and collaborate effectively in virtual and hybrid environments.  What you will learn: The pivotal factors that empowered her to start and grow her business   The marketing strategies that helped position herself effectively as the go-to expert 

Dive into this inspiring episode featuring Oscar Covarrubias, a real estate entrepreneur who remarkably turned his annual salary into his monthly earnings through wholesaling real estate. Discover how Oscar transitioned from a modest income to reaping $40,000 per month, illuminating his path from independent wholesaling to joining a franchise. Oscar's journey is a testament to the power of strategic investment, perseverance, and vision. Don't miss out on this extraordinary story that can spark your own financial transformation in the real estate industry.David's Social: @dleckohttps://www.dealmachine.com/podRyan's Social: @heritage_home_investmentshttps://www.heritagehomeinvestments.com/Oscar's Social: @oscarcova_89