Podcasts about Jews

Today's daf is sponsored by David and Mitzi Geffen in loving memory of Mitzi's brother Dr. Dennis Lock on his yahrtzeit. He was a loving husband, father, uncle, and grandfather, a devoted physician; and had a love of learning Talmud. He is sorely missed. Today's daf is sponsored by Rachel Bayefsky and Michael Francus in honor of their baby daughter Avital Temima, born 12 Av/August 6. "She is already listening to Rabbanit Farber’s podcast during feedings! May she grow up to love learning." If a fleet enters a city during peacetime, any open wine barrels are deemed forbidden due to the concern that the soldiers may have drunk from them. In contrast, during wartime, it is assumed they would not have had time to drink, and therefore the wine is not considered to have been used for libations. However, a conflicting source suggests that even in times of war, the women of the city may have been raped. Rav Meri resolves this contradiction by distinguishing between the concern of rape and the concern of wine consumption. The Mishna discusses how a Jewish laborer who is paid in wine by a non-Jew can request monetary compensation in a manner that avoids the prohibition of benefiting from yayin nesech (wine used for idolatrous purposes). It raises the question: can a non-Jew pay a wine tax to the king on behalf of a Jew, or would that be prohibited due to the Jew deriving benefit from yayin nesech? The Mishna further rules that when a Jew sells wine to a non-Jew, the price must be agreed upon before the wine is poured into the non-Jew’s container. If not, the wine is considered to be in the non-Jew’s possession before the sale is finalized, and the Jew would be benefiting from yayin nesech. Ameimar and Rav Ashi debate whether the act of pulling an item (meshicha) constitutes a valid acquisition (kinyan) for non-Jews. Rav Ashi, who holds that it does not, cites Rav’s instruction to wine sellers to ensure they receive payment before measuring out the wine. However, the Gemara offers an alternative explanation for Rav’s directive. A challenge is raised against Ameimar’s view, and two difficulties are posed against Rav Ashi—one stemming from our Mishna. Ultimately, all objections are resolved.

Many of us secretly harbor the belief the we would make a fine president. Leading a nation sounds like a cushy job: armies of aides at your beck and call, ready to execute your agenda and vision. Kings have truly unlimited power. They don't have term limits. There are no checks and balances to weaken their power. Jewish Kings however are subject to God. The Torah limits their powers and checks their authority. They must be subservient to their Creator and must exemplify humility. In this wonderful and provocative Parsha podcast, we explore the fascinating subject of a Jewish King and share a very controversial and surprising insight on the attribute of humility.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The Beracha of "She'lo Asani Abed," which we recite each morning, expresses our gratitude to G-d for making us free, that we are not an "Ebed" – "servant." This refers to an "Ebed Kena'ani" – a gentile servant purchased by a Jewish owner, who undergoes a partial conversion whereby he becomes obligated in the same Misvot that are binding upon a woman. After we recite the Beracha of "She'lo Asani Goy," thanking Hashem for not making us a gentile, who has no Misva obligations whatsoever, we thank Hashem also for not making us an "Ebed," who is obligated in only some Misvot. Furthermore, servants do not have Yihus (respectable lineage), and so we are grateful that we have the status of free men who enjoy the honor of Yihus. A person who is held captive, G-d forbid, nevertheless recites this Beracha, even though he does not enjoy freedom. "She'lo Asani Abed" refers specifically to the status of an "Ebed Kena'ani," and so even a Jew who is in captivity recites this Beracha because he is a full-fledged Jew. The word "Ebed" is pronounced "Abed" because of a grammatical rule that a "Segol" vowel at the end of a sentence changes to a "Kamatz." The next Beracha that men recite each morning is the blessing of "She'lo Asani Isha" – "who has not made me a woman." Some mistakenly view this Beracha as an indication that Judaism regards women as somehow inferior to men. This is certainly not true; both men and women are equally important from the Torah's perspective, and neither plays a more a vital role in the mission of the Jewish Nation than the other. Men recite this Beracha because they have more Misva obligations than women. Just as we all recite "She'lo Asani Goy" to thank Hashem that we are not gentiles, who have no Misva obligations, and "She'lo Asani Abed," thanking Hashem that we are not servants who have limited Misva obligations, men go further and thank Hashem for the additional Misva obligations that they have as men. Women recite instead the Beracha "She'asani Ki'rsono" – "who has made me according to His will," thanking Hashem for creating them in a way that does not require the same Misva obligations as men. We might draw an analogy to two kings who are crowned on the same day – one of whom inherited the throne from his father, and another who needed to work to earn the appointment as ruler. Both deliver speeches expressing their joy and appreciation for having reached this milestone – one for the privilege of being born into royalty, and the other for having successfully worked to earn his position. Both are equally distinguished, and both are equally grateful, but for different things. Similarly, men recite a Beracha thanking Hashem for the work they are given to achieve spiritual greatness, and women recite a Beracha thanking Hashem for being created in a state of spiritual refinement that does not require as many Misvot as men require. Women recite simply, "Baruch Ata She'asani Ki'rsono," without "Hashem Elokenu Melech Ha'olam." If a woman wishes she can think these words in her mind before concluding "She'asani Ki'rsono." A woman recites the Beracha "She'lo Asani Goya," in the feminine form, instead of "She'lo Asani Goy," and "She'lo Asani Shifha" instead of "She'lo Asani Abed" (as a "Shifha" is a female maidservant). Summary: The Beracha of "She'lo Asani Abed," which thanks Hashem for our being full-fledged Jews, as opposed to servants, is recited even by those in captivity, Heaven forbid. Women recite the Berachot of "She'lo Asani Goy" and "She'lo Asani Abed" in the feminine form: "She'lo Asani Goya," and "She'lo Asani Shifha." Instead of the Beracha of "She'lo Asani Isha," a woman recites "Baruch She'asani Ki'rsono," without "Hashem Elokenu Melech Ha'olam." If a woman wishes she can think these words in her mind before concluding "She'asani Ki'rsono."

JBS Journalist Micah Halpern asks why more people aren't sounding the alarm on rising Jew-hatred, exploring the silence from political leaders and non-Jewish clergy—this and more on this episode of "Thinking Out Loud" on JBS.

The Christian life is about cultivating your relationship with Christ, not running on a religious treadmill. Pastor Chuck Swindoll discusses how “religion” is a counterfeit for genuine spiritual growth. He unpacks the traditions and works that the Jews relied on instead of faith in the Messiah (Romans 2). Instead of trusting in your good works or religious activities, seek Christ and trust Him. Don't add to what Christ has already accomplished. Cling to the cross!

Today's daf is sponsored by David and Mitzi Geffen in loving memory of Mitzi's brother Dr. Dennis Lock on his yahrtzeit. He was a loving husband, father, uncle, and grandfather, a devoted physician; and had a love of learning Talmud. He is sorely missed. Today's daf is sponsored by Rachel Bayefsky and Michael Francus in honor of their baby daughter Avital Temima, born 12 Av/August 6. "She is already listening to Rabbanit Farber’s podcast during feedings! May she grow up to love learning." If a fleet enters a city during peacetime, any open wine barrels are deemed forbidden due to the concern that the soldiers may have drunk from them. In contrast, during wartime, it is assumed they would not have had time to drink, and therefore the wine is not considered to have been used for libations. However, a conflicting source suggests that even in times of war, the women of the city may have been raped. Rav Meri resolves this contradiction by distinguishing between the concern of rape and the concern of wine consumption. The Mishna discusses how a Jewish laborer who is paid in wine by a non-Jew can request monetary compensation in a manner that avoids the prohibition of benefiting from yayin nesech (wine used for idolatrous purposes). It raises the question: can a non-Jew pay a wine tax to the king on behalf of a Jew, or would that be prohibited due to the Jew deriving benefit from yayin nesech? The Mishna further rules that when a Jew sells wine to a non-Jew, the price must be agreed upon before the wine is poured into the non-Jew’s container. If not, the wine is considered to be in the non-Jew’s possession before the sale is finalized, and the Jew would be benefiting from yayin nesech. Ameimar and Rav Ashi debate whether the act of pulling an item (meshicha) constitutes a valid acquisition (kinyan) for non-Jews. Rav Ashi, who holds that it does not, cites Rav’s instruction to wine sellers to ensure they receive payment before measuring out the wine. However, the Gemara offers an alternative explanation for Rav’s directive. A challenge is raised against Ameimar’s view, and two difficulties are posed against Rav Ashi—one stemming from our Mishna. Ultimately, all objections are resolved.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Subscribe to Inside Call me Back: inside.arkmedia.orgGift a subscription of Inside Call me Back: inside.arkmedia.org/giftsSubscribe to Amit Segal's newsletter ‘It's Noon in Israel': arkmedia.org/amitsegal/Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: lnk.to/rfGlrA‘What's Your Number?': lnk.to/rbGlvMFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: Last week, on Inside Call me Back, Nadav and Dan had a conversation prompted by an especially insightful listener question that wound up generating lots of feedback from the “insiders.” The topic was, what do Israelis and diaspora Jews misunderstand about one another? It was an example of the types of discussions we strive for at Inside Call me Back: unfiltered, challenging, and often unresolved while still illuminating. On today's bonus episode, we're giving the general Call me Back audience a taste of what goes on at our members-only edition of the podcast. If you want more of this content, where we bring you into the kind of conversations we have when the cameras stop rolling, subscribe at inside.arkmedia.org. CREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer

If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn't like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king's reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.Ezra 5 - 1:09 . Ezra 6 - 4:52 . Ezra 7 - 11:05 . Isaiah 16 - 16:54 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

JOHN 7:1-24 - FEAST OF TABERNACLES - BRIAN SUMNER - 2025"1 After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him. 2 Now the Jews' Feast of Tabernacles was at hand. 3 His brothers therefore said to Him, “Depart from here and go into Judea, that Your disciples also may see the works that You are doing. 4 For no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world.” 5 For even His brothers did not believe in Him.6 Then Jesus said to them, “My time has not yet come, but your time is always ready. 7 The world cannot hate you, but it hates Me because I testify of it that its works are evil. 8 You go up to this feast. I am not yet going up to this feast, for My time has not yet fully come.” 9 When He had said these things to them, He remained in Galilee.10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. 11 Then the Jews sought Him at the feast, and said, “Where is He?” 12 And there was much complaining among the people concerning Him. Some said, “He is good”; others said, “No, on the contrary, He deceives the people.” 13 However, no one spoke openly of Him for fear of the Jews.14 Now about the middle of the feast Jesus went up into the temple and taught. 15 And the Jews marveled, saying, “How does this Man know letters, having never studied?”16 Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17 If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18 He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. 19 Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?”20 The people answered and said, “You have a demon. Who is seeking to kill You?”21 Jesus answered and said to them, “I did one work, and you all marvel. 22 Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath? 24 Do not judge according to appearance, but judge with righteous judgment.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Rava ruled that if a Jew is with a non-Jewish prostitute and there is wine present, one can assume that the Jew ensured the prostitute did not come into contact with the wine, and therefore it is permitted. Although he may not be able to control his sexual desires, he is not presumed to be lax in the laws of yayin nesech (forbidden wine). However, in the reverse case—where a Jewish prostitute is with a non-Jew—since the non-Jew holds the dominant position in the relationship, we assume she has no way to prevent him from touching the wine, and thus it is forbidden. There are nine different cases in which a Jew’s wine was left with a non-Jew, and Rava issued rulings on whether the wine was permitted or forbidden in each instance. In many of these cases, he permitted the wine based on his assessment that the non-Jew would likely not have touched it, due to the possibility of being caught by the owner or another Jew. In other cases, there was uncertainty about whether the non-Jew had even come into contact with the wine, or whether the individuals present were Jews or non-Jews. Two additional cases were brought before other rabbis. In the second case, Abaye introduces a comparison to the laws of impurity, and the Gemara addresses this comparison. It notes that the rabbis were stricter regarding impurity laws than they were with wine, citing a debate between Rav and Rabbi Yochanan to support this point. Three challenges are raised against the positions of Rav and Rabbi Yochanan—two against Rav and one against Rabbi Yochanan—and each is resolved.

One of the Berachot we are required to recite each morning is "She'lo Asani Goy," in which we thank Hashem for making us Jews. We have the great privilege of having been chosen to build a special relationship with G-d, and so the Sages instituted a Beracha to express our gratitude for the gift of being part of G-d's chosen people. There is considerable discussion and debate among the Poskim as to whether this text of the Beracha is indeed the correct text. The Zecher Yehosef (Rav Yosef Zecharya Stern, 1831-1903) noted that the term "Goy" – which means "nation" – is used even in reference to the Jewish People, as in the verse in Dibreh Hayamim I 17:21), "U'mi Ke'amcha Yisrael Goy Ehad Ba'aretz" ("And who is like Your nation, Israel, a singular nation on earth"). Accordingly, the Zecher Yehosef claims that the wording of this blessing was changed by the Church to "Goy" so that it would not be offensive to Christians. The Shulhan Aruch Ha'Rav (Rav Schneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), among others, maintained that the proper text for this Beracha is "She'lo Asani Nochri," substituting the word "Goy" with "Nochri," which means "gentile." The Zecher Yehosef disagreed with this practice, arguing that the word "Nochri" technically means "foreigner," referring even to somebody from a different family or land, and does not necessarily refer to non-Jews. It is reported that the Hafetz Haim (Rav Yisrael Meir Kagan of Radin, 1839-1933) recited this Beracha as "She'lo Asani Obed Kochabim U'mazalot" – specifying that we are not worshippers of foreign deities. Others, however, dismissed this opinion, noting that there are many gentiles who do not worship foreign deities, and we are thankful also for not being among them, for being part of the Jewish Nation. In any event, common practice is to recite the text "She'lo Asani Goy." The explanation might be that although the Jewish People collectively is sometimes called a "Goy," this term used in the context of an individual refers specifically to a gentile. Hence, when we say "She'lo Asani Goy," we mean that Hashem did not make us a non-Jew. The Sedeh Hemed (Rav Haim Hizkiya Medini, 1834-1904) recited the text "She'lo Asani Goy Ke'goyeh Ha'arasot" – "who did not make me a 'Goy' like the nations of the other lands," in order to specify foreign nations. This is not the commonly accepted practice, though one certainly may recite this text, for even if the phrase "She'lo Asani Goy" is correct, adding the words "Ke'goyeh Ha'arasot" does not undermine the Beracha's legitimacy. The Bayit Hadash (Rav Yoel Sirkis, Poland, 1561-1640) raises the question of why this blessing is formulated in the negative form, thanking Hashem for not making us gentiles, rather than thanking Hashem for making us Jewish. One answer, as the Bayit Hadash brings, is based on the Gemara's sobering comment in Masechet Erubin (13), "No'ah Lo La'adam She'lo Nibra Yoter Mi'she'nibra" – "It would have been preferable for a person not to have been created, rather than to have been created." As life presents us with so many opportunities for failure, a person would have been better off having never been brought into this world. As such, it would be incorrect to thank Hashem for "making us" a certain way. The Bayit Hadash rejects this explanation, and suggests a different answer – that if we said "She'asani Yisrael," thanking Hashem for creating us as Jews, we would then be unable to recite the next two blessings – thanking Hashem for not making us a servant ("She'lo Asani Abed") and for not making us a woman "(She'lo Asani Isha"). The term "Yisrael" implies a free, Jewish man, and thus includes the next two Berachot. Hence, the Sages formulated this blessing in the negative form – "She'lo Asani Goy," so that we would be able to recite two additional blessings thanking Hashem for our freedom and for making us male. The Taz (Rav David Segal, 1586-1667) suggests a different answer, explaining that the text "She'asani Yisrael" would give the mistaken impression that only Jewish males have value and significance. Although we are thankful for being Jewish and for being male, we certainly do not believe that those who aren't Jewish, or Jewish women, are unimportant or do not have crucial roles to play in the world. For this reason, the Sages chose not to formulate the blessing as "She'asani Yisrael," and chose the negative form, instead. The Poskim debate the question of whether a Ger (convert) recites this blessing. The Rama (Rav Moshe Isserles, Poland, 1530-1572) maintained that a convert does not recite this Beracha, since he cannot say that Hashem made him a Jew, as he was born a gentile. The Bayit Hadash understood the Rama to mean that a Ger recites instead, "She'asani Yehudi" – "who has made me a Jew." However, the Bayit Hadash disputes this opinion, arguing that it was the convert himself, and not G-d, who turn him into a Jew, as he was born a gentile and then made the decision to become a Jew. Hacham Bension Abba Shaul (Jerusalem, 1924-1998) refutes this challenge, noting that Hashem enabled the convert to become Jewish by establishing the process of conversion. It is thus indeed appropriate for a convert to thank Hashem for "making" him a Jew by making conversion a possibility and assisting him along this process. A different view is brought by the Magen Abraham (Rav Abraham Gombiner, 1633-1683) – that a convert should recite the Beracha "She'asani Ger" – "who made me a convert." The verb "A.S.A." ("make") refers to the motivation to convert, as evidenced by the verse in the Book of Bereshit (12:5), "Ve'et Ha'nefesh Asher Asu Be'Haran" ("and the souls which they made in Haran"), which refers to the idolaters whom Abraham and Sara influenced to convert to monotheism. Others suggested that a Ger should recite the blessing, "She'hichnisani Tahat Kanfeh Ha'shechina" – "who has brought me under the wings of the Shechina," which refers to the process of joining the Jewish Nation. Others maintained that a Ger recites the standard Beracha of "She'lo Asani Goy," because he thanks Hashem for the fact that he is now a Jew. According to Kabbalah, this blessing thanks Hashem for restoring our Jewish soul in the morning, and this is relevant also to converts. Hence, according to this opinion, converts recite the same text as those who were born Jewish. In practice, however, the Hida (Rav Haim Yosef David Azulai, 1724-1806) maintained that a convert should not recite "She'lo Asani Goy" or any variation thereof, noting that the Bet Yosef appears to concur with this ruling. Later Poskim also noted that given the differences of opinion on this subject, we apply the famous rule of "Safek Berachot Le'hakel" – that we do not recite a Beracha when it is uncertain whether it is warranted. Instead, a convert should recite "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. If a woman converted to Judaism while she was pregnant, it is uncertain whether the child has the status of a gentile or of a regular Jew. The child in this case was conceived when the mother was a gentile, but was delivered after she became a Jew, and it is questionable whether the child's status is determined at conception or at birth. Therefore, this child when he grows up should not recite the Beracha of "She'lo Asani Goy," given the different opinions that exist. All opinions agree that a convert recites the Beracha of "She'lo Asani Abed" and (in the case of a male convert) the Beracha of "She'lo Asani Isha." The Mishna Berura explains that a convert must thank Hashem for having been given the opportunity to be free and to be a man, an opportunity which he would not have had if he had been born as a servant or a woman. These three Berachot – "She'lo Asani Goy," "She'lo Asani Abed," and "She'lo Asani Isha" – are to be recited in this sequence. One first thanks Hashem for making him a Jew, then for making him a free person, as opposed to a slave, and then for making him male. A gentile, of course, is not bound by the Torah's commands at all, whereas a servant has already begun the process of becoming a Jew, and is obligated in some Misvot. And a woman, of course, is a full-fledged Jew, though with fewer Misva obligations then men. These three Berachot, then, follow a specific sequence, proceeding gradually from more general to more specific. The Magen Abraham ruled that if a person recited these Berachot out of order – reciting "She'lo Asani Isha" first – then he can no longer recite the other two blessings. The Beracha of "She'lo Asani Isha," as mentioned, is the most specific, and it thus naturally includes the other two. Meaning, once a person thanks Hashem for making him a man with numerous Misva opportunities, he in effect thanks Hashem also for not making him a gentile – who has no Misva obligations – or a servant – who has relatively few Misva obligations. This resembles the situation addressed by the Poskim where a person recited the Beracha of "Zokef Kefufim" – thanking Hashem for the ability to stand up straight – before reciting the Beracha of "Matir Asurim," which thanks Hashem for the ability to move our limbs. According to some opinions, the person in this case can then not recite "Matur Asurim," because the ability to move our limbs is included in the ability to stand up straight. (This is, in fact, the Halacha.) By the same token, the Magen Abraham writes, a person who recited "She'lo Asani Isha" before reciting "She'lo Asani Goy" and "She'lo Asani Abed" does not then recite those two blessings. However, the Mishna Berura cites the Elya Rabba (Rav Eliyahu Shapira, Prague, 1660-1712) as disagreeing with this ruling, and maintaining that the Berachot of "She'lo Asani Goy" and "She'lo Asani Abed" may be recited even after "She'lo Asani Isha." The Taz explains that the Beracha of "She'lo Asani Isha" does not necessarily cover the other two blessings, because a servant and a gentile have certain advantages over a Jewish woman, in that they have the possibility of becoming a full-fledged Jewish male. Therefore, even after reciting "She'lo Asani Isha," one still has reason to thank Hashem for not making him a servant or a gentile. Hacham Ovadia Yosef, in Halichot Olam, cites a large number of Poskim who follow this second opinion, that "She'lo Asani Goy" and "She'lo Asani Abed" may be recited after "She'lo Asani Isha." (These include the Elya Rabba, the Taz, the Peri Hadash, the Mateh Yehuda, the Shulhan Aruch Ha'Rav, the Peri Megadim, Rabbi Akiva Eger and the Shalmeh Sibur.) Therefore, as this is clearly the consensus view, this opinion should be followed, and one who mistakenly recited "She'lo Asani Isha" before "She'lo Asani Goy" and "She'lo Asani Abed" may still recite those two Berachot. Summary: A Ger (convert), who was not born Jewish, should not recite the full text of the Beracha of "She'lo Asani Goy," and should recite instead, "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. The Berachot of "She'lo Asani Goy," "She'lo Asani Abed" and "She'lo Asani Isha" should be recited in that specific sequence. Nevertheless, if one recited one of the later blessings first, he still recites the others.

In 1960 Yigael Yadin, formerly chief of the Israeli general staff and by that year a prize winning archaeologist, visited the home of Israel's president David Ben-Gurion, and said to him “Mr. President, I have the honor to tell you that we have discovered 15 dispatches written or dictated by the last president of ancient Israel over 1800 years ago.” Yadin was announcing the discovery of a collection of scrolls written by Simon Bar-Kosiba, better known as Bar-Kohkba, who had led the Second Jewish Revolt against Rome, from 132 to 135 AD. Bar-Kochba was an inspiration to Israelis in the founding generation of the Republic of Israel who otherwise detested each other politically, finding in him a common source of inspiration for their own struggle. His is one of the many legacies of the series of revolts by the Jews against their Roman rulers, but not close to being the most consequential. For among the many unintended consequences of the wars of Rome against the Jews was not only the creation of the Talmud and modern Judaism, but the simultaneous growth of Christianity. With me to talk about these momentous events is Barry Strauss. He is the Corliss Page Dean Senior Fellow at the Hoover Institution of Stanford University as well as the Bryce and Edith M. Bowmar Professor in Humanistic Studies Emeritus at Cornell University, where he was formerly Chair of the Department of History as well as Professor of History and Classics. A prolific author, his most recent book is Jews vs Rome: Two Centuries of Rebellion Against the Worlds Mightiest Empire. This is his fourth appearance on Historically Thinking. For Further InvestigationBarry Strauss' most recent appearance on the podcast was to discuss "The War That Made the Roman Empire". He also contributed

2521 - If the gospel comes to the Jews first, are Gentiles second in God's Kingdom? Even though Yeshua was sent to the Lost Sheep of the house of Israel, Gentiles too can become grafted-in sheep! As the Lobstermen in training test their manly mettle in hunting wild turkeys, they learn more about God's plan for the Jewish People.

If a Jew leaves wine with a non-Jew, unsupervised, can (or when can) the Jew drink that wine? The 12 case-stories on this daf address this question, several of which are discussed here. Also, when an army came to Nehardea and opened barrels of wine - is that wine permitted for the Jews to use? A comparable question arose in the land of Israel, but it's also qualitatively different, when the army is primarily Jewish. Plus, the case of a Jewish woman who gives the key to her wine shop to a non-Jewish woman, as an indicator of trust between them.

Rabbi Emeritus Steven Carr Reuben explores a modern vision of Torah and it's meaning for contemporary life. This class was held on August 21, 2025

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Wednesday, 27 August 2025   For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. Matthew 12:40   “For just as Jonah, he was in the lunker's belly three days and three nights, thus He will be, the Son of Man, in the earth's heart three days and three nights” (CG).   In the previous verse, Jesus told the scribes and Pharisees that a “Generation – evil and adulteress – it seeks a sign, and not it will be given it, if not the sign of Jonah the prophet.” He continues with that now, saying, “For just as Jonah, he was in the lunker's belly.”   Two new words are seen. The first is found only here in Scripture, kétos, a huge fish. It is believed to possibly be from chasma, a chasm. That comes from an obsolete word, chao, to gape or yawn. Thus, the idea is that of the gaping mouth of such a fish. The type of fish is not stated here. Some translations say “whale.” That could be correct, even though whales aren't fish.   Some say sea monster, great fish, huge fish, etc. As it is unknown whether it is a fish, whale, or other sea monster, a single word that gets the idea across is lunker, which signifies “an exceptionally large specimen of something, in particular (among anglers) a fish” (Online Dictionary).   The next new word is koilia, the belly or womb. It is derived from koilos, hollow. Thus, it signifies a cavity. The context of the sentence will then provide the appropriate sense of what is being referred to. Jesus next says that Jonah was in this lunker's belly “three days and three nights.”   The duration is specific, but its meaning, like many such things in Scripture, must be derived from the surrounding context. That will be considered momentarily. For now, Jesus says, “thus He will be, the Son of Man, in the earth's heart.”   It is a term not found in exactly this manner elsewhere, and so the meaning must be derived from the story of Jonah in relation to the events coming upon Jesus. Any other view will force something not intended into the narrative.   Special note: To understand the amazing details of Jonah's life, it would be unconscionable not to read or watch the Jonah sermons from the Superior Word library. There, the incredible story is opened up and explained in a manner not found anywhere else.   Having said that, when Jonah was cast into the sea, a picture of Christ's death. He was swallowed by the dagah, fish, in Hebrew, or the kétos, fish, in the Greek Septuagint. From there, it says in Jonah 2:3 –   “From womb Sheol, I cried, You heard my voice, And you caused to cast me – depth, In heart seas.” Jonah 2:3 (CG)   In Greek, the word translated as heart is kardias, the same as that used by Jesus here in Matthew. Likewise, the word translated as womb in the Hebrew text is the same as what Jesus uses here, koilia.   In other words, Jonah is speaking in parallelism, a literary device found elsewhere in the book and throughout the Bible. He is equating Sheol (Greek: Hades) and equating it directly to the belly of the fish. That is then set in parallelism to the heart. This is done while citing the essential contents of Jonah 2:3.   Jesus is taking the story of Jonah and equating the heart of the seas to His own coming death. As such, He has replaced “heart of the seas,” something the Jews were perfectly familiar with from the story, and equates His coming descent into Hades as the “heart of the earth.” This is the parallelism (Sheol = heart seas/heart earth) from which the intent must be derived. Understanding this, He next says this will be for “three days and three nights.”   This is a phrase that, unfortunately, leads to all kinds of misinterpretations and misanalyses of what Jesus went through. The timeline of Jesus' passion, crucifixion, and resurrection is painfully clear when properly laid out. Jesus was crucified on a Friday, He was in the tomb throughout Saturday, and He arose on Sunday.   To confirm this timeline, a complete analysis of it will be attached at the end of the verses referring to Jesus' words in this account, meaning after Matthew 12:42. Because of Jesus' words here, however, some dogmatically claim that Jesus had to be in the grave a full three days and three nights. Some go so far as to demand a literal 72 hours.   This then leads to unscripturally backing up the crucifixion to Thursday or even Wednesday. But this then leads to many other unjustifiable claims, such as a “second Passover meal,” etc. These things are unscriptural, but must be made up to justify the unjustifiable.   The term “three days and three nights” simply speaks of any part of a day and a night. This is seen, for example, in 1 Samuel 30:12. However, it is explicitly noted with the same terminology as Jesus in Esther 4:16, where it says, “neither eat nor drink for three days, night and day.” In Esther 5:1, it reads, “Now it happened on the third day...” Thus, the time frame in Esther, which Jesus uses in Matthew, means three days, up to the third day.   Life application: Care needs to be taken to ensure that what is said in one place aligns with what is said in another place. The only source of understanding Jesus' words in Matthew 12:40 is to be found in the reference that Jesus is using. In the case of the heart of the earth, the reference is explicitly stated in Jonah, where Sheol (Hades) is set in parallel to the heart of the seas. This is an explanation of the belly of the great sea creature.   The “three days and three nights” of Jonah 1:17, which Jesus also cites, is to be interpreted from other Old Testament passages, if available. As it is, explicitly so in Esther 4:16 and then interpreted in Esther 5:1, there is a full and justifiable explanation for the meaning of Jesus' words in Matthew, without fudging or making anything up.   Think about our own use of such terminology. If someone leaves late Monday afternoon and comes back early Wednesday morning, he may comfort his wife by saying, “Don't worry, I'll be back in three days.” This is a true statement, even from a biblical sense (as seen in Esther), and yet, he will only be gone for as little as maybe 48 hours, or less.   Jesus died at approximately 3 pm (Luke 23:44) on Friday afternoon. This would be about three or four hours before the beginning of the Sabbath. That would last until the next evening. From there, it says He rose “very early in the morning” (Luke 24:1), it may have been at 5 am or earlier. This could be a time in the heart of the earth as little as 45 hours. And yet, He is said (again and again in Scripture) to have risen “on the third day.”   Be ready to challenge what you believe. Accept what Scripture says regardless of biases or presuppositions. In the end, you will find an answer to every seeming contradiction that you have been taught exists. None do, because this is the word of God!   Lord God, thank You for the surety and reliability of Your wonderful word. It is a precious treasure and a delight to consider. Amen.  

Rava ruled that if a Jew is with a non-Jewish prostitute and there is wine present, one can assume that the Jew ensured the prostitute did not come into contact with the wine, and therefore it is permitted. Although he may not be able to control his sexual desires, he is not presumed to be lax in the laws of yayin nesech (forbidden wine). However, in the reverse case—where a Jewish prostitute is with a non-Jew—since the non-Jew holds the dominant position in the relationship, we assume she has no way to prevent him from touching the wine, and thus it is forbidden. There are nine different cases in which a Jew’s wine was left with a non-Jew, and Rava issued rulings on whether the wine was permitted or forbidden in each instance. In many of these cases, he permitted the wine based on his assessment that the non-Jew would likely not have touched it, due to the possibility of being caught by the owner or another Jew. In other cases, there was uncertainty about whether the non-Jew had even come into contact with the wine, or whether the individuals present were Jews or non-Jews. Two additional cases were brought before other rabbis. In the second case, Abaye introduces a comparison to the laws of impurity, and the Gemara addresses this comparison. It notes that the rabbis were stricter regarding impurity laws than they were with wine, citing a debate between Rav and Rabbi Yochanan to support this point. Three challenges are raised against the positions of Rav and Rabbi Yochanan—two against Rav and one against Rabbi Yochanan—and each is resolved.

On Monday's Mark Levin Show, critics of President Trump's executive order on American flag burning have not read it and are misrepresenting it, as the order creates no new laws or offenses. It does not run counter to the 1989 5-4 Supreme Court decision in Texas v. Johnson.  Unsurprisingly, most of the media jumped the gun, and their favorite NeverTrumpers (among others) joined in the chorus, accusing the president of lawlessness, etc. Also, France's Emmanuel Macron is a disgusting quisling. He thinks it's still Vichy France, where he'd be more comfortable.  Kudos to our Ambassador to France, Charles Kushner for calling out antisemitism in France.  Later, CNN and similar media are biased against Supreme Court conservatives like Justices Gorsuch, Kavanaugh, and Alito, who are accused of being "out of control" while upholding the Constitution in rulings favoring the Trump administration on issues like immigration, spending, and DEI. Afterward, On Power explains that negative power, particularly its soft form, exists in both open and closed societies and is increasingly prevalent in democracies like America. It emphasizes that a universal order—encompassing nature, morality, values, and beliefs—precedes, transcends, and outlasts all governments, which are temporary human constructs imposing limits on individuals. Humans are not inherently subjects of rulers or governments but are governed by an unamendable supreme law. Valid governments must align with this universal order, while soft negative power persists in civil society (via laws, customs, or social contracts like Locke's) to maintain order, prevent anarchy, and protect individual liberty—even in the best governments. People vote for tyranny, then when it takes hold, it's too late   - that's what will happen if Zohran Mamdani becomes Mayor of NYC. Finally, Yael Eckstein, president of the International Fellowship of Christians (IFCJ) and Jews calls in. In Syria, partnering with the Israeli army, IFCJ has provided thousands of food packages and established medical clinics for targeted Christians and Druze. More recently in Suweida, they airlifted life-saving medical supplies and food to a hospital lacking essentials, saving lives from infections and hunger. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join Opie for a hilarious and unfiltered episode of the Opie Radio podcast, broadcasting live from the scenic shores of Long Island! This time, Opie's joined by comedian Ron the Waiter for a wild ride through topics like battling a summer cold with NyQuil, New York City's sneaky congestion pricing tactics, and the absurdity of radioactive shrimp at Walmart. The duo dives into Trump's latest antics, from praising Kim Jong-un in front of South Korea's president to sending National Guard troops to cities in need. Ron shares a side-splitting story about getting stuck in a tube slide (or not?), and his experience at Jeff Ross's one-man show, complete with a “Don't F with the Jews” song and dance. From Cracker Barrel's logo disaster to Shane Gillis's comedic genius, this episode is packed with laughs, rants, and raw takes on everything from cancel culture to the Pledge of Allegiance. Don't miss the chaos—tune in now!

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and nonfiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 15:26–27 - And the inscription of the charge against him read, “The King of the Jews.” [27] And with him they crucified two robbers, one on his right and one on his left. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

This week's learning is sponsored by Danielle & Jason Friedman in honor of Anabelle Friedman on her siyum of Mashechet Rosh Hashana on the occasion of her Bat Mitzvah, and in honor and appreciation of Rabbanit Michelle for inspiring and enabling multiple generations of women, in our family and around the world, to engage in Talmud study. Today's daf is sponsored by the Hadran Women of Long Island in memory of Myer Senders a”h, beloved father of our friend and co-learner Tina Lamm. "May the Torah learned today by all of us be a zechut for his neshama ותהא נשמתו צרורה בצרור החיים." What is the law regarding a mouse that falls into vinegar? Is the mouse nullified, and if so, at what ratio? The Mishna presents three distinct scenarios involving a Jew and a non-Jew, where wine is left in a location accessible to the non-Jew, raising concerns about potential libation (נסך) and thus rendering the wine prohibited. In each case, the Mishna outlines whether there is reason to suspect that the non-Jew offered the wine as a libation. The determining factor is whether the Jew stated they would be gone for a while or whether the Jew is considered to be supervising. The Gemara defines supervision as a situation in which the Jew could return at any moment, even if they are not physically present. The amount of time that must elapse to prohibit the wine (in a case where the Jew leaves for a while) is debated between the Rabbis and Rabban Shimon ben Gamliel. The Rabbis hold that the wine becomes prohibited if enough time passes to pierce the stopper, reseal it, and allow it to dry. Rabban Shimon ben Gamliel maintains that the required time is that needed to break the stopper entirely, fashion a new one, and let it dry. A fourth case involves a non-Jew dining in a Jew’s home, with wine left either on the table or on a side table. If the Jew leaves the room, there is concern that the non-Jew may touch the wine on the table, but not the wine on the side table—unless the Jew instructed the non-Jew to dilute the wine. If the bottle is sealed and enough time has passed for the stopper to be broken, replaced, and dried, the wine is prohibited. Why are all three cases necessary? What is unique about each, and why did the Mishna include them all? Rabbi Yochanan limits the scope of the debate between the Rabbis and Rabban Shimon ben Gamliel to stoppers made of lime plaster, excluding those made of clay. If a non-Jew were to pierce a clay stopper and reseal it, the tampering would be visibly noticeable. A difficulty is raised against Rabbi Yochanan’s explanation from a braita, but it is ultimately resolved. Rava rules in accordance with Rabban Shimon ben Gamliel, as the final case in the Mishna reflects his opinion exclusively, without presenting the view of the Rabbis. The sugya concludes with a practical question: If the halakha follows Rabban Shimon ben Gamliel—requiring a longer time to prohibit the wine—and also follows Rabbi Eliezer (Avodah Zarah 31a), who permits leaving a barrel with a single seal in the possession of a non-Jew without concern for tampering, why is the current practice to avoid leaving wine in a non-Jew’s possession? The Gemara answers that the concern lies with the bunghole, which was used to smell the wine. The worry is that the non-Jew might widen the hole to drink from it and offer the wine as a libation. Bungholes were apparently not present in barrels during the time of the Mishna but were commonly used at a later time in Babylonia when the question was asked.

The nation is on the doorstep of Canaan. In our Parsha, the people are instructed in how they must treat the Canaanite inhabitants of the land. It's not pleasant. The people are told that they must engage in total war against these nations. How do we understand the requirement to be so violent and aggressive towards the Canaanite nations? What about the Canaanites who opt to join the nation? What is their status? In this podcast, we first explore the general notion of how to understand the Torah's instructions regarding the Canaanite policy, and then we explore a very interesting thread about the power of behavior and how it can get embedded in the spiritual DNA that we transmit to our descendants.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Curtis Sliwa, Guardian Angels founder and Republican mayoral candidate, is sounding the alarm on what he calls a “radical Marxist takeover” of New York City if Assemblyman Zohran Mamdani wins the upcoming mayoral election. In a recent interview with political commentator Alan Skorski, Sliwa blasted Mamdani as an “America-hating, cop-bashing, antisemitic socialist” whose policies, he said, would devastate New York's economy and put its Jewish population at risk. “Mamdani has made it clear he wants to defund the police, impose rent control that would collapse our housing market, and even open government-run grocery stores,” Sliwa said, comparing the proposals to failed Soviet-era policies. He also criticized Mamdani's ties to progressive figures including Linda Sarsour and his past role in Students for Justice in Palestine, noting his refusal to condemn the “Globalize the Intifada” slogan. Sliwa, who has campaigned heavily on public safety, argued that Mamdani's platform would embolden crime. He recalled the Guardian Angels' patrols during the Crown Heights riots, urging New York's Jewish community to strengthen its own defense. “There won't always be a Donald Trump in office,” Sliwa warned. “Antisemitism is rising from both the left and right. Jews must stop relying on others for protection.” On housing, Sliwa said he would focus on converting thousands of vacant properties across the city into affordable units, while scrapping congestion pricing and traffic speed cameras he called “nothing more than extra fines.” Sliwa also invoked the teachings of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, saying Jews should not flee from antisemitism but remain and “fight for themselves.” Running on both the Republican and “Protect Animals” independent line, Sliwa believes his record as a community organizer and advocate for pet owners will resonate with voters across the city. More information on his campaign can be found at www.SliwaforNYC.com -VIN News Alan Skorski Reports 26AUG2025 - PODCAST

As long as a Jew supervises an idolater's presence with wine, there's no concern about the wine - even the supervisor's presence is intermittent. Plus, other cases where supervision makes a difference - unless that intermittent checking leaves enough time for the idolater to take the opportunity to handle the wine in a way that would prohibit it. With the notable issue becoming how long the idolater thinks he has before the supervisor returns. Also, how long IS that amount of time anyway? It depends on the material of the wine stopper -- and perhaps the ability to discern the unstoppering of the wine, even from below. Plus, a comment on the talmudic terms for a non-Jew, idolater, pagan, and so on, and the Jewish censorship of these texts.

Daniel's Faith: Standing Firm in a World of Compromise

My guest today on the Online for Authors podcast is Martin Bodek, author of the book Zaidy's War. Born and raised in Brooklyn, NY, Martin currently lives in NJ with his wife and three children. He is an avid marathoner, Daf Yomi participant, Wordler, vexillologist, and halvah aficionado. He is a technologist by day, and a writer by night.   A freelance writer on Jewish interest topics for three decades, his work has been published in The Huffington Post, The Denver Post, The Washington Times, The Jewish Press, Country Yossi Magazine, Modern Magazine, The Jewish Link of NJ, The Jewish Book Council, scoogiespin, israelinsider, bangitout, jewcentral, Jew in the City, Aish, and Shepherd. His work was translated for Germany's only weekly Jewish newspaper, The Jüdische Allgemeine. Zaidy's War was translated into Yiddish and serialized in Der Yid. He is the co-creator of TheKnish.com, a popular Jewish news satire site, the beat reporter for JRunners, the surname columnist for jewishworldreview, the cufflink columnist for The Jewish Link of NJ, and is part of the Word Prompt rotation in The Jewish Press.   In my book review, I stated Zaidy's War by Martin Bodek is a Holocaust family memoir you won't want to miss. As Martin said in his preface, the stories his grandfather told him about his time during the war always sounded more like a super-hero adventure story. However, as he grew older, he realized that these stories were far more and needed preserving. Without a doubt, his grandfather would be so proud of the book and grateful that Martin found a way to keep the memories of the Jewish plight alive.   Zaidy is an amazing man who loved religious learning, his family, and freedom. Yet, due to Hitler and his desire for ethnic cleansing, Zaidy could have easily lost everything he loved. And when he made it through the other side of the war, he could have easily lost his humanity. And yet, what we find is a man who pushed forward, helped his community rebuild, fell in love, worked hard for his family, moved not once but twice in order to provide the stability his family needed, and continued to follow his religious principles throughout his life. It is no wonder Martin grew up thinking his grandfather was so amazing - it is because it was true.   In today's world, where antisemitism is strong and there are many who claim the Holocaust didn't happen, books such as Zaidy's War are beyond valuable. These stories could ultimately stop something like the extermination of entire Jewish communities from happening again. Buy this book. Read this book. And then determine what you can do to begin to right the wrongs you see happening in your own communities.   Subscribe to Online for Authors to learn about more great books! https://www.youtube.com/@onlineforauthors?sub_confirmation=1   Join the Novels N Latte Book Club community to discuss this and other books with like-minded readers: https://www.facebook.com/groups/3576519880426290   You can follow Author Martin Bodek Website: https://martinbodekbooks.com/ FB: @ martinbodek X: @martinbodek IG: @martinbodek LinkedIn: @Martin Bodek   Purchase Zaidy's War on Amazon: Paperback: https://amzn.to/45LyVt1 Ebook: https://amzn.to/4nBssYb   Teri M Brown, Author and Podcast Host: https://www.terimbrown.com FB: @TeriMBrownAuthor IG: @terimbrown_author X: @terimbrown1   Want to be a guest on Online for Authors? Send Teri M Brown a message on PodMatch, here: https://www.podmatch.com/member/onlineforauthors   #martinbodek #zaidyswar #memoir #holocaust #terimbrownauthor #authorpodcast #onlineforauthors #characterdriven #researchjunkie #awardwinningauthor #podcasthost #podcast #readerpodcast #bookpodcast #writerpodcast #author #books #goodreads #bookclub #fiction #writer #bookreview *As an Amazon Associate I earn from qualifying purchases.

Israel and the Jews (Guest Speaker Robert Whitlow) by MCC

Tuesday, 26 August 2025   But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. Matthew 12:39   “And having answered, He said to them, ‘Generation – evil and adulteress – it seeks a sign, and not it will be given it, if not the sign of Jonah the prophet'” (CG).   In the previous verse, some scribes and Pharisees came to Jesus, saying that they wanted to see a sign from Him. In response, Matthew next records, “And having answered, He said to them, ‘Generation – evil and adulteress – it seeks a sign.'”   The noun moichalis, an adulteress, is introduced. Almost all translations say adulterous, the adjective form of the word. This is incorrect. It is a feminine noun referring to a female who is unfaithful.   As throughout the Old Testament, Jesus equates the relationship of the Lord with His people as a covenant of marriage. A wife was to be respectful, obedient, and faithful to her husband. But Israel had been none of these things. That had not changed in the generation He came to.   As for His words, He sees their asking for a sign as an indication of evil, something that an adulteress would seek. The reason for this is that in seeking a sign, there is no faith behind their request. A person of faith does not need a sign. Instead, he will believe based on the surrounding evidence and the surety of the hope he possesses.    That surety should come from past history. They had the Scriptures, which detailed all of Israel's history as well as prophesying of its coming Messiah. All they had to do was go there to find the fulfillment of innumerable signs given in prophecy.   From that springboard, they were to accept what their eyes beheld when they looked to Him. Jesus found this lack of faithful understanding highly displeasing, and so He next says, “and not it will be given it.”   The response holds the same weight and tone as what He says in John 5 –   “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.” John 5:39, 40   Without directly saying it, Jesus essentially conveys the same thought now. “If you want a sign, go back and search the Scriptures. Compare My ministry to what you see. After that, have faith.” Because of this, He next says to them, “if not the sign of Jonah the prophet.”   Here, Jesus tells them just where to go to find a sign confirming He is the Messiah, meaning Scripture. “Go to Jonah and see the sign He gave. Jonah's words speak of what will come to pass. When they are fulfilled, you will have received your sign.”   But what is the sign of Jonah? Spoiler alert: it is not what Jesus will say in the next verse. The coming statement was a confirmation of Jonah's inescapable call upon him as a prophet. It was a surety that his words were to be spoken as the Lord instructed and that they would come to pass.   Life application: Jesus says that no sign but that of the prophet Jonah would be given. As noted in the previous commentary, Mark 8 says that no sign will be given, period. But that was based on the people seeking a “sign from heaven.” The thought is not unlike what Paul says in Romans 10 –   “But the righteousness of faith speaks in this way, ‘Do not say in your heart, “Who will ascend into heaven?”' (that is, to bring Christ down from above) 7 or, ‘“Who will descend into the abyss?”' (that is, to bring Christ up from the dead). 8 But what does it say? ‘The word is near you, in your mouth and in your heart' (that is, the word of faith which we preach).” Romans 10:6-8   The Jews in Mark 8 wanted to bring a sign down from heaven. The Jews in Matthew 12 are looking for something already available. Jesus expects people to use what is available, and which points to Him, to make their decision about Him, meaning Scripture.   We do not need a sign from heaven to confirm what we can deduce from the word and accept by faith. What we need to do is evaluate the word, see if it matches what we know about the world around us and our relationship with God, and then accept, by faith, that Jesus is the solution to our dilemma.   Don't be a person looking for a sign every time you need direction in life. Be confident that the Lord has you where He wants you, that He has a good plan and a purpose for you, and that by knowing and adhering to His word, He will direct your steps according to His wisdom.   “For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.” 1 Corinthians 1:21-24   Lord God, forgive us when our faith fails. Help us to be confident that, because of Jesus, we are where we should be as we live out our lives. No matter what our station in life is, You are with us. Someday, we shall be in Your presence and have what we must now only hope for. May this hope be sufficient to carry us through each day. Amen.  

IntroductionHaving previously published episodes of The Jewish Drinking Show on Alcoholism in the Jewish Community, Jewish Addiction Awareness, and Jewish Recovery, the newest episode features stories and insights from an individual, Matthew Check, who went through his own journey from alcoholism to sobriety.Biography of GuestCurrently based in Cincinnati, Check has built a career that defies easy categories. A singer-songwriter and banjo player, he has released multiple albums of Jewish music, seen two of his letters published in The New Yorker (a source of endless pride for his grandparents), and even played banjo on the Emmy-nominated theme song for FX's Justified. His forthcoming book, What Would Philip Roth Do?, is an edgy, self-aware memoir about a Jewish bluegrass musician's move to New York City and his fumbling, funny, and heartfelt search for love. Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

This week's learning is sponsored by Danielle & Jason Friedman in honor of Anabelle Friedman on her siyum of Mashechet Rosh Hashana on the occasion of her Bat Mitzvah, and in honor and appreciation of Rabbanit Michelle for inspiring and enabling multiple generations of women, in our family and around the world, to engage in Talmud study. Today's daf is sponsored by the Hadran Women of Long Island in memory of Myer Senders a”h, beloved father of our friend and co-learner Tina Lamm. "May the Torah learned today by all of us be a zechut for his neshama ותהא נשמתו צרורה בצרור החיים." What is the law regarding a mouse that falls into vinegar? Is the mouse nullified, and if so, at what ratio? The Mishna presents three distinct scenarios involving a Jew and a non-Jew, where wine is left in a location accessible to the non-Jew, raising concerns about potential libation (נסך) and thus rendering the wine prohibited. In each case, the Mishna outlines whether there is reason to suspect that the non-Jew offered the wine as a libation. The determining factor is whether the Jew stated they would be gone for a while or whether the Jew is considered to be supervising. The Gemara defines supervision as a situation in which the Jew could return at any moment, even if they are not physically present. The amount of time that must elapse to prohibit the wine (in a case where the Jew leaves for a while) is debated between the Rabbis and Rabban Shimon ben Gamliel. The Rabbis hold that the wine becomes prohibited if enough time passes to pierce the stopper, reseal it, and allow it to dry. Rabban Shimon ben Gamliel maintains that the required time is that needed to break the stopper entirely, fashion a new one, and let it dry. A fourth case involves a non-Jew dining in a Jew’s home, with wine left either on the table or on a side table. If the Jew leaves the room, there is concern that the non-Jew may touch the wine on the table, but not the wine on the side table—unless the Jew instructed the non-Jew to dilute the wine. If the bottle is sealed and enough time has passed for the stopper to be broken, replaced, and dried, the wine is prohibited. Why are all three cases necessary? What is unique about each, and why did the Mishna include them all? Rabbi Yochanan limits the scope of the debate between the Rabbis and Rabban Shimon ben Gamliel to stoppers made of lime plaster, excluding those made of clay. If a non-Jew were to pierce a clay stopper and reseal it, the tampering would be visibly noticeable. A difficulty is raised against Rabbi Yochanan’s explanation from a braita, but it is ultimately resolved. Rava rules in accordance with Rabban Shimon ben Gamliel, as the final case in the Mishna reflects his opinion exclusively, without presenting the view of the Rabbis. The sugya concludes with a practical question: If the halakha follows Rabban Shimon ben Gamliel—requiring a longer time to prohibit the wine—and also follows Rabbi Eliezer (Avodah Zarah 31a), who permits leaving a barrel with a single seal in the possession of a non-Jew without concern for tampering, why is the current practice to avoid leaving wine in a non-Jew’s possession? The Gemara answers that the concern lies with the bunghole, which was used to smell the wine. The worry is that the non-Jew might widen the hole to drink from it and offer the wine as a libation. Bungholes were apparently not present in barrels during the time of the Mishna but were commonly used at a later time in Babylonia when the question was asked.

8. CompelApollos did not preach solely to dispense information. He passionately proclaimed the truth in order to convince his hearers and convert them to the way of God's truth:Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:24–28)9. DisciplePaul understood the continuing and cumulative effect of multiplication; so he heartily commended it to Timothy, the third of five generations up to that time (Christ, Paul, Timothy, faithful men, and others):And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Tim. 2:2)10.TrembleIsaiah exemplified a humble believer who took God and his word very seriously (see Isa. 6:1–13):But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isa. 66:2)This article is adapted from Biblical Doctrine: A Systematic Summary of Biblical Truth edited by John MacArthur and Richard Mayhue.For more information about this group, please visit their website at reformationboise.com. Every weekday at 8:00am you can listen to The Gospel for Life on 94.1 The Voice in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://941thevoice.com/podcasts/gospel-for-life/

Sam Harris speaks with Michael Roth about the state of higher education in the U.S. They discuss whether concerns about wokeness were overblown, how colleges should handle campus protests, where universities should draw the line on extreme political views, DEI, why Jews should be wary of Trump's proclaimed protections, perceptions of Israel, how the Trump administration is attempting to ideologically control institutions, diversifying viewpoints at universities, and other topics. If the Making Sense podcast logo in your player is BLACK, you can SUBSCRIBE to gain access to all full-length episodes at samharris.org/subscribe.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

The initial readers of Peter's first epistle were an eclectic group, comprised of both Jews and gentiles dispersed throughout a broad geographical region and facing various trials and persecutions. Even so, they were unified by the shared reality of having been “born again to a living hope through the resurrection of Jesus Christ from the dead.” Alistair Begg examines the opening verses of 1 Peter, which describe this great salvation and the hope it offers to all who are in Christ. Bible passages: 1 Peter 1:1-12

Join Group. https://chat.whatsapp.com/DYdfRcOLgCl7ccQI0AbvyN?mode=ac_t The Jewish Truth Bomb 25AUG2025 - PODCAST

God has a clock... and a pin! The locator pin on God's map is stuck into 31.2 degrees North latitude, and 35.2 degrees East longitude: Jerusalem, Israel. That's the Last Days hot spot. If God is to fulfill His promises to the Jews, He has work to do in the City of Peace. That's why Jim says, "Keep Your Eyes on Jerusalem." Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS08252025_0.mp3Scripture References: Zechariah 12; Daniel 12

Jesus said to the Jews of His day that if they really believed in Moses they would believe in Him, but if they did not believe in Moses, He asked how they could really believe in His words (John 5:46-47). Jesus said that Moses testified of Him. And foundational to Moses' testimony is the creation account of Genesis, including the creation of the first human beings, Adam and Eve. Can Moses then be compatible with Charles Darwin's theory of evolution by means of natural selection? Many Christians who hold to "theistic evolution," a combination of evolutionary ideas and God as the Creator, believe Darwin is compatible with Moses. This week and next on the Profile we speak with former nurse, author, and Christian apologist Dr. Tricia Scribner about how theistic evolution impacts a traditional, orthodox understanding of God. Tricia Scribner's WebsiteTricia is a former registered nurse. She holds an MA and PhD from Southern Evangelical seminary and is the author of seven books as well as a Nana to ten grandchildren. She is currently on staff with Mama Bear Apologetics. Recommended Resources:*Aquinas and Evolution by Michael Chabarek*BioLogos website, biologos.com*Darwin's Black Box by Michael Behe*Evolutionary Creation, I Love Jesus and I Accept Evolution by Denis Lamoureux*God After Darwin, God After Einstein by John Haught*Mapping the Origins Debate by Gerald Rau*Saving Darwin: How to Be a Christian and Believe in Evolution by Karl Giberson*Theistic Evolution by J.P. Moreland and Stephen Meyer, eds.*Thomistic Evolution by Ku, Davenport, Brent, Austriaco*Answering the Music Man: Dan Barker's Arguments Against Christianity, eds. Keltz and Scribner. *LifeGivers Apologetics: Women Designed and Equipped to Share Reasons for the Hope Within by Tricia Scribner Amazon carries the book and impactapologetics.com also carries the teacher and student study guidesFree Watchman ProfilesScientism: https://www.watchman.org/scientism/ProfileScientism.pdfRichard Dawkins: https://www.watchman.org/Dawkins.pdfAdditional Resources:FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

John 7:14 About the middle of the feast Jesus went up into the temple and began teaching. John 7:15 The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” John 7:16 So Jesus answered them, “My teaching is not mine, but his who sent me. John 7:17 If anyone’s will is to […]

Pastor Greg Laurie provides his biblical perspective on Israel and the end times in today's message. Notes: Focus verses - Romans 11, 1 Thessalonians 4 God keeps every one of his promises to us. #1 God says we will never be alone in life.Isaiah 41 Hebrews 13:5 (NKJV)For Jesus Himself has said, "I will never leave you nor forsake you." #2 God promises to get us through whatever we’re facing.Isaiah 43:2 Psalm 119:50 (ESV)This is my comfort in my affliction, that your promise gives me life. #3 Jesus promised that He would come again.John 14:1–3 We know God’s future promises are true because He has kept His former promises. Genesis 12:2–3 #1 Because God kept His promises to Israel, we know He will keep His promises to us!Romans 11:17 #2 God uses us to bless the people who have blessed us.Romans 11:14 #3 Israel plays a key role in the last days.Romans 11:25–26 Romans 11:2 (ESV)God has not rejected his people whom he foreknew. A sign of the times of the last days is the regathering of the nation Israel to their land. A modern-day miracle occurred when the Jews formed a nation on May 14th, 1948. The Jews are the indigenous people that God himself gave that land to. A checklist of things the Bible predicted about Israel:Israel will be scattered.Israel will be regathered.Israel will regain Jerusalem.Israel will be isolated.Israel will be attacked. God will intervene on behalf of Israel.Ezekiel 38:18 God promises to pour His spirit out on Israel.Ezekiel 39:29 Romans 11:25 Every soul matters to God. When the rapture happens, we will be caught up to meet the Lord in the air.1 Thessalonians 4:16 #4 What is the rapture? 1 Thessalonians 4:16–18 Jesus spoke of the rapture.John 14:3 Believing in and teaching about the rapture brings much needed hope. 1 Thessalonians 4:13But we do not want you to be uninformed, brethren, about those who have died, so that you will not grieve as those who have no hope. Revelation promises a blessing too. Believing in and teaching about the rapture motivates godliness.1 John 3:3 One of the signs of the last days will be a renewed interest in bible prophecy. Daniel 12:4 (NLT)But you, Daniel, keep this prophecy a secret; seal up the book until the time of the end. Many will rush here and there, and knowledge will increase." The rapture must take place first before the Antichrist will be revealed.2 Thessalonians 2:7–8 If antichrist is close, then the coming of Jesus Christ is even closer! #5 When is the Rapture?Matthew 24:36 1 Corinthians 15:51–52 When Christ returns for us in the rapture, first up is the resurrection of the dead.Then we who are alive will meet them in the air.1 Thessalonians 4:16 –17 THE RAPTURE WILL BE A STEALTH EVENT.THE SECOND COMING WILL BE A VERY PUBLIC ONE. IN THE RAPTURE, JESUS COMES IN THE AIR.​​​​IN THE SECOND COMING, HE COMES TO THE EARTH. DURING THE RAPTURE, CHRIST COMES FOR HIS BRIDE.DURING THE SECOND COMING, HE COMES WITH HIS BRIDE. IN THE RAPTURE, CHRIST COMES LIKE A THIEF IN THE NIGHT.​IN THE SECOND COMING, THE WHOLE EARTH SEES HIM.​IN THE RAPTURE, JESUS COMES BEFORE JUDGMENT.IN THE SECOND COMING, JESUS COMES WITH JUDGMENT. If we are a believer, we should be awake and spiritually alert.Romans 13:11 #2 if you are not yet a Christian, you should get right with God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 15:16–20 - And the soldiers led him away inside the palace (that is, the governor’s headquarters), and they called together the whole battalion. [17] And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. [18] And they began to salute him, “Hail, King of the Jews!” [19] And they were striking his head with a reed and spitting on him and kneeling down in homage to him. [20] And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Pastor Greg Laurie provides his biblical perspective on Israel and the end times in today's message. Notes: Focus verses - Romans 11, 1 Thessalonians 4 God keeps every one of his promises to us. #1 God says we will never be alone in life.Isaiah 41 Hebrews 13:5 (NKJV)For Jesus Himself has said, "I will never leave you nor forsake you." #2 God promises to get us through whatever we’re facing.Isaiah 43:2 Psalm 119:50 (ESV)This is my comfort in my affliction, that your promise gives me life. #3 Jesus promised that He would come again.John 14:1–3 We know God’s future promises are true because He has kept His former promises. Genesis 12:2–3 #1 Because God kept His promises to Israel, we know He will keep His promises to us!Romans 11:17 #2 God uses us to bless the people who have blessed us.Romans 11:14 #3 Israel plays a key role in the last days.Romans 11:25–26 Romans 11:2 (ESV)God has not rejected his people whom he foreknew. A sign of the times of the last days is the regathering of the nation Israel to their land. A modern-day miracle occurred when the Jews formed a nation on May 14th, 1948. The Jews are the indigenous people that God himself gave that land to. A checklist of things the Bible predicted about Israel:Israel will be scattered.Israel will be regathered.Israel will regain Jerusalem.Israel will be isolated.Israel will be attacked. God will intervene on behalf of Israel.Ezekiel 38:18 God promises to pour His spirit out on Israel.Ezekiel 39:29 Romans 11:25 Every soul matters to God. When the rapture happens, we will be caught up to meet the Lord in the air.1 Thessalonians 4:16 #4 What is the rapture? 1 Thessalonians 4:16–18 Jesus spoke of the rapture.John 14:3 Believing in and teaching about the rapture brings much needed hope. 1 Thessalonians 4:13But we do not want you to be uninformed, brethren, about those who have died, so that you will not grieve as those who have no hope. Revelation promises a blessing too. Believing in and teaching about the rapture motivates godliness.1 John 3:3 One of the signs of the last days will be a renewed interest in bible prophecy. Daniel 12:4 (NLT)But you, Daniel, keep this prophecy a secret; seal up the book until the time of the end. Many will rush here and there, and knowledge will increase." The rapture must take place first before the Antichrist will be revealed.2 Thessalonians 2:7–8 If antichrist is close, then the coming of Jesus Christ is even closer! #5 When is the Rapture?Matthew 24:36 1 Corinthians 15:51–52 When Christ returns for us in the rapture, first up is the resurrection of the dead.Then we who are alive will meet them in the air.1 Thessalonians 4:16 –17 THE RAPTURE WILL BE A STEALTH EVENT.THE SECOND COMING WILL BE A VERY PUBLIC ONE. IN THE RAPTURE, JESUS COMES IN THE AIR.​​​​IN THE SECOND COMING, HE COMES TO THE EARTH. DURING THE RAPTURE, CHRIST COMES FOR HIS BRIDE.DURING THE SECOND COMING, HE COMES WITH HIS BRIDE. IN THE RAPTURE, CHRIST COMES LIKE A THIEF IN THE NIGHT.​IN THE SECOND COMING, THE WHOLE EARTH SEES HIM.​IN THE RAPTURE, JESUS COMES BEFORE JUDGMENT.IN THE SECOND COMING, JESUS COMES WITH JUDGMENT. If we are a believer, we should be awake and spiritually alert.Romans 13:11 #2 if you are not yet a Christian, you should get right with God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Imago Interlude by nobigdyl.Christian music or music that Christians useTo get they fix just another hit of the clicks and viewsOfficially I don't play by your silly rulesWe independent cuz that's how I felt the Spirit moveLooked for Yeshua I didn't see him on the tubeI couldn't find him on the web or in triple letter newsI saw him on the corner begging for some drugs and foodI couldn't stop cuz I'm a little late for Sunday schoolChristian music or music that Christians useI read epistles and take a sip of the liquor tooAnd everyone you listen to I saw they did it tooI saw a lot of dying happenin' in livin' roomsIs that a preacher or a wolf that's covered in the woolIs that a fetus or human covered in the wombWe disagreeing or are we just politicians toolsCan't pledge allegiance to a system feeding off of foolsChristian music or music that Christians useI looked for Jesus and I didn't see him on the newsSaw him in Palestine the power lines were out of juiceHe was a 9-year-old her body had been battered bruisedSaw him in Zion too a missile through a tattered roofA father clinging to his child pleading out to youSaw him in Kyiv and MoscowThe bleeding won't stop nowThe cop and the black body he shot downChristian music or music that Christians useLooked for Messiah I couldn't find him in interviewsSittin' in silence I felt an ancient pullHe said to be Samaritan to every single JewRight then he showed me rockets over top of Tel AvivColonizers shippin' people across the seven seasTelevangelist devisin' petty schemesYou don't know Jesus till you see him in your enemyI hate the people that we becameI love the people we became

Zionist shill or Anti-semite? Or maybe there's some middle ground. Join Gerald and special guest Andrew Wilson to discuss Jews, their relationship with Chrisitianity and how we should deal with Israel. Gerald and Andrew argue prophecy, the End Times, and the fulfillment of Revelation. Buy the OG Mug Club Mug on Crowder Shop now! https://crowdershop.com/products/og-mug-club-mug ------------------------------------------------------------------------------------------------------------------ DOWNLOAD THE RUMBLE APP TODAY: https://rumble.com/our-apps Join Rumble Premium to watch this show every day! http://louderwithcrowder.com/Premium Bite-Sized Content: https://rumble.com/c/CrowderBits Subscribe to my podcast: https://rss.com/podcasts/louder-with-crowder/ FOLLOW ME: Website: https://louderwithcrowder.com/ Twitter: https://twitter.com/scrowder Instagram: http://www.instagram.com/louderwithcrowder Facebook: https://www.facebook.com/stevencrowderofficial Music by @Pogo