Podcasts about Utopia

Title: Pagani Dreams | Rock Anthem Tribute to Horacio's Masterpieces Unleash the power of Italian artistry with Pagani Dreams, a high-octane rock anthem celebrating the raw beauty and craftsmanship of the Zonda, Huayra, and Utopia. From carbon-fiber curves to V12 thunder, this is more than a song—it's a tribute to driving dreams made real.

No Comentário Final de hoje, Ricardo Spinosa enalteceu a atuação do deputado estadual Luiz Cláudio Romanelli, de Londrina, um dos principais defensores da gratuidade total no transporte coletivo nos municípios paranaenses. Spinosa destacou que, embora muitos considerem a ideia utópica, ela é viável — e o próprio Romanelli é prova disso. Quando foi primeiro-secretário da Assembleia Legislativa, devolveu R$ 1,1 bilhão aos cofres do Estado por meio de economia na gestão administrativa. Para Spinosa, esse montante poderia perfeitamente ser revertido para subsidiar o transporte urbano gratuito, beneficiando diretamente a população mais pobre. Ele sugeriu ao deputado a criação de uma lei que direcione as sobras orçamentárias da Assembleia, e até mesmo parte da cota-parte do IPVA, para esse fim. Com a firmeza de quem defende o povo, Spinosa concluiu: “Ônibus de graça não é utopia, é questão de vontade política. E o pobre é quem mais precisa do poder público”.#ComentarioFinal #RicardoSpinosa #Romanelli #TransporteColetivo #PassagemGratuita #MobilidadeUrbana #Londrina #Paraná #PoderPúblico #JustiçaSocial #CotaIPVA #AssembleiaLegislativa #GestãoEficiente

What is the role of vision in politics? Must politicians have a vision of what kind of society they're working towards, ultimately? What kind of role does this vision play in the day-to-day practice of working politicians? Or is this a misunderstanding of the nature of politics? We mark the anniversary of the landmark text of modern libertarianism, Anarchy, State & Utopia, by Robert Nozick. Anne McElvoy is joined by the politician Gisela Stuart, General Secretary of the Fabian Society Joe Dromey, and political philosophers Thomas Simpson and Jeffrey Howard. Plus, writer and lecturer Sarah Jilani on the case for revolution.Producer: Luke Mulhall

Pascal Praud revient pendant deux heures, sans concession, sur tous les sujets qui font l'actualité. Aujourd'hui 15/05/2025, il reçoit dans le studio d'Europe 1, Brigitte Lahaie, pour son livre « Utopia » aux Editions Fayard. Vous voulez réagir ? Appelez-le 01.80.20.39.21 (numéro non surtaxé) ou rendez-vous sur les réseaux sociaux d'Europe 1 pour livrer votre opinion et débattre sur les grandes thématiques développées dans l'émission du jour.Vous voulez réagir ? Appelez-le 01.80.20.39.21 (numéro non surtaxé) ou rendez-vous sur les réseaux sociaux d'Europe 1 pour livrer votre opinion et débattre sur grandes thématiques développées dans l'émission du jour.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Episode Notes Alec talks to Nika Dubrovsky about Anthropology for Kids, a project she started with her husband, anthropologist David Graeber. Referenced in this Episode: Anthopology for Kids Cities Made Differently by David Graeber and Nika Dubrovsky The Dawn of Everything by David Graeber and David Wengrow David Graeber on the Charlie Rose Show Debt: The First 5000 Years by David Graeber David Graeber and Nika Dubrovsky, “Another Art World, Part 1: Art Communism and Artificial Scarcity” David Graeber and Nika Dubrovsky, “Another Art World Part 2: Utopia of Freedom as a Market Value”

Another unscripted episode where I play only epic tracks. In this episode, hear epics from Arabs In Aspic, Birzer Bandana, Earth And Fire, Jupiter Hollow, Kampai (DE), Myriad (US-NY), Panthéon (NE), Seven Impale, and Utopia. Do you enjoy Prog-Scure? If so, perhaps you might consider helping me to keep this show afloat by contributing a […]

Dá para obedecer a Deus em todas as coisas ou isso é apenas uma utopia??? Você vai aprender muito com este Debate 93!!!

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comIn this episode, Faithful Politics welcomes back Kiera Butler, senior editor at Mother Jones, to discuss her latest reporting on a group of Christian nationalists aiming to build a secluded community in Appalachia. Butler unpacks how this network of self-identified "Theo Bros," led by figures like Andrew Isker and supported by investment firm New Founding, is attempting to create a crypto-fueled, autonomy-driven enclave in Tennessee. We explore the ideological motivations behind this project, the connections to Silicon Valley's "network state" movement, and the potential implications for local communities already established in the region. Tune in to hear Butler's insights on the intersections of faith, real estate, and the radical vision for a "Christian nation" in the American heartland.Guest Bio:Kiera Butler is a senior editor at Mother Jones, where she covers politics, culture, and the intersection of religion and power in America. She is known for her investigative reporting on Christian nationalism and emerging political movements and has written extensively on the rise of "Theo Bros" and their efforts to create autonomous Christian enclaves.Resources & Links:The Christian Theobros are Building a Tech Utopia in Appalachia: https://www.motherjones.com/politics/2025/04/christian-theobros-are-building-a-tech-utopia-in-appalachia/ Support the show

Ao vivo, palestra do orientador espiritual Benjamin Teixeira de Aguiar, respondendo a perguntas (11/05/25)

Gabriel Kuhn is an Austrian writer and researcher who works for the Central Organization of Swedish Workers - and sat for an in-person interview (he has been on before when we talked about his wonderful book Soccer vs the State in 2023.) In this episode, we time travel to "red Vienna"  in the 1920s, to talk about how antifascism, organized workers' sports, the professionalization of soccer and sobriety intersected then, and what promise they can hold for the present. Our baseline is the life of Viennese Social Democratic leader Julius Deutsch, an edited collection of whose writings Gabriel has published with a comprehensive introduction by himself. British historian Richard Crockett recently wrote the seminal Vienna: How the City of Ideas Created The Modern World. He argues that the Vienna before everyone fled, first from the Austrian fascists and then from the Nazis, the “Red” Vienna, governed by the Social Democrats, was a kind of a laboratory for the modern world. From psychoanalysis to Reaganomics, from Hollywood Westerns to fitted kitchens - this city, Crockett says, made the modern world. That is also the time period, in which a separate workers football association and a workers football league saw the light of day in Austria, an alternative to the rapidly professionalizing other Austrian league, and Austrian football association. Working class organizers and politicians saw not just the recreational value of soccer, and watching soccer. They also saw its social, organizational, ethical and prophetic value. First, another football became possible - to make clear that another world was possible, too. HELPFUL LINKS FOR THIS EPISODE:Gabriel's website, with more on the Julius Deutsch book and other books herePM Press, book website for the book Gabriel Kuhn interview on Julius Deutsch in Jacobin MagazineTAPoF Episode 44, on Hakoah Vienna, Austria's first professional champion in 1925Richard Crockett, Vienna: How the City of Ideas Created the Modern WorldMatthias Marschik, “Wir Spielen nicht zum Vergnügen:” Arbeiterfussball NEW: send me a text message! (I'd love to hear your thoughts - texts get to me anonymously, without charge or signup) Please leave a quick voicemail with any feedback, corrections, suggestions - or just greetings - HERE. Or comment via Twitter, Instagram, Bluesky or Facebook. If you enjoy this podcast and think that what I do fills a gap in soccer coverage that others would be interested in as well, please Recommend The Assistant Professor of Football. Spreading the word, through word of mouth, truly does help. Leave some rating stars at the podcast platform of your choice. There are so many sports podcasts out there, and only ratings make this project visible; only then can people who look for a different kind of take on European soccer actually find me. Artwork for The Assistant Professor of Football is by Saige LindInstrumental music for this podcast, including the introduction track, is by the artist Ketsa and used under a Creative Commons license through Free Music Archive: https://freemusicarchive.org/music/Ketsa/

Support Vintagia: https://www.kickstarter.com/projects/acidhorizon/vintagia-i-ching-oracle-for-psychogeographers-and-creativesWhat if communism isn't a destination, but something already unfolding in everyday acts of resistance, care, and imagination? In this episode, Richard Gilman-Opalsky joins us to discuss the political force of utopian thinking, the ongoing tension between Marxism and anarchism, and the need to move beyond stale demands for “practical” revolution. Drawing from his two most recent books— Imaginary Power, Real Horizons: The Practicality of Utopianism—as well as Communist Ontologies (with Bruno Gullì) from Minor Compositions, we explore the imagination as a site of material struggle, the persistence of Cold War ideology, and the overlooked revolutionary power of small things. This conversation ranges from the German Ideology to Gaza, from the failures of liberal capitalism to the fragile flame of collective dreaming.Imaginary Power, Real Horizons: The Practicality of Utopianism: https://www.akpress.org/imaginary-power-real-horizons.htmlCommunist Ontologies: https://www.minorcompositions.info/?p=1320Support the showVintagia Pre-Launch: https://www.kickstarter.com/projects/acidhorizon/vintagia-i-ching-oracle-for-psychogeographers-and-creatives Support the podcast:https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcast Boycott Watkins Media: https://xenogothic.com/2025/03/17/boycott-watkins-statement/ Join The Schizoanalysis Project: https://discord.gg/4WtaXG3QxnSubscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comSubscribe to us on your favorite podcast: https://pod.link/1512615438 LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Revolting Bodies (Will's Blog): https://revoltingbodies.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

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Le 30 avril, trois associations: la LDH, Utopia 56 et le MRAP ont déposé plainte pour diffamation contre Frontières, un média d'extrême droite.Avec Nathalie Tehio (LDH), Yann Manzi (Utopia 56), Bernard Schmid (MRAP) et Paul Elek (Le Média).▶ Soutenez Le Média :

In tomorrow's world, cities may rise into the clouds, dive beneath oceans, or float among the stars—join us as we journey through these radical urban frontiers.Watch my exclusive video Antimatter Propulsion: Harnessing the Power of Annihilation - https://nebula.tv/videos/isaacarthur-antimatter-propulsion-harnessing-the-power-of-annihilationGet Nebula using my link for 40% off an annual subscription: https://go.nebula.tv/isaacarthurGet a Lifetime Membership to Nebula for only $300: https://go.nebula.tv/lifetime?ref=isaacarthurUse the link gift.nebula.tv/isaacarthur to give a year of Nebula to a friend for just $30. Visit our Website: http://www.isaacarthur.netJoin Nebula: https://go.nebula.tv/isaacarthurSupport us on Patreon: https://www.patreon.com/IsaacArthurSupport us on Subscribestar: https://www.subscribestar.com/isaac-arthurFacebook Group: https://www.facebook.com/groups/1583992725237264/Reddit: https://www.reddit.com/r/IsaacArthur/Twitter: https://twitter.com/Isaac_A_Arthur on Twitter and RT our future content.SFIA Discord Server: https://discord.gg/53GAShECredits:Cities of the Future Episode 498; May 8, 2025Written, Produced & Narrated by: Isaac Arthur Edited by: Briana Brownell & Thomas OwensGraphics: Bryan Versteeg, Ervin Oprea, Ken York YD Visual, Sergio BoteroSelect imagery/video supplied by Getty Images Music Courtesy of Epidemic Sound http://epidemicsound.com/creatorChris Zabriskie, "Unfoldment, Revealment", "A New Day in a New Sector", "Wonder Cycle"Taras Harkavyi, "Alpha and..."Stellardrone, "Red Giant", "Billions and Billions"See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Behind The Black Veil hosted by Nemesis is a weekly radio show. The show is on air every Sunday midnight from 00:00 to 01:00 (CET) on In Progress Radio. Bring you the finest in underground music and also features a special guest mix every month. Enjoy! Tracklist: Blair Malott, Christian Corsi - Awaken Soul (Extended Mix) [Aetheris Records] HILLS (US) - Talk To Me (Extended Mix) [REALM Records] TYSHER - Neon Waves (Original Mix) [Tysher Records] Kyparis, Arpezma - Ethereal (Original Mix) [Lelantus Records] SKIY - Celestial Gate (Elif Extended Remix) [HER SKY] Kabo - Is It Real (Extended Mix) [Axiom Music] Miss Monique - Magnet (Original Mix) [Tomorrowland Music] Stone Van Brooken, ThereWereTwo - Bring Me To Life (Original Mix) [Be Free Recordings] Remcord, SKALA - The Poet (Remcord Remix) [Amaeo] RIKO & GUGGA - Airbender (Andrewboy & SHAZZE Remix) [HIGHER STATE] Greenjack, UTOPIA (ofc) - Anybody (Original Mix) [Area Verde] MORTEN - Portrait (Extended Mix) [Insomniac Records] Desyfer - Memory Of You (Original Mix) [Ginchiest Records] www.facebook.com/BehindTheBlackVeil FollowMe on Facebook: www.facebook.com/djnemesis FollowMe on SoundCloud: @dj-nemesis FollowMe on Twitter: twitter.com/djaynemesis FollowMe on YouTube: www.youtube.com/djaynemesis

With Joanna on jury duty, Adam and Zach discuss how some of the biggest drinks companies are launching or expanding into the canned vodka lemonade category, each betting not only that it will be the drink of Summer 2025, but that they can stand out in an increasingly-crowded category. What's driving this trend, and why does this kind of simple canned cocktail succeed where others fail? Please remember to subscribe to, rate, and review VinePair on Apple Podcasts, Spotify, or wherever you get your episodes, and send any questions, comments, critiques, or suggestions to podcast@vinepair.com. Thanks for listening, and be well.Zach is reading: Jukebox Blues: The Songs Every Bartender Is Sick of HearingAdam is reading: Utopias, Nuclear Penguins, and the Quest for the World's Strongest BeerInstagram: @adamteeter, @jcsciarrino, @zgeballe, @vinepair Hosted on Acast. See acast.com/privacy for more information.

Larry Burkett often said that capitalism must be tempered by Christian love, compassion, and stewardship.Proponents of capitalism and free markets don't often express that concern, just as believers in social welfare rarely count the cost. Jim Jones joins us today to talk about a new way of looking at those ideas.Jim Jones is a Chartered Financial Analyst® (CFA®) and Certified Kingdom Advisor® (CKA®). He is also the author of Utopia Reimagined: An Allegory of Capital and Conscience.A Unique Approach to Biblical EconomicsUnlike typical finance books, Utopia Reimagined is a novel—a work of fiction designed to explore serious biblical and economic themes through story.Why fiction? Jesus often used storytelling to challenge people's assumptions and invite deeper reflection. From the Good Samaritan to the Prodigal Son, stories have the power to stick with us in ways data and arguments often can't. As G.K. Chesterton once quipped, “Novels are more true than science textbooks. Life is sometimes like a science textbook, but life is always a story.”The Journey of Alexander and PaulineThe novel follows two siblings—Alexander and Pauline—on a journey through contrasting societies, each representing different economic and political ideologies.Alexander, a gifted but oppressed peasant in 18th-century France, escapes a feudal system to explore new societal models. His journey takes him through a magical cave into Santosa—a society with socialist tendencies—and eventually to New York City, the heart of free-market capitalism. Along the way, Alexander wrestles with the tension between opportunity, freedom, and justice.Pauline's journey is more focused on the moral and cultural fabric of each society. Her lens offers readers a parallel exploration of what's right, just, and good—not only economically, but relationally and spiritually.Through these characters, readers are invited to explore how faith shapes our perspectives on power, wealth, justice, and human dignity. Some characters see everything through the lens of faith, while others struggle to integrate it or reject it altogether.The beauty of storytelling is that it doesn't just show you what people believe, but why they believe it. That builds compassion and opens the door to real understanding.What Does a Biblical Utopia Look Like?In the final chapters of the novel, Alexander and Pauline discover a society that reflects the fullness of God's Kingdom—a glimpse of the new heavens and the new earth. It's a world where work, community, economics, and leadership are all governed by Christ's nature: sacrificial love, justice, and peace.But how do we pursue this kind of utopia now?Real change begins not at a national or global level, but in our local Christian communities. Reflecting God's image means practicing agape love—self-sacrificing care for one another—in how we use our time, money, influence, and power. We do that in community, not alone.Bringing the Vision to LifeMore than just a novel, Utopia Reimagined is a tool for discipleship and transformation. It's a call to rethink how we live, give, work, and govern in light of God's design. Through this engaging allegory, Jim Jones invites believers to dream again—anchored in Scripture and empowered by the Spirit—to reflect the Kingdom of God on earth as it is in heaven. That's why he has developed a discussion guide for churches, small groups, and communities who want to go deeper. It's available at utopiareimagined.com, where readers can also purchase the book or join a virtual conversation with Jim himself.And for a limited time, the Kindle edition is available for just $1.99.On Today's Program, Rob Answers Listener Questions:I'm a landlord with a duplex and want to sell it in a year. I haven't rented the top unit for a year after a bad tenant experience. What's the best way to proceed - rent it out again or sell, and how do I handle the tax implications of a potential 1031 exchange?I'm 65 and have a life insurance policy with $45,500 cash value. We no longer need the death benefit. Should I cash it out and invest the money or use it to pay down our $50,000 mortgage?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly MagazineUtopia Reimagined: An Allegory of Capital and Conscience by James G. JonesWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Proponents of capitalism and free markets don’t often express concern that it must be tempered by love, compassion and stewardship, just as believers in social welfare rarely count the cost. So, what’s the best way to look at these concepts? On today's Faith & Finance Live, Rob West will welcome Jim Jones to talk about a new way of looking at those ideas. Then Rob will answer your questions on different financial topics. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

In this conversation, Orthodox priest Fr. John Strickland discusses how the West's abandonment of Ancient Christian tradition led to today's crisis of masculinity. For men seeking more than the emptiness of modern ideologies, Fr. Strickland's historical perspective illuminates why so many are now flooding to Orthodoxy—finding in its unbroken 2,000-year tradition the stability, meaning, and community they desperately need.Learn why genuine manhood requires more than online videos—it demands embodied tradition, meaningful work, and real community. Discover how Orthodox Christianity provides men with the framework to escape nihilism and reconnect with authentic purpose through sacred work and divine calling.Join our growing brotherhood at Path of Manliness. Sign up to our Substack at https://pathofmanliness.substack.comOr visit our website to learn about our summer skills gathering: https://pathofmanliness.notion.site/?pvs=73

In this episode, we discuss WLOP co-host William Paris's recently published book Race, Time, and Utopia: Critical Theory and the Process of Emancipation. In his book, Will examines the utopian elements in the theories of W.E.B. Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs and their critique of racial domination as the domination of social time. The crew talks about the relationship between utopia and realism, the centrality of time for our social practices, and how history can provide critical principles for an emancipated society. We even find out whether Gil, Lillian, and Owen think the book is any good!  patreon.com/leftofphilosophyReferences:William Paris, Race, Time, and Utopia: Critical Theory and the Process of Emancipation (New York: Oxford University Press, 2025)Thomas Blanchet, Lucas Chancel, and Amory Gethin, "Why Is Europe More Equal than the United States?" American Economic Journal: Applied Economics 14 (4): 480–518 (2022)Music:“Vintage Memories” by Schematist | schematist.bandcamp.com“My Space” by Overu | https://get.slip.stream/KqmvAN

Tommaso Moro, pensatore cattolico, fu vittima della contesa religiosa inglese e autore di Utopia. Fu canonizzato nel 1935 come martire della fede.

Pleaser hit Subscribe/Follow. And leave a 5-Star review. Click here to go to Jens Book. https://a.co/d/9C4XVyP Click here to go to our Patreon Page. https://www.patreon.com/222ParanormalPodcast Click here for our website. https://www.222paranormal.com/ Click here for Joes book. https://a.co/d/6fTiN2w   Be sure to subscribe, leave a review, and share this episode with your fellow paranormal enthusiasts. Got your own ghost town story or local legend? We'd love to feature it in an upcoming show—reach out to us through our website or social media. Welcome back, all you ghost hunters, history lovers, and seekers of the strange! On this episode of the 222 Paranormal Podcast, we're exploring a lesser-known but deeply haunted side of Ohio—its ghost towns. You may not think of Ohio when you think of eerie abandoned places, but the Buckeye State is filled with long-forgotten towns where whispers of the past still echo through the woods, fields, and empty buildings. These aren't just abandoned communities—they're home to some of the most chilling ghost stories in the Midwest. Ohio's ghost towns were once thriving villages, mining outposts, or utopian communities, now reduced to little more than crumbling foundations, moss-covered cemeteries, and overgrown roads. But in many of these towns, the dead didn't leave when the living moved out. First, we take you deep into the heart of Moonville, a remote 19th-century coal mining town hidden in the forests of Vinton County. Today, only a few foundations and the iconic Moonville Tunnel remain, but paranormal activity is rampant. The most famous spirit is that of a lantern-carrying ghost said to have been struck by a train—many visitors report seeing a glowing light bobbing in the distance and hearing disembodied footsteps echo through the tunnel at night. Is it the spirit of a railroad worker, or something more sinister? Next, we turn to Boston Mills, better known in urban legend circles as Helltown. Located in Summit County, this area was partially evacuated in the 1970s when the government acquired the land for the Cuyahoga Valley National Recreation Area. But the lack of public explanation left a vacuum that filled quickly with rumors: tales of Satanic cults, mutant creatures, ghostly children, and cursed roads. Is it just a case of folklore run wild, or are the spirits of the displaced still making their presence known? Then there's Utopia, Ohio, a riverside community in Clermont County founded by spiritualists in the 1800s. Designed to be a utopian society, the town's dreams were washed away—literally—by a tragic flood that killed dozens. Today, the few remaining structures and nearby riverbanks are said to be haunted by spirits who perished in that disaster, still searching for peace that eluded them in life. We'll also touch on lesser-known but equally spooky spots like Mineral, San Toy, and Tadmor, ghost towns with rich histories and reports of unexplained noises, shadowy figures, and strange lights. From the whispers of miners who never clocked out to the children heard laughing in the ruins of old schools, these towns may have lost their populations—but gained eternal residents. In this episode, we dive into: The true history behind Ohio's ghost towns and their rise and fall Eyewitness accounts from paranormal investigators and visitors Common threads between these locations that may explain their hauntings Why abandoned places seem to attract and hold spiritual energy If you're into legends, forgotten history, and spine-chilling stories that will have you double-checking your rearview mirror on the way home, this episode is for you. Ohio may seem quiet on the surface, but it has a haunted heart that beats beneath the soil. So light some sage, grab your gear, and join us on a journey through the haunted ghost towns of Ohio. You'll learn, you'll shiver—and you might just want to visit these places yourself… if you're brave enough. Welcome to the 222 Paranormal Podcast, your gateway to the captivating world of the supernatural. Immerse yourself in our expertly crafted episodes, where we delve deep into a wide range of paranormal phenomena, including ghostly hauntings, cryptid sightings, and unexplained mysteries that defy logic. Each episode is meticulously researched and features engaging discussions with leading experts, seasoned ghost hunters, and renowned paranormal investigators. We cover the latest advancements in ghost hunting technology, offer practical tips for both amateur and experienced investigators, and review essential equipment for your paranormal adventures. Our podcast also explores the rich history of haunted locations, sharing true stories and firsthand accounts that will send chills down your spine. Whether you're a die-hard fan of the paranormal or just curious about the unknown, our content is designed to entertain, inform, and ignite your imagination. Stay tuned as we uncover secrets from the most haunted places around the world and analyze the most intriguing supernatural events. We also provide in-depth interviews with notable figures in the field and explore theories that challenge conventional understanding of reality. By subscribing to our Paranormal Podcast, you'll stay updated with the latest episodes, allowing you to join a community of like-minded individuals who share your fascination with the unexplained. Don't miss out on our exclusive content and special features, which bring you closer to the mysteries that lie beyond our everyday experiences. Dive into the world of the unknown with our Paranormal Podcast and experience the thrill of discovering what lies just beyond the veil of reality.

한국어와 영어로 읽을 수 있는 책. '너의 유토피아 Your Utopia'는 SF와 현실을 넘나드는 상상력 속에 유토피아의 부재를 밀도있게 담아낸 작품으로 국제적 주목을 받고 있습니다.

Welcome to The Chopping Block – where crypto insiders Haseeb Qureshi, Tom Schmidt, Tarun Chitra, and Robert Leshner chop it up about the latest in crypto. In this episode, the crew is joined by special guest Joe Weisenthal, co-host of Bloomberg's Odd Lots podcast, for a wide-ranging, unfiltered conversation. They dive into whether Bitcoin is becoming digital gold, why Ethereum's value might be leaking away, and how stablecoins are quietly reshaping global finance. Joe challenges the panel on NFTs, DePIN, and whether any of crypto's big promises have actually delivered. Plus, they debate the rise of MicroStrategy copycats, the failure of crypto social apps, and why Worldcoin's orb-pilled vision might actually make sense. Show highlights

In our final episode of Crust we visit Anna and Tim's utopian permaculture set up deep in the dusty recesses of the Great Australian Bight, a short drive from world class waves. Cars running on vegetable oil, year round organic produce in their backyard, homeschooled kids that rip and shape their own boards - this is what freedom looks like. Watch their episode of Farm Boys here. See omnystudio.com/listener for privacy information.

Episode Topic: Utopia and SustainabilityUncover the connection between Shakespeare and the messy realities of building sustainable communities, utopias, and environmental futures. Listen in to a pre-show event from the August 31, 2024 performance of As You Like It, featuring Westin Smith, Ph.D. candidate in the Department of Romance Languages and Literatures at Notre Dame, and Mackenzie Pittman ‘24, graduate student in Notre Dame's School of Architecture, and moderated by Jennifer Thorup Birkett ‘23 Ph.D., postdoctoral fellow with Shakespeare at Notre Dame.Featured Speakers:Jennifer Thorup Birkett '23 Ph.D., University of Notre DameMackenzie Pittman '24, University of Notre DameWestin Smith, University of Notre DameRead this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/ee0bc2.This podcast is a part of the ThinkND Series titled Shakespeare & Possibility.Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career. Learn more about ThinkND and register for upcoming live events at think.nd.edu. Join our LinkedIn community for updates, episode clips, and more.

Adeel Akhtar is a versatile British actor known for his powerful performances across film, television, and theatre. He gained widespread acclaim for his BAFTA-winning role in the BBC drama “Murdered by My Father,” and won another one, a few years later, for “Sherwood.” His other credits in front of the camera include “Four Lions,” “The Big Sick,” “Enola Holmes,” “Utopia,” and “Sweet Tooth.” On stage, Akhtar has appeared in productions at the National Theatre and the Royal Court. Currently he wows audiences as Lopakhin in a new production of Chekhov's “The Cherry Orchard” at St. Ann's Warehouse in Brooklyn. On this episode he talks about the pleasures of performing “with complete freedom” in that production, interacting with the audience, and the interesting connections he finds between that character and his own return to theater. Plus he explains why he no longer finds himself over-preparing for a role, shares something a valued teacher gave him that changed his approach to the work, and much more. Back To One is the in-depth, no-nonsense, actors-on-acting podcast from  Filmmaker Magazine. In each episode, host Peter Rinaldi invites one working actor to do a deep dive into their unique process, psychology, and approach to the craft.  Follow Back To One on Instagram

On todays show we talk about AI, digital afterlife, space manufacturing, microgravity, Kurtz Well predictions, solar energy, tariffs, economic psychology, technological innovation, quantum computing, 3D printing, ancient technologies, space elevator, wealth redistribution, market perception, Trump's economic approach, future of transportation, additive manufacturing, energy transformation, societal changes. Don't miss it!

So what, exactly, was “The Enlightenment”? According to the Princeton historian David A. Bell, it was an intellectual movement roughly spanning the early 18th century through to the French Revolution. In his Spring 2025 Liberties Quarterly piece “The Enlightenment, Then and Now”, Bell charts the Enlightenment as a complex intellectual movement centered in Paris but with hubs across Europe and America. He highlights key figures like Montesquieu, Voltaire, Kant, and Franklin, discussing their contributions to concepts of religious tolerance, free speech, and rationality. In our conversation, Bell addresses criticisms of the Enlightenment, including its complicated relationship with colonialism and slavery, while arguing that its principles of freedom and reason remain relevant today. 5 Key Takeaways* The Enlightenment emerged in the early 18th century (around 1720s) and was characterized by intellectual inquiry, skepticism toward religion, and a growing sense among thinkers that they were living in an "enlightened century."* While Paris was the central hub, the Enlightenment had multiple centers including Scotland, Germany, and America, with thinkers like Voltaire, Rousseau, Kant, Hume, and Franklin contributing to its development.* The Enlightenment introduced the concept of "society" as a sphere of human existence separate from religion and politics, forming the basis of modern social sciences.* The movement had a complex relationship with colonialism and slavery - many Enlightenment thinkers criticized slavery, but some of their ideas about human progress were later used to justify imperialism.* According to Bell, rather than trying to "return to the Enlightenment," modern society should selectively adopt and adapt its valuable principles of free speech, religious tolerance, and education to create our "own Enlightenment."David Avrom Bell is a historian of early modern and modern Europe at Princeton University. His most recent book, published in 2020 by Farrar, Straus and Giroux, is Men on Horseback: The Power of Charisma in the Age of Revolution. Described in the Journal of Modern History as an "instant classic," it is available in paperback from Picador, in French translation from Fayard, and in Italian translation from Viella. A study of how new forms of political charisma arose in the eighteenth and early nineteenth centuries, the book shows that charismatic authoritarianism is as modern a political form as liberal democracy, and shares many of the same origins. Based on exhaustive research in original sources, the book includes case studies of the careers of George Washington, Napoleon Bonaparte, Toussaint Louverture and Simon Bolivar. The book's Introduction can be read here. An online conversation about the book with Annette Gordon-Reed, hosted by the Cullman Center of the New York Public Library, can be viewed here. Links to material about the book, including reviews in The New York Review of Books, The Guardian, Harper's, The New Republic, The Nation, Le Monde, The Los Angeles Review of Books and other venues can be found here. Bell is also the author of six previous books. He has published academic articles in both English and French and contributes regularly to general interest publications on a variety of subjects, ranging from modern warfare, to contemporary French politics, to the impact of digital technology on learning and scholarship, and of course French history. A list of his publications from 2023 and 2024 can be found here. His Substack newsletter can be found here. His writings have been translated into French, Spanish, Portuguese, Chinese, Hebrew, Swedish, Polish, Russian, German, Croatian, Italian, Turkish and Japanese. At the History Department at Princeton University, he holds the Sidney and Ruth Lapidus Chair in the Era of North Atlantic Revolutions, and offers courses on early modern Europe, on military history, and on the early modern French empire. Previously, he spent fourteen years at Johns Hopkins University, including three as Dean of Faculty in its School of Arts and Sciences. From 2020 to 2024 he served as Director of the Shelby Cullom Davis Center for Historical Studies at Princeton. He is a member of the American Academy of Arts and Sciences, and a corresponding fellow of the British Academy. Bell's new project is a history of the Enlightenment. A preliminary article from the project was published in early 2022 by Modern Intellectual History. Another is now out in French History.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. FULL TRANSCRIPTAndrew Keen: Hello everybody, in these supposedly dark times, the E word comes up a lot, the Enlightenment. Are we at the end of the Enlightenment or the beginning? Was there even an Enlightenment? My guest today, David Bell, a professor of history, very distinguished professor of history at Princeton University, has an interesting piece in the spring issue of It is One of our, our favorite quarterlies here on Keen on America, Bell's piece is The Enlightenment Then and Now, and David is joining us from the home of the Enlightenment, perhaps Paris in France, where he's on sabbatical hard life. David being an academic these days, isn't it?David Bell: Very difficult. I'm having to suffer the Parisian bread and croissant. It's terrible.Andrew Keen: Yeah. Well, I won't keep you too long. Is Paris then, or France? Is it the home of the Enlightenment? I know there are many Enlightenments, the French, the Scottish, maybe even the English, perhaps even the American.David Bell: It's certainly one of the homes of the Enlightenment, and it's probably the closest that the Enlightened had to a center, absolutely. But as you say, there were Edinburgh, Glasgow, plenty of places in Germany, Philadelphia, all those places have good claims to being centers of the enlightenment as well.Andrew Keen: All the same David, is it like one of those sports games in California where everyone gets a medal?David Bell: Well, they're different metals, right, but I think certainly Paris is where everybody went. I mean, if you look at the figures from the German Enlightenment, from the Scottish Enlightenment from the American Enlightenment they all tended to congregate in Paris and the Parisians didn't tend to go anywhere else unless they were forced to. So that gives you a pretty good sense of where the most important center was.Andrew Keen: So David, before we get to specifics, map out for us, because everyone is perhaps as familiar or comfortable with the history of the Enlightenment, and certainly as you are. When did it happen? What years? And who are the leaders of this thing called the Enlightenment?David Bell: Well, that's a big question. And I'm afraid, of course, that if you ask 10 historians, you'll get 10 different answers.Andrew Keen: Well, I'm only asking you, so I only want one answer.David Bell: So I would say that the Enlightenment really gets going around the first couple of decades of the 18th century. And that's when people really start to think that they are actually living in what they start to call an Enlightenment century. There are a lot of reasons for this. They are seeing what we now call the scientific revolution. They're looking at the progress that has been made with that. They are experiencing the changes in the religious sphere, including the end of religious wars, coming with a great deal of skepticism about religion. They are living in a relative period of peace where they're able to speculate much more broadly and daringly than before. But it's really in those first couple of decades that they start thinking of themselves as living in an enlightened century. They start defining themselves as something that would later be called the enlightenment. So I would say that it's, really, really there between maybe the end of the 17th century and 1720s that it really gets started.Andrew Keen: So let's have some names, David, of philosophers, I guess. I mean, if those are the right words. I know that there was a term in French. There is a term called philosoph. Were they the founders, the leaders of the Enlightenment?David Bell: Well, there is a... Again, I don't want to descend into academic quibbling here, but there were lots of leaders. Let me give an example, though. So the year 1721 is a remarkable year. So in the year, 1721, two amazing events happened within a couple of months of each other. So in May, Montesquieu, one of the great philosophers by any definition, publishes his novel called Persian Letters. And this is an incredible novel. Still, I think one of greatest novels ever written, and it's very daring. It is the account, it is supposedly a an account written by two Persian travelers to Europe who are writing back to people in Isfahan about what they're seeing. And it is very critical of French society. It is very of religion. It is, as I said, very daring philosophically. It is a product in part of the increasing contact between Europe and the rest of the world that is also very central to the Enlightenment. So that novel comes out. So it's immediately, you know, the police try to suppress it. But they don't have much success because it's incredibly popular and Montesquieu doesn't suffer any particular problems because...Andrew Keen: And the French police have never been the most efficient police force in the world, have they?David Bell: Oh, they could be, but not in this case. And then two months later, after Montesquieu published this novel, there's a German philosopher much less well-known than Montesqiu, than Christian Bolz, who is a professor at the Universität Haller in Prussia, and he gives an oration in Latin, a very typical university oration for the time, about Chinese philosophy, in which he says that the Chinese have sort of proved to the world, particularly through the writings of Confucius and others, that you can have a virtuous society without religion. Obviously very controversial. Statement for the time it actually gets him fired from his job, he has to leave the Kingdom of Prussia within 48 hours on penalty of death, starts an enormous controversy. But here are two events, both of which involving non-European people, involving the way in which Europeans are starting to look out at the rest of the world and starting to imagine Europe as just one part of a larger humanity, and at the same time they are starting to speculate very daringly about whether you can have. You know, what it means to have a society, do you need to have religion in order to have morality in society? Do you need the proper, what kind of government do you need to to have virtuous conduct and a proper society? So all of these things get, you know, really crystallize, I think, around these two incidents as much as anything. So if I had to pick a single date for when the enlightenment starts, I'd probably pick that 1721.Andrew Keen: And when was, David, I thought you were going to tell me about the earthquake in Lisbon, when was that earthquake?David Bell: That earthquake comes quite a bit later. That comes, and now historians should be better with dates than I am. It's in the 1750s, I think it's the late 1750's. Again, this historian is proving he's getting a very bad grade for forgetting the exact date, but it's in 1750. So that's a different kind of event, which sparks off a great deal of commentary, because it's a terrible earthquake. It destroys most of the city of Lisbon, it destroys other cities throughout Portugal, and it leads a lot of the philosophy to philosophers at the time to be speculating very daringly again on whether there is any kind of real purpose to the universe and whether there's any kind divine purpose. Why would such a terrible thing happen? Why would God do such a thing to his followers? And certainly VoltaireAndrew Keen: Yeah, Votav, of course, comes to mind of questioning.David Bell: And Condit, Voltaire's novel Condit gives a very good description of the earthquake in Lisbon and uses that as a centerpiece. Voltair also read other things about the earthquake, a poem about Lisbon earthquake. But in Condit he gives a lasting, very scathing portrait of the Catholic Church in general and then of what happens in Portugal. And so the Lisbon Earthquake is certainly another one of the events, but it happens considerably later. Really in the middle of the end of life.Andrew Keen: So, David, you believe in this idea of the Enlightenment. I take your point that there are more than one Enlightenment in more than one center, but in broad historical terms, the 18th century could be defined at least in Western and Northern Europe as the period of the Enlightenment, would that be a fair generalization?David Bell: I think it's perfectly fair generalization. Of course, there are historians who say that it never happened. There's a conservative British historian, J.C.D. Clark, who published a book last summer, saying that the Enlightenment is a kind of myth, that there was a lot of intellectual activity in Europe, obviously, but that the idea that it formed a coherent Enlightenment was really invented in the 20th century by a bunch of progressive reformers who wanted to claim a kind of venerable and august pedigree for their own reform, liberal reform plans. I think that's an exaggeration. People in the 18th century defined very clearly what was going on, both people who were in favor of it and people who are against it. And while you can, if you look very closely at it, of course it gets a bit fuzzy. Of course it's gets, there's no single, you can't define a single enlightenment project or a single enlightened ideology. But then, I think people would be hard pressed to define any intellectual movement. You know, in perfect, incoherent terms. So the enlightenment is, you know by compared with almost any other intellectual movement certainly existed.Andrew Keen: In terms of a philosophy of the Enlightenment, the German thinker, Immanuel Kant, seems to be often, and when you describe him as the conscience or the brain or a mixture of the conscience and brain of the enlightenment, why is Kant and Kantian thinking so important in the development of the Enlightenment.David Bell: Well, that's a really interesting question. And one reason is because most of the Enlightenment was not very rigorously philosophical. A lot of the major figures of the enlightenment before Kant tended to be writing for a general public. And they often were writing with a very specific agenda. We look at Voltaire, Diderot, Rousseau. Now you look at Adam Smith in Scotland. We look David Hume or Adam Ferguson. You look at Benjamin Franklin in the United States. These people wrote in all sorts of different genres. They wrote in, they wrote all sorts of different kinds of books. They have many different purposes and very few of them did a lot of what we would call rigorous academic philosophy. And Kant was different. Kant was very much an academic philosopher. Kant was nothing if not rigorous. He came at the end of the enlightenment by most people's measure. He wrote these very, very difficult, very rigorous, very brilliant works, such as The Creek of Pure Reason. And so, it's certainly been the case that people who wanted to describe the Enlightenment as a philosophy have tended to look to Kant. So for example, there's a great German philosopher and intellectual historian of the early 20th century named Ernst Kassirer, who had to leave Germany because of the Nazis. And he wrote a great book called The Philosophy of the Enlightened. And that leads directly to Immanuel Kant. And of course, Casir himself was a Kantian, identified with Kant. And so he wanted to make Kant, in a sense, the telos, the end point, the culmination, the fulfillment of the Enlightenment. But so I think that's why Kant has such a particularly important position. You're defining it both ways.Andrew Keen: I've always struggled to understand what Kant was trying to say. I'm certainly not alone there. Might it be fair to say that he was trying to transform the universe and certainly traditional Christian notions into the Enlightenment, so the entire universe, the world, God, whatever that means, that they were all somehow according to Kant enlightened.David Bell: Well, I think that I'm certainly no expert on Immanuel Kant. And I would say that he is trying to, I mean, his major philosophical works are trying to put together a system of philosophical thinking which will justify why people have to act morally, why people act rationally, without the need for Christian revelation to bolster them. That's a very, very crude and reductionist way of putting it, but that's essentially at the heart of it. At the same time, Kant was very much aware of his own place in history. So Kant didn't simply write these very difficult, thick, dense philosophical works. He also wrote things that were more like journalism or like tablets. He wrote a famous essay called What is Enlightenment? And in that, he said that the 18th century was the period in which humankind was simply beginning to. Reach a period of enlightenment. And he said, he starts the essay by saying, this is the period when humankind is being released from its self-imposed tutelage. And we are still, and he said we do not yet live in the midst of a completely enlightened century, but we are getting there. We are living in a century that is enlightening.Andrew Keen: So the seeds, the seeds of Hegel and maybe even Marx are incant in that German thinking, that historical thinking.David Bell: In some ways, in some ways of course Hegel very much reacts against Kant and so and then Marx reacts against Hegel. So it's not exactly.Andrew Keen: Well, that's the dialectic, isn't it, David?David Bell: A simple easy path from one to the other, no, but Hegel is unimaginable without Kant of course and Marx is unimagineable without Hegel.Andrew Keen: You note that Kant represents a shift in some ways into the university and the walls of the universities were going up, and that some of the other figures associated with the the Enlightenment and Scottish Enlightenment, human and Smith and the French Enlightenment Voltaire and the others, they were more generalist writers. Should we be nostalgic for the pre-university period in the Enlightenment, or? Did things start getting serious once the heavyweights, the academic heavyweighs like Emmanuel Kant got into this thing?David Bell: I think it depends on where we're talking about. I mean, Adam Smith was a professor at Glasgow in Edinburgh, so Smith, the Scottish Enlightenment was definitely at least partly in the universities. The German Enlightenment took place very heavily in universities. Christian Vodafoy I just mentioned was the most important German philosopher of the 18th century before Kant, and he had positions in university. Even the French university system, for a while, what's interesting about the French University system, particularly the Sorbonne, which was the theology faculty, It was that. Throughout the first half of the 18th century, there were very vigorous, very interesting philosophical debates going on there, in which the people there, particularly even Jesuits there, were very open to a lot of the ideas we now call enlightenment. They were reading John Locke, they were reading Mel Pench, they were read Dekalb. What happened though in the French universities was that as more daring stuff was getting published elsewhere. Church, the Catholic Church, started to say, all right, these philosophers, these philosophies, these are our enemies, these are people we have to get at. And so at that point, anybody who was in the university, who was still in dialog with these people was basically purged. And the universities became much less interesting after that. But to come back to your question, I do think that I am very nostalgic for that period. I think that the Enlightenment was an extraordinary period, because if you look between. In the 17th century, not all, but a great deal of the most interesting intellectual work is happening in the so-called Republic of Letters. It's happening in Latin language. It is happening on a very small circle of RUD, of scholars. By the 19th century following Kant and Hegel and then the birth of the research university in Germany, which is copied everywhere, philosophy and the most advanced thinking goes back into the university. And the 18th century, particularly in France, I will say, is a time when the most advanced thought is being written for a general public. It is being in the form of novels, of dialogs, of stories, of reference works, and it is very, very accessible. The most profound thought of the West has never been as accessible overall as in the 18 century.Andrew Keen: Again, excuse this question, it might seem a bit naive, but there's a lot of pre-Enlightenment work, books, thinking that we read now that's very accessible from Erasmus and Thomas More to Machiavelli. Why weren't characters like, or are characters like Erasmuus, More's Utopia, Machiavell's prints and discourses, why aren't they considered part of the Enlightenment? What's the difference between? Enlightened thinkers or the supposedly enlightened thinkers of the 18th century and thinkers and writers of the 16th and 17th centuries.David Bell: That's a good question, you know, I think you have to, you, you know, again, one has to draw a line somewhere. That's not a very good answer, of course. All these people that you just mentioned are, in one way or another, predecessors to the Enlightenment. And of course, there were lots of people. I don't mean to say that nobody wrote in an accessible way before 1700. Obviously, lots of the people you mentioned did. Although a lot of them originally wrote in Latin, Erasmus, also Thomas More. But I think what makes the Enlightened different is that you have, again, you have a sense. These people have have a sense that they are themselves engaged in a collective project, that it is a collective project of enlightenment, of enlightening the world. They believe that they live in a century of progress. And there are certain principles. They don't agree on everything by any means. The philosophy of enlightenment is like nothing more than ripping each other to shreds, like any decent group of intellectuals. But that said, they generally did believe That people needed to have freedom of speech. They believed that you needed to have toleration of different religions. They believed in education and the need for a broadly educated public that could be as broad as possible. They generally believed in keeping religion out of the public sphere as much as possible, so all those principles came together into a program that we can consider at least a kind of... You know, not that everybody read it at every moment by any means, but there is an identifiable enlightenment program there, and in this case an identifiable enlightenment mindset. One other thing, I think, which is crucial to the Enlightenment, is that it was the attention they started to pay to something that we now take almost entirely for granted, which is the idea of society. The word society is so entirely ubiquitous, we assume it's always been there, and in one sense it has, because the word societas is a Latin word. But until... The 18th century, the word society generally had a much narrower meaning. It referred to, you know, particular institution most often, like when we talk about the society of, you know, the American philosophical society or something like that. And the idea that there exists something called society, which is the general sphere of human existence that is separate from religion and is separate from the political sphere, that's actually something which only really emerged at the end of the 1600s. And it became really the focus of you know, much, if not most, of enlightenment thinking. When you look at someone like Montesquieu and you look something, somebody like Rousseau or Voltaire or Adam Smith, probably above all, they were concerned with understanding how society works, not how government works only, but how society, what social interactions are like beginning of what we would now call social science. So that's yet another thing that distinguishes the enlightened from people like Machiavelli, often people like Thomas More, and people like bonuses.Andrew Keen: You noted earlier that the idea of progress is somehow baked in, in part, and certainly when it comes to Kant, certainly the French Enlightenment, although, of course, Rousseau challenged that. I'm not sure whether Rousseaut, as always, is both in and out of the Enlightenment and he seems to be in and out of everything. How did the Enlightement, though, make sense of itself in the context of antiquity, as it was, of Terms, it was the Renaissance that supposedly discovered or rediscovered antiquity. How did many of the leading Enlightenment thinkers, writers, how did they think of their own society in the context of not just antiquity, but even the idea of a European or Western society?David Bell: Well, there was a great book, one of the great histories of the Enlightenment was written about more than 50 years ago by the Yale professor named Peter Gay, and the first part of that book was called The Modern Paganism. So it was about the, you know, it was very much about the relationship between the Enlightenment and the ancient Greek synonyms. And certainly the writers of the enlightenment felt a great deal of kinship with the ancient Greek synonymous. They felt a common bond, particularly in the posing. Christianity and opposing what they believed the Christian Church had wrought on Europe in suppressing freedom and suppressing free thought and suppassing free inquiry. And so they felt that they were both recovering but also going beyond antiquity at the same time. And of course they were all, I mean everybody at the time, every single major figure of the Enlightenment, their education consisted in large part of what we would now call classics, right? I mean, there was an educational reformer in France in the 1760s who said, you know, our educational system is great if the purpose is to train Roman centurions, if it's to train modern people who are not doing both so well. And it's true. I mean they would spend, certainly, you know in Germany, in much of Europe, in the Netherlands, even in France, I mean people were trained not simply to read Latin, but to write in Latin. In Germany, university courses took part in the Latin language. So there's an enormous, you know, so they're certainly very, very conversant with the Greek and Roman classics, and they identify with them to a very great extent. Someone like Rousseau, I mean, and many others, and what's his first reading? How did he learn to read by reading Plutarch? In translation, but he learns to read reading Plutach. He sees from the beginning by this enormous admiration for the ancients that we get from Bhutan.Andrew Keen: Was Socrates relevant here? Was the Enlightenment somehow replacing Aristotle with Socrates and making him and his spirit of Enlightenment, of asking questions rather than answering questions, the symbol of a new way of thinking?David Bell: I would say to a certain extent, so I mean, much of the Enlightenment criticizes scholasticism, medieval scholastic, very, very sharply, and medieval scholasticism is founded philosophically very heavily upon Aristotle, so to that extent. And the spirit of skepticism that Socrates embodied, the idea of taking nothing for granted and asking questions about everything, including questions of oneself, yes, absolutely. That said, while the great figures of the Red Plato, you know, Socrates was generally I mean, it was not all that present as they come. But certainly have people with people with red play-doh in the entire virus.Andrew Keen: You mentioned Benjamin Franklin earlier, David. Most of the Enlightenment, of course, seems to be centered in France and Scotland, Germany, England. But America, many Europeans went to America then as a, what some people would call a settler colonial society, or certainly an offshoot of the European world. Was the settling of America and the American Revolution Was it the quintessential Enlightenment project?David Bell: Another very good question, and again, it depends a bit on who you talk to. I just mentioned this book by Peter Gay, and the last part of his book is called The Science of Freedom, and it's all about the American Revolution. So certainly a lot of interpreters of the Enlightenment have said that, yes, the American revolution represents in a sense the best possible outcome of the American Revolution, it was the best, possible outcome of the enlightened. Certainly there you look at the founding fathers of the United States and there's a great deal that they took from me like Certainly, they took a great great number of political ideas from Obviously Madison was very much inspired and drafting the edifice of the Constitution by Montesquieu to see himself Was happy to admit in addition most of the founding Fathers of the united states were you know had kind of you know We still had we were still definitely Christians, but we're also but we were also very much influenced by deism were very much against the idea of making the United States a kind of confessional country where Christianity was dominant. They wanted to believe in the enlightenment principles of free speech, religious toleration and so on and so forth. So in all those senses and very much the gun was probably more inspired than Franklin was somebody who was very conversant with the European Enlightenment. He spent a large part of his life in London. Where he was in contact with figures of the Enlightenment. He also, during the American Revolution, of course, he was mostly in France, where he is vetted by some of the surviving fellows and were very much in contact for them as well. So yes, I would say the American revolution is certainly... And then the American revolutionary scene, of course by the Europeans, very much as a kind of offshoot of the enlightenment. So one of the great books of the late Enlightenment is by Condor Say, which he wrote while he was hiding actually in the future evolution of the chariot. It's called a historical sketch of the progress of the human spirit, or the human mind, and you know he writes about the American Revolution as being, basically owing its existence to being like...Andrew Keen: Franklin is of course an example of your pre-academic enlightenment, a generalist, inventor, scientist, entrepreneur, political thinker. What about the role of science and indeed economics in the Enlightenment? David, we're going to talk of course about the Marxist interpretation, perhaps the Marxist interpretation which sees The Enlightenment is just a euphemism, perhaps, for exploitative capitalism. How central was the growth and development of the market, of economics, and innovation, and capitalism in your reading of The Enlightened?David Bell: Well, in my reading, it was very important, but not in the way that the Marxists used to say. So Friedrich Engels once said that the Enlightenment was basically the idealized kingdom of the bourgeoisie, and there was whole strain of Marxist thinking that followed the assumption that, and then Karl Marx himself argued that the documents like the Declaration of the Rights of Man and Citizen, which obviously were inspired by the Enlightment, were simply kind of the near, or kind of. Way that the bourgeoisie was able to advance itself ideologically, and I don't think that holds much water, which is very little indication that any particular economic class motivated the Enlightenment or was using the Enlightment in any way. That said, I think it's very difficult to imagine the Enlightement without the social and economic changes that come in with the 18th century. To begin with globalization. If you read the great works of the Enlightenment, it's remarkable just how open they are to talking about humanity in general. So one of Voltaire's largest works, one of his most important works, is something called Essay on Customs and the Spirit of Nations, which is actually History of the World, where he talks learnedly not simply about Europe, but about the Americas, about China, about Africa, about India. Montesquieu writes Persian letters. Christian Volpe writes about Chinese philosophy. You know, Rousseau writes about... You know, the earliest days of humankind talks about Africa. All the great figures of the Enlightenment are writing about the rest of the world, and this is a period in which contacts between Europe and the rest the world are exploding along with international trade. So by the end of the 18th century, there are 4,000 to 5,000 ships a year crossing the Atlantic. It's an enormous number. And that's one context in which the enlightenment takes place. Another is what we call the consumer revolution. So in the 18th century, certainly in the major cities of Western Europe, people of a wide range of social classes, including even artisans, sort of somewhat wealthy artisians, shopkeepers, are suddenly able to buy a much larger range of products than they were before. They're able to choose how to basically furnish their own lives, if you will, how they're gonna dress, what they're going to eat, what they gonna put on the walls of their apartments and so on and so forth. And so they become accustomed to exercising a great deal more personal choice than their ancestors have done. And the Enlightenment really develops in tandem with this. Most of the great works of the Enlightment, they're not really written to, they're treatises, they're like Kant, they're written to persuade you to think in a single way. Really written to make you ask questions yourself, to force you to ponder things. They're written in the form of puzzles and riddles. Voltaire had a great line there, he wrote that the best kind of books are the books that readers write half of themselves as they read, and that's sort of the quintessence of the Enlightenment as far as I'm concerned.Andrew Keen: Yeah, Voltaire might have been comfortable on YouTube or Facebook. David, you mentioned all those ships going from Europe across the Atlantic. Of course, many of those ships were filled with African slaves. You mentioned this in your piece. I mean, this is no secret, of course. You also mentioned a couple of times Montesquieu's Persian letters. To what extent is... The enlightenment then perhaps the birth of Western power, of Western colonialism, of going to Africa, seizing people, selling them in North America, the French, the English, Dutch colonization of the rest of the world. Of course, later more sophisticated Marxist thinkers from the Frankfurt School, you mentioned these in your essay, Odorno and Horkheimer in particular, See the Enlightenment as... A project, if you like, of Western domination. I remember reading many years ago when I was in graduate school, Edward Said, his analysis of books like The Persian Letters, which is a form of cultural Western power. How much of this is simply bound up in the profound, perhaps, injustice of the Western achievement? And of course, some of the justice as well. We haven't talked about Jefferson, but perhaps in Jefferson's life and his thinking and his enlightened principles and his... Life as a slave owner, these contradictions are most self-evident.David Bell: Well, there are certainly contradictions, and there's certainly... I think what's remarkable, if you think about it, is that if you read through works of the Enlightenment, you would be hard-pressed to find a justification for slavery. You do find a lot of critiques of slavery, and I think that's something very important to keep in mind. Obviously, the chattel slavery of Africans in the Americas began well before the Enlightment, it began in 1500. The Enlightenment doesn't have the credit for being the first movement to oppose slavery. That really goes back to various religious groups, especially the Fakers. But that said, you have in France, you had in Britain, in America even, you'd have a lot of figures associated with the Enlightenment who were pretty sure of becoming very forceful opponents of slavery very early. Now, when it comes to imperialism, that's a tricky issue. What I think you'd find in these light bulbs, you'd different sorts of tendencies and different sorts of writings. So there are certainly a lot of writers of the Enlightenment who are deeply opposed to European authorities. One of the most popular works of the late Enlightenment was a collective work edited by the man named the Abbe Rinal, which is called The History of the Two Indies. And that is a book which is deeply, deeply critical of European imperialism. At the same time, at the same of the enlightenment, a lot the works of history written during the Enlightment. Tended, such as Voltaire's essay on customs, which I just mentioned, tend to give a kind of very linear version of history. They suggest that all societies follow the same path, from sort of primitive savagery, hunter-gatherers, through early agriculture, feudal stages, and on into sort of modern commercial society and civilization. And so they're basically saying, okay, we, the Europeans, are the most advanced. People like the Africans and the Native Americans are the least advanced, and so perhaps we're justified in going and quote, bringing our civilization to them, what later generations would call the civilizing missions, or possibly just, you know, going over and exploiting them because we are stronger and we are more, and again, we are the best. And then there's another thing that the Enlightenment did. The Enlightenment tended to destroy an older Christian view of humankind, which in some ways militated against modern racism. Christians believed, of course, that everyone was the same from Adam and Eve, which meant that there was an essential similarity in the world. And the Enlightenment challenged this by challenging the biblical kind of creation. The Enlightenment challenges this. Voltaire, for instance, believed that there had actually been several different human species that had different origins, and that can very easily become a justification for racism. Buffon, one of the most Figures of the French Enlightenment, one of the early naturalists, was crucial for trying to show that in fact nature is not static, that nature is always changing, that species are changing, including human beings. And so again, that allowed people to think in terms of human beings at different stages of evolution, and perhaps this would be a justification for privileging the more advanced humans over the less advanced. In the 18th century itself, most of these things remain potential, rather than really being acted upon. But in the 19th century, figures of writers who would draw upon these things certainly went much further, and these became justifications for slavery, imperialism, and other things. So again, the Enlightenment is the source of a great deal of stuff here, and you can't simply put it into one box or more.Andrew Keen: You mentioned earlier, David, that Concorda wrote one of the later classics of the... Condorcet? Sorry, Condorcets, excuse my French. Condorcès wrote one the later Classics of the Enlightenment when he was hiding from the French Revolution. In your mind, was the revolution itself the natural conclusion, climax? Perhaps anti-climax of the Enlightenment. Certainly, it seems as if a lot of the critiques of the French Revolution, particularly the more conservative ones, Burke comes to mind, suggested that perhaps the principles of in the Enlightment inevitably led to the guillotine, or is that an unfair way of thinking of it?David Bell: Well, there are a lot of people who have thought like that. Edmund Burke already, writing in 1790, in his reflections on the revolution in France, he said that everything which was great in the old regime is being dissolved and, quoting, dissolved by this new conquering empire of light and reason. And then he said about the French that in the groves of their academy at the end of every vista, you see nothing but the gallows. Nothing but the Gallows. So there, in 1780, he already seemed to be predicting the reign of terror and blaming it. A certain extent from the Enlightenment. That said, I think, you know, again, the French Revolution is incredibly complicated event. I mean, you certainly have, you know, an explosion of what we could call Enlightenment thinking all over the place. In France, it happened in France. What happened there was that you had a, you know, the collapse of an extraordinarily inefficient government and a very, you know, in a very antiquated, paralyzed system of government kind of collapsed, created a kind of political vacuum. Into that vacuum stepped a lot of figures who were definitely readers of the Enlightenment. Oh so um but again the Enlightment had I said I don't think you can call the Enlightement a single thing so to say that the Enlightiment inspired the French Revolution rather than the There you go.Andrew Keen: Although your essay on liberties is the Enlightenment then and now you probably didn't write is always these lazy editors who come up with inaccurate and inaccurate titles. So for you, there is no such thing as the Enlighten.David Bell: No, there is. There is. But still, it's a complex thing. It contains multitudes.Andrew Keen: So it's the Enlightenment rather than the United States.David Bell: Conflicting tendencies, it has contradictions within it. There's enough unity to refer to it as a singular noun, but it doesn't mean that it all went in one single direction.Andrew Keen: But in historical terms, did the failure of the French Revolution, its descent into Robespierre and then Bonaparte, did it mark the end in historical terms a kind of bookend of history? You began in 1720 by 1820. Was the age of the Enlightenment pretty much over?David Bell: I would say yes. I think that, again, one of the things about the French Revolution is that people who are reading these books and they're reading these ideas and they are discussing things really start to act on them in a very different way from what it did before the French revolution. You have a lot of absolute monarchs who are trying to bring certain enlightenment principles to bear in their form of government, but they're not. But it's difficult to talk about a full-fledged attempt to enact a kind of enlightenment program. Certainly a lot of the people in the French Revolution saw themselves as doing that. But as they did it, they ran into reality, I would say. I mean, now Tocqueville, when he writes his old regime in the revolution, talks about how the French philosophes were full of these abstract ideas that were divorced from reality. And while that's an exaggeration, there was a certain truth to them. And as soon as you start having the age of revolutions, as soon you start people having to devise systems of government that will actually last, and as you have people, democratic representative systems that will last, and as they start revising these systems under the pressure of actual events, then you're not simply talking about an intellectual movement anymore, you're talking about something very different. And so I would say that, well, obviously the ideas of the Enlightenment continue to inspire people, the books continue to be read, debated. They lead on to figures like Kant, and as we talked about earlier, Kant leads to Hegel, Hegel leads to Marx in a certain sense. Nonetheless, by the time you're getting into the 19th century, what you have, you know, has connections to the Enlightenment, but can we really still call it the Enlightment? I would sayAndrew Keen: And Tocqueville, of course, found democracy in America. Is democracy itself? I know it's a big question. But is it? Bound up in the Enlightenment. You've written extensively, David, both for liberties and elsewhere on liberalism. Is the promise of democracy, democratic systems, the one born in the American Revolution, promised in the French Revolution, not realized? Are they products of the Enlightment, or is the 19th century and the democratic systems that in the 19th century, is that just a separate historical track?David Bell: Again, I would say there are certain things in the Enlightenment that do lead in that direction. Certainly, I think most figures in the enlightenment in one general sense or another accepted the idea of a kind of general notion of popular sovereignty. It didn't mean that they always felt that this was going to be something that could necessarily be acted upon or implemented in their own day. And they didn't necessarily associate generalized popular sovereignty with what we would now call democracy with people being able to actually govern themselves. Would be certain figures, certainly Diderot and some of his essays, what we saw very much in the social contract, you know, were sketching out, you knows, models for possible democratic system. Condorcet, who actually lived into the French Revolution, wrote one of the most draft constitutions for France, that's one of most democratic documents ever proposed. But of course there were lots of figures in the Enlightenment, Voltaire, and others who actually believed much more in absolute monarchy, who believed that you just, you know, you should have. Freedom of speech and freedom of discussion, out of which the best ideas would emerge, but then you had to give those ideas to the prince who imposed them by poor sicknesses.Andrew Keen: And of course, Rousseau himself, his social contract, some historians have seen that as the foundations of totalitarian, modern totalitarianism. Finally, David, your wonderful essay in Liberties in the spring quarterly 2025 is The Enlightenment, Then and Now. What about now? You work at Princeton, your president has very bravely stood up to the new presidential regime in the United States, in defense of academic intellectual freedom. Does the word and the movement, does it have any relevance in the 2020s, particularly in an age of neo-authoritarianism around the world?David Bell: I think it does. I think we have to be careful about it. I always get a little nervous when people say, well, we should simply go back to the Enlightenment, because the Enlightenments is history. We don't go back the 18th century. I think what we need to do is to recover certain principles, certain ideals from the 18 century, the ones that matter to us, the ones we think are right, and make our own Enlightenment better. I don't think we need be governed by the 18 century. Thomas Paine once said that no generation should necessarily rule over every generation to come, and I think that's probably right. Unfortunately in the United States, we have a constitution which is now essentially unamendable, so we're doomed to live by a constitution largely from the 18th century. But are there many things in the Enlightenment that we should look back to, absolutely?Andrew Keen: Well, David, I am going to free you for your own French Enlightenment. You can go and have some croissant now in your local cafe in Paris. Thank you so much for a very, I excuse the pun, enlightening conversation on the Enlightenment then and now, Essential Essay in Liberties. I'd love to get you back on the show. Talk more history. Thank you. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

The future of healthcare data could go in two very different directions. On one side is a system where consent is a checkbox, your data is used without your knowledge, and decisions about care, credit, and access are made by algorithms trained on broken information. On the other is a future where individuals own their data, control how it's used, and benefit from its value. The choice isn't science fiction, it's already being made. Now is the time to decide which future we build.

In this installment, Dan and Jordan decide to make it a Tucker Week as they discuss his recent interview with a Christian Nationalist trying to start a church in the middle of nowhere.

In this episode, Matt chats with award-winning composer Cristóbal Tapia de Veer about his process, scoring workflow, favorite plugins and more. He is the composer of Smile, Smile 2, Utopia, The White Lotus and many more and we are so excited to welcome him on to the podcast! Hosted on Acast. See acast.com/privacy for more information.

È tra le più affermate scrittrici francofone, vincitrice di numerosi riconoscimenti in Francia e nel resto del mondo.Scholastique Mukasonga è ruandese di origine tutsi scampata al genocidio del 1994 solo perché due anni prima era riuscita a fuggire dal suo paese e a trasferirsi in Francia. Ha deciso di scrivere per conservare una memoria fino ad allora tramandata oralmente come avviene in Ruanda e in molte zone dell'Africa. Le esperienze vissute non dovevano in nessun modo perdersi, non potevano essere affidate solo al ricordo, destinato inevitabilmente a svanire con il tempo. Ma come raccontare ciò che era successo a lei e a centinaia di migliaia di persone della sua etnia, come provare a riconciliarsi con se stessi grazie ad un foglio e a una penna, muti e in grado di raccogliere le confidenze, le sofferenze, i pensieri. Ecco allora la scrittura. Per evitare che il suo popolo e altre realtà nel mondo non commettano gli stessi errori, non vivano ciò che la comunità tutsi ha vissuto solo trent'anni fa.I lavori di Scholastique Mukasonga sono pubblicati in italiano dalla casa editrice Utopia e in francese da Gallimard.

In a future of limitless resources, what challenges remain when scarcity fades but human desires endure? Join us as we explore the path to post-scarcity civilizations, where technology solves material needs—but purpose, meaning, and new challenges await.Get Nebula using my link for 40% off an annual subscription: https://go.nebula.tv/isaacarthurGet a Lifetime Membership to Nebula for only $300: https://go.nebula.tv/lifetime?ref=isaacarthurUse the link gift.nebula.tv/isaacarthur to give a year of Nebula to a friend for just $30.Visit our Website: http://www.isaacarthur.netJoin Nebula: https://go.nebula.tv/isaacarthurSupport us on Patreon: https://www.patreon.com/IsaacArthurSupport us on Subscribestar: https://www.subscribestar.com/isaac-arthurFacebook Group: https://www.facebook.com/groups/1583992725237264/Reddit: https://www.reddit.com/r/IsaacArthur/Twitter: https://twitter.com/Isaac_A_Arthur on Twitter and RT our future content.SFIA Discord Server: https://discord.gg/53GAShECredits:Post-Scarcity Civilizations: Infinite Resources & Our FutureEpisode 495; April 17, 2025Written, Produced & Narrated by: Isaac ArthurEdited by: Donagh BroderickGraphics: Jeremy Jozwik, Ken York YD VisualSelect imagery/video supplied by Getty Images Music Courtesy of Epidemic Sound http://epidemicsound.com/creatorMarkus Junnikkala, "A Fleet Behind the Moon"Phase Shift, "Forest Night"Kai Engel, "Endless Story About Sun and Moon"Chris Zabriskie, "Unfoldment, Revealment", "A New Day in a New Sector"Taras Harkavyi, "Alpha and..."Stellardrone, "Red Giant", "Billions and Billions"See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

O comentário do ouvinte é patrocinado pela Vinho 24 Horas. Já pensou em ter um negócio que funciona 24h, sem precisar de funcionários? Uma adega autônoma instalada no seu condomínio, com vinhos de qualidade, controle pelo celular e margem de 80%. Com apenas R$ 29.900, você inicia sua franquia e ainda ganha 100 garrafas de vinho. Acesse Vinho24.com.br e comece seu novo negócio! A Terra Desenvolvimento revoluciona a gestão agropecuária com métodos exclusivos e tecnologia inovadora, oferecendo acesso em tempo real aos dados da sua fazenda para estratégias eficientes. A equipe atua diretamente na execução, garantindo resultados. Para investidores, orienta na escolha das melhores atividades no agro. Com 25 anos de experiência, transforma propriedades em empreendimentos lucrativos e sustentáveis. Conheça mais em terradesenvolvimento.com.br. Inteligência a serviço do agro! Eles estão em toda parte: no parlamento, nas universidades, nas redações… e até nos podcasts. Com discursos doces e intenções nobres, os zeladores da utopia prometem um mundo perfeito — mas ignoram a realidade, os dados e o bom senso. Neste episódio, denunciamos a tirania da visão cósmica e mostramos, com a ajuda de Thomas Sowell, que boas intenções podem levar a resultados desastrosos. Imperdível!See omnystudio.com/listener for privacy information.

In this episode, Madds explores the questions surrounding the awakening of humanity and the apparent lack of peace on Earth. She discusses the transition from a third-dimensional reality to a fifth-dimensional existence, emphasizing the ongoing evolution of consciousness. The conversation delves into the contrast between utopia and dystopia, the role of capitalism in current society, and the importance of individual actions in creating a better future. Madds concludes with a hopeful outlook on humanity's collective ascension and the potential for a utopian society in the distant future. LET'S WORK TOGETHER⤵︎ A Happy Human™: https://www.weareendora.com/course Apply Here: https://forms.gle/kujsjtQERQb4Tfmv9 Raising Unique & Gifted Children? Join ORA in July: https://www.weareendora.com/for-parents#group-support About Us: www.weareendora.com Love the content here? Get more of it here: https://www.instagram.com/endora.inc/ Podcast Topic Request: https://forms.gle/Zc6fG9iqbLwCXAnB7 Ig: @endora.inc © Copyright 2025. ENDORA Inc. All rights reserved.

Welcome back! In this new series, Unpaused is changing direction. No longer about corporate women reinventing corporate careers, the new Unpaused will be about women who broke with their careers and found a new calling by making something important with their hands. Judy has tried to bring the visual into the realm of the podcast to better convey these transformations in both colour and texture so have a look at Unpaused's new website and Instagram page for more. To ignite this new chapter, Judy delves into the story of the renowned Australian desert artist, Emily Kam Kngwarray. One of the most significant painters to emerge in the late twentieth century,  Kngwarray's monumental canvases and vibrant batiks immediately conjure her life as an elder from the Utopia region of Australia. Remarkably she only found her calling in her 8th decade, beginning a career as an artist that lasted until her death at 86 or thereabouts. Emily's international renown has been fostered, in part, by gallerist D'Lan Davidson of Dlan Contemporary in Melbourne. In this interview, Judy speaks to D'Lan and the Head of Research at D'Lan Contemporary, Vanessa Meloni, and joins with them in an exploration of Emily's remarkable late-life awakening. Show NotesD'Lan ContemporaryNational Gallery of AustraliaTate Modern// Hosted by Judy Stewart // Produced by Caroline Hughes for Feast Collective//Sound Engineer: Jason Millhouse// Instagram: ⁠@_unpaused⁠ // Website: ⁠www.unpaused.net

It's a hard hitting ripped from the headlines where we address the fur controversy and solve the mystery mounds. All that and Barry heads to a fitness utopia.

Two Cruises Episode 56: Show Notes. This episode, we head back to the high seas to talk about not one, but two different cruises! Join us as we discuss our experience on Royal Caribbean's Utopia of the Seas and Princess Cruise Lines' Sun Princess. In this detailed discussion, we talk about everything from flight Irregular Operations (IRROPS) and loyalty rewards to dining, entertainment and more, drawing out differences, common features, and what we liked and didn't like. To kick off our conversation, we talk about flights to Jacksonville and Orlando, and some of the unexpected obstacles along the way. Next, we touch on key aspects of the experience at Utopia of the Seas: facilities, dining, casino, and more, before diving into Thomas's arrival on the Sun Princess. Comparing the demographics on each ship, Thomas shares what he liked about the dining setup and entertainment options, drawing a comparison with other cruise trips. Despite having been sick, Thomas shares a short review of what he was able to partake in, including a specialty European-style dinner. If you're curious about the newest ships on two different cruise lines, this episode is for you! Key Points From This Episode: [00:45] What this episode will explore: two different cruises. [04:13] The journey to Jacksonville and Orlando. [12:05] Royal Caribbean's newest ship, Utopia of the Seas.  [15:02] Splitting up for lunch on day two before enjoying the ice and aqua shows.  [22:32] Loyalty, points and miles in the cruise community.  [26:39] How ‘Name that Tune' in the Main Theatre exceeded expectations. [30:30] Dining on Utopia of the Seas.  [37:04] The casino experience and final thoughts on the Utopia experience.  [41:20] One feature both ships share that we agree all cruise ships should have.  [44:46] Thomas's arrival on Sun Princess, the buffet, demographic, and entertainment.  [50:56] Ports on the itinerary and why Thomas only got to experience one of them.  [51:26] The specialty dinner he got to enjoy: The Butcher's Block by Dario.   [55:44] Staff on the Sun Princess in comparison to Royal Caribbean.  [59:30] Gaming and travel-hacking discussions that will follow in future Patreon episodes.   Quotes: “One thing that really jumped out at me is, because it's such a big ship, [there's so much to do], there's an ice show, there's an aqua show, they have two different shows in the main theatre, they've got two different slides—you can't do it all.” — @tmount [13:59] “I also suspect that putting their best product out there, their newest ship with all the newest bells and whistles and restaurants, they are converting a lot more who may not have been looking at cruises.” — @tmount [13:34] “For better or for worse, Royal Caribbean is actually pretty good at delivering a standardized product.” — @TktweetsKim [35:44] “This trip was trying out the newest ships on two different cruise lines. Utopia of the Seas is the newest ship for Royal Caribbean; Sun Princess is the newest ship for Princess Cruise Lines.” — @TktweetsKim [41:24] “They are taking every opportunity, on Royal Caribbean, to engage with you and make you feel special.” — @TktweetsKim [56:50] Links Mentioned in Today's Episode: Sun Princess Star of the Seas Utopia of the Seas Royal Caribbean Cruises Carnival Cruises MSC Cruises Thomas Kim on X Trevor Mountcastle on X

Ric and Gina are back from the high seas and ready to share all their swash buckling tales from the third annual 407 week, a weekend celebration with the amazing team from 407 and Beyond Vacation Co.! In this episode, they're recapping their unforgettable adventure aboard Royal Caribbean's brand-new ship, Utopia of the Seas, with the travel agents from 407 and Beyond. From dazzling shows and delicious eats to wild waterslides and all the 407 Week fun, they're breaking down every magical (and hilarious) moment. Whether you're a cruise veteran or just dreaming of your next vacation, this episode is packed with tips, stories, and fun—on and off the ocean. All aboard for a vacation recap like no other!Enjoy episode 217 of Spill the D! Spill the D is the official podcast of 407&Beyond Vacation Co., start your Disney vacation at www.407vacations.comGet all your Disney Parks news from the official 407 Blog at https://407vacations.com/blog/Instagram: https://www.instagram.com/spillthedpodcast/Spill the D website: https://spillthedpod.wixsite.com/my-siteYoutube: https://www.youtube.com/watch?v=cIDM7wNqmxY

The golden age of sci-fi was filled with utopian visions the future. These days, when sci-fi creators project ahead several decades, the world is looking a lot more dystopian. But there is a group of artists who believe that a better tomorrow is possible if we can imagine it first. Architects are finding that science fiction can be a great way to understand how their buildings will adapt to a rapidly changing world. I talk with architect and Texas Tech professor Jes Deaver about why she thinks sci-fi can inspire her students to not only think outside the literal box, but to have more empathy. Liam Young explains why he created a program at SCI-Arc to train architects who want to work in fictional or virtual worlds. And author Thomas R. Weaver discusses how he enrolled a city planner to build a pitch deck for a colony spaceship, and why floating cities may not be the best solution to climate change. This episode is sponsored by The Perfect Jean, Audible and Hims. Go to theperfectjean.nyc and get 15% off your first order when you use the code IMAGINARY15 at checkout. Go to audible.com/sunrise and listen to the audiobook of Listen to Sunrise on the Reaping. Start your free online visit today at Hims.com/IMAGINARY Learn more about your ad choices. Visit podcastchoices.com/adchoices

What is your North Star? What are you fighting for, and what are you struggling to overcome, or leave behind? The goal is not a precise and detailed roadmap—that way lies dogma, orthodoxy, and worse—but rather a vision and a hope with which to gauge and partially frame our work in the here and now. The great Uruguay revolutionary, Edwardo Galeano, tells a story of being confronted by a person accusing him of being a utopian, and asking contemptuously, “What good is Utopia?” Galeano says, “It's true that if I walk 2 steps toward Utopia, Utopia walks 2 steps away, and if I walk 10 steps toward her, she walks 10 steps away. So what good is Utopia?” His reply: “It's good for walking.” We're joined in conversation by M.E. O'Brien and Eman Abdelhadi, authors of Everything for Everyone: An Oral History of the New York Commune 2052-2072, a novel that is so imaginative, so challenging, and so surprising that it reorders our conception of what's possible to write—and to think.

Join Premium! Ready for an ad-free meditation experience? Join Premium now and get every episode from ALL of our podcasts completely ad-free now! Just a few clicks makes it easy for you to listen on your favorite podcast player.  Become a PREMIUM member today by going to --> https://WomensMeditationNetwork.com/premium Join our Premium Sleep for Women Channel on Apple Podcasts and get ALL 5 of our Sleep podcasts completely ad-free! Join Premium now on Apple here --> https://bit.ly/sleepforwomen  Join our Premium Meditation for Kids Channel on Apple Podcasts and get ALL 5 of our Kids podcasts completely ad-free! Join Premium now on Apple here → https://bit.ly/meditationforkidsapple Hey, I'm so glad you're taking the time to be with us today. My team and I are dedicated to making sure you have all the meditations you need throughout all the seasons of your life.  If there's a meditation you desire, but can't find, email us at Katie Krimitsos to make a request. We'd love to create what you want!  Namaste, Beautiful,

durée : 00:03:12 - Un monde connecté - par : François Saltiel - La fin de la trêve hivernale est un moment d'angoisse pour toutes celles et ceux qui vivent dans la précarité, l'association "Utopia 56" révèle son opération de piratage de Google Maps en incarnant virtuellement les déplacés de la rue.

O tym, jak zbudowano mit o kraju w którym wszyscy są szczęśliwi, równi i cieszą się skromnym życiem w rytmie natury - oraz dlaczego nastolatki noszą tam przy sobie broń. 

Wherein I engage in a pre-Milton Diesel Scavenger Hunt™, suffer an unpleasant evening, and finally run out of a critical item. Show Notes I don't really have many—okay, any—photos from this episode, since I was, first of all, running around Venice and Sarasota like a madman, trying to find diesel and something to put it in; and after that it was as very long night and following morning. New for Patrons: Original Episode Scripts and Notes! Just FYI, I am now adding another perk for Patrons: Scripts from my wacky and detailed episode prep. (Okay, fine. Maybe it's more like sadism. But hey, some folks seem to like it. The scripts, I mean.) Episode 66 involved many iterations, so I decided I should upload the salient bits to Patreon. Where I noticed there's now a “Collections” area. So I thought to my alleged self, “Self, we should make a Scripts collection here!” And that's exactly what I'm doing. I also uploaded scripts for Eps. 1, 5, and 6 (they will bubble up over the next few days), and aim to upload as many of the prior scripts as are available..as well as future ones…along with my various scribblings, comments, and edit/mix notes. If you wanna join the Patreon Crew, HERE'S THE LINK. In case yer not into the Patreon thing, I'll also be making the “Scripts” collection available separately for purchase by curious HowNotToSailers for about the price of an adult beverage, once I get enough of 'em in the Collection. (Hey, it ain't cheap owning a floating saltwater collector!) What could possibly go wrong? The Lees Are Killing Me (Check out Sondra's blog!) I mean, in a good way. LOL. No, seriously…Jimmy and Sondra have been doing exactly what I want to be doing—namely, cruising! You may remember the Lees and s/v Utopia from Episode 34, “Not Always Utopia”…which is actually still one of the best podcast episodes. They have been “well seasoned” and have planned, prepared and sacrificed to get to this point, and I couldn't be happier for them. Well played!!! If you want to see what awesome things they're up to (or returning from) now (think “Bahamas”) just check out their blog, In The Lee.

Picolé De Limão é um quadro do canal Não Inviabilize. Aqui você ouve as suas histórias misturadas às minhas!Use a hashtag #Album e comente a história no nosso grupo do telegram: https://t.me/naoinviabilizePUBLICIDADE MUSEU DO AMANHÃO Ministério da Cultura apresenta “Sonhos: História, Ciência e Utopia” em cartaz até dia 27/04/2025, no Museu do Amanhã, no Rio de Janeiro. Cariocas pagam meia-entrada e ouvintes do podcast Não Inviabilize, utilizando o cupom “SONHOSCOMPONEI”, também pagam meia! Lei de Incentivo à Cultura, realização do Ministério da Cultura, Governo Federal.https://www.museudoamanha.org.br QUER OUVIR MAIS HISTÓRIAS? BAIXE NOSSO APLICATIVO EM SUA LOJA APPLE/GOOGLE, CONHEÇA NOSSOS QUADROS EXCLUSIVOS E RECEBA EPISÓDIOS INÉDITOS DE SEGUNDA A QUINTA-FEIRA: https://naoinviabilize.com.br/assineEnvie a sua história bem detalhada para naoinviabilize@gmail.com, seu anonimato será mantido, todos os nomes, profissões e locais são trocados para preservar a sua identidade.Site: https://naoinviabilize.com.brTranscrição dos episódios: https://naoinviabilize.com.br/episodiosYoutube: https://youtube.com/naoinviabilizeInstagram: https://www.instagram.com/naoinviabilizeTikTok: https://www.tiktok.com/@naoinviabilizeX: https://x.com/naoinviabilizeFacebook: https://facebook.com/naoinviabilizeEdição de áudios: Depois O Leo Corta MultimídiaVinhetas: Pipoca SoundVoz da vinheta: Priscila Armani

Dave Rubin of "The Rubin Report" talks to Eric Weinstein, Laila Mickelwait and James Poulos, and about the profound implications of technology, particularly AI, on society; the urgent need to protect children from the unregulated distribution of user-generated pornography, the significant strides made in holding the big porn industry accountable; the intersection of free speech, technology, and art, and the importance of artists in navigating a utopian future shaped by technological advancements; the role of Gen X in bridging the gap between past and future generations, advocating for a realistic approach to understanding and utilizing AI; the critical need for responsible technological integration, the protection of vulnerable populations, the preservation of human creativity and free expression; much more. #RubinReport #EricWeinstein #LailaMickelwait #exploitation #GenX #AI #artificialintelligence #futureprediction #tech #technology #ARC #daverubin ----------------------------------------------- Reserve your 1st edition copy of our new book, The Best of Our Inheritance. Link to book: https://www.arcforum.com/store/p/the-best-of-our-inheritance-arc-research YouTube - @arc_conference Twitter - @arc_forum IG - @arc_forum Learn more about your ad choices. Visit megaphone.fm/adchoices

This is part two of my Q&A with Father John Strickland. We talk about the Protestant reformation, Autocephalous churches and connections to Byzantium amongst other topics.John is the pastor of an Orthodox Church in Poulsbo in Washington State. He wrote a four-volume series about the history of Christian civilization called Paradise and Utopia. He's also recorded a podcast of the same name as an accompaniment to the books which you can find wherever you get your podcasts or at www.ancientfaith.com. Hosted on Acast. See acast.com/privacy for more information.