Podcasts about Christians

These days, we take the polarization of faith in America for granted: Christians are mostly conservative, and liberals are hardly religious at all. But it wasn't always this way.

The holy Thalelaeus is counted as one of the Unmercenary Physicians. He was a physician, born in Lebanon to a Berucius (a bishop) and Romylia. During the persecutions by the Emperor Numerian, he fled to Cilicia, but was captured and brought before Theodore, the governor. When Thalelaeus boldly confessed Christ, the cruel governor ordered two soldiers, Alexander and Asterius, to bore holes through his leg-bones, pass a rope through them, and hang him from a tree. But the executioners, by the power of God, were momentarily deprived of their wits and bored through a wooden plank instead, which they hung in the tree. The governor angrily ordered that the soldiers be flogged; during their flogging they cried out: 'The Lord is alive to us; from now on, we are become Christians. We believe in Christ, and suffer for Him.' Hearing these words, the governor ordered that both be beheaded. He then seized their awl and attempted to bore through Thalelaeus' legs himself; but his hand suddenly became paralyzed. The compassionate physician prayed to Christ and healed his persecutor' hand. His heart still hardened, the governor next ordered that the Saint be thrown into water and drowned; but he survived. Next he was thrown to wild beasts, but they licked his feet and rubbed tamely against him. Finally the holy Martyr was beheaded.

https://wels2.blob.core.windows.net/daily-devotions/20260520dev.mp3 Listen to Devotion Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 1 Peter 4:12-14 You Are Blessed! “Wow, what a blessing!” “He’s so blessed!” “Count your blessings!” “Too blessed to be stressed!” These are ways we sometimes talk about blessings. It’s refreshing to hear people use the word “blessed” instead of “lucky.” Counting our blessings and remembering where they come from can keep us grounded and remind us to be thankful to God, who gives us all good things. However, are blessings only things we would naturally call good? The apostle Peter mentions blessings we wouldn’t normally think of as blessings. He doesn’t say, “If lots of people like you, you are blessed.” Or, “If you’ve got good health and wealth, you're blessed!” Instead, he says, “If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.” Don’t let worldly standards and perceptions tell you what it means to be blessed. The world may look at a Christian and criticize them for “outdated beliefs.” Unbelievers might call Christians “close-minded” for confessing that Jesus is the only way to eternal life. But the one who is truly blessed is the one who belongs to Jesus. Belonging to Jesus means that we do not belong to this world. It means a Christian doesn't fit into the world’s skewed ideas of what it means to be blessed. If you believe in Jesus, and the world looks at you sideways, or responds with even more hostility, let it remind you that you are blessed because you belong to Jesus. This blessing lasts beyond the rejection of the world. This world’s insults don't stick because God’s glorious blessings of forgiveness and life rest on you. Prayer: Lord, thank you for the blessings of being connected to you and the gift of your grace. Even when the world doesn’t call me blessed, make me a blessing to those around me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Most Christians think of the church building as “the temple” or “the sanctuary”… but biblically, that's not true. In the New Covenant, God's presence doesn't dwell in a building—He dwells in His people. That means you are the temple. And by extension, your household becomes the front line of worship, holiness, and spiritual leadership. In this episode, we unpack the biblical meaning of the temple and why fathers must take seriously their role as spiritual leaders in the home. If you've grown tired, faced resistance, or felt like your efforts aren't making a difference—don't quit. What happens inside your home has eternal significance, and your leadership matters more than you realize. Links in this Episode AW Bootcamp: Aug 21-23 Family Worship by Joel Beeke Please partner with us in inspiring and equipping multi-gen families at https://abrahamswallet.com/support AW website Apple Podcasts Spotify YouTube Facebook LinkedIn Instagram Chapters (00:00:00) - No Temple for God, Says Pastor(00:00:25) - Abraham's Wallet Boot Camp Retreat(00:05:17) - Abraham's Wallet: Separation From Chaos(00:13:39) - The Holy of Holies(00:19:56) - Hebrews 9: The Temple of God(00:21:20) - Stewarding His Presence(00:27:52) - The cleansing of the temple of God(00:34:19) - Wonders of God: Stewarding the Presence of God(00:37:27) - Being the Priest of Your Home(00:43:16) - The Stewarding of God's Presence(00:44:28) - Be Restful in Your Home, Dad

What does it actually look like to honor authority when you disagree with the person over you? In this episode of Cornerstone Conversations, Pastor Josh and the fellas talk honestly about one of the more uncomfortable parts of following Jesus: submission, honor, difficult leaders, parents, bosses, government, and the tension of trying to obey God while living under imperfect authority. This conversation gets into real life questions like honoring a parent who does not share your faith, how Christians should think about political authority, when obedience becomes unhealthy, and where the line is when authority becomes abusive, manipulative, or asks you to sin. If you have ever struggled with a boss, parent, leader, pastor, teacher, or authority figure, this episode will help you think through honor, wisdom, boundaries, and what it means to follow Jesus with both humility and courage.   Did you accept Christ today? Fill out our digital connection card: https://churchontherock.net/connect-card  

A little-known global financial project called “Project Agora” is bringing together central banks, digital payment systems, and programmable money technology from around the world and many Christians are beginning to ask serious questions. Could this simply be a modernization of banking… or could it eventually become the kind of system the Bible warns about in Revelation 13?  As governments and financial institutions push toward digital infrastructure, concerns over surveillance, financial control, and the future of buying and selling are growing rapidly. Plus, major developments involving Iran, Israel, and Jerusalem continue to push the world closer to prophetic fulfillment. Stay Tuned 👉 Subscribe for daily prophecy updates and biblical analysis of current events👉 Learn more at https://watch.osn.tv/browse ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

After focusing on their calling, the next most pressing issue for many single Christians is finding a spouse, an undertaking that can lead to depression and derail their calling. Therefore, let's explore how to actively find a spouse. Specifically, we will examine the concept of soul mates, the Bible's process for finding a spouse, and the roles of males and females in this process. __________ Genesis 2:18 KJV, Judges 21:20–21 NLT, Genesis 24:4–8 NLT, Proverbs 18:22 KJV, Ruth 2:3–5 NLT, Ruth 3:1–6, 8–9 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

Pastor Rod Parsley and Ashton Blaire continue their deep dive into Pentecost, the baptism of the Holy Spirit, and the supernatural power available to every believer. From Acts 19 to the modern church, this conversation unpacks why so many Christians feel spiritually disconnected — and what it truly means to be filled with the Holy Spirit.   In this episode, they tackle some of the most misunderstood topics in Christianity: speaking in tongues, hearing the voice of God, spiritual authority, conviction, worship, and the evidence of a Spirit-filled life. You'll discover why the Holy Spirit was never meant to be a doctrine to debate — but a power to experience.   If you've been hungry for more of God, struggling to discern His voice, or wondering if there's “something more” beyond religion, this episode will reignite your faith and challenge you to plug back into Heaven's power source.    New episodes of The Rod Parsley Podcast drop every Tuesday at 8 AM ET.

What happened to higher education in America—and why does it matter for Christians today?In this episode of inContext, Michael Easley sits down with Dr. Corey Miller to discuss the cultural and ideological shifts transforming universities, churches, and society. Drawing from his book The Progressive Miseducation of America, Dr. Miller explains how worldview battles that began in academia are now shaping politics, media, families, and faith communities.The conversation explores the rise of critical theory, DEI ideology, the influence of the Frankfurt School, and the growing challenge Christians face in preparing the next generation for college and culture. Michael and Corey also discuss why Christians must reengage the life of the mind instead of retreating from difficult conversations.Whether you're a parent, grandparent, pastor, educator, or student, this episode offers a sobering but hopeful challenge to think biblically, disciple intentionally, and stand firm in truth.Chapters05:35 – Why education in America has radically changed07:13 – Corey Miller's background and journey out of Mormonism10:00 – The rise of progressive ideology in universities13:35 – Understanding DEI, critical theory, and “wokeness”19:08 – How ideology reshaped institutions and culture25:05 – Why universities influence everything downstream31:29 – The cultural consequences seen across America35:04 – Is America headed toward anarchy?36:27 – How Christians should respond to the crisis42:17 – Preparing students for college worldview battles43:20 – Are there any trustworthy universities left?50:57 – Why Christians must reclaim the life of the mindKey Topics Covered-The progressive transformation of higher education-Critical theory, DEI, and modern ideology explained-How universities shape culture and politics-The historical roots of secularism in academia-Christianity and the life of the mind-Why Christian students struggle in college environments-Preparing young adults for worldview challenges-The role of parents, pastors, and grandparents in discipleship-The influence of philosophy and education on society-Hope for Christians engaging culture with truth and convictionLinks MentionedThe Progressive Miseducation of America by Dr. Corey MillerRatio Christi website Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.

North Korea is no place for evangelical Christians today. But when journalist Jonathan Cheng peeled back decades he found out Christianity is at the heart of the Kim family's rise to power and continuing dynasty. Cheng has spent 15 years and two trips to North Korea to piece this all together. His book is called Korean Messiah.Jonathan Cheng is the China bureau chief for The Wall Street Journal, and was previously the Korea bureau chief, running coverage of the Korean peninsula, including politics and society in both North and South Korea.

Dr. Martyn Lloyd-Jones taught extensively on church history, specifically on the relationship between church and state. In this sermon on Romans 13:1–7 titled “Church and the State (4),” Dr. Lloyd-Jones turns his attention to the underlying foundation of the view proposing an alliance between church and state. How do they biblically defend their position? What biblical evidence do they portray to say this alliance is biblically sound and wise? He enters this controversial topic by looking at two specific confessions of faith, the Belgic Confession and the Westminster Confession. The bulk of these confessions' defense is taken from the Old Testament, with only one direct passage from the New Testament. Pointing to the position of Israel as a nation and Judaism as a religion, proponents of the alliance position maintain no distinction between Israel and the church in this way. Deviating from this position, Dr. Lloyd-Jones advocates for the separation of the church and state, based on the New Testament's teaching on the kingdom of God. As he handles this delicate discussion, he reminds his listeners of the importance of this new identity of believers: the reality that Christians are now citizens of the kingdom through rebirth and this kingdom consists of citizens from every nation and tongue. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

How do you follow Jesus with the same passion as a missionary…when your life looks painfully ordinary?Meetings. Deadlines. Kids. Bills. Emails. Pressure. Responsibilities. For many Christians, discipleship feels disconnected from normal life. But what if the problem isn't your job… What if the problem is how we've learned to think about discipleship itself?This week in Disciples at Work, through the lens of Matthew 4, we look at one of the most misunderstood ideas in modern Christianity:What does it actually mean to be a disciple?Support the show

This week on Sibling Rivalry, Bob and Monét question who the real Harry Potter fan is, whether Mormons are Christians, and if either of them would ever become Mormon or Scientologist. Bob explains sour mash, they see who can correctly spell “contiguous,” and wonder if Texas could ever turn blue. They revisit the Scary Movie franchise, search their text history for words like “sorry,” “thank you,” and “busted,” and role-play how Monét would interact with Sebastian Bach. Plus, Houdini's accidental death, the butterfly effect, bending elements, dream superpowers, bees vs. mosquitoes, and what animals they'd be. Thanks to our sponsors: Book your next stay with Airbnb! If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started: https://learn.nocd.com/rivalry  Join the millions who are already banking fee free today. Head to chime.com/rivalry Go to HomeChef.com/RIVALRY for 50% OFF your first box and free dessert for life! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Questions about why people are using the Old Testament laws to condemn people if we're not under those laws, thoughts on Christians celebrating the feasts of the Law out of obedience to the Lord, and whether we should keep the feasts so we'll recognize Christ at his second coming.    If the Old Testament laws were not even meant for us, then why are so many using the old laws to condemn people now? What do you think about my friends insisting that Christians celebrate and honor the various feasts of the Mosaic Law—not out of a spirit of legalism, but merely out of obedience to the Lord who saved them? Just as part of the purpose of the Mosaic Law and sacrificial system was to teach God's people how to recognize Jesus when he came, should Christians be keeping the Feast of Tabernacles and other commands so we can recognize Christ at his second coming?

Most Christians spend their whole lives trying to find their purpose and opt for doing nothing while they wait to find it. But that's not your problem. Your problem is that you are pursuing many passions and interests - and trying to figure out where to put your focus. You may start many great works, but have trouble sticking to them or finishing any one of them. But what if you're overthinking your whole approach? I believe this message will help you stop feeling scattered and finally provide clarity on God's specific calling for your life.   The Encounter Podcast Ep.91

Today the Pugs dip their paws into the recent file dump from the Federal Government re: UFO and UAPs. So far it seems like nothing new has been revealed, but there is a whole lot of speculation going on. What are the options for orthodox Christians when it comes to this controversy? The Pugs endeavor to identify them.Rod Dreher Substack Posts: https://open.substack.com/pub/roddreher/p/are-pastors-being-prepared-for-disclosure?utm_campaign=post-expanded-share&utm_medium=webhttps://open.substack.com/pub/roddreher/p/itty-bitty-disclosure-day-in-washington?utm_campaign=post-expanded-share&utm_medium=webhttps://open.substack.com/pub/roddreher/p/the-coming-storm?utm_campaign=post-expanded-share&utm_medium=web (Access for Subscribers Only)Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8Learn more about First Pres. Battle Ground: https://www.solochristo.org/Connect with WileyCraft Productions: https://wileycraftproductions.com/

Reading Acts 9:1-5 where a Pharisee named Saul was on his way to Damascus to round up Christians and have them persecuted to stop spreading the name of Jesus. Visit wwutt.com for all our videos!

How should Christians use money? In this message from Pastor Brandon Lindell, we learn from James 5 how biblical generosity begins with understanding that everything we have comes from God and is meant to be used for His purposes. Our prayer is that this message helps you use money wisely, build God's Church, and make an eternal impact through a generous life.

¿Te acuerdas de esperar junto al radio para saber cómo se llamaba esa canción? ¿De quemar discos como muestra de amor? ¿De buscar hoteles en la Sección Amarilla llamando uno por uno? En este episodio, David y Ana hacen un viaje nostálgico por todas las cosas cotidianas que los smartphones y las computadoras reemplazaron por completo.

“Afterward.” — Hebrews 12:11 How happy are tried Christians, afterwards. No calm more deep than that which succeeds a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers. After killing the lion we eat the honey; after climbing the Hill Difficulty, we sit down in the arbour to […]

Neil Shenvi, a Christian apologist, shares how Christians can faithfully engage an increasingly post-Christian culture with both truth and compassion. Drawing from Scripture and his own experience as a former non-Christian graduate student at University of California, Berkeley, Shenvi explains how believers can build meaningful relationships, lovingly point people to Christ, and avoid falling into self-righteousness or fear. The conversation explores the rise of critical theory and “wokeness,” tracing their roots to Marxist ideas about oppression and power, and discussing how concepts like equity, inclusion, and lived experience have been redefined in modern culture. Shenvi and Daly also address difficult cultural topics including gender ideology, preferred pronouns, racial narratives, and truth versus “poetic truth,” with grace and truth, standing on biblical truth while demonstrating Christlike love, especially toward family members, coworkers, and others who may strongly disagree with their beliefs. Get a copy of Neil's book, Post Woke: Asserting a Biblical Vision of Race, Gender, and Sexuality, for a gift of any amount. Dr. Shelby Steele addresses racial division in America, examining the civil rights movement of the 1960s and comparing it to the campaign for social justice today. He reminds us of the importance of strong marriages and families as the solution to many societal ills. The world is shifting. Truth is under attack. Truth Rising, a new documentary from Focus on the Family and the Colson Center, reveals the crisis shaking faith, identity, and morality. But we can make a difference when we stand in God’s truth. Join the movement—watch now! Buy your copy of Jim Daly’s book, ReFOCUS! He shares how believers can engage others in the culture with the love of Christ and reveal the heart of God. SUPPORT REFOCUS! GIVE HERE! Send your feedback or questions to Jim in the Contact Form.

In this profound exploration of Matthew 21:40-46, Tony Arsenal and Jesse Schwamb unpack the Parable of the Wicked Tenants and its devastating indictment of Israel's religious leadership. The hosts navigate the complex theological terrain of kingdom transfer, covenant faithfulness, and the identity of God's people across redemptive history. With careful attention to the text's original context and its implications for the church today, they examine how Christ presents himself as the rejected cornerstone—the one upon whom people either fall in repentance or are crushed in judgment. This episode offers rich insights into supersessionism, the remnant theology of Romans 11, and the practical call for Christians to examine whether they're submitting to Christ as the true cornerstone or attempting to usurp his rightful place. Key Takeaways The Self-Condemning Verdict: The chief priests and Pharisees unknowingly pronounce judgment upon themselves when they declare the wicked tenants deserve destruction, demonstrating how the natural conscience can discern God's justice even when blind to personal complicity. Kingdom Transfer as Covenant Transition: The "taking away" of the kingdom represents not the abandonment of God's elect remnant but the historical-redemptive transition from the typological Old Covenant administration to the New Covenant church gathered from all nations. The Cornerstone's Double Judgment: Christ as the cornerstone presents two modes of encounter—those who fall upon him in repentance are broken but healed; those upon whom he falls in final judgment are ground to powder with no remedy. Visible vs. Invisible Church Distinction: The visible identification of God's people shifted from the geopolitical nation of Israel to the universal church, while the invisible elect have always been saved by grace through faith in the coming Messiah. Fear of Man vs. Fear of God: The Pharisees' restraint from seizing Jesus due to fear of the crowds (rather than fear of God) exemplifies how the wicked are dominated by human opinion rather than divine accountability. Infant Baptism and Covenant Community: The joyful inclusion of children in the visible covenant community through baptism reflects God's gracious promise sealed to those who contribute nothing to their own covenant status. Fruit-Bearing as Evidence: The "new tenants" are characterized not by works-righteousness but by evidential fruit—the genuine works that flow from "true and lively faith" worked by the Holy Spirit. Key Concepts The Irony of Self-Condemnation The theological and pastoral power of this parable reaches its climax when the religious leaders, failing to perceive themselves as the wicked tenants in Jesus's story, pronounce harsh judgment upon the hypothetical villains: "He will bring those wretches to a wretched end." This moment mirrors Nathan's confrontation of David after the Bathsheba affair, yet with a tragic difference—these leaders never experience David's repentance. Calvin observes that the natural conscience, even when blind to personal guilt, retains an "hidden impulse to identify with justice." The Pharisees demonstrate total depravity in high definition: they possess enough moral clarity to recognize egregious covenant-breaking in the abstract, yet remain entirely blind to their own embodiment of that very wickedness. This irony serves as both judgment and warning—we all possess an uncanny ability to see sin clearly everywhere except in the mirror. Kingdom Transfer: Covenant Continuity and Discontinuity The phrase "the kingdom of God will be taken away from you and given to a nation producing its fruit" requires careful theological handling to avoid both replacement theology (in its pejorative sense) and dispensational fragmentation. The Reformed understanding maintains covenant continuity: there has always been one people of God, defined not ethnically but by faith in the Messiah. What changes is the visible administration of the covenant. Under the Old Covenant, the visible church was largely coterminous with ethnic Israel—a geopolitical reality with boundaries, a zip code, and national identity. Under the New Covenant, the visible church explodes these ethnic and geographic boundaries, fulfilling God's promise to Abraham that "in your seed all nations will be blessed." This is not Plan B; it's the eschatological unveiling of what was always intended. The "breaking off of natural branches" (Romans 11) refers to covenant unfaithfulness resulting in exclusion from visible covenant privileges, while the faithful Jewish remnant—the apostles, early believers, and the ongoing elect from Israel—remain fully incorporated into the church. The vineyard hasn't been abandoned; it's been opened to "other tenants" who will render the proper fruit: Gentiles grafted in alongside believing Jews into the one olive tree of God's redemptive purposes. The Cornerstone: Salvation or Destruction Christ's invocation of Psalm 118:22—"the stone which the builders rejected has become the chief cornerstone"—followed by his dual judgment ("whoever falls on this stone will be broken...on whomever it falls, it will scatter him like dust") presents two exhaustive options for relating to Jesus. The cornerstone in ancient construction was the foundational stone by which all other stones found their proper alignment and orientation. To fall upon this stone willingly—in repentance, faith, and self-abandonment—is painful. It shatters pride, self-righteousness, and autonomy. But this breaking leads to healing, to being properly "squared" and aligned with reality as God has constructed it. The alternative is catastrophic: to have the cornerstone fall upon you in final eschatological judgment is to experience irreversible, total destruction—being "ground to powder" with no possibility of remedy. The practical application is urgent: we must examine ourselves continually to ensure we're not attempting to be our own cornerstone, measuring righteousness by our own standards, aligning the universe to ourselves rather than submitting to Christ as the measure of all things. Memorable Quotes "There's never a time where that righteousness is removed or unapplied, but we are constantly faced with a choice as to whether we want to be the kind of people who render our fruit unto the Lord, as the faithful tenants when the unfaithful tenants are replaced. Or do we wanna be the people that reap wicked fruit and keep for ourselves?" — Tony Arsenal "The vineyard of God is still let out, the fruit is still demanded, the cornerstone is still laid. Blessed are they who receive him—and also get those babies into church." — Jesse Schwamb "This is not a wall you're gonna run through. Like you're gonna smash into this wall and it's gonna crush you. And if you are not properly assigning the cornerstone its place... the whole thing is gonna crush you." — Tony Arsenal Full Episode Transcript [00:01:05] Jesse Schwamb: Welcome to episode 492 of The Reformed Brotherhood. I'm Jesse.  [00:01:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:01:18] Jesse Schwamb: Hey brother.  [00:01:19] Parable Recap [00:01:19] Jesse Schwamb: Well, the time has finally come for us to close out our discussion in Matthew 21. This is the Parable of the Vine growers, and everybody should just go back and list everything we said so far, but I think here's how we could sum it up. Jesus's authority gets challenged and he sets a trap so beautiful that we should put it into a museum. He tells basically the religious bigwigs, this whole story where tenants speed up servants, they kill the air. They generally behave like it's an HOA literally run by the devil. And then he asks them this question, so what should the owner of the vineyard do And the chief priest. Chest puffed up. Basically shout out the answers to their own indictment. Smoke 'em. Give the vineyard to somebody who isn't garbage. Listen fellas, you just preached your own funeral. So in this we get to see this total depravity in 4K. Sovereign grace skips the credential gatekeepers and it lands on the tax collectors and the gentiles. They elect the vineyard, the self-righteous, get the rock. And we're gonna close out what all of that means, including probably not a small amount of talk about the kingdom being transferred, whatever that means, and maybe a little engrafting. Aah, Romans 11 style. It's all there for us. And that is what is coming up. [00:02:34] Affirmations Setup [00:02:34] Jesse Schwamb: Of course before we can do any of that, we can't even get there. Tony, before we do affirmations, denials, you and I both know it's our contractual obligation. It's what the people want all over the world. If we skip this, there will be some kind of riot revolt. So we gotta start there. Let's not get too excited yet. So I'm curious as always, are you affirming with something or you not against something for this episode?  [00:02:58] Tony Arsenal: I am, I'm affirming, uh, this is gonna be like people are gonna grow and roll their eyes a little bit.  [00:03:04] Infant Baptism Joy [00:03:04] Tony Arsenal: I'm affirming infant baptism today. We had a lovely infant baptism at church, um, and a couple recently had a child. Um, there's been, this was a kind of a particularly, um, poignant baptism. Um, the, the mother was in the hospital for several weeks before the baby was born, um, with some medical challenges, so was in. In the hospital. In the hospital for like, I want to say probably four weeks, which is a long time. Um, they have several other children, which makes it even harder. Um, and then, uh, then the baby was in the hospital for quite some time. He came a little early and then had some other issues. Um, and so this family was out of church for quite some time dealing with these health issues, and we, we all miss them very much. So it was a very sweet moment. Um, and it's just a, a good reminder, right? And, and the way our church does it is, you know, the pastor, the family comes up, they do vows, they do the baptism, but he calls all the children forward and the children come and sit, uh, right in the front row and they watch this all happen. Um. Which is, is very sweet. And you know, I, I went up there with Augie, and Augie was sitting on my lap and he was very, he was like super locked into this, this whole thing, which is, uh, which was nice to see. So I'm affirming infant baptism. It's a beautiful, beautiful picture of the gospel. Um, it's, it's God's promise being sealed to someone who contributes nothing to, um, to that promise contributes nothing to, uh, their own, um, position in the church or status in the church. They contribute nothing. Um, in most cases they're not even aware of what's going on. So I know not all of our listeners are, uh, are covenant infant Baptists, uh, type people. Um, so yes, I get it. You disagree, but there is something just sweet and beautiful, uh, even I think even for people who aren't quite sold on infant baptism. Um, and I think even sometimes for people who are kind of opposed to infant baptism, I think we've commented in the PA past that there's kind of this impulse that I think all Christian parents have that their children should be. Treated in a certain way that's different than how a non-Christian family treats their children. Right. Um, so there is kind of this instinct that the, there's, whether it's a formal status or just sort of a, a way of thinking about things, there is this impulse that the children of believers are somehow set apart in different, and of course, the, the Presbyterian Covenant Baptist, um, position would, would formalize that through the rite of baptism, uh, at least in part. So I'm affirming infant baptism, both theologically, but also just experimentally today. Like it was just, it was just a balm to my soul to see this, um. And like I said, the congregation has been praying for a long time for the health, uh, and the, the welfare of this family, um, and been, you know, doing meal trains and all the stuff that churches do. But it was, it was a very sweet moment, um, to see the pastor scoop this little baby up in his arms and be able to sort of introduce him to the church as the newest covenant member of the congregation. Uh, it was just a very nice moment. [00:05:59] Baptism Dedication Common Ground [00:05:59] Jesse Schwamb: I think you're right. We can all agree that there's something really beautiful about God growing his church, at least the visible church, through just the multiplicative effect of. People having children, there's something beautiful about that, and then welcoming them in an official way into your congregation, into your midst. Interestingly, in my church, there was a baby dedication today and I was also equally moved though like I would say the promises that were invoked during that time, the equipment's made are very different than what you might hear during kind of pedo infant baptism. You're right in that the spirit of this that is like a representation kind of bringing forward of the child to say he or she is part of us and we're making a commitment to raise them in admonition of the Lord is a really lovely thing. It's like a public recognition that God is providing a manifest blessing in our midst, and that he is growing and working out his church and he's doing it by just bringing new people into it who are being, who are the subjects of procreation. Creation itself, but procreation and how can you not be like, just excited about that. And, and also a little bit like it's also, and I'm not trying to denigrate any practice here, but also just on the face also super adorable. Like when you, when you see a pastor scoop up, like you said, a little child, whether that's to pray with them and dedication or to baptize them. Either way, it's super just like lovely and just pulls in your heartstrings. Yeah. In like this very spiritual way, not just in kind of an emotional kind of way.  [00:07:26] Tony Arsenal: Yeah. Yeah. And I, you know, I don't, I think, um, when I think back, you know, Augie's, obviously you know this, but Augie was dedicated, um, Addie was not. Um, but when I think back to the vows we took, when we dedicated Augie, there are some differences, but there's also a lot that's not different like the sure close to like, raise up your child in the church and to like, pray for them and set a good example. And then, and then the sort of reciprocal vows that the congregation typically takes, that the congregation will do what they can to support the family as they, they raise this child and the Lord. Um, you know, even in, even in a lot of contexts, like in the Presbyterian church, I'm in like prayers that this, this child would come to know Jesus and would, would come to confess the faith for themselves and become a full, you know, full communicate member of the church. Like, those things are all present. So as much as I think, um. As much as I wanna acknowledge that infant baptism or, or covenant, I, I say covenant baptism versus, um, sort of like baptist theology writ, large credo Baptist theology, which is covenantal, but differently covenantal in most cases. Right. Um, even though that is a dividing line, and I think like it's a real dividing line. There's a real division that exists and that there's good theological historical reasons why those divisions exist. There still is so much that is the same. Um, in terms of how Baptists and, and Presbyterians or however formed, you know, PR Christians, um, re reflect on and think about their children. There's some differences, but in terms of like. We all want our children to come to know Jesus. We all want their first memory to be worshiping in the church and loving the Lord. We, we don't want them to ever remember a time where the name of Christ was not on their lips as their savior. Um, all those things are the same and even the, the way we promise before God and, and primarily before God, but before others, even the way we promise to nourish them in, in right doctrine and nourish them in good teaching and bring them into the church and, and set a faithful example. All of those things are the same. So I I I, I never want to diminish the fact that there are differences 'cause there are real differences and there are important differences. But I also think we often sort of like. I think because we've talked about this before, like Reformed Baptists and Presbyterians are so close that we have to bicker over the things that are different. It's like you're, it's like when you fight with your brother on whose side of the room it's on. Like you're so close that you have to find the little things to really bicker about and then you really, really bicker about them. And I think that kind of like describes the, the Presbyterian Baptist divide in a lot of ways. I know there's a lot of people that would say like, Lutherans are closer to Presbyterians and those people are just, I dunno, they're just wrong. Um, on, on, maybe on baptism, they're, they're not wrong. But in terms of general theological principles, like, you know, Westminster Confession, London Baptists, confession, like, it, it's 95% the same content. Sure. Um, and 95% like the same confession, not just the same like words, but the same meaning of the words. And, um, so yeah. Anyway, that's my affirmation. Infant baptism. It was a joy. I was happy to see it. Um, uh, we have a ton of little, little babies in the, the church. It's funny 'cause another, another, um. A couple announced today that they were expecting, and we've, we've had basically pregnant women in the church for, you know, obviously like at least nine months if someone is still pregnant. But like we've had, we've had this like rotation of, of women delivering babies for like, at least, probably, at least 16, 18 months of, of constantly having people who are, are expecting, which is really a great joy to see. So I, I love it. I love the church. I love the Presbyterian church. Um, and this was just another great example of, of the beauty of, uh, a robust confessionalism and a robust presbyterianism. [00:11:08] Jesse Schwamb: The way in which you said that made it sound like you're about to make like a grand historical statement. Like, we've had pregnant people in the church since the first century.  [00:11:18] Tony Arsenal: Well, I mean that's probably true, but  [00:11:19] Jesse Schwamb: yeah, it definitely  [00:11:20] Tony Arsenal: true. Not, not our church. Our church has only been around, our particular church has only been around for like 10 years, so I'm sure there have been times during that period where there were not pregnant people  [00:11:29] Jesse Schwamb: pregnant. It just sounded like we were going all the way back as if like to, again emphasize and maybe this isn't, this is as fair statement, like how faithful God has been like from the beginning. There's always been. Pregnant lady Church. Look, look at how faithful God is.  [00:11:42] Mic Grabbing Babies [00:11:42] Jesse Schwamb: And, and this is true, I like to play this game when there is a baby dedication. I'm not sure what the sound system is like in your church, but often our, our pastors wear like the tiny little like Backstreet Boys style. It's probably outdated reference, but microphone that comes over the ear and to the mouth and it's very discreet. But the game I like to play is like once, once he takes the child for a time of dedication or specifically prayer, the, the goal is to see like how long before that baby goes for the mic. Because as soon as like a baby sees a mic right there, it's like, oh yeah, this is the best thing that's happened to me in my tiny little life.  [00:12:20] Tony Arsenal: Yeah, it's like an angler fish is really what it is. Yes. It's like that glowing bulb that just sits in front of its face and it's, the baby's just gotta grab it. [00:12:27] Jesse Schwamb: It's just too tempting. It's just too tempting. And I, and I love, you can tell like our pastors are really adept at being able to keep the prayer going and like discreetly maneuver the child, keep the child happy. It's, it's really an amazing thing. So altogether, I'm totally with you on so many levels. It's so good to see that happen in the church. And I'm with you on that. We gotta take joy in that For sure.  [00:12:48] Tony Arsenal: Yeah. Jesse, what do you got for us tonight?  [00:12:50] Book Breath Pick [00:12:50] Jesse Schwamb: Yeah, something that's entirely unlike everything you just said. Certainly. Well, maybe, I guess there is a large spiritual component to this, but it's, I would say, for me, totally unexpected book recommendation and I came across this 'cause it was recommended to me and a while back, the keen or the listener who's been with us for a really long time, or a member that we talked about the book or why we sleep, this book became for me, like the equivalent of that in a totally different kind of topic or genre. It's called breath. The New Signs of a Lost Art by James Nestor and it explores how the way that humans breathe profoundly affects our health, our performance, our longevity. It's a book that is filled with both science and pseudoscience, which the author is really good at distinguishing and calling you to think about those things. But it's really totally changed how I understand like this little pattern in Habits of breathing. And it's a really interesting book of course. Like he draws from a lot of like religious influences, including of course the Judeo-Christian one. And I think that it even drew me back to understanding how God created us. And he did in a very specific way that text's giving some great description to the breadth that he gives us and how he gives us that breath. So if you're looking, I guess, for a little bit of a read, so that might surprise you about something that you might thought was automatic and simple in life and also that might. Be able to bring you some recommendations on how to better your health. Again, we're not doctors, but we are routinely considered among the top 50 healthcare podcasts. Then I would say this would be an interesting book for you to check out.  [00:14:19] Tony Arsenal: Yeah. Yeah. I haven't read it, but it's been recommended to me and one of the, one of the takeaways, actually, I think it might have been my doctor, my my PCP who mentioned this to me is like, if you wanna improve your health drastically, like just make it a practice of breathing through your nose. Yes. Like something that simple and straightforward has pretty significant health impacts of like. Like the way that your brain processes breath when it comes through your nose, the way that like, there's more filtering that happens with breath, so the air that gets to your lungs is cleaner. There's just a lot of, um, I haven't read it. I've, I think I actually have it somewhere, but I have not read it yet. Um, I, I should, I should take a look at it. I, I've heard good things about it.  [00:15:01] Jesse Schwamb: At the very least, if you're a Christian, it'll cause you to marvel again. That's how beautifully complex God has made the human body and how it seems entirely impossible that anyone could even logically reasonably conclude that somehow we are just time plus matter, plus chance, and that all these things got worked out. I don't wanna spoil some of the punchline. A part of the book is about this. Breathe through your nose, which you might think was just kind of an innocuous decision. Breathe through your nose, breathe your mouth. How, how different could it be? They actually do an experiment where they plug their noses, the author and somebody else for, uh, several, like 10 days straight. And do all these these things under medical supervision to see what the impact is. And I'll leave you to read it so you can hear that. There's also something fascinating, absolutely fascinating about carbon dioxide and a study that's done where they actually have people inhale a little bit of carbon dioxide and what it does to the body. In other words, like the system that God has put into play to ensure that the body gets the kind of right amount of oxygen that it needs and how it functions when it's given the warning side of carbon dioxide, even when. Your lung capacity and your oxygen, your blood doesn't change. There's a fascinating section on that. So I didn't expect to be this interested in the book and generally I take a little time before I recommend a book. I finished this a couple weeks ago and I'm still thinking about it. So, and I'm trying to put some things into practice, including I try to do some running and for the longest time I just thought, well, when you run, like even at any like moderate speed, like you have to breathe through your mouth, this book challenges some of that. So lo and behold, I went out and started to try just a little bit to see if I could just breathe through my nose. It turns out it's totally possible, like all this time I just thought that was impossible, like God didn't make us that way, and it's actually improving how I feel when I run and the running that I'm able to do. So I am surprised, I, I'm shocked by all this, and it's just as simple as understanding breath. Who would've guessed.  [00:16:56] Tony Arsenal: Yeah. I mean, I've heard it's a great book. I, I, I. It never ceases to amaze that the, the more we look at the human body, the more we look at God's creation, the more we see the fingerprints of our creators. So not, not  [00:17:07] Jesse Schwamb: right.  [00:17:07] Tony Arsenal: Sounds like a great book. I can't recommend it from personal experience, uh, although I've heard very good things.  [00:17:12] Reading Matthew 21 [00:17:12] Tony Arsenal: So, Jesse, I think we should probably just get into it because this is now week three of, uh, one week episode and, uh, we want to wanna dig in and we wanna wrap it up so we can move on to the next best thing out there, which is of course, the parables of Christ. [00:17:26] Jesse Schwamb: Let's get some. So I'm gonna read for us starting in verse 40 because if you've been tracking then you've already been with us through the first part of this parable, and it's notoriously or variously called parable the vine growers, or I kinda like the husband men, just because that's fun to say, and you don't get to drop husband men like very often. But vine dressers, vine growers, vine workers, it's all the same. But here's starting in verse 40. This is after Jesus has already explained the parable. He set it up for them and he's gonna bring for the indictment. So Jesus says, and therefore, when the owner of the vineyard comes, what will he do to these vine growers? They said to him, he will bring those wretches to a wretched end and he will rent out the vineyard to other vine growers who will pay him the proceeds at the proper seasons. Jesus said to them, did you never read in the scriptures the stone, which the builders rejected? This has become the chief cornerstone. This came about from the Lord in his, marvelous in our eyes. Therefore I say to you, the kingdom of God will be taken away from you and given to a nation producing the fruit of it. And he who falls on this stone will be broken to pieces, but on whomever it falls, it will scatter him like dust. And when the chief priests and the Pharisees heard his parables, they understood that he was speaking about them. And although they were seeking to seize him, they feared the crowds because they were guarding him to be a prophet.  [00:18:48] Irony Blind Leaders [00:18:48] Tony Arsenal: Yeah, that, that last little section here is just such, it's like dripping with such irony,  [00:18:53] Jesse Schwamb: so good  [00:18:54] Tony Arsenal: that like they, they are so blinded by their own, um, I dunno, ambition isn't, maybe isn't even the right word, but something in that, that neighborhood, they're so blinded by their desire to. Maintain their own status quo, their own uh, their own status. That they fear the crowds because the crowds hold them to be a prophet,  [00:19:15] Jesse Schwamb: right?  [00:19:16] Tony Arsenal: When in reality, like there is a prophet in their midst and much more than a prophet, uh, and they can't see it because of their own blindness. So I'm stoked to get into it. This is such, like we said, this is such a, like on the nose, paril, it's crazy. This is so much like, you know, Nathan's, you are the man kind of parable. Like yes, that's right, except there never is a, you are the man moment for them. They never get it, which is. Stunning. Like I, I, it just sort of is like, I don't even know what to make of that. [00:19:41] Jesse Schwamb: Yeah. There is like a wild blindness. I've been thinking about that a lot in our past conversations, but it culminates here. These chief priests and elders, I would say strangely, but I think that this is probably true of all of us, and maybe especially me, perhaps not yet, like perceiving themselves to be the vine growers here in view, they render this verdict of severe justice. It seems like you, you wanna say to them? Like, guys, guys, pull up, hold up a second. Yeah. Take a step back before you overreact here, because you're about to condemn yourselves and in the Greek here, this expression like, miserably destroy these wicked men. Or it gets like this double wretched in our translations. Mostly he will bring those wretches to a wretched end. It's this rhetorical intensification. It's incredible. And I, I think there's at least like two truths here. That come to my mind. One is, we've talked about before, but is in line with what you're saying, that the natural conscience, when not even aware of its own complicity, can still discern the justice of God's judgments. So here are these men who are so prone almost, I think what Calvin says elsewhere, like that we have this hidden impulse to identify with justice. Even when we can't see that we are the ones perpetrating something of injustice, still we can't help but cry out. We can't even help but identify it. And here they. Accurately identify it. And even though they're putting themselves exactly in the cross here, they cannot help but basically cry out that how egregious this behavior is of these vine growers that Jesus has basically, you know, created in this hypothetical environment, even still there, they're filled with rage and the rage gets turned on them. So the Pharisees here, of course, function as this unwitting witness to the righteousness of God's wrath against covenant breakers, even though they, they don't see it.  [00:21:29] Kingdom Transfer Talk [00:21:29] Jesse Schwamb: Uh, the second thing I think that comes to my mind, and maybe this is like more to the point, is that. The verse foreshadows this transfer of the kingdom from the Jewish nation to a new people that would bring forth its fruits, which I realize if I bring that up right now, that we've just committed to like six episodes just on that topic probably. But yeah, but like, we're gonna have to come to it because there's so much here. And the phrase of this, like, let out his vineyard unto other vine growers or husbandman, it does to me like anticipate this calling of the Gentiles and the formation of the Christian Church and in, in this way. It's not to me. The abandonment of the elect, remnant of Israel, but it is like the breaking off of the natural branches and then this engrafting of the wild olive shoots that come through like Allah, Romans 11. So it's, it's not like from one nation to another simply, but from like the carnal seed to a spiritual seed gathered out of all the nations, that that's wild. Right? I, I think that's all in view here. And it's like a kind of a crazy thing to say. It's certainly like a wild thing to say, no pun intended. And I imagine like, unexpected thing to say.  [00:22:38] Tony Arsenal: Yeah. Yeah.  [00:22:40] Supersessionism Clarified [00:22:40] Tony Arsenal: Let's think about that a little bit because I think too, there's, there's almost an element of, um. Man, I'm gonna get a lot of flack for saying this. You're, there's almost like a legitimate replacement theology here, right? Like replacement theology. I got covenant theology, you know, reformed, um, reformed theology often gets slandered as, you know, supersessionism or replacement theology, uh, with this idea that like, it's, it's interest. Uh, you have to have dispensational presuppositions for that phrase to even make sense because like the reformed paradigm is that there is one people of God full stop. And yes, like the identity of the one people of God seems to sort of like morph from the Jewish national people to now like Jews and Gentiles and actually predominantly Gentiles in the scope of like the whole history of the church. But what I mean by this is like, there's a visible church in the Old Testament, in the old, under the old Covenant, and the visible church under the old covenant is the national people of, of Israel. Right. By and large. Right. Um, and there are, there are sort of like Gentile, um, Clingons, not like the Star Trek people, but like gentile, like attachments to that throughout the history of, of Old Testament, um, theology. Um. That visible, that visible identification of this is the people of God being the Jewish people. Uh, these are the people that are the vineyard, the, they're the, the owner or the tenants of the vineyard or the, the visible Jewish people of the geopolitical nation of Israel under the old covenant that does sort of like get superseded by the church in the church age, in the new covenant,  right?  [00:24:24] Tony Arsenal: But where, where Supersessionism or the accusation of Supersessionism goes wrong is that there is this distinction between the visible and invisible church. And that distinction is what prevents us from being like, sort of like true replacement theologians in the way that the, the dispensationalist wanna paint us. So I, I think you're right that there is a lot to say here about the fact that, um, and, and this is where it gets, um. We have to be careful systematically. Right. God, God doesn't have to pivot. He doesn't have like a plan B. It's not like the Gentiles are the plan B, but there is a sense in almost in which the way that this is presented, the way that it appears in the scriptures is actually, yeah, there is almost like this plan B, like there is the geopolitical ethnic people of, of Israel, the Jewish people under the old covenant. And, and they don't do what they're supposed to do. They don't follow the terms of their covenant. They don't accept the kingdom that is bequeathed to them under the terms of the old covenant. And they, they reject that kingdom because of a disobedience. And, and I think what Christ here is narrowing in on is it's not just disobedience, right? It's not sort of like, um, accidental ancillary disobedience. It's not generalized disobedience. It is this sort of like usurpation of God's rightful status as the ruler and king of the nation. That's right. The the people, the, the Pharisees. And the chief priests and the scribes and the Sadducees, they want to be the rulers of the nation. They want to, they, they seem to wanna take the place of God, at least as far as Christ is presenting it. In this, they wanna usurp the kingdom. They want to take the heirs, uh, rightful inheritance, and they want to claim it for themselves. That is not a generalized disobedience, it's a special t type of covenant unfaithfulness that causes God to causes and kind of air quotes that causes God to hand over the kingdom to another people. Right. Partially, I think, uh, we don't need to get into Romans, the Romans 11 stuff, but partially I think because that's actually the way that he's going to ultimately save the Jewish people, right, is by sort of making, making them jealous of the Gentiles. Like there's a, there's a real element of that, that the salvation of the Gentiles is actually for, in some sense is for or unto the salvation of the Jewish people or the, the faithful Jewish remnant that's all here. And, and you can't really get past that in this parable. Um, this is why I think a, a lot of dispensationalist, um, uh, some of the classic dispensational sources would actually see like this, this is not for the Jewish church. This, this is for the Gentiles. This is actually part of the parentheses, um. You know, and, and again, dispensationalist divide all that stuff up differently, but this is a really interesting section for us to talk about that we can't, we can't just gloss over that. [00:27:11] Jesse Schwamb: I certainly don't mean to imply that it's wild because it's unexpected. I think it's wild because interestingly, the Pharisees, the teachers here, they challenge Jesus authority and his response to that is to challenge their covenant faithfulness.  [00:27:24] Tony Arsenal: Right?  [00:27:25] Jesse Schwamb: So it's not just if he turns it around, he uses this opportunity to explain what's going to happen to them as those who are, like you said, were supposed to be representative. And I think critically like the qualifying phrase. That that's using the text here, which shall render him the fruits in their seasons. That's like really important because these new vine growers are characterized by their fruitfulness. So this is not like a doctrine of works righteousness, but it's evidential fruit. And that's why, and I had to look this up and the Westminster Confession confession, chapter 16, good works are quote the fruits and evidences of true and lively faith, which I love. I was trying to find that language true and lively faith. So the visible church under that new administration is identified by the fruits of repentance, faith, and obedience worked out by the Holy Spirit. Again, I think that's all that is in view here, that that's a lot to say. But you know, famously, like you've kind of intimated, when we go back to the Old Testament, even we find when the Israelites leave triumphantly from Egypt, that they're accompanied by those outside of Israel. We find that other characters like Grh who continually want to identify with a Yahweh whom God is saving and drawing onto himself and here is kind. Him, Jesus, at least representing as the son of God. That kind of cli climactic view. Speaking from the prophet register again saying, this is what I was saying to Abraham. I said, like from your seed, all these nations in this spiritual sense will be gathered out. So there'll be a single nation as it were in Christ. And even now, I'm telling you, I'm breaking down those boundaries. But I think to your point, importantly Tony, in part because you have failed in the covenant promises and you who were to represent and to heed and to lead, have fallen down. And so now you're gonna trip over this stone and it's going to crush you. And as a result of that, the vine, the vine growers will be, or the vineyard itself will be turned over to those who bear this true and lively fruit.  [00:29:22] Tony Arsenal: Yeah. Yeah.  [00:29:23] Israel Failure Remnant [00:29:23] Tony Arsenal: There's an interesting, um. There's an interesting dynamic here that actually strikes me as kind of similar. It's a little bit more opaque, but similar to, uh, like Joseph in, uh, in Egypt, right when his brothers come and he says, you meant this for evil, but God meant it for good. Mm-hmm. There's a, there's an element of here, we've talked about the parables. That's sort of like systematic theology in story form. Um, there's a reality here that it's both true, that God always intended for the kingdom to be expansive and, and to expand beyond the nation of Israel. To be this universal, global lowercase c Catholic, universal church universal in the sense that it's not bound by any particular nation, by any particular geopolitical reality. Um. That's true, but it's also true that the reason, uh, on a sort of like horizontal level that that's true is that Israel failed. Right? It so God always intended for Israel to fail, yet Israel is responsible for the fact that they failed. Yes, that's right. Um, and, and, and again, we, we, we sort of commented on this before, like there are some in our broader reformed circles that turn this into a sort of antisemitism, like a sort of hatred for the Jewish people. And I don't think, I don't think that there's any warrant in scripture for that. In fact, I think scripture speaks strongly against that. Is that, um. Not necessarily because there's any particular unique special affection that God has for Israel, like, like the modern Jewish people, but, but that, like racism in general is prohibited by the Bible. But I think where we do need to be clear though, is that there is a real failure. It's a true, genuine failure on the part of the first century Jewish. Leaders and people, um, with a faithful remnant. Right? There was, um, we're, we're getting, you know, we're in the springtime and we've already had, uh, we've already had discussions about this. We've already done Easter, but like there is always conversations around Palm Sunday of like, are the crowds that are following Jesus into, into town screaming, you know, yelling, Hosanna? Is that the same crowds that are yelling crucify him a couple days later? Um, I tend to think like, no, like actually, like the people who are saying crucified, crucify Christ are probably like the Jews who live in Jerusalem or like the, primarily the religious leaders. There's a whole host of Jewish believers and kind of the hoy pallo, the, the people out in the country that absolutely follow Jesus. Like they follow him as the Messiah. They, they confess him in many cases. They convince him to be, um, they confess him to be God, to to be the savior, to be the, the figure from Daniel seven, the son of man. Um. There's a reality in which the Jewish remnant absolutely recognize Christ and they persist in the church, right? The earliest Christians were all Jews, and you know, there was a few Gentiles along the way, you know, and maybe not even Gentiles like Samaritans. I don't even know if you would call them gentiles. They're kind of this midway point, but in Jewish gentil. But there are people throughout Christ's ministry, right? Cornelius or not Cornelius, the Centurion recognizes that this is the son of God. Like there are people, the s Phoenician woman, there are people who are not part of Israel proper, who even in the, in the midst of Christ's ministry are recognizing him as God and as Messiah and as the savior of the world. But, but by and large, the earliest Christian movement was Jewish people. It was the faithful remnant of, of Israel who recognized that their Messiah had come. That is true. And at the same time. The, probably the majority, and especially the rulers and the leaders of the Israel, you know, the Jewish faith in the first century absolutely rejected him. And this is what I, this is what I think is wild, is I think sometimes we think that, um, the prophecies and the understanding of Christ and what the messiah, who the Messiah was to be and what to expect, we think of those as like super obscured and super hidden until Christ comes and then all of a sudden they're really obvious. Christ doesn't seem to treat them that way. Right? Right. He tells this parable and they rightly identify that, and this is a, this is such a thinly veiled parable. Like this is like, you killed the prophets. You're going to kill me. And there's going to be consequences. Like he practically says that outright. Um. He treats that as like they should obviously know this, right? The, have you never read in the scriptures, the stone, the builder rejected has become the cornerstone, right? This was the lord's doing. It is, and it is marvelous in their eyes that have you never read?  [00:34:06] Decree in Rejection [00:34:06] Tony Arsenal: That is a, that's a rhetorical question with the implied answer of, of course, you've read exactly like he's not, he's not teaching them something that he anticipated is new to them. He maybe is teaching them something that he anticipated they maybe you didn't recognize. But actually I think probably like, uh, there probably were many among them that were like, oh yeah, we are doing this. But then almost like we're powerless to stop themselves from moving forward in that.  [00:34:32] Jesse Schwamb: Right.  [00:34:32] Tony Arsenal: Sort of like wicked plan. [00:34:34] Jesse Schwamb: Right. Yeah. And I think we could extend that as well to say that this rejection of Christ by this Jewish leadership, which of course was a incredible failure, like you're saying, it wasn't an accident, it wasn't an unforeseen tragedy. So just like interestingly in Acts four in his sermon where Peter quotes from the same Old Testament passage about Christ being the cornerstone, you know, it was prophesied long before. And so the doctrine of God's eternal decree, I think finds v vivid illustration even here. This is all the Lord's doing. Yeah. And even the wicked rejection of the Messiah is serving this purpose, this sovereign purpose of God's great exaltation. And so it's fascinating, and we should marvel at the fact that, again, like God means what he says when he says like He uses what is weak to overcome that which is strong, or to embarrass the strong, he uses that which seems foolish. To make the wise themselves, the ones who are actually foolish in the same way.  [00:35:29] Cornerstone Unites Church [00:35:29] Jesse Schwamb: This very stone, which men in their malice cast aside on that day. God is in his wisdom setting as this chief cornerstone. And I love like that idea of this phrase, this head of the corner denoting that amazing preeminence of Christ, that Christ is not merely included in the building of the new Covenant church. He is its chief and constituent stone that joining together both like the Jew and the Gentile, finally into one structure. And that's really, I think to your point, that's the great mystery of the hidden ages from the past. That that's the thing which Christ is bringing to like this grand display, like out on the stage in the open, in front of everybody. He's drawing it up, he's calling it to account. And so in that way, the same Jesus that was rejected by men is in God's account of inestimable value. And that should be like, I think, familiar to most of us because like there a form tradition has always insisted that. The true theology always issues in doxology and the cross and exaltation of Christ are not merely these facts, which we give these intellectual ascent, but we, we confess them as mysteries which provoke us to adoration of who God is. It's the excellency of Christ expounding at length, like the wondrous conjunction of Christ's humiliation and his exaltation, which finds its pattern here, rejected by men, glorified by God.  [00:36:50] Tony Arsenal: Yeah. Yeah.  [00:36:52] Works Covenant Failures [00:36:52] Tony Arsenal: And, and this is, um, we, we commented in our first, uh, episode on this par ball. This is not isolated to just the rulers of Israel at the time of Christ, right? This is in reality, kind of like a reflection of every failure of the covenant of works. In some sense, every failure to hold the covenant of works boils down to an attempt to make oneself, God. Right. This was Adam's failure in the garden. Um, Eve, Eve was the first person to eat the fruit, but Adam, Adam was responsible for that and he, he also ate the fruit and they, they did so in part because they thought it was useful to make them like God and, and in an illegitimate fashion. And they knew it was an illegitimate fashion. It's not as though Adam and Eve suddenly were like, maybe we can eat the fruit. Maybe like we actually are fine to do it. Like they knew it was still forbidden. Right. They did it anyways. And the Pharisees here, um, are in a real attempt. Um, they are trying to take the role of Messiah for the people. They're trying to be the savior of the people in sort of shepherding and guiding them into this like. Ultra legalistic Puritan, like puritanical in the worst sense, um, kind of approach to the law. Um, this is the, the story of Old Testament Israel, right? What is the first thing that the Israelites do? Um, at Mount Sinai? The first thing they do is try to fashion gods so that they have a tame God that they can control and that they can actually be God's over. So I think this is really key and, and this is where it becomes practical for us, is that. I think we always are faced with a choice, right? There's, there's obviously those who are Christ, who the son is set free. He's set free indeed, and they will never not be his people. Like you never become not justified. If you were justified, you always forever more are justified. Justified is a final. It's, it's the future judgment of God's people dragged and dropped into the present and applied. It's the righteousness of Christ applied. So there, there's never a time where that righteousness is like removed or unapplied, but we are constantly faced with a choice as to whether we want to be the kind of people who render our fruit unto the Lord, uh, as the faithful, the sort of the implied faithful tenants that are going to be brought forward when the, the unfaithful tenants are replaced. Or do we wanna be the people that reap wicked fruit and keep for ourselves? And I think that's, that's really the thing. Like we're either gonna rep. Fruit of wickedness, or we're gonna reap fruit of righteousness. And the only thing to do with fruit of righteousness is surrender it to the Lord. But we often are faced with that choice, like, are we gonna reap our own wicked fruit and keep it all to ourselves right, uh, to our own detriment? Or are we gonna go ahead and be the faithful tenants that give the Lord what he deserves?  [00:39:46] Kingdom Transfer Explained [00:39:46] Jesse Schwamb: We're seeing so much of the simplicity of God here that like you and I have said so many times before that his loving kindness, his long suffering ness is his righteousness, is his justice, is his wrath. And so I think it's helpful, again, to remind ourselves that we're, we are talking, or he specifically is speaking of the kingdom of God here. And again referring to this visible administration of the covenant of grace, not to the inward and invisible kingdom of saving grace, which as you just said, can never be lost from those who possess it, which by the way is a really important distinctive of reform theology. There are many that would disagree with that statement, and I think really much to their harm in, in disagreement with the scriptures themselves, this one in particular, but it is this external administration, the privileges, the ordinances, the oracles of God. That is being transferred from the Jewish nation as a corporate body to a new and broader people of God. And because I know that sounds very extreme, I did look up Calvin and his commentary on this and let me read what he says because this is interesting. I think even this could possibly mis be misunderstood. But here's Calvin who can say it better than I. He says, quote by these words, he means that God would deprive the Jews of the honor and the privilege of being his peculiar people and would call the Gentiles that out of them he might form a church end quote. And going back to what you said earlier, I'm with you. I, I. I mean, this is not, I think as some have wrongly concluded, like replacement theology in like a wooden sense. I, I see this still as like this historical redemptive transition from the typological administration of the old covenant to the eschatological fulfillment of the new. And the elect remnant of Israel is not cast off, but the national like typological privileges are being transferred to the Catholic church, gathered from all nations. And in that, I really do see this wonderful confluence of God's loving kindness, his, his fidelity to the promises that he's made and his wrath being manifested all at once. And somehow Jesus, of course, in complete perfection, can bring that all to bear in this tiny little story.  [00:41:51] Tony Arsenal: Yeah. Yeah. And and isn't it just like the master teacher to like, put all of this baked into this? I mean, that's right. We think of this as like a long parable, like I think,  [00:42:02] Jesse Schwamb: right?  [00:42:02] Tony Arsenal: I think like it's, it's amazing how we think of parables as, you know, like this is a short one. A short one is a couple sentences, a long one is like a half a dozen sentences. Like, and of course like Christ is teaching broader than this. He's teaching more than this. Just, this is what's recorded by the inspiration of the Holy Spirit. This is what Matthews preserved for us.  [00:42:22] Stone Breaks or Crushes [00:42:22] Tony Arsenal: But you're right, there's so much baked into this little parable and I think, um, there's something to be said about this idea of like. Not only do those who smash against the, the rock, the, the cornerstone, those who smash against the rock, like those who who fall on the rock are broken to pieces, but also the rock falls on others and smashes them to pieces. Right? And, and there's something to be said about the fact that, and I'm not exactly sure how I wanna articulate this, but it's only those who like recognize the proper place of the rock and don't either let it fall on them or don't smash themselves against it. You know, we always joke about like running through a wall. Like this is not a wall you're gonna run through. Like you're gonna smash into this wall and it's gonna crush you. And if you are, if you're not properly assigning the cornerstone it's placed, right? The cornerstone is, is the stone that's placed in the foundation of a building that all the other stones find their orientation and their proper alignment based on. [00:43:26] Jesse Schwamb: Right.  [00:43:26] Tony Arsenal: You might think of this sometimes. I've heard this articulated as like the, the arch stone. I think it's a little bit different than that. Um, but it, the, the idea is the same, right? Like there's a stone in an arch. If you think of like a classic Roman arch, you have these piles of stones until you put the final arch stone in. That, in that stone is what makes the arch stable. Until that point, either side can fall, but if you don't properly set that arch stone where it's supposed to be, then the whole thing is gonna crush you. It's gonna fall down on top of you at some point. I think this is a little different. This is the cornerstone of a, this is more like the cornerstone of a building. This is the stone that the rest of the building, building is oriented against and is aligned with. If you get that wrong, then you have a, you have like a crooked wall, a wall that's not set, that's not straight. It's not stable. What this is saying and what this, this prophecy right from, from Psalm one 10, I think I should probably look it up, but I haven't yet. But this prophecy that Christ is referring to this, this prophetic statement in the Psalms that he's assuming the audience is familiar with, right? I think that's a really important point. Like he's not only assuming that they're familiar with it, there's rhetorical force of kind of like, of course you understand this principle that there is a cornerstone coming. There is something or someone who is coming that all other things will be measured against. And if you're either in alignment with this, with this person who is coming or you're out of alignment with reality, this thing is understood by them. It just is so critical and I think like the, the, a lot of the parables don't have explanations built into them. Some of them do. We've talked about some of them. A lot of them don't, this one does, but it's kind of like a really surprising way to explain it. And there's so much, um, the more that I look at this, the more we talk about it, this really is so similar to David and Nathan, right? Right. When with the, the affair with Bathsheba, he is saying to the Pharisees, look, you're the man. Like, you're the one here. You're the guy. You guys are the wicked tenants that are gonna, you've killed the prophets. Right? Um, I'm losing my, my timeline a little bit, but John the Baptist either had been executed or would be executed shortly at this point, right? So like the, the most recent prophet either was already killed or, or Christ knew of course he was going to be killed. Um, he's saying, look, you guys are the ones that are doing this and you're going to kill me. Right. And this is obviously what the prophecy is, that you think you're going to come against the cornerstone, but in reality you're going to shatter yourself upon me. You think you're gonna come against me, I'm going to crush you. And rather than say, you know, as ba, you know, as David does, where he repents, he, he fasts and he, he refuses to eat. He's, he's in mourning over both the loss of his infant, but, but more so over his own sin, I think is the picture the text gives us. Um, he's mourning trying to uh, sort of like reverse God's decision, but there's a genuine repentance to it, right? That's where we get Psalm 51, like creating, clean me a clean heart, oh God, renew a right spirit in me. There's none of that for the Pharisees, there's none of that for the sadist of the chief priests. They just continue to smash themselves against this rock, not recognizing that it's actually the rock that is crushing them. [00:47:05] Jesse Schwamb: Yeah, it's, it's a bit like, I'm gonna speak like a little maybe beyond my depth here, but there's a little bit of like that Nathan, like Strategem, and then this is where I'm outside my own experience. And then a little bit like maybe like WWE the rock in terms of like. If you want some come and get some, right? It's a little of both. And of course the passage ends very tragically, well ends humorously by them, you know, saying that at some point they were like, they understood in these parables, again, this is one of three of the same kind of topic of variety, but that Jesus was referring to them, which is funny. You wanna be like, yeah, it took a, took a long enough, I guess, guys, but you finally got it. But then that last sentence of like, they still sought to kill him. So to your point, even after all of this, there wasn't repentance. And we do get these, I think, two very distinct judgements that are depicted here, which you've already kinda led us into this first, like, whoever shall fall on the stone shall be broken. You know, to me, I think that's invoking this idea that in this life, there we are, we can be brought to brokenness through the gospel and to fall upon Christ. And repentance. And faith is to be broken in self, in pride and self-righteous. It's a breaking that does lead to healing. But this second judgment, you know the one, but on whomever it shall fall, it will grind him to powder, grind him to dust, I mean. Man, think about what a vivid image that is. I mean, that's like the more terrible of the two. That that's like the, yeah. Final Es logical judgment of those who persist in unbelief and it, it admits there's like no remedy. So there are only two ways to relate to Christ. You either fall upon him willingly in faith and repentance, which is painful, but it is saving, you know, to have him fall upon us in judgment is final in damning, and so that's what Christ presents here. [00:48:48] Psalm 118 in Context [00:48:48] Jesse Schwamb: It's, it's both of these things and you're right, it is brilliant that he goes to Psalm one 18 even that as a setup, because as you've kind of already said, I love to think, of course that's, can you manner the tone in which this was said to these scribes and Pharisees? Because of course the, the secondary indictment here is like, listen, you guys who like your great pride is that, you know, the scriptures really well. Have you read this part is familiar to you. Yeah. Can you tell me where that is? So like, we, we should go there just, just quickly. This is Psalm one 18 because I think that here again is, as I'm hearing it in context. There are some verses surrounding this that I think we might be surprised that they come right on the heels of this idea of the stone. So just a couple verses. In Psalm one 18 being in verse 22, the stone, which the builders rejected, has become the chief cornerstone. This is from Yahweh. It is marvelous in our eyes. Here's the verses that we might not recognize. Come right after it. This is the day which Yahweh has made. Let us rejoice and be glad in it. Oh, Yahweh, save. Oh, Yahweh, succeed. Blessed is the one who comes in the name of Yahweh. We have blessed you from the house of Yahweh. Yahweh is God, and he has given us light by the festival sacrifice with corns to the horns of the altar. You are my God, and I give thanks to you. You are my God, and I exalt you. Give thanks to Yahweh for his good, for his loving kindness endures forever. And so this idea that there's rejoicing in which day, I mean, usually we kinda say that it's like, well, it's a beautiful day out. It's the Lord's day. This is the day that Yahweh is like that. That's true. But also here in particular, it is this blessed day of Yahweh giving the stone, which the builders reject and which has become the chief cornerstone. And that stone is some will run headlong into and shipwreck their lives and others will be crushed underneath it. And guess what? This is the day which Yahweh has made and we're gonna rejoice and be glad in that.  [00:50:41] Tony Arsenal: Yeah. Yeah.  [00:50:43] Mark's Angle on Fear [00:50:43] Tony Arsenal: The other thing I think, you know, we. Should, um, maybe not spend any time on, 'cause we're at like, out, like minute 50 of a 60 minute podcast. But just going to, to Mark's version of this parable real quick. Um, starting in verse, uh, this is chapter 12, verse 12. It says, and they were seeking to arrest him, but feared the people for, they perceived that he had told the parable against them. So they left him and went away. And the, the main difference here, the reason I'm reading this is Mark chooses a d. Concerning them. The verb is, or the preposition is Perry. So it's kind of like this idea that he was, he was sort of speaking around them. He was talking about them. Mark uses the, the preposition, proce, which is not, um, not against, in like the same, uh, direct sense. We might use the word against. That would be something like Kada. Um, but he's, he's speaking this parable towards them or to them, um, against them. He's, he's directing the parable at them. And this is, this is, we, we commented on this a little bit in the, the first episode here. Um, he is speaking to the crowds. But he's telling the parable about or against or concerning the Pharisees and the scribes, and they perceive this, right. The, the gospels here don't say that the crowds perceive this. Right. And I think that's key. Like the Pharisees basically look at this and say, uh, we better get this under control because he's talking about us. Right, right. Like, I'm just picturing Paul Washer's. I'm not trying to say Paul Washer is a Pharisee, although some people would probably make that connection. But like I'm, I'm just hearing Paul Washer's voice saying like, I don't know why you're clapping. I'm talking about you. He's speaking to the Pharisees here. And it's interesting because Matthew associates the, the, uh, Pharisees. Cowardice in acting against Christ, uh, because they fear the crowds and because the crowds believe Christ is a parable or is a prophet Mark associates. And again, both of these things are true, right? This is holy scripture. This is inspired, these are not contradictory accounts. This is facets of the same diamond. Mark associates this with, they fear the crowds. Um, because they had taken him. They, they understood that the parable was being spoken against them, right? So there's this element that the Pharisees are not only understanding that the, the parable is about them, they feared them because the crowds believe that Christ is a prophet and that prophet is speaking this parable against them, right? So like they're, they're recognizing full on that it's only a matter of time before the, the general population, the general people that are listening to Christ recognize that he's overturning. Not only the Pharisees, the entire geopolitical nation of Israel, he's overturning the ethnic based reality, the geopolitical based reality, that God's people have a zip code and that zip code is Jerusalem. That zip code is this little si, this little tract of land the size of like Vermont and New Hampshire in the Mediterranean, like off the Mediterranean Sea. He's overturning that. And the, the Pharisees, the educated people, the, the Sadducees, the chief priests, the rulers, they recognize it's only a matter of time before the people understand what Christ is doing. They, they follow him as a prophet and this is what he's prophesying. And

Are Christians and Muslims being manipulated into fighting each other? From online debates to real-world conflict, the division seems constant—but is it by design? I sat down with Bek Lover to uncover who might really be pulling the strings behind the narrative and why these tensions keep escalating. This is a conversation you don’t want […]

Theodotus was a married inn-keeper in Ancyra during the persecutions of Diocletian. He used his inn-keeping trade as a means of secretly helping the persecuted Christians, many of whom used his inn as a refuge in time of need. One of his holy works was to retrieve the bodies of martyred Christians and give them burial. At that time, seven maidens were tried and tortured for their faith in Christ, then killed by being thrown into a lake. One of them, St Tecusa, appeared to St Theodotus and asked him to retrieve the bodies of her and her sisters in Christ. Under cover of night Theodotus, guided by an Angel, was able to find all seven bodies and bury them honorably. But a friend whom he had asked to help him in this work betrayed him, and he was arrested and subjected to cruel tortures. Finally he was sentenced to be beheaded. As he went to the block, he said to the many Christians who had gathered to weep for him: 'Do not weep for me, brethren, but glorify our Lord Jesus Christ, by whose aid I am finishing my course and overcoming the enemy.' A church dedicated to him was later built on the site of his burial.

Whether it’s relationships, dreams, plans, or unanswered prayers, God invites His children not only to release control but to confidently trust His heart and His timing. This devotional encourages Christians to stop living in fear over what God might do with their surrendered lives and instead rest in His faithfulness. God is not withholding good from His children. Even when doors close or circumstances disappoint, He is still working for His glory and our ultimate good. Trusting God means believing that His plans are better than our own and finding peace in His presence, even in uncertainty. Highlights Surrender is a daily choice, but trust must follow surrender. Believers often struggle with taking back what they’ve already given to God. Fear of losing control can make trusting God difficult. God’s closed doors may actually be acts of protection and grace. Philippians 4:19 reminds us God faithfully provides what we truly need. Pain and uncertainty can deepen intimacy and dependence on God. Psalm 37 calls believers to trust God, remain faithful, and delight in Him. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trusting God with What You Have Already Surrendered By Hannah Benson Bible Reading:“Trust in the Lord, and do good; dwell in the land and befriend faithfulness. Delight yourself in the Lord, and he will give you the desires of your heart. Commit your way to the Lord; trust in him, and he will act. He will bring forth your righteousness as the light, and your justice as the noonday” (Psalm 37:3-6 ESV) Have you ever prayed, “Lord, help me to surrender?” We all have things we need to surrender daily to the Lord. Our hopes and dreams for the future, our plans, our calling, relationships, and the list goes on. I’ve been in a season where my continual prayer has been one of surrender, which isn’t necessarily wrong. As I said, the prayer of surrender and the heart that gives everything to Jesus must be renewed day by day. Surrender is a daily choice to give it to Him. A few months ago, I was walking around our yard after work, as I often do to clear my mind. I found the same words leaving my lips that I’ve prayed for months, maybe even the past year or two: “Lord, help me surrender.” And then, I froze. It was almost like God whispered to my spirit, “You have surrendered. Now do you trust Me with what You’ve surrendered?” I stopped in my tracks. The realization hit me like a ton of bricks. To be honest, I’d never thought of it that way before. Now, don’t get me wrong. I’m not implying that surrender is a one-and-done deal. It’s a process. I’m also not saying that surrender and trust don’t go hand-in-hand. They absolutely do. But like little children asked to yield a favorite toy to an adult for reasons they don’t yet understand, once they have taken that leap of faith and placed it in their parent’s hand, the “act” is finished. Now, they must trust the parents’ hearts with what matters most to them. They have already surrendered, but now they must trust. We’re like little children more than we realize. What if once we release into the Father’s hand, we are called to stop reaching back for what we’ve let go of? I find that’s one of the hardest parts for me. I’ve admitted to myself that sometimes, I struggle to trust God and want to take it back into my own hands. Why? He hasn’t proven Himself untrustworthy. I know He isn’t going to fail me. But if I’m honest, I think it’s because deep down, I want something so badly that I fear losing it. I fear God will ask me to give it up, that things won’t go my way, or I won’t get what I want. God will always provide what I need, even if it’s not what I think I want. Philippians 4:19 (ESV) reminds us that “And my God will supply every need of yours according to his riches in glory in Christ Jesus.” I’ve seen it in my lifetime and again. Why would I doubt Him now? If He closes a door, then perhaps it’s protection. You ever heard the phrase “rejection is God’s protection”? Yep. So have I. And as much as I hate to admit it, it is often true. When God closes a door we thought we were meant to walk through, we can be tempted to become angry at God. We can wonder why He did that. We can feel like we deserve [fill-in-the-blank]. But the truth is, every good thing comes from above and is a gift of grace we could never earn (James 1:17). Yes, but God loves to give good gifts to His children. Not just good gifts but the best for us (Matthew 7:11). It may not look like the gifts He chooses to bless someone else with, but that’s okay. It doesn’t have to. It will be the best for us. And you know something else? God desires fellowship with us. I have found many times in my own life that God will allow things that will draw me to Him. Those things force me to rely on Him, to trust His plan, or to choose to worship Him even in a valley. He didn’t force us to Himself, but in those moments, He gives a choice: we can either allow the pain to pull us towards God or push Him away. Intersecting Faith & Life Recently, I wrestled with anger towards God. I knew I didn’t want to be angry, and I was angry at myself for even feeling that way. I knew God had a plan, and I wanted to trust Him. In the dark of night, I finally whispered to Him: “God, please write my story in the way that brings You the most glory.” I can’t explain it, but after that night, I’ve had peace regarding that specific situation in my life. I realized that Psalm 37:3-6 isn’t just about committing my way to the Lord. It was also about trusting Him once I did. We are called to trust in the Lord, do good, dwell where He has placed us, and be faithful in even the small things. If we delight ourselves in the Lord, He will give us the desires of our hearts, which is ultimately a relationship and fellowship with Him. It’s so hard sometimes, but there is such beauty and freedom in committing our ways to the Lord, trusting in Him, and watching Him write our stories in ways only He can. And I know that no matter what happens, no matter what pain or unpleasant situations come up in my life, God will be there. And if He uses the pain to draw me to Him and to use in glorifying Himself and calling others to Him, then by His strength alone, I can say, “Bring it on.” If the pain is the path to His presence, then I count it all joy. It’s worth it. Pray with me: Dear Father, thank You for being patient with me, for being a loving Father whose heart I can trust even when I don’t understand Your plan. Forgive me for the times I’ve tried to take back what I’ve already surrendered to You, and for the moments I’ve let what I want cloud my view of what You have for me. Today, I’m not just surrendering my plans. I choose to trust You with what is already in Your hands. Help me to leave my story in Your hands, knowing that if You are writing it, it will be for my ultimate good and Your greatest glory. I am Yours. In Jesus’s Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This week we'll be studying Acts 28:16-31 under the theme “An Unfinished Story.” Here we learn that even in chains, Paul's story wasn't over...and neither is the mission of Jesus through his people.Series Summary: The Book of Acts is a companion volume to The Gospel of Luke. It tells the story of the early Christian Church. For 2000 years, Christian churches have often studied Acts in the weeks following Easter, learning what early Christians did after Jesus' death and resurrection, and contextualizing that lifestyle into modern times. We seek to do the same with our series, “O, Church Arise."Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

An emergency fund can be the difference between a financial setback and a financial crisis—but only if it's built the right way. Most people know they should have money set aside for emergencies. But many aren't sure how much to save, what actually counts as an emergency, or where to keep that money. Those are important questions, because an emergency fund is not just another savings goal. It is a key part of wise financial stewardship. What Is an Emergency Fund? An emergency fund is money set aside for unexpected, significant financial disruptions. Those two words matter: unexpected and significant. This is not money for routine expenses, planned purchases, or occasional wants. It is reserved for the kinds of situations that can suddenly shake your financial life—job loss, a major medical need, a significant car repair, an urgent home repair, or another event that interrupts your income or requires a large amount of cash. In that sense, an emergency fund acts like a financial shock absorber. When something unexpected happens, it helps keep a difficult situation from turning into debt, panic, or financial chaos. Without an emergency fund, many people are forced to rely on credit cards or loans during hard times. But with one in place, you create stability and breathing room when uncertainty comes. How Much Should You Save? A helpful rule of thumb is to keep three to six months of living expenses in your emergency fund. That means enough to cover essential expenses such as housing, food, utilities, insurance, transportation, and other necessary costs. For example, if your household needs $5,000 per month to cover basic expenses, a fully funded emergency fund would typically range from $15,000 to $30,000. Where you land in that range depends on your situation. If your income is stable and predictable, three months may be enough. But if your income fluctuates, if you're self-employed, or if you simply want additional peace of mind, six months—or even a little more—may be appropriate. The goal is not perfection. The goal is preparedness. Is Saving for Emergencies a Lack of Faith? Some Christians may wonder whether saving for emergencies reflects a lack of trust in God. But Scripture encourages wise preparation. Proverbs 6:6–8 says, “Go to the ant, O sluggard; consider her ways, and be wise. Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest.” The ant is not anxiously trying to control the future. It is wisely preparing for what may come. That is the posture we want to take with our finances. An emergency fund is not about pretending we can control tomorrow. It is about stewarding today's resources wisely so that when tomorrow brings challenges, we are not forced into panic or unnecessary debt. Planning and trusting God are not opposites. In many cases, wise planning is an expression of faithful stewardship. Where Should You Keep Your Emergency Fund? Once you decide how much to save, the next question is where to keep it. This is where many people get tripped up. While an emergency fund should grow over time, it is not meant to be invested like a retirement account. Why? Because investments such as stocks and mutual funds fluctuate. If the market drops at the exact moment you need the money, your safety net may suddenly be smaller than you expected. Likewise, locking emergency funds in a certificate of deposit can limit your access. If you need to withdraw early, you may face penalties or lose interest. An emergency fund has two primary goals: safety and accessibility. You want the money protected and accessible quickly when a real need arises. That's why many financial advisors recommend keeping emergency funds in accounts such as high-yield savings accounts or money market accounts. These allow your money to earn a competitive rate while remaining liquid and accessible. They are also typically insured, helping protect your savings while they earn a modest return without taking unnecessary risk. A Banking Option Worth Considering This is where our friends at Christian Community Credit Union (CCCU) come in. They recently merged with AdelFi to form AdelFi Christian Banking, creating even more opportunities for believers to align their banking with their faith. Right now, AdelFi offers a high-yield money market account that may be a good fit for an emergency fund. With this account, you can earn around 4% on balances up to $100,000, giving you both strong returns and the liquidity you need if an emergency arises. And when you bank with AdelFi, your deposits help fund ministry initiatives and Kingdom work around the world. For FaithFi listeners, there is also a special offer. When you open an account and use the code FAITHFI, you can receive up to a $400 bonus. To learn more, visit FaithFi.com/Banking. On Today's Program, Rob Answers Listener Questions: I'm 68 and still working. I have about $50,000 in a 403(b) from a previous employer—part traditional, part Roth—and it's my only retirement savings. My tax preparer suggested I stop contributing to the Roth and use the traditional side so I could withdraw about $10,000 a year later with less tax. Now I'm wondering: should I move the traditional portion into a Roth, and how would that work? I'm 67 and have a 401(k) through my current employer. I'd like to use about $25,000 from it to buy a car instead of taking out a loan. Am I allowed to do that, and would I need to check with my plan administrator to see whether my 401(k) permits it? I'm considering a reverse mortgage, but I'm confused. If I take one out, would I still own my home, or would the house belong to the lender? Also, could I use a reverse mortgage for only about a year? What requirements would I need to meet based on my current mortgage balance and my home's value? I'm receiving SSDI, and I've heard those benefits switch to regular Social Security at retirement age. Will that happen automatically at 62, 65, or another age? Also, once it switches to retirement benefits, will I be able to work and earn income without being penalized? I'm 71 and planning to use Qualified Charitable Distributions from my IRA to reduce taxes. Since my birthday is in August, when should I make those gifts—before my birthday or later in the year? And when is my Required Minimum Distribution calculated so the QCD counts properly? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) AdelFi | Christian Community Credit Union (CCCU) - AdelFi Christian Banking Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Colossians 3:1-4 (ESV)Andrew and Edwin discuss how setting our minds on things above changes our approach to self-control and self-denial.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25579The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

What is heaven? In this episode of Marked by Grace, Pastor Heath Lambert gives a clear, biblical answer to one of the most important questions in the Christian life. Whether you are wrestling with grief, fear of death, or simply want to understand what Scripture teaches about eternity, this episode is for you.0:00 - Introduction to the question: What is heaven?1:13 - Heaven is a real, physical place (1 Peter 3:22)2:15 - Heaven is where God is: Understanding the Trinity and divine omnipresence4:10 - Heaven is where Christians go when they die (2 Corinthians 5:1)5:10 - The new heavens and new earth (Revelation 21:1)5:39 - Closing encouragementLike this episode? Subscribe for more biblical teaching from Marked by Grace. Share your thoughts in the comments below about how understanding the church as people rather than a place changes your perspective.

Discover the life-changing secret of Jesus' daily priorities and how they can transform your spiritual life. This powerful message explores what Jesus would do first each day and why it matters for modern Christians struggling with busy schedules and endless distractions. Learn from Mark 1:35 how Jesus prioritized early morning prayer with the Father, even after exhausting days of ministry and healing. Understand why Jesus intentionally created quiet time away from crowds and how he chose purpose over popularity when everyone was looking for him. This biblical teaching reveals practical strategies for spiritual growth, prayer life, and Christian living. Key topics covered include: Jesus prayer life, morning devotions, spiritual disciplines, Christian priorities, biblical time management, spiritual growth strategies, prayer and fasting, quiet time with God, Christian lifestyle, biblical wisdom for busy people, spiritual battery principle, ministry priorities, and following Jesus example. Discover how to create intentional margin for what matters most, practice digital decluttering for spiritual focus, and develop consistent prayer habits that will strengthen your relationship with God. Learn why being with God is more important than doing for God and how to resist the urgency trap that keeps us from spiritual priorities. This message provides practical steps for modern Christians who want to prioritize like Jesus, including how to schedule intentional prayer time, create phone-free zones, and say no to good things to focus on the best things. Perfect for anyone seeking deeper spiritual connection, better time management from a biblical perspective, or wanting to develop stronger prayer habits. Whether you're struggling with spiritual dryness, feeling overwhelmed by life's demands, or simply wanting to grow closer to God, this teaching offers biblical wisdom and practical application for putting first things first in your spiritual journey.

What if almost everything you were taught about Old Testament purity laws was wrong?Most Christians hear "impurity" and immediately think sin. We've been taught that the purity system was about moral failure, that sacrifice was primitive and empty, and that Jesus came to sweep the whole oppressive thing away. Dr. Jonathan Klawans, Professor of Religion and Jewish Studies at Boston University, says we've collapsed two completely different categories into one confused mess, and it's been distorting how we read the Bible for centuries.In this conversation, Dr. Klawans walks us through the critical distinction between ritual impurity and moral impurity, two systems the Hebrew Bible treats as entirely separate. Ritual impurity comes from things like childbirth, menstruation, and touching a corpse. These aren't sins. They're natural, unavoidable, sometimes even commanded. Moral impurity is something else entirely: idolatry, sexual transgression, bloodshed. These defile the land, pollute the Temple, and if left unaddressed, drive out God's presence.We dig into why the prophets weren't rejecting sacrifice but calling out theft and injustice. We explore how sacrifice functioned as imitatio Dei, the imitation of God, from the careful shepherding of unblemished animals to the priest examining the kidneys and heart. We discuss how both Christian and Jewish traditions have imposed later theological frameworks onto ancient texts, and what it costs us when we do. And we ask the hard question: What was Jesus actually doing when he interacted with purity and the Temple?Dr. Klawans is the author of four books with Oxford University Press, including the award-winning Impurity and Sin in Ancient Judaism and Purity, Sacrifice, and the Temple. In this episode, you will learn:- The difference between ritual impurity and moral impurity and why conflating them causes so much confusion- Why becoming ritually impure was sometimes unavoidable and even commanded- How moral impurity defiles the land and the Temple, and what happens when it goes unaddressed- What the prophets were actually criticizing when they seemed to reject sacrifice- How sacrifice functioned as imitatio Dei, imitating God through the entire process- The role of sacrifice in attracting and maintaining God's presence- How supersessionist frameworks (both Christian and Jewish) distort our reading of ancient sources- What really happened to Judaism after the Temple's destruction in 70 AD- How to understand Jesus's interactions with purity and the TempleBOOKS:Purity, Sacrifice, and the Temple: https://a.co/d/0bXkmvkjImpurity and Sin in Ancient Judaism: https://www.amazon.com/Impurity-Ancient-Judaism-Jonathan-Klawans/dp/0195177657Boston University Faculty Page: https://www.bu.edu/religion/faculty/jonathan-klawans/STAY CONNECTED:Website: johnnyova.comSubscribe on Youtube: https://www.youtube.com/@thejohnnyovaThe Revelation Reset: https://www.amazon.com/Revelation-Reset-Reclaiming-Optimistic-Eschatology-ebook/dp/B0D2TXFX3J

As Christians, our citizenship is in heaven first before any earthly citizenship. We are called to live peaceful and quiet lives to create space for the gospel to be shared to those around us. Lets be a people who pray for those in authority over us.

Andrew Klavan converted from Judaism to Christianity years ago. He joins Mike Slater to discuss his conversion, as well as the war on Christianity taking place in America today.

“So to walk even as He walked.” — 1 John 2:6 Why should Christians imitate Christ? They should do it for their own sakes. If they desire to be in a healthy state of soul — if they would escape the sickness of sin, and enjoy the vigour of growing grace, let Jesus be their […]

For Christians, a Christological interpretation of the Old Testament is far more important than the original authorial intent. The Apostles were so committed to making scripture about Christ and Christlike, that, if necessary, they would change words in the original text to make the meaning Christlike. They understood that the supreme revelation of God is the Word made flesh and that scripture must be Christlike or it will be the letter that kills.

Andrew Klavan converted from Judaism to Christianity years ago. He joins Mike Slater to discuss his conversion, as well as the war on Christianity taking place in America today.

God is doing something truly special in our student ministries right now! Since the start of the year, we've celebrated 45 students saying yes to Jesus and 35 taking their next step in baptism. But it's not about the numbers—it's about students recognizing their need for Jesus. Parents, if your middle or high schooler isn't here on Wednesday nights at 7:00 PM, they are missing out on what God is doing! Check out this message from Student Pastor Tisha on why the church exists for the next generation and how we can all play a part in flipping the switch for them.

In this episode, Bobby Bosler speaks honestly about a morning when he felt spiritually dry, empty, and numb even while preparing to preach and serve the Lord. Rather than pretending that surrendered Christians never experience seasons of silence, he reminds young people that even faithful believers can feel worn out, thirsty, and distant from God. Through prayer, worship, and Psalm 42, Bobby explains how the Lord began to turn that emptiness into spiritual refreshment. The episode encourages listeners not to panic when they feel dry, but to seek God, worship Him, and trust His promises even when the feelings do not immediately change. Topics Discussed Serving God while still feeling empty The danger of assuming spiritual people never experience dryness Why silence and numbness do not mean God has left you Depending on God's promises when feelings do not change The connection between spiritual thirst and Psalm 42 Worshiping God in the middle of dryness Seeking God honestly instead of hiding discouragement How God can use spiritual thirst to draw your heart back to Himself Key Takeaways You can be surrendered to God and still have moments where your soul feels dry. Spiritual numbness should not drive you to discouragement, but to deeper dependence on God. God's promises are still true even when your feelings do not immediately confirm them. The answer to spiritual thirst is not pretending, performing, or quitting; it is going to the Lord. Worship can turn your attention away from your emptiness and back to God's worthiness. Psalm 42 reminds us that thirsting for God is not unusual, but it must lead us to seek the living God. Don't stay in the silence. Seek His face, praise Him, and let Him meet the need of your soul. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

284 Intro Historical Theology: Why Church History MattersAfter the apostles died, the church did not disappear. It continued to preserve, defend, and pass down the truth once delivered to the saints. In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany continue their historical theology series by introducing Clement of Rome, one of the earliest Apostolic Fathers. They explain why Clement matters, what his letter to the Corinthian church reveals about early Christian belief, and how his writings point believers back to Scripture, humility, unity, and justification by faith in Christ alone.00:55 What Is Historical Theology?Historical theology studies how Christian doctrine developed and was defended throughout church history.02:30 The Patristic PeriodAfter the death of the Apostle John, the church entered the patristic period, the era of the early church fathers.04:00 Who Were the Apostolic Fathers?The Apostolic Fathers include Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Papias of Hierapolis, and several key early Christian writings, including The Didache, The Epistle of Barnabas, The Shepherd of Hermas, and The Epistle to Diognetus. 06:15 What Does Orthodoxy Mean?Orthodoxy means right belief, helping Christians distinguish true biblical doctrine from error.07:30 Preserving Apostolic TeachingAfter the apostles died, the church did not disappear. Early Christian leaders helped preserve and defend the teachings handed down to them.11:00 Who Was Clement of Rome?Clement of Rome was an early bishop who lived near the end of the first century and wrote an important letter to the church at Corinth.18:15 Justification by Faith in the Early ChurchClement clearly taught that salvation is not earned by human effort, but received by faith in Christ.20:30 What Clement Teaches Us TodayClement reminds believers to be shaped by Scripture, pursue unity, and trust in Christ alone for salvation.“ Studying historical theology should make us steadier. Clement reminds us that faithful Christians anchor themselves in scripture. We pursue humility.” – Pastor Jeff Cranston

Does church history hold importance for believers today? Why should Christians look to the past for insight into doctrine instead of looking to Scripture alone? In the second part of his series on the church and the state, Dr. Martyn Lloyd-Jones chastises the arrogance of believers who say church history is not important. In this sermon on Romans 13:1–7 titled “Church and the State (2),” he argues for the wisdom of modern believers' consideration of men and women of history handling difficult questions of their faith. This is particularly enlightening as one considers the relations of church and state. Dr. Lloyd-Jones continues his historical look at these particular relations through consideration of the view that the church and the state are essentially different and distinct. He provides four distinctions to consider: their difference in origin, the object from which they were instituted, the power given to them by God, and the way their functions are carried out. The teachings of Ulrich Zwingli and John Calvin are given special attention by Dr. Lloyd-Jones as their beliefs are foundational to the development of the influential Belgic Confession and Westminster Confession. These confessions have direct implications for Presbyterian congregations today. Listen as Dr. Lloyd-Jones expounds on the value of learning from church history as he continues discussing the relations of the church and the state. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Topics: Assurance of Forgiveness for All Sins, Human Apologies vs God's Blood System, Meaning of Animal Sacrifice in Genesis, Divine Necessity of Jesus's Blood, Failure of Asking for Unremembered Sins, False Security of Continual Confession, True Context of 1 John 1:9, Flawed Theology of Ongoing Repentance, Performance Forgiveness Strips Christ's Work, God Inspects the Sacrifice Not Human Actions, Light Burden of Christ in Matthew 11, Fear Caused by Questioning Salvation in 2 Timothy 1:7, Forgiveness Exclusively Through Blood in Hebrews 9:22, Redemption by Grace Through Faith in Ephesians 2:8-9, Riches of Grace in Ephesians 1:7 and Romans 11:6, Christ Dying for the Ungodly in Romans 5, Box Churches Belittling the Blood, Impossibility of Christ Dying Repeatedly in Romans 6:9-10, Purpose of Communion in 1 Corinthians 11, Rejecting the Ritual of Re-Sacrificing Christ, Once for All Time Sacrifice in Hebrews 9 and 10, Overcoming Human Traditions in Mark 7:9 and Colossians 2:8, Maturing as a New Creation in Colossians 1:22, Christ Putting Away Sin Permanently in Hebrews 9:26, Security of Being Hidden in God in Colossians 3:3, Levitical Priests vs Jesus' Indestructible Life in Hebrews 7:16, Blood of the Covenant at the Last Supper, Covenant Built on God's Promise in Hebrews 6:18, God Remembering Sins No More in Hebrews 10:17, Made Perfect Forever in Hebrews 10:14Support the showSign up for Matt's free daily devotional!  https://mattmcmillen.com/newsletter

Napoleon's foreign minister once said, “You can do anything you like with bayonets, except sit on them.” That is exactly what most Americans do with their Bibles. Eighty-eight percent of Americans own at least one Bible, yet nearly half of Christians say they are too busy to read it. George Washington rose at five every morning to spend an hour on his knees before an open Bible, because he understood something most people miss. Hebrews 4:12 says, “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (NIV). This one verse tells us exactly what the Bible is and what it does. As you study these four truths about the power of God's Word, you will be equipped to pick up this sword, wield it in your life, and never set it down again.

Believers often gather and sing the hymn, They will know we are Christians by our love". But sadly, Christians are sometimes known for our fighting, quarreling and bitterness. Disunity and division in the church severely damages our witness for Jesus Christ before a watching world. How can we advance the Kingdom of God through authentic Christian love and Fellowship in the gospel? To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

https://wels2.blob.core.windows.net/daily-devotions/20260517dev.mp3 Listen to Devotion If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 1 Peter 4:14 Insult It hurts to be insulted. Don’t get me wrong. I’m not talking about the collective teasing and ribbing that take place among people who generally get along with each other. I’m talking about that moment when someone crosses the line, takes part of what you are, and holds it up for contempt. That hurts. When Christians are insulted because of their beliefs, they should not be surprised. Perhaps it’s the co-worker who dismisses you for being stupid and naïve. Perhaps it’s the schoolmate who goes out of her way to flaunt something sinful in front of you. Perhaps it’s the guy down at the gym who picks religious fights for fun. Perhaps it’s the family member who rolls her eyes at you and your “narrow” view of the world. Sure, you can usually ride the waves and take the cutting remarks in stride. However, there are times when it becomes overwhelming. There are moments when the insults truly hurt. When that happens, your Lord wants you to remember that such insults mark you as someone he has blessed. Oh, sure, it doesn’t feel like a blessing. But that’s okay, because the truth remains that those insults identify you as someone the Holy Spirit has brought into God’s family, someone surrounded by God’s promises, someone embraced by full forgiveness through faith in Jesus. So let the insults come. Let the eyes roll. Let the snickers and the sneers do their worst. Jesus says that they serve as a reminder that you belong to him. When we keep that in mind, then such insults are not so bad after all. Prayer: Lord Jesus, when the insults come to attack my faith, empower me by your Spirit to remember that such insults mark me as someone blessed by you. In difficult moments, give me peace of mind and heart. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Proverbs 18:10 reminds believers that true security is found not in human strength or earthly protection, but in the presence and power of God. In this devotional, Whitney Hopler reflects on a frightening experience in Washington, D.C., where heightened police activity and danger created anxiety rather than peace. Yet in the middle of uncertainty, prayer shifted her focus from fear to God’s protection and brought a deep sense of peace. This devotional encourages Christians to run to God first whenever fear, uncertainty, or danger arise. Like the fortified towers in biblical times, God’s presence provides refuge, strength, and safety for His people. While difficult circumstances may not immediately disappear, believers can trust that God remains sovereign, powerful, and near in every situation. Through prayer, we gain access to the only security that never fails. Highlights God is the ultimate source of safety and protection. Earthly security often cannot provide lasting peace. Prayer connects believers directly to God’s unlimited power. Proverbs 18:10 compares God’s name to a fortified tower. Running to God means trusting Him in fearful situations. God’s peace can calm anxiety even when circumstances remain difficult. Believers can confidently rely on God’s presence during uncertainty and danger. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Run to God for Security By: Whitney Hopler Bible Reading: “The name of the LORD is a fortified tower; the righteous run to it and are safe.” – Proverbs 18:10, NIV While my husband Russ and I drove home from watching the musical “1776” at Ford’s Theatre in Washington, D.C., we were surprised to see that many of the streets we had planned to take were blocked by a massive police presence. We found ourselves caught in a maze of detours trying to get around the White House. The more we drove, the more alarmed we became. Police officers were everywhere, racing by in cruisers with sirens blaring and red and blue lights flashing. They were also standing outside, with their guns in full view, talking urgently on radios. I checked the news on my phone while Russ drove, and discovered that a man armed with guns and knives had breached security at the Washington Hilton and opened fire during the White House correspondents’ dinner. That was the same hotel where President Ronald Reagan had been wounded in an act of violence decades before. Earlier in history, President Abraham Lincoln was assassinated in the same theater where we had just seen the show. Despite all the armed officers surrounding us, I didn’t feel protected. Instead, the abundance of weapons and the high-speed maneuvers made me feel insecure and unsafe. So, I prayed for protection – for us in our car, for all the officers and people at the correspondents’ dinner, and for everyone else in the area. Then I felt a strong sense of peace settle on me. I finally felt secure because I knew I could trust God for my ultimate safety, and I experienced God’s peace. Proverbs 18:10 points out that calling on God’s name through prayer is a powerful way to find safety. It compares God to a fortified tower we can run to. In biblical times, fortified towers were at the core of a city’s defense. Those towers were built with thick stones and placed on the highest ground. When an enemy invaded, the people would abandon their vulnerable houses and run to the tower for protection. The verse says the “name of the Lord” is like a strong tower. When we run to God by calling on his name through prayer, we’re connecting with the source of all power! There is no limit to God’s power. So, God is much stronger than any dangerous situation we’ll ever face in this fallen world. You can run to God’s protection anytime and anywhere you need it, just by calling on God’s name when you pray. When you’re facing scary circumstances in your life – like an alarming health diagnosis or conflict in a relationship that’s important to you – you may feel trapped in a dangerous place, as I did in Washington, D.C. that night. But when you pray, you can run through the doors of God’s protection. Notice that the verse says “the righteous run to it and are safe.” That doesn’t mean that the danger around you will stop. But God, who is much more powerful than the danger, will be present with you right in the middle of danger. All you have to do is call on the name of the Lord, and God will answer your prayer by helping you. God gives you the ultimate security. It doesn’t depend on how many police officers are in your neighborhood or how many locks are on your door. God’s security is based on the reality that God has unlimited power, so nothing can break through his protective barriers. Whenever you feel unsafe, run to God in prayer just like you would run to a strong tower for protection. Then you’ll find the security that only God can give you! Intersecting Faith & Life: As you consider why it’s important to run to God for security, reflect on these questions: When you feel afraid or anxious, what’s the very first thing you usually do to try to feel safe? Why do you think human security (like money, locks, or even the police) sometimes fails to give us true peace of mind? What does it mean to you to run to God’s name in the middle of a challenging or dangerous situation? When has God answered your prayers for protection in the past? How did you experience God’s peace in those situations? What circumstances are you facing right now where you need God’s protection? Further Reading: Psalm 46:1 Psalm 61:3 Psalm 91:2 2 Samuel 22:3 Nahum 1:7 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Discussion QuestionsSermon Overview If you have been joined to Christ, live out this new reality.(1-4) Grounded Command: Shift your gaze because you are joined to Christ(5-11) Shift your gaze by putting your old, earthly self to death.(12-15) Shift your gaze by putting on godliness Digging Deeper    1. This passage commands us to shift our gaze to things above. What does your gaze tend to settle on (or what do you tend to focus on) that you need to shift it away from?2. Quietly reflect on the sins in verses 5, 8-9. Are there any you continue to struggle with and hope to change?3. What would you say to a Christian who looks at these commands and says, "But that's just the way I am!” (i.e., “I just have a short fuse”)?4. None of us - even the most mature Christians - properly shift our gaze away from the world all the time. When we fail, where can we find encouragement?5. God expects us to live out our Christian reality in community. What ways can you engage with your church and Gospel Community to help you keep your eyes fixed on Jesus?6. Which of the traits of godliness in verses 12-15 do you need to “put on” and let into your life more (or shift your gaze to)?Prayer

Pathfinder Church | May 17, 2026 | Dion GarrettPeople being under authority is a gift of God, to establish and maintain order. But what kind of authority is holy, and what level of obedience do Christians owe to unjust authorities? Giving too much power to authorities results in fascism; too little results in anarchy. How can Christians know when to submit to authority and when to hold authority accountable?Website | https://pathfinderstl.orgOnline Giving | https://pathfinderstl.org/givePodcasts | https://pathfinderstl.org/podcastsFacebook | https://facebook.com/pathfinderstlInstagram |  https://instagram.com/pathfinderstlSt. John School | https://stjls.orgContact Us | churchinfo@pathfinderstl.org

We NEED to be on guard as Christians!In “Christianity and Islam", Pastor John Sedra warns that Islam wants America, In fact, it's already within. It is OUR responsibility to fight for the Kingdom of Heaven to reign in America.If you want to contribute to support the ministry of CONVO Church, you can give securely online at http://convochurch.com/give​​​​​Scripture References | NLTDeuteronomy 30 verse 192 Chronicles 7 verse 14Ephesians 6 verse 12Matthew 16 verse 18CONVO Church is led by Pastors Craig & Cara Dyson. We exist to lead people in becoming passionate Jesus followers bringing the love, grace, and truth of God into everyday convos, influencing every sphere of life. We are here to Inspire Purpose, Encourage Life, and Build Faith in you.