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2 Hours and 35 MinutesPG-13Stormy Waters is a managing partner of a venture capital firm.Philo's Miscellany has a YouTube channel in which he reviews rare books.Philos and Stormy join Pete to discuss the Dulles brothers providing background and information on the formation of the Central Intelligence Agency. This concludes the discussion.Philo's YouTube ChannelStormy's Twitter AccountPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
102 MinutesPG-13Stormy Waters is a managing partner of a venture capital firm.Philo's Miscellany has a YouTube channel in which he reviews rare books.Philos and Stormy join Pete to discuss the Dulles brothers providing background and the formation of the Central Intelligence Agency.Philo's YouTube ChannelStormy's Twitter AccountPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
Puntuale arriva la nuova puntata di Radio Philos.
Radio Philos, di tutto un po'... buon ascolto della puntata numero 46.
Hallo Substratis, diese Folge ist fast schon ein Reisemagazin. ZUsammen mit Pascal vom Youtube-Kanal "Pascals Jungel" geht es heute nach Ecuador. Pascal ist im vergangenen Jahr bereits das zweite Mal in das Land gereist, aus dem viele unserer heissgeliebten Pflnazenraritäten kommen. Anthurien, Philos nd Orchideen wohin das Auge reicht. Fast schon so viele Pflanzen, dass man als Reisender etwas gelangweilt sein kann. Aber es gab ja noch so viel mehr zu entdecken. Die Menschen, die Kultur, das Essen und die Tiere. Wusstet ihr, dass man in Ecuador zum Beispiel Meerschweinchen isst? Wooooh. NIcht jedermanns Sache. Und fast wie im Dschungelcamp konnte Pascal bei einem Tier nicht seinen Ekel unterdrücken. Viel lieber hatten er und seine Reisegruppe aus PflanzologInnen da die Koolibris. Das ist auch wirklich ein faszinierender Vogel. Es gab also viel zu entdecken und Carla und ich waren sehr neugierig möglichst ales zu erfahren. Folgt uns Dreien also in dieser Folge nach Ecuador. Und wenn ihr Lust habt, könnt ihr den Podcast auch als Video auf dem Kanal von Pascal sehen. Alle Infos weiter unten. Lieben Gruß Olli
E siamo arrivati alla puntata numero 45!!! Come sempre molti argomenti intressanti raccontati dai nostri speakers, buon ascolto.
Ecco a voi una nuova puntata di Radio Philos, buon ascolto.
Hallo Substratis, ein spannendes Wochenende liegt hinter mir uns Carla. Vor einer Woche haben wir bei mir auf dem Dorf auf einem kleinen Herbst- und Kunsthandwerkermarkt ein paar Pflanzen verkauft. Da wir es ja mit ganz normalen Pflanzenkaufenden zu tun bekommen würden, haben wir extra sehr pflegeleichte Expemplare ausgesucht. Pflanzen, die keine besonders hohe Luftfeuchtigkeit brauchen, die ohen Heizmatte funktionieren und auch ganz gut durch den Winter zu bekommen sind. Dafür ist Carla in den Großmarkt gefahren und hat Weihnachts- und Junglekateen gekauft, einige Forellebegonien und wunderschöne Ficuse. Einige Pflanzen, wie Maranten, Calatheas und Philos hatte sie noch von der mybotanika übrig. Ich bin noch schnell zu Ecuagenera gefahren und habe wunderschöne Anthurien Luxorians, eine Philo Jose Buono einen Squamiferium und zwei Philo Pink Glorys geholt. Damit wir auch etwas besonderes zu zeigen haben. Jetzt ist natürlich die Frage: Wie hat das normale Marktpublikum auf die Pflanzen reagiert? Wie Mainstream ist das Thema Urbanjungle bereits? Oder spielt sich das wirklich in einer kleinen Bubble ab? Ihr dürft gespannt sein, denn am Abend des letzten Markttages haben wir uns in meinem Büro hingesetzt und das Wochenende Revue passieren lassen. Aber eins vorweg: für uns beide war es Quality Time, weil wir mal zwei Tage richtig Zeit zum quatschen hatten. Lieben Gruß Olli
Raef struggles with three books that he believes hold the secrets to the Magic Guild. Meanwhile, Philos informs him that both Alard and Ralan are missing. ---Receive copies of the first two Thieves Guild ebooks for FREE when you sign up for Jake Kerr's mailing list. Details can be found here. The next book will be released in 2025 and subscribers receive that book (and all subsequent books!) for free, too. If you would like to view a map of Ness, you can find it here. Magic had all but died in the twentieth century after the industrial revolution. Then why is the last archmage, old and retired, suddenly attacked by magical creatures? Follow his grandson, Tommy Black, as he navigates the last gasp of a magical world that the modern world had left behind in a new urban fantasy audio drama set right before World War 2. Artifacts of the Arcane—A wonderful podcast for all ages. Find out more here.
Eccoci puntuali con una nuova puntata di Radio Philos, tornano gli splendidi speakers della radio Web più amata dai suoi ascoltatori.
Puntata estiva di Radio Philos, siamo alla numero 42, buon ascolto.
You could have listening to the episode early on our HeroHero!Sol and Michael are back for a boys episode! Listen in as the pair discuss a brand that's reached out to Michael for influencer content, Sol's obsession with the cult-like sorority rush and the fashion choices associated with it, timeless Italian classics, fortnite skins, a game of analogisms (where you describe someone using contemporaries in their field), Rick Owens, Raf Simons, Calvin Klein, and so much more!We hope you enjoy!SolSol Thompson and Michael Smith explore the world and subcultures of fashion, interviewing creators, personalities, and industry insiders to highlight the new vanguard of the fashion world. Subscribe for weekly uploads of the podcast, and don't forgot to follow us on our social channels for additional content, and join our discord to access what we've dubbed “the happiest place in fashion”.Message us with Business Inquiries at pairofkingspod@gmail.comSubscribe to get early access to podcasts and videos, and participate in exclusive giveaways for $4 a month Links: Instagram TikTok Twitter/X Sol's Instagram Michael's Instagram Michael's TikTok
The Rodcast, Bible & Leadership Conversations with Ps Rod Plummer
In today's episode of Treasures in the Greek New Testament, Pastor Rod explores the two words for love 'Agape' and 'Philos.' Tune in for this new insightful episode!We would love to hear how The Rodcast is helping you. Please take the time to comment and review the show where ever you listen to this content.We would love to hear how The Rodcast is helping you, please take the time to rate and review the show where ever you listen to this content.Connect with Ps Rod:Instagram: https://www.instagram.com/rodplummer/Twitter: https://twitter.com/rodplummerFacebook: https://www.facebook.com/PsRodPlummer/YouTube Channel: https://www.youtube.com/channel/UCbpyaKZXv_9rmAcz09FvdgQWant to know more about Ps Rod?https://rodplummer.com/about-rod/Want to know more about Lifehouse International Church?https://mylifehouse.com/about/
Puntuali come sempre arrivano gli speaker di Radio Philos, puntata ricchissima da ascoltare e riascoltare...
Puntata numero 40!!! Vi parleremo, come sempre, di tantissimi argomenti... Viaggi, musica, film, auto, calciatori e tanto, tanto altro.
Welcome to the Marriage Talk Podcast - Ep 175 - The Wonder of Love - PART ONE Join us on a two part series The Wonder of Love where we share 6 Greek words for love and how they apply to marriage. First up is Agape or Unconditional love. God loves us unconditionally and we can love our spouse that way too. Next up is Philautia, or self love. Learning to love ourselves, scars and all allows us to freely love our spouse. And finally for this week Philos or brotherly love. The idea that you married your best friend! ------------ WATCH the Marriage Talk Podcast on our YouTube Channel CLICK HERE for more information on the ministry and marriage events hosted by Jay and Laura Laffoon CLICK HERE for more information on Bill Hobson and the Hobson Media Podcast Network Have a question, comment, suggestion for Marriage Talk? We'd love to hear from you! Email us: marriagetalkmin@gmail.com Follow us on Facebook
Eccoci pronti per una nuovissima puntata di Radio Philos... Tanti argomenti molto interessanti. Buon Ascolto.
My links: My patreon: https://www.patreon.com/user?u=103280827 My Ko-fi: https://ko-fi.com/rhetoricrevolution Send me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerly TikTok: https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc Email: rhetoricrevolution@gmail.com Instagram: https://www.instagram.com/connerlyliam/ Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92 Gut Guardian Discount Code: LIAM64728 __________________________________________________ Romance Definition: A feeling of excitement and mystery associated with love. Etymology: From Old French "romans" meaning "verse narrative," from Vulgar Latin "romanice," literally "in the Roman language," hence "in the vernacular language," as opposed to "in Latin." Ultimately derived from Latin "Romanus," meaning "Roman." Amour Definition: French for love; a romantic attachment or love affair. Etymology: From Old French "amor," from Latin "amor," meaning "love." Eros Definition: In Greek mythology, Eros is the god of love, representing sexual desire and passion. Etymology: From Greek "Eros," meaning "sexual love." Agape Definition: Unconditional love, often associated with spiritual or selfless love. Etymology: From Greek "agape," meaning "love." Philos Definition: A type of love characterized by friendship and affection. Etymology: From Greek "philos," meaning "dear, beloved." Limerence Definition: The state of being infatuated or obsessed with another person, typically experienced as intense romantic attraction. Etymology: Coined by psychologist Dorothy Tennov in the 1970s, derived from the name of the Irish town Limerick. Yearning Definition: A feeling of intense longing or desire, especially for something unattainable or distant. Etymology: From Old English "gearnian," meaning "to long after," ultimately from Proto-Germanic "gernijaną." Saudade Definition: A Portuguese word describing a deep emotional state of longing or nostalgia, often accompanied by melancholy. Etymology: From Portuguese "saudade," of uncertain origin. Pining Definition: To suffer a lingering, often nostalgic, affection or longing. Etymology: From Middle English "pyne," meaning "pain, torment," ultimately from Old English "pīn." Inamorata Definition: A woman with whom one is in love or has an intimate romantic relationship. Etymology: From Italian "innamorata," the feminine form of "innamorato," meaning "enamored." Paramour Definition: A lover, especially one who is not married to the object of their affection. Etymology: From Old French "par amour," meaning "by love." Ephemeral Definition: Lasting for a very short time; transient. Etymology: From Greek "epi," meaning "upon" or "for" + "hemera," meaning "day," suggesting something lasting only for a day. Melancholy Definition: A feeling of pensive sadness, typically with no obvious cause. Etymology: From Middle English "melancolie," from Old French "melancolie," from Late Latin "melancholia," from Greek "melancholia," meaning "sadness." Cupid Definition: In Roman mythology, the god of love, often portrayed as a winged, chubby boy with a bow and arrows. Etymology: From Latin "cupido," meaning "desire" or "passion." Desire Definition: A strong feeling of wanting to have something or wishing for something to happen. Etymology: From Latin "desiderare," meaning "long for, wish for." Longing Definition: A strong feeling of wanting something or someone, often accompanied by sadness or dissatisfaction. Etymology: From Middle English "longen," meaning "to belong." Yearn Definition: To have an intense feeling of longing for something, typically something that one has lost or been separated from. Etymology: From Old English "gearnian," meaning "to desire, to long for."
Tornano i ragazzi di Radio Philos con una puntata fresca e divertente ricca di pezzi che svariano attraverso moltissimi argomenti.
Ed eccoci pronti per un'altra interessante puntata, dalla musica al calcio ai viaggi al cinema ai motori passando per la cucina.
John 3:16, John 20, 14:1-7, Mark 14:53-64, Luke 22:63-71 verbal illustrations of Christ's love and the self serving of the Pharisees.
On October 7th, the world was left stunned by reports of Hamas’ brutal terrorist attacks on Israeli civilians. However, at the very moment when Americans should have rallied around our Jewish allies, our country has experienced a radical rise in vocal antisemitism, especially on college campuses. Heritage President Dr. Kevin Roberts joined the Philos […]
Episode #139 of the Gotta Be Saints PodcastOn this episode, I spoke with Robert Nicholson and Josefa Gonzalez about the Israeli-Palestinian conflict.During our conversation, we covered:- The history between Israel and Palestine- What every Christian needs to know- What is going on right now - Who is to blame - What can be done to help those in need - And much more...Biography:Robert Nicholson is the President and Executive Director of The Philos Project. He is also co-founder and board member of Passages Israel, an advisory board member of In Defense of Christians, and an adjunct professor at The King's College in New York City. He holds a BA in Hebrew Studies from Binghamton University, and a JD and MA in Middle Eastern history from Syracuse University. A former U.S Marine and a 2012-13 Tikvah Fellow, Robert founded Philos in 2014 to stimulate a new generation of religious and cultural exchange between the Near East and the West. His written work has appeared in the Wall Street Journal, Telegraph, New York Post, Jerusalem Post, Newsweek, Providence, First Things, The Hill, and National Interest.Josefa Gonzalez is the Director of Communications at the Philos Project. She holds a BA in Communication Arts and Multimedia from Franciscan University of Steubenville. Josefa loves the outdoors and has traveled extensively throughout the US and Europe - including Alaska four times. Josefa's work experience includes three years of strategy consulting in Washington, DC where she helped federal agencies optimize their communications with clarity, simplicity, and efficiency. Josefa has a passion for learning and loves to read books on theology and articles on Near East politics. In her spare time, you can find Josefa taking photos - she is a photographer with a passion for telling stories and creating meaningful images.Helpful links:Pathfinder: our online “Philos university” that has courses on the Israeli-Palestinian conflict and Catholic-Jewish relations.https://pathfinder.philosproject.orgThe Deep Map: Robert's podcast:https://podcasts.apple.com/us/podcast/the-deep-map/id1636917030Resources and how to help:www.philosproject.org/resourcesGive to Kfar Aza:www.philosproject.org/IsraelPhilos social media:https://www.instagram.com/thephilosproject/https://twitter.com/philosprojecthttps://www.tiktok.com/@thephilosproject?lang=enhttps://www.youtube.com/channel/UCv_pelZ-K3pSnv0RNjQqfUQOur Sponsors:This is a Good Catholic Podcast. If you're interested in purchasing a Good Catholic digital series, use code GBS for 20% off your total order.Looking for the perfect Catholic gift? Check out The Catholic Company and fiDaily Rosary Meditations | Catholic PrayersWant to start praying, but don't know how? Join one of the most downloaded Christianity...Listen on: Apple Podcasts Spotify Support the show
Robert Nicholson, the Executive Director of The Philos Project, shared ways Christians can step up and support Israel. See omnystudio.com/listener for privacy information.
Nick Pitts of the Institute for Global Engagement looks at churches and other religious groups that are helping in the crisis in places like New York dealing with the influx of immigrants and refugees. They also talk about the reality that for ministries to be funded, we Christians need to support them. The Philos Project's Luke Moon shares his conversations with friends and acquaintances in Israel who were impacted by Hamas' recent attack on Israel. Philos has also been leading prayer events around this crisis. Faith Radio podcasts are made possible by your support. Give now: Click here
Listen to this episode on Spotify or Apple Podcasts Recently Tom Huszti interviewed me for his YouTube channel, the Unitarian Anabaptist. We talked about the importance of geography, archeology, and Greco-Roman history for interpreting the bible, especially the New Testament. Next we delved into early church history, starting with the earliest forms of Jewish Christianity in the first and second centuries. We talked about the Jerusalem church, the Nazarenes, and the Ebionites. Next we considered the persecution many Christians faced at the hands of the Romans for their unwillingness to give their ultimate allegiance to Caesar. The conversation was wide ranging, but what came through over and over is the importance of studying the bible and history in order to restore authentic Christianity and live it out today. https://www.youtube.com/watch?v=_KefOimH6ZU —— Links —— For the trip to Greece and Turkey with Jerry Wierwille, see the itinerary here and the map here. Follow Huszti's YouTube Channel, the Unitarian Anabaptist Check out episode 478 Unitarian Anabaptist (Tom Huszti) Get the free class on Early Church History here. Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan? Read his bio here —— Transcript —— This transcript was auto-generated and only approximates the contents of this episode. Sean Finnegan:Hey there, I'm Sean Finnegan. And you are listening to restart studio podcast that seeks to recover authentic Christianity and live it out today. Tom Huszti: Sean Finnegan, welcome to Unitarian Anabaptist. Sean Finnegan: Thanks for having me. Tom Huszti: So this has been a long time in the waiting. I was interviewed by you about 8 months ago and now you're being interviewed by the Unitarian Anabaptist. What a privilege there is. A lot that you have to say today in the limited time that we're going to do this, you just came back from a trip of Italy and Greece. You finished a 500 year history of the early church. There's just so much interrelated and what I would like to do, as we discussed earlier is to relate these things back to the 1st century faith of our early Christian brethren. So to begin, could you give us a summary of the important highlights that you saw on your trip related to church history? Sean Finnegan: Yeah, we ended up going to a number of touristy spots in Greece like Santorini and Mykonos, but we also hit Athens and we came into the port of Piraeus and then got to the city of Athens and and the first thing that I will note. And anyone who's been to the Mediterranean in August will. We'll know what I'm about to say is. That it's hot. It's a very.SpeakerHot part of the. Sean Finnegan: World. So is the Middle East, so it's it's. It's interesting that, you know, like times I've been to Israel, times have been to Greece or Turkey. It is a very different climate than what I'm used to here in New York or you in Ohio there. Tom Huszti: Sure. Yes, yes, absolutely. Uh. Sean Finnegan: And you know that that. Brings to mind the importance of water. Hmm. And something that really stuck out to me in Israel I. Would have never. Gotten that from reading books, but going to Israel you go to these ancient sites and. These cisterns dug into the ground these huge caverns to store water because it doesn't rain that much water is is still a big deal in the 1st century in Rome in.SpeakerYes. Yeah. Sean Finnegan: Other cities Pompeii also got to visit Pompeii. Tom Huszti: A lot. Sean Finnegan: And they brought. The water in through aqueducts and this is. All part of. Their system of city structure, but the question. Who pays for the aqueducts? Who pays for the bath houses? You know, I got to see some bath houses in Pompeii where you had the the frigidarium, the tepidarium and the calidore. Yum, you know, and this is the really cold water, the tepid water and the hot water. And this is just what people did. These are these are public facilities. This actually ended up having a great deal of prestige. As wealthy people step forward and this happened in the 1st century, but also in the the 2nd century, was really the heyday of this period, where wealthy people would come forward and they would donate money to build these public works and they would build other great structures like theaters. And whatnot. And these would then be the ones who controlled the cities and won political office. Tom Huszti: OK. Sean Finnegan: And so it's a very different kind of world, you know, just like I don't think about water, I don't think. About wealthy people building bath houses or pools, right? It's just we, you know, we pay taxes and then, you know, we argue about the police. It's just a very different world. And that was really driven home to me on the trip, you know, in Athens, you're on the Acropolis and you're seeing the Parthenon and some of the other structures that still remain. Tom Huszti: Yes, yes. Sean Finnegan: It's just like this is an utterly different world, and it's just so helpful to remember that Tom because. We don't do that when we read the Bible, what we do is we just. We have what we. Understand the world to be, and then we encounter the scripture. We read the text and then we think to ourselves. How can I incorporate this new information? I'm reading about the book of acts or one of the church epistles. For example, how do I incorporate that into what? I know about the world. This is an automatic process and the problem is if you don't force yourself to stop and say wait, they lived in a different world where they had different. Different language, different politics, different weather, different everything. Then you can easily misunderstand so much of the New Testament I. Tom Huszti: OK. Sean Finnegan: Think that's a? Lot of what we as pastors do is we're trying to help people understand the scriptures. So the trip was really enlightening in that sense. Also, I'll make another quick point about it is that we did manage to go to the very edge of Mount Vesuvius. Now Mount Vesuvius blew in 79 AD 79, and that's what killed all the people in Pompeii and Herculaneum. And so they say it's still an active volcano. But you can take a.SpeakerOK. Sean Finnegan: Bus all the way up to the top and then you hike until. Tom Huszti: What's the way? Sean Finnegan: You get to the very crater. You can look down into the crater and it's just incredible. It's just dirt and some like grass and stuff. There's no like lava. Or anything cool but. Tom Huszti: OK. Sean Finnegan: It's just a weird experience to like, stand on the edge of an active volcano and think, wow. This thing blew. And you could kind of see why ancient people were like, ohh, the gods are angry, right? Because. Like who would it? Tom Huszti: Uh-huh. Well, yeah. Sean Finnegan: There's no one in living memory of seeing this thing blow the last time, and it's just such a otherworldly power, sure. Tom Huszti: How far is Pompeii from Rome? Sean Finnegan: I think about two hours. If I had to guess something like that, so we approached. Tom Huszti: Ohh that far OK. Sean Finnegan: Pompeii, from Naples, Naples, is on the. Coast came at it from the West to get to Pompeii in the east, and then you get to Vesuvius and. At the top. Of the Zeus, you can see everything you can see just miles and miles in different cities and. It's really incredible. Tom Huszti: My, my. So how far did the lava have to travel to make it to Pompeii from? Sean Finnegan: Well, wasn't it? They didn't get buried in lava, actually. Yeah, you, you. You would, I guess you would expect that, but it was, it was a I think it was a toxic gas. Tom Huszti: OK. Sean Finnegan: That swept through it well. Initially it was uh. Was launching projectiles and ash and rock straight up, and then that fell because of the wind onto the city and so that, you know, imagine like a hail storm, but with stones and bigger ones and smaller ones. But then a gas came from the mountain and. Tom Huszti: OK. Sean Finnegan: I believe that's what happened and it killed the people, but then it continued to rain. Ash, I think they said like 20 feet of ash, something crazy. Tom Huszti: Oh wow. OK.Speaker 5And it just. Sean Finnegan: Settled on the city and people just didn't have a reason to go there for anything or I'm. I'm not really sure why, but it just laid there. Century after century, and I'm not sure exactly when. Maybe in the 1700s eighteen, 100 something something around there, they're just like, hey, I think we found. A city over here, you know? Archaeology. Just finally gets started. And what happened, Tom, is they would come against these air pockets. So they're digging through. And they hit like a pocket of air and they're. Like this is so weird. What is this? And someone got the bright idea of. Of squeezing into it some plaster, yeah. Tom Huszti: plaster plaster. OK OK. Sean Finnegan: Yeah, if you have you seen these images? Tom Huszti: Yeah, I have. Yeah. That's what I was wondering. OK. Sean Finnegan: Yeah. Yeah. And so then they let it dry and harden, and then they chip around it and then they see the exact shape of a human being. Sometimes even with fine detail. Of like facial expressions and stuff. That's kind of become their customers when they hit an air cavity. They just do that and there there are lots of these casts of human beings in various positions. And what's crazy about them is it's. Just like a. Plaster, but inside the plaster are that person. 'S actual bones. Tom Huszti: Yeah. I was gonna ask. OK. I was gonna ask, you know, something that you mentioned to me back. Louisville, KY, was the length of time that bones. Yeah. And we were talking about resurrection and literal resurrection. And you mentioned that bones last a long time. That's something I really was impressed by something that Rabbi Tovia singer was speaking out against being cremated because. Because the bones are supposed to be the material that used for in part anyhow to reconstitute us as human beings in the resurrection. So that view is very Jewish in origin, as you well know. Sean Finnegan: Yeah, I tend to agree with Rabbi Tovia singer on that. I'm not a fan of cremation. I'm not going to say it's going to defeat God's ability to resurrect somebody, feel like that's a pretty extreme position to take. But I have learned a lot and I know you've been to Israel and you've stood on the Mount of olives and you see. Well, the the tombs there that are, I don't know why they're buried above ground, but they're all these stone rectangles and or stone boxes, really rectangular shaped boxes and inside are the bones. And it's like, well, what's the deal with this? Why are they so worried about bones or not worried but concerned about bones and focused and. Tom Huszti: Yes, yes. Sean Finnegan: About caring for the bones and you know they have these ossuaries where you know they they found Caiaphas ossuary. Tom Huszti: I know I saw it when I was in Israel. Sean Finnegan: Incredible ornate. Tom Huszti: In the Israel, yeah. In the Israel hit Natural History Museum of all places, back in 2004, I was shocked. Sean Finnegan: Isn't it beautiful? Tom Huszti: Well, well, it's a beautiful ossuary, but what was most shocking was the was the plaque beside it. The plaque, the plaque beside it, said this was the high priest in the days of Jesus that was responsible for his crucifixion. And I thought to see that advertised in the Israel. Sean Finnegan: Oh, what did it say? Tom Huszti: Natural History Museum was just shocking because it's a recognition that this thing happened and this is the man responsible to it. I was, yeah, that was the last thing I saw in the museum on my way out because we were we had a very short time frame and it was at the entrance of the. Museum so we saw it as we exited. Very cool. Fascinating, yes. Sean Finnegan: Very cool. And you see that stuff? You just say to yourself. These are real. These are true stories. This is history, you know. You see. The the litho what is that Lithos Stratos? You know that that street that is beneath Jerusalem, that was discovered where this is where Jesus was beaten or. He was. It's the layer that goes back to the 1st century. It's kind of underneath the city of Jerusalem. You see these things you say to yourself like I like. I've stood there, Tom. Like, I know for sure. Now. Vesuvius is a real volcano. I looked into the. Tom Huszti: Yes, yes. Crater. Yes, yes. Yeah, right, right.SpeakerIt's like not that. Sean Finnegan: I ever really doubted it, but like when you do it and you stand there and you see and you, you know, you see the cast and the horror on the faces of the. Tom Huszti: Right. Sean Finnegan: People in Pompeii, you're like. OK, this is not a story, this is history. Tom Huszti: Yeah, no. Sean Finnegan: And it's very powerful. But back to your point about resurrection and bones. What really started me on this, this is going to be a really random source, is a Freakonomics podcast episode. They're talking about cremating animals. The guy was saying, when it comes to cremating animals, they it was, they were trying to do an investigation. The big question they had was. Tom Huszti: OK. Sean Finnegan: Do they actually give you the ashes for your animal? This is like a pet crematorium. Or are they just like scooping random ashes? And you know what? What's really going on here? Right. And they were talking it. So they got into the subject of cremation and bones. And they're like, well, you know, what really happens to the crematorium is they burn, you know, the human or the animal or whatever. And then the bones are there. Tom Huszti: Right. Sean Finnegan: Their bones are not burnable, they just, they're just there. Tom Huszti: Right, right, right. Sean Finnegan: So what they do is they grind them. Tom Huszti: That's what Tovia said, too. Sean Finnegan: And after they grind them down, that's the ashes that you get. They're actually ground bones. Tom Huszti: Ohh, is that right? Sean Finnegan: That they return to you. At least, that's what this podcast episode was saying. It was talking about animals, but like, it also talked about humans, whatever. And it and it made me think to myself, like, wait a second. I always just assumed the bones desiccated. I assumed that they disintegrated over. Tom Huszti: OK. Ohh you did. OK. Sean Finnegan: Time and then it it it kind of informed my thinking about, you know, the James Ossuary and the Caiaphas archery and some of these other ossuary findings, like some of the more sensationalized ones said we think we found Jesus and all this, which has been pretty much not accepted by scholarship but anyhow.Speaker 5The idea of. Sean Finnegan: Bones lasting for centuries and centuries was just like common sense to ancient people because they didn't have this separation. Like we have from our dead. Like we don't, we don't. Know but like they would go. Sean Finnegan:A year later. Sean Finnegan: Back to the tomb and they would pick up the bones and put them in a. Little bone box. Space is limited and you want to fit as many ancestors, descendants, relatives in the same cave or tomb as possible. But you're not looking to, like, mix all the bones together. So yeah, it just kind of made sense to get a box the width of the skull and the length of a femur, and to use that to, you know, organize people and just scratch on the side, the person's name. And so I think this all goes back to whether we're talking about the amount of olives. Tom Huszti: Yeah, yeah. Tom Huszti: Oh, OK. Sean Finnegan: To this day in Jerusalem, or we're talking about the austrias in the 1st century this or or Tovia Singer's preferences. This all goes back to the same thing which is this. Really strong belief in resurrection and so burying your dead in a way that preserves the bones or cares for the bones is is in a sense, I think a an act of faith that the Jewish people have always had. Again, I'm not saying that cremation is a sin or that it's going to damn somebody to, you know, eternal judgment or, you know, that's not where I'm going here, but I think. Tom Huszti: Yes. No. Sean Finnegan: We should ask the question, is this really this is really fit as Christians like I know it's less expensive. OK, but like is it? Is that always the right course of action? Just cause something's less expensive. So I I think burial. Traditional burial it can be an act of faith because you're saying I'm going to Mark Toome. I'm going to rise. Out of this to. Him so. Tom Huszti: Let's get back to your your trip details. I'm trying to picture this, the framework of well picture this setting that the acts of the apostles was written in. Is Athens set on a hill? Sean Finnegan: Well, the Acropolis certainly is. Tom Huszti: The acropolises OK. Sean Finnegan: Yeah. So, yeah, there there are definitely hills there. The propolis is a very high point in the center of Athens and it is kind of steep. I don't know what you call like a plateau that just. Rises out of nowhere. In the old days, that would be the spot where you would retreat to if Athens were invaded, because it can be held much longer. Tom Huszti: Apostle Paul preached in that place. Sean Finnegan: Well, I think he preached. On Mars. So which is right next to it. So it's yeah, it's right. Right nearby. Tom Huszti: Can you imagine the possible Paul in that setting? Sean Finnegan: Yeah. Well, I mean, the interesting thing about the apostle Paul at the Areopagus or Mars Hill is that he is looking at all these statues. And I when I was in Athens, I got to go to the museum. Tom Huszti: Can you picture him there? Carry out this OK? Sean Finnegan: The Acropolis Museum, which is. Walk. We got there and we went inside and you see all these statues? These are all these statues that they found? Of course. The Acropolis had actual temples to gods on it and that wouldn't have been unusual. There would be temples and statues of gods all throughout the city. And that's not weird for Athens. All Greco-roman cities had statues to gods, shrines, little other ways of worshipping their gods, you know, depending on what gods we're talking about, they're all a little different. You know, there's Paul. He's not really from the West, you know, for and for his perspective as as somebody from. Horses and cilicia. Athens is the. West, we say Athens is east, but for him that's. Tom Huszti: OK, he's from us. Yeah, yeah, yeah. Sean Finnegan: West and you know, so for Paul, he would have seen plenty of this throughout his travels and stuff. But for whatever reason, his heart was just so troubled in Athens, he saw that people just in the city just given to this in Act 17, he finds this altar to the unknown God and he's like. All right, well, here's. Here's someplace where I can hook on a gospel presentation. Really good speaking. But it's interesting too, going back to our former conversation about burial and resurrection, when it comes to the part where Paul says that God has furnished proof by raising that Jesus is the Messiah by raising him from the dead. The Athenians had no trouble hearing that Jesus would be the Messiah. I don't think that was like a really understood category to them. They wouldn't have a hang up about that as him being a king or whatever. But when he says. He has given proof by raising him from the dead. Suddenly they're just like this is ridiculous. Everybody knows you don't want your body back again. This is stupid. I'm out of here. And like the Greeks, the Greeks, they're standard approach to the afterlife. Tom Huszti: Ohh yeah yeah. Sean Finnegan:That's right. Sean Finnegan: Was to get rid of the body. It was not to keep the body or to get the body back. Restored and renewed. And so this. This was always a big issue between Jews and Christians. Agree on. Over against the the Greco-roman, whether the philosophers or just like the folk religion of like going down to Hades and you know all the stuff they, you know, they had stories about all that. Tom Huszti: Have you been to Cesarea Philippi in Israel? Sean Finnegan: Yeah, it's like they call it banya or. Tom Huszti: Something banyas. Yes, banyas. And actually, I guess you know why it's called banyas. Sean Finnegan: Well, there was a. Shrine to the God pan there. Tom Huszti: Right pan, right. So the original name was panyas. But the Arabs have a hard time pronouncing the sound, so they change it to bond. Yes, believe it or not. But yes, yes, yes. So now. Sean Finnegan: Well, that makes sense. Thank you. Tom Huszti: You learn something. From me for a change, right? OK. Sean Finnegan: There it is. There it is. Yeah. I have been there. It's a beautiful spot. And you know, again, talking about the heat and the the arid climate of Israel to have a place with a beautiful water supply. Tom Huszti: Oh my. Sean Finnegan: Like sensory flip by where you say, OK, this is it. This is going to be a big spot. This is going to be a place where people are going to want to go and build things and live because there's plenty of water. Tom Huszti: Yes. Yeah. Tom Huszti: Yeah, it's beautiful there, isn't it? Maybe the most beautiful place in Israel. In my my view, as far as the physicality of it, that's arguable, but. Sean Finnegan: I don't know. I loved Dengeki. I thought it was. Tom Huszti: And Betty was beautiful too. Yes. Also water the the shrine. So do you remember what the shrine of Pan looked like? And and with the details about what was happening there. Sean Finnegan: Yeah, yeah. No, no, remind me. Tom Huszti: OK, there's a a graven image of pan on the the wall of the the side of Mount Hermon, the base of Mount Hermon there. And there is a cave right next to it. And there would would have been an altar for a member, correct? There would have been an altar in front of The Cave, and they were doing sacrifices to the God pan, and they were throwing the sacrificed beast into The Cave and the Jordan River begins flowing from that area. So. There was some kind of a relationship to throwing the sacrifice into The Cave and and whether or not the blood came out at the Jordan River that cave. On the side of the mountain, Mount Hermon was supposed to be the gateway to the underworld. Sean Finnegan: It is certainly the case that the Greeks and the Jews looked very differently at the dead. The Jewish mindset was at the dead are resting and they had the term show all for that. The sort of realm of the dead where all the dead are they're they're awaiting, they're asleep, they use that language. Lot, even in the the Christian New Testament. Tons of references, a lot of our translations, just like get rid of it and they say died or. Something like that. But that it actually says fall asleep or fell asleep. Ohh which you know the a Greek person wouldn't say that they would say no, they're in a different realm. And they're in the underworld of Hades, and Hades is not just a realm. It's also the name of a God who's in charge of all of those shades or departed souls. And you know, so, like, these are very different views. You know what I mean? And it's sad to say, but Christianity has more often than not. Agree with the pagans over against the early Christian. Of view, which is a shame, right? Tom Huszti: Unfortunate indeed. Yes, it is in the the first conversation I had with Tovia Singer, we hit upon so many touch points that we agree upon resurrection life in the age to come. The term Messiah is something that we can talk freely about. There's so many things from my Christian view that actually are terms that you can talk to Jewish people in this present day about, especially those who are inclined to study the Old Testament. And that's a conversation that most nominal Orthodox kind of Christians cannot have with Jewish people. The the rule seems to be that Jews have to leave Judaism in order to come over to Christianity. But strangely enough, we received Christianity from the Jews. And so the context that you're you're seeing here is something that is is very interesting. In restoring Christianity to its 1st century foundations, which is your your big desire so. Sean Finnegan: Yeah, yeah, I mean, that's what, that's what I'm all about, is trying to clear away the accretions of the Middle Ages and the post Christian. Developments and getting back to that original earlier version of Apostolic Christianity, you know what? What would the church have thought about this in the 1st century rather than in the 2nd and following centuries? The the subsequent centuries? And, you know, I'm not against technology. Renovation. But I am against changing our beliefs from what the New Testament says and that has happened a lot and it happens very slowly. And I've had a a a desire to understand that development. For a long. Time and did my masters on the subject and was really surprised to see that, you know, people are just not asking this question. Like I'm I'm a member. Of the even to this day of the the Boston area patristic society. OK. And so I get emails and, you know, invitations to attend their meetings, which I attended when I lived out there. And, you know, they're held either at Harvard or at Brown University or sometimes at Providence College as well as three schools have good patristic good, early church history programs. And you know so. They they issue these papers a couple. Of times a year. I don't know like 3 or. Four to five times a year and you know you have lint chocolates and a little wine and a little cheese. And you know, you sit around and, you know, just kind of listen in with these, you know, somebody presents on some aspects some facet of. Early church history. Three, I've been a member of this for I don't know a decade they have never done. A doctrine not once. Not once. There's no interest at all in doctrinal development or this mindset that says, hey, let's get back to living out our faith the way they lived out there is, as far as how we treat people or how we think about the government or whatever practical area. There's zero interest in that. In the the more liberal side of the fence and then on the conservative side of the fence, you have the Catholics that really dominate. And not that there aren't liberal Catholics. I'm sure there's plenty of them too. But I'm talking about the more conservative minded ones and they're always just trying to show that what the church teaches now is really what Christians have always believed. So it's apologetic. It's not OK, let's see what happened. It's more like, alright, well, this person like, for example Ignatius of Antioch, there's going to be an amazing presentation on this. Tom Huszti: Come on. Sean Finnegan: At the Unitarian Christian Alliance Conference next month, Nathan Massey has done some cutting edge research on Ignatius of Antioch. But anyhow, people, Catholic scholars in particular love Ignatius, and they'll go to Ignatius and they say, well, see, Ignatius calls Jesus God. Therefore, the Trinity is true as we, you know, 20 centuries later. Teach it it. It's it's all true because Ignatius said Jesus is God, and there's just more problems with that than you can shake a stick at, which you know I won't get into unless you're interested. But like my my point is. There's very few scholars who are honestly going to the sources of ancient Christians. Whatever books have survived right, and saying what were they saying? And and just taking them on their own words, their own terms, giving them the credit that they knew what they. Were talking about even. If it disagrees with what the? First later said was the right way to think, right? So let me let me just give. You one example. So for example. Justin Martyr, Justin Martyr doesn't fit with anybody, right? I mean, he's just idiosyncratic. He has his own way of thinking and talking. About things, he will even call Jesus, the second God sometimes. And you know he doesn't. Think at all that. Jesus, even in his preincarnate state, was equal. With God the. Father ever, you know, at the same time he's he's sort of like very much like in mesh with the Jews and and like very much talking to the Jews and at. The same time, incredibly rude. And it, you know, by what I would say, it's totally inappropriate. You know, some of the ways he he talks to in in one of his books, the book against Trifle. So yeah. So anyhow, Justin Moorer, you know, a church historian will come along and say, Justin, Monta was just. Tom Huszti: Ohh trifle.Speaker 5You know, he was reaching in the dark for the doctrine of the Trinity. He just didn't quite have the language yet to express it, and it's like. Sean Finnegan: No, he wasn't. He had a he had a mature developed view of who he thought Jesus was. And it's just different than yours, man. Just just. Allow him to be him. Tom Huszti: He might have squeeze everybody into the. Sean Finnegan:You know. Tom Huszti: Same mold, huh?SpeakerHe's not. Sean Finnegan: Hinting at anything he thinks he knows what he's talking about. You're not. Tom Huszti: Right. Tom Huszti: He wore the philosopher's robe, didn't he? Sean Finnegan: He did, and he had a he had a a little meeting spot in Rome above a, you know, above a shop, you know, he had a little apartment or whatever, and he'd he'd meet with people and he'd teach him what he thought was the definitive understanding of the Christian religion, just because nobody else later on agrees with him doesn't mean he was just like. Undeveloped or something, you know, he he believes what he believed, and it's just different and that's OK. And what I see when I look at Justin or Irenaeus or, you know, a lot of these guys is I see development. And when I see development, I think to myself, let's rollback the tape and see the trajectory overtime. Yeah. What is the vector? Where is this heading? So if I see you know a couple of points on a line that go in One Direction, I could say OK, I make a measurement here, make a measurement here, connect those dots and trace it backwards. What's there in the? 1st century and that's that's what I love to do. That's what I want to know. That's my my research, my investigation to find. What's the earliest beliefs and practices and that I'm crazy enough to think we can live that out today? Tom Huszti: Yeah, you are a strange bird, but I agree with you I. Guess I am too so. Sean Finnegan: Well, and The thing is we both came to this from very different milieus, different backgrounds, denominations and so forth. But we both recognize that it makes logical sense that if the church has gotten off track. Then you know the best way to do it is to reform back to the, you know, whatever we can recover of the original version of Christian. Tom Huszti: Right. Sean Finnegan: And you know, that's. Yeah, it makes sense to me. A lot of people don't. They don't believe in Restorationism. They they say, oh, that's you can't go back there. It's impossible and it's like. Tom Huszti: That's so true. Sean Finnegan: Well, well, why let? Tom Huszti: Me. Share you with you my thought on this. So the the 1st century church was waiting for the return of Jesus and it didn't happen in their age, but. We who claim to desire the return of Jesus need to be postured as they were. Like I'm I'm just. Wondering you know. Like if Christianity gets far enough away from their origins, it's an awful lot to ask Jesus to return when we've strayed so far from. What our forefathers believed so that the church that I was put out from is called the Apostolic Christian Church Nazarene. And the term Nazarene is a a term that is very, very honorable, I would say. But when you think in terms of the early church, the term Nazarene meant Jewish believers in Messiah. And I still call myself a Nazarene, even though my community has, for the by and large, has disfellowship. Hit me. I'd like to to trace my origins back to the the Nazarenes my my Jewish Brethren, believers in Jesus, and this is something that you touched upon in your. Your church history. You think you could fill us in a little bit about the views of different Jewish Christians, Abbey Knights and Nazarenes and. Any others that would kind of fit that category maybe give us a little summary. Sean Finnegan: Yeah, to do work on the Ebionites or the Nazarenes is to read late reports. By their enemies. I don't know of a single document that survives other. Than I would. Argue that, dedicate, I would say that dedicat is a Nazarene document. Tom Huszti: Oh wow. Sean Finnegan: It reads that way to me. It has a low Christology. It's very Jewish, you know, it's very Christian, you know. And it it just seems to kind of fit that that mindset. So I would argue that the dedicate would be a Nazarene document. Now these these terms, Nazarene, it's actually in the New Testament. The sect of the Nazarenes. Where was that? They said. Tom Huszti: Right, Paul Paul, was it? Yes, they did. That's correct. Yeah. Yes. Sean Finnegan: That about Paul, right? Yeah. So that's old school. Right. But what we can kind of gather is from these late reports and when I say late, I'm talking like from the year 375, we get this heresy hunter named Epiphanius of Salamis and he writes a book called The Panarion. You know, so this is this is riding 300 years after all the action and the excitement has already happened, right? Where's where's the action? Where's the parting of the ways? As James Dunn's famous book called it? Well, it's really in that post 70AD pre. Justin. So like between like 70 AD when the temple. Tom Huszti: Yeah, yeah. Sean Finnegan: Got destroyed and the Romans conquered Jerusalem to the time of Justin Mortar where, like he begins in, you know, maybe like 135 was the 2nd revolution. Right. So you have the the bar Copa revolt. Tom Huszti: Right. Sean Finnegan: Actually, some people might call it a third revolution because there was another one in between the two, but whatever. It wasn't in. Jerusalem. But you know, in that period there, what is that like? Probably like 60-70 years something happened and there was a a splitting away and Gentile. Tom Huszti: Ohh there was OK Ohh. Sean Finnegan: Christians and Jewish Christians. Stops influencing each other. And it's a really murky period of time. Scholars have all kinds of theories from there was never a parting of the ways. What are you? Talking about to it. Tom Huszti: Uh-huh. Well. Sean Finnegan: It happened because of this or because of that. But let's just put it this way, the the the official Christian line on it has always been since. The time of Eusebius. That the followers of Jesus when they. Saw the Roman legions coming. Abandoned the city of Jerusalem. And if that's true and they, he says they went to power, they went to this other area. If that's true, then the native Jewish people who stayed and fought and died. And then many of them also survived. Would not very much like the Jewish Christians because. They didn't stay, they didn't like. Tom Huszti: So you're talking for 70, you're talking about from 70 AD that the Christians would have left. Sean Finnegan: Yeah. Yeah. So, like, after the city is conquered by the Romans, things kind of settle down politically. I mean, I guess the last holdouts are at Masada up until what, like 7370? Tom Huszti: Right. Sean Finnegan: 4 but like. Then that OK, this period ends, the Romans have reasserted their dominance. But you know a lot of Jewish people survive and and. And they're not looking at the Jewish Christians positively, they're looking at them negatively. And we have this Birkat hominem. Yes. Are you familiar with that? It says for the apostates, let there be no hope and uproot the Kingdom of arrogance speedily. And in our days, may the Nazarenes and the sectarians perish, as in a moment let them be blotted out of the book of life. Tom Huszti: I am. Sean Finnegan: And and so forth. So it's like OK by the time of Justin, he makes mention of this and he says you. Know why? Why? You guys cursing us in your synagogues, right? So like Justin knows about it, so. It's got to be before 160 and it's. Probably after the month. Tom Huszti: So let me ask you this, would that curse? Be specific to Jewish believers in Messiah Jesus. She will. Or would it? That was specifically for them because they were thought they were thought to be created. Sean Finnegan: Well, they they would be the ones to go to the synagogue. So this is something. That would be spoken. Publicly in the synagogue, along with the other blessings and. Tom Huszti: OK. Ah. So that would discourage them from attending synagogue. Sean Finnegan: It would expose them as well because they wouldn't be able to recite that. Tom Huszti: Oh, they wouldn't be able to recite it, OK. Sean Finnegan: You can't curse yourself, you know. It's just awkward. Tom Huszti: Yes, so so so.SpeakerYou know, right. Tom Huszti: During the time of the Barkha revolt, the Jewish believers in Yeshua Miss Jesus would not have taken up arms against the Romans and this would have been a further offense against the. Against the revolution, revolutionaries against the Jews. Sean Finnegan: Well, you know. We we see we see rumblings even before in the I don't know if it's the Jewish war or the antiquity of the of the. Jews with Josephus. He talks about how there was a power vacuum just for a moment in Jerusalem and during that power vacuum when the old governor had, I don't know if he died or just had left or whatever happened to him. But the new governor, I think, was Albinus, was on his way then the non Christian. Jewish people were able to gang up on James, and when James was fairly old brother of Jesus and that they were able to more or less lynch him, you know, they just got a mob together and they they were able to to kill. Tom Huszti: A friend. Sean Finnegan: Him. So there was already animosity before the war. War starts in 66, you know it. It did blow up from time to time. We see it in the book of Acts. Right. There's a lot of animosity between the Jewish Christians, the non Christian Jews. OK, so this this continues. But after the war.SpeakerOK. Tom Huszti: Right. Sean Finnegan: It it's it seems like there's not even much real space left for Jewish Christians to even go to a synagogue with this curse that's put there specifically against them. Again, the war is such a massive historical event. The Jewish War of Rome, 66 to 74, where I mean, how many kinds of Judaism. Do we know? About from the 1st century, you have your Sadducees, you have your Essenes, you have the rebellious types. They call the 4th philosophy and Josephus. You have your Pharisees, and then you have the Christian Jews. Tom Huszti: They would be the zealot. Would there be the zealots or the sikari? Sean Finnegan: Yeah, yeah, that would be the 4th philosophy. The Zealots, the sicari, all the revolutionary types. Right. So you have like, five types of Judaism. And so the Christian Jews. Tom Huszti: OK. OK. Sean Finnegan: Five and the Pharisaic Jews survive, but the Sadducees, the Essenes, and the revolutionaries. They're all gone, or completely disempowered. Tom Huszti: OK. Sean Finnegan: After the war, so now you have pharisaic Judaism, which eventually kind of develops into rabbinic Judaism, and you have the Jesus Jews. And they gave birth to the Christian movement, which is kind of like, it's almost like in a sense gone public like a like a corporation offers an IPO. And then, like, the, the company has kind of a life of its own, independent of what the founder, really. Tom Huszti: Yeah. OK.SpeakerHis vision was. Sean Finnegan: And maybe that's a good analogy for it, cause like Christianity goes pretty much Gentile and there it's Jew and Gentile together in the 1st century for sure. But like as we get into the 2nd century. The kinds of literature that survive from Christian pens. It's just like either ignorant of Jewish practices and interpretations of the Old Testament or outright antagonistic, where you get like documents from like the middle of the 2nd century. Like I'm thinking of the Epistle of Barnabas, and some of the other documents in the Apostolic Fathers, where like they're just like you, Jews are crazy because you kept the law. And it's like, how could you ever say that if you're if you're a little more aware of what the, you know, that that was the law that God gave to the Jewish people to keep, why would they be crazy to keep it? Right? So it seems like there's just a parting of the ways. And that's the term James Dunn used for it. And, you know, we just wish so much that we had. We have more information about it. We just kind of get these little bits and pieces. We don't know exactly how it happened. We just know that it happened.SpeakerOh yeah. Tom Huszti: Some hostile witnesses, of all places. Sean Finnegan: So now you've got. These Jewish Christians, Tom and they're kind of isolated in the east, they're not well loved by the Gentile Christians or they don't have access or I don't know, for whatever reason, there's just not a lot of interaction, which is tragic in my opinion. Tom Huszti: Yeah. Yes.SpeakerBut they're also. Sean Finnegan: Alienated from their own Jewish brothers and sisters because they're not allowed in the synagogue and you know, if you're in a little village and there's only one place putting shoes on horses. Or doing some other craft or trade. And they don't want to sell to you. Guess what? You're in trouble, you know, because you're one of the Nazarenes or. One of the Ebionites. Tom Huszti: Sure, sure. Sean Finnegan: So you know these people had a really tough go of it and you know, we hear about them later on and they may have survived pretty well. Outside the Roman Empire, in the east, in the Persian Empire. But we don't know much about that either, so it's really hard to do scholarship on them. There are more questions than answers, but my best guess, OK. And that's really what it is, is it's a guess is that the community of James, the brother of Jesus, they didn't really get on board. With what Paul? And Gentile Christianity was doing they got on board to a certain degree and and this we see this conflict in the book of. Acts 15 and then later. Tom Huszti: Yeah, 15. Sean Finnegan: On in .2 what happens is.SpeakerThey say all. Sean Finnegan: Right. Well, you you can have. Gentiles and they don't need to keep the law. Fine, but we Jews are going to keep the law. Still, I don't think Paul got on board with that. Paul would say Jews don't need to keep the law either. Obviously they can. Anybody can keep the law. Who wants to? But Jewish Christians, I should say I should be clear. I'm not talking about just Jews in general. I'm saying Jews who believe in Jesus because of a covenantal understanding expressed later. Tom Huszti: Yes, yes. Sean Finnegan: In the Book of Hebrews, whoever wrote Hebrews that it is clear that Jewish Christians don't need to keep the law. James and his group of Jewish Christians disagree with. That viewpoint, they say no. This is the covenant. We're Jewish Christians. We're going to continue to keep the law. So I think this James Community is what left during the war and survived north and east of Jerusalem. And that then this community had a doctrinal division where some of them. Accepted the Gospel of Matthew, which possibly was in Hebrew or Aramaic. You know some language that the people could readily read. Tom Huszti: OK. Sean Finnegan: There are lots of hints of that in the patristic literature. People talk about it quite a bit. They don't talk about any other writing. From the new. Testament, all the other books in the New Testament. They never mentioned as being in Hebrew, just Matthew. Tom Huszti: Wow, just Matthew cross. Sean Finnegan: It's the only one. Yeah. So why would you? Put it in Hebrew, whether it was written in Hebrew originally or translated into Hebrew. Why would why? Because you have Jewish people. Reading it. You read the Gospel of Matthew. What does it begin with? A genealogy? Who loves genealogies? The Greeks? No, they don't care about genealogies. The Jews love genealogies. So Matthew begins by making a convincing argument that this Jesus of Nazareth has a claim. And. Could possibly be the Messiah because of his ancestry. That's how it starts. So you've got this community and in. The Gospel of Matthew as well as. Luke, you have. The virgin birth. You have the virgin conception and you know this idea that in in some way Jesus is the son of God.Speaker 5Some of the. Sean Finnegan: Jewish Christians in this community don't believe that. And others do, and that is, and again, this is a reconstruction based on hostile sources like Epiphanius, and you siberius, and there are plenty of later ones too. Like Jerome mentions this stuff and it, and and it's even possible that these Jewish Christians survive. Arrived and they there was some interaction with them. It wasn't just all hearsay. OK, but it's possible for us to know today how reliable these reports are. But so you have the James, Jewish Christians. They go away from Jerusalem and they settle in north and east of of Jerusalem. And they have this difference. Tom Huszti: OK. Sean Finnegan: Among them the ones who? Believe in the virgin birth. Are Nazarenes the ones that do not? Are Ebionites both of them believe that Jesus is a human being? Tom Huszti: Right. Sean Finnegan: Whom God anointed as a Messiah. They both believe in crucifixion. Both believe in resurrection. Both believe in Ascension. Both believe in the coming Kingdom. So the question is, you know whether he is biologically. Whatever that means, you know, like, if there was this miracle to get him started or if he was the son of Joseph. OK, so that's that seems to be the disagreement there between the Nazarenes and the Ebionites. And here's here's just one more thing to complicate it, make it worse is some Christians will call both groups of unites. Tom Huszti: Yeah, that's a mistake. Sean Finnegan: And they're saying, well, some of you guys believe this and some even nice believe. That it's like. Tom Huszti: Yes, right. Well, it seems to me the very, very important doctrines they agreed upon. And I know I noticed in the Apostle Paul's writing, he never mentions the virgin birth, he does emphasize. The authority that Jesus received through the resurrection, most notably in Romans chapter one, that's where. Sean Finnegan: Yeah. I mean, I think the closest pull comes is Galatians 4 four, where it says when the fullness of time had come, God sent forth his son born of a woman born under the law. Sort of like the closest. To it you. Can interpret that a number of different ways. Tom Huszti: So it's fascinating to understand that we've actually lost connection to a large extent to the original source of our our gospel message. And I suppose that makes that makes your challenge of restoring 1st century Christianity even a bit. Your task you're trying to recreate these things based on what you know and based on hostile witness accounts. Sean Finnegan: Here's the good news. We still have the Bible. We have the New Testament. You know, we can read it, we can see. And it's not like the New Testament is hiding or covering over any controversy like the The Paul. James, things is is is plain as day in Galatians like pull, yes, pull lays it out, you know, and I and. I'm going with Paul on. This I'm going to. I'm going to disagree with James. I think he was a great. And but I think he just didn't have the full understanding of how Jesus, through his actions, how he affected our relationship with God and and this whole understanding of covenant. So I'm going to go with Paul on that. What happened among Pauline Christianity is. A development that slowly moved away from the New Testament read from a Jewish perspective because I think Pauline Christianity basically got swamped by Gentiles. Tom Huszti: Yeah, I think so. Tom Huszti: Too and I. Sean Finnegan: Think the leaders. Of Pauline Christian. Probably not in his day, but maybe within a generation or two. Became highly educated intellectual gentiles who were financially well off enough to get an education because education costs them money. Otherwise you got a farm or you got to do a craft or a trade, right? So is that is that sort of movement occurred away from? Apostles and their appointed success. More towards these intellectuals. We get Christian doctrine shifting away from what's in the New Testament into these more Greek and Roman ways of thinking. And that's kind of an area where I've been doing a lot of work recently. Trying to understand. Especially on Christology, how would a a Greek or a Roman person? How would they hear the story of Jesus? What would that sound like to them? And so I've done a lot of work on that and I'm going to be presenting that in a month as well at the UCLA conference. Yeah. But that will be out later on YouTube as well. If you don't make. Tom Huszti: Ohh at the OK. But that should be very interesting. Sean Finnegan: It to the conference, you know. Tom Huszti: I bought my ticket already. Ohh, good. Yes. Yes. I'll look forward to that. I guess we probably shouldn't talk too much about it in advance because we have to. We don't want to. Take the the. Thunder out of your presentation. Sean Finnegan: Well, I I just mentioned, I'll just mention one thing, OK. So let's imagine you're a non believer, you're a Pagan. You've worshiped the gods all your life. You've heard stories about Apollo getting banished down to Earth and having to work as a servant. You've heard stories about Zeus coming down impregnating women. You've heard stories about. Tom Huszti: Hercules. Dad. Huh, Hercules. Dad. Sean Finnegan: You've heard stories about Hercules as well, and Asclepius was originally a human who got deified, and he got deified to such a level that he became essentially an Olympian God, that that level of. Elevation and exultation was possible. So you hear all these stories about these gods who come down to become men, or appear as men being made in appearance as a man, right? Like this is this. Is their vocabulary. That's their world. And then you hear lots of stories. Tom Huszti: Yes, yes, right. Sean Finnegan: Humans, who had a beginning normal humans, but were so exceptional that they got to skip Hades and instead go to Olympia or instead go to some heavenly realm like. Tom Huszti: OK. Sean Finnegan: You this is just your.Speaker 5World these are all your stories. Tom Huszti: OK. Uh-huh. Sean Finnegan: Now you're going to hear a story about a miracle worker, Jewish miracle worker. Who was executed came back to life. And now lives in heaven. And is immortalized. You have a category for that. Kind of a being. Tom Huszti: OK. Sean Finnegan: It's called a God. Tom Huszti: Yeah. Yes. Sean Finnegan: Like in our in our language. Today we would say a lower case G God, right? They didn't fuss with capital. A lowercase. You know, like everything's capital pretty much and all the inscriptions we have in the manuscripts from this period, right. So they would just say, oh, that yeah, we. I know, I know. Plenty of other beings that are like that too. Yeah, they're they're called. Gods. And so you're you're trying to say that Jesus is a man and now he's become. Tom Huszti: OK. Sean Finnegan: God. So like you could just imagine a like an evangelism encounter going like that. And if you don't have that Jewish sensibility to say, well, hold on a second.SpeakerThere's only. Sean Finnegan: One God, and that's the supreme God who created everything. You can just see like Christian saying well. Yeah, I guess so. Like in that way of thinking. Yeah, he's a God. So now people. Start calling Jesus God. And now the question becomes well, in what sense has he got? Does he have a beginning before he was a human, you know, and you're just operating in a totally foreign. World View, mindscape than the Jewish mode, which is the Jewish mode, sees Jesus doing miracles and they say how great it is that God has given such authority to men. Tom Huszti: Right. Sean Finnegan: What do they say when they see a miracle in the book of acts, when Paul and Barnabas? Tom Huszti: Right. Sean Finnegan: You know, get that guy filled. Tom Huszti: The gods are come down to us, the gods. Sean Finnegan: Of course, that's what they. Said that's what they believe could happen, right? We really have two different thought worlds that are combining in in weird and innovative ways. And that's just like one step along the path that leads to the doctrine of the Trinity, which doesn't really get fully developed until the late 4th century. Tom Huszti: Yeah, yeah. Oh yeah. Tom Huszti: So Paul is trying to emphasize that Jesus is a human being, a second Adam. So that has a different flavor to it, like you have to. Paula is using the first Adam story to introduce the second Adam. And this is a glorified human being who is residing in heaven until God sends him back. That's a different. Category isn't it? For the Greco Roman mine? Sean Finnegan: Yeah, they don't. They don't. That doesn't. That doesn't make sense to them. You know, it's just that's just weird. That's like resurrection. Like, why do you want your body back? And what did Christianity do with that one? We get rid of it. You go to any funeral like unless it's somebody from my own group of churches, network of churches, or maybe like one or one or two other denominations. Right. Like you go to a funeral. What 99% of the? Funerals you go to they. Say this person is now in heaven and their soul. Whatever you know, they make up all this stuff. You know, it sounds just like the Greco Roman stuff from the ancient times. It doesn't sound. Like the Bible. Tom Huszti: Right, yes. Can you imagine sitting in the audience when Paul was preaching from the Acropolis? Sean Finnegan: Not to me. Tom Huszti: Can you put yourself in the in the shoes of a a Greek sitting in the audience hearing this message for the first time? And you know the setting. What would have impressed you or what you already mentioned this earlier but like if you as an individual were doing this? What would be going through your mind? Given your background and context. Sean Finnegan: Well, I think. There's a lot of misunderstanding going on. And and that's just normal. We shouldn't be upset about that. We should expect that. I think we see the same thing today. In the 21st century, where you try to explain something and somebody just doesn't get it, who's not a Christian, and I think that's what was happening here. And what happened is Paul is is evangelizing people. He's talking to people in the marketplace, his Jewish sensibilities, I think, are offended by seeing a city full of idols. It's just as somebody who was raised with the 10 Commandments, it's offensive. I mean, it's offensive to most Christians. Well, I don't say most, but many Christians today are offended. By seeing idols and statues and seeing people actually worshiping them, Paul is very disturbed by this. He's trying to to help. He's reasoning in the synagogue. And also in the marketplace every day. You've got the Epicureans, you've got the Stoics there, and then they say this is act 1718, he says. He seems to be a preacher of foreign deities. Because he was preaching Jesus and the resurrection and see the word resurrection, there is Anastasia. Tom Huszti: OK. It's a Greek. Sean Finnegan: Word it means resurrection. You know, stand up again, but it seems like. And I I think some translations might do it this way, that they're thinking that. Jesus is 1 divinity. And they think that Paul saying that Jesus is divine being, which is interesting, right in light of what I said just a minute ago. And then the other thing they think resurrection is is another divinity. Right. So there's just. Misunderstandings all over the place. They're. Like you know, it seems like he's bringing in some new gods. Let's go here. What these new gods have to say, he's kind of like you. Remember. Back in the old days, kids would collect baseball cards. Or like when my kids were little, it was Pokémon cards. And you know, you trade with each other. This one, it's like gods to the, to the Athenians. You know, they're like, oh, you've got that. Tell me about that. God, I let me tell you. Tom Huszti: OK. Sean Finnegan: The story about this. One you know, so they're. Tom Huszti: Yes, yes. Sean Finnegan: Interested. And they put them up there and they say, OK, what is this new teaching? Tell us what this is all. About and so we know. There's going to be misunderstanding. We know there's going to be confusion, but that's no reason not to get started. And so he does. He starts in a very friendly and flattering way. Tom Huszti: He used their own poets. Their own poetry. Yeah, yeah. Sean Finnegan: He's building the bridge as much as he can to their thought world, but at the same time. He's so disturbed. Buy the idolatry that like he just. He just wants to hit that, you know, like it's just and it's not. It's not out of sense of superiority. I don't think. I think it's a sense of empathy and compassion. And so it just starts in with, like, explaining who God is. And he's like there's a God above everything else that made everything else. And he doesn't need you. He doesn't need you to. To offer animals. And he believed in animal sacrifice. I don't know if he still believed in animal sacrifice or not, but he believed in it. At least most of his life. And still, he's just like, look, he doesn't need. He doesn't need anything. God is radically. What do they say? Ah, say he's not contingent or dependent on us for anything, and that's not. How they thought about their Greek gods. They thought their Greek gods needed to be cared for. They believed that the Greek gods created humans to do the work for them, so they didn't have to do the work all the time, including feeding them these sacrifices that nourish them.SpeakerRight. Tom Huszti: Right, right. Tom Huszti: A hutch. Sean Finnegan: You know it's a. Tom Huszti: Very the gods. They were very dependent. They're their gods, were very dependent. Sean Finnegan: They needed a bunch of slaves to do all the hard work of cultivating the lands, raising the animals, planting the vegetables, do all the things so that they could be properly cared for and fed. And if you didn't do that, then they messed with you. They stopped the rain, or they brought war or whatever, you know. So that's the kind of thing he's coming against here. And he says, look there the the God who made the world and everything in it, Lord of heaven and Earth, does not need temples. This is a radical message. I mean, it's just like. You're in a. City, now that I've been there, like I've literally seen the temples.SpeakerWith my or. Tom Huszti: Not they're still there. They're still there. Tom remnants. Amazing. Sean Finnegan: Wow, there's actually, when I was there was scaffolding all around it. You know, they're always restoring these things because of the weather erosion and what, you know, but. Tom Huszti: OK. Sean Finnegan: You know, massive, massive. Structures unquestionable. You don't go to a Greek ancient Greek city and say God doesn't need tempo. Tom Huszti: Yeah, yeah, yeah, yeah. Sean Finnegan: You know that they. Would really get their attention, it's. Like, wow, what is this guy saying? Tom Huszti: Yeah, I can imagine. What would it like these temples were full of pillars and the structure would have been probably unprecedented structures. Sean Finnegan: Yeah, yeah. I mean, we're looking at structures that are so impressive that if you didn't live in a city. If you live somewhere out in the country, you can't in the city. It would just take your breath away and then going into the temple itself, seeing most cities, temples they have what's called an apps, which is kind of like the back curved area where they had the statue itself and to see, you know, this huge statue. The artistry was magnificent. And you know, I've seen this where I think I saw this in a museum in Ephesus, on site, they have a little Ephesus museum there. And they had the head of Domitian. Which is a Roman. And it looked like a baby head. The proportions were all wrong. You know, just you know how, like, baby heads look. Weird, I don't know really how to describe it like there. May be a little spot. Tom Huszti: Oh yeah, yeah. Compared to the rest. Of the body you mean? Sean Finnegan: No, no, it was just the head. It was just the head and it and it. It looked like a baby head. And I asked my team. I was a part of a class at Boston University. I asked my teacher. I'm like, what's the deal with this? Why does it look like a baby head? And he just kind of laughed a little bit. And he said. Tom Huszti: Or it was just a hat? A hat. OK, OK. Sean Finnegan: Get low. Imagine this being 20 feet up in the air. Change your perspective and look at it again and it was exactly right. If you got. Low and looked at that same head. Of the mission. From that angle that you would see it. From the ground. All the proportions were perfect. Tom Huszti: So it was designed to be looked up to right? Sean Finnegan: So we're looking at people that have the. Artistry of the skill. Well, to to you know to like factor in perspective and angle. You know what I mean? Like that's something I would never think of you.SpeakerOh yeah. Sean Finnegan: Know. Of course I'm. Not a sculptor, but you know. I mean, you come in and you and you're.Speaker 5Confronted by this? Sean Finnegan: Stone object that is beautifully done. You just takes your breath away. For anyone to question it. It would just be like. What are you talking about, man? Everybody believes in this. And then there's a parade where they bring the portable idols through the city, and then they end up out front of the temple and you get a big barbecue and everybody's rejoicing and you know, the Jews and the Christians are just like, we're not going, we're going to stay home free. Tom Huszti: Oh yeah. Tom Huszti: Neat, right? And they're they're. Sean Finnegan: Well, free meat. Tom Huszti: For the pagans, right? Yeah. For the pagans. Right. Right. Yeah. Do you happen to know this story about the Roman general? Was it Pompeii that when he came into Jerusalem? And he was going to go into the holiest of holies, and the priests were. Standing in the way. And he ordered several, several of them killed with a sword. He wanted to see what the God of Israel looked like, and and he entered in the Holy, Holy Holiest of Holies. After these priests gave their life and he found nothing. What a surprise, right? Yeah. Yeah. So, so the Paul is preaching the same unseen God, but he's preaching the Jewish Messiah, who was seen, who was raised from the dead. Exalted into heaven, and whom God made judge over the earth. So this is the Athenians are being told that this Jesus God gave authority to for judgment, and that the world will be judged by him. Sean Finnegan: Yeah, even before that, you know, just talking about how you mentioned that Paul quoted a couple of their poets. You know that in him we move and have our being, we live and move and have our being and the other statement for we indeed are his offspring. You know, there's a lot of depends on how deep you want to go in this town. But like, there's a lot going on. The schools of the philosophers. Tom Huszti: You know, delve into it? Sure. Sure. Please. Sean Finnegan: OK, so so you have the Epicureans. Founded by Epicurus, and then you have the Stoics founded by Zeno, and they are just. Like total opposites? Right. So the the goal of the Epicurean is to to seek pleasure. Tom Huszti: OK. Sean Finnegan: But not in a primitive like spring break frat party way. You know where, like you just go crazy, and then you you're in pain and suffering the next morning. That's amateur hour. For that, you'd be curious. Or maximizing pleasure over the course of your entire life. Tom Huszti: OK. OK. Sean Finnegan: What would maximize my pleasure, and the Epicureans tended to say that either the gods don't exist, or they exist, but they don't care about us. So you don't need to worry about the gods. There's a lot of precursors to modern atheism and agnosticism there, but the Stoics are saying, ohh pleasure is bad and you got to serve the gods. You have civil duty. The Stoics tended to be the ones in charge of the cities, and the Stoics are absolutely convinced pleasure is. Inherently sinful, like any kind of any kind of pursuit of bodily pleasure, is well, I would say, at least, question. Bowl, but probably like if you could really live without food that tastes really good, or beds that are nice and soft, or a woman's touch or a man's touch if you're. A woman, you. Know like that you would be happier, you would live the good life. So the philosophers are all all about Greek philosophers in particular, or all about how do you lead the good life? Then
In this episode, Meghan Murphy speaks with Kajsa Ekis Ekman, author of "The Meaning of Sex: Thoughts about the New Definition of Woman"
In this episode, Meghan Murphy speaks with founder of Sex Matters, Helen Joyce, about new political developments in the UK around gender identity legislation, why women's bathrooms matter, and her spat with Matt Walsh
In this episode, I speak with Jennifer Bilek about the millionaires funding the transgender movement and what they aim to accomplish
In this episode, we look at how Peter would only philos love the Lord but refused to agape love Him, even when Jesus made it clear that, that's what He was looking for. We look at the mistake Peter made and we see how countless Christians are doing the same thing today. We see how we can avoid falling into this same trap. We don't have to make the same mistake Peter made, we can learn from his error. The Lord is looking for agape love from us today. Let's make the choice today to go beyond philos, and agape love the Lord.
In this episode, Meghan Murphy speaks with founder of New Zealand's Women's Rights Party.
Un sector del país se queja cada vez que un político creyente crea algún proyecto de ley que contempla moral cristiana. Estas personas siempre se refieren a la separación entre iglesia y estado. ¿Pero, es esta la forma correcta de usar la excusa de separación de iglesia y estado? ¿Que se supone que sea la separación de iglesia y estado? Todas estos temas y más en esta conversación con Josue Pagán de Philos y Más.Sigue a Revolución Racional en Facebook: https://www.facebook.com/revolucionracionalpodcast Sigueme en Twitter / X: @holychrismolina
In this episode, Meghan Murphys speaks with two activists fighting to keep male inmates out of women's prisons
Meghan Murphy speaks with Director of the International Centre on Sexual Exploitation, Haley McNamara, about exploitation on Pornhub.
Today's Reading: John 5:1-18 (Valentine, Martyr)Daily Lectionary: Job 10:1-22, John 5:1-18 “Jesus said to him, ‘Get up, take up your bed, and walk.' And at once the man was healed, and he took up his bed and walked.” (John 5:8-9) In the Name + of Jesus. Amen. Valentine has been remembered as a martyr since the early centuries of the Church. A priest and physician from Rome, he and his family ministered to those being persecuted by Emperor Claudius II. Soon Valentine also was arrested and martyred on February 14, 270. He was soon remembered for his acts of mercy, in spite of the bodily danger it would bring him. The association with romance actually comes from an observation in England in the Middle Ages that birds began choosing mates around St. Valentine's Day. People took that as a cue to do the same by choosing eligible suitors for their children. It wasn't until the 19th century that the Roman god, Cupid, came on the scene, and we know what the people of today do “in the name of love.” Today, we're told, “Love is love.” Yet, what they mean is a strong feeling. Love is actually much more than butterflies in our stomach or devotion to another person. “God is love,” St. John tells us, and he follows that up by saying, “the love of God was made manifest among us, that God sent His only-begotten Son into the world so that we might live through Him…Beloved, if God so loved us, we also ought to love one another.” (see 1 John 4:7-12) This is the purest expression of love, called in Greek, agape. Jesus exhibited that love to the lame man in John 5 by calling him to faith and healing his body. Valentine reflected that love by ministering to his brothers and sisters in Christ as they were martyred by the authorities, eventually suffering the same cruelty. Agape love is what we have from God. All other kinds of love grow out of it: Philos, friendly affection; storge, a natural, familial love; and eros, desirous love. Too often, we are told that love is merely the eros kind of birds and other creatures “pairing up.” But today, when the unbelievers tell you, “Love is love,” show them how God is love, and what that love did: God so loved the world that He gave His only-begotten Son, that whoever believes in Him may not perish, but have everlasting life.” (John 3:16). In the Name + of Jesus. Amen. Love divine, all loves excelling, Joy of heav'n, to earth come down! Fix in us Thy humble dwelling,All Thy faithful mercies crown. Jesus, Thou art all compassion, Pure, unbounded love Thou art;Visit us with Thy salvation, Enter ev'ry trembling heart. Amen. (LSB 700:1)-Pastor Michael A. Miller is Pastor at Bethlehem Lutheran Church, Lebanon, OR.,Audio Reflections Speaker: Patrick Sturdivant, Development and Marketing Executive at Higher Things.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.
What does it mean to have a metaphysical understanding of the world around us? Dr. Wolfgang Smith, a mathematician, physicist, philosopher of science, and metaphysician, joins the podcast to discuss this intriguing topic and others like it… Born in 1930, Dr. Smith has seen the world of physics develop and change before his very eyes. Not only has he personally met the great Albert Einstein himself, but Dr. Smith has also contributed a plethora of important theories to the scientific community over the years… Jump in and you'll discover: How the field of physics has developed over the years. Why we may be approaching the end of an era in the field of physics. What scientism is, and how Dr. Smith defines it. The difference between the corporeal world and the physical world. From authoring books such as The Quantum Enigma: Finding the Hidden Key to contributing to scientific documentaries, Dr. Smith has certainly been a prolific researcher. Join the conversation now to hear his unique perspective on philosophy and scientific thought! To learn more about Dr. Smith and his work, visit Philos-sophia.org! Episode also available on Apple Podcast: http://apple.co/30PvU9C
Joining us in this episode is Dr. Wolfgang Smith, a mathematician, physicist, philosopher of science, and metaphysician. Born in 1930, Dr. Smith developed his understanding of the world through the lens of philosophy and physics. Over the years, his fascination with these subjects has enabled him to apply a critical perspective to some of the world's biggest questions. During his time as a researcher, not only has Dr. Smith met the great Albert Einstein, but he has also written many books including Physics and Vertical Causation: The End of Quantum Reality, The Quantum Enigma: Finding the Hidden Key, and Vedanta in Light of Christian Wisdom. In addition to this, he has also contributed to film documentaries – one of which is coming out soon… Join the conversation now to uncover: If humans are anywhere close to figuring out the nature of reality. The two things that physics consists of. What a “scientistic belief” is. The importance of the wisdom that bygone ages have passed on to us. Wondering what Dr. Smith has found through all of his years investigating philosophy and physics? Jump in now to find out! To learn more about Dr. Smith and his work, visit Philos-sophia.org now! Episode also available on Apple Podcasts: https://apple.co/3bO8R6q
In Episode 142, we talk about the continuation of Episode 141 where we talk about the biblical concept of love. Love is the most powerful force in life; it sparks our emotions, directs us in the right direction, and gives our lives purpose. It is a strong or passionate connection or love that often includes an element of emotional attachment.The definition of love and the elements connected with it may differ from person to person, relationship to relationship, and culture to culture. The virtue of Love is about much more than romantic sentiments. Love reflects God's character and purpose in creating the world.Tune in now, and let's go bigger, better, and deeper! If you enjoy this episode, please subscribe to the God Stuff Podcast, so you're always the first to know when a new episode is released.Episode Timestamps: Intro – [00:00]Biblical Love Depends on the Lover more than on the Beloved – [06:52]Agape, Philos and Eros – [07:40]Attraction Love – [10:02]Virtue Love – [13:59]Final Thought – [22:38]Outro – [24:25]Biblical References:1 Timothy 1:5Colossians 3:14Hebrews 3:12 Peter 1:7Romans 5:17Leviticus 19:8Matthew 19:191 John 4:10Book References:Alpha Christians: A Manifesto for Menhttps://www.amazon.com./s?k=9781946654304&i=stripbooks&linkCode=qsAbout Our Host: Bill Giovannetti is the Senior Pastor at Pathway Church, Redding, California — an experienced senior pastor with a demonstrated history of working in the religious institutions' industry. He also teaches ministry-related college classes at Simpson University and the A. W. Tozer Theological Seminary. Bill has always had a passion to bring the deep things of God's word to the everyday people of God. Resources: Veritas School Online Theological School https://www.veritasschool.life/Connect with Bill Giovannetti: ● Visit the website: https://www.veritasschool.life/● Subscribe to the podcast: https://maxgrace.com/category/podcasts/● Follow Bill on Facebook: https://www.facebook.com/bill.giovannetti● Follow Bill on Twitter: https://twitter.com/BillGiovannetti● Follow Bill on Instagram: https://www.instagram.com/billgiovannetti/ Thanks for tuning in! Please don't forget to like, share, and subscribe!
The King welcomes Robert Nicholson, President and Executive Director of The Philos Project. Their Abraham's Missing Child Initiative is a groundbreaking project that leverages recent developments in the Near East to support and sustain indigenous Christian communities. Listen to their podcast, The Deep Map, here. Robert is also an advisory board member of In Defense of Christians, co-founded Passages Israel, and is an adjunct professor at The King's College in New York City. He holds a BA in Hebrew Studies from Binghamton University, and a JD and MA in Middle Eastern history from Syracuse University. A former US Marine and a 2012-13 Tikvah Fellow, Robert founded Philos in 2014 to stimulate a new generation of religious and cultural exchange between the Near East and the West. His written work has appeared in the Wall Street Journal, Telegraph, New York Post, Jerusalem Post, Newsweek, Providence, First Things, The Hill, and National Interest. Then Jon talks about banned words at Stanford University and the latest from the Twitter Files. Subscribe to the King of Stuff Spotify playlist featuring picks from the show. This week, Jon recommends a Finnish Christmas carol, "Heinillä Härkien Kaukalon" by choral ensemble Rajaton. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Ask Ali - A Professional Dog Trainer Answers Your Dog Training Problems!
Philos' Friend asked "How do I work on my dog's relaxation in public?"Ali discusses applying the 3D's and rewarding calm behaviour. Support the showAli Smith is the founder of rebarkable.com This episode comes from an instagram live, head to @re.barkable or submit your question to woof@rebarkable.com
MIKE FERGUSON IN THE MORNING Luke Moon/Philos Project interview Topic: antisemitism trend in politics/culture. Kanye West comments on Alex Jones about Hitler & Nazis. https://philosproject.org/team/ See omnystudio.com/listener for privacy information.
We look at the worlds oldest jokes, from the Fertile Crescent. And FDWTS
John 15:19a “If you were of the world, the world would love its own;” The word Jesus used for “love” in this verse has the same root as the word for “friends”. Philos, friends. Phileo, love. So we can understand that Jesus was saying that if the disciples were of the world, the world would be friendly toward them. Friendship with the world reveals that the world is your source. Friendship with Jesus reveals that God is your source. It is clear that John understood this principle because of what he wrote in his first epistle. “Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us” (1 John 2:18-19). Then in 1 John 4:5-6, speaking of the same group who are antichrists and unfriended them, he wrote, “They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.” Those who are of the world only befriend those who think like them. They have the same lusts of the flesh, lusts of the eyes, and boastful pride of life in this world. They love their lives in this world and so are friends with others who loves their lives in this world. This should speak to our hearts as it did the disciples' hearts. We should not try to reach the world by being friends with them—showing them that we desire the same things in this world and boast of the same things as they do. If we live to love with Jesus, we can expect no one in the world, who is of the world, will consider us their friends. They won't listen to the apostles' writing or teaching, so they won't listen to us either. Don't let that discourage you. All who are His friends, will listen and will not reject your witness or love. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com
Comme tous les jours, à 11h45, dans "Bienfait pour vous", Mélanie Gomez et Julia Vignali reçoivent des bienfaiteurs qui nous délivrent leurs meilleurs conseils et astuces.
"I think every encounter with the patient is a potential re-humanizing experience, also for me as a therapist. Because when we are slowly experiencing this kind of positive emotion, especially when it comes to turning points, where the patient realizes that it is possible to trust another human being, that is a really remarkable experience with these patients who have all reasons to not believe that it is possible to trust other people - who have been disappointed, failed and maltreated so many times. So that is a re-humanizing experience that happens between the therapist and the patient - this is the best way to describe the process of a positive outcome of this type of psychoanalytic therapy because they have been dehumanized in so many ways and to such a degree, that for some of them it is a wonder to have normal feeling left." Episode Description: We begin by appreciating Sverre's work on the torture-induced impingements on intrapsychic meaning-making. We also learn about the role of community and culture in supporting renewed meaning-making - a vital aspect of rehuminazation. We consider the case of Hassan and come to understand the impact on him of the horrific abuses he suffered and what it means to the analyst who comes to hear about and 'experience' such depths of depravity. We discuss survivor guilt, mourning, and disillusionment. Sverre shares with us aspects of his own childhood that have contributed to his interest in this work. We conclude with learning about the Norwegian Psychoanalytic Society and its involvement in assisting colleagues in Ukraine. Our Guest: Sverre Varvin, MD, Dr. Philos is a training analyst at the Norwegian Psychoanalytical Society. He is a professor emeritus at Oslo Metropolitan University. He has had several positions in IPA. Currently, he is chair of the IPA China Committee and a member of the refugee subcommittee of the Humanitarian Field committee. He has been working with traumatized refugees for more than 30 years: clinically, with research, and in the humanitarian field. He has done human rights work as chair of the Norwegian Medical Association's committee on human rights in the Balkans (former Yugoslavia), Turkey, and China. He has tried to understand the impact of atrocities on individuals and groups and has been specially occupied with dehumanization and re-humanization. Dr. Varvin will be a keynote speaker at the IPA Congress in Cartegena, Colombia in July 2023. The Congress website is www.ipa.world/cartagena Recommended Readings: JOHANSEN, J. & VARVIN, S. 2019. I tell my mother that … sometimes he didn't love us— Young adults' experiences of childhood in refugee families: A qualitative approach. Childhood, 26, 221-235. VARVIN, S. 2020. Gender, family, and intergenerational transmission of traumatization. Psychoanalysis and Psychotherapy in China, 3. VARVIN, S. 2021. Psychoanalysis in Social and Cultural Settings: Upheavals and Resilience, New York, London, Routledge. VARVIN, S. & LÆGREID, E. 2020. Traumatized women—organized violence. Psychoanalysis and Psychotherapy in China, 3. VARVIN, S., VLADISAVLJEVIĆ, I., JOVIC, V. & SAGBAKKEN, M. 2022. “I have no capacities that can help me“. Young asylum seekers in Norway and Serbia. Flight as disturbance of developmental processes. Front. Psychol. , 12. JOVIC, V. 2018. Working with traumatized refugees on the Balkan route. International Journal of Applied Psychoanalytic Studies, 15, 187-201. ROSENBAUM, B., JOVIC, V. & VARVIN, S. 2020. Understanding the refugee-traumatized persons. Semiotic and psychoanalytic perspectives. psychosocial, 43.
Three kinds of love. Diff in their own way --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/eden-millionn/message Support this podcast: https://anchor.fm/eden-millionn/support
#065 My guest, Richard Newall, is an extraordinarily talented music creator. He has worked with some of the top global mediums and tutors working today, helping them create music to accompany the work they're doing with meditations and audio tracks of all kinds. And he does this by following his own soul's emotional inspiration, his love of melody and tranquil sounds, and he creates soundscapes to help the listener blend with and find their sacred inner peace.My name is Ann Théato, and the mission of the Psychic Matters Podcast, is to teach you proven techniques for spiritual and psychic development from the comfort of your own home. I investigate the teachings of experts across the globe, to bring you their wisdom, their advice and their spiritual wealth.DEAF FRIENDLY: If you'd like to get the links & show notes, including a complete transcription, head to www.anntheato.comwww.patreon.comCREDITS: Reach by Christopher Lloyd Clarke. Licensed by Enlightened Audio.Support the show
Hello beautiful people!Check out the To Be Human Book List | https://amzn.to/3KCdRaXOn today's podcast we have the wonderful Eric Maisel. Eric is a retired family therapist, now regarded as America's foremost creativity coach. He is a developer of a philosophy of life called Kirism and is the author of over 50 books, including ‘Lighting The Way', ‘Redesign Your Mind' and ‘Fearless Creating'. What I personally love about this conversation is our depth of exploration into meaning and purpose. I feel meaning and purpose are both experiences that are necessary for a fulfilling life, but are indeed experiences that we don't always feel in touch with. So it is in this conversation that I really get Eric to be specific about how we can become more informed and take action. We also explore creativity, and discuss some strategies that I can say personally are integrating as we speak into my own life on how to show up, deliver and maintain consistency in that. Please enjoy this conversation with the lovely Eric.CONNECT WITH JENNAH-LOUISEMindset Coaching | https://www.jennahlouise.com.auInstagram | https://www.instagram.com/jennah_louiseCONNECT WITH ERICWebsite | https://ericmaisel.com #jennahlouise #tobehumanpodcast
Brother Cousin Jared Wells begins this month's series on the types of love in the Bible, discussing Philos. In episode 005, Jared helps us understand the biblical writers' use of philos/philia/philadelphia, and how we can use this understanding to live it out in the Body of Christ.
Today on the show we have Josefa Gonzalez. Josefa talks about the organization she works for, Philos Project, their mission, and how that mission has made an imprint on her own life. The Philos Project is a Christian nonprofit organization that promotes peace amongst different religious groups in Isreal. In this episode, we talk about Isreal, the conflict in Israel, the diversity in Isreal, and how that can mirror our own life. We talk about surrounding ourselves with people of different beliefs, the growth that comes from that, and the importance of coming from a place of empathy and love towards our brothers and sisters of different belief systems. Our world, our lives, and Isreal is so diverse; co-existing and fostering a culture of peace is something that is near and dear to Josefa's heart. We hope this episode sparks some interest in you to do your own research and explore more on this topic. If you'd like to learn more about the Philos project: https://philosproject.org/about/#mission
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