Podcasts about methodist

Send us a textNovember 29, 1864 dawned cold on the Colorado plains as Cheyenne and Arapaho families slept peacefully under an American flag—a gift promising protection. By nightfall, over 200 Native Americans lay dead in what would become one of the most shameful episodes in American history.The Sand Creek Massacre didn't happen in isolation. It grew from a toxic brew of broken treaties, gold rush fever, and political ambition. Once respected Cheyenne and Arapaho territories, recognized in the 1851 Treaty of Fort Laramie, were systematically stripped away as miners and settlers poured into Colorado. When tribes resisted this invasion, territorial officials seized their opportunity. Governor John Evans issued proclamations essentially authorizing the killing of any Native Americans, while Colonel John Chivington—a Methodist minister with political aspirations—assembled a regiment specifically to confront the "Indian problem."What makes this story particularly heartbreaking is that Chief Black Kettle and other peace-seeking leaders had been actively working with authorities, believing they were under military protection at Sand Creek. Instead, Chivington's troops unleashed unspeakable violence: women and children shot as they fled, bodies mutilated, scalps and body parts taken as souvenirs to be displayed in Denver theaters. As one witness testified: "It was hard to see little children on their knees have their brains beat out by men professing to be civilized."Though three federal investigations condemned the massacre in the strongest terms, justice remained elusive. Chivington escaped punishment by resigning his commission, while brave whistleblowers like Captain Silas Soule paid with their lives for speaking truth. The massacre transformed the American frontier, shattering trust between Native peoples and the government and igniting decades of intensified conflict across the plains.By exploring this difficult history, we confront uncomfortable truths about our nation's past and the human capacity for both cruelty and courage. Join us for Dr. Jeff Broom's upcoming presentation at the Dodge City Library on October 4th, where he'll examine the complex narratives surrounding this pivotal event through rigorous historical research and primary sources.Support the showIf you'd like to buy one or more of our fully illustrated dime novel publications, you can click the link I've included.

In today's episode, Pastor Al dagel lets us see that there is logic in the Gospel.  Logic won't save you, but the Gospel will!

DateSeptember 21, 2025SynopsisIn this sermon from the "Baggage Claim" series, we confront one of Christianity's heaviest burdens: the doctrine of hell and divine punishment. Brian Recker reveals how fear-based theology creates devastating spiritual baggage in our relationships with God, ourselves, and others. Through fresh historical and biblical insights, he reframes Jesus's teachings about Gehenna not as threats of eternal torment, but as urgent calls to build loving communities in the present. Drawing from Matthew 7:12, Luke 19:10, and 1 John 4:18, Recker invites us to exchange our fear-laden baggage for the transformative truth of our belovedness.Pre-Order Hell Bent by Brian ReckerAbout The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Paul's wise advice to Timothy fits all of us today.  Pastor Al Dagel agrees wholeheartedly with Paul's advice. 

This is the September 21st sermon from the First United Methodist Church in Decatur, Texas. This sermon is taken from 2 Corinthians 9:6-15.

Today, we learn from Pastor Al Dagel that we get our authority to share the Gospel from Jesus, Whose authority is unquestionably from the Father. 

Learn the history and movement of the Methodist church, from John Wesley's beginning to Benton Methodist Church.  Watch this episode on our YouTube channel:https://youtu.be/1nAXh74s8qo

Today, Pastor Al Dagel brings us the conclusion of a two-part episode entitled "Sin and righteousness".

In this, the first of two episodes about sin and righteousness, Pastor Al Dagel gets right down to basics.  Don't miss these two devotioncasts!

Psalm 126Dr. David Thomas serves as Senior Advisor to New Room and Vice Chair of Alpha USA. A former United Methodist pastor, he has spent decades calling individuals and churches back to the transforming power of prayer and the reality of revival. His ministry with New Room has mobilized countless believers to pray boldly for God's kingdom to come, and through Alpha he helps create spaces where people can explore faith and encounter Jesus in a personal way. Known for his clarity, warmth, and focus on the Holy Spirit's work, Dr. Thomas brings a timely message for all who long to see God move.First Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

There are many ways to prepare for war.  Pastor Al Dagel urges us to be sure that our spiritual armor is put on to protect us from Satan's darts.

In this moving episode of Domestic Dad: Cleaning Up the Mess, Nick sits down with evangelist David Ursin to unpack a life shaped by faith, tested by trials, and transformed by grace.   David grew up in Cedar Falls, Iowa, the son of a Methodist pastor, learning early what it meant to be a “PK.” Yet despite being surrounded by church, he admits he lived in a lukewarm faith—outwardly devoted, but inwardly unsure what true surrender looked like. That all changed at 19, when a simple trip to Memphis opened his eyes to believers on fire for Jesus. In that airport, he made the decision to give God everything—and he never looked back.   David shares how fasting, Bible college, and unexpected mentorship under evangelism legends Reinhard Bonnke and Daniel Kolenda propelled him into global ministry. From learning the foundations of scripture to organizing gospel crusades for tens of thousands in Pakistan and India, David opens up about the miracles, the challenges, and the very real risks that come with preaching in hostile environments—including persecution, terrorist threats, and even moments of radical conversion among those once opposed to the gospel.   But this isn't just a story of global missions—it's also one of family. David reflects on meeting his wife Natalia, a widowed mother of two whose husband was tragically murdered. He shares how her radical act of forgiveness just one week after the killing became one of the clearest pictures of Christ he has ever seen. Together, David and Natalia built a family rooted in redemption: he legally adopted her twins earlier this year, giving them his name as their father, and they recently welcomed their first biological daughter, Evangelina, whose birth carries a powerful tie to Romans 1:16.   Throughout the conversation, David and Nick dive deep into themes of faith, forgiveness, and fatherhood. They talk about the challenges of blended families, the responsibility of spiritual leadership in the home, and why spending daily time with Jesus is the only way to lead with strength.   This episode is both inspiring and practical—a reminder that faith isn't passive, it's a verb. Whether you're wrestling with forgiveness, searching for direction, or simply navigating the everyday chaos of parenting, David's story will encourage you to trust God with everything. 00:00 Introduction and Guest Welcome 00:59 David's Early Life and Upbringing 01:56 Struggles with Faith and Youth Group Experiences 04:13 Turning Point: Encounter in Memphis 11:48 Bible College Journey 19:21 Evangelism Training and Mentorship 26:23 Organizing Mass Gospel Events 37:06 Personal Life and Meeting His Wife 41:03 Introduction to Natalia's Story 41:48 The Power of Forgiveness 42:23 A Tragic Murder and Its Aftermath 43:27 Reflections on Forgiveness and Faith 51:02 Challenges of Blended Families 57:59 Adoption and Legal Parenthood 01:00:47 Becoming a Biological Father 01:06:30 Faith and Parenting 01:16:42 Final Thoughts and Advice   YouTube: www.youtube.com/@DomesticDadProject   Website: www.domesticdadproject.com    Facebook: https://www.facebook.com/DOMESTICDADPROJECT   Insta: https://www.instagram.com/the_domestic_dad_project   Making Jesus Known Website: www.makingjesusknown.org   David on Facebook: https://www.facebook.com/evangelistdavidursin/   Donate to Making Jesus Known: https://pushpay.com/g/makingjesusknown?src=hpp

Send us a textPastor Johnnie preaches a message from Luke chapter 14#sermons #motivation #inspirationConsider The Cost - Pastor Johnnie Simpson Jr. https://www.instagram.com/pastorjsimpjr/https://x.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://www.threads.com/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

Welcome to The All Means All podcast at Cathedral of the Rockies. Today's message is the second in A People Called Methodist, a sermon series where we learn about John Wesley and the origins of methodism. Pastor Duane talks about the Almost Christian and John Wesley's heart being strangely warmed.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

Today, Psstor Al Dagel brings us back one more time to the topic of prayer, and this episode may be just what you need!

Not all hauntings announce themselves with screams in the night or flickering lights caught on camera. Some creep in silently—moments so ordinary yet so chilling, they burn themselves into memory forever. This is one of those true stories. It begins in the safest of places: a bright, modern Methodist church. No gothic spires, no crumbling stone, no shadows dancing in candlelight. Just clean carpets, hymn books, and Sunday prayers. But for one child, everything changed the moment they opened their eyes. Because standing at the altar was a monk. Not the pastor. Not anyone from the congregation. A solid, robed figure—watching. Present. Real. And then… gone. That single vision opened the door to a lifetime of paranormal encounters. At university, the hauntings followed. Tools vanished from a design board—only to reappear when politely requested. Housemates saw figures standing silently in bedrooms. Later, in an architect's office in the Peak District, footsteps echoed on a spiral staircase, and even the receptionist swore she was speaking to someone who wasn't there. But the most unsettling hauntings came in the countryside churches. Some radiated warmth, like stepping into a family home. Others pressed down with a crushing sadness so overwhelming that surveyors abandoned their work mid-project. Even vicars—men and women of faith—grew uneasy in their own sanctuaries. No screams, no violence. Just grief so heavy it consumed anyone who lingered. This is not the story of a single haunted house. It's the story of a life marked again and again by the unseen. A monk who didn't belong. Tools that moved on their own. Shadows that whispered just out of sight. Evidence? None. But feelings don't lie. Once you've stepped into a space marked by the dead, you never walk out unchanged. If you've ever felt eyes on you in an empty church… if you've ever sensed sadness that wasn't your own… this true haunting will chill you to the core. #HauntedChurch #TrueGhostStory #RealHaunting #ParanormalEncounters #GhostStories #CreepyTrueStories #HauntedPlaces #GhostCaughtOnCamera #ParanormalActivity #ScaryChurchStories #TrueParanormal #Supernatural  Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

Not all hauntings announce themselves with screams in the night or flickering lights caught on camera. Some creep in silently—moments so ordinary yet so chilling, they burn themselves into memory forever. This is one of those true stories. It begins in the safest of places: a bright, modern Methodist church. No gothic spires, no crumbling stone, no shadows dancing in candlelight. Just clean carpets, hymn books, and Sunday prayers. But for one child, everything changed the moment they opened their eyes. Because standing at the altar was a monk. Not the pastor. Not anyone from the congregation. A solid, robed figure—watching. Present. Real. And then… gone. That single vision opened the door to a lifetime of paranormal encounters. At university, the hauntings followed. Tools vanished from a design board—only to reappear when politely requested. Housemates saw figures standing silently in bedrooms. Later, in an architect's office in the Peak District, footsteps echoed on a spiral staircase, and even the receptionist swore she was speaking to someone who wasn't there. But the most unsettling hauntings came in the countryside churches. Some radiated warmth, like stepping into a family home. Others pressed down with a crushing sadness so overwhelming that surveyors abandoned their work mid-project. Even vicars—men and women of faith—grew uneasy in their own sanctuaries. No screams, no violence. Just grief so heavy it consumed anyone who lingered. This is not the story of a single haunted house. It's the story of a life marked again and again by the unseen. A monk who didn't belong. Tools that moved on their own. Shadows that whispered just out of sight. Evidence? None. But feelings don't lie. Once you've stepped into a space marked by the dead, you never walk out unchanged. If you've ever felt eyes on you in an empty church… if you've ever sensed sadness that wasn't your own… this true haunting will chill you to the core. #HauntedChurch #TrueGhostStory #RealHaunting #ParanormalEncounters #GhostStories #CreepyTrueStories #HauntedPlaces #GhostCaughtOnCamera #ParanormalActivity #ScaryChurchStories #TrueParanormal #Supernatural  Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

DateSeptember 14, 2025SynopsisIn this sermon, we confront the heavy religious baggage many of us carry around prayer and discover a liberating alternative. Through Jesus's radical teaching of the Lord's Prayer, we explore a transformative framework—Attend, Align, Act—that moves us from empty ritual to revolutionary practice. Instead of treating prayer like a spiritual vending machine, we're invited into a dynamic rhythm that awakens us to God's presence, reshapes our desires, and unleashes us as agents of healing in a broken world. This isn't just about changing how we pray. It's about reimagining how we live.ReferencesScripture: Matthew 5:5–15About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

This is the September 14th sermon from the First United Methodist Church in Decatur, Texas. This sermon is taken from Romans 1:1-12.

In this episode, Michael Ugwueke, President and CEO of Methodist Le Bonheur Healthcare, reflects on lessons from his career journey, the importance of balance and wellbeing in leadership, and how taking risks has shaped both his life and impact on the healthcare community.

Clinical psychologist Alexis Abernethy explores burnout, Sabbath rest, and resilience—reframing rest as spiritual practice for individuals and communities.“For me, it's knowing that the Lord has made me as much to work as much to be and to be still and know that he is God.”On this episode, clinical psychologist Alexis Abernethy (Fuller Seminary) joins Macie Bridge to discuss burnout, Sabbath, worship, mental health, and resilience in the life of the church. Defining burnout through its dimensions of emotional exhaustion, depersonalization, and reduced sense of accomplishment, Abernethy reflects on how church life can intensify these dynamics even as it seeks to heal them. Drawing from scripture, theology, psychology, and her own experience in the Black church and academic worlds, she reorients us to Sabbath as more than self-care: a sacred practice of being still before God. Sabbath, she argues, is not a quick fix but a preventive rhythm that sustains resilience in leaders and congregations alike. Along the way, she points to the necessity of modeling rest, the impact of daily and weekly spiritual rhythms, and the communal posture that makes Sabbath transformative.Episode Highlights“For me, it's knowing that the Lord has made me as much to work as much to be and to be still and know that he is God.”“Often people have overextended themselves in face of crises, other circumstances over a period of time, and it's just not really sustainable, frankly, for anyone.”“We act as if working hard and excessively is dutiful and really what the Lord wants—but that's not what He wants.”“When you are still with the Lord, you look different when you're active.”“Sabbath rest allows you to literally catch your own breath, but also then be able to see what the congregation needs.”Helpful Links and ResourcesThat Their Work Will Be a Joy, Kurt Frederickson & Cameron LeeHoward Thurman, Meditations of the HeartEmily Dickinson, “Some Keep the Sabbath” (Poetry Foundation)About Alexis AbernethyAlexis Abernethy is a clinical psychologist and professor in the School of Psychology & Marriage and Family Therapy at Fuller Seminary. Her research explores the intersection of spirituality and health, with particular focus on Christian spirituality, church leadership, and group therapy models.Topics and ThemesBurnout in Church Leadership and Congregational LifeDefining Burnout: Emotional Exhaustion, Depersonalization, and Reduced AccomplishmentSpiritual Misconceptions of Work and DutySabbath as Sacred Rest, Not Just Self-CareSilence, Stillness, and the Presence of GodScriptural Foundations for Sabbath: Psalm 23, Psalm 46, John 15The Role of Pastors in Modeling RestPandemic Lessons for Church Rhythms and ParticipationEmily Dickinson and Creative Visions of SabbathResilience Through Sabbath: Lessons from New Orleans PastorsPractical Practices for Sabbath in Everyday LifeShow NotesExodus 20:8-11: 8 Remember the Sabbath day and keep it holy. 9 Six days you shall labor and do all your work. 10 But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it.Opening framing on burnout, Sabbath, and confusion about self-careIntroduction of Alexis Abernethy, her background as psychologist and professorChildhood in a lineage of Methodist pastors and formative worship experiencesEarly academic path: Howard University, UC Berkeley, affirmation from her fatherDefining burnout: emotional exhaustion, depersonalization, reduced accomplishment“I'm just stuck. I used to enjoy my job.”The church as both source of fulfillment and site of burnoutMisconceptions of spirituality equating overwork with dutyReference: That Their Work Will Be a Joy (Frederickson & Lee)Scriptural reflections: Psalm 23, Psalm 46, John 15Stillness, quiet, and Howard Thurman on solitude“When you are still with the Lord, you look different when you're active.”Sabbath as sacred rest, not a quick fix or pillPastors modeling Sabbath for congregations, including personal family timeCOVID reshaping church rhythms and recalculating commitment costsEmily Dickinson's poem “Some Keep the Sabbath”Lessons from New Orleans pastors after Hurricane KatrinaSabbath as resilience for leaders and congregationsPractical steps: scripture meditation, playlists, Lectio Divina, cultivating quietClosing invitation: Sabbath as both individual discipline and community postureProduction NotesThis podcast featured Alexis AbernethyInterview by Macie BridgeEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow and Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Learn the history and movement of the Methodist church, from John Wesley's beginning to Benton Methodist Church. Listen to this episode on your favorite podcasting platform or download the MP3 here:https://youtu.be/j4Tg9p1iYXM

In this episode of The Leader's Notebook, I share one of the most pivotal moments of my life—a story of how the Holy Spirit broke through years of resistance, depression, and theological misunderstanding to transform my ministry, my marriage, and my heart. I take you back to December 1975, when I reluctantly attended a Methodist pastors' conference that I was certain would be a waste of time. Instead, I encountered God in a way I could never have planned. Through unexpected conversations, a prophetic word, and the gentle prayer of a pastor who simply said, “I love you,” I experienced the baptism of the Holy Spirit—and with it, a new joy, power, and purpose that changed everything. My prayer is that you, too, will open your heart to the fullness of what God wants to do in your life. — Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - Authentic Christianity(00:05:56) - Simon Peter(00:12:30) - The theology of the Holy Spirit profoundly impacted my ministry(00:21:18) - One of the Martyrdoms(00:27:46) - The Madness of Methodist Preachers(00:33:16) - Paul Wilkerson(00:41:02) - One of my closest friends left the Methodist Church one Sunday(00:47:41) - Receive the Holy Spirit(00:54:35) - An Old Woman Gets the Holy Ghost(00:57:56) - The Leader's Notebook

Send us a textPastor Johnnie peaches a message from Luke chapter 14Subscribe to my YouTube Channel and Like my Facebook page!Hit the

My Story   Talk 26  Off-campus Activities Most of what I have said about our years at Mattersey so far has related to what happened on the campus, and that was certainly where we spent most of our time. But our ministry was by no means confined to the campus. It was becoming increasingly international and interdenominational. So in this talk I'll begin by describing some of my activities within Britain which took place beyond the College campus before proceeding to our travels in Europe and further afield.   Activities within Britain Apart from my regular preaching in local churches around the country my main activities in Britain during this centred around:   The AoG Executive Council My relationships with the charismatic renewal and expanding my writing ministry.   The AoG Executive Council I have already mentioned some of the positions I had held within AoG before becoming Principal of the Bible College, but in 1984 I was elected to the Executive Council. This was important because it meant that the College had a voice at national level and that I could ensure that the interests of the College were always taken into consideration. And it became even more relevant when in 1987 I became its chairman, a position I held until 2007 when the structure of AoG was radically changed and about which I shall say more in a later talk.   Since its inception in 1924 the final authority in AoG was the General Council which met annually at the General Conference. The role of the Executive was to take responsibility between conferences for promoting and safeguarding the welfare of the Fellowship. It was a great privilege for me to serve alongside respected older brothers like Veyne Austin, Herbert Harrison, Aaron Linford, Keith Monument, Aeron Morgan, Keith Munday, John Phillips, Douglas Quy, and Colin Whittaker, as well as younger men like Paul Newberry, Warwick Shenton, and Paul Weaver, who were all newly appointed at the same time as me.   Each year the Executive Council elected its own chairman to serve for a year and in 1987 I was appointed. These elections were always held by secret ballot, and I was surprised to be reappointed year after year for the next 20 years. This obviously gave me added responsibility especially when it was decided in 1993 to form AoG Inc., which made Executive Council members the sole members of a new charitable company, Assemblies of God Incorporated.   The purpose of the company was to protect AoG churches and ministers from any personal liability for actions taken by AoG. This was felt necessary to avoid any crises like the vast debt that had been incurred by the Overseas Missions Council over a situation that had arisen in Paderborn, the details of which I do not need to go into here. The Board of Directors of this new company was comprised of all members of the Executive Council. As directors we were given financial responsibility for the affairs of the Fellowship with the safeguard that each director was only personally liable up to the value of £1. It also gave us legal power over all the assets of the Fellowship without reference to the Conference. However, as we were appointed by the General Council by being elected to the Executive Council at the General Conference, we were always aware of our responsibility to abide by the wishes of the Fellowship as a whole. Despite the legal authority we had been given, as a matter of integrity we would never have taken independent action on any major matter without bringing it to Conference. This, as we will see later, was to change in 2007.   My relationship with the Charismatic Renewal But my ministry in Britain was by no means confined to AoG. I had not grown up in AoG and ever since I heard about the baptism in the Spirit my heart has always been for Christians of other denominations to come into the experience. That had been a major part of my ministry when I had travelled round the universities in the sixties, preaching and laying hands on people to receive the Spirit. Those were the days when the charismatic renewal was getting under way, and in the seventies, while we were at Basingstoke, I had good fellowship with Barney Coombs, the Spirit-filled pastor of the Baptist Church, who was holding regular ministers' breakfasts and monthly All Saints Nights for Christians of all denominations to hear about the things of the Spirit.   So when, early in my time at Mattersey I received an invitation from Michael Harper to attend something called the Charismatic Leaders' Conference at Whirlow Grange near Sheffield, I was pleased to accept. It was at these conferences that I met people like Roger and Faith Forster, David Pawson, Terry Virgo, Colin Urquhart, Gerald Coates and other charismatic leaders.   For several years I was part of the planning committee that organised these conferences some of which were held at Mattersey. I was also a member of committee that planned the International Charismatic Consultation on Worldwide Evangelisation (ICCOWE) held in Brighton in June 1991.   I continued to participate in the conferences throughout and beyond my time at Mattersey, and in fact at the time of writing this I am expecting to attend one this year. I have learnt that, although Pentecostals in Britain have been considerably influenced by charismatics, there is still very much that they can learn from us. For example, I am told by friends and family members that even in flourishing charismatic churches there is still little clear teaching on the baptism in the Spirit and spiritual gifts. But sadly, the same could be said of many Pentecostal churches.   So it became my vision that Mattersey should become more than a college that prepared people to be AoG ministers and missionaries, and we advertised the college as having a distinctly charismatic emphasis. As a result several of our graduates are now doing a great job for God as Anglican, Baptist, or Methodist ministers. It also had the benefit of introducing AoG students at Mattersey to a wider cross-section of the Christian church than just their own denomination.   Expanding my writing ministry But whether it be in AoG or any other denomination, the fact is that people need teaching. Genuine spiritual experience comes from a correct understanding of biblical truth. That was surely the purpose of a Bible College! And as it is not possible for everyone to come to Bible College, I was determined to make our teaching more readily available to a wider audience. I was able to do this in some measure through articles I contributed to the AoG magazine and Renewal, but in 1998 I had a distinct impression that the Lord wanted me to write more books, using the teaching I was giving at Mattersey as a basis.   That expanding my writing ministry was the way the Lord was leading me was confirmed in a wonderful way by César Castellanos who in 1998 was the guest preacher at our AoG conference in Prestatyn. At the end of a late-night meeting where César had been speaking to the members of our Executive Council and their wives, he prayed for each one of us in turn. When he came to me, instead of praying, he prophesied. His prophecy included the following statement: This is what the Holy Spirit says: I will greatly anoint your pen and your writing will be a blessing to thousands and thousands of people. Now that prophecy was remarkable for at least three reasons. Firstly, César did not know me. He had only just met me that evening. Secondly, he knew I was a Christian leader, but he did not know that I was a writer! And thirdly, as I have said, in the weeks leading up to that conference I had been feeling that God wanted me to give more time to writing. César's prophecy came as a wonderful confirmation. Since that time I have written several more books, some of which have been translated into at least fifteen different languages. They have certainly reached thousands already. I'm so grateful to the Lord that even while we were still at Mattersey he was still using me to be a blessing beyond Mattersey, not only in the UK but much further afield. But that brings me to my ministry in Europe.   Activities in Europe In an earlier talk I explained how my ministry in Europe began in the seventies while pastoring the church in Basingstoke. This was as the result of contacts with Willy Droz in Switzerland and George and Warren Flattery, American missionaries working in Belgium. These relationships continued while we were at Mattersey. For several years Eileen and I led teams of students on missions to Switzerland and I had regular contact with the Flatterys through the work with I.C.I., Continental Bible College, and EPTA.   And indeed, most of my work in Europe was related to either: EPTA, the European Pentecostal Theological Association, or PEF, The Pentecostal European Fellowship   The European Pentecostal Theological Association EPTA was formed as a result of the Pentecostal European Conference held in The Hague in August 1978 at which I had been invited to preach. Apart from the main meetings held each morning and evening there were workshops each afternoon for various special interest groups including Bible Colleges. As the recently appointed Principal at Mattersey I was naturally interested to attend these and found them very helpful.   It was good to meet with faculty and staff from other Bible Colleges and share what we were doing and what our hopes for the future were. I found myself wondering if it would be possible for us to meet on an annual basis.  The PEC conferences were held every three years, so it was clear that something separate from PEC needed to be organised, and I suggested this while a few of us were chatting after one of the sessions.   As there seemed to be a general agreement about the matter, we decided to look for a suitable venue and dates for the following year. I knew already that the European Pentecostal Fellowship were holding a conference in Vienna in 1979 and suggested that this might be a good time to hold a planning meeting. (EPF and PEC were at that time separate bodies, but a few years later merged to form the Pentecostal European Fellowship, about which I will say more later).   So in 1979 Eileen and I, along with several other AoG personnel, attended the EPF conference in Vienna. The meeting with other Bible College people was not an official part of the conference but was tagged on at the end. However, during the conference itself I was unexpectedly asked by John Wildrianne to be the speaker at one of the sessions, as a brother from France who was scheduled to speak had been unable to come.   The subject was Spiritual Gifts and fortunately I already had plenty of material on that topic and was grateful for the opportunity to speak to leaders from across Europe on a subject that was close to my heart. The talk was well received and, together with my preaching in the Hague the previous year, proved to be the beginning of a much wider ministry in Europe than I had ever expected.   The meeting for Bible College leaders that we had arranged to take place after the conference lasted only a couple of hours but was a good starting point at which it was agreed to call ourselves EPTA, the European Pentecostal Theological Association. At the invitation of the brothers from ICI, we agreed to hold our first conference the following year in Brussels where, in addition to hearing papers on subjects of mutual interest, we would discuss a doctrinal statement for EPTA, conditions of membership and other related matters.   The meeting in Brussels was a great success and was the first of many annual gatherings of college personnel from all over Western Europe. And when Eastern Europe opened up after the destruction of the Berlin Wall in 1989, we were delighted to welcome delegates from those countries too. Over the years conferences were held in England, Germany, Belgium, Holland, Sweden, Norway, Finland, Denmark, Switzerland, Poland, Slovakia, France, and Portugal.   They were times of great blessing. Despite the name, they were not just an opportunity for theological discussion. Their primary purpose was for colleges to help each other by sharing mutual concerns, many of which had little to do with theology! It was good to know that other colleges faced the same problems as you did – practical issues like student discipline, catering, timetable, finance, governance and, something which was a major topic for several years, accreditation.   In addition to all this there were great times of worship and prayer. Working in a Bible College often means facing stressful challenges and faculty and staff found EPTA conferences times of refreshing and spiritual renewal. And they were especially relaxing when we held them during the summer vacations when many combined them with a family holiday. The ones held at Mattersey were particularly popular.   Eileen and I formed great relationships with many of our EPTA friends and trips to EPTA helped forge stronger relationships with our own faculty members too. I well remember the fun we had when we travelled by minibus to Germany with Dave and Beryl Allen and Brian and Audrey Quar, spending a few days relaxing in Switzerland before staying with friends in Heidenheim enabling us to attend the PEF Conference near Stuttgart followed by an EPTA conference in Erzhausen. Much of the blessing we enjoyed at Mattersey sprang from the strength of those relationships.   For many years I served on the planning committee for these conferences. In the days before the internet this necessitated flying to various venues in Europe most of which I enjoyed immensely despite the occasional problem with flights, and the anxiety you experience when you don't speak the language and the person you're expecting to pick you up doesn't arrive! The American brother who was picking me up had mistaken my arrival time at Stuttgart, which was 14.40 as 4.30 in the afternoon! But we learn from these experiences – I know he did – and these trips also gave me opportunity to preach in one of the local churches on Sunday morning before flying back in time for work at Mattersey on Monday.   But possibly the most fruitful result of founding EPTA was the openings it gave me to teach and preach in several of its affiliated colleges. I have taught courses both at bachelors and masters level in Sweden, Finland, Germany, Poland, Denmark, Germany, Portugal, and Ireland. I made several visits to Sweden where the system was rather different from the other countries I have mentioned. Because of the number of large Pentecostal churches there, there was no national college, but there were several colleges offering full-time courses based in the local church. The church at Gothenburg, for example, when I preached there had a Sunday morning congregation of over 2000 and had a large enough complex to house a full time Bible college.   Stig and Marianne Hedstrom, who led that college, had brought a party of young people to Mattersey and heard me teach on spiritual gifts, told me that they needed this teaching in Sweden and asked me if I would come. On two separate occasions they organised teaching tours for me, the first starting at Gothenburg on the west coast and travelling across to Stockholm on the east. En route I visited colleges in Jonkoping, Linkoping,  Mariannelund, and Brommaskolen and Kaggeholme,  both in Stockholm. On the second tour about two years later I visited the same places but in reverse order, this time travelling east to west.   Some of the other countries I mentioned, Belgium, Finland and Portugal for example, I also visited more frequently after my time at Mattersey and I will comment on them in a later talk. But what most of them had in common was the fact that my initial contact with each of them came through EPTA. So whether it was the annual conference, or the trips to help plan them, or teaching in some of its member colleges, EPTA was a source of personal enrichment for me, and I will always be grateful to God for the prompting he gave me to suggest it back in the PEC conference in 1978.   Next time – more about PEF and my involvement with the World Pentecostal Conference.

Matthew 6:25-34First Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

Welcome to The All Means All podcast at Cathedral of the Rockies. Today's message is the first in A People Called Methodist, a sermon series where we learn about John Wesley and the origins of methodism. Pastor Duane gives a crash course on the Wesleyan philosophy.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

Send us a textThis episode of HBCU Road Warriors takes you inside a wild weekend of HBCU football, from marathon weather delays to rivalry showdowns and quarterback controversies.0:00 – Opening banter: surviving weather delays and long game days2:00 – War stories from past HBCU games (Hurricane Matthew, Celebration Bowl delays)5:20 – Alabama State vs South Carolina State: could this be a Celebration Bowl preview?6:00 – Morgan State's fight against FBS opponents and staying in every game7:10 – North Carolina A&T debate: “The Dallas Cowboys of HBCUs”?10:30 – How A&T's rise aligned with the Celebration Bowl era12:30 – Why people care when A&T is down and what it means for the MEAC/CAA14:30 – Coaching talk: alternate universe with Coach Gibbs at FAMU?15:00 – Quinn Gray at FAMU and Brian Jenkins at Bethune-Cookman setting up big weeks ahead16:10 – CIAA & SIAC update: JCSU, Virginia State, Virginia Union, Tuskegee, and more18:15 – Livingstone vs Allen: “The Amazing Classic” and Methodist rivalries20:00 – Jackson State holds its own vs Southern Miss; SC State vs South Carolina22:15 – Norfolk State vs Virginia State: atmosphere, rivalry, and Rashaan Matthews' breakout24:00 – Michael Vick's quarterback decision and Otto's fourth-quarter heroics27:15 – Fan energy, security issues, and the postgame tunnel scene30:00 – Virginia State coach Henry Frazier's history and almost landing at Norfolk State34:00 – QB battle at Norfolk State: Israel Carter vs Otto38:00 – Michael Vick's sideline energy and leadership evolution40:00 – Attendance numbers at Norfolk State and what it means for the program43:00 – Around the horn: where the crew is heading next week (FAMU, VUU, Livingstone, WSSU, JCSU, etc.)47:00 – Travis Hunter talk, FAMU spotlight, and HBCU culture moments53:00 – Elizabeth City nearly upsets Hampton, Johnson C. Smith adjustments, and more CIAA talk59:00 – Wrapping up: WSSU home opener, new light show at Bowman Gray, and closing shoutouts Subscribe to HBCU Gameday on YouTube and follow the podcast on Spotify & Apple Podcasts. Download the HBCU Gameday app for scores, news, and alerts straight to your phone.1:52sjgMP3 Support the show

Not all hauntings scream for attention. Some don't slam doors or throw objects across a room. Some simply exist—woven into daily life, quiet and constant, the kind that lingers longer than terror ever could. This is one man's true story of a lifetime of subtle yet undeniable encounters with the paranormal. His first ghost appeared at just eight years old, in the last place you'd expect: church. A modern Methodist church with bright lights, soft carpet, nothing Gothic or ominous. But children notice what adults ignore. During prayer, he opened his eyes—and at the altar stood a hooded monk. Not a minister. Not a trick of light. A robed figure, visible only to him, that never left his memory. That was the beginning. At university, the haunting returned. His design tools vanished from his desk, only to reappear after he demanded them back aloud. A housemate's mother was a medium. Another flatmate saw a man standing in her bedroom. The presence wasn't violent—but it wanted to be noticed. Later, working as an architect in the Peak District, the paranormal seeped into his career. The old office was haunted by a man who walked the spiral staircase daily. Footsteps echoed when no one was there. Tools disappeared and reappeared. Once, the receptionist held a full conversation with someone she thought was him—though he'd only just entered the room. But the most profound encounters happened inside empty country churches. Some welcomed him warmly. Others filled him with crushing sorrow, an almost unbearable despair that drove him back into the daylight. Even veteran surveyors accepted it: some churches let you in. Others wanted you gone. These weren't jump scares. They were real hauntings—ghosts caught not in screams but in whispers, shadows at the edge of vision, footsteps on empty stairs, despair radiating from ancient stone. He doesn't complain about the silence of recent years. But he wonders: is it peace… or simply the calm before the storm? Because when ghosts wait quietly, it isn't absence. It's a reminder that the veil is thin, and once you've seen through it, you never live the same way again.

Not all hauntings scream for attention. Some don't slam doors or throw objects across a room. Some simply exist—woven into daily life, quiet and constant, the kind that lingers longer than terror ever could. This is one man's true story of a lifetime of subtle yet undeniable encounters with the paranormal. His first ghost appeared at just eight years old, in the last place you'd expect: church. A modern Methodist church with bright lights, soft carpet, nothing Gothic or ominous. But children notice what adults ignore. During prayer, he opened his eyes—and at the altar stood a hooded monk. Not a minister. Not a trick of light. A robed figure, visible only to him, that never left his memory. That was the beginning. At university, the haunting returned. His design tools vanished from his desk, only to reappear after he demanded them back aloud. A housemate's mother was a medium. Another flatmate saw a man standing in her bedroom. The presence wasn't violent—but it wanted to be noticed. Later, working as an architect in the Peak District, the paranormal seeped into his career. The old office was haunted by a man who walked the spiral staircase daily. Footsteps echoed when no one was there. Tools disappeared and reappeared. Once, the receptionist held a full conversation with someone she thought was him—though he'd only just entered the room. But the most profound encounters happened inside empty country churches. Some welcomed him warmly. Others filled him with crushing sorrow, an almost unbearable despair that drove him back into the daylight. Even veteran surveyors accepted it: some churches let you in. Others wanted you gone. These weren't jump scares. They were real hauntings—ghosts caught not in screams but in whispers, shadows at the edge of vision, footsteps on empty stairs, despair radiating from ancient stone. He doesn't complain about the silence of recent years. But he wonders: is it peace… or simply the calm before the storm? Because when ghosts wait quietly, it isn't absence. It's a reminder that the veil is thin, and once you've seen through it, you never live the same way again.

DateSeptember 7, 2025SynopsisIn this sermon, we unpack the loaded word "evangelism" and discover a fresh perspective that moves beyond pressure-filled conversion tactics to something more life-giving. Pastor Brent challenges us to reimagine evangelism not as a two-seater transaction but as a communal journey where there's always room for one more – complete with our questions, doubts, and full humanity. Through the lens of Philip's invitation to Nathanael to "come and see," we explore how authentic relationship and radical welcome can transform both ourselves and our world.ReferencesScripture: Matthew 28:16–20, John 1:43–51About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Jeff Kersey | Contemporary Service

Bill Bouknight | Traditional Service

Rachel Carosiello | Contemporary Service

Rev Lindsey Hall preaches on Isaiah 43: 1-3 The post “Promises Of God: I Am With You” appeared first on First United Methodist Church-Brighton & Whitmore Lake.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer. I am one of the pastors here. So we, as I said last week, we are taking a break. We just finished up First Samuel and we are not going to jump straight into Second Samuel. We're going to do that in the new year. We're going to do a series called re member series called Remember. We'll do that through the fall and then we'll do give series and we'll come back to Second Samuel. We're excited about this series. This is an opportunity for us to revisit and remember what it means to be a member of this church. See how clever we are with titles, you guys. There you go. One clap. It's an opportunity for us to revisit what it means to be a member of this church. So we're going to over the next few months walk through our membership commitments and revisit the things that bind us together as beliefs and practices. And then if you are a member of this church, we'll have the opportunity this fall to actually recommit to membership. We're excited about that and we're going to have more information about that at our upcoming family meeting. So make sure that you are there if you're a committed member of our church, to be at family meeting. But we're thankful that we get to walk through this over the next couple months. These 14 different membership commitments that we have before we jump into those commitments today, I want to look at the why and the what of membership. We need to look at the why and the what of membership before we jump into what we actually commit to as a church. Because some folks will pose the question, why membership in the first place? Why do you have membership? Why belong to a church? Some people ask, is church membership even biblical? Like, where do you get this idea? So we're going to examine that idea while also being clear about what it means to be a member of this church. Like what is our membership commitment all about? And there's some language that we use that is going to sound very familiar, that if you ask what does it mean to be a member of of Mill City Church of Cayce, There's a phrase that will show up as we walk through this today. I know it's going to blow your mind like you've never heard it before. But we are a gospel centered community on mission. It's the language we use over and over again. I'm pretty sure it's on the wall somewhere in the lobby. But there's a reason we are that and there is a Reason why that really defines who we are as a church. And we're going to see that as we walk through why membership, but also what it means to be a member of this church. So I want to pray for us and then we will walk through this together.Heavenly Father, I pray that you might help us have ears to hear this morning. I pray that you might help us see why it is good to belong, why it is good to commit to following you, to delighting in you, to loving one another, to being obedient, to take the gospel to our city. God, I pray you'd help us be present and we'd be not just hearers of the Word, but we would be doers of the Word. As we trust you, we ask this in Jesus name. Amen.All right, so why do we practice church membership? Someone will ask, where in the Bible do you find the command to be a member of a local church? Now, this may come as a shock to some of you, but you're not going to find any one verse in the Bible that commands for you to be a part of a church through church membership. There's no Third Corinthians that shows up and says, and be a member of a local church and submit to the elders of that local church. There's not any one verse that really makes this crystal clear, which is if there was, it might make the conversation about membership a little bit easier over the years as we've had it. But what you will see is as you look through the Scriptures, you'll see that God is doing something in setting up his church. And that's what I want to do. For the first part in answering why membership? I want to do what's I want to do a biblical theology of church membership, which is going from the Old Testament to the New Testament to see how God is developing this people that is going to belong to him, with him at the center to declare His Excellencies to a lost world. So that's what I want to do, starting off in the Old Testament, in the book of Genesis. So God chooses in the Book of Genesis, Abraham that he's going to form a people through. He promises Abraham he's going to have a great nation that's made through him. And in this selection of Abraham, we see that God is going to have a unique, special relationship with him and his people, unlike the rest of humanity. And there's this promise of this great nation, this great people that he's going to bless the nations through. And then when you get to the next Book of The Bible, the second book, the book of Exodus. You see that God takes his descendants, the twelve tribes of Israel who have been slaves in Egypt. He brings them out of Egypt. And when they're wandering in the wilderness in Exodus 19, you see really the formation and the formal covenant relationship that God establishes with his people. And in Exodus 19 he tells his people in verse 5,> Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.These are the words he shall speak to the people of Israel. Then he tells them that you are my treasured possession. And as this is going to play out, he's going to take this people, his treasured possession to the promised land. He's going to set himself up in the center of his people to be a God centered people that are uniquely his, unlike any other aspect of creation, unlike any other people. And that this people is going to be a kingdom of priests and a holy nation. This people was meant to be separate from the nations that look different, that proclaim the excellencies of God as a light to the surrounding nations. And then this is Exodus 19, right before Moses goes up to Mount Sinai to receive the Ten Commandments. When he gets the Ten Commandments, you see the first four commandments and the Ten Commandments are God centered commandments. This is how to have right relationship with God and worshiping God alone. And then the next six are how to live in good community with one another, how to love one another, how to trust one another, don't lie, don't murder, don't steal. And then the rest of the Old Testament law is really expounding upon those 10 Commandments. It's helping them see in their context, in their time, this is what it means to be a people who has God at the center, who loves one another fiercely in a community that takes care of one another, that looks separate from the nations, that declares how good our God is. And when you read the rest of the Old Testament, you see a people that most of the time falls on their face in trying to live that out, that over and over again. They don't put God at the center, they worship other gods, they don't love each other, they don't serve each other, they take advantage of one another. And instead of looking separate than the nations in order to show how good their God is, they look just like the nations. And that is the reason that they need a Savior and there's this hope from the prophets proclaiming this Savior is going to come. And then Jesus comes.Flip to the New Testament. When Jesus comes, he begins to develop this with new and better language. You see, if you just take the Gospel of Matthew, just start there. When you start reading the Gospel of Matthew, you're going to see what God is doing. In Matthew chapter 4, Jesus begins His ministry by preaching the gospel, proclaiming the gospel of his kingdom that is coming, and declaring the good news. And then he also chooses a people. He chooses the 12 disciples, these disciples whom he's going to build his church through. He begins teaching them. You keep flipping. Go to Matthew chapter five through Matthew chapter seven. You read the Sermon on the Mount. This is a retelling of the law and new and really better language, showing the heart of God all along for his people. What it looks like to put God at the center, what it looks like to take sin seriously, to live in community. We see some of this and more teaching, more of his ministry. When you get to Matthew chapter 11, you see that he commissions out his disciples. He puts them on a mission trip to begin to declare the good news of the Gospel to the people in the surrounding areas. You keep reading the Gospel of Matthew, you see more teaching, you see more of his work and his ministry. And then you get to Matthew chapter 18. And then Jesus begins to use a word to describe what this people is going to be, that he's making this new covenant people, and that is the church. The Greek word for that is ekklesia. It means church or assembly. And it shows up in Matthew 18. And Jesus begins to describe what this church is going to look like. It's going to be a people who take sin seriously, who hold each other accountable, who practice radical forgiveness. That is unlike the rest of the world. Jesus continues to teach. He continues to form his people. He continues to disciple his disciples. And then it is time for him to do the work that no one can do. He does the work of salvation. He takes his perfect record of righteousness with him to the cross. He dies on the cross for our sins because we were unable to to obey the law. He dies on the cross, taking judgment upon himself. He conquers death at the resurrection, removing the power of death over his people. And then he looks at his disciples at the end of Matthew and he tells them,> Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.He tells them, you're going to take everything that you've learned from me over the last three years. This message of the gospel that I came to redeem you and save you. This message of what it looks like to be a people that are committed to having God at the center and loving one another. Well, you're going to take that to the nations where they're going to hear the gospel and believe and you can read Mark and Luke and John and you're going to see this story over and over again. Then you get the book of Acts where Jesus ascends to the right hand of God the Father being king over all creation. And then the Holy Spirit descends upon his people and the church begins in Acts 2. You read that Peter, filled with the Holy Spirit stands up, preaches the first sermon at Pentecost and 3,000 people, people place plus people place their faith in Jesus and are baptized. And then we see some of the very first acts of this church and responding to Christ in faith and baptism. It says in verse 42. We'll have more time to study this exact passage in community group this week. I just want to hit some of the highlights to help us see what God is doing here. In verse 42 he says,> And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.That's the teachings of Christ. They devoted themselves to the apostles teaching. They were a gospel centered people. And it continues into the fellowship and the breaking of bread and prayers. You go to verse 44.> And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.That they were a people that believed the gospel, devoted themselves to that teaching, but they devoted themselves to one another. They fellowshiped together, they broke bread together, they took care of each other's needs. They saw their brothers and sisters in Christ as more important than money and material things. And they're selling their stuff so that they can take care of one another. And then it goes in verse 47 and finishes.> And the Lord added to their number day by day those who were being saved.That this message continues to be introduced to people who hear and believe and are brought into the church to continue to be a gospel centered community on mission to take the gospel to the world that desperately needed it. The church in Jerusalem continues to expand as you follow the story. Keep flipping through Acts. All of a sudden God has a plan to see scatter his people and involves the death of one of his servants, Stephen. He ordains the death of Stephen who's proclaiming the Good news of Jesus Christ and he's murdered for it. And in Acts chapter eight, after he's martyred, it says, and Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem. And they were all scattered throughout the regions of Judea and Samaria, except the apostles. And now we see that the plan is spreading, that it's not just a church in Jerusalem now, it's in Judea and it's in Samaria. And the church is going global. One of the ways this has been described is that the church globally is the big sea church in creeds. That's called the Catholic Church. It's not referring to the Catholic denomination, but the Catholic meaning universal. That there's this global, universal church bound together by Christ. But it's not just in Jerusalem, it's in Judea, it's in Samaria. It's scattered in communities across the world in local churches. That's usually called the little C church. But there are little C churches who are forming together with Christ at the center, seeking to be what God has called them. Now the church is spreading past Jerusalem. And then that man who was involved in the killing of Stephen Saul in Acts chapter nine is on his way to persecute more Christians. And then Jesus blinds him, converts him. And then we know him mostly as Paul. And then Paul is set apart to take this even further. And he plants churches all over Asia Minor, all over Europe. And the church begins to spread and expand. As you continue to read the Book of Acts, you see the gospel spreading all over that region. But as these churches are getting established and they're seeking to be a gospel centered people that are taking the gospel to the nations as they're seeking to be this, they start to run into problems. They start to run into different things, different sins, different struggles. There's a bunch of people who the thing that the. The central binding idea that holds them together is Christ. But they're very, very different. Different ethnicities, different cultures, different classes. And as you continue to read the rest of the New Testament, you see that God had a plan for this, that he starts to write letters, inspired scripture through servants like Paul to these churches to help them see what it means to be a gospel centered people. How to fight for what is good, how to repent of sin, how to live in community, how to still have some missional hustle to take the gospel to the nations. But when you read the beginnings of these letters, you see very clearly that these are individual churches. I'll run through a Bunch of them. Really quickly. The letter to the Corinthians, in First Corinthians, Chapter one, it says, to the church of God that is in Corinth, that is that church in that city with their unique issues. This is a letter to that church. Not all the churches, though all the churches, will eventually benefit from this, helping us see now it's not just one global church. There's individual churches where these people belong to one another and have their own leaders and their own issues they're facing. It continues to the churches of Galatia, that's a whole region of different churches that Paul planted in his first missionary journey. To the saints who are in Ephesus, that's the book of Ephesians. To all the saints in Christ Jesus who are at Philippi, that's the book of Philippians. To the church of Thessalonians and God the Father and our Lord Jesus Christ, that's the church in Thessalonica. You start to see that there is one global church made up of individuals, communities of Christians who are seeking to be centered in Christ, loving one another fiercely and taking the Gospel to their friends and their neighbors. And you follow that thread all the way through the letters and you'll get to the end. The Book of Revelation, which we did last year. And as we saw the Book of Revelation, it's not just apocalyptic literature. It's not just proclaiming what's going to happen. It is also a letter written to seven churches. Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea, and as we saw last year, all churches with different problems, with different sins, some needing encouragement, all of them mostly needing a smack across the face from Jesus. But those are all individual churches where those people belong to Christ and. And one another seeking to be obedient in following him and taking the Gospel to those who needed it. So that's Genesis to Revelation. While you're not going to find one specific verse that makes this so clear, what you can see from start to finish is that God had a plan to form a people. And that plan was to be localized in churches where there were people that were so deeply committed to following Christ and having a zeal and a desire to worship and delight in him over all things, to be a people, a community that so deeply loved one another and cared for one another, that looked radically different than the rest of the world. So much so that historians at the time were looking at these Christians and saying there's something different about them. And to be a people who are not so self focused that they were going to use their energy and their effort and their time and their money and their lives lives to proclaim the good news to those who didn't know. That is God's plan for redemption. One global church working through individual local churches all around the world. That is God's plan for the church. So when someone says I don't see membership in the Bible, I just want to say it's, you got to read the whole story. You need to see what God is doing. You need to see God's plan for redemption that is through the local church.I was talking to a pastor a few weeks back and he was telling me a story about a guy who had been coming to their church and he said, did this guy come? And he was kind of coming for weeks and they started to introduce the idea, maybe you should think about committing here. And he said, oh no, I don't believe membership is biblical. He's like, I'm a part of the big C church, we're all a part of the same church, but I'm not going to commit to membership here. And he was kind of taken aback and he engaged with the conversation. He said, okay, take what you're saying, so you're a member of the big sea, the, the big church universal. He said, yeah. He said, okay, well am I like a pastor in this big old church in the world? And he said, yeah. He said okay, so does it make me like your pastor? He said, yeah. He said, alright, let me share with you Hebrews chapter 13. He said,> Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.He said, do you believe that's true? He said, yeah. He said, okay, so if I'm your pastor and you're gonna submit to me, you should go through the membership process at our church. He just laid it out for him and the guy said no and he left and he never came back. And I thought that was quite the clever way to be able to explain and poke holes in the guy's argument. But that passage is incredibly helpful. You read the New Testament letters and you see that God has structured for these local communities that he has pastors, elders that are overseeing the church. So when I look at that passage, obey your leaders and submit to them. It's helpful for me when I'm talking to people about membership. It's like, I belong to this church, I'M one of the pastors of this church. I belong to them, they belong to me. My people aren't down the road. They're the brothers and sisters. They're not across town, they're not across the world. I don't pastor them, I don't oversee their souls. I don't answer for their souls. No, it's this people. And you see that God has a plan and even the oversight of his church. And I think this is important, especially in Southern culture. And here's why. In Southern culture, pretty much still everyone, if you ask them, are you a Christian? They're gonna say, yeah. The overwhelming majority of people in the south are still gonna say, yeah, I'm a Christian. And if you begin to press into that, a lot of times it's, well, I'm Methodist or I'm Presbyterian or Episcopalian, or I'm Baptist or I'm Catholic. And it's like, what does that mean? I was just born Christian, I was born a Methodist. And as you look at the scriptures, you're not born a Christian. And if you continue to press into this, what you also see is there are a lot of people that claim the name of Christ that don't really belong anywhere. They don't commit to any people, don't commit to the Lord locally anywhere. They're just free floating in a way that is so foreign to the scriptures. And then what you'll also see is you'll see people that go, yeah, I mean, I don't really, not really. I don't really, I'm not a member anywhere. I, I like this church for the worship. I like this church for the teaching. I like this church for their Bible studies, like this church for their small groups. I like this church for their outreach. And I kind of just, you know, take everywhere like it's a buffet. And it's like, man, to make the church of Jesus Christ for your own benefit is so foreign to what the scriptures teach about the church that is not the church that Jesus bled and died for. You should be committed to God and his people somewhere. And my hope is that as you look at the grand story, you'll see, yes, you should belong. You should be a member of a church somewhere. Christians are not designed to be outside of the church or just not. And over the next couple months, I hope we continue to see that over and over again as we walk through this.Now that's the why of why we should belong to a church. Now I just want to, as we end look at the what, what does it mean to belong to this church? And it's gonna sound like a broken record, but it's a good one. It's a record we spend every Sunday. It's what Chet Phillips calls the bee's knees of belonging, which I don't know why he calls it that, but it's really important to us. And that is being a gospel centered community on mission. And that's what you're going to see over the next two months. Walking through this, you're going to see 14 different commitments that highlight that. So let's start with that first part. What does it mean to be gospel centered? It means that we are a church that is bound together by. By one shared story. And that story is the message of the gospel. We are bound together by this one shared story in a way that not just defines us at the beginning in belief, but defines us in belief and practice the rest of our lives. If you look at the American story, okay, if you look at the American story at the beginning, you see that it's a group of people that are anti tyranny. Okay? No taxation without representation. No king's going to tell us what to do. You'll see that it's a people that love freedom, freedom of expression, freedom of worship, freedom of speech. Don't step on my freedoms. You'll see that it's a people that have some hustle, some dogged determination to exist. That's how America began. But that's also the story that permeates through its people throughout time, that even today, Americans don't like kings. Don't tell me what I can and cannot do. We like freedom and there's still some dogged determination to exist. That's the American spirit and it still flows through its people. And we as Christians have a much better story. We as Christians have a much better story. That's not just our origin story, but it permeates through us in our lives. It is the story of Jesus Christ. It is the story of a God who looked on humanity, that rejected him, that spit upon his goodwill, that decided that they wanted to worship what they wanted to worship and find what they thought fulfilling and rejected him over and over again. And God and His mercy does not give us judgment. He sends His Son that Christ comes and he dies on the cross for sinners. And he conquers death at the resurrection. And he gives us grace that we don't deserve to be in relationship with Him. And he forms us more into his image through his work, through his will and desire and good pleasure and that story continues to work within his people. It is the story that saves us, but it's the story that sustains us. In the same way that as foreigners come to America and they become American citizens and in a lot of ways embody the American spirit in beautiful ways, they start loving freedom. They start. They have this dogged determination within them. We do not belong to this world as Christians. Scriptures say that we have. Our citizenship is in heaven. From we have with a savior, the Lord Jesus Christ, that we are part of the world that is to come. And as citizens of that kingdom here on this earth, as sojourners and strangers and foreigners, that we embody what it means to belong to him more than anything else. So what we'll see over the next coming weeks as we walk through these commitments, we'll see what it means to be a gospel centered people bound together by that story. But we will also see what it means to be a community. What it means to be a gospel centered community. One of the metaphors that we see in the New Testament for the church, for the this community is the body. So Romans 12, we'll talk about one body, many members. So one body, different body parts, different members of the body in a way that each person is doing their gift to be able to serve one another well. And man, when you see that actually in practice, when you experience what it means to belong to the church of Jesus Christ and have different members of the body who, who love and serve you, it is a glorious story. I mean, if you ever see someone who loses their job, which is a massive loss, and they're crushed, and then someone in their group finds out, and all of a sudden their whole group is messaging them saying, hey, we love you, like we're praying for you. You need to know that your identity is not in the work that you do. Your identity is in the God who loves you, who sustains you. God's going to provide for you. He's going to take care of you, we're going to take care of you. But you need to remember the gospel. And then all of a sudden, they're behind the scenes organizing things. By the time he gets home, there's already been a meal delivered and there's meals to be delivered the next few days. All of a sudden someone else in the church hears about this and they put $1,000 in an envelope and drop it on the doorstep. And all of a sudden he's being provided for, his family's being loved. And then more people in the church find out all of A sudden they ask, can we be praying about this? That you would find a new job that ends up in our prayer message that goes out to our members. Now the whole church is praying and then someone else in the church hears about that and says, wait a second, I know what he does for a living. I got a friend who's hiring for that position right now. They reach out and say, hey, hey, can you talk to this, Talk to my friend. He's hiring. And then within a week, he's already got a job lined up. When you see the church respond like that over and over and over and over again, it makes me so thankful for the church of Jesus Christ and how his church responds over and over again. We've seen this over and over again in our church and it's wonderful. And I wish in some ways more of those stories were told. I know why we don't. Because we don't let the left hand know what the right is doing. I get that. But the stories that go viral are the church hurt stories. And yes, those stories exist. They're real stories with real pain. I'm not denying the existence of them. But boy, oh boy, the amount of church help stories where people rally around one another, it's like 100 to 1 to 1 compared to that. The church is a wonderful people to belong to, to see them in action over and over and over again because they're centered in Christ in a way that helps us, by the power of the Holy Spirit, see something beyond our own interest. And when you see it in action, it's beautiful. It's a family. And that's the language of the New Testament. Often when it talks about the church and is family. When you start learning New Testament Greek, one of the first, you start with the vocabulary words that are the most, most used in the New Testament. And one of the first words you learn in Greek is adelphoi, it's the word for brothers and sisters. Because it shows up over and over and over again in the scriptures to talk about God's people, that we are a family, that we are brothers and sisters in Christ. Paul, when he's making converts, talks about his converts like spiritual children. That we are a family, that we love one another, that we belong to one another. And when you study the Book of Acts, you see this. The church functions like a family. I was trying to explain this to someone recently. I was trying to explain this concept and I was just saying, listen, I'm close with my earthly family. I'm close with my parents, my brothers, and my sisters, like we are, we're close, but boy, oh boy, there's some eternal depth that I have with brothers and sisters in this church that when crap hits the fan in my life, the first few messages are not to family. And that's not to lower my earthly family. I'm real close with them. It's to elevate what the importance of church family is here. And when it hits the fan, I'm messaging people in this church and I got people in this church who rally around in wonderful ways. To belong to a family that fiercely loves God and one another is beautiful, it's compelling, it's wonderful. It is so good to belong to the Church of Jesus Christ. And as you walk through the membership commitment with us over the next couple of months, you're going to see this. You're going to see how we fight for this, how this is so unbelievably important to us. We want to be a gospel centered people. We want to be a community that's like a family, but we also want to take this thing that we hold dear to those who don't believe. We're a gospel centered community on mission. And that's what we're also going to see in our membership commitment. We do not exist to be a holy huddle. We do not exist to be inwardly focused. We exist to take this wonderful news that brought us from death to life, to people, to friends, to neighbors, to co workers so that they might taste and see that the Lord is good and be brought into the family of God. We care deeply about this.Now, one of the downsides to you using the word membership is because sometimes the word membership in our culture has a consumeristic bent. I mean, you could be a member of Costco. It's a pretty low commitment. You pay, what is it, 80 bucks a year? You know, and then you get to go and buy all sorts of bulk goods that certainly will, certainly some of it will spoil in your cabinets because it's just hard to use up all that stuff before it goes bad. Maybe your family's better than ours. We couldn't do it. Or Walmart. Plus, that's not important. There's a consumeristic nature sometimes to the word membership that makes it about self, that makes it about our interest. And I still think the word membership is worth fighting for. I still think it's worth reclaiming from our culture to help us see that it is not about self, that membership is about something bigger than us. It's about a people who leverage their time and their Talents and their energy and their money and their efforts and their lives so that others who do not know Christ, others who are sprinting towards an eternity apart from God under his wrath, who desperately need to know the love of a savior who bled and died for them, that it's worth our energy and our hustle and our grit to take that. To those who don't believe. It's not a country club. It's more like a military outpost. The membership we have here, we don't want to be a country club. Country club is low commitment. You pay your fee, you get to go play golf, get to enjoy the pool, but you don't keep the greens and you don't scrub the pool. We don't want to be that. We want to be more like a military outpost. Our country has military outposts all over the world. And the members of the US Military who are at those outposts, they are there to serve the interest of America. They. They're there to serve the interests of their commander in chief. They are there bound together, laser focused, whether it's promoting the values of America in that area of the world or at times, whether it's fighting a war, but they are laser focused, committed to the mission of America. And we have something so much better than that. We are citizens of a kingdom that is not of this world. And we serve a king who. Who reigns for eternity. And we get to serve him in a land that we do not belong to, that is foreign to us. And we get to serve his interests taking the gospel to people who do not know him, making enemies, friends, making the lost found, making the dead alive in Christ. That's what we want to be. The church is supposed to be. And I'll be honest, we've had folks in the past who came to our church looking for a country club and they just didn't stick. And we're not perfect. We got our flaws. You've been here long enough, you go learn them. But that's not what we want to be. But we've also had folks who've been there and done some of the Southern consumeristic Christianity. And they see the things that we're fighting for and they love it and they jump on and they see I do. I want to be a people that loves one another fiercely, that chases after Jesus together. That is taking the gospel to those who don't believe. I want to be a part of that. And they jump in and we hustle and we fight to be the church of the New Testament and the scriptures that we see that hustled and fought and was missional and had some dog in it. Like we want to be that type of church to missionaries, be everyday missionaries here in this city, in Columbia. So we want to be. And as we walk through the membership commitment over the next few months, this is something that is going to show up. And at times it's hard. I'm not going to lie. At times living out the ideals and the practices and the beliefs of our commitments is difficult. And what's helpful for my soul, maybe it'll be helpful for you, is I like to take the 10,000 year perspective when I think about all this stuff. 10,000 years from now, are you going to regret when you look back at this life not picking up more hobbies, not being the best pickleball player in the world, not using all your money to level up to the next part of society, to the next class, Are you going to regret not fulfilling the American dream and all of its trappings? Or are you going to be so insanely thankful that the work of the Spirit went to work in your heart in a way that helped you leverage your time and your energy and your heart's desire to be a people so deeply centered on the gospel, so deeply, fiercely loving one another and so outwardly focused that you took the gospel to some of your co workers who currently right now are walking as enemies of the cross of Christ because you love them, because you served them, because you stood in the way between them and hell and said Jesus is better than everything else. And they placed their faith in Jesus and they got baptized and they joined a group and they kept fighting to believe all the way to 10,000 years from now. They are standing in the presence of their Savior, worshiping him with you because you gave your life away to something that matters. That is what our commitment is all about. And that's what we're gonna look at the next couple of months. My hope is that for the members of this church, you'd be so deeply excited that you be so thankful for the work of Christ in our lives that we get to do this together. But if you're not new and you're checking us out, I hope you stick around. I hope my yelling didn't run you off. It's just, I'm just excited, you guys.

Send us a textPastor Johnnie preaches a message from Jeremiah chapter 1. Collision Course with Destiny - Pastor Johnnie Simpson Jr.Subscribe to my YouTube Channel and Like my Facebook page!Hit the

Ryan Barnett and Jason Vickers discuss the theological riches of the Wesleyan tradition and what it means to be distinctly Methodist today. Their book Profoundly Christian, Distinctly Methodist offers a framework for reclaiming a vibrant Methodist identity. Youtube - https://youtu.be/KYdhG2RJT8EAudio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=Here's the link to Profoundly Christian, Distinctly Methodist - https://seedbed.com/pcdm/tIf you are interested in learning more about my two full-length video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit courses.andymilleriii.comAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduThanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

In this episode, Brian interviews Casey Taylor, Pastor of New Life in Christ Church in Punta Gorda FL, about how he uses AI effectively in ministry. Also we discuss his recent move from serving in the UMC in Illinois to an independent Methodist church on the Gulf coast of southwest Florida and his experience as a member of the Sanctification Network. Casey's Recommended Books: NT Wright, The Challenge of Jesus https://amzn.to/4mD7TcO  Dallas Willard, The Divine Conspiracy https://amzn.to/3UXXUmo   Edwin Friedman, Failure of Nerve https://amzn.to/4nbDZwc   The Cloud of Unknowing https://amzn.to/3I3L7M7   Connecting with Casey: Email: casey@newlifeforall.church   New Life in Christ Church in Punta Gorda, FL www.Newlifeforall.church     Sanctification Network: www.sanctificationnetwork.com   Brian Russell's Books  Astonished by the Word: Reading Scripture for Deep Transformation https://amzn.to/3uuWCoQ   Centering Prayer: Sitting Quietly in God's Presence Can Change Your Life https://amzn.to/2S0AcIZ  (Re)Aligning with God: Reading Scripture for Church and World (Cascade Books) https://amzn.to/30tP4S9   Invitation: A Bible Study to Begin With (Seedbed) https://my.seedbed.com/product/onebook-invitation-by-brian-russell/   Interested in coaching or inviting Brian to speak or teach for your community of faith or group? Email: brian@brianrussellphd.com  Join Brian's Monthly free centering prayer update and gathering: www.centeringprayerbook.com   Connecting with Brian:  Website: www.brianrussellphd.com  Twitter: @briandrussell  Instagram: @yourprofessorforlife  Links to Amazon are Affiliate links. If you purchase items through these links, Amazon returns a tiny percentage of the sale to Brian Russell. This supports the podcast and does not increase the price of the items you may choose to buy. Thank you for your support. #methodist #AI #ministry 

Learn the history and movement of the Methodist church, from John Wesley's beginning to Benton Methodist Church. Watch this episode on YouTube here: https://youtu.be/OXbl2jLl1o0

Next Generation SundayListen to the Nudge2 Corinthians 12:9-10First Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

Snapshots of InvitationInvitation to MeActs 2:42-47First Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

DateAugust 31, 2025SynopsisIn this sermon, we explore God's radical, relentless love through the beloved children's show Bluey. Diving deep into the episode "Sleepytime," we unpack how cultural narratives of an angry, punitive God have caused profound harm, while scripture actually reveals a tender, compassionate Divine Parent who never gives up on us. Through beautiful imagery of a mother's cosmic love and ancient words from Hosea, we discover that God's essence isn't wrath or disappointment, but an unwavering love that transforms how we see ourselves and how we build community. Scripture: Hosea 11:1-9, 1 John 4:7-12About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Michael Turner | Traditional Service

Rev Jon Reynolds preaches on Luke 9:23-25 The post “Idols: Uncomfortable Ministry” appeared first on First United Methodist Church-Brighton & Whitmore Lake.

Learn the history and movement of the Methodist church, from John Wesley's beginning to Benton Methodist Church.Click here to watch this episode on YouTube: https://youtu.be/dC7N2jyl6hs

Introductory class about Methodism and Benton Methodist Church. Watch this episode on our YouTube channel: https://youtu.be/KY1d_7Avnh4

In this episode, Jeff Francis, Vice President of Finance and CFO of Nebraska Methodist Health System, shares insights on the top trends shaping healthcare finance, including AI, cost management, and denials prevention. He also discusses strategic growth initiatives, workforce optimization, and his vision for the system's future.This episode is sponsored by  Altera Digital Health (https://www.linkedin.com/company/altera-health/). Learn more about Paragon®, their cloud-native SaaS solution designed for rural, critical access and community hospitals here: https://www.linkedin.com/products/altera-health-paragon%C2%AE/

Segment 1: • Methodist preacher goes viral for endorsing divorce in the name of “authentic self.” • This message twists God's Word and moves the goalposts on covenant. • Jesus gave narrow reasons for divorce—yet culture demands limitless excuses. Segment 2: • The preacher doubles down—arguing against God's design for marriage. • His message: don't stay in marriages that “aren't working.” • Marriage pictures Christ and His Church—God is not pleased with false preaching. Segment 3: • Thousands claimed “saved,” but the gospel wasn't preached. • A watered-down message reflects seeker-sensitive culture. • The stakes are eternal—souls are lost when the full gospel is missing. Segment 4: • China unveils the first pregnancy humanoid—praised by many. • Pragmatic arguments ignore reality: robots aren't image-bearers of God. • With AI poised to replace jobs, what happens to human purpose and economics? ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!