Podcasts about methodist

Michael Turner | Contemporary Service

Bill Bouknight | Traditional Service

Today, Pastor Al Dagel revisits the passing of the leadership mantle from Moses to Joshua, focusing on leadership qualities we may need.

The twenty-fourth message from the Book of Luke which highlights our response to Jesus' Gospel. Part 1 of 2. This message is often called “The Beatitudes” from Jesus' Sermon on the Mount. Scripture: Luke 6:20-26

Pastor Al Dagel shares two accounts of healthy trees from God's Word.

In John's third letter found near the end of the New Testament, John gets personal regarding a welcoming spirit in the local church.  Gaius seems to have gotten it right!

Today, Pastor Al Dagel looks at two impressive miracles.  Listen now.

Episode 242 - The Thinklings Podcast Welcome to Episode 242 of The Thinklings Podcast! In this episode, the Thinklings take on a special edition of the show: Listener Questions! Thoughtful, theological, and sometimes tricky—these questions spark great discussion and reflection. Thanks for listening to this week's episode!

Send us a textPastor Johnnie preaches a message from John chapter 21.#sermons #inspiration #motivationEmpty Net Syndrome - Pastor Johnnie Simpson Jr. https://www.instagram.com/pastorjsimpjr/https://twitter.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.net/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

Pastor Jeffery talks with Methodist Minister Mark Winter about potlucks, predestination, and the freedom of the will. The post A Methodist walks into a Reformed church… again | Pr Mark Winter appeared first on .

Scripture Reference: Genesis 3:1-13Series:Authentic IdentityFirst Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

Pastor Al Dagel wants the words, "Give it your all!" to ring true to you as you serve God.. 

The Methodist Church has split and one side is growing fast. In this episode, Pastor Jeff and Tiffany Cocker unpack the theological roots of Methodism, why nearly 5,000 churches have joined the Global Methodist movement (a fairly new denomination), and what makes this tradition so distinct in today's world. They explore the historical foundations of Methodism, the influence of John and Charles Wesley and George Whitefield, and how the movement developed across England and the American colonies.Here's What We Discussed:00:33 – The Roots of MethodismHow the term “Methodist” began as a slur, and how the Wesley brothers and George Whitefield formed a movement focused on prayer, discipline, and Scriptural devotion.03:04 – John Wesley in AmericaJohn Wesley's short-lived ministry in colonial Georgia and how his personal struggles helped shape the future of Methodism.05:58 – Charles Wesley's HymnsCharles Wesley's theological influence through music, and why his hymns remain central to Methodist worship today.10:06 – George Whitefield's Evangelistic ReachA look at Whitefield's powerful preaching ministry, which reached an estimated 80% of colonial America, and his foundational role in the Methodist revival.13:05 – United vs. Global Methodist: The Modern SplitKey reasons behind the recent division, including differing views on biblical authority and Scriptural application.17:11 – A Typical Methodist Worship ServiceWhat to expect on a Sunday in a Methodist church: a blend of liturgy, creeds, music (both hymns and contemporary), and Scripture-based preaching.20:10 – Church Leadership & Governance An overview of the Methodist church's conference-based structure, role of bishops, and lay participation in decision-making.22:05 – Wesleyan Theology & Sanctification What “Christian perfection” really means in Methodist theology, and why the emphasis on sanctification and personal salvation sets this tradition apart.Key Quote:“One of the things that sets Wesleyan theology apart is John Wesley's view on what came to be known as Christian perfection, or entire sanctification. Wesley didn't teach that Christians become sinless in this life, but that we can, through God's grace, grow into full maturity in Christ. That means being wholly devoted to God and to loving others. The deeper you go into the sanctification process, the less you're going to sin.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, eamail me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

DateMay 11, 2025SynopsisIn this sermon, we confront the deep human longing to be seen and explore how Jesus transforms our understanding of belonging. When biological families fall short or relationships fracture, Christ offers a radical alternative: a chosen family built not on bloodlines but on the courage to show up with vulnerability and love. Through locked doors and doubt, Jesus demonstrates that true peace comes not from avoiding pain, but from meeting each other in our woundedness.ReferencesScripture: John 20:19–31 About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Trevor Miller | Traditional Service

Grace Marie Ward | Contemporary Service

     The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: "In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources."[1]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[2] Concerning, the word κόσμος kosmos, Allen writes: "Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[3]      Satan's world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. Chafer writes: "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[4] Lightner adds: "The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4). Likewise, the world hates the believer who lives for Christ (John 17:14). The Lord never kept this a secret from his own. He told them often of the coming conflict with the world (e.g., John 15:18-20; 16:1-3; 32-33; cf. 2 Tim 3:1-12). It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it."[5]      Many people who live in Satan's world-system exclude God and Scripture from their daily conversations. Some actively exclude God from their daily lives because they feel He offers nothing of value to them, or they are afraid to mention Him for fear of persecution. Most exclude God passively, in that they just don't think about Him or His Word. This exclusion is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). These are the agnostics and atheists. But there are others in Satan's world-system who are very religious, and these are the worst kind of people, because they claim to represent God, when in fact they don't. In the Bible, there were many religious people who spoke in the name of the Lord (Jer 14:14; 23:16-32; Matt 7:15; Acts 13:6; Rev 2:20), claiming to represent Him, even performing miracles (Deut 13:1-4; Matt 24:24; 2 Th 2:8-9; Rev 13:13). The Pharisees, Sadducees and Scribes where this way, and they said of themselves, “we have one Father: God” (John 8:41b). But Jesus saw them for what they really were and said, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The religious—like Satan—are blinded by their pride. Humility must come before they will accept God's gospel of grace, and it does no good to argue with them (2 Tim 2:24-26). These false representatives loved to talk about God, read their Bibles, pray, fast, give of their resources, and spent much of their time in fellowship with other religious persons. Theirs is a works-system of salvation, which feeds their pride; giving them a sense of control over their circumstances and others.[6] These false organizations and their teachers appear as godly and righteous, but Paul described them as “false apostles, deceitful workers, disguising themselves as apostles of Christ” (2 Cor 11:13). Though very religious, these are in line with Satan, who operates on corrupt reasoning and is a deceiver. Paul goes on to say, “No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15).      The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions. The growing believer thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The word law translates the Hebrew word תּוֹרָה torah, which means law, direction, or instruction. Navigating the highways of this world can be tricky, and the believer needs the direction or instruction God's Word provides. It is our divine roadmap for staying on God's path and getting to the destination He intends.      At the core of Satan's world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan's system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there's even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Lightner notes, “The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[7] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we're not careful to learn and live God's Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and now “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan's kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God's will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan's world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world, we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      As Christians we face situations every day in which we are pressured to compromise God's Word. We face difficulties at work, school, home, or other places, in which we are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure us to abandon our biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there we must never compromise! Wiersbe correctly states, “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not ‘of this world' and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[8]      By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation. Dr. Steven R. Cook   [1] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [3] David L. Allen, 1–3 John: Fellowship in God's Family, 96. [4] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [5] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 206. [6] There are many church denominations today that call themselves “Christian”, but who come with a false gospel in which human works are added as a requirement for salvation (i.e., Catholics, Methodists, Church of Christ, Mormons, Jehovah's Witnesses, etc.). [7] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [8] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

This is the May 11th sermon from the First United Methodist Church in Decatur, Texas. This sermon is taken from John 3:16.

The twenty-third message from the Book of Luke which highlights our response to Jesus' Gospel. Scripture: Luke 6:12-19 Lesson 1: Important life decisions should be preceded with intentional times of prayer. Lesson 2. Jesus intentionally calls ordinary people for extraordinary purposes. * God calls the willing not the qualified. * Some will be prominent and others more obscure. Lesson 3: As disciples of Jesus, we are called to serve and be vessels through which Christ's compassion and power flow. * It's not about title BUT impact.

An Historic Altadena Church, Lost to the Eaton Fire, Begins the Long Journey to Resurrection  The Eaton Fire reached deep into the sanctuaries of Altadena's faith community. It lost over a dozen places of worship: Baptist, Episcopalian, Jewish, Methodist, Muslim, and Evangelical Christian. There's a lot of talk now about how and when people can rebuild their homes in Altadena. But how to rebuild a church, mosque or synagogue?  And how do faith leaders keep their congregations together in the meantime? Reporter Steven Cuevas takes us to one of the largest churches in this community.  On Catalina Island, A Resilient Swimmer Finds Freedom in Open Water Our series on resilience continues with ultra-ironman athlete Suzy Degazon. Watching her compete, it's hard to believe she was once so weak her heart had trouble beating. But Degazon battled an eating disorder for many years. It was so severe, doctors told her family she would likely die from it. But she battled back, and these days, she's a scuba instructor on Catalina Island, a dream job in a dream location. Reporter Lusen Mendel caught up with Degazon as she  took a sunrise swim in the ocean. A Scientist's Fight to Save Catalina Island's Plant Biodiversity Catalina Island is known for its scenic hiking trails, campsites, beaches and for being a popular tourist destination for cruise ships. But it's also known for its biodiversity — the island is home to more than 60 different native plants and animals. As plant manager for the Catalina Island Conservancy, Kevin Alison's job is to care for all the island's plants, though he has an affinity for the rare ones that are battling invasive species. He spends much of his time in a lab deep inside Catalina's interior, where he clones plant tissue and propagates them. Reporter Steven Rascón  spent some time with Allison and followed his quest to save as many native plants as possible. Learn more about your ad choices. Visit megaphone.fm/adchoices

The accounts of biblical conversions continue today with Pastor Al Dagel

Send us a textPastor Johnnie Simpson preaches a message from Acts Chapter 5. #sermons #inspiration #motivationWhat Storms Can Show Us - Pastor Johnnie Simpson Jr. https://www.instagram.com/pastorjsimpjr/https://twitter.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.net/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

Scripture Reference:Genesis 1:26-31Sermon Series:Authentic IdentityFirst Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

Today, Pastor Al Dagel reminds us to keep things in perspective.  

DateMay 4, 2025SynopsisIn this sermon, we deconstruct the "happily ever after" myth and explore how meaningful relationships are built through intentional practice. Drawing from biblical wisdom and contemporary research, we examine five essential building blocks for stronger marriages: equal partnership, committed presence, cultivated closeness, practiced forgiveness, and shared mission. These elements form the architecture of not just thriving marriages, but all relationships that embody Christ's transformative love in our world.ReferencesScripture: 1 Corinthians 13What's HappeningAs the summer approaches, we could use your help on Sunday mornings! Find joy and deeper connection by serving to help make our gatherings happen. Learn more and sign up here.Your old bikes could become a needed lifeline through The Re:Cycle Project. Donate your old bike in any condition, or get involved here.About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Trevor Miller | Contemporary Service

Stephen Fitch | Traditional Service

Rev Lindsey Hall preaches on Matthew 28:16-20   The post “What Do You Believe” appeared first on First United Methodist Church-Brighton & Whitmore Lake.

TYLER MEMORIAL UNITED METHODIST CHURCH                Pastor: Scott WiseOrganist: Julie RiesPianist: Barb NowlinWorship Service: Sunday 11:00 AMChurch Office Hours: Mon, Wed 9:00 AM – 12:00 PMTyler Memorial United Methodist Church260 Mill StreetChillicothe, Ohio 45601(740) 773-1270tylermemorialchurch@gmail.comwww.tylermemorialumc.org CCLI# 592146CSPL089857

This is the May 4th sermon from the First United Methodist Church in Decatur, Texas. This sermon is taken from John 3:16.

TYLER MEMORIAL UNITED METHODIST CHURCH                Pastor: Jim WadeOrganist: Julie RiesPianist: Barb NowlinWorship Service: Sunday 11:00 AMChurch Office Hours: Mon, Wed 9:00 AM – 12:00 PMTyler Memorial United Methodist Church260 Mill StreetChillicothe, Ohio 45601(740) 773-1270tylermemorialchurch@gmail.comwww.tylermemorialumc.org CCLI# 592146CSPL089857

Today, Pastor Al Dagel revisits the Book of Philippians to refresh our spiritual walk with the Lord. 

Send us a textPastor Johnnie Simpson preaches a message from John chapter 20. #sermons #inspiration #motivationA Grave Situation - Pastor Johnnie Simpson Jr. https://www.instagram.com/pastorjsimpjr/https://twitter.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.net/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

Born out of a desire to uphold biblical authority and orthodox Christian faith, the Global Methodist Church is a new denomination with deep historical roots. In this conversation, Pastor Jeff Cranston sits down with Reverend Scott Patterson to explore the history and formation of the Global Methodist Church. Reverend Scott shares his personal journey through the United Methodist Church, the challenges that led to the Global Methodist formation, and the vision for this new movement in modern Methodism.

Scripture reference:John 10:10First Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

DateApril 27, 2025SynopsisIn this sermon, we kick off "We Just Click: God's Design for Meaningful Relationships," a post-Easter series exploring how authentic connections can transform our lives and world. Pastor Brent unpacks how Jesus spent his "bonus time" after resurrection not on tasks or teachings, but on being present with others—showing us that connection isn't just nice, it's necessary. He reveals four powerful ways relationships transform us: they combat loneliness, bring joy, provide support, and create space to practice love in ways that draw us closer to God's heart.ReferencesScripture: Genesis 2:15–25About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Chris Morgan | Traditional Service

Certified Lay Speaker Rose Bledsoe preaches on Acts 5:27-32 The post “Stone Cold Evidence” appeared first on First United Methodist Church-Brighton & Whitmore Lake.

Patrick covers topics like the sacramental rules around confession and anointing during emergencies, the meaning of incorruptible saints such as Carlo Acutis, and how God's providence fits with human free will and the effects of prayer. Patrick also shares insights on Church history, explains the significance of blessed objects, and discusses how priests should present themselves in public. For anyone seeking clarity on Catholic teaching or thoughtful answers to life’s big questions, Patrick delivers practical guidance and encouragement for your faith journey. Saul (email) - In the case of an emergency, such as war where no Catholic priest is available to hear confession and give a solution to people, would an Anglican, Lutheran, Baptist, Methodist or some other Christian pastor, one who believes in the Holy Trinity, be able to give the anointing of the sick, hear confession and give absolution? (00:35) Mary - Is Carlo Acutis body incorruptible? (08:04) Patrick in Mission Viejo, CA - Re: Assassination of Lincoln - Did Lincoln found and protect all of the missions from the southern border in California? (11:52) Tom - You spoke to a woman about free will. How much does God intercede in our lives at any time? (18:56) Warner - The Amish community in Central Wisconsin still store ice during the winter to stalk up for the summer (29:02) Albert - When people have yard sales, and they are giving away their belongings that are blessed, do those blessings go to whoever purchased the item or they stay with the original family? (31:41) Islamic terrorists in Kashmir attacked tourists yesterday, slaughtering 26. (37:19) Ed - Let's say I want to confess something, but I say my confession to a person so he can take it to a priest. Like using an intermediary. Is this allowed? (38:45) Will - Dispensation from a bishop may be given to a mixed couple (even if one is not Catholic). Is there like a document with the wedding certificate that gives that permission? (39:42) Henry - Just became a Catholic this past Easter vigil. I am Mexican American, and in my culture we call our sponsors Madrina/Padrino. Can I call my sponsor “godmother” here in the US? (43:15) Steve - What is the proper attire for a parish priest in general? (46:14)

What happens when a lifelong Protestant pastor becomes Catholic? In this explosive and thought-provoking episode of the Men's Alliance Podcast, Goose sits down with Keith Nester — former Methodist and Assemblies of God youth pastor turned Catholic convert. Keith shares his raw and riveting story of theological wrestling, spiritual discovery, and how meeting one fired-up Catholic graphic designer flipped his entire worldview upside down.From Calvary Chapel sermons to deep dives into church authority, Keith unpacks the biggest questions Protestants and Catholics grapple with: salvation, church leadership, Mary, the Pope, baptism, and more. Whether you agree or disagree, this is the conversation every Christian man needs to hear.⚔️ Join us at the Men's Alliance National Rally (May 2-4) for an unforgettable weekendGet your tickets here

Scripture References:John 20:1-181 Corinthians 15:1-9First Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

Send us a text#sermons #inspiration #motivationFrom Palms to Passion - Pastor Johnnie Simpson Jr. https://www.instagram.com/pastorjsimpjr/https://twitter.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.net/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnieSubscribe to my YouTube Channel and Like my Facebook page!Hit the

Donated to the anti-segregationist Methodist congregation by industrialist Henry Flagler in 1886, this church is both beautiful and historically significant.  My apologies for how breathy this episode is. I have some mild asthma and it was acting up a little bit on my recording day. I tried to edit it out as much as I could but there were some louder breaths and sighs I could not isolate and get rid of.   https://catalog.archives.gov/id/77844057 http://cdn.loc.gov/master/pnp/habshaer/fl/fl0200/fl0210/data/fl0210data.pdf

DateApril 20, 2025SynopsisOn this Easter Sunday, we explore how resurrection hope spreads not through arguments or explanations, but through personal encounter. Beginning in darkness with Mary Magdalene at the empty tomb, we discover that Easter's power lies in the moment hope becomes tangible and personal—when Jesus calls our name. This isn't just ancient history; it's an invitation to recognize resurrection breaking into our own lives and share that transformative hope with others. Like Mary's simple testimony "I have seen the Lord," our encounters with new life are meant to be shared, creating a chain reaction of hope that continues to this day.ReferencesScripture: John 20:1-18About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Bill Bouknight | Traditional Service

To celebrate four (!) years of the pod and April's 27th birthday, we had a conversation with April's Mama Beth Little! Beth shares about her upbringing at a Methodist church in Maryland, and how she ended up choosing to bring her family to “nondenominational” churches (was not the politics or theology, but the more casual atmosphere and contemporary music) in the early 2000s. April and Beth reflect on how their spiritual journeys impacted each other, including the car conversation where Beth became LGBTQ+ affirming before April did. And of course we discuss the political clusterfuck that is the United States right now.You can find Beth (and her husband Ron) on Bluesky @beth-ron1987.We have merch! Get your Bible Dyke Energy Tee and more here: https://www.redbubble.com/people/rtgardenpodcast/shop Our social media: @reclaimingthegarden on Insta, and Reclaiming the Garden on Facebook. Our personal accounts: @thatpunchabletheaternerd and @April_TheWriter. Also, our podcast account follows a bunch of awesome folks + podcasts in the exvangelical/deconstruction world and progressive Christian world, so if you're looking for more resources, that's a great place to start!

Rep. Jimmy Dixon makes his third podcast appearance (his last one was 2023) to reflect on Easter and his Mormon faith, which includes membership and local leadership roles in the The Church of Jesus Christ of Latter-day Saints.   The 8-term Duplin County Republican opens up about his conversion to LDS in 1976, the differences from the Methodist church he grew up in, and what Easter means to him.   Skye and Brian break down details and drama as the Senate budget was unveiled, debated, and approved with twists and turns.  Meanwhile the House debate gets hot in the absence of Speaker Hall as he and his wife welcome a son. And we get somber news from Rep. Mike Clampitt.   The Do Politics Better podcast is sponsored by New Frame, the NC Travel Industry Association, the NC Beer & Wine Wholesalers Association, the NC Pork Council, and the NC Healthcare Association.

You never know what's under you feet, bugs, seeds, near 11 foot giants. Anything's possible! The Cardiff Giant tells the unusual story of a man of science wronged by religion and hatching a plan to seek revenge! This is the true definition of pettiness and one that we love to see.Join Linz and Chris as they unearth the truth about the Cardiff Giant and ask the question, why did you have to make it's wang so big? This tall tale will take us on a wild ride, featuring the greatest showmen of all time....PT Barnum.Support the showSupport us on Patreon

“C” is for Claflin University. Responding to the urgent need to educate former enslaved persons, northern Methodists established Claflin University in Orangeburg, South Carolina in 1869.

Dr. John Taylor, a former atheist, once ardently dismissed the very concept of God, fearing it would cost him his autonomy. Growing up, John was exposed to the traditions of the Methodist church but found himself increasingly at odds with its teachings. As a teenager, he embraced atheism, fueled by skepticism towards religion and a belief that Christianity lacked intellectual rigor. He relished debates with Christians, eager to challenge and dismantle their faith. However, his life took an unexpected turn. Guest Bio: John Taylor is a dedicated professor of New Testament at Gateway Seminary in California, positioned just east of Los Angeles. With an eight-year tenure, he leads the Department of Biblical Studies, focusing his efforts on preparing future ministers, missionaries, and Christian academics. Passionate about imparting his knowledge, John primarily teaches courses on theology unique to Pauline letters, aiming to inspire and equip his students to effectively carry out their ministries. Through his work, he actively seeks to multiply the wisdom and insights he has accumulated over the years, contributing to the growth and enrichment of the Christian community. Resources Mentioned: Fuller Theological Seminary Fuller Theological Seminary and the University of Cambridge Gateway Seminary Website: https://www.gs.edu/academics/faculty-directory/member/1356019/ Dr. Taylor's blogs: https://thegateway.press/author/johntaylor/ Academic Profile: https://gs.academia.edu/JohnTaylor Francis Schaeffer: “He is There and He is not Silent” Connect with eX-skeptic: Website: https://exskeptic.org/ Facebook: http://www.facebook.com/exskeptic Instagram: http://www.instagram.com/exskeptic Twitter: http://x.com/exskeptic YouTube: https://www.youtube.com/@exskeptic Email info: info@exskeptic.org