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Eleventh Sunday after Pentecost The Collect: Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: 2 Samuel 18:5-9, 15, 31-33 5The king gave orders to Joab and Abishai and Ittai, saying, ‘Deal gently for my sake with the young man Absalom.' And all the people heard when the king gave orders to all the commanders concerning Absalom. 6 So the army went out into the field against Israel; and the battle was fought in the forest of Ephraim. 7The men of Israel were defeated there by the servants of David, and the slaughter there was great on that day, twenty thousand men. 8The battle spread over the face of all the country; and the forest claimed more victims that day than the sword. 9 Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak. His head caught fast in the oak, and he was left hanging between heaven and earth, while the mule that was under him went on. 15And ten young men, Joab's armour-bearers, surrounded Absalom and struck him, and killed him. 31 Then the Cushite came; and the Cushite said, ‘Good tidings for my lord the king! For the Lord has vindicated you this day, delivering you from the power of all who rose up against you.' 32The king said to the Cushite, ‘Is it well with the young man Absalom?' The Cushite answered, ‘May the enemies of my lord the king, and all who rise up to do you harm, be like that young man.' 33 The king was deeply moved, and went up to the chamber over the gate, and wept; and as he went, he said, ‘O my son Absalom, my son, my son Absalom! Would that I had died instead of you, O Absalom, my son, my son!' Psalm: Psalm 130 1 Out of the depths have I called to you, O Lord;    Lord, hear my voice; *        let your ears consider well the voice of my supplication. 2 If you, Lord, were to note what is done amiss, *        O Lord, who could stand? 3 For there is forgiveness with you; *        therefore you shall be feared. 4 I wait for the Lord; my soul waits for him; *        in his word is my hope. 5 My soul waits for the Lord,    more than watchmen for the morning, *        more than watchmen for the morning. 6 O Israel, wait for the Lord, *        for with the Lord there is mercy; 7 With him there is plenteous redemption, *        and he shall redeem Israel from all their sins. Epistle: Ephesians 4:25-5:2 25 So then, putting away falsehood, let all of us speak the truth to our neighbours, for we are members of one another. 26Be angry but do not sin; do not let the sun go down on your anger, 27and do not make room for the devil. 28Thieves must give up stealing; rather let them labour and work honestly with their own hands, so as to have something to share with the needy. 29Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. 30And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32and be kind to one another, tender-hearted, forgiving one another, as God in Christ has forgiven you. 1Therefore be imitators of God, as beloved children, 2and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. Gospel: John 6:35, 41-51 35 Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 41 Then the Jews began to complain about him because he said, ‘I am the bread that came down from heaven.' 42They were saying, ‘Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, “I have come down from heaven”?' 43Jesus answered them, ‘Do not complain among yourselves. 44No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45It is written in the prophets, “And they shall all be taught by God.” Everyone who has heard and learned from the Father comes to me. 46Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47Very truly, I tell you, whoever believes has eternal life. 48I am the bread of life. 49Your ancestors ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.'

THE WEEK OF TRINITY XI - WEDNESDAYLESSON: 1 CORINTHIANS 2:1‒5By God's power [we] are guarded through faith for a salvation ready to be revealed in the last time. 1 Peter 1:5The reason why St. Luke and St. James put considerable emphasis on works is to prevent men from laboring under the false delusion that faith is merely some vague sort of feeling that floats about on the heart like froth on the beer This is absolutely wrong!Faith is a vital, living reality, making a man quite new, changing his whole disposition, giving his life a completely different direction. Faith brings a man right down to the grass roots of existence, and a complete renewal of the whole man takes place. Hence, if I formerly knew a man to be a sinner, I can see from his changed behavior, his altered being, and his different life that he is now a believer. Faith is always a most important factor.The Holy Spirit has also seen fit to emphasize works because they are witnesses of faith. If there are those who produce no evidence in the form of works, we can quickly conclude, “They heard the message of faith, but it never penetrated to any depth in their case.”If you want to persist in pride and immorality, in greed and wrath, while continuing to chatter a lot about faith, St. Paul will come to you and say, “The kingdom of God does not consist in talk but in power” (1 Corinthians 4:20). The kingdom of God must be lived and put into action; it cannot be adequately attended to with little more than idle chatter.SL 11:1489 (11)PRAYER: Heavenly Father, faith is the power which You use to bring men to salvation and to keep them as Your children and disciples. May we never lose this faith, but may it ever increase in us, continuing to manifest itself in rich fruits of faith for the welfare of Your kingdom and in the interests of our neighbor. In Jesus' name. Amen.Editor's note: No American Edition (AE) equivalent for today's sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:336-347.

Strength From the Law v. 22:23-29Paul invoked his Roman citizenshipThe beating stopped immediatelyDue process had been violatedThe commander became alarmedStrength From a Clear Conscience v. 30-23:1-5The commander wanted to find out exactly why the JewsPaul gives a bold and straight forward defenseNotice: "Paul looked straight at the Sanhedrin He established a common ground, "My brothers..."Paul says he has done and continues to do exactly what God has told him to do.Paul exposes the hypocrisy of the religious expertsNotice the language: "God will strike you..."Strength From the Resurrection v. 6-10Jesus conquered sin, satin, and death through the cross and resurrectionPaul reveals he was a PhariseeHe only crime is to believe in the Person and work of Jesus ChristSome of the Pharisees broke with the Sadducees and proclaimed, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"The meeting became very violentStrength From the Lord and His PromisesJesus is still in controlAs we are obedient to Jesus, He will let our lives glorify Him and His missionThe decision is ours. We must make this decision every day.

Tantric sex is a slow, meditative form of sex where the end goal is not orgasm but enjoying the sexual journey. The purpose of tantra is to discover an ecstatic union with all of life beyond the separate sense of self.Definition-0:50.5Anorgasmia-01:26.5Preparing for Tantric Sex-01:56.5The purpose of tantra-02:30.5Benefits of tantra-05:55Conclusion-09:25.5Musical Attributes:https://www.audiolibrary.com> https://www.medicalnewstoday.com/articles/what-is-tantric-sex#definitionhttps://www.mindbodygreen.com/0-23332/tantric-sex-101-what-it-is-how-to-do-it.htmlhttps://blackdoctor.org/what-is-tantric-sex/https://www.health.com/sex/tantric-sexhttps://mrracy.com/guide-tantric-sex/

1. 軟弱與剛強 (vv.1:26-31)  The Weak and the Strong(vv.1:26-31) 2. 愚昧與智慧（vv.2:1-2）  The Foolish and the Wise (vv.2:1-2) 3. 聖靈和⼤能的明證（vv.2:3-5）  The Power of the Spirit in the Gospel (vv.2:3-5)

It's easy to blame Frick and Frack, or whomever for why you committed a #transgression. It's even easier to blame those who are clearly against you: the traitors, the #adversary, the antagonist, the #terrorist, it's all their fault, right? But that's just not so.  It's characteristic traits like #pride, #arrogance, indecent behaviors, a lying tongue and tons more that pose to be our biggest threat(s). The responsibility to choose between right and wrong is all on you, so don't you be your own #worstenemy. Related Scriptures: Psalm 5:4-6 - For You are not a God who delights in wickedness; no evil can dwell with You. 5The boastful cannot stand in Your presence; You hate all workers of iniquity. 6You destroy those who tell lies; the LORD abhors the man of bloodshed and deceit. Proverbs 8:13 - The fear of the LORD is to hate evil; Pride and arrogance and the evil way And the perverse mouth I hate. Ephesians 6:11 - Put on the whole armor of God, that you may be able to stand against the schemes of the devil. Subscribe NOW to Fortify the City! ----------- Check us out weekly on any podcast streaming platform.  And, we are on YouTube now as well. Hope to hear from you, talk soon.   Artwork done by: @Danagivens Original Music by: @Sweatbeatz   Check us out on all podcast streaming platforms: Apple Podcasts iHeartRadio Google Play Spotify Stitcher YouTube and more.   And, let's get social: @FortifytheCity @iamSadeGraham   Fortify the City is a weekly empowerment podcast assessing intricate ideologies, fallacies and pop culture topics through the lens of an odee Christian, Sadé Graham | The Cultural Activist. Bridging the gap between Christianity and the world one #hottopic at a time.

Does God Hate? Yes. Then How Can He Be A God Of Love? Psalm 5:4 - 6 4For you are not a God who is pleased with wickedness; with you, evil people are not welcome. 5The arrogant cannot stand in your presence. You hate all who do wrong; 6you destroy those who tell lies. The bloodthirsty and deceitful you, Lord, detest.

Sane PerceptionI. The Need to StudyAll learning involves attention and study at some level. 2This course is a mind-training course. 3Good students assign study periods for themselves. 4However, since this obvious step may not have occurred to you and since we are cooperating in this, I urge you to make the obvious assignment now.1 5You may understand the need to study this course yet still not realize that many of the problems you keep being faced with may already have been solved here. 6Perhaps you do not think of the course in this way at all. 7Or perhaps you do from time to time, but then think the answer is probably in here and do not look it up. 8You vaguely know that the course is intended for some sort of preparation. 9But are you prepared?2 Mental retardation is a defense which, like the others (with the exception of the Atonement), can be used on behalf of error or truth, as elected.2 2When it occurs in the literal sense, it is a temporary device, agreed on beforehand, to check the miscreative activities of a strong but misdirected will. 3The lesson involves not only the individual himself but also his parents, siblings, and all of those who come in close relations with him. 4The person himself is a poor learner by definition, but only as a step toward changing from a bad to a good one.3 Mental retardation can also be used, however, as a maladaptive defense, if the wrong (or attack) side is employed. 2This produces the “pseudo-retardation syndrome,” which is justly classified as a psychiatric (or disturbed-level) symptom.3 3You may well be using this defense as you read this course. 4This represents a joint attack on both yourself and me, because it renders your mind weak and mine incompetent.4 5Remember, this puts you in a truly fearful position. 6If you cannot understand either your own mind or mine, you do not know what is really willed. 7It is thus impossible to avoid behavior-will conflict (as defined before), because even if you acted according to will, you wouldn’t know it.54 The next part of this course rests too heavily on the earlier part not to require its study.6 2Without this, you will become much too fearful when the unexpected does occur to make constructive use of it.7 3However, as you study the earlier part, you will see some of the obvious implications, unless you still persist in misusing the defense of mental retardation. 4Please remember that its constructive use, described above, is hardly a real part of your own real equipment. 5It is a particularly inappropriate defense as you use it, and I can only urge you to avoid it.5 The reason why a solid foundation is necessary at this point is because of the highly likely confusion of “fearful” and “awesome,” which most people do make. 2You will remember that we said once before that awe is inappropriate in connection with the Sons of God, because you should not experience awe in the presence of your own equals.8 3But it was emphasized that awe is a proper reaction of the Son in the presence of his Creator.96 So far, this course has had only indirect recourse to God and rarely even refers to Him directly. 2I have emphasized that awe is not appropriate in connection with me, because of our inherent equality.10 3I have been careful to clarify my own role in the Atonement, without either over- or understating it.11 4I have tried to do exactly the same thing in connection with yours.12 5The next step, however, does involve the direct approach to God Himself. 6It would be most unwise to start on this step at all without very careful preparation, or awe will surely be confused with fear, and the experience will be more traumatic than beatific.7 Healing is of God in the end. 2The means are carefully explained in this course. 3Revelation may occasionally show you the end, but to reach it the means are needed.13

I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. John 15:5The first amazing thing to recognize in this passage is the simple fact that God wants to produce good fruit in your life. He also wants to bring His grace and mercy into the world through you. The vine does not produce the fruit alone but does so through the instrumentality of the branches. So if we take this teaching at face value, God is saying that He has chosen to bring His grace and mercy into your life and into the world through you.To add greater clarity to this holy mission that we have all been given, Jesus makes a very profound statement. He says “without me you can do nothing.” When considering this line spoken by our Lord, it may be useful to reflect upon what the word “nothing” means. Saint Augustine points out that Jesus added “you can do nothing” to emphasise the fact that, by ourselves, by our own effort, we cannot even produce a “little” good fruit. For example, it would be like cutting off a twig from an apple tree and hoping that the twig will produce an apple.The fruit that God wants to produce also takes place within your soul, in the form of the Fruits of the Holy Spirit. These fruits consist of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (See Galatians 5:22–23). Each one of these gifts from God will have the effect of transforming you more fully into an image of God Himself in our world. Try to take a moment to consider each one of those Fruits of the Holy Spirit. Each one is very desirable. Growing in a desire for them will help you grow in a desire for the Holy Spirit in your life.When the Gospel passage quoted above is considered in its two parts, it is also clear that if we separate ourselves from God, then it is impossible to experience any one of the Fruits of the Holy Spirit. Without a firm connection to our God, we will have no love, no joy, no patience, kindness, etc. None of that is possible unless our lives are firmly connected to the Vine, Who is Christ Himself. So fostering a positive desire for these good fruits, as well as a holy fear of losing them, is useful.Reflect, today, upon the beautiful and meaningful image given to us by Jesus of the vine and the branches. Think of a vine and then think of yourself firmly attached to that vine. Sit with that image prayerfully and let God speak to you. He wants to do great things in you and through you. If you will only cling to Him with all your heart, an abundance of good fruit will be produced.Jesus the Vine, You are the source of all goodness, and, without You, I can do nothing. Help me to always remember how deeply I need You in my life and help me to cling to You always. Please bring forth an abundance of good fruit in my life and, through me, into the world. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2021 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Perfect Lamb Of God! How Personal Is He To You? Exodus 12:3 - 10 3Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb a for his family, one for each household. 4If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. 7Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs. 10Do not leave any of it till morning; if some is left till morning, you must burn it.

SONGS OF TRUTH - Psalm 120; Pastor Kent LandhuisTHEME - We travel the pilgrim’s journey by placing one foot in front of the other until we discover truth.OUTLINE1.    Life includes sufferingPsalm 120:1-2Tough times are inevitable on the journey.Psalm 102.    We want more.Psalm 120:3-5The journey is both fleeing from distress and ascending toward goodness.Psalm 863.    God offers peace.Psalm 120:6-7God calls us to find total well-being (Shalom) on the journey.Psalm 23NEXT STEPSCommit to taking the “Songs of Ascent” journey.Read Psalm 120 every day this week with some fellow pilgrims.Name distress from which you want deliverance. Name places you long for flourishing (Shalom). SUPPORT THE MINISTRY OF CEDAR HILLShttp://www.cedarhillscr.org/give  Support the show (https://pushpay.com/g/cedarhillscr)

XIII. The Real Meaning of the Last JudgmentWe have said that whatever you make or create is real in your own eyes, but not necessarily in the sight of God.166 2This basic distinction leads us directly into the real meaning of the Last Judgment.2 The Final Judgment is one of the greatest threat concepts in humanity’s perception. 2This is only because you do not understand it. 3Judgment is not an essential attribute of God. 4You brought judgment into being only because of the separation. 5God Himself is still the God of mercy. 6After the separation, however, there was a place for justice in the schema, because it was one of the many learning devices which had to be built into the overall plan.3 Just as the separation occurred over many millions of years, the Last Judgment will extend over a similarly long period, and perhaps even longer. 2Its length depends, however, on the effectiveness of the present speed-up.167 3We have frequently noted that the miracle is a device for shortening but not abolishing time.168 4If a sufficient number of people become truly miracle-minded quickly, the shortening process can be almost immeasurable. 5But it is essential that these individuals free themselves from fear sooner than would ordinarily be the case, because they must emerge from the basic conflict if they are to bring peace to the minds of others.4 The Last Judgment is generally thought of as a procedure undertaken by God. 2Actually, it will be undertaken solely by the Sonship with my help. 3It is a final healing rather than a meting out of punishment, however much you may think punishment is deserved. 4Punishment as a concept is in total opposition to right-mindedness. 5The aim of the Final Judgment is to restore right-mindedness to you.5 The Final Judgment might be called a process of right evaluation. 2It simply means that finally all minds must come to understand what is worthy and what is not. 3After this, their ability to choose can be reasonably directed. 4Unless this distinction has been made, the vacillations between free and imprisoned will cannot but continue.6 The first step toward freedom, then, must entail a sorting out of the false from the true. 2This is a process of division only in the constructive sense, and reflects the true meaning of the Apocalypse.169 3Everyone will ultimately look upon what he has made and will to preserve only what is good, just as God Himself once looked upon what He had created and knew that it was good.170 4At this point, the mind will begin to look with love on what it has made, because of its great worthiness. 5The mind will inevitably disown its miscreations, and having withdrawn belief from them, they will no longer exist.7 The term “Last Judgment” is frightening, not only because it has been falsely projected onto God, but also because of the association of “Last” with death. 2This is an outstanding example of upside-down perception. 3Actually, if the Last Judgment is examined objectively, it is quite apparent that it is really the doorway to life. 4No one who lives in fear is really alive.8 Your own final judgment cannot be directed toward yourself, because you are not your own creation. 2You can apply it meaningfully and at any time, however, to everything you have ever made, and retain in your real memory only what is good. 3This is what your own right-mindedness cannot but dictate. 4The purpose of time is solely to “give you time” to achieve this judgment. 5It is your own perfect judgment of what you have made. 6When everything that you retain is lovable, there is no reason for any fear to remain in you. 7This is your part in the Atonement.

The Gospel of John 2021 Part One: The Glory of the Son By Louie Marsh, 4-18-2021   Intro – 4 cartoons – last one robbed left with bad sheet.   The Glory of Jesus:   1) Jesus is eternally GOD.   “1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things were made through him, and without him was not any thing made that was made.” (John 1:1–3, ESV)   In the beginning (ἐν ἀρχῃ [en archēi]). Ἀρχη [Archē] is definite, though anarthrous like our at home, in town, and the similar Hebrew be reshith [bərēʾšîṯ; בְּרֵאשִׁית] in Gen. 1:1. There is no argument here to prove the existence of God any more than in Genesis. Three times in this sentence John uses this imperfect of εἰμι [eimi] to be which conveys no idea of origin for God or for the Logos, simply continuous existence.   The Word (ὁ λογος [ho logos]). old word in Homer to lay by, to collect, to put words side by side, to speak, to express an opinion. Λογος [Logos] is common for reason as well as speech. Heraclitus used it for the principle which controls the universe. The Stoics employed it for the soul of the world (ἀνιμα μυνδι [anima mundi]) Marcus Aurelius used σπερματικος λογος [spermatikos logos] for the generative principle in nature.   At any rate John’s standpoint is that of the Old Testament and not that of the Stoics nor even of Philo who uses the term Λογος [Logos]   It therefore signifies both the outward form by which the inward thought is expressed, and the inward thought itself, the Latin oratio and ratio: compare the Italian ragionare, “to think” and “to speak.” As signifying the outward form it is never used in the merely grammatical sense, as simply the name of a thing or act (ἔπος, ὄνομα, ῥῆμα), but means a word as the thing referred to: the material, not the formal part: a word as embodying a conception or idea   As signifying the inward thought, it denotes the faculty of thinking and reasoning (Heb. 4:12); regard or consideration (Acts 20:24); reckoning, account (Philip. 4:15, 17; Heb. 4:13); cause or reason (Acts 10:29).   Vincent (1887) sums this up nicely for us:   As Logos has the double meaning of thought and speech, so Christ is related to God as the word to the idea, the word being not merely a name for the idea, but the idea itself expressed. The thought is the inward word...   The Logos of John is the real, personal God (1:1), the Word, who was originally before the creation with God, and was God, one in essence and nature, yet personally distinct (1:1, 18); the revealer and interpreter of the hidden being of God; the reflection and visible image of God, and the organ of all His manifestations to the world...   He made all things, proceeding personally from God for the accomplishment of the act of creation (1:3), and became man in the person of Jesus Christ, accomplishing the redemption of the world. -   With God (προς τον θεον [pros ton theon]). Though existing eternally with God the Logos was in perfect fellowship with God. Προς [Pros] with the accusative presents a plane of equality and intimacy, face to face with each other.   And the Word was God (και θεος ἠν ὁ λογος [kai theos ēn ho logos]). By exact and careful language John denied Sabellianism by not saying ὁ θεος ἠν ὁ λογος [ho theos ēn ho logos]. The subject is made plain by the article (ὁ λογος [ho logos]) and the predicate without it (θεος [theos]) just as in John 4:24 πνευμα ὁ θεος [pneuma ho theos] can only mean “God is spirit,” not “spirit is God.” So in 1 John 4:16 ὁ θεος ἀγαπη ἐστιν [ho theos agapē estin] can only mean “God is love,” not “love is God” as a so-called Christian scientist would confusedly say. For the article with the predicate see Robertson, Grammar, pp. 767f. So in John 1:14 ὁ Λογος σαρξ ἐγενετο [ho Logos sarx egeneto], “the Word became flesh,” not “the flesh became Word.”   2) Jesus is the CREATOR of the universe.   3All things were made through him, and without him was not any thing made that was made.” (John 1:3, ESV)   3) Jesus is the LIFE & LIGHT of all people.   “4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness has not overcome it. 6There was a man sent from God, whose name was John. 7He came as a witness, to bear witness about the light, that all might believe through him. 8He was not the light, but came to bear witness about the light. 9The true light, which gives light to everyone, was coming into the world.” (John 1:4–9, ESV)   Jesus is our   “10He was in the world, and the world was made through him, yet the world did not know him. 11He came to his own, and his own people did not receive him. 12But to all who did receive him, who believed in his name, he gave the right to become children of God, 13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:10–13, ESV)   Jesus alone reveals who & what GOD   “14And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15(John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”) 16For from his fullness we have all received, grace upon grace. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God; the only God, who is at the Father’s side, he has made him known.” (John 1:14–18, ESV)   4) Jesus is the core all true Christian TESTIMONY.   “29The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.”” (John 1:29–31, ESV)        

The 3x Indianapolis 500 Champion, and 30x IndyCar winner Helio Castroneves joins the show! We take a deep look into how he was able to go back-to-back at the Indy 500 in 2001-2002, along with a number of other topics, including:The decision to join Meyer Shank RacingHis Dancing with the Stars experience in season 5The evolution of safety in IndyCarJoining the SRX this upcoming seasonWith Helio, you're guaranteed to always be entertained, and this episode is jam packed full of energy and excitement!Follow us on Social Media! Twitter & Instagram: @BehindCatch

Apple announces WWDC21What to expectApril event vs WWDCAll the OS’Apple Watch Explorer EditionHiking and rock climbingThe problem with owning multiple watchesNew Find My CertificationWhere are my Airtags apple!?Avoiding regulationThird party trackersApple seeds 7th beta of 14.5The seventh beta Like come on alreadyLinks- Virtually Happy- Follow me on twitter- Buy me a Coffee- Support the show on PatreonSupport the show (https://www.buymeacoffee.com/MaxelAmador)

XII. The Mastery of LoveWe have already said that the basic conflict is one between love and fear, and that the proper organization of the psyche rests on a lack of level confusion.154 2The section on psychic energy should be reread very carefully, because it is particularly likely to be misinterpreted until this section has been completed.1552 It has already been said that you cannot control fear, because you yourself made it.156 2Your belief in it renders it out of your control by definition. 3For this reason, any attempt to resolve the basic conflict through the concept of mastery of fear is meaningless. 4In fact, it asserts the power of fear by the simple assumption that it need be mastered at all. 5The essential resolution rests entirely on the mastery of love.1573 In the interim, conflict is inevitable. 2The reason for this is the strangely illogical position in which you have placed yourself. 3Since we have frequently emphasized that correction must be applied within the level that error occurs, it should be clear that the miracle must be illogical because its purpose is to correct the illogical and restore order.1584 Two concepts which cannot coexist are nothing and everything. 2To whatever extent one is believed in, the other has been abolished. 3In the conflict, fear is really nothing, and love is really everything. 4The unwillingness to let one’s darkness be seen, or to submit error to light, is a way of denying that the separation ever occurred. 5Like all pseudo-solutions, this kind of distorted thinking is very creative but false.5 The separation has occurred.159 2To deny this is merely to misuse denial. 3However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. 4The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, but only as an indication that immediate correction is mandatory.160 5This establishes a state of mind in which the Atonement can be accepted without delay.6 It is worth repeating that ultimately there is no compromise possible between everything and nothing. 2The purpose of time is essentially to serve as a device by which all compromise in this respect can be abolished. 3It seems to be abolished by degrees precisely because time itself involves a concept of intervals which does not really exist. 4The faulty use of creation has made this necessary as a corrective device. 5“And God so loved the world that He gave His only begotten Son so that whosoever believeth on Him shall not perish but have eternal life” needs only one slight correction to be entirely meaningful in this context. 6It should read, “And God so loved the world that He gave it to His only begotten Son.”1617 It should be noted that God has begotten only one Son. 2If you believe that all of the minds that God created are His Sons, and if you also believe that the Sonship is one, then every mind must be a Son of God, or an integral part of the Sonship. 3You do not find the concept that the whole is greater than its parts difficult to understand. 4You should therefore not have too great of a difficulty with this. 5The Sonship in its oneness does transcend the sum of its parts. 6However, it loses this special state as long as any of its parts are missing. 7This is why the conflict cannot ultimately be resolved until all of the individual parts of the Sonship have returned. 8Only then can the meaning of wholeness in the true sense be understood.8 The concept of minus numbers has always been regarded as a mathematical rather than an actual expedient. 2Yet it represents a major limitation on mathematics as presently understood.162 3Any statement which implies degrees of difference in negation is essentially meaningless. 4What can replace this negative approach is a recognition of the fact that as long as one part (which is the same as a million or ten or eight thousand parts) of the Sonship is missing, it is not complete.163 5In the divine psyche, the Father and the Holy Spirit are not incomplete at all. 6The Sonship has the unique faculty of believing in error, or incompleteness, if it so elects. 7However, it is quite apparent that so to elect is to believe in the existence of nothingness. 8The correction of this error is the Atonement.9 We have already briefly spoken about readiness.164 2But there are some additional awarenesses which might be helpful. 3Readiness is nothing more than the prerequisite for accomplishment. 4The two should not be confused. 5As soon as a state of readiness occurs, there is always some will to accomplish, but this is by no means undivided. 6The state does not imply more than the potential for a shift of will. 7Confidence cannot develop fully until mastery has been accomplished.10 We began this section with an attempt to correct the fundamental human error that fear can be mastered. 2The correction was that only love can be mastered. 3Even if you are ready for revelation, though, that does not mean that you have in any way mastered that form of communication. 4Mastery of love necessarily involves a much more complete confidence in the ability than you have as yet attained. 5Readiness, however, is at least an indication that you believe this is possible. 6This is only the beginning of confidence. 7In case this be misunderstood as a statement that an enormous amount of time will be necessary between readiness and mastery, I would again remind you that time and space are under my control.165

Returning to the contentious topic of the Reproducibility crisis – the inability of many study results to be replicated by different research groups or labs – this episode, supported by Zymo Research, zeros in on the topic within the field of microbiomics. Speaking to me about the topic is Raul Cano, Chief Scientific Officer at the BioCollective. Raul discusses the crisis and explains why it is prevalent in the emerging field of microbiomics before taking a look at the key role that microbiomics is beginning to play in the field of diagnostics, and how – if we make changes now – lasting improvements can be made in the field. Raul also lays out the three key areas that are holding back reproducibility in microbiomics and explains the actions that can be taken to improve the situation. Contents: Introduction: 00:00-02:00Explaining the reproducibility crisis: 02:00-02:55How microbiomics compare to other fields in terms of reproducibility: 02:55-04:05Challenges in reproducibility specific to microbiomics: 04:05-05:45The importance of reproducibility in microbiomics: 05:45-07:00Microbiomics in diagnostics: 07:00-10:00 Three key causes of poor reproducibility in microbiomics: 10:00-11:30Is detailed documentation improving in the life sciences? 11:30- 13:00Actions that can improve reproducibility: 13:00-14:15Fecal references: 14:15-16:05The realities of preparing fecal references: 16:05-18:1 5The reception to the new fecal references: 18:15-20:35References vs Standards: 20:35-22:15Standardizing microbiomics data: 22:15-23:20Assessing reproducibility in previous studies: 23:20-25:15Dreams for reproducibility in microbiomics: 25:15-26:55 This episode is supported by Zymo Research. If you would like more information about the fecal reference mentioned in the podcast, you can visit the product page here.

2 Thessalonians 1:3 We ought always to thank God for you, brothers, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing.  We are called to build and live by the Most Holy Faith (Jude v. 17)  Faith and Love Ephesians 1:1515 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,Galatians 5:6 …The only thing that counts is faith expressing itself through love. 1 Timothy 1:5The goal of this command is love, which comes from…a sincere faith.The true faith grows and expands to love others.  Expanding Faith is...        1) Faith that examines       Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you--unless, of course, you fail the test? (2 Cor 13:5)       1 Cor 2:15 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments,           2) Faith that exemplifies John 13:15 I have set you an example that you should do as I have done for you.  1 Timothy 4:12 Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity.  1 Corinthians 11:1 Follow my example, as I follow the example of Christ.       3) Faith that exclaims Romans 1:16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes      4) Faith that extends 2 Corinthians 10:15Our hope is that, as your faith continues to grow, our area of activity among you will greatly expand, 16 so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in another man’s territory. 

XI. The Basic ConflictYou are willing to accept primarily what does not change your mind too much, and leaves you free to leave it quite unguarded most of the time. 2You persist in believing that when you do not consciously watch your mind, it is unmindful. 3It is time to consider the whole world of the unconscious, or unwatched mind. 4This will frighten you because it is the source of fright. 5You may look at it as a new theory of basic conflict if you wish, which will not be entirely an intellectual approach, because I doubt if the truth will escape you entirely.1282 The unwatched mind is responsible for the whole content of the unconscious which lies above the miracle level.129 2All psychoanalytic theorists have made some contribution to the truth in this connection, but none of them has seen it in its true entirety.3 Jung’s best contribution was an awareness of individual versus collective unconscious levels. 2He also recognized the major place of the religious spirit in his schema. 3His archetypes were also meaningful concepts. 4But his major error lay in regarding the deepest level of the unconscious as shared in terms of content.1304 The deepest level of the unconscious is shared as an ability.131 2As miracle-mindedness, the content—or the particular miracles which an individual happens to perform—does not matter at all. 3They will, in fact, be entirely different, since I direct them, because I make a point of avoiding redundancy. 4Unless a miracle actually heals, it is not a miracle at all.132 5The content of the miracle level is not recorded in the individual’s unconscious because if it were, the miracle would not be automatic or involuntary, which we have said repeatedly that it should be.133 6However, the content is a matter for the record, which is not within the individual himself.5 All psychoanalysts made one common error, in that they attempted to uncover unconscious content. 2You cannot understand unconscious activity in these terms, because “content” is applicable only to the more superficial unconscious levels to which the individual himself contributes. 3This is the level at which he can readily introduce fear, and usually does.6 Freud was right in calling this level “preconscious,” and emphasizing that there is a fairly easy interchange between preconscious and conscious material.134 2He was also right in regarding the censor as an agent for the protection of consciousness from fear.135 3His major error lay in his insistence that the preconscious is necessary at all in the psychic structure. 4If the psyche contains fearful levels from which it cannot escape without splitting, its integration is permanently threatened. 5It is essential not to control the fearful but to eliminate it.7 Here, Rank’s concept of the will was particularly good, except that he preferred to ally it only with humanity’s own truly creative ability, but did not extend it to its proper union with God’s.136 2His “birth trauma,” another valid idea, was also too limited, in that it did not refer to the separation, which was really a false idea of birth.137 3Physical birth is not a trauma in itself. 4It can, however, remind the individual of the separation, which was a very real cause of fear.8 The idea of “will therapy” was potentially a very powerful one,138 but Rank did not see its real potential because he himself used his mind partly to create a theory of the mind, but also partly to attack Freud. 2His reactions to Freud stemmed from his own unfortunate acceptance of the deprivation fallacy, which itself arose from the separation. 3This led him to believe that his own mind’s creation could stand only if the creation of another’s fell. 4In consequence, his theory emphasized rather than minimized the two-edged nature of defenses. 5This is an outstanding characteristic of his concepts, because it was outstandingly true of him. 6He also misinterpreted the birth trauma in a way that made it inevitable for him to attempt a therapy whose goal was to abolish fear.139 7This is characteristic of all later theorists, who do not attempt, as Freud did in his own form of therapy, to split off the fear.9 No one as yet has fully recognized either the therapeutic value of fear or the only way in which it can truly be ended. 2When you miscreate, you are in pain. 3The cause and effect principle here is temporarily a real expeditor. 4Actually, Cause is a term properly belonging to God, and Effect, which should also be capitalized, is His Sonship. 5This entails a set of cause and effect relationships which are totally different from those which humanity introduced into the miscreation.10 The fundamental opponents in the real basic conflict are creation and miscreation. 2All fear is implicit in the second, just as all love is inherent in the first. 3Because of this difference, the basic conflict is one between love and fear.11 So much, then, for the true nature of the major opponents in the basic conflict. 2Since all such theories lead to a form of therapy in which redistribution of psychic energy results, it is necessary to consider our concept of psychic energy next.140 3In this respect, Freud was more accurate than his followers, who were essentially more wishful. 4Energy can emanate from both creation and miscreation, and the particular ratio between them which prevails at a given point in time does determine the behavior at that time. 5If miscreation did not engender energy in its own right, it would be unable to produce destructive behavior, which it very patently does.12 Everything that you make has energy because, like the creations of God, it comes from energy and is endowed by its maker with the power to make. 2Miscreation is still a genuine creative act in terms of the underlying impulse, but not in terms of the content of what is made. 3This does not deprive what is made of its own creative power. 4It does, however, guarantee that the power will be misused, or used fearfully.13 To deny this is merely the previously mentioned fallacy of depreciation.141 2Although Freud made a number of fallacies of his own, he did avoid this one in connection with psychic energy. 3The later theorists denied the split-energy concept, not by attempting to heal it, but by reinterpreting it instead of redistributing it.142 4This placed them in the illogical position of assuming that the split which their therapies were intended to heal had not occurred. 5The result of this approach is essentially a form of hypnosis.143 6This is quite different from Freud’s approach, which merely ended in a deadlock.14414 A similar deadlock occurs when both the power of creation and of miscreation coexist. 2This is experienced as conflict only because the individual feels as if both were occurring at the same level. 3He believes in what he has miscreated in his own unconscious, and he naturally believes it is real because he has made it. 4He thus places himself in a position where the fearful becomes real. 5Nothing but level confusion can result as long as this belief is held in any form.15 Inappropriate denial and equally inappropriate identification of the real factors in the basic conflict will not solve the problem itself. 2The conflict cannot disappear until it is fully recognized that miscreation is not real, and therefore there is no conflict. 3This entails a full realization of the basic fact that, although you have miscreated in a very genuine sense, you need neither continue to do so nor to suffer from your past errors in this respect.16 A redistribution of psychic energy, then, is not the solution. 2Both the idea that both kinds must exist and the belief that one kind is amenable for use or misuse are real distortions. 3The only way out is to stop miscreating now, and accept the Atonement for miscreations of the past. 4Only this can reestablish true single-mindedness.14517 The structure of the psyche follows along the lines of the particular libido concept the theorist employs.146 2Freud’s psyche was essentially a good and evil picture, with very heavy weight given to the evil. 3This is because every time I mentioned the Atonement to him, which was quite often, he responded by defending his theory more and more against it. 4This resulted in his increasingly strong attempts to make the illogical sound more and more logical. 5I was very sorry about this, because his was a singularly good mind, and it was a shame to waste it.18 However, the major purpose of his incarnation was not neglected. 2He did succeed in forcing recognition of the unconscious into humanity’s calculations about itself, a step in the right direction which should not be minimized. 3Freud was one of the most religious men I have known recently. 4Unfortunately, he was so afraid of religion that the only way he could deal with it was to regard it (not himself) as sick.147 5This naturally prevented healing.19 Freud’s superego is a particularly interesting example of the real power of miscreation. 2It is noteworthy throughout the whole development of his theories that the superego never allied itself with freedom. 3The most it could do in this direction was to work out a painful truce in which both opponents lost.148 4This perception could not fail to force him to emphasize discontent in his view of civilization.14920 The Freudian id is really only the more superficial level of the unconscious and not the deepest level at all.150 2This, too, was inevitable, because Freud could not divorce miracles from magic. 3It was therefore his constant endeavor (even preoccupation) to keep on thrusting more and more material between consciousness and the real deeper level of the unconscious, so that the latter became increasingly obscured. 4The result was a kind of bedlam, in which there was no order, no control, and no sense. 5This was exactly how he felt about it.

X. The Real Power of the MindEveryone experiences fear, and nobody enjoys it. 2Yet it would take very little right thinking to know why it occurs. 3Very few people appreciate the real power of the mind, and nobody remains fully aware of it all the time. 4This is inevitable in this world, because the human being has many things he must do and cannot engage in constant thought-watching. 5However, if he hopes to spare himself from fear, there are some things he must realize, and realize fully, at least some of the time.2 The mind is a very powerful agent, and it never loses its creative force. 2It never sleeps. 3Every instant it is making or creating, and always as you will. 4Many of your ordinary expressions reflect this. 5For example, when you say, “Don’t give it a thought,” you are implying that if you do not think about something, it will have no effect on you. 6This is true enough.3 On the other hand, many other expressions are clear expressions of the prevailing lack of awareness of thought power. 2For example, you say, “just an idle thought,” and mean that the thought has no effect. 3You also speak of some actions as “thoughtless,” implying that if the person had thought, he would not have behaved as he did. 4You also use phrases like “thought provoking,” which is bland enough, but the term “a provoking thought” means something quite different.4 While expressions like “think big” give some recognition to the power of thought, they still come nowhere near the truth. 2You do not expect to grow when you say it, because you really don’t believe it. 3It is hard to recognize that thought and belief combine into a power surge which can literally move mountains.117 4It appears at first glance that to believe such power about yourself is merely arrogant. 5But that is not the real reason why you don’t believe it. 6People prefer to believe that their thoughts cannot exert real control because they are literally afraid of them.5 Therapists try to help people who are afraid of their own death wishes by depreciating the power of the wish. 2They even attempt to “free” the patient by persuading him that he can think whatever he wants without any real effect at all. 3There is a real dilemma here, which only the truly right-minded can escape. 4Death wishes do not kill in the physical sense, but they do kill spiritually.118 5All destructive thinking is dangerous. 6Given a death wish, a person has no choice except to act upon his thought or behave contrary to it. 7He can thus choose only between homicide and fear (see previous notes on will conflicts).1196 The other possibility is that he depreciates the power of his thought. 2This is the usual psychoanalytic approach.120 3This does allay guilt, but at the cost of rendering thinking impotent. 4If you believe that what you think is ineffectual, you may cease to be overly afraid of it, but you are hardly likely to respect it either. 5The world is full of endless examples of how people have depreciated themselves because they are afraid of their own thoughts. 6In some forms of insanity, thoughts are glorified, but this is only because the underlying depreciation was too effective for tolerance.1217 The truth is that there are no “idle thoughts.” 2All thinking produces form at some level. 3The reason why people are afraid of ESP, and so often react against it, is because they know that thoughts can hurt them. 4Their own thoughts have made them vulnerable.1228 You who complain about fear still persist in producing it most of the time. 2I told you in the last section that you cannot ask me to release you from it, because I know it does not exist.123 3You don’t. 4If I merely intervened between your thoughts and their results, I would be tampering with a basic law of cause and effect, in fact the most fundamental one there is in this world. 5I would hardly help you if I depreciated the power of your own thinking. 6This would be in direct opposition to the purpose of this course.9 It is certainly much more useful for me to remind you that you do not guard your thoughts at all carefully, except for a relatively small part of the day, and somewhat inconsistently even then. 2You may feel at this point that it would take a miracle to enable you to do this, which is perfectly true. 3Human beings are not used to miraculous thinking, but they can be trained to think that way.10 All miracle workers have to be trained that way. 2I have to be able to count on them. 3This means that I cannot allow them to leave their minds unguarded, or they will not be able to help me. 4Miracle working entails a full realization of the power of thought and real avoidance of miscreation. 5Otherwise, the miracle would be necessary merely to set the mind itself straight, a circular process which would hardly foster the time-collapse for which the miracle was intended. 6Nor would it induce the healthy respect which every miracle worker must have for true cause and effect.12411 Miracles cannot free the miracle worker from fear.125 2Both miracles and fear come from his thoughts, and if he were not free to choose one, he would also not be free to choose the other. 3Remember, we said before that when electing one person, you reject another.126 4It is much the same in electing the miracle. 5By so doing, you have rejected fear. 6Fear cannot assail unless it has been elected.12 You have been afraid of God, of me, of yourself, and of practically everyone you know at one time or another. 2This can only be because you have miscreated all of us and believe in what you made. 3You would never have done this, if you had not been afraid of your own thoughts.127 4The vulnerable are essentially miscreators, because they misperceive creation.

IX. The Correction of FearYou believe that being afraid is involuntary. 2But I have told you many times that only constructive acts should be involuntary.105 3I said that Christ-control can take over everything that doesn’t matter, and Christ-guidance can direct everything that does, if you so will.1062 Fear cannot be Christ-controlled, but it can be self-controlled. 2Fear is always associated with what does not matter, and prevents me from controlling it. 3The correction is therefore a matter of your will, because its presence shows that you have raised the unimportant to a higher level than it warrants. 4You have thus brought it under your will, where it does not belong. 5This means you feel responsible for it. 6The level confusion here is perfectly obvious. 7The reason that I cannot control fear for you is that you are attempting to raise to the mind level the proper content of lower-order “reality.”107 8I do not foster level confusion, but you can will to correct it.3 You would not tolerate insane behavior on your part, and would hardly advance the excuse that you could not help it. 2Why should you tolerate insane thinking? 3There is a fallacy here you would do well to look at clearly. 4You believe that you are responsible for what you do but not for what you think. 5The truth is that you are responsible for what you think, because it is only at this level that you can exercise choice. 6What you do comes from what you think. 7You cannot separate the two by giving autonomy to your behavior. 8Behavior is controlled by me automatically as soon as you place what you think under my guidance.4 Whenever you are afraid, it is a sure sign that you have allowed your mind to miscreate; that is, you have not allowed me to guide it. 2It is pointless to believe that controlling the outcome of misthought can result in real healing. 3When you are fearful, you have willed wrongly. 4This is why you feel you are responsible for it. 5You must change your mind, not your behavior, and this is a matter of will. 6You do not need guidance except at the mind level. 7Correction belongs only at the level where causation is possible. 8The term does not really mean anything at the symptom level, where it cannot work.5 The correction of fear is your responsibility. 2When you ask for release from fear, you are implying that it isn’t. 3You should ask, instead, for help in the conditions which have brought the fear about. 4This always entails a willingness on the part of your separated mind. 5At this level, you can help it. 6You are much too tolerant of mind wandering, thus tacitly condoning your mind’s miscreations. 7The particular result never matters, but this fundamental error does. 8The fundamental correction is always the same. 9Before you will to do anything, ask me if your will is in accord with mine. 10If you are sure that it is, there will be no fear.6 Fear is always a sign of strain, which arises whenever the will to do conflicts with what you do. 2This situation arises in two major ways:1. 3You can will to do conflicting things, either simultaneously or successively.108 4This produces conflicting behavior, which would be tolerable to the self (though not necessarily to others) except for the fact that the part of the will that wants something else is outraged.2. 5You can behave as you think you should, without entirely willing to do so. 6This produces consistent behavior, but entails great strain within the self.7 If you think about it, you will realize that in both cases the will and the behavior are out of accord, resulting in a situation in which you are doing what you do not will. 2This arouses a sense of coercion, which usually produces rage. 3The anger then invades the mind, and projection in the wrong sense becomes likely.109 4Depression or anxiety is virtually certain.8 Remember that whenever there is fear, it is because you have not made up your mind. 2Your will is split, and your behavior inevitably becomes erratic. 3Correcting at the behavioral level can shift the error from the first type to the second, but will not obliterate the fear. 4It is possible to reach a state in which you bring your will under my guidance without much conscious effort, but this implies the kind of habit pattern which you have not developed dependably as yet.9 Although people say that God will never ask you to do more than you can, they do not understand it themselves. 2God cannot ask more than you will. 3The strength to do comes from your own undivided will to do.110 4There is no strain in doing God’s will as soon as it is also your own.10 The lesson here is quite simple, but particularly apt to be overlooked. 2I will therefore repeat it, urging you to listen. 3Only your mind can produce fear. 4It does so whenever it is conflicted in what it wills, thus producing inevitable strain because willing and doing become discordant.111 5This cannot be corrected by better doing. 6But it can be corrected by higher willing.11 The first corrective step is knowing it is fear. 2After taking this step, you might benefit temporarily by adding another step before going on with the corrective process: Try saying to yourself that you must have willed not to love somehow or somewhere, or the fear which arises from behavior-will conflict could not have happened. 3Then follow the previous instructions.11212 If you consider what the process really means, it is nothing more than a series of pragmatic steps in the larger process of accepting the Atonement as the remedy. 2From this viewpoint, the steps can be reworded as follows:1. 3Know first this is fear.2. 4Fear arises from lack of love.3. 5The only remedy for lack of love is perfect love.4. 6Perfect love is the Atonement.7The final procedural step is inherent in the last statement.113 8We have emphasized that the miracle, or the expression of Atonement, is always a sign of real respect from the worthy to the worthy.114 9This worth is reestablished by the Atonement.13 It is obvious, then, that when you are afraid, you have placed yourself in a position where you need Atonement because you have done something loveless, having willed without love. 2This is precisely the situation for which the Atonement was offered. 3The need for the remedy inspired its establishment. 4As long as you recognize only the need for the remedy, you will remain fearful. 5However, as soon as you use the remedy, you have also abolished the fear. 6This is how true healing occurs.14 It may help if you say this prayer to me:2I would like to pray that my will be united with thine, recognizing that thy perfect love will suffice (or correct) for my imperfect love.3I pray that I may accept the Atonement with conviction, recognizing its inestimable worth, and my own divine worth as part of this identification with thine.4I pray that my fear be replaced by an active sense of thy love, and thy continual willingness to help me overcome the split or divided will which is responsible for my difficulty with this.5I accept the divinity of the messages I have received,115 and affirm my will in both accepting and acting upon the Atonement principle.6Here I am.15 The major problem that you have is the continuing split will, which naturally interferes with your true identification. 2To the extent that you hold onto this split, it will take longer to get through and will markedly interfere with your own integration efforts. 3Reliance has to be placed on me, which is sufficient once you do this without distantiation or division in loyalties. 4This will be strengthened through a continual affirmation of the goal you want to achieve and an awareness of its inevitability. 5In this way, you will perceive and know your true worth, and the importance of maintaining a complete identification.

VIII. The Sole Responsibility of the Miracle WorkerWe said in a previous section that the miracle is an expression of miracle-mindedness.97 2Miracle-mindedness merely means right-mindedness in the sense that we are now using it. 3Right-mindedness neither exalts nor depreciates the mind of the miracle worker or of the miracle receiver. 4However, as a creative act, the miracle need not await the right-mindedness of the receiver. 5In fact, its purpose is to restore him to his right mind. 6But it is essential that the miracle worker be in his right mind, or he will be unable to reestablish right-mindedness in someone else.2 The healer who relies on his own readiness is endangering his understanding. 2He is perfectly safe as long as he is completely unconcerned about his readiness, but maintains a consistent trust in mine. 3Errors of this kind produce some very erratic behavior, which usually points up an underlying unwillingness to cooperate. 4These errors inevitably introduce inefficiency into the miracle worker’s behavior and temporarily disrupt his miracle-mindedness. 3 We have established that for all corrective processes, the first step is know that this is fear.99 2Unless fear had entered, the corrective procedure would never have become necessary. 3If your miracle-working propensities are not working, it is always because fear has intruded on your right-mindedness and has literally upset it (i.e., turned it upside down).4 All forms of not-right-mindedness are the result of refusal to accept the Atonement for yourself. 2If the miracle worker does accept it, he places himself in the position to recognize that those who need to be healed are simply those who have not done so. 3When you feel the vast radiation range of your own inner illumination, it will be because you are aware that your right-mindedness is healing.1005 The sole responsibility of the miracle worker is to accept Atonement himself. 2This means that he knows that mind is the only creative level, and that its errors are healed by the Atonement. 3Once he accepts this, his mind can only heal. 4By denying his mind any destructive potential and reinstating its purely constructive powers, he has placed himself in a position where he can undo the level confusion of others. 5The message which he then gives to others is the truth that their minds are really similarly constructive, and that their own miscreations cannot hurt them.6 By affirming this, the miracle worker releases the mind from overevaluating its own learning device (the body), and restores the mind to its true position as the learner. 2It should be re-emphasized that the body does not learn, any more than it creates.101 3As a learning device, it merely follows the learner, but if it is falsely endowed with self-initiative, it becomes a serious obstruction to the learning it should facilitate.7 Only the mind is capable of illumination. 2Spirit is already illuminated, and the body in itself is too dense. 3The mind, however, can bring its own illumination to the body by recognizing that density is the opposite of intelligence, and therefore unamenable to independent learning. 4It is, however, easily brought into alignment with a mind which has learned to look beyond density toward light.8 Corrective learning always begins with awakening the spiritual eye, and turning away from belief in physical sight. 2The reason this entails fear is because you are afraid of what your spiritual eye will see, which was why you closed it in the first place. 3We said before that the spiritual eye cannot see error, and is capable only of looking beyond it to the defense of Atonement.102 4There is no doubt that the spiritual eye does produce extreme discomfort by what it sees. 5The thing that you forget is that the discomfort is not the final outcome of its perception. 6When the spiritual eye is permitted to look upon the defilement of the altar, it also looks immediately toward Atonement. 7Nothing which the spiritual eye perceives can induce fear. 8Everything that results from accurate spiritual awareness merely is channelized toward correction. 9Discomfort is aroused only to bring the need to correct forcibly into awareness.9 What the physical eye sees is not corrective, nor can it be properly corrected by any device which can be physically seen. 2As long as you believe in what your physical sight tells you, all your corrective behavior will be misdirected. 3The reason why the real vision is obscured is because you cannot endure to see your own defiled altar. 4But since the altar has been defiled, this fact becomes doubly dangerous unless it is perceived. 5This perception is totally nonthreatening because of the Atonement. 6The fear of healing arises in the end from an unwillingness to accept the unequivocal fact that healing is necessary. 7The fear arises because of the necessary willingness to look at what you have done to yourself.10 Healing was an ability which was lent to human beings after the separation, before which it was completely unnecessary. 2Like all aspects of the space-time belief, healing ability is temporary. 3However, as long as time persists, healing remains among the stronger human protections. 4This is because healing always rests on charity, and charity is a way of perceiving the true perfection of another, even if he cannot perceive it himself. 5Most of the loftier concepts of which humanity is capable now are time-dependent. 6Charity is really a weaker reflection of a much more powerful love-encompassment which is far beyond any form of charity that humanity can conceive of as yet. 7Charity is essential to right-mindedness, in the limited sense in which right-mindedness can now be attained.11 Charity is a way of looking at another as if he had already gone far beyond his actual accomplishment in time. 2Since his own thinking is faulty, he cannot see the Atonement himself, or he would have no need for charity at all. 3The charity which is accorded him is both an acknowledgment that he is weak and a recognition that he could be stronger. 4The way in which both of these beliefs are stated clearly implies their dependence on time, making it quite apparent that charity lies within the framework of human limitations, though toward the higher levels.12 We said before that only revelation transcends time.103 2The miracle, as an expression of true human charity, can only shorten it at best. 3It must be understood, however, that whenever you offer a miracle to another, you are shortening the suffering of both. 4This introduces a correction into the record, which corrects retroactively as well as progressively.

VII. The Miracle as the Means of HealingThe new emphasis will now be on healing. 2The miracle is the means, the Atonement the principle, and the healing is the result. 3Those who speak of “the miracle of healing” are combining two orders of reality inappropriately. 4Healing is not a miracle. 5The Atonement, or the final miracle, is purely a means, while any type of healing is a result.2 Atonement is the remedy. 2The degree of error to which it is applied is irrelevant. 3Essentially, all healing is the release from fear. 4But to undertake this you cannot be fearful yourself. 5You do not understand healing because of your own fear. 6I have been hinting throughout that you must heal others.89 7The reason is that their healing merely witnesses to yours.3 A major step in the Atonement plan is to undo error at all levels. 2Illness, which is really “not-right-mindedness,” is the result of level confusion in the sense that it always entails the belief that what is amiss in one level can adversely affect another. 3We have constantly referred to miracles as the means of correcting level confusion.90 4In reality, all mistakes must be corrected at the level at which they occur.4 Only the mind is capable of error. 2The body can act erroneously, but this is only because it has responded to misthought. 3The body cannot create, and to believe that it can, a fundamental error responsible for most of the fallacies already referred to, produces all physical symptoms.5 All physical illness represents a belief in magic. 2The whole distortion which made magic rested on the belief that there is a creative ability in matter, which can control the mind. 3This fallacy can work either way; that is, it can be believed either that the mind can miscreate in the body or that the body can miscreate in the mind. 4If it can be made clear that the mind, which is the only level of causation, cannot generate effects beyond itself, then neither confusion need occur.6 The reason why only the mind can make or create is more obvious than may be immediately apparent. 2Spirit has been created. 3The body is a learning device for the mind. 4Learning devices are not lessons in themselves. 5Their purpose is merely to facilitate the thinking of the learner. 6The most that a faulty use of a learning device can do is to fail to facilitate learning. 7It does not have the power in itself to introduce actual learning errors.91 8The body, if properly understood, shares the invulnerability of the Atonement to two-edged application. 9This is not because the body is a miracle, but because it is not inherently open to misinterpretation.7 The body is merely a fact in this world. 2Its abilities can be, and frequently are, overevaluated. 3However, it is almost impossible to deny its existence in this world. 4Those who do are engaging in a particularly unworthy form of denial. 5The use of the word “unworthy” here implies simply that it is not necessary to protect the mind by denying the unmindful. 6There is little doubt that the mind can miscreate. 7If one denies this unfortunate aspect of its power, one is also denying the power itself.928 All material means which you accept as remedies for bodily ills are simply restatements of magic principles. 2It was the first level of the error to believe that the body created its own illness. 3Thereafter, it is a second misstep to attempt to heal it through noncreative agents. 4It does not follow, however, that the application of these very weak corrective devices is evil. 5Sometimes the illness has sufficiently great a hold over an individual’s mind to render him inaccessible to Atonement. 6In this case, one may be wise to utilize a compromise approach to mind and body, in which something from the outside is temporarily given healing belief.9 This is because the last thing that can help the non-right-minded (or the sick) is an increase in fear. 2They are already in a fear-weakened state. 3If they are inappropriately exposed to a straight and undiluted miracle, they may be precipitated into panic. 4This is particularly likely to occur when upside-down perception has induced the belief that miracles are frightening.10 The value of the Atonement does not lie in the manner in which it is expressed. 2In fact, if it is truly used it will inevitably be expressed in whatever way is most helpful to the receiver, not the giver. 3This means that a miracle, to attain its full efficacy, must be expressed in a language which the recipient can understand without fear. 4It does not follow by any means that this is the highest level of communication of which he is capable. 5But it does mean that it is the highest level of communication of which he is capable now. 6The whole aim of the miracle is to raise the level of communication, not to impose regression (in the improper sense) upon it.11 Before it is safe to let miracle workers loose in this world, it is essential that they understand fully the fear of release. 2Otherwise, they may unwittingly foster the belief that release is imprisonment, which is very prevalent. 3This misperception arose from the attempted protection device (or misused defense) that harm can be limited to the body. 4This was because of the much greater fear (which this one counteracts) that the mind can hurt itself.93 5Neither error is really meaningful, because the miscreations of the mind do not really exist. 6That recognition is a far better protection device than any form of level confusion, because of the advantages of introducing correction at the level of the error.12 It is essential that the remembrance remain with you that only mind can make or create. 2Implicit in this is the corollary that correction belongs at the thought level and not at either level to which correction is inapplicable. 3To repeat an earlier statement, and also to extend it somewhat, spirit is already perfect and therefore does not require correction. 4The body does not really exist, except as a learning device for the mind. 5This learning device is not subject to errors of its own, because it was made but does not make.94 6It should be obvious, then, that correcting the maker (or inducing it to give up miscreation) is the only application of creative power which is inherently meaningful at all.13 We said before that magic is essentially mindless, or the destructive (miscreative) use of mind.95 2Physical medicines are a form of “spells.” 3In one way, they are a more benign form, in that they do not entail the possession fallacy, which does enter when a mind believes that it can possess another. 4Since this is considerably less dangerous, though still incorrect, it has its advantages.96 5It is particularly helpful to the therapist who really wants to heal, but is still fearful himself. 6By using physical means to do so, he is not engaging in any form of enslavement, even though he is not applying the Atonement. 7This means that his mind is dulled by fear, but is not actively engaged in distortion.14 Those who are afraid of using the mind to heal are right in avoiding it, because the very fact that they are afraid has made them vulnerable to miscreation. 2They are therefore likely to misunderstand any healing they might induce and, because egocentricity and fear usually occur together, may be unable to accept the real Source of the healing. 3Under these conditions, it is safer for them to rely temporarily on physical healing devices, because they cannot misperceive them as their own creations. 4As long as their own vulnerability persists, it is essential to preserve them from even attempting miracles.

V. The Atonement as DefenseThe Atonement is the only defense which cannot be used destructively. 2That is because, while everyone must eventually join it, it was not a device which was generated by humanity. 3The Atonement principle was in effect long before the Atonement itself was begun. 4The principle was love, and the Atonement itself was an act of love.75 5Acts were not necessary before the separation, because the time-space belief did not exist.2 It was only after the separation that the defense of Atonement and the necessary conditions for its fulfillment were planned. 2It became increasingly apparent that all of the defenses which humanity can choose to use constructively or destructively were not enough to save it. 3It was therefore decided that you needed a defense which was so splendid that you could not misuse it, although you could refuse it. 4Your will could not turn it into a weapon of attack, which is the inherent characteristic of all other defenses. 5The Atonement thus became the only defense which was not a two-edged sword.3 The Atonement actually began long before the resurrection. 2Many souls offered their efforts on behalf of the separated ones. 3But they could not withstand the strength of the attack and had to be brought back. 4Angels came, too, but their protection was not enough, because the separated ones were not interested in peace. 5They had already split themselves and were bent on dividing rather than reintegrating. 6The levels they introduced into themselves turned against each other, and they, in turn, turned against one another. 7They established differences, divisions, cleavages, dispersion, and all the other concepts related to the increasing splits they produced. 8Not being in their right minds, they turned their defenses from protection to assault, and acted literally insanely. 9It was essential to introduce a split-proof device which could be used only to heal, if it was used at all.4 The Atonement was built into the space-time belief in order to set a limit on the need for the belief, and ultimately to make learning complete. 2The Atonement is the final lesson. 3Learning itself, like the classrooms in which it occurs, is temporary. 4(Let all those who overestimate human intelligence remember this.) 5The ability to learn has no value when change of understanding is no longer necessary. 6The eternally creative have nothing to learn. 7Only after the separation was it necessary to direct the creative force to learning, because changed behavior had become mandatory.5 Human beings can learn to improve their behavior, and can also learn to become better and better learners. 2This increase serves to bring them into closer and closer accord with the Sonship. 3But the Sonship itself is a perfect creation, and perfection is not a matter of degree. 4Only while there are different degrees is learning meaningful.6 The evolution of humankind is merely a process by which you proceed from one degree to the next. 2You correct your previous missteps by stepping forward. 3This represents a process which is actually incomprehensible in temporal terms, because you return as you go forward. 4The Atonement is the device by which you can free yourself from the past as you go ahead. 5It undoes your past errors, thus making it unnecessary for you to keep retracing your steps without advancing toward your return.7 In this sense, the Atonement saves time, but like the miracle which serves it, does not abolish it.76 2As long as there is need for Atonement, there is need for time. 3But the Atonement as a completed plan does have a unique relationship to time. 4Until the Atonement is finished, its various phases will proceed in time, but the whole Atonement stands at its end. 5At this point, the bridge of the return has been built.8 If you find discussion of the Atonement upsetting, it is because the Atonement is a total commitment. 2You still think this is associated with loss. 3This is the same mistake all the separated ones make in one way or another. 4They cannot believe that a defense which cannot attack is the best defense. 5Except for this misperception, the angels could have helped them. 6What do you think “the meek shall inherit the earth” means?77 7They will literally take it over, because of their strength.78 8A two-way defense is inherently weak; precisely because it has two edges it can turn against the self very unexpectedly.9 This tendency cannot be controlled except by miracles. 2The miracle turns the defense of Atonement to the protection of the inner self, which, as it becomes more and more secure, assumes its natural talent of protecting others. 3The inner self knows itself as both a brother and a Son.

IV. The Reinterpretation of DefensesFreud’s identification of defense mechanisms was quite correct, as was his recognition of their creative ability. 2They can indeed produce your perception, both of yourself and your surroundings. 3But Freud’s limitations induced inevitable limits on his own perception. 4He made two kinds of errors. 5The first was that he saw only how the mechanisms worked in the mentally ill. 6The second was his own denial of the mechanism of the Atonement. 7Let us take up the first, because a clear understanding of the second depends on it.612 Denial should be directed only to error, and projection should be limited to truth. 2You should truly give as you have truly received.62 3The Golden Rule can work effectively only on this basis.3 Intellectualization is a poor word, which stems from the brain-mind confusion.63 2“Right-mindedness” is better. 3This device defends the right mind and gives it control over the body. 4“Intellectualization” implies a split, whereas “right-mindedness” involves healing.644 Withdrawal is properly employed in the service of withdrawing from the desert. 2It is not a device for escape, but for consolidation. 3There is only one Mind.655 Dissociation is quite similar.66 2You should split yourself off from error, but only in defense of integration.676 Detachment is essentially a weaker form of dissociation. 2This is one of the major areas of withholding that many engage in.7 Flight can be undertaken in whatever direction you choose, but note that the concept itself implies flight from something.68 2Flight from error is perfectly appropriate.8 Distantiation is a way of putting distance between yourself and what you should fly from.699 Regression is a real effort to return to your own original state.70 2In this sense, it is utilized to restore, not to go back to the less mature.10 Sublimation should be associated with the sublime.7111 There are many other so-called “dynamic” concepts which are profound errors, due essentially to the misuse of defenses.72 2Among them is the concept of different levels of aspiration, which results from real level confusion.73 3However, the main point to be understood from these notes is that you can defend truth as well as error, and in fact much better.12 So far we have concentrated on ends rather than means, because unless you regard an end as worth achieving, you will not devote yourself to the means by which it can be achieved. 2Your question (“How can I incorporate this material?”) enables me to shift the emphasis from end to means. 3It means you are accepting the end as valuable, thus signifying your willingness to use defenses to ensure it.13 The means are easier to clarify after the true worth of the goal itself is firmly established. 2Everyone defends his own treasure. 3You do not have to tell him to do this, because he will do so automatically. 4The real question still remains, What do you treasure and how much do you treasure it? 5Once you learn to consider these two points and bring them into all your actions as the true criteria for behavior, I will have little difficulty in clarifying the means. 6You have not learned to be consistent about this as yet. 7I have therefore concentrated on showing you that the means are available whenever you do ask. 8We can save a lot of time, however, if you do not need to extend this step unduly.74 9The correct focus will shorten it immeasurably.

The real meaning of possession should be clarified. 2Fear of possession is a perverted expression of the fear of the irresistible attraction of God. 3The truth is still that the attraction of God is irresistible at all levels, and the acceptance of this totally unavoidable truth is only a matter of time. 4But you should consider whether you want to wait, because you can return now, if you choose.2 Possession is a concept which has been subject to numerous distortions, some of which we will list below:3 Type 1: Possession can be associated with the body only. 2If this occurs, sex is particularly likely to be contaminated. 3Possession versus being possessed is apt to be seen as the male versus the female role. 4Since neither will be conceived of as satisfying alone, and both will be associated with fear, this interpretation is particularly vulnerable to psychosexual confusion.24 Type 2: From a rather similar reference point, possession can also be associated with things. 2This is essentially a shift from type 1 and is usually due to an underlying fear of associating possession with people. 3In this sense, it is an attempt to protect people from one’s possessiveness, like the superstition about “protecting the name” we mentioned before.35 Both type 1 and type 2 are likely to become compulsive for several reasons, including:a) 2They represent an attempt to escape from the real possession drive, which cannot be satisfied this way.b) 3They set up substitute goals, which are usually reasonably easy to attain.4c) 4They appear to be relatively harmless, and thus seem to allay fear. 5The fact that they usually interfere with good interpersonal relationships can be interpreted, in this culture, as a lack of sophistication on the part of the other (not the self), and this induces a false feeling of confidence in the solution. 6It is also fairly easy to find a partner who shares the illusion. 7Thus, we have any number of relationships which are actually established on the basis of type 1, and others which hold together primarily because of a joint interest in type 2.d) 8The manifestly external emphasis which both entail seems to be a safety device, and thus permits a false escape from much more basic inhibitions.5 9As a compromise solution, the illusion of interpersonal relating is preserved, along with the retention of lack of love. 10This kind of psychic juggling leaves the juggler with a feeling of emptiness, which in fact is perfectly justified, because he is acting from scarcity. 11He then becomes more and more driven in his behavior, to fill the emptiness.6 When these solutions have been invested with extreme belief, type 1 leads to sex crimes and type 2 to stealing. 2The kleptomaniac is a good example of the latter.7 Generally, three types of emotional disturbance result:a) 2The tendency to maintain the illusion that only the physical is real. 3This produces depression.b) 4The tendency to invest the physical with nonphysical properties. 5This is essentially magic and tends more toward anxiety-proneness.c) 6The tendency to vacillate from one to the other, which produces a corresponding vacillation between depression and anxiety.7All three result in self-imposed starvation.8 Type 3: Another type of distortion is seen in the fear of or desire for “spirit” possession. 2The term “spirit” is profoundly debased in this context, but it does entail a recognition that the body is not enough and investing it with magic will not work. 3This recognition accepts the fact that neither type 1 nor type 2 is sufficient, but precisely because it does not limit fear so narrowly, it is more likely to produce greater fear in its own right.9 Endowing the Spirit with human possessiveness is a more inclusive error than type 1 or type 2, and a step somewhat further away from the right mind. 2Projection is also more likely to occur, with vacillations between grandiosity and fear.6 3“Religion,” in a distorted sense, is also more likely to occur in this kind of error, because the idea of a “spirit” is introduced, though fallaciously, while it is excluded from type 1 and type 2. 4Witchcraft is thus particularly apt to be associated with type 3, because of the much greater investment in magic.10 It should be noted that type 1 involves only the body, and type 2 involves an attempt to associate things with human attributes. 2Type 3, on the other hand, is a more serious level confusion, because it endows the Spirit with evil attributes. 3This accounts both for the religious zeal of its proponents and the aversion (or fear) of its opponents. 4Both attitudes stem from the same false belief.11 This is not what the Bible means by “filled with the Holy Spirit.”7 2The concept of “speaking in many tongues” was originally an injunction to communicate to everyone in his own language, or at his own level. 3It hardly meant to speak in a way that nobody could understand.12 This strange error occurs when people do understand the need for universal communication, but have contaminated it with the possession fallacy. 2The fear engendered by this misperception leads to a conflicted state in which communication is attempted, but the fear is allayed by making the communication incomprehensible.8 3It could also be said that the fear induces selfishness or regression, because incomprehensible communication is hardly a worthy offering from one Son of God to another.13 Type 4: Knowledge can also be misinterpreted as a means of possession. 2Here, the content is not physical, and the underlying fallacy is more likely to be the confusion of mind and brain.9 3The attempt to unite nonphysical content with physical attributes is illustrated by statements like “the thirst for knowledge.” 4This is not what “thirst” in the Bible means.10 5The term was used only because of humanity’s limited comprehension and is probably better dropped.14 The fallacious use of knowledge can result in several errors, including:a) 2The idea that knowledge will make the individual more attractive to others. 3This is a possession fallacy.11b) 4The idea that knowledge will make the individual invulnerable. 5This is a reaction formation against the underlying fear of vulnerability.c) 6The idea that knowledge will make the individual worthy. 7This is largely pathetic.15 Like all of these fallacies, type 4 contains a denial mechanism, which swings into operation as the fear increases, thus canceling out the error temporarily but seriously impairing efficiency. 2For example, one person might claim she cannot read, while another might claim he cannot speak.1216 Note that depression is a real risk here, for a child of God should never reduce his efficiency in any way. 2The depression comes from a peculiar pseudo-solution which reads:3A child of God is efficient.4I am not efficient.5Therefore, I am not a child of God.136This leads to neurotic resignation, and this is a state which merely increases the depression.17 The corresponding denial mechanism for type 1 is physical inability, or impotence. 2The denial mechanism for type 2 is often bankruptcy. 3Collectors of things often drive themselves well beyond their financial means, in an attempt to force discontinuance. 4If this idea of cessation cannot be tolerated, a strange compromise involving both insatiable possessiveness and insatiable throwing away may result.18 An example is the inveterate or compulsive gambler, particularly the horse-racing addict. 2Here, the conflicted drive is displaced both from people and things, and is invested in animals. 3The implied derogation of people is the cause of the underlying extreme superstition of the horse-racing addict.14 4The alcoholic is in a similar position, except that his hostility is more inward than outward directed.15 5Defenses aimed at protecting (or retaining) error are particularly hard to undo, because they introduce second-order misperceptions which obscure the underlying errors still further.1619 The pseudo-corrective mechanism for type 3 is apt to be more varied because of the more inclusive nature of the error, which has already been mentioned. 2Some of the possibilities are listed below:a) 3One aspect of the possession/possessed conflict can be raised to predominance. 4If this is attempted in connection with possessing, it leads to the paranoid solution.17 5The underlying component of “being possessed” is retained in the “persecution” fantasies which generally accompany the paranoia.

This week are exploring some of the richest passages of scripture all about wisdom. Proverbs 8.1,22–31 8Does not wisdom call, and does not understanding raise her voice? 22 The Lord created me at the beginning of his work, the first of his acts of long ago. 23 Ages ago I was set up, at the first, before the beginning of the earth. 24 When there were no depths I was brought forth, when there were no springs abounding with water. 25 Before the mountains had been shaped, before the hills, I was brought forth— 26 when he had not yet made earth and fields, or the world's first bits of soil. 27 When he established the heavens, I was there, when he drew a circle on the face of the deep, 28 when he made firm the skies above, when he established the fountains of the deep, 29 when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, 30 then I was beside him, like a master worker; and I was daily his delight, rejoicing before him always, 31 rejoicing in his inhabited world and delighting in the human race. [NRSV] Colossians 1.15–20 15 He is the image of the invisible God, the firstborn of all creation; 16for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. 17He himself is before all things, and in him all things hold together. 18He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. 19For in him all the fullness of God was pleased to dwell, 20and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. [NRSV] John 1.1–14 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it. 6 There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world. 10 He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God. 14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.

First Sunday after Christmas December 27, 2020 Year (cycle): A, B & C   The Collect:  Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Old Testament:  Isaiah 61:10-62:3 10I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. 11For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations. 1For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch. 2The nations shall see your vindication, and all the kings your glory; and you shall be called by a new name that the mouth of the Lord will give. 3You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God. Psalm:  Psalm 147 or 147:13-21 [1 Hallelujah!        How good it is to sing praises to our God! *        how pleasant it is to honor him with praise! 2 The Lord rebuilds Jerusalem; *        he gathers the exiles of Israel. 3 He heals the brokenhearted *        and binds up their wounds. 4 He counts the number of the stars *        and calls them all by their names. 5 Great is our Lord and mighty in power; *        there is no limit to his wisdom. 6 The Lord lifts up the lowly, *        but casts the wicked to the ground. 7 Sing to the Lord with thanksgiving; *        make music to our God upon the harp. 8 He covers the heavens with clouds *        and prepares rain for the earth; 9 He makes grass to grow upon the mountains *        and green plants to serve mankind. 10 He provides food for flocks and herds *        and for the young ravens when they cry. 11 He is not impressed by the might of a horse; *        he has no pleasure in the strength of a man; 12 But the Lord has pleasure in those who fear him, *        in those who await his gracious favor.] 13 Worship the Lord, O Jerusalem; *        praise your God, O Zion; 14 For he has strengthened the bars of your gates; *        he has blessed your children within you. 15 He has established peace on your borders; *        he satisfies you with the finest wheat. 16 He sends out his command to the earth, *        and his word runs very swiftly. 17 He gives snow like wool; *        he scatters hoarfrost like ashes. 18 He scatters his hail like bread crumbs; *        who can stand against his cold? 19 He sends forth his word and melts them; *        he blows with his wind, and the waters flow. 20 He declares his word to Jacob, *        his statutes and his judgments to Israel. 21 He has not done so to any other nation; *        to them he has not revealed his judgments.        Hallelujah! Epistle:  Galatians 3:23-25;4:4-7 23Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. 25But now that faith has come, we are no longer subject to a disciplinarian, 4But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5in order to redeem those who were under the law, so that we might receive adoption as children. 6And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7So you are no longer a slave but a child, and if a child then also an heir, through God. Gospel:  John 1:1-18 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it. 6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world. 10He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God. 14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. 15(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.'”) 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

Hope For Life with Bob Lenz - an inspiring message for your busy day. This week's devotional theme is Christmas. Today's episode will be from John 1:5.John 1:5The light shines in the darkness, and the darkness has not overcome it.To discover more, visit lifepromotions.org.

SERMON GUIDE Light of the World Part 2- Peace in the Darkness Big Idea: Peace isn't an absence of problems, it's the presence of Jesus. Isaiah 9:2-7 2The people who walk in darkness will see a great light. For those who live in a land of deep darkness,a light will shine. 3You will enlarge the nation of Israel, and its people will rejoice. They will rejoice before you as people rejoice at the harvest and like warriors dividing the plunder. 4For you will break the yoke of their slavery and lift the heavy burden from their shoulders. You will break the oppressor's rod, just as you did when you destroyed the army of Midian. 5The boots of the warrior and the uniforms bloodstained by war will all be burned. They will be fuel for the fire. 6For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven's Armies will make this happen! Three Ways Jesus Brings Peace to Your Life 1. Peace of mind (internal) (John 14:27; Philippians 4:6-7) 2. Peace to relationships (relational) (Ephesians 2:14, 17-18) 3. Peace about my future (eternal) (Romans 5:1) John 8:12 Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won't have to walk in darkness, because you will have the light that leads to life.” How do I experience more peace in my life? 1. Turn down the noise and tune into what God is saying 2. Trust that Jesus does the heavy lifting (surrender) 3. Worship and spend time in God's presence 4. Be still Discussion Questions 1. What did having peace mean to you before you heard this message? 2. What are some strategies you've tried to find peace that didn't work? 3. Of the 3 ways that Jesus brings peace, which do you need the most? 4. Challenge: Which one of the 4 ways to experience more peace will you choose to do for 2021?

Coater News: Episode 1.5The industry is doubling in 7 years, find out why?----more----https://www.coatingsworld.com/contents/view_market-research/2020-09-18/powder-coating-market-worth-201-billion-by-2027-precedence-research/

                         Isaiah/Part Two:                “The End of Arrogance”                           Isaiah 13:1-16  Pride is the key sin: Isaiah 2:11Pride exalts us over God: Gen. 11:3-4   Three Keys Ending Arrogance: 1.         God's RuleBabylon represents the world system that stands against God. Rev 14:8They are tools in the hand of God: Isaiah 10:5The early church recognized that God was the Lord of history. Acts 4:27-28Thus, they accepted his direction even if it meant persecution. 2.         God's WrathUltimately it is God that is coming; how foolish to trust in mere humans.  Isaiah 2:22            Three reactions to God's Wrath:             1.      Wailing or Howling:  Amos 5:16            2.   Fear: Their courage will fail.            3.   Terror:  It is inevitable like child birth:  1 Thes 5:2-3They are red faced/shamed; They have put their trust in man:  Psalm 25:2-3Who or what are you trusting in? Because evil prefers darkness, darkness it will have: Joel 2:10God is light: 1 John 1:5But Creation will also be liberated: Rom 8:20-223.         God's Abandonment            Three results of Abandonment:            1)    No protectionRemember we have abandoned God first: Isaiah 1:4            2)  No escape  You will be caught and captured.           3)  No mercyGod's judgment involves getting our way: Rom 1:28 Support the show (https://paypal.me/pwp398?locale.x=en_US)

Speaker or Performer: Pastor Grover Cleveland Scripture Passage(s): Psalm 95:1-11 Date of Delivery: November 26, 2020 Worship and GratitudePsalm 95:1-111 Oh come, let us sing to the Lord!Let us shout joyfully to the Rock of our salvation.2Let us come before His presence with thanksgiving;Let us shout joyfully to Him with psalms.3For the Lord is the great God,And the great King above all gods.4 In His hand are the deep places of the earth;The heights of the hills are His also.5The sea is His, for He made it;And His hands formed the dry land.6Oh come, let us worship and bow down;Let us kneel before the Lord our Maker.7For He is our God,And we are the people of His pasture,And the sheep of His hand.Today, if you will hear His voice:8“Do not harden your hearts, as in the]rebellion,As in the day of trial in the wilderness,9When your fathers tested Me;They tried Me, though they saw My work.10For forty years I was]grieved with that generation,And said, ‘It is a people who go astray in their hearts,And they do not know My ways.’11So I swore in My wrath,‘They shall not enter My rest.’ ”

Here's a sweet story about a little boy who discovers, with his mother's help, that every apple wondrously has a star hiding inside. Follow his journey to discovery!Ages 2 to 5The author of Star Apple is unknownTo discover more about please visit wenurturecollective.com/stories-for-children

1One day Jonathan the son of Saul said to the young man who carried his armor, -Come, let us go over to the Philistine garrison on the other side.- But he did not tell his father. 2Saul was staying in the outskirts of Gibeah in the pomegranate cavea at Migron. The people who were with him were about six hundred men, 3including Ahijah the son of Ahitub, Ichabod's brother, son of Phinehas, son of Eli, the priest of the LORD in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone. 4Within the passes, by which Jonathan sought to go over to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side. The name of the one was Bozez, and the name of the other Seneh. 5The one crag rose on the north in front of Michmash, and the other on the south in front of Geba. 6 Jonathan said to the young man who carried his armor, -Come, let us go over to the garrison of these uncircumcised. It may be that the LORD will work for us, for nothing can hinder the LORD from saving by many or by few.- 7And his armor-bearer said to him, -Do all that is in your heart. Do as you wish.b Behold, I am with you heart and soul.- 8Then Jonathan said, -Behold, we will cross over to the men, and we will show ourselves to them. 9If they say to us, 'Wait until we come to you,' then we will stand still in our place, and we will not go up to them. 10But if they say, 'Come up to us,' then we will go up, for the LORD has given them into our hand. And this shall be the sign to us.- 11So both of them showed themselves to the garrison of the Philistines. And the Philistines said, -Look, Hebrews are coming out of the holes where they have hidden themselves.

Going Deeper What is the primary message Peter and John were proclaiming to the religious leadership in this chapter? With the 40 year old man having been healed and present in the gathering, why do you think the Jewish leaders were undecisive as to how this message could be stopped? This early A2 community was marked by unity, prayer and generosity. What could/should that look like in your life group? In our church? How do you plan to move in that direction?Teaching NotesWhen God makes a wave, it is unstoppable. Acts 4:1 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3They seized Peter and John and, because it was evening, they put them in jail until the next day. 4But many who heard the message believed; so the number of men who believed grew to about five thousand.5The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 7They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”8Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11Jesus is“ ‘the stone you builders rejected,which has become the cornerstone.’12Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”13When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14But since they could see the man who had been healed standing there with them, there was nothing they could say. 15So they ordered them to withdraw from the Sanhedrin and then conferred together. 16“What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. 17But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”18Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. 19But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him? You be the judges! 20As for us, we cannot help speaking about what we have seen and heard.”21After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. 22For the man who was miraculously healed was over forty years old. 23On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24When they heard this, they raised their voices together in prayer to God. …31After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. 32All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35and put it at the apostles’ feet, and it was distributed to anyone who had need. Three ways we ride God’s unstoppable wave:1. Prayer - We don’t move without prayer When they heard this, they raised their voices together in prayer to God…Acts 4:24 2. Unity - We are better together. All the believers were one in heart and mind.Acts 4:32 “I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” John 17:22-23 3. Generosity - God is generous and so are we. …they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them.Acts 4:32-34 God loves to use people just like you. “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.” Acts 4:13Sunday Set ListEvery Beat- North Point InsideOutO the Blood- Mitch LangleyPeace Be Still- The Belonging CoGreat Are You Lord- All Sons & DaughtersBe sure to follow our Spotify Worship Playlist, updated weekly with the upcoming Sunday’s set!

What is the most dangerous animal on earth? It may not be what you think.Bible Verse:James 3:5The tongue is a small member [of the body], yet it boasts of great things. How great a forest is set ablaze by such a small fire!

#003 I had the opportunity to chat with Kelsey Rehome who is a mental health counselor and therapist. From early on, she was told that starting her own private practice was for much later in her career. That hasn't stopped her from getting started now.Kelsey works her 9-5 job as a counselor and therapist while working to get enough hours to take her private practice full-time.In this episode, we talk about how she has been able to start her own business in the mental health field with very little background in business. Several other topics that we cover include:Overcoming imposter syndrome and the fear of getting startedHow Kelsey has been able to build up a clientele for her private practice despite working her 9-5The importance of being transparent and providing value to your customer/audienceSome of the next steps for Kelsey as she continues to grow her private practiceYou can find the show notes, transcript, and all the links mentioned in Episode 3 over on my website: https://ninefivepodcast.com/episode3If you enjoyed this episode or any of the other episodes on the Nine-Five Podcast, please head on over to iTunes and leave a review. Your reviews go a long way in making this podcast a success!

My journey of grief after the death of my husband and the things I have learned along the way.

My journey of grief after the death of my husband and the things I have learned along the way.

My journey of grief after the death of my husband and the things I have learned along the way.

Galatians 3 3You witless Galatians! Who has bewitched you? King Jesus was portrayed on the cross before your very eyes! 2There's just one thing I want to know from you. Did you receive the spirit by doing the works of Torah, or by hearing and believing? 3You are so witless: you began with the spirit, and now you're ending with the flesh? 4Did you really suffer so much for nothing – if indeed it is going to be for nothing? 5The one who gives you the spirit and performs powerful deeds among you – does he do this through your performance of Torah, or through hearing and believing? 10Because, you see, those who belong to the ‘works-of-the-law' camp are under a curse! Yes, that's what the Bible says: ‘Cursed is everyone who doesn't stick fast by everything written in the book of the law, to perform it.' 11But, because nobody is justified before God in the law, it's clear that ‘the righteous shall live by faith'. 12The law, however, is not by faith: rather, ‘the one who does them shall live in them'. 13The Messiah redeemed us from the curse of the law, by becoming a curse on our behalf, as the Bible says: ‘Cursed is everyone who hangs on a tree.' 14This was so that the blessing of Abraham could flow through to the nations in King Jesus – and so that we might receive the promise of the spirit, through faith. The Bible for Everyone: A New Translation . SPCK. Kindle Edition. Grant, Lord, that we may hold to you without parting, worship you without wearying, serve you without failing; faithfully seek you, happily find you, and forever possess you, the only God, blessed now and for ever. St Anselm

Ecclesiastes 4:4-16 4Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. 5The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. In the long list of “evil deeds that are done under the sun” in Ecclesiastes 4, Solomon makes special mention of loneliness: “woe to him who is alone when he falls and has not another to lift him up” (vs. 10), and “how can one keep warm alone” (vs. 11). By contrast, many of the hymns we sing this morning speak to God’s provision in building up the community of believers. The hymn Glorious Things Of Thee Are Spoken describes the Christian as a member of Zion’s city, a city whose repose can never be shaken and who smiles at all her foes. Both The Church’s One Foundation and O Lord, How Joyful Tis To See celebrate Christian unity—though we are “from every nation,” we are “one o’er all the earth,” and it is truly joyful when “brethren join in love” for our Lord. Though in times of distress we may cry out, in the words of Jesus, Lover Of My Soul, “Leave ah! Leave me not alone,” we also look forward eschatologically to the day when “every heart and tongue” is filled with the blissful theme of salvation (To Our Redeemer’s Glorious Name) and “the whole creation joins in one” to bless the name of our God (My God, My Portion, And My Love). Have you experienced loneliness, or struggled with isolation, particularly these last months and weeks? Take courage—we serve a God who is building up His people, and He will not leave you alone. —Henry C. Haffner Key Words: Toil, Better, Alone, Vanity, Swift, Envy, Two, Sun Keystone Verse: Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! (Ecclesiastes 4:9-10)

After starting his career in banking, Paul left his job to be a stay at home dad to 6 week old twin boys.When they were 18 months old he decided to give up banking completely and train as a teacher (with the thinking that it would allow him to spend more time with his boys).After a difficult divorce where Paul fought for and won 50/50 custody of his sons he then married Emily who, it transpired, he had initially met on his first day of teaching. Having added a daughter to their brood they are now parents to twin teenage boys and a pre teen girl!Over the years Paul worked his way up to being a senior manager within teaching which inevitably meant he was now not getting the family time he desired.Between them Paul and Emily created the Parent Guide to GCSE which works with and supports parents in a way that schools do not.Starting their business has enabled both of them to leave their jobs and look to a future where they dictate their schedules and therefore achieve the family time and business success that they both desire. We discuss:The origins of his business and wanting more time with his childrenThe proving ground that helped him make the leapInvolving kids in decision making Being a business partner with his wifeDivorcing when his twins were 5The battle for equal access and the inequality in the court systemThe overwhelm of busy-nessForming a bond as a dad doing the early life care for his boysForging his own independence as a child while his parents were abroadYou can find out more about Paul at https://www.parentguidetogcse.com.Join us in our community at: www.facebook.com/groups/heartofdad and apply to be on the podcast here: www.heartofdad.com/contact

Eternal Life: We can live forever in the presence of God.Revelation 21:1-8 22:1-5I am sharing the word of God in hopes of revealing great treasures to encourage believers of all eras in their faith. In the last capture of the Book of Isaiah God promised to create new heavens and a new earth that would endure forever. Isaiah 66:22In the final 2 chapters of Revelation, John begins to describe the fulfillment of that promise while focusing on God’s sovereignty. In Revelation 21:1-8, John gives a basic vision. While in 22:1-5, he describes the new Jerusalem as the ultimate Garden of Eden that, Adam and Eve could have experienced had they not sinned. Read 21:1-2With nothing to compare a new heaven and a new earth, other than the present heaven and earth, John’s visions involves God’s creation of the new heaven and earth and the old creation has disappeared because it was subjected to decay. Romans 8:19-21Vs 1 says that the sea was also gone. The. Sea was associated with chaos or the abyss and was sometimes portrayed as a roaring monster. The sea represented the source from where the beast arose to bring chaos and destruction in Revelation 13:1. The new creation will be free from all such evil. In vs 2 John is explaining that the new creation is a gift from God. In the beginning God created every thing good, and in the end God will create a new unbroken world. He explains the redemptive work of Christ through the marriage of the Lamb of God and His bride, which is the church, all those who respond to Christ message of salvation.Read vs 3-5The new heaven and the new earth is the dwelling of God’s people with the Lord God in the midst. Ever since humanity sinned, separation from God has been our greatest problem. God has repeatedly called his people to himself through the prophets, through Jesus Christ, and through the presences of the Holy Spirit. In vs 4 nothing that grieves or pains the mind can exist in the fullness of God’s dwelling among his people, therefore, no more death or sorrow or crying or pain. Read 6-8In verse 6 God restates Jesus final words on from the cross “it is finished” connecting Christ death with the assurance of eternal life. Also with the first and last letters of the Greek alphabet, John portrays God as encompassing total reality and truth. He is from the beginning and the end. Revelation 7:16-17In verse 7 it says all who are victorious, meaning God’s children who preserve in life, will inherit His blessings. Our adoption is a convent relationship which certifies our privileges and responsibilities in the family of God. While verse 8 is the list of those who chose not to live in the power and authority of a saving relationship in Jesus Christ. These sins characterize people who have not experienced adoption by God. Their fate is the fiery lake.Reflection Questions:What choice have you made? Have you chose ultimate paradise with God or the fiery lake?

First Sunday after Christmas Sunday, December 29, 2019 Year (cycle): C   The Collect: Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Old Testament:  Isaiah 61:10-62:3 10I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. 11For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations. 1For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch. 2The nations shall see your vindication, and all the kings your glory; and you shall be called by a new name that the mouth of the Lord will give. 3You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God. Psalm:  Psalm 147 or 147:13-21 [1 Hallelujah!        How good it is to sing praises to our God! *        how pleasant it is to honor him with praise! 2 The Lord rebuilds Jerusalem; *        he gathers the exiles of Israel. 3 He heals the brokenhearted *        and binds up their wounds. 4 He counts the number of the stars *        and calls them all by their names. 5 Great is our Lord and mighty in power; *        there is no limit to his wisdom. 6 The Lord lifts up the lowly, *        but casts the wicked to the ground. 7 Sing to the Lord with thanksgiving; *        make music to our God upon the harp. 8 He covers the heavens with clouds *        and prepares rain for the earth; 9 He makes grass to grow upon the mountains *        and green plants to serve mankind. 10 He provides food for flocks and herds *        and for the young ravens when they cry. 11 He is not impressed by the might of a horse; *        he has no pleasure in the strength of a man; 12 But the Lord has pleasure in those who fear him, *        in those who await his gracious favor.] 13 Worship the Lord, O Jerusalem; *        praise your God, O Zion; 14 For he has strengthened the bars of your gates; *        he has blessed your children within you. 15 He has established peace on your borders; *        he satisfies you with the finest wheat. 16 He sends out his command to the earth, *        and his word runs very swiftly. 17 He gives snow like wool; *        he scatters hoarfrost like ashes. 18 He scatters his hail like bread crumbs; *        who can stand against his cold? 19 He sends forth his word and melts them; *        he blows with his wind, and the waters flow. 20 He declares his word to Jacob, *        his statutes and his judgments to Israel. 21 He has not done so to any other nation; *        to them he has not revealed his judgments.        Hallelujah! Epistle:  Galatians 3:23-25;4:4-7 23Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. 25But now that faith has come, we are no longer subject to a disciplinarian, 4But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5in order to redeem those who were under the law, so that we might receive adoption as children. 6And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7So you are no longer a slave but a child, and if a child then also an heir, through God. Gospel:  John 1:1-18 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it. 6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world. 10He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God. 14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. 15(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.'”) 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

Colossians 2: 4-5The title says it all: how do we handle difficult or challenging circumstances? We as Christians don't get a free pass on emotions or reactions just because the situation is a poor one, we must react as Christ expects us to. Let's look at a Biblical example together. 

“The most important task in life is to find out what is broken in our world and to repair it.” -Lawrence KushnerWhat’s broken in the world around you? And what can you do to help repair it?//Isaiah 35:1-5The desert and the parched land will be glad; the wilderness will rejoice and blossom.Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy.The glory of Lebanon will be given to it, the splendor of Carmel and Sharon;they will see the glory of the Lord, the splendor of our God.Strengthen the feeble hands, steady the knees that give way;say to those with fearful hearts, “Be strong, do not fear;your God will come, God will come with vengeance;with divine retribution God will come to save you.”Then will the eyes of the blind be opened and the ears of the deaf unstopped.//This episode was written and recorded by Bruce Lamb and Amanda Meisenheimer. It was produced by Rev. Jim Keat. Background tracks include Relenquish by Podington Bear and Come As You Are and Come As You Were by Blue Dot Sessions.Visit www.trcnyc.org/BeStillAndGo to listen to more episodes from all five seasons of Be Still and Go.Visit www.trcnyc.org/Donate to support this podcast and other digital resources from The Riverside Church that integrate spirituality and social justice.

“The most important task in life is to find out what is broken in our world and to repair it.” -Lawrence KushnerWhat’s broken in the world around you? And what can you do to help repair it?//Isaiah 35:1-5The desert and the parched land will be glad; the wilderness will rejoice and blossom.Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy.The glory of Lebanon will be given to it, the splendor of Carmel and Sharon;they will see the glory of the Lord, the splendor of our God.Strengthen the feeble hands, steady the knees that give way;say to those with fearful hearts, “Be strong, do not fear;your God will come, God will come with vengeance;with divine retribution God will come to save you.”Then will the eyes of the blind be opened and the ears of the deaf unstopped.//This episode was written and recorded by Bruce Lamb and Amanda Meisenheimer. It was produced by Rev. Jim Keat. Background tracks include Relenquish by Podington Bear and Come As You Are and Come As You Were by Blue Dot Sessions.Visit www.trcnyc.org/BeStillAndGo to listen to more episodes from all five seasons of Be Still and Go.Visit www.trcnyc.org/Donate to support this podcast and other digital resources from The Riverside Church that integrate spirituality and social justice.

View the Bulletin for Sunday December 1, 2019Sunday Services: 8:00 a.m. and 10:30 a.m.Bible Study and Sunday School: 9:15 a.m.Old Testament Reading - Isaiah 2:1–5The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, and many peoples shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. O house of Jacob, come, let us walk in the light of the LORD.Epistle - Romans 13:8–14Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.The Holy Gospel according to St. Matthew, the twenty-fourth chapter.[Jesus said:] “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. As were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

Isaiah 2:1-5The word that Isaiah son of Amoz saw concerning Judah and Jerusalem. In days to come the mountain of the Lord’s house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. Many peoples shall come and say, “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem. He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. Support the show (https://onrealm.org/suncreekumc/SignIn?ReturnUrl=%2Fsuncreekumc%2FGive%2FKERLVPEKEP)

The number 7 appears in the NIV 860 times.It appears in The Revelation of John 54 times.The number 7 in the Bible represents completion: as in the act of creation: Gen 2:2, “By the seventh day God had finished the work He had been doing; so on the seventh day He rested from all His work.” [It is interesting to note that the original finished work of Scripture is divided into 7 parts – The Pentateuch, The Prophets, History, Wisdom, Gospels, Acts, and Epistles]God wraps everything in Scripture with the Revelation of John which includes the use of 7 – 54 times. It is for this reason that today will take a look for deeper understanding of this number from this epistle.Specifically, we will look at:The 7 ChurchesThe 7 SealsThe 7 Angels The 7 Churches – more than a gathering of God’s people, this is the Father bringing the purposes of His people to completion. Rev. 1:10-11, On the Lord’s Day I was in the Spirit,and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum,Thyatira, Sardis, Philadelphia and Laodicea.”Notice, as we look at what is written to these Churches – the message is about what they are doing. YET, MORE IMPORTANTLY, what they should be doing.God is bringing His message of restoration to completion and He intends for His Church to be a part of it!Go into all the world and tell them the Good News – make disciples, baptize them and send them out to make other disciples. The 7 Seals – more than a bond that must be opened, this is the Father bringing His Word to completion. Rev. 5:6-13, “Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7 He went and took the scroll from the right hand of Him who sat on the throne. 8 And when He had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9 And they sang a new song, saying:“You are worthy to take the scroll and to open its seals because You were slain, and with Your blood, You purchased for God persons from every tribe and language and people and nation.10 You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” 11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying: “Worthy is the Lamb, Who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” 13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power, forever and ever!”The Word is Jesus! John 1:1-5, “In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through Him all things were made; without Him nothing was made that has been made. 4In Him was life, and that life was the light of men. 5The light shines in

Halloween is coming! And with horror movies and TV shows flooding Netflix, it’s the perfect time to learn how to write spooky and scary soundtrack music like the creepy new American Horror Story 1984 theme song. Hello revolutionary music makers, we are Kate Harmony and Ray Harmony (AKA Revolution Harmony), and welcome to Hack Music Theory. We help you make great music that stands out, so you can move and grow your audience! If that sounds useful to you, then subscribe to our YouTube channel (or Podcast) and hit that bell to get notified every Friday, when we publish our new lesson. Also, if you’re new to our channel, be sure to download our free book “12 Music Theory Hacks to Learn Scales & Chords” below. Alright, it’s time to open your DAW to hack music theory.     Wooohooo!!! You’re a mere 30 minutes away from being even smarter than you already are. Just head on over to your inbox now for your free download. There was an error submitting your subscription. Please try again.   “The most brilliant, fast, easy & fun music theory book I’ve ever seen!” DEREK SIVERS, CD Baby founder We use this field to detect spam bots. If you fill this in, you will be marked as a spammer. 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So in this lesson, you’ll learn the music theory secret behind American Horror Story’s theme tune, and how you can use it to make your own spooky melody. But first… tea! INTROIf you’re watching the new season of American Horror Story, then you’ll have noticed that their creepy theme song has had an update, or rather a backdate. Just like Stranger Things, American Horror Story has taken us back to 1984, and their theme song perfectly reflects that with its lush synthesizers and big drums, all swimming in an ocean of reverb. Now, if you haven’t been watching, then you’re probably wondering: How can ‘80s music sound scary? Well, it’s all in the music theory! So, here are the 2 theory secrets that make the American Horror Story melody spooky: SECRET 1.  THE ♭6The ♭6 injects mystery into a melody, especially when it’s played over the top of your root note (which can be played in the bass). To hear this in action, simply play a high G over a low B root note. On that note, the American Horror Story theme song is in the key of B minor (B C♯ D E F♯ G A), so we’ll use it too. Now, unsurprisingly, the mysterious ♭6 also turns up in the X-Files theme song. So, the ♭6 is one semitone above the 5, and both X-Files and American Horror Story set up the ♭6 by playing the 5 before it, because the 5 sounds so normal that it makes the ♭6 even more mysterious. SECRET 2.  THE ♭5The ♭5 injects the horror into a melody, especially when it’s played over the top of your root note (which can be played in the bass). To hear this in action, simply play a high F over a low B root note. Now, if you’re thinking: “Whoa, that sounds out-of-key!”, then you’re right. The ♭5 is a non-diatonic note in the key of B minor, which means it’s not in the B minor scale. And unsurprisingly, the scary ♭5 turns up in every other horror movie soundtrack as well. Now, just like the American Horror Story melody emphasises that one semitone ascend from 5 to ♭6, it does exactly the opposite at the end of the melody, where 5 descends one semitone to the creepy ♭5. NEXTIf you want the ultimate list of dos and don’ts for writing great melodies, then use the Melody Checklist, which is in our Songwriting & Producing PDF (click & scroll down). It also contains hacks on how to write chord progressions, bass lines, and all the other essential songwriting and producing hacks, as well as MIDI file examples. Thanks for reading/watching/listening, and we’ll see you next week, when you’ll learn how to add a chord progression and bass line to your horror melody! Kate & Ray Harmony (AKA Revolution Harmony)Music Teachers & Producers in Vancouver BC, Canada   Take Your Music to the Next Level LEVEL 1 – FREE BOOK"12 Music Theory Hacks to Learn Scales & Chords" will give you a super solid music theory foundation in 30 minutes! LEVEL 2 – SONGWRITING & PRODUCING PDF (click & scroll down)This is our best-selling PDF, which includes MIDI file examples. Learn the essential hacks for songwriting & producing, like our Melody Checklist (the ultimate list of do's and don'ts for writing great melodies). You'll also learn how to write chord progressions, bass lines, riffs, counterpoint harmonies, and more! LEVEL 3 – LESSON PACKSAfter learning our essential hacks, it's time to put them to practical use and start writing some new songs. Lesson packs include step-by-step PDF guides to making music for different instruments and in different genres (electronic, metal, soundtrack, etc.), as well as multitrack MIDI files of the examples. LEVEL 4 – ONLINE APPRENTICESHIPGo from a blank screen to a finished song, in this online video course. Learn how to write new sections for an existing section, how to transition between sections in different keys, how to structure and arrange, and much more! This course has been called "life-changing" many times, so join 700+ music makers now (from all genres), who are learning Ray's secret hack: Song Whispering. ABOUTHack Music Theory is a pioneering DAW method for making great music that stands out, so you can move and grow your audience! Taught by multi-award-winning music lecturer Ray Harmony, and his protégé wife Kate Harmony, from their studio in Vancouver BC, Canada. Ray is the author of critically-acclaimed book series "Hack Music Theory", and has made music with Serj Tankian (System of a Down), Tom Morello (Rage Against the Machine), Steven Wilson (Porcupine Tree), Devin Townsend (Strapping Young Lad), Ihsahn (Emperor), Kool Keith (Ultramagnetic MCs), Madchild (Swollen Members), and many more! Kate has the highest grade distinction in Popular Music Theory from the London College of Music, and is the only person on the planet who's been trained by Ray to teach his method. On that note, the "Hack Music Theory" YouTube channel teaches relevant and instantly-usable music theory for producers, DAW users, and all other music makers (songwriters, singers, guitarists, bassists, drummers, etc.) in all genres, from EDM to R&B, pop to hip-hop, reggae to rock, electronic to metal (and yes, we djefinitely djent!). COPYRIGHT© 2019 Revolution HarmonyRevolution Harmony is Ray Harmony & Kate HarmonyAll content (script & music) in video by Revolution Harmony

Halloween is coming! And with horror movies and TV shows flooding Netflix, it’s the perfect time to learn how to write spooky and scary soundtrack music like the creepy new American Horror Story 1984 theme song. Hello revolutionary music makers, we are Kate Harmony and Ray Harmony (AKA Revolution Harmony), and welcome to Hack Music Theory. We help you make great music that stands out, so you can move and grow your audience! If that sounds useful to you, then subscribe to our YouTube channel (or Podcast) and hit that bell to get notified every Friday, when we publish our new lesson. Also, if you’re new to our channel, be sure to download our free book “12 Music Theory Hacks to Learn Scales & Chords” below. Alright, it’s time to open your DAW to hack music theory.     Wooohooo!!! You’re a mere 30 minutes away from being even smarter than you already are. Just head on over to your inbox now for your free download. There was an error submitting your subscription. Please try again.   “The most brilliant, fast, easy & fun music theory book I’ve ever seen!” DEREK SIVERS, CD Baby founder We use this field to detect spam bots. If you fill this in, you will be marked as a spammer. 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So in this lesson, you’ll learn the music theory secret behind American Horror Story’s theme tune, and how you can use it to make your own spooky melody. But first… tea! INTROIf you’re watching the new season of American Horror Story, then you’ll have noticed that their creepy theme song has had an update, or rather a backdate. Just like Stranger Things, American Horror Story has taken us back to 1984, and their theme song perfectly reflects that with its lush synthesizers and big drums, all swimming in an ocean of reverb. Now, if you haven’t been watching, then you’re probably wondering: How can ‘80s music sound scary? Well, it’s all in the music theory! So, here are the 2 theory secrets that make the American Horror Story melody spooky: SECRET 1.  THE ♭6The ♭6 injects mystery into a melody, especially when it’s played over the top of your root note (which can be played in the bass). To hear this in action, simply play a high G over a low B root note. On that note, the American Horror Story theme song is in the key of B minor (B C♯ D E F♯ G A), so we’ll use it too. Now, unsurprisingly, the mysterious ♭6 also turns up in the X-Files theme song. So, the ♭6 is one semitone above the 5, and both X-Files and American Horror Story set up the ♭6 by playing the 5 before it, because the 5 sounds so normal that it makes the ♭6 even more mysterious. SECRET 2.  THE ♭5The ♭5 injects the horror into a melody, especially when it’s played over the top of your root note (which can be played in the bass). To hear this in action, simply play a high F over a low B root note. Now, if you’re thinking: “Whoa, that sounds out-of-key!”, then you’re right. The ♭5 is a non-diatonic note in the key of B minor, which means it’s not in the B minor scale. And unsurprisingly, the scary ♭5 turns up in every other horror movie soundtrack as well. Now, just like the American Horror Story melody emphasises that one semitone ascend from 5 to ♭6, it does exactly the opposite at the end of the melody, where 5 descends one semitone to the creepy ♭5. NEXTIf you want the ultimate list of dos and don’ts for writing great melodies, then use the Melody Checklist, which is in our Songwriting & Producing PDF (click & scroll down). It also contains hacks on how to write chord progressions, bass lines, and all the other essential songwriting and producing hacks, as well as MIDI file examples. Thanks for reading/watching/listening, and we’ll see you next week, when you’ll learn how to add a chord progression and bass line to your horror melody! Kate & Ray Harmony (AKA Revolution Harmony)Music Teachers & Producers in Vancouver BC, Canada   Take Your Music to the Next Level LEVEL 1 – FREE BOOK"12 Music Theory Hacks to Learn Scales & Chords" will give you a super solid music theory foundation in 30 minutes! LEVEL 2 – SONGWRITING & PRODUCING PDF (click & scroll down)This is our best-selling PDF, which includes MIDI file examples. Learn the essential hacks for songwriting & producing, like our Melody Checklist (the ultimate list of do's and don'ts for writing great melodies). You'll also learn how to write chord progressions, bass lines, riffs, counterpoint harmonies, and more! LEVEL 3 – LESSON PACKSAfter learning our essential hacks, it's time to put them to practical use and start writing some new songs. Lesson packs include step-by-step PDF guides to making music for different instruments and in different genres (electronic, metal, soundtrack, etc.), as well as multitrack MIDI files of the examples. LEVEL 4 – ONLINE APPRENTICESHIPGo from a blank screen to a finished song, in this online video course. Learn how to write new sections for an existing section, how to transition between sections in different keys, how to structure and arrange, and much more! This course has been called "life-changing" many times, so join 700+ music makers now (from all genres), who are learning Ray's secret hack: Song Whispering. ABOUTHack Music Theory is a pioneering DAW method for making great music that stands out, so you can move and grow your audience! Taught by multi-award-winning music lecturer Ray Harmony, and his protégé wife Kate Harmony, from their studio in Vancouver BC, Canada. Ray is the author of critically-acclaimed book series "Hack Music Theory", and has made music with Serj Tankian (System of a Down), Tom Morello (Rage Against the Machine), Steven Wilson (Porcupine Tree), Devin Townsend (Strapping Young Lad), Ihsahn (Emperor), Kool Keith (Ultramagnetic MCs), Madchild (Swollen Members), and many more! Kate has the highest grade distinction in Popular Music Theory from the London College of Music, and is the only person on the planet who's been trained by Ray to teach his method. On that note, the "Hack Music Theory" YouTube channel teaches relevant and instantly-usable music theory for producers, DAW users, and all other music makers (songwriters, singers, guitarists, bassists, drummers, etc.) in all genres, from EDM to R&B, pop to hip-hop, reggae to rock, electronic to metal (and yes, we djefinitely djent!). COPYRIGHT© 2019 Revolution HarmonyRevolution Harmony is Ray Harmony & Kate HarmonyAll content (script & music) in video by Revolution Harmony

The fractures between Bishop and Lady Mae deepen and old wounds are reopened as he considers an invitation to preach elsewhere; Grace struggles to keep her secret and the church under compartmentalized control.Show: GreenleafSeason number: 4Episode number: 5The fractures between Bishop and Lady Mae deepen and old wounds are reopened as he considers an invitation to preach elsewhere; Grace struggles to keep her secret and the church under compartmentalized control.Show: GreenleafSeason number: 4Episode number: 5 Feel free to leave comment in the box below Episode.Email and Info about podcast can be found in the detail part of the page. Reviews Will be uploaded or live the day after the TV show airs. . Like .Share and Follow. Go to website to subscribe to the e mail list. So you can get the updates.Find Talking Out Loud With Jazzy929 @SpreakerSpotifyApple Podcasts iHeartRadioGoogle PodcastsCastboxDeezerSoundcloudYoutubeFacebookInstagramFind Merch @ jazzyloyal on Reddbubble

SCRIPTURE: Malachi 2:17-3:5The middle sections of Malachi’s prophetic writings remind the Israelites of the specific practices they have allowed to fall by the wayside in their return from Exile, including the tithe, their commitment to marriage, and the quality of their offerings to God. But it is not until the end of the book that Malachi addresses the root reason for his people’s apathy: they have given up on God’s promises of justice. Malachi writes that the people cry out, “Everyone who does evil is good in the sight of the Lord...Where is the God of justice?” To this, God replies that his character has not changed and his justice is coming...but when it arrives, it will be “like a refiner’s fire,” and come at great cost to those who have abandoned their promises both outside and inside Israel. This week, we want to talk about the relationship between love and patience, which is a relationship that is at the heart of all prophetic texts. We want to explore the reality that waiting on a God whose passion is for all of us is always a difficult thing to do. But our hope is first and foremost in his character...and our trust that a good God must be unchanging. DISCUSSION QUESTIONS:Have you ever felt the way the Israelites feel in verse 2:17 (“Everyone who does evil is good in the sight of the Lord, and he delights in them”)? When? How have you been able to process this in light of your beliefs about God?Malachi 3:1-2 promises that not only will God bring justice, but justice will be personified: first, a messenger will arrive...and then, God will come himself. Why do you think God talks about justice in this way? Why do you think God chooses not to carry out justice “from a distance,” or make a world where justice happens on its own? (These are tough questions!)The question for all prophets in the Bible--and for God!--is why must we wait? What does the book of Malachi offer as an answer to that question? Why is waiting important?Have you ever thought about God’s patience as something loving? What is hard to accept about that idea? What is easy? Where are you waiting for God’s justice in your own life? What lessons or challenges might come from your season of waiting? How can a community wait well together? What can we help each other remember?

Peter and John Arrested 1While they were speaking to the people, the priests, the captain of the temple police, and the Sadducees confronted them, 2because they were annoyed that they were teaching the people and proclaiming in Jesus the resurrection of the dead. 3So they seized them and took them into custody until the next day since it was already evening. 4But many of those who heard the message believed, and the number of the men came to about five thousand. Peter and John Face the Jewish Leadership 5The next day, their rulers, elders, and scribes assembled in Jerusalem 6with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family. 7After they had Peter and John stand before them, they began to question them: “By what power or in what name have you done this?” 8Then Peter was filled with the Holy Spirit and said to them, “Rulers of the people and elders: 9If we are being examined today about a good deed done to a disabled man, by what means he was healed, 10let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead — by him this man is standing here before you healthy. 11This Jesus is the stone rejected by you builders, which has become the cornerstone. 12There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.”

John 13:36-14:141. A promise, v. 36-38-Psalm 103:9-14He promises that He is with us in our darkest times. Psalm 23:4He promises to give us wisdom if we ask. James 1:5He promises that in all things He is at work. Romans 8:28He promises to provide a way out of temptation. I Corinthians 10:13 He promises that as Christians we are forgiven forever. Hebrews 10:8-14He promises that our salvation is secure, no matter what. John 10:28-29He promises that He is not put off by our weaknesses. 2 Cor. 12:8-10He promises to never leave us nor forsake us. Hebrews 13:5He promises that this was His idea. Philippians 1:6He promises to come back. John 14:3Important to remember this…God makes two types of promises: 1) unconditional promises – this is a promise void of conditions. Nothing has to happen for this to be true, it depends on nothing but the nature of the person making the promise. 2) conditional promises –this promise is subject to certain qualifications or requirements. 2. A peace, v. 1This peace is the by-product of believing in two people who are one...believe in God- this is a statement about Godbelieve also in me- this is a statement about you. Four things we are saying about ourselves when we say we believe in Jesus…1) I am sinful and separated from God- Jesus is necessary2) I am incapable of making myself right with God- Jesus is needed3) I am in need of Someone to solve this problem- Jesus is sufficient4) I am loved by God- Jesus is the demonstration of the Father’s love3. A place, v. 2-3Steps in a Jewish Wedding1) Marriage covenant- the Father pays for the bride and establishes the marriage covenant2) Bridal chamber prepared- the son returns to his father’s house and prepares the bridal chamber3) Bride is fetched- at a time determined by the father, the groom fetches the bride to bring her to his father’s house. Although the bride is expecting the groom to come to her, she does not know the time of his arrival. Because of this his arrival is preceded by a shout, which warns the bride to be prepared for his coming. 4) Bride is cleansed- the bride undergoes ritual cleansing prior to the wedding ceremony.5) Wedding ceremony- private wedding ceremony6) Consummation- in the privacy of the bridal chamber the bride and groom consummate the marriage7) Marriage Feast- celebratory marriage feast to which many are invited. 4. A person, v. 4-11a) the way- b) the truth- “…assuming that yo have heard about him and were taught in him, as the truth is in Jesus…” - Ephesians 4:21c) the life--John 1:1-5The word “zoe" refers to life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.5. A possibility, v. 12-14Questions for reflection…Which one of these fuels the way you relate to God? The promises you make or the promises He has made? Today we heard how God deals compassionately with us because “He knows our frame.” Do you “know the frame” of those you have authority over and how does this affect the way you deal with them?Do you believe there is a place for you in heaven?Should the reality of heaven influ

1 john chapter 5The 2nd part of what is Love?

Titus series message 2Text: Titus 1:4-5The church of Jesus Christ displays the manifold wisdom of God to the world around us. It is His prized possession, which He bought with His own blood. We should love the church, love our church, and strive to fulfill the Great Commission our Lord gave us. Churches are to have godly leaders in place to teach sound doctrine, in accord with godliness, and keep us moving in the right direction.

When is the right time to start applying for sports jobs? Good question - let's handle it on this Work in Sports Podcast episode.Hi, everybody, I'm Brian Clapp Director of Content for WorkinSports.com and this is the Work in Sports podcast…I'd be crazy not to talk tournament this morning. The Monday after Selection Sunday is a very special day in the sports world and should be a national holiday.In the spirit of such a joyous occasion, well that is unless you go to NC State or Clemson and are feeling a little left out, sorry about that, we have two really cool promos going on.Work in Sports Bracket Challenge on ESPN.comWork in Sports #JOBMADNESS Promo - 2 weeks, just $5The first one you have to earn.We've created a Bracket Challenge on ESPN – the group name is WorkinSports #JobMadness  there are no spaces in WorkinSports, so it's WorkInSports #JobMadness – I will link to the group in the show notes for this episode, I'll post it in our private Facebook group and on Twitter…if you still can't find it…the internet is pretty tricky after all…you can hit me up on LinkedIn.Here's the deal, I'm going to create a bracket this morning. Zion. And at the end of the tournament. Zion. If you beat my bracket. Zion.  You'll get a free month at WorkinSports.com. Zion.What does that mean for you? – it means full access to 10,264 active sports jobs from thousands and thousands of different sports employers and the ability to apply with ease. Upload your resume and we'll match you to jobs your skill profile fits. Pretty magical right?Now about beating me in the bracket challenge.Two years ago we did this… and I came in tied for 370th.Last year… oh my, I think it was worse.So you don't have much to fear. The last time I won a bracket was in 1993 during my freshman year of college. Seriously. I remember it well, I had picked Jason Kidd's California Golden Bears to upset Grant Hill's Duke Blue Devils in the 2nd round… and had picked UNC to ultimately defeat Michigan in the Championship.That year I was a baller. This also shows how old I am, since both Jason Kidd and Grant Hill are now well into retirement.  This also began my theory that ball dominant guards control the NCAA tournament and top big men can be controlled easier than a top-notch guard. Which has led me to bank on Chris Paul's Wake Forest Deamon Deacons, Lonzo Balls UCLA Bruins, Penny Hardaway's Memphis Tigers, Damon Stoudamire's Arizona Wildcats…hell even Steve Nash's Santa Clara Broncos I had pegged for upsets…which actually worked out pretty well if you go back through the history books.My point is, my brackets always skew this direction… and it almost always fails me. I'm learning from this that I am hella stubborn. I think it's time to give up on this theory of ball dominant guards and head to the wing. Hello Zion! Then again…it; also means I probably have overvalued Murray State and their stud in the backcourt  Ja Morant.Alright, enough about the bracket --- if you don't want to wait for the tournament or risk your chances at beating me one on one… We also have a more straightforward approach – get 2 weeks of access to WorkinSports.com for just $5.   Now that's easy.Head over to WorkinSports.com/promo/jobmadness to sign up. 2 weeks. $5 duckets.Alright so let's continue with the theme.Today's question comes in from Adriana in New Jersey – I saw this and immediately thought Sopranos…Adriana from New Jersey? I'm guessing there are many Adriana's in New Jersey about 15-20 years old right now.Anyway – the question from Adriana:Brian, Love the podcast I listen to every episode and take notes, your insight into the industry is a gold mine for me and has given me such confidence and guidance!  (Thank you Adriana!)Since we're in college basketball mode, I wanted to ask about jobs in college sports. I rowed crew while in college and would love to continue working on college athletics. I believe there is nothing quite like it, so many of the athletes play for the love of the game...

First Sunday after Christmas Sunday, December 30, 2018   Year (cycle): A, B & C   The Collect:  Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.   Old Testament:  Isaiah 61:10-62:3 10I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. 11For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations. 1For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch. 2The nations shall see your vindication, and all the kings your glory; and you shall be called by a new name that the mouth of the Lord will give. 3You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God. Psalm:  Psalm 147 or 147:13-21 [1 Hallelujah!        How good it is to sing praises to our God! *        how pleasant it is to honor him with praise! 2 The Lord rebuilds Jerusalem; *        he gathers the exiles of Israel. 3 He heals the brokenhearted *        and binds up their wounds. 4 He counts the number of the stars *        and calls them all by their names. 5 Great is our Lord and mighty in power; *        there is no limit to his wisdom. 6 The Lord lifts up the lowly, *        but casts the wicked to the ground. 7 Sing to the Lord with thanksgiving; *        make music to our God upon the harp. 8 He covers the heavens with clouds *        and prepares rain for the earth; 9 He makes grass to grow upon the mountains *        and green plants to serve mankind. 10 He provides food for flocks and herds *        and for the young ravens when they cry. 11 He is not impressed by the might of a horse; *        he has no pleasure in the strength of a man; 12 But the Lord has pleasure in those who fear him, *        in those who await his gracious favor.] 13 Worship the Lord, O Jerusalem; *        praise your God, O Zion; 14 For he has strengthened the bars of your gates; *        he has blessed your children within you. 15 He has established peace on your borders; *        he satisfies you with the finest wheat. 16 He sends out his command to the earth, *        and his word runs very swiftly. 17 He gives snow like wool; *        he scatters hoarfrost like ashes. 18 He scatters his hail like bread crumbs; *        who can stand against his cold? 19 He sends forth his word and melts them; *        he blows with his wind, and the waters flow. 20 He declares his word to Jacob, *        his statutes and his judgments to Israel. 21 He has not done so to any other nation; *        to them he has not revealed his judgments.        Hallelujah! Epistle:  Galatians 3:23-25;4:4-7 23Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. 25But now that faith has come, we are no longer subject to a disciplinarian, 4But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5in order to redeem those who were under the law, so that we might receive adoption as children. 6And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7So you are no longer a slave but a child, and if a child then also an heir, through God. Gospel:  John 1:1-18 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it. 6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world. 10He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God. 14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. 15(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.'”) 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.  

Isaiah 40:1-5The second in our Advent series with David Dickinson sharing on the John the Baptist's story in the context of the Advent narrative.

Isaiah 2:1-5The first in our Advent series on Waiting with Rick Hill sharing on Isaiah's vision of the coming King.

First ReadingJeremiah 23:1-61Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. 2Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. 3Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.5The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”PsalmPsalm 231The Lord| is my shepherd;I shall not | be in want.2The Lord makes me lie down | in green pasturesand leads me be- | side still waters.3You restore my | soul, O Lord,and guide me along right pathways | for your name’s sake.4Though I walk through the valley of the shadow of death, I shall | fear no evil;for you are with me; your rod and your staff, they | comfort me. R5You prepare a table before me in the presence | of my enemies;you anoint my head with oil, and my cup is | running over.6Surely goodness and mercy shall follow me all the days | of my life,and I will dwell in the house of the | Lord forever. RSecond ReadingEphesians 2:11-2211Remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision”—a physical circumcision made in the flesh by human hands—12remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. 15He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. 17So he came and proclaimed peace to you who were far off and peace to those who were near; 18for through him both of us have access in one Spirit to the Father. 19So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, 20built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. 21In him the whole structure is joined together and grows into a holy temple in the Lord; 22in whom you also are built together spiritually into a dwelling place for God.Gospel ReadingMark 6:30-34, 53-5630The apostles gathered around Jesus, and told him all that they had done and taught. 31He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. 32And they went away in the boat to a deserted place by themselves. 33Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.53When they had crossed over, they came to land at Gennesaret and moored the boat. 54When they got out of the boat, people at once recognized him, 55and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. 56And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

Gems in the book of Revelation (Authored by Roger Kirby) Part 146 - Revelation 14:1-5The army of God The picture of the Lamb standing on Mount Zion takes us straight to Psalm 2:6-11 where we read: “I have installed my king on Zion, my holy mountain.” 7 I will proclaim the LORD’s decree: He said to me, “You are my son; today I have become your father. 8 Ask me, and I will make the nations your inheritance, the ends of the earth your possession. 9 You will break them with a rod of iron; you will dash them to pieces like pottery.” 10 Therefore, you kings, be wise; be warned, you rulers of the earth. 11 Serve the LORD with fear and celebrate his rule with trembling. What John has written here is clearly a pictorial representation of how that prophecy will be fulfilled. Here we have 144,000 marshalled as the army of the Lamb. Not of course an army, which is to go out with Kalashnikovs etc. but one, that is to fight with love and mercy for the glory of the Lord. As before this number is carefully judged so that when it was first written it might not be so big a number that everyone who heard it might presume that they would be included and not so small that they might worry that there was no room for them. Now it has to be several billion to have the same meaning for all the Christians alive today. They are a mighty army heralded with great natural sounds of water and thunder and great human sounds of harps and singing. In the early days when a Jewish army had to go to war they were instructed to abstain from sexual relations so that they might be symbolically as pure as possible. That is what is referred to here in the statement that the Lord’s army were to be virgins. It should not be taken literally. They are to be followers - the word so often used in the Gospels to refer to those who believed in Jesus as the Messiah. Once again this chapter will be read between by those Christians in countries where faith is a nice comfortable way to live your life and in a very different way by those who live where to believe in Jesus puts them into an unwanted category and possibly constant danger. Even in the comfortable countries there are points to note here. 14:4b-5 talk about following the Lamb wherever he goes - not just on Sunday mornings! And goes on to remind the followers that they have been purchased - at a terrible price; that they are but part of a mighty army - now found throughout the world in all except its most hidden corners; and that purity expressed as absolute honesty in every word is the mark of the true believer. For the uncomfortable countries there is the promise of a future judgement when all the greatest citadels of evil will be destroyed and there will be eventually a terrible display of the wrath of God against all the wickedness and failure to worship the true and only God. Perhaps the most important thing of all to note in this chapter is that after the great description of the Lord’s army we are not told that it was ever used. All the action is carried out by spirit beings. We are not to go to war on behalf of the Lamb. However those days will call for patient endurance on the part of the people of God who are to keep his commands and remain faithful to Jesus. Dear Lord, please, may we so live that you count us amongst those, we pray. Click or Tap here to listen to or save this as an audio mp3 file ~ You can now purchase our Partakers books including Roger's latest - The Puzzle of Living - A fresh look at the story of Job! Please do click or tap here to visit our Amazon site! Click or tap on the appropriate link below to subscribe, share or download our iPhone App!

The Names and Titles of Jesus – Jesus The Light of the World - Episode 95 This series of the names and titles of Jesus will give us a more in-depth understanding of Jesus Christ our Lord. This is the fourth in the series. The following is an outline. 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without Him nothing was made that has been made.4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome[a] it. 6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light so that through him all might believe. 8He himself was not the light; he came only as a witness to the light. 9The true light that gives light to everyone was coming into the world.10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—13children born not of natural descent, nor of human decision or a husband’s will, but born of God. 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. 15(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16Out of his fullness we have all received grace in place of grace already given. 17For the law was given through Moses; grace and truth came through Jesus Christ. and[b] is in closest relationship with the Father, has made him known. Jesus THE LOGOS HE IS THE REASON WHY FOR EVERYTHING Colossians 1:16 For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. Jesus The Word = Logos Light - Life - Truth Jesus the Light of the World 1 John 1:5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. Psalm 36:9 For with you is the fountain of life; in your light we see light. In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 1 Timothy 6:16 He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen Nothing is a coincidence with God – everything he's created can all be traced back to Jesus the 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome Throughout the Old Testament, we have this promise of a great light that comes into the world and would push back the darkness of the world. Prophecies Isaiah chapter 9 “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone” (v. 2). In Isaiah 49 God says in relation to Messiah, the Servant of the Lord, He said: “I will make you as a light for the nations, that my salvation may reach to the end of the earth” (v. 6). Isaiah 60: Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord [Jehovah] will arise upon you, and his glory will be seen upon you (vv. 1–2). The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only-begotten from the Father, full of grace and truth. Σκηνόω Dwelt =(tabernacled) Jesus the light of the World John 1:18 No one has ever seen God; the only God, who is at the Father's side [Jesus, the Logos/Word of God], he has made him known. 2 Corinthians 4:6 For God, who said, "Let light shine out of darkness," [that God who spoke in Genesis 1] has shone in our hearts to give the light of the knowledge of the glory of God [how?] in the face of Jesus Christ [the Logos, the Word]. After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus. 4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” 5 While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” 12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13and among the lampstands was someone like a son of man, [d] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14The hair on his head was white like wool, as white as snow, and his eyes were like blazing … His face was like the sun shining in all its brilliance. Philippians 2 15so that you will [i]prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you [j]appear as [k]lights in the world, THE CONNECTION BETWEEN THE LIGHT ARE THE GLORY OF GOD John chapter 1: 6-13 Jesus the light of the world and the glory of God God is zealous for his glory The heavens declare the glory of God The sun is our light by day that warms, lightens and gives us life The moon gives us a testimony of the light of the sun with its reflection That brings me to John's statement about John the Baptizer not being the light but a reflection of the glory of the true light Jesus Christ John the Baptist Matthew 11:11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist;… John the Baptist The light and Glory John contrasted to Jesus Jesus was in the beginning with God – John was sent from God Jesus was God – John was a man Jesus was the light – John was a reflection of the light Jesus was the fulfillment of the law and prophets –John terminated the prophets and law God has called us not just to survive in this world, but to be light that pushes back the darkness Jesus is the Light of the world He’s the “Star come out of Jacob” that we read about in Numbers 24:17 He’s the sun of righteousness risen with healing in His wings in Malachi 4:2 He’s the One that John saw in Revelation 1:16 whose face was like the sun shining in full strength. He’s the bright morning star we read about in Revelation 22:16. The Lamb, the Light of the world One day He will return. There will be one final great sunrise. And then there will be no more sunrises. We read in Revelation 21 about the new Jerusalem. This city “has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb [the Lamb, the Light of the world] and [the] gates [of that city] will never be shut by day—and there will be no night there” (vv. 21–23). As I studied this lesson on Jesus is light and in that light His life studied light itself the sun for instance gives us son gives us life and it is pure energy of God never does anything by coincidence the word is not even in the Hebrew language and so the sun is shoo-in that gives us life is also unapproachable if we got close to it we would be destroyed and so it is with God Timothy said he lives in unapproachable light no man can approach God and live Facts about Light The human eye sees specific areas of the spectrum, but other animals and insects can actually see parts of the spectrum that we can’t. Light travels in a vacuum at 300,000 km per second (186,000 miles per second). Space does not have any light. We can see things in space due to light bouncing off of the objects in space. Light is used by plants to convert the light into energy as their ‘food’. The process is called ‘photosynthesis’ and converts carbon dioxide through the energy of the light. 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The Names and Titles of Jesus – Jesus The Word/Logos This series of the names and titles of Jesus will give us a more in-depth understanding of Jesus Christ our Lord. This is the second in the series. The following is an outline. 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made.4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome[a] it. 6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light. 9The true light that gives light to everyone was coming into the world.10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—13children born not of natural descent, nor of human decision or a husband’s will, but born of God. 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. 15(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16Out of his fullness we have all received grace in place of grace already given. 17For the law was given through Moses; grace and truth came through Jesus Christ. and[b] is in closest relationship with the Father, has made him known. Exodus 33 :20 But," he said, "you cannot see my face, for no one may see me and live.“ 1 Timothy 6:16 He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. 18No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known. Jesus the Word Pre-existent Co-existent Self-existent John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made.4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome it. 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. 1Co 1:24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God Col 1:15 The Son is the image of the invisible God, the firstborn over all creation Heb 1:6 And again, when God brings his firstborn into the world, he says, “Let all God's angels worship him. 22“The LORD brought me forth as the first of his works,[c][d] before his deeds of old; 23I was formed long ages ago, at the very beginning, when the world came to be. 24When there were no watery depths, I was given birth, when there were no springs overflowing with water; 25before the mountains were settled in place, before the hills, I was given birth, 26before he made the world or its fields or any of the dust of the earth. 27I was there when he set the heavens in place, when he marked out the horizon on the face of the deep, 28when he established the clouds above and fixed securely the fountains of the deep, 29when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth. 30 Then I was constantly[e] at his side. I was filled with delight day after day, rejoicing always in his presence, 31rejoicing in his whole world and delighting in mankind. 32“Now then, my children, listen to me; blessed are those who keep my ways. 33Listen to my instruction and be wise; do not disregard it. 34Blessed are those who listen to me, watching daily at my doors, waiting at my doorway. 35For those who find me find life and receive favor from the LORD. 36But those who fail to find me harm themselves; all who hate me love death.” Predetermined Counsel of God. Eph 1:4 According as he hath chosen us in him before the foundation of the world, 1Pe 1:19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake 7No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began The Wisdom of God 7No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. The Word = Logos is the name of Jesus Reason Why John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made.4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome it. 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. The Jews understood that the Logos, the Word of God, was God revealing Himself, God creating, God acting, God alive in His creation Targum Aramaic translation of the Hebrew Bible. (Yahweh) Aramaic term that means “the word.” It’s the word memra. Greek Septuagint memra “the word.” translation logos in Greek for example, in Genesis 15: “After this, the word [logos] of the Lord came to Abram in a vision.” Psalm 33, verse 6: “By the word [by the logos] of the Lord were the heavens made, their starry host by the breath of his mouth.” Lord were the heavens made, their starry host by the breath of his mouth.” -The apostle John is the only New Testament author to call Jesus “the Word.” He does so in the Gospel of John, and in his first Epistle of John, and also, as we’ll see, in the book of Revelation. -When he talks about the “Word,” that’s the Greek word logos. So when you see the “Word,” that’s the logos. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made.4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome it. 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John said 4 things about the Word Logos His Eternity 2. His Personality 3. His Deity 4. His Humanity John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made.4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome it. 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. 2 Problems Too high a view of John 2. Too low a view of Jesus More divine than human? More human than divine? Partly human, partly divine? Fully human, fully divine! The Incarnation of the Word of Life 1 John 1 (NIV) 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. THE WORD I AM  (Yahweh) = LORD = “the word.” It’s the word memra= logos in Greek Under the inspiration of the Holy Spirit, John infused this word with a richer, fuller meaning-- not an impersonal force but a person, God made flesh. Jesus was God’s mirror, God’s way of making Himself known to His creation. The definition of a word John 1:18,No one has ever seen God; the only God, who is at the Father's side [Jesus, the Logos/Word of God], he has made him known. 2 Corinthians 4:6 For God, who said, "Let light shine out of darkness," [that God who spoke in Genesis 1] has shone in our hearts to give the light of the knowledge of the glory of God [how?] in the face of Jesus Christ [the Logos, the Word]. Believe Credence - believing that the facts accepting the truth. 2. Confidence – believing in (trust and obey) 3. Continuance – go on believing (faith& faithfulness) John 20:31 Greek (present continual tense) Is this belief saving Faith Credence- believing that the facts accepting the truth John 8:24Therefore I said to you that you will die in your sins; for unless you believe that [a]I am He, you will die in your sins.” Gospel Incarnation 2. Cross 3. Resurrection 4. Ascension 5. Second Coming Believe Credence - believing that the facts accepting the truth. 2. Confidence – believing in (trust and obey) 3. Continuance – go on believing (faith& faithfulness) John 20:31 Greek (present continual tense) Believe Heb 11:6And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek (present continual tense) Him. John 20:31 But these are written that you may believe[a] that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (present continual tense) THE WORD (logos) of God Revelation 19:12His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word Logos of God.. TRUTH IS NOT A PROPITIATION IT IS A PERSON THE WORD THE LOGOS OF GOD Subscribe to the podcast: {Apple Podcasts}{Stitcher}{Google Play}{IHeartRadio}{YouTube}{Spotify}

*Hymns may not match audio.  All material is used for Spiritual/Educational Purposes.   WEDNESDAY Morning Prayer God, come to my assistance.- Lord, make haste to help meGlory to the Father and to the Son and to the Holy Spiritas it was in the beginning, is now, and will be forever.  Amen. HYMN O Mary of all women,you are the chosen one,Who, ancient prophets promised,would bear God’s only Son;All Hebrew generationsprepared the way to thee,That in your womb the God-manmight come to set man free. O Mary, you embodyall God taught to our race,For you are first and foremostin fullness of his grace;We praise this wondrous honorthat you gave birth to HimWho from you took his manhoodand saved us from our sin. Melody: Au fort de ma detresse 76.76.DMusic: 17th Century Flemish MelodyText: Michael Gannon   Or: I bow before you, Virgin of virgins,resting-place of the divine Bridegroom,temple of eternal Wisdom,sanctuary of the Holy Spirit,palace of the Blessed Trinity,Mother full of love and tenderness,fountain of beauty,wellspring of wonders,golden key of God’s kingdom,you are the admiration of angels,the joy of the human family.Who can ever do justice to your glory,to your Queenship of grace? Eugenio Cantera (1880-1955)   PSALMODYAnt.1 Mary arose and went in haste into the hill country, to a town of Judah. or: Blessed are you, O Virgin Mary, for you carried the Creator of the world in your womb. Psalm 108Praise of God and a plea for helpSince the Son of God has been exalted above the heavens, his glory is proclaimed through all the earth (Arnobius)   My heart is ready, O God;I will sing, sing your praise.Awake, my soul;awake, lyre and harp,I will awake the dawn. I will thank you, Lord, among the peoples,among the nations I will praise you,for your love reaches to the heavensand your truth to the skies.O God, arise above the heavens;may your glory shine on earth! O come and deliver your friends;help with your right hand and reply.From his holy place God has made this promise;I will triumph and divide the land of Shechem, But who will lead me to conquer the fortress?Who will bring me face to face with Edom?Will you utterly reject us, O God,and no longer march with our armies? Give us help against the foe,for the help of man is vain.With God we shall do bravelyand he will trample down our foes. Morning by morning I will silenceall the wicked in the land,uprooting from the city of the Lordall who do evil. Ant. 2 When Elizabeth heard Mary's greeting, the infant in her womb leaped for joy, and she was filled with the Holy Spirit. Or: Blessed are you among women and blessed is the fruit of your womb.   Canticle                                                      Isaiah 61:10-62:5The prophet's joy in the vision of a new Jerusalem.I saw the holy city, new Jerusalem, with the beauty of a bride adorned for her husband (Revelation 21:2).   I rejoice heartily in the LORD,in my God is the joy of my soul;for he has clothed me with a robe of salvation,and wrapped me in a mantle of justice,like a bridegroom adorned with a diadem,like a bride bedecked with her jewels. As the earth brings forth its plants,and a garden makes its growth spring up,so will the Lord GOD make justice and praisespring up before all the nations. For Zion's sake I will not be silent,for Jerusalem's sake I will not be quiet,until her vindication shines forth like the dawnand her victory like a burning torch. Nations shall behold your vindication,and all kings your glory;you shall be called by a new namepronounced by the mouth of the Lord.You shall be a glorious crown in the hand of the Lord,a royal diadem held by your God. No more shall men call you "Forsaken,"or your land "Desolate,"but you shall be called "My delight,"and your land "Espoused."For the Lord delights in you,and makes your land his spouse. As a young man marries a virgin,your Builder shall marry you;and as a bridegroom rejoices in his brideso shall your God rejoice in you. Ant. 3: Blessed are you, Mary, because you believed that the Lord's words to you would be fulfilled. Or: We share the fruit of life through you, O daughter blessed by the Lord. Psalm 144:1-10Prayer for victory and peaceI can do all things in him who strengthens me (Philippians 4:13).   Blessed be the Lord, my rock,who trains my arms for battle,who prepares my hands for war. He is my love, my fortress;he is my stronghold, my saviormy shield, my place of refuge.He brings peoples under my rule. Lord, what is man that you care for him,mortal man, that your keep him in mind;man, who is merely a breathwhose life fades like a passing shadow? Lower your heavens and come down;touch the mountains; wreathe them in smoke.Flash your lightnings; rout the foe,shoot your arrows and put them to flight. Reach down from heaven and save me;draw me out from the mighty waters,from the hands of alien foeswhose mouths are filled with lies,whose hands are raised in perjury. To you, O God, will I sing a new song;I will play on the ten-stringed harpto you who give kings their victory,who set David your servant free. FIRST READING                                                      Joel 2:27-3:1a You shall know that I am in the midst of Israel;  I am the Lord, your God, and there is no other;  my people shall nevermore be put to shame.Then afterward I will pour out  my spirit upon all mankind.Your sons and daughters shall prophesy. Or                                                       Song of Songs 2:8-14 Hark! my lover - here he comes  springing across the mountains,  leaping across the hills. My lover is like a gazelle  or a young stag.Here he stands behind our wall,  gazing through the windows,  peering through the lattices.My lover speaks; he says to me,  "Arise, my beloved, my beautiful one,  and come! "For see, the winter is past,  the rains are over and gone.The flowers appear on the earth,  the time of pruning the vines has come,  and the song of the dove is heard in our land.The fig tree puts forth its figs,  and the vines, in bloom, give forth fragrance.Arise, my beloved, my beautiful one,  and come! "O my dove in the clefts of the rock,  in the secret recesses of the cliff,Let me see you,  let me hear your voice,For your voice is sweet,  and you are lovely." SECOND READING From a Encyclical Letter Redemptoris Mater of Pope John Paul II(Number 36, 25 March 1987) The whole salvific economy is concentrated in the Mother of Christ.   When Elizabeth greeted her young kinswoman coming from Nazareth, Mary replied with the Magnificat. In her greeting, Elizabeth first called Mary "blessed" because of "the fruit of her womb," and then she called her "blessed" because of her faith. These two blessings referred directly to the Annunciation. Now at the Visitation, when Elizabeth's greeting bears witness to that culminating moment, Mary's faith acquires a new consciousness and a new expression. That which remained hidden in the depths of the "obedience of faith" at the Annunciation can now be said to spring froth like a clear and life-giving flame of the spirit. The words used by Mary on the threshold of Elizabeth's house are an inspired profession of her faith, in which her response to the revealed word is expressed with the religious and poetical exultation of her whole being towards God. In these sublime words, which are simultaneously very simple and wholly inspired by the sacred texts of the people of Israel, Mary's personal experience, the ecstasy of her heart, shines forth. In them shines a ray of the mystery of God, the glory of his ineffable holiness, the eternal love which, as an irrevocable gift, enters into human history. Mary is the first to share in this new revelation of God and within the same, in this new "self-giving" of God. Therefore she proclaims" "For he who is mighty has done great things for me and holy is his name." Her words reflect a joy of spirit which is difficult to express: "My spirit rejoices in God my Savior." Indeed, "the deepest truth about God and the salvation of man is made clear to us in Christ, who is at the same time the mediator and the fullness of all revelation."   In her exultation Mary confesses that she finds herself in the very heart of this fullness of Christ. She is conscious that the promise made to the fathers, first of all "to Abraham and to his posterity for ever," is being fulfilled in herself. She is thus aware that concentrated within herself as the Mother of Christ is the whole salvific economy, in which "from age to age" is manifested he who, as the God of the Covenant, "remembers his mercy." RESPONSORYThe Lord has chosen her, his loved one from the beginning. - The Lord has chosen her, his loved one from the beginning.He has taken her to live with him, - his loved one from the beginning.Glory to the Father... - The Lord has chosen her, his loved one from the beginning. Or: Hail Mary, full of grace, the Lord is with you. - Hail Mary, full of grace, the Lord is with you.Blessed are you among women and blessed is the fruit of your womb. - The Lord is with you.Glory to the Father... - Hail Mary, full of grace, the Lord is with you.   CANTICLE OF ZECHARIAH                                                       Luke 1:68-79Ant. When Elizabeth heard Mary's greeting, she cried out and said: Who am I that the mother of my Lord should come to me?   The Messiah and his forerunner   Blessed be the Lord, the God of Israel;he has come to his people and set them free. He has raised up for us a mighty savior,born of the house of his servant David. Through his holy prophets he promised of old,  that he would save us from our enemies,  from the hands of all who hate us. He promised to show mercy to our fathersand to remember his holy covenant. This was the oath he swore to our father Abraham,to set us free from the hands of our enemies,free to worship him without fear,holy and righteous in his sight all the days of our life. You, my child, shall be called the prophet of the Most High,for you will go before the Lord to prepare his way, To give his people knowledge of salvationby the forgiveness of their sins. In the tender compassion of our Godthe dawn from on high shall break upon us,to shine on those who dwell in darkness and the shadow of death,and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever.  Amen. INTERCESSIONS Let us glorify our Savior, who chose the Virgin Mary for his mother. Let us ask him: May your mother intercede for us, Lord.   Son of Justice, the immaculate Virgin was the white dawn announcing your rising. – grant that we may always live in the light of your coming. Lord, help us imitate Mary, your mother, who chose the best part, - may we seek the food that will sustain us for ever. Savior of the world, by your redeeming might you preserved your mother before-hand from all stain of sin, - keep watch over us, lest we sin. You are our redeemer, who made the immaculate Virgin Mary your purest home and the sanctuary of the Holy Spirit, - make us temples of your Spirit for ever.   Our Father… CONCLUDING PRAYER Eternal Father,you inspired the Virgin Mary, mother of your Son,to visit Elizabeth and assist her in her need.Keep us open to the working of your Spirit,and with Mary may we praise you for ever. We ask this through our Lord Jesus Christ, your Son,who lives and reigns with you and the Holy Spirit,one God, for ever and ever. May the Lord bless us,protect us from eviland bring us to everlasting life. -  Amen.  

               elcome to Shepherd of the Lakes! We’re here to shepherd Christ’s flock and seek the lost sheep by sharing the good news of Jesus Christ with all. Come, let us worship!For your convenience, in the back corner of the sanctuary there is a room for any parents with children in need of a quiet place. The restrooms are located on the lower level. Please ask if you have any further questions or concerns. Lord Jesus, you took on our humanity in order to live under the law and redeem us. Grant that I always marvel at your grace, and receive you with joy; AMEN.The Role of the Law in the Life of the Christian:The whole world with all diligence has struggled to figure out what God is, what He has in mind and does. Yet the world has never been able to grasp ‹the knowledge and understanding of› any of these things. But here [in the Apostles’ Creed] we have everything in richest measure. For here in all three articles God has revealed Himself and opened the deepest abyss of His fatherly heart and His pure, inexpressible love [Ephesians 3:18–19]. He has created us for this very reason, that He might redeem and sanctify us. In addition to giving and imparting to us everything in heaven and upon earth, He has even given to us His Son and the Holy Spirit, who brings us to Himself [Romans 8:14, 32]. For we could never grasp the knowledge of the Father’s grace and favor except through the Lord Christ. Jesus is a mirror of the fatherly heart [John 14:9; Colossians 1:15; Hebrews 1:3], outside of whom we see nothing but an angry and terrible Judge. But we couldn’t know anything about Christ either, unless it had been revealed by the Holy Spirit [1 Corinthians 2:12]. Large Catechism, Apostles’ Creed (Concordia p. 406)Born to Save Us:There is nothing trite or trivial in what has happened at Christmas: The deepest lowliness is but the mask for the greatest glory, the glory of him who came to be our Savior!How does the birth of Christ comfort & encourage us?OPENING HYMN: 56 – Gentle Mary Laid Her ChildLITURGY: Service of Word & Sacrament, CW p. 26Please rise.PRAYER OF THE DAY:M: Almighty God, grant that the birth of your one and only Son in the flesh may set us free from our old bondage under the yoke of sin; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. C: Amen.The WordFIRST READING: Isaiah 52:7-10God has kept his word: Hidden in the lowliness of the manger is the glory of God for our salvation. 7How beautiful on the mountains are the feet of a herald, who proclaims peace and preaches good news, who proclaims salvation, who says to Zion, “Your God is king!” 8The voice of your watchmen—they lift up their voices. Together they shout for joy, because with both eyes they will see it when the LORD returns to Zion. 9Break out, shout for joy together, you ruins of Jerusalem, because the LORD is comforting his people. He is redeeming Jerusalem. 10The LORD lays bare his holy arm before the eyes of all the nations, and all the ends of the earth will see the salvation from our God. The Word of the Lord. Thanks be to God!PSALM: 98, p. 103SECOND READING: Hebrews 1:1-9In the manger, we see Eternal God in the form of a baby:In the past, God spoke to our forefathers by the prophets at many times and in many ways. 2In these last days, he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. 3The Son is the radiance of God’s glory and the exact imprint of the divine nature. He sustains all things by his powerful word. After he had provided purification for sins, he took his seat at the right hand of the Majesty on high. 4The Son became as much superior to the angels as the name he has inherited is more excellent than theirs. 5For to which of the angels did God ever say: You are my Son. Today I have begotten you? And again: I will be his Father, and he will be my Son. 6And again, when he brought his firstborn into the world, he said: Let all God’s angels worship him. 7About the angels he says: He makes his messengers winds and his ministers flaming fire. 8But about the Son he says: God, your throne is forever and ever, and the scepter of righteousness is the scepter of your kingdom. 9You have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of joy beyond your companions. THEME VERSE: Galatians 4:4-5Alleluia. When the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law. Alleluia. Alleluia! Alleluia! Alleluia! These words are written that we may believe that Jesus is the Christ, the Son of God. Alleluia! Alleluia! Alleluia! GOSPEL READING: John 1:1-14As the manger and the Virgin’s arms held him whom the heaven of heavens cannot contain, so we too recognize and receive him who has come in human flesh and blood to dwell in us through the Word and sacrament:In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him everything was made, and without him not one thing was made that has been made. 4In him was life, and the life was the light of mankind. 5The light is shining in the darkness, and the darkness has not overcome it. 6There was a man, sent from God, whose name was John. 7He came as an eyewitness to testify about the light so that everyone would believe through him. 8He was not the light, but he came to testify about the light. 9The real light that shines on everyone was coming into the world. 10He was in the world, and the world was made through him, yet the world did not recognize him. 11He came to what was his own, yet his own people did not accept him. 12But to all who did receive him, to those who believe in his name, he gave the right to become children of God. 13They were born, not of blood, or of the desire of the flesh, or of a husband’s will, but born of God. 14The Word became flesh and dwelled among us. We have seen his glory, the glory he has as the only-begotten from the Father, full of grace and truth. This is the Gospel of our Lord Jesus.Praise be to you, O Christ!HYMN OF THE DAY: 35 – Of the Father’s Love BegottenSERMON based on Hebrews 2: Radiance in HumilityCONFESSION OF FAITH: Nicene Creed, p. 31OFFERINGADULT CONFIRMATIONSPRAYER & LORD’S PRAYERThe sacramentFor our Holy Communion practice, please see the purple sheet in the pew racks.COMMUNION LITURGY: p. 33DISTRIBUTION HYMN: 40 – O Jesus Christ, Your Manger IsSONG OF THANKS: CW p. 36CLOSING HYMN: 58 – See in Yonder Manger LowNOTESNo 7 PM Worship tonight. Stay warm!February 4, Annual Voters’ Mtg.THIS WEEKToday Joshua 19 9:30 - Christmas 1 Worship with Holy CommunionMonday Joshua 20Tuesday Joshua 21Wednesday Joshua 22Thursday Joshua 23Friday Joshua 24Saturday Judges 1 8 AM - Men’s Bible Breakfast @The RanchSunday Judges 2 9:30 - Epiphany 1 Worship with Holy Communion; 40 Years of SOTL 10:58 - Bible Class: Genesis 3 & Godly Discipline                                                  

  OUTSIDE In vs. INSIDE Out If you STAND for NOTHING, You'll FALL for ANYTHING 2 Timothy 3:16-1716 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work. The Bible is one of the MOST RELIABLE ancient texts in existence. Matthew 28:5The angel said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. John 20:12and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. Move from INFORMATION to TRANSFORMATION  

Spreaker Live Show #126 for Sept 13th, 2017Show Duration: 48 minutesHost: Rob Greenlee, Head of Content, Spreaker @robgreenlee - rob(at)spreaker(dotcom)Co-Host: Alex Exum, Host of “The Exum Experience Podcast” on SpreakerWe stream LIVE every Weds at 3 Pacific /6pm EST from SpreakerLiveShow.comShow Today:-Apple Podcasts in iOS 11 Changes Coming-Oct/Nov/Dec is Podcasting Conference Months-Spreaker+BlogTalkRadio Merger Update -Your audio comments On the show today:iOS 11 is getting Released Next Week: Apple Podcasts App in iOS 11 Coming SoonDevice upgrades the leading edge of Apple’s Podcasting Upgrades We also discuss Sept/Oct/Dec is Podcasting Conference MonthsNew Media Summit - Sept 22-24 - Fee $2,995.00PODCASTING FOR THOUGHT LEADERS: LAUNCH INTENSIVE - Harry Duran - http://fullcast.co/intensive/ Sept 24-25International Podcast Day - Sept 29-30Werk It - LA - Oct 3-5The only all-woman podcasting festival on the planet, Werk It presents workshops, demonstrations, mentoring sessions and NSFW conversations about working in audio and digital media. Plus: Networking opportunities, cocktail parties, and live podcast tapings at The Theatre at Ace Hotel in downtown Los Angeles!New this year: Podcast Bootcamp. This one-day course will be taught by the top women in our field. It is designed for entry-level or early-career audio producers, as well as women who work in media or other related fields and are now moving into the podcast realm.Werk It is a production of WNYC Studios, the beautiful people behind Radiolab, Freakonomics Radio, Death, Sex & Money, 2 Dope Queens, Note to Self, Snap Judgment, Sooo Many White Guys, Here’s the Thing, the New Yorker Radio Hour, On the Media, Only Human and more.LA Podfest - Oct 6-8 - http://www.lapodfest.com w/Podcast Pro’s Conference Podcon.com Dec 9-10, 2017 in Seattle (by creator of Vidcon.com)Fan Event and ConferenceSpreaker + BlogTalkRadio Merger Update VoxNest - Monetization Platform that is really coolCrazy busy on Calls with media companies and podcasts all over the worldLot’s of Podcast InterviewsTeam’s are working together more alreadyListener Comments:Play Audio Comment The Peoples Paradise @JTeros_YouTuber | Podcaster | The Greatest Voice on YouTube - Galt, CAhttp://youtu.be/OIeeteWJGzoKyle Wilcox: Suggestion for Spreaker: when I go to my show page on the desktop, I get links to subscribe with RSS, including iTunes. However, the mobile site for a show doesn't have RSS or any other links related to subscribing or sharing the show. I would really like to see an improvement on the mobile site. Other than that, Spreaker has been great for us! Thanks, Kyle Wilcox having to call in and start the audio for it.Spreaker Links:http://Adore.fmhttp://blog.spreaker.comhttp://SpreakerLiveShow.comhttps://Spreaker.comEmail: rob at spreaker.comSend Questions and Comments to:Twitter: http://twitter.com/spreaker using #SpreakerLiveTwitter: http://twitter.com/robgreenleeTwitter: http://twitter.com/alexeum Tech Support: support at spreaker.com

Spreaker Live Show #126 for Sept 13th, 2017Show Duration: 48 minutesHost: Rob Greenlee, Head of Content, Spreaker @robgreenlee - rob(at)spreaker(dotcom)Co-Host: Alex Exum, Host of “The Exum Experience Podcast” on SpreakerWe stream LIVE every Weds at 3 Pacific /6pm EST from SpreakerLiveShow.comShow Today:-Apple Podcasts in iOS 11 Changes Coming-Oct/Nov/Dec is Podcasting Conference Months-Spreaker+BlogTalkRadio Merger Update -Your audio comments On the show today:iOS 11 is getting Released Next Week: Apple Podcasts App in iOS 11 Coming SoonDevice upgrades the leading edge of Apple’s Podcasting Upgrades We also discuss Sept/Oct/Dec is Podcasting Conference MonthsNew Media Summit - Sept 22-24 - Fee $2,995.00PODCASTING FOR THOUGHT LEADERS: LAUNCH INTENSIVE - Harry Duran - http://fullcast.co/intensive/ Sept 24-25International Podcast Day - Sept 29-30Werk It - LA - Oct 3-5The only all-woman podcasting festival on the planet, Werk It presents workshops, demonstrations, mentoring sessions and NSFW conversations about working in audio and digital media. Plus: Networking opportunities, cocktail parties, and live podcast tapings at The Theatre at Ace Hotel in downtown Los Angeles!New this year: Podcast Bootcamp. This one-day course will be taught by the top women in our field. It is designed for entry-level or early-career audio producers, as well as women who work in media or other related fields and are now moving into the podcast realm.Werk It is a production of WNYC Studios, the beautiful people behind Radiolab, Freakonomics Radio, Death, Sex & Money, 2 Dope Queens, Note to Self, Snap Judgment, Sooo Many White Guys, Here’s the Thing, the New Yorker Radio Hour, On the Media, Only Human and more.LA Podfest - Oct 6-8 - http://www.lapodfest.com w/Podcast Pro’s Conference Podcon.com Dec 9-10, 2017 in Seattle (by creator of Vidcon.com)Fan Event and ConferenceSpreaker + BlogTalkRadio Merger Update VoxNest - Monetization Platform that is really coolCrazy busy on Calls with media companies and podcasts all over the worldLot’s of Podcast InterviewsTeam’s are working together more alreadyListener Comments:Play Audio Comment The Peoples Paradise @JTeros_YouTuber | Podcaster | The Greatest Voice on YouTube - Galt, CAhttp://youtu.be/OIeeteWJGzoKyle Wilcox: Suggestion for Spreaker: when I go to my show page on the desktop, I get links to subscribe with RSS, including iTunes. However, the mobile site for a show doesn't have RSS or any other links related to subscribing or sharing the show. I would really like to see an improvement on the mobile site. Other than that, Spreaker has been great for us! Thanks, Kyle Wilcox having to call in and start the audio for it.Spreaker Links:http://Adore.fmhttp://blog.spreaker.comhttp://SpreakerLiveShow.comhttps://Spreaker.comEmail: rob at spreaker.comSend Questions and Comments to:Twitter: http://twitter.com/spreaker using #SpreakerLiveTwitter: http://twitter.com/robgreenleeTwitter: http://twitter.com/alexeum Tech Support: support at spreaker.com

Exotic names, such as Beautiful Tyre and Purple Haired Jackson.Sneeze name.Mixed heritage.Teenage idiots.Your mum is proper good looking.Want to learn a language, move!Arnie the farmer.Well my Granny’s Scottish, but that’s not it!Uni changed my life.Accents.Born in Talisker.Another podcast.Mike Myers chat – Funny guy, some shit movies.Mum, do I make you feel horny?DILDO!Adult jokes told by kids.You bloody oaf!Fair enough son.Kids love swearing.Practicing my swear words.Audio cassette.It’s a magic place behind the sofa.Mind your fucking language pal.Different swears.I’m full of beer.Somebody’s barbecued something, somewhere.Sook your face in soor.I set the bar so low.Top guest!Crazy random nonsense.Jinx!Nicola has ebola.Nobody has a sense of humour on a plane.I was just dying to shoot someone.Especially an 8 year old.Nicola’s choice – Firestone Walker Opal Farmhouse Ale (7.5%) @FirestoneWalkerNicola = 6 | Stuart = 6 | John = 7Stuart’s choice – FourPure Pale Ale (5%) @FourPureBrewingNicola = 8.5 | Stuart = 8 | John = 7.5John’s choice – Brewdog Dead Pony Pale Ale (3.5%) @BrewDogNicola = 8 | Stuart = 7 | John = 7.5The clear winner of this round was Stuart’s choice of the FourPure Pale Ale with a combined score of 24 out of 30.

Sermon Texts: Luke 17:5-10 5The apostles said to the Lord, “Increase our faith!” 6The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. 7“Who among you would say to your slave who has […]

Jesse Tevelow grew up in a small suburb outside of Washington DC. After surviving the public schooling system, he attended the University of Michigan, graduating four years later with a heap of debt and a flimsy certificate saying he wasn't dumb. Life after college was painfully dull. Two years after graduation, he was bored to death, working at a consulting firm in New York City. So, he quit his job and co-founded a startup, which went on to generate millions of dollars. he worked there for seven years, but he was eventually fired for being (admittedly) combative and generally useless. Battling intense fear and self-doubt, I picked myself back up again and decided to write this book. Writing The Connection Algorithm has been an incredible journey for Jesse. Without a publisher, an editor, or a marketing budget, he somehow still managed to write a book that consistently ranks among the top business books on Amazon. It has reached a #1 ranking in Entrepreneurship, Management, Knowledge Capital, and Personal Success, ranking as high as #867 out of roughly 12 million books available. That means his book is in the top 0.01%, ranking higher than 99.99% of all other books. He never could have imagined this outcome. The irony is that it perfectly supports my book's message: that taking great risks introduces the possibility of great success, regardless of your resources or background.   Jesse Tevelow's Favorite Quote:"The only reason to be alive is to enjoy it." – Rita May Brown   Jesse's Favorite Book:The End of Jobs: Money, Meaning and Freedom Without the 9-to-5The 4-Hour Workweek: Escape 9-5, Live Anywhere, and Join the New Rich (Expanded and Updated)   Links's from Today's Show:Jesse's Thunderclap Campaignjets.meThe Connection Algorithm: Take Risks, Defy the Status Quo, and Live Your Passions

Jesse Tevelow grew up in a small suburb outside of Washington DC. After surviving the public schooling system, he attended the University of Michigan, graduating four years later with a heap of debt and a flimsy certificate saying he wasn’t dumb. Life after college was painfully dull. Two years after graduation, he was bored to death, working at a consulting firm in New York City. So, he quit his job and co-founded a startup, which went on to generate millions of dollars. he worked there for seven years, but he was eventually fired for being (admittedly) combative and generally useless. Battling intense fear and self-doubt, I picked myself back up again and decided to write this book. Writing The Connection Algorithm has been an incredible journey for Jesse. Without a publisher, an editor, or a marketing budget, he somehow still managed to write a book that consistently ranks among the top business books on Amazon. It has reached a #1 ranking in Entrepreneurship, Management, Knowledge Capital, and Personal Success, ranking as high as #867 out of roughly 12 million books available. That means his book is in the top 0.01%, ranking higher than 99.99% of all other books. He never could have imagined this outcome. The irony is that it perfectly supports my book's message: that taking great risks introduces the possibility of great success, regardless of your resources or background.   Jesse Tevelow's Favorite Quote:"The only reason to be alive is to enjoy it." – Rita May Brown   Jesse's Favorite Book:The End of Jobs: Money, Meaning and Freedom Without the 9-to-5The 4-Hour Workweek: Escape 9-5, Live Anywhere, and Join the New Rich (Expanded and Updated)   Links's from Today's Show:Jesse's Thunderclap Campaignjets.meThe Connection Algorithm: Take Risks, Defy the Status Quo, and Live Your Passions

Doctor Squee & Dottie Who are joined briefly by Squee's son Stuey-Who for the intro and his Doctor Who quiz before getting down to our penultimate Ladies Month interview with Daphnee Kelly AKA @Dreams_Are_Hope to talk about the young ladies experience of Doctor Who, the music of Doctor Who and her novel she is already editing down at the age of 15. All that the Children of Who edition Doctor Who quiz for Daphnee.This Episode of Gallifrey Stands is bought to you by Dotties Charms' Doctor Who range https://www.etsy.com/uk/shop/dotscharms?section_id=16041002&ref=shopsection_leftnav_5The new theme for Gallifrey Stands was arranged by @DoctorStew's Ashley Tarrent. Thanks Ash.Email the Show @ GallifreyStandsPodcast@gmail.com

Pastor Zenzile Legend March 16, 2014 Daniel 1 1In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god. 3Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility— 4young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians. 5The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service. 6Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah. 7The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 8But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9Now God had caused the official to show favor and compassion to Daniel, 10but the official told Daniel, “I am afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.” 11Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12“Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.” 14So he agreed to this and tested them for ten days. 15At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 16So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 17To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 18At the end of the time set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. 19The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service. 20In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 21And Daniel remained there until the first year of King Cyrus.

Day 3 - THE HELMET - June 26th, 2013on BLOGTALKRADIO.com/PrayerWarriors365For "who has known the mind of the Lord that he may instruct Him?" But we have the mind of Christ. 1 Corinthians 2:16...and be renewed in the spirit of your mind, Ephesians 4:23 DAY 3 of 365 - THE HELMET"Take every thought captive to the obedience of Jesus Christ." 2 Corinthians 10:5The battle that begins in the mind and defeating the Enemy takes a daily renewal of the mind. This renewal means a change of perspective, and the only perspective that can both discern the battle and overcome in victory is the mind of Christ. Our submission to and focus on the Holy Spirit's prompting is the only clear path that will bring us- and those around us -out of the Pit.

John 17:2-5The sovereign Power of His Father v2-3His power v2His personable”ness” v3The Supreme Passion of the SonSupreme Passion v4Supreme Purpose v4Supreme Position v5