Podcasts about Pharisees

In this episode we are finish Luke 7 with a look at Luke 7:36-50. In this passage, Jesus is invited over to Simon, the Pharisee's house, and is encountered by the sinful woman. Together we again discuss the role of dependence in our lives and the importance of our undivided dependence on Jesus in everything we do. When our dependence is divided among multiple things, we find anxiety and fear, but when our dependence is focused on Jesus alone, despite the uncertainty around us, we can find true peace.

Wednesday, 13 August 2025   If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? Matthew 12:26   “And if the Satan, he ejects the Satan, he divided upon himself. How then, it will stand, his kingdom?” (CG).   In the previous verse, Jesus noted what would happen if a kingdom were divided against itself. Using the same idea to ensure the point is understood, He next says, “And if the Satan, he ejects the Satan, he divided upon himself.”   This is the second time that Satan is mentioned in the New Testament. The first time was in Matthew 4:10 during Christ's temptation in the wilderness. At times, it is stated as a name or an appellative, as in Matthew 4:10. In Matthew 4:10, it said, “Withdraw, you Satan!” The meaning is probably closest to, “Withdraw, you Accuser!”   In this verse, both times it is preceded by a definite article, “the Satan” and thus “the Accuser.” Thus, it signifies, “And if the Accuser, he ejects the Accuser, he divided upon himself.” As such, it is not that one of his subordinates is ejecting another. It is as if he is ejecting himself.   It would be comparable to Joe Biden picking himself up and tossing himself out of the White House. That may be something the general public wished had taken place, but if it did, it would mean that he would no longer be in the White House. Instead, the American public was relieved of him in another way.   The point of Jesus' words is that what the Pharisees accuse Jesus of, meaning casting out demons by the ruler of demons, signifies that when a demon enters a person, Satan has essentially entered that person as well. When Satan ejects a demon, he ejects himself. The thought is contradictory to furthering his goals, but more, it is contradictory to logic.   The words are not present tense, saying, “he is divided against himself.” Rather, the verb being aorist says, “he divided himself.” The division is stated regardless of a particular time. It is simply a fact that at some point, when Satan takes such an action, he has at that time divided himself.   As for Jesus' continued words in such an instance, He remarks concerning the Accuser, “How then, it will stand, his kingdom?” The question demands a negative response: “It cannot.” If the verb were present tense, “he is divided against himself,” it could mean he could repair the division.   However, with the aorist verb, “he divided himself,” the repair is impossible. Therefore, just as a kingdom divided against itself cannot stand, Satan ejecting himself from his subjects has caused his kingdom to fall.   Logically, then, if Satan had given Jesus the authority to cast out demons, he would have given Him the authority to cast himself out. The proposition is ludicrous to even the poorest thinker. As such, Jesus is thoroughly shaming the thought processes of the Pharisees who spoke before thinking.   Life application: Jesus speaks of Satan as a real entity. He acknowledges angels and demons as well. Paul also speaks of the spiritual battle that believers face in Ephesians 6. Unfortunately, Christians cling to this as if we could lose the battle. They dwell on the negative aspect as if it is something that could thoroughly overwhelm us.   Hollywood is great with this, leading people to assume that Satan can steal away people's souls while making no distinction between believers and unbelievers. In the case of believers, this is incorrect. Jesus has prevailed over Satan and his demons.   During this life, we can be afflicted by these spiritual forces, but if we are in Christ, we will never again be subject to their permanent rule. Paul even tells us of this in 1 Corinthians 5. Speaking of a wayward believer, he says, “...deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.”   Paul's words of Ephesians 6 give us instruction for conducting our lives as Christians during this life, not “for” the next life. If you want to be free from spiritual affliction, follow the guidelines given there. But your eternal destiny, that of full restoration with God through Christ Jesus, was settled when you believed the gospel.   Don't have the defeated attitude that so many Christians carry around with them. Christ has prevailed! In Him, we too have prevailed. The more we rely on Him and what He has done, the surer we will be that this is true. Stand firm in your salvation, apply the words of Scripture to your life, and don't let the accuser and his minions rob you of your joy in Christ.   Lord God, thank You that because Christ has prevailed, we too have prevailed. May we stand fast in our salvation, knowing that we are free from law and therefore free from the imputation of sin. As this is so, we are free from the consequences that result from breaking the law. Satan can no longer hold such against us. Thank You, O God, that Jesus has prevailed! Amen.  

 1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.Multis autem turbis circumstantibus, ita ut se invicem conculcarent, coepit dicere ad discipulos suos : Attendite a fermento pharisaeorum, quod est hypocrisis. 2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.Nihil autem opertum est, quod non reveletur : neque absconditum, quod non sciatur. 3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.Quoniam quae in tenebris dixistis, in lumine dicentur : et quod in aurem locuti estis in cubiculis, praedicabitur in tectis. 4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.Dico autem vobis amicis meis : Ne terreamini ab his qui occidunt corpus, et post haec non habent amplius quid faciant. 5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.Ostendam autem vobis quem timeatis : timete eum qui, postquam occiderit, habet potestatem mittere in gehennam : ita dico vobis, hunc timete. 6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo? 7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere : multis passeribus pluris estis vos. 8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.Dico autem vobis : Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei :Hyppolytus, guardian of St Laurence, was converted and baptised by the Saint. He was tied by the legs to wild horses. A.D. 260.St Cassian, a schoolmaster of Imola, was pierced to death by his pagan pupils, armed with styluses A.D. 320. He is the patron of stenographers.

Jesus Christ is the smartest person who has ever walked this earth. He is God, after all! Today on Bridging the Gap, we'll wrap up pastor Lloyd's message in Mark twelve, where some know-it-all Pharisees are quizzing the Lord on various topics. Want to hazard a guess as to who ended up looking foolish?

Tuesday, 12 August 2025   But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. Matthew 12:25   “And Jesus, having known their thoughts, He said to them, ‘Every kingdom, having divided against itself, it desolates, and every city or house having divided against itself, not it will stand'” (CG).   In the previous verse, Jesus was accused by the Pharisees of casting out demons by Beelzebul. This was obviously done quietly among themselves or towards the crowds without Jesus directly hearing it because Matthew next records, “And Jesus, having known their thoughts.”   Jesus perceived their thoughts even though He was not openly privy to their conversation. It is a trait that belongs to God –   “I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings.” Jeremiah 17:10   In knowing what they were thinking, He responds to their accusations, as recorded by Matthew, “He said to them, ‘Every kingdom, having divided against itself, it desolates.'”   There are two new words. The first is merizó, to apportion. As such, in this context, it signifies to divide one part from another. The second is erémoó, to desolate or make waste. If a kingdom is united, it will be alive and thriving, but when it is divided, it will become like a ruined wilderness where nothing productive takes place.   The sly accusation of the Pharisees does not hold water because it stands against simple logic. Jesus next provides a second example to solidify this truth, saying, “and every city or house having divided against itself, not it will stand.”   This is an example that would have been obvious to even someone as observantly dull about the world around them as the Pharisees. They may have been so stuck in their legalism that they never lifted their eyes to see how the normal world works, but Scripture and history would tell them that a city that did not possess the same goals and spirit of unity could not stand –   “And the house of Joseph also went up against Bethel, and the Lord was with them. 23 So the house of Joseph sent men to spy out Bethel. (The name of the city was formerly Luz.) 24 And when the spies saw a man coming out of the city, they said to him, ‘Please show us the entrance to the city, and we will show you mercy.' 25 So he showed them the entrance to the city, and they struck the city with the edge of the sword; but they let the man and all his family go. 26 And the man went to the land of the Hittites, built a city, and called its name Luz, which is its name to this day.” Judges 1:22-26   A single man not in step with the rest of the city brought the city to destruction. Evidence of such division makes the accusation of the Pharisees completely untenable.   Life application: Paul spends most of his time in the book of 1 Corinthians writing against divisions within the church. He does this because of the very precept Jesus highlights in this verse. The church at Corinth had many divisions of various types. If this problem were not corrected, the church could not stand.   His letter is a warning and admonition to churches throughout the age. Unless there is unity within the church, little divisions will lead to a total division of the congregation or even a total collapse of the church.   People have many pet peeves that drive their choice of church attendance. Generally, doctrine is not first and foremost on people's minds. Some people want comfortable chairs. Some want a church where food is served. Some look for a certain type of entertainment.   When these types of things are one's priority for church attendance, it is a rather shallow foundation on which continued attendance can be expected. With a simple change in the direction of the music, some will protest. If their protest isn't catered to, there will be disharmony. Depending on the size of the church, it can cause a split, or it may just cause those who are disenchanted to find another church.   As silly as this seems, it is as common as chicken meals at KFC. Churches, first and foremost, are intended to analyze and instruct in the word, which explains God and His redemptive plans for man through Jesus Christ. Once this main reason for gathering loses priority, there is no longer a sound footing for the church to continue without division.   Hold fast to the word, honor God through Jesus, and be ready to restore harmony within the church when it is called for. Jesus spoke about division and its consequences. Paul then set the example for us in his letters. We should do our best to emulate his instruction.   “Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you. 12 Now I say this, that each of you says, ‘I am of Paul,' or ‘I am of Apollos,' or ‘I am of Cephas,' or ‘I am of Christ.' 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” 1 Corinthians 1:10-13   Lord God, may we stand united in our devotion to You and to growing in You through a proper evaluation and right understanding of Your word. Help us in this, O God, so that we may be mature in our thinking, always placing You first in our hearts and lives. Amen.

Although atheism is rife in our country, is not an even greater disaster those who go to places of Christian worship and yet, in God's eyes, fail to offer to him the heart-felt worship he seeks. The wide variety of Churches must surely indicate this.   But we must avoid a judgmental attitude, that is God's prerogative, however we cannot help seeing some of the differences between first century Christianity and that which exists today. .Our first aim must be to make sure we ourselves are approaching God and His Son in the way he desires.Our second aim should be to try to help others whom we fear are failing in their approach to effectively worship God.  Now Jesus, in confronting this failure, bluntly said that the type of worship he was seeing was ”in vain.” How tragic that any worship is in vain.  One cannot totally blame the atheist and agnostic when they turn their backs on Christianity as they see such a contradictory mix of churches .A major reason why we read the Bible every day is to get a right understanding of what God and his Son Jesus, require of us. Only through God's word do we learn how they should be served and worshipped.In today's reading (Mark 7) Jesus calls the Pharisees and Scribes “hypocrites”[v.6], that is, people who put on a false front.  He quotes what God caused Isaiah to prophecy (as in his 29th chapter v.13); for God declared, “This people honours me with their lips, but their heart is far from me, in vain do they worship me; teaching as doctrine the commandments of men.”[v.7]How much worship today is pleasing to God?  Only God knows, but the above quotation shows there are two aspects we must get right.  Our attitude of heart, worship is not just a ritual, it must reflect the desires we feel in our heart.  Secondly, that the things we teach and believe are truly confirmed by God's word.Words we read a week ago in the last chapter of Romans spring to mind, “watch for those who cause divisions and create obstacles contrary to the doctrine you have been taught; avoid them.  For such persons do not serve our Lord Christ, but their own appetites …” [v.17,18]  Let us make sure our appetite is fed every day by the word of God, the words of Jesus ringing in our minds, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” [John 6 v.35].

Ooooh MAMA! For a story that's thousands of years old, we sure do hear a lot about Jezebel. Or do we? Pastors and Christian influencers like Mark Driscoll and Charlie Kirk love to invoke the idea of "Jezebel spirit" whenever they don't like what a woman is doing. But is their portrait of the character of Jezebel honest, or are they just looking for a bludgeon to beat up women? Then, we're looking at two groups that get mentioned a lot in the New Testament. Who are the Pharisees and Sadducees? Were they good guys? Bad guys? Just guys? What was their role in Jewish society at the time of Jesus, and is the Biblical account of them fair? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

Are you building God's Kingdom… or just your own? In this powerful morning devotional, Kirk Cameron exposes the subtle ways believers can fall into “tiny kingdom” living—focusing on religion, routine, and self instead of God's eternal mission. Drawing from Matthew 23 and Jesus' warnings to the Pharisees, Kirk challenges us to move beyond surface-level Christianity and embrace a life of true devotion. Plus, we tackle your faith questions—from aliens to luck to why there are four Gospels—and share practical ways to live for a Kingdom that lasts. To learn more about the sponsor of today's show and what our family currently uses for our healthcare check out Christian Healthcare Ministries by visiting https://hubs.ly/Q02vWQGy0 Editing and production services provided by thepodcastupload.com #TheKirkCameronShow #GodsKingdom #Faith #Christianity #BibleStudy #KirkCameron #Devotional #ChristianLiving #KingdomOfGod #ChristianMotivation #SpiritualGrowth #MorningDevotional #Jesus #BiblicalTruth #ChristianFaith #Discipleship #KingdomMindset Learn more about your ad choices. Visit megaphone.fm/adchoices

This Sunday Pastor Josh Kelsey reminds us that our own goodness will never meet God's standard. In Matthew 5:20 and 5:48, Jesus raises the bar to perfection not to discourage us, but to show that only His righteousness can save. The Pharisees measured themselves against people. Jesus says the measure is God Himself. At the cross, He took our imperfection and gave us His perfection. In His resurrection, He gave us new hearts so we live from love, not performance. Stop comparing. Stop striving. Receive the righteousness only Jesus can give. 

Have you ever used your giving to steer decisions or send a message?It might seem harmless—or even wise—to designate your gift to specific ministries or withhold it when you disagree with leadership. But when our generosity becomes a tool for control, we've crossed a line. In this episode, we'll explore the subtle danger of using giving as leverage—and discover a better way rooted in surrender and trust.A Hidden Temptation in Church GivingLet's be honest—no one likes the word control when it's pointed at them. But in church life, this temptation surfaces more often than we'd like to admit.It might look like this:Giving only to certain ministries because you don't trust how the church allocates general funds.Withholding your giving when a leadership decision—like a staffing change or budget shift—doesn't sit well with you.Designating gifts to specific areas, not out of passion, but as a form of protest.On the surface, it may look like good financial stewardship. But beneath the surface, it's often an attempt to say, “I want things to go my way, and I'll use my money to make that happen.”That's not generosity. That's leverage. And Scripture warns us against it.The Corban Example: A Heart Check from JesusIn Mark 7, Jesus confronts the Pharisees for misusing a practice called Corban—a method of dedicating money or resources to God. While it sounded spiritual, the religious leaders were using it to dodge their responsibility to care for aging parents.As GotQuestions.org explains:“The Pharisees took a legitimate Corban offering and used it in an illegitimate and devious way to defraud their parents…Jesus tells the Pharisees that their misuse of Corban was an evil rationale to avoid doing what they should.”It wasn't the gift itself that Jesus condemned—it was the motive behind it.In the same way, when we give to maintain control or push our preferences, we're following the spirit of Corban. Even if our reasons sound righteous, they can mask a deeper issue: an unwillingness to surrender.From Leverage to Surrender: The Biblical CallThe Bible offers a better vision.Psalm 24:1 reminds us,“The earth is the Lord's, and everything in it.”That includes our finances. We don't give to direct the church. We give because God owns it all—and calls us to steward it faithfully.Consider the example in Acts 4. Believers sold land and possessions, then laid the proceeds at the apostles' feet. No strings attached. No demands were made about how it was to be used. Just trust, unity, and wholehearted surrender.Of course, that doesn't mean churches shouldn't be transparent or held accountable. Scripture calls leaders to wise and faithful stewardship. But giving with strings isn't about accountability—it's about control. And control is the opposite of trust.What's Driving Your Generosity?Ask yourself: What's driving my giving?Is it love for God?Faith in His provision?Worship and gratitude?Or is it something else?Preference?Power?Payback?When giving becomes conditional, it's no longer cheerful—it's contractual. We treat God's work like a business deal instead of a spiritual act of worship.But when we let go of control, something beautiful happens: we find peace. We no longer feel the pressure to manage every church decision. We can give freely, knowing God is at work—even when His ways don't align with our expectations.Moving Forward in Trust and GraceIf you realize that control has been influencing your giving, here are three steps to take:1. Confess it to the Lord. God is gracious and patient. Ask Him to realign your heart with His and help you give from a place of surrender.2. Release your preferences. You don't have to stop asking questions or seeking transparency. But your generosity shouldn't be tied to your personal comfort or preferences.3. Give with trust. Trust God's ability to work through imperfect people. Trust that when you give with the right heart, your gift brings Him glory.Because when we give to control, we place ourselves at the center. But when we give in faith, we put God at the center—where He belongs.A Resource for the JourneyWant to go deeper into the heart behind generosity? Request a copy of Faithful Steward, our quarterly magazine for FaithFi Partners. With a gift of $35/month or $400 annually, you'll receive this encouraging resource and join a growing community committed to biblical financial wisdom.Learn more at FaithFi.com/Partner.On Today's Program, Rob Answers Listener Questions:My husband's adult son often asks us for money. He and his wife are behind on their bills, but we know they also spend on partying and things like marijuana. My husband feels emotionally pulled in, especially when his son talks about possibly losing their home. We want to be generous, but we don't want to enable irresponsible behavior. How can we approach this situation in a way that's wise and biblical?I'd like to assign someone as my power of attorney, but I don't have any family members I trust to take on that role. What options do I have in this situation?Is it wise to purchase life insurance for your children or grandchildren? What are the pros and cons?I'm thinking about getting a reverse mortgage to create some extra income. Can you explain how they work, and whether they're a good idea? I'd also like to know what risks or downsides I should be aware of.Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Understanding Reverse: Simplifying the Reverse Mortgage by Dan HultquistWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

The scribes and Pharisees think they're going to make the world a better place through the law.Jesus tells them, “Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!” What is the division Jesus is bringing?That is the question we ask Dr. Chris Croghan in this week's conversation. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionCOURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

In Matthew 12, the Pharisees criticized Jesus' disciples for picking grain on the Sabbath. Jesus replied with Hosea 6:6: “I desire mercy, not sacrifice.” In that moment, He challenged the belief that God values perfect behavior more than people. God's heart has always been for mercy, not burdensome religion. Many walk away from faith feeling crushed by impossible standards, but Jesus reveals a different picture - God's priority is relationship, not rule-keeping. When we grasp this, it changes how we see Him and how we show Him to others.

Daily Dose of Hope August 11, 2025   Scripture – Luke 6:1-36   Prayer:  Heavenly Father, We come to you today praising your holy name.  You are a good God!  Thank you for caring for us, for walking alongside us, but  most of all thank you for Jesus, who died our death, so that we can walk hand in hand with you.  Help us live like resurrection people in the way of Jesus.  We don't want to get stuck in our religion.  We want to live transformed lives in Jesus.  How we need you, Lord.  We are stubborn people.  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we begin Luke 6.  Our reading today contains a lot of substance and I'll do my best to do it justice.   We begin with Jesus' disciples plucking off heads of grain on the Sabbath and then Jesus healing on the Sabbath.  Both of these things infuriate the Pharisees who have made the Sabbath incredibly complex for the people.  They instituted an extremely complicated system of Sabbath laws of their own that was oppressive and legalistic. There were strict laws regarding how to observe the Sabbath, which included 39 categories of forbidden activities. This went far beyond what was required in the Torah.  For example, they weren't allowed to swat a fly (it was considered hunting), nor were they allowed to look in a mirror because they might be tempted to primp.  Basically, these religious leaders, with their own lists of rules, had made themselves lords of the Sabbath, thus making themselves lords over the people.    Jesus was pushing back against this.  He speaks about how David and his men ate consecrated bread from the Temple when they were hungry, even though it was off-limits.  There are times when rules make sense and there are times when they don't.  People are always more important than rules.  The original intent of the Sabbath was to give humans rest, not to create a heavy burden.  The Pharisees had lost sight of this.    Jesus then states that he is Lord of the Sabbath.  This really gets the Pharisees worked up.  By saying this, he is declaring that he has authority over the Sabbath.  Jesus can overrule the Pharisees' rules and regulations because he is the one who created the Sabbath in the first place.  He has the power to correctly interpret the meaning of the Sabbath and the rules pertaining to it.  Let's be clear, Jesus is making a bold statement about who he is.    Do you get distracted by our own rules and traditions?  And do those rules and traditions get in the way of doing the work of Jesus?    The next portion of today's reading has Jesus choosing the twelve disciples.  Notice how he spends all night in prayer.  The fact that God the Son spends all night in prayer with God the Father is something to which we should pay attention.  If Jesus needed time away to pray to God, how much more do we who are made in God's image but do not share His essence?   The last section of today's reading includes the blessings and woes and love for enemies.  This teaching block is known as Jesus' Sermon on the Plain.  While it has similar elements to Matthew's Sermon on the Mount, it also is very different.  Matthew is clearly writing to Jews, while Luke's audience is mainly Gentiles.  It's for that reason that Luke doesn't worry about including references to Old Testament equivalents.   Luke is making a point about how God is in the business of turning human realities upside down.  The poor are blessed by God and the rich have already had their blessing.  The hungry will be satisfied but those who are full now will hunger later.  These beatitudes and woes are examples of a pattern we see in Luke --- God is at work in Jesus, turning worldly values upside down and challenging perceptions.  The mighty are cast down and the lowly are lifted up.   Thus, when Jesus then says to love your enemies, please know this audience would be shocked.  In the Gentile world, people did not love enemies.  It would have been a sign of weakness.  And yet, Jesus is turning things upside down, establishing a new standard of compassion that crosses religious, political, and cultural lines.    Notice this wasn't a suggestion.  It wasn't something that Jesus says to do every now and then or when it's convenient.  It's a command.  Interestingly, we find it hard to love good friends and family members.  It can be tough to love ourselves.  But Jesus is showing us all a different way.  Mercy for the those who are unmerciful, forgiveness for the unforgiveable, love for the unlovable – this is the way that God has chosen to transform people.  I recently read that we are the delivery system for God's healing power.    Blessings, Pastor Vicki

Monday, 11 August 2025   Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub, the ruler of the demons.” Matthew 12:24   “And the Pharisees, having heard, they said, ‘This, not He ejects the demons if not in Beelzebul, prince of the demons'” (CG).   In the previous verse, the people, although not committed to the proposition, somewhat suspected that Jesus may be the Son of David. Having stated this, the usual suspects now chime in. Matthew records, “And the Pharisees, having heard.”   Having seen their track record thus far, it can already be surmised that these men were indignant at the very thought of Jesus being the anticipated Messiah. Therefore, “they said, ‘This, not He ejects the demons if not in Beelzebul, prince of the demons.'”   There is no article before “prince” or “ruler” (NKJV). Thus, the statement speaks of a title more than a position. One can see the emphatic retort to the people's questioning –   23 ‘Not any, this, He is the Son of David?' 24 ‘This, not He ejects the demons if not in Beelzebul, prince of the demons.'   In order to draw the people's speculation away from Jesus possibly being the Son of David, they go to the most extreme resolution possible. Not only is He not the Son of David, but He also isn't even just a charlatan. Rather, He has power, but that power is surely derived from he who is prince of the demons!   They couldn't deny that the miracles were real. The evidence was there before them. But they would never come to acknowledge that what Jesus did was of God. Therefore, the certain explanation that they clung to was that Jesus' power was demonic.   Because of their words, Jesus will carefully explain why their reasoning is faulty and why they are in serious trouble before God because of their accusation.   Life application: On 24 June 2025, Adam Sheafe was arrested for crucifying an Arizona pastor several months earlier. Sheafe intended to kill fourteen more pastors, all because they believe in Jesus. The news service said –   “The suspect described his plan as ‘Operation First Commandment' and claimed that the Bible's New Testament teachings about Jesus Christ go against the biblical commandment that says, ‘You shall have no other gods before me.' Sheafe stated, ‘His commandments have been annulled by this character called Jesus, a human being who I believe is the son of Satan'” (American Military News).   Sheafe is obviously theologically confused. But what would lead someone to take such a stand? The answer is because he was told something about Scripture that was incorrect and, instead of doing the research, he trusted what he was told.   The people of Israel were presented with the obvious truth that Jesus was capable of healing the deaf and blind, and yet they questioned whether He was the Messiah or not. To rob them of any faith that may have sprouted in their hearts, the Pharisees quickly intervened and assured them that Jesus was healing by the power of Beelzebul.   It is one thing to listen to authority figures, and it is another to do so without checking what they say. Israel was presented with their Messiah. They rejected Him as a nation, and it caused them to, once again, fall under the curses of the Law of Moses. They had agreed to the law, they were to live by it, and they were to accept what it taught.   As Jesus noted in John 5, Moses wrote about Him. In Luke 24:27, it says, “beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.” Israel rejected this. They continue to do so today.   Unfortunately, because of the teachings of modern-day Judaizers and Hebrew Roots adherents, this attitude has spread around the world. Like the Roman Catholic Church, their doctrine denies the all-sufficiency of Christ's work, mandating individual works as a part of the salvation process.   Law has been the problem since the first days of man on earth. It remains a problem to this day. It is what puts a wall between God and man. What is needed is God's grace. We cannot find life without it, and we cannot find healing and restoration apart from it.   May we remember this lesson. Jesus came to demonstrate to Israel that He was their Messiah. As a part of this demonstration, He gave His life up in fulfillment of the Law of Moses. Why would we ever want to go back to that? May we go forward in God's grace, living for Him and honoring Him by honoring the full, finished, final, and forever work of Jesus Christ our Lord.   Lord God, thank You for the all-sufficient nature of Christ's work. Through what He has done, we are fully reconciled to You. Thank You for Jesus, our Lord and Savior. Amen.

1 Kings 7 verses 1-12 describes the building of Solomon's own magnificent palace - containing a grand hall called the Forest of Lebanon because of the magnificent cedar pillars. It was approximately 45 metres in length and 24 metres wide. It took 13 years to build. He also constructed an impressive palace for Pharaoh's daughter who may be the subject of Psalm 45 and the Song of Solomon. The timber work of cedar and the magnificent gemstones were characteristic of these houses. Verses 13-51 describe the furnishings of Yahweh's House. Both were magnificent, but, the description of God's house occupies the bulk of the chapter. A comment on the two pillars of entry into the house; one was called 'Yachin' meaning established by Yah; and the other'Boaz' the strong one. It was a parable about the Lord Jesus Christ- Yahweh will establish through the one He strengthened. In chapter 33 of Jeremiah we are told of the blessings of our Sovereign, when He brings peace and security; when the fortunes of Judah are restored. Verse 1-3 contains a plea from the Sovereign LORD to call upon Him and He will respond. The thoughts are similar to those expressed in Hosea 2 verses 21-23 and it follows on from the ideas outlined in Jeremiah 32 verses 37-41. Verses 4-5 tell of judgment that the Chaldeans will bring to guilty Judah. Verses 6-13 return to the blessings that will come to a repentant nation. Verse 9 focuses on the time when Jerusalem will be a city where God's truth resides and will be to the LORD for praise and glory: Zechariah 8 verses 11-23. Note well the joy in that city, ie equivalent to the rejoicing between the bridegroom and the bride - symbolic of our Lord Jesus Christ and his ecclesia. Verses 14-26 speak of that time when Yahweh's eternal covenant with David will be operational. God states that this covenant can never be broken, and can be relied on as the sun and moon rise each day. Contemplate the wonderful words of verse 15 ESV: "In those days and at that time I will cause a righteous branch to spring up for David, and he shall execute righteousness and justice in the land". This is speaking of our Lord Jesus Christ. Compare the message of Zechariah 3:8-10. Slowly read aloud these verses and marvel at the blessings that Messiah's kingdom will bring.The 7th chapter of Mark contrasts worship that has been nullified by tradition, with true worship from the heart. The Pharisees found fault in Jesus' disciples who washed not after tradition. The Pharisees were noted for their elaborate ceremonies when washing: they washed so as to prevent water contaminated by dirt from contacting their hands. Our Lord used this situation to tell that legalism was symptomatic of the worship of that time. He spoke of the gross avoidance of responsibility contained in the 5th commandment by the ruse of Corban. Then he showed that defilement is a moral, not a physical, matter. This originated in the mind. The record follows with the curing of the Syrophenician woman's daughter; made possible through her great faith, and the acknowledgment that Israel were God's chosen people. She illustrates the importance of being associated with God's covenant people and on the basis of her faithful confession she gratefully receives the abundant crumbs that fall from the children's table. As Jesus says to the woman of the well at Sychar: "Salvation is from the Jews" John 4 verses 22-26. The chapter concludes with the healing of a deaf and dumb man from the Decapolis.More here https://christadelphianvideo.org/christadelphian-daily-readings/

1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.Multis autem turbis circumstantibus, ita ut se invicem conculcarent, coepit dicere ad discipulos suos : Attendite a fermento pharisaeorum, quod est hypocrisis. 2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.Nihil autem opertum est, quod non reveletur : neque absconditum, quod non sciatur. 3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.Quoniam quae in tenebris dixistis, in lumine dicentur : et quod in aurem locuti estis in cubiculis, praedicabitur in tectis. 4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.Dico autem vobis amicis meis : Ne terreamini ab his qui occidunt corpus, et post haec non habent amplius quid faciant. 5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.Ostendam autem vobis quem timeatis : timete eum qui, postquam occiderit, habet potestatem mittere in gehennam : ita dico vobis, hunc timete. 6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo? 7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere : multis passeribus pluris estis vos. 8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.Dico autem vobis : Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei :The Roman deacon Tibertius, son of the prefect of Rome, was beheaded after suffering many cruel torments A.D. 286.Susanna, a holy virgin of high lineage, refused to marry the son of Diocletian, and was beheaded after grievous torments A.D. 295.

772 He Calls For All His Own Sheep By Name, A Guided Christian Meditation on John 10:1-3 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation NIV 1 Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. RSV Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; 2 but he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. Reflection on Scripture: One thing we can get caught up in while doing devotional reading is the idea that we need a profound and unique insight in order to make a devotional meaningful. I know I have encountered many clever and nifty thoughts reading devotionals. Although this can be fun, none of that should take us away from the simplest idea that is the central core of the gospel of Jesus Christ. An all knowing loving God, chose to love you before you were even created. In that love he also created a method by which we can learn and grow and be redeemed.  The life mission of Jesus Christ is the outpouring of that love and it is offered to you. We are his sheep. He is both the shepherd and also the gate by which we come in and out. He is the way but he also shows us the way. There is a door specifically designed for us sheep. A door and a path that if we use, we will find safety. We can complicate it but ultimately there is no important message that can ease our burden than that. Anything you are facing in this world is a temporary challenge. God does not shout down answers at us from heaven but has shown us the way to live through the example of Jesus' life. He shows us how to overcome challenge with love and patience. He shows us strength in the face of overwhelming odds. He shows us that good will always win over evil.  If you are listening to scripture and responding to it then you are following the good Shepheard. I encourage you to continue in that walk. The path he has laid out will guide us to victory and safety. He is your loving savior and will never leave you or forsake you.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

In John 7:37–52, Jesus stands and cries out, “If anyone thirsts, let him come to me and drink.” It's a bold invitation—urgent, clear, and life-changing. In this message, we walk through five scenes: the plotting of the religious leaders, the invitation to the thirsty, the division in the crowd, the arrest that never happens, and the pride-filled rejection of the Pharisees. Along the way, we meet Nicodemus, a man whose quiet questions and cautious words remind us that God often works slowly in drawing people to Himself. This passage confronts us with a choice: Will we scoff in pride, stand undecided, or come thirsty to the only One who satisfies?

Pastor Branden Brown unpacks the parable of the Pharisee and the tax collector to challenge our view of God, reminding us that true relationship with Him begins not with pride or performance, but with humility, repentance, and grace. New to Echo Grace? We'd love to get to know you! Fill out a quick connect form at https://echograce.com/connect. Want to support our ministries & mission? Your generosity makes a difference. Give at https://echograce.com/give.

25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. John 14:25-26“The idea of the Spirit held by the average church member is so vague as to be nearly nonexistent. When it is thought of at all, it is likely to be misunderstood as an influence or an impersonal power.”A.W. Tozer“From my perspective, the Holy Spirit is tragically neglected and, for all practical purposes, forgotten... while no evangelical would deny His existence, I'm willing to bet there are millions of churchgoers across America who cannot confidently say they have experienced His presence or action in their lives.”Francis ChanWhat do you believe concerning the “Holy Spirit”?First, that the Spirit, with the Father and the Son, is eternal God. Second, that he is given also to me, so that, through true faith, he makes me share in Christ and all his benefits, comforts me, and will remain with me forever.Heidelberg Catechism, Q.53THE HOLY SPIRIT IS NOT A PAST/PRESENT POWER APPLIED TO A CHRISTIAN, HE'S THE PERSON OF GOD WHO HAS COME TO MAKE HIS HOME IN A RESURRECTED HEART.25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. John 14:25-26THE TEACHERTeacher: someone who helps others learn, understand, and grow in knowledge, skills, character, or wisdom.MATH EQAUTION PIC***Teacher: someone who takes what is formless and void to the student, and brings order to the chaos through words.25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. John 14:25-26ONE OF THE HOLY SPIRIT'S PRIMARY ROLES IS TO PARTNER WITH GOD'S WORD TO CREATE ORDER.Suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested[a] on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.Acts 2:2-4Modalism: a theological view that posits the Trinity is not three distinct persons within one Godhead, but rather one God who reveals Himself in different "modes" or “manifestations"THE HOLY SPIRIT IN CREATIONIn the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.3 And God said, “Let there be light,” and there was light. Genesis 1:1-3 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,[a] and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.John 1:1-5THE HOLY SPIRIT IN EZEKIELThe hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley;[a] it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: Behold, I will cause breath[b] to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,[c] and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.Ezekiel 37:1-10THE HOLY SPIRIT IN JESUS31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”34 And Mary said to the angel, “How will this be, since I am a virgin?”35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.Luke 1:31-35GOD'S SPIRIT WORKS IN TANDEM WITH GOD'S WORDTRY TO SEPARATE GOD'S SPIRIT FROM HIS WORD AND YOU WILL GETWORSHIP THAT IS “WITHOUT FORM” (John 4)22 You worship what you do not know;John 4:22They worshipped a God whom they did not really know. Thereason for this was their rejection of most of His revelation inthe Old Testament. On top of this, the Samaritans had addedpagan concepts to their faith, concepts that came from theirGentile forefathers.Dr. Thomas ConstableWORSHIP THAT IS “VOID” (Matthew 23)2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice.Matthew 23:2“AM I GIVING THE HOLY SPIRIT THE WORD TO WORK WITH?”LEARNING TO DWELL AND FEAST ON THE BIBLE IS THE START TO A SPIRIT-FILLED LIFE“AM I GIVING THE HOLY SPIRIT ROOM TO WORK WITH THE WORD?”DON'T READ ALONE. INVITE THE HELP OF THE TEACHER....

Join Us for Worship: Sundays at 9:00 AM & 11:00 AM https://www.flourishinggrace.org/plan-your-visit In this message from Luke 12:1–12, Pastor Benjer leads us through one of Jesus' most sobering teachings about what it means to follow Him in a world that does not want us to. Drawing from the lives of Dietrich Bonhoeffer, Betty Stam, and Richard Wurmbrand—men and women who paid a great cost for their allegiance to Christ—this sermon reminds us that discipleship is neither neutral nor comfortable. Jesus warns His disciples to beware of the hypocrisy of the Pharisees, a caution against living for the approval of others while neglecting the heart. He then gives a clear warning: do not fear those who can harm the body, but fear the One who holds our eternal destiny. Yet even in this, there is comfort—God knows us intimately, values us deeply, and never forgets us. Our worth is not determined by human opinion but by the price God paid for us in Christ. Finally, Jesus issues a call: to publicly acknowledge Him in both word and deed, to live with integrity before a watching world, and to trust the Holy Spirit to give us the words when our faith is challenged. Pastor Benjer emphasizes that following Jesus will inevitably cause friction with the values of the world, but Christians are not called to seek out conflict for its own sake. Instead, we are to live faithfully, sacrificially, and graciously, showing Christ's love in tangible ways. He challenges us to examine whether we have been living to please others rather than God, to reject the temptation to remain neutral, and to resist making enemies of those who simply need to hear the good news. The message closes with a vision for the church: that if our building and programs disappeared, the community would notice because of the way we have loved, served, and represented Jesus. This is a call to live as people whose only hope in life and death is Christ, steadfast in faith whether the world applauds or opposes. It is a reminder that discipleship will cost us something, but that it is worth everything because of who Jesus is and what He has done. Whether you are a longtime believer, a new Christian, or still exploring the faith, this sermon invites you to wrestle honestly with what it means to follow Jesus faithfully today, trusting that His Spirit will equip and sustain you in every circumstance. Will you follow Him with boldness and faithfulness, even when the world pushes back?

With all that has already taken place in the book of Mark, the Pharisees come asking for "a sign from heaven", and the disicples, after watching Jesus feed thousands—twice—are still worried that they didn't bring enough bread. Do we have faith greater than these?

Grace in the Parables seriesLuke 18:9-14

Sermon Text: Luke 18:9-14

https://www.maynardvillefellowship.com/wp-content/uploads/2025/08/Matthew-23_16-22-Woe-Unto-You-Blind-Guides.mp3 How are we to understand swearing, vows, and oaths? Didn't Jesus say not to swear at all? Yet Deuteronomy commands, “You shall fear only the Lord your God… and swear by His name.” How do we reconcile these texts? The Scribes and Pharisees embraced a loophole-laden system of vows — silly as children crossing their fingers, but deadly in its power to defraud. Listen as Pastor Matt unmasks the absurd logic and damning consequences of blind guides in high places — and points us to the only Shepherd who swore truthfully, kept every vow, and bore the covenant curse so His people could live in the unshakable light of His Kingdom.

This sermon examines Jesus' confrontation with the Pharisees when His disciples pluck grain on the Sabbath. It opens by setting the cultural and biblical background—showing that eating grain from another's field while traveling was permitted under the law (Deut. 23). The disciples' willingness to receive what they didn't earn becomes a central application: many Christians struggle to receive help because of pride, self-sufficiency, or fear of appearing needy. Yet the gospel is about giving and receiving freely—grain and grace.The Pharisees' objection to the disciples' actions is framed through the Mishnah's idea of “building a fence around the Torah,” originally meant to protect God's law. However, fence-building often turns into gatekeeping, where people decide who's in or out of God's kingdom. Jesus confronts this spirit, reminding them that He—not the Pharisees—is the Gardener, the King, and the High Priest.Through two Old Testament references—David eating the bread of the Presence (1 Sam. 21) and priests working on the Sabbath—Jesus asserts His authority to declare what is lawful and to give His followers both grain and grace. The sermon closes with a call for humility and dependence on God: the story begins with hunger but ends with help; begins with grain but ends with grace; begins with the Pharisees but ends with Jesus—who still gives to the hungry when they simply say, “I need help.”

Meals at tables are a place of conversation, of community, of connection. At these meals barriers come down and relationships deepen. At Christ's table, you're invited to experience forgiveness, connection, and belonging. Let's begin this new series by joining Jesus at a meal with a Pharisee and see what we can learn.  #fsbcsermon #fsbccoalinga Contact us at TheWordInfusion@gmail.com with your comments, questions or praises.  Let us know how our podcast has blessed, encouraged or helped you.  Join us on our Facebook pages at http://www.facebook.com/fsbccoalinga & http://www.facebook.com/..  Help us to grow a community that infuses the Word of God into their lives each day.  Follow us on Twitter @TheWordInfusion or @fsbccoalinga .  To support this ministry click on: https://giving.myamplify.io//app/giving/fsbccoalinga or copy and paste it into your web browser.

A Sermon for the Eighth Sunday after Trinity Matthew 7:15-21 by William Klock In 597 b.c. the Babylonians conquered Judah.  The Babylonian king, Nebuchadnezzar, ordered the deportation of the ruling elite of Jerusalem.  That meant King Jehoiachin, most of the royal family, and thousands of others including many of the priests.  That included Ezekiel.  He had been born into one of the important priestly families.  He was twenty-five years old.  Had everything gone as expected, had everything gone to plan, he would have been ordained a priest at the age of thirty and gone on to serve before the presence of the Lord in the temple.  Instead, with the rest of those Jewish exiles, he sat down by the rivers of Babylon and wept as he remembered Zion—as one of the psalmists put it.  And he wondered how he and his people could ever sing the Lord's song in a strange land. And then, on Ezekiel's thirtieth birthday, he had a vision.  He saw the Lord enthroned in glory and the Lord commissioned him.  Instead of being a priest, the Lord ordained Ezekiel a prophet—a prophet to the exiles and to the people of Judah.  Ezekiel was to announce to his people why they had been defeated and carried off into exile.  He was to accuse his people of their idolatry and of their unfaithfulness to the Lord's covenant.  And he was also to announce that the Lord's judgement on Judah had only just begun.  And so Ezekiel's ministry began with a series of acted out prophecies.  He acted out the coming destruction of Jerusalem with miniatures.  He lay on his side for a year, acting the part of the scapegoat, while eating food cooked over human waste.  He cut off his hair with a sword.  Again, to announce the coming judgement on Jerusalem.  And all for nought.  The Lord told him that no one would listen and they didn't—because Israel's heart was hardened against the Lord. But just because the people wouldn't listen didn't mean Ezekiel's job as a prophet was done.  The Lord gave him another vision, this time of the temple in Jerusalem.  He saw his people worshipping idols in the temple court and then he saw the Lord's glory—the cloud that rested on the ark of the covenant in the holy of holies—he saw that cloud of glory depart from the temple.  And the Lord announced to him that the temple would be destroyed.  Again, because of Israel's idolatry and lack of covenant faithfulness.  Ezekiel accused his people of being like a rebellious wife and like a rampaging lion.  He described Israel and Judah as two shameless and reprobate prostitute sisters.  And he dragged his people into the divine courtroom and put them on trial before the Lord.  They could beg for mercy all they wanted, but the time for mercy had passed.  God's goodness and faithfulness demanded that he judge his people.  For centuries he had shown them his patient mercy, but now is was time for justice.  And that's when word reached Ezekiel that Jerusalem had fallen, the temple had been destroyed, and that the Lord's judgement had come on Judah. But that wasn't the end of Ezekiel's ministry.  The Lord would not leave his people in judgement forever.  If being faithful to his word meant judgement on their unfaithfulness, it also meant restoring them and making them faithful.  And so Ezekiel's prophetic messaged shifted from judgement to hope.  Through him the Lord promised the restoration of his people under a new king, under a David-like messiah.  And the Lord promised to breathe his Spirit into his people to take away their heart of stone and to give them a heart of flesh.  He gave Ezekiel a vision of a valley of dry bones and commanded the prophet to speak his word over those bones.  And the word of the Lord brought them back to life.  It was a promise of new creation.  But the wicked pagan nations still stood in the way of that new creation.  And so the Lord also gave Ezekiel a series of visions in which he defeated the nations.  And then, finally, Ezekiel had a vision of creation set to rights.  That vision begins with a temple.  Not the old temple, but a new one.  A new one infinitely grander and more beautiful than even Solomon's temple.  And after being given a tour of this temple, Ezekiel has a vision of the Lord's glory descending to fill it.  It's the Lord's way of saying that he will not abandon his people forever.  He will be with them again.  And out of this temple's gate flows a stream and as it flows down the mountain from the temple the stream turns into a great river.  Wherever it flows trees and lush vegetation spring up.  And eventually the river flow down into the desert and there it causes a lush garden to grow—Eden restored—a garden named “the Lord is there”. Now, everyone likes that last part.  Everyone wants to hear and to claim for themselves the messages of hope.  No one wants to hear the call to repentance and the warning of coming judgement.  No one would listen to Ezekiel's warnings.  It's not that they didn't hear them—or see them.  It was hard to miss the weird guy playing with action figures or hacking his hair off with a sword or laying on his side and cooking food over poop.  They saw it all.  But they refused to take it to heart.  They were convinced their exile to Babylon was an accident of history, not the Lord's judgement on their idolatry.  But once Ezekiel's prophecies of doom came true, I expect the people were hanging on his every last word of hope.  That's the test of a prophet, after all: does his word come to pass.  Ezekiel's did. And for that reason the people were still hanging onto his words when Jesus came, still looking for and longing for those divine promises to finally be fulfilled.  Because judgement had happened as the prophet foretold, that restoration of the people, that new creation, that new life with God would happen just as surely too.  It was just a matter of time.  So it shouldn't be a surprise that as Jesus preached he drew on the words of the old prophets like Ezekiel.  But it was the same old thing all over again.  The people gathered to hear Jesus preach good news.  They flocked to him for healing and deliverance and miracles that showed the kingdom of God was breaking in.  But they didn't want to hear the warnings.  They gasped when he told them that to see that coming kingdom, to know that garden called “the Lord is there”, they needed righteousness, they needed covenant faithfulness far beyond that of the scribes and Pharisees.  Judgement was coming on Judah again and Jesus was there to create a new people, a new community that would have that righteousness, that would be salt and light, that would be a city on a hill, that would come out the other side of God's judgement to see his kingdom.  The people in Ezekiel's day didn't want to hear that part of the message and neither did the people in Jesus' day.  Ed Stetzer likes to say, “If you want everyone to like you don't be a pastor, go sell ice cream.”  I think Ezekiel (and Jesus) would say the same thing about being a prophet. Our Gospel today is taken from the closing words of Jesus' sermon on the mount.  Jesus has spoken hard words—just as Ezekiel had.  But there was reason to hope.  In him the Lord was finally doing that new thing everyone had been waiting for since the prophets, but Jesus was also condemning their covenant faithlessness and announcing coming judgement.  And so he warns the people—this is Matthew 7:13—“Go in by the narrow gate.  The gate that leads to destruction, you see, is nice and wide and the road going there has plenty of room.  Lots of people go that way.  But the gate leading to life is narrow, and the road going there is a tight squeeze.  Not many people find their way through.”   In other words, “Yes, I know what I've been saying is hard.  Yes, I know it means repentance and turning away from sin and pursuing covenant faithfulness with everything you've got and even then you're going to need God's help, but that's the way to life.  Listen to me, because judgement is coming again and it's coming soon.  (He later told the disciples: before this generation passes away!)  And if you refuse to listen and if you keep going down the wide and easy path you're on, you're as sure to meet that judgement as the people of Ezekiel's day did. “Watch out for false prophets!” Jesus says.  There are people invested in the ways and the ideas and the systems of the present evil age.  They don't want to see you repent and turn back to the Lord.  They know everyone loves ice cream and they're going to show up with a cart full of it and everyone's going to listen to them—because ice cream is a lot more fun than calls to repentance.  “They will come to you dressed like sheep, but inside they are hungry wolves.”  Jesus draws on Ezekiel's condemnation of the leaders of Israel and Judah.  They were like wolves in the midst of the flock, tearing apart the sheep, shedding blood, all for their own gain.  It's always the way of false prophets.  They proclaim what people want to hear.  When the Lord desires repentance, the false prophets proclaim the status quo.  When the Lord desires sacrifice, the false prophets proclaim health and wealth.  When the Lord warns of judgement, the prophets proclaim “Peace!  Peace!”  And so Jesus warns in verse 16, “You'll be able to tell them by the fruit they bear: you don't find grapes growing on thorn-bushes, do you, or figs on thistles?  Well, in the same way, good trees produce good fruit and bad trees produce bad fruit.  Actually, good trees can't produce bad fruit, nor can bad ones produce good fruit.  Every tree that doesn't produce good fruit is cut down and thrown on the fire.  So you must recognise them by their fruits.”   There's never been any shortage of false prophets in the world.  In the Old Testament the test of a prophet was whether or not what he said came to pass.  The punishment for false prophecy was death.  Brothers and Sisters, claiming to speak the very word of the Lord is serious business.  His words are life.  When people claim to speak for the Lord, but speak falsely, it gives people reason to doubt his actual word.  But people took it lightly in Ezekiel's day, people took it lightly in Jesus' day, and far too many people take it lightly today.  The Old Testament test of a prophet still stands: Do his words come to pass?  But when Jesus warned the people, there wasn't time for that.  Judgement was coming soon.  So Jesus gives another way: look at the fruit.  It was a good test then and it's a good test now.  When someone says, “Thus says the Lord,” look at that person's life.  Does their life show the fruit of the Spirit?  Do you see things like love, joy, peace, patience, kindness, goodness, and self-control?  Or are they just selling ice cream and getting rich?  It's always amazing to me how many people flock to men and women who claim to work miracles and who claim to speak for God, but the miracles are false, the words are heresy, and the things they say never come to pass.  But it is a testimony to just how much we like ice cream, how much we'd rather hear “Peace, peace!” than a message about repentance.  Look at the fruit.  If the fruit is bad, the tree is bad and there's only one destination for bad trees: the fire—judgement.  Don't end up in the same place. Look for the fruit.  I know the language of the fruit and the gifts of the Spirit is something that developed later with Paul, but I think it's worth noting that Jesus talks here about fruit.  Too many people look for signs—what Paul would call “gifts” of the Spirit.  But even Paul warns these things can be faked.  Signs and wonders aren't necessarily evidence of a true prophet.  Fruit is the evidence. And Jesus goes on, “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven; only people who do the will of my Father in heaven.  On that day lots of people will say to me, ‘Lord, Lord, we prophesied in your name, didn't we?  We cast out demons in your name.  We performed lots of powerful deeds in your name.'  Then I will have to say to them, ‘I never knew you.  You're a bunch of evildoers.  Go away from me.'”   “On that day.”  That's language right out of the Old Testament prophets about the coming day of the Lord, about the day of judgement when the Lord will punish evil and vindicate the righteous.  A lot of people thought that just being an Israelite and having the Lord as their God gave them a place in the coming kingdom, but Jesus says that, no, that's not enough.  In fact, he narrows it down even further: a lot of people will think that because they've thought of Jesus as their Lord and done amazing things in his name, that they'll have a place in the kingdom—and not even that will cut it. It's important, I think, to remember here that Jesus isn't talking directly to us.  He was talking to First Century Jews and the judgement he was warning about was the judgement that would come forty years later when the Romans destroyed Jerusalem and the temple.  Those who would survive, those who would see the birth of the kingdom, would be those who truly identified themselves with Jesus in faith.  The people who followed him in the new exodus through baptism and into whom God would pour his Spirit.  They're the ones—not the ones who merely had an appreciation for what Jesus was teaching or thought of him as a great prophet—but the ones who truly recognised the God of Israel at work in Jesus the Messiah and who became part of his family, this new Israel redeemed by his death and given a new heart of flesh by the Holy Spirit.  They would be the dry bones that lived again.  They would be the ones whom God would deliver from the coming judgement.  They're the ones who would live to testify to the nations of the glory of the God of Israel revealed in the cross.  They're the ones who would live to proclaim the good news to the nations. And so Jesus concludes his sermon with a final allusion to Ezekiel.  In verse 24 he says, “So, then, everyone who hears these words of mine and does them will be like a wise man who built his house on the rock.  Heavy rain fell; floods rose up; the winds blew and beat on that house.  It didn't fall, because it was founded on the rock.  And everyone who hears these words of mine and doesn't do them—they will be like a foolish man who built his house on the sand.  Heavy rain fell; floods rose up; the winds blew and battered the house—and down it fell.  It fell with a great crash.”   Ezekiel warned the false prophets about the wall they'd built.  It's a pretty clear reference to the temple just as Jesus' “house” here is, too.  The false prophets had built a wall and they'd whitewashed it and it looked great.  It looked like a wall for the ages.  But when the Lord's judgement came, when he sent the rains and the floods and the winds, that wall came crashing down and exposed its builders as the unfaithful and idolatrous false prophets they really were.  The same thing would happen again.  The people of Jerusalem and Judea looked up to the temple as their hope, but Jesus condemns them.  Not this time as whitewashed walls, but as whitewashed tombs.  They went through the motions of faithfulness, they maintained their ritual purity, they proclaimed their love for and their loyalty to God, but their hearts were far from him.  Because God's heart was in Jesus. Jesus had to come to fulfil the prophecies of hope and life.  He'd come to build God's new temple.  Not one whitewashed with false piety, but one washed with his own blood.  Listen to Peter's call in his first epistle: “Come to him, to that living stone.  Men rejected him, but God chose him and values him very highly!  Like living stones yourselves, you are being built up into a spiritual house—a new temple!—to be a holy priesthood, to offer spiritual sacrifices that will be pleasing to God through Jesus the Messiah.  That's why it stands in scripture: ‘Look!  I am setting up in Zion a chosen, precious cornerstone.  Believe in him!  You will not be ashamed.'”   The false prophets, the wolves in sheep's clothing, the grifters selling spiritual ice cream, they whitewash false piety, they whitewash selfishness, they whitewash heresies—they whitewash the ugly things of the world.  They proclaim “Peace, peace” in the face of coming judgement.  Brothers and Sisters, don't be duped.  Listen to Jesus.  Stay focused on Jesus.  Think of Peter's confession later in Matthew's Gospel: “You are the Messiah, the son of the living God!”  This is the rock on which Jesus has built his church—his people, his new temple—and not even the gates of hell will overpower it.  Never forget that this is the temple in which his Spirit dwells. Never forget that this the temple from which God's new life flows to the world.  Never forget that this temple is the source of God's new creation.  And it's built on the rock and nothing but the rock that is Jesus. Come to the Lord's Table this morning and be reminded that in Jesus, God has given his own life for you—for us.  Come to the Lord's Table and be reminded that in Jesus, God has breathed his life into our dry bones and made us live again.  Come to the Lord's Table and be reminded that he's made us the precious stones of his temple.  Then be that Spirit-filled and life-giving water that Ezekiel saw flowing out from the temple into the world carrying God's life, carrying his new creation. Let's pray: Gracious Father, in Jesus you have washed us clean from sin and by your Spirit you have renewed our hearts and made the priests of your new temple.  Guard our hearts from the temptations of false prophets and false gods that our desires might always be for you and your kingdom, through Jesus our Lord.  Amen.

In Luke 12:1-12, Jesus exhorts his disciples to live with integrity and courage by rightly fearing and trusting the Lord. I. Guard against hypocrisy. A. Avoid the corrupting influence of the Pharisees. (v. 1) B. Everything will be revealed, so live openly. (vv. 2-3) II. Fear God instead of man. A. God's authority is greater than man's. (vv. 4-5) B. God's care comforts his people. (vv. 6-7) III. Confess Christ boldly. A. Speak the truth without shame. (v. 8) B. Our response to Jesus matters eternally. (vv. 9-10) IV. Trust the Spirit's help. A. Jesus's followers will face hostility. (v. 11) B. The Spirit will help the faithful. (v. 12)

“They weave the spider's web.” — Isaiah 59:5 See the spider's web, and behold in it a most suggestive picture of the hypocrite's religion. It is meant to catch his prey: the spider fattens himself on flies, and the Pharisee has his reward. Foolish persons are easily entrapped by the loud professions of pretenders, and […]

It's Friday, August 8th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus ISIS soldiers behead Christians in Mozambique, burning churches International observers are reporting that ISIS-aligned soldiers are beheading Christians and burning churches and homes in central and southern Africa – with some of the most brutal attacks happening in the nation of Mozambique, reports Fox News. The Middle East Media Research Institute – a counter-terrorism nonprofit based in Washington, D.C. – is sounding the alarm about what it describes as a "silent genocide" taking place by Muslim terrorists against Christians.   Alberto Fernandez, their Vice President, spoke to Fox News. FERNANDEZ: “What we see in Africa today is a kind of silent genocide or silent brutal, savage war that is occurring in the shadows and all too often ignored by the international community. We see rampaging jihadist groups from West Africa and even in the south in Mozambique. “The fact, for example, is that jihadist groups are in a position to take over, not one, not two, but several countries in Africa. It is very dangerous for the national security of the United States, let alone the security of the poor people who are there.” Fernandez spoke bluntly about the goal of these Muslim terrorist groups in Africa. FERNANDEZ: “The goal is eliminating Christian communities completely. These jihadist groups want to eliminate all the Christians in that area, take that area over, and keep pushing.” And he's grateful for President Trump's willingness to become involved. FERNANDEZ:  “The President's initiative in stopping the growing war between Rwanda and the Democratic Republic of Congo, its neighbor, is very significant, because this could have become a terrible war. We know that jihadists like to take advantage of vacuums, security vacuums, ungoverned spaces.” The migration agency said Monday that attacks by Muslim insurgents in Mozambique's northern Cabo Delgado province displaced more than 46,000 people in the span of eight days just last month. Sixty percent of those forced from their homes were children. The Muslim jihadists of Africa would do well to follow the advice of Gamaliel, the Pharisee from the time of Christ. In Acts 5:38-39, he said, “Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” Amazon Web Services gives the Trump admin $1 billion coupon In the United States, Amazon Web Services is giving the Trump administration a $1 billion coupon to use their services for the federal government's digital transformation and artificial intelligence capacity, reports Politico.com. On Thursday, the General Services Administration announced a sweeping “OneGov” agreement with Amazon Web Services that would yield up to $1 billion in cost savings for federal agencies shifting to cloud services. But the Amazon deal is not exclusive. Similar OneGov agreements are in the works with other major cloud providers, including Microsoft and Google. Oracle also recently signed a deal giving government agencies a 75% discount on Oracle technology. Trump cancels half billion dollars of federal funding for UCLA over anti-Semitism The Trump administration has canceled $584 million in grants for the University of California in Los Angeles, claiming they did not take a strong enough stance against on-campus anti-Semitism, reports One America News. UCLA recently reached a $6 million settlement with three Jewish students and a Jewish professor who sued the school in a civil rights dispute, claiming pro-Palestinian protesters were permitted to block them from accessing certain areas on campus in 2024. President Donald Trump's office announced that the U.S. Department of Justice's Civil Rights Division found UCLA in violation of the Equal Rights Act of 1964 “by acting with deliberate indifference in creating a hostile educational environment for Jewish and Israeli students.” Catholic priest met homosexual prostitute in church parking lot Clemente Guerrero-Olvera, a Catholic parochial vicar at St. Ann Church in Clayton, North Carolina, was arrested and charged with soliciting prostitution with a 20-year-old man he allegedly met on the homosexual app named Grindr in the church's parking lot, reports LifeSiteNews.com. During an unrelated search for a missing person around 1:00 a.m. on August 4th, a police deputy spotted the young man, identified as Ja'Quavis Brinson, inside a vehicle in St. Ann's parking lot and another man, later identified as Guerrero-Olvera, who ran away, according to the Johnston County Report. The 47-year-old Catholic priest was promptly arrested and charged with felony solicitation of prostitution after an investigation revealed that he had arranged to meet the 20-year-old via Grindr, allegedly for the purpose of engaging in sexual activity. Guerrero-Olvera was booked at the Johnston County Detention Center and later released on a $2,500 secured bond. Brinson of Benson, North Carolina was charged with misdemeanor prostitution.  1 Corinthians 6:9-11 says, “Do not be deceived: neither the sexually immoral, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” Two weeks after cancellation, Colbert doubles down on liberal jokes And finally, it's been over two weeks since CBS announced on July 17th that it was cancelling The Late Show with Stephen Colbert as of May 2026. In the first show after the cancellation was announced, the leftist comedian addressed the news. COLBERT: “On Friday, Donald Trump posted, ‘I absolutely love that Colbert got fired. His talent was even less than his ratings.” (audience boos) “Over the weekend, it sunk in that they're killing off our show, but they made one mistake. They left me alive!” (audience laughs) However, Colbert has responded by doubling down on the same liberal jokes and liberal guests that made viewers (and advertising dollars) turn away in the first place, reports Newsbusters.org. According to a new Media Research Center study, Colbert's political jokes targeted conservatives and Republicans 95% of the time, and 100% of his political guests, in the two weeks since his cancellation, were liberals. In the eight episodes from July 21 through July 31, Colbert told 129 jokes about right-leaning individuals or groups compared to only seven about left-leaning people or groups. That 95% disparity is considerably higher than his 2023 number of 86% or 2024 number of 82%. The Late Show has been losing a whopping $40-50 million a year because Colbert has used his network platform to belittle half the country, reports the New York Post. COLBERT: “They pulled the plug on our show because of losses pegged between $40 million and $50 million a year. $40 million is a big number. I could see us losing $24 million, but where would Paramount have possibly spent the other 16 million? Oh, yeah.” (audience laughs) That was a dig, referencing the $16 million settlement CBS' parent company reached with President Trump just weeks ago regarding the deceptive editing of a 60 Minutes interview with Democratic presidential candidate Kamala Harris to aid her candidacy. Here's the edited version which aired on 60 Minutes in a segment with CBS reporter Bill Whitaker. WHITAKER: “But it seems that Prime Minister [Benjamin] Netanyahu is not listening.” HARRIS: “We are not going to stop pursuing what is necessary for the United States to be clear about where we stand on the need for this war to end.” And here is the unedited version, featuring Kamala's signature “word salad” which did not air on 60 Minutes. WHITAKER: “But it seems that Prime Minister Netanyahu is not listening. The Wall Street Journal said that he, that your administration has repeatedly been blindsided by Netanyahu. And in fact, he has rebuffed just about all of your administration's entreaties.” HARRIS: “Well, Bill, [long pause] the work that we have done has resulted in a number of movements in that region by Israel that were very much prompted by, or a result of, many things, including our advocacy for what needs to happen in the region. And we're not going to stop doing that. We're not going to stop pursuing what is necessary for the United States to be clear about where we stand on the need for this war to end.” Exodus 20:16 records the ninth commandment that God gave Moses on Mt. Sinai.  “You shall not bear false witness against your neighbor.” Close And that's The Worldview on this Friday, August 8th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Daily Dose of Hope August 8, 2025   Scripture - Luke 5:27-39   Prayer:  Holy God, Almighty Father, the Great I AM, Throughout all time, You are good.  Your ways are perfect.  Teach us your ways, Lord.  Help us to know you better, to know you more.  Lord, on our own, we are powerless.  We are desperate for your wisdom, love, and mercy.  More of you and less of me, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts. Today, we finish Luke 5.   I realized when I sat down to write that yesterday I got a little bit ahead of myself.  Levi's banquet was supposed to be covered today.  I guess I got a little excited about Jesus dining with the tax collectors.  Jesus did some pretty powerful ministry around the dinner table.  Keep in mind, in ancient near-east culture, who you broke bread with was really important – it meant that you accepted those people, you were connected to them.  Respectable Jews would not eat with Gentiles or anyone deemed unclean.  But Jesus continually scandalized others by whom he chose to eat with, with who he allowed to be at his table.  He very strategically used the meal as a way to demonstrate who he is, what he values, and what we are to value.  Levi's dinner was no exception.  He scandalized the Pharisees by sitting and eating with the tax collectors.   There really is something powerful about sitting around the dinner table with someone.  Even when we don't agree with the people, sitting and chatting over a good meal, building trust, is absolutely worth it.  Who do you need to invite over for dinner?   The final portion of today's Scripture is about fasting.  We don't have a strong tradition of fasting, but it is definitely Biblical.  Let's think about the purpose of fasting.  It's a spiritual discipline that involves abstaining from food (or something else, but usually food) in order to focus more on God and grow spiritually.  There is a lot of precedent in Scripture for fasting.    Let me start by saying that Jesus is no way condemning fasting in this passage.  In verse 35, he is making it clear that his disciples will fast.  In Matthew 6, in the Sermon on the Mount, Jesus states, “when you fast...” not “if you fast...”   But in this passage, Jesus is also teaching about feasting.  There are times to fast and there are times to feast.  When we feast, we celebrate what God is doing or has done in our lives.  We relish in the victory of Jesus Christ.    What is the occasion for the feast in today's passage?  Well, Jesus himself is there, present with his disciples.  They don't know it yet, but Jesus' coming marks the beginning of the New Covenant, which God had been promising for hundreds of years.  Jesus takes this a step further by giving some of the new vs. old comparisons.  He is doing a new thing.  You don't use new fabric to repair an old garment.  Likewise, you don't put new wine in old wineskins.  Jesus is doing something new and it will require a new way of thinking, a new way of doing life.  They are celebrating that new way of doing life with a big feast!   Blessings, Pastor Vicki        

We all want to do the will of God, don't we? The Bible is full of examples of those who claim to do the will of God, but who fail to grasp what the will of God really is!  Some deceive themselves into thinking that what they say and do  is in harmony with the ways of God – and is therefore his will.The principle we need to follow is plain – to read God's word regularly and do so with a totally honest God-fearing heart, so that we do not twist its' meaning to suit our own desires.What we read today in Mark ch. 3 shows that many of the Jews, especially the religious leaders were obsessed with  keeping the Sabbath in a ritualistic way.- creating for themselves the spirit of self-righteousness to such an extent it blinded their minds to what Jesus was saying and doing.Because Jesus healed a man with a withered hand on the Sabbath Day “the Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.” [v.6]  They later made wild allegations against him saying, “He is possessed by Beelzebul … the prince of demons” [v.22]It is highly interesting that there is no mention of demons, or even the word ‘devil' in the Old Testament.  Baalzebub gets a mention (2 Kings 1 v.3) as the idol-God in Ekron!    Human imagination about the evil-spirit world had only come as a result of the influence of Greek philosophy when they conquered the ancient world before Christ.We notice how Jesus, in a sense ‘makes fun' or ridicules their ways of thinking ‘How can Satan cast out Satan?” [v.23]  His family members come to see what is going on, obviously there were rumours circulating about him: they are “standing outside, they sent to him and called him.” [v.31]  He is told they “are outside seeking you”.His response is very significant, “looking about at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God, he (or she) is my brother and sister and mother.”The religious leaders had a corrupted perception of the will of God: we, who have God's word so readily available have no excuse for failing to read it carefully so that we know the ways and principles upon which God acts and so do “the will of God” and as a result are truly Christ's “brother and sister and mother”

Please note that the 1st part is in English, and the 2nd part is in Malayalam starting 15:05  mark.Matthew chapter 9 – Jesus did several miracles. The Scribes and the Pharisees criticized Jesus for everything He did.  When He healed the paralyzed person, Jesus told him that his sins were forgiven.  They could not accept that Jesus could forgive their sins. When they saw Jesus eating with many tax collectors and sinners, the Pharisees questioned His disciples for that.  Jesus told them that it is not the healthy people who need a physician, but the sick.  The intention of Jesus was to keep a close company with the sinners and bring them to the path of God through love.Matthew 9:13- “But go  and learn what this means: ‘I desire compassion, and not sacrifice,' for I did not come to call the righteous, but sinners.”യാഗത്തിലല്ല കരുണയിൽ അത്രേ ഞാൻ പ്രസാദിക്കുന്നു എന്നുള്ളതു എന്തു എന്നു പോയി പഠിപ്പിൻ. ഞാൻ നീതിമാന്മാരെ അല്ല പാപികളെ അത്രേ വിളിപ്പാൻ വന്നതു” എന്നു പറഞ്ഞു.Mercy reflects God's character.  Mercy is portrayed as God's character in the Old Testament and the New Testament. Rituals, offerings, and gatherings are valued by God only if people have a genuine relationship with God and among themselves.  Rituals without a transformation of the heart is not pleasing to God.My name... Cicilysunny@gmail.com

For many years, I chased other things on this planet.    Money.    Cars.     Houses.    Fame.    Businesses.   A family.    And the craziest thing is after all of the chasing of tangible things tied to this Earth, I fgured out what I want.    I'm chasing the purpose of taking complex concepts and breaking them down for everyone to use in their lives.     Put them into practice.    I'm here to teach, help people, and do so in a rough and aggressive way to make it happen.    Jesus did it.    To clarify, I'm not compariing myself to Jesus.    He pissed off the Rabbis, Pharisees, the Roman Empire.......there's a long list.    He never chased people, money, power, fame, or anything like that.    No matter what or who you believe in, once you lock into your purpose, you will be unstoppable.    Believe me.......   I know it.      About the ReWire Podcast   The ReWire Podcast with Ryan Stewman – Dive into powerful insights as Ryan Stewman, the HardCore Closer, breaks down mental barriers and shares actionable steps to rewire your thoughts. Each episode is a fast-paced journey designed to reshape your mindset, align your actions, and guide you toward becoming the best version of yourself. Join in for a daily dose of real talk that empowers you to embrace change and unlock your full potential.    Learn how you can become a member of a powerful community consistently rewiring itself for success at https://www.jointheapex.com/   Rise Above

In this episode of Everyday Theology, we’re talking about the rise of “Pharisee culture” on social media—when Christians spend more time critiquing each other than sharing Christ. Whether it be petty unfollows or entire platforms built on outrage, the drama seems to be trending. It begs the question: are we using our time and influence to glorify God, or just to win arguments online? Listen in as Ravae talks about how to engage online in ways that actually reflect our hope in Christ.See omnystudio.com/listener for privacy information.

Daily Dose of Hope August 7, 2025   Scripture – Luke 5:1-26   Prayer:  Lord Jesus, King of Kings and Lord of Lords, We give you all the glory and praise.  Thank you for being a God who provides.  Thank you for being a God who heals.  Thank you for being a God who sees past our brokenness and invites us into relationship with you.  Help us, Lord, to grow more deeply in love with you every day.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts. Today, we begin diving into Luke 5.   This chapter's calling of the first disciples is a little different than Mark or Matthew.  It's not an immediate drop everything and follow Jesus kind of scene.  Luke writes about how Jesus is teaching and then does a miracle with the catch of fish.  It's a miracle of abundance and provision.  At a time, having enough to eat was truly a big deal, and Jesus is providing exactly what the disciples need in a physical sense.  It's in that context that he then invites Simon Peter and the others to follow him and become fishers of people.  Jesus wants to provide what the disciples need in a spiritual sense as well.    How do the disciples of 2025 become fishers of people?  By definition, disciples make more disciples. This is something we have historically struggled with as modern Americans.  We struggle with sharing our faith in a sincere, genuine way.  We struggle with living out our faith in ways that create impact.  What has been your own experience being a fisher of people?  Who is the last person with whom you had a spiritual conversation?   We then move on in the text to a healing of a man with leprosy.  I did a deep dive today on what it was like to live with leprosy in first century Judea.  Leprosy, also called Hansen's Disease, was pretty destructive to the Bible.  It is still in existence today in places and environments that are very unsanitary, but it isn't nearly as contagious as the stigma around it suggests.  However, in the Bible, leprosy was a catch-all term to describe all serious skin diseases.  And remember, any skin disease would have made a person unclean and unable to worship in the synagogue or even live a normal life (under the Old Covenant, a leper wasn't allowed to come within six feet of another human).  To make matters worse, it was generally believed that God inflicted leprosy on people for the sins they committed.    Being cured of leprosy would have been life changing.  The world would open back up for that individual.  As we have read through the Gospels, we've seen how Jesus would heal those with leprosy.  In doing so, he gave that person the gift of physical and spiritual community again.  What I love the most about this miracle is that Jesus physically touches the man with leprosy to heal him.  Of course, Jesus didn't have to touch him, but he chooses to.  Jesus touched the untouchable of his time.  He loved the unlovable of his time.  And he gives us that example as well.   The next section of the reading is Jesus healing the paralyzed man.  We read about this in Mark and Matthew as well.  This is the man whose friends lower him through the hole in the roof, because they couldn't get him through the crowd blocking the door.  They were determined to get their friend to Jesus.  They knew it was the only way for healing.  How determined are we to get our friends to Jesus?   Jesus gets bold in this interaction.  He tells the paralyzed man that his sins are forgiven.  Of course, this infuriates the Pharisees.  In their minds, only God can forgive sins and Jesus even suggesting this would be considered blasphemy.  Of course, they have no idea of who they're dealing with.  Jesus is God himself.  Jesus is God and God is Jesus.  His healing goes so much deeper than the physical.    The final portion of today's reading is the dinner party at Levi's house.  Levi is a tax collector.  That means he is an outcast among the Jews.  Remember, tax collectors at that time worked for the Roman government.  They collected the necessary taxes plus they took an extra chunk for themselves.  But Levi believes in Jesus and turns his life around.  And then he invites his friends to join him for dinner.   Jesus invites all of us to join him for dinner, even in our brokenness.  He sees past our brokenness and mess and meets us where we are.  What is important to realize is that he doesn't want us to stay there though.  He wants us to repent and move forward and then invite our friends to join us!   Blessings, Pastor Vicki        

Thursday, 7 August 2025   A bruised reed He will not break, And smoking flax He will not quench, Till He sends forth justice to victory;  Matthew 12:20   Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).    You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).   “A reed, being battered, not He will break, and flax being smoldered, not He will extinguish, until if He ejects judgment into victory” (CG).   In the previous verse, Matthew continued his citation of Isaiah 42, revealing that the passage prophetically pointed to Jesus and His ministry. That citation continues with his next words, which are comparable to Isaiah 42:3 –   “Reed bruised, not He will break, and flax darkish, not He will extinguish it. To truth, He will cause to bring verdict” (CG).   Matthew's words of citation begin with, “A reed, being battered, not He will break.”   Two new words are seen here. The first is suntribó, to crush completely, such as breaking into pieces. The next is katagnumi, to rend in pieces, such as cracking apart.   The words of Isaiah, and now cited by Matthew, point to extreme care and attentiveness to being gentle. A bruised reed will collapse with the slightest bit of force because its fibers have been damaged. The analogy is to a person who has been bruised by a life of sin or affliction.   For example, in Luke 7:36-50, we read about the sinful woman who came to Jesus, washing His feet with her hair. The Pharisee would have taken her and cast her out, destroying any faith-fiber left in her. But Jesus allowed her to wash and kiss His feet, knowing she was crushed from her life of sin. Because of her faithful display of love for the Lord, His words to her were, “Your sins are forgiven,” and “Your faith has saved you. Go in peace.”   In a similar metaphor, Matthew next says, “and flax being smoldered, not He will extinguish.”   Three new words are seen in this one clause. The first is linon, flax. It is the material (the flax plant) used to make linen. One can see the etymological connection between the two, linon and linen.   The second new word is tuphó, a word found only here in the New Testament. It signifies to make a smoke, as in something slowly being consumed by fire, but without a flame. It is hot enough to burn, but there isn't enough oxygen for it to turn into a blaze, and so it sits and smolders.   Also, the word sbennumi is used. It signifies to quench or extinguish.   The idea is that a smoldering flax, such as a piece of linen, will go out with the slightest touch. The teeny amount of oxygen that was available to cause the smoldering is removed, and even the smoldering is quenched. The meaning of the words is that of someone with the smallest bit of faith will not have it quenched by the Lord. He will never deprive such, quenching their faith by treating them contemptuously or as if they were unimportant.   And this state of care for His people is, “until if He ejects judgment into victory.”   There are various opinions on the meaning of the words. Each of them, however, finds its fulfillment in the work of Christ. The care of the Lord for those who are bruised or smoldering will not cease until the end. Their judgment will be realized in victory. The direct translation from Isaiah said, “To truth he will cause to bring verdict.”   The judgment of the Lord will be vindicated as a state of truth. The idea seems, therefore, to ultimately point to the Lord's care of His people until the final victory is realized, such as the state of those who are glorified at the rapture of the church –   “For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.' 55 ‘O Death, where is your sting? O Hades, where is your victory?'” 1 Corinthians 15:53-55   None shall be rejected who comes to the Lord by faith, even if their faith is comparable to a bruised reed or a smoldering piece of linen.   Life application: Understanding the care of the Lord for His people, we should be careful how we evaluate others. The sinful woman at Jesus' feet would have been cast out by anyone in the religious circles of Israel. But Jesus understood her faith and was unwilling to quench it merely out of social propriety.   The same will be true with anyone who comes to Him in true faith. Each of us will fail the Lord from time to time. This is inevitable, but it demonstrates the immense grace of God that is found in Jesus. Despite our failings, He forgave us. Despite our continued failings, His grace continues.   The Lord would have us not sin at all, but He is aware of our limitations. Because of this, even when we do sin, He is not counting those transgressions against us any longer –   “Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” 2 Corinthians 5:18, 19   Heavenly Father, You are aware of our every failing, and yet You still have forgiven us through our faith in Jesus. Help us to be strong in our ability to stand against sin and its many temptations so that we will be pleasing to You. Above all, help us to keep our faith in Christ strong as we live in Your glorious presence, holding fast to Him until that wonderful Day of redemption. Amen.

Color: Green Old Testament: Exodus 20:1–17 Psalm: Psalm 19; antiphon: v. 8 Epistle: Romans 6:3–11 Epistle: Romans 6:1–11 Gospel: Matthew 5:20–26 Gospel: Matthew 5:17–26 Introit: Psalm 28:1–2, 7; antiphon: vv. 8–9 Gradual: Psalm 90:13, 1, 2b Verse: Psalm 31:1 Our Only Hope Is in Christ's Righteousness   “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matt 5:20). God demands nothing less than perfection and holiness from you in regard to His commandments (Ex. 20:1–17). Your only hope, then, is not in your own goodness but in the goodness of Christ, who did not come to destroy the Law and the Prophets, but to fulfill them for you. In Christ, your righteousness does indeed exceed that of the scribes and Pharisees. For you have been baptized into Christ's death and your sinful nature crucified. Therefore, he who has died has been freed from sin (Rom. 6:1–11). You are now raised with Christ to walk in newness of life and to share in His resurrection on the Last Day. Christ has brought you through the baptismal sea “out of the land of Egypt, out of the house of slavery” (Ex. 20:2). Therefore, “consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Romans 5:1-2 — The apostle Paul saw the glory of God when he was on his way to persecute Christ's church. In this sermon titled “Glory Begun Below,” Dr. Martyn Lloyd-Jones preaches this powerful sermon from Romans 5:1–2 which shows that it is the risen Christ who appeared to Paul and changed him from a Pharisee persecuting the church to a follower of Christ. When anyone sees the glory of God, they are transformed and made new, just as the apostle Paul. How does one see this glory? While today's Christians do not have experiences as the apostles did, God still shows His glory in this life through many of His everyday graces. The glory of God is encountered while experiencing the grace of God at regeneration. But ultimately, the glory of God will be seen on the last day when the Christian's salvation is brought to completion. Dr. Martyn Lloyd-Jones is emphatic that salvation is a process that ends when the Christian is made like Christ, purged of all sin and made pure by His glory. The question that all must all ask is this: “have we experienced this glory?” If the listener has not, this sermon brings the most important message for this life.

Romans 5:1-2 — The apostle Paul saw the glory of God when he was on his way to persecute Christ's church. In this sermon titled “Glory Begun Below,” Dr. Martyn Lloyd-Jones preaches this powerful sermon from Romans 5:1–2 which shows that it is the risen Christ who appeared to Paul and changed him from a Pharisee persecuting the church to a follower of Christ. When anyone sees the glory of God, they are transformed and made new, just as the apostle Paul. How does one see this glory? While today's Christians do not have experiences as the apostles did, God still shows His glory in this life through many of His everyday graces. The glory of God is encountered while experiencing the grace of God at regeneration. But ultimately, the glory of God will be seen on the last day when the Christian's salvation is brought to completion. Dr. Martyn Lloyd-Jones is emphatic that salvation is a process that ends when the Christian is made like Christ, purged of all sin and made pure by His glory. The question that all must all ask is this: “have we experienced this glory?” If the listener has not, this sermon brings the most important message for this life. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Luke 7:36-50 highlights the power and depth of Jesus' love and forgiveness, both during his whole ministry and still today. In contrast to Simon the Pharisee's lack of genuine worship, the sinful woman surrenders her entire self to Jesus, even to the point of giving up the most important thing in her life to the […]

August 6, 2025

2:32 - John 3:16, is giving people just this verse more harm than good? / 9:08 - The Pharisees had a practice of wearing scripture on their hand and forehead, is the Mark of the Beast related to this? / 13:53 - Why has the church gone antisemitic? / 29:46 - What can we do for infiltrated churches? / 33:50 - Prayer request for inheritance situation. / 38:39 - Is it a sin if I commit suicide?

Is it arrogance or authority to command healing? Find out what the Bible really says about your right to speak healing and why religious critics have it wrong. Kathy DeGraw brings clarity and truth straight from the Word. Purchase Kathy's book Healed at Last – Overcome Sickness to Receive your Physical Healing on Amazon https://a.co/d/6a6mt8w or at: https://www.kathydegrawministries.org/healed-at-last/   Purchase Anointing Oil with a prayer cloth that Kathy has personally mixed and prayed over on Kathy's Website or Amazon. Order anointing oil by Kathy on Amazon look for her brand here https://amzn.to/3PC6l3R  or Kathy DeGraw Ministries https://www.kathydegrawministries.org/product-category/oils/    Training, Mentorship and Deliverance! Personal coaching, deliverance, e-courses, training for ministry, and mentorships! https://www.kathydegrawministries.org/training/# Is it arrogant to say we have the right to healing—or is it scriptural authority? In this eye-opening episode, Kathy DeGraw answers the religious critics and breaks down biblical truth surrounding healing, deliverance, and bold faith. Drawing from Isaiah 53, Jesus' red-letter commands, and real-life healing testimonies, she teaches why speaking to your body and commanding breakthrough isn't pride—it's power delegated from Christ. Kathy uncovers how Jesus transferred authority to believers and how Scripture tells us to call things forth, cast out demons, and heal the sick. She unpacks how to decree within God's will and align your faith with His Word. Whether you're believing for healing, deliverance, or provision, this teaching equips you to stand strong, speak boldly, and silence the religious noise. This is the message Pharisees won't like—but the remnant must hear. If you're ready to walk in your God-given rights, this episode is for you. #healingauthority #speakhealing #biblicalhealing #commanddeliverance #kathydegraw **Connect with Us** - Website: https://www.kathydegrawministries.org/  - Facebook: https://www.facebook.com/kathydegraw/  - Instagram: https://www.instagram.com/kathydegraw/    Podcast - Subscribe to our YouTube channel and listen to Kathy's Podcast called Prophetic Spiritual Warfare, or on Spotify at https://open.spotify.com/show/3mYPPkP28xqcTzdeoucJZu  or Apple podcasts at https://podcasts.apple.com/us/podcast/prophetic-spiritual-warfare/id1474710499    **Recommended Resources:** - Receive a free prayer pdf on Warfare Prayer Declarations at https://kathydegrawministries.org/declarations-download  - Kathy's training, mentoring and e-courses on Spiritual Warfare, Deliverance and the Prophetic: https://training.kathydegrawministries.org/  - Healed At Last ~ Overcome Sickness and Receive your Physical Healing: https://www.kathydegrawministries.org/healed-at-last/  - Mind Battles – Root Out Mental Triggers to Release Peace!: https://www.kathydegrawministries.org/product/mind-battles-pre-order-available-january-2023/  -Kathy has several books available on Amazon or kathydegrawministries.org   **Support Kathy DeGraw Ministries:** - Give a one-time love offering or consider partnering with us for $15, $35, $75 or any amount! Every dollar helps us help others!  - Website: https://www.kathydegrawministries.org/donate/    - CashApp $KDMGLORY - Venmo @KD-Ministries - Paypal.me/KDeGrawMinistries or donate to email admin@degrawministries.org - Mail a check to: Kathy DeGraw Ministries ~ PO Box 65 ~ Grandville MI 49468  

Reading Luke 16:18, a single verse in the midst of Jesus' rebuke against the Pharisees, and considering it in the context of the parable He just told about the shrewd manager. Visit wwutt.com for all our videos!

It's easy to trap ourselves in an echo chamber. After all, it feels good to surround ourselves only with voices that affirm what we already believe—regardless of whether those beliefs are true. But we must ask ourselves: do we truly love the truth, or only when it's convenient? When Jesus meets the Samaritan woman at the well, He calls her to confront the truth of her situation. In the same way, He calls us to face the truth—no matter how difficult it may be—because only then will our hearts and minds be ready for Him to truly transform our lives. --- Scripture: John 4: 1-32 Jesus Talks With a Samaritan Woman 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee. 4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. 7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a]) 10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.” 16 He told her, “Go, call your husband and come back.” 17 “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” 19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” 21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.” 25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” 26 Then Jesus declared, “I, the one speaking to you—I am he.” The Disciples Rejoin Jesus 27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him. 31 Meanwhile his disciples urged him, “Rabbi, eat something.” 32 But he said to them, “I have food to eat that you know nothing about.”  

What if understanding one biblical word could change everything about your relationship with God? In the comic strip Peanuts, Lucy fears a thunderstorm might flood the world, but Linus reassures her by explaining God's promise to Noah and the rainbow as a guarantee. Lucy says Linus has really reassured her, and Linus says, “Sound theology has a way of doing that.” Indeed, the church desperately needs sound theology today, especially about salvation—what the entire Bible is all about. In our “Lost in Translation” series, we're defining key biblical words that many Christians don't really understand. Today's topic emerges in Jesus' conversation with Nicodemus, a highly religious Pharisee and member of the Jewish ruling council, to whom Jesus delivered a shocking message: “You must be born again.” This conversation reveals where salvation begins—with regeneration, the miracle where God gives spiritually dead people spiritual life.

Read OnlineSomeone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Luke 12:13–14Many things in life are not fair. Children are keenly aware of this any time they sense they have been cheated by a sibling. They complain to their parents, just as the person in the crowd quoted above complained to Jesus about his brother. We want justice and can become quite upset when we feel that we have been dealt an injustice.The passage above is interesting because Jesus gently but clearly refuses to be the arbiter of justice for this man. It may indeed be the case that he was cheated out of his inheritance by his brother. But it's interesting that Jesus not only refuses to resolve the dispute, He then goes on to teach about greed, suggesting that the cheated man was acting out of greed.If you were cheated out of your inheritance by a sibling, how would you react? If a sibling were to do this, it would clearly be a sin and an injustice. But the question at hand is your reaction to being cheated. Being cheated by another might result in one of two responses. The most common response is to immediately seek justice, to fight back. But this is not always what God will inspire us to do. Instead, when we experience injustice, we are given an opportunity to love on a very deep level. And this must be our response. This is why Jesus said we must love our enemies and pray for those who persecute us. In the big picture of eternity, earthly injustices are always an opportunity for grace. This is evident by simply looking at the gravest injustice of the suffering and death of the Son of God. Jesus did not complain about being so cruelly treated. He did not call on the angels of Heaven to destroy the Pharisees and Romans who attacked Him. Instead, Jesus used the injustice inflicted upon Him as a foundation for His gift of salvation.As we journey through this life, we need to decide whether we are going to live for this life or for eternity. We cannot have both. However, by choosing to live for eternity, we also enhance our lives here on earth in ways that nothing in this world can match. For example, say you experienced the unfortunate situation of extreme poverty. Say you were cheated out of your home and possessions and were left with nothing. Would this make you miserable? It might, but it doesn't have to. Instead, such an unfortunate circumstance has the potential for you to live day-by-day, trusting in God's providential care and to offer mercy in the face of injustice. And that is good. It is good for your eternal soul. It is good because it will motivate you to trust God on a very deep level and to become a beacon of God's mercy. By contrast, if you had everything you could ever want in this world, it would be seriously tempting to rely less upon God and more upon the things you possess in this world. But the things of this world cannot save your eternal soul. In fact, they are a serious hindrance to your ability to trust in God alone. So, truth be told, poverty and injustice actually open the door to an opportunity for much more grace in our lives than material wealth does. But so often we still long to have more and more of the things of this world. Reflect, today, upon the spiritual and eternal blessings that come from relying solely upon God and not upon material wealth. This is a hard lesson for most people to learn. If this is your struggle, then try to take on the eternal perspective. Try to look beyond the temporary stability and pleasures that come from accumulating earthly wealth, so that you will see the eternal riches that come from seeking God alone. Everything in this world will one day pass away. In the light of that fact, recommit yourself to the embrace of God's riches by loving others through every injustice you encounter in life.Most merciful Lord, You endured the greatest injustice ever known. But in the face of that injustice, You offered mercy and the gift of salvation, transforming that injustice into the greatest act of love ever offered. Help me to imitate Your merciful heart and to see injustice, poverty, and every difficulty I encounter as an opportunity to turn more fully to You. Jesus, I trust in You.Image: Église Saint-Martin de Castelnau-d'Estrétefonds, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.