Podcasts about Pharisees

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Derek Rishmawy and Brad East engage with Paul T. Sloan, an expert in early Christianity, to discuss his book 'Jesus and the Law of Moses.' The conversation explores the relationship between Jesus, the law, and the restoration of Israel, challenging popular views on legalism and emphasizing the importance of understanding the law as a gift. They delve into the concept of nomism, the significance of Jesus' authority, and the implications of his death as a ransom for liberation. The discussion also touches on the role of faith, the misunderstandings of the Pharisees, and the enduring relevance of the law in the New Testament. Chapters   00:00 Jesus and the Law 06:32 The Common View and Common Ground 14:53 Christological and Missiological Nomism 19:53 Exceptions Built-in to the Law 24:37 Why are the Pharisees always wrong? 31:33 All and Some 39:39 The Personal Element of Obedience 41:32 The Threefold Office of Christ 50:17 Atonement 55:08 Ransom 59:41 What About...?

“Is it lawful for a man to divorce his wife for any cause?” This question from the Pharisees was a trap, designed to force Jesus into a divisive rabbinic debate in a politically dangerous territory. Jesus' powerful answer remains relevant in our own culture, which is rife with no-fault divorce and the legal redefinition of marriage itself. Jesus radically affirms marriage as a divine union of a man and a woman into "one flesh". He explains that human sin and "hardness of the heart" are the true causes for divorce.  The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Matthew 19:1-12.  To learn more about Prince of Peace Lutheran, visit princeofpeacebuffalo.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

A Season of Mercy: Humble Prayer and the Gift of Indulgences Today's Homily reflects on what it means to pray in a way that God truly hears us. The readings remind us that God has no favorites, yet He shows special attention to the poor and humble because all human beings are, at our core, spiritually poor and in need of mercy. Jesus' parable of the Pharisee and the tax collector reveal the danger of self-righteousness: when we come before God convinced of our own goodness, we close ourselves off from grace. True prayer begins with humility, honesty, and recognition of our need for God's mercy . . . like the tax collector who simply prayed, “Have mercy on me, a sinner.” Have Mercy On Me The Homily then connects this lesson to the Church's November focus on praying for the dead. Sin not only offends God but causes harm that must be repaired . . . either in this life through penance or in purgatory. The Church, in her mercy, offers special indulgences in the first eight days of November to help souls in purgatory, especially through cemetery visits, prayer, sacramental confession, and Communion. The Shrine's annual Novena for the Faithful Departed is also highlighted as a powerful opportunity to assist loved ones. Ultimately, the message urges humility, repentance, and charitable prayer for the deceased, trusting in God's abundant mercy. ---------------------------------------------------------- Art Work All Souls Day: French Painter: Jules Bastien-Lepage: 1882 ---------------------------------------------------------- The Homily references a handout explaining plenary indulgences. See the webste link.

In this powerful teaching, Rev. Robin-Huws Barnes explores what it truly means to walk in the fear of God — not as a ritual or legal requirement, but as a journey from fearful obedience to reverent love. The message traces the evolution of the fear of God from the Old Testament to the New Testament, showing how the concept moved from ritual fear to moral reverence and ultimately to relationship-based love through Christ Jesus.   The fear of God is not about being afraid — it's about being in awe. When love becomes the motivation, obedience becomes worship. Let your reverence move from ritual to relationship, from fear to reverent love.   Takeaways: Fear of God is not terror but awe-filled love that produces humility and obedience. Grace intensifies reverence — not as law, but as love responding to divine mercy. God desires your heart, not your checklist. The fear of God today is expressed through relationship, trust, and moral alignment with His character.   Scriptures Referenced: Deuteronomy 6:24 – The command to fear and obey the Lord for our good. Psalm 31:19 – God's goodness laid up for those who fear Him. Psalm 33:18–19 – The eye of the Lord is on those who fear Him and hope in His mercy. Ecclesiastes 12:13 – The whole duty of man: to fear God and keep His commandments. Proverbs 8:13 – The fear of the Lord is to hate evil, pride, and arrogance. Isaiah 29:13 – A warning against worship without heart. Matthew 15:1–9 – Jesus confronts ritualism among the Pharisees. Hebrews 12:28–29 – Serving God with reverence and godly fear through grace. 2 Corinthians 5:14–15 – The love of Christ compels us. Mark 10:17–22 – The rich young ruler and the shift from rule-based obedience to relationship.

Lk 15:1-10The tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,"This man welcomes sinners and eats with them."So Jesus addressed this parable to them."What man among you having a hundred sheep and losing one of themwould not leave the ninety-nine in the desertand go after the lost one until he finds it?And when he does find it,he sets it on his shoulders with great joyand, upon his arrival home,he calls together his friends and neighbors and says to them,'Rejoice with me because I have found my lost sheep.'I tell you, in just the same waythere will be more joy in heaven over one sinner who repentsthan over ninety-nine righteous peoplewho have no need of repentance."Or what woman having ten coins and losing onewould not light a lamp and sweep the house,searching carefully until she finds it?And when she does find it,she calls together her friends and neighborsand says to them,'Rejoice with me because I have found the coin that I lost.'In just the same way, I tell you,there will be rejoicing among the angels of Godover one sinner who repents."

In this Bible Story, we witness the brutal murder of Stephen. As stones crushed his bones, he looked up to heaven and saw the living God looking down at him. Stephen became the first martyr, and a new enemy emerges from the shadows. A pharisee named Saul. He would prove to be a deadly force for evil.This story is inspired by Acts 6:8-7:60. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 7:59 from the King James Version.Episode 221: As the story of Jesus was spreading throughout Jerusalem, the number of believers was growing as well. The family of believers became so big that the twelve enlisted men to help them care for the needs of the people. One of these men, Stephen, preached daily in the synagogues. His teaching angered the Pharisees so they brought him to the Sanhedrin to be tried. As Stephen was giving his address to the men, he was beaten and stoned. But just like his Lord, while they were killing him, he prayed for their forgiveness.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

This RedIn30 session marks Day 4 of the cycle — Matthew 10–12 — and introduces the theme “Red State of Mind.” The conversation opens with a revelation: every figure in Scripture mirrors a thought within the mind, and Jesus represents the true consciousness — the divine thinker at the center of it all. The hosts explore how reading the red words becomes an audit of mentality, showing where each of us stands in proximity to the Spirit's nature. Anything misaligned with that nature is sin — not in behavior, but in thought. To “bring every thought into captivity” becomes more than self-discipline; it's an interrogation of belief itself. Every idea must face the light of Christ until its true origin is revealed.The discussion dives into the image of disciples as disciplines — thoughts called, arranged, and sent by divine order. When Jesus empowers the twelve to cast out unclean spirits and heal all disease, it symbolizes the cleansing of mental disorder. Thoughts that breed sickness or fear are brought into alignment with the Spirit. This becomes a picture of mental deliverance — the soul learning to discern which ideas carry divine breath and which carry decay. The process isn't punishment; it's freedom. Captivity, they note, is what protects the soul's peace. By bringing thoughts under command, you discover the same authority that Jesus modeled — inner government that produces rest.The conversation turns deeply personal and practical. They talk about the chaos of daily thoughts — the whirlwind of activity that pulls the mind out of presence — and how Jesus' invitation, “Come unto me… and I will give you rest,” is an active call to realignment. Rest, they explain, isn't recovery after exhaustion; it's the natural rhythm of a mind in agreement with God. It's not striving to think better but learning to think from His presence. Even suicidal or self-destructive thoughts are reframed as impostors that try to convince the soul they are the self. When brought before the presence of Christ, those thoughts lose their power — they can die without taking you with them.The episode closes with a call to live from presence, not performance. Meditation, prayer, worship — all are tools for entering awareness, not substitutes for it. When you realize that “God with us” means God in us, every moment becomes sacred. The “red state of mind” isn't an emotional high; it's a sustained consciousness — the awareness of truth that makes lies bow. Once the mind stays there, even the Pharisee thoughts within — judgmental, belittling, comparing — must submit to the inner Christ. The kingdom is not coming; it's already here, in you, working to bring every thought home. Get full access to REDIN30 at redin30.substack.com/subscribe

Several friends help a paralyzed man get to Jesus for a healing by tearing the roof off the house where the Lord is and lowering his body on a stretcher into His presence. The Pharisees and scribes are watching Jesus with a critical eye to see if He will violate their commands. Jesus heals the paralyzed man and then informs the religious leaders that their reasoning is crippled by their neglect of the weightier matters of the Law. In season 7, titled "Doctor Luke & The Great Physician", I have a unique offer relating to this series in the book of Luke. If you partner with Net Cast during our seventh season, I want to send you the complete outline for each episode to guide your study. If you would like to become a partner or donate, you can send PayPal donations using netcasthost@gmail.com or visit Patreon.com/netcast to learn more about how you can get on board with this podcast. I have also added this podcast to www.buymeacoffee.com/netcasthost where you can send a small gift of any amount to help support the show. I appreciate any help you can provide. If you cannot support this ministry's effort financially at this time, would you please consider doing one of the following? First, please subscribe and continue to be a dedicated listener. Next, please share Net Cast with your friends and family and encourage them to subscribe. Finally, consider leaving a review for the podcast so that your positive feedback can encourage others to listen.Please take a few moments after we sign off to visit our website at netcasthost.com. Here you will find transcripts of the podcast on the blog, you can sign up for the free newsletter, become a member, and join Net Cast for free, giving you access to hidden portions of the podcast host site.Don't forget to check out our social media sites on YouTube, Facebook, X aka Twitter, and Instagram. Be sure to like and follow the podcast as we use these sites to keep you current on what is happening at Net Cast. Every new episode is announced on these media outlets.Until next time, God bless you richly in Jesus Christ our Lord.To pre-order a copy of my new book, "Do-DaDs", please visit this link:Do-DaDs: 52 Activities & Devotions for Dads to Do with Kids - Gospel Armory Store

Today, we will reflect on Luke 18:9-17, Qualities of the Kingdom – Humility. Jesus is travelling to Jerusalem, and it's getting closer to when he will take all our sins on himself. Jesus' teaching takes on a deeper intensity as he seeks to instill in his disciples a strong foundation of what the kingdom of heaven looks like, what the qualities of the kingdom are. Jesus looks at the quality of humility and the importance of having a humble heart. He offers a parable of a Pharisee and a tax-collector, both praying, but coming to God with very different attitudes. We will reflect on these attitudes.

We are hard-wired to think that our worth is a result of what we do. Do good things, get good outcomes. Do bad things, get bad outcomes. Grace throws this whole system aside. And thank God it does, because without the scandal of grace, none of us would have any hope.

In this Bible Story, the apostles are beaten and imprisoned for preaching the name of Jesus, healing the sick, and feeding the poor. Just as their Lord before them, the apostles find themselves suffering for the sake of restoration. This story is inspired by Acts 5:17-6:7. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 5:18 from the King James Version.Episode 220: As Peter, John, and some of the other disciples were sitting arrested in a dungeon, an angel of God came and rescued them. The angel commissioned them to go back into the temple and preach to the people. They obeyed and were arrested again. Just as the Sanhedrin were getting ready to put the men to death, a Pharisee named Gamaliel spoke up and reasoned with them again, rescuing the disciples. Though the disciples were beaten again and again, they rejoiced in getting to share the good news of God with the people.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Today’s Bible Verse:"The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’" — Luke 18:11–12 Spiritual pride can disguise itself as devotion. The Pharisee in Luke 18 stood in the temple, listing his good deeds and comparing himself to others — confident in his own righteousness rather than God’s mercy. This passage reminds us that prayer isn’t a performance but a posture of humility before the Lord. God doesn’t measure our worth by our spiritual résumé but by the sincerity of our hearts. “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET YOUR HOST: Dr. Kyle Norman at https://www.lifeaudio.com/your-daily-bible-verse/ The Reverend Dr. Kyle Norman is the Rector of St. Paul’s Cathedral, located in Kamloops BC, Canada. He holds a doctorate in Spiritual formation and is a sought-after writer, speaker, and retreat leader. His writing can be found at Christianity.com, crosswalk.com, ibelieve.com, Renovare Canada, and many others. Rev. Norman has 20 years of pastoral experience, and his ministry focuses on helping people overcome times of spiritual discouragement. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today's Topics: Father Raymond of the Blessed Sacrament joins Terry 1) Gospel - Luke 14:12-14 - On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited Him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous." Memorial of Saint Martin de Porres, Religious Saint Martin, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry and Father Raymond discuss the charism of Carmelite spirituality

Gospel Luke 14:12-14 On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.” Reflection A banquet is a meal of great abundance. And it's an image of the kingdom of God that we are being called into. And what he is noting in this particular passage about the Pharisees is that they have a way of never being separated from their need for using people, needing something from people. And that's the life they were leading. And everything about the banquet is, it's an abundance of great food and great wine offered to those who recognize their poverty, their brokenness, their need. The Pharisees and scribes are far from the kingdom of God, and Jesus is trying to make it clear to all of us their mistake. Closing Prayer Father, bless us with an awareness of your goodness, your desire for us to be fed and nourished. Awaken in all of us our poverty, our longing for the most marvelous gift that you offer us. Your presence, your understanding, your compassion. It is truly what feeds the world and brings it closer to you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

In every culture, we're drawn to do good. Yet Jesus reminds us that our works lose their meaning when they become monuments to our own name rather than a response to God's grace. The Pharisee in the parable shows how self-trust and comparison can distort even good practices, while the tax collector reveals the hope found in depending entirely on God's mercy. We often forget that grace is what begins every good work in us—and when righteousness becomes our personal ambition, it quietly separates us from both God and others. The way forward is through daily confession and a humble return to God, trusting His righteousness—not ours—as the true source of any lasting good. --- Scripture: Luke 18:9–14 (NRSV) The Parable of the Pharisee and the Tax-Collector 9 He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 ‘Two men went up to the temple to pray, one a Pharisee and the other a tax-collector. 11 The Pharisee, standing by himself, was praying thus, “God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax-collector. 12 I fast twice a week; I give a tenth of all my income.” 13 But the tax-collector, standing far off, would not even look up to heaven, but was beating his breast and saying, “God, be merciful to me, a sinner!” 14 I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.'    

Sermon Summary: God & Caesar Mark 12:13–17 “Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words…” Jesus said to them, ‘Give back to Caesar what is Caesar's and to God what is God's.' And they were amazed at him.” – Mark 12:13–17 Introduction: When Our Allegiance Shifts Coleton began by connecting the ancient tension of Jesus' words to a very modern moment. He recalled the tragic event of September 10, 2025, when Charlie Kirk, a political activist, was shot and killed. What followed, Coleton said, was not just mourning, but division. Some celebrated, others grieved, and soon churches became battlefields of political expectation. In some congregations, people even walked out of worship services because their pastor didn't mention Charlie Kirk by name. Coleton made this sobering observation: “They didn't leave because Jesus wasn't worshiped. They didn't leave because the gospel wasn't preached. They left because another man's name wasn't mentioned.” And in doing so, Coleton said, “They rendered unto Caesar that which was God's.” They gave their allegiance — something meant for God alone — to another. We live in a time where the church wrestles to understand and live obediently to what Jesus says in this passage. Coleton gave background, teaching from Jesus, and challenges we face in obeying Jesus. 1. The Background: A Trap Disguised as a Question Coleton explained that this was no innocent question. The Pharisees and Herodians were political enemies — the Pharisees hated Roman control; the Herodians supported it. But they joined forces to trap Jesus. They asked, “Is it lawful to pay taxes to Caesar?” If Jesus said yes, He'd lose favor with His Jewish followers. If He said no, He'd be accused of rebellion against Rome. Either way, they thought they had Him. The Tax and Its Offense Coleton quoted historian Mark Strauss to give context: “The coin bore the image of Tiberius Caesar with the words ‘Son of the divine Augustus.' This was idolatry — a direct violation of the first and second commandments.” For Jews, paying this tax wasn't just about money — it was about worship. Would they honor God or bow to Caesar? Coleton summarized it like this: “The Pharisees and Herodians are forcing Jesus to pick a side. But Jesus refuses their categories — and instead shows that His kingdom transcends them.” 2. What We Learn from Jesus' Answer When Jesus said, “Give to Caesar what is Caesar's, and to God what is God's,” He wasn't being clever — He was being clear. Coleton said Jesus' words teach two essential truths. A. “Give to Caesar what is Caesar's” — Obedience without Idolatry Jesus acknowledges the legitimacy of human governments. Coleton quoted Mark Strauss again: “Jesus affirmed that Caesar has a legitimate claim, and so does God. Civil obedience does not contradict the obedience due to God — so long as God's rights are safeguarded.” That means we can pay taxes, show respect, obey laws, and honor leaders — as long as it doesn't lead us into disobedience to God. Coleton drew from Romans 13:1–7, where Paul commands believers to be subject to governing authorities because “there is no authority except that which God has established.” He reminded listeners: “You're not obeying Caesar because he deserves it — you're obeying God because He commands it.” The Egyptian Church Story Coleton shared a story from Pete Greig about the persecuted Coptic Christians in Egypt. When their churches were closed for nine years, they didn't riot. Instead, they turned every home into a church. When the ruler later walked the streets, he heard worship from every house and lifted the ban. “They gave Caesar the building, but they gave God their hearts,” Coleton said. “They rendered to Caesar what was Caesar's — but they never stopped giving to God what was God's.” That, he said, is true obedience: submission that never compromises worship. B. “Give to God what is God's” — Full Allegiance and Love “God gets the first and the most,” Coleton said. “Our heart, our mind, our strength, our time, our devotion — He gets it all first.” He reminded the church that even when rulers oppose God's ways, our loyalty remains fixed on Him. The early Christians refused to call Caesar “Lord,” even if it cost them their lives. Coleton quoted Bruce Shelley: “Had the Christians been willing to burn that pinch of incense and say ‘Caesar is Lord,' they could have worshiped Jesus freely. But they would not compromise.” “They would not render to Caesar what belonged to God,” Coleton emphasized. “Even if it cost them everything.” 3. The Challenge: When We Mix These Up Coleton said this is the heart of the problem today — we mix up what belongs to Caesar and what belongs to God. A. When We Don't Like Caesar When we dislike our leaders, we justify disobedience. We dishonor, refuse to pray, or speak with contempt — forgetting that Scripture commands us to pray for all in authority. “Paul told Timothy to pray and give thanks for kings — and he wrote that while Nero was emperor, lighting Christians on fire for dinner parties,” Coleton said. 1 Timothy 2:1–4: “Pray for kings and all those in authority… This pleases God our Savior.” We don't do this because leaders deserve it. “We do it because God deserves our obedience,” Coleton said. “We render to Caesar out of allegiance to God.” B. When We Like Caesar Too Much But Coleton warned that a greater danger is when we like Caesar too much. When we admire a political figure or government so deeply that we defend them even when they oppose God's Word. “We give Caesar what belongs to God,” he said. “And it looks spiritual because we think we're defending good values — but our loyalty has shifted.” Coleton gave examples: Evangelism: When we share more about politics than about Jesus. Loyalty: When we defend a politician more fiercely than we defend Christ. Apologetics: When we can argue politics better than we can explain the gospel. Time and Attention: When we consume more news than Scripture. Discipleship: When parents disciple kids politically, not spiritually. Identity: When we look more American than Christian. Faith and Hope: When we trust a government more than God's kingdom. “When that happens,” Coleton said, “We stop being Christians who live in America and become Americans who call themselves Christian.” 4. Implications: You Won't Fit Neatly Anywhere Coleton said if you truly follow Jesus, you won't fit perfectly in any political party. “Jesus didn't fit neatly with the conservatives or the liberals,” he said. “So neither will His followers.” He pointed out that the Pharisees (religious conservatives) and the Herodians (political progressives) both opposed Jesus — a sign that His kingdom doesn't conform to human categories. He quoted Rich Villodas: “If you are completely comfortable in any earthly political party, it's because you don't know who you are as a citizen in the Kingdom of Heaven.” And Tim Keller, who wrote: “Neither party embodies the full breadth of biblical ethics. Conservatives emphasize personal morality, liberals emphasize social justice — but the Bible calls for both. So Christians should not idolize one party or demonize the other.” Coleton summarized: “Our ultimate allegiance isn't to the right or the left — but to Jesus, and His kingdom alone.” 5. The Call: Give God What Is His Coleton closed with a reflective invitation. He asked listeners to pray and consider: Do you struggle to obey or respect leaders you dislike? Have you given more allegiance to political identity than to Jesus? Have you rendered unto Caesar what belongs to God — your hope, attention, loyalty, or love? He encouraged repentance — to re-center allegiance on God alone. Discussion Questions Why do you think Jesus refused to side with either the Pharisees or Herodians? What does that reveal about His kingdom? In what ways might modern Christians “render to Caesar what belongs to God”? What does healthy submission to governing authorities look like for believers today (Romans 13:1–7; 1 Timothy 2:1–4)? Where in your own life are you tempted to give more attention, hope, or loyalty to politics than to Jesus? How can our church model a better way — giving God our full allegiance while honoring human authorities appropriately?

This message is by Bill Parker and taken from John 3:1-7. 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again.

In Mark 10:1–12, Jesus lifts our eyes to see marriage the way God intended—from a man-centered contract to a God-ordained covenant. While the Pharisees treated marriage and divorce casually, Jesus points back to creation, reminding us that God Himself joins husband and wife together as one flesh. Sin and hardness of heart may break what God designed to be whole, but the good news is that Jesus—the perfect Bridegroom—redeems and restores what's been fractured. In Him, we find forgiveness, renewal, and the hope of a love that never fails.

In a world divided by judgment and contempt, what does Jesus teach us about the posture of our hearts? Fr.John reflects on the parable of the Pharisee and the tax collector, and how humility, honesty, and love—not self-righteousness—lead us to true healing. Discover how the way of Christ can mend hearts and communities, starting from within.The Twentieth Sunday after Pentecost

We all tend to fall into one of two ditches – licentiousness or legalism – but the grace of Jesus rescues us from both. Grace reveals that our worth isn't found in how much we perform or how far we've strayed, but in what Jesus has already done. In Luke 7, a Pharisee's self-righteousness and a broken woman's worship collide, and Jesus makes clear that forgiveness and love flow not from rule-keeping, but from grace received through faith. The gospel isn't just that Jesus died for our sin; it's that He lives for our righteousness. When we truly grasp this, grace becomes a fountain of love that overflows from our lives into the world around us. When we understand the depth of God's grace, we can't help but let His love overflow into the lives of those around us.You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10:30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, and 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: / @onelifehoustonListen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here: https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.com

We all tend to fall into one of two ditches – licentiousness or legalism – but the grace of Jesus rescues us from both. Grace reveals that our worth isn't found in how much we perform or how far we've strayed, but in what Jesus has already done. In Luke 7, a Pharisee's self-righteousness and a broken woman's worship collide, and Jesus makes clear that forgiveness and love flow not from rule-keeping, but from grace received through faith. The gospel isn't just that Jesus died for our sin; it's that He lives for our righteousness. When we truly grasp this, grace becomes a fountain of love that overflows from our lives into the world around us. When we understand the depth of God's grace, we can't help but let His love overflow into the lives of those around us.You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10:30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, and 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: / @onelifehoustonListen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here: https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.com

[sermon_banner] This morning in Luke's Gospel, we see Jesus confronted by Pharisees who mock His teaching on money. Christ exposes self-justification and calls us to true, heart-deep transformation in Him. [sermon_media_line]

They were the evidence given when John the Baptizer doubted. They forced the Pharisees to accept or reject his claims. So, how would his "home crowd" respond? How will Herod, who has only heard of him, respond?

We often seek explanations before we are willing to experience God yet this is a reversal of the scriptural pattern where experience often precedes understanding. David Armstrong explores the story of Nicodemus, a high-ranking Pharisee, and his encounters with Jesus across three key scenes: a secret night visit, a public festival, and the solemn act of a burial. Nicodemus's story invites us to let go of our need for certainty and step into the mystery of faith—to move beyond belief into the wonder of being born again by the Spirit?***

The parable of the Tax Collector and the Pharisee may not be as simple and straightforward as it appears. One Jewish theologian has suggested that Jesus set a trap for his listeners in order to expose the ever present self-righteousness and hypocrisy of the human heart. But we just don't hear how shocking this story is unless we understand its social and historical context

Jesus speaks to the scholars and Pharisees, reminding them to keep first things first when it comes to our relationship with the Lord. (Lectionary #483) October 31, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel Luke 14:1-6 On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. In front of him there was a man suffering from dropsy. Jesus spoke to the scholars of the law and Pharisees in reply, asking, "Is it lawful to cure on the sabbath or not?" But they kept silent; so he took the man and, after he had healed him, dismissed him. Then he said to them "Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?" But they were unable to answer his question. Reflection Father, there's a way in which when we're following regulations and rules, we feel confident, confident that we're doing everything that you've asked us to do. But in fact, it is not the heart of the gospel. It is not the heart of the good news. The heart of the good news is a way that we are touched so deeply by an awareness of where we haven't been that we're shown so clearly where we need to be. And it's the transition that's so important. Closing Prayer Father, bless us with an openness to seeing our own faults, our own weaknesses. Help us not to fall into shame, or disappointment, or self condemnation, but rather simply to long for the gift that enables us to do the work. It's not our work, it's yours and ours. Help us to remember this. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

On a sabbath Jesus went to dineat the home of one of the leading Pharisees,and the people there were observing him carefully.In front of him there was a man suffering from dropsy.Jesus spoke to the scholars of the law and Pharisees in reply, asking,"Is it lawful to cure on the sabbath or not?"But they kept silent; so he took the man and,after he had healed him, dismissed him.Then he said to them"Who among you, if your son or ox falls into a cistern,would not immediately pull him out on the sabbath day?"But they were unable to answer his question.

Have you heard this saying? “Don't major in the minors.”We can easily get distracted in life and become consumed by things that don't really matter.Jesus often condemned the Pharisees for this type of behavior, giving them a stern lecture in Luke 11:42.“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.”Let's ask God to help us teach our boys to focus on the things that matter most: loving Him and loving our neighbors.For more information about a Proven Process that is helping boys grow into godly men, visit Trail Life USA or RaisingGodlyBoys.com.

Reading 1Sirach 35:12-14, 16-18The LORD is a God of justice,who knows no favorites.Though not unduly partial toward the weak,yet he hears the cry of the oppressed.The Lord is not deaf to the wail of the orphan,nor to the widow when she pours out her complaint.The one who serves God willingly is heard;his petition reaches the heavens.The prayer of the lowly pierces the clouds;it does not rest till it reaches its goal,nor will it withdraw till the Most High responds,judges justly and affirms the right,and the Lord will not delay.Reading 22 Timothy 4:6-8, 16-18Beloved:I am already being poured out like a libation,and the time of my departure is at hand.I have competed well; I have finished the race;I have kept the faith.From now on the crown of righteousness awaits me,which the Lord, the just judge,will award to me on that day, and not only to me,but to all who have longed for his appearance.At my first defense no one appeared on my behalf,but everyone deserted me.May it not be held against them!But the Lord stood by me and gave me strength,so that through me the proclamation might be completedand all the Gentiles might hear it.And I was rescued from the lion's mouth.The Lord will rescue me from every evil threatand will bring me safe to his heavenly kingdom.To him be glory forever and ever. Amen.GospelLuke 18:9-14Jesus addressed this parableto those who were convinced of their own righteousnessand despised everyone else."Two people went up to the temple area to pray;one was a Pharisee and the other was a tax collector.The Pharisee took up his position and spoke this prayer to himself,'O God, I thank you that I am not like the rest of humanity --greedy, dishonest, adulterous -- or even like this tax collector.I fast twice a week, and I pay tithes on my whole income.'But the tax collector stood off at a distanceand would not even raise his eyes to heavenbut beat his breast and prayed,'O God, be merciful to me a sinner.'I tell you, the latter went home justified, not the former;for whoever exalts himself will be humbled,and the one who humbles himself will be exalted."

This episode is part 33 in a study of the gospel of Luke. Jesus is threatened by Herod. Jesus attends a party given by a Pharisee and has some advise for the crowd at the party about humility. https://thebiblestudypodcast.com/luke-13-14-party-healing-and-advice/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Read OnlineOn a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. Luke 14:1 Jesus accepted an invitation from this prominent Pharisee to dine at his house. The people at the dinner were “observing him carefully.” It's somewhat easy to picture the scene. For most people, being invited to a dinner with many strangers who are observing them carefully may leave them feeling quite uncomfortable and self-conscious. But Jesus showed up with perfect confidence and an unwavering commitment to share the Gospel. One thing we can learn from this dinner and Jesus' disposition at it is that uncomfortable situations are actually great opportunities to share your faith.We will all have times when we are put in an uncomfortable situation. Imagine, for example, being invited to a party for a distant relative or a new neighbor. You decided to attend and knew that you would know very few people there. The tendency for those who are shy would be to show up, find someone they know, and then spend the rest of the time with that person. But consider what Jesus did. He probably knew very few people at this dinner. Jesus' primary purpose in attending was not to just relax and have a fun time while He met new friends. Instead, His primary purpose was to preach His saving message to those in need. Thus, He went to those in need and did so with confidence.Whether you are one who likes to socialize and meet new people, or are one who dreads such settings, consider the simple fact that these settings are wonderful opportunities to share your faith. Like our Lord, if you are willing to put yourself out there, entering situations that are new and unfamiliar, then you may start to discover that the opportunities abound. New settings and new people are new opportunities to evangelize. True, they are also opportunities to make new friends and enjoy yourself. But if you have a heart set on the desire to share the Gospel, then you will regularly look for new opportunities in which you can somehow share your faith with others. Reflect, today, upon this simple Gospel scene of Jesus attending a dinner, with many people He did not know, for the purpose of sharing the faith with them. Imagine yourself joining our Lord at this meal. How would you have felt? Would you have been self-conscious and uncomfortable? Or would you have seen it as an opportunity to share the Gospel? Reflect upon how zealous you are in your efforts to evangelize others and recommit yourself to this holy endeavor. Tell our Lord you are ready and willing to be used by Him wherever He sends you and then try to see every new adventure and experience in life as a new opportunity to share Christ's saving message with others. My saving Lord, You desire that Your saving message be shared far and wide, to the ends of the earth. Please fill me with zeal for souls. Give me an unwavering desire to share the Gospel with everyone I meet. Please use me, dear Lord, in the way You desire, so that Your love and mercy will be brought to those in need. Jesus, I trust in You.  Image: Pierre Subleyras, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Speaking to the Pharisees, Jesus reflects on his saving work to be accomplished in Jerusalem. (Lectionary #482) October 30, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com

Today's Topics: 1) Gospel - Luke 13:31-35 - Some Pharisees came to Jesus and said, "Go away, leave this area because Herod wants to kill You." He replied, "Go and tell that fox, 'Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish My purpose. Yet I must continue on My way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.' "Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! Behold, your house will be abandoned. But I tell you, you will not see Me until the time comes when you say, Blessed is He Who comes in the Name of the Lord." Bishop Sheen quote of the day 2, 3, 4) Terry discusses what must be done to foster vocations to the Priesthood, and the influences of the Saints and others

Worship Leader Taylor Cummings shares how Paul counted every achievement as loss compared to the surpassing worth of knowing Christ, reminding us that Jesus himself is the prize. He calls us to realign our priorities so nothing comes before relationship with Him.

In this hilarious and heartfelt homily, Fr. Luke Mary Fletcher weaves together Jesus' parable of the Pharisee and the tax collector with a Halloween twist—and an unforgettable story about losing (and “finding”) his car in New York City. From fake piety to Comic-Con cosplay, from saints with eyeballs-on-a-plate to Batman asking for blessings, this episode explores what it really means to drop our masks and stand before God as we are. Through laughter and humility, Fr. Luke leads listeners from the humor of human folly to the hope of divine mercy. Drawing inspiration from St. Carlo Acutis' profound insight—“Everyone is born an original, but many die a copy”—he reminds us that holiness isn't about pretending to be perfect; it's about becoming authentically ourselves in Christ. If you've ever worn a spiritual costume, gotten lost in the city of your own pride, or just needed a reason to smile on the road to heaven, this episode will warm your heart and lift your spirit. Key themes: * The Pharisee and the tax collector: humility vs. hypocrisy * Halloween, holiness, and the danger of spiritual masks * Finding humor (and grace) in everyday mishaps * The mercy of Jesus that always brings us home safely * St. Carlo Acutis and the call to be “originals” of God's love Perfect for: listeners who love storytelling, Catholic humor, and the kind of wisdom that sneaks up on you between laughs.

Welcome to the TFC Biblecast! Start your day off right and join us as we take the next 10 minutes to dive into God's word. If we can pray for you, email us at biblecast@tfc.org.

What makes a great leader … and what causes even good ones to stumble? Dr. Eric Scalise, president of Hope for the Heart, joins us again on Hope Talks. Drawing on decades of leadership experience across ministry, academia, and organizational life, Dr. Scalise shares key insights into the heart of healthy and unhealthy leadership. Together, we explore three common challenges every leader faces: insecurity, isolation, and lack of accountability. Dr. Scalise shares that the key to overcoming these challenges is finding your identity in Christ and surrounding yourself with truth-tellers—people who will both encourage and confront you in love. Drawing from Matthew 23 and the “seven woes” of Jesus, we also uncover some biblical principles for leading with humility and authenticity. Whether you lead a team, a family, or just want to help others grow, this episode will help you lead from a place of security and grace. Subscribe to the podcast and tune in each week as Haley and Dustin share with you what the Bible says about real-life issues with compassion, warmth, and wit.   So you have every reason for hope, for every challenge in life. Because hope means everything.   Hope Talks is a podcast of the ministry of Hope for the Heart.   Listen in to learn more : (01:51) Leadership Insights From Experienced Practitioner  (17:23) The Role of Priests and Prophets  (20:37) Accountability Partners and Insecurity  (27:36) Constant Communication With the Lord  (34:22) Leadership Qualities of George Washington  (51:50) Importance of Accountability in Leadership  (55:45) Appreciation for Leadership Conversation Hope for the Heart resources Order our newest resource, The Care and Counsel Handbook, providing biblical guidance  100 real-life issues: https://resource.hopefortheheart.org/care-and-counsel-handbook   Facebook: https://www.facebook.com/hopefortheheart   Instagram: https://www.instagram.com/hopefortheheart    Want to talk with June Hunt on Hope in the Night about a difficult life issue? Schedule a time here: https://resource.hopefortheheart.org/talk-with-june-hope-in-the-night   God's plan for you: https://www.hopefortheheart.org/gods-plan-for-you/   Give to the ministry of Hope for the Heart: https://raisedonors.com/hopefortheheart/givehope?sc=HTPDON    ---------------------------- Bible verses mentioned in this episode 1 Kings 4:5 - “Azariah the son of Nathan was over the officers; Zabud the son of Nathan was priest and the king's friend.” Matthew 23:23–28 – “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. You blind guides, who strain out a gnat and swallow a camel! “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence. You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may also become clean.  “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness. So you too, outwardly appear righteous to people, but inwardly you are full of hypocrisy and lawlessness. John 13:3-5 – “Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments and, taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him.”    

Some Pharisees came to Jesus and said,"Go away, leave this area because Herod wants to kill you."He replied, "Go and tell that fox,'Behold, I cast out demons and I perform healings today and tomorrow,and on the third day I accomplish my purpose.Yet I must continue on my way today, tomorrow, and the following day,for it is impossible that a prophet should dieoutside of Jerusalem.'"Jerusalem, Jerusalem,you who kill the prophets and stone those sent to you,how many times I yearned to gather your children togetheras a hen gathers her brood under her wings,but you were unwilling!Behold, your house will be abandoned.But I tell you, you will not see me until the time comes when you say,Blessed is he who comes in the name of the Lord."

The Pharisees question Jesus about fasting and plucking grain on the Sabbath. After Jesus heals on the Sabbath, the Pharisees plot to destroy Him.Join Pastor Daryl as he journeys through the entire Bible. Visit the radio station website: https://www.790kspd.com/simply-the-bible/ Subscribe to our YouTube channel.Subscribe to Pastor Daryl's daily devotional and listening plan. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

A Homily for Children

30th Sunday in Ordinary Time, Year C 2025

Gospel Luke 13:22-30 Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them,  “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.' He will say to you in reply, ‘I do not know where you are from.' And you will say, ‘We ate and drank in your company and you taught in our streets.' Then he will say to you, ‘I do not know where you are from. Depart from me, all you evildoers!' And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the Kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the Kingdom of God. For behold, some are last who will be first, and some are first who will be last.” Reflection There's something clear in this passage that Jesus is very intently on trying to get people to understand. He talks about it in the norm of how you receive the gifts of life with God after death, and the image is clear. Many people think it's one way, when in truth, it's really a very different way and a more difficult way. The narrow gate, and what is the narrow gate? Understanding that the work of God in the world, in the person of Jesus, is all about conversion, transformation, a change of heart. Many of the scribes and Pharisees would not consider that to be something important, but only that they belong to the right group. That they belong to the temple, and therefore they are sure that they will have a place with God. It's not about what religion we belong to. It's about how intimate we have become with the transforming spirit. It is our inheritance. Closing Prayer Father, awaken us always to the real task that you have given to us. One that is not given without our need to be a part of the process, we need to go through a death and resurrection. We need to do what you taught us how to do, so that we can become the people you call us to be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus shows His divine compassion again when he heals the multitudes and feeds four thousand. Despite these clear signs of Jesus being the Christ, the Pharisees demand another, revealing their hardened unbelief. Jesus promises no sign but the "sign of Jonah,” which is a prophecy of His death and resurrection. He warns His disciples against the "leaven" of the Pharisees: their false doctrine of works-righteousness that corrupts the pure Gospel.  The Rev. Dr. Matthew Tassey, pastor of Redeemer Lutheran Church in Shawnee, OK, joins the Rev. Dr. Phil Booe to study Matthew 15:29-16:12.  To learn more about Redeemer Lutheran, visit redeemershawnee.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Mark 8:14-21 (ESV)Andrew and Edwin discuss the apostles' misunderstanding of Jesus's leaven parable and what the leaven of the Pharisees and Herodians is.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23246The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Happy Wednesday, friends!

Jesus confronts the Pharisees' traditions, showing they use them to disobey God's commands. He teaches that true defilement comes from sin within the heart, not from external things. Immediately after, a Canaanite woman, a Gentile with no claim to God's promises, abandons any merit of her own and clings solely to Christ's mercy. Her persistent faith perfectly illustrates the Gospel: salvation comes not to the worthy, but to those who cast themselves on the grace of Christ alone.  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Matthew 15:1-28.  To learn more about Christ Lutheran, visit clc-in.org The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Mark 8:1-13 (NKJV)Andrew and Edwin discuss the unbelief of the Pharisees and their testing of Jesus, asking for a sign.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23235The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/