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On this episode Lars speaks to Sebastian Suggate, who is a professor in education at the University of Regensburg in Germany. We talk about his early research into reading instruction, on the difference between it is possible to learn to read and when it is optimal to learn to read, the importance of oral language and vocabulary, the effectiveness of reading interventions, and the simple view of reading. We then talk about his more recent research into mental imagery, what this is and why the concept has seen a lot of debate and controversy (especially the debates between Stephen Kosslyn and Zenon Pylyshyn), and how it relates to different topics like reading, fine motor skills and screen time during early development, aphantasia (the inability to form any mental images), and the different theories about the role of mental imagery in cognition and memory. For a list of Sebastian's publications, see: https://scholar.google.com/citations?hl=no&user=119RxMgAAAAJ&view_op=list_works&sortby=pubdate Author website: https://sebastiansuggateresearch.com/ Articles and books mentioned: Pylyshyn, Z. W. (2002). Mental imagery: In search of a theory. Behavioral and Brain Sciences, 25(2), 157–238. https://doi.org/10.1017/S0140525X02000043 Cole, G., Samuel, S., & Eacott, M. (2022) 'A return of mental imagery: The pictorial theory of visual perspective-taking.', Consciousness and Cognition, Elsevier: Available at: 10.1016/j.concog.2022.103352 Damasio, A. (2010). Self Comes to Mind: Constructing the Conscious Brain. Pantheon Tversky, B., (2019). Mind in Motion: How Action Shapes Thought. Basic Books, Hatchette Book Group Ivo Andric, (1945) The bridge over the Drina ---------------------------- Our logo is by Sveinung Sudbø, see his works on originalkopi.com The music is by Arne Kjelsrud Mathisen, see the facebook page Nygrenda Vev og Dur for more info. ---------------------------- Thank you for listening. Please send feedback and questions to larsogpaal@gmail.com There is no better way for the podcast to gain new interested listener than by you sharing it with friends, so if you find what we do interesting and useful, please consider doing just that. The podcast is still most in Norwegian, but we have a lot of episodes coming out in English. Our blogs: https://paljabekk.com/ https://larssandaker.blogspot.com/ Alt godt, hilsen Lars og Pål
Dessy T. Levinson is an executive strategist and relational integration coach, creator of the CRATE Framework for cognitive and emotional resilience, and founder of crate.com. Drawing from over two decades of experience across advertising, venture capital, and high-performance coaching, she helps leaders navigate complexity and transform overwhelm into flow. Her approach combines deep psychological insight with practical business acumen, enabling individuals and teams to achieve lasting change through narrative and emotional alignment. She lives in the New York area with her husband and teen children. "We are not thinking creatures who feel; we are feeling organisms who happen to think." - This quote from Damasio is highlighted to illustrate the relationship between emotions and reasoning. The feeling of overwhelm, how to work with our emotions and what different emotions feel like in the body How we naturally navigate and perceive the world based off our previous experiences and interactions but why that might actually get in our way by inventing fear Our brain works and is basically a predictive machine that is trying to orient to what is relevant, we can start to control our reactions Examining traumatic narrative to reshape and build more sufficiently sound models to serve our experiences better Tapping into our emotions and feelings to navigate the negative moments with more ease and better use signals to orient ourselves in the world How our nervous system processes intensity and pressure and how to manage compounding pressure and intensity to better support your health especially for women in a modern world The CRATE framework to help regulate and manage stress and overwhelm and the value of getting in the flow state Testing our assumptions, recognizing true fear response and what is not, and building more trust in ourselves so we're prepared to tackle whatever life throws our way Dessy's Website Crate Website Antonio Damasio Victor Frankel Man's Search for Meaning Mel Robbins & Gabor Mate Podcast Episode
durée : 01:00:07 - La Terre au carré - par : Mathieu Vidard - De retour de la Silicon Valley, Alain Damasio attire notre attention sur les technologies qui nous enferment, et nous propose des pistes pour sortir du "techno-cocon" en retissant des liens avec le vivant, humain et non-humain. Ce vendredi, il revient sur ce qui a nourri sa pensée au fil des ans. - invités : Alain Damasio - Alain Damasio : Écrivain - réalisé par : Jérôme BOULET
durée : 00:57:45 - Le Souffle de la pensée - par : Géraldine Mosna-Savoye - Le politologue Clément Viktorovitch vient nous parler de "La Zone du dehors", roman de science-fiction d'Alain Damasio, dystopie qui part de notre démocratie représentative, qu'il considère comme étant terriblement prophétique. Mais peut-on espérer changer un système de l'intérieur ? - réalisation : Nicolas Berger - invités : Clément Viktorovitch Maître de conférences en rhétorique à Sciences Po
In this episode, I explore the two catastrophic forms of traumatic neurological injury, brain and spinal cord. I discuss the life-changing physical consequences of traumatic neurological injury, and the equally harrowing but often invisible emotional fallouts. I particularly highlight the often incomprehensible ways by which neurological injuries result – from riding horses and diving into pools, to boat and road traffic accidents. I illustrate the diverse features of traumatic brain injury with prominent historical cases which highlight its causes and manifestations and complications. One is the case of Phineas Gage, as described by Antonio Damasio in his classic book 'Descarte's Error'. Damasio narrated the astonishing head injury Gage sustained when a tamping rod penetrated his head when he was setting charges as part of his railroad work, a case that demonstrates the impact of traumatic brain injury on personality and judgement.I also use more recent graphic patient memoirs, such as those of Cathy Crimmins titled 'Where is the Mango Princess', to portray the diverse dimensions of traumatic brain injury, and that of Melanie Reid titled 'The World I Fell Out Of', to show the mechanism and devastation of traumatic spinal cord injury. I also discuss the modern acute management of neurological injury, the short- and long-term complications, and the arduous rehabilitation process that follows.
Alain Damasio, auteur de science-fiction connu pour ses œuvres telles que « La horde du contrevent », partage ses réflexions sur les implications de la technologie et de l'intelligence artificielle (IA).———Comment la technologie transforme-t-elle notre humanité ? Alain Damasio, dont le dernier livre retrace ses rencontres en Silicon Valley, souligne que tous les créateurs, y compris lui-même, ressentent l'impact de l'IA qui remet en question la valeur des livres traditionnels. Dans cette interview long format, il exprime son inquiétude face à l'impact de la tech sur l'être humain. Il remarque que la révolution numérique modifie radicalement nos interactions ainsi que nos liens avec la nature. Tout en reconnaissant l'émancipation créative qu'offre l'IA, il met en garde contre le risque de paresse et de déshumanisation face à ce qu'il appelle "l'économie du désir". Il considère que la tech privilégie et reproduit un vision purement capitaliste, au détriment de l'éthique et de la qualité de vie. Installé en famille dans un "éco-village" des Alpes de Haute-Provence, Damasio témoigne cependant de la difficulté à éloigner ses enfants des écrans, à une époque où la technologie est omniprésente. Alain Damasio invite à une réflexion approfondie sur les manipulations des comportements humains par les géants technologiques, tout en appelant à une prise de conscience des conséquences de ces innovations sur notre humanité.-----------
Cette semaine, focus sur l'impact de l'intelligence artificielle sur les artistes et professionnels de la création, avec une étude sur la baisse de leurs revenus et une interview exclusive de l'écrivain Alain Damasio qui partage ses réflexions sur l'IA et l'écriture.Bienvenue à l'écoute de Monde Numérique L'hebdo du 7 décembre 2024 !-----------**L'ACTU DE LA SEMAINE**- Le smartphone du ministre Jean-Noël Barrot piraté- Crise chez Intel : démission du PDG. (04:34)- Meta veut son propre réseau de câbles sous-marins. (07:16)- Nouveau modèle GPT o1 d'OpenAI, hyper puissant mais hyper cher (07:47)**LE DEBRIEF TRANSATLANTIQUE**- Bruno Guglielminetti sur l'événement Amazon à Las Vegas.**L'INNOVATION DE LA SEMAINE**- Google présente une IA capable de faire des prédictions météo à 15 jours (24:22)**INTERVIEWS**- Patrice Duboé, de CapGemini nous parle de l'informatique quantique [PARTENARIAT] (28:49)- Alain Damasio, écrivain de science-fiction, à propos de son dernier livre sur la Silicon Valley et ses rapports à la technologie (10:38)Abonnez-vous à Monde Numérique Premium sur Apple Podcast ou visitez mondenumérique.info. Merci, et à la semaine prochaine !-----------
Today on Emily the Medium: Exploring the power of a Mother's intuition Exposing the cracks in the medical system & a heartbreaking example of why a mother's voice deserves a top seat at the table Alchemizing personal pain into love & purposeMarie's spiritual awakening & the cultivation of sacred trust by way of hardship, loss & griefHonoring your child's destined incarnation - even amidst a terminal cancer diagnosis Connect with Marie: IG: @inloveandalchemyBook services with Marie: https://bit.ly/3UPp1jI Reference pages 135-138 in Emily's book, The Cosmic Bond for more of Marie's story Connect with Emily: IG: @emilythemediumWebsite: emilythemedium.com Read A Cosmic Bond: Communicating with your Spirit Babies from Preconception to Birth: bit.ly/42lUP24Sign up for Cosmic Womb Preconception, Pregnancy or Miscarriage Cohorts: https://bit.ly/3NbHjHGOther Resources:Use code EMILY10 to shop MILKMOON Fertility and Postpartum tonics https://bit.ly/3uoNYsnFlip to pages 135-138 in The Cosmic Bond for more of Marie's story Use this link for 15% off your PaleoValley order: https://bit.ly/4boOqGB Have a story to share or a question to ask? Connect with Emily via voicemail: https://bit.ly/3X7l75X
Robert (Bob) Wilson is an Associate Professor of Psychology at Georgia Tech. We talk about his tutorial paper (w/ Anne Collins) on computational modelling, and some of his recent work on detecting phishing.BJKS Podcast is a podcast about neuroscience, psychology, and anything vaguely related, hosted by Benjamin James Kuper-Smith.Support the show: https://geni.us/bjks-patreonTimestamps0:00:00: Bob's strange path through computational cognitive neuroscience0:07:37: Phishing: a computational model with real-life applications0:25:46: Start discussing Bob's paper 10 simple rules for computational modeling of behavioral data0:32:15: Rule 0: Why even do computational modelling?0:46:24: Rules 1 & 2: Design a good experiment & Design a good model1:02:51: Rule 3: Simulate!1:05:48: Rules 4 & 5: Parameter estimation and recovery1:18:28: Rule 6: Model recovery1:25:55: Rules 7 & 8: Collect data and validate the model1:33:15: Rule 9: Latent variable analysis1:36:24: Rule 10: Report your results1:37:46: Computational modelling and the open science movement1:40:17: A book or paper more people should read1:43:35: Something Bob wishes he'd learnt sooner1:47:18: Advice for PhD students/postdocsPodcast linksWebsite: https://geni.us/bjks-podTwitter: https://geni.us/bjks-pod-twtRobert's linksWebsite: https://geni.us/wilson-webGoogle Scholar: https://geni.us/wilson-scholarTwitter: https://geni.us/wilson-twtBen's linksWebsite: https://geni.us/bjks-webGoogle Scholar: https://geni.us/bjks-scholarTwitter: https://geni.us/bjks-twtReferencesEpisodes w/ Paul Smaldino: https://geni.us/bjks-smaldinohttps://geni.us/bjks-smaldino_2Bechara, Damasio, Damasio, & Anderson (1994). Insensitivity to future consequences following damage to human prefrontal cortex. Cognition.Feng, Wang, Zarnescu & Wilson (2021). The dynamics of explore–exploit decisions reveal a signal-to-noise mechanism for random exploration. Scientific Reports.Grilli, ... & Wilson (2021). Is this phishing? Older age is associated with greater difficulty discriminating between safe and malicious emails. The Journals of Gerontology: Series B.Hakim, Ebner, ... & Wilson (2021). The Phishing Email Suspicion Test (PEST) a lab-based task for evaluating the cognitive mechanisms of phishing detection. Behavior research methods.Harootonian, Ekstrom & Wilson (2022). Combination and competition between path integration and landmark navigation in the estimation of heading direction. PLoS Computational Biology.Hopfield (1982). Neural networks and physical systems with emergent collective computational abilities. PNAS.MacKay (2003). Information theory, inference and learning algorithms.Miller, Eugene & Pribram (1960). Plans and the Structure of Behaviour.Sweis, Abram, Schmidt, Seeland, MacDonald III, Thomas, & Redish (2018). Sensitivity to “sunk costs” in mice, rats, and humans. Science.Walasek & Stewart (2021). You cannot accurately estimate an individual's loss aversion using an accept–reject task. Decision.Wilson & Collins (2019). Ten simple rules for the computational modeling of behavioral data. Elife.
Kennedy Dunn and Yemi Iyebote, 4th year medical students at Howard U define how love works and what it means to be human in the first episode of Stranger Fruit Vol. III Works Cited Immordino-Yang, M. H., & Damasio, A. R. (2007). The neurobiology of love. Trends in Cognitive Sciences, 11(1), 1-4. https://doi.org/10.1016/j.tics.2006.11.003
Christian Pankotai ist Physiotherapeut, Sexualpädagoge und Klinischer Sexologe nach Sexocorporel, mit einem besonderen Fokus auf sexualmedizinische Themen. Er unterstützt urologische und gynäkologische Patientinnen dabei, sexuelle Probleme durch eine Kombination aus physiotherapeutischen und sexologischen Methoden zu lösen. Neben seiner praktischen Arbeit ist er in der Ausbildung zukünftiger Sexualpädagoginnen tätig und vermittelt Fachleuten aus therapeutischen und medizinischen Berufen praxisnahe Kenntnisse im Umgang mit sexuellen Fragestellungen. Sein Ziel ist es, Tabus zu brechen und einen offenen, professionellen Zugang zur Sexualität zu fördern. Am 8. und 9.Februar hält er ein Körperarbeitsseminar im Zentrum für Sexuelle Bildung in Puchenau, wo du ihn live erleben kannst. Melde dich hier an: https://buchen.offisy.at/booking/online/0a4fa285-6585-401f-b447-bce2f139a37d Quellen: - Craig, A. D. (2015). How do you feel? An interoceptive moment with your neurobiological self. Princeton University Press. - Clement, U., & Henning, A. M. (2018). Wenn es um das Eine geht: das Thema Sexualität in der Therapie: Ulrich Clement und Ann-Marlene Henning im Gespräch mit Uwe Britten. Vandenhoeck & Ruprecht. - Damasio, A. R. (2014). Descartes' Irrtum: Fühlen, Denken und das menschliche Gehirn. Ullstein eBooks. - Jaspers, L. (2022). Unlearn patriarchy. N. Ryland, & S. Horch (Eds.). Ullstein. [Kübra Gümüşay S.17-36]
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Nella live di oggi ti porto in esplorazione dicosa sono le Emozioni;tre motivi molto validi per occuparsene;usare i meta-stati e la neutralità per disincagliarsi dalle emozioniAutori Citati:Michael HallLibri citati:A. Damasio, L'errore di CartesioA. Gordon, The Way Out
Wie gut bist du wirklich darin, Gefahrensituationen zu erkennen, bevor sie eskalieren? Könntest du einem Angreifer ins Gesicht schauen und wissen, dass der Schlag in 5 Sekunden kommt? In dieser Episode gehen wir tief rein – ja, neuronale Antizipation, die vielleicht nerdigste Art, sich auf echte Kämpfe vorzubereiten. Aber keine Sorge, wir packen all die Wissenschaft locker aus: Somatische Marker, präfrontale Cortex Geschichten, und was dein Herzschlag dabei mit Stress zu tun hat. Klingt intellektuell? Klar, wir haben's drauf – aber keine Sorge, das Hirnschmalz schmilzt bei dem Spaß nicht. Literatur Barsalou, L. W. (2008). Grounded cognition. Annual Review of Psychology, 59, 617–645. Blascovich, J., & Tomaka, J. (1996). The biopsychosocial model of arousal regulation. In M. P. Zanna (Ed.), Advances in experimental social psychology (Vol. 28, pp. 1–51). Academic Press. Damasio, A. R. (1996). The somatic marker hypothesis and the possible functions of the prefrontal cortex. Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences, 351(1346), 1413–1420. Green, D. M., & Swets, J. A. (1966). Signal detection theory and psychophysics. Wiley. Kolb, B., & Gibb, R. (2011). Brain plasticity and behaviour in the developing brain. Journal of the Canadian Academy of Child and Adolescent Psychiatry, 20(4), 265–276. Stahl, C., Voss, A., Schmitz, F., Nuszbaum, M., Tüscher, O., Lieb, K., & Klauer, K. C. (2014). Behavioral components of impulsivity. Journal of Experimental Psychology: General, 143(2), 850–886. __________ Musik im Intro: Home Base Groove von Kevin MacLeod unterliegt der Creative-Commons-Lizenz "Namensnennung 4.0". Https://creativecommons.org/licenses/by/4.0/. Quelle: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100563, Künstler: http://incompetech.com/ Musik in der Werbung: Bassa Island Game Loop - Latinesque von Kevin MacLeod unterliegt der Lizenz Creative-Commons-Lizenz "Namensnennung 4.0". https://creativecommons.org/licenses/by/4.0/, Quelle: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100840, Künstler: http://incompetech.com/ Musik im Outro: Eyes Gone Wrong von Kevin MacLeod unterliegt der Creative-Commons-Lizenz "Namensnennung 4.0". Https://creativecommons.org/licenses/by/4.0/, Quelle:http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100362, Künstler: http://incompetech.com/
durée : 01:00:07 - La Terre au carré - par : Mathieu Vidard - De retour de la Silicon Valley, Alain Damasio attire notre attention sur les technologies qui nous enferment, et nous propose des pistes pour sortir du "techno-cocon" en retissant des liens avec le vivant, humain et non-humain. Ce vendredi, il revient sur ce qui a nourri sa pensée au fil des ans. - réalisé par : Jérôme BOULET
You are driving a car. The brakes stop working. To your horror, you are approaching a busy street market. Many people might be killed if you run into them. The only way to prevent a catastrophe is by turning fast to the right. Unfortunately, a lonely pedestrian might be killed if you do so. Should you turn? Many people say you should. After all, killing one is better than killing many. But following the same logic, would you kill an individual to collect their organs for people in dire need of one? In this case, too, you would kill one to save many. Yet very few are willing to do so. Why? These are variations of the infamous “trolley problems”. Originally formulated half a century ago, these trolley problems continue to elicit heated conversations. They have a whole meme culture built around them. Yet for years, I was not convinced of their value. They seemed to squeeze ethics into narrow funnels of “yeses" and "noes", neglecting much of real life's texture. I have changed my mind. And I've done so largely thanks to Peter Railton. A professor of philosophy at UC Michigan, Railton used to share my scepticism about the trolley problems. But he, too, changed his mind. Having in-depth conversations about them with his students, Railton came to see these problems as revealing some important about morality. Combined with recent evidence from psychology and neuroscience, Railton believes that these insights can reveal a lot about the human mind more generally. I will let him tell you why. SUPPORT Do you like On Humans? You can become a member of the generous group of patrons at Patreon.com/OnHumans! MENTIONS Names: Philippa Foot; Judith Tarvis Johnson; Joshua Greene; Daniel Kahnemann; Amos Trevsky; Antonio Damasio; John Stuart Mill; Michael Tomasello; Philip Kitcher (see episode 2); Oliver Scott Curry; David Hume Dilemmas & games: Trolley problems (Switch, Footbridge, Loop, Beckon, Wave), Gummy Bear task (from Tomasello et al.); Gambling Tasks (from Damasio et al.); Ultimatum Game Terms: Utilitarianism; consequentialism; deontology; rule utilitarianism; trait utilitarianism; virtue & character ethics Articles: Links to academic papers and more can be accessed via OnHumans.Substack.com. Keywords: ethics, moral philosophy, morality, moral progress, trolley problem, morality, moral psychology, fMRI, neuroscience, cross-cultural psychology, behavioural economics, comparative psychology, gay rights, moral anthropology, cultural anthropology, philosophical anthropology, sharing, sociality, cooperation, altruism, prosociality, utilitarianism, deontology, consequentialism, virtue ethics, Chinese philosophy, daoism, taoism, Confucianism
Bienvenidos a un nuevo episodio de La Teoría de la Mente, el podcast donde exploramos los rincones más fascinantes de la psicología y la neurociencia. En el episodio de hoy, abordamos una cuestión crucial: ¿Debemos aprender a apartarnos de nuestras emociones? Las emociones, a menudo mal comprendidas y subestimadas, tienen una reputación ambivalente. Cuando pensamos en alguien "muy emocional", la imagen que nos viene a la mente no es solo la de una persona intensa, sino también la de alguien que puede parecer inestable. Nuestro cerebro necesita clasificar y entender el mundo que nos rodea, y lo desconocido tiende a asustarnos. Es por eso que históricamente hemos separado emociones y razón, imaginándolas como enemigas en constante batalla por el control de nuestra mente. Hoy, vamos a desafiar esta dicotomía clásica con la ayuda de uno de los neurólogos más célebres del mundo: Antonio Damasio. En su obra "El Error de Descartes", Damasio nos presenta una visión revolucionaria: las emociones no solo no son enemigas de la razón, sino que son su aliado más esencial. Acompañadnos en esta exploración unificadora que promete reconciliar vuestro cerebro y vuestro corazón. Descubriremos cómo las emociones y la razón no solo coexisten, sino que son hermanas siamesas que se complementan para formar nuestra experiencia humana completa. ¿Cómo pueden estas conclusiones transformar nuestra vida y nuestra relación con nosotros mismos? ¿De qué manera entender esta conexión nos ayuda a vivir de manera más plena y consciente? Únete a nosotros en este viaje fascinante y descubre la respuesta. Enlaces y Recursos: Nuestra escuela de ansiedad: www.escuelaansiedad.com Nuestro nuevo libro: www.elmapadelaansiedad.com Visita nuestra página web: http://www.amadag.com Facebook: https://www.facebook.com/Asociacion.Agorafobia/ Instagram: https://www.instagram.com/amadag.psico/ Youtube Amadag TV: https://www.youtube.com/channel/UC22fPGPhEhgiXCM7PGl68rw Palabras clave: Antonio Damasio, el error de Descartes, emociones y razón, psicología y neurociencia, cerebro y corazón, reconciliación emocional, impacto de las emociones, teoría de la mente, estabilidad emocional, clasificación del cerebro, autoconocimiento, desarrollo personal, relación con uno mismo, impacto de la neurociencia, exploración psicológica, cerebro emocional, función de las emociones, dualidad mente-cuerpo, salud mental, bienestar emocional, equilibrio emocional, emociones en la vida cotidiana, entendimiento emocional, impacto de la razón, inteligencia emocional, neuropsicología. Hashtags: #AntonioDamasio #ElErrorDeDescartes #EmocionesYRazon #PsicologiaYNciencia #Neurociencia #TeoriaDeLaMente
Healing the Modern Soul is a series about how clinical psychology will haave to change and confront its past if it is to remain relevant in the future. Part 1 Part 2 Part 3 Part 4 Healing the Modern Soul Appendix The Role of Psychotherapy as a Third Space and Meaning-Making System Psychotherapy can be seen as a third space that exists outside of the dogmas of both science and religion, serving as a bridge between our medical and spiritual needs. In this space, therapists and clients engage in a process of meaning-making that allows the inner world and understanding of the self to better reflect the reality of the outer world. This process of meaning-making occurs through both conscious thought, which is aware of time and language, and implicit memory, which is only aware of our somatic and deep emotional cues that can only partially be known by the conscious mind. In this way, psychotherapy itself can be considered a kind of simulacra, a symbol that does not point to an original source of meaning, but rather serves as a guide to help individuals navigate their own unique experiences and challenges. #PsychotherapyFuture #MentalHealthRevolution #ThirdSpacePsychology #IntegrativePsychotherapy #ScienceAndSpirituality #MeaningMakingProcess #ImplicitMemoryHealing #ConsciousAndUnconscious #SelfDiscoveryJourney #PsychotherapyEvolution #HealingTrauma #HumanExperienceInsights #CompassionatePsychotherapy #HolisticMentalHealth #TransformativePsychology Suffering Without Screaming In the first part of this series, we explored the concept of the modern world as a simulacrum, a copy without an original, and how this phenomenon is related to the increasing emphasis on hyper-rationality and objectivity in our culture. We also discussed how the work of philosophers and psychologists, as observed by Friedrich Nietzsche, can reveal their own fears and insecurities through their insistence on perfect logic and objectivity. In the second part of the series we discussed the need for a coherent sense of self in new therapy models and a dialectical relationship between the self and the world. William Gibson, Memory Palace When we were only several hundred-thousand years old, we built stone circles, water clocks. Later, someone forged an iron spring. Set clockwork running. Imagined grid-lines on a globe. Cathedrals are like machines to finding the soul; bells of clock towers stitch the sleeper's dreams together. You see; so we've always been on our way to this new place—that is no place, really—but it is real. It's our nature to represent: we're the animal that represents, the sole and only maker of maps. And if our weakness has been to confuse the bright and bloody colors of our calendars with the true weather of days, and the parchment's territory of our maps with the land spread out before us—never mind. We have always been on our way to this new place—that is no place, really—but it is real. The Simulacra Effect and the Disconnect from Felt Experience The simulacra effect, as described by Jean Baudrillard, is a result of our culture's increasing emphasis on hyper-rationality and objectivity. As we prioritize logical and rational thinking over subjective experiences and emotions, we create a world that feels hyper-real, yet simultaneously disconnected from our authentic selves. Nietzsche recognized this phenomenon in the work of philosophers and psychologists who claimed to have discovered objective truths through pure logic and reason. He argued that the more these thinkers insisted on their own rationality and objectivity, the more they revealed their own madness and disconnection from reality. In today's world, we find ourselves in a similar situation. On the surface, everything appears normal and rational, but there is an underlying sense of wrongness or disconnection that we struggle to articulate. This is because our culture has taught us to prioritize objective, rational thinking over our subjective, felt experiences. As individuals and as a society, we must reconnect with our felt experiences to recognize and address the insanity that surrounds us. This requires us to embrace our emotions, intuitions, and subjective perceptions, even when they seem to contradict the dominant narrative of rationality and objectivity. Psychotherapy, as a discipline, must play a crucial role in helping individuals engage with their felt experiences, even if it means navigating the complex and often paradoxical relationship between the rational and the subjective. By doing so, therapy can help individuals develop a more authentic sense of self and a deeper understanding of their place in the world. The Dangers of Denying the Self in Psychotherapy Models In the second part of this series, we explored how different models of psychotherapy reveal their own assumptions and biases about the nature of the self and the goals of therapy. By examining these models through the lens of Nietzsche's critique, we can identify potentially dangerous or dehumanizing approaches to treatment. One particularly concerning example is Applied Behavior Analysis (ABA), a common approach to treating autism spectrum disorders. In the ABA model, the self is reduced to a collection of observable behaviors, with little or no consideration for the individual's inner world, emotions, or subjective experiences. This approach is deeply problematic, as it essentially denies the existence of a soul or psyche in individuals with autism or other neurodivergent conditions. By focusing solely on external behaviors and reinforcing "desirable" actions through rewards and punishments, ABA fails to recognize the inherent humanity and agency of the individuals it seeks to treat. In contrast, a truly effective and ethical model of psychotherapy must acknowledge and support the development of a coherent sense of self, while also recognizing the existence of other selves in the world. Therapy should be a dialectical process, helping individuals navigate the complex relationship between their inner world and the external reality they inhabit. This is particularly important for individuals who may not fit neatly into the objective, outcome-oriented modes of expression and socialization that dominate our culture. Rather than discounting or suppressing their unique perspectives and experiences, therapy should encourage and support the development of their authentic selves. The Case of the Autistic Child and Neuromodulation To illustrate the importance of a holistic and integrative approach to psychotherapy, let us consider the case of an autistic child who experiences sensory overwhelm and distress when exposed to cold temperatures. In a traditional ABA approach, the focus would be on modifying the child's behavior through rewards and punishments, with the goal of reducing the outward expression of distress. However, this approach fails to address the underlying neural and sensory processing issues that contribute to the child's experience of overwhelm. By contrast, a neuromodulation approach, such as that described in the case study involving QEEG brain mapping, seeks to identify and target the specific areas of neural dysfunction that are contributing to the child's distress. In this case, the QEEG brain map revealed a disconnect between the thalamus, which processes sensory information, and the long-term memory regions of the brain. By using neuromodulation techniques to bridge this gap and facilitate communication between these areas, the therapists were able to help the child process and integrate their sensory experiences more effectively, leading to a reduction in distress and an increased ability to tolerate cold temperatures. This case study highlights the importance of looking beyond surface-level behaviors and considering the complex interplay of neurological, sensory, and emotional factors that shape an individual's experience of the world. By addressing these underlying issues, rather than simply trying to suppress or modify outward expressions of distress, psychotherapy can help individuals to develop a greater sense of self-regulation, resilience, and overall well-being. The Role of Implicit Memory in Shaping Our Sense of Self To effectively address the complexities of the modern soul, psychotherapy must also grapple with the role of implicit memory in shaping our sense of self and our relationship to the world. Implicit memory, also known as the unconscious or subcortical brain processes, encompasses the vast array of experiences, emotions, and assumptions that operate beneath the level of conscious awareness. These implicit memories can have a profound impact on our behavior, relationships, and overall well-being, often in ways that we struggle to understand or articulate. They may manifest as trauma responses, maladaptive patterns of thinking and behavior, or a pervasive sense of disconnection from ourselves and others. Effective psychotherapy must find ways to access and work with these implicit memories, helping individuals to process and integrate their experiences in a way that promotes healing and growth. Different Types of Memory and Therapeutic Approaches One key insight in understanding the role of implicit memory in psychotherapy is recognizing that there are different types of memory, each requiring distinct therapeutic approaches to effectively treat the associated trauma or dysfunction. Relational memory: This type of memory encompasses our assumptions about communication, identity, and how we want to be perceived by others. Individuals with attachment disorders or relational trauma may have impaired functional memory, leading to maladaptive patterns in their interactions with others. Therapies that focus on building secure attachments, such as emotionally focused therapy (EFT) or interpersonal psychotherapy (IPT), can be particularly effective in addressing relational memory issues. Visual-spatial memory: This type of memory is associated with flashbacks and vivid re-experiencing of traumatic events. While relatively rare, visual-spatial memory trauma can be highly distressing and debilitating. Treatments like eye movement desensitization and reprocessing (EMDR) and prolonged exposure therapy (PE) have been shown to be effective in processing and integrating these traumatic memories. Kinesthetic memory: This type of memory is stored in the body and is related to how we budget energy and respond to stress. Somatic therapies, such as sensorimotor psychotherapy and somatic experiencing, can help individuals reconnect with their bodily sensations and develop greater self-regulation and resilience in the face of stress and trauma. Cognitive-emotional memory: This type of memory is associated with self-referential processes, such as problem-solving, obsessing, and rumination. Cognitive-behavioral therapies (CBT) and mindfulness-based approaches can be effective in addressing maladaptive thought patterns and promoting more flexible and adaptive ways of relating to one's internal experience. By understanding the different types of memory involved in trauma and psychological distress, therapists can develop more targeted and effective interventions that address the specific needs of each individual client. The Complexity of the Unconscious and the Limitations of Language While different psychotherapeutic approaches have their own conceptions of the unconscious, it is important to recognize that implicit memory cannot be perfectly mapped or described using language alone. The unconscious is a vast and complex realm that operates beneath the level of conscious awareness, and our attempts to understand and articulate its workings will always be limited by the constraints of language and cognition. In many ways, the relationship between the conscious mind and the unconscious can be likened to that between a democratic government and its constituents. Just as a democracy relies on elected representatives to make decisions on behalf of the larger population, our conscious mind relies on simplified models and representations of the unconscious to guide our thoughts and behaviors. Similarly, the unconscious can be compared to a graphics processing unit (GPU) in a computer, which is optimized for handling complex and repetitive tasks, such as rendering images or processing large datasets. In contrast, the conscious mind is more like a central processing unit (CPU), which is better suited for handling novel and sequential tasks that require flexibility and adaptability. While the CPU (conscious mind) may be the "decision-maker," it relies heavily on the GPU (unconscious) to provide the raw data and processing power needed to navigate the complexities of the world around us. Attempting to understand the unconscious solely through the lens of conscious, language-based reasoning would be like trying to understand the inner workings of a GPU using only the tools and concepts of CPU programming. The Influence of Silicon Valley and Corporate Interests on Mental Health This brings us to the problematic assumptions underlying certain models of psychotherapy, which are deeply embedded in the broader cultural and economic forces that shape our understanding of mental health and well-being. In particular, the influence of Silicon Valley and corporate interests on the field of psychology has led to a growing emphasis on treating individuals as programmable entities, much like computers or robots. This perspective is rooted in the belief that with enough data and processing power, human behavior can be predicted, controlled, and optimized. We see this belief reflected in the development of large language models (LLMs) and other AI technologies, which are often presented as capable of replicating or even surpassing human intelligence and creativity. However, this view fundamentally misunderstands the nature of human consciousness and agency, reducing the complexity of the human mind to a set of algorithms and data points. The notion that robots can be made into people through advances in AI and computing power is deeply misguided, as it fails to recognize the fundamental differences between human consciousness and machine learning. At the same time, the idea that people can be reduced to robots through behavioral conditioning and programming is equally dangerous, as it denies the inherent humanity and agency of individuals. These assumptions are not only flawed but also deeply dehumanizing, as they prioritize measurable outcomes and "optimal" functioning over the rich and complex inner lives of individuals. By treating people as objects to be fixed or optimized, rather than as meaning-making beings with unique subjective experiences, we risk perpetuating a culture of alienation, disconnection, and suffering. The Danger of Prioritizing Suffering Over Healing The case of the autistic child also raises important questions about the goals and priorities of psychotherapy in the modern world. In a culture that prioritizes hyper-rationality, objectivity, and measurable outcomes, there is a risk of reducing the complexity of human experience to a set of behaviors to be modified or eliminated. This approach can lead to a dangerous prioritization of suffering over healing, where the goal of therapy becomes to help individuals endure their distress without expressing it, rather than to address the underlying causes of their suffering and promote genuine growth and transformation. The idea that therapy should aim to help people "suffer without screaming" is a deeply troubling direction for the profession to take. It reflects a dehumanizing view of individuals as objects to be fixed or controlled, rather than as complex, meaning-making beings with inherent worth and dignity. Instead, psychotherapy should strive to create a safe and supportive space for individuals to explore their experiences, to develop a greater understanding of themselves and their place in the world, and to cultivate the skills and resources needed to navigate life's challenges with resilience, authenticity, and grace. This requires a willingness to sit with the full spectrum of human experience, including the painful, messy, and often paradoxical aspects of the self and the world. It also requires a recognition of the inherent value and wisdom of each individual's unique perspective and life journey, and a commitment to honoring and supporting their growth and development in a way that is grounded in their own values, needs, and aspirations. Screaming without Suffering The simulacra effect, as described by Baudrillard and anticipated by Nietzsche, is a direct consequence of our culture's increasing emphasis on hyper-rationality, objectivity, and the denial of subjective experience. As psychotherapists and as a society, we must resist the temptation to reduce the complexity of the human mind to a set of behaviors or data points, and instead embrace the inherent messiness and uncertainty of the human condition. By reconnecting with our felt experiences, acknowledging the existence of the self and other selves in the world, and challenging the dominant paradigms of mental health treatment, we can begin to navigate the complexities of the modern soul and find a sense of authenticity and meaning in an increasingly disconnected world. This requires a willingness to engage with the paradoxes and contradictions that arise when we attempt to bridge the gap between the rational and the subjective, the individual and the collective, the inner world and the external reality. It is a difficult and ongoing process, but one that is essential if we are to create a more humane and fulfilling vision of mental health and well-being in the 21st century. As we have explored throughout this series, the role of psychotherapy in navigating the modern soul is both complex and essential. By embracing a holistic and integrative approach that recognizes the full complexity of the human experience, therapists can help individuals to develop a more authentic and meaningful sense of self, one that is grounded in their own unique values, experiences, and relationships. This process of self-discovery and healing is not always comfortable or easy, but it is necessary if we are to resist the dehumanizing forces of hyper-rationality, objectivity, and corporate interest that threaten to reduce the richness and diversity of human experience to a set of measurable outcomes and data points. Ultimately, the goal of psychotherapy in the modern world should be to help individuals to connect with their own inner wisdom and resilience, to find meaning and purpose in their lives, and to contribute to the creation of a more compassionate and authentic society. By working together to navigate the complexities of the modern soul, we can begin to heal the wounds of disconnection and alienation, and to create a world that truly honors the full spectrum of human experience. In the end, it is our capacity for love, empathy, and genuine human connection that will guide us through the challenges of the modern world. While pain and suffering may be inevitable, it is our ability to love and be loved that gives our lives meaning and purpose. As we strive to navigate the complexities of the modern soul, let us remember that we have the power to choose love over fear, connection over isolation, and authenticity over simulacra. For in doing so, we not only heal ourselves but also contribute to the healing of the world around us. "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom" -Viktor E. Frankl References and Further Reading: Baudrillard, J. (1981). Simulacra and simulation. University of Michigan Press. Bhabha, H. K. (1994). The location of culture. Routledge. Deleuze, G. (1968). Difference and repetition. Columbia University Press. Gibson, W. (1984). Neuromancer. Ace Books. Freud, S. (1923). The ego and the id. W.W. Norton & Company. Jung, C. G. (1933). Modern man in search of a soul. Routledge. Nietzsche, F. (1882). The gay science. Vintage. Porges, S. W. (2011). The polyvagal theory: Neurophysiological foundations of emotions, attachment, communication, and self-regulation. W.W. Norton & Company. Schore, A. N. (2019). The development of the unconscious mind. W.W. Norton & Company. Siegel, D. J. (2010). The mindful therapist: A clinician's guide to mindsight and neural integration. W.W. Norton & Company. van der Kolk, B. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking. Yalom, I. D. (1980). Existential psychotherapy. Basic Books. Žižek, S. (1989). The sublime object of ideology. Verso. Baudrillard, J. (1994). The illusion of the end. Stanford University Press. Deleuze, G., & Guattari, F. (1980). A thousand plateaus: Capitalism and schizophrenia. University of Minnesota Press. Foucault, M. (1975). Discipline and punish: The birth of the prison. Vintage Books. Lacan, J. (1966). Écrits. W.W. Norton & Company. Lyotard, J.-F. (1979). The postmodern condition: A report on knowledge. University of Minnesota Press. Saussure, F. (1916). Course in general linguistics. Columbia University Press. Derrida, J. (1967). Of grammatology. Johns Hopkins University Press. Nietzsche, F. (1887). On the genealogy of morality. Hackett Publishing Company. Heidegger, M. (1927). Being and time. Harper Perennial Modern Classics. Sartre, J.-P. (1943). Being and nothingness. Washington Square Press. Camus, A. (1942). The stranger. Vintage International.26. Dostoevsky, F. (1866). Crime and punishment. Penguin Classics. Kafka, F. (1915). The metamorphosis. Classix Press. Borges, J. L. (1944). Ficciones. Grove Press. Calvino, I. (1972). Invisible cities. Harcourt Brace Jovanovich. Eco, U. (1980). The name of the rose. Harcourt. Damasio, A. (1994). Descartes' error: Emotion, reason, and the human brain. Putnam. Panksepp, J. (1998). Affective neuroscience: The foundations of human and animal emotions. Oxford University Press. LeDoux, J. (1996). The emotional brain: The mysterious underpinnings of emotional life. Simon & Schuster. Solms, M., & Turnbull, O. (2002). The brain and the inner world: An introduction to the neuroscience of subjective experience. Other Press. Fonagy, P., Gergely, G., Jurist, E. L., & Target, M. (2002). Affect regulation, mentalization, and the development of the self. Other Press. Stern, D. N. (1985). The interpersonal world of the infant: A view from psychoanalysis and developmental psychology. Basic Books. Tronick, E. (2007). The neurobehavioral and social-emotional development of infants and children. W.W. Norton & Company. Beebe, B., & Lachmann, F. M. (2014). The origins of attachment: Infant research and adult treatment. Routledge. Schore, J. R., & Schore, A. N. (2008). Modern attachment theory: The central role of affect regulation in development and treatment. Clinical Social Work Journal, 36(1), 9-20. Ogden, P., Minton, K., & Pain, C. (2006). Trauma and the body: A sensorimotor approach to psychotherapy. W.W. Norton & Company.
This episode uncovers the transformative power of gratitude far beyond clichés. Diving into personal reflections and scientific research, I reveal how gratitude positively affects mental and physical health, counteracts societal pressures of 'not enoughness,' and serves as an unexpected resistance to consumerism. I explore practical gratitude practices, from traditional journaling to acknowledging the natural world and creating moments of thankfulness in everyday life. Whether you're looking to improve your wellbeing or find a deeper connection with the world around you, this episode offers insights and inspiration to truly embrace the essence of gratitude.In this Episode: Gratitude and Its Importance Exploring the Power of GratitudePersonal Journey with Gratitude Practices Gratitude as a Form of Reciprocity and Connection Scientific Insights on Gratitude's Impact Gratitude as an Antidote to Capitalism and Not Enoughness Practical Steps to Cultivate GratitudeRelated Episodes:Episode 36 - Weaving a Net of ResourceEpisode 41 - Perfectionism is a Form of Chronic StressResources: Embodying Gratitude MeditationReferences:Tung, L. (n.d.). Your brain on gratitude: How a neuroscientist used his research to heal from grief. WHYY. https://whyy.org/segments/your-brain-on-gratitude-how-a-neuroscientist-used-his-research-to-heal-from-grief/Fox, G. R., Kaplan, J., Damasio, H., & Damasio, J. (2015). Neural correlates of gratitude. Frontiers in Psychology, 6. https://doi.org/10.3389/fpsyg.2015.01491Wong, Y. J., Owen, J., Gabana, N. T., Brown, J. W., McInnis, S., Toth, P., & Gilman, L. (2018). Does gratitude writing improve the mental health of psychotherapy clients? Evidence from a randomized controlled trial. Psychotherapy Research, 28(2), 192–202. https://doi.org/10.1080/10503307.2016.1169332Kimmerer, R. W. (2015). Braiding sweetgrass. Milkweed Editions.My resources:Deep Rest MeditationNourished For Resilience Workbook Book a free Exploratory CallFind me at www.nourishednervoussystem.comand @nourishednervoussytem on Instagram
Sermões Adventistas é um podcast com o objetivo de reunir os melhores sermões realizados na Igreja Adventista do Sétimo Dia.Compartilhe estas mensagens com seus amigos e familiares. Jesus está voltando.#sermão #adventista #podcastadventista #sermoesiasd #pastoradventista #unasp #pregação #mensagem #espiritualidadePodcast AdventistaSermão AdventistaPregação Adventista --- Send in a voice message: https://podcasters.spotify.com/pod/show/sermoes-adventistas/message
Sermões Adventistas é um podcast com o objetivo de reunir os melhores sermões realizados na Igreja Adventista do Sétimo Dia. Você pode conhecer mais sobre estas e outras histórias no livro Patriarcas e Profetas. Compartilhe estas mensagens com seus amigos e familiares. Jesus está voltando.#sermão #adventista #podcastadventista #sermoesiasd #pastoradventista #unasp #pregação #mensagem #espiritualidadePodcast AdventistaSermão AdventistaPregação Adventista --- Send in a voice message: https://podcasters.spotify.com/pod/show/sermoes-adventistas/message
durée : 00:03:21 - Un monde connecté - par : Thomas Baumgartner - L'auteur de science-fiction Alain Damasio se met à l'essai et nous emporte dans la fabrique de notre monde connecté : la Silicon Valley. Un plaidoyer pour un rapport critique (et parfois fasciné) à la technologie.
durée : 00:22:50 - L'invité de 8h20 : le grand entretien - par : Simon Le Baron - L'écrivain de science-fiction Alain Damasio est l'invité du Grand Entretien pour son nouveau livre, "Vallée du silicium", à paraître le 12 avril aux éditions du Seuil. - invités : Alain Damasio - Alain Damasio : Écrivain
durée : 02:59:34 - Le 7/10 - par : Simon Le Baron, Anne-Laure Sugier - Les invités de la matinale du jeudi 11 avril 2024 sont : Boris Vallaud / Alain Damasio / Jean-Claude Mailly X Jean-Marc Daniel / Hafsia Herzi / Nincemon Fallé - invités : Antonio DAMASIO, Jean Claude MAILLY, Jean-marc DANIEL, Hafsia HERZI, Boris Vallaud - Antonio Damasio :, Jean-Claude Mailly :, Jean-Marc Daniel : Économiste, professeur émérite à l'ESCP Europe, Hafsia Herzi : Comédienne, Boris Vallaud : Député de la troisième circonscription des Landes
durée : 00:22:50 - L'invité de 8h20 : le grand entretien - par : Simon Le Baron - L'écrivain de science-fiction Alain Damasio est l'invité du Grand Entretien pour son nouveau livre, "Vallée du silicium", à paraître le 12 avril aux éditions du Seuil. - invités : Alain Damasio - Alain Damasio : Écrivain
Sermões Adventistas é um podcast com o objetivo de reunir os melhores sermões realizados na Igreja Adventista do Sétimo Dia.Compartilhe estas mensagens com seus amigos e familiares. Jesus está voltando.#sermão #adventista #podcastadventista #sermoesiasd #pastoradventista #unasp #pregação #mensagem #espiritualidadePodcast AdventistaSermão AdventistaPregação Adventista --- Send in a voice message: https://podcasters.spotify.com/pod/show/sermoes-adventistas/message
Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Only mammals and birds are sentient, according to neuroscientist Nick Humphrey's theory of consciousness, recently explained in "Sentience: The invention of consciousness", published by ben.smith on December 27, 2023 on The Effective Altruism Forum. In 2023, Nick Humphrey published his book Sentience: The invention of consciousness (S:TIOC). In this book he proposed a theory of consciousness that implies, he says, that only mammals and birds have any kind of internal awareness. His theory of consciousness has a lot in common with the picture of consciousness is described in recent books by two other authors, neuroscientist Antonio Damasio and consciousness researcher Anil Seth. All three agree on the importance of feelings, or proprioception, as the evolutionary and experiential base of sentience. Damasio and Seth, if I recall correctly, each put a lot of emphasis on homeostasis as a driving evolutionary force. All three agree sentience evolved as an extension of our senses-touch, sight, hearing, and so on. But S:TIOC is a bolder book which not only describes what we know about the evolutionary base of consciousness but proposes a plausible theory coming as close as can be to describing what it is short of actually solving Chalmers' Hard Problem. The purpose of this post is to describe Humphrey's theory of sentience, as described in S:TIOC, and explain why Humphrey is strongly convinced that mammals and birds-not octopuses, fish, or shrimp-have any kind of internal experience. Right up front I want to acknowledge that cause areas focused on animals like fish and shrimp seem on-expectation impactful even if there's only a fairly small chance those animals might have capacity for suffering or other internal experiences. Those areas might be impactful because of the huge absolute numbers of fish and shrimp who are suffering if they have any internal experience at all. But nevertheless, a theory with reasonable odds of being true that can identify which animals have conscious experience should update us on our relative priorities. Furthermore, if there is substantial uncertainty, which I think there is, such a theory should motivate hypothesis testing to help us reduce uncertainty. Blindsight To understand this story, you should hear about three fascinating personal encounters which lead Humphrey to some intuitions about consciousness. Humphrey describes blindsight in a monkey and a couple of people. Blindsight is the ability for an organism to see without conscious awareness of seeing. Humphrey tells of a story of a monkey named Helen whose visual cortex had been removed. Subsequent to the removal of her visual cortex, Helen was miserable and unmotivated to move about in the indoor world she lived in. After a year of this misery, her handlers allowed her to get out into the outside world and explore it. Over the course of time she learned to navigate around the world with an unmistakable ability to see, avoid obstacles, and quickly locate food. But Humphrey, knowing Helen quite well, thought she lacked the confidence in herself to be able to have the awareness that she clearly did. This was a clue that perhaps Helen was using her midbrain system, the superior colliculus, which processes visual information in parallel with the visual cortex, and that she was unaware of the visual information her brain could nevertheless use to navigate her body around obstacles and to locate food. Of course this is somewhat wild speculation considering that Helen couldn't report her own experience back to Humphrey. The second observation was of a man known to the scientific community as D.B. In an attempt to relieve D.B. of terribly painful headaches, doctors had removed D.B.'s right visual cortex. D.B. reported not being able to see anything presented only to his left eye (the left and ...
Today we welcome Dr. Antonio Damasio. He is an internationally recognized neuroscientist whose extensive research has shaped the understanding of neural systems and consciousness. With over a hundred journal articles and book chapters, he has earned many prestigious awards throughout his career. Currently, he serves as University Professor, the David Dornsife Professor of Neuroscience, Psychology, and Philosophy, and director of the Brain and Creativity Institute at the University of Southern California. His books Descartes' Error, Looking for Spinoza, Self Comes to Mind, The Strange Order of Things, and Feeling & Knowing, have been published in translation and are taught in universities throughout the world. In this episode, I talk to Antonio Damasio about consciousness. People often think that the mind and consciousness are the same thing, but Dr. Damasio disputes this notion. He argues that it's the complex relationship of both our brains and bodies that makes sentient thought possible. Homeostatic feelings like hunger and pain developed before emotions; and along with it came consciousness. We also touch on the topics of perception, mental illness, evolution, panpsychism, AI and machine learning. Website: dornsife.usc.edu/bc Twitter: @damasiouscSee omnystudio.com/listener for privacy information.
Cartesio, l'inventore della filosofia moderna, protagonista di questa nuova Monografia! Con il codice RICKDUFER7 puoi iniziare un percorso su Serenis per prenderti cura del tuo benessere mentale a un prezzo convenzionato. scopri di più su https://www.serenis.it/influencer/rickdufer ⬇⬇⬇SE VUOI CONOSCERCI MEGLIO⬇⬇ LIBRI DI CARTESIO 1) Opere complete: https://amzn.to/46KE6X2 2) Discorso sul Metodo: https://amzn.to/487RuVZ 3) Meditazioni Metafisiche: https://amzn.to/41aUTkG 4) Le passioni dell'anima: https://amzn.to/417ldfL OPERE SU CARTESIO 1) Damasio, L'errore di Cartesio: https://amzn.to/3TadgEn 2) Stewart, Il cortigiano e l'eretico: https://amzn.to/41d8asV 3) Stasi, Cartesio tra metafisica e neuroscienze: https://amzn.to/419xoIW 4) Garin, Vita e opere di Cartesio: https://amzn.to/47Kwwgi Abbonati al canale da 0,99 al mese ➤➤➤ https://bit.ly/memberdufer Spettacoli e conferenze in tutta Italia ➤➤➤ https://www.dailycogito.com/eventi La CogitoLetter quotidiana ➤➤➤ http://eepurl.com/c-LKfz Il videocorso per parlare bene ➤➤➤ https://www.dailycogito.com/video-corso/ Il videocorso tra filosofia e psicologia ➤➤➤ https://psinel.com/psicostoici-sp/ Tutti i miei libri ➤➤➤ https://www.dailycogito.com/libri/ Canale Discord (chat per abbonati) ➤➤➤ https://discord.gg/pSVdzMB Il negozio (felpe, tazze, maglie e altro) ➤➤➤ https://www.dailycogito.org/ #filosofia #psicologia #intrattenimento INSTAGRAM: https://instagram.com/rickdufer INSTAGRAM di Daily Cogito: https://instagram.com/dailycogito TELEGRAM: http://bit.ly/DuFerTelegram FACEBOOK: http://bit.ly/duferfb LINKEDIN: https://www.linkedin.com/pub/riccardo-dal-ferro/31/845/b14 -------------------------------------------------------------------------------------------- Chi sono io: https://www.dailycogito.com/rick-dufer/ -------------------------------------------------------------------------------------------- La musica della sigla è tratta da Epidemic Sound (Ace-High, "Splasher"): https://login.epidemicsound.com/ - la voce della sigla è di ELIO BIFFI Learn more about your ad choices. Visit megaphone.fm/adchoices
durée : 00:28:19 - Le Feuilleton - Un thriller qui déjoue la fascination du smartphone.
durée : 00:28:19 - Le Feuilleton - Un thriller qui déjoue la fascination du smartphone
In today's episode we have a very special guest joining us. Victor is a true trailblazer in the Portuguese-speaking online course industry, known for his successful programs and impactful mentorship. With a background in music and a passion for helping others, Victor has become a trusted figure in the digital marketing space. In this interview, he shares his journey to success, including valuable insights and strategies he learned from industry giants like Jay Abraham and Brendan Bouchard. Get ready to be inspired by Victor's transformational message and his authentic approach to helping entrepreneurs.
durée : 00:52:41 - L'Heure bleue - par : Anne-Sophie DAZARD - Pour Antonio Damasio, pas de conscience sans émotions. Avec son dernier livre “Sentir et savoir” (Odile Jacob), le neuropsychiatre poursuit sa construction d'une œuvre originale où la conscience humaine naît d'une connivence du corps et de l'esprit. - invités : Antonio DAMASIO - Antonio Damasio :
In The Hidden Spring, our guest Mark Solms does not dive too deeply into Karl Friston's mathematics. As you will discover, he summarises its implications, describing Friston's free energy as a quantifiable measure of how a system models the world and how it behaves. This notion leads to a very different idea of consciousness from Descartes's reason-centric version that set up the puzzling dualism of “mind” and “matter”, a la Damasio's Descartes Error. Mark explores the “cortical fallacy,” which refers to his view that neuroscientists who have argued that the “seat of consciousness” is in the cortex are wrong. Recent neuroscience has shed light on where this is. As Mark points out, damage to just two cubic millimetres of the upper brainstem will “obliterate all consciousness.” So where does it "Spring" from? 00:00:00 Intro 00:00:12 Teeing Up “The Cortical Fallacy” with hydranencephaly, a rare condition in which the brain's cerebral hemispheres are absent and replaced by sacs filled with cerebrospinal fluid. 00:02:37 “The Cortical Fallacy” 00:18:14 The Report-ability Problem of Consciousness 00:31:00 Chemical and Pharmacological Probes 00:37:00 1949 discovery of the Reticular Activating System 00:55:25 The Reticular Activating System: Salience, Filtering, Gratitude, Law of Attraction 00:58:00 The Mr. W joke and The Global Workspace Theory
durée : 02:29:34 - Le 7/9.30 - par : Nicolas Demorand, Léa Salamé - Avec Alain Damasio, écrivain, co-auteur de On ne dissout pas un soulèvement. 40 voix pour les Soulèvements de la terre (Seuil) ; Didier Leschi, directeur général de l'OFII, Ayyam Sureau, philosophe, Patrick Srefanini, conseiller LR des Yvelines ; Guillaume Grenet, descendant de Céline.
Podcast Home.https://thebibleproject.buzzsprout.comFor Feedback on Spanish Language Episode, please email me at;lifepodcast.publishing@gmail.comHelp me to continue to make and share great Biblical content everyday and download a free PDF version of this Book at | PatreonBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962Support the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comFor Feedback on Spanish Language Episode, please email me at;lifepodcast.publishing@gmail.comHelp me to continue to make and share great Biblical content everyday and download a free PDF version of this Book at | PatreonBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/Support the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comFor Feedback on Spanish Language Episode, please email me at;lifepodcast.publishing@gmail.comHelp me to continue to make and share great Biblical content everyday and download a free PDF version of this Book at | PatreonBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/Support the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comFor Feedback on Spanish Language Episode, please email me at;lifepodcast.publishing@gmail.comHelp me to continue to make and share great Biblical content everyday and download a free PDF version of this Book at | PatreonBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/Support the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comFor Feedback on Spanish Language Episode, please email me at;lifepodcast.publishing@gmail.comHelp me to continue to make and share great Biblical content everyday and download a free PDF version of this Book at | PatreonBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/Support the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comFor Feedback on Spanish Language Episode, please email me at;lifepodcast.publishing@gmail.comHelp me to continue to make and share great Biblical content everyday and download a free PDF version of this Book at | PatreonBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/Support the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comFor Feedback on Spanish Language Episode, please email me at;lifepodcast.publishing@gmail.comHelp me to continue to make and share great Biblical content everyday and download a free PDF version of this Book at | PatreonBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/Support the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comHelp me to continue to make and share great Biblical content everyday and download a free PDF version of this Book at | PatreonBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/augustine/arch/lewis/abolition1.htm#1xxxvii George Will, www.azquotes.com/author/15665-George_WillxxxviiiSupport the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comHelp me to continue to make and share great Biblical content everyday and download a free PDF version of this Book at | PatreonBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/augustine/arch/lewis/abolition1.htm#1xxxvii George Will, www.azquotes.com/author/15665-George_WillxxxviiiSupport the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comHelp me to continue to make and share great Biblical content everyday and download my latest free Book at | PatreonYou can also support my podcast athttps://www.buymeacoffee.com/JRMcCandlessBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/augustine/archSupport the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comHelp me to continue to make and share great Biblical content everyday and download my latest free Book at | PatreonYou can also support my podcast athttps://www.buymeacoffee.com/JRMcCandlessBibliography (Complete Book)i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/augustine/arch/lewis/abolition1.htm#1xxxvii George Will, www.azquotes.com/author/15665-George_WiFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Podcast Home.https://thebibleproject.buzzsprout.comHelp me to continue to make and share great Biblical content everyday and download my latest free Book at | PatreonYou can also support my podcast athttps://www.buymeacoffee.com/JRMcCandlessBibliography (Complete Book).i Dr Samuel Johnson (Rambler Texts Vol 2) 1750ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.orgiii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79 v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187. vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons). viiiCited in Erickson, Introducing Christian Doctrine, P138-139.ix Genesis Ch1: Vs31xJ.B. Phillips – Cited by Little – Know what you believe, P81.xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.xii John Milton, Paradise Lost (Book I) Line 255xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27 xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35 xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35 xvii Matthew Chapter 6 Verse 13. xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28 xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4xx Athanasian Creed (Line 43) xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927) xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120 xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220xxiv Psalm 119 xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741 xxviii Dietrich Bonhoeffer, Letter and Papers.xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason. xxx Josephus Antiquities' of the Jews Ch 8.63-64 c AD 37-100xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837) xxxii K Marx, A Contribution to the Critique of Political Economy, 1859 xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction. xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/augustine/arch/lewis/abolition1.htm#1xxxvii George Will, www.azquotes.com/author/15665-George_WFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Welcome to the Social-Engineer Podcast: The Doctor Is In Series – where we will discuss understandings and developments in the field of psychology. In today's episode, Chris and Abbie are discussing: Social Perception. We will talk about what social perception is and how our reality is shaped by it. [April 3, 2023] 00:00 - Intro 00:22 - Dr. Abbie Maroño Intro 01:21 - Intro Links - Social-Engineer.com - http://www.social-engineer.com/ - Managed Voice Phishing - https://www.social-engineer.com/services/vishing-service/ - Managed Email Phishing - https://www.social-engineer.com/services/se-phishing-service/ - Adversarial Simulations - https://www.social-engineer.com/services/social-engineering-penetration-test/ - Social-Engineer channel on SLACK - https://social-engineering-hq.slack.com/ssb - CLUTCH - http://www.pro-rock.com/ - innocentlivesfoundation.org - http://www.innocentlivesfoundation.org/ 05:02 - The Topic of the Day: Perception is Reality 06:35 - 3 Logical Steps 08:31 - Judgement Zone 10:25 - Confirmation Bias 13:21 - Trait Influence 15:06 - Moody Blues 16:42 - Emotional Misattribution 19:49 - We are NOT Mindful 22:25 - I Second That Emotion 24:30 - Judgement Free Zone 26:13 - Guided by Perception 27:49 - Conformation Bias 29:33 - Different Approaches 33:19 - The Exposure Effect 38:22 - Accounting for Context 42:13 - Emotional Carryover 43:57 - Perception Becomes Reality 45:18 - Hope 47:08 - Next Month: Beneath the Conspiracy 47:32 - Wrap Up & Outro - www.social-engineer.com - www.innocentlivesfoundation.org Find us online: - Twitter: https://twitter.com/abbiejmarono - LinkedIn: linkedin.com/in/dr-abbie-maroño-phd-35ab2611a - Twitter: https://twitter.com/humanhacker - LinkedIn: linkedin.com/in/christopherhadnagy References: Adolphs, R., Tranel, D., & Damasio, A. R. (1998). The human amygdala in social judgment. Nature, 393(6684), 470-474. Bodenhausen, G. V., Sheppard, L. A., & Kramer, G. P. (1994). Negative affect and social judgment: The differential impact of anger and sadness. European Journal of social psychology, 24(1), 45-62. Bower, G. H. (2020). Mood congruity of social judgments. Emotion and social judgments, 31-53. Burton, I. (1993). The environment as hazard. Guilford press. Buss, D. M. (2005). The murderer next door: Why the mind is designed to kill. London: Penguin Books. Dijksterhuis, A., & Bargh, J. A. (2001). The perception–behavior expressway: Automatic effects of social perception on social behavior. Drori, G., Bar-Tal, P., Stern, Y., Zvilichovsky, Y., & Salomon, R. (2020). UnReal? Investigating the sense of reality and psychotic symptoms with virtual reality. Journal of Clinical Medicine, 9(6), 1627. Duntley, J. D., & Buss, D. M. (2008). Victim adaptations. In J. Duntley, & T. Shackelford (Eds.), Evolutionary Forensic Psychology (pp. 201−229). New York: Oxford University Press Folstad, I., & Karter, A. J. (1992). Parasites, bright males, and the immunocompetence handicap. American Naturalist, 139, 603–622. Forgas, J. P. (1994). The role of emotion in social judgments: An introductory review and an Affect Infusion Model (AIM). European Journal of Social Psychology, 24(1), 1-24. Forgas, J. P. (Ed.). (1991). Emotion and social judgments (Vol. 23). Elmsford, NY: Pergamon Press. Innes-Ker, Å., & Niedenthal, P. M. (2002). Emotion concepts and emotional states in social judgment and categorization. Journal of Personality and Social Psychology, 83(4), 804. Innes-Ker, Å., & Niedenthal, P. M. (2002). Emotion concepts and emotional states in social judgment and categorization. Journal of Personality and Social Psychology, 83(4), 804. Park, S., Kim, S. P., & Whang, M. (2021). Individual's social perception of virtual avatars embodied with their habitual facial expressions and facial appearance. Sensors, 21(17), 5986. Snyder, M., & Swann Jr, W. B. (1978). Behavioral confirmation in social interaction: From social perception to social reality. Journal of experimental social psychology, 14(2), 148-162. Spencer, S. J., Steele, C. M., & Quinn, D. M. (1999). Stereotype threat and women's math performance. Journal of experimental social psychology, 35(1), 4-28. Stillman, T. F., Maner, J. K., & Baumeister, R. F. (2010). A thin slice of violence: Distinguishing violent from nonviolent sex offenders at a glance. Evolution and Human Behavior, 31(4), 298-303. Vrtička, P., Andersson, F., Sander, D., & Vuilleumier, P. (2009). Memory for friends or foes: the social context of past encounters with faces modulates their subsequent neural traces in the brain. Social neuroscience, 4(5), 384-401. Wilson, M., & Daly, M. (1985). Competitiveness, risk-taking and violence: The young male syndrome. Ethology & Sociobiology, 6, 59−73.
"Jaak Panksepp was the first and only neuroscientist who focused squarely on the emotional brain. There followed a lengthy and instructive series of emails between Jack and Lucy that ultimately resulted in the publication of this book" Jaak Panksepp and Lucy Biven, authors of the famous book that is often required reading for those studying an Introduction to the Field of Neuroscience, The Archeology of Mind. Watch our interview on YouTube here https://www.youtube.com/watch?v=wH3j5WDXvEk On today's Episode #270 we will cover ✔ An introduction to Lucy Biven, who co-authored the well-known book, The Archeology of Mind, with Jaak Panksepp. ✔ How Lucy went from being the Head of Psychotherapy at the Child and Adolescent Mental Health Service in England, to writing a leading resource in the field of Neuroscience, with Jaak Panksepp. ✔ How neuroscience gave her answers to a court case she was asked to advise, that 19 experts in the field of child development couldn't solve, without an understanding of how our brain works. ✔ How an understanding of our brain can help us to be better parents, teachers, coaches and managers. ✔ Where Jaak Panksepp's work filled in the missing gaps for Lucy, opening doors with this new understanding of our brain, and emotions. ✔ 3 often discussed Theories about Emotions and Affect (Feedback Theory, Brainstem Theory and Conceptual Act Theory, or Theory of Constructed Emotion and which one Lucy believes in today. ✔ Lucy makes a case for Panksepp's Brainstem Theory, as well as Damasio's work. ✔ Lucy and Andrea discuss the hard question of consciousness and why all traditional attempts to answer this complex question, has failed. ✔ Lucy shares how she uses Panksepp's Brainstem Theory to help 2 boys knowing when to take the role of a coach, versus a traditional therapist, to help them to overcome mental blocks that were holding them back from living a successful life. I'm so grateful to have this opportunity today to speak with Lucy Biven, who co-authored The Archeology of Mind, with the one and only, Jaak Panksepp. Those who study the field of neuroscience will know his name, and if you haven't heard of him, I hope this episode sheds some light on his work, combined with Lucy's as pioneer researchers in the field of Affective Neuroscience. Welcome back to The Neuroscience Meets Social and Emotional Learning Podcast where we bridge the gap between theory and practice, with strategies, tools and ideas we can all use immediately, applied to the most current brain research to heighten productivity in our schools, sports environments and modern workplaces. I'm Andrea Samadi and launched this podcast almost 4 years ago, to share how important an understanding of our brain is for our everyday life and results. This season (Season 9) we will be focused on Neuroscience: Going Back to the Basics for the next few months, as we welcome some phenomenal pioneers in the field of Neuroscience, paving a pathway for all of us to navigate our lives with more understanding with our brain in mind. My goal with this next season (that will run until the end of June) is that going back to the basics will help us to strengthen our understanding of the brain, and our mind, to our results, and provide us with a springboard to propel us forward in 2023, with this solid backbone of science. With some new and exciting responsibilities on my end, we will be doing one episode a week, going back to the basics each week, that I know will be helpful for all of us. For today's guest and EPISODE #270, we will be speaking with someone who many of you who study in the field of neuroscience will recognize. There are those who I would call “rockstar” researchers, whose work has revolutionized the field. If you take a neuroscience course, or like I did, a Neuroscience Certification Program, you are a clinician, a psychotherapist, you will have come across her first book as required reading. Metapsychology Online Review thinks this book should be “essential reading not only for mind professionals, but for teachers, parents, personal and physical trainers and coaches.” So when I had an email from this next guest, one of the rockstar authors we come across and highlight in our notebooks, letting me know she has recently published a new book, and that her first book she co-authored with Jaak Panksepp, I almost fell off my chair in my office. She could have been Mick Jagger emailing me, as that would be the equivalent in this field of neuroscience research. Her first book The Archaeology of Mind[i] that she co-authored with Jaak Panksepp “describes the new scientific discipline called affective neuroscience, which seeks to illuminate how our most powerful emotional feelings—the primal emotional affects—arise from ancient neural networks situated in brain regions below the neo-cortical thinking cap.” "An exhaustive work, covering a neglected and often misunderstood field . . . . Nowhere else will you really find due diligence done on the non-conscious biases of humans and animals . . . . Essential reading, not only to us as mind professionals, but to teachers, parents, personal and physical trainers and coaches. Emotions are still everything, and vital to understanding why we are what we are, and why we do and have done, everything in the past and now. An amazing buy." ― Metapsychology Online Reviews "Panksepp's perspective on the continuity of animal and human minds has not received the attention it deserves. Here are the collected facts and the reasoning behind that compelling view. An indispensable volume." ― Antonio Damasio, author, Self Comes to Mind; David Dornsife Professor of Neuroscience and Director, Brain and Creativity Institute, University of Southern California "This book has the capacity to integrate affective neuroscience into the consciousness of not only therapists, but also those interested in understanding depth motivation that sustains or pathologizes our every action and thought. It is a truly pioneering effort. Its deep truths about the origins of mind and feeling, and the implications for altering how we see ourselves over evolutionary time, connected to our fellow social mammals and birds, also has implications for how we treat our fellow travelers on this planet." ― Stuart Brown, MD, Founder and President, The National Institute for Play Our next guest, Lucy Biven, who co-authored The Archeology of Mind with Jaak Panksepp, is the former Head of the Department of Psychotherapy at the Child and Adolescent Mental Health Service, part of the National Health Service in Leicestershire, England. She became interested in neuroscience about 20 years ago when she was appointed by the Michigan Supreme Court to devise and implement a protocol for the transfer of custody of a 2½ year old girl from the home of a couple whom the child regarded as her parents, to the home of her biological parents. Like most of her colleagues, Lucy worried about the little girl's psychological development, yet the child progressed well and today is an emotionally healthy young woman. Where did it all go right? She looked towards neuroscience for the answers she was looking for and found that, along with meeting Jaak Panksepp who coined the term “affective neuroscience” (a field that studies the neural mechanisms of emotions and how consciousness emerges from strong emotional stimuli). My goal with this next interview is learn directly from Lucy Biven, how an understanding of our emotions and our brain can help us to be better teachers in the classroom, coaches in the field of sports, or improve our effectiveness in the modern workplace. Her most recent book A Short-Cut to Understanding Affective Neuroscience was released last summer, and I look forward to learning what this rockstar from the field of psychology and neuroscience can teach us with her work, research and experience. Welcome Lucy, thank you very much for reaching out to me when you did, it was perfect timing for the direction we are going with the podcast, and going back to the basics to start our year. Welcome. INTRO Q: To start off with, I must ask, what type of reaction do you typically get from people when you reach out to them, like you did to me. Have most people read The Archeology of Mind? The reason I ask this, is that Antonio Damasio mentioned that "Panksepp's perspective on the continuity of animal and human minds has not received the attention it deserves” and I had heard that before, so I wonder were you surprised when I knew exactly who you were, with the massive amounts of respect that go along with those who spearhead a field? Q1: I always like to know what brought people to where they are now, and you explain what brought you to this field in the Introduction of your book A Short-Cut to Understanding Affective Neuroscience[ii]. Can you give a snapshot of your career path (so I don't think I was crazy that you were in England)? What did your work entail as Head of the Department of Psychotherapy at the Child and Adolescent Mental Health Service (in England) and why were you appointed that case by the Michigan Supreme Court? Q1B: The book opens with an incredible example of how neuroscience helped to inform the outcomes of those cases involving children and their caregivers that dated back to 1993. Can you explain how neuroscience explained the outcomes that 19 experts in child development couldn't see without understanding how the brain works? I'm asking from the point of view not of a researcher who has a sound understanding of how our brain works, but for of those of us who have a thirst to understand this information, that we were never taught. Q2: The introduction of your book is interesting as neuroscience proved something that 19 experts in child development couldn't see, even from the point of view of a parent. I always wondered if I had made a mistake when I moved from Canada to the US (only AFTER I had children) but it was with the difference we see with maternity leave in the US where we have about 12 weeks compared to a full year in Canada. I always wondered if I was doing something wrong when I dropped my daughter off at daycare and drove off to work. I was shocked when I learned that “The hippocampus creates enduring personal memories, but it does not begin to function until a child is about four years old (Newcombe et al. 2000; Gleitman et al. 2007). Babies and young children can retain short-term memories, but the neural pathways that encode these memories dissolve after a few weeks or months and the children forget” (Fivush and Hamond 1990). So, for all those parents out there who feel guilty dropping their kids off at daycare, or leaving them for a few hours with a caregiver, this bit of research could really have helped me back then to not stress so much about that, right? How else can you see an understanding of our brain, helping us beyond your Supreme Court Case, or for young parents raising their children? Do you have any other neuroscience tips that surprised you? Q3: What was it about Jaak Panksepp's work that filled in the missing gaps for you, and for lay people like me and others listening who want to understand the important workings of the brain (for improved results in our schools, sports environments or modern workplaces?) Q4: The first 3 chapters discusses different schools of thought about emotion and effect. Can we talk about each one and give an example of how something like a gunshot would be experienced with each theory? Feedback Theory-affects emerge from cognitive parts of the cortex or cortex creates all forms of consciousness (Kawkabani, 2018) We hear a gunshot, and freeze but why according to FBT are we not afraid? Brainstem Theory-maintains that all mammalian brains contain genetically programmed emotional systems). I've seen Panksepp's 7 Emotional Systems written out in many places but didn't realize there was a reason behind the ALL CAPS of each system. What did he want to show with the all caps? Panksepp's 7 core emotions: ALL mammalian brains have these 7 emotions? Why do you think these 7 emotions have been overlooked by psychologists and neuroscientists if they appear in the upper brainstem, indicating they evolved a long time ago? With brainstem theory, we hear a gunshot, what happens? We feel fear that originates from the brainstem? 3. Conceptual Act Theory (CAT)-claims that emotional systems do not exist and that emotions do not emanate from any brain region. Affects depend on concepts we construct largely on the basis of social experience. (Lisa Feldman Barrett-Theory of Constructed Emotion-explains the experience and perception of emotion). Her research shows emotions are invented using our memory and imagination (Waldman). With a gunshot, how would you explain your reaction if emotions don't exist in the brain? Did my brain create a fearful affect based on what I watched on TV, my memory and imagination? Q5: In chapter 5 and 6 you dive deeper into brainstem theory by looking at 2 different hypothesis—Jaak Pankseep and Antonio Damasio, explaining how affects might be created. Both are similar, involving the brainstem, but they explain different mechanisms for how this happens. What is Damasio's view involving homeostasis/consciousness? What is Panksepp's major contribution to affective neuroscience? Q6: All the research in the first 7 chapters show how the brain creates conscious affective feelings. In chapter 7, you evaluate Damasio and Panksepp's Hypothesis. You mention that both Damasio and Panksepp maintain that all consciousness includes a conscious unified sense of self (Ramachandran, 2009) who we've come across on this podcast as he inspired the work of Dr. Baland Jalal EPISODE #211.[iii] Ramachandran sites that people with male bodies feel like men, and people with female bodies feel like women. What does neuroscience research say about our sense of self and our consciousness and what was the point with Ramachandran's research? Q7: Chapter 8 we have the hard question of consciousness. On EPISODE #251, I looked at “Exploring Consciousness” and learned that “consciousness is the most astonishing act our big, complex, interconnected brains pull off and scientists are only just beginning to understand it.”[xiv] (National Geographic, The Brain). I learned that “Some scholars reckon the puzzle of consciousness is something the human mind is incapable of solving” (National Geographic) but that Daniel Dennett, Philospher and Cognitive Scientist from Tufts University (MA) says that this line of thinking is “culpably wrong. It isn't impossible at all. It's just that we have to buckle down and do it.”[iv] Why do all traditional attempts to answer the hard questions of consciousness fail? Which brain structures and functions correlate with consciousness? How does the physical brain create nonphysical conscious experiences (like seeing colors, tasting flavors, feeling joy and sorrow, anticipating the future, and remembering the past? What makes us happy, lonely, caring or curious? (no one knows how this happens Greenfield 2000). Q8: In chapter 10, you show how neuroscience helped you to treat 2 boys using the SEEKING system. How did you help each boy differently by knowing when to act like a coach, or like a traditional therapist and identifying the 7 emotional sytems that needed help? NOTE: Lucy wanted to be sure we included a distinction between emotion and affect in the show notes. Neuroscientists see emotion as purely physical reactions that occur inside the body (influx of stress or calming chemicals) and behavior (smiling, grimacing, approaching, running away). Affects, on the other hand, are private conscious experiences that cannot be directly observed - you can only deduce affects from behavior and verbal reports. How could others use this system to help students, or athletes, who've gone off track somehow, or even managers and supervisors in the corporate world who might be having a challenge with their employees? Lucy, I want to thank you very much for first of all sending me that note before the holidays. For those of us who spend a lot of time learning, someone who can understand these difficult concepts, and explain them in a way that we can all use them, really are rockstars in my eyes. Like Dr. Daniel Siegel[v], who wrote the foreword to The Archeology of Mind and suggested that scientists or researchers would be interested in “the abundance of academic references” but for clinicians, educators or general readers, he suggests to read the pages of that book like a fascinating nonfictional story, and let the words sink in over time. Thank you for joining the rockstar researchers who have come on our podcast, like Dr. Daniel Siegel and those who have helped us to embrace a world where neuroscience can provide us with answers to move us forward, if we can take the time to stop, think, and understand the research that you've gathered, and then see how we can implement your last tip, to impact change in our worlds, backed by science. Thank you for all you have shared today. If people want to reach you, what is the best way? Email Lucy at LucyBiven@gmail.com If people want to purchase your books, what is the best way? A Short-Cut to Understanding Affective Neuroscience by Lucy Biven Published July 6, 2022 https://www.amazon.com/Short-Cut-Understanding-Affective-Neuroscience-ebook/dp/B0B69SSNXV/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=&sr= RESOURCES: Palaces of Memory by George Johnson https://www.thriftbooks.com/w/in-the-palaces-of-memory-how-we-build-the-worlds-inside-our-heads_george-johnson/572819/item/3589928/?gclid=Cj0KCQiAiJSeBhCCARIsAHnAzT-NyFHlqgUK_OySTM5OHSRM3Ic-W9ocGM_kDYtAqd4dUnj8SIp0kecaAuMREALw_wcB#idiq=3589928&edition=1903120 The Emotional Brain by Joseph LeDoux Published September 22, 201We https://www.amazon.com/Emotional-Brain-Mysterious-Underpinnings-Life-ebook/dp/B00AK78PDC/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=&sr= Who's in Charge by Michael Gazzaniga Published November 15, 2011 https://www.amazon.com/Whos-Charge-Free-Science-Brain-ebook/dp/B005UD1EVG/ref=sr_1_1?gclid=Cj0KCQiAiJSeBhCCARIsAHnAzT_G3h7DHS5KOnaE-oZBRaqInCY5h6x_azxOw6cDettoKFu73XQ2Om0aAvU3EALw_wcB&hvadid=295460754701&hvdev=c&hvlocphy=9030091&hvnetw=g&hvqmt=e&hvrand=9467293520721770679&hvtargid=kwd-564030166002&hydadcr=22594_10348222&keywords=who%27s+in+charge+michael+gazzaniga&qid=1673931510&sr=8-1 REFERENCES: [i] The Archeology of Mind: Neuroevolutionary Origins of Human Emotion by Jaak Panksepp and Lucy Biven Published September 17, 2012 https://www.amazon.com/Archaeology-Mind-Neuroevolutionary-Interpersonal-Neurobiology/dp/0393705315 [ii] A Short-Cut to Understanding Affective Neuroscience by Lucy Biven Published July 6, 2022 https://www.amazon.com/Short-Cut-Understanding-Affective-Neuroscience-ebook/dp/B0B69SSNXV/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=&sr= [iii]Neuroscience Meets Social and Emotional Learning Podcast EPISODE #211 with Dr. Baland Jalal on “Sleep Paralysis” https://andreasamadi.podbean.com/e/harvard-neuroscientist-drbaland-jalalexplainssleepparalysislucid-dreaming-andpremonitionsexpandingour-awareness-into-the-mysteries-ofourbrainduring-sl/ [iv] What is Consciousness Published on YouTube Sept. 10, 2015 https://www.youtube.com/watch?v=ir8XITVmeY4 TIME STAMP 1:31/12:42 [v] Neuroscience Meets Social and Emotional Learning Podcast EPISODE #28 with Dr. Daniel J Siegel on “Mindsight: The Basis for Social and Emotional Intelligence” https://andreasamadi.podbean.com/e/clinical-professor-of-psychiatry-at-the-ucla-school-of-medicine-dr-daniel-siegel-on-mindsight-the-basis-for-social-and-emotional-intelligence/
Today we welcome Dr. Antonio Damasio. He is an internationally recognized neuroscientist whose extensive research has shaped the understanding of neural systems and consciousness. With over a hundred journal articles and book chapters, he has earned many prestigious awards throughout his career. Currently, he serves as University Professor, the David Dornsife Professor of Neuroscience, Psychology, and Philosophy, and director of the Brain and Creativity Institute at the University of Southern California. His books Descartes' Error, Looking for Spinoza, Self Comes to Mind, The Strange Order of Things, and Feeling & Knowing, have been published in translation and are taught in universities throughout the world.In this episode, I talk to Antonio Damasio about consciousness. People often think that the mind and consciousness are the same thing, but Dr. Damasio disputes this notion. He argues that it's the complex relationship of both our brains and bodies that makes sentient thought possible. Homeostatic feelings like hunger and pain developed before emotions; and along with it came consciousness. We also touch on the topics of perception, mental illness, evolution, panpsychism, AI and machine learning. Website: dornsife.usc.edu/bcTwitter: @damasiousc Topics02:17 Time-locked multiregional retroactivation11:32 The difference between the mind, intelligence, and consciousness18:37 Panpsychism is an escape22:50 AIs can replicate minds but not consciousness 25:42 Feeling gave way to consciousness30:59 The purpose of emotions33:25 The evolution of feelings and emotions38:28 The interoceptive nervous system44:23 Does mental illness disrupt consciousness?49:51 Creativity as a bottom-up process54:38 Consciousness can hinder creativity58:09 Scott's interest in panpsychism59:18 Can we ever make feeling machines?
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