Ethnoreligious group native to Ireland
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8 episodes with irish catholic
6 episodes with irish catholic
2 episodes with irish catholic
3 episodes with irish catholic
8 episodes with irish catholic
6 episodes with irish catholic
5 episodes with irish catholic
5 episodes with irish catholic
5 episodes with irish catholic
This podcast opens a broader series on the 1798 Rebellion, but also works as a stand alone episode.For over a century, Irish Catholics and Presbyterians were subjected to the Penal Laws. Although the vast majority of the population, they were banned from voting, sitting in parliament, bearing weapons, and entering many professions—the list goes on.This episode explores the deeply unequal society these laws created. By following the life of Emily Fitzgerald, who moved to Ireland in 1747, we gain a unique insight into this world. I explain how the Penal Laws emerged after a century of warfare, how Catholics resisted their brutal treatment, and how these laws created a deeply unequal and unstable society.To find our feet in this world, we begin in the harrowing winter of 1740, which led to the Year of Slaughter—the worst famine in Irish history.This podcast launches my series on the 1798 Rebellion. The next instalment, Part 2, will be available early and ad-free for show supporters next Monday.Become a supporter today and get exclusive early and ad-free access at:Patreon: https://www.patreon.com/IrishpodcastSupercast: https://irishhistory.supercast.com/Sound: Kate DunleaAdditional Research: Stewart ReddinVoice Actors: Aidan Crowe & Therese MurrayA list of sources for the 1798 Rebellion is available here: https://www.patreon.com/posts/138580354 (the post is not paywalled) Hosted on Acast. See acast.com/privacy for more information.
In this deeply moving and powerful episode of The Surviving Siblings® Podcast, host Maya Roffler is joined by Michael Tobin, who shares the raw and unfiltered story of losing his older brother, Jimmy, to homicide in 1992. Over 30 years later, Michael reflects on how this traumatic event shaped his life, his family, and his ongoing mission to keep Jimmy's memory alive. Michael recounts the joys of growing up in a big Irish-Catholic family in the Bronx, the tight-knit neighborhood where breakdancing, graffiti, and hip-hop shaped their youth, and the bond he shared with Jimmy—a wisecracking, creative, loyal soul who was beloved by all who knew him. But in April of 1992, that world was shattered when Jimmy was chased down and killed just 100 yards from their front door. This episode explores not only the devastating loss of a sibling to violence, but also the long-term impact of unresolved cases, complicated grief, faith, family dynamics, and the lifelong journey of honoring someone gone too soon. Michael's story is one of heartbreak, healing, and finding strength through memory, community, and creative expression. In This Episode: (0:00:00) – Meet Michael and Remembering Jimmy Michael shares about growing up in a big family in the Bronx in the 80s, surrounded by hip-hop, graffiti, and a strong sibling bond with Jimmy. (0:03:00) – Jimmy: The Artist, Protector, and Big Brother Jimmy's love for graffiti, music, and community come to life, along with heartfelt memories of his protectiveness and humor. (0:06:00) – A Brush with Death: Jimmy's 1990 Car Accident Michael recounts how Jimmy survived a devastating crash at 16, learning to walk again—a trauma that predated his murder. (0:08:00) – April 3, 1992: The Night Everything Changed Jimmy was ambushed just a block from home. Michael describes the events leading to the homicide and its immediate aftermath. (0:14:00) – A Phone Call, A Car Ride, and A Life Shattered Michael shares the harrowing moment he found out about his brother's death while staying in Long Island. (0:17:00) – Delivering the News to Jimmy's Girlfriend In one of the most emotional moments of the episode, Michael describes having to tell Jimmy's girlfriend about his death. (0:18:00) – Wakes, Funeral, and Unimaginable Loss Three days of public grieving culminate in Jimmy's funeral—a moment that changed Michael's life forever. (0:22:00) – Reading the Eulogy: A 15-Year-Old's Defining Moment Michael reflects on writing and reading a letter with his siblings to Jimmy—an act that would shape his voice and purpose for decades. (0:26:00) – The Long Grief Journey: 30 Years of Remembering Michael discusses the evolution of grief, the anger, the love, and the unshakable commitment to never letting Jimmy be forgotten. (0:29:00) – Graffiti Memorials, Tagging, and Street Reminders He shares stories of tribute murals, Taz tags, and how graffiti became a way of keeping Jimmy's spirit alive in the neighborhood. (0:33:00) – The Case Still Unsolved Michael speaks on the pain of unresolved homicide cases and the faith his mother held onto despite the lack of justice. (0:35:00) – Faith, Anger, and Letting Go He recalls his mother's unwavering faith and how he eventually turned a corner from hatred to honoring how Jimmy lived. (0:38:00) – Closure Isn't Real, But Perspective Is Maya and Michael discuss the myth of closure, and why time doesn't heal—but allows you to carry grief differently. (0:42:00) – Friends, Support, and Found Family Michael expresses gratitude for the friends and chosen family who carried him through the darkest years. (0:44:00) – Coping Without Answers They dive into the reality of unsolved cases, lingering pain, and how the pursuit of justice often looks nothing like TV. (0:49:00) – Advice for Siblings Grieving Homicide Loss Michael offers heartfelt advice for those stuck in anger, seeking justice, or waiting for closure that may never come. (0:51:00) – Family Dynamics, Different Grief Journeys He reflects on how each sibling grieved differently and how his mother's legacy of “stay together” held the family through decades. Listen to the full episode of “Michael Loses Jimmy To Homicide” now on all major platforms. This episode is sponsored by The Surviving Siblings® Connect with Michael: Facebook: https://www.facebook.com/share/1BVqGoMYNm/?mibextid=wwXIfr Instagram: https://www.instagram.com/michaeltobinbx?igsh=MTJzdWxud2dzYWhlNg%3D%3D&utm_source=qr Tik Tok: https://www.tiktok.com/@michaeltobinbx?_t=ZT-8ykCk48tOak&_r=1 Facebook: https://www.facebook.com/share/g/1FFfiGmNiD/?mibextid=wwXIfr Connect with Maya: Podcast Instagram: https://www.instagram.com/survivingsiblingspodcast/ Maya's Instagram: https://www.instagram.com/mayaroffler/ TikTok: https://www.tiktok.com/@survivingsiblingspodcast Twitter: https://x.com/survivingsibpod Website: thesurvivingsiblings.com Facebook Group: The Surviving Siblings Podcast YouTube: The Surviving Siblings Podcast Patreon: https://www.patreon.com/TheSurvivingSiblingsPodcast
Averill Earls is an associate professor in history at St. Olaf's College and her research focuses on sexuality and modern Ireland. Her writing has appeared in the Journal of the History of Sexuality, Historical Reflections (in the top-visited issue of the journal to date), Perspectives Magazine, Nursing Clio, and Notches Blog. In 2021 she was awarded the Judith R. Walkowitz Article Prize for her 2020 article, "Solicitor Brown and His Boy." Prof. Earls is also one of the four feminist historians and award-winning podcasters who founded Dig: A History Podcast in 2017. Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-1972 (Temple UP, 2025) tells the unexpected, sometimes heartbreaking, stories of Dublin's men who desired men and the Gardaí who policed them. The book uncovers Ireland's queer lives of the past. Averill Earls investigates how same-sex-desiring men lived and loved in a country where their sexuality was illegal and seen as unnatural. Across seven social biographical chapters, each highlighting individuals at the nexus of these histories, Earls constructs a narrative of experiences through the larger contexts in which they are embedded. She uses courtroom testimonies, police records, and family history archives as well as “educated speculation” to show how structures governing male same-sex desire in Ireland played out on the bodies of the men who desired men, the teen boys who sold sex to men, and the way the Catholic-nationalist ethos shaped the Gardaí who policed them. Love in the Lav examines the experiences of people such as cabbie James Hand, who was put on trial for gross indecency, to provide a window into the queer working-class subculture of 1930s Dublin. Earls also focuses on issues of consent, especially with teens, and the unregulated queer Irish world of public figures, including Micheál Mac Liammóir, Hilton Edwards, Ronald Brown, and John Broderick. By examining twentieth-century Ireland through the lived experiences of ordinary same-sex-desiring Irish men who were relegated to obscurity by Irish society, Earls reveals the contradictions, possibilities, and magnitude of postcolonial Irish Catholic nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Averill Earls is an associate professor in history at St. Olaf's College and her research focuses on sexuality and modern Ireland. Her writing has appeared in the Journal of the History of Sexuality, Historical Reflections (in the top-visited issue of the journal to date), Perspectives Magazine, Nursing Clio, and Notches Blog. In 2021 she was awarded the Judith R. Walkowitz Article Prize for her 2020 article, "Solicitor Brown and His Boy." Prof. Earls is also one of the four feminist historians and award-winning podcasters who founded Dig: A History Podcast in 2017. Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-1972 (Temple UP, 2025) tells the unexpected, sometimes heartbreaking, stories of Dublin's men who desired men and the Gardaí who policed them. The book uncovers Ireland's queer lives of the past. Averill Earls investigates how same-sex-desiring men lived and loved in a country where their sexuality was illegal and seen as unnatural. Across seven social biographical chapters, each highlighting individuals at the nexus of these histories, Earls constructs a narrative of experiences through the larger contexts in which they are embedded. She uses courtroom testimonies, police records, and family history archives as well as “educated speculation” to show how structures governing male same-sex desire in Ireland played out on the bodies of the men who desired men, the teen boys who sold sex to men, and the way the Catholic-nationalist ethos shaped the Gardaí who policed them. Love in the Lav examines the experiences of people such as cabbie James Hand, who was put on trial for gross indecency, to provide a window into the queer working-class subculture of 1930s Dublin. Earls also focuses on issues of consent, especially with teens, and the unregulated queer Irish world of public figures, including Micheál Mac Liammóir, Hilton Edwards, Ronald Brown, and John Broderick. By examining twentieth-century Ireland through the lived experiences of ordinary same-sex-desiring Irish men who were relegated to obscurity by Irish society, Earls reveals the contradictions, possibilities, and magnitude of postcolonial Irish Catholic nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Averill Earls is an associate professor in history at St. Olaf's College and her research focuses on sexuality and modern Ireland. Her writing has appeared in the Journal of the History of Sexuality, Historical Reflections (in the top-visited issue of the journal to date), Perspectives Magazine, Nursing Clio, and Notches Blog. In 2021 she was awarded the Judith R. Walkowitz Article Prize for her 2020 article, "Solicitor Brown and His Boy." Prof. Earls is also one of the four feminist historians and award-winning podcasters who founded Dig: A History Podcast in 2017. Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-1972 (Temple UP, 2025) tells the unexpected, sometimes heartbreaking, stories of Dublin's men who desired men and the Gardaí who policed them. The book uncovers Ireland's queer lives of the past. Averill Earls investigates how same-sex-desiring men lived and loved in a country where their sexuality was illegal and seen as unnatural. Across seven social biographical chapters, each highlighting individuals at the nexus of these histories, Earls constructs a narrative of experiences through the larger contexts in which they are embedded. She uses courtroom testimonies, police records, and family history archives as well as “educated speculation” to show how structures governing male same-sex desire in Ireland played out on the bodies of the men who desired men, the teen boys who sold sex to men, and the way the Catholic-nationalist ethos shaped the Gardaí who policed them. Love in the Lav examines the experiences of people such as cabbie James Hand, who was put on trial for gross indecency, to provide a window into the queer working-class subculture of 1930s Dublin. Earls also focuses on issues of consent, especially with teens, and the unregulated queer Irish world of public figures, including Micheál Mac Liammóir, Hilton Edwards, Ronald Brown, and John Broderick. By examining twentieth-century Ireland through the lived experiences of ordinary same-sex-desiring Irish men who were relegated to obscurity by Irish society, Earls reveals the contradictions, possibilities, and magnitude of postcolonial Irish Catholic nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
Averill Earls is an associate professor in history at St. Olaf's College and her research focuses on sexuality and modern Ireland. Her writing has appeared in the Journal of the History of Sexuality, Historical Reflections (in the top-visited issue of the journal to date), Perspectives Magazine, Nursing Clio, and Notches Blog. In 2021 she was awarded the Judith R. Walkowitz Article Prize for her 2020 article, "Solicitor Brown and His Boy." Prof. Earls is also one of the four feminist historians and award-winning podcasters who founded Dig: A History Podcast in 2017. Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-1972 (Temple UP, 2025) tells the unexpected, sometimes heartbreaking, stories of Dublin's men who desired men and the Gardaí who policed them. The book uncovers Ireland's queer lives of the past. Averill Earls investigates how same-sex-desiring men lived and loved in a country where their sexuality was illegal and seen as unnatural. Across seven social biographical chapters, each highlighting individuals at the nexus of these histories, Earls constructs a narrative of experiences through the larger contexts in which they are embedded. She uses courtroom testimonies, police records, and family history archives as well as “educated speculation” to show how structures governing male same-sex desire in Ireland played out on the bodies of the men who desired men, the teen boys who sold sex to men, and the way the Catholic-nationalist ethos shaped the Gardaí who policed them. Love in the Lav examines the experiences of people such as cabbie James Hand, who was put on trial for gross indecency, to provide a window into the queer working-class subculture of 1930s Dublin. Earls also focuses on issues of consent, especially with teens, and the unregulated queer Irish world of public figures, including Micheál Mac Liammóir, Hilton Edwards, Ronald Brown, and John Broderick. By examining twentieth-century Ireland through the lived experiences of ordinary same-sex-desiring Irish men who were relegated to obscurity by Irish society, Earls reveals the contradictions, possibilities, and magnitude of postcolonial Irish Catholic nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices
Averill Earls is an associate professor in history at St. Olaf's College and her research focuses on sexuality and modern Ireland. Her writing has appeared in the Journal of the History of Sexuality, Historical Reflections (in the top-visited issue of the journal to date), Perspectives Magazine, Nursing Clio, and Notches Blog. In 2021 she was awarded the Judith R. Walkowitz Article Prize for her 2020 article, "Solicitor Brown and His Boy." Prof. Earls is also one of the four feminist historians and award-winning podcasters who founded Dig: A History Podcast in 2017. Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-1972 (Temple UP, 2025) tells the unexpected, sometimes heartbreaking, stories of Dublin's men who desired men and the Gardaí who policed them. The book uncovers Ireland's queer lives of the past. Averill Earls investigates how same-sex-desiring men lived and loved in a country where their sexuality was illegal and seen as unnatural. Across seven social biographical chapters, each highlighting individuals at the nexus of these histories, Earls constructs a narrative of experiences through the larger contexts in which they are embedded. She uses courtroom testimonies, police records, and family history archives as well as “educated speculation” to show how structures governing male same-sex desire in Ireland played out on the bodies of the men who desired men, the teen boys who sold sex to men, and the way the Catholic-nationalist ethos shaped the Gardaí who policed them. Love in the Lav examines the experiences of people such as cabbie James Hand, who was put on trial for gross indecency, to provide a window into the queer working-class subculture of 1930s Dublin. Earls also focuses on issues of consent, especially with teens, and the unregulated queer Irish world of public figures, including Micheál Mac Liammóir, Hilton Edwards, Ronald Brown, and John Broderick. By examining twentieth-century Ireland through the lived experiences of ordinary same-sex-desiring Irish men who were relegated to obscurity by Irish society, Earls reveals the contradictions, possibilities, and magnitude of postcolonial Irish Catholic nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices
Send us a textSheri raised in South Jersey by a single mom. Her father left the family when she was 3 and was in her life sporadically until she severed the relationship with him when she was 28. Her family has deep roots in a blue collar, Irish Catholic neighborhood in Southwest Philadelphia. Sheri's first introduction to trauma was through a relationship she had in her 20's. She met this man within a year of his return from the first Gulf War where he served on the ground in the Army during Desert Storm. At the time he was suffering from undiagnosed PTSD and was putting himself through art school in Philadelphia. This relationship continued for about 16 years. She was his unconditional support and he was her greatest cheerleader. The experience with him set her on the path to the work she does now. At the age of 27 Sheri enrolled in Rutgers University in Camden where she acquired a BA in Psychology with a minor in Philosophy. During her time at Rutgers she worked as a direct support professional at a Neuro Behavioral Stabilization unit with kids with Autism and other intellectual disabilities who wereexhibited severe crisis behavior. Within a year of graduating, the events of September 11 th occurred and as a result Sheri enrolled at Chestnut Hill College where she received a Master of Science in Counseling and Human Services with a concentration in Psychological Trauma. While completing graduate school Sheri did an internship at the sexual assault crisis center in Camden NJ and provided in home counseling to kids in crisis due to abuse, grief and sometimes a combination of both. She also worked for Children's Mobile Response team in Camden County. In 2009 Sheri started a job as a Behavior Specialist at a school which served students who could not be were not able to be educated in their home districts. The students displayed moderate to severe behavior problems as well as a variety of intellectual, learning and mental health disabilities. While she worked there she became certified as a Board Certified Behavior Analyst and remained in the position for 14 years. Sheri worked individually with students and teachers and provided professional development related to compassionate behavior management and trauma informed care. After short tenures at 2 other public schools in the same role she is taking her career in a new direction and is entering into the realm of consulting.Find The Suffering PodcastThe Suffering Podcast InstagramKevin Donaldson InstagramTom Flynn InstagramApple PodcastSpotifyYouTubeThe Suffering Podcast FamilySherri AllsupSupport the showThe Suffering Podcast Instagram Kevin Donaldson Instagram TikTok YouTube
This week we are discussing the weather in Ireland. Specifically the evening of January 6th 1839, when 'Women's Christmas' was interrupted by one of the worst storms in Irish history.We discuss the loss of life, livestock and (tree) limbs, and explore how the lack of support following the disaster helped to further cement the view that being governed from London was not necessarily in the interests of the Irish-Catholic majority......and yes we do also mention the potato famine.Guest Host: Evie Heathcote Hosted on Acast. See acast.com/privacy for more information.
The Brothers McMullan Directed by Ed Burns Starring Ed Burnds, Mike McGlone and Rem Lazar When you're a good Irish Catholic, you choose one person to be with for the rest of your life. But how can you be sure you've found "the one"? Each of the three brothers McMullen turns up a different answer to that question in this warm-hearted romantic comedy about the reality of true love and familial bonds. "The Brothers McMullen" is not about flash or style; it's about the basic connections people pursue every day as they struggle with family, relationships and personal identity.
Send us a textWhat happens when the weight of trauma becomes too heavy to bear? In this raw and deeply moving episode, we sit down with Jim, a retired Assistant Fire Chief with 33 years of service, who takes us through his harrowing journey with alcoholism, PTSD, and ultimately, a suicide attempt that changed everything.Jim's story begins in a large Irish Catholic family where drinking was normalized from an early age. By 13, he was already developing a relationship with alcohol that would follow him through high school, college, and into his career as a firefighter. Rising through the ranks to Assistant Chief, Jim appeared successful on the outside while internally battling demons that grew stronger with each traumatic call.The conversation takes a powerful turn as Jim recounts responding to three SIDS deaths in a single day, spending hours with decapitation victims, and witnessing families burned alive in mistaken arson attacks. Without proper mental health support, he turned to alcohol to numb the pain, leading to failed marriages and increasingly self-destructive behavior.The most gripping moment comes when Jim describes his suicide attempt in vivid detail – from the crushing despair that led him to put an AR-15 under his chin, to the miraculous misfire that gave him a second chance, to his brother somehow finding him on a remote mountain road. You'll feel every emotion as he describes his journey through rehabilitation specifically designed for first responders, where he finally began addressing both his alcoholism and severe PTSD.Now 17 months sober, Jim shares how he's rebuilding relationships with his sons, enjoying his role as a grandfather, and finding peace in a simpler life. His story serves as both warning and inspiration for anyone struggling with addiction or mental health issues, especially first responders carrying the weight of traumatic experiences.If you or someone you know is battling addiction or having thoughts of suicide, this episode offers hope that recovery is possible, even from the darkest places. As Jim reminds us, sometimes our greatest purpose comes from sharing our hardest struggles with others who need to hear them.Thank You for Joining Us.. Please share with friends. If you or anyone you know is struggling with alcoholism please reach out to us. We can get you help. recoveryunfilteredpodcast@gmail.com
Former President Mary McAleese has criticized Pope Leo's first 100 days in the papacy, saying it's been “too conservative”. She has questioned whether he is as committed to Pope Francis' reforms – but, is 100 days too early to judge?Joining Kieran to discuss is David Quinn, Columnist with the Sunday Independent and Irish Catholic and Gina Menzies, a Theologian.
Broadcaster, journalist and raconteur, Terry Christian chats to Dearbhail about his Irish Catholic upbringing which informs his new Edinburgh Festival Show, his experiences being working class in the media in the '80s and '90s, his time presenting taboo-busting T.V. show The Word and giving Oasis their big break.
Send us a textWhat happens when a broke, hungover Ohio kid accidentally throws a beer bottle in front of a cop car, watches 9/11 unfold on a CRT TV, and decides to radically change the trajectory of his life? You get Aaron Love. In this solo mic-drop of an origin story, Aaron walks us through his chaotic rise from “littering charge degenerate” to USAF Pararescueman. From failed college attempts and $0.50 beer nights to literal jail time and getting smoked in Florida with boats and logs, Aaron lays it all bare—failures, comebacks, and all. This isn't just a PJ pipeline story. It's a redemption arc wrapped in sarcasm, sweat, and service.Prepare to meet the man behind the mic—the oldest, grumpiest, most entertainingly reckless member of the Ones Ready crew. You'll laugh, you'll cringe, and you'll probably Google “Can you really get arrested for littering?”
Heidi Johnson was in a great spot in life. She had a great family, good job, all she could reasonably ask for. But when her mother was killed in a shocking accident, that all changed. After suffering from intense grief, Heidi's life changed when she was asked to start a new initiative at her local children's hospital. This led her to create and lead her own nonprofit and to a life today of service and also shining a light on other nonprofit leaders, through both a book and hosting her podcast, Charity Matters. Chapters: 00:30 Heidi Johnson's Journey Begins Heidi Johnson shares her life story, detailing her upbringing in a large Irish Catholic family and the unexpected tragedy that altered her life's path, leading her to a deeper exploration of grief and purpose. 04:11 The Tragic Accident Heidi recounts the harrowing details of her parents' vacation in Costa Rica, where a devastating accident claimed her mother's life and left her father in a coma, profoundly impacting her family and her outlook on life. 07:29 The Revelation of Grief Heidi reflects on how her grief revealed her inner strength and fueled her desire to help others, transforming her pain into a powerful catalyst for change in her life. 10:34 A Call for Help A pivotal moment arises when a priest at Children's Hospital Los Angeles, reaches out to Heidi for assistance in establishing a nonprofit to provide emotional support to families, marking the beginning of her new mission. 12:56 Establishing the Nonprofit Heidi discusses the formation of the Spiritual Care Guild, detailing the challenges and triumphs of starting a nonprofit organization dedicated to providing chaplains for families in need at the hospital. 17:28 The Impact of Service Through her work at the Children's Hospital, Heidi discovers the profound personal health benefits of service, illustrating how helping others can lead to healing and meaning in one's own life. 18:14 The Birth of Charity Matters Heidi shares the inspiration behind her blog and podcast, Charity Matters, which highlights the stories of nonprofit founders and the impact of their work, showcasing the entrepreneurial spirit in the nonprofit sector. 23:24 Lessons from Nonprofit Founders In this segment, Heidi reflects on the commonalities she has observed among nonprofit founders, emphasizing their resilience, optimism, and the transformative power of personal experiences that drive their missions. 27:38 Finding Growth in Loss Heidi articulates her belief that loss can lead to personal growth, sharing insights on how adversity can pave the way for new beginnings and a deeper understanding of purpose. 31:47 The Journey from Corporate to Nonprofit Heidi reflects on her transition from a successful corporate career to running a nonprofit, sharing the challenges and rewards of this significant life change. 35:41 Igniting Passion in Others Heidi shares insights on the importance of building community as a nonprofit founder and the necessity of igniting passion in others to join the cause. She emphasizes the contagious nature of enthusiasm and how it helps in forming a supportive network. 38:08 Philanthropy in America The conversation shifts to the philanthropic spirit of Americans, with Heidi noting that a significant percentage of the population volunteers. She discusses the importance of focusing on local communities and how small acts of kindness can create a ripple effect. 40:07 The Good in the World Heidi and Bill conclude with a discussion about the prevalence of good deeds happening around the world, countering the negativity often portrayed in the media. They celebrate the resilience and positivity that nonprofit work embodies, encouraging listeners to contribute to their communities.
In this Sunday's Beyond Belief, Fr Brendan Quinlivan talks to the former editor of the Irish Catholic, Michael Kelly who is the Director of Public Affairs for Aid to the Church in Need Ireland. Michael Kelly has just completed a biography of the new Holy Father and he shares the the work of Aid to the Church in Need especially in supporting the Holy Family Parish in Gaza and their Parish Priest Fr. Romanelli.
I didn't plan to write this. It started with a Thread, sparked by a conversation with someone who spoke as if identity was destiny, and belonging was determined by pain. They spoke in the voice of certainty—about who could speak, who couldn't, and who owed what to whom.But it stirred something old in me.I grew up in Salt Lake, Oahu. Subsidized garden apartments near the airport. I was six. A haole kid—Irish, English, German, Czechoslovakian, Hungarian—surrounded by friends who were Japanese, Korean, Chinese, Samoan, Filipino. In Hawaii, we were all poi dogs: mutts, proud of our mix. Nobody cared what you were—until intermediate school, when I was suddenly just “white.” One word flattened my whole ancestry.That flattening—that erasure of nuance—is what this is about.Let's be clear: America has never been an ethnostate. It's never required blood purity. It's flirted with white supremacy, yes. It's been built on contradictions, certainly. But it has always been chaotic, plural, experimental. Jews were among the first colonists. There were free Black people before slavery became systemic. Hawaiian royalty toured the White House. The myth of America as ethnically pure is just that—a myth.Compare that with actual ethnostates. Japan. Korea. Hungary. Nations where blood defines belonging. Where being born in-country doesn't mean you're accepted. Where assimilation isn't expected—because it isn't offered. These are places with coherent boundaries. That's what makes them safer, yes—but also more exclusionary.And yet somehow, America bears the guilt of falling short of an ideal no one else even tries to live up to.Whiteness in America has never been fixed. Irish weren't white. Italians weren't white. Jews weren't white. Whiteness was a moving caste line. A club. Not a color.Today, the same people who rightly insist on distinguishing between Vietnamese and Chinese, or Dominican and Puerto Rican, will lump everyone with pale skin into “white.” As if all of us grew up with the same privilege. As if someone like me—raised by a single mom, broke, mixed, uninvited—was born at the top of the pyramid.It's not justice. It's just reversal.Later in life, on Mastodon—a social platform of federated, ideological islands—I found myself in dialogue with an actual white supremacist. He told me I wasn't really white. Not with Irish Catholic blood from County Mayo. Not with Hungarian roots from Budapest. Not with my Slavic features. To him, true whiteness belonged to ethnic English and Germans. Everyone else was an Untermensch—a word I knew from my time in Berlin. A slur. A caste marker. Garbage people.I laughed it off. But I didn't forget.The deeper you look into the world, the more you see these hierarchies. In Singapore, ethnic Han Chinese dominate. In Finland, the elite are Swedish, not Finnish. Every culture has its own purity test.That's why America still matters. Even when it fails. Especially when it fails.Because here, a kid like me could eat kalbi from a Korean neighbor's hibachi at six years old and fall in love with kimchi before knowing how to spell it. Here, I could be a poi dog and still grow up to write, to speak, to belong. That doesn't happen in most of the world.We talk about justice, but we also need to talk about containment. UBI, grievance culture, and online rage cycles don't liberate people—they manage them. They keep people home, sedated, sequestered. Just enough bread to dull hunger. Just enough narrative to keep them angry but inactive.It's not revolution. It's sedation.Still—I believe in this country. Not because it's perfect. But because it's unfinished. Because it tries, even when it stumbles. Because it allows us to write ourselves in.So no, America isn't an ethnostate. And the fact that we even argue about how to be more inclusive proves it.It's messy. But it's ours.And I'll defend that—with aloha.
At the peak of the Irish missionary movement, in the 1960s, over 6,000 Irish Catholic missionaries were dispersed over 80 countries. Today, there are only about 450 Irish missionaries still scattered around the world and by the end of this decade, that number is likely to fall below 200.A new two part series on RTE called The Last Irish Missionaries with former RTE Presenter Bryan Dobson and Dearbhail MacDonald explore the history of Ireland's missions. Bryan and Fr Shay Cullen, founder the PREDA Foundation joined Pat on the show.
What role did Irish Catholics play within the U.S. left? Were Irish radicals more interested in freedom from British rule or in anticapitalism? And what effect did religious beliefs have on Irish Americans' inclinations to break with the mainstream? David Emmons highlights Irish Americans' contributions to dissidence, progressivism, and radicalism in the United States. David Emmons, History's Erratics: Irish Catholic Dissidents and the Transformation of American Capitalism, 1870-1930 University of Illinois Press, 2024 The post Irish American Dissidents appeared first on KPFA.
We look at the new book by Simon Horton. See more about The End of Conflict: How AI Will End War and Help Us Get On Better here. The End of Conflict:, How AI Will End War and Help Us Get On Better, reviewed We enjoyed reading this book. Initially we felt the title was counter intuitive, and it seems like the author also had thoughts, and doubts about this premise. Without giving away a plot spoiler it does that, by the end of the book, the author is not completely convinced himself either whether we can be completely confident about AI either. However, before we get to this slightly disconcerting ending the author does take us on a thoughtful, and provoking discussion of some potential positive benefits that could come from AI. Horton discusses how AI could help with conflict resolution, including for couples. While you can imagine the initial skepticism he does a good job of explaining how and why it might work, and could, quite quickly become adopted and used subsequently. As with all things, if you can get to trying it once, and this has positive results, people are quite likely to then return again and again, with even better outcomes. Horton is aware that things could all go pear shaped too when it comes to AI and the future of humanity too. While he explores and explains in a convincing way the paths that could lead to better outcomes, he also accepts that this is not a sure thing, and that we do live in risky times. This is probably a fair way to treat the options in front of us. A well written book, worth reading and following Horton's exploration of these challenging times. See more about the book here The end of conflict? Sounds impossible, like the lion lying down with the lamb. But what if it were achievable? World-renowned Negotiation expert Simon Horton has spent 25 years working with the British Army, hostage negotiators and some of the biggest companies in the world. He has also spent 20 years studying artificial intelligence and he reveals how the rapidly growing field of Peace Tech really could end war, heal our polarised societies, and improve our closest relationships. Humans know how to resolve conflict in theory but, in practice, our egos and emotions get in the way. AI has no such limitations. With its ability to manage vast datasets and develop creative solutions to seemingly intractable problems, AI could transform how we handle disagreements at every level. There's a catch, of course. Can we trust the AI? Can we trust the tech companies? Including interviews with Professor Steven Pinker, Bruce Schneier and many similar experts in their field, "The End of Conflict" builds a plausible roadmap to the optimistic future of the title and shows what we must do to ensure everyone benefits fairly from these powerful new technologies. More about the author Simon Horton is the founder of Negotiation Mastery, a centre of excellence in the world of negotiation. His mother was Irish Catholic and his father English Protestant. He grew up in the 1970s and every time there was a bomb in Northern Ireland, the civil war was fought at his dining table. Even at the age of 10, he knew there was a better way. He has been teaching negotiation and conflict resolution for 20 years, across 25 different countries. Clients have included Goldman Sachs, HM British Army, the Saudi Space Agency and many similar world class organisations. He has taught at Oxford University and Imperial College and has appeared on national television in multiple countries and is regularly interviewed on the topic in national press and magazines. Prior to teaching negotiation, he led a successful career as a consultant to the financial services sector, designing derivatives trading systems and similar platforms. He was first involved with AI in 1988 and his interest grew with Moore's Law. By 2005, and the publication of Ray Kurzweil's "The Singularity Is Near", he had become obsessed. He has performed as a stand-up comedian and a trapeze artist and h...
Ron Unz joins José Niño for a deep dive into the forgotten history behind America's anti-Communist crusade. Far from being a mindless witch hunt, Unz argues that McCarthyism was a chaotic but justified reaction to earlier left-wing purges—many led by Jewish activists and institutions—during the Roosevelt era.Unz explains how McCarthy's rise was driven by ethnic resentment, particularly among Irish-Catholics, and how Jewish involvement in both Communism and anti-Communism has shaped the historical narrative we've inherited. Unz challenges sanitized accounts of the Red Scare and exposes the power dynamics that still define elite discourse today.Follow Ron Unz' work here:Article: https://www.unz.com/runz/american-pravda-mccarthyism-part-iii-the-jewish-angle/ Website: https://www.unz.com/X/Twitter: https://x.com/UnzReview Are you concerned about your wealth during this times of economic uncertainty? Allocating parts of your wealth into physical precious metals is your best play. Whether you are:* An institutional client,* A HNWI or UHNWI,* Or a retail customer,You should contact my good friend Claudio Grass directly.Claudio is a veteran precious metal investor and wealth manager who has mastered precious markets and knows how to protect people's wealth no matter the economic and political circumstances. He will grant you access to his carefully-selected network of trustworthy partners which he has been working for multiple years. Claudio will advise you on the best players, the appropriate terms, and the necessary safeguards you must take to protect your wealth. In addition, he will guide you each step of the way when you buy, sell, and store physical bullion. Your precious metals will be privately stored in Switzerland outside of the banking system, and you can physically pick them up at the vault anytime at your own convenience. Are you ready to make your wealth recession-proof? Do not hesitate to contact Claudio; his initial consultations are free.Contact him below and tell him that José Niño was your reference: https://claudiograss.ch/contacts/ This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit josbcf.substack.com/subscribe
John Fitzgerald was very close with General George Washington during the Revolutionary War in Valley Forge and Princeton. Fitzgerald was an Irish-Catholic, who earned the trust of the most important man in the colonies and started the first Catholic parish in Virginia. With the 250th anniversary of the United States coming up next year, it is the perfect time to take a look at some Irish people who played a role in the creation of the country.
In this live episode of Hurt to Healing, Julia Samuel is joined by acclaimed author and advocate Kit de Waal for a powerful conversation about friendship, fear, and the patterns we inherit from childhood. With her signature blend of candour and compassion, Kit opens up about the painful unravelling of a close friendship and how it stirred echoes of her early life — growing up with a strict Jamaican Jehovah's Witness father and a fiery Irish Catholic mother. She reflects on the emotional survival tactics that shaped her, the fierce loyalty of her siblings, and the way fear and secrecy became part of her emotional DNA. Together, Julia and Kit explore the complexities of trust, identity, and repair — what it means to rewrite the stories we were raised with, and how we begin to parent and connect differently. From Kit's teenage rebellion and escape from a rigid religious upbringing to her work in social care and advocacy for marginalised voices, this is a conversation about resilience, rupture, and growth. Find Kit: Website: https://www.kitdewaal.com/ Instagram: @kitdewaal Please subscribe and leave a review—it truly makes all the difference! Follow Julia at @juliasamuelmbe for more insights, tips, and conversations on life's challenges and how to improve your mental well-being. Learn more about your ad choices. Visit podcastchoices.com/adchoices
6/3/25 - C.J. Doyle, Executive Director of the Catholic Action League of Massachusetts, shares his lifelong commitment to defending the Catholic Faith amid growing secular hostility. Raised in a devout Irish Catholic family, Doyle recounts how his early formation inspired a life of activism, from challenging anti-Catholic bias in politics and media to advocating for the sanctity of life, religious liberty, and traditional moral values. Drawing on decades of public engagement and cultural commentary, Doyle offers an unapologetic witness to Catholic truth in the face of cultural decline and moral compromise. Learn more about the Catholic Action League of Massachusetts at https://www.catholicactionleague.org/
Sean Hershey is a Licensed Clinical Social Worker in New York who specializes in using mind-body work to help his clients end their chronic pain and, in his words, "truly learn to be themselves." He's the host of a new podcast called The Mind-Body Medicine for Chronic Pain, and in that podcast he works to, piece by piece, share the principles and practices of mindbody healing.I love Sean's honest and humble approach (he's a Midwesterner, just like me, who grew up in an Irish Catholic community in St. Paul, Minnesota) and think you will too. In this conversation Sean and I talk about the paradox of mindbody healing -- as we embrace our true selves and our body pain goes down, our feelings of separation from others can increase. This of course does not mean we shouldn't do it -- it's just that this angle is not covered as frequently as the success stories are.Sean and I also share parts of our journey and talk hip pain and what we've learned about it. We talk about what being a therapist pre-mindbody vs post-mindbody looks like for him. And of course we discuss our shared understanding of the TMS (tension myoneural syndrome) personality.Website: https://www.mindbodymedicineforchronicpain.com/Podcast: https://open.spotify.com/show/2w673beYfZXmfpznyvaYQgInstagram: https://www.instagram.com/my_gay_therapist/
Pope Leo XIV (Robert Francis Prevost) was chosen a month ago as the new leader of the Catholic Church. Brendan is joined by former editor of the Irish Catholic and director of public affairs for Aid to the Church in Need, Michael Kelly. His book details the life and beliefs of the new Pope and what direction he could bring the Church in.
On The Newspaper Panel this week,is joined by; Alison O'Connor, Columnist with the Sunday Times, Dr Graham Finlay, Assistant Professor of Politics and International Relations in UCD, Aideen Heydon, Housing Policy Expert and author, and former chairperson of Threshold & David Quinn, Columnist with the Sunday Independent and The Irish Catholic.
A year ago, the great American historian Adam Hochschild came on KEEN ON AMERICA to discuss American Midnight, his best selling account of the crisis of American democracy after World War One. A year later, is history really repeating itself in today's crisis of American democracy? For Hochschild, there are certainly parallels between the current political situation in the US and post WW1 America. Describing how wartime hysteria and fear of communism led to unprecedented government repression, including mass imprisonment for political speech, vigilante violence, and press censorship. Hochschild notes eery similarities to today's Trump's administration. He expresses concern about today's threats to democratic institutions while suggesting the importance of understanding Trump supporters' grievances and finding ways to bridge political divides. Five Key Takeaways* The period of 1917-1921 in America saw extreme government repression, including imprisoning people for speech, vigilante violence, and widespread censorship—what Hochschild calls America's "Trumpiest" era before Trump.* American history shows recurring patterns of nativism, anti-immigrant sentiment, and scapegoating that politicians exploit during times of economic or social stress.* The current political climate shows concerning parallels to this earlier period, including intimidation of opposition, attacks on institutions, and the widespread acceptance of authoritarian tendencies.* Hochschild emphasizes the importance of understanding the grievances and suffering that lead people to support authoritarian figures rather than dismissing their concerns.* Despite current divisions, Hochschild believes reconciliation is possible and necessary, pointing to historical examples like President Harding pardoning Eugene Debs after Wilson imprisoned him. Full Transcript Andrew Keen: Hello, everybody. We recently celebrated our 2500th edition of Keen On. Some people suggest I'm mad. I think I probably am to do so many shows. Just over a little more than a year ago, we celebrated our 2000th show featuring one of America's most distinguished historians, Adam Hochschild. I'm thrilled that Adam is joining us again a year later. He's the author of "American Midnight, The Great War, A Violent Peace, and Democracy's Forgotten Crisis." This was his last book. He's the author of many other books. He is now working on a book on the Great Depression. He's joining us from his home in Berkeley, California. Adam, to borrow a famous phrase or remix a famous phrase, a year is a long time in American history.Adam Hochschild: That's true, Andrew. I think this past year, or actually this past 100 days or so has been a very long and very difficult time in American history that we all saw coming to some degree, but I don't think we realized it would be as extreme and as rapid as it has been.Andrew Keen: Your book, Adam, "American Midnight, A Great War of Violent Peace and Democracy's Forgotten Crisis," is perhaps the most prescient warning. When you researched that you were saying before we went live that your books usually take you between four and five years, so you couldn't really have planned for this, although I guess you began writing and researching American Midnight during the Trump 1.0 regime. Did you write it as a warning to something like is happening today in America?Adam Hochschild: Well, I did start writing it and did most of the work on it during Trump's first term in office. So I was very struck by the parallels. And they're in plain sight for everybody to see. There are various dark currents that run through this country of ours. Nativism, threats to deport troublemakers. Politicians stirring up violent feelings against immigrants, vigilante violence, all those things have been with us for a long time. I've always been fascinated by that period, 1917 to 21, when they surged to the surface in a very nasty way. That was the subject of the book. Naturally, I hoped we wouldn't have to go through anything like that again, but here we are definitely going through it again.Andrew Keen: You wrote a lovely piece earlier this month for the Washington Post. "America was at its Trumpiest a hundred years ago. Here's how to prevent the worst." What did you mean by Trumpiest, Adam? I'm not sure if you came up with that title, but I know you like the term. You begin the essay. What was the Trumpiest period in American life before Donald Trump?Adam Hochschild: Well, I didn't invent the word, but I certainly did use it in the piece. What I meant by that is that when you look at this period just over 100 years ago, 1917 to 1921, Woodrow Wilson's second term in office, two things happened in 1917 that kicked off a kind of hysteria in this country. One was that Wilson asked the American Congress to declare war on Germany, which it promptly did, and when a country enters a major war, especially a world war, it sets off a kind of hysteria. And then that was redoubled some months later when the country received news of the Russian Revolution, and many people in the establishment in America were afraid the Russian Revolution might come to the United States.So, a number of things happened. One was that there was a total hysteria against all things German. There were bonfires of German books all around the country. People would take German books out of libraries, schools, college and university libraries and burn them in the street. 19 such bonfires in Ohio alone. You can see pictures of it on the internet. There was hysteria about the German language. I heard about this from my father as I was growing up because his father was a Jewish immigrant from Germany. They lived in New York City. They spoke German around the family dinner table, but they were terrified of doing so on the street because you could get beaten up for that. Several states passed laws against speaking German in public or speaking German on the telephone. Eminent professors declared that German was a barbaric language. So there was that kind of hysteria.Then as soon as the United States declared war, Wilson pushed the Espionage Act through Congress, this draconian law, which essentially gave the government the right to lock up anybody who said something that was taken to be against the war. And they used this law in a devastating way. During those four years, roughly a thousand Americans spent a year or more in jail and a much larger number, shorter periods in jail solely for things that they wrote or said. These were people who were political prisoners sent to jail simply for something they wrote or said, the most famous of them was Eugene Debs, many times the socialist candidate for president. He'd gotten 6% of the popular vote in 1912 and in 1918. For giving an anti-war speech from a park bandstand in Ohio, he was sent to prison for 10 years. And he was still in prison two years after the war ended in November, 1920, when he pulled more than 900,000 votes for president from his jail cell in the federal penitentiary in Atlanta.So that was one phase of the repression, political prisoners. Another was vigilante violence. The government itself, the Department of Justice, chartered a vigilante group, something called the American Protective League, which went around roughing up people that it thought were evading the draft, beating up people at anti-war rallies, arresting people with citizens arrest whom they didn't have their proper draft papers on them, holding them for hours or sometimes for days until they could produce the right paperwork.Andrew Keen: I remember, Adam, you have a very graphic description of some of this violence in American Midnight. There was a story, was it a union leader?Adam Hochschild: Well, there is so much violence that happened during that time. I begin the book with a graphic description of vigilantes raiding an office of the Wobblies, the Industrial Workers of the World, in Tulsa, Oklahoma, taking a bunch of wobblies out into the prairie at night, stripping them, whipping them, flogging them fiercely, and then tarring and feathering them, and firing shotguns over their heads so they would run off into the Prairie at Night. And they did. Those guys were lucky because they survive. Other people were killed by this vigilante violence.And the final thing about that period which I would mention is the press censorship. The Espionage Act gave the Postmaster General the power to declare any publication in the United States unmailable. And for a newspaper or a magazine that was trying to reach a national audience, the only way you could do so was through the US mail because there was no internet then. No radio, no TV, no other way of getting your publication to somebody. And this put some 75 newspapers and magazines that the government didn't like out of business. It in addition censored three or four hundred specific issues of other publications as well.So that's why I feel this is all a very dark period of American life. Ironically, that press censorship operation, because it was run by the postmaster general, who by the way loved being chief censor, it was ran out of the building that was then the post office headquarters in Washington, which a hundred years later became the Trump International Hotel. And for $4,000 a night, you could stay in the Postmaster General's suite.Andrew Keen: You, Adam, the First World War is a subject you're very familiar with. In addition to American Midnight, you wrote "To End All Wars, a story of loyalty and rebellion, 1914 to 18," which was another very successful of your historical recreations. Many countries around the world experience this turbulence, the violence. Of course, we had fascism in the 20s in Europe. And later in the 30s as well. America has a long history of violence. You talk about the violence after the First World War or after the declaration. But I was just in Montgomery, Alabama, went to the lynching museum there, which is considerably troubling. I'm sure you've been there. You're not necessarily a comparative political scientist, Adam. How does America, in its paranoia during the war and its clampdown on press freedom, on its violence, on its attempt to create an authoritarian political system, how does it compare to other democracies? Is some of this stuff uniquely American or is it a similar development around the world?Adam Hochschild: You see similar pressures almost any time that a major country is involved in a major war. Wars are never good for civil liberties. The First World War, to stick with that period of comparison, was a time that saw strong anti-war movements in all of the warring countries, in Germany and Britain and Russia. There were people who understood at the time that this war was going to remake the world for the worse in every way, which indeed it did, and who refused to fight. There were 800 conscientious objectors jailed in Russia, and Russia did not have much freedom of expression to begin with. In Germany, many distinguished people on the left, like Rosa Luxemburg, were sent to jail for most of the war.Britain was an interesting case because I think they had a much longer established tradition of free speech than did the countries on the continent. It goes way back and it's a distinguished and wonderful tradition. They were also worried for the first two and a half, three years of the war before the United States entered, that if they crack down too hard on their anti-war movement, it would upset people in the United States, which they were desperate to draw into the war on their side. Nonetheless, there were 6,000 conscientious objectors who were sent to jail in England. There was intermittent censorship of anti-war publications, although some were able to publish some of the time. There were many distinguished Britons, such as Bertrand Russell, the philosopher who later won a Nobel Prize, sent to jails for six months for his opposition to the war. So some of this happened all over.But I think in the United States, especially with these vigilante groups, it took a more violent form because remember the country at that time was only a few decades away from these frontier wars with the Indians. And the westward expansion of the United States during the 19th century, the western expansion of white settlement was an enormously bloody business that was almost genocidal for the Native Americans. Many people had participated in that. Many people saw that violence as integral to what the country was. So there was a pretty well-established tradition of settling differences violently.Andrew Keen: I'm sure you're familiar with Stephen Hahn's book, "A Liberal America." He teaches at NYU, a book which in some ways is very similar to yours, but covers all of American history. Hahn was recently on the Ezra Klein show, talking like you, like we're talking today, Adam, about the very American roots of Trumpism. Hahn, it's an interesting book, traces much of this back to Jackson and the wars of the frontier against Indians. Do you share his thesis on that front? Are there strong similarities between Jackson, Wilson, and perhaps even Trump?Adam Hochschild: Well, I regret to say I'm not familiar with Hahn's book, but I certainly do feel that that legacy of constant war for most of the 19th century against the Native Americans ran very deep in this country. And we must never forget how appealing it is to young men to take part in war. Unfortunately, all through history, there have been people very tempted by this. And I think when you have wars of conquest, such as happen in the American West, against people who are more poorly armed, or colonial wars such as Europe fought in Africa and Asia against much more poorly-armed opponents, these are especially appealing to young people. And in both the United States and in the European colonization of Africa, which I know something about. For young men joining in these colonizing or conquering adventures, there was a chance not just to get martial glory, but to also get rich in the process.Andrew Keen: You're all too familiar with colonial history, Adam. Another of your books was about King Leopold's Congo and the brutality there. Where was the most coherent opposition morally and politically to what was happening? My sense in Trump's America is perhaps the most persuasive and moral critique comes from the old Republican Center from people like David Brooks, Peter Wayno has been on the show many times, Jonathan Rausch. Where were people like Teddy Roosevelt in this narrative? Were there critics from the right as well as from the left?Adam Hochschild: Good question. I first of all would give a shout out to those Republican centrists who've spoken out against Trump, the McCain Republicans. There are some good people there - Romney, of course as well. They've been very forceful. There wasn't really an equivalent to that, a direct equivalent to that in the Wilson era. Teddy Roosevelt whom you mentioned was a far more ferocious drum beater than Wilson himself and was pushing Wilson to declare war long before Wilson did. Roosevelt really believed that war was good for the soul. He desperately tried to get Wilson to appoint him to lead a volunteer force, came up with an elaborate plan for this would be a volunteer army staffed by descendants of both Union and Confederate generals and by French officers as well and homage to the Marquis de Lafayette. Wilson refused to allow Roosevelt to do this, and plus Roosevelt was, I think, 58 years old at the time. But all four of Roosevelt's sons enlisted and joined in the war, and one of them was killed. And his father was absolutely devastated by this.So there was not really that equivalent to the McCain Republicans who are resisting Trump, so to speak. In fact, what resistance there was in the U.S. came mostly from the left, and it was mostly ruthlessly silenced, all these people who went to jail. It was silenced also because this is another important part of what happened, which is different from today. When the federal government passed the Espionage Act that gave it these draconian powers, state governments, many of them passed copycat laws. In fact, a federal justice department agent actually helped draft the law in New Hampshire. Montana locked up people serving more than 60 years cumulatively of hard labor for opposing the war. California had 70 people in prison. Even my hometown of Berkeley, California passed a copycat law. So, this martial spirit really spread throughout the country at that time.Andrew Keen: So you've mentioned that Debs was the great critic and was imprisoned and got a considerable number of votes in the election. You're writing a book now about the Great Depression and FDR's involvement in it. FDR, of course, was a distant cousin of Teddy Roosevelt. At this point, he was an aspiring Democratic politician. Where was the critique within the mainstream Democratic party? Were people like FDR, who had a position in the Wilson administration, wasn't he naval secretary?Adam Hochschild: He was assistant secretary of the Navy. And he went to Europe during the war. For an aspiring politician, it's always very important to say I've been at the front. And so he went to Europe and certainly made no sign of resistance. And then in 1920, he was the democratic candidate for vice president. That ticket lost of course.Andrew Keen: And just to remind ourselves, this was before he became disabled through polio, is that correct?Adam Hochschild: That's right. That happened in the early 20s and it completely changed his life and I think quite deepened him as a person. He was a very ambitious social climbing young politician before then but I think he became something deeper. Also the political parties at the time were divided each party between right and left wings or war mongering and pacifist wings. And when the Congress voted on the war, there were six senators who voted against going to war and 50 members of the House of Representatives. And those senators and representatives came from both parties. We think of the Republican Party as being more conservative, but it had some staunch liberals in it. The most outspoken voice against the war in the Senate was Robert LaFollette of Wisconsin, who was a Republican.Andrew Keen: I know you write about La Follette in American Midnight, but couldn't one, Adam, couldn't won before the war and against domestic repression. You wrote an interesting piece recently for the New York Review of Books about the Scopes trial. William Jennings Bryan, of course, was involved in that. He was the defeated Democratic candidate, what in about three or four presidential elections in the past. In the early 20th century. What was Bryan's position on this? He had been against the war, is that correct? But I'm guessing he would have been quite critical of some of the domestic repression.Adam Hochschild: You know, I should know the answer to that, Andrew, but I don't. He certainly was against going to war. He had started out in Wilson's first term as Wilson's secretary of state and then resigned in protest against the military buildup and what he saw as a drift to war, and I give him great credit for that. I don't recall his speaking out against the repression after it began, once the US entered the war, but I could be wrong on that. It was not something that I researched. There were just so few voices speaking out. I think I would remember if he had been one of them.Andrew Keen: Adam, again, I'm thinking out loud here, so please correct me if this is a dumb question. What would it be fair to say that one of the things that distinguished the United States from the European powers during the First World War in this period it remained an incredibly insular provincial place barely involved in international politics with a population many of them were migrants themselves would come from Europe but nonetheless cut off from the world. And much of that accounted for the anti-immigrant, anti-foreign hysteria. That exists in many countries, but perhaps it was a little bit more pronounced in the America of the early 20th century, and perhaps in some ways in the early 21st century.Adam Hochschild: Well, we remain a pretty insular place in many ways. A few years ago, I remember seeing the statistic in the New York Times, I have not checked to see whether it's still the case, but I suspect it is that half the members of the United States Congress do not have passports. And we are more cut off from the world than people living in most of the countries of Europe, for example. And I think that does account for some of the tremendous feeling against immigrants and refugees. Although, of course, this is something that is common, not just in Europe, but in many countries all over the world. And I fear it's going to get all the stronger as climate change generates more and more refugees from the center of the earth going to places farther north or farther south where they can get away from parts of the world that have become almost unlivable because of climate change.Andrew Keen: I wonder Democratic Congress people perhaps aren't leaving the country because they fear they won't be let back in. What were the concrete consequences of all this? You write in your book about a young lawyer, J. Edgar Hoover, of course, who made his name in this period. He was very much involved in the Palmer Raids. He worked, I think his first job was for Palmer. How do you see this structurally? Of course, many historians, biographers of Hoover have seen this as the beginning of some sort of American security state. Is that over-reading it, exaggerating what happened in this period?Adam Hochschild: Well, security state may be too dignified a word for the hysteria that reigned in the country at that time. One of the things we've long had in the United States is a hysteria, paranoia directed at immigrants who are coming from what seems to be a new and threatening part of the world. In the mid-19th century, for example, we had the Know-Nothing Party, as it was called, who were violently opposed to Catholic immigrants coming from Ireland. Now, they were people of Anglo-Saxon descent, pretty much, who felt that these Irish Catholics were a tremendous threat to the America that they knew. There was much violence. There were people killed in riots against Catholic immigrants. There were Catholic merchants who had their stores burned and so on.Then it began to shift. The Irish sort of became acceptable, but by the end of the 19th century, beginning of the 20th century the immigrants coming from Europe were now coming primarily from southern and eastern Europe. In other words, Italians, Sicilians, Poles, and Jews. And they became the target of the anti-immigrant crusaders with much hysteria directed against them. It was further inflamed at that time by the Eugenics movement, which was something very strong, where people believed that there was a Nordic race that was somehow superior to everybody else, that the Mediterraneans were inferior people, and that the Africans were so far down the scale, barely worth talking about. And this culminated in 1924 with the passage of the Johnson-Reed Immigration Act that year, which basically slammed the door completely on immigrants coming from Asia and slowed to an absolute trickle those coming from Europe for the next 40 years or so.Andrew Keen: It wasn't until the mid-60s that immigration changed, which is often overlooked. Some people, even on the left, suggest that it was a mistake to radically reform the Immigration Act because we would have inevitably found ourselves back in this situation. What do you think about that, Adam?Adam Hochschild: Well, I think a country has the right to regulate to some degree its immigration, but there always will be immigration in this world. I mean, my ancestors all came from other countries. The Jewish side of my family, I'm half Jewish, were lucky to get out of Europe in plenty of time. Some relatives who stayed there were not lucky and perished in the Holocaust. So who am I to say that somebody fleeing a repressive regime in El Salvador or somewhere else doesn't have the right to come here? I think we should be pretty tolerant, especially if people fleeing countries where they really risk death for one reason or another. But there is always gonna be this strong anti-immigrant feeling because unscrupulous politicians like Donald Trump, and he has many predecessors in this country, can point to immigrants and blame them for the economic misfortunes that many Americans are experiencing for reasons that don't have anything to do with immigration.Andrew Keen: Fast forward Adam to today. You were involved in an interesting conversation on the Nation about the role of universities in the resistance. What do you make of this first hundred days, I was going to say hundred years that would be a Freudian error, a hundred days of the Trump regime, the role, of big law, big universities, newspapers, media outlets? In this emerging opposition, are you chilled or encouraged?Adam Hochschild: Well, I hope it's a hundred days and not a hundred years. I am moderately encouraged. I was certainly deeply disappointed at the outset to see all of those tech titans go to Washington, kiss the ring, contribute to Trump's inauguration festivities, be there in the front row. Very depressing spectacle, which kind of reminds one of how all the big German industrialists fell into line so quickly behind Hitler. And I'm particularly depressed to see the changes in the media, both the Los Angeles Times and the Washington Post becoming much more tame when it came to endorsing.Andrew Keen: One of the reasons for that, Adam, of course, is that you're a long-time professor at the journalism school at UC Berkeley, so you've been on the front lines.Adam Hochschild: So I really care about a lively press that has free expression. And we also have a huge part of the media like Fox News and One American Network and other outlets that are just pouring forth a constant fire hose of lies and falsehood.Andrew Keen: And you're being kind of calling it a fire hose. I think we could come up with other terms for it. Anyway, a sewage pipe, but that's another issue.Adam Hochschild: But I'm encouraged when I see media organizations that take a stand. There are places like the New York Times, like CNN, like MSNBC, like the major TV networks, which you can read or watch and really find an honest picture of what's going on. And I think that's a tremendously important thing for a country to have. And that you look at the countries that Donald Trump admires, like Putin's Russia, for example, they don't have this. So I value that. I want to keep it. I think that's tremendously important.I was sorry, of course, that so many of those big law firms immediately cave to these ridiculous and unprecedented demands that he made, contributing pro bono work to his causes in return for not getting banned from government buildings. Nothing like that has happened in American history before, and the people in those firms that made those decisions should really be ashamed of themselves. I was glad to see Harvard University, which happens to be my alma mater, be defiant after caving in a little bit on a couple of issues. They finally put their foot down and said no. And I must say, feeling Harvard patriotism is a very rare emotion for me. But this is the first time in 50 years that I've felt some of it.Andrew Keen: You may even give a donation, Adam.Adam Hochschild: And I hope other universities are going to follow its lead, and it looks like they will. But this is pretty unprecedented, a president coming after universities with this determined of ferocity. And he's going after nonprofit organizations as well. There will be many fights there as well, I'm sure we're just waiting to hear about the next wave of attacks which will be on places like the Ford Foundation and the Carnegie Corporation and other big nonprofits. So hold on and wait for that and I hope they are as defiant as possible too.Andrew Keen: It's a little bit jarring to hear a wise historian like yourself use the word unprecedented. Is there much else of this given that we're talking historically and the similarities with the period after the first world war, is there anything else unprecedented about Trumpism?Adam Hochschild: I think in a way, we have often had, or not often, but certainly sometimes had presidents in this country who wanted to assume almost dictatorial powers. Richard Nixon certainly is the most recent case before Trump. And he was eventually stopped and forced to leave office. Had that not happened, I think he would have very happily turned himself into a dictator. So we know that there are temptations that come with the desire for absolute power everywhere. But Trump has gotten farther along on this process and has shown less willingness to do things like abide by court orders. The way that he puts pressure on Republican members of Congress.To me, one of the most startling, disappointing, remarkable, and shocking things about these first hundred days is how very few Republican members to the House or Senate have dared to defy Trump on anything. At most, these ridiculous set of appointees that he muscled through the Senate. At most, they got three Republican votes against them. They couldn't muster the fourth necessary vote. And in the House, only one or two Republicans have voted against Trump on anything. And of course, he has threatened to have Elon Musk fund primaries against any member of Congress who does defy him. And I can't help but think that these folks must also be afraid of physical violence because Trump has let all the January 6th people out of jail and the way vigilantes like that operate is they first go after the traitors on their own side then they come for the rest of us just as in the first real burst of violence in Hitler's Germany was the night of the long knives against another faction of the Nazi Party. Then they started coming for the Jews.Andrew Keen: Finally, Adam, your wife, Arlie, is another very distinguished writer.Adam Hochschild: I've got a better picture of her than that one though.Andrew Keen: Well, I got some very nice photos. This one is perhaps a little, well she's thinking Adam. Everyone knows Arlie from her hugely successful work, "Strangers in their Own Land." She has a new book out, "Stolen Pride, Lost Shame and the Rise of the Right." I don't want to put words into Arlie's mouth and she certainly wouldn't let me do that, Adam, but would it be fair to say that her reading, certainly of recent American history, is trying to bring people back together. She talks about the lessons she learned from her therapist brother. And in some ways, I see her as a kind of marriage counselor in America. Given what's happening today in America with Trump, is this still an opportunity? This thing is going to end and it will end in some ways rather badly and perhaps bloodily one way or the other. But is this still a way to bring people, to bring Americans back together? Can America be reunited? What can we learn from American Midnight? I mean, one of the more encouraging stories I remember, and please correct me if I'm wrong. Wasn't it Coolidge or Harding who invited Debs when he left prison to the White House? So American history might be in some ways violent, but it's also made up of chapters of forgiveness.Adam Hochschild: That's true. I mean, that Debs-Harding example is a wonderful one. Here is Debs sent to prison by Woodrow Wilson for a 10-year term. And Debs, by the way, had been in jail before for his leadership of a railway strike when he was a railway workers union organizer. Labor organizing was a very dangerous profession in those days. But Debs was a fairly gentle man, deeply committed to nonviolence. About a year into, a little less than a year into his term, Warren Harding, Woodrow Wilson's successor, pardoned Debs, let him out of prison, invited him to visit the White House on his way home. And they had a half hour's chat. And when he left the building, Debs told reporters, "I've run for the White house five times, but this is the first time I've actually gotten here." Harding privately told a friend. This was revealed only after his death, that he said, "Debs was right about that war. We never should have gotten involved in it."So yeah, there can be reconciliation. There can be talk across these great differences that we have, and I think there are a number of organizations that are working on that specific project, getting people—Andrew Keen: We've done many of those shows. I'm sure you're familiar with the organization Braver Angels, which seems to be a very good group.Adam Hochschild: So I think it can be done. I really think it could be done and it has to be done and it's important for those of us who are deeply worried about Trump, as you and I are, to understand the grievances and the losses and the suffering that has made Trump's backers feel that here is somebody who can get them out of the pickle that they're in. We have to understand that, and the Democratic Party has to come up with promising alternatives for them, which it really has not done. It didn't really offer one in this last election. And the party itself is in complete disarray right now, I fear.Andrew Keen: I think perhaps Arlie should run for president. She would certainly do a better job than Kamala Harris in explaining it. And of course they're both from Berkeley. Finally, Adam, you're very familiar with the history of Africa, Southern Africa, your family I think was originally from there. Might we need after all this, when hopefully the smoke clears, might we need a Mandela style truth and reconciliation committee to make sense of what's happening?Adam Hochschild: My family's actually not from there, but they were in business there.Andrew Keen: Right, they were in the mining business, weren't they?Adam Hochschild: That's right. Truth and Reconciliation Committee. Well, I don't think it would be on quite the same model as South Africa's. But I certainly think we need to find some way of talking across the differences that we have. Coming from the left side of that divide I just feel all too often when I'm talking to people who feel as I do about the world that there is a kind of contempt or disinterest in Trump's backers. These are people that I want to understand, that we need to understand. We need to understand them in order to hear what their real grievances are and to develop alternative policies that are going to give them a real alternative to vote for. Unless we can do that, we're going to have Trump and his like for a long time, I fear.Andrew Keen: Wise words, Adam. I hope in the next 500 episodes of this show, things will improve. We'll get you back on the show, keep doing your important work, and I'm very excited to learn more about your new project, which we'll come to in the next few months or certainly years. Thank you so much.Adam Hochschild: OK, thank you, Andrew. Good being with you. This is a public episode. 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Michelle is Joined by Renate from Spain who writes for the Irish Catholic and they chat about issues relating to the Faith and Young People. L'articolo E175 | Pure in Heart – Michelle – Renate proviene da Radio Maria.
Reflecting on the fogginess, then clarity, this meditation goes into forgiveness – forgiveness of self and others! Enjoy! Resources: Forgiveness Journal by Erica Glessing (a blank sketch journal with forgiveness prompts): https://amzn.to/4ibGls0 Transcript (more or less)... Hello, I'm loving some interesting clearings that I'm embarking upon myself this week. It's very fascinating and powerful. As I was reflecting, it was really foggy this morning where I live. There was this kind of eerie fogginess right at dawn, when the light comes in, all drenched in fog. It's interesting to me when fog obscures vision, when we're blocked from seeing things because of the dense fog. Yet there's an awareness that the sun is going to break through. Well, I'm in California, so the sun always breaks through. And the fog will lift, and we'll be able to see clearly. I was just kind of looking at that way of how life brings us sort of fogginess and then clarity, then fogginess and then clarity. One of my favorite things to do in the morning is, after I'm done with my gratitudes (because I always do my gratitudes), I say, "Could you send me an epiphany today?" and I kind of just send it out into the universe, to God or All That Is. And I say, "Come with an epiphany today." My epiphany this morning was—I don't think "brutal" is the appropriate word, but it approaches deeply challenging, shall I say. It was all around forgiveness - so here is a guided forgiveness meditation as a gift to you (and to myself!). You're joining me here on Energy Clearing for Life. This is Erica. I built this show as a self-meditation. So we're going to walk through forgiveness today. As I was clearing things and releasing regrets from my past choices, it was really interesting to me to take responsibility for choices that ended up maybe in very clashing, painful experiences—or being married to an icky person. Well, me and Narcissus, let's just call it what it was. Let's look at the ways in which we can heal and we can forgive. It's funny, I did a whole class on forgiveness in 2012. It was so powerful. I went through how to forgive easily first to build your forgiveness strength. Then I created a forgiveness journal, which is available on Amazon. In it, I put little prompts—it's like a sketchbook journal—and I put little prompts to help facilitate forgiveness. On the cover of my forgiveness journal, I put an infinity symbol, which I felt was very beautiful. I did it in a dark blue, starry night color. I really had fun building that forgiveness journal. I believe sometimes these podcasts and my writing are partly my own higher self educating me and then educating all of you. Maybe "educating" is the wrong word—sort of gently working collaboratively with your energy to help you be the best and brightest you that you can be. This month—or you may listen to this out of sync—but this month is really showing us in 2025 that it's time to express ourselves and shine our brightest light. That's really coming through strongly in all the messages I'm seeing from all the star seeds and sort of higher consciousness individuals I know on the planet. Pretty much I'm hearing collectively: it's time to shine our light brightly. I'm going to go into a meditation with you on forgiveness. Just give yourself the next seven or eight minutes. See if you can find somewhere quiet or private where you can close your eyes. See if you can just breathe. At the core of forgiveness, there's a release of any kind of victim consciousness. So we want to just own our choices and say, "I made choices. I forgive myself for choices I made that caused such challenges in my life." Wow, that was pretty big. "I forgive myself for surrounding myself with people who couldn't see my light." Yeah, I feel better after that. Now let's breathe energy up through the earth, through the balls of our feet. Nice, through our knees. Just breathe blue energy up, up through the base of your spine. Now your second chakra—that's money, creativity, and sexuality. Let's just go ahead and breathe orange energy through there, or light orange tangerine. Now let's go ahead and breathe special warm healing light to our solar plexus chakra area. Then go ahead and breathe green light through our heart chakra. Just forgive yourself again in the heart area for any choices that led to painful experiences. Often our parents were choices that led to some painful experiences that we at some level chose so we could grow. Just forgive yourself for choosing various individuals. I had a nefarious individual in my life who was my editor in Santa Barbara where I used to live. That was really interesting. I was still working on forgiveness, and I found out he passed away. It was so fascinating to me that I had somehow carried forth his criticisms of me and let them embed and hurt my heart. And he was long gone from the planet, right? I gave him a big forgiveness for that a while back, to heal my own heart. For anyone who's kind of stuck it to you or been particularly unkind to you, go ahead and just send forgiveness to that experience. Nice. Now let's go up into our throat chakra and just release any of the times that people didn't want you to talk. So many cultures have this feminine thing where women were not supposed to say anything. Children were not supposed to say anything. "Be seen and not heard." Is that crazy? Go ahead—this is crossing so many cultures, and I've met with so many different people from Chinese descent, Indian descent, Mexican descent, all different backgrounds, Irish Catholic descent—children (especially girls) who were not supposed to be heard. Forgive anyone around you who told you to shut up or who just didn't want to hear you, right? Just release that. Nice. And by forgiving those who have dimmed your light and forgiving them, what happens is you heal so your heart and your throat chakra open up, and you can accept more love again and be receiving of money and receiving of joy and receiving of delight or this zest for life. So nice. Now we want to go up into our third eye, and this is where we receive telepathic communications, should we desire that. It's the place between our eyebrows, and it usually operates in violet. Let's just go ahead and run energy through there. If you have to go somewhere where there are a lot of lower consciousness experiences—like maybe LAX, maybe standing in line at the Dollar Tree, or maybe standing in line at the grocery store—and you can't really control all the different beings that are there, you could be standing next to a mom who's just lashing out at her children. It could just wreck your whole day, maybe if you were an empath and just kind of went into all what they were suffering about and what they were having such a hard time with. Now go ahead and look at the top of your crown and up. This is generally a white layer. Some people choose it to be gold, though. So white or gold—whatever works for you—and connect to celestial. If you believe in this view, ask for forgiveness from Source for everything you've chosen that has kind of led you astray. We all go astray and then we get back on. Then we go astray and then we get back on. It's human. It's how we are—being our humanness is going astray and then coming back on course. Very nice. So go ahead and just accept love from the heavens all around you. Now just go ahead and ask for the 7-15th Merkaba genetic chakras. These go above your head and below your feet and to the sides. Go ahead and just ask for healing for all of that from heaven, and then also pull blue earth energy up too. About a foot around your body, or 18 inches, just see your aura healing from the places where you couldn't forgive. Forgive yourself for times that you couldn't get neutral, you just had to be triggered. This might represent very old karmic ties. If it's super challenging to get to forgiveness, there could be multiple lifetimes of stuff that you've chosen to go through with that individual. Or there could be a lesson inside of that trigger. What you can do is say, "Thank you for the teachings. I love the teachings, and I'd like to release the trigger." So I'd like not to get emotionally charged, but I would like to still really get clear what the learnings are. Forgiveness can happen sometimes when you let go of needing to even understand why. It's like you say, "Yes, I understand I'm learning from this. Thank you for the learnings. And I'm ready to release my trigger." Now forgive yourself for those moments of being triggered, which some of them are etched. My kids and I have learned to say, "I'm being triggered. Let's be quiet for a minute and let go of the trigger and then talk in a few minutes," instead of sort of screaming at each other, you know. Nice. I'm being shown to ask for one more thing in this sort of meditation. Put something that you've been desiring in front of your body, about a foot away. So it's not in your body. This could be your coaching business or your books that you've written, or maybe it's plans to go on a vacation, or something you've been desiring to have but don't have yet. It's something like an unfulfilled desire. If you're comfortable with it, put it about 18 inches in front of you and kind of see it in a ball. See that thing that you've been asking for in a ball. Just send energy to that ball. For me, it's going to be Happy Publishing LLC —my book publishing company would like to grow. So I'm going to put that in a ball about a foot in front of me and just send energy to it. For you, what is it? Maybe it's a new place to live, or maybe it's career insight, or maybe you'd like to start your own meditation podcast. Put whatever that desire is in front of you and just kind of allow it to be. Then see if it has any messages for you. Nice. Very good. Now just kind of come back to center, open your eyes. Have a most amazing day and maybe ask for another opportunity—some new insight into your own soul's desires for you on the planet. And what's happening in 2025 is the shine, right? That's the 2025 message. So don't be afraid. Thank you. #meditation, #forgiveness, #spirituality, #chakras, #energyhealing, #selfcare, #mindfulness, #wellness, #abundance, #manifestation, #selflove, #healing, #gratitude, #consciousness, #awareness, #positivevibes, #spiritualjourney, #higherconsciousness, #personaldevelopment, #innergrowth Here is the forgiveness book that I spoke of: https://amzn.to/4ibGls0
Megyn Kelly is joined by legal experts Arthur Aidala and Mark Eiglarsh for Kelly's Court to discuss Harvey Weinstein's upcoming trial, the challenge of seating an impartial jury, Aidala's ideas for his defense of Weinstein including possibly calling his client to the stand, the fatal stabbing of a Texas high school football player by another student, the potential self-defense claim, what will likely happen in the trial, Bryan Kohberger's defense strategy, his lawyer floating that an expert will say it was actually two assailants, the latest on Blake Lively's lawsuit against director Justin Baldoni, her claims of being pressured into nudity during childbirth scene, what the actor playing the doctor is revealing now, and more. Then Tim Dillon, whose new Netflix special is "I'm Your Mother," to discuss his very short child acting career, his journey from drug use to sobriety, being raised by Irish Catholics, why Meghan Markle is one of America's greatest con artists, her launch of overpriced everyday products, her tone-deaf new podcast about female founders, Gavin Newsom's failed podcast, his opportunistic political strategy lacking actual beliefs, how Tim became friends with RFK Jr. and Cheryl Hines, his support for Trump's stance on bringing actual help to the working and middle class, how the political parties have completely switched sides in the last 20 years, the rise of superficial identity politics, and more. Aidala- https://am970theanswer.com/radioshow/the-arthur-aidala-power-hourEiglarsh- https://www.eiglarshlaw.com/Dillon- https://www.instagram.com/timjdillon/ Angel Studios: Become an Angel Guild member today and get 2 free tickets to The King of Kings movie when you become a premium member. Visit https://angel.com/MEGYNLumen: Visit https://lumen.me/MEGYN for 15% OffJacked Up Fitness: Go to https://GetJackedUp.com and use code MK at checkout to save 10% off your entire purchaseFollow The Megyn Kelly Show on all social platforms:YouTube: https://www.youtube.com/MegynKellyTwitter: http://Twitter.com/MegynKellyShowInstagram: http://Instagram.com/MegynKellyShowFacebook: http://Facebook.com/MegynKellyShow Find out more information at: https://www.devilmaycaremedia.com/megynkellyshow
Bestselling author Kit de Waal has built a career writing stories that capture the reality of life on the margins, but her own story is just as compelling. Growing up in 1970s Birmingham with an Irish Catholic-turned-Jehovah's Witness mother and a Caribbean father, Kit learned early on that survival meant adaptation. Kit's mother's dire warnings of an impending apocalypse pushed her into rebellion, leading to a breakdown that ultimately brought her home and set her on a new path in social care, advocating for children in the care system before becoming a bestselling author.Here is Kit's Crisis Compass - her points of navigation for when trouble comes.Listen to Kit's full episode: https://podcasts.apple.com/gb/podcast/crisis-what-crisis/id1517015748?i=1000701649537Pre-order Kit's new book The Best Of Everything: https://linktr.ee/TheBestofEverythingKitdeWaalLinkedIn: https://www.linkedin.com/in/kit-de-waal-ba953455/X: @KitDeWaalWebsite: https://www.kitdewaal.com/contactHost: Andy Coulson CWC team: Jane Sankey, Hana Walker-Brown, Bill GriffinWith special thanks to Ioana Barbu and the brilliant people at Global For all PR and guest approaches please contact – podcast@coulsonpartners.com
Catholic nuns and priests led Boston's anti-war movement during the Vietnam era. A new podcast tells the story of the lengths many Irish Catholics went through to protest the war — including breaking into official buildings to steal draft cards. The Common spoke to Host and Producer Brendan Patrick Hughes about his new podcast "Divine Intervention." Greater Boston's weekly podcast where news and culture meet.
Bestselling author Kit de Waal has built a career writing stories that capture the reality of life on the margins, but her own story is just as compelling. Growing up in 1970s Birmingham with an Irish Catholic-turned-Jehovah's Witness mother and a Caribbean father, Kit learned early on that survival meant adaptation. Kit's mother's dire warnings of an impending apocalypse pushed her into rebellion, leading to a breakdown that ultimately set her on a new path advocating for children in the care system before becoming a bestselling novelist.In this episode, Kit shares how she transformed personal crisis into epic creative success, the complexities of growing up between cultures, and why she rejects the term ‘resilience.' With novels like My Name is Leon and her memoir Without Warning and Only Sometimes, Kit has turned life's challenges into powerful storytelling. Kit has also fought for greater diversity in the UK's publishing industry. Using her advance, she set up a Creative Writing scholarship at Birbeck, University of London, Kit is breaking down industry barriers by helping writers from marginalised backgrounds find their own passion for writing.This is a paid advertisement by BetterHelp. Give online therapy a try at betterhelp.com/CRISISPOD. Our listeners get 10% off their first month.Pre-order Kit's new book The Best Of Everything: https://linktr.ee/TheBestofEverythingKitdeWaalLinkedIn: https://www.linkedin.com/in/kit-de-waal-ba953455/X: @KitDeWaalWebsite: https://www.kitdewaal.com/contactHost: Andy Coulson CWC team: Jane Sankey, Hana Walker-Brown, Bill GriffinWith special thanks to Ioana Barbu and the brilliant people at Global For all PR and guest approaches please contact – podcast@coulsonpartners.com
Dimitri and Khalid dive into the heart of the Molly Maguire story in 1870s Schuylkill County, Pennsylvania, including: the simultaneous rise of the first successful labor union for miners (Irish-Catholic John Siney's Workingmen's Benevolent Association) and the charismatic Irish-American (Protestant) industrialist wunderkind Franklin B. Gowen, Gowen's sinister HOTGAF plans for the Reading Railroad (crushing the independent owner-operators, bribing the State Senate, price-gouging everyone, implying the WBA is controlled by a murderous global Irish-Catholic cabal), the brutal Long Strike of 1875, bloody clashes between Irish workers and Nativist "vigilance committee" death squads, the two-year infiltration of Irish Pinkerton detective James McParlan into the innermost circles of the Molly Maguires, and more. For access to premium SJ episodes, upcoming installments of DEMON FORCES, and the Grotto of Truth Discord, become a subscriber at patreon.com/subliminaljihad.
What were The Troubles and why did they lead to 30 years of violence and division in Northern Ireland? How were Irish Catholics inspired by the American Civil Rights movement in 1969? Why did the British government deploy troops on the streets of Belfast? In the first of four episodes, Anita and William are joined by Patrick Radden Keefe, author of Say Nothing, to discuss the beginning of The Troubles, and to introduce three key characters: Ian Paisley, Gerry Adams, and Dolours Price. _____________ Empire UK Live Tour: The podcast is going on a UK tour! William and Anita will be live on stage in Glasgow, Birmingham, York and Bristol, discussing how the British Empire continues to shape our everyday lives. Tickets are on sale NOW, to buy yours head to empirepoduk.com. Empire Club: Become a member of the Empire Club to receive early access to miniseries, ad-free listening, early access to live show tickets, bonus episodes, book discounts, and a weekly newsletter! Head to empirepoduk.com to sign up. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk goalhanger.com Assistant Producer: Becki Hills Producer: Anouska Lewis Senior Producer: Callum Hill Learn more about your ad choices. Visit podcastchoices.com/adchoices
AMDG. “When I get to heaven, I'll ask him.” “What if he's not in heaven?” “Then you can ask him.” First introduced to Fulton Sheen through her research on his famous converts, historian Cheryl Hughes tells the fascinating story of Fulton Sheen's life. Dr. Hughes brings history to life with hilarious anecdotes and touching narratives. Listen in to hear facts such as the surprising connection between Fulton Sheen and Frank Sinatra; his Emmy acceptance speech, including the writers he credited for his success; Sheen's opposition to secularism and communism; his friendship with Pope Saint John Paul II, who learned English through listening to Fulton Sheen; the miracle attributed to Fulton Sheen, and the current status of his beatification process; and details such as Sheen's real height, Irish Catholic upbringing, and more. Links mentioned & relevant: Archbishop Fulton J. Sheen, Convert Maker by Dr. Cheryl Hughes Steven refers to when Archbishop Sheen helped launch Thomas Aquinas College Chautauqua character studies Have questions or suggestions for future episodes or a story of your own experience that you'd like to share? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey. We'd be grateful for your feedback! Please share your thoughts with us via this Kolbecast survey! The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles). Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast!
Send us a textKatie and Bridget lift up and then throw a toilet as they re-watch the cult classic: The Boondock Saints! It's a movie all about how ethically, is it really wrong to become serial killers if you're only killing bad men from various mafias and mobs? ...Maybe not but shooting up a room full of random people who are just trying to play a game of poker is just a little TOO FAR for us, okay!? Come along as we meet Connor and Murphy MacManus, two Irish Catholic brothers who like drinking and goofing off. Oh that is until their favorite bar gets taken over by some Russian mafia guys and some butts get lit on fire. That kicks off a quick chain of events that leads the brothers to become vigilantes and buy some guns - lots and lots of guns. Oh yeah, William Dafoe's there too! Thank God! With his crime Reddit theories and their nonstop mass murders (seriously, this all seems to take place in one week!), we're given a movie packed with shooting, justice, and Irish accents. Oh yeah and for a brief moment it becomes The Maury Show! We're confused about that too!! Released in 1999, it was written and directed by Troy Duffy and stars Willem Dafoe, Norman Reedus, Sean Patrick Flanery, David Della Rocco, and Billy Connolly.
Send us a textTune into the first interview Kerry Brett gives on Cosmic Scene with Jill Jardine to discuss the launch of her new book Shot At Love, A Celebrity Photographer's Lens on Dating and Finding Love. The latest best-selling release is a raw, hilarious, and deeply insightful story of the host of Shot At Love; Kerry Brett's journey from heartbreak to happiness will have you laughing, nodding in recognition, and rethinking your approach to finding love.When Kerry Brett found herself at what she calls "the basement of rock bottom" after a painful breakup, she turned to an unexpected source of hope: Tinder. But unlike many who approach dating apps with dread, this award-winning Boston photographer embraced the platform as a creative opportunity. With the same keen eye she used to capture celebrities like David Ortiz and Amy Poehler, Kerry developed a method for identifying potential matches, creating authentic connections, and ultimately finding love.Kerry's story is compelling because of her unique blend of self-deprecating humor, spirituality, and practical wisdom. Each chapter of her newly released book "Shot At Love" begins with a Sanskrit mantra, connecting ancient wisdom to modern dating challenges. From the "German Leo" to the "Irish Leprechaun" and finally to her successful Tinder match, Kerry's dating adventures read like a Boston version of Sex and the City – minus the sex, as she quips, because "she's Irish Catholic, 51, and her parents listen to her show."The most powerful takeaway from our conversation is Kerry's insight that the stories we tell ourselves often become our biggest obstacles. Whether it's believing you're "damaged goods" because of past relationships or thinking no one wants to date a single parent, these internal narratives limit possibilities. As Kerry emphasizes, "Beauty is an inside job" – how you feel about yourself ultimately determines how others perceive and treat you.Kerry's journey offers hope and a roadmap for anyone navigating the complex world of modern dating. Her transformation from celebrated photographer to award-winning podcast host and author demonstrates how following your authentic path can lead to unexpected opportunities and, yes, even love.Take your best shot at love by checking out Kerry's new book "Shot At Love" on Amazon or at shotatloveook.com, and tune into her podcast for daily doses of dating wisdom and inspiration. Or join the single movement at www.shotatlovebook.com
On The Newspaper Panel this week, Brendan is joined by; Michael Kelly, Public Affairs Director with ‘Aid to the Church in Need' and former Editor of The Irish Catholic, Dr Emma Howard, Economist at TU Dublin, Bobby McDonagh, Former Irish Ambassador to the UK and the EU and Alison O'Connor, Columnist with the Sunday Times.
The Restoration reinstates the monarchy in England, Scotland & Ireland, and Irish Catholics believe that they will get their lands back for their loyalty to the king. And when the openly Catholic King James II succeeds his older brother, they are even more hopeful. But English Protestants fear that his reign will lead to a Catholic dynasty, and invite the Dutch William of Orange to take the throne. James II flees to France and gathers troops to back his cause. He arrives on the coast of Ireland in 1689 to reclaim his crown. When news of this reaches Parliament, William of Orange heads to Ireland to meet his enemy on the battlefield. In the Boyne Valley near Dublin, the two kings clash in a battle that continues to be memorialised in Ireland today. But was it that militarily important? And how did the Battle of the Boyne play into the chessboard of European geopolitics? Listen as Anita and William are joined once again by Professor Jane Ohlmeyer to discuss how the Battle of the Boyne shaped Protestant identity in Ireland. _____________ Empire UK Live Tour: The Booze & Brews live show is going on a UK tour! William and Anita will be discussing the extraordinary history of ordinary drinks such as tea, Indian Pale Ale and gin & tonic, highlighting how interconnected our drinks cabinets are with the British Empire. Tickets are on sale NOW, to buy your tickets head to aegp.uk/EmpireLive2025. Empire Club: Become a member of the Empire Club to receive early access to miniseries, ad-free listening, early access to live show tickets, bonus episodes, book discounts, and a weekly newsletter! Head to empirepoduk.com to sign up or start a free trial on Apple Podcasts. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk goalhanger.com Assistant Producer: Becki Hills Producer: Anouska Lewis Senior Producer: Callum Hill Learn more about your ad choices. Visit podcastchoices.com/adchoices
From Sparks to Light - Inspiring Stories for Challenging Times
This is part two of a two part episode. If you haven't listened to part 1, go back and listen to that one first.When Brian McNaught was in eighth grade, Sister Claire Marie, IHM, a nun at his school in Birmingham, Michigan, pulled his mother aside and proclaimed, “Your son is a prince of a boy.” ‘Did Sister Claire Marie say that because I was well behaved? Nice? Funny? Or did she see in me a vibration as the empathetic soul I aspired and imagined myself to be.” writes McNaught in his new memoir, A Prince of a Boy.It was that vibration that led Brian McNaught towards a life of service, a renowned speaker, educator and leader in the field of gender advocacy, Brian spent 50 years as an educator on Lesbian, Gay, Bisexual, Transgender, and Queer issues in colleges, government agencies, and corporations. Born in Detroit in 1948, Brian McNaught was one of seven Irish Catholic children. He was a civil rights and anti-war activist and filed as a conscientious objector to the American war in Vietnam. Called by the New York Times “the godfather of Gay diversity training,” he's the author of 15 books, and is featured in seven DVDs. He lives with Ray, his husband of 49 years. in Wilton Manors, FL.You can learn more about Brian McNaught here.You can purchase A Prince of a Boy here.Do you know someone who has a story to tell? Someone who is giving back to their community? Working to make our world a better place? Send an email to suzanne@suzannemaggio.com. Nominate them for a future episode of From Sparks to Light.To learn more about Robert Maggio, the composer of "Where Love is Love," our theme music, please check out his website.To learn more about Suzanne, visit her website. To learn more about the inspiration for this podcast, please check out Suzanne's memoir, Estrellas - Moments of Illumination Along El Camino de SantiagoFollow Suzanne on Social Media Instagram @suzannemaggio_author Facebook @ Suzanne Maggio author Threads @suzannemaggio_author
His statue may stand proudly outside the Houses of Parliament in London, but in Ireland, Oliver Cromwell is remembered as “the Devil from over the Sea” for the bloodshed he unleashed there from 1649 to 1653. Rising to prominence as a Parliamentarian during the English Civil Wars, Oliver Cromwell sought revenge against the Catholics who had killed Protestant colonists in Ireland during the rebellion of 1641. Soon after overseeing the execution of King Charles I, Cromwell feared that Ireland would be used as a backdoor to England by Royalists, and he took violent measures to stop that from happening. The sieges at Drogheda and Wexford saw some of the worst massacres to occur in Irish history. What happened to ordinary people during the misery of the 1650s? And what legacy did the Cromwellian Conquest leave in Ireland? Listen as Anita and William are joined once again by Professor Jane Ohlmeyer, author of Making Empire: Ireland, Imperialism and the Early Modern World, to discuss how Irish Catholics were displaced and dispossessed as a result of the Cromwellian Conquest. _____________ Empire UK Live Tour: The Booze & Brews live show is going on a UK tour! William and Anita will be discussing the extraordinary history of ordinary drinks such as tea, Indian Pale Ale and gin & tonic, highlighting how interconnected our drinks cabinets are with the British Empire. Tickets are on sale NOW, to buy your tickets head to aegp.uk/EmpireLive2025. Empire Club: Become a member of the Empire Club to receive early access to miniseries, ad-free listening, early access to live show tickets, bonus episodes, book discounts, and a weekly newsletter! Head to empirepoduk.com to sign up or start a free trial on Apple Podcasts. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk goalhanger.com Assistant Producer: Becki Hills Producer: Anouska Lewis Senior Producer: Callum Hill Learn more about your ad choices. Visit podcastchoices.com/adchoices
From Sparks to Light - Inspiring Stories for Challenging Times
When Brian McNaught was in eighth grade, Sister Claire Marie, IHM, a nun at his school in Birmingham, Michigan, pulled his mother aside and proclaimed, “Your son is a prince of a boy.” ‘Did Sister Claire Marie say that because I was well behaved? Nice? Funny? Or did she see in me a vibration as the empathetic soul I aspired and imagined myself to be.” writes McNaught in his new memoir, A Prince of a Boy.It was that vibration that led Brian McNaught towards a life of service, a renowned speaker, educator and leader in the field of gender advocacy, Brian spent 50 years as an educator on Lesbian, Gay, Bisexual, Transgender, and Queer issues in colleges, government agencies, and corporations. Born in Detroit in 1948, Brian McNaught was one of seven Irish Catholic children. He was a civil rights and anti-war activist and filed as a conscientious objector to the American war in Vietnam. Called by the New York Times “the godfather of Gay diversity training,” he's the author of 15 books, and is featured in seven DVDs. He lives with Ray, his husband of 49 years. in Wilton Manors, FL.You can learn more about Brian McNaught here.You can purchase A Prince of a Boy here.Do you know someone who has a story to tell? Someone who is giving back to their community? Working to make our world a better place? Send an email to suzanne@suzannemaggio.com. Nominate them for a future episode of From Sparks to Light.To learn more about Robert Maggio, the composer of "Where Love is Love," our theme music, please check out his website.To learn more about Suzanne, visit her website. To learn more about the inspiration for this podcast, please check out Suzanne's memoir, Estrellas - Moments of Illumination Along El Camino de SantiagoFollow Suzanne on Social Media Instagram @suzannemaggio_author Facebook @ Suzanne Maggio author Threads @suzannemaggio_author
Legendary New Testament scholar John Dominic Crossan joined me in answering a bunch of different questions from the Homebrewed Community, and it was some serious nerdy fun! The conversation covers Dom's Irish Catholic heritage, his views on the historical Jesus, the impact of Roman imperialism on Jesus' ministry, the concept of collaborative eschatology, and a response to mythicist arguments regarding the historicity of Jesus. Additionally, Crossan provides insights into creating a historically accurate Jesus film, the role of archaeological discoveries in understanding the New Testament, and his reflections on the Jesus seminar. The episode wraps up with exciting future plans, including Crossan's participation in Theology Beer Camp, where he will explore the intersection of Paul's vision of the cosmos and modern scientific understanding. Don't miss this enlightening session filled with rich historical context and profound theological reflections. You can WATCH this conversation on YouTube John Dominic Crossan, professor emeritus at DePaul University, is widely regarded as the foremost historical Jesus scholar of our time. He is the author of several bestselling books, including The Historical Jesus, How to Read the Bible and Still Be a Christian, God and Empire, Jesus: A Revolutionary Biography, The Greatest Prayer, The Last Week, and The Power of Parable. He lives in Minneola, Florida. Previous Podcast Episodes with Dom & Tripp Diana Butler Bass & John Dominic Crossan: The Resurrection of Jesus Brian McLaren & John Dominic Crossan: The Message of Jesus & the Judgement of Civilization Brian Zahnd & John Dominic Crossan: God, Violence, Empire, & Salvation Why the Biblical Paul is Awesome Christian Resurrection & Human Evolution The Cross & the Crisis of Civilization The Coming Kingdom & the Risen Christ The Parables of Jesus & the Parable of God How to think about Jesus like a Historian the Last Week of Jesus' Life Jesus, Paul, & Bible Questions Saving the Biblical Christmas Stories the most important discovery for understanding Jesus The Bible, Violence, & Our Future Resurrecting Easter on the First Christmas From Jesus' Parables to Parables of God Render Unto Caesar on God & Empire A Five-Week Online Lenten Class w/ John Dominic Crossan Join us for a transformative 5-week Lenten journey on "Paul the Pharisee: Faith and Politics in a Divided World."This course examines the Apostle Paul as a Pharisee deeply engaged with the turbulent political and religious landscape of his time. Through the lens of his letters and historical context, we will explore Paul's understanding of Jesus' Life-Vision, his interpretation of the Execution-and-Resurrection, and their implications for nonviolence and faithful resistance against empire. Each week, we will delve into a specific aspect of Paul's theology and legacy, reflecting on its relevance for our own age of autocracy and political turmoil. . For details and to sign-up for any donation, including 0, head over here. _____________________ Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
I'm a boots-on-the-ground leader. I think of St. Ignatius, who said, “It's deeds, not words,” and Bill Belichick who said: “Do your job!” -Grace Cotter Regan You've heard of Boston College, right? Well, there's a high school not too far away that bears the same name. Founded in 1863, the schools were initially created as a 7-year educational experience for the children of Irish Catholic immigrants. Separated into (2) distinct schools in 1927, Boston College High School had never had a female president until 2017. bchigh.edu. In the spotlight, Grace Cotter Regan. Appointed as the first female president of the 1400 student boy's school, she has spent the last five years as a change agent on a mission to advance Jesuit education. In this interview, the proud mother of two says she felt called to the role. Her father had been at BC High for 50 years as a beloved student, teacher, coach, athletic director, and guidance counselor. In fact, Grace was born on the day her dad started working at Boston College High School. Situated at Columbia Point, BC High is an urban campus located beside UMASS/Boston and the JFK Library. “It feels like a university campus,” says Grace. Our motto is: “We find God in all things. Our gospel values drive everything we do.” She's responsible for enrollment, advancement, finance, and external relations, including fundraising with an alumni network that is 16 thousand strong. BC High's former students are a constant source of inspiration to the student population, with graduates who have gone on to become athletes in the NFL, NHL, NBA, Major League Baseball, 4-star generals, politicians, visual artists, stage and screen actors, and Olympic Gold Medalists. For a 23-minute glimpse into the life of a trailblazer in her field, just hit that download button. #jesuit #education #leadership @bchigheagles
Welcome to another episode of Tiny Pulpit Talks, the podcast from First Unitarian Church of Dallas! In this episode, Rev. Beth Dana, Minister of Faith Development, sits down with Rev. T.J. Fitzgerald, Minister of Community Care and Engagement, to explore his unique journey to ministry. From growing up in an Irish Catholic family to studying law and eventually finding his way to Unitarian Universalism, Rev. T.J. shares the twists, turns, and spiritual moments that led him to his calling. What sparked his shift from a legal career to faith leadership? How did an encounter with a Unitarian Universalist hymnal and a powerful coming-of-age service change everything? Tune in to hear his compelling story of discovery, faith, and purpose.
Over the past three decades, the Catholic Church has been engulfed by numerous sexual abuse scandals and accusations of power abuse. This has prompted many to question how it initially gained such influence in Ireland. In this podcast, I delve into the history of the Catholic Church within modern Irish society. While its influence is often linked to the post-Irish Independence era of the 1920s, the foundations of Catholic power extend much further back. This episode charts the Church's dramatic rise since the 1780s, when it emerged from the Penal Laws and decades of repression. I reveal how it skillfully navigated through rebellions, the Great Hunger, and the struggle for independence, growing stronger with each crisis. Additionally, I explore the complex relationship between the Church and the British Empire, where bitter enmity in the 1700s transformed into a strategic partnership—a marriage of convenience that reshaped Irish history.Support the show at Patreon.com/irishpodcast Become a member at https://plus.acast.com/s/irishhistory. Hosted on Acast. See acast.com/privacy for more information.
On a frigid day in 1843, Amasa Sprague, a wealthy Yankee mill owner, left his mansion to check on his cattle. On the way, he was accosted and beaten beyond recognition, and his body was left facedown in the snow. What followed was a trial marked by judicial bias, witness perjury and societal bigotry that resulted in the conviction of twenty-nine-year-old Irish-Catholic John Gordon. He was sentenced to hang. Despite overwhelming evidence that the trial was flawed and newly discovered evidence that clearly exonerated him, an anti-Irish Catholic establishment refused him a new trial. On February 14, 1845, John Gordon became the last victim of capital punishment in Rhode Island. My guest is Paul F. Caranci, author of "The Hanging and Redemption of John Gordon: The True Story of Rhode Island's Last Execution." He walks us through the murder, investigation, trial and execution, and also shares some of the theories regarding who might have killed Amasa Sprague and why. More about the author and his books: https://www.paulcaranci.com/ The podcast "Terror In Wichita" can be heard here: Spotify: https://open.spotify.com/show/4oNsjI7FzlZ2z9k6aK1IGs?si=mY-xavJISBK2egMHTlsT2Q iHeart: https://www.iheart.com/podcast/269-terror-in-wichita-248480833/ Amazon Music: https://music.amazon.com/podcasts/90ce0921-037e-4e6a-ad62-25f08a4b9b33/terror-in-wichita Support the show and ditch overpriced wireless with Mint Mobile's deal and get 3 months of premium wireless service for 15 bucks a month! https://www.mintmobile.com/notorious Learn more about your ad choices. Visit megaphone.fm/adchoices
In 1975, two young boys in Tuam were exploring the grounds of one of Ireland's abandoned Mother and Baby Homes when they lifted up a loose concrete slab and found several tiny human skulls hidden underneath. Over three decades later, this discovery would lead to the uncovering of another massive and shocking Catholic scandal, centered around some of the worst crimes committed against young women and their babies in modern world history. True Tales of Hallow's Eve 4. Hope to see you there! Here's the ticket link: https://www.moment.co/scaredtodeathMerch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. And you get the download link for my secret standup album, Feel the Heat.
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