Podcasts about Pharisees

Jesus speaks to the scholars and Pharisees, reminding them to keep first things first when it comes to our relationship with the Lord. (Lectionary #483) October 31, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

On a sabbath Jesus went to dineat the home of one of the leading Pharisees,and the people there were observing him carefully.In front of him there was a man suffering from dropsy.Jesus spoke to the scholars of the law and Pharisees in reply, asking,"Is it lawful to cure on the sabbath or not?"But they kept silent; so he took the man and,after he had healed him, dismissed him.Then he said to them"Who among you, if your son or ox falls into a cistern,would not immediately pull him out on the sabbath day?"But they were unable to answer his question.

Reading 1Sirach 35:12-14, 16-18The LORD is a God of justice,who knows no favorites.Though not unduly partial toward the weak,yet he hears the cry of the oppressed.The Lord is not deaf to the wail of the orphan,nor to the widow when she pours out her complaint.The one who serves God willingly is heard;his petition reaches the heavens.The prayer of the lowly pierces the clouds;it does not rest till it reaches its goal,nor will it withdraw till the Most High responds,judges justly and affirms the right,and the Lord will not delay.Reading 22 Timothy 4:6-8, 16-18Beloved:I am already being poured out like a libation,and the time of my departure is at hand.I have competed well; I have finished the race;I have kept the faith.From now on the crown of righteousness awaits me,which the Lord, the just judge,will award to me on that day, and not only to me,but to all who have longed for his appearance.At my first defense no one appeared on my behalf,but everyone deserted me.May it not be held against them!But the Lord stood by me and gave me strength,so that through me the proclamation might be completedand all the Gentiles might hear it.And I was rescued from the lion's mouth.The Lord will rescue me from every evil threatand will bring me safe to his heavenly kingdom.To him be glory forever and ever. Amen.GospelLuke 18:9-14Jesus addressed this parableto those who were convinced of their own righteousnessand despised everyone else."Two people went up to the temple area to pray;one was a Pharisee and the other was a tax collector.The Pharisee took up his position and spoke this prayer to himself,'O God, I thank you that I am not like the rest of humanity --greedy, dishonest, adulterous -- or even like this tax collector.I fast twice a week, and I pay tithes on my whole income.'But the tax collector stood off at a distanceand would not even raise his eyes to heavenbut beat his breast and prayed,'O God, be merciful to me a sinner.'I tell you, the latter went home justified, not the former;for whoever exalts himself will be humbled,and the one who humbles himself will be exalted."

October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

This episode is part 33 in a study of the gospel of Luke. Jesus is threatened by Herod. Jesus attends a party given by a Pharisee and has some advise for the crowd at the party about humility. https://thebiblestudypodcast.com/luke-13-14-party-healing-and-advice/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Read OnlineOn a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. Luke 14:1 Jesus accepted an invitation from this prominent Pharisee to dine at his house. The people at the dinner were “observing him carefully.” It's somewhat easy to picture the scene. For most people, being invited to a dinner with many strangers who are observing them carefully may leave them feeling quite uncomfortable and self-conscious. But Jesus showed up with perfect confidence and an unwavering commitment to share the Gospel. One thing we can learn from this dinner and Jesus' disposition at it is that uncomfortable situations are actually great opportunities to share your faith.We will all have times when we are put in an uncomfortable situation. Imagine, for example, being invited to a party for a distant relative or a new neighbor. You decided to attend and knew that you would know very few people there. The tendency for those who are shy would be to show up, find someone they know, and then spend the rest of the time with that person. But consider what Jesus did. He probably knew very few people at this dinner. Jesus' primary purpose in attending was not to just relax and have a fun time while He met new friends. Instead, His primary purpose was to preach His saving message to those in need. Thus, He went to those in need and did so with confidence.Whether you are one who likes to socialize and meet new people, or are one who dreads such settings, consider the simple fact that these settings are wonderful opportunities to share your faith. Like our Lord, if you are willing to put yourself out there, entering situations that are new and unfamiliar, then you may start to discover that the opportunities abound. New settings and new people are new opportunities to evangelize. True, they are also opportunities to make new friends and enjoy yourself. But if you have a heart set on the desire to share the Gospel, then you will regularly look for new opportunities in which you can somehow share your faith with others. Reflect, today, upon this simple Gospel scene of Jesus attending a dinner, with many people He did not know, for the purpose of sharing the faith with them. Imagine yourself joining our Lord at this meal. How would you have felt? Would you have been self-conscious and uncomfortable? Or would you have seen it as an opportunity to share the Gospel? Reflect upon how zealous you are in your efforts to evangelize others and recommit yourself to this holy endeavor. Tell our Lord you are ready and willing to be used by Him wherever He sends you and then try to see every new adventure and experience in life as a new opportunity to share Christ's saving message with others. My saving Lord, You desire that Your saving message be shared far and wide, to the ends of the earth. Please fill me with zeal for souls. Give me an unwavering desire to share the Gospel with everyone I meet. Please use me, dear Lord, in the way You desire, so that Your love and mercy will be brought to those in need. Jesus, I trust in You.  Image: Pierre Subleyras, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Speaking to the Pharisees, Jesus reflects on his saving work to be accomplished in Jerusalem. (Lectionary #482) October 30, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com

Today's Topics: 1) Gospel - Luke 13:31-35 - Some Pharisees came to Jesus and said, "Go away, leave this area because Herod wants to kill You." He replied, "Go and tell that fox, 'Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish My purpose. Yet I must continue on My way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.' "Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! Behold, your house will be abandoned. But I tell you, you will not see Me until the time comes when you say, Blessed is He Who comes in the Name of the Lord." Bishop Sheen quote of the day 2, 3, 4) Terry discusses what must be done to foster vocations to the Priesthood, and the influences of the Saints and others

Worship Leader Taylor Cummings shares how Paul counted every achievement as loss compared to the surpassing worth of knowing Christ, reminding us that Jesus himself is the prize. He calls us to realign our priorities so nothing comes before relationship with Him.

In this hilarious and heartfelt homily, Fr. Luke Mary Fletcher weaves together Jesus' parable of the Pharisee and the tax collector with a Halloween twist—and an unforgettable story about losing (and “finding”) his car in New York City. From fake piety to Comic-Con cosplay, from saints with eyeballs-on-a-plate to Batman asking for blessings, this episode explores what it really means to drop our masks and stand before God as we are. Through laughter and humility, Fr. Luke leads listeners from the humor of human folly to the hope of divine mercy. Drawing inspiration from St. Carlo Acutis' profound insight—“Everyone is born an original, but many die a copy”—he reminds us that holiness isn't about pretending to be perfect; it's about becoming authentically ourselves in Christ. If you've ever worn a spiritual costume, gotten lost in the city of your own pride, or just needed a reason to smile on the road to heaven, this episode will warm your heart and lift your spirit. Key themes: * The Pharisee and the tax collector: humility vs. hypocrisy * Halloween, holiness, and the danger of spiritual masks * Finding humor (and grace) in everyday mishaps * The mercy of Jesus that always brings us home safely * St. Carlo Acutis and the call to be “originals” of God's love Perfect for: listeners who love storytelling, Catholic humor, and the kind of wisdom that sneaks up on you between laughs.

Welcome to the TFC Biblecast! Start your day off right and join us as we take the next 10 minutes to dive into God's word. If we can pray for you, email us at biblecast@tfc.org.

What makes a great leader … and what causes even good ones to stumble? Dr. Eric Scalise, president of Hope for the Heart, joins us again on Hope Talks. Drawing on decades of leadership experience across ministry, academia, and organizational life, Dr. Scalise shares key insights into the heart of healthy and unhealthy leadership. Together, we explore three common challenges every leader faces: insecurity, isolation, and lack of accountability. Dr. Scalise shares that the key to overcoming these challenges is finding your identity in Christ and surrounding yourself with truth-tellers—people who will both encourage and confront you in love. Drawing from Matthew 23 and the “seven woes” of Jesus, we also uncover some biblical principles for leading with humility and authenticity. Whether you lead a team, a family, or just want to help others grow, this episode will help you lead from a place of security and grace. Subscribe to the podcast and tune in each week as Haley and Dustin share with you what the Bible says about real-life issues with compassion, warmth, and wit.   So you have every reason for hope, for every challenge in life. Because hope means everything.   Hope Talks is a podcast of the ministry of Hope for the Heart.   Listen in to learn more : (01:51) Leadership Insights From Experienced Practitioner  (17:23) The Role of Priests and Prophets  (20:37) Accountability Partners and Insecurity  (27:36) Constant Communication With the Lord  (34:22) Leadership Qualities of George Washington  (51:50) Importance of Accountability in Leadership  (55:45) Appreciation for Leadership Conversation Hope for the Heart resources Order our newest resource, The Care and Counsel Handbook, providing biblical guidance  100 real-life issues: https://resource.hopefortheheart.org/care-and-counsel-handbook   Facebook: https://www.facebook.com/hopefortheheart   Instagram: https://www.instagram.com/hopefortheheart    Want to talk with June Hunt on Hope in the Night about a difficult life issue? Schedule a time here: https://resource.hopefortheheart.org/talk-with-june-hope-in-the-night   God's plan for you: https://www.hopefortheheart.org/gods-plan-for-you/   Give to the ministry of Hope for the Heart: https://raisedonors.com/hopefortheheart/givehope?sc=HTPDON    ---------------------------- Bible verses mentioned in this episode 1 Kings 4:5 - “Azariah the son of Nathan was over the officers; Zabud the son of Nathan was priest and the king's friend.” Matthew 23:23–28 – “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. You blind guides, who strain out a gnat and swallow a camel! “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence. You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may also become clean.  “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness. So you too, outwardly appear righteous to people, but inwardly you are full of hypocrisy and lawlessness. John 13:3-5 – “Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments and, taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him.”    

Some Pharisees came to Jesus and said,"Go away, leave this area because Herod wants to kill you."He replied, "Go and tell that fox,'Behold, I cast out demons and I perform healings today and tomorrow,and on the third day I accomplish my purpose.Yet I must continue on my way today, tomorrow, and the following day,for it is impossible that a prophet should dieoutside of Jerusalem.'"Jerusalem, Jerusalem,you who kill the prophets and stone those sent to you,how many times I yearned to gather your children togetheras a hen gathers her brood under her wings,but you were unwilling!Behold, your house will be abandoned.But I tell you, you will not see me until the time comes when you say,Blessed is he who comes in the name of the Lord."

"Lord have mercy...." prayed the sinner in the parable of the Pharisee and the tax collector. A parable of personal forgiveness and kingdom reversal. And a challenge to take these words on our lips every day. Luke 18:9-14.

30th Sunday in Ordinary Time, Year C 2025

A Homily for Children

Gospel Luke 13:22-30 Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them,  “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.' He will say to you in reply, ‘I do not know where you are from.' And you will say, ‘We ate and drank in your company and you taught in our streets.' Then he will say to you, ‘I do not know where you are from. Depart from me, all you evildoers!' And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the Kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the Kingdom of God. For behold, some are last who will be first, and some are first who will be last.” Reflection There's something clear in this passage that Jesus is very intently on trying to get people to understand. He talks about it in the norm of how you receive the gifts of life with God after death, and the image is clear. Many people think it's one way, when in truth, it's really a very different way and a more difficult way. The narrow gate, and what is the narrow gate? Understanding that the work of God in the world, in the person of Jesus, is all about conversion, transformation, a change of heart. Many of the scribes and Pharisees would not consider that to be something important, but only that they belong to the right group. That they belong to the temple, and therefore they are sure that they will have a place with God. It's not about what religion we belong to. It's about how intimate we have become with the transforming spirit. It is our inheritance. Closing Prayer Father, awaken us always to the real task that you have given to us. One that is not given without our need to be a part of the process, we need to go through a death and resurrection. We need to do what you taught us how to do, so that we can become the people you call us to be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus shows His divine compassion again when he heals the multitudes and feeds four thousand. Despite these clear signs of Jesus being the Christ, the Pharisees demand another, revealing their hardened unbelief. Jesus promises no sign but the "sign of Jonah,” which is a prophecy of His death and resurrection. He warns His disciples against the "leaven" of the Pharisees: their false doctrine of works-righteousness that corrupts the pure Gospel.  The Rev. Dr. Matthew Tassey, pastor of Redeemer Lutheran Church in Shawnee, OK, joins the Rev. Dr. Phil Booe to study Matthew 15:29-16:12.  To learn more about Redeemer Lutheran, visit redeemershawnee.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Mark 8:14-21 (ESV)Andrew and Edwin discuss the apostles' misunderstanding of Jesus's leaven parable and what the leaven of the Pharisees and Herodians is.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23246The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

In this session, Erin H. Warren teaches on John 9. Still at the Feast of Tabernacles, Jesus passes a man who was born blind. He heals him, saying that his blindness was so that the works of God may be displayed in his life. The Pharisees question the man and his family, trying to discredit Jesus. They refuse to see truth and are spiritually blind, while this man who was born blind sees and believes. It is the exclamation point on Jesus' statements about living water and "I AM the Light of the World".For more information on this study, go to FeastingOnTruth.com/JohnFor recommended resources, go to FeastingOnTruth.com/ResourcesFor booking inquiries, go to FeastingOnTruth.com/Speaking 

Proper 25: Jeremiah 14:1-10, 19-22; Ps. 84; 2 Timothy 4:6-18; Luke 18:9-14 (Fr. David Smith)

Pastor Andy preaches over Luke 18:9-14 on October 26th, 2025.

Luke 15 opens heaven's heart, showing us God's relentless love through stories of lost things — a sheep, a coin, and two sons. When the Pharisees grumbled that Jesus “welcomes sinners and eats with them,” they missed the point: sharing a meal meant sharing life, and Jesus was declaring that the lost mattered to God. In the parable, the shepherd leaves ninety-nine sheep to search for the one that's gone astray, reminding us that God's math is mercy — every single soul matters. Each of us has been that one sheep, carried home on the shoulders of grace, and as followers of the Good Shepherd, we're called to love as He loves — to go after the lost, to welcome the broken, and to rejoice when grace brings someone home.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2015%3A%201-7&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Jesus confronts the Pharisees' traditions, showing they use them to disobey God's commands. He teaches that true defilement comes from sin within the heart, not from external things. Immediately after, a Canaanite woman, a Gentile with no claim to God's promises, abandons any merit of her own and clings solely to Christ's mercy. Her persistent faith perfectly illustrates the Gospel: salvation comes not to the worthy, but to those who cast themselves on the grace of Christ alone.  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Matthew 15:1-28.  To learn more about Christ Lutheran, visit clc-in.org The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Mark 8:1-13 (NKJV)Andrew and Edwin discuss the unbelief of the Pharisees and their testing of Jesus, asking for a sign.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23235The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God's Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won't be the case. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Daily Dose of Hope October 28, 2025 Scripture – John 12:1-19 Prayer: Holy God, We rejoice in your name today. You are almighty and wise, the Alpha and the Omega. You are the one who was, and is, and is to come. We give you all the glory and praise. Help us now, Lord, gather our scattered thoughts and focus on you. In these next few moments of silence, hear our prayers... In Your Name, Amen. Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan. We are currently doing a deep dive into the Gospels and Acts. Today, we begin John 12. There is a lot going on this chapter. It begins with Mary anointing Jesus with an expensive perfume, much to Judas' dismay. The other Gospels don't name the woman who anoints Jesus' feet, but John says that it's Mary, sister of Lazarus and Martha. By doing so, Mary is pointing to Jesus' identity as Messiah King, but also as Servant King. She wipes Jesus' feet with her hair, a lowly position, but one that foreshadows Jesus' own actions at the Last Supper when he washes his disciples' feet and demonstrates love through sacrificial, humble service. Judas was all about the money. Remember, he wasn't complaining about the "waste" because he truly wanted to help the poor but because he was skimming from the money bag. He wanted more money for himself. One more quick comment about this. I once had someone tell me that there was no real need to give to the poor because Jesus himself said the poor you will always have with you. I think most of you know that context is everything. Jesus took care of the poor all the time! He was not telling us not to care for the poor in any way, shape, or form. Rather, in this specific instance, he was responding to Judas' superficial complaint. He knew that Judas didn't care about the poor but about his own pockets. In that moment, Mary was caring for Jesus. There would be plenty of time for her to care for the poor in her community and I'm sure she did because she followed Jesus' example. But there is a time and a place for everything. There is a brief discussion, before the Palm Sunday passage, about the need to kill Lazarus. The Pharisees are getting desperate. It isn't enough to simply target Jesus, they also plan to target Lazarus because he is also getting attention for being raised from the dead. These are men of God whose hearts have grown hard. Fear has a tendency to do that. With that, let's move on to Palm Sunday. As a little girl going to Sunday School, I can remember making palm branches and waving them. Jesus' triumphal entry was described kind of like a parade. Think about parades with their marching bands, large balloons, and dancers. They are often about celebration and national pride. But Jesus' entry into Jerusalem this wasn't that kind of parade, especially as the book of John describes it. Basically, we see Jesus being given a royal welcoming. The other Gospels go into even more detail. The people are laying palm branches down for him. They are running ahead in the streets to give him this royal kind of treatment. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out---a sign that a very important leader, the new king, has arrived. While the disciples appear to be confused, some of the Jews in the crowd would have known that this a fulfillment of prophecy. John quotes Zechariah 9:9,Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that this Jesus is the king. By making this announcement, Jesus knows what this means. His death will be soon. Blessings, Pastor Vicki

Luke 18:9-14Jesus addressed this parableto those who were convinced of their own righteousnessand despised everyone else."Two people went up to the temple area to pray;one was a Pharisee and the other was a tax collector.The Pharisee took up his position and spoke this prayer to himself,'O God, I thank you that I am not like the rest of humanity --greedy, dishonest, adulterous -- or even like this tax collector.I fast twice a week, and I pay tithes on my whole income.'But the tax collector stood off at a distanceand would not even raise his eyes to heavenbut beat his breast and prayed,'O God, be merciful to me a sinner.'I tell you, the latter went home justified, not the former;for whoever exalts himself will be humbled,and the one who humbles himself will be exalted."

Luke 18:9-14Jesus addressed this parableto those who were convinced of their own righteousnessand despised everyone else."Two people went up to the temple area to pray;one was a Pharisee and the other was a tax collector.The Pharisee took up his position and spoke this prayer to himself,'O God, I thank you that I am not like the rest of humanity --greedy, dishonest, adulterous -- or even like this tax collector.I fast twice a week, and I pay tithes on my whole income.'But the tax collector stood off at a distanceand would not even raise his eyes to heavenbut beat his breast and prayed,'O God, be merciful to me a sinner.'I tell you, the latter went home justified, not the former;for whoever exalts himself will be humbled,and the one who humbles himself will be exalted."

Evangelist Will Geiseman preaches on the Pharisaical brother in the story of the prodigal son.

In Do Whatever They Tell You, we explore Yeshua's words in Matthew 23:2–3, where He tells the crowd to obey the scribes and Pharisees who “sit in Moses' seat.” Did Yeshua affirm their teachings—or was He pointing to something deeper? This teaching examines the historical and textual background showing that Yeshua wasn't validating Pharisaic tradition but affirming obedience to the words of Moses they read aloud each Sabbath (Exodus 18:13–16; Acts 15:21; Matthew 23:1–4). When understood in context, Yeshua's command calls His followers to heed the Torah itself, not the traditions that make void the Word of God.Takeaway: Yeshua directs His people to hear Moses' words and live them—testing every teaching by Scripture, not by man-made authority.

October 26, 2025. Fr. Tyler's homily for the 30th Sunday in Ordinary Time. Enjoy! Gospel Luke 18:9-14 Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. "Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, 'O God, I thank you that I am not like the rest of humanity -- greedy, dishonest, adulterous -- or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.' But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner.' I tell you, the latter went home justified, not the former; for whoever exalts himself will be humbled, and the one who humbles himself will be exalted."

In this episode you will hear about the parable Jesus tells of the Pharisee and the tax collector at prayer in the temple. He highlights the emptiness of one-way prayers.Readingshttps://bible.usccb.org/bible/readings/102625.cfm

Episode 999 (9:42) In this episode: An embarrassing moment when celebrating Mass in Mexico; What is humility? Etymology; reflections from St. Thomas Aquinas, Rick Warren, C.S. Lewis, and St. Paul; Humility is selfless and knows its identity in God Image by ChaGPT Related Web Sites:  My Website Podcast PageAll Previous Episodes

Fr. Mead contrasts résumé-religion with the tax collector's plea for mercy and calls us to drop the scorecard and trust Christ alone. Luke 18:9–14 Jesus told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, `God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.' But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, `God, be merciful to me, a sinner!' I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted."

we're sitting at the dinner table with Jesus — and He's not making small talk. When a Pharisee invites Him to dinner, Jesus skips the handwashing ritual and drops a truth bomb that changes everything:“You clean the outside of the cup, but inside you are full of greed and wickedness.”(Luke 11:39)What does this mean for us today — especially as we head into Thanksgiving, a season that often highlights performance, perfection, and appearances?In this episode, Christina breaks down what Jesus really meant by “give alms” in Luke 11:41, and how purity isn't about rituals or routines — it's a heart posture. You'll learn how almsgiving isn't just about money or good deeds; it's about mercy flowing naturally from a heart aligned with God.

The Pharisee and the Tax Collector (Luke 18.9-14) Dawson Roesch October 26, 2025 by Deer Creek Church

Matthew 5:17-20 - Jesus transitions into the main body of His sermon by establishing His relationship to "the law and the prophets," which is shorthand for the entire Old Testament. Contrary to the thinking of many who want to simply pit Jesus against Israel's Scriptures, Jesus emphatically announces that HE has come not to abolish them, but to fulfill them--to bring them to their completion. In doing so He hints at the fact He is the one bringing about God's New Covenant, where the law will be written on the new heart and lived from the inside out with a new righteousness. A sermon by Cameron Heger. [Part 4 of our series "Jesus's Sermon on the Mount: The Good Life in the Kingdom of Grace"] Questions for reflection: 1) What are some ways you've heard Jesus's relationship to the Old Testament described previously? 2) What do you make of Jesus's emphatic point about his "not abolishing" the law and the prophets? 3) What does this teaching have to do with Jesus's later encounters with the Pharisees (like in Matthew 12:1-8 or Matthew 23:23-24)? How does it help us make sense of later passages where certain requirements of the law are loosened like in Acts 10 or Acts 15? 4) Where does someone find a righteousness that "exceeds that of the scribes and Pharisees"? 5) How would you summarize Jesus's relationship to the Mosaic law? 6) How would you answer someone who asked why Christians don't observe the laws about wearing clothes of mixed fabrics?

Monday, 27 October 2025   Jesus said to them, “Have you understood all these things?” They said to Him, “Yes, Lord.” Matthew 13:51   “Jesus, He says to them, ‘These all, you comprehend?' They say to Him, ‘Yes, Lord'” (CG).   In the previous verse, Jesus finished the parable of the seine. With these parables now complete, Matthew next notes, “Jesus, He says to them, ‘These all, you comprehend?'”   The word suniémi has already been seen, first in Matthew 13:13 –   “Through this I speak to them in parables, because seeing, not they see, and hearing, not they hear nor comprehend [suniémi].”   Jesus, asking them this question with this word, is intended to elicit a contrast between His disciples and those who hear the parables but don't comprehend them. He has provided enough information through explanation that they are trained in how to grasp His intended meaning. However, should there be another parable they don't comprehend, they know just what to do –   “And having summoned the crowd, He said to them, ‘You hear and comprehend! 11 Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.' 12 Then His disciples having coming near, they said to Him, ‘You have known that the Pharisees, having heard the saying, they stumbled.' 13 And having answered, He said, ‘Every planting that not He planted, My heavenly Father, it will be uprooted. 14 You leave them! They are blind blind-conductors. And blind, if they should conduct, both – they will fall – into a pit.' 15 And Peter, having answered, he said to Him, ‘You expound to us this parable.'” Matthew 15:10-15 (CG).   Jesus gave a parable concerning what profanes a man. The disciples did not know what He was asking them to comprehend, and so they came to Him asking for its meaning. In the case of the parables just expounded to them in Chapter 13, after Jesus asked them if they comprehended all the parables He gave, it next says, “They say to Him, ‘Yes, Lord.'”   Their answer confirms that they fully understood the parables, just as He conveyed them. This should alert us to the fact that in the two parables about the concealed treasure in the field (verse 44) and the pearl of great value (verses 45 & 46), the man mentioned in each was referring to Jesus, not those in the church.   He had consistently used the man in the other parables as a description of Him and what He was doing in redemptive history. To change the subject would have confused the disciples, and they would have then responded in the negative here. But they fully understood that the man who found concealed treasure and the man who found the pearl of great value were the same subject.   Life application: When reading Jesus' parables, as with any of the unusual stories scattered throughout the Old Testament, remember that if they don't seem to make sense, it is because we are not thinking about what God is alerting us to, meaning the ongoing process of redemption as it relates to Jesus.   Unfortunately, this is so hard for us to remember that at times, translations will divert to other texts that have amended the meaning, or the translators will purposefully amend the translation because the main text doesn't seem to make sense to them. When they do this, the reader is left with a void in ever being able to understand what is being conveyed.   To overcome this, one should read the footnotes if the Bible has them. There, they will normally give the literal rendering, sometimes accompanied by a short explanation of why they made their change. These are not the commentaries often included in study Bibles, which are normally useless. Rather, the footnotes contain mechanical information about what is going on in the text or alternate texts for the reader to consider.   Try to remember to read these footnotes and mentally catalog what they are saying. If you don't understand, there may be an explanation in the prefix or in the addenda to the Bible telling you how to read and understand those footnotes. You will only get out of your time reading the Bible what you put into it. So be sure to read it and carefully study what is going on in it.   Learning to understand what is being conveyed in Scripture is a lifelong journey. So take steps every day in walking that path. You will be rewarded in your mind and soul, and God will be pleased with your pursuit of His wonderful word.   Lord God, thank You for this precious word You have given us. It is a delight to our minds and a joy to consider. In it, we can find that You are fixed on those who cherish You. We are like a pearl of great value that You have gone to infinite lengths to obtain. We may not understand why it is so, but Your word tells us it is. Thank You for this blessed reassurance. Amen.

When faith becomes familiar, beauty fades—and pride quietly takes its place. In this message from Luke 18:9–14, Pastor Joshua Brown calls us back to the heart of humility: a posture that sees everything as mercy and everyone as equal at the cross. Discover how reclaiming awe in the ordinary revives gratitude, restores community, and reveals the quiet power of a humble life before God.

Read OnlineBut the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering?” Luke 13:14–15Why would the leader of the synagogue be “indignant” that Jesus cured a woman on the sabbath? She was crippled for eighteen years! Imagine, especially, her family. They would have seen her many years of suffering and shared them with her through years of compassion. If they were present when Jesus healed her on the sabbath, would they have immediately thought, “How dare Jesus do this healing of our mother, wife or sister on the sabbath?” Of course not! They would have rejoiced and been filled with awe, gratitude, and even tears. This normal reaction that her family would have had upon witnessing this miracle is the right response. And, of course, the reaction of the leader of the synagogue was deeply disordered. Why would this leader of the synagogue do such a thing? Though he and many other scribes, Sadducess, Pharisees and scholars of the law struggled with envy and hypocrisy, others may sometimes react similarly to this leader of the synagogue for other reasons. One such reason is scrupulosity.Scrupulosity is the tendency to see God and His holy will through the lens of legalism. “Legalism” is not just being faithful to the Law of God, because that is a good thing. Legalism is a misinterpretation of God's Law by which one tends to put more emphasis upon themselves than upon God. A scrupulous person is preoccupied with themself. They tend to be far more concerned with sin than with God Himself. And though it's vital to be concerned with sin, when fear of sinning becomes a form of obsession, then that obsession has the effect of clouding the pure will of God and leaves a person heavily burdened and unable to joyfully live out the authentic will of God.Saint Thérèse of Lisieux was one saint who openly shared her struggles with scrupulosity in her autobiography. Of this struggle, which she referred to as “oversensitivity,” she said, “One would have to pass through this martyrdom to understand it well, and for me to express what I experienced for a year and a half would be impossible.” However, she eventually experienced what she called a “complete conversion” by which the heavy burden of oversensitivity was lifted. Though this oversensitivity oppressed her in various ways, one way it affected her was that she feared that even some of her random thoughts were mortal sins and that she would be condemned for them.Though the leader of the synagogue was most likely not struggling with “oversensitivity” in the same way as Saint Thérèse, he was acting with an extreme scrupulosity which led him to be harshly judgmental and condemning of our Lord for His good deed done to this crippled woman.Reflect, today, upon any tendency you may have with these heavy burdens. Do you worry in an irrational way about sin? Do you ever find yourself obsessing over decisions, worrying that you may make the wrong one? Do you think about yourself far more than you think about God and others? If so, you may also be carrying a similar heavy burden that our Lord wants to lift. Serving God and His holy will must become the deepest joy of our lives, not a heavy burden. If you find your Christian walk more of a burden, then turn your eyes away from yourself and look to the merciful God. Run to Him with the utmost confidence of a child, as Saint Thérèse eventually did, and allow yourself to love Him more authentically, freed of scrupulous and self-imposed burdens. My merciful Lord, You desire to free me from all that burdens me. You desire that I turn to You with the confidence of a child. Please do free me, dear Lord, from any way that I impose burdens upon myself by my obsessions and irrational worries. May I always understand Your infinite love for me and always walk freely and joyfully in Your ways. Jesus, I trust in You.Image: Museo Nacional de Arte, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus teaching, Matthew 6, motives, hypocrisy, secret reward, judgment seat of Christ, righteousness, spiritual disciplines, fasting, prayer, giving, Pharisees, Sermon on the Mount, eternal rewards, Pastor Brandon Holthaus, Rock Harbor Church, Tip of the Spear Ministries, Free Grace, grace teaching, living for God, Christian discipleship, faith that pleases God

In Pursue Righteousness and Kindness, Whitney Hopler reflects on Proverbs 21:21 and reveals how righteousness and kindness are designed to work hand in hand in the life of a believer. Too often, we separate the two—valuing truth over grace or compassion over conviction—but Scripture reminds us that real holiness comes from their balance. True righteousness isn’t rigid, and true kindness isn’t weak; together, they mirror the heart of Jesus, who perfectly embodied both truth and love in every word and action. Highlights Proverbs 21:21 connects righteousness and kindness as virtues meant to be pursued together. Righteousness without kindness can lead to self-righteousness and harshness. Kindness without righteousness can turn into people-pleasing and compromise. Jesus modeled perfect balance—He stood firmly for truth while showing compassion to sinners. Pursuing both virtues leads to spiritual growth, deeper relationships, and the fullness of life God promises. Living with both conviction and compassion points others toward God’s truth and love. Join the Conversation Do you find it easier to stand for truth or to lead with kindness? How can you bring more balance between the two in your life this week? Share your reflections and examples of living out Proverbs 21:21. Tag @LifeAudioNetwork and use #PursueRighteousness #LiveKindly #FaithInAction to join the conversation.

Have you lived in fear of wondering whether God has forgiven you because you've had struggles forgiving others? This is often related to a "scary" statement Jesus made to His disciples during the "Sermon on the Mount." But we need to consider why Jesus said what He said and to whom He was speaking. In the previous chapter during His talk with these Jewish disciples who were still under an impossible law, He explained their righteousness will need to exceed that of the Pharisees—the assumed pinnacle of dedication to God at that time. Ultimately, Jesus summed it up by saying they would need to be perfect in all that they did when it came to the law. What Jesus said after providing them with instructions for praying was not a threat for us who live in a different covenant of grace. "Forgive others or God won't forgive you." This was based on the law they were under at that time ... a completely different system. But without the knowledge of differentiating between two different covenants, Bible verses will be misapplied. Now, in order for us to forgive others—which is important—we begin to grow in our understanding of how God *has* already and completely forgiven us through Jesus Christ and His blood. With the help of God's Spirit from within, we have been empowered to forgive in the same way God has forgiven us. But let's not allow religion to burden people by getting this backwards. It's not a *have-to* or a requirement, but a response out of love and grace. --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

Discussion QuestionsSermon Overview Pursue a God-pleasing righteousness from the heart, including in your marriageI. The righteousness God seeks is from the heart (vv. 14-15)II. The kingdom Jesus brings fulfills the law but does not relax righteousness (vv. 16-17)III. God's enduring desire for righteousness is shown in his enduring instruction about marriage (v. 18)Digging Deeper    Read Luke 16:14-181. In the sermon, righteousness is “being right, doing right, before God.” The righteousness God is seeking is righteousness from the heart. What's the difference between being righteous just on the outside (like the Pharisees) and being righteous from the heart?2. Have you ever found yourself resisting a teaching in the Bible, only to later realize (or experience a sense of conviction from the Holy Spirit) that it is a truth that was pressing on something you were loving as a rival to God?  Please share.3. If you were to be honest, is there an area of your life where you are settling for outward conformity (a merely external righteousness)?  What might be a good step toward pursuing change in this area of your life?4. After hearing this sermon, how might you respond to someone who thinks they can live however they want because Jesus counts us as righteous through trust in him?5. Jesus didn't come to make righteousness unnecessary, but rather to make it possible.  What does that mean?  Do you find this truth encouraging?  How so? MARRIAGEIn our culture, the starting point for thinking about marriage is often self-fulfillment: my wants, my needs, my goals. It's easy to miss God's design for marriage, which is a covenant to which we must be faithful, a union that is only broken with great trauma, and a picture of God's love and faithfulness. It is, therefore, not surprising that so many fail to see the grievousness of divorce as God does. 6. How can we speak and act about marriage so that those around us are pointed toward God's good design of marriage?7. This passage urges us to “Pursue a God-pleasing righteousness from the heart, including in (our) marriages.”  If you're married, what would this practically look like?8. Given your marital situation and background, what was one takeaway from this sermon God might want you to remember in the days ahead? Prayer

Are you more like the judgmental Pharisee or the humble tax collector? This week on Coffee to Go, hosts Karin Peter and Blake Smith dive into Jesus' challenge to those who regard others with contempt. Learn why self-righteousness is different from true righteousness and how to choose mercy. Listen to more episodes in the Coffee to Go series. Download TranscriptThanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

Friends of the Rosary,Today, Sunday, the Day of the Lord, Christ Jesus tells us (Luke 18:9-14) of two righteous and unrighteous people: the Pharisee and the tax collector, who both pray in a very different manner.The tax collector, aware of his unworthiness, beats his breast and prays:'O God, be merciful to me a sinner.'His failure led him to depend on and hope the Lord would rescue him.Christ explains,"I tell you, the latter went home justified, not the former;for whoever exalts himself will be humbled,and the one who humbles himself will be exalted."The point of our faith is to make us humble before God and to open us to the path of love.And for that, we have to pray with persistence and humility.We acknowledge our flaws and avoid elevating ourselves.  within us.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 26, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read Online“Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector.'” Luke 18:10–11What a sad prayer. Of course it wasn't even a prayer to God since the Pharisee “spoke this prayer to himself.” The prayer of the tax collector, however, was a perfect model for all prayer. We read that the tax collector “stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.'” Which prayer more resembles your own prayer?To honestly answer that question, let's examine both prayers. First of all, the contrast of these two prayers is a contrast between humility and pride. The Pharisee was clearly full of pride. Pride blinds us from true self-knowledge. Saint Teresa of Ávila teaches us that the very first thing we must do on our journey to God is obtain self-knowledge through humility. Without that, we will never grow in holiness.The sin of pride is obvious in the prayer of the Pharisee and, therefore, his lack of true self-knowledge is also evident. Note that even his physical posture of standing depicts pride. Throughout the Scriptures, kneeling, or even falling prostrate, is the disposition of the humble. In addition to standing, the Pharisee's prayer was a list of his own goodness. He very well may have fasted twice a week and paid tithes on his whole income. But his prayer suggests that he did this by his own effort. He did not ascribe those acts to the grace and strength of God, which means they were not true acts of charity. His prayer suggests that he doesn't need God in order to do good. This is also seen in the fact that he asks nothing of God. Instead, he simply thanks God for how good he is through his own effort. The result is that God gives him nothing, since he asked for nothing.True prayer must begin with the humble recognition of our weakness and need for God. The tax collector expressed this humility by bowing his head to the ground, not even daring to look up to Heaven. This reveals he did not consider himself worthy of God's grace. Truth be told, he wasn't worthy of it. That's why God's grace is a mercy. It is all mercy in that He bestows that which we are not worthy to receive. And He only bestows it on those who know they are not worthy of it. The words spoken by the tax collector are the perfect model of prayer because his words depict these truths. As a sinner, he doesn't deserve mercy but begs for God's grace as an act of God's mercy.When you pray, how do you pray? What is the disposition of your heart and for what do you pray? Begin by considering the physical position in which you pray. Though we can pray standing, sitting, kneeling or even lying down, there is something very good about kneeling or even lying prostrate. It doesn't mean we have to do so the entire time we pray, but it is a good practice to kneel, bow your head or fall down prostrate before God at least for a moment each day. Do you do this? If not, consider making this a daily habit. When you pray, do you begin your prayer with humility? We begin the Mass by examining our conscience and confessing our sins. This is a good example of how to begin your prayer every time you pray. Humble yourself by calling to mind your sins and weaknesses. Confess them to God and acknowledge the fact that, because of your sins, you are unworthy of God's mercy. Humility like this will help you to see yourself as God sees you, and this will help you open yourself to the grace you need from God to grow in holiness.Reflect, today, upon the humility found in the prayer of this tax collector. As you do, look at your own practice of prayer and discern whether you imitate this tax collector's disposition and prayer. Try to commit to physically humbling yourself before our Lord every day. Kneel, bow your head, or fall down prostrate every day. When you do pray, beg for mercy as one who doesn't deserve anything from God. This is the humble truth on which all prayer must be based. The more you can humble yourself this way, the more God will lift you up and pour forth His mercy upon you. O God, be merciful to me, a sinner. I bow before You, most glorious and merciful God. I offer You my praise and gratitude for Your abundant mercy in my life. I am not worthy of You and Your grace, but You bestow it anyway. For that I thank You with profound gratitude and beg for the ongoing gift of Your grace. Jesus, I trust in You.Image via Adobe Stock: Featured, MainSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Can Catholics celebrate Halloween?” This episode explores this timely question along with intriguing topics such as George Washington’s potential deathbed conversion to Catholicism and the marital status of Pharisees. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:15 – Can Catholics Celebrate Halloween? 21:19 – Do we know if George Washington had a deathbed conversion to Catholicism? 34:04 – Were Pharisees required to be married? If so, does that mean Paul was married? 38:09 – Why does the bible say that all of our sins will be forgiven but it also says we will stand in judgement for all of our sins? Which is it? 47:33 – Is The Great Warning real? If so, what is it? I've seen Catholic organizations pushing this. 52:01 – Which Church Father do you recommend I start studying first? 05:54 – Why did Jesus say he wouldn't go to the feast in John 7 but he ended up going in private? 18:37 – What is acceptable and not acceptable when praying to the saints? 34:00 – I'm Protestant looking into the faith. I can't get over the idea of Mary being sinless? A Daily Defense 46:20 – I heard a protestant interpretation of John 6 saying it can't mean the eucharist because John didn't pay attention to the sacraments of the last supper. What is the Catholic response to this?