Podcasts about Palm Sunday

It's Monday, December 1st, A.D. 2025. This is The Worldview in 5 Minutes written by yours truly and heard on 140 radio stations and at www.TheWorldview.com.  Filling in for Adam McManus I'm Ean Leppin. (Contact@eanvoiceit.com) Why are Christians in Nigeria Facing Such Violent Attacks? President Donald Trump recently brought the topic of Christian persecution up noting that Nigeria was quote a ‘Country of Particular Concern' for violating religious freedom.  This has led to questions over why so many Nigerian Christian communities have faced violent attacks and why the President of the United States would require attention to this issue. Persecution.org examined this question and has found that according to most western media outlets Climate Change is often used to portray the violent attacks over natural resources instead of religious motivation. For example, in 2023 a massacre occurred on Christmas Eve.  Over 140 people were killed in Nigeria Plateau state.  Vatican News ran an article that said, quote ‘the long-running conflict between nomadic herders and farmers'. Right after a massacre in June of this year in which 200 Christians in Nigeria's Benue state were killed.  The BBC ran an article on violence in central Nigeria that said quote ‘It is safe to assume that there are lots of victims on both sides, as any attack usually leads to revenge and then a cycle of violence' Why is that safe to assume? Justice G Danjuma, an evangelist for the Remnant Christian Network in Nigeria's Taraba State, does agree that disputes over resources play a role, just not nearly as big a role as many Media outlets would have you believe. Danjuma says quote ‘Overwhelmingly the attacks are driven by religious animosity.'  He also encouraged people to quote ‘Reject the climate change narrative pushed by Western Media' He and added that it is quote, ‘It is deeply offensive and misleading.  Why would climate change cause people to burn churches, kill pastors and massacre worshippers during Christmas or Palm Sunday services.' Nigeria is currently number 7 on the Open Doors World Watch List for countries where Christians face the most extreme persecution. Pray for the believers in Nigeria with the words of Psalm 35:1-3: "Contend, O Lord, with those who contend with me; Fight against those who fight against me!  Take hold of shield and buckler and rise for my help!  Draw spear and javelin against my pursuers!  Say to my soul, I am your salvation!" ADF Releases Report of Christian Victories in the Supreme Court The Alliance Defending Freedom or ADF released a report listing the victories of 2025 so far this year!  Among the victories in the US Supreme Court they reported were; A decision in June that pro-life states like South Carolina can now direct Medicaid funds away from abortion businesses like Planned Parenthood. And a landmark victory for children's health and science based medicine.  The Court upheld Tennessee law protecting minors from harmful and life-altering gender transition drugs and surgeries. A link to a full list of cases won and still awaiting decisions is in a link in our transcript. Conscience Protections for Medical Residents Act Introduced Lifenews.com reports that US Senator John Cornyn from Texas along with Senator James Lankford from Oklahoma and a group of their Senate GOP colleagues, introduced the Conscience Protections for Medical Residents Act, which would ensure medical students and residents are never pressured or coerced into abortion training that violates their moral or religious beliefs and established clear federal protections so residents are not forced to choose between their conscience and their careers. Senator Cornyn said quote, ‘The first rule of medicine is to do no harm, yet for many aspiring doctors, coerced abortion training not only contradicts that oath but also violates their moral and religious beliefs. By allowing medical residents to opt-in rather than opt-out of abortion training, this legislation would protect healthcare professionals convictions and give them the freedom to practice medicine without fear of retaliation.' Findings from Abortion Mill Undercover Investigation Released RightNow a not-for-profit organization committed to nominating and electing pro-life candidates along with educating and engaging pro-life Canadians on the political process, recently released the findings of an undercover investigation in which they went into abortion clinics across Canada to find out if it was possible to get a late-term abortion based solely on personal choice.  Alissa Golob, Co-Founder and Executive Director of RightNow says quote, ‘Canadians are often told that late-term abortions never happen in Canada and if they do, they are for extreme medical reasons.  Yet, I was told numerous times that attaining a late-term abortion in Canada is relatively easy, legal and that I did not need a reason, medical or otherwise, regarding myself or my pregnancy.' Other things exposed in this investigation were things like an abortion clinic counsellor defining late-term abortion in Canada as stillbirth, which calls into question the validity of current statistics around late-term abortions in Canada. And that taxpayer money in Canada has been used to fund travel and accommodations of Canadian women who are being sent to for-profit abortion clinics.   You can watch the YouTube video report in a link on our transcript at TheWorldview.com Close And that's The Worldview on this Monday December 1st, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. Filling in for Adam McManus I'm Ean Leppin (Contact@eanvoiceit.com). Seize the day for Jesus Christ.

December 1, 2025Today's Reading: Matthew 21:1-9Daily Lectionary: Isaiah 7:10-8:8; 1 Peter 3:1-22“And the crowds that went before him and that followed him were shouting, 'Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!'” (Matthew 21:9)In the Name + of Jesus. Amen.Wait, how did a Holy Week reading break into December? Palm Sunday happened the week of Good Friday and Easter, not four weeks before Christmas. Maybe the Bible-reading calendar (the lectionary) goofed up! Don't worry. This is not a mistake. At the beginning of this new Church year, we are supposed to hear about Jesus' entrance into Jerusalem as King, about Jesus' appearance as Savior, and recognize Jesus' presence not only in Jerusalem but with the whole Church. That day, Jesus entered on a humble donkey to the shouts of the crowds. During this season of Advent, we also look at how Jesus was born and laid in a manger at Christmas, and how Jesus will come again in glory on the Last Day.What those events all have in common is that Jesus is the One who comes in the name of the Lord. In Jerusalem, the crowds shouted the Hebrew word “Hosanna!” which means “Save us now!”  Psalm 118:25 teaches us to pray like this, and it continues to be the prayer of Christ's Church today.  In Advent, in Holy Week, and for every day throughout the year, you need Jesus. You need a Savior. The world threatens you, the Devil attacks you, and your own sinful flesh and mind try to get you to doubt God. You fall into sin; no matter how hard you try, you cannot live perfectly. By yourself, you are a lost cause. You can't do what God has called you to do in His Law. That's why He has come. He has come to save you. The Lord of all, present in the manger. The One who humbly rode a donkey into Jerusalem as an answer to prayer. The One who was subject to death, even death on a cross, for your forgiveness. The One who rose from death to give you the promise of everlasting life with Him. Jesus has come to save you.Keep praying! Keep singing with the crowds, “Hosanna to the Son of David!” “Save us now, Lord!”  Confess your faith in Jesus, your Savior. He has come to rescue you from sin and every evil. Rejoice, because He is the Savior you need, and He will never leave you nor forsake you.In the Name + of Jesus. Amen.“Hosanna in the highest!” That ancient song we sing; For Christ is our Redeemer, The Lord of heav'n our King. Oh, may we ever praise Him With heart and life and voice And in His blissful presence Eternally rejoice!” (LSB 443:3)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

“Imminent Arrival” seriesAdvent marks the start of a new Church Year. We begin at the end, watching King Jesus ride into Jerusalem on a donkey colt, knowing full well that he will be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all Jesus' work, proving the King of the universe was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. That is why we anticipate his imminent arrival not with worry but with joy.

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

The king is an important person. His arrival at our place can mean something quite different to us depending on our relationship with him. We might fear his arrival if we expect him to punish us. We might welcome his arrival if we expect him to validate us. Either way, we expect his arrival to be a big deal. How would it make us feel if we heard that his arrival would be informal and familiar? Advent marks the start of a new Church Year. We begin at the end, watching King Jesus ride into Jerusalem on a donkey colt, knowing full well that he will be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all of Jesus' work, proving the King of the universe was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. That is why we anticipate his imminent arrival not with worry but with joy.

Remember when Jesus rode into Jerusalem on a small donkey on what we call “Palm Sunday”? The people went crazy, celebrating and waving palm fronds, shouting “Hosanna!” Hear Zechariah's prophecy of this event and get a broader picture of the important statement Jesus was making.

Correspondent Scott Pelley returns to Ukraine for his 13th report inside the war-torn country since Russia invaded. As President Vladimir Putin's attacks have hardened into a brutal stalemate, Pelley travels to the city of Sumy, where two ballistic missiles struck four minutes apart on Palm Sunday. One obliterated a crowded city bus on Route 62. Pelley reports on the civilian toll. The old license plates read “Big Sky Country,” but Montana has an unofficial state motto: “The Last Best Place.” Correspondent Jon Wertheim reports from a state that's seen a development boom in recent years and found itself at the center of a national debate over what to do with America's vast reserves of public land. Wertheim speaks with locals and officials for a look at the bipartisan fight to preserve what many Montanans hold most dear. For seven years, CBS News correspondent Steve Hartman and photographer Lou Bopp have documented the rooms of children killed in school shootings across the United States. Their bedrooms – virtually untouched as the children left them on the day they were killed – have become memorials to young lives cut short. Correspondent Anderson Cooper visits these spaces and speaks with the parents about their significance. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

In this episode, we take a deep dive into one of the most overlooked threads in Scripture: the unbroken line from Abraham's ram on Mount Moriah to the Lamb of God entering Jerusalem. We expose why so many online voices are suddenly claiming the God of the Old Testament isn't the God revealed in Christ—and why that claim collapses under honest biblical reading. Then we trace the prophetic timeline leading up to Jesus' triumphal entry, including the 438-year countdown from Daniel's prophecy to Palm Sunday. From Moriah to Calvary, from shadow to fulfillment, this episode shows the unity of God's plan and ends with a heartfelt invitation to know the One who authored it.Email: thefacthunter@mail.com

This sermon reflects on the dramatic shift in public opinion about Jesus, from the joyful shouts of “Hosanna!” on Palm Sunday to the painful cries of “Crucify him!” on Good Friday. Pastor Jim leads us through Mark 15:1–15, recounting Jesus' trials before Pilate and the false accusations brought by the religious leaders. The message reminds us that Jesus was not condemned simply for being a wise or compassionate teacher, but because He boldly declared Himself to be God in the flesh. As we consider His quiet strength and silence before His accusers, we see the fulfillment of Isaiah's prophecy of the suffering servant. Pastor Jim invites us to look inward, to reflect on our own hearts and the ways we respond to Jesus today. Do we stand with Him in faith, or do we sometimes turn away in fear or frustration? The service concludes with communion, a time to remember and give thanks for Christ's sacrifice; His scourging, His cross, and His deep love that redeems us all.Please let us know if you are watching our stream for the first time, if you have made a decision, or need prayer – text CONNECT to (941) 260-1395 or click here: https://form.church/connectionClick here if you would like to give online: https://subsplash.com/u/-QJD4RD/giveMusic used with permission, CCLI License # 594759, Streaming Plus License # 21044022

Daily Dose of Hope October 28, 2025 Scripture – John 12:1-19 Prayer: Holy God, We rejoice in your name today. You are almighty and wise, the Alpha and the Omega. You are the one who was, and is, and is to come. We give you all the glory and praise. Help us now, Lord, gather our scattered thoughts and focus on you. In these next few moments of silence, hear our prayers... In Your Name, Amen. Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan. We are currently doing a deep dive into the Gospels and Acts. Today, we begin John 12. There is a lot going on this chapter. It begins with Mary anointing Jesus with an expensive perfume, much to Judas' dismay. The other Gospels don't name the woman who anoints Jesus' feet, but John says that it's Mary, sister of Lazarus and Martha. By doing so, Mary is pointing to Jesus' identity as Messiah King, but also as Servant King. She wipes Jesus' feet with her hair, a lowly position, but one that foreshadows Jesus' own actions at the Last Supper when he washes his disciples' feet and demonstrates love through sacrificial, humble service. Judas was all about the money. Remember, he wasn't complaining about the "waste" because he truly wanted to help the poor but because he was skimming from the money bag. He wanted more money for himself. One more quick comment about this. I once had someone tell me that there was no real need to give to the poor because Jesus himself said the poor you will always have with you. I think most of you know that context is everything. Jesus took care of the poor all the time! He was not telling us not to care for the poor in any way, shape, or form. Rather, in this specific instance, he was responding to Judas' superficial complaint. He knew that Judas didn't care about the poor but about his own pockets. In that moment, Mary was caring for Jesus. There would be plenty of time for her to care for the poor in her community and I'm sure she did because she followed Jesus' example. But there is a time and a place for everything. There is a brief discussion, before the Palm Sunday passage, about the need to kill Lazarus. The Pharisees are getting desperate. It isn't enough to simply target Jesus, they also plan to target Lazarus because he is also getting attention for being raised from the dead. These are men of God whose hearts have grown hard. Fear has a tendency to do that. With that, let's move on to Palm Sunday. As a little girl going to Sunday School, I can remember making palm branches and waving them. Jesus' triumphal entry was described kind of like a parade. Think about parades with their marching bands, large balloons, and dancers. They are often about celebration and national pride. But Jesus' entry into Jerusalem this wasn't that kind of parade, especially as the book of John describes it. Basically, we see Jesus being given a royal welcoming. The other Gospels go into even more detail. The people are laying palm branches down for him. They are running ahead in the streets to give him this royal kind of treatment. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out---a sign that a very important leader, the new king, has arrived. While the disciples appear to be confused, some of the Jews in the crowd would have known that this a fulfillment of prophecy. John quotes Zechariah 9:9,Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that this Jesus is the king. By making this announcement, Jesus knows what this means. His death will be soon. Blessings, Pastor Vicki

Before finishing off the Axis forces in North Eastern Tunisia, Gen. Alexander wants them starved of ammunition and petrol. Thus Operation Flax is created. The land/air bridge between Sicily and Tunisia is to be severed. Learn more about your ad choices. Visit megaphone.fm/adchoices

As we prepare for Easter Weekend, we're reminded that God's presence is all we need — hosanna in every joy and hosanna in every hardship.Support the show

The Gospel of John Week 16 Scripture: John 11:54-12:26. Pastor begins today's class with stats and information regarding people falling away from faith. He shares that stats of the younger generation falling from faith show the reason to be that they don't see any evidence for having faith, stating that in college they found out evolution is a reality and the there is no God.  However, we are living in a time when there is more and more evidence is accumulating in remarkable ways that testifies not only to the reliability of the scripture, but also to the reality of God! There are incredible evidences being discovered that point to the very truthfulness of the Bible. Pastor shares information and pictures of several recent discoveries. So many remarkable items are being discovered that provide confirmation that these people in the Bible are real people. What we will see in the coming chapters of John is Jesus will fulfill everything the scriptures spoke of and He fulfills the feasts of the Jewish people.  As we pick up with our story, Jesus raising Lazarus was the event that finally causes the opponents to Him (the religious leaders) to put out a warrant for His arrest, so Jesus leaves and heads to Ephraim. The town of Ephraim is a place of safety for Jesus. While in Ephraim the time of the Passover was approaching, so Jesus and the disciples head to Jerusalem with a stop in Bethany. Lazarus, Martha and Mary host a special dinner to honor Jesus and Mary anoints Jesus' head and feet with perfumed, expensive oil. The day of this anointing was 6 days before the Passover. The day following this meal at Lazarus' home, Jesus will enter Jerusalem on the day we call Palm Sunday. He will fill the air with the beautiful aroma from this perfumed oil Mary anointed Him with. This anointing is no accident. In the Psalms and other Old Testament scriptures we read about kings arriving in towns anointed and fragrant and now Jesus arrives in Jerusalem as people greet him with shouts of Hosanna and palm branches, He's anointed and fragrant - heralded as a king, riding into Jerusalem on a donkey. Tradition tells us that when a king rode into a city on a donkey - he was coming in peace. If he rode in on a course - he was coming to conquer. Pastor takes time to share how special donkeys are and why. He also shares that at the time of Jesus, during a very short and unique window of time, Passover was celebrated in a specific way and the lambs were prepared in an especially unique way. It is during the very unique window of time in human history, that Jesus comes into Jerusalem as the Lamb of God. These unique practices at this specific time, are not coincidences - instead they show the fingerprints of God in every detail from the donkey to the Passover to the lambs - It's all incredibly orchestrated. As our story continues we see Greeks and Gentiles at the Temple asking to see Jesus followed by Jesus predicting His death. Jesus says that it is the hour for Him to be glorified.  How fascinating that Jesus sees the cross ahead as glorification.  It's not a miscarriage of justice - His dying brings glory to the Father and His resurrection brings life to the world! Life forever for each one of us who will believe in Him! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

It's Time to Praise Jesus - Matthew 21:1-11THE TIME HAD COME! For 33 years Jesus had come as a pilgrim to the festivals; Now He comes formally presenting Himself as Israel's rightful King – pressing His claims as Israel's King in Israel's capitol!Matthew 21:1-11When the large crowd of the Jews heard that Jesus was there, they came, not only on account of Him but also to see Lazarus, whom He had raised from the dead. - Jn. 12:9Jesus reveals His sovereignty - V. 1-5God sovereignly orchestrated the details so that the disciples would find the donkeys, the donkey's owners would give permission to take it, and the colt would let itself be ridden on. Trust Jesus to sovereignly orchestrate details in your life as well!Now in ancient days, kings would often ride a donkey (or mule) into the capitol if they wanted to display that they were the humble servant of their people (1 Kings 1:43-44), or a white horse if they wanted to display that they were the triumphant King.Jesus receive His praise - V. 6-11The disciples probably led the mother in front of the colt, and it followed, bringing Jesus down Olive Mountain into Jerusalem on the 10th day of Nisan, what we now call Palm Sunday. From that ridge Bethlehem was also visible. Perhaps they could see Passover lambs being brought into Jerusalem even as the Lamb of God was going in!Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their father's houses, a lamb for a household…And you shall keep it until the fourteenth day of this month, when the whole congregation of Israel shall kill their lambs at twilight. - Exodus 12:3, 6And you shall take on the first day the fruit of splendid trees, and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God seven days. - Leviticus 23:40And some of the Pharisees in the crowd said to Him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out!” - Luke 19:39-40And now the LORD says, He who formed Me from the womb to be His servant, to bring Jacob back to Him; and that Israel will be gathered to Him – for I am honored in the eyes of the LORD, and God has become My strength – He says, “It is too light a thing that You should be My servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you a Light for the nations, that My salvation may reach to the end of the earth. - God to His Messiah in Isaiah 49:5-6At His second coming Jesus Christ will return and masses within Israel will look on Him whom they pierced and convert in mass (Zech. 12:10; Romans 11:26-27). Then Jesus will rule the world from Jerusalem for 1,000 years, as anticipated in the feast of Tabernacles (Acts 1:6-7; Revelation 19:11-20:6). In the meantime we take the gospel to all peoples (Acts 1:8;, Matt. 28:18-20).

Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Jesus enters Jerusalem on a colt; a public display of His lineage to David and of His divine kingship. Jesus comes with peace and sorrow as He weeps for the people He would die for who reject Him. As Christ-followers, we are the exemplify the traits of our Savior, concerned for those who have yet to repent of their sin and turn towards the Prince of Peace.

Recorded at the Beyond Borders International Festival in Scotland, this episode of Palestine Matters turns to the heart of the conflict: Jerusalem.Our guests both bring deeply personal and professional perspectives on the city:Sir Vincent Fean, former British Consul-General in Jerusalem (2010–2014)Emma Gilmour (formerly Emma Williams), author of It's Easier to Reach Heaven than the End of the Street, a memoir of life in Jerusalem with her familyTogether, they share vivid memories - some joyful, some traumatic - of life in this sacred but contested city. They explore why Jerusalem matters so profoundly to Jews, Christians, and Muslims alike, and why it has become a flashpoint for politics, religion, and identity.

Daily Dose of Hope September 16, 2025   Scripture – Luke 19:28-48   Prayer: Lord, We need you. Our world is unstable and unjust. It is a place where innocent people die and power and control take precedent over mercy and compassion.  While we know that sin and brokenness are everywhere, it is still hard to take it in.  We don't know which way to turn.  So, we need you.  We need your peace, your justice, and your wisdom.  Help us be the people you have called us to be, even when it's hard.  Fill us with your courage to speak truth and grace.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we finish up Luke 19.   We start with Jesus entering Jerusalem as King; this is what we call the Palm Sunday passage.  We are so used to this narrative that sometimes we don't see the strangeness of it.  This is an odd scene.  Jesus sends two of his disciples to go on ahead to the village and find a colt tied there, which no one has ever ridden.  If someone asks why you are taking it, then just say the Lord needs it.  What this says to us is that Jesus has taken care of every single detail.  We don't know how he has done it, but Jesus is God and he has made sure everything is right.    So, they get the colt.  They put their cloaks on the colt and Jesus rides on it.  Others spread their cloaks on the road.  As he makes his way down the Mount of Olives, a crowd of his disciples gather and begin praising God.  Now, this isn't just the twelve disciples.  This is probably a fairly large group of believers that have seen his power, the people who have heard his teaching, watched his miracles.  And they shout out, “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”   A couple things to note here: ·      All of this is very intentional.  This is not a coincidence.  This is a very intentional show of power.  Jesus is being given a royal welcoming.  First, he is riding on a colt.  In the Old Testament, new kings would come riding in on the mule or donkey of the the previous king.  We see in 1 Kings 1 that David puts his son Solomon on his own mule, a trumpet is sounded, and the people rejoice and shout, then the priest and the prophet Nathan anoint him as king of Israel.  The mule is like the presidential limo, a sign of power and prestige that says that this is the new leader. ·      What's interesting here is that Jesus is not riding on the previous king's mule or donkey.  He is riding on a colt that has never been ridden.  Scripture makes a point of telling us this.  Why?  Because God is doing a new thing, Jesus is a different kind of king. ·      Then, there is this whole issue of the cloaks being thrown down on the path for Jesus to pass.  The people are running ahead and shouting his praises.  This is the kind of welcome that a royal official of the Roman government would receive.  Think of it like the red carpet being rolled out.  This is the sign that a very important leader, the new king, has arrived.  All of this has meaning.   And for the Jews in the crowd, and most of them would have been Jewish, they would have known that this was a fulfillment of prophecy.  Zechariah 9:9, Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All of this is pointing to the fact that Jesus is the king.   This large group of disciples were praising God joyfully and shouting, “Blessed is the king who comes in the name of the Lord…” What might not be apparent to us is that when they shout this – Blessed is the king who comes in the name of the Lord, Peace in heaven and glory on highest” they are expressing that this is the Messiah, this is the anointed one, the one they had been waiting for that God had sent to save them.  These words echo Psalm 118:22-26, The stone the builders rejected has become the cornerstone; 23 the Lord has done this, and it is marvelous in our eyes. 24 The Lord has done it this very day; let us rejoice today and be glad. 25 Lord, save us! Lord, grant us success!26 Blessed is he who comes in the name of the Lord.   Surely, this is the long-expected Messiah, this is the one that God sent to sit on the throne of David, just as he promised some 600 years before.  You see, its all coming together for them.  And thus, there is much joy and celebration for God has sent King Jesus to save us.    But what happens next is worth noting.  The Pharisees tell Jesus to make his disciples stop.  Stop the praising.  Stop the quoting of Scripture.  In fact, what they say is, “Teacher, rebuke your disciples.”  Seriously, make them stop.  Why was it that the Pharisees wanted the people to stop praising Jesus?  What was behind this rebuke?    Could it be that they know exactly what's going on?  They know that Jesus is declaring himself to be the long-awaited Messiah.  Maybe they are scared, maybe they are angry, we really don't know.  What we know is that they want it to stop quickly.  And Jesus refuses this request.  He says, “...if they keep quiet, then the rocks themselves will cry out.”  Creation itself will cry out and proclaim that Jesus is Lord.  Think about that.    And this narrative ends with Jesus crying over Jerusalem, this city that he loves but he knows will reject him.    I want to focus briefly on the crowd.  What kinds of people were part of this group of disciples, praising Jesus and hailing him as King?    I would imagine that some of them were those who saw his miracles.  They were those people who had life-changing encounters with him.  People like Zacchaeus, Mary, Martha, and their brother Lazarus (who Jesus raised from the dead), the Roman centurion whose slave was healed, Mary Magdalene, the bleeding woman who Jesus healed…people who experienced the expansive love and miraculous healing power of Jesus.  They received grace in ways they never knew possible.  I'm guessing they were in the crowd, cheering loudly and throwing their cloaks on the ground.  They know Jesus as Lord and King.   But who else?  What about those who so badly wanted a king to overthrow the Romans?  Everything about Jesus screamed revolutionary.  Wasn't the long-expected King going to return the Jews to their rightful place?  Wasn't he going to put an end to this oppression and take care of these stupid Romans for good?  Yes, there were probably some of those in the crowd.   So, let's get this clear:  There were those who wanted something from Jesus, there were those who liked the idea of Jesus, and there were those who truly worshiped Jesus.  What group would you fall into?  Before you quickly make a decision, really think about this.  What kind of king is Jesus to you?  What are your expectations of Jesus?    So often in the Christian life, we give lip service to Jesus being King of Kings and Lord of Lords but we don't really live like it.  What kind of king is Jesus to you?  What are your expectations for King Jesus and what happens when they aren't met?  How often have we expected Jesus to ensure us that nothing bad will happen?  If only we believe and are faithful, maybe my loved ones won't get sick, my job will be protected, my marriage will be secure, you get the idea.  How often have we wanted to lean on Jesus as counselor, as self-help guru, as protector, as doctor, but we aren't really that keen on making him Lord of our Lives.   You see, Jesus as Lord means turning everything over to him.  It means giving him our desires, our relationships, our resources, our thoughts, our time, everything, and saying --- Jesus, your will be done, not mine.  Lately, I've been really wrestling with this whole concept of seeking God's will, not my own.  I've found that my prayers too often are a list of what I want to see happen and I'm not really, truly asking Jesus for his will to be done.  I'm working on this.  Because if Jesus is my King, then it's his will I desire.  It's his solution to the problem.  It's his desire for this church, for my children, for my marriage, for my future.  How often do we want Jesus to be provider, sustainer, protector, and friend BUT not Lord?  What kind of king is Jesus to you?   I don't want to end this devotional without talking, at least a bit, about Jesus in the Temple.  According to Luke's Gospel, he enters Jerusalem as King and goes directly to the Temple.  Things are a mess there.  To put it mildly, there was much unholy commerce in the Court of the Gentiles. There were many merchants selling animals for sacrifice and there were money changers present for foreign Jews to exchange their money to the local currency for the temple tax.    So why was Jesus so upset?  Wasn't this all part of the sacrificial system?  This was the one area of the temple designated for Gentiles (the nations) to pray. They weren't allowed in any other area of the temple. And the Jewish people had taken over the entire area for trade and profit. Lots of money was being made here.  Jesus is beyond angry.  The religious leaders have an interesting reaction to this.  They are scared.  I'm thinking that they know they are in the wrong but they don't want to submit to this Jesus character.  Thus, they begin to plot how to kill him.   Blessings, Pastor Vicki    

April 13,2025

This sermon explores the significance of Jesus' triumphal entry into Jerusalem as described in Mark 11:1-11. The speaker emphasizes that this event, often called Palm Sunday, reveals Jesus as a humble, sovereign, and misunderstood king who came not for earthly conquest but for service and sacrifice.

This sermon explores the significance of Jesus' triumphal entry into Jerusalem as described in Mark 11:1-11. The speaker emphasizes that this event, often called Palm Sunday, reveals Jesus as a humble, sovereign, and misunderstood king who came not for earthly conquest but for service and sacrifice.

Today we'll do a careful study of the 1955 reform. Fr. Palko explains what changed, why it changed, and whether these revisions were justified—or dangerous. From Palm Sunday to the Easter Vigil, we explore the reasons behind the time shifts, structure changes, and liturgical simplifications. Were these revisions paving the way for the Novus Ordo, or were they well-intentioned efforts to help the faithful participate more fully? We also examine the SSPX's actual practice today, and whether using the 1956 rites is a compromise, a prudential choice, or a litmus test for tradition See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/IYKvJ_xXoJM  – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

September 7th, 2025At River Oak Church, we are a welcoming family of imperfect people who share a passion for God, a passion for others, and a passion for graciously sharing the good news of Jesus Christ. We enjoy an informal environment and Christ-exalting modern worship, and we are committed to following the truth of God's Word. We welcome you to come as you are, from wherever you've been, and join us!Support the show

What type of king is Jesus? Passion Week begins with Jesus's triumphal entry. Passion Week begins with Jesus' triumphal entry. The multitude welcomes Jesus like a king as he rides in humbly on a donkey. The crowd worships Him for now, but Jesus knows a cross is awaiting him. Go to JesusPodcast.com and receive daily devotionals about Jesus.Today's Bible verse is Psalm 5:11 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Sunday Service | A teaching on John 12:12-19 in the series The Gospel of John with Pastor Josh BlackVictory Calvary Chapel is a church in Menifee, California. We gather for Jesus, to worship Him, to follow Him, and represent Him wherever we go. To learn more, visit us at www.victorycc.com.

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

From celebrating Holy Week and Palm Sunday, to wearing cross jewelry, using mainstream Christian terminology, listening to Christian rock music, old Christian hymns in the new LDS hymn book, a cross replacing the Moroni icon on Google Maps, talking about grace, and more, the LDS church seems to be moving in a direction that our grandparents and even parents wouldn't recognize.Mormonish sits down with our favorite Evangelical, Steve Pynakker to discuss this apparent shift closer to mainstream Christianity and what it means for the LDS membership. We also discuss the "hard stops" that exist in the LDS church when it comes to reframing or replacing existing doctrines. Are there some things they just won't or can't give up even if it means never fully being considered Christian?

The Scripture readings are Ezra 3:8-11; Romans 9:30-10:4; and Luke 19:41-48.Jesus' visitation delivers you to the new, true Jerusalem (Heb. 12:22-24) where God dwells with you and your enemies cannot touch you. In this tower, the only danger, the only threat you face is if you would leave its protection (Ps. 48:12-14).

Series: Signs & GloryTitle: Will You Follow the King of Peace…to the Cross?Subtitle: Scripture: John 12:12-36Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"My wife and I used to tell our children a story to explain the love of Jesus.A little boy wanted a model sailboat. So he began saving his money until finally he had enough. He went to the toy shop and picked out his kit, making his selection with great care. He spent weeks perfecting that boat, and finally when it was finished, he took it down to the lake. It sailed beautifully - right across the lake and out of sight. Naturally the young boy was distressed and began a frantic search. But despite his efforts he was unable to find his boat.Several weeks later he was walking past a store window and to his amazement saw his boat with a sizable price tag attached to it. He went in and told the owner, "Sir, I would like to have my boat back." The owner said, "Well, I'm sorry, but I paid good money for it. You will have to pay for it." That poor boy worked and worked until he finally got enough money together, again, and bought his boat back. As he walked out of the store, he said, "Now you are twice mine — once because I made you and once because I bought you." Jesus created us, and he purchased us by his death on the cross, and now we can be twice his. How wonderful is the love of Jesus!" -Kent Hughes, p. 314Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Summary of John 12:12–36: The King of Peace and the Call to FollowJesus enters Jerusalem not on a warhorse, but on a donkey's colt—fulfilling prophecy and announcing Himself as the King of Peace. This is not the triumphant warrior king Israel expected, but the humble, sacrificial king they truly needed.At last, Jesus declares that His “hour has come”—the time to be glorified by being lifted up (on the cross), like a seed that must be buried to bear much fruit. His death is not a tragic end but the turning point of salvation history. The King of Peace willingly dies so that others may live.God the Father speaks audibly, affirming that Jesus does not walk this road alone—His mission is divinely appointed, and the cross is the path to glorification, not defeat. In this act of self-giving, sacrificial love, judgment is overcome by mercy, and light overcomes darkness.Jesus calls His followers not just to celebrate Him, but to imitate Him:To die to self (as Jesus did)To live in service of the King (for He is worthy)To walk in the light while they have the light (an urgent call to believe)This passage challenges us to ask: Have I truly received Jesus as my King of Peace? And am I following Him down the road of self-sacrifice and light-bearing obedience?OUTLINE (w/ help from ChatGPT)Palm Sunday in Liberia – 1996During the civil war in Liberia, a group of Christians held a Palm Sunday procession through the streets—singing, waving palm branches, and declaring peace in a time of terror. Bullets were flying, but they walked in faith, believing Jesus was King even in chaos.Their worship didn't change the political reality that day, but it did remind everyone that peace isn't the absence of conflict—it's the presence of the King.1. Receive Jesus as the King of Peace• vv. 12–15 — Jesus enters humbly on a donkey, fulfilling prophecy (Zechariah 9:9).• He comes to bring peace, not war—salvation, not oppression.• Application: Don't just cheer for Jesus; crown Him. Receive Him on His terms.2. Recognize that His Glory Comes Through Death• vv. 23–26 — “The hour has come… unless a grain of wheat falls…”• Jesus embraces the cross to bring fruit—He dies that we might live.• Application: True life comes from letting go of control, comfort, and self.3. Trust That God Is in This with Him—and with You• vv. 27–30 — The voice from heaven reminds us Jesus isn't alone.• God affirms this path of suffering and glory.• Application: You're not alone either. The Father honors those who serve the Son.4. Walk in the Light While You Have the Light• vv. 35–36 — The light won't always be available. Follow now.• Application: Walking in the light means obeying Jesus, even when the path includes a cross.CONCLUSIONCLOSING ILLUSTRATION IDEA (true story):Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Maximilian Kolbe – A Life Given for AnotherIn Auschwitz during WWII, a man was chosen to die. Another prisoner—Fr. Maximilian Kolbe—stepped forward and offered to take his place. He willingly died so that the other might live.This sacrificial love changed not only one life, but echoed through history.Connection: Jesus said, “Unless a seed falls into the ground…” He laid down His life so that many might live. Will we follow Him in dying to self and living for others?Charles Ross Weed captured the idea of a servant king in his poem "Christ and Alexander.""Jesus and Alexander died at thirty-three, One died in Babylon and one on Calvary.One gained all for self, and one himself he gave.One conquered every throne, the other every grave.When died the Greek, forever fell his throne of swords, But Jesus died to live forever Lord of lords.Jesus and Alexander died at thirty-three.The Greek made all men slaves, the Jew made all men free.One built a throne on blood, the other built on love.The One was born of earth, the other from above.One won all this earth to lose all earth and Heaven.The other gave up all that all to him be given.The Greek forever died, the Jew forever lives.He loses all who gets and wins all things who gives." -Hughes, p. 309Moses and the serpents John 3, Numbers 21INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

2025 Apr 13 SUN: PALM SUNDAY OF THE LORD'S PASSION Is 50: 4-7/ Ps 22: 8-9. 17-18. 19-20. 23-24/ Phil 2:6-11/ Lk 22: 14 –- 23: 56

You can find a transcript of this video and over 900 more devotions like this one on our website at PeaceDevotions.com.If you find value from these devotions we'd encourage you to support our ministry. You can support us by praying for our pastors, sharing and commenting on our videos, or by donating at https://peacedevotions.com/donateConnect with us on social media, our website, or get these emailed to your inbox.Facebook: https://www.facebook.com/PeaceDevotions/Instagram: https://www.instagram.com/peace_devotions/YouTube: https://www.youtube.com/channel/UC2pFo5lJV46gKmztGwnT3vAWebsite: https://peacedevotions.com/Email List: https://peacedevotions.com/emailYou can also add Peace Devotions to your Flash Briefing on Amazon Echo Devices.https://peacedevotions.com/echo/

Rick McKinley's remarkable journey from partying at Chico State to establishing one of Portland's most influential churches reveals the transformative power of authentic faith and leadership. With refreshing candor, Rick shares how he wandered into a church on Palm Sunday thinking they were going to read his palm—a misunderstanding that ultimately led to a profound spiritual awakening.Join us for this engaging conversation that will challenge your assumptions about church leadership, inspire you to embrace authentic ministry, and remind you of the foundational truth that might just transform everything: you are called to be loved, not merely used.Send us a textWe want to help you find your next steps in ministry.Connect here with EXCEL. Ministry Partner: Christian Community Credit Union

Full Text of ReadingsMemorial of Saints Martha, Mary, and Lazarus Lectionary: 402/607The Saint of the day is Saints Martha, Mary, and LazarusSaints Martha, Mary and Lazarus’ story Martha, Mary, and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters felt free to call on Jesus at their brother's death, even though a return to Judea at that time seemed to spell almost certain death. Martha's great glory is her simple and strong statement of faith in Jesus after her brother's death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?' She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world'” (John 11:25-27). No doubt Martha was an active sort of person. On one occasion, she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. The Lord recognizes that Martha is “worried about many things,” also noting that Mary, who has spent the preparation time at Jesus' feet listening to his words “has chosen the better part.” John 12:1-8 describes Mary's anointing of Jesus' feet at Bethany, an act which he praised highly. Immediately after we are told that the chief priests plotted to kill Lazarus “because many of the Jews were turning away and believing in Jesus because of him.” Lazarus was the one of whom the Jews said, “See how much he loved him.” In their sight Jesus raised his friend Lazarus from the dead. Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters, and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday. Reflection In its 2021 decree on combining veneration of Mary and Lazarus with Martha, the Congregation for Divine Worship and the Sacraments said, “In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the one who humiliated death.” Saint Martha is a Patron Saint of: CooksHomemakersRestaurant servers Saints Martha, Mary, and Lazarus are Patron Saints of: Siblings Click here for more on Mary and Martha! Saint of the Day, Copyright Franciscan Media

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Hardison from Murfreesboro, TN. Thank you for standing with us in Project23. You're helping lead people into the Word, one day at a time. This one's for you. Our text today is Mark 11:1-11: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.  — Mark 11:1-11 If Jesus wanted to signal war, he would've come on a stallion. But he chose a donkey. Why? Because the King had come, but not to conquer Rome. He came to conquer sin. This wasn't weakness. It was fulfillment. Zechariah 9:9 had prophesied it: “Behold, your king is coming… humble and mounted on a donkey.” Everything Jesus did was intentional. A war horse meant judgment. A donkey meant peace. That's the kind of King he is. Powerful enough to destroy, but humble enough to save. The people were shouting “Hosanna!”—but most of them missed what Jesus was really doing. They wanted political rescue. He came for spiritual rescue. Presently, they cheered him in as a hero. Days later, many would cry, “Crucify him.” Why? Because he didn't meet their expectations. He didn't take their side. He took over. But most still want "war horse" Jesus. We want him to charge in and fix our culture, correct our problems, defend our comfort, and affirm our plans. But he comes on a donkey—lowly, interrupting our assumptions and calling us to die to ourselves. He's not interested in sharing the throne of your heart with your politics, your preferences, or your personal agenda. Jesus doesn't just want a place in your life—he demands preeminence over it. So here's the call to action today: Are you cheering Jesus on Sunday but living for yourself by Monday? Are you praising the King with your lips but resisting his rule in your habits, finances, relationships, or priorities? Don't settle for a “safe” Savior who never challenges your comfort. That's not the real Jesus. Submit to the Lord of Lords, and bow to the King of Kings. #HumbleKing, #JesusIsKing, #Mark11 ASK THIS: Why is Jesus' choice of a donkey so surprising? What kind of King were the people expecting? Where are you tempted to treat Jesus like a helper, not a ruler? What would it look like to welcome him on his terms? DO THIS: Where am I expecting Jesus to ride in and fix something—when he's actually calling me to surrender something? PRAY THIS: Jesus, you came in humility when I expected force. Forgive me for trying to use you instead of following you. I welcome you as my King. Amen. PLAY THIS: “King of Kings.”

The triumphal entry- Zechariah said that the Messiah would arrive one day riding a donkey. When Jesus arrived in Jerusalem on Palm Sunday, many people gave Him praise because prophecy was fulfilled before their eyes. But some went on with their lives as usual unaware.

Don't Doncount yourself out... the Lord still has need of you! This is a word that never fails... and a throwback from Palm Sunday 2020. The fellowship was uniting during the pandemic and many street disciples had loss people due to coviCOVID and some confided in me that they had it and needed encouragement when it was painful to breathe. God gave me this word and it still encourages today. If you feel loss or like the world would be better without you or your situation is going to win... sit down and click play... cause that is a whole lie! The Lord still has need for you here on this side. Although the issue may not be COVID just know the Lord still has need of you.Scripture: Luke 19: 29-35 Key Scripture: verse 34 Palm Sunday 2020 This is to all the Kingdom Kids diagnosed and dealing with Covid 19#Victoryoverthevirus in the name of Jesus#DivineImmunity in the name of Jesus#MiddayMiraclesI love yall! DO NOT GIVE UP...GET YOU MIND RIGHT!

Pastor Bobby Gore leads us through the events leading up to Jesus being recognized as the prophesied and long-awaited messianic King. The main Scripture revolves around the events of Palm Sunday, but additional scriptures in the Old Testament are tied in, connecting as well as demonstrating the same theme with wildly different results upon His second coming found in Revelation. Oddly enough there will be relevancy found in the type of animal Jesus arrives on in each of His arrivals that highlight His intention. 

Pastor Bobby Gore leads us through the events leading up to Jesus being recognized as the prophesied and long-awaited messianic King. The main Scripture revolves around the events of Palm Sunday, but additional scriptures in the Old Testament are tied in, connecting as well as demonstrating the same theme with wildly different results upon His second coming found in Revelation. Oddly enough there will be relevancy found in the type of animal Jesus arrives on in each of His arrivals that highlight His intention. 

The Rev’d Ethan Magness, Rector

Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of MassZymes today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com)Do you know how tariffs can affect your retirement?  Join Zach Abraham's FREE Webinar “Tariff Edition” Thursday May 22 at 3:30 Pacific. Sign up at KnowYourRiskRadio.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeThe Check I Wrote the IRS Vs. The Money Harvard Is Suing to Keep. Did Trump Backstab His Voters and Crash The Economy? I Respond to a Commenter. Plus, an Impastor Pretends That Jesus Did a Drag Show on Palm Sunday.Episode Links:Reporter: "Why are you considering changing the tax status of Harvard?" President Trump: "I think Harvard's a disgrace."1990. Barack Obama leads a protest at Harvard in support of then Professor Derrick Bell."Palm Sunday … is a total drag show. Jesus in this moment is doing a drag show." Woke pastor insists Jesus' triumphal entry into Jerusalem on a donkey was a ‘drag show,' which he was participating in to joyously “defy empire.”

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The Psalms of Ascent remind us that faith moves upward even when life feels like it's falling apart. Jesus' journey from Palm Sunday to Gethsemane shows us the reality of both joy and sorrow on the road of obedience. Pastor Mark Kelsey highlights that our direction matters more than our condition. Jesus stayed oriented toward the Father, anchored in identity, not emotion. His surrender “Not my will, but yours be done” wasn't weakness, but strength. We're invited into the same posture. In every season, God is present. Nothing can separate us from His love. 

Romans 6:1-2 — Should the Christian continue in sin so that grace may abound? God forbid. Aided by their natural minds, some in Paul's day made it a habit of using grace as a cloak for sin. Paul argues against this mindset as he refutes those who charged him with preaching antinomianism—the belief that the gospel absolves any obligation to keep moral law. In this sermon on Romans 6:1–2 titled “Dead to Sin,” Dr. Martyn Lloyd-Jones contends that anyone who lives according to that belief has not yet begun to understand basic biblical doctrines. Instead of rightly living by grace, there were some in Rome who lived in depression as they sulked in their continual failures. Dr. Lloyd-Jones applies the timeless text in Romans to the many Christians who suffer from a sin-laden depression today. In this Palm Sunday sermon, he shows that the beautiful remedy for such a miserable depression is a true understanding of the cross of Christ and the union of the believer with Christ. Everyone is either in Christ or they are not. They have either been crucified with Christ and died to sin, or stand condemned in their sin.

Romans 6:1-2 — Should the Christian continue in sin so that grace may abound? God forbid. Aided by their natural minds, some in Paul's day made it a habit of using grace as a cloak for sin. Paul argues against this mindset as he refutes those who charged him with preaching antinomianism—the belief that the gospel absolves any obligation to keep moral law. In this sermon on Romans 6:1–2 titled “Dead to Sin,” Dr. Martyn Lloyd-Jones contends that anyone who lives according to that belief has not yet begun to understand basic biblical doctrines. Instead of rightly living by grace, there were some in Rome who lived in depression as they sulked in their continual failures. Dr. Lloyd-Jones applies the timeless text in Romans to the many Christians who suffer from a sin-laden depression today. In this Palm Sunday sermon, he shows that the beautiful remedy for such a miserable depression is a true understanding of the cross of Christ and the union of the believer with Christ. Everyone is either in Christ or they are not. They have either been crucified with Christ and died to sin, or stand condemned in their sin.

Romans 6:1-2 — Should the Christian continue in sin so that grace may abound? God forbid. Aided by their natural minds, some in Paul's day made it a habit of using grace as a cloak for sin. Paul argues against this mindset as he refutes those who charged him with preaching antinomianism—the belief that the gospel absolves any obligation to keep moral law. In this sermon on Romans 6:1–2 titled “Dead to Sin,” Dr. Martyn Lloyd-Jones contends that anyone who lives according to that belief has not yet begun to understand basic biblical doctrines. Instead of rightly living by grace, there were some in Rome who lived in depression as they sulked in their continual failures. Dr. Lloyd-Jones applies the timeless text in Romans to the many Christians who suffer from a sin-laden depression today. In this Palm Sunday sermon, he shows that the beautiful remedy for such a miserable depression is a true understanding of the cross of Christ and the union of the believer with Christ. Everyone is either in Christ or they are not. They have either been crucified with Christ and died to sin, or stand condemned in their sin.

In this episode, Kyle shares an email he got from a former member of Andy Stanley's church, and he talks about what everyone is getting wrong about the rise in sextortion of teenage boys online. Also, in the Quick Hitters segment, he discusses he Trump White House's presidential message on Holy Week, 50+ Nigerian Christians being slaughtered by Muslim fundamentalists on Palm Sunday, a state in Australia criminalizing prayer, the debate between Douglas Murray and Dave Stewart on the Joe Rogan Experience, a black teenager stabbing a white teenager to death at a high school track meet in Texas, a proposed California ballot measure named in honor of alleged murderer Luigi Mangioine, a proposed Colorado House bill that would categorize “misgendering” and “deadnaming” as child abuse, a proposed Oklahoma House bill that would allow for the chemical castration of child sex offenders, a pitbull mauling a 7-month-old baby girl to death in Ohio, scientists claiming to have resurrected the extinct dire wolf, the UK Supreme Court ruling that “trans women” are not actually women, FBI senior leadership using an internal gag order to cover up the Hunter Biden laptop story, some of the best jiu-jitsu advice you could ever get. Let's get into it… Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of MassZymes today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/todd The new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com)Get a second opinion on the health of your retirement portfolio today. Schedule your free Know Your Risk Portfolio review. go to KnowYourRiskRadio.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddThe Check I Wrote the IRS Vs. The Money Harvard Is Suing to Keep. Did Trump Backstab His Voters and Crash The Economy? I Respond to a Commenter. Plus, an Impastor Pretends That Jesus Did a Drag Show on Palm Sunday.Episode Links:Reporter: "Why are you considering changing the tax status of Harvard?" President Trump: "I think Harvard's a disgrace."1990. Barack Obama leads a protest at Harvard in support of then Professor Derrick Bell."Palm Sunday … is a total drag show. Jesus in this moment is doing a drag show." Woke pastor insists Jesus' triumphal entry into Jerusalem on a donkey was a ‘drag show,' which he was participating in to joyously “defy empire.”The Todd Herman Show: http://thetoddhermanshow.com/videopod...YouTube: Todd Herman - The Todd Herman Show - YouTubeFollow Todd Herman on X: https://x.com/ToddEHermanShow