Podcasts about Allah

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise belongs to Allah, the Lord of the worlds. And peace and blessings be upon the honorable prophets and messengers. Muhammad is the Messenger of Allah, peace and blessings be upon him, and upon his family and companions. Many thanks and… Continue reading Adab before Ilm

How do mountains, rivers, and stars whisper the secrets of Allah's most beautiful Names? What hidden meaning does the sun speak - not with words, but in ways every heart can feel? In this episode, Ustadh Muhammad Tim Humble explores how the wonders of creation to reveal the touching reality behind Allah's Names and Attributes. Can the rhythm of the universe truly move your Iman? What is the ONE principle in understanding Allah's Names that could transform every act of worship? And what single mistake could distance you from the true path that the Prophets followed? Drawing from the book Fiqh al-Asma al-Husna by Sheikh Abdur Razzaq Al-Badr, Ustadh breaks down complex concepts into life-changing insights that will leave you seeing your Creator - and yourself - in a completely new light. The path of Ahlus Sunnah in Allah's Names isn't complicated. It's pure. It's safe. It's transformative. Are you ready to rethink everything you thought you knew? Are you sure you know what it means to truly recognize and honour the Creator? Then let the journey begin. But beware:  Once you taste this knowledge, you'll want more. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #allah #asmaulhusna #ahlussunnah #tawheed  

A caravan returning from Sham set the stage for the first major battle in Islam. In this episode, Ustadh Abdulrahman Hassan explains how a simple attempt to intercept Quraysh's wealth became Yawm al-Furqan, the day Allah separated truth from falsehood. He covers the precise date of Badr (Friday, 17 Ramadan, 2 AH), why the Prophet ﷺ left Madinah without calling for a full mobilisation, and how a small group of Sahabah was chosen for a test they never expected. You'll also hear why the people of Badr were given a unique status, along with early incidents that showed Allah's support for them. This session establishes the cause and context of Badr before the military details continue in the next episode. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #battleofbadr #seerah #prophetmuhammad #islamicknowledge  

“Batı adamının bunalımı çok tabiîdir, muallaktadır. Doğu adamı yerinmez ve sevinmez, çünkü dünyada yerinilecek ve sevinilecek bir şey yoktur. Ve bizim hüznümüz Allah'adır!” Fethi Gemuhluoğlu Ağabeyin -Sadettin Ökten hocamın tabiri ile Fethi Baba mı demeliydim yoksa- 22 Kasım 1975'te ‘Dostluk Üzerine' irticalen yaptığı muhteşem konuşmayı üstünden 50 yıl geçmişken şimdi tekrar okuyorum ve yukarıda alıntıladığım cümlelerin altını yeniden çiziyorum, aşkla.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds. And peace and blessings be upon the honour of the Prophets and Messengers. Muhammad, the Messenger of Allah, peace and blessings be upon him, and upon his family and companions, is… Continue reading What do you want to be remembered for

How we can bring a more conscious recognition of Allah into our daily lives - Moulana Rafiek Mohamed. by Radio Islam

Askerî kargo uçağımız Gürcistan semâlarında düştü. Maalesef 20 Mehmetçiğimizi kaybettik. Her Türk gibi çok üzgünüm. Evleviyetle onlar için Allah'tan rahmet diliyorum. Yakınlarına sabır niyâz ediyorum.

Azerbaycan'daki zafer törenlerinden dönen komandolarımızı taşıyan C-130 kargo uçağının Gürcistan hava sahasına girdikten hemen sonra düşmesi, 20 vatan evladının şehit olması, hepimizi yasa boğdu. Şehitlerimize Allah'tan rahmet, ailelerine, yakınlarına, sevdiklerine, Türk Silahlı Kuvvetleri'ne, ve bütün Türkiye'ye başsağlığı dileriz. Çok üzgünüz. Milletimiz, tarihimiz, coğrafyamız, hayatlarını vatanları için feda edenler üzerinde ayakta duruyor. Bu, yüzyıllardır böyledir ve bugün de böyle olmaya devam ediyor. Anadolu'dan Hicaz'a, Kafkaslar'dan Balkanlar'a, Gazze'den Yemen'e, şehit mezarlarımızın olmadığı hiçbir yer yok. Coğrafyamızın tamamı, şehir şehir, sokak sokak, metre metre, şehitlerin kanı ile yoğrulmuştur.

You're trying, but it still feels like you're falling behind.You want to be close to Allah.You want your heart to be awake in worship.You want your days to feel purposeful and guided.But right now…You're overwhelmed with responsibilitiesYou get distracted the moment you try to focusTime keeps slipping awayWorship feels rushed or “just done”Your heart feels distant and tiredYou worry you're falling behindYou hate feeling like you're not doing enough for AllahAnd when you finally sit to read Quran…Your mind is somewhere else.You're not alone.In this session, you'll learn:✅ How to stay present with Quran even when life is busy✅ How to bring the feeling of Khushu into every day, not just Salah✅ What to do when your heart feels far from Allah✅ Simple habits that help you stay consistent✅ How to stop drifting and feel connected againNobody expects perfection from you - not even Allah.This is about showing up, even when you feel overwhelmed.A heart that feels the distance is a heart Allah is calling back.Come reconnect with Quran in a way that fits your real life…...and helps you feel close to Allah again.Get DiscoverU Circle: Muslim Growth: discoveru.online/membership/?el=podcast

Pembawa Renungan : Noviyanti Bandung Luk. 17:20-25

What happens when a lifelong dream collides with an unexpected diagnosis? For David Suarez, the path seemed clear from the age of six: become a cardiovascular surgeon and heal broken hearts. But when David was fast-tracked into Brown University's prestigious medical school, a sidelining diagnosis and an aha from God showed him that there was more than one way to fix a broken heart. A shower of surrender showed David an entirely new way to see God and deal with his narcolepsy diagnosis. And he found a natural antidote in sharing Jesus with others that led David down an entirely new career path.  David is now a high school Bible teacher as well as published apologist. See how God guides David from one passionate career choice to another, and how he is now fixing broken hearts.Some of David's Books:David's Book, Worldview Review: A Guide to Worldview Formation, Christian Apologetics, Comparative Religion, and Evaluating Competing Belief SystemsDavid's Book, The Death of Allah, 10 paradoxes that dismantle Islamist theismWhat Should a Muslim Believe? a field guide for ChristiansThe Sleepy Seminarian, apologetics questions and answers by DavidHelpful Links:Reformed University FellowshipNarcolepsy or HypersomniaLet us know what you thought of the show!Follow One80 on Apple Podcasts, Spotify, or our website.Never miss a One80. Join our email list. Follow us on Instagram.Share One80, here's how!OneWay Ministries

In this episode, we sit down for a real chat about the ups and downs of modern parenting. We talk about the pressure that comes with homeschooling, different views on having kids, and the clash of ideas around money, society, and what really matters. We also touch on how to stay hopeful and keep your trust in Allah through it all. It's an honest talk for anyone trying to raise a family in today's world. All links to contact/contribute/follow us: http://www.mindheistpodcast.com Join the Telegram group for MH listeners: https://t.me/+XOu4ggsyqRk3OWRk Sisters only group: https://t.me/mindheistsisters Check out Ameen's Hijrah YT channel: https://www.youtube.com/@ameenhijrahlife Find out about Mohamed's projects: https://many.link/akhitweet Video version of the pod: https://youtube.com/playlist?list=PL5ZvWFoIJNmQISsKE1PZB3d7KcpnEcJy7 Leave us a great review if you're enjoying the show too! Stay blessed!

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. Peace and blessings be upon the honour of the Prophet and the Messengers, Muhammad and the Messenger of Allah, peace and blessings be upon him and upon his family, and upon all… Continue reading Who has the power?

This week, well, this is part two of a session with a Bible translator, and this man has translated the Bible into Arabic. And as we mentioned last week, and I encourage you, if you haven't heard part one, you need to go there, because our guest, Tom – and we're only using his first name because of the safety factor; Islam, especially terrorism, it can strike anywhere, and we just want to be prudent. We want to deal with this in as safe a way as possible, always looking to the Lord for protection, but the Lord wants us to use our head in this and do things that are…where we don't get in our own way. Would you say that, Tom?

This week, well, this is part two of a session with a Bible translator, and this man has translated the Bible into Arabic. And as we mentioned last week, and I encourage you, if you haven't heard part one, you need to go there, because our guest, Tom – and we're only using his first name because of the safety factor; Islam, especially terrorism, it can strike anywhere, and we just want to be prudent. We want to deal with this in as safe a way as possible, always looking to the Lord for protection, but the Lord wants us to use our head in this and do things that are…where we don't get in our own way. Would you say that, Tom?

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise belongs to Allah, the Lord of the worlds, and the most gracious of all the messengers. Muhammad and the Messenger of Allah, peace and blessings be upon him and his family, and peace and blessings be upon him and his… Continue reading Rockefeller’s advice – 8

Pdt. Wigand Sugandi (TB) Mazmur 139:23-24Selidikilah aku, ya Allah, dan kenallah hatiku, ujilah aku dan kenallah pikiran-pikiranku; lihatlah, apakah jalanku serong, dan tuntunlah aku di jalan yang kekal!

Kencan Dengan Tuhan - Minggu, 9 November 2025Bacaan: "Tetapi jikalau seorang janda mempunyai anak atau cucu, hendaklah mereka itu pertama-tama belajar berbakti kepada kaum keluarganya sendiri dan membalas budi orang tua dan nenek mereka, karena itulah yang berkenan kepada Allah." (1 Tim 5:4)Renungan:    Beberapa tahun lalu mama saya jatuh dari tangga rumah sehingga ada tulang di kakinya yang patah yang membuat beliau tidak bisa berjalan. Ketika saya pulang ke rumah untuk menengoknya, sambil mengobrol mama saya bercerita, "Nang (panggilan kesayangan untuk anak laki-laki), hari sabtu lalu waktu mama mau berobat, mama digendong Rommy (adik saya laki-laki yang kebetulan bertubuh besar), Mama bilang ke Rommy, dulu waktu kamu kecil mama yang selalu gendong kamu, sekarang ketika mama tidak bisa jalan, gantian kamu yang gendong mama." Saya hanya terdiam menahan tangis sambil memandang wajah mama saya yang terlihat ceria tetapi terbalut sedikit kesedihan.    Setiap kita mempunyai cerita yang berbeda-beda tentang mama kita masing-masing, wanita yang telah melahirkan dan yang telah membesarkan kita. Sejenak mari kita mengingat lagi perjuangan seorang mama untuk membesarkan anak-anaknya. Ia bangun pada waktu subuh untuk menyediakan makanan bagi kita, ia mencuci pakaian dan menyediakan semua keperluan kita ketika hendak berangkat ke sekolah. Ia mengajari kita menjadi anak yang mandiri dan bermartabat, ia merangkul dan membenamkan kepala kita ke dadanya, ketika kita menangis. Sungguh, seorang mama adalah wanita spesial yang dikaruniakan Tuhan. Tak dapat kita membandingkannya dengan wanita lain manapun. Bersyukurlah untuk mama kita, kasihi dan hormatilah dia, terutama di saat hari tuanya dan saat ia sudah tidak berdaya lagi. Mintalah agar Tuhan melimpahkan berkatnya untuk mama kita, seorang wanita perkasa yang Tuhan hadiahkan untuk kita anak-anaknya. Tuhan memberkati.Doa:Tuhan Yesus, terima kasih untuk mama yang telah Kau berikan padaku. Berkatilah ia selalu dan hiburlah hatinya di saat ia sendiri ketika anak-anaknya satu persatu meninggalkan rumah untuk memulai hidup berkeluarga. Jangan biarkan kesepian menghancurkan pikirannya sehingga ia mulai pikun dan tak berdaya. Temanilah ia di saat kami anak-anaknya jauh darinya. Hiburlah hatinya di saat ia mengalami penolakan dari anak-anaknya. Hapuslah airmatanya di saat ia mulai dilupakan anak-anaknya. Yesus, peluklah mamaku di saat tidak ada lagi orang-orang di sekitarnya yang dapat menjadi sandaran hidupnya. Biarlah dalam keadaan apapun, senyumnya selalu menghias di bibirnya sebagai tanda Engkau senantiasa ada untuknya. Dan kalau saat ini ia sudah kembali kepada-Mu, tempatkanlah ia di surga-Mu yang mulia. Amin. (Dod).

In this illuminating episode of The Reformed Brotherhood, Jesse and Tony explore Jesus' parables of the mustard seed and leaven found in Matthew 13. These seemingly simple parables reveal profound truths about God's kingdom—how it begins imperceptibly, grows irresistibly, and transforms completely. The hosts delve into what these parables teach us about God's sovereign work in both our individual spiritual lives and the broader advance of His kingdom in the world. Believers can find hope in understanding that God intentionally works through what appears weak and insignificant to accomplish His purposes. This episode offers practical encouragement for Christians who may feel discouraged by the apparent smallness of their faith or ministry impact. Key Takeaways The kingdom of heaven begins in small, hidden, or seemingly insignificant ways, but grows powerfully through God's sovereign work. The mustard seed illustrates the kingdom's visible expansion (extensive growth), while the leaven highlights its internal transformative influence (intensive growth). Both parables emphasize that God's kingdom often appears to "disappear" initially but produces outsized results through His work, not our own. These parables provide encouragement for times when the church feels weak or our personal faith feels insufficient—God's power is made perfect in weakness. God's kingdom transforms both outwardly (extensive growth illustrated by the mustard seed) and inwardly (intensive growth shown by the leaven). Cultural transformation happens most effectively through ordinary Christian faithfulness rather than flashy or provocative engagement. Christians should not despise small beginnings, recognizing that faithfulness rather than visibility is the true measure of fruitfulness. Understanding Kingdom Growth: From Imperceptible to Unstoppable The parables of the mustard seed and leaven powerfully illustrate the paradoxical nature of God's kingdom. In both cases, something tiny and seemingly insignificant produces results far beyond what anyone would expect. As Tony noted in the discussion, what's critical is understanding the full comparison Jesus makes—the kingdom isn't simply like a seed or leaven in isolation, but like the entire process of planting and growth. Both parables involve something that initially "disappears" from sight (the seed buried in soil, the leaven mixed into dough) before producing its effect. This reflects the upside-down nature of God's kingdom work, where what appears weak becomes the channel of divine power. For first-century Jewish listeners expecting a triumphant, militaristic Messiah, Jesus' description of the kingdom as beginning small would have seemed offensive or disappointing. Yet this is precisely God's pattern—beginning with what appears weak to demonstrate His sovereign power. This same pattern is evident in the incarnation itself, where God's kingdom arrived not through military conquest but through a humble birth and ultimately through the cross. Finding Hope When Faith Feels Small One of the most practical applications from these parables is the encouragement they offer when we feel our faith is insufficient or when the church appears weak. As Jesse noted, "God is always working. Even when we don't feel or see that He is, He's always working." The kingdom of God advances not through human strength or visibility but through God's sovereign work. These parables remind us that spiritual growth often happens imperceptibly—like bread rising or a seed growing. We may go through seasons where our spiritual life feels dry or stagnant, yet God continues His sanctifying work. Just as a baker must be patient while bread rises, we must trust the invisible work of the Holy Spirit in our lives and in the church. When we feel discouraged by apparent lack of progress, these parables assure us that God's kingdom—both in our hearts and in the world—is advancing according to His perfect timing and plan. As Tony explained, "The fact that it feels and looks and may actually be very small does not rob it of its power...in actuality that smallness is its power." God deliberately works through weakness to display His glory, making these parables powerful reminders for believers in any era who may feel their impact is too small to matter. Memorable Quotes "We shouldn't despise small beginnings. Let's not despise whatever it is that you're doing in service to God, to your family, to your churches, especially in the proclamation of the gospel... Faithfulness and not visibility—that's the measure of fruitfulness." — Jesse Schwamb "The Kingdom of Heaven is at work not only in our midst as a corporate body, but in each of us as well. God's grace and His special providence and His spirit of sanctification, the Holy Spirit is the spirit of holiness and the one who makes us holy. He is doing that whether it feels like it or not, whether we see outward progress or not." — Tony Arsenal "What cultural transformation looks like is a man who gets married and loves his wife well, serves her and sacrifices for her, and makes a bunch of babies and brings them to church... We transform culture by being honest, having integrity, by working hard... without a lot of fanfare, without seeking a lot of accolades." — Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 468 of The Reformed Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey, brother, you and I have said it over and over again. One of the incredible truths that the Bible conveys about the kingdom of God is that it's inaugurated in weakness. It's hidden. It advances irresistibly by the sovereign work of God through the Word and the Spirit. It transforms both individuals and nations until Christ's reign is fully revealed in glory. And so as we're about to talk about parables today, I can't help but think if that's one of the central positions of the Bible, and I think we both say it is how would you communicate that? And here we find Jesus, the son of God, our great savior, you know where he goes. He goes, mustard seeds and yeast. So that's what we're gonna talk about today. And if you're just joining us maybe for the first time or you're jumping into this little series, which is to say, we do know tiny series, this long series on parables, you, I go back to the last episode, which is kind of a two-parter because Tony and I tried this experiment where we basically each separately recorded our own thoughts and conversation, almost an inner monologue as we digested each of those parables, both the one of the mustard seed and then the leaven sequentially and separately. And now we're coming together in this episode to kind of talk about it together and to see what we thought of the individual work and to bring it all together in this grand conversation about the kingdom of God that's inaugurated and weakness and hiddenness. [00:02:31] Affirmations and Denials Explained Jesse Schwamb: So that's this episode, but it wouldn't be a episode without a little affirming. And a little denying it seems, 22, we should this, every now and again we pause to say why we do the affirmations and denials. Why, why do we do this? What, what is this whole thing? Why are we bringing it into our little conversation every time? Tony Arsenal: Yeah. I mean, it, it, at its core, it's kind of like a recommendation or an anti recommendation segment. We take something that we like or we don't like and we spend a little bit of time talking about it. Usually it ends up taking a little bit of a theological bent just 'cause that's who we are and that's what we do. And we use the language of affirmations and denials, uh, because that's classic, like reformed confessional language. Right? If you look at something like the, um. I dunno, like the Chicago statement on Biblical and Errancy, which was primarily written by RC sprawl, um, it usually has a, a statement, uh, of doctrine in the form of things that we affirm and things that we deny. Um, or you look at someone like Turin, a lot of times in his, uh, institutes of elected theology. He'll have something like, we affirm this with the Lutherans, or we affirm that or de deny that against the papus or something like that. So it's just a, a little bit of a fun gimmick that we've added on top of this to sort of give it a little bit of its own reformed flavor, uh, onto something that's otherwise somewhat, um, Baal or, or I don't know, sort of vanilla. So we like it. It's a good chance for us to chat, kind of timestamps the episode with where we are in time. And usually, usually, like I said, we end up with something sort of theological out of it. 'cause that's, that's just the nature of us and that's, that's the way it goes. That's, and that's what happens, like when we're talking about stuff we. Like when we're together at Christmas or at the beach, like things take that theological shift because that's just who, who we are, and that's what we're thinking about. Jesse Schwamb: By the way, that sounds like a new CBS drama coming this fall. The nature of us. Tony Arsenal: The nature of us? Yeah. Or like a, like a hallmark channel. Jesse Schwamb: It does, uh, Tony Arsenal: it's like a a, I'm picturing like the, the big city girl who moves out to take a job as a journalist in like Yosemite and falls in love with the park ranger and it's called The Nature of Us. Jesse Schwamb: The nature of us Yes. Coming this fall to CBS 9:00 PM on Thursdays. Yeah. I love it. Well, this is our homage to that great theological tradition of the affirming with, or the denying against. So what do you got this week? Are you affirming with something or you denying against something? [00:04:55] No Quarters November Tony Arsenal: I'm affirming. This is a little cheeky. I'm not gonna throw too much, much, uh, too much explanation. Uh, along with it. I'm affirming something. I'm calling no quarters, November. So, you know, normally I'm very careful to use quarters. I'm very careful to make sure that I'm, I'm saving them and using them appropriately. And for the month of November, I'm just not gonna use any quarters. So there'll be no 25 cent pieces in my banking inventory for the month. Oh. So I'm, I'm making a little bit of fun. Of course. Obviously no, quarter November is a tradition that Doug Wilson does, where he just is even more of a jerk than he usually is. Um, and he, he paints it in language that, like, normally I'm very careful and I qualify everything and I have all sorts of nuance. But in November, I'm just gonna be a bull in a China shop, um, as though he's not already just a bull in a China shop 95% of the time. So I'm affirming no corridors. November maybe. No corners November. Everything should be rounded. Jesse Schwamb: That's good too. Tony Arsenal: Yeah. No, no. Quatro November. Like we don't do anything in Spanish. No fours in Spanish. I don't know. Okay. I'm just making fun of that. I'm just making fun of the whole thing. It's such a silly, dumb enterprise. There's nothing I can do except to make fun of it. Jesse Schwamb: Yeah, I think that's fair. That's basically the response it deserves. This time, we, we brought it up for several years going, it's such a strange thing. [00:06:13] Critique of Doug Wilson's Approach Jesse Schwamb: It's hard not to see this thing as complete liberty to be sinful and then to acknowledge that. Yeah. As if somehow that gives you, reinforces that liberty that you're taking it, it's so strange. It's as if like, this is what is necessary and probably we'll get to this actually, but this is what is necessary for like the gospel or the kingdom of God to go forward is that kind of attitude at times. Tony Arsenal: Yeah. Yeah. And I will say this, I do always look forward every year to seeing what he sets on fire. 'cause the, the videos are pretty great. I'm not gonna lie. Like the video quality is, is certainly compelling. Um, and you could say it's lit is another little punny way to get at it. Uh, I, I haven't seen it this year. I mean, that's, we're recording this on November 1st, so I'm sure that it's out. Uh, I just haven't seen it yet. But yeah, I mean, it's kind of, kind of ridiculous, uh, that anyone believes that Doug Wilson is restraining himself or engaging in lots of fine distinctions and nuance. You know, like the rest of the year and November is the time that he really like holds back, uh, or really doesn't hold back. That's, that's just a silly, it's just a silly gimmick. It's a silly, like, I dunno, it's a gimmick and it's dumb and so I'm gonna make fun of it 'cause that's what it deserves. Jesse Schwamb: Yeah, I think that's right. You know, I was thinking recently because as you said, the counter just rolled over. And generally this time of year I end up always watching that documentary that Ligonier put together on Martin Luther, which is quite good. And I think it does, has a fair treatment of him, including the fact that he was so bombastic and that he was very caustic with his language. And I think they treat that fairly by saying, oh, that some of the same things that we admire in somebody can be some of the very same things which pull them into sinful behavior. And there's no excuse for that. And, and, and if that's true for him, then it's true for all of us, of course. And it's definitely true for Luther. So I think this idea, we need to be guarding our tongues all the time and to just make up some excuse to say, I'm not gonna do that. And in some way implying that there's some kind of hidden. Piety in that is what I think is just so disturbing. And I think most of us see through that for what exactly it is. It's clickbaits. It's this idea of trying to draw attention by being bombastic and literally setting things on fire. Like the video where he sets the boat on fire is crazy because all I can think of is like, so if you judge me, one more thing on this, Tony, 'cause I, I, when you said that, I thought about this video, the boat video implicitly, and I've thought about this a lot since then. There's a clip of him, he sets the boat on fire and it's kind of like him sitting on the boat that is engulfed in flames looking out into the sea, so, so calmly as if it's like an embodiment of that mean this is fine, everything is fine, this is fine. Right? Yeah. And all I can think of is that was great for probably like the two seconds that somebody filmed that, but guess what happened immediately after that? Somebody rescued you by putting out the fire on the boat. Tony Arsenal: Yeah. Jesse Schwamb: It's just like insanity to presume that, encapsulating that single moment and somehow conveying that he is a great champion, pioneer advocate of things of the gospel by essentially coming in and disrupting and being caustic and that him setting thing on fire makes everything better is a mockery, because that's not even exactly how that shoot took place. Yeah. So I, I just really struggle with that, with the perspective he is trying to bring forward. Tony Arsenal: Yeah, I mean, I'm dubious whether or not there was actually any fire involved. Well, that's, I think 95% of it is probably camera magic, which is fine. Like, I don't know. That's fine. Like, I don't want Doug Wilson to burn up. That's, that wouldn't be cool either. But, um, yeah, I mean, like the fruit of the spirit is love, joy piece patience, kindness, good as gentleness, setting things on fire and being a jerk in November, apparently. And I, I just don't, I, I've never fully understood the argument. Um, and this is coming from someone who can be sarcastic and can go over the top and go too far. And, and I recognize that about myself. I've just never understood the argument that like, it's okay to be a jerk sometimes. Or, or not even just, okay. It's necessary to be a jerk sometimes. Exactly. Um, there's a difference between boldness and being a jerk. And, you know, I think, um, the people who, who know me well are gonna like fall off their chairs. I say this like, Michael Foster is actually someone who I think. Does the boldness with a little bit of an edge. I think he actually does it really well. And just like all of us, I, you know, he, he probably goes over the line, uh, on occasion. Um, and, and, but I think he does the, I'm just going to be direct and straightforward and bold. And sometimes that might offend you because sometimes the truth is offensive. Um, I think he does that well. I think where we go sideways is when we try to couch everything in sort of this offensive posture, right? Where, where even the things that shouldn't be offensive, uh, somehow need to be made offensive. It, it's just, it's dumb. It's just, um, and I'm, I'm not saying we should be nice just for the sake of being nice. I think sometimes being nice is. When I say nice, I mean like saccharin sweet, like, like overly uh, I don't know, like sappy sweets. Like we don't have to be that. And uh, there are times where it's not even appropriate to be that. Um, but that's different than just, you know, it's almost like the same error in the wrong direction, right? To be, just to be a jerk all the time. Sometimes our words and our behavior and our actions have to have a hard edge. And sometimes that's going to offend people because sometimes the truth, especially the gospel truth is offensive. Um, but when what you're known for is being a jerk and being rude and just being offensive for the sake of being offensive. Um, right. And, and I'll even say this, and this will be the last thing I say. 'cause I didn't, I, I really intend this just to be like a, a jokey joke. No quarters, November. I'm not gonna spend any quarters. Um, I don't know why I was foolish enough to think we weren't gonna get into it, but, um. When your reputation is that you are a jerk just to be a jerk. Even if that isn't true, it tells you that something is wrong with the way you're doing things. Right. Because I think there are times where, and I'll say this to be charitable, there are times where Doug Wilson says something with a little bit of an edge, and people make way too big of a deal out of it. Like they, they go over the top and try to condemn it, and they, they make everything like the worst possible offense. And sometimes, sometimes it's, it's just not. Um, and there are even times where Doug says things that are winsome and they're helpful and, um, but, but when your reputation is that you are a jerk just to be a jerk, or that you are inflammatory just to get a reaction, um, there's something wrong with your approach. And then to top it off, when you claim that for November, like you explicitly claim that identity as though that's not already kind of your shtick the rest of the year. Um, and just, it's just. Frustrating and dumb and you know, this is the guy that like, is like planting a church in DC and is like going on cnn. It's just really frustrating to see that sort of the worst that the reformed world has to offer in terms of the way we interact with people sometimes is getting the most attention. So, right. Anyway, don't, don't be a pirate. N November is still my way. I celebrate and, uh, yeah, that's, that's that. Jesse Schwamb: That's well said. Again, all things we're thinking about because we all have tendency to be that person from time to time. So I think it's important for us to be reminded that the gospel doesn't belong to us. So that means like that sharp edge, that conviction belongs to Christ, not to our personalities. So if it's tilted toward our personalities, even toward our communication style, then it means that we are acting in sin. And so it's hard for us to see that sometimes. So it does take somebody to say, whoa. Back it down a little bit there and you may need to process. Well, I'm trying to communicate and convey this particular truth. Well, again, the objective that we had before us is always to do so in love and salt and light. So I agree with you that there is a way to be forthright and direct in a way that still communicates like loving compassion and concern for somebody. And so if really what you're trying to do is the equivalent of some kinda spiritual CPR, we'll know that you, you don't have to be a jerk while you're doing it. You don't have to cause the kind of destruction that's unnecessary in the process. Even though CPR is a traumatic and you know, can be a painful event by it's necessary nature, we administer it in such a way that makes sure that we are, we have fidelity to the essential process itself, to the essential truths that's worth standing up for. Yeah, it's not a worth being a jerk. Tony Arsenal: Yeah. Yeah. [00:14:37] Practical Application of Parables Tony Arsenal: Jesse, let's, let's move along. What are you affirming or denying tonight Jesse Schwamb: and now for something much lighter? So, my, my affirmation I share at the risk of it being like so narrow that maybe nobody will actually want to use this, but I actually had you in mind. Tony, I've been sitting on this one for a little while 'cause I've been testing it. And so we're, we're just gonna run like an actual quick experiment 'cause I. I'm guessing you will find this affirmation useful and will come along with me and it and might even use it, but you and I are not always like representative of all the people in the world. I say that definitely tongue in cheek. So we're a little bit nerdy. We love our podcasts and so occasionally, I don't know if this happens to you, I'm guessing it does, but I want to capture like a moment that I heard while podcast is playing on my phone. Maybe somebody says something really interesting, it's great quotes, or it's mathematical nature and I wanna go back and process it. And so generally what I do is I, I don't know, I stop it. I try to go back and listen to it real quick if I can, or maybe I can't because running, driving, all that stuff. So. When I hear something now that I want to keep, I just cry out to my phone. I have an, I have an iPhone, so I say, Siri, you could do this with Google. Take a screenshot. What happens is the phone captures an image of my podcast app with a timestamp showing of course what's being played. Then I forward this image, this is the crazy affirmation part. When it's time to be alive, I forward this image to a certain email address and I get back the text transcript of the previous 90 seconds, which I can then either look at or file into my notes. What is this email address sent it to you. Well, here's the website so you can go check it out for yourself though. Website is actually called Podcast Magic App, and there's just three easy steps there, and this will explain to you how you actually get that image back to you in the format of a transcript. And the weird thing about this is it's, it's basically free, although if you use it a lot, they ask for like a one-time donation of $20, which you know me, I love. A one time fee. So I've been using this a lot recently, which is why I've been sitting on it, but it is super helpful for those of you who are out there listening to stuff. They're like, oh, I like that. I need to get that back. And of course, like you'll never get it back. So if you can create this method that I've done where you can train your phone to take a snapshot picture of what's on the screen, then you can send it to Podcast Magic at Sublime app, and they will literally send you a transcript of the previous 90 seconds no matter what it is. Tony Arsenal: That is pretty sweet. I'll have to check that out. Um, I don't listen to as many podcasts as I used to. How dare you? I just, the I know. It's, it's crazy. Where do we even do it Feels like heresy to say that on a podcast that I'm recording. Yes. Um, Jesse Schwamb: we've lost half the audience. Yeah. Tony Arsenal: Well, yeah. Well, the other half will come next. Um, no, I, I, I just don't have as much time as I used to. I, I live closer to work than I used to and um, I'm down to, we're down to one car now, so, um, your mother is graciously giving me a ride to work. Um, 'cause she, she drives right past our house on the, the way and right past my work on the way to her work. Um, but yeah, so I guess I say that to say like, the podcast that I do listen to are the ones that I really wanna make sure I'm, I am, uh, processing and consuming and, uh, making sure that I'm kinda like locking into the content. Jesse Schwamb: Right. Tony Arsenal: So this might be helpful for that when I do hear something and I do think, like, it's hard because I use matter, which is great, and you can forward a podcast to matter and it generates a whole transcript of the entire episode, which is great. Um, but I don't often go back and, you know, a lot of times, like I'll go through my matter, uh, queue and it'll be like three weeks after I listened to a podcast episode, I be like, why did I put this in here? Right? I get that. I don't wanna listen to the entire 60 minute episode again to try to remember what that special thing was. So I just end up archiving it. So this might be a good middle ground to kind of say like, I might set, I might still send it to matter to get the whole transcript, but then I can use this service to just capture where in the transcript actually was I looking for? Um. It's interesting. I'll have to look at it too, because you can, you can send, uh, through Apple Podcast, the Apple Podcast app and through most podcast apps, I think. Right? You can send the episode with the timestamp attached to it. Yes. So I wonder if you could just send that, that link. Okay. Instead of the screenshot. Um, you know, usually I'm, I'm not. Uh, I don't usually, I'm not driving anymore, so usually when I'm listening to a podcast I have, my hands are on my phone so I could actually send it. So yeah, I'll have to check that out. That's a good recommendation. Jesse Schwamb: Again, it's kind of nuanced, but listen, loved ones, you know what you get with us, you're gonna get some, it could be equally affirmation, denial that Doug involves Doug Wilson, and then some random little thing that's gonna help you transcribe podcasts you listen to, because life is so hard that we need to be able to instantly get the last 90 seconds of something we listen to so that we can put it into our note taping at note taking app and put it into our common notebook and keep it. Yeah, there you go. Tony Arsenal: There's a lot of apps. There was actually a, a fair number of apps that came out a while ago that were, they were trying to accomplish this. Where you could, as you were listening to the podcast, in that app, you could basically say, highlight that and it would, it would highlight whatever sentence you were on. But the problem is like by the time you say highlight that you're already onto the next sentence, you now you're going back trying to do it again. And I didn't find any of that worked really seamlessly. It was a lot of extra friction. So this might be kind of a good frictionless or less friction way to do it. Jesse Schwamb: Yeah, I'm totally with you. [00:20:08] The Kingdom of Heaven Parables Jesse Schwamb: I mean, speaking of like things that cause friction, there's no doubt that sometimes in Jesus' teaching on the parables that he himself brings the heat, he brings a little friction in his communication. And since you and I basically did go through each of these parables, we don't have do that again on this conversation. In fact, what I'm looking forward to is kind of us coming together and coalescing our conversation about these things, the themes that we both felt that we heard and uncovered in the course of talking through them. But I think as well ending with so what? So what is some real good shoe leather style, practical application of these ideas of understanding the kingdom of God to be like this mustard seed and like this lemon. So why don't I start by just reading. Again, these couple of verses, which we're gonna take right out of Matthew chapter 13. Of course, there are parallel passages in the other gospels as well, and I'd point you to those if you wanna be well-rounded, which you should be. And so we're gonna start in verse 31 of chapter 13. It's just a handful of verse verses. Here's what Matthew writes. Jesus puts another parable before them saying The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It's the smallest of all seeds, but when it has grown, it is larger than all the garden plants and becomes a tree so that the birds of the air come and make nests in its branches. He told them another parable. The kingdom of heaven is like leaven that a woman took and hid in three measures of flower till it was all leavened. Alright? Yeah. So Tony, what do you think? Tony Arsenal: Uh, I mean, these are so like, straightforward. It was almost, it, it felt almost silly trying to like explain them. Yeah. One of the things that, that did strike me, that I think is worth commenting too, um, just as a, a general reminder for parables, we have to be careful to remember what the parable is saying, right? So I, I often hear, um. The smallness of the mustard seed emphasized. Mm-hmm. And I think your, your commentary, you did a good job of kind of pointing out that like there's a development in this parable like it, right? It's a progression and there's an eschatology to it, both in terms of the, the parable itself, but also it comments on the eschatology of the kingdom of heaven. But it's not just that the kingdom of heaven is like a mustard seed. It's the kingdom of heaven is like a grain of mustard seed that a man took and sewed in his field. Right? It's that whole clause that is the, the kingdom of heaven is like likewise, the kingdom of heaven is not just like leave, it's like leave that a woman took in hidden in three measures of flour till all was leavened. So when we're looking at these parables. Or when we're looking at really any parable, it's important to make sure that we get the second half of the, the comparison, right? What are we comparing the kingdom of heaven to? You know, the Kingdom of Heaven is like a sower who sowed seeds among, you know, in three types of four types of soil. This kingdom of Heaven is like, this is like that. We don't wanna miss part of the parable because we latch on to just like the first noun, and that follows the word like, um, but I think these are great, these are great little, um, parables that in some ways are almost like, uh, compliments or ex explanations of the other parables that we're looking at too. They, they explain to us something more about what the Kingdom of Heaven is using similar kinds of analogies that help us flesh out the parables that are surrounding them. So the Kingdom of Heaven. You know, again, we always want to caution against kind of like overinterpreting, the parables, but the, the parable of the sower is talking about the seed that is sewn into the field, right? And then there's the parable of the wheat and the tears, and there's seed again. And we, we might have a tendency to sort of miss the nature of the kingdom in a certain sort of dynamic. This fleshes this out. So we might think of like the parable of the sowers, like we don't know what, what proportion is of good soil, you know, good soil versus bad. We know that there's three types of soils that are bad soils or unproductive soils and one type, but we don't know like how much of the soil is, um, like what percentage of the field is that. Similarly, like we don't know what percentage of the field was wheat and what was weeds. This is kind of reminding us that the, the kingdom of heaven is not found primarily in the, um, the expansiveness of it. Right. It's not, it's not initially going to look like much. It's going to initially start out very small. Right. And in some ways, like in both of these, it appears to disappear entirely. Right? You sow a grain of mustard seed. I don't, I've never seen a mustard seed, so, but it's very small. Obviously you sow that into the ground. You're not gonna find it again, you're not gonna come back a week later and dig up that seed and figure out where you sewed it. Um, similarly, like you put a, you put a very small amount of yeast or lemon into a three measures of flour. You're not gonna be able to go in even probably, even with a microscope. You know, I suppose if you had infinite amount of time, you could pick a every single grain of flour, but you're not gonna be able to like go find that lemon. It's not gonna be obvious to the eye anymore, or even obvious to the careful searcher anymore. So that's what the kingdom of heaven is like in both of these. It's this very small, unassuming thing that is hidden away. Uh, it is not outwardly visible. It is not outwardly magnificent. It is not outwardly even effective. It disappears for all intents and purposes. And then it does this amazing thing. And that's where I really think these, these two parables kind of find their unity is this small, unassuming thing. That seems ineffectual actually is like abundantly effectual in ways that we don't even think about and can't even comprehend. Jesse Schwamb: Right? Yeah. I would say almost it's as if it's like, well, it's certainly intentionally, but almost like offensively imperceptible. And I think that's the friction that Jesus brings with him to the original audience when he explains it this way. So again, from the top, when we said this idea that the kingdom of God is imperceptible, it's hidden, it grows, it conquers, it brings eschatological resolution. And I'm just thinking again, in the minds of the hearers, what they would've been processing. I think you're spot on. I liked your treatment of that by focusing us to the fact that there is verb and noun and they go together. We often get stuck on the nouns, but this, that verb content means that all of this, of course, is by the superintendent will of God. It's volitional. His choice is to do it this way. It is again, where the curse becomes the blessing, where it's the theology of the cross or theology of glory, where it is what is small and imp, perceptible and normal by extraordinary means becomes that which conquers all things. And so I can. Picture, at least in my mind, because I'm a person and would, would wanna understand something of the kingdom of God. And if I were in a place, a place of oppression physically and spiritually living in darkness, to have this one who claims to be Messiah come and talk about the inauguration of this kingdom. My mind, of course, would immediately go to, well, God's kingdom must be greater than any other kingdom I could see on this earth. And I see it on the earth that the sun rises. And cast light across provinces and countries and territories in a grand way. And then we have this kingdom of God, which, you know, theory, the, the sun should never set on it and the sun should never be able to shine, but on a corner of it. And it doesn't have provinces or countries, it doesn't even have continence, but it has, it encapsulates worlds. And it doesn't stretch from like shore to shore or sea to shining sea, but from sun to sun or star to star from the heavens to the earth, its extent couldn't be surveyed. Its inhabitants couldn't be numbered. Its beginning, could never be calculated because from Tard past, it had no bounds. And so I'm just thinking of all these things and then like you said, Jesus says, let me tell you what it's really like. It's like somebody throwing a tiny seed into a garden. Or it's like a woman just making bread and she puts yeast into it. These seem like not just opposites, but almost offensive, I think, in the way that they portray this kingdom that's supposed to be of great power and sovereign growth, but it comes in perceptibly and how perfect, because the one who's delivering this message is the one who comes imperceptibly, the person of Christ preaching the gospel and the hearts of believers. But that grows into a vast and global proportion, and that of course, that aligns exactly with so many things you and I have talked about in process before. These doctrines are providence and sovereign grace, that God ordains the means that is the seed and ensures the outcome, which is the tree. Tony Arsenal: Yeah. Yeah. And I think too, um, you know, I don't, I don't know of any affinity with mustard seed in like the Old Testament law, but there's, there's a sort of a reversal of expectation here too, because although Levin is not always associated with like impurity, um, I think most Jewish listeners would immediately have a negative connotation with Levin for sure. Right? So when, when all of a sudden he's comparing the Kingdom of Heaven to leaven it, it becomes sort of this, um, the reason Levin is so pernicious and the reason that in the Old Testament law, you know, they're, they're, they're not just not making their bread with leave for the, for the Passover. They have to like sweep out their whole house. They have to empty all their stores out. They have to clear everything out. And that's not just because like. In, in, in Old Testament, sort of like metaphors, leaven does get associated with sin, right? Uh, and that gets carried on into the New Testament, but just the actual physical properties of leaven is like, if there's any little bit of it left on the shelf or even in the air, like even on your hands, it's can spoil the whole batch. It can cause the entire batch to go a different direction than you want it to. And in a certain way, like the Kingdom of Heaven is like that, right? Um. [00:30:21] The Resilience of God's Kingdom Tony Arsenal: You hear about, um, you hear about situations where it seems like the presence of God's people and the, the kingdom of God is just, it's just eradicated. And then you find out that there's actually like a small group of believers who somehow survived and then like Christianity is thriving again like 50 years later. Um, you can't just wipe out the kingdom of heaven because it is like leaven and any small remaining remnant of it is going to work its way back through the entire batch in a way that is, uh, mysterious and is somewhat unpredictable and is certainly going to surprise people who are not expecting it to be there. Jesse Schwamb: Yeah. [00:31:04] Understanding Theological Concepts Jesse Schwamb: One of the things I really picked up in your treatment of that, that kind of drew me in in a special way was, you know, we think of some theological terms. We have really, I think, strong. Rubric for processing them, and especially like their multifaceted nature. So for instance, when we think about sanctification, we often talk about positional and progressive. And those are really helpful ways to understand a concept that brings us into modeling where it's finite and precise to a degree that allows us to understand it and comprehend it with a greater degree of confidence. And knowing it's many parts, because it is many parted. [00:31:36] The Parable of the Leaven Jesse Schwamb: And I was thinking as you were talking about the leaven, how the kingdom of heaven here that is inaugurated by Christ, that comes by the power of the Holy Spirit is growth and always deny that. But what you drew out for me was I think we're definitely seeing in that this idea of the intensive growth and then of course in the. Parable of the mustard seed. It's more extensive growth and they're both important. So they're in consummate harmony. It's not just like one recapitulating the other. And what that made me think about was even as you were speaking now, this really interesting difference, you know, the woman is taking this, again, talking about the verb, there's two nouns here actually. There's like the, the proper pronoun of the woman there is the act which she's doing, which she's taking the leaven and working it as it were like into the flower. I just did like a weird motion here on the camera if you're watching on uh, YouTube. Sorry about that. [00:32:28] Practical Lessons from Bread Making Jesse Schwamb: Almost like I was giving CPR, but she's working it into this meal or this flower and the working it from within outwards and that working itself like changes the whole substance from the center to the surface of this meal. Now I was thinking about this 'cause you noted something about bed bread. Bread baking in yours. And I did actually just a couple weeks ago, make some bread and the recipe I was using came with this like huge warning. Some of the recipes are like this, where when you're using some kinda lemon, most of the time we're using yeast. You have to not only be careful, of course, about how much yeast you put in because you put in too much, it's gonna blow the whole thing up. You're gonna have serious problems. You're not gonna make the bread anymore, you're gonna make a bomb, so to speak, and it's gonna be horrible. You're not gonna want to eat it. But the second thing is the order in which you add the ingredients, or in this recipe in particular, had very explicit instructions for when you're creating the dry ingredients. When you have the flour, make a little well with your finger and delicately place. All of the yeast in there so that when you bring the dough together, when you start to shape it, you do it in a particular way that from the inside out changes the whole thing so that there's a thorough mixing. Because the beauty of this intensive change is that. As you know Tony, like there's so many things right now in my kitchen that are fermenting and I talked about before, fermenting the process of leavening something is a process of complete change. It's taking something that was before and making it something very different. But of course it retains some of the essential characteristics, but at the same time is a completely different thing. And so it's through a corresponding change that man goes to whom the spirit of God communicates His grace. It's hidden in the heart and chain begin, change begins there. You know, the outward reformation is not preparing a way for inward regeneration. It's the other way around that regeneration, that reformation on the outside springs from a regeneration that's on the inside, growing out of it as a tree grows from a seed as a stream flows from the spring or as leave, comes and takes over the entire lump of dough. [00:34:26] The Power of Small Beginnings Jesse Schwamb: It's amazing. This is how God works it. We again, on the one side we see the kingdom of heaven. That is like the manifestations of his rule in rain coming, like that seed being sown and growing into this mighty tree. It brings shade. The birds come nest in it. And that may be a reference Allah to like Ezekiel or Daniel, the Gentiles themselves. There's that inclusion. And then to be paired with this lovely sense that, you know what else, anywhere else, the power of the kingdom of heaven is made. Manifest is in every heart in life of the believer. And so the Christian has way more in religion in their outer expression than they do anybody else. Because the inner person, the identity has been changed. Now you and I, you and I harp all the time on this idea that we, we don't need some kind of, you know, restoration. We need regeneration. We don't need to be reformed merely on the outside by way of behaviors or clever life hacks. We need desperately to be changed from the inside out because otherwise we. Where it's just, I don't know, draping a dead cold statue with clothing, or all we're doing is trying to create for ourselves a pew in the house of God. What we really need is to be like this bread that is fully loving, that grows and rises into this delicious offering before the world and before God. Because if you were to cut into this outwardly looking freshly baked bread and find that as soon as you got through that delicious, hard, crispy crust on the outside, that in the inside all it was, was filled with like unprocessed, raw flour, you would of course say, that's not bread. I don't know what that is. But that's not bred. What a great blessing that the promise that God gives to us is that the kingdom of God is not like that. It lies in the heart by the power of God. And if it's not there, it's not anywhere. And that though the Christian May at times exhibit, as we've talked about before, some kinda hypocrisy, they are not essentially hypocrites. Why? Because the Kingdom of God is leavening us by the power of the Holy Spirit. That gospel message is constantly per permeating that yeast through all of who we are, so that it continues to change us. So that while the natural man still remains, we are in fact a new creation in Christ. So to start with, you know, bread and or not bread to end with bread, but to start with flour and water and yeast and salts, and to be transformed and changed is the intensive power of the growth of the gospel, which is with us all our lives, until we have that beautific vision. Tony Arsenal: Yeah. Yeah. And I think, um, you know, to kind of take a, a pivot maybe to the practical, I think this is, this is not the point of the parable necessarily 'cause the parable. I think there's a lot that these parables have to say to us about like, personal, individual growth, but they really are about the growth of the kingdom or the, the, maybe necessarily the growth of the kingdom. I think that's there too. But really like the nature of the kingdom as this sort of like, hidden, hidden thing that then grows and creates big results. [00:37:34] Encouragement in Times of Darkness Tony Arsenal: I, I think this is a, this is a parable that should encourage us. Like absolutely for sure we should look to this and, and be encouraged because. It is not the case. Um, I know there are lots of people who wanna act as though like this is the worst time anyone has ever lived in, and everything is the worst as it's ever been. It's, this is not even close to the worst time that the church has ever existed in, um, there are, it's funny, um, we'll give a little plug. Some of our listeners have started their own new show called Over Theologizing, and, um, it, it was, it was funny listening to the second episode they had, um. Pete Smith was on there and they were saying, like, they were talking about like, how do you feel about the nature of the church? And Pete was like, it's fine. Like it's great out here. Like there's lots of churches, lots good. Like I, I think that there are pockets in our, in our world, um, particularly, you know, my, my former reference is Western World and in the United States and in some senses in, in Europe, um, there are certainly pockets of places where it's very dark and very difficult to be a Christian, but by and large it's not all that challenging. Like, we're not being actively persecuted. They're not feeding us to the lions. They're not stealing our businesses. They're not, um, murdering us. You know, like I said, there are exceptions. And even in the United States, there are places where things are moving that direction. But there are also times when the church is going to feel dark and small and, and like it's failing and, and like it's, it's weak. And we can look at these parables and say, the fact that it feels and looks and may actually be very small does not rob it of its power that does not rob the kingdom of heaven of its power. It in, in actuality that smallness is its power, right? Leave is so powerful of an ingredient in bread because you need so little of it, right? Because that it, you can use such a small quantity of lemon to create such a, a huge result in bread. That's the very nature of it. And it, its efficacy is in that smallness. And you know, I think the mustard seed is probably similar in that you, you don't need to have, um. Huge reaping of, of mustard seed in order to produce the, the crop that is necessary, the trees that are necessary to, to grow that. So when we look around us and we see the kingdom of heaven feeling and maybe actually even being very small in our midst, we should still be encouraged because it doesn't take a lot of leave to make the bread rise, so to speak. And it doesn't take a lot. And, and again, like of course it's not our power that's doing it, that's where maybe sort of like the second takeaway, the baker doesn't make the bread rise by his own like force of will, right? He does it by putting in this, this agent, you know, this ingredient that works in a sort of miraculous, mysterious way. It's obviously not actually miraculous. It's a very natural process. But I think for most of history. So that was a process that probably was not well understood, right? We, we, people didn't fully understand why Bread did what it did when you used lemon. They just knew that it did. And I think that's a good takeaway for us as well, is we can't always predict how the kingdom of heaven is gonna develop or is gonna operate in our midst. Um, sometimes it's gonna work in ways that seem to make a lot of sense, otherwise it's gonna seem like it's not doing anything. Um, and then all of a sudden it does. And that's, that's kind of where we're at. Jesse Schwamb: I like that. That's what a great reminder. Again, we all often come under this theme that God is always working. Even when we don't feel or see that he is, he's always working and even we've just come again on the calendar at least to celebrate something of the Reformation and its anniversary. Uh. What again, proof positive that God's kingdom will not fail. That even in the places where I thought the gospel was lost or was darkens, even in Israel's past in history, God always brings it forward. It cannot, it will not die. [00:41:26] Faithfulness Over Visibility Jesse Schwamb: So I wanna tack onto that by way of, I think some practical encouragement for ministry or for all believers. And that is, let's not despise small beginnings. Like let's not despise whatever it is that you're doing in service to God, to your family, to your churches, especially in the proclamation of the gospel. This is from um, Zacharia chapter four, beginning of verse eight. Then the word of the Lord came to me saying, the hands of the rebel have laid the foundation of this house. His hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. For whoever has despised the day of small things shall rejoice and shall see the plumb line in the hand of Zabel. So I love this encouragement that is for all Christians. That's one. Again, God is doing all the verbs like just. For one last time for everybody in the back. God does all the verbs. Yeah, and in so doing, because he is doing all the verbs, he may, but he chooses to start with small things because again, he is always showing and exemplifying his glory and he does this in these normative ways. It's a beautiful expression of how majestic and powerful he is. So let's embrace those things with be encouraged by them. The gospel may appear weak or slow in bearing fruit, yet God guarantees its eventual triumph. God guarantees that he's already stamped it. It's faithfulness and not visibility. That's the measure of fruitfulness. So if you're feeling encouraged in whatever it is that you're doing in ministry, the formal or otherwise, I would say to you. Look to that faithfulness, continue to get up and do it, continue to labor at it, continue to seek strength through the Holy Spirit, and know that the measure of his fruitfulness will come, but maybe in a future time, but it will come because this is what God does. It's God doing all the work. He's the one, he's essentially the characters needs of these parables, sowing the seed, working in lemon. Yeah. Tony Arsenal: Yeah. And I think, you know, like I said, the, the parables are not necessarily about individual personal growth. Um, but I, I think the principle that is here applies to that as well is I think oftentimes we feel like, um. I'll speak for myself. There are have been many times in my walk as a Christian, um, where it just feels like nothing's happening. Right? Right. Like, you just feel like it's dry and like you, you're, you know, you're, you're not like you're falling into some great sin or like you've walking away from the faith, but it just feels sort of dry and stale and like God isn't doing anything. And, um, I've only ever tried to bake bread once and it was a, it was just a terrible, terrible failure. But, um, I think one of the things that I've. I've read about people who bake bread is that there is a level of patience that has to come with it, right? Because oftentimes it seems like the bread isn't rising. It seems like the, the lemon is not doing what it's supposed to do until it does. Right? And like, if you take the bread out of the oven every couple of minutes to check and see if it's rising, it's never going to rise. It's never going to do what it's supposed to do. And, um, you know, I think that is kind of like the Christian life in microcosm too, is we, we have these spiritual disciplines that we do. We pray, we read the scriptures, we attend faithfully to the Lord's Day service. And oftentimes it doesn't feel like that's doing anything right. But it is. The Kingdom of Heaven is at work in not only in our midst as a corporate body, but the kingdom of heaven is at work in each of us as well. That's right. God's, God's grace and his, uh, special providence and his spirit of, of sanctification, the Holy Spirit is the spirit of holiness and the one who makes us holy. Um, he is doing that whether it feels like it or not, whether we see, um, outward progress or not. If the spirit dwells within us, he is necessarily making us holy and necessarily sanctifying us. Um, and and so I want us to all think about that as we, we kind of wrap up a little bit here, is we shouldn't be. I, I don't wanna say we shouldn't be discouraged, um, because it's easy to get discouraged and I don't want people to feel like I'm like, you should never be discouraged. Like sometimes the world is discouraging and it's frustrating, and it's okay to feel that, but we should be able to be encouraged by this parable. When we look at it and we remember like, this is just. This is just the parable form of Paul saying like, God glories by using the weak to demonstrate his strength. Exactly right. He, he is, his power is shown in, in using the weak and frail things of this life and this world to accomplish his purposes. And so when we are weak, when we are feeling as though we are failing as Christians, we should be able to look at this and say, well, this is what the kingdom of heaven is like. It's like a tiny mustard seed, a tiny mustard seed of faith that grows into a large tree. It's, it's like this little little spark of leave that God puts in us and it's hidden in us and it leavens the whole loaf. And that's us, right? And that's the church, that's the kingdom. It's the world. Um, God is at work and he is doing it in ways that we would not ordinarily see. Even the person who has this sort of like explosive Christian growth. That's not usually sustained. I think most people when they first come to faith, especially if they come to faith, you know, as a teenager or a young adult, um, they come to faith and they have this like explosive period of growth where they're like really passionate about it and on fire. And then that, that passion just kind of like Peters out and you kind of get into like the, the day in, day out of Christianity, um, which is not, it's not flashy. It's not sexy, it's not super exciting. It's very boring in a lot of ways, like right, it's, it's basic bread, it's basic water. It's hearing a, a person speak and it's, it's reading words on a page. But when the Holy Spirit uses those things, he uses them faithfully to finish the work that he started. Jesse Schwamb: Yeah, I think that's exactly right. The spirit's work of leavening, it continues quietly, but it powerfully, yeah. And we shouldn't despise that quietness or that smallness that I think is altogether a gift of God. And again, we're talking about the one who embodies the perfect will of God, who came and condescended to his creation was like us in every eight, where every way without sin. This is the one who became, I think as Paul writes in Galatians, a curse for us. And so again, this blessedness arises out of, again, what I think is this offensive means. And if that is the model that Christ gives to us, we ourselves shouldn't despise that kinda small beginning or even despise the sacrifices we're often called to make. Or those again, I would say like offensively and auspicious kinds of beginnings. All of that is peace wise, what it means to be a follower of Jesus. And there's a beauty in that. And I would say, I want to add to what you said, Tony, 'cause I think it was right on, is this idea that's easy to be discouraged is. It doesn't require any explanation. I, I, I'm totally with you. If you were to pick up any, or go to any kind of website and just look at the headlines for their news reporting, you're going to find plenty of reasons to be discouraged and to feel melancholy. And yet at the same time when I think we, you and I talk about these things, what I'm prone to consider is what Paul writes elsewhere to the church in Corinth, where he says in two Corinthians chapter 10, we destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. Being ready to punish every disobedience when you're disobey, when you're obedience is complete. And so what I think that applies to us in this particular case is understanding that this is the promise of God. Like you're saying, you and I are saying. Discouragement happens. And yet the truth is that small inauspicious beginnings in the kingdom of heaven always result in outsized gains that God never ceases to work. That he's always with us, that he's always for us. Then we do have to take captive those thoughts that lead us into kind of a disproportionate melancholy that pull us away or distract us from this truth of God, the knowledge of God, which is that he is super intending, his sovereign will completely over every molecule in the universe because this is what the Kingdom of Heaven does. And so that gives us, I think as I said last week, hope and evangelism we're storming those gates of hell we're coming for you like because there is a triumphalism in Christ that will be manifested in the final day. It's the reformed understanding of the here but not quite yet. [00:49:57] Cultural Engagement as Christians Jesse Schwamb: And like the last place that Le that leads me to like some practical, I think application is, and I wanna be careful with this, so I'm curious for your opinion. It's cultural engagement. You know, if we're thinking about this, leave permeating this dough, this tiny seed growing to overtake the garden, then I think believers should labor to continue to bring biblical truth into every sphere. So your family, your vocation, arts, politics, everything under Christ's lordship. I think sometimes that doesn't necessarily mean that you have to be. As we've talked about the top of the show, really outspoken in a provocative kind of way. I think sometimes, again, that same quiet though, consistent work that the Holy Spirit does that's powerful in leavening us is the same thing that we can do with just our attitudes at work or our attitudes in our family, or our willingness to serve or our kind words. Of course, it does require us to preach the gospel using words. It also means that the power of the leaven is that quiet power. It doesn't jump outta the bread. It doesn't boast, but it is present. So maybe I'm saying Christians, let's be present, and leavening means to be present with the attitude and the mind of Christ. What? What do you think? Tony Arsenal: Yeah, I think that's, um, I think that's right on, you know, um, it, it's not quite a parable, but Christ, Christ commands his people to be like salt and light and true. Um, and, and by saying that the kingdom of heaven is like leaven, you know, like a, a measure of leaven that was hidden away in three measures. Um, he's also commanding us to be like leaven, right? And he is commanding us to be like the, the mustard seed because that is what we are. And I think, um, we shouldn't think that we can cloister off or sequester off the kingdom of heaven from the rest of culture and create like, um, I'm not quite, uh, I'm not quite to the point where I'm, I'm a transformational in the sort of like Tim Keller sense, but I do think that. We, and I don't like this word, but I'm not sure of a better, a better way to say it, but like, we like to set up these little Christian ghettos where like we, we isolate ourselves culturally into these little subcultures and these little sort of cordoned off areas of culture. Um, where we, we actually then strive to look just like the culture that's around us, right? Right. We subsection off Christian music and although it's, you know, typically it's like a decade behind the curve in terms of what music is good, we're really just doing the same music as the rest of the world. We just baptize it with Christian language. Like, I remember my, my youth pastor in high school rewrote the song closing time to Be Quiet Time. And like that was like, that was like the most Christian thing he could do at the time, was rewrite the lyrics to a song. But like, that's, that's absolutely not what cultural transformation looks like. Right. Well, cultural transformation, and maybe I'm channeling a little bit of, of Michael Foster here, what cultural transformation looks like. Is is a man who gets married and loves his wife, well, serves her and sacrifices for her, and makes a bunch of babies and brings them to church, right? Like that's, that's cultural transformation. And in our culture, like that is a very counter-cultural way to do things. It's actually very counter-cultural. There have been times when that's not particularly countercultural and there probably will be times again where it is. And actually it seems like our broader American culture is moving away from the sort of like two kids, two kids and a dog is a, is a bygone era fantasy. And now it's like two single people living in a house together with a dog. Um, you know, and, and that's not to say that that's the only way to be, to transform culture, right? That's just one example of sort of the most mundane, natural thing is actually the way that we do it. Um. We transform culture by, um, by being honest, having integrity, yes. By, um, working hard, right? Yes. Going to work, doing your job well, uh, without a lot of fanfare, without seeking a lot of accolades, um, and just doing a good job because that's what God commands us to do when he tells us to honor our employers and to be good, faithful bond servants in the Lord. Um, that is also very, uh, that also will transform culture. Um, you know, I think we think of cultural transformation and we, I think we immediately go to, for better or worse, we go to like the Doug Wilsons of the world and we go like, that guy's engaging the culture. Well, yeah, I guess in a certain sense he is. Um, or we, or we go to. The Tim Keller's of the world where they are, they're engaging culture in a different way. But I think for most of us, for most Christians, our cultural engagement is very nor like very normal and very boring. It's living a very ordinary, quiet life. Um, you know, what does Paul say? Work quiet life. Mind your own business. Work with your hands, right? Like, don't be a busy body. Um, like that's, that's actually the way that culture is transformed. And that makes perfect sense. We will have to come back and do another episode on this sometimes, but like, that makes perfect sense. When you think about how God created Adam and what he was supposed to do to transform and cult, cultivate, right? The word cultivate and culture come from the same roots to transform and cultivate the entire world. What was he supposed to do? Plant a garden, tame the animals, right? You know, bake babies. Like, it's, it's not, um, it's not. Rocket science, it's not that difficult. And again, we are all called to different elements of that. And God providentially places us in situations and in, in life, you know, life circumstances, we're not all gonna be able to fulfill every element of that. But that's where this, that's where this becomes sort of the domain of the church, right? The church does all of these things in the culture, and I don't mean the church as institution. I mean like the people who are the church. They do all of these things in very ordinary, normal ways, and that will, that will transform the culture. Um, right. You, you show me a. And this is not, you know, by God's common grace, there are lots of really nice people out there who are more or less honest and have integrity and work hard at their jobs. So it's not as that, that's a uniquely Christian thing. But you show me a, a, a person who is known to be a Christian and works hard as honest is straightforward, is kind, is charitable, is self-sacrificial in, in all arenas of their life. Um, people will notice that and they will see it as different and they will associate it with Christianity. They will as

In this podcast we talk about the aspect of repentance, turning back to Allah, and the significance of these things in Islam. A lot of times we think less of Allahs mercy when we should think more and build our faith based on how merciful Allah is because what makes us imperfect is made up for with His mercy, we just have to look for it sincerely by acknowledging our faults and constantly looking to Allah.Human Development Fund (HDF) is a global humanitarian organization working to uplift underserved communities through programs in clean water, healthcare, orphan care, education, food security, and livelihood development. Support our work to help people in need in Sudan:https://www.launchgood.com/v4/campaign/deentour_x_hdf_emergency_relief_for_families_in_sudanHDF Website: https://hdfund.org/DeenTour is a podcast and channel where 3 brothers showcase their love for islam through reminders, brotherhood, motivation, entertainment, and more!Let us know if you enjoyed this video and if you'd like to see more of this!!Get your Islamic trivia card game with 100 questions to learn more about Islam! https://deenified.com/FOLLOW US ON SOCIAL MEDIA!Instagram: https://www.instagram.com/deentourr/Tiktok: https://www.tiktok.com/@deentourr

Cheikh Mouhamadoul Bachir rapporte une des invocations du Cheikh Ahmadou Bamba, où ce dernier demande à Dieu la guidance parfaite, la protection contre Satan et les Djinns, ainsi que la réalisation complète de son projet spirituel.Le Cheikh demande d'abord à Allah de l'éloigner de Satan, symbole du mal absolu, et des Djinns rebelles, car leur influence est subtile et peut troubler les esprits des adorateurs. Il rappelle que certains Djinns sont musulmans, mais que d'autres sont des ennemis du bien.Ensuite, il implore Dieu de lui permettre d'accomplir pleinement Ses ordres et de Lui faire confiance en toute chose, reconnaissant que le choix appartient uniquement à Dieu. En disant : « Accorde-nous tout ce que nous choisissons, ô Dieu », il exprime son abandon total à la volonté divine, tout en demandant d'être parmi les élus de Dieu et les meilleurs de Ses serviteurs.Le Cheikh aborde ensuite la notion de purification de l'âme (tazkiya). Il explique que certaines âmes sont naturellement nobles comme celles des Prophètes, d'autres sont croyantes et perfectibles, tandis que d'autres sont basses et corrompues. L'âme du croyant doit être éduquée avec douceur, orientée vers la droiture et libérée des passions pour goûter à la paix spirituelle.Enfin, le Cheikh demande à Dieu de prolonger sa vie, de lui accorder la santé, la droiture, et de détruire tout ennemi avant qu'il ne puisse lui nuire. Il rappelle qu'une longue vie dans la bienfaisance est un don immense, car elle permet de multiplier les bonnes œuvres et de servir Dieu avec constance.

Dans cette édition :Un homme récemment converti à l'islam a blessé 5 personnes, dont 2 grièvement, lors d'une attaque à Oléron. Bien qu'il ait affirmé avoir agi sur ordre d'Allah, la piste terroriste n'a pas été retenue par le procureur, qui a mis en examen le suspect pour tentative d'assassinat.Malgré la découverte d'un couteau, d'une bonbonne de gaz et les propos du suspect, le procureur a indiqué que ce dernier n'était pas lié à une organisation terroriste et que son discernement était seulement altéré au moment des faits.Les habitants d'Oléron peinent à comprendre cette décision et considèrent l'acte comme terroriste, notamment en raison des éléments retrouvés dans la voiture du suspect.L'enquête se poursuit pour déterminer les motivations exactes de l'auteur de l'attaque.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

அல்லாஹ்வுடைய மன்னிப்பும் அவனுடைய கருணையும் [Surah Al-Kahf: 58 to 59] - கேள்வி பதில்மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari02-11-2025Taqwa Masjid, Trichy

Dans cette édition :Un homme récemment converti à l'islam a blessé 5 personnes, dont 2 grièvement, lors d'une attaque à Oléron. Bien qu'il ait affirmé avoir agi sur ordre d'Allah, la piste terroriste n'a pas été retenue par le procureur, qui a mis en examen le suspect pour tentative d'assassinat.Malgré la découverte d'un couteau, d'une bonbonne de gaz et les propos du suspect, le procureur a indiqué que ce dernier n'était pas lié à une organisation terroriste et que son discernement était seulement altéré au moment des faits.Les habitants d'Oléron peinent à comprendre cette décision et considèrent l'acte comme terroriste, notamment en raison des éléments retrouvés dans la voiture du suspect.L'enquête se poursuit pour déterminer les motivations exactes de l'auteur de l'attaque.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

The Deadcast explores Bobby Weir's guitar étude, “Sage and Spirit,” speaking with one of the song's namesakes, Sage Scully, before taking an extended trip to legendary Dead show at the Great American Music Hall in August 1975, where the song received its only full live performance.Guests: David Lemieux, Donna Jean Godchaux MacKay, Sage Scully, Ron Rakow, Al Teller, Steve Brown, Roger Lewis, Lee Brenkman, Steve Schuster, Gary Lambert, Deb Trist, Ed Perlstein, Danno Henklein, Joan Miller, Steve Silberman, Michael Parrish, Keith Eaton, Shaugn O'Donnell, Benny LanderSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Most Gracious, the Most Merciful. Peace and blessings be upon the Master of the 100 and the Master of the 100. Muhammad and the Messenger of Allah, peace and blessings be upon him and upon… Continue reading Rockefeller’s advice – 7

Chaque jour, retrouvez le journal de 19h de la rédaction d'Europe 1 pour faire le tour de l'actu.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Tiga Golongan yang Tidak Diajak Bicara oleh Allah di Hari Kiamat adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan kitab Riyadhus Shalihin Min Kalam Sayyid Al-Mursalin. Pembahasan ini disampaikan oleh Ustadz Mubarak Bamualim, Lc., M.H.I. pada Selasa, 13 Jumadil Awal 1447 H / 4 November 2025 M. Kajian sebelumnya: Menjauhi Syubhat dan […] Tulisan Tiga Golongan yang Tidak Diajak Bicara oleh Allah di Hari Kiamat ditampilkan di Radio Rodja 756 AM.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds, and peace and blessings be upon the honor of the prophets and messengers. Muhammad and the Messenger of Allah, peace and blessings be upon him, and upon his master, peace and… Continue reading Rockefeller’s advice – 6

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honour of the Prophets and Messengers, Muhammad and the Messenger of Allah, peace and blessings be upon him and upon his family, and peace and… Continue reading Rockefeller’s advice – 5

Donate at https://www.whitethread.org/whitethread-centre/ Name covered in this lesson is ash-Shaheed (The All Observing Witnessing) In the Qur'an, Allah says, "To Allah belongs the Most Beautiful Names, so call on Him by them" (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Donate at https://www.whitethread.org/whitethread-centre/ Name covered in this lesson is al-Ba'ith (The Infuser of New Life) In the Qur'an, Allah says, "To Allah belongs the Most Beautiful Names, so call on Him by them" (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Pembawa Renungan : Linda WahjudiDenpasar Bali Luk. 15:1-10.

On today's Flyover Conservatives Show, we uncover how broken welfare programs and poor government oversight are reshaping American cities from the inside out by Muslims. From housing loopholes to SNAP abuse, taxpayers are unknowingly funding systems that invite corruption and weaken local communities. This report exposes how federal aid is being weaponized by the Muslim population—and what must change to protect the future of our nation.On today's Flyover Conservatives Show, we uncover how broken welfare programs and poor government oversight are reshaping American cities from the inside out by Muslims. From housing loopholes to SNAP abuse, taxpayers are unknowingly funding systems that invite corruption and weaken local communities. This report exposes how federal aid is being weaponized by the Muslim population—and what must change to protect the future of our nation.TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To ▶ https://flyovergold.com▶ https://flyovergold.comOr Call 720-605-3900 Or Call 720-605-3900 ► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.com► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.comwww.prosperousmarriage.comBill Federer - https://x.com/wallstreetapes/status/1963470850809548868?s=46Bill Federer - https://x.com/wallstreetapes/status/1963470850809548868?s=46Chief of Dearborn Michigan Police "Hamdullah. Hamdullah" which means All Praise is due to Allah - https://x.com/wallstreetapes/status/1972311936357511614?s=46Chief of Dearborn Michigan Police "Hamdullah. Hamdullah" which means All Praise is due to Allah - https://x.com/wallstreetapes/status/1972311936357511614?s=46Dearborn Michigan Call to PrayerDearborn Michigan Call to PrayerSend us a message... we can't reply, but we read them all!Support the show► ReAwaken America- text the word FLYOVER to 918-851-0102 (Message and data rates may apply. Terms/privacy: 40509-info.com) ► Kirk Elliott PHD - http://FlyoverGold.com ► My Pillow - https://MyPillow.com/Flyover ► ALL LINKS: https://sociatap.com/FlyoverConservatives

Ce passage décrit l'état spirituel et la rigueur morale du Cheikh dans sa quête de perfection et de proximité avec Allah. Sa vie était marquée par une vigilance constante, un repentir perpétuel et un amour intense pour le Prophète PSL. Il se dévouait entièrement à l'adoration, au savoir et à la purification intérieure, considérant chaque jour et chaque œuvre comme insuffisants face à la grandeur de Dieuwww.librairiemajalis.com⁠

In today's episode,  discover why the truly famous are not the ones with followers — but the ones whose quiet goodness is remembered by God. A story about sincerity, peace, and the power of unseen deeds. What if the people we've never heard of… turn out to be the most celebrated souls in existence? What if the woman who smiled at strangers, the old man who fed birds every morning, or the nurse who whispered prayers between heartbeats — are honored by the universe in ways we can't yet imagine? Every faith has its mystery about life after death. In Islam, there's a quiet idea: the people who go unseen here… are the ones most known there. We live in the age of eyes. Every moment can be posted, liked, shared, monetized. But ancient wisdom, especially in Islam teaches that the best actions are the ones that no one sees but God. The Qur'an describes a kind of human being whose goodness is invisible: those who "give in secret and in public, by night and by day." Their reward? It says, "They will have nothing to fear, nor will they grieve." (Qur'an 2:274) Maybe real influence isn't about reach. Maybe it's about intention. Islam teaches that even the smallest act, done with sincerity, is seen — perfectly, completely. "Not a leaf falls except that He knows it." (Qur'an 6:59) Still, it's hard. We're wired to want recognition, proof that what we do matters. But maybe the truest fame is internal,  the peace of knowing you did good when no one was watching. In Islamic thought, there's a hidden rank called the unknown believer — someone whose name never leaves their hometown, but whose compassion shakes the heavens. The beloved Prophet (peace and blessings be upon him) said, "Allah loves the humble, content servant who is not noticed." Think about that. Loved not for talent. Not for wealth. But for humility. It's a strange freedom, to do good without needing credit. To trust that every whisper of kindness is heard by something bigger than applause. On Earth, fame is noise. In the afterlife,  it is light. The Holy Qur'an says, "Whoever does an atom's weight of good will see it." (Qur'an 99:7) That line, even if you don't believe in scripture, feels like universal justice. Every small act counts. Nothing disappears. Maybe heaven, in any language, is simply the place where every unnoticed kindness finally shines. The skeptics say,  But what if that's not true? What if good deeds vanish? What if no one, divine or human ever sees them? That's the fear that drives our obsession with visibility. Yet even skeptics admit: when you act with love, something changes,  in you, and around you. The unseen matters, whether or not you name it God. Islam calls that niyyah or intention. It's the invisible force that turns ordinary actions into sacred ones. The Islamic view of the afterlife isn't only about judgment, it's about recognition. A belief that no effort of goodness is lost. That the quiet nurse, the anonymous donor, the neighbor who picked up litter from the street each one is remembered in a realm beyond human memory. "Whoever brings a good deed will receive ten like it." (Qur'an 6:160) Imagine that. Your smallest kindness multiplied eternally. Picture a different kind of award ceremony. No stage spotlights. No trophies. Only a beautiful etherial light, peace, and presence. And the voice that created you says, "I saw what you did when no one else did." That's the Islamic version of fame,not followers, but divine acknowledgement. Not trending… but transcending. Maybe heaven isn't far away. Maybe it begins the moment you do good,  quietly. So if you ever feel invisible, remember this: Your goodness still leaves fingerprints on eternity. You don't have to believe in Islam to understand the beauty of being seen for who you really are, not the image, but the intention. The Qur'an calls that sincerity: ikhlāṣ. And the beloved Prophet (peace and blessings be upon him) taught that even a smile is charity. You don't have to belong to any religion to feel the truth of that. The heart knows what's real. And every quiet act of compassion is noticed by something far greater than ourselves. So smile. Do good quietly. Let the world forget, and let heaven remember. To be famous in the afterlife, you only have to be human on Earth. If this episode moved you, share it with one person who feels unseen. Because maybe… they already shine brighter than they know.   Thank you for tuning in. Peace and love always, Amber xoxo    

Introducing "Majalis Ilmiyyah", our brand new series on issues that matter to students of Islamic knowledge. In every episode, our teachers discuss topics students rarely hear about on social platforms: the challenges, the methods, and the moments of growth that unfold within circles of knowledge. These conversations, often discussed only among serious full-time students of knowledge, are now brought to you so that every aspiring learner can benefit and walk that path with understanding. In this first episode, Ustadh Muhammad Tim Humble and Sheikh Abu Bakr Al-Khalafi open that door with a deep discussion about books, the lifelong companion of every student's journey. Together, they explore: - How should a student build their library? - What is the right way to approach and read a book? - How do scholars choose the right print and commentary, and how should a student approach them? - How can reading with purpose shape who you become as a student of knowledge? If you have ever felt lost between bookshelves, unsure how to study or what to read next, this episode will help you find direction, with the permission of Allah. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #islamicknowledge #seekingknowledge #islamicbooks

Salam my love,In today's episode we're discussing how vital it is that we start to reframe the situations that we're in. Good and bad situations or events are determined by whether or not they bring us closer to Allah's (God's) love. So something that might be good for us from a worldly perspective might actually be detrimental to us from a religious perspective. As always, if you have any questions, podcast episode recommendations, or would just like to chat, feel free to reach out to me via IG or email, or the Spotify chatbox. If you've read this description, let me know: what are some of the biggest things you're struggling with, and how do you think I could help? See you soon, InshaAllah.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds, and peace and blessings be upon him, the most merciful, the most merciful. Muhammad is the Messenger of Allah, peace and blessings be upon him, and peace and blessings be upon… Continue reading Rockefeller’s advice – 2

Send us a textGUEST: JAMIE BAMBRICK, Associate Pastor Hope Church, Craigavon, Northern IrelandFor nearly 1500 years, Britain has been a Christian nation—Roman Catholic for centuries and then Protestant since the Reformation in the 16th century. In fact, the nation has an official Christian church—the Church of England.Britain is known for some of the most impactful preachers, such as John Knox (Scotland), John Bunyan, Charles Spurgeon, William Booth (Salvation Army), and Martin Lloyd Jones. It would not be an overstatement to say that Britain was the seat of Protestant Christianity for several centuries.So it is hard to understand how a nation known for its Christianity is so willing to throw it all away. How is that happening? Over the last 20 years or so, Britain has welcomed millions of Muslims into their land to the point that the most common birth name in England is Muhammad. Nine major cities, including London, have Islamic mayors. Muslims openly call for jihad and Sharia Law on the streets of England and Muslim gangs have raped English girls for years while the government covered it up for fear of creating “Islamophobia.”Jamie Bambrick is a pastor and well-known YouTuber in Belfast, Northern Island, which is one of four nations that comprise the United Kingdom (England, Wales, and Scotland are the others). Jamie joins us to discuss the societal suicide that is taking place, particularly in England, and how Christians in America need to be aware and vigilant about what is taking place here. For example, New York City, the cultural and financial hub of our country, is set to elect a communist Muslim to be mayor. The same thing is taking place here in Minneapolis.Jamie will also report on how other liberties are being restricted through arrests for social media posts and praying outside abortion clinics to a nation ID card called BritCard, which will allow government to track and control your life and movement.From co-authors Mark Hopson and Jamie Bambrick, Set Free is for anyone searching for answers, wrestling with doubts or wondering if real change is possible. It's about breaking free from the lies we believe — about ourselves, about God and about what will make us happy. It's also about discovering the truth, purpose and hope we were made for.

This week and next week we're going to talk about Bible translations with a man who has been directly involved in translating the Bible. And this will not be a promotion for any Bible in particular, any version, unless you speak Arabic, but we will be discussing things regarding translations that can alter what God has communicated in His Word. The name of the gentleman I'll be talking with is Tom, and that's as much personal information about him as I will give you. Why is that? Well, Tom, as I indicated, has been involved in translating the Bible into Arabic, and that in this day of sadly, tragically, widespread Islamic terrorism puts him in harm's way. So, for his safety, we'll go by his first name only. Tom, welcome to Search the Scriptures 24/7.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds. Peace and blessings be upon the honour of the prophets and messengers. Muhammad is the Messenger of Allah, peace and blessings be upon him, and upon his family and his family.… Continue reading Rockefeller’s advice – 1