Podcasts about Resistance

Joseph Sternberg. Sternberg discusses new British PM Andy Burnham, who inherits a heavily taxed economy. Burnham's "tax the rich" approach risks driving wealth out of the country. Sternberg warns that Labour's resistance to market reform and commitment to net-zero regulations further hamper the UK's path to growth. (8)ONTARIO

In today's episode, Gina discusses one of Claire Weekes' most important topics in her anxiety recovery methodology: acceptance. Through liberal application of Weekes' acceptance, individuals with anxiety will improve their anxiety recovery journey. Embracing acceptance of life circumstances automatically reduces resistance. Resistance to what is in our lives is a significant source of our suffering (anxiety related and otherwise). Listen in an strengthen your acceptance practice today!Stillpoint Fridays is my once-a-week Friday note — a slower, more personal reflection that's different from what I share on the podcast.If you'd like a quiet place to land as the week winds down, you can join here: http://eepurl.com/bR2F9P or on our website anxietycoachespodcast.com and sign up for the newsletter.Please visit our Sponsor Page to find all the links and codes for our awesome sponsors! https://www.theanxietycoachespodcast.com/sponsors/Website https://www.theanxietycoachespodcast.comJoin our community Group Coaching Join our Group Coaching Full or Mini Membership Program1:1 Coaching Learn more about our One-on-One CoachingIf you prefer to listen AD-FREE, try our Supercast premium access membership:Learn more about anxiety What is anxiety?Free Guided Meditation for Calming Your Anxious Mind 10-Minute Body-Scan Meditation for AnxietyQuote:You are the sky. Everything else- it's just the weather.-Pema Chödrön Chapters0:27 Welcome to Anxiety Coaches Podcast1:16 Understanding Acceptance8:56 What Acceptance Is Not10:00 Acceptance in Daily Life13:23 Floating Through Anxiety15:34 A Simple Acceptance Practice18:21 Closing ReflectionSummaryIn this episode, we continue our discussion of Dr. Claire Weekes's approach to anxiety, focusing on the meaning of acceptance. We explain that acceptance does not mean giving up, approving of anxiety, or resigning ourselves to it. Instead, it means stopping the struggle with what is already happening in the present moment.We distinguish between disliking anxiety and fighting it. We note that resistance can add another layer of fear and stress, while willingness can soften the nervous system. We describe acceptance as a posture rather than a feeling, and we use examples such as dizziness, intrusive thoughts, and a racing heart to show the difference between resistance and acceptance in daily life.We also connect Claire Weekes's teaching with Pema Chödrön's ideas about staying present and not hardening against discomfort. We describe acceptance as a form of “floating” through sensations without trying to force them away. This is presented as a way to reduce the second fear and to support nervous system retraining.We end with practical language and a brief micro-practice: pausing, relaxing the shoulders and jaw, breathing normally, and using willingness phrases such as “I'm willing to let this be here” or “I can float through this moment.” We emphasize that acceptance is a skill that becomes easier with repetition and that it allows healing without adding unnecessary suffering.#Anxiety #AnxietyRelief #PanicAttacks #ClaireWeeks #DrClaireWeeks #AnxietyRecovery #MentalHealth #MentalHealthAwareness #NervousSystemHealing #Mindfulness #Acceptance #PemaChodron #SelfCompassion #AnxietySupport #OvercomingAnxiety #StressRelief #InnerPeace #MentalWellness #AnxietyCoachesPodcast #GinaRyan #FloatingThroughAnxiety #HealingJourney #SelfCare #MindsetShift #DropTheStruggle #PanicDisorder #HealthAnxiety #Agoraphobia #FightOrFlight #NervousSystemRegulation #VagusNerve #SomaticHealing #ACTTherapy #CognitiveBehavioralTherapy #Overthinking #IntrusiveThoughts #SelfHelp #EmotionalHealing #HolisticHealth #MentalHealthPodcast #PodcastEpisode #WellnessPodcast #MindBodyConnection #CalmYourMind #StressManagement #AnxietyTips #MentalHealthCommunity #NonResistance #InnerCalm #Empathy #ACPSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

60 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Pete and Dr. Johnson continue a reading and commentary of Ivan Ilyin's 1925 book, "On Resistance to Evil by Force."Tolstoy's "What is a Jew?"The Lies of Leftism: Ivan Ilyin, Atheism and the Death of Reason in the East and West by Dr. Matthew Raphael JohnsonDr Johnson's PatreonDr Johnson's CashApp - $Raphael71RusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonJohnson's Law in Action: Venezuela and the Foreign Policy of Mass PresumptionDr. Johnson's Pogroms ArticleThe Orthodox Nationalist: Karl Marx “On the Jewish Question” (1844)Article: Karl Marx's Theses on the Jews and the Necessity of Free Trade: Zur Judenfrage (1844) by Matthew Raphael JohnsonPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Alexandra Fasulo, freelancing and side hustle commentator, author of Freelance Your Way to Freedom, and owner of the weekly gig economy news reporting newsletter, the Forum, joined us on the Guy Benson Show today with guest host Tom Shillue to talk about clean energy. She breaks down why there's a resistance in upstate NY against 18 planned solar farms, how it would affect her farmland, the land of other farmers in the state, and how solar panels are made. Listen to the full interview with Fasulo below! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hello Unbiased Scientists! We're taking a little break for summer, but in the meantime we are re-airing some of our very favorite episodes as well as some of YOUR favorites. We will still be posting infographics to our socials as well as longer form content on our Substack at substack.unbiasedscience.com⁠ and some short form video clips from episodes as well as some NEW short form content to our YouTube channel over the summer. So if you're not following us already, check out the links below. Be sure to leave us a review and drop some comments on our socials with questions or topics you want to see us cover. We love hearing from you! And check out our BRAND NEW MERCH at merch.unbiasedscience.com Thanks for being here and we'll see you a couple of months with some fresh new episodes for season SEVEN of Unbiased Science, your trusted source for no nonsense, just science! Find us on all social media platforms! Substack: ⁠⁠⁠⁠⁠⁠https://substack.unbiasedscience.com/⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠https://instagram.unbiasedscience.com/ Facebook: ⁠⁠⁠⁠⁠⁠https://facebook.unbiasedscience.com/ LinkedIn: ⁠⁠⁠⁠⁠⁠https://linkedin.unbiasedscience.com/ TikTok: ⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@unbiasedscipod⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠https://twitter.com/unbiasedscipod⁠⁠⁠⁠⁠⁠ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

We were made by a Maker to be makers. Bruce Herman joins Evan Rosa to diagnose the quiet illness of a passive consumer culture that trains us to sit in front of screens and scroll and take, rather than make. “When we're not making something, we're not whole. We're not healthy.“ His cure is stubbornly ordinary: go make a loaf of bread, grab a stick and start carving, make a good meal or a good cocktail for the person visiting you—anything is resistance to this hypnotic, passive culture. From episode 216 of the podcast, in this segment, Herman traces what it means to receive art not as a consumer but through submission—not master and slave, but subject to subject, that vulnerable openness that lets a poem or a painting change your life. He reflects on making as human wholeness, the difference between art and info-tainment, why suffering can rip us open to beauty (from Walker Percy's writing to Christian Wiman's poetry), Rilke's charge that “you must change your life,“ hospitality as the ultimate act of art, and Herman's closing counsel to make out of love, not fear. Episode Highlights We are in relationship, and we were made by a Maker to be makers. If we let that go somehow and we become mere consumers, I think we begin to enter into some kind of illness of one sort or another. When we're not making something, we're not whole. We're not healthy. And I don't want to make an idol out of health either, but I do think our culture is unhealthy right now. We think of it as, we're discerning buyers. But the fact is we're being turned into very passive creatures. One of the best things you can do is go make a loaf of bread. Go out and grab a stick and start carving it. Anything is resistance to this sort of hypnotic passive culture. If you want to really receive what a poem is communicating, you have to submit to it. You have to let yourself go and enter into what might feel like a bad risk of being changed. Not submit in a sense that I'm a master and you're my slave. It's more like you're a subject and I'm a subject. Mutual submission. We're so guarded so much of the time that it takes something catastrophic to open us up again. Do away with the nonsense that you're not an artist. You can't help it. You were made by a Maker to be a maker. End of story. The ultimate act of art is hospitality, where you're welcoming someone in, to make something beautiful for them. Challenge the bad news with a recognition that daily kindnesses are being poured out everywhere, on every street. Don't give in to fear, because it's not a basis for anything good. About Bruce Herman Bruce Herman is a painter, writer, and educator whose work has been shown in more than 150 exhibitions across the United States and internationally, and held in collections including the Vatican Museums in Rome, the Cincinnati Museum of Fine Arts, and the Grunewald Print Collection of the Hammer Museum in Los Angeles. He taught at Gordon College for nearly four decades, where he founded the art department and held the Lothlórien Distinguished Chair in Fine Arts. His books include “Through Your Eyes“ and “Ordinary Saints,“ and he was a collaborator on the touring “QU4RTETS“ project with Makoto Fujimura, Christopher Theofanidis, and Jeremy Begbie. His most recent book, “Makers by Nature: Letters from a Master Painter on Faith, Hope, and Art,“ was published by IVP Academic in 2025. Helpful Links and Resources Makers by Nature, Bruce Herman's 2025 book from IVP Academic: https://www.ivpress.com/makers-by-nature Bruce Herman's website and painting archive: https://www.bruceherman.com Bruce Herman, artist bio and background: https://www.bruceherman.com/about Archaic Torso of Apollo by Rainer Maria Rilke (“You must change your life“), trans. Stephen Mitchell: https://poets.org/poem/archaic-torso-apollo Real Presences by George Steiner, on courtesy and hospitality in art: https://press.uchicago.edu/ucp/books/book/chicago/R/bo3684420.html Christian Wiman: https://poetryfoundation.org/poets/christian-wiman QU4RTETS, the collaborative project on T. S. Eliot's Four Quartets: https://www.bruceherman.com/series Show Notes Made to make We are in relationship; identity begins there, not in isolation Makers by nature—letting the maker-impulse go tips us toward illness, moral, mental, and emotional Wholeness and health—the claim that not-making leaves us unwell, without idolizing health Consumer culture—the commercial aim to sell, and to keep us passive in front of screens Discerning buyers, or passive creatures? The illusion of control while being trained to take Screens and scrolling Political theater and infotainment—very little real journalism left, mostly consumer entertainment Neil Postman and amusing ourselves to death as the frame for the diagnosis Making as resistance—bake bread, carve a stick, do anything against the hypnotic pull Reception as submission—a word out of fashion, reclaimed away from enslavement Mutual submission—the erotic analogy, and desire's corruption in the sexual sins To receive a poem you must risk being changed Rilke's Grecian torso and the charge, you must change your life Subject to subject, not master and slave Walker Percy's museum story—a painting that blazed into life, then went quiet Bringing a friend to re-enter the original encounter vicariously The workman through the skylight—catastrophe reopens what habit had closed Guardedness—why it can take suffering to break us open Christian Wiman—cancer, poetry, and being ripped open toward receptivity You might be changed, and it might not be what you wanted; the risk of real encounter Make from love, not fear Do away with the nonsense that you're not an artist Everyday making—a loaf, a meal, a good cocktail, hospitality Hospitality as the ultimate art; George Steiner's Real Presences and courtesia Beauty can be complex, not merely pretty Fear-mongers left and right—and why not to listen Daily kindnesses—the neighbor, the shoveled driveway, the half-decent casserole Welcome to the festival; let the festival begin #BruceHerman #MakersByNature #ForTheLifeOfTheWorld #FaithAndArt #TheologyOfMaking #ArtAndFaith #Creativity #Hospitality #MakeNotConsume #YaleFaithAndCulture

Stay informed on current events, visit www.NaturalNews.com  - Trump Administration's Potential Ban on China-Based AI Models (0:11) - Anthropic's Use of Pirated Books and Fair Use Ruling (1:09) - Authors' Reactions and Settlement Details (4:38) - Fair Use and Transformative Use in AI Models (9:35) - Challenges and Opportunities in AI Model Development (20:27) - Impact of AI Model Bans on U.S. Corporations (31:46) - Resistance to AI Model Bans and Legal Challenges (34:37) - Global Competition and AI Model Development (37:33) - Potential Solutions and Alternatives to AI Model Bans (41:27) - Final Thoughts and Call to Action (41:48) - Implications of the Genius Act and Tether (59:17) - Triffin's Dilemma and Manufacturing Reshoring (1:22:42) - Impact of AI on the Financial Industry (1:25:32) - Silver Market Dynamics (1:30:11) - Breaking News: AI Cooperation Agreement (1:41:11) - Silver's Industrial Demand and Military Applications (1:46:08) - After-Party Discussion: Financial Strategies and Decentralization (1:57:17) Watch more independent videos at http://www.brighteon.com/channel/hrreport  ▶️ Support our mission by shopping at the Health Ranger Store - https://www.healthrangerstore.com ▶️ Check out exclusive deals and special offers at https://rangerdeals.com ▶️ Sign up for our newsletter to stay informed: https://www.naturalnews.com/Readerregistration.html Watch more exclusive videos here:

Resistance is always the greatest near the breakthrough. Today, we dive into what growth actually looks like while building a soul-based business. If you're on this journey, you might already know that your business growth and your personal growth are not two separate tracks – they're the same track. That's why I'm sharing the mechanism to help you take action through fear and resistance, turn your biggest triggers into the most direct path to growth, and work with the energy of expansion to get results faster. Plus, I'll leave you with a personal challenge to unlock your next level of growth in business and in life.   HIGHLIGHTS 00:00 What does growth look like in a soul-based business? 03:25 One question to ask yourself when your business feels stuck. 06:05 How to take the most direct path through resistance. 09:35 Why you have to take action if you want to move past fear. 13:45 What makes community the ultimate cheat code for growth? 16:00 How your biggest triggers are access points for expansion. 20:05 What I learned from almost "cute quitting" my first book. 23:25 A challenge to unlock your next level of growth.   RESOURCES + LINKS Save $200 on your ticket for the 2026 Powerhouse Women Event HERE!   FOLLOW Powerhouse Women: @powerhouse_women Lindsey: @lindseymarieofficial Visit the Powerhouse Women website: powerhousewomen.co Join the PW Community Facebook Group: facebook.com/groups/powerhousewomencommunity

Poe Dameron is a big dang hero and has been since he was about 18 months old. That's all.In this week's episode, “Station Theta Black” and “Bipo” (Resistance Season 1, Episodes 11–12), we dig into Poe Dameron's past as a swashbuckling Rebel-style hero of old, and how he represents the Rebellion within the Resistance.We also sing the praises of General Leia Organa and parse the nefarious thorniness of the First Order's weapons manufacturing scheme. Finally, we nail down why “Bipo” isn't just a filler episode—and how we can all lean into our own personal revolution.Want more Growing Up Skywalker? This is a great time to sign up for our Patreon for bonus audio content!Timestamps:00:00:00 Who Are We?00:01:49 Plot Summary00:11:57 Poe Dameron Is a Big Dang Hero00:21:15 First Order Weapons Manufacturing00:31:26 General Leia Organa00:36:40 Bipo and Personal Revolution00:51:13 Bae Watch00:57:43 Closing Thoughts

Dr. Tommy Wood, BM, BCh, PhD, is a professor of neuroscience at the University of Washington and an expert on brain health, neuroplasticity, and cognitive performance. Dr. Wood explains how to use specific forms of exercise, dietary strategies, and compounds to enhance the rate and stability of mental and/or physical skill development. We also discuss science-based tools to preserve cognitive function, reduce dementia risk, and offset loss of memory after a concussion or other brain injury. This episode provides practical, science-based tools for learning new information and skills and for improving your overall ability to learn. Read the episode show notes at hubermanlab.com. Thank you to our sponsors AG1: https://drinkag1.com/huberman David: https://davidprotein.com/huberman Function: https://functionhealth.com/huberman Rorra: https://rorra.com/huberman Timestamps (00:00:00) Tommy Wood (00:04:05) Neuroplasticity; Neurogenesis; Synaptic Pruning (00:11:11) Aging & Neuroplasticity; Familiar vs Novel Tasks (00:14:33) Protocols Book; Sponsor: David (00:16:49) Aging, Training & Processing Speed (00:21:56) Enhancing Neuroplasticity with Age, Tool: Motor & Cognitive Challenge (00:26:56) Learning New Skills, Dance, Sports, Arts; Psychological Benefits of Challenge (00:36:50) Flow, Clutch States; Virtuosity (00:46:59) Power of Practice (00:50:55) Sponsor: AG1 (00:52:14) Tools for Focused Work & Learning; Distractions (01:00:17) Nutrition for Brain Health, Dementia; Critical Nutrients (01:06:56) Nutrient Timing, Supplementation; Omega-3s, Tool: Blood Tests (01:16:41) Sponsor: Function (01:18:19) Enhancing Brain Health, Nutrition & Supplements (01:23:10) GLP-1s, Peptides, Supplements & Evaluating Efficacy (01:32:56) Stimulants: Feeling vs Performance (01:37:18) Exercise & Enhancing Cognitive Function, Tool: Optimize Exercise Volume (01:43:18) Long-Term Cognitive Health & Exercise, HIIT (01:47:17) Sponsor: Rorra (01:48:31) Cortisol Benefits, Acute vs Chronic Stress (01:54:24) Resistance & Aerobic Exercise, Brain Gray & White Matter, Cognitive Health (02:03:37) Cognitive Decline, Dementia, Alzheimer's Disease, Modifiable Risk Factors (02:09:47) Shingles Vaccine & Dementia Risk; Tool: Avoid Illness for Cognitive Health (02:18:28) Concussion, Traumatic Brain Injury (TBI), Creatine (02:24:04) Treating TBI, Supplements, Physical Therapy (02:32:16) Strongman Competition (02:38:51) Zero-Cost Support, YouTube, Spotify & Apple Follow, Reviews & Feedback, Sponsors, Protocols Book, Social Media, Neural Network Newsletter Disclaimer & Disclosures Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, fresh off the heels of a visit to the Carmelite Sisters of the Sacred Heart of Jesus of Los Angeles, Fr. John and Mary gently encourage us to take time this week to pray in a special way for those who dedicate themselves to pray for us — the religious! To learn more about The Resistance or pre-order your copy click here. Connect with us and our community on our websites and social media. Or simply reach us via email at [mission@actsxxix.org](mailto: mission@actsxxix.org) ACTS XXIX - Mobilizing for Mission Web: https://www.actsxxix.org Instagram: @acts.xxix Facebook: @ACTSXXIXmission The Rescue Project Web: https://rescueproject.us Instagram: @the.rescue.project Our Streaming Channels Web: https://watch.actsxxix.org/browse YouTube: @actsxxix (https://youtube.com/actsxxix)

Hello Beautiful, I'm so grateful you're here with me. Resistance can show up as frustration, stress, anxiety, or the feeling that life should be different than it is. This meditation helps you meet those moments with greater awareness, compassion, and emotional resilience. Discover the calm that becomes available when you stop pushing against the present moment. Love,

This week we're continuing our series on Revelation and Resistance series with Revelation 13:1-18 and 17:1-6. We examine the grotesque images of the Beasts rising from land and sea as images of the Roman Empire, a misshapen, deceptive, and violent creature trapping people unknowingly in the worship of Satan. Then we turn our attention to Woman Babylon, the beautiful seductress whose goblet is filled with the blood of the saints. Having these images before us gives substance to our unknown fears, we think, making visible that which lurks at the edges of our consciousness. More than that, perhaps, these images invite us to unmask the beastliness and seduction of the Empire in our own day. How are we unwittingly seduced and coerced into the worship of violence?

There are several development projects underway for AI data centres in Canada, with plans for many, many more. The Canadian government is behind these projects as it tries to encourage Canadians to adopt the technology and increase Canada's digital sovereignty by housing data within our borders. But there is a lot of opposition to these data centres from the communities where they'd be built, including in Hamilton, and Île-des-Chênes, Alta. Residents worry about the facilities' water use, power use and environmental impacts. Today, The Globe's national reporter Joe Friesen tells us about the projects slated for development in Canada, why so many have faced public backlash, and the balance the government has to strike in deciding how and whether to build these centres in Canada. Questions? Comments? Ideas? E-mail us at thedecibel@globeandmail.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Episode Topic: The Political Life of the NovelJoin novelists Isabella Hammad, Brandon Hobson, and Amir Ahmadi Arian for an ontological inquiry into the aesthetics of resistance. Amidst the ongoing Nakba and systemic dispossessions, this dialogue interrogates the novel as a technology of resistance, transforming state violence into a grammar of human sovereignty and asserting historical truth against annihilation.Featured Speakers:Brandon Hobson, New Mexico State UniversityIsabella Hammad, AuthorAmir Ahmadi Arian, Binghamton UniversityRead this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/c7e9f8.This podcast is a part of the ThinkND Series titled Literatures of Annihilation, Exile, and Resistance.Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career.Learn more about ThinkND and register for upcoming live events at think.nd.edu.Join our LinkedIn community for updates, episode clips, and more.

Part 6 of our summer series on the Lord's PrayerText: Matthew 6:13, Luke 11:4 "And lead us not into temptation, but deliver us from evil."

Wednesday, July 16th, 2025 ICE declares millions of undocumented immigrants are ineligible for bond hearings; Republicans move to block the release of the Epstein files; Mike Waltz faces Senate grilling over the Signal chat scandal; Trump pushes an unconstitutional mid-decade redistricting bid for Texas in an effort to keep the House; the Black Rebel Motorcycle Club issues a blistering cease and desist to the Trump regime over unlicensed use of their music; a federal appeals court blocks Trump from stripping Afghan nationals of their temporary protected status; and Republican Rep James Comer used autopen to sign the subpoenas in his investigation into Biden's use of the autopen. Allison and Dana deliver the good news. Guest: Ben Folds Stream Ben Folds LIVE - Listen on YouTube, Spotify, Apple Music - Linktree @actualbenfolds.bsky.social - Bluesky, @actualbenfolds) • Instagram, benfoldsTV - YouTube Stories ICE declares millions of undocumented immigrants ineligible for bond hearings | The Washington Post Republicans move to block Democratic effort to force release of Epstein files | The Guardian President Trump pushes controversial redistricting plan in Texas, Gov. Greg Abbott adds to special session agenda | CBS News Mike Waltz pledges to make UN 'great again' at Senate confirmation hearing | AP News Trump Kept Gold Club World Cup Trophy for Himself So FIFA Had to Give the Winners a Replica | Daily Beast Rock Band Rips Kristi Noem's DHS For Using Its Song With NSFW 3-Word Demand | HuffPost Entertainment Lead investigator into Biden's use of an autopen signed letters with a digital signature | NBC News Appeals Court Blocks Trump Administration From Ending Deportation Protections for Afghans, for Now | The New York Times Reminder - you can see the pod pics if you become a Patron. The good news pics are at the bottom of the show notes of each Patreon episode! That's just one of the perks of subscribing! patreon.com/muellershewrote Listener Survey:http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=shortFollow the Podcast on Apple:https://apple.co/3XNx7ckWant to support the show and get it ad-free and early?https://patreon.com/thedailybeanshttps://dailybeans.supercast.com/https://apple.co/3UKzKt0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

1. The Light of the World 2. Resistance to the Light 3. The Way of the Light

Introduction: The Warning Signs of Fake Repentance (Numbers 14:39-45) Regret Without CHANGE . (Num 14:39-40) 2 Corinthians 7:10 - For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. Resistance to CONSEQUENCES . (Num 14:41) Reliance on SELF . (Num 14:42-45) John 5:6 - When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! For Our Example: Ancient Warnings for the Church Today - Do Not Be Fake Repenters Taylor Brown Download Audio Transcript 00:48Please turn your Bibles to Numbers chapter 14 verses 39 through 45. Numbers chapter 14 verses 39 through 45. It can be hard to spot something that is fake if you don't sit up and pay attention to the warning signs. Raise your hand if you've ever been tricked into believing that an AI generated image or video was actually real. It's okay, you're among friends. We've all been bamboozled.01:17and no, I have too. We've all been tricked. So many people are fooled by AI on social media. So many friends and family members have sent me a new trailer for a new movie that is completely fake. I have to awkwardly break them. The bad news. A reel will pop up on social media or Facebook and it looks legit, but if you sit up and pay attention to the warning signs, you'll see that something, is off.01:48There are lighting inconsistencies.01:51A person's hand has seven or six fingers instead of five.01:55A car crashing doesn't obey the law of physics.02:00Or maybe someone's mouth moving doesn't line up with what they're saying.02:05I don't want to lecture you about the dangers of AI because you are very well aware.02:10Slander, misinformation, cyber attack, even framing people for crimes that they didn't actually commit. With each passing year, AI is getting more and more advanced, and it's getting more and more difficult to tell the difference between what is genuine and what is fake, what is real and what is not, what is true and what is phony. AI is a really serious issue in 2026, isn't it?02:41But do you know what's an infinitely more serious issue that has spanned the entirety of human existence? Sin and a person's response to it. The Bible commands you. The Bible commands me. The Bible commands everyone to repent. Repentance is a total change of mind and direction. You are called to turn away from your sin and to turn towards Jesus Christ.03:10You are commanded to repent, not just on the day of your conversion, but every single day after that as well. But here's the problem. How can you tell if a person's repentance is genuine or not? How can you tell if your repentance is the real deal or not? Similar to AI, you need to sit up and pay attention to the warning signs.03:39You'd be on the lookout for the warning signs of phoniness. We have taken a brief pause on our series in the book of 1 Corinthians to focus on the books of Exodus and Numbers. We're in the third week of our latest series for our example, Ancient Warnings for the Church Today. We have been studying some serious cases of sin and disobedience. The Israelites have provided negative examples for us to avoid, and the Lord has provided warnings for us to heed. Warnings such as, do not be idolaters. Do not be doubters.04:17This morning, the Lord has another warning for you and me.04:22That warning is, do not be fake repenters.04:27Do not be fake repenters.04:31And the stakes of this warning are extremely high.04:34The ramifications are a matter of life or death.04:38Heaven or Hell. So I beg you to not lean back and daydream during this sermon. Instead, sit up and pay attention. Be on the lookout for the warning signs of fake repentance in your life. Because the Lord may convict you today that you've never truly repented. Or the Lord may convict you that you haven't truly repented.05:08in a very long time.05:11So let's go to the Lord and ask for His help.05:14Please pray for me that I will faithfully proclaim God's Word.05:18And I will pray for you that you will faithfully receive God's Word.05:24Father, we come before You today to acknowledge our many sins.05:30We come before You to acknowledge the reality that we so often do not deal with our sins in the ways that You want us to.05:37We so often don't deal with our sin. Or we deal with our sin in the way that we want to. Lord, today, may we truly deal with our sin in the way you called us to in your word. And that way is genuine repentance. By the end of this service, Lord, may we all be able to say before you with integrity that we are genuine repenters. May your Holy Spirit move in a great and mighty way. May he seek and save the lost. May he He give faith where there is none. We ask all this in Jesus' name. Amen. The warning signs of fake repentance. The warning signs of fake repentance. Number one in your outline, regret without change. Regret without change. Last week we studied the story of Israel's doubt and their refusal to enter into the promised land.06:37to scope it out, to see where the enemies were and where their cities were as well.06:42And they're commanded to be of good courage, but many of them choose to be cowards.06:48Ten of them came back with a very bad report.06:53And this bad report led the Israelites to doubt the Lord, to grumble against Him, and to refuse to enter the Promised Land.07:04There are immediate consequences for this disobedience. Immediately, the ten unfaithful spies are killed by a plague. And the Lord shares the long-term consequences of their disobedience. The older generations will not enter the promised land. The only two people who will are Joshua and Caleb. Because they were the two faithful spies who gave a good report and were faithful to the Lord.07:34Everybody else, 20 or older, will never enter the Promised Land. The younger generations will see the Promised Land, but they have to wait for 40 years. They have to wander in circles for 40 years. Now it's time for Moses to break that bad news to the Israelites. God has shared that with him. Now he has to share it with them. How do you think that's going to go? Is it going to go well?08:04Are they going to respond positively or negatively? Are they going to respond with genuine repentance or fake repentance? Let's see their response in verse 39. When Moses told these words to all the people of Israel, the people mourned greatly. This seems positive, right? This seems like a good development. The people seem crushed. They aren't grumbling.08:35anymore. They aren't shaking their fists at the heavens. They aren't kicking the sheep in anger. They are crying. That's good, right? But are these tears genuine? Is this genuine repentance? That is the question. And we find the answer to that question in verse 40. And they rose early in the morning and went up to the heights of the hill country saying, here we are. We will go up to the place the Lord has promised for we have sinned.09:07The Israelites still are not getting it. They still are not listening. They are not doing what God tells them to do. At first, God says, go into the promised land. And they say, you know what? We're not going. Now he says, do not go into the promised land. And what do they say? Oh yeah? Well, we're going. It's the same disobedience dressed up in different clothing.09:33They still are not repentant. They still are not changed. They may have some regrets. But they are not truly sorry for their sin. And we see this kind of fake repentance all throughout the Bible. Esau regretted that he sold his birthright to his brother Jacob for a stupid bowl of stew. He even put on the waterworks show.10:031217, Esau never truly repented of his ungodly behavior. He never truly changed. King Saul disobeyed the Lord and his throne was stripped from him. Sure, on the outside, Saul looked upset. He looked sad, but on the inside, he was still stubbornly disobeying the Lord. He was not changed. He was not truly repentant. What about Judas?10:33Judas betrayed our Lord for 30 pieces of silver. He immediately regretted the worst betrayal in human history, but he didn't turn to the Lord for forgiveness as Peter did when he denied Jesus three times. The Bible is very clear that Judas was not saved. He was not repentant. He was not changed. The mourning of Esau, Saul, and Judas, meant nothing. And it led to nothing good. The Israelites' repentance in this passage, their regret, means nothing. And it leads to nothing good. Listen to what Paul has to say about this in 2 Corinthians 7.10. For godly grief produces a repentance that leads to salvation without regret. Whereas worldly grief produces death.11:33So many people live with regret every single day, don't they? So many people feel bad about their bad decisions. They try to numb their pain. They try to ignore it. They try to push it down. Are any of those plans a good idea? Are any of those plans biblical repentance? Not at all.12:05While true sorrow, true brokenness over your sin produces a repentance that leads to internal transformation and eternal life. If you are truly, genuinely repentant and saved, then you will not regret that you repented. You will not regret that you put your old life of sin in the rearview mirror. If you are truly repentant and saved, then you will not remain the same You will not remain unchanged. The genuineness of your repentance is proven by how you think, how you speak, how you act, and how you react. For those of you who don't know me very well, I have two children, Sam and Emmy. Sam is almost seven years old and Emmy is four and a half. I have to say that half because that means a lot to her. She would get mad if I didn't say it. She's four and a half. For the most part, our kids, get along. But there are some moments when they brawl. They're mean to each other. Hands are used for shoving. On occasion, Emmy's fingernails are used for scratching. And when I separate them, I'll say, what happened? Sam was rude to me. Emmy scratched me. And I'll say to Sam, Sam, was that okay? He goes, no, I'm sorry. I'll say to Sam, It's great that you say that you're sorry. But how can you show us that you're sorry? He'll say, but not being rude to Emmy. Right. Exactly right. You show me that you're sorry for being rude to Emmy by not being rude to her in the future. But I'll take Emmy aside. Emmy, was that right to do that to Sam? No. I'm sorry. Emmy, how can you show me that you're sorry for scratching your brother? And she'll say, by not scratching Sammy. That's exactly right.14:03You show that you're sorry for scratching your brother by not scratching him in the future. It's that simple. These examples may seem ridiculous to you, but this principle applies to your life as well. Yes, you should say that you're sorry, but that's not the end goal. That's just the beginning. That's just the first step. You must show that you're sorry.14:33How can you show that you're sorry for being harsh with your wife? Stop being harsh with her. Stop saying rude and unkind things to her. Stop belittling her to her face. Start building her up with your words. Start showing her that you love her. Don't just say that you're sorry. Show her that you're sorry. How can you show that you're sorry for belittling your husband?15:03Stop belittling him. Stop making fun of him behind his back. Stop making fun of him to his face. Stop putting him down in private or in public. Instead, start building him up in private and in public. When he's faithful at home, when he's faithful at work, encourage him. Don't just say that you're sorry. Show him that you're sorry. How can you show your kids that you're sorry for losing your temper yet again and blowing up at them. Stop losing your temper and blowing up at them. Stop acting like a child. Act like an adult. Start walking away and gathering your composure before you deal with their behavioral problems. Don't just say that you're sorry to your kids. Show them that you're sorry. How do you show a friend that you are sorry for lying to him?16:04Stop lying. Stop stretching the truth. Stop exaggerating. Stop saying what they want to hear. Start telling the truth no matter what. Don't just say that you're sorry. Show him or her that you're sorry. How can you show that you're sorry for an impure and out of control thought life? Stop allowing your mind to wander in every direction. Start cleaning up your thought life.16:35Stop consuming mass quantities of garbage on TV and social media. Start consuming mass quantities of God's Word. Biblical podcasts, good Christian books. Don't just say that you're sorry. Show that you're sorry. This is so simple in theory, isn't it? Is this easy in execution? No. Repentance.17:03is hard. Changing is hard. It's inconvenient. It's humbling. It's an up and down roller coaster. It's a two steps forward, one step back process. And sometimes even a two steps forward, two steps back journey. You will fail. You will fall along the way. But brothers and sisters, genuine repentance is worth it because it leads to life both now and forever.17:32Changing leads to blessing in the present and in eternity. Do not be a fake repenter by just saying that you're sorry. Prove that you are a genuine repenter by showing that you are truly sorry for your sin. The warning signs of fake repentance. Number two, resistance to consequences. Resistance to consequences.18:06Moses is not pleased with the Israelites' attempt to take the promised land that was taken away from them. Check out what he says to them in verse 41. He asks a question. But Moses said, why are you now transgressing the command of the Lord when that will not succeed? Moses is frustrated. He asks this question in frustration. Why in the world would you Would you try to take the promised land if you know that you're not allowed to and that you will not succeed? Moses just told them the consequences for their actions. They cannot enter the promised land for 40 years and most of them will die. But do they accept these consequences? No, instead they push against the consequences. They resist with everything in them.19:02They are resisting the consequences of their actions. Since childhood, you have learned about the relationship between cause and effect. Action and consequence. Finish this sentence with me. For every action, there is an equal and opposite reaction. All right, action. I throw this ball up in the air. What is the consequence?19:32I come back down due to gravity, right? Action. I go out onto the stone patio and join your kids in their favorite activity, throwing rocks. Action. I lob this rock into the parking lot. It heads directly for your passenger side window. What's the consequence? It shatters the window and makes a huge mess that I am personally responsible for. Action. Consequence.20:03But here's the question.20:05Am I going to accept the consequence for my action?20:09Or will I resist it?20:12Will I be a fake repenter or a genuine repenter?20:16Here's what fake repentance looks like.20:20I mean, yeah, I probably shouldn't have thrown that rock, but your window should have been able to take that hit.20:26Obviously, your window is flimsy and faulty.20:29You should have parked far away like I do.20:31You know the kids play with rocks. Anyway, it was an accident. I didn't mean to. I'm not going to pay for that. Fake repentance. Resisting the consequences. Whereas genuine repentance looks like accepting that consequence. It was stupid and wrong for me to throw that rock. I am so sorry. I will cover the damages. We can go through my insurance or I can just give you cash or a check right now.21:01Genuine repenters do not resist the consequences of their actions. Genuine repenters accept the consequences of their actions. Let me give you some examples of what this actually looks like. You betray a fellow church member by gossiping about her behind her back. And she finds out what you said and she confronts you about it. Fake repentance looks like this.21:30What I said wasn't that bad. It wasn't that big of a deal. I was just concerned about you. I was sharing that concern with somebody else. Don't be upset with me. The woman, in turn, is upset with you. And you act very inconvenienced that she's upset with you. You cut this woman out of your life. You exit your small group. You tell everyone this woman is bitter, angry, and toxic. Fake repentance.22:00What does genuine repentance look like? I should not have said that about you. I am so sorry. There is no excuse. You have every right to be upset with me. Genuine repentance. You let that member of your family down yet again. You keep telling this guy that you'll be there for him, and you keep letting him down. And in turn, he no longer thinks you are dependable.22:31by saying, well, sorry, my whole life doesn't revolve around your schedule. Come on, man. You know I have so much going on in my life. Or you can be a genuine repenter and say, I let you down again. No excuse. I shouldn't have done it. I know my word doesn't mean very much to you, but I hope that it will again someday. I understand if I won't be the first person that you call when you need something.22:58You get together with your friends and you drink way more than you should. At family get-togethers, you say dumb things and you do dumb things because of your drinking. You can be a fake repenter and resist the consequence by pointing the finger at others. Oh, come on, just relax. Life's so stressful, I just need to cut loose sometimes. You all need to just calm down. It's not a big deal.23:28people don't invite you to family activities anymore.23:32Because they don't like to see you when you're drinking.23:36Whereas genuine repentance looks like this.23:38I do have a problem.23:40I have wrecked so many relationships.23:42I have ruined so many moments.23:44I have destroyed trust.23:45I'll do whatever it takes to rebuild that trust with you.23:52Genuine repenters do not put a timeline on the healing of other people.23:58Genuine repenters give those they have wronged the space they need for the relationship to be restored. Genuine repenters do not demand forgiveness. They ask for forgiveness. I may not have addressed your particular situation with all these examples, but I hope and pray the Holy Spirit has laid His hand of conviction upon you because I guarantee you, there is a situation in your life when you are not repenting. I had to deal with situations in my life this week when I was not truly repenting. I pray that God has revealed how you may be harming yourself. How you may be hurting others. How you may be hindering a close relationship with the Lord by refusing to submit to the consequences you brought upon yourself. By trying to escape.24:58the effects that you have caused.25:02Do not be a fake repenter by resisting the consequences of your sin.25:08Prove that you are a genuine repenter by accepting the consequence of your sin.25:17The warning signs of fake repentance.25:19Third and final warning sign.25:21Reliance on self.25:23Reliance on self.25:29In verses 42 through 43, Moses gives the reason why the Israelites will fail if they try to take the promised land. He says, do not go up, for the Lord is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the Lord, the Lord, will not be with you.25:59Why will the Israelites fail?26:02Why will they not succeed?26:03They try to take the promised land?26:05Because God will not be with them.26:08Because God will not fight for them.26:12They will lose because God will not give them victory.26:17Israel's effort minus God's help equals defeat.26:22They cannot fight this battle on their own.26:25And the same is true for you and me. Your effort minus God's help equals defeat. You are not strong enough to fight your battles on your own. Do you believe that? Do you live like you believe that? The Israelites don't seem to believe it. They certainly don't live like they believe it. This message should stop the Israelites' dead in their tracks, but it doesn't. Once again, they ignore his command and do whatever they want to do. In verse 44. But they presumed to go up to the heights of the hill country, although not the Ark of the Covenant of the Lord nor Moses departed out of the camp. The Israelites do not seem to care that they are going into battle without two essential ingredients. The Ark of the Covenant and Moses himself. The very presence of God, rests upon the ark, on the mercy seat, in between the two golden cherubim. Moses is God's chosen leader. God is the boss, and Moses is the manager. God expresses his commands and his plans for Israel through Moses. So let's cover Israel's battle plan one more time. The people of God are going to wage war without God's blessing, without God's presence and without God's chosen leader. This is a purely human effort and endeavor. The Israelites are relying on their own strength instead of God's strength. Let's see how that plays out for them in verse 45. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them even to Hormah.28:26It shouldn't shock us that Israel lost because Moses told them that they would. They pushed their chips all in on themselves and the gamble did not pay off. They pay a massive price. So for the third week in a row, our story ends on a down note. And you may be thinking, oh man, this series is just so heavy. I need like a nice and fluffy conclusion. Come on, I really need, If you feel that way, think about how I feel. I've been studying this for three weeks. I understand that desire. I understand that feeling. But I encourage you to instead answer this question. What should I learn from this sad ending? What should I learn from this sad ending? When you rely on yourself, you will disappoint yourself.29:25When you rely on yourself, you will disappoint yourself. Self-reliance leads to self-destruction. Fake repenters try to pull themselves up by their own bootstraps, while genuine repenters ask God to pull them out of the pit that they have dug for themselves. Fake repenters fight their battles in their own strength, while genuine repenters fight battles in the Lord's strength.30:01We know what it looks like for the Israelites to rely on themselves. We see it right here. What does it look like for you to rely on yourself? How are you trusting in yourself rather than the Lord right now? Maybe you never pray.30:24You rarely ask other people to pray for you. Prayer says a lot about you because prayer is the major metric of faith. Bible reading, Bible meditation, and memorization are negotiable tasks instead of non-negotiable things that are blocked off in your schedule. Church attendance, participation, and fellowship are add-ons and not essentials to your life. Maybe you will not commit to this church or any other church.30:53You've been a free agent for a long time and responsible to no one. Maybe it's not hard to convince you to skip on Sunday morning. You're too tired. You need to rest. You had a busy weekend. You have plans later today. You're just not feeling it today. You show up to church occasionally, and when you do show up, you make no effort to build up other relationships with other believers. You make no effort to make genuine connections.31:26Maybe you always come up with reasons why you can't join a small group. Or you've been a part of a small group in the past, but you've just been shut off. And you didn't really share anything. As a result, you have no accountability in your life. You are not known by anyone in this church, and you do not know anyone else in this church. An unknown Christian, is a dangerous Christian. An unknown Christian is an accident waiting to happen. You need God's strength. And one of the greatest ways to receive God's strength is to ask his people for help. When I came on staff four years ago, Pastor Jeff taught me to ask people in counseling the same question that Jesus asked the paralyzed man in John 5, 6.32:22And the question is this. Do you want to be healed? Do you want to be made well? Does that seem like a strange question to you? It seemed like a strange question to me for a little while. But time and experience have proven to Pastor Jeff and myself that it's really not a strange question because most people do not want to be healed. Most people do not want to be made well.32:51Most people really do not want help. They are fine with staying right where they are, even though right where they are is a terrible place to be. Fake repenters do not share their struggles with others. Instead, they keep their sin a secret. Is that what you're doing today? How's that working out for you? I'm guessing not very well.33:21People know what they are going through because they want to save face. They want to look spiritual. They don't want other people to know what's going on. They want to solve their problems on their own. Genuine repenters do not keep their sin a secret. Genuine repenters share their struggles with others because they want to find God's solution. Do you want to be healed? Do you want to be made Well, are you willing to admit that you need help? Do not be a fake repenter by relying on your own strength because you have none. Prove that you are a genuine repenter by going to the Lord for His strength because He has it in abundance and He wants to share it with you right now. In Numbers 14, verses 39-45, the Israelites refused to change.34:22They refuse to obey. They refuse to accept the consequences of their sin. And they end up experiencing even more consequences. They refuse to rely on God. They refuse to genuinely repent. That's them. What about you? As you've evaluated your heart over the course of this message, has your repentance proven to be fake?34:51or genuine, real or phony. Maybe you've come to grips with the fact that you've never repented even once in your life. If that's you, it's not too late. You can repent today. You can repent right now. Stop trying to hide your sin because God already knows your sin and He is willing to forgive it. Stop trying to save face and look good to other people around you while you are withering away and dying on the inside.35:26What is the point of saving face if your soul is not saved?35:30It's pointless.35:34Turn from your sin and turn to Jesus Christ for forgiveness, for new life.35:38I promise you, if you turn to Christ in faith, He will never turn you away.35:45Tell the Lord that you're sorry for your sin.35:48and show that you're sorry by humbly reaching out and accepting the free gift of salvation that he offers in his son. Maybe you are a genuine believer who genuinely repented in the past. But your repentance has been anything but genuine lately. You've been going through the motions you've been putting on the show, you've been playing the part, you've been pretending. You've been giving into temptation and holding.36:18on to sin.36:20What should you do?36:24As one pastor said many years ago, you need to repent of your repentance.36:31You need to repent genuinely of your fake repentance.36:36Tell the Lord that you're sorry and show Him that you're sorry by taking the steps of change today.36:45Please bow your heads and close your eyes.36:49Whether you need to repent for the very first time or for the millionth time, spend the next several minutes in prayer. Push aside every other concern in your life because nothing else matters more than dealing with your sin. If you need someone to pray with you, we have someone in the prayer corner. We also have someone back in guest reception. We have one of our elders, Brian Behe. For you men and for you ladies, Marina Kraus will be.37:17back there as well.37:20They're there to judge you and make you feel bad.37:23They're there to help you and point you to the grace of Jesus Christ.37:28I beg you, don't worry about saving face.37:32Don't worry about what other people might think.37:34Because you know what? Their eyes are closed.37:36And they're going to be focused on their own issues.37:40So do business with the Lord by praying in your seat.37:43Or going to pray with one of the people in the back.37:48Father, all of us in this room need to repent. All of us in this room need to change from the heart level. We have sinful thoughts, sinful motivations. We also say sinful words and do sinful things. But Lord, we thank You for Your mercy and Your grace, which is more than enough to cover all of our sins and cover all the sins of anyone who trusts in your Son and what he accomplished through his perfect life and his death upon the cross. Lord, I pray that there are men and women in this room who have not bowed the knee to your Son and repented. Lord, give them restlessness until they find rest in you today. And for the rest of us, Lord, may we take the path to change.38:46in our lives. May we be honest about who we have wronged and how we have wronged them. Father, may we not just feel bad right now. But may that godly grief produce genuine repentance that truly lasts. We ask all this in Jesus' name. Amen. Small Group DiscussionRead Numbers 14:39-45What was your big take-away from this passage / message?What are the warning signs of fake repentance? Are any of these warning signs present in your life?How is the Lord calling you to change right now?Why are we so slow to ask other believers for help? BreakoutPray for one another.

July 12, 2026   —   This Morning Associate Pastor Jonathan Bennett preached a sermon “Antichrist – The Reality & the Resistance” 1 John 2: 18-27   

40 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Pete and Dr. Johnson continue a reading and commentary of Ivan Ilyin's 1925 book, "On Resistance to Evil by Force."Tolstoy's "What is a Jew?"The Lies of Leftism: Ivan Ilyin, Atheism and the Death of Reason in the East and West by Dr. Matthew Raphael JohnsonDr Johnson's PatreonDr Johnson's CashApp - $Raphael71RusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonJohnson's Law in Action: Venezuela and the Foreign Policy of Mass PresumptionDr. Johnson's Pogroms ArticleThe Orthodox Nationalist: Karl Marx “On the Jewish Question” (1844)Article: Karl Marx's Theses on the Jews and the Necessity of Free Trade: Zur Judenfrage (1844) by Matthew Raphael JohnsonPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

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Send us Fan MailWe talk with Iranian human rights activist Zolal Habibi about why Iran's fight for freedom cannot be outsourced to foreign bombs or buried under “pragmatic” negotiations. We connect the regime's execution machine to a longer history of coups, propaganda, and women-led resistance, then ask what meaningful solidarity looks like without repeating past disasters.• Why headlines flatten Iran and how to build a fuller picture through history and lived experience • Zolal's background in the Iranian resistance and the impact of the 1988 massacre • What the National Council of Resistance of Iran is, how it formed, and why it argues the regime is not reformable • the case for separation of religion and state and a secular democratic republic • Women's empowerment as a core strategy, not a side issue • Why “war” fails in practice and why appeasement can become a green light for executions • How foreign intervention and coups shaped modern Iran and fuel distrust of outside control • What governments can do now: stop undermining democratic organizing and recognize the right to resist • Why we should treat rights like oxygen and protect them before they are gone Follow Zolal Habibi at ...NCRI Websitehttps://www.ncr-iran.org/en/Maryam Rajavi's websitehttps://maryamrajavi4change.com/YouTubehttps://www.youtube.com/ncriranFacebookhttps://www.facebook.com/IranNCR/LinkedInhttps://www.linkedin.com/in/zolalhabibi/Twitterhttps://x.com/Ashrafi4everInstagramhttps://www.instagram.com/ashrafi4ever/Support the showFollow your host atYouTube and Rumble for video contenthttps://www.youtube.com/channel/UCUxk1oJBVw-IAZTqChH70aghttps://rumble.com/c/c-4236474Facebook to receive updateshttps://www.facebook.com/EliasEllusion/LinkedInhttps://www.linkedin.com/in/eliasmarty/Some free goodiesFree website to help you and me https://thefreewebsiteguys.com/?js=15632463New Paperhttps://thenewpaper.co/refer?r=srom1o9c4glPodMatchhttps://podmatch.com/?ref=1626371560148x762843240939879000

People are mad at George Lucas! Is it 1999 again?! We'll discuss the Star Wars creator's recent controversial comments about AI in filmmaking and studios listening too much to fans. But the question is, should anyone be surprised? That will be our main discussion tonight. Plus Mando & Grogu hits digital on July 21, we have a fun round of One With the Force, and your live Star Wars questions! If you like having a great time talking Star Wars, you've found your home, because if you're listening or watching this broadcast, you are part of The Resistance! Thank you for supporting our Star Wars podcast!

In this conversation, Amy sits down with Colleen Carroll for a thoughtful exploration of Santoṣa—often translated as contentment, but experienced as something much more nuanced.Rather than presenting contentment as a passive or idealized state, this episode examines it as a living practice—one that unfolds in the middle of uncertainty, chronic pain, changing identities, and the natural fluctuations of life.Together, they explore how the human tendency to strive, fix, and move away from discomfort can obscure what is already present. Through personal stories and clinical insight, they reflect on how contentment is not something we achieve once and for all, but something we return to—again and again—with awareness and discernment. In This Episode, We ExploreWhat Santoṣa really means beyond the idea of “being content” The relationship between striving, dissatisfaction, and the nervous system Why contentment is not complacency—and how to recognize the difference How chronic pain and life disruption can become entry points into practice The role of awareness in seeing what has always been available How external environments (beauty, ritual, home space) can support internal regulation The importance of titration (krama) when working with distress or trauma Contentment as a doorway into mindfulness rather than an endpoint The role of relationships and co-regulation in shaping our experience of contentment Discernment in relationships—when to stay connected and when to create space Key Reflections from the ConversationContentment is not the absence of difficulty. It is the capacity to remain in relationship with what is present, without immediately trying to change it.There is a subtle but important shift from striving for happiness to recognizing moments of ease already available. This shift often requires a willingness to pause and observe rather than act.For many, contentment becomes most accessible not in ideal conditions, but in moments of limitation—when the usual strategies no longer work. These moments can reveal new pathways of awareness, including a more honest relationship with the body and mind.The practice of Santoṣa is not about overriding pain or difficulty. Instead, it involves titrating attention—moving gently between what is challenging and what is supportive, building capacity over time.External environments can play a meaningful role. Beauty, order, ritual, and sensory experiences can help orient attention toward steadiness, making internal awareness more accessible.Relationships matter. Contentment can be supported through connection, but also disrupted through environments that do not align with one's values or nervous system needs. Discernment becomes part of the practice.Contact Colleen  www.colleencarrollyoga.com  Contact Amy Wheeler:www.TheOptimalState.com Optimal State App for iPhone:https://apps.apple.com/us/app/optimal-state/id1604424804 The Yoga Therapy Hour Podcast:https://podcasts.apple.com/us/podcast/yoga-therapy-hour-with-amy-wheeler/id1564687158 School of Integrative Health at NDMU:https://www.ndm.edu/academics/integrative-health Master of Science in Yoga Therapy at NDMU:https://www.ndm.edu/academics/integrative-health/yoga-therapy Explore NDMU's Post-Master's Certificate in Therapeutic Yoga Practices, designed specifically for licensed healthcare professionals:https://www.ndm.edu/academics/integrative-health/yoga-therapy/post-masters-certificate-in-therapeutic-yoga-practices Try our Post-Bac Ayurveda Certification Program at NDMU:https://www.ndm.edu/academics/integrative-health/ayurveda/post-baccalaureate-ayurveda-certification #IntegrativeHealth #HealthcareEducation #InterprofessionalEducation #GraduateSchool #NDMUproud #SOIHproud #SOIHYoga #SOIHAyurveda #NDMUYoga #NDMUAyurveda #SOIHGraduateSchool New Book Coming Out August 10th, 2026  https://www.amazon.com/Applying-Therapeutic-Yoga-Integrative-Health/dp/1032888628/ref=sr_1_1?crid=1RFZ3L5MCCNPH&dib=eyJ2IjoiMSJ9.I7harQDOLulfRbd3dx2vVa5VUZa840PHcWB7dDiT3_bB2nravzO7_9Xs9shMhcy2Iwu0wtTA1PxeUG4TTugEQJuK_OEpvzQ-OyVvtsUkXsc.ViqLrL-EQPX7s09wZF6_2eCpLCimHa7Ohfbw-F7Yuk4&dib_tag=se&keywords=applications+in+therapeutic+yoga+wheeler&qid=1775224796&sprefix=applications+in+therapeutic+yoga+wheele%2Caps%2C153&sr=8-1

Hello Beautiful, I'm so grateful you're here with me. Sometimes anxiety grows stronger when we resist what we're feeling. This mindful meditation helps you observe resistance with curiosity and compassion, creating more space for acceptance, calm, and emotional healing. Meet this moment exactly as it is and discover the peace available within it. Love,

Are you serving the purposes God has for you in your generation? Every generation has a judgment, and past generations will judge us. Jesus thinks in terms of generations and groups and the responsibility of each. Do we? We are meant to make a generational impact like William Tyndale, C.S. Lewis, Smith Wigglesworth, and the ones who have gone before us. But the crowd rarely gets it right. It takes those who are willing to stand and serve the purposes of God who have the power to turn a generation to the right path. 

Perhaps it takes an event like the World Cup to expose the hypocrisy of the U.S. being allowed to host the games while at the same time supporting a genocide and conducting an illegal war of aggression. We speak to human rights advocate Ajamu Baraka for this month’s episode of “The F-Word” on fascism. And protests continue against killings by ICE in Texas and Maine, and against construction of an ICE headquarters in a Black neighborhood of DC. Plus, headlines on Iran, ICE violence, the deaths of Nolan Wells and Daniel Erving, Capitol Hill news, and Trump’s continuing efforts to shut down the Consumer Financial Protection Bureau. The show is made possible only by our volunteer energy, our resolve to keep the people's voices on the air, and by support from our listeners. In this new era of fake corporate news, we have to be and support our own media! Please click here or click on the Support-Donate tab on this website to subscribe for as little as $3 a month. We are so grateful for this small but growing amount of monthly crowdsource funding on Patreon. PATREON NOW HAS A ONE-TIME, ANNUAL DONATION FUNCTION! You can also give a one-time or recurring donation on PayPal. Thank you! On the Ground: Voices of Resistance from the Nation’s Capital gives a voice to the voiceless 99 percent at the heart of American empire. The award-winning, weekly hour, produced and hosted by Esther Iverem, covers social justice activism about local, national and international issues, with a special emphasis on militarization and war, the police state, the corporate state, environmental justice and the left edge of culture and media. The show is heard on three dozen stations across the United States, on podcast, and is archived on the world wide web at https://onthegroundshow.org/ Please support us on Patreon or Paypal. Links for all ways to support are on our website or at Esther Iverem's Linktree: https://linktr.ee/esther_iverem 

Corn rootworm continues to adapt to the tools used to control it, and Ontario and Quebec have become leading hot spots for resistance in North America. In this episode of RealAgriculture's Corn School, Ontario Ministry of Agriculture, Food and Agribusiness entomologist Tracey Baute explains why resistance is increasing in continuous corn production systems and what... Read More

Tea as medicine has been around for thousands of years - well talk with a Wisconsin farmer about growing herbs for tea. We also look at the latest research on roses and catch up on summer tree issues.

Jul 16, 2026 – The AI trade is running out of oxygen, and the fire is shifting elsewhere. Jim Puplava sits down with Samantha LaDuc of LaDuc Trading to unpack a market stuck in a tight, tense range near all-time highs, as money rotates...

On August 2, 1943, prisoners at the Nazi extermination camp Treblinka, located in occupied Poland, launched an uprising against their captors, during which hundreds successfully escaped while guards killed as many in the process. In this groundbreaking work, Chad S.A. Gibbs draws upon recently discovered sources and novel research methods to fundamentally reassess Jewish resistance at Treblinka—both before and during the revolt. Using the testimonies of revolt survivors, prior escapees, those who passed through the camp, and a handful of bystander witnesses and former SS guards, Gibbs sheds new light on the events of August 2 as well as many prior acts of resistance in Survival at Treblinka: Geography, Gender, and Social Networks in Jewish Resistance (U Wisconsin Press, 2026). Critical to these new interpretations of the revolt are the actions of women prisoners, who here assume a central place in this story for the first time. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He is the author of The Consuming Temple: Jews, Department Stores, and the Consumer Revolution in Germany, 1880–1940. plerner@usc.edu @plerner.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On August 2, 1943, prisoners at the Nazi extermination camp Treblinka, located in occupied Poland, launched an uprising against their captors, during which hundreds successfully escaped while guards killed as many in the process. In this groundbreaking work, Chad S.A. Gibbs draws upon recently discovered sources and novel research methods to fundamentally reassess Jewish resistance at Treblinka—both before and during the revolt. Using the testimonies of revolt survivors, prior escapees, those who passed through the camp, and a handful of bystander witnesses and former SS guards, Gibbs sheds new light on the events of August 2 as well as many prior acts of resistance in Survival at Treblinka: Geography, Gender, and Social Networks in Jewish Resistance (U Wisconsin Press, 2026). Critical to these new interpretations of the revolt are the actions of women prisoners, who here assume a central place in this story for the first time. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He is the author of The Consuming Temple: Jews, Department Stores, and the Consumer Revolution in Germany, 1880–1940. plerner@usc.edu @plerner.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

On August 2, 1943, prisoners at the Nazi extermination camp Treblinka, located in occupied Poland, launched an uprising against their captors, during which hundreds successfully escaped while guards killed as many in the process. In this groundbreaking work, Chad S.A. Gibbs draws upon recently discovered sources and novel research methods to fundamentally reassess Jewish resistance at Treblinka—both before and during the revolt. Using the testimonies of revolt survivors, prior escapees, those who passed through the camp, and a handful of bystander witnesses and former SS guards, Gibbs sheds new light on the events of August 2 as well as many prior acts of resistance in Survival at Treblinka: Geography, Gender, and Social Networks in Jewish Resistance (U Wisconsin Press, 2026). Critical to these new interpretations of the revolt are the actions of women prisoners, who here assume a central place in this story for the first time. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He is the author of The Consuming Temple: Jews, Department Stores, and the Consumer Revolution in Germany, 1880–1940. plerner@usc.edu @plerner.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

On August 2, 1943, prisoners at the Nazi extermination camp Treblinka, located in occupied Poland, launched an uprising against their captors, during which hundreds successfully escaped while guards killed as many in the process. In this groundbreaking work, Chad S.A. Gibbs draws upon recently discovered sources and novel research methods to fundamentally reassess Jewish resistance at Treblinka—both before and during the revolt. Using the testimonies of revolt survivors, prior escapees, those who passed through the camp, and a handful of bystander witnesses and former SS guards, Gibbs sheds new light on the events of August 2 as well as many prior acts of resistance in Survival at Treblinka: Geography, Gender, and Social Networks in Jewish Resistance (U Wisconsin Press, 2026). Critical to these new interpretations of the revolt are the actions of women prisoners, who here assume a central place in this story for the first time. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He is the author of The Consuming Temple: Jews, Department Stores, and the Consumer Revolution in Germany, 1880–1940. plerner@usc.edu @plerner.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

When Julie joined us on our Heather Cox Richardson event this month, she shared how she's supporting immigrants by taking groups of friends to Spanish-speaking restaurants in her town. Heather was so excited about the idea, and Julie was such a ray of sunshine, that we knew we needed to bring her on the podcast!Julie's a Spanish teacher in Omaha, Nebraska, but she doesn't stop at teaching the language. She shares cultural information about the many Spanish-speaking immigrants in their community and, of course, their delicious food. Food brings us together! The more we can understand and empathize with our immigrant neighbors, the better we can protect them from ICE.It's been a particularly heartbreaking week as two fathers -- one in Houston and one in Maine -- have been murdered by ICE agents. Resistance to their inhumane methods can take many forms, from protesting detention centers to vigils to legal support. Going out to dinner may feel like an impossibly small way to oppose ICE, but for the immigrant restaurant owners in our communities, it makes a huge difference. We can't only fight against what we don't support; we also have to fight for the better world we want. By patronizing immigrant-owned restaurants in our own towns, we contribute not just our dollars but our emotional support. And as a bonus, it tastes pretty good too.If you want to learn more about Julie and her chat shows and restaurant outings, you can visit her website at spanishchatshow.com. And if you'd like to join or start a Bonfire group, you can learn more at redwine.blue/network/bonfire.For a transcript of this episode, please email comms@redwine.blue. You can learn more about us at www.redwine.blue or follow us on social media! Instagram: @RedWineBlueUSAFacebook: @RedWineBlueUSAYouTube: @RedWineBlueUSA

52 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Pete and Dr. Johnson continue a reading and commentary of Ivan Ilyin's 1925 book, "On Resistance to Evil by Force."Tolstoy's "What is a Jew?"The Lies of Leftism: Ivan Ilyin, Atheism and the Death of Reason in the East and West by Dr. Matthew Raphael JohnsonDr Johnson's PatreonDr Johnson's CashApp - $Raphael71RusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonJohnson's Law in Action: Venezuela and the Foreign Policy of Mass PresumptionDr. Johnson's Pogroms ArticleThe Orthodox Nationalist: Karl Marx “On the Jewish Question” (1844)Article: Karl Marx's Theses on the Jews and the Necessity of Free Trade: Zur Judenfrage (1844) by Matthew Raphael JohnsonPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Free preview of the bonus episode to our three-part podcast series about the organising campaign by the Industrial Workers of the World union at Starbucks in the 2000s, in conversation with Daniel Gross, one of the key organisers.This episode covers more about Daniel's work and organising history, the political and economic context of the early 2000s, and retaliation by Starbucks against him, and what happened in the subsequent legal case. Our podcast is brought to you by our Patreon supporters. Our supporters fund our work, and in return get exclusive early access to podcast episodes without ads, bonus episodes, free and discounted merchandise and other content. Supporters also get access to two exclusive podcast series: Fireside Chats and Radical Reads. Join us or find out more at patreon.com/workingclasshistoryMoreListen to this full bonus episode here on Patreon.Listen to all parts now without ads on Patreon.More information, sources, show notes and eventually a transcript on the webpage for this episode: https://workingclasshistory.com/podcast/e121-123-iww-starbucks-workers-union/Get hold of books by Daniel Gross, including:Labor Law for the Rank and Filer: Building Solidarity While Staying Clear of the Law – Staughton Lynd and Daniel GrossSolidarity Unionism at Starbucks – Staughton Lynd and Daniel GrossUnions of our Own – Daniel GrossLearn more about the IWW in our podcast series and in these books.Learn more about McDonald's Workers' Resistance in this bonus podcast episode, available on Patreon.Learn more about the Solidarity Union Network.Learn more about workplace organising in these organising guides.And, finally, learn about John's experiences of organising at work in this bonus episode on Patreon.AcknowledgementsThanks to our Patreon supporters for making this podcast possible. Special thanks to Jazz Hands.Episode graphic courtesy IWW.Our theme tune is Bella Ciao, thanks for permission to use it from Dischi del Sole. You can purchase it here or stream it here.Edited by Jesse French

The Forger of Paris (Doppelhouse Press, 2025) presents Adolfo Kaminsky's biography in its only authorized edition, expanded with photographs from Kaminsky's 2019 exhibition at the Museum of Jewish Art and History in Paris and accompanied by essays from MAHJ director Paul Salmona and National Jewish Book Award winner Deborah Dash Moore. "This necessary book provides unforgettable insights into hidden worlds of the Jews, intellectuals, and partisans who fought back.... has a thriller dimension that outshines even the best undercover fiction." — Jewish Book Council At seventeen, Adolfo Kaminsky had narrowly escaped deportation to Auschwitz and was recruited to join the Jewish underground. Due to his expert knowledge of dyes and an artistic, technical ability to reproduce official documents, he soon became the primary forger for the Resistance in Paris, creating papers that would save an estimated 14,000 Jewish men, women, and children from certain death. Upon the Liberation and for the next twenty-five years, Kaminsky worked as a professional photographer. But, recognizing the fight for freedom had not ended with the defeat of the Nazis, and driven by his own harrowing experiences, he continued to forge documents in secret for activists, refugees, human rights causes, and pacifists throughout the world. "At a moment when someone's passport, or religion, can still mean the difference between life and death, Mr. Kaminsky's story remains painfully relevant, but inspiring." — Filmmakers Samantha Stark, Alexandra Garcia and Pamela Druckerman for The New York Times "A triumphant wartime biography, full of heroism and near-alchemistic craftiness." — Foreword Review Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Forger of Paris (Doppelhouse Press, 2025) presents Adolfo Kaminsky's biography in its only authorized edition, expanded with photographs from Kaminsky's 2019 exhibition at the Museum of Jewish Art and History in Paris and accompanied by essays from MAHJ director Paul Salmona and National Jewish Book Award winner Deborah Dash Moore. "This necessary book provides unforgettable insights into hidden worlds of the Jews, intellectuals, and partisans who fought back.... has a thriller dimension that outshines even the best undercover fiction." — Jewish Book Council At seventeen, Adolfo Kaminsky had narrowly escaped deportation to Auschwitz and was recruited to join the Jewish underground. Due to his expert knowledge of dyes and an artistic, technical ability to reproduce official documents, he soon became the primary forger for the Resistance in Paris, creating papers that would save an estimated 14,000 Jewish men, women, and children from certain death. Upon the Liberation and for the next twenty-five years, Kaminsky worked as a professional photographer. But, recognizing the fight for freedom had not ended with the defeat of the Nazis, and driven by his own harrowing experiences, he continued to forge documents in secret for activists, refugees, human rights causes, and pacifists throughout the world. "At a moment when someone's passport, or religion, can still mean the difference between life and death, Mr. Kaminsky's story remains painfully relevant, but inspiring." — Filmmakers Samantha Stark, Alexandra Garcia and Pamela Druckerman for The New York Times "A triumphant wartime biography, full of heroism and near-alchemistic craftiness." — Foreword Review Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

If you have a creative dream you keep putting off, bestselling author Steven Pressfield has nine words for you: "Put your ass where you heart wants to be." In this episode, he unpacks what that really means: from the simple act of showing up at your desk to the deeper spiritual commitment of moving from ego to soul. You'll also learn why Resistance with a capital R is actually a good sign, how to become a full-time creative in just one hour a day, and why the muse doesn't count hours - she counts commitment. If you prefer video or want closed captions, you can watch all our episodes on Youtube → http://www.youtube.com/marieforleo  COME SAY HI!! Instagram: http://www.instagram.com/marieforleo Tiktok: https://www.tiktok.com/@marieforleo Facebook: http://www.Facebook.com/marieforleo X: http://www.x.com/marieforleo MORE RESOURCES FOR YOU: Get More Cash in Your Pocket with My FREE 5-Day Money Sprint → https://www.marieforleo.com/5-day-money-sprint/join Turn Your Passion Into Profit with B-School Now → https://www.marieforleobschool.com/enroll-now Build Your $250K Offer in Minutes Using my Proven Frameworks → https://checkout.marieforleo.com/build-your-250k-offer/  If you enjoyed this episode, please leave us a review!

John discusses the Trump administration ordering ICE to immediately suspend most vehicle stops nationwide following a pair of high-profile fatal shootings of motorists within less than a week. In Maine, an ICE officer shot and killed Johan Sebastián Durán Guerrero, a 26-year-old Colombian national, during an enforcement operation on Pool Street. Also, in Texas, agents in unmarked vehicles initiated a traffic stop and fatally shot 52-year-old Lorenzo Salgado Araujo while he was driving his construction crew to a job site. Then, John interviews the founder of the Turquoise & Lavender Institute for Transformation and Healing and a nationally recognized leader in racial healing and spiritual transformation - Catherine Meeks, PhD. They talk about her new book "Bridging the Rivers of Difference: A Proclamation of Unity in Resistance". Next, John welcomes back former MSNBC host, award winning Journalist, host of the Joy Reid show on YouTube, and author of the Substack Joy's House - the one and only Joy Reid. They talk about the survival of media and religion in this Trumpian world of division and hate. Then winding it up, comedians Rhonda Hansome and Keith Price team up to joke with John and listeners about the erasure of history, the ICE shootings, and Broadway.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today we speak to Albanian journalist Eleftheria Kousta. She tells us about Jared Kushner and Ivanka Trump's mission to luxury-colonise an Albanian island, and the people's anger at the government allowing it to happen.  No ads and all exclusives: patreon.com/popularfront Discounted 50% off the best internet privacy for all our listeners: proton.me/popularfront INFO | MERCH | NEWS | JAKE | SUBSTACK

Last time we spoke about the battle for Dayun Mountain. Chinese forces  under Xue Yue, believed they were encircling an exposed Japanese regiment. Acting on that assumption, Chinese units concentrated attacks to crush the "trapped " force, hoping to annihilate an elite enemy formation. Their pressure briefly seemed to succeed: on the 13th–14th, Chinese assaults compressed the Japanese positions to a small area, and individual fighting around ambush and prepared defenses produced moments where "victory appeared close." But the Chinese command misunderstood the target. The Japanese had layered deception: Dayun Mountain was held to draw attention, then replaced at night with another unit to maintain the appearance of continued occupation. Despite heavy fighting, the Dayun Mountain battle ends in stalemate by Sept. 17, and Chinese attention turns back to the primary offensive around Changsha.   #210 The Miluo River Catastrophe Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. On the morning of September 17, 1941, General Xue Yue, commander of the Ninth War Zone, sat at his desk at the headquarters on Changsha's Yuelu Mountain and fell into deep thought. Spread before him were a series of intelligence telegrams dispatched by the reconnaissance teams of his war zone and by General Yang Sen, commander of the 27th Army Group operating to the north. What they described was unambiguous and alarming. Along the north bank of the Xinqiang River, stretching westward from Yueyang, reconnaissance had identified a massive Japanese build-up: the 3rd, 4th, 6th, and 40th Divisions of the Japanese 11th Army, along with five additional detachments, had taken up positions facing the river. On the afternoon of September 16th, General Kanda, commander of the Japanese 6th Division, had personally toured the north bank accompanied by a retinue of staff officers, training his binoculars across the river for a long and deliberate survey of the Chinese defensive positions on the southern bank. Perhaps most conclusively, Chinese operatives working behind enemy lines had tapped Japanese military telephone lines and intercepted a direct communication from the 11th Army to all of its divisions, ordering them to prepare for an attack on September 18th. On any reasonable reading, the evidence pointed in one direction: a massive Japanese offensive was imminent. Yet Xue Yue, one of China's most celebrated wartime commanders and a man renowned for the tenacity with which he had defended Changsha, arrived at a different conclusion. He had been studying the record of 11th Army Commander Korechika Anami and came away convinced that Anami was a general who habitually used a mix of truth and deception in his operations—a man for whom the most obvious sign was precisely the most suspicious one. The scale of the preparations, their openness, the conspicuous presence of senior officers on the riverbank—all of it struck Xue Yue as too theatrical to be real. He concluded that Anami was feigning a frontal attack on the Xinqiang River in order to draw the main force of the war zone forward, leaving the flanks exposed for a surprise breakthrough elsewhere. Once this interpretation took hold in Xue Yue's mind, it became immovable. No subordinate could dislodge it. When intelligence reports then confirmed that the Japanese had transported the equipment for building pontoon bridges to the very banks of the Xinqiang River—a detail that left virtually no room for doubt about what was being planned—Xue Yue remained unmoved. He told his chief of staff with quiet certainty: "No rush. Let's see tomorrow." He was unaware that he had already lost his tomorrow. At dawn on September 18th, after 11th Army Commander Korechika Anami presided over the routine silent prayer ceremony that opened each day of active operations, he drew his gleaming ceremonial sword and pointed it towards northern Hunan. The battle had begun. On the Chinese side of the Xinqiang River, the first indication that this was no ordinary morning came from the sky. Air raids were a familiar occurrence along the front; the veterans of the 4th Army had grown accustomed to Japanese bombing runs. But this time was different. The number of bombs was greater, the density higher, and the bombs themselves heavier than anything the soldiers on the south bank had experienced before. Two successive waves of air attack struck the fortifications with crushing force, destroying positions that had taken months to construct. Then came the infantry. At Xiaotang, Siliufang, Tongxi Bridge, Shanmu Bridge, and a string of other crossing points along the river, dozens of tanks led the assault, pushing forward with unstoppable momentum, their treads churning up the riverbank mud as the infantry followed closely behind, advancing through fire, forcing their way across the water. On the not-so-wide front in Xiangbei, four Japanese divisions had lined up side by side—like four ferocious beasts pouncing forward simultaneously. Even the veteran soldiers of the defending Chinese forces, men who had been fighting the Japanese for years, had rarely seen such a terrifying formation. The troops defending the Xinqiang River were the 4th Army under Ou Zhen, one of the most distinguished units in the Nationalist order of battle. The 4th Army had earned the reputation of "Iron Army" during the Northern Expedition, where it had demonstrated a ferocious capacity for breaching fortified positions and defending strategic points under fire, and it had fought many of the major battles of the War of Resistance. In theory, the army consisted of four divisions: Zhang Deneng's 59th Division, Chen Kan's 90th Division, Bai Huizhang's 102nd Division, and the 60th Division, which had recently been transferred to the army's command. In practice, however, by September 18th the Iron Army had been hollowed out. During the concurrent Battle of Dayun Mountain, the Ninth War Zone and the 27th Army Group had stripped away most of the 59th and 102nd Divisions to commit them elsewhere, while the 60th Division had followed the army group as a reserve force. What remained at the Xinqiang River was the 90th Division and only a remnant of the 102nd—a fragment of what had once been a formidable fighting force. Xue Yue had planned for the first-line position to hold for three days. It held for two hours. Against a Japanese force that outnumbered the defenders several times over and enjoyed an absolute advantage in artillery and air power, the position could not stand. In just two hours, the Japanese broke through the 102nd Division's defensive line and then swung their forces around to encircle the 90th Division. With no remaining options, Xue Yue ordered both units to retreat to the second line of defense. The Xinqiang River had fallen.  The crisis at the Xinqiang River was compounded by the predicament of Yang Sen, commander-in-chief of the 27th Army Group, who should have been the force most capable of responding to the breakthrough. Instead, Yang Sen found himself trapped far to the east, bogged down in a battle on Dayun Mountain from which he could not extract himself. The situation on Dayun Mountain was one of those military embarrassments that seem almost unbelievable in retrospect. Yang Sen had committed five full divisions to encircle what was supposed to be a single regiment—the 234th Regiment of the Japanese 40th Division, which had dug into the deep mountain. What followed was a sustained humiliation. Two divisions were ground down until their combined fighting strength equalled that of one. Another division was reduced to a regimental shadow of itself. Yang Sen, who had first served in the army in 1906 and had seen virtually every variety of military difficulty in three and a half decades of Chinese warfare, said afterwards that he had rarely experienced such deception. The Shigematsu Regiment, ensconced in the mountains and dense forest, had proved maddeningly resilient. Yang Sen had committed his forces expecting a quick resolution—finish the battle on Dayun Mountain, then redeploy to defend the Xinqiang River—but the regiment would not be finished. He could not advance and he could not retreat. Just as he was preparing to intensify the assault for another day or two, certain that the enemy must finally be near collapse, the news arrived on the morning of September 18th that the Japanese had launched their general offensive across northern Hunan. By nine o'clock that morning, the Xinqiang River's first line of defense was already gone. Yang Sen immediately ordered the abandonment of the Dayun Mountain operation and commanded all divisions to redeploy back towards the Xinqiang River. But the Japanese had moved too fast. Between the first and second lines of Chinese defense there were only scattered guard units; the main force was simply not in place. The second-line troops, moreover, had been configured according to the defensive setup used during the First Battle of Changsha and were wholly unsuited to withstand such a massive, concentrated enemy thrust. The defending forces were too weak and too thinly spread to mount any gradual, coordinated resistance. The Japanese advanced through the gap as if they were in an empty field. The five divisions of the 58th Army and the 4th Army now found themselves in a desperate race against the Japanese, studying maps as they marched, trying to reach blocking positions before the enemy could. No matter what they did, they could not outrun the 11th Army. It was not merely the front-line units of the 4th Army that were endangered by the speed of the Japanese advance. Even the army headquarters itself, positioned forward in the proud tradition of the Iron Army, found itself running for its life. Army Commander Ou Zhen had been directing the battle from his headquarters in a small village called Lintang, located on the south bank of the Xinqiang River—a mere twenty kilometers behind the front line. The proximity was deliberate and characteristic of the Iron Army's ethos, a visible declaration that its commander would live or die alongside his men. On this day, it nearly proved fatal. Among those at the headquarters was Li Rupin, a native of Jing County in Anhui Province, who served as a sergeant squad leader in the 2nd Company of the 4th Army's Guard Battalion. Years later, reflecting on the events of that day, Li said without hesitation that of all his eight years fighting in the War of Resistance against Japan, that one battle was the most humiliating he had ever experienced. "The army headquarters was located in a small village called Lintang, south of the Xinqiang River, only about 20 kilometers away from the front lines," Li recalled. "The army headquarters was located in the front, which was a tradition of the 'Iron Army' to show that the commander was not afraid of danger and would live and die with his brothers. In that battle, we did not expect the enemy to break through the position so quickly. Not long after the battle started, the army headquarters had to move. Our guard battalion's task was to follow the army headquarters and serve as guards." Li described how Company Commander Chang Mingli assigned his platoon to help load the army headquarters' equipment onto trucks—huge, heavy boxes that required real effort to shift. While the loading was underway, Li caught sight of Army Commander Ou Zhen himself, speaking intently on the telephone. Li noted that Ou Zhen was ordinarily a man of few words, always seeming lost in thought, serious with the troops but not given to the kind of arbitrary reprimands that characterized lesser officers. What struck Li most vividly about the Army Commander, even in the midst of that morning's chaos, was a detail almost absurd in its incongruity: a pair of leather shoes that were always so perfectly polished they reflected light. "I heard he had studied abroad," Li added simply. Before the loading was even complete, the sound of machine gun fire erupted from the southwest of the village. A sentry reported: enemy attack detected, number unknown. Company Commander Chang, still pulling on his leggings, turned to Li and said without breaking stride: "Quickly take your squad and follow the deputy company commander. You must keep the enemy out of the village." Li took evident pride in the character of the guard battalion, comparing it unfavorably to what he saw in later years. "I see that nowadays, officers choose bodyguards who are fair-skinned and delicate, like little girls. I don't know why," he reflected. "Back then, our guard battalion, including the commander's personal bodyguards, were all big, dark-skinned men. Our squad of 12 men were all broad-shouldered and thick-waisted, and carrying a machine gun was like an ordinary person carrying a rifle." The squad carried three light machine guns, and each soldier also carried a pistol. They drilled constantly on marksmanship and physical conditioning. In the tradition of the unit, a guard soldier was expected to be able to carry his officer for dozens of miles without slowing and without fear of death. Li led his squad to the southwest corner of the village, where the 1st Company of the guard battalion was already engaged with the Japanese in a cemetery just outside the village boundary. The 1st Company commander had just descended from a rooftop when Deputy Company Commander Yan arrived and assessed the situation. "There are about 100 enemy soldiers in this direction," the 1st Company commander reported. "I don't know if there are any more in other directions." Yan replied without hesitation: "I'll take my four squads to outflank them and find out what's going on with the enemy. If it's a good opportunity, we'll wipe them out." He asked and received permission from the deputy battalion commander, who transferred three additional machine guns from the 1st Company to Yan's force. The squad slipped around to the south of the village, entered a nursery grove, and began working their way southwest to flank the enemy. "Before we even emerged from the woods, enemy machine guns opened fire," Li recalled. "The nursery grove was planted too densely, so it was inevitable that we'd bump into tree branches. We crept forward, keeping close to the ground, when the deputy company commander gave the order: 'Prepare grenades.'" Li looked back and saw that all his men had kept pace. Then Deputy Company Commander Yan's voice rang out clearly: "Charge!" He burst out of the woods at the head of the column. "Deputy Company Commander Yan is a graduate of the Whampoa Military Academy," Li said. "People say that Whampoa graduates are always at the forefront of battle. Others may not know, but several of us in our battalion are like that." The charge was furious and caught the enemy entirely off guard. "We shouted 'Charge! Kill!' and followed the deputy company commander out of the grove," Li recounted. "The enemy was about 40 or 50 meters ahead. Hearing the shouts, they hurriedly turned their guns to fire at us, but it was too late! We threw out our grenades, lay down, and fired back at the enemy. At this moment, the 1st Company also charged out of the village. The enemy could not stop them and retreated in droves. Looking around, there were no fewer than 200 of them. The enemy suffered a loss and left behind more than a dozen dead bodies." The 2nd Company did not pursue. Led by Deputy Company Commander Yan, they withdrew back to the village, where the deputy battalion commander stood at the crossroads and praised the 2nd Company for their fighting before immediately ordering them to follow the army headquarters and relocate. Li had barely grabbed his backpack and tied it to his body before gunfire erupted again outside the village. The Japanese had returned. Two battalions of the army reserve moved up to engage them, and the army's trucks and cars poured out of the village and accelerated south along the road. The guard battalion ran after them on foot. In less than half an hour, the enemy caught up. There were cavalrymen and a large truck packed with infantry. Li registered the significance of this with something close to shock: "It seems that the Xinqiang River has really been lost to the enemy, otherwise how could cars still drive across?" The battalion commander—whose surname, Li noted with dry humor, was the same as the Generalissimo's—ordered the 2nd Company under the deputy battalion commander to form a rear guard. They had one artillery platoon and two mortars between them. There was no time to prepare fortifications; the soldiers scattered on both sides of the road and found their own firing positions as best they could. When Li looked back south, the army headquarters was already a distant speck on the road. "The enemy was getting closer and closer," he recalled. "First, fifty or sixty cavalrymen charged over, brandishing swords and guns and shouting. The trucks were behind them, and we could already see two machine guns mounted on the front of the trucks." The deputy battalion commander's voice carried steadily over the noise: "Brothers, stay calm, aim carefully before you fire—we're going to slaughter a pig and drink tonight!" Nobody laughed, Li noted carefully, but nobody broke either. What followed was a running, desperate firefight. Within the range of 600 to 200 meters, the rear guard inflicted severe casualties on the advancing Japanese. Li watched soldiers toppling from their horses. One horse, shot but not immediately killed, dragged its dead rider—still entangled in the stirrups—forward at a gallop until it collapsed only a few steps from Li, the sudden impact startling him badly. The enemy dismounted from the trucks and formed attack waves, pressing the assault in shifts. The Chinese machine guns worked to suppress each wave and prevent the Japanese from closing the distance. The deputy battalion commander directed the two mortars against the densest enemy concentrations. Then one of the mortars exploded inside its own barrel, killing two gunners instantly. "I still can't figure out why," Li said years later. "The fuse of the mortar shell is on that tip, how could it explode inside the barrel?" There was no answer to be found. The two men were simply dead, and there was no time to grieve them. The rear guard repelled two enemy attacks before the deputy battalion commander ordered a withdrawal while the enemy paused to regroup. It was past two o'clock in the afternoon. "It's all just running," Li said with characteristic bluntness. "How can I not get tired? Even if I'm tired, I still have to keep running!" As they ran, Li overheard the company commander say quietly to the deputy battalion commander: "Actually, we can wipe out these enemies." The deputy battalion commander turned on him with a fierce look: "Eat it all up! Have you forgotten what we're here for again?" The exchange brought to Li's mind a memory from two years earlier, when he had first been assigned to the guard battalion. He had been transferred from the machine gun company of the 2nd Battalion, 305th Regiment of the 102nd Division at the end of 1939, appointed as deputy squad leader. Company Commander Chang had spoken to him at that time, asking why he had joined the army. "Who else would come here if not to fight the Japanese?" Li had answered. The company commander replied: "Very good, but the guard battalion's primary task is to ensure good security; that's the most important thing." The assignment had chafed at Li ever since—a natural fighter who had been a front-line machine gun squad leader, now consigned to watching other men fight. On one holiday, having drunk rather more than was wise, he had gone to the company commander and announced that he wanted to return to the 102nd Division and "mow down the Japanese with a machine gun." The company commander, who had also been drinking, chuckled and said: "Have you had enough of life? You might as well stay here and squat obediently! What do you know about life? You don't know anything! After we win, go home, get a wife, and live a good life..." Now, running south along a road contested by Japanese cavalry and infantry, with the army headquarters already out of sight ahead of him, Li perhaps understood the company commander's words in a way he had not before. The pursuit was unrelenting and grew worse before it improved. Over a hundred cavalrymen and four trucks drove after the guard unit without pause. In an attempt to split and divert the enemy, the company dispatched a platoon under Deputy Company Commander Yan himself down a different road, to lure one group of pursuers away. None of the men in that platoon returned alive. The deputy battalion commander led the remaining force in a continuing fighting retreat, engaging another Japanese contingent in a separate encounter that cost more than twenty dead and thirty wounded. Eventually the survivors managed to cross a large river, finally shaking off the pursuers, and caught up with the army headquarters at dusk. They had barely had a moment to catch their breath when night fell and they stumbled into another large Japanese force in the darkness. The 4th Army—the Iron Army, the pride of the Northern Expedition—seemed to have its commander and headquarters specifically targeted by the enemy. Driven from one position to the next throughout the day, they were eventually pushed up into the hills of Mufu Mountain and did not escape danger until the following morning. "That battle," Li Rupin concluded, "was truly humiliating." When the scale of the Japanese offensive became undeniable on the evening of September 18th, Xue Yue finally grasped the gravity of what was unfolding. It was too late to adjust his forces meaningfully; the overall numerical superiority he had enjoyed across the theater of operations had dissolved wherever the Japanese chose to strike, becoming a dangerous numerical disadvantage at each critical point. In just one day, even Yuelu Mountain—the historic height that had dominated Changsha and housed his headquarters—was no longer safe. He moved the war zone command post south to Zhuting and urgently telegraphed the Military Commission in Chongqing, requesting that Chiang Kai-shek immediately transfer troops from other war zones to provide reinforcements, warning that without them the situation would deteriorate with serious consequences for the national war effort. The telegram arrived in Chongqing, where Chiang Kai-shek and several senior military advisors sat in silence before the battle map in the Military Commission Operations Room, with the grim concentration of men watching a difficult game of chess they cannot influence. Troop movements take time. While the number of Japanese troops committed to northern Hunan was not enormous in absolute terms, they moved with unstoppable momentum. Xue Yue was requesting three to four combat corps—a mobilization from outside the Ninth War Zone that could not possibly be accomplished in the available time. Chiang Kai-shek was at a loss for what to do. He paced back and forth in the corridor adjoining the operations room. The only foreigner among the assembled staff—a blond-haired man with a prominent nose—was the Soviet military advisor Chuikov. He walked up to Chiang and fell into step beside him, pacing with him as he spoke. "Hunan and northern Hunan are in a passive position and we don't have any good solutions for the time being," Chuikov said. "Why don't we think about other things? Isn't there an ancient Chinese story called 'Besieging Wei to Rescue Zhao'?" Chuikov's specific proposal was this: if the forces of the Sixth War Zone were to attack the Japanese 13th Division at Yichang—a city in Hubei Province that had fallen to Japan in June 1940, and which was garrisoned by a division under the overall command of Anami's 11th Army—Anami Korechika would not be able to remain indifferent to the threat. Yichang was no ordinary city. It controlled the crucial choke point on the Yangtze River's waterway, and since its capture it had placed much of the river under Japanese control. More critically for the Chinese, Yichang Airport had become the closest bomber base to Chongqing, and the Japanese aircraft that harassed the wartime capital daily flew from that field. The Military Commission had long been reluctant to authorize a major attack on Yichang for these very reasons—it would not be easy to retake, and failure would be costly. But why not seize this moment? Chiang Kai-shek stopped walking, considered Chuikov's proposal, and nodded. He thanked the Soviet general for his suggestion, and the two men returned to the operations room together. Chiang instructed Chief of Staff Xu Yongchang to draft an implementation plan for combined operations: the Ninth War Zone would continue engaging the Japanese in northern Hunan, while the Sixth War Zone would simultaneously launch a counterattack against Yichang and ensure its capture. While Chongqing deliberated over the Yichang gambit, the immediate question facing the Ninth War Zone was how to organize a second line of defense following the fall of the Xinqiang River. The Japanese had also successfully landed forces on both sides of the Xiangjiang River estuary at Shangqingshan, blocking the waterway, which further constrained Chinese options. Xue Yue's solution was straightforward: he proposed deploying the 37th and 26th Armies in a line along the south bank of the Miluo River, using the river as a natural barrier to halt the Japanese advance toward Changsha. His chief of staff, Wu Yizhi, agreed without reservation and immediately instructed the operations section chief, Zhao Zili, to begin drafting the necessary orders. But Zhao Zili had been turning the strategic problem over in his mind, and he had reached a different conclusion. Zhao was a graduate of the Whampoa Military Academy's 6th class, a veteran of the Battles of Nanchang and Shanggao, and a man who had watched this war closely from his position at the center of the war zone's planning operations. At this moment he asked permission to share his thinking with his two superiors. Zhao's argument was systematic and urgent. The combined strength of the two armies—five combat divisions in total—was clearly insufficient to withstand four intact Japanese divisions in a set-piece defensive battle along the Miluo River. The 10th and 74th Armies were being summoned from elsewhere to reinforce the theater, but by Zhao's calculation they would require another four days to arrive. A static defense of the Miluo River line, therefore, would pit inadequate forces against overwhelming pressure for four days, and those forces would be destroyed long before help arrived. His alternative proposal was as follows: rather than standing and fighting at the Miluo, the two armies should conduct a deliberate fighting withdrawal—using alternating rear-guard actions and mutual cover—to fall back all the way to the south bank of the Liuyang River, in the hills immediately north of Changsha. The timing, Zhao argued, was almost providential in its precision: if the 26th and 37th Armies arrived at the Liuyang River at roughly the same moment that the 10th and 74th Armies arrived at the same position from the east, the combined force of four armies could then turn and strike the Japanese formations—which by then would have advanced more than a hundred kilometers into hostile territory with supply lines stretched thin and fighting strength degraded by continuous combat. Even if the Chinese could not completely sever the Japanese supply lines, the enemy would be exhausted, and victory under those conditions would be certain. Zhao Zili finished his presentation in one breath and waited. Xue Yue and Wu Yizhi conferred briefly. Then they decided to proceed with the original plan. Zhao Zili sighed inwardly. He got up, returned to his office, and began drafting the orders that, in his professional judgment, would lead to catastrophe. One hour later, the orders embodying Xue Yue's thinking were converted to radio waves and flew into the night sky. As some poet once asked of fate: "When the curtain rises, you don't know whether it's a comedy or a tragedy." On the morning of September 20th, in the intelligence section of the Japanese 11th Army's Special Operations headquarters, Lieutenant Colonel Hachimō rose from his seat feeling dizzy and unsteady on his feet. He had been awake for an extraordinary stretch of hours, hunched over a radio set in a state of almost superhuman concentration. He took a couple of steps before realizing he was still wearing his headset. He pulled it off, tossed it onto the radio equipment, and—holding the handrail for support—made his careful way down from the third floor to the second. Hachimō was not a professional soldier by background. Before the war, he had been a young designer at the renowned Mitsubishi Corporation. After the outbreak of hostilities, he had enlisted, taught himself the Chinese language and writing system, and dedicated himself entirely to the exacting discipline of cryptanalysis. Given the severe technological limitations of the era, what he accomplished rested on a kind of willpower and intuition that bordered on the extraordinary. His method was laborious and painstaking: he spent long hours with a headset pressed against his ear, listening to the endless stream of radio signals, detecting patterns, discerning differences and similarities among thousands of beeps and pulses. He analyzed signal traffic appearing over time and correlated it against observed enemy troop movements. He used captured battlefield documents to decode fragments of text, then leveraged those fragments to deduce the positions of commonly used characters in Chinese military telegrams. Every time the Chinese side changed their cipher, all of Hachimō's accumulated work was rendered worthless in an instant, but he would begin again—listening, thinking, starting over from nothing, with the same unbroken patience. On the perfectly timed morning of September 20th, Lieutenant Colonel Hachimō achieved what he had been working toward. He cracked the cipher in use by the Ninth War Zone for communications with its various subordinate armies, and successfully intercepted and decoded the operational deployment order that the Ninth War Zone Command had issued to all its armies on the night of September 18th—the very orders that Zhao Zili had drafted in quiet despair after his plan was rejected. Those orders told the Japanese exactly where every Chinese unit was going, what it intended to do, and when. Hachimō made his way downstairs and reported his achievement. Staff officer Kinoshita Isamu read the summary, then stood and walked without a word into the room where 11th Army Commander Anami Korechika was at work. The other officers in the room looked at Hachimō with confusion, uncertain what had just happened. After a few minutes, Anami and Kinoshita returned together. Anami stepped forward and took Hachimō's hand. "I, the Commander, congratulate you," Anami said, "on becoming the first officer to receive a certificate of merit in Operation Plus. Now I order you to go and rest immediately." The intelligence transformed the battle. Anami's original operational plan had been relatively modest in its ambition: a breakthrough along the Changsha-Yueyang highway, advancing toward Jinjing and the Xiangjiang River, with the 3rd and 4th Divisions planned for deployment toward the river. But now that the Japanese held a complete map of Chinese intentions—the positions, routes, and assignments of every army in the Ninth War Zone—a far more ambitious opportunity presented itself. What could be more valuable, or more satisfying, than the direct encirclement and annihilation of the main Chinese forces in the field? Anami immediately revised his entire operational deployment. As Chinese historical records later documented: "The Japanese intercepted and deciphered the radio telegrams issuing operational orders from the Ninth War Zone, gaining access to the Nationalist Army's operational plans and deployments. This led to a shift in their original strategic concept from a breakthrough to an encirclement of the Nationalist Army's right flank." The trap was set. The Chinese armies, following Xue Yue's orders faithfully, were marching toward positions the Japanese already knew they would occupy. The 26th Army was commanded by Xiao Zhichu, and it comprised three divisions: the 32nd Division under Wang Xiushen, the 41st Division under Ding Zhipan, and the 44th Division under Chen Yong. When Xiao received Xue Yue's orders to move his army to defend the south bank of the Miluo River, the situation was already deeply unfavorable. The Japanese had broken through the Xinqiang River line and were advancing rapidly southward; the 26th Army was positioned in the Liuyang and Yong'an area to the west, at a starting point that was even farther from the Miluo River than the Japanese forces were. The army was engaged in a race against a faster-moving enemy to reach the same objective, running from the farther starting block. The timing was unfavorable. The location was unfavorable. And the personal dimension was unfavorable as well, in a way that would prove deeply consequential, because Xue Yue and Xiao Zhichu harbored a long-standing resentment toward one another with its roots six years in the past. In 1935, both men had attended the third session of the Lushan Officers Training Corps, each holding the rank of army commander in the army but serving as battalion commanders within the training structure. The corps was nominally commanded by Chiang Kai-shek himself, with Chen Cheng as deputy commander. Xue Yue was a favorite of Chen Cheng—a celebrated battle commander who had fought his way across half of China—and he carried himself accordingly, often holding forth at length in seminars and discussions and not infrequently straying off-topic into territory where his assertions were questionable. The other senior officers present were content to listen, taking what was useful and ignoring the rest. Xiao Zhichu, however, was a man of earnest and literal disposition who simply could not let inaccuracies pass without challenge. He disputed Xue Yue's claims on several occasions, insisting on clarifying the facts, and each such correction landed on Xue Yue like a public rebuke. The estrangement that resulted between the two men was severe and lasting. By 1941, Xue had risen to command an entire war zone; Xiao remained an army commander under his authority. In the intervening years, Xiao had learned to be extremely cautious in all his dealings with his superior, acutely aware that any apparent failure or challenge might be held against him. On the night of September 19th, Xue Yue issued Xiao Zhichu an order to move the 26th Army to the second line of defense on the south bank of the Miluo River. Then, at noon on September 20th, he changed the order entirely: Xiao was to push his troops forward to the first line of defense along the riverbank, a more exposed position further north. At dawn on September 21st, Xiao Zhichu personally led his 44th Division—the division with which he had built his reputation—on a forced march toward the designated position. They were 2.5 kilometers from their destination, at the town of Wengjiang, when they encountered the Japanese 6th Division. The Japanese already knew they were coming. Having read Xue Yue's intercepted operational orders, they had deployed their forces specifically to intercept the 26th Army on the march. Within just twenty minutes of the initial encounter at Wengjiang, the entire 44th Division was completely surrounded. Xiao Zhichu reported the situation to Xue Yue by telephone. Xue Yue's response from the other end of the line was white-hot fury: "What's going on? We're surrounded before we even arrived! Why aren't we fighting? If we lose the Miluo River position, I'll kill you!" Xiao Zhichu swallowed his bitterness. Following orders, he threw the 44th Division into battle in terrain that could hardly have been more disadvantageous. They fought for a full day and a night and were unable to break through the encirclement. He ordered Wang Xiushen's 32nd Division to press forward and relieve the siege, but by the time those orders could be executed, the 32nd Division was itself under attack—surrounded on three sides by the Japanese 3rd Division at Wukou. Wang Xiushen led the entire division in a desperate battle with the river immediately at his back, suffering grievous casualties, and was eventually forced to fight his way clear rather than advance to relieve the 44th. On September 23rd, General Kanda Masazuka committed a portion of the 6th Division to a fierce assault against the rear of the already-encircled 44th Division. The situation became critical. Xiao Zhichu's army was fighting simultaneously on two fronts, and the lines were beginning to give way. It was only the timely intervention of Ding Zhipan's 41st Division, which arrived on a diagonal axis and struck the enemy threatening the 44th Division's rear, that prevented a complete collapse. When Ding Zhipan came to report to the army commander, the chief of staff of the 44th Division informed him with hollow composure that the entire division had suffered more than half casualties. The daily reality inside the encircled positions was one of sustained and grinding misery. During brief lulls in the fighting—stolen moments between one Japanese assault and the next—the soldiers would stuff a cold rice ball into their mouths and scoop up a mouthful of muddy water from the nearest roadside ditch; that was their meal. Immediately they would put down whatever they had in their hands and rush to reinforce the hastily dug earthworks, knowing another assault was imminent. The wounded lay where they had fallen, unable to be evacuated, their groans a constant sound beneath the work of digging and the distant thunder of artillery. The dead were not buried; there was simply no time. The battlefield was a scene of utter devastation. After Xiao Zhichu's repeated requests, Xue Yue finally authorized a withdrawal. The 26th Army was permitted to pull back to Putang, a position a few kilometers to the south with marginally more defensible terrain. The entire army moved overnight, arriving exhausted, and immediately began constructing new fortifications. They had barely caught their breath when the Japanese 40th and 6th Divisions came on in succession, pressing the pursuit without pause. The 41st and 44th Divisions threw themselves into the fighting and were decimated. After destroying those two divisions, the Japanese turned their full attention on the surviving 32nd Division and the army headquarters. As Xiao Zhichu swept his binoculars across the positions, watching his men lie on the ground—dead, dying, or fighting on sheer will—one phrase repeated itself in his mind: "total annihilation." It was the most despairing phrase in a soldier's vocabulary, and it seemed to be becoming a description of reality. On the evening of September 25th, as the Japanese ring tightened around the remnants of the 26th Army, a Japanese Chinese-language translator began calling out to the encircled troops in Mandarin, urging them to surrender. The entire army appeared to be at its final moment. Then, in the darkness, reinforcements arrived—in the most improbable way imaginable. The head of the army's reconnaissance section had slipped through the Japanese encirclement looking for any exit, and in doing so had stumbled upon an entire regiment of the 32nd Army that had completely lost contact with the headquarters days earlier. This regiment had suffered damage to its radio equipment and had simply not received any of the telegrams announcing changes to the army's deployment and assignments. When they arrived at their designated rendezvous point, the area was empty. They had been sending scouts in all directions trying to locate friendly forces and make sense of the situation, when they encountered the reconnaissance section chief who had been doing precisely the same thing from inside the encirclement. The two men compared unit designations and confirmed their identities. Then the section chief remembered something: the regiment's party representative was his own classmate from the Whampoa Military Academy. Old bonds held. The two men exchanged information, assessed the situation together, and without further deliberation the regimental commander led his troops on a forced march straight toward the guns. They found and struck the weakest points in the Japanese encirclement, broke through, and extracted the army headquarters and the surviving remnants of the 32nd Division. The 26th Army had been saved, but only barely, and at a terrible cost. What had before the battle been a formidable force with numerous victories was now reduced to less than one-fifth of its original strength. Wang Xiushen, commander of the 32nd Division, had previously served as commander of the great warlord Feng Yuxiang's own bodyguard brigade—a valiant and decorated general of the old Northwest Army. Division commanders Ding Zhipan and Chen Yong were similarly seasoned veterans, known for their courage and resourcefulness throughout years of hard fighting. After the battle, they and Army Commander Xiao Zhichu were utterly dejected. They had fought as hard as men could fight, under conditions as unfavorable as circumstances could devise, and they had been broken. More than forty kilometers to the west of the 26th Army's ordeal, at the point where the Miluo River flows into Dongting Lake, a second major engagement was being fought at the same time. Here, the Japanese 3rd and 4th Divisions struck at Chen Pei's 37th Army, whose two main fighting formations—Luo Qi's 95th Division and Li Tang's 140th Division—were deployed across the hills and river-network terrain of the area. The fighting was, by any measure, equally bloody and equally brutal. Before the battle, with their blood up and their honor committed, the commanders of the 37th Army's divisions had gathered their officers for ceremonies of dedication that spoke to the seriousness with which they understood what was coming. Li Tang, commander of the 140th Division, organized a frontline oath-taking ceremony at which he stood before his assembled officers and men and vowed aloud to annihilate the Japanese invaders and avenge the deaths of fallen compatriots. Luo Qi, commanding the 95th Division, sent written instructions throughout his formation: "The defense of the Shending Mountain line is not only a matter of honor for our division, but also a matter of victory or defeat for the entire battlefield. With this stubborn enemy pressing in, all our officers and soldiers should be even more courageous and loyal, resolutely defend the position, annihilate the Japanese invaders, and achieve extraordinary feats!" Song Ruike, who served at the time as a senior staff officer at the Ninth War Zone Command headquarters, recorded his recollection of the battle's progress in later years with the systematic precision that his professional training demanded. "On the morning of the 19th," Song recalled, "the enemy's main force successively advanced towards the Miluo River via Yanglin Street, Guanwang Bridge, and the Changhu-Dajing Street highway. Our 37th Army was on high alert on the south bank, while our vanguard troops were also advancing forward on the north bank. That afternoon, the enemy's vanguard encountered our troops north of Changle Street. After a fierce battle, many enemy soldiers were killed. Then, enemy cavalry and artillery, along with several thousand infantry, attacked from three sides. Our defending 1st Company fought a bloody battle, but due to being outnumbered, they suffered almost all casualties. Changle Street was occupied by the enemy. At around 7 p.m., the enemy began to attempt a crossing at Modao Beach. Our troops defending the south bank fought bravely and fought fiercely throughout the night, but the enemy failed." The first crossing attempt had been beaten back, but the respite was brief. Song continued: "At dawn on the 20th, the enemy, under the cover of aircraft and artillery, launched another forced crossing. At around 7 a.m., fierce fighting broke out between the two sides along the Wugongshi, Guiyi, and Hejiatang line." Those words, whatever courage the oaths and instructions had inspired, could not alter the underlying arithmetic of the battle. From the 21st through the 23rd of September, the 37th Army fought ferocious engagements with the Japanese 4th and 3rd Divisions across the Shending Mountain and Banjunmiao areas, absorbing casualties that could not be replaced. Song recorded the progression: "The main force of the enemy, advancing rapidly southward, captured our positions at Nanyangmiao and Banjunmiao in Wengjiang at noon on the 22nd. Our 140th Division engaged the enemy at Lishan Lane and Daxingling, and fought fiercely for two days and nights..." After the battle, the 37th Army had effectively ceased to exist as a fighting force. It had gone into the engagement with nearly fifty thousand fully equipped and manned troops. Song Ruike, reflecting on it all in his old age, acknowledged with unusual candor the limitations of his own account: "Since history cannot be reproduced, people summarize events based on memory, striving to retain the most important and valuable aspects while filtering out the unimportant and those that do not reflect the essence." The elderly Song retained the factual architecture of the battle—times, places, unit designations, tactical methods—but he knew, as any honest chronicler must, that within those facts lay a multitude of individual experiences, individual sufferings, individual deaths, that no record could fully capture. "Then what about every individual in history?" he asked. "How should their emotions, will, beliefs, their flesh and blood, their breath, and everything they sacrificed be expressed and entrusted to us?" It was a question he could not answer, and neither can history. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. After commander Zhao Zili's plan was rejected, he drafted orders anyway, but Lieutenant Colonel Hachimō of Japan's 11th Army intercepted and decoded the Ninth War Zone's deployment orders on September 20. Meanwhile, the 37th Army fought the Japanese at the Miluo River confluence with Dongting Lake, launching oaths and grim defenses before being effectively destroyed as a combat force.

The mass proliferation of Flock cameras and other means of state spying has slowly inaugurated an era characterized by the most dense concentration of surveillance experienced in human history. Over the past two decades the US has witnessed the development of an integrated public-private surveillance apparatus where the outputs of dozens of integrated private surveillance tools are allowed to be cross-referenced using AI facilitated analysis.In this episode we speak with Joan and Jeff about the proliferation of Flock systems, their roll in a growing mass surveillance apparatus, some of the actions that are being taken to fight back, and how to support those that have fallen into the clutches of the state. We review the growth of the police in the US from their origins in slave patrols and private police agencies to today, where they are a force tens of thousands strong, with military capabilities, and their hands on a mass privatized surveillance apparatus. Finally we discuss the role direct action can play in public campaigns against Flock and other surveillance systems.A fundraiser is active to support two comrades who were sentenced to months in jail for being accused of destroying multiple flock cameras. The fundraiser is going toward restitution, court fees, lawyer fees, commissary, postage and writing supplies, medical fees, phone time, etc., and a cushion for recovering from jail and solitary confinement when they are released. To donate, venmo @deez_zines. If you donate $20+ and want a thank you gift, send proof of donation and an address to deez_zines@tutamail.com. Any amount helps. Thank you!Resources:https://haveibeenflocked.com/ - See if a license plate turned up in FOIA'd documents regarding flockhttps://www.atlasofsurveillance.org/ - Reference of what surveillance technologies different police departments havehttps://deflock.org/ - Community-sourced map of flock cameras, flock-avoiding navigationhttps://colonelpanic.tech/ - OUI Spy device may help find flock cameras, a bit technical. (source code: https://github.com/colonelpanichacks/oui-spy)https://www.notrace.how/ - Database of security resources, a threat library, and more! Visit on a public-access computer/using tails https://tails.net/Birds of a Feather Destroy Flock Together - Zine on Flock cameras https://www.sproutdistro.com/catalog/zines/direct-action/birds-feather-flock/News Articles Mentionedhttps://www.404media.co/home-depot-and-lowes-share-data-from-hundreds-of-ai-cameras-with-cops/https://www.daytondailynews.com/local/morning-briefing-dayton-releases-flock-camera-data/article_494658d4-c8a7-5eb8-91b9-517238b894c7.htmlhttps://www.fox21online.com/news/political/ashland-police-department-to-remove-flock-cameras-from-city/article_794afeda-e1e4-4762-84c0-3952d291204c.htmlhttps://www.404media.co/footage-shows-cop-stalking-woman-he-met-on-a-tv-set-after-surveilling-her-with-a-license-plate-reader/

Fun HeadlinesTesla Stock Is Waiting For GodotJim Cramer on Meta: “Zuckerberg's Not a Bozo, You Can Quote Me on That”Zuck SuckingMeta Employees Burned $221M in AI Tokens in One Month: Now Big Tech Starts Counting Every AI PromptMark Zuckerberg said AI agent tech is advancing more slowly than expected in an internal town hallFighting Back Against Big Data Middle School Bro BulliesJapan enacts social media law requiring flagging of AI content in electionsLaw School Bans Laptops and Phones as AI Cheating Scandal GrowsDisable autoplay and infinite scroll or risk massive fines, EU tells MetaMeta found to breach EU laws with 'addictive' Instagram, Facebook designsCalifornia vs. Elon Musk: Tesla Snubbed as New EV Incentives Boost Rivian, LucidNew 'Anti-Elon' ETFs Allow Investors to Avoid Tesla and SpaceXSocial Media's 'Big Tobacco Moment': Meta Faces $1.4 Trillion Fine for Allegedly Fueling Teen Suicide and AddictionGoogle loses fight over record $4.7 billion EU antitrust fineEU Proposal to Curb Minors' Access to Social Media Coming Later This YearStakeholders Fighting BackParamount, WBD hit with lawsuit from 12 states, including California, to block merger The states are seeking to freeze the transaction, which could cost Paramount millions because it agreed to pay a $650 million “ticking fee” for every quarter the deal doesn't close after Sept. 30NY Attorney General Sues 3M, Others Over ‘Forever Chemicals'New York City becomes first in the US to ban deceptive subscription practicesJohn Deere Farm Equipment Owners Have Right-to-Repair, F.T.C. SaysPower Workers Independence Day Strike Wins Pensions in PennsylvaniaWomen to the RescueJudge Rules Trump's $1.8 Billion IRS Deal Invalid – Then Calls Lawsuit an Attempt to Manipulate the Courts35 Percent of Women on SPI Boards of DirectorsSwiss Performance IndexAt companies where women make up less than 30 percent of the board, the percentage of votes against female nomination committee chairs at this year's annual shareholder meetings was 25 percent, up from 19 percent the previous year.Women reach record share of Finnish company boards37%The women who wouldn't let climate data disappearRebecca Lindsey, Anna Eshelman, and Mary LindseyStakeholders Rule!Fortune 500 Land O'Lakes is letting workers choose what days and times they work—and the flex jobs are getting 25% more applicants than full-time gigsHe Earns $33 an Hour as a Costco Cashier. Now He's a Millionaire.Chief sustainability officers' new pitch to CEOs: climate action isn't about morals—it's about moneyIdiots Losing MoneyEric Trump Has Lost $600 Million of Daddy's Money Betting on CryptoLarry Ellison Loses $60 BillionSpeed Round of StupidHonda recalling more than 325,000 vehicles over potential crash riskCostco CEO promises the $1.50 hot dog isn't going away: ‘The price will not change as long as I'm around'West Virginia spent $3M to create university program to fight ‘woke ideology.' One student is enrolledOlive Garden is bringing back its $100 unlimited pasta pass after a six-year break Taco Bells Makes Urgent Changes After Outbreak of Explosive Diarrhea

Feeling stuck in a cycle of procrastination, resistance, and avoidance? If you're running a business with an ADHD brain, it's time to stop fighting your nervous system and start listening to it. Understanding ADHD means recognizing that your resistance is data. In this episode of the ADHD-ish™ Podcast, part of the Reframing ADHD Traits as Business Strategy series, I challenge the mainstream productivity tips, and offer a new perspective: Procrastination isn't always the enemy—it's often vital business information.3 Key Takeaways:Procrastination is a signal, not a personal failing. Your nervous system might be telling you something important about your business, like a task you've outgrown or a decision you haven't fully made. This is how ADHD neurodiversity communicates through resistance.Five “signals” behind resistance: Delegation (tasks you should hand off), Decision (incomplete choices), Sunset (offers you need to let go), Revenue (underpriced work), and Clarity (undefined scope/stakes). Most productivity tips miss these underlying issues entirely.Don't override, diagnose first. Before pushing through with more discipline, ask “What is this resistance telling me?”—then act on the real issue behind your avoidance. This diagnostic approach honors ADHD neurodiversity.The Reframe: Procrastination is regulatory, NOT motivational.Your nervous system is sending a protective signal, not exposing a character flaw or lack of discipline. For ADHD neurodiversity, this shows up when something is off below the surface—even if you don't consciously know what it is. This is why traditional productivity tips often fail.Next time you find yourself stuck, don't reach for another productivity hack. Instead, ask: “What is my resistance trying to tell me?” Then act on the message, not just the task. Your business, and your brain, will thank you. This is what working with ADHD neurodiversity—rather than against it—actually looks like.Other episodes in the series:Ep #315: How Successful ADHD Entrepreneurs Trigger Hyperfocus on DemandEp #317: Time Blindness is a Pricing Problem, Not Just a Productivity ProblemEp #321: The Recurring Revenue Trap: The Hidden Cost of Stable IncomeLooking for an ADHD-informed business coach that is available on demand? Sign up for my digital clone, Di AI Beta access is still free and available now!Your ADHD-ish ™ host, Diann Wingert Diann Wingert is a business strategist, coach, serial entrepreneur, former psychotherapist, and passionate thought leader at the intersection of ADHD and entrepreneurship. Diann is the creator of The ADHD-ish ™ Method, a practicing Buddhist, dog mom, and relentlessly curious human.Want help to reimagine business with your ADHD traits in mind? Schedule a free consultation to explore 1:1 ADHD entrepreneur coaching with ADHD business strategist and coach, serial business owner, and former licensed psychotherapist, Diann Wingert.For more ADHD-informed business strategies, follow ADHD-ish for the rest of the Reframing Your ADHD Traits as Business Strategies, as well as inspiring guest interviews and real client success stories! Subscribe/Follow ADHD-ish on Apple or Spotify© 2026 ADHD-ish™ Podcast. Intro music by Ishan Dincer / Melody Loops / Outro music by Vladimir / Bobi Music / All rights reserved.

Official commemorations of the 250th anniversary of the U.S. Declaration of Independence have now ended, with anticipated federally subsidized, countrywide conversations about the meaning of the U.S. never materializing. Instead, much of the commemorative and contemplative energy was consumed by a federal government temporarily captured by a White nationalist regime intent on narrowing rather than expanding both polity-wide memory and imagination.The country's ongoing inability to either manufacture or negotiate consensus, or forcefully reject its resurgent and desperate White nationalist virus, tells us something more important about the moment itself. We are living through the end stages of a roughly five-century period of Western global strength. As the order it birthed becomes increasingly brittle, narratives that sustain its power require ever more aggressive forms of maintenance.Donald Trump's Freedom 250 State Fair was a fitting illustration. Rather than presenting a negotiated national vision, it projected an anemic, market-driven EuroFuturism detached from the lived realities of the people being assaulted within and beyond it.Against that thin and fitfully curated spectacle stands far more vibrant and complicated social worlds produced through Governance formations of family, community, Cultural Meaning Making, Movement, and Memory.In Class With Carr has spent significant time displacing "250" as an anchoring historical marker, using an Africana Studies method and lens to break through narrowing Social Structure narratives in order to make space for self-determining forms of Governance, Ways of Knowing, and understanding time, belonging, and community.That work makes it increasingly possible to say, publicly and without apology, that Western-style polities need not define or contain our common humanity while remaining fully engaged with the institutions and social formations with and through which we must still struggle.Last week, in Session 330, we proposed moving "Beyond 250." Today, we use ongoing years of collective work informed by deep study and real-time responses to increasingly desperate acts of White political violence to engage in a thought exercise grounded in another way of organizing historical time.The question is not simply what happened in 1776 or even in 1865. The deeper question is why those dates organize our thinking in the first place.What are the odds that we can use this season of endings to harness a momentum of memory for a different and better collective purpose?Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.