Podcasts about Korea

Korea 24 is a daily current affairs show that covers all the biggest stories coming out of South Korea. Every weekday, Korea 24 brings you the latest news updates, as well as in-depth analysis on the most important issues with experts and special guests, providing comprehensive insight into the events on the peninsula.

Comment on this episode by going to KDramaChat.comToday, we'll be discussing Episode 15 of When Life Gives You Tangerines, the hit K Drama on Netflix starring IU as Oh Ae-sun and Park Bo-gum as Yang Gwan-sik as young adults, then Moon So-ri as Oh Ae-sun and Park Hae-joon as Yang Gwan-sik as older adults. We discuss:The song featured during the recap: A daughter becoming a mother like her own by Kim Hyun Do.The powerful opening scene of Gwan-sik panicking during Ae-sun's childbirth and the touching portrayal of new parent fears.Ae-sun's remarkable emotional radar when she realizes Geum-myeong is struggling just by how she packs fruit.The dramatic family argument over Geum-myeong quitting her job and her business aspirations, revealing generational and emotional rifts.Gwan-sik risking everything to start a seafood restaurant and Ae-sun's unwavering support despite her doubts.The emotional note and ultrasound photo reveal: Geum-myeong is pregnant, offering a beautiful full-circle moment between mother and daughter.An intense childbirth for Geum-myeong, mirroring her mother's experiences and bringing them closer.The brilliant character arc of Gwan-sik and Ae-sun, whose hard work and diligence transform their struggling restaurant into a success.The surprising reveal that Gwan-sik once saved a suicidal actress, Jeong Mi-in, who later helps boost their restaurant with a promotional video.Geum-myeong starting her own business, named after her mother's selfless mantra: Whoever, Wherever, Whenever.Yeong-ran's empowerment journey: she starts a real estate business and leaves her cruel husband, backed by financial and emotional support from her mother-in-law.A cultural moment: Korea repays its IMF loans early, reflecting national pride and resilience paralleled in the Yang family's journey.ReferencesPark Ji-sung - WikipediaGuus Hiddink - WikipediaAll In (TV series) - WikipediaChoi Bool-am - Wikipedia

Fellow “Asian tigers” South Korea and Taiwan share strikingly similar modern histories: Chinese influence, Japanese colonization, Cold War struggles, rule by military strongmen, economic miracles, and transitions to democracy. But there are also plenty of differences, too, especially when it comes to the fate of ex-presidents! Chris Tharp, author of the newly-released Plum Rain Press novel, “The Cuttlefish,” has spent over 20 years in Korea. He and John have a fun and wide-ranging discussion about these two dynamic nations.Read reviews of “The Cuttlefish” HERE and HERE.

My guest is Fyodor Tertitskiy, a prolific scholar, polyglot, and one of the few who reads the footnotes of history in multiple languages. His new book, Accidental Tyrant, a biography of Kim Il Sung, challenges the official state mythology and unearths the improbable rise of a guerrilla fighter turned dynastic dictator. This is how Kim Il Sung outwitted imperialists, communists, comrades, and colonels alike, turning chance into legacy, failure into foundation. But the question remains: what does this all mean for those of us living in a world still shaped by the ghosts of his decisions?  Buy Fyodor's latest book here: https://www.amazon.com/Accidental-Tyrant-Life-Kim-sung/dp/0197800882 David A. Tizzard has a PhD in Korean Studies and lectures at Seoul Women's University and Hanyang University. He writes a weekly column in the Korea Times, is a social-cultural commentator, and a musician who has lived in Korea for nearly two decades. He can be reached at datizzard@swu.ac.kr. Watch this video next: https://youtu.be/vIbpLfWJoZM Subscribe to the channel: @DavidTizzard/videos Thanks to Patreon members: Hee Ji Jacobs, Bhavya, Roxanne Murrell Join Patreon: https://www.patreon.com/c/user?u=62047873 Discussion Outline 0:00 Who was Kim Il Sung? 9:00 Japanese colonization of Korea 13:40 Kim Il Sung's early life 22:30 What is communism? 27:30 Kim Il Sung the anti-Japanese guerrilla fighter 35:15 How the Soviet Union created North Korea 44:10 Why was Kim Il Sung chosen to lead? 52:40 Planning the Korean War 58:30 Who was Mun Il? 1:05:10 Chairman Mao 1:15:20 Kim Il Sung's economic policies 1:22:40 The succession policies of North Korea 1:41:50 How people misunderstand Juche 1:54:00 Recommendations Music by Jocelyn Clark Connect with us: ▶ Get in touch: datizzard@swu.ac.kr ▶ David's Insta: @datizzard ▶ KD Insta: @koreadeconstructed Listen to Korea Deconstructed ▶ Listen on iTunes: https://podcasts.apple.com/kr/podcast/korea-deconstructed/id1587269128 ▶Listen on Spotify: https://open.spotify.com/show/5zdXkG0aAAHnDwOvd0jXEE ▶ Listen on podcasts: https://koreadeconstructed.libsyn.com 

Philippines, Cuba, Korea, Vietnam, Iraq, Iran, and on and on it goes. America hardly has found a war it didn't like since the turn of the 20th Century. Maybe George Washington had it right when he warned of entangling alliances in his farewell address. Shall we take this dog by its ears? What is the best way for a nation to defend its own borders? This program includes: 1. The World View in 5 Minutes with Adam McManus (Supreme Court upholds state's right to ban trans surgeries for kids, UK decriminalized abortion up to birth, Daily Bible readers thrive more than non-daily Bible readers) 2. Generations with Kevin Swanson

Korea 24 is a daily current affairs show that covers all the biggest stories coming out of South Korea. Every weekday, Korea 24 brings you the latest news updates, as well as in-depth analysis on the most important issues with experts and special guests, providing comprehensive insight into the events on the peninsula.

Richard Sorge is one of history's most famous spies. This hard-drinking, womanising, motorcycle-crashing Soviet officer penetrated the German embassy in Tokyo during the 1930s and gathered intelligence credited with changing the course of the Second World War. It is an intriguing tale; but Sorge's spy ring was just one chapter in a much longer history of Russian and Soviet espionage in and against Japan. Cracking the Crab: Russian Espionage Against Japan, from Peter the Great to Richard Sorge (Hurst, 2025) by Dr. James D Brown tells the extraordinary full story of Russian intrigue targeting Japan, from first encounters in the eighteenth century to the Soviet declaration of war in August 1945. Colourful episodes include Gojong, King of Korea, being smuggled into the Russian legation dressed as a woman in 1896; the 1927 ‘Tanaka Memorial', an infamous forgery purporting to be Japan's hidden plan for world domination; and the secret intelligence of ‘Nero', a Soviet agent supplying invaluable insight into Japanese strategy during the Second World War. From Russians murdered in broad daylight in Meiji Tokyo to Soviet honey traps and ‘white magic' at the Battle of Nomonhan, this is a landmark history of the covert struggle between two great powers of the modern age. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Chappell Roan, Quan Mills, Kayne, New pope, Korea's Navy issues 

This week Jun and Daniel conclude their three-part series commemorating their 100th episode milestone by reflecting on episodes 67-99 of their podcast journey. They explore the evolution of their show from deep cultural discussions to more structured formats including regular news episodes, listener comment segments, and media reviews. The hosts discuss memorable episodes covering topics like Korean food debates (Jjik or Treat), MBTI personality types and their cultural significance in Korea, Korean cinema through films like Lady Vengeance, and various cultural phenomena from Korean masculinity terminology to strawberry quality comparisons between countries. They also reflect on how their podcast found its groove through consistent episode formats and regular guest appearances, making content creation more sustainable while maintaining freshness.If you're interested in understanding how a podcast evolves over time, learning about the cultural significance of personality typing in Korean society, exploring Korean food debates that reveal deeper cultural identity patterns, or hearing nostalgic reflections on two years of cross-cultural conversations between Korea and America, tune in to hear Daniel and Jun discuss all this and more! This episode also features their thoughts on podcast longevity, the importance of structured content formats, and appreciation for their growing community of listeners and Patreon supporters.A heartfelt thank you to all our incredible listeners for joining us on this amazing journey through 100 episodes! From our very first recording with just one microphone between us to this milestone moment, your support, thoughtful engagement, and wonderful comments in our Discord community have truly made this podcast what it is today. Whether you've been with us since episode one or just discovered us recently, knowing that you're out there listening, learning, and sharing in these cross-cultural conversations has meant the world to us. We'll be taking a temporary summer break to recharge and plan for the next chapter of our conversations. Until we meet again!Support the showAs a reminder, we record one episode a week in-person from Seoul, South Korea. We hope you enjoy listening to our conversation, and we're so excited to have you following us on this journey!Support us on Patreon:https://patreon.com/user?u=99211862Follow us on socials: https://www.instagram.com/koreanamericanpodcast/https://twitter.com/korampodcasthttps://www.tiktok.com/@koreanamericanpodcastQuestions/Comments/Feedback? Email us at: koreanamericanpodcast@gmail.com

Richard Sorge is one of history's most famous spies. This hard-drinking, womanising, motorcycle-crashing Soviet officer penetrated the German embassy in Tokyo during the 1930s and gathered intelligence credited with changing the course of the Second World War. It is an intriguing tale; but Sorge's spy ring was just one chapter in a much longer history of Russian and Soviet espionage in and against Japan. Cracking the Crab: Russian Espionage Against Japan, from Peter the Great to Richard Sorge (Hurst, 2025) by Dr. James D Brown tells the extraordinary full story of Russian intrigue targeting Japan, from first encounters in the eighteenth century to the Soviet declaration of war in August 1945. Colourful episodes include Gojong, King of Korea, being smuggled into the Russian legation dressed as a woman in 1896; the 1927 ‘Tanaka Memorial', an infamous forgery purporting to be Japan's hidden plan for world domination; and the secret intelligence of ‘Nero', a Soviet agent supplying invaluable insight into Japanese strategy during the Second World War. From Russians murdered in broad daylight in Meiji Tokyo to Soviet honey traps and ‘white magic' at the Battle of Nomonhan, this is a landmark history of the covert struggle between two great powers of the modern age. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

In this episode of 'The Four Horsemen,' the hosts dive deep into the history and current state of the iconic esport StarCraft. They are joined by long-time commentator Kaelaris, who offers insights into the game's enduring popularity and the evolving competitive scene. The discussion covers the early days of StarCraft's rise in Korea, the various match-fixing scandals, and the industry impact of StarCraft tournaments. They also touch on the transition from developer-led initiatives to community-driven sustainability and the implications of the Microsoft acquisition of Activision Blizzard for StarCraft's future. The show highlights the devotion of long-time fans and players, emphasizing that despite its niche status, StarCraft continues to thrive through crowdfunding and grassroots efforts. Download the Sleeper app to play daily fantasy and receive a match up to $100 on your first deposit with code SNAKE - https://sleeper.com/download For a limited time, our listeners get 10% off at Ridge by using code HORSEMAN at checkout. Just head to https://Ridge.com and use code HORSEMAN Get the ultimate immersive gaming experience with Turtle Beach today! For a limited time only, head to https://TurtleBeach.com and use Code HORSEMAN for 10% off your entire order. Protect your online privacy TODAY by visiting https://ExpressVPN.com/horsemen and you can get an extra four months FREE. 

People are worried about a lot of things at the moment, but one thing near the top of everyone's list is a war between the US and China over the fate of Taiwan. What most people have forgotten is that the US already fought a war with China. It's easy to overlook this previous conflict because we called it the Korean War (and initially it wasn't even called a war). This is understandable given that it took place in Korea. As such, it's forgivable to overlook the huge Chinese involvement. But for most of the war the Chinese were our primary opponents. (At its peak 80% of enemy troops were Chinese.) Can we draw any lessons from our last war with China when considering the possible outcomes of a future war with the same adversary? There are certainly worse places to look for information. The first thing we might look at is the outcome. How did we do? How did the war end? This part, at least, most people remember. It ended in a draw. After costing the lives of at least four million people (soldiers and civilians) the final truce line was very close to the original dividing line of the 38th parallel.

Richard Sorge is one of history's most famous spies. This hard-drinking, womanising, motorcycle-crashing Soviet officer penetrated the German embassy in Tokyo during the 1930s and gathered intelligence credited with changing the course of the Second World War. It is an intriguing tale; but Sorge's spy ring was just one chapter in a much longer history of Russian and Soviet espionage in and against Japan. Cracking the Crab: Russian Espionage Against Japan, from Peter the Great to Richard Sorge (Hurst, 2025) by Dr. James D Brown tells the extraordinary full story of Russian intrigue targeting Japan, from first encounters in the eighteenth century to the Soviet declaration of war in August 1945. Colourful episodes include Gojong, King of Korea, being smuggled into the Russian legation dressed as a woman in 1896; the 1927 ‘Tanaka Memorial', an infamous forgery purporting to be Japan's hidden plan for world domination; and the secret intelligence of ‘Nero', a Soviet agent supplying invaluable insight into Japanese strategy during the Second World War. From Russians murdered in broad daylight in Meiji Tokyo to Soviet honey traps and ‘white magic' at the Battle of Nomonhan, this is a landmark history of the covert struggle between two great powers of the modern age. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

Richard Sorge is one of history's most famous spies. This hard-drinking, womanising, motorcycle-crashing Soviet officer penetrated the German embassy in Tokyo during the 1930s and gathered intelligence credited with changing the course of the Second World War. It is an intriguing tale; but Sorge's spy ring was just one chapter in a much longer history of Russian and Soviet espionage in and against Japan. Cracking the Crab: Russian Espionage Against Japan, from Peter the Great to Richard Sorge (Hurst, 2025) by Dr. James D Brown tells the extraordinary full story of Russian intrigue targeting Japan, from first encounters in the eighteenth century to the Soviet declaration of war in August 1945. Colourful episodes include Gojong, King of Korea, being smuggled into the Russian legation dressed as a woman in 1896; the 1927 ‘Tanaka Memorial', an infamous forgery purporting to be Japan's hidden plan for world domination; and the secret intelligence of ‘Nero', a Soviet agent supplying invaluable insight into Japanese strategy during the Second World War. From Russians murdered in broad daylight in Meiji Tokyo to Soviet honey traps and ‘white magic' at the Battle of Nomonhan, this is a landmark history of the covert struggle between two great powers of the modern age. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Paul Seawright is Professor of Photography and Deputy Vice Chancellor at Ulster University in Northern Ireland. His photographic work is held in many museum collections including The Irish Museum of Modern Art, Tate, San Francisco Museum of Modern Art, International Centre of Photography New York, Arts Councils of Ireland, England and N.Ireland, UK Government Collection and the Museum of Contemporary Art Rome. In 2002 he was commissioned by the Imperial War Museum London to undertake a war art commission in Afghanistan and his photographs of battle-sites and minefields have subsequently been exhibited in North America, Canada, Ireland, Spain, France, Germany, Korea, Japan and China. In 2003 he represented Wales at the Venice Biennale of Art and in 1997 won the Irish Museum of Modern Art/Glen Dimplex Prize. He is represented by the Kerlin Gallery Dublin.Paul was appointed Officer of the Order of the British Empire (OBE) in the 2020 Birthday Honours for services to higher education and the arts. In episode 258, Paul discusses, among other things:The influence of studying at Farnham..and Martin Parr……And being at NewportNot taking a position‘Allusive documentary'The danger of losing the meaningThe ethical considerations of working on foreign soilThe essential business of researchHow do you find your next project?His USA projects Volunteer and Things Left UnsaidThe importance of titlesHis work from Rwanda, Beasts of Burden Referenced:Thomas Joshua CooperAnna Fox (Ep. 166)Ken Grant (Ep. 128)Chris ShawMartin Parr (Eps. 91 & 197)Peter Fraser (Ep. 172)Paul Graham (Ep. 149)Jem Southam (Ep. 174)Chris Killip (Ep. 94)Victor BurginAnne WilliamsNewportDaniel Meadows (Ep. 116)Clive LandenIvor Prickett (Ep.204)Anastasia Taylor Lind (Ep.68)Rich GilliganJames MollisonPaul VirilloParr and BadgerRobert Adams, The New WestIan Walker, Desert Stories, or Faith In FactsBaudrillardCalvino, Invisible CitiesGilles Peress The SilenceAlfredo JaarFergal KeaneBrian Keenan Website | Instagram EPISODE SPONSOR: CHARCOAL WORKSHOPS. THE ‘SUMMER SERIES' TAKING PLACE IN PORTLAND, MAINE, SEPTEMBER 15-19, 2025. FEATURING: ANTOINE D'AGATA, TODD HIDO AND CHRISTIAN PATERSON. SIGN UP AT THE LINK! “‘Allusive documentary' is probably a good way to think about it. For me, it's really about - and this is the bit that goes back to my experience of photography in Northern Ireland, which was all about dramacentric imagery - how you can make photographs that have a documentary subject (that might be the closest I come to being a documentarian, that I work with the subject of documentary photography) but with the methodology of an artist. That's kind of the way I like to frame it, and I think that follows through to the work which is nearly always conceived for the gallery wall.” Become a A Small Voice podcast member here to access exclusive additional subscriber-only content and the full archive of 200+ previous episodes for £5 per month.Subscribe to my weekly newsletter here for everything A Small Voice related and much more besides.Follow me on Instagram here.Build Yourself a Squarespace Website video course here.

We examine what happened in South Korea's snap election and its implications for South Korea's relations with the US, Japan, China, Russia, and North Korea. Guest Biographies Dr. Thomas Bickford is a principal research scientist in the CNA Indo-Pacific Security Affairs Program. His research has focused on Chinese maritime strategy, Chinese national security policy, and China's relations with its neighbors. Carita Reid is the Research Assistant for the China and Indo-Pacific Security Affairs Division. Her research focuses on the Korean peninsula, and she is interested in the domestic environment of both Koreas, nuclear proliferation, democratization efforts, and human rights. Further Reading CNA Talks — South Korea: Martial Law and President Yoon's Impeachment  

Korea 24 is a daily current affairs show that covers all the biggest stories coming out of South Korea. Every weekday, Korea 24 brings you the latest news updates, as well as in-depth analysis on the most important issues with experts and special guests, providing comprehensive insight into the events on the peninsula.

Send us a textFeaturing Thomas Duvernay, PhD | Sinmiyangyo: The 1871 Conflict Between the United States and KoreaWhen American warships steamed into Korean waters in 1871, they ignited more than just cannon fire—they opened a chapter of resistance, cultural clash, and a legacy that still echoes today. This week, historian Dr. Thomas Duvernay guides us through the Shinmiyangyo (병인양요), the United States' ill-fated “punitive expedition” against Joseon Korea. From the diplomatic missteps that provoked conflict to the dramatic siege of Ganghwa Island's forts, we unpack why this little-known clash matters—and how it shaped Korea's cautious stance toward the West. https://patreon.com/darksideofseoulTop Tier PatronsAngel EarlJoel BonominiDevon HiphnerGabi PalominoSteve MarshEva SikoraRon ChangMitchy BrewerHunter WinterCecilia Löfgren DumasAshley WrightGeorge IrionKwang Ja MoonEdward BradfordBoram YoonChad Struhs Korea's #1 ghost and dark history walking tour. Book at DarkSideOfSeoul.com Get your comic at DarkSideOfSeoul.comSupport the showJoin our Patreon to get more stuff https://patreon.com/darksideofseoul Book a tour of The Dark Side of Seoul Ghost Walk at https://darksideofseoul.com Pitch your idea here. https://www.darksideofseoul.com/expats-of-the-wild-east/ Credits Produced by Joe McPherson and Shawn Morrissey Music by Soraksan Top tier Patrons Angel EarlJoel BonominiDevon HiphnerGabi PalominoSteve MarshEva SikoraRon ChangMackenzie MooreHunter WinterCecilia Löfgren DumasJosephine RydbergDevin BuchananAshley WrightGeorge Irion Facebook Page | Instagram

In this week's episode, we take a look at how over six decades after the Korean War, South Korea processed the most international adoptions in history and how the demand for a “domestic supply of (adoptable) infants” may be playing a role in increasing threats to autonomy over pregnancy in the US. This show first aired in November 2024. Featuring Alex Lewis, independent producer and founder of Rowhome Productions | Schuyler Swenson, producer | Lydia Doublestein, registered midwife Making Contact Team Episode Host: Amy Gastelum Producers: Anita Johnson, Salima Hamirani, Amy Gastelum, and Lucy Kang Executive Director: Jina Chung Editor: Adwoa Gyimah-Brempong Engineer: Jeff Emtman  Digital Media Marketing: Lissa Deonarain Guest Producers Producer/Reporter: Anne Noyes Saini Producer: Schuyler Swenson Music Credits Andy G. Cohen, “Bumbler”  Zé Trigueiros, “Big Road of Burravoe”, “Ponto”  Hogan Grip, “Stance Gives You Balance”  Music was changed only in length and volume levels and can be found here: http://www.freemusicarchive.org/  

In Episode 268 of The Korean Beauty Show, host Lauren Lee dives into the latest updates from the K-beauty world. This episode covers the shifting retail trends in Korea, the rise of convenience stores as beauty destinations, and the $435 million acquisition of Round Lab by Goodai Global. Plus, we explore the growing trend of dermacosmetics and the exciting news of Jelly Ko’s official launch in the UAE. Tune in for insights on what's shaping the future of K-beauty! CONNECT WITH LAUREN

Have feedback or a topic you want to hear about, let us know by sending us a direct message!Welcome to another exciting episode of The KarWell Chronicles!

Daniel talks how political change in Korea is likely to act a strong catalyst to narrow the “Korean discount” in the country's equity market.Speaker: - Daniel Lam, Head of Equity Strategy, Standard Chartered BankFor more of our latest market insights, visit Market views on-the-go or subscribe to Standard Chartered Wealth Insights on YouTube.

In this episode, I sit down with Andrew Esquire from the YouTube channel Legal Mindset  to expose the growing trend of nuisance streamers in Asia—content creators who break local laws for clout, profit, and views. We dive into shocking cases like Johnny Somali and Vitaly, who face serious legal consequences in Korea and the Philippines for disrespecting cultural norms and engaging in illegal behavior during livestreams.Andrew, a U.S. attorney currently living in Thailand, breaks down the legal systems in Asia, why these streamers think they're untouchable, and how local governments are starting to crack down. We also discuss what makes Bangkok such a hotspot for digital nomads and content creators—and why Thailand isn't the lawless playground some outsiders think it is.

“More of the church is committed to their immigrant neighbours than the media or politicians would like the public to believe.” (Myal Green, from the episode) Myal Greene (president and CEO of World Relief) joins host Mark Labberton to discuss the global humanitarian crises, refugee resettlement, and the church's responsibility to respond with courage and compassion. From Rwanda's post-genocide reconciliation following 1994 to the 2025 dismantling of humanitarian aid and refugee programs in the US, Greene shares how his personal faith journey fuels his leadership amid historic humanitarian upheaval. Rooted in Scripture and the global moral witness of the church, Greene challenges listeners to imagine a more faithful Christian response to suffering—one that refuses to turn away from the world's most vulnerable. Despite the current political polarization and rising fragility of moral consensus, Greene calls on the church to step into its biblical role: speaking truth to power, welcoming the stranger, standing with the oppressed, and embodying the love of Christ in tangible, courageous ways. Episode Highlights “Inherently, reconciliation of people who have done the worst things imaginable to you is not a human thing.” “To truly be a follower of Christ, you can't be completely for a politician or completely for a political party.” “What we've seen is that more of the church is committed to their immigrant neighbours than the media or politicians would like the public to believe.” “The challenge for pastors is: How do I talk about this issue without losing my job or splitting my congregation?” “If we're failing to define our neighbour expansively—as Christ did—we're always going to get it wrong.” Helpful Links and Resources World Relief Open Doors World Watch List 2025 2024 Lifeway Research on Evangelicals & Immigration PEPFAR Program – US Department of State National Association of Evangelicals Rich Christians in an Age of Hunger, by Ron Sider Good News About Injustice, by Gary Haugen Walking with the Poor, by Bryant Myers About Myal Greene Myal Greene has a deep desire to see churches worldwide equipped, empowered, and engaged in meeting the needs of vulnerable families in their communities. In 2021, he became president and CEO after serving for fourteen years with the organization. While living in Rwanda for eight years, he developed World Relief's innovative church-based programming model that is currently used in nine countries. He also spent six years in leadership roles within the international programs division. He has previous experience working with the US government. He holds a BS in finance from Lehigh University and an MA from Fuller Theological Seminary in global leadership. He and his wife Sharon have three children. Show Notes Myal Greene's call to faith-rooted leadership in alleviating poverty Greene's path from Capitol Hill to World Relief, shaped by his conversion in his twenties and a deepening conviction about God's heart for the poor “God was working in me and instilling a deep understanding of his heart for the poor.” Rich Christians in an Age of Hunger, by Ron Sider Good News About Injustice, by Gary Haugen Walking with the Poor, by Bryant Myers Psalm 31:7–8: “I'll be glad and rejoice for you have seen my troubles and you've seen the affliction of my soul, but you've not turned me over to the enemy. You've set me in a safe place.” “ Not only will God transform your life, but what it means to actually have experienced that and to feel that and to make that a very real personal experience.” 2007 in Rwanda Rwanda's one-hundred-day memorial period for the 1994 genocide “The effects of the genocide were always there. You wouldn't be able to see it, but it was always there.” Gacaca courts (system of transitional justice to handle the numerous legal cases following the 1994 genocide). “People would come and talk about what happened. … The attempts at apology, the attempts at reconciliation were powerful.” ”There are so many stories from Rwanda of true reconciliation where people have forgiven the people who've killed their family members or have forgiven people who've done terrible things to them.” ”How did the Gachacha courts see an interweaving or not of Christian faith in the process of the acts of forgiveness?” The church's role: “The hard part and the amazing part of Rwanda is that reconciliation is deeply connected to individual cases.” “Inherently, reconciliation of people who have done the worst things imaginable to you is not a human thing.” World Relief's Legacy & Mission Founded in 1944 at Park Street Church, Boston, in response to World War II European displacement. “Feeding 180,000 people a day in Korea during the Korean War.” “We boldly engage the world's greatest crises in partnership with the church.” The global displacement crisis Over 122 million forcibly displaced people worldwide—up from under 40 million in 2007 (a fourfold increase) “A handful of the most fragile nations of the world are experiencing extreme violence, fragility, rising poverty, the effects of climate change, and people are being forced to flee and put into d desperate situations.” “The generosity of the country is not being seen at a time when people in crisis face the greatest need.” World Relief is “one of ten refugee resettlement agencies, and we have been a refugee resettlement agency partnering with the US government since 1980 to do the work of welcoming refugees who come to this country. And we've partnered with every presidential administration since Jimmy Carter to do this work and have, have done so proudly.” Trump's immigration and refugee resettlement policies Refugee resettlement has been halted since January 20, 2025—an estimated one thousand people per month left unwelcomed “At a time when people experiencing crisis are facing the greatest need, the generosity of the country is not being seen.” 120,000 refugees were welcomed in 2024. “We expected around 12,000” in 2025. “Should Christian organizations receive federal funding?” Cuts to federal humanitarian funding USAID interruptions directly affect food, health, and medical services in fragile states like Sudan, Haiti, and DRC. On PEPFAR: HIV-AIDS specific program established by George W. Bush PEPFAR: “25 million lives have been saved … now it's among the casualties.” “Have these [federal cuts to humanitarian aid] increased philanthropic giving or has philanthropic giving dropped almost as a mirror of the government policy change?” Church response and misconceptions How should we manage uncertainty? When to use one's voice to speak truth to power? “Polling shows evangelicals overwhelmingly support refugee resettlement—even Trump voters.” “Over 70 percent of evangelicals believe the US has a moral responsibility to welcome refugees to this country. Sixty-eight percent of of evangelicals voted for Trump agree with that statement as well.” Lifeway Research found only 9 percent of evangelicals cite the Bible or their pastor as their main source on immigration. “It would sit uncomfortably to any pastor if that were true about any other major issue.” “Pastors find themselves in this difficult place where they're trying to figure out, ‘How do I talk about this issue without losing my job and splitting my congregation?'” ”The dissonance between the way the press represents evangelical opinions about immigration” “Whether the church's voice has enough authority to be able to actually affect people's real time decisions about how they live in the world” “To be a truly a follower of Christ, you can't be completely for a politician or completely for a political party because then you put that ahead of your faith in Christ.” “You have to be able to have that freedom to disagree with the leader or the party.” “A dog with a bone in his mouth can't bark. … I think that that's where we find ourself as a church right now. We want certain victories through political means, and we're willing to sacrifice our moral authority in order to get those. And I think that that's, that's a very dangerous place to be in as a church.” How Lifeway Research approaches their understanding of “evangelical Christian” “What is the authority of the church, and how is it exercising or failing to exercise its voice right now?” Hope for a compassionate church “The real movement happens when the church unites and uses its voice.” “One in twelve Christians in America will either be deported or live with someone who is subject to deportation.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Korea 24 is a daily current affairs show that covers all the biggest stories coming out of South Korea. Every weekday, Korea 24 brings you the latest news updates, as well as in-depth analysis on the most important issues with experts and special guests, providing comprehensive insight into the events on the peninsula.

Eugene Veal was in a small launch craft, in the harbor when the attack happened. Unable to get to their destroyer , they chose to go back into the fighting , unarmed , and rescue men out of the burning oil coated water. Giving him a new outlook, Eugene Veal would serve for 22 years including the Pacific Theatre, and Korea.

This is the VIC 4 VETS, Honored Veteran, during Veterans Month in America. SUBMITTED BY: TIM CHILDS _____________________________________________________________ ARMY MASTER SGT. ERNEST R. KOUMA / SGT MAJOR TONY B. KOUMA Vic and Ken, I would like to share the names of two brothers who both enlisted in the military to fight for our freedom in the buildup to and after our declaration of war in World War ll. I never had the opportunity to meet Earnest but Tony was married to my 2nd cousin Mary Henehan. I had the pleasure of spending time with him and his family in California , while I was stationed at Camp Pendleton from 1983-1985. He was a great big man with just as big a heart. Earnest was awarded the Congressional Medal of Honor and Tony earned the Navy Cross, which is one step below the Medal of Honor. Hearing Tony describe the details of what his brother went through, and after much prodding on my part, what he went through to earn their respective medals was chilling and awe inspiring at the same time. It was amazing to me, initially, that brothers would both earn such honors and neither posthumously. After spending time with him and his family I came to understand the type of character it takes to be these men. I know you plan to honor 1 veteran each day. I would appreciate it if you could take the time to mention them both at the same time so listeners can understand the level of courage, honor and devotion to country demonstrated by these two young men, brothers from 1 family. If I may, I would like to also give a mention for Ashli Babbit.Ashli Babbitt had a 12-year military career in the Air Force, primarily serving as an enlisted security forces controller. She enlisted after high school and served from 2004 to 2016, including deployments to Afghanistan and Iraq. During her active duty, she met her first husband, Staff Sargent Timothy McEntee. Babbitt also served in the Air National Guard, including a six-year stint with the Capital Guardians, a unit responsible for defending the Washington D.C. region. She reached the rank of Senior Airman. Thanks, Tim ________________________________________________________________ This is today’s VIC 4 VETS, Honored Veteran, during Veterans Month in America on NewsTalkSTL. With support from our friends at: DG FIREARMS - PATRIOT HEATING AND COOLING - BEST BUY FLOORING Sgt. Maj. Anthony B. Kouma (Retired) was born in Dwight, NE, May 30, 1922. He enlisted in the Marine Corps in 1942. His distinguished military career included service in WWII, Korea and Vietnam. Among his many decorations, he was awarded the Navy Cross in 1944 for extraordinary heroism. In 1951 he married Marjorie Dixon, mother of his nine children. After her death, he retired and worked as a school bus driver to care for their children. He was joined by his beloved wife Mary Henehan, who sadly preceded him in death by a year. He passed away at his home in Encinitas on Sept. 12, 2004. He will be remembered for his lively sense of humor and his constant love of God, family, friends, country, and the U.S. Marine Corps. His frequent letters often ended with a phrase he personified in life - Semper fidelis (Always faithful.) Navy Cross Citation: The President of the United States of America takes pleasure in presenting the Navy Cross to Corporal Anthony B. Kouma (MCSN: 485555), United States Marine Corps Reserve, for extraordinary heroism and devotion to duty while serving with Headquarters and Service Battery, Third Battalion, Tenth Marines, SECOND Marine Division, in action against enemy Japanese forces on Saipan, Marianas Islands, 7 July 1944. Investigating suspicious movement in the vicinity of his Battery's position, Corporal Kouma worked his way forward from his foxhole and, discovering the enemy in force to his front, alerted the listening posts and directed accurate and effective automatic fire against the Japanese. Doggedly continuing his advance into the enemy lines under intense machinegun and rifle fire, he located and destroyed two hostile machine guns which were firing into his Battery. He then returned to his own area and, discovering that the position was becoming untenable, efficiently directed the withdrawal of the men and assisted in the evacuation of the wounded. His leadership, courageous devotion to duty and gallant fighting spirit reflect the highest credit upon Corporal Kouma and the United States Naval Service. Medal of Honor Monday: Army Master Sgt. Ernest R. Kouma Army Master Sgt. Ernest R. Kouma was credited with killing an astonishing 250 enemy soldiers to protect retreating U.S. infantrymen during an hours-long battle at the beginning of the Korean War. It's no surprise that his efforts earned him the Medal of Honor. Kouma was born Nov. 23, 1919, in Dwight, Nebraska, and grew up on a family farm. In 1940, as war was building in Europe, he decided to enlist in the Army. Kouma served with the 9th Infantry Division during World War II. He fought his way across Germany and helped relieve the people of Bastone, Belgium, after a long siege during the famed Battle of the Bulge in the winter of 1944-45. After the war, he served as part of the occupation force in South Korea and Japan. But shortly after the Korean War began in the summer of 1950, Kouma was again sent to the front lines as an M26 Pershing tank commander of Company A, 72nd Tank Battalion, 2nd Infantry Division. Kouma's unit was part of the defensive perimeter around the port city of Pusan along the Naktong River. Near midnight on Aug. 31, 1950, about 500 enemy troops crossed the river and launched an attack against infantry units the tanks were supporting. The infantry units were ordered to withdraw, and Kouma's armored unit was tasked with covering them until another defensive position could be set up. But the enemy's assault was heavy, and it overran two tanks, destroyed another and forced a fourth to withdraw. That's when Kouma realized his tank was the only one left to defend the fleeing infantry units. His company desperately needed to hold their ground. Kouma ordered his crew to fire on the attackers, fighting them off repeatedly throughout the night. During one assault, insurgents surrounded Kouma's tank, so he jumped from the armored turret despite a hail of gunfire coming at him. He made it to the .50-caliber machine gun mounted on the rear deck of the tank and fired at point-blank range into the enemy. After the machine gun ran out of ammunition, he shot his pistol and threw grenades to keep them off the tank. For nine hours, Kouma's tank unit battled the enemy nonstop at close range until they were finally forced to move to safety, withdrawing through eight miles of hostile territory. The whole journey, Kouma kept firing and was able to take out three hostile machine gun positions. During the retreat, Kouma injured numerous insurgents and killed an estimated 250 enemy soldiers. It was an intense display of heroics that allowed the infantry to get to safety and reestablish their defensive positions. Kouma was injured during the ordeal, but once he rejoined his company, he tried to resupply the tank and get back to the battle. His superiors made him get medical treatment, and his request to return to the front lines was again shot down. A few days later, Kouma returned to his unit. He was promoted to master sergeant and evacuated back to the U.S. His leadership, heroism and intense devotion to the mission first led to the Distinguished Service Cross being awarded to him. That was quickly upgraded, however, to the Medal of Honor. He was one of the first men to receive it for actions taken in Korea and received it during a ceremony held by President Harry S. Truman on May 10, 1951. After the war, the distinguished soldier remained in the Army and served as a recruiter, a tank gunnery instructor and a tank commander, but he never again saw combat. He retired in 1971 after 31 years of service and went on to work as a game warden at Fort Knox. Kouma lived a quiet life in McDaniels, Kentucky, until his death on Dec. 19, 1993. He is the only Medal of Honor recipient buried in Fort Knox Cemetery. Kouma received many honors after leaving the service. The 194th Brigade Dining Facility at Fort Benning, Georgia, is named in his honor. In 2016, just outside of Fort Knox, officials in Radcliff, Kentucky, renamed a road Ernest R. Kouma Boulevard in his memory. See omnystudio.com/listener for privacy information.

Our guest today is Australian pop songwriter Yorke, who returns with her bold new EP Unfinished Business. The project sees the Byron Bay artist fully embracing her pop sensibilities, delivering some of her most confident and infectious work yet. In today's episode, we chat with Yorke about the creative mindset behind the EP, how pop music has evolved in Australia, and what it's like finding success in overseas markets like Japan and Korea. We also dive into her early songwriting journey—and how an early love for Taylor Swift helped shape the artist she is today.Yorke: Instagram / Spotify Find more information about Yorke hereVisit our official website here and follow us across our socials.

Korea 24 is a daily current affairs show that covers all the biggest stories coming out of South Korea. Every weekday, Korea 24 brings you the latest news updates, as well as in-depth analysis on the most important issues with experts and special guests, providing comprehensive insight into the events on the peninsula.

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

안녕하세요~ 제 스물여덟 번째 중급 팟캐스트를 들으러 오신 걸 환영합니다

This episode we are covering the end of the reign of Naka no Oe, aka Tenji Tennou.  We cover the events in the Chronicles, including the death of Nakatomi no Kamatari, the creation of the Fujiwara family, the destruction of Goguryeo, and the continued development of the Baekje refugees. For more, check out the podcast blog at: https://sengokudaimyo.com/podcast/episode-128 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 128: Immigrants, Princes, and High Officials. There was a pall over the house, despite the visiting royal retinue creating something of a stir,.  While craftspeople were still hard at work repairing damage from the lightning strike only a few months earlier, that wasn't the reason for the low spirits.  Rather, the house was worried for their patriarch, the Naidaijin, Nakatomi no Kamatari.  He had fallen ill, and despite all the pleas to the kami and the Buddhas , it seemed the end might be near. And so even the sovereign himself had come.  Kamatari was not just a loyal official, but  a close friend of the sovereign, someone who had been there since the beginning.  And so we can imagine how Naka no Oe felt.  He may have been the sovereign of Yamato, but he was still a human being, visiting his friend of some 30 or so years, knowing that for all of the power that he held, there was nothing he could do against the ravages of time and disease.     The year is 668—Naka no Oe has moved the capital to Ohotsu, on the banks of Lake Biwa, and has formally assumed the throne. This episode we are going to cover the last several years of Naka no Oe's reign.  In contrast to last week's dive into Yamato science, this week is going to be a bit of a grab bag, looking at what was going on in Yamato and talking about what was recorded in the Chronicles. And for the most part, the entries for the rest of the year 668 are fairly normal, and yet there are some oddities… For instance, in the fourth month we are told that Baekje sent Mitosapu and others to offer tribute.  And any other time that would be just a normal thing.  Except that at this point in history, Baekje was about as going a concern as a parrot in a Monty Python sketch.  So if the Kingdom of Baekje was no longer a thing, who was it that was sending the tribute? Most likely it was the Baekje communities in exile living in the archipelago.  Remember how many of them had settled around Biwa and in 666, two thousand Baekje people were settled somewhere in the East.  These immigrants  were still being supported by the Yamato government, who were basically subsidizing their settlement for the first three years, during which time they would be expected to make it into a permanent settlement. Based on the way the Chronicles talk about it, these early Baekje communities sound like they were maintaining a kind of kingdom in exile.  With many immigrants from Baekje living together in proximity, they were likely keeping their own groups, with their own language and traditions, at least for now.  It would be interesting to know if there were specific Baekje settlements that have been identified through the archaeological record.   That said, we definitely see Baekje's mark on the archipelago: Physically, there are the Baekje style castles, and various temples following Baekje style layouts.  Of course there were also continental building styles, but some of that was shared across multiple cultures at this point, and one should consider how much Baekje influence might have been found in things that we later see as Japanese. Additionally, Baekje nobles were involved in the court, often given court rank based in part on their rank in Baekje, though it wasn't quite equivalent.  Still,  in time, some of the nobles would trace their lineages back to Baekje nobles and princes. Speaking of princes and Baekje, on the fifth day of the fifth month of 668 —a day that would come to be known as Ayame no hi, or Tango no Sekku, one of the major days of court ceremony—Naka no Oe went out hunting on the moor of Kamafu, known today as Gamou district, near Kanzaki, where 400 Baekje people had been settled.  He was out there with the Crown Prince, his younger brother, aka Prince Ohoama, and all the other princes and ministers.  A grand outing. A month later, however, tragedy struck.  One “Prince Ise” and his younger brother died on consecutive days.  While this was undoubtedly a blow to the court, the interesting thing for our purposes – which also highlights the challenge of interpreting the Chronicles is that we aren't exactly sure who this is referring to.  It's not the first time we've seen this title: we first see a “Prince Ise” show up around 650, during the presentation of the white pheasant that ushered in the Hakuho era, but we later see that that individual had passed away in 661.  We also see the name show up less than 20 years later in the Chronicles for another prince, so this can't be the same.  So this is clearly a position or title for a prince, but it isn't clear if it was passed down or inherited.   One possibility is that “Prince Ise” or “Prince of Ise” was a title for one of the royal sons. IAt this point in the narrative, Naka no Oe had three sons.  Prince Takeru had passed away at the age of 8, but he also had Prince Kawajima, Prince Shiki, and Prince Iga, aka Prince Ohotomo, all sons of “palace women”.  We know, though, that these princes show up later, so I don't think the so-called Prince Ise was one of them.  Perhaps another line?   The term “Prince” might also refer to something other than a royal son.  You see, English translators have often been somewhat cavalier with the way we tend to render titles.  The English term “Prince” has  been used for “Hiko”, “Miko”, or “Ou” (which was probably pronounced “Miko” in many of these cases).  And in English, we often think of “Prince” as the son of a king, but “Prince” can also be an independent ruler of a principality, or may just refer to a person with power in a monarchic state.  Even the term “king” is not unambiguous—early European accounts of Japan during the Warring States period often refer to the various daimyou as “kings”, given the often absolute dominion with which they apparently ruled their particular domains. At this time, the term “Miko”  (also pronounced “ouji”, or “koushi”, or even “sume-miko”) seems rather unambiguously to refer to a “royal prince”, from the lineage of the sovereign.  The term “Ou”, which also seems to be read as “Miko” in some cases, is also the term for “King” and probably more broadly fits the concept of a “prince” as a ruler.  However, in this case, it seems to be equal to the term “Miko”, and may have been used almost interchangeably for a time, though later it would be used to refer to members of princely rank who were not directly related to a reigning sovereign—the grandchildren and so forth of royal princes who did not go on to inherit. In this case, I think the best we can say for certain is that Prince Ise—or the Prince of Ise—was someone important enough to be included in the chronicles – but who he was, exactly, will remain a mystery for now. The following month, the 7th month, was chock full of activities.  First of all, Goguryeo sent envoys by way of Koshi—meaning they landed on the Japan Sea side, probably around Tsuruga.  While this may just have been closer, I suspect it meant they avoided any Tang entanglements traveling through the Bohai sea.  They did run into a spot of trouble, however, as the winds and waves prevented their return. Koshi also shows up as presenting some strange gifts to the court:  burning earth and burning water.  There is some thought that maybe this is something like coal or natural oil deposits. We are also told that in this month, Prince Kurikuma was appointed the governor of Tsukushi.  Kurikuma no Ou appears to have been the grandson—or possibly great-grandson—of the sovereign, Nunakura, aka Bidatsu Tennou.  The position Kurikuma was given was important, of course, overseeing the Dazai, which meant overseeing anyone traveling to the archipelago from the continent. This would be a relatively short-lived appointment—this time.  He would be re-appointed about three years later, which would prove important, as he would be governor there during some particularly momentous events.    Stories appear to have continued about him in the Nagasaki region, and various families traced their lineage back to him. Also in that month, we are told that Afumi, home of the new capital, practiced military exercises—likely in preparation in case of a future Tang or Silla invasion.  Recall we discussed in Episode 126 how the choice of Afumi as a capital site might have been related to its defensibility in the event of such an invasion. At the same time, the court entertained Emishi envoys, and the toneri, by royal command, held banquets in various places. There is also mention of a shore-pavillion, presumably at Lake Biwa, where fish of various kinds came, covering the water.  Interestingly enough, there is another story of a “shore pavilion”, likely the same one, in the Fujiwara Family Record, the Toushi Kaden.  We are told that Prince Ohoama – Naka no Oe's younger brother spiked a large spear through a plank of wood in some kind of feat of strength.  This apparently shocked Naka no Oe, who saw it aa  kind of threat—perhaps seeing that his five-years younger brother was still hale and healthy.  Granted, Naka no Oe was only in his 40s, but his brother Ohoama was in his later 30s.  We are also told that at this time, in 668, Naka no Oe was apparently not doing so well, with people wondering if he would be with them much longer. The Toshi Kaden account seems rather surprising in that it claims Naka no Oe was so shocked by this proof of his brother's vitality that he wanted to have him put to death, suggesting to me that he felt that Ohoama might be a threat to him and his rule.  Ultimately, though, he was talked out of this by his old friend, Nakatomi no Kamatari – the one whom he had plotted with to overthrow the Soga, and whose relationship was initiated by an interaction on the kemari field, as we discussed in Episode 106. Speaking of whom: Nakatomi no Kamatari was still Naijin, the Inner or Interior Minister, and so  quite prominent in the administration. In the 9th month, as a Silla envoy was visiting the court, Kamatari sent Buddhist priests Hoben and Shinpitsu to present a ship to the Prime Minister of Silla, which was given to the Silla envoy and his companions, and three days later, Fuse no Omi no Mimimaro was sent with a ship meant for the King of Silla as well. This incident is also recounted in the Toshi Kaden.  In this case it says that the people, hearing about the gifts to Silla, were quite upset.  After all, it stands to reason:  Yamato was still smarting from their defeat at the hands of Tang and Silla forces, and building up defenses in case of an attack.  They'd also taken in a number of Baekje nobles and families, who may have also had some influence on the court.  We are told that Kamatari himself excused all of this by stating that “All under heaven must be the sovereign's land.  The guests within its borders must be the sovereign's servants.”  In this case, all under heaven, or “Tenka”, is a common phrase used to describe a monarch's sovereignty over everything in the land.  And so, while Silla envoys were in Yamato as guests, they also fell under similar rules, and as such were considered, at least by Yamato, as the sovereign's servants and thus worthy of gifts. The Silla envoys stayed for over a month.  They finally departed by the 11th month of 668, carrying even more gifts, including silk and leather for the King and various private gifts for the ambassadors themselves.  The court even sent Chimori no Omi no Maro and Kishi no Woshibi back with the envoy as Yamato envoys to the Silla court. This all tells us that just as the Tang were working to woo Yamato, Silla was likely doing so as well.  And while Yamato might still begrudge the destruction of Baekje, they also had to face the political reality that Baekje was probably not going to be reinstated again—especially not while the Tang government was occupying the peninsula. So making nice with both Tang and Silla was prudent. Furthermore, though they had been visited by Goguryeo envoys earlier that year, Yamato may have had some inkling that Goguryeo was not in the most powerful position.  Ever since the death of Yeon Gaesomun, the Goguryeo court had been involved in infighting—as well as fighting their external enemies.  One of Gaesomun's sons had been exiled and had gone over to the Tang, no doubt providing intelligence as well as some amount of legitimacy.  What they may not have known was that as Yamato was hosting the Silla envoys, a new assault by the Tang-Silla alliance was advancing on Pyongyang and setting siege to the city.  The Nihon Shoki records that in the 10th month of 668 Duke Ying, the Tang commander-in-chief, destroyed Goguryeo. This would dramatically change the international political landscape.  Tang and Silla had been triumphant—Yamato's allies on the peninsula had been defeated, and what we know as the “Three Kingdoms” period of the Korean peninsula was over.  However, the situation was still fluid.  The peninsula was not unified by any sense of the imagination.  The Tang empire had their strategic positions from which they controlled parts of the peninsula and from which they had been supplying the war effort against Goguryeo.  They also likely had to occupy areas to ensure that nobody rose up and tried to reconstitute the defeated kingdoms.  In fact, there would be continued attempts to revive Goguryeo, as might be indicated in the name we use: by the 5th century, the country was actually using the name “Goryeo”, a shortened form of “Goguryeo”, but we continue to refer to it as “Goguryeo” to distinguish it from the country of the same name that would be established in 918, laying claim to that ancient Goguryeo identity. A bit of spoilers, but “Goryeo” is where we would eventually get the name that we know the region by, today:  “Korea”.  In the Nihon Shoki it is referred to as “Gaori”. But none of that could have been known at the time.  Instead, there was no doubt some exuberance on the side of both Silla and Tang, but that would settle into something of unease.  With Baekje and Goguryeo destroyed, Silla may have thought that Tang would leave, allowing them to solidify their hold and manage those territories as an ally.  If this is what they thought, though, I'm not sure they had run it by the Tang empire just yet. In the Yamato court, there appear to have been separate factions: a pro-Tang faction, and also a pro-Silla faction.  We have to assume, based on the actions in the record at this time, that this was a ongoing debate. The last thing I'll note for the year 668 is attempted theft.  The Buddhist priest Dougyou stole Kusanagi, the famous sword forming part of the imperial regalia, and escaped with it.  Kusanagi, you may recall, was the royal sword.  It was named “Kusanagi” or “grass cutter” because it is said that when Prince Yamato Takeru was subduing the eastern lands, he was surrounded in a field that had been set on fire, and he used Kusanagi to create a firebreak by cutting down all of the grass around him.  The sword was given to him by Yamato Hime, the Ise Princess at the time, and it was thought to have been first found by the god Susanowo inside of the legendary Yamata no Orochi.  We talked about this in Episodes 16, 34, and 35.  Yamato Takeru left the sword in Owari, and it would eventually live there, at Atsuta Jingu, Atsuta Shrine, its traditional home. It isn't clear if Dougyou obtained the sword from Owari or if it was being kept in the capital at the time.  It would have likely been brought out for Naka no Oe's coronation, but then it would probably have been returned to the shrine that was holding it. Dougyou tried to head to Silla with his illicit goods, but wind and rain forced him to turn back around.  This is a fascinating story and there's a lot to dive into here. So first off, let's point out that this is supposed to be a Buddhist priest.  What the heck was going on that he was going to try to run a heist on what are essentially the Crown Jewels of the Yamato crown?  While the sword, mirror, and jewel were still somewhat questionable as the sole three regalia, they were clearly important.  We aren't given Dougyou's motives.  We don't know enough about him.  Was he anti-Yamato or anti-Naka no Oe?  Was he actually a Buddhist priest of his own accord, or was he a priest because he was one of those who had been essentially conscripted into religious orders on behalf of some powerful noble?  Was he a Buddhist who wanted to attack the hold of the kami? Was he pro-Silla, or perhaps even a Silla descendant, trying to help Silla? Or was he just a thief who saw the sword, Kusanagi, as a valuable artifact that could be pawned outside of Yamato? That last possibility feels off.  While we aren't exactly sure what Kusanagi looked like, based on everything we know, the sword itself wasn't necessarily blinged out in a way that would make it particularly notable on the continent.    And if Dougyou and whoever his co-conspirators were just wanted to attack the Yamato government, why didn't he just dump Kusanagi in the see somewhere?  He could have destroyed it or otherwise gotten rid of it in a way that would have embarrassed the government. It seems mostly likely that this theft had something to do with pro-Silla sentiment, as if Silla suddenly showed up with the sword, I imagine that would have been some diplomatic leverage on the Yamato court, as they could have held it hostage.  In any case, the plan ultimately failed, though the Chronicles claim it was only because the winds were against him—which was likely seen as the kami themselves defending Yamato. On to a new year.  At the start of 669, Prince Kurikuma (who we mentioned above) was recalled to the capital and Soga no Akaye was appointed governor of Tsukushi. We mentioned Akaye a couple of episodes back.  He was involved in the broken arm-rest incident, where Prince Arima was plotting against Takara Hime, aka Saimei Tennou, and Akaye's daughter Hitachi no Iratsume, was one of the formal wives of Naka no Oe, who would give birth to the princess Yamabe. Now Akaye was given the position of governor of Tsukushi. This position is an interesting one throughout Japanese history.  In many ways it is a viceroy—the governor of Tsukushi has to effectively speak with the voice of the sovereign as the person responsible for overseeing any traffic to and from the continent.  This also was likely a highly lucrative position, only handed out to trusted individuals. However, it also meant that you were outside of the politics of the court.  Early on that was probably less of a concern.  At this time, court nobles were likely still concerned with their traditional lands, which created their economic base, meaning that the court may have been the political center, but there was still plenty of ways to gain power in the archipelago and it wasn't solely through the court.  Over time, as more and more power accrued to the central court government, that would change.  Going out to manage a government outpost on the far end of the archipelago—let alone just going back to manage one's own estates—would be tantamount to exile.  But for now, without a permanent city built up around the palace, I suspect that being away from the action in the capital wasn't quite as detrimental compared to the lucrative nature of a powerful position.  Later, we will see how that flips on its head, especially with the construction of capitals on the model of those like Chang'an. For now, new governor Soga no Akaye was likely making the most of his position.  On that note, in the third month of 669, Tamna sent their prince Kumaki with envoys and tribute.  They would have come through Tsukushi, and Soga no Akaye likely enjoyed some benefits as they were entertained while waiting for permission to travel the rest of the way down to the Yamato capital.  The Tamna embassy did not exactly linger at the court.  They arrived on the 11th of the 3rd month, and left one week—seven days—later, on the 18th.  Still, they left with a gift of seed-grain made to the King of Tamna. On their way out, they likely would have again stopped in at Tsukushi for provisions and to ensure that all of their business was truly concluded before departing. A couple of months later, on the 5th day of the 5th month, we see another hunting party by Naka no Oe.  This seems to have been part of the court ritual of the time for this ceremonial day.  This time it was on the plain of Yamashina.  It was attended by his younger brother, Crown Prince Ohoama, as well as someone called “Fujiwara no Naidaijin” and all of the ministers. “Fujiwara no Naidaijin” is no doubt Nakatomi no Kamatari.  This is an interesting slip by the Chroniclers, and I wonder if it gives us some insight into the source this record came from.  Kamatari was still known as Nakatomi at the time, and was still the Naidaijin, so it is clear they were talking about him.  But historically his greatest reputation is as the father of the Fujiwara family, something we will get to in time.  That said, a lot of the records in this period refer to him as “Fujiwara”.  We've seen this previously—because the records were being written later they were often using a more common name for an individual, rather than the name—including title—that the individual actually would have borne at the time of the record.  This really isn't that different from the way we often talk about the sovereigns using their posthumous names.   Naka no Oe would not have been known as “Tenji Tennou” during his reign.  That wouldn't be used until much later.  And yet, many history books will, understandably, just use the name “Tenji” because it makes it clear who is being talked about. This hunting trip is not the only time we see the name “Fujiwara” creep into the Chronicles a little earlier than accurate: we are told that only a little later, the house of “Fujiwara” no Kamatari was struck by lightning.  But that wasn't the only tragedy waiting in the wings.  Apparently, Kamatari was not doing so well, and on the 10th day of the 10th month, his friend and sovereign, Naka no Oe, showed up to pay his respects and see how he was doing. Ever since that fateful game of kemari—Japanese kickball—the two had been fast friends.  Together they envisioned a new state.  They overthrew the Soga, and changed the way that Japan even conceived of the state, basing their new vision off continental ideas of statehood, governance, and sovereignty.  Now, Kamatari was gravely ill. What happens next is likely of questionable veracity Sinceit is unlikely that someone was there writing down the exact words that were exchanged, but the Chronicles record a conversation between the sovereign and his ill friend.  And the words that the Chroniclers put in their mouths were more about the image that they wanted to project.  According to them, Naka no Oe praised his friend, and asked if there was anything that he could do. Kamatari supposedly eschewed anything special for burial arrangements.  He supposedly said “While alive I did no service for my country at war; why, then, should I impose a heavy burden on it when I am dead?”  Hard to know if he actually felt like that or not, or if thr Chroniclers were likening him to  Feng Yi of the Han dynasty, the General of the Great Tree.  He was so-called because he would often find a tree to take time to himself.  He likewise was renowned for his dislike of ostentation, much like Kamatari foregoing a fancy burial mound. Five days later, Naka no Oe sent Crown Prince Ohoama to Kamatari's house to confer on him the cap of Dai-shiki, and the rank of Oho-omi.  They also conferred on him and his family a new surname:  Fujiwara, and so he became Fujiwara no Daijin, the Fujiwara Great Minister.  The next day he died.  One source known as the Nihon Seiki, said that he was 50 years old, but according to the Chronicles there was an inscription on his tomb that stated he died at age 55. Three days later, we are told that Naka no Oe went to the house of the now late Fujiwara no Naidaijin, and gave orders to Soga no Akaye no Omi, declaring to him his gracious will and bestowing on him a golden incense-burner.  This is somewhat odd, because as we were just talking about, Soga no Akaye had been appointed governor of Tsukushi, though the Toshi Kaden claims that it was actually Soga no Toneri who was in Tsukushi—but these could also mean the same people.  Why this happened right after Kamatari's death suggests to me that Soga no Akaye may have had something to do with the arrangements for Kamatari's funeral or something similar. Let's talk about this whole incident.  There are many that think the Nihon Shoki has things a bit out of order, and on purpose.  Specifically, it is quite likely that the name “Fujiwara” was actually granted after Kamatari's death, and not on the day of, as it has here.  He may even have been posthumously elevated.  But since the Fujiwara family would go on to be quite powerful, the order of events and how they were recorded would have been very important in the 8th century. By naming Kamatari's line the Fujiwara, the court were effectively severing it from the rest of the Nakatomi.  The Nakatomi family would continue to serve as court ritualists, but the Fujiwara family would go on to much bigger and better things.  This change also likely meant that any inheritance of Kamatari's would go to his direct descendants, and that a brother or cousin couldn't necessarily just take over as the head of the household.  So it's very possible that this “setting apart” of the Fujiwara family immediately upon Kamatari's death is a later fiction, encouraged by the rising Fujiwara themselves, in an attempt to keep others from hanging on to their coat tails, as it were. Also a quick note about the idea that there was an inscription on Kamatari's tomb.  This is remarkable because so far, we have not actually found any such markers or tombstones on burials prior to this period.  We assume that they would have been stone or wood markers that were put up by a mound to let you know something about the person who was buried there.  Over time, most of these likely wore away.  But it is interesting to think that the practice may have had older roots. The death of Kamatari wasn't the only tragedy that year.  We are also told that in the 12th month there was a fire in the Treasury, and that the temple of Ikaruga—known to us as Houryuuji, the temple built by Shotoku Taishi—also was burnt.  It isn't said how bad, but only three months later, in 670, another fire struck during a thunderstorm, and we are told that everything burned down—nothing was left. That said, it seems that they may have been able to reuse some of the materials.  I say this because an analysis of the main pillar of the pagoda in the western compound suggests that the tree it came from was felled in 594. The rest of 699 included some less dramatic events. For instance, in the 8th month, Naka no Oe climbed to the top of Takayasu, where he took advice as to how to repair the castle there.  The castle had been built only a couple of years earlier, but already needed repairs.  However, the initial repair project had been abandoned because the labor costs were too much.  The repairs were still needed, though, and they carried out the work four months later in the 12th month, and again in the 2nd month of the following year, and that stores of grain and salt were collected, presumably to stock the castle in case they had to withstand a siege. I suspect that the “cost” of repairing the castle was mostly that it was the 8th month, and the laborers for the work would have to be taken away from the fields.  By the 12th month, I can only assume that those same laborers would be free from their other duties. Speaking of costs, sometimes the Chronicles really make you wonder what was going through the mind of the writers, because they noted that the Land-tax of the Home Provinces was collected.  Maybe this was the first time it had actually been instituted?  I don't know.  It just seems an odd thing to call out. There was also 700 more men from Baekje removed and settled in Kamafu—Gamou District—in Afumi.  And then there was a Silla embassy in the 9th month, and at some point in the year Kawachi no Atahe no Kujira and others were sent to the Tang court.  In response, an embassy from the Tang to Yamato brought 2000 people with them, headed by Guo Wucong, who I really hope was getting some kind of premiere cruiser status for all of his trips. The following year, 700, started out with a great archery meeting, arranged within the palace gate.  I presume this to mean that they had a contest.  Archery at this time—and even for years to come—was prized more highly than even swordplay.  After all, archery was used both in war and on the hunt.  It is something that even the sage Confucius suggested that people should practice.  It is also helpful that they could always shoot at targets as a form of competition and entertainment. Later, on the 14th day of the 1st month, Naka no Oe promulgated new Court ceremonial regulations, and new laws about people giving way on the roads.  This rule was that those of lower status should get out of the way of those of higher status.  Funnily enough, in the description of Queen Himiko's “Yamateg”, back in the 3rd century, this was also called out as a feature of the country.  It is possible that he was codifying a local tradition, or that the tradition actually goes back to the continent, and that the Wei Chroniclers were projecting such a rule onto the archipelago.  I'm honestly not sure which is which.  Or perhaps they expanded the rules and traditions already in place.  There were also new laws about prohibiting “heedless slanders and foul falsehoods”, which sounds great, but doesn't give you a lot to go on. The law and order theme continues in the following month.  A census was taken and robbers and vagabonds were suppressed.  Naka no Oe also visited Kamafu, where he had settled a large number of the Baekje people, and inspected a site for a possible future palace.  He also had castles built in Nagato in Tsukushi, along the route of any possible invasion from the Korean peninsula. In the third month, we have evidence of the continued importance of kami worship, when they laid out places of worship close to Miwi mountain and distributed offerings of cloth.  Nakatomi no Kane no Muraji pronounced the litany.  Note that it is Nakatomi no Muraji—as we mentioned, the Nakatomi would continue to be responsible for ceremonial litany while the Imibe, or Imbe, family would be responsible for laying out the various offerings. Miwi would seem to be the same location as Miidera, aka Onjou-ji, but Miidera wouldn't be founded for another couple of years. In the 9th month of 670, Adzumi no Tsuratari, an accomplished ambassador by this point, travelled to Silla. Tsuratari had been going on missions during the reign of Takara Hime, both to Baekje and to the lands across the “Western Seas”.  While we don't exactly know what transpired, details like this can help us try to piece together something of the relative importance of the mission. In the last entry for 670, we are told that water-mills were made to smelt iron.  If you are wondering how that works, it may have been that the waterwheel powered trip hammers—it would cause the hammer to raise up until it reached a point where it would fall.  Not quite the equivalent of a modern power hammer, it still meant that fewer people were needed for the process, and they didn't have to stop just because their arms got tired. The following year, 671, got off to a grand start, with a lot of momentous events mentioned in just the first month of the year. First off, on the 2nd day of the first month, Soga no Akaye – now back from his stint as governor of Tsukushi - and Kose no Hito advanced in front of the palace and offered their congratulations on the new year.  Three days later, on the 5th day, Nakatomi no Kane, who had provided the litany at Miwi, made an announcement on kami matters.    Then the court made official appointments.  Soga no Akaye was made the Sadaijin, or Prime Minister of the Left, and Nakatomi no Kane was made Prime Minister of the Right.  Soga no Hatayasu, Kose no Hito, and Ki no Ushi were all made daibu, or high ministers.  On top of this, Naka no Ohoe's son, Prince Ohotomo, was appointed as Dajodaijin. “Dajodaijin” is a new position that we haven't seen yet, and it is one of those positions that would only show up on occasion.  It is effectively a *Prime* Prime Minister.  They were considered superior to both the ministers of the left and the right, but didn't exactly have a particular portfolio.  The Ministers of the Left and the Right each had ministries under them that they were responsible for managing.  Those ministries made up the Daijo-kan, or the Council of State.  The Dajodaijin, or Daijodaijin, was basically the pre-eminent position overseeing the Council of State.  I suspect that the Dajodaijin seems to have been the evolution of the Naidaijin, but on steroids.  Nakatomi no Kamatari had administered things as Naidaijin from within the royal household, but the Dajodaijin was explicitly at the head of the State.  Of course, Prince Ohotomo was the son of Naka no Oe himself, and the fact that he was only 23 years old and now put in a place of prominence over other ministers who were quite likely his senior, is remarkable.  I wonder how much he actually was expected to do, and how much it was largely a ceremonial position, but it nonetheless placed Ohotomo just below his uncle, Crown Prince Ohoama, in the overall power structure of the court. Speaking of which, following the new appointments, on the 6th day of the year, Crown Prince Ohoama promulgated regulations on the behalf of his brother, Naka no Oe.  There was also a general amnesty declared, and the ceremonial and names of the cap-ranks were described in what the Chronicles calls the Shin-ritsu-ryo, the New Laws. Towards the end of the first month, there were two embassies, both from now-defunct kingdoms.  The first was from Goguryeo, who reportedly sent someone named Karu and others with Tribute on the 9th day, and 4 days later, Liu Jenyuan, the Tang general for Baekje sent Li Shouchen and others to present a memorial.  I'm not sure if the Goguryeo envoys were from a government in exile or from a subjugated kingdom under Tang and Silla domination.  The Tang general in Baekje was a little more transparent.  That said, that same month we are told that more than 50 Baekje nobles were given Yamato court rank, perhaps indicating that they were being incorporated more into the Yamato court and, eventually, society as a whole.  That said, the remains of the Baekje court sent Degu Yongsyeon and others with tribute the following month. This is also the year that Naka no Oe is said to have placed the clepsydra or water clock in a new pavilion.  We talked about this significance of this last episode.  We are also told that on the third day of the third month, Kibumi no Honjitsu presented a “water level”, a Mizu-hakari.  This would seem to be what it sounds like:  A way of making sure that a surface is level using water.  There is also mention of the province of Hitachi presenting as “tribute” Nakatomibe no Wakako.  He was only 16 years old, and yet we are told he was only one and a half feet in height—one shaku six sun, more appropriately.  Assuming modern conversions, that would have put him approximately the same height as Chandra Dangi of Nepal, who passed away in 2015 but who held the Guiness World Record for the world's shortest person at 21.5”—or 54 centimeters.  So it isn't impossible. The fact that he is called “Nakatomibe” suggests that he was part of the family, or -Be group, that served the Nakatomi court ritualists.  Unfortunately, he was probably seen more as an oddity than anything else at the time.  Still, how many people from that time are not remembered at all, in any extant record?  And yet we have his name, which is more than most. In the following month, we are also told that Tsukushi reported a deer that had been born with eight legs.  Unfortunately, the poor thing died immediately, which is unfortunately too often the case. And then the fifth day of the fifth month rolled around again. This year there was no hunting, but instead Naka no Oe occupied the “Little Western Palace” and the Crown Prince and all of the ministers attended him.  We are told that two “rustic” dances were performed—presumably meaning dances of some local culture, rather than those conforming to the art standards passed down from the continent.  As noted earlier, this day would be one of the primary ceremony days of the later court. The following month, we are told that there was an announcement in regards to military measures requested by the messengers from the three departments of Baekje, and later the Baekje nobles sent Ye Chincha and others to bring tribute.  Once again, what exactly this means isn't clear, but it is interesting to note that there were three “departments” of Baekje.  It is unclear if this was considered part of the court, or if this was Baekje court in exile managing their own affairs as a guest in Yamato. It is also interesting that they seem to have been traveling to the Yamato court while Li Shouchen was still there, sent by the Tang general overseeing Baekje.  That must have been a bit of an awkward meeting.  We are told that they all took their departure together on the 11th day of the 7th month.  Does that mean they left with the Tang envoy?  Was the Tang inviting some of them to come back?  Or just that they all left the court at the same time. The same month, Prince Kurikuma was once more made Governor of Tsukushi—or possibly made governor the first time, depending on whether or not you think the Chronicles are accurate or that they pulled the same event twice from different sources.  We are also told that Silla sent envoys with gifts that included a water buffalo and a copper pheasant for the sovereign. The 8th month of the year, we hear that Karu of Goguryeo and his people took their leave after a seven month long visit.  The court also entertained the Emishi.  Two months later, Silla sent Kim Manmol and others with more tribute, but this envoy likely found a different feeling at court. And that is because on the 18th day of the 8th month, the sovereign of Yamato, Naka no Oe, took to his bed, ill.  There was a ceremony to open the eyes of 100 Buddhas in the interior of the palace, and Naka no Oe sent messengers to offer to the giant Buddha of Houkouji a kesa, a golden begging-bowl, an ivory tusk, aloeswood, sandalwood, and various objects of value, but despite any spiritual merit that may have accrued, it didn't seem to work.  Naka no Oe's illness continued to grow more serious.  He would continue to struggle for another two months, until, on the 3rd day of the twelfth month, Naka no Oe, aka Tenji Tennou, sovereign of Yamato, passed away. For all that we should be careful to avoid the “Great Man” theory of history, it is nonetheless hard to deny that Naka no Oe had an incredible impact on the country in his days.  From start to finish, while one could argue that many of the reforms were simply a matter of time as the archipelago absorbed more and more ideas from across the straits, Naka no Oe found himself in the middle of those reforms.  The Yamato State would never be the same, and he oversaw the birth of the Ritsuryo state, a new state nominally based on laws and rules, rather than just tradition.  It may not be entirely clear, but he also helped inculcate a new sense of the power of the sovereign and of the state, introducing new cultural imaginaries.  Yamato's reach wasn't just vague boasting, but by instituting the bureaucratic state they were able to actually expand the reach of the court farther than any time before. And through those changes, Naka no Oe had, in one way or another, been standing at the tiller.  Now, he was gone, as were many of his co-conspirators in this national project.  Which leaves us wondering:  What comes next? Well, we'll get to that, but not right now.  For now, let us close this episode with Naka no Oe's own end.   Next episode, we can get into the power struggles that followed, culuminating in an incident known as the Jinshin no Ran:  The Jinshin war. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

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Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

“Alice: Would you tell me, please, which way I ought to go from here? The Cheshire Cat: That depends a good deal on where you want to get to. Alice: I don't much care where. The Cheshire Cat: Then it doesn't much matter which way you go. Alice: ...So long as I get somewhere. The Cheshire Cat: Oh, you're sure to do that, if only you walk long enough.” That is the famous dialogue between Alice and the Cheshire Cat from Alice in Wonderland, by Lewis Carrol. And it's a great illustration of what happens when you don't know what is important to you and where you want to go. You're going to go get somewhere and that somewhere is probably going to be a place you never wanted to go to.  This week, I'll share with you why developing your Areas of Focus is so important.    You can subscribe to this podcast on:  Podbean | Apple Podcasts | Stitcher | Spotify | TUNEIN   Links: Email Me | Twitter | Facebook | Website | Linkedin Areas of Focus: The Foundation Of All Solid Productivity Systems. Take the Areas of Focus Course  Get Your Copy Of Your Time, Your Way: Time Well Managed, Life Well Lived The Time Sector System 5th Year Anniversary The Working With… Weekly Newsletter Carl Pullein Learning Centre Carl's YouTube Channel Carl Pullein Coaching Programmes Subscribe to my Substack  The Working With… Podcast Previous episodes page   Script | 374 Hello, and welcome to episode 374 of the Your Time, Your Way Podcast. A podcast to answer all your questions about productivity, time management, self-development, and goal planning. My name is Carl Pullein, and I am your host of this show. So, why are your Areas of Focus important? Well, in a nutshell, they give you direction. They help you to prioritise your days and weeks and give you purpose.  Without them, you'll end up helping someone else achieve their goals, more often than not, in exchange for money, only to discover you're health is shot to pieces and you've spent your forty years of working life miserably giving away five days a week to something you hated doing.   A bit harsh, I know, but if you've read the book The Top five Regrets of The Dying by Bronnie Ware, you'll know that the number one reason given was “I wish I'd had the courage to live a life true to myself, not the life others expected of me.”  It's your areas of focus that will allow you to live a life true to yourself because by developing your areas of focus, you'll learn what is important to you and what is not.  And the second reason? I wish I hadn't worked so hard.  When you don't know what is important and what is not, you will work too hard. Everything becomes important, and that means you work long hours and at weekends, missing out on your children growing up and enjoying the best years of your life doing the things you want to do.  I'm pretty sure that's not how you want your life to work out.  So with all that said, let me hand you over to the Mystery Podcast Voice for this week's question.  This week's question comes from Julie. Julie asks, hi Carl, I hear you mention knowing what's important to you a lot, yet I really don't know what's important. I'm under pressure at work and I have two teenagers at home. I feel my life is being pushed and pulled by everyone but myself. What can I do to create some boundaries in my life?  Hi Julie, thank you for your question.  It's when we feel lost and out of sorts that our Areas of Focus can help to bring back some peace to our lives.  Our areas of focus are focused on our needs and wants. And because of that, people feel it's an indulgence to even consider spending time on developing them. That's particularly the case when we have a young family and we've allowed our work to dominate our lives.  The first book I ever read on time management and productivity was Hyrum Smith's Ten natural Laws and time and Life Management, and around the first quarter of that book is spent on developing what Hyrum Smith calls your governing values.  Your governing values are the values by which you live your life by. With these, we will all be different. For some, being a good mother or father will be their most important value, for others, it might be building a successful business. Now, when I read that book I was around eighteen or nineteen and that part of the book washed over me. I was young, I believed I was immortal and I could do anything I wanted to do. I didn't have time to think about my “governing values”.  Yet, with age, came wisdom and around my late twenties I began to see the importance of having a set of values to guide me.  That's when I gave myself a couple of weekends to write out my governing values. Funnily enough, as I look through my old Franklin Planners from that era, I can see that the values I wrote down then are not far away from how I define my Areas of Focus today.  it's these areas that give you a direction and a purpose. They help you with prioritising your days and weeks and give you a solid foundation on which to build your goals.  For example, I used to be a smoker. Throughout my twenties and thirties I's smoke around twenty cigarettes a day. I found it relaxing, a great way to step away from my work and to think. Yet, I knew that by continuing to smoke I was violating my area of health and fitness.  I was going to the gym and running, I was eating healthily, but i was destroying all that by continuing the smoke. As I got older, the pressure inside me to quit something I enjoyed doing grew stronger. it eventually reached a point where I had to quit.  Every time I reviewed my areas of focus, I had that niggling voice reminding me that the vision I had for my later life—being able to travel the world running marathons, exploring places like Mount Kilimanjaro and the Rocky Mountains would be just a pipe dream because I would be spending my later life in and out of hospital.  And so, I set the goal to quit smoking. Now for anyone who has gone through the process of quitting smoking, you'll know it's one of the toughest things to do. It took me two years to finally quit. Yet, the effort was worth it.  Quitting gave me a sense of accomplishment, a realisation that I could do anything if I put my mind to it and it was compatible with what I felt was important.  Yet without a set of principles—something your areas of focus will give you—things like stopping something that is slowly killing you or staying in a career that is draining you and leaving your feeling depressed and unhappy—will never occur to you. They will be placed on what Brian Tracey calls, “Someday Island”, a place where nothing happens because you're waiting for “someday”.  another illustration of this was when i joined a law firm. I had spent six years training to be a lawyer. I worked hard, to get my legal qualifications, yet when I began working in a law firm, I quickly realised I'd made a huge mistake.  I hated being stuck behind a desk eight or none hours a day.  Prior to working in an office, all my jobs had involved a lot of moving around. I began my career in hotel management, where I spent all day running around a large building dealing with all sorts of issues. I'd sometimes be on reception helping to check people out, then I's be in the restaurant serving lunch. It was fun, physically exhausting, yet incredibly fulfilling.  Then I went into car sales. And again, my days were largely spent running around a showroom and forecourt talking with customers.  Suddenly, I'm chained to a desk and within six months I'd gained 20 pounds in weight, I was unhappy, and felt trapped. It was as if I had been sent to open prison where I was expected to be in one place for eight to nine hours a day Monday to Friday. it was horrible.  So, I quit and came to Korea. a decision that turned out to be the best decision I've ever made. Yet, when i told my friends and family I was quitting the law firm and going to teach English in Korea, they thought I was mad. Why was I quitting a potentially lucrative career to go and do something I knew nothing about?  Yet, it was my areas of focus that told me what I needed to do. staying in that legal job violated my career and business area. I was trapped in an industry that held firm to a tried and tested career path. I didn't want that constraint. I wanted a lot more freedom to help people and perhaps change their lives for the better. Being a lawyer would never give me that freedom.  The benefit of having a set of established areas of focus is they give you a blueprint for the life you want to live. By writing them down, and reading through them every six months or so, you get the chance to realign yourself with the way you want to live your life.  Now, for those of you who have not looked at your areas of focus before, there are eight areas we all share. These are: Family and relationships, health and fitness, Finances, Business / career Lifestyle and life experiences Self development Spirituality life's purpose  Each one of those mean something to us. However, how we define them will be different of each of us, snd in what order of importance will change as we go through life.  For example, as you get older, your health and fitness and finances will likely move up the list and your career and business will drop down.  When or if you start a family, your family and relationships will rapidly climb the list.  You may even find that over time you redefine one or more of your areas. This is perfectly normal.  however, at their core, these areas define who you are and what's important to you.  This means, Julie, when it comes to juggling your career with your family, you will be able to see by how you prioritise your areas whether you should attend your daughter's netball finals or that important meeting at work.  If family and relationships is above your career, then it's an easy choice to make. However, if you have prioritised finances above family and relationships, you'll need to decide if the risk of missing out on a promotion, is worth it to see your daughter play in the netball finals.  The problem most of face is there are too many competing demands on our time. Time is fixed. We get twenty-four hours a day; that's it. The good news is, no matter what work you do, you always have control over how you spend those twenty-four hours.  I know many people will say they don't have control over their time. But you do. You can decide not to attend a meeting you've been invited to. You get to choose whether to tap the accept, decline or maybe button when it appears on your calendar.  Whether you accept a meeting request or not, will depend on what you prioritise.  Given a choice between a meeting with an important person on a Saturday evening or spending that time with my wife, I already know the answer. my wife will have priority. Family and relationships is much higher than my career/business area.  I can renegotiate the meeting with the important person. Saturday nights are my family's protected time. It's one night a week, and I won't sacrifice it for anything.  This also translates to my work week. My exercise time is 5:00 pm. At that time, I stop what I am doing and either head out for a run or go upstairs to the loft and lift weights. I never schedule meetings at 5 pm. That's my exercise time and right now, my health and fitness area is higher than my career/business area.  All this comes down to knowing what's your areas of focus mean to you and how you prioritise them. There we will all be different, but it's your areas of focus that will give you a blueprint for how you want to live your life, what is important to you and where you want to spend your time.  Not knowing what your areas of focus are will be like being Alice in Alice in Wonderland. you'll feel the need to go somewhere, but will have no idea where and then you will end up following someone else, and that someone else will not always have your best interests at heart.  I hope that has helped, Julie. My advice is to spend some time working on your areas of focus. Determine what's they mean to you and pull out any activities that you can do consistently and add them to your task manager or calendar. That way you will stay on course. And, if you find you are not happy with the direction you are going, redefine your areas and adjust course.  Thank you for your question and thank you to you too for listening. It just remains for me now to wish you all a very very productive week.   

RFA Korean daily show, 자유아시아방송 한국어

RFA Korean daily show, 자유아시아방송 한국어

1940. aastate teisel poolel hakkas NSV Liit kasutama Korea põhjapoolsest piirkonnast pärit tööjõudu peamiselt kalatööstuses Sahhalini oblastis.

Started the week with the latest updates in the Iran-Israel war, and then talked about the terrible plane crash in India with a lone survivor. Plus, S. Korea warms towards N. Korea, Austria school shooting, Los Angeles immigration riots, Sierra Leone monkeypox outbreak, and a guy in New Zealand swept up in a child porn case videoed himself committing incest with his 80 year old grandfather. Music: The Beach Boys/"Sloop John B"

In this episode, the Goods from the Woods Boys are all back together at Disgraceland Studios with one of our all-time favorite guests, comedian Ron Swallow! We chat about the recent protests in in the streets of Los Angeles and the DNC's plan to bring people back into the fold. We check out an energy drink from Korea and talk about a martial arts instructor who is the self-proclaimed "King of Germany". Led Zeppelin's "Whole Lotta Love" is our JAM OF THE WEEK. Give us a listen, folks! You're gonna love it!  Follow Ron Swallow on Instagram @RonSwallow and listen to THE GREATEST POD!  Follow our show @TheGoodsPod  Rivers is @RiversLangley  Sam is @SlamHarter  Carter is @Carter_Glascock  Subscribe on Patreon for the UNCUT video version of this episode as well as TONS of bonus content!  http://patreon.com/TheGoodsPod   Pick up a Goods from the Woods t-shirt here:  http://prowrestlingtees.com/TheGoodsPod

**On Tuesday evening, C. Derick Varn will join us AGAIN for Macro ‘n Chill, our weekly community gathering. While listening to this episode, we will have the opportunity to ask questions and engage in discussion about Part Two. June 17th, 8 pm ET/5 pm PT Click HERE to register The second half of Steve's conversation with Derick Varn goes into the history of the socialist movement from the 1960s to the present. Derick traces some of the current factionalism back to the ideological battles between Trotsky and Stalin covered in Part One of this series. This includes the debates on ‘socialism in one country' versus international socialism. He covers further divisions within Trotskyism, the Red Scare's successful suppression of the CPUSA, and the formation of the Black Panthers. He describes the rise of Maoism, its influence on student movements in the West, and further ideological splits. Steve and Derick emphasize that historical developments are always connected to the material conditions of their time. Even the Bernie Sanders movement. They talk of the struggles intrinsic to past and present socialist organizations and reflect on the modern implications of these ideologies and the challenges of organizing under current capitalist conditions. “In the ‘Eighteenth Brumaire,' Marx talks about how all great revolutions play-act a revolutionary moment of the past. So, for him... he talked about the English Civil War and the Bible, and the French Revolution, and the Roman Empire.  “We are stuck LARPing the past because we don't know what the future is.” C. Derick Varn is a poet, teacher, and political theorist. He is the host of Varn Vlog. He was a reader at Zer0 books from 2015 to 2021. He spent most of the 2010s outside the U.S. in the Republic of Korea, Mexico, and Egypt. He is the author of the poetry collections, Apocalyptics and Liberation and All the Bright Etcetera. https://varnblog.substack.com Find all his links at https://allmylinks.com/dionysuseatsyou

RFA Korean daily show, 자유아시아방송 한국어

*5:00am: Broke Habit You'll Never Get Rid Of *6:00am: Favorite Person on the Internet: Tyler from the Carnival Cruise, Food from other Countries: Melona from Korea *7:00am: Beat Mercedes for a $250 Diamond Pendant, Family Affair Dilemma *8:00am: What's Your 90 in a 35?, What do you wish you could say to your dad? *9:00am: Who's Your Daddy Quiz

Have you ever followed a fashion trend, copied someone's lifestyle, or tried to match a certain vibe? In Korea, there's a popular word for that: chugumi. In this episode, Andrew and Kassy break down this buzzword, explain what it means, and show you how to talk about similar ideas in English. You'll hear real examples, learn useful vocabulary, and get tips for sounding natural when talking about style, identity, and social media trends. This episode is perfect for intermediate English learners who want to speak more fluently about culture, inspiration, and personal expression. In this lesson, you'll learn: What the word chugumi really means and why it matters How to talk about style, lifestyle, and vibe in clear, natural English Common expressions like role model, poser, and try hard Why this trend is about more than just looks The Best Way to Learn with This Episode: Get the study guide, which comes with an interactive transcript, vocabulary explanations with examples, a quiz, and practice questions. Join Culips to get full access. Already a member? Get the ad free version and study materials here. Want to connect with other listeners and practice what you learned? Join our Culips Discord community today Click here to join the community!

Hello My friends since we are overseas I wanted to get this out for all of you to talk about a place that rarely does get mentioned Travel to thailand, japan and turkey with me ⁠⁠here⁠⁠ Check out our sister podcast the ⁠⁠Mystery of Everything⁠⁠ Coffee Collab With The Lore Lodge ⁠⁠COFFEE⁠⁠ Bonus episodes as well as ad-free episodes on ⁠⁠Patreon⁠⁠. Find us on ⁠⁠Instagram⁠⁠. Join us on ⁠⁠Discord⁠⁠. Submit your relatives on our ⁠⁠website⁠⁠ Podcast ⁠⁠Youtube Channel Learn more about your ad choices. Visit megaphone.fm/adchoices

ROK: Election fraud outsized. Morse Tan, @gordongchang, Gatestone, Newsweek, The Hill. 1951 KOREA