Podcasts about Izanagi

Myths and Muses: A Mythik Camps Podcast

Play Episode Listen Later Sep 1, 2024 39:18

This episode we continue looking at the Taika reforms, covering only 3 months, but with edicts about mounded tombs, the labor due to the state vice individuals, and a variety of "offenses", often countering current practices such as forcing people to undergo "harai" in many instances. For more, check out the blog at https://sengokudaimyo.com/podcast/episode-110 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua and this is episode 110: Manual Labor, Mounded Tombs, and Marital Missteps. Maro sat by the small campfire he had made along the river's edge. The water nearby was going to be the catalyst for the gruel that he was making with some of the last bit of food that he had. As he stirred the pot, he looked over at his friend, lying out, his head propped up against the rock. Maro and Sumi had been working on one of the large tombs in Asuka at the commandof their lord, who had built it for his deceased father. Now they were released and headed back to their village, still two days out. Unlike their superiors, they didn't get horses to ride across the landscape, so it would be a few days before they returned home. Unfortunately, Sumi had grown ill, and he was now almost delirious with fever. Maro couldn't bear to leave his friend, but he also cursed his luck. What if Sumi were to die? It was one thing to die at home, or even when they were working on the tomb. But now they were travelers—strangers on the road. If something happened to Sumi, Maro knew he couldn't just leave him, but neither could he go trudging through the countryside with a dead body. Even association with death would bring problems for him, and if local villagers were to find out, they could force him to pay for the necessary ritual purification—or worse. Heck, even something as simple as cooking rice on the side of the road could bring problems for a poor traveler—hence why Maro had found some place off the beaten path and away from prying eyes. Under his breath he prayed to whatever powers were listening to help Sumi recover. If they could only make it back to their village, then everything would be alright. Once again, we are looking at the second year of Taika, 646. As we heard in the past couple of episodes, the first year of Taika saw a plethora of edicts that would bring radical change to the way that the sovereign interacted with the land and the people. These provided the start of much more direct rule, and yet also set the stage for a new bureaucratic state, with various new officials up and down the hierarchy. This episode we are continuing to look at what happened in the first several months of 646, largely because there was so much going on that it's worth focusing in on this short time period. For one thing, we really should talk a little bit more about how this entire Taika era is reflecting the culmination of what appears to have been a major change to Yamato's cultural identity over the preceding century or so—a change in perspective that may not have even been entirely apparent to them, but which allowed Naka no Oe and the sovereign, Karu, aka Koutoku Tennou, to get away with these pronouncements that restructured the basic foundations of the Yamato state. These changes include the death knell of the kofun period, with new restrictions on how mounded tombs were to be created, including how large they were allowed to be. We'll also look at a litany of items being called out in the third month of the year—many of which directly affected people at the lowest ends of the economic spectrum and which give us a view of some of the practices that had presumably been going on prior to the edict. As we've already discussed, the early part of the year 646 saw quite a few quote-unquote “normal” things happening. The sovereign moved into a new detached palace, perhaps while the Toyosaki Palace was being built. This was the Koshiro Palace of Sayabe, in Naniwa. Emissaries were sent out to restore—or possibly build—the arsenals; you may recall that the governors were supposed to gather up all of the weapons and armor in a single place so that it could be available, just in case. Envoys from the Emishi came to do homage, and there was another round of envoys from Goguryeo, Baekje, and Silla. Apparently, this time, there were no complaints about the tribute. That was all in the first two months. By the third, the governors had been called to account for their misdeeds, but also pardoned – we talked about this two episodes ago, when we explored the new system of governors, but this is when their pardons happen – and the sovereign moved out of the Koshiro Palace, presumably to take up residence in the shiny new Toyosaki palace that was just getting blessed and which was the nominal reason for the general amnesty across the land. And with all of that over… well, it was time to get back to figuring out what part of the traditional order they would overthrow next. And apparently, Karu, our sovereign, had an idea. He sent a question to the Crown Prince, Naka no Oe, to see what he thought about it, and we are given the Prince's response in a letter back to the crown on the 20th day of the 3rd month of 646. The question Karu had askedwas roughly: what should be done about a group of families called the Iribe, including the Koshiro no Iribe of the Omi, Muraji, the Tomo no Miyatsuko, and the Kuni no Miyatsuko; and the Mina no Iribe of the Royal Princes. Karu had also evidently asked what should be done about the Miyake. Now the question reading as “what should be done about these people” sounds a bit ominous, so before we get to Naka no Oe's suggestions, let's explore just who were the “Iribe” mentioned here. As far as I can find, there doesn't appear to be another use of that word in the Chronicles, but the other terms around it provide clues and we have a general consensus about what this is all about. “Koshiro”—the Child's Generation—and the “Mina”—the exalted name—suggest that the Iribe were those families set up in the name of a given prince or person. As we've talked about on the podcast in the past, from the start of the various “Be” families, there was a longstanding tradition of creating specific families to support given individuals: for former queens, princes, and more. These families often took the name of the palace where these individuals resided. The output of these families and worker groups would then go to support that individual and their relatives. The language used in Naka no Oe's letter, here, suggests that various other elites had set up similar groups for themselves or their own relatives This is supported by the fact that the Miyake are also mentioned. The Miyake were the royal granaries, and while they had a political significance in extending the presence of the Yamato throne, they were also supplying income, in the form of rice, to the throne and various members of the royal family. So, Karu's question basically boiled down to: what do we do about all of these groups that exist purely to support elite families? Naka no Oe's response reflects the new order that he was pushing for in this period. He notes that there is only one sovereign, and only the sovereign was owed the labor of the populace—suggesting that the labor of the Iribe and those otherwise conscripted into labor should be done according to the new labor laws they had just enacted. This also suggested that even the Miyake should be abolished. This was another Big Change in the Taika era, and once again, this would have large ramifications, as it suggested, once again, that the traditions of people providing labor to these elite families would go away—although not entirely. As we will see, elites would still get an income, but it would no longer be based on your hereditary rank and position and provided by groups bound to your service alone, but instead based on your appointed rank and position in the new government. Those serving in government would continue to receive a stipend based on the labor of agricultural workers on land allotted to such purpose by the state, and in fact we've already seen where stipends were increased for some officers. This goes along with the idea, at least, of a more merit-based society. Those who worked hard and proved themselves would find their way to the highest positions and thus the greatest income for themselves and their families. In reality, these promotions were highly political affairs, and most likely to go to those who came from the families already in power. How that was envisioned, though, changed in this period, and it really emphasizes the shift that must have occurred within the cultural imaginary of the time. I've mentioned before the concept of the cultural imaginary, and it is something that I think we really need to talk about during this period—during the Great Change. It is clear that, even if the term “Taika” was applied after the fact, people recognized that there was a sea change going on. That change is externally represented by the edicts and the change going on in the way the government was operating. However, this couldn't have happened without at least the tacit approval of the rest of the elites. If Naka no Oe had just been a lone voice preaching the benefits of a more centralized state, with the sovereign at the top of a bureaucratic system that had never before been seen in the archipelago, then he could easily have been dismissed. The other members of the court could have effectively revolted, refusing to comply and possibly even forcing a change in government. And of course, that may have been part of what was behind the attempted revolt around Prince Furubito no Ohoye, which we talked about last episode. However, enough people continued to side with Naka no Oe and Nakatomi no Kamatari and their ideas that any opposition was unable to overcome their momentum. So why? I would suggest that this was the result and culmination of a new way of envisioning—of imagining, if you will—the Yamato state. It is an image that would have been familiar to the Chroniclers, and we see it throughout their narrative: the image of an imperial state, with the sovereign—known to the Chroniclers as the Sumera no Mikoto, or Tennou—at the very top. The Sumera no Mikoto, as the sovereign would eventually be known, held authority not only in the secular realm, but also in the spiritual—in the Buddhist and in matters of the kami. It envisioned the sovereign as the natural ruler of all of the archipelago, and even beyond. This was an image that is very much in line with the thinking of continental scholars. It conforms, to a point, with Confucian and Buddhist ideas of what a Good Ruler should be, and, by extension, what the role of the State was and how the people should operate within that realm. Prior to the 6th century, there had been another image of the sovereign—the image of the Oho-kimi. There are similarities—after all, power is power and humans are going to human. But there were clearly other prevailing ideas in play back then. We've talked about the idea of co-rulers, who ruled in tandem. And we've seen examples of female and male rulers at various levels of society. Spiritual authority came from the ability to intercede with the kami, and there were no native Buddhist traditions prior to 538—despite attempts by the Chroniclers to paint prior generations with the brush of Buddhist and Confucian morality. One's place in society wasn't dictated by their own personal accomplishments as much as it was the accomplishments of their extended family, though even some of that may have come about as late as the 5th or 6th centuries. Perhaps more importantly, prior to the 6th century, the sovereign's direct control only extended so far. They were the sovereign of Yamato, and though they may have had influence over others in the archipelago, they did not necessarily have direct control over their lands and people. By all accounts, the people owed their service not to the sovereign in Yamato, but to their local elites, who in turn may have had duties to those above them. But along with books and immigrants from the continent, the people of the archipelago got new ideas of what the government should look like. These may have been foreign ideas, but over time we had new generations growing up with new and different examples of how things should work. These new ideas worked their way into their thinking about how elited should behave and act, and colored their image for what a proper State should look like. Sure, they understood how their own traditions worked, and that is still the mode under which they operated, but they were ready to change. Some of this change started back in the era of Prince Umayado and the sovereign, Kashikiya Hime. Umayado's purported 17 article constitution, as we noted, didn't exactly lay out specific laws and punishments. It wasn't a true legal code, though it was accompanied by a few legal changes, including the first attempt at a rank system for individuals. More importantly, though, it articulated a set of values on which the government should be founded. Whether or not these values were actually articulated to Prince Umayado, aka Shotoku Taishi, or even whether they were written down before the Chronicles were put together is debatable, but that whole episode certainly suggests that these kinds of ideas, which were rife with continental thought, were making their way into society. And thus, Naka no Oe was able to suggest his and Karu's reforms based on arguments that no doubt resonated with the people of the time, as many of those in government would have been reading similar texts. So even while it was seemingly against their immediate interests to give up control of labor or production, they had already been provided an exemplar of how this would work. They had a new imagination of what their culture should be and look like. And that's why I bring up the idea of a new cultural imaginary taking hold. A cultural imaginary is the collection of various shared values and concepts that a group envisions for themselves. If we think of modern countries, one can look at American culture, where there are shared values of freedom, individuality, etc. These are backed by common, shared ideas and stories—stories of the Founding Fathers, separating themselves from Great Britain, but also ideas of the Old West and concepts of the rugged cowboy on his horse. These stories and images help us to determine our shared values and understanding. It also tends to define the “us” versus “them”. Why are *we* the way we are and why are *they* different? To be clear, these stories are not always true, and can change over time. Early visions of America included some people, but not everyone. Stories turned George Washington into an almost mythical figure, with an emphasis on his heroic qualities and his honesty. Our modern version of the Old West is often driven by what we saw in movies, which in turn were influenced by dime novels of the late 19th and early 20th centuries. The historical Old West tended to be quite different—and much more complex and diverse—than our modern visions of it. We can see similar forces at work in the Nihon Shoki and the Kojiki. These were written with the cultural values of the 8th century, and deliberately or not, their values are reflected back into the past, which is then what later generations would hold onto, defining their own image of who they were and how things should be. When the cultural imaginary of what your society or culture *should* be conflicts with what people actually see happening, that often creates tension. That tension can be resolved in a variety of ways, but it often requires something to change. In this case, the cultural imaginaries of the elite had been flooded with examples of Confucian and Buddhist morals. The stories and values had been passed along with knowledge of astronomy, mathematics, and more, in the media they were consuming from the continent. There were also those who had come from the continent—from Baekje, Silla, and beyond—who no doubt also had absorbed some of these stories and values and were passing them on, as well. And so it wouldn't have taken that much for Naka no Oe to point out how the system that they were laboring under differed from what a so-called “good” government should look like. So in a way, there was already buy-in for a change, at least at the top. And thus it appears as though Naka no Oe and Karu were able to get many of the elites to give up a measure of their own autonomy under the old system for the benefits of the new system that was being created. Mind you, it likely didn't hurt that the throne was also ensuring that they gave out lavish gifts of silk, gold ingots, and hefty stipends to many of the more influential members of society as well. There are still questions as to how much actually changed, initially. Sure, we see the edicts and an intent to change, and the local elites of Yamato seem to have been going along with it, but we don't quite see how quickly these edicts were accepted in places like Izumo or Kibi, and I wouldn't be surprised to learn that, at least initially, many people just paid the edicts lip service, waiting to see whether or not they would actually be enforced. Still, these are definite changes away from the previous cultural norms. Which leads into the next big edict, which focused on regulating tombs. While the ancient burial mounds which could be called “kofun” continued to be built into the 8th century in one form or another, by most timelines, the Kofun period ended around 538 with the introduction of Buddhism and the start of what is known as the Asuka period. As we've noted, even the kingly tombs of the royal family from the end of the 6th century stopped relying on the round-keyhole shaped tomb shape. By the early 7th century the building of temples had become the new memorial for the ultra-wealthy of Yamato—a temple being a memorial that could be built before you passed and carry on your memory to later generations as a place of worship. This was no doubt helped by the idea that you would also accrue a fair bit of karma, the spiritual capital of the Buddhist worldview. However, a mounded burial was still de rigeur for the elites and certain families, including those who had come over from the continent. The last keyhole style tombs known to have been built appear to be out in modern Chiba prefecture, in the Kanto region, in the first half of the 7th century. From then on, we largely see round, square, or octagonal tombs. Some of the latest tombs that we know of, in the late 7th and early 8th centuries, show clear signs of continental influence. Kitora kofun and Takamatsuzuka Kofun, both in the Asuka area, are decorated in ways similar to tombs in Goguryeo, including paintings of the four directional animals mentioned in the Liji, the Confucian Book of Rites: Suzaku, the red bird of the south; Byakko, the white tiger of the west; Genbu, the black tortoise of the north; and Seiryuu, the blue dragon of the east. Takamatsuzuka also contains murals of courtiers dressed in clothing that would be quite at home on the continent and which looks quite different from the clothing seen on haniwa figures from only a century or so earlier. Tombs were also more likely to be clustered together, and often only contained a single burial, rather than evidence of a double burial. This was likely influenced by the edict of 646. That edict also gives us ideas on what was considered to be reasonable for that era, and provides some of our best descriptions in the written record to help us better understand tomb construction. I would also note that the court had moved to Naniwa, and near to Naniwa were some of the largest of the kofun, including Daisen-ryo, the largest kofun in Japan and one of the largest mausoleums in the entire world. So perhaps that was also influencing their thoughts. The edict starts out noting that large, mounded tombs are wasteful. This shouldn't be a surprise: large tombs were always about conspicuous consumption as a sign of the wealth and power of the occupant and their family. As noted earlier, however, a lot of that seems to have shifted to the building of temples, and as such, tombs were no longer seen as something to waste resources on. However, since it was still tradition, it was still happening, hence the edict. And so it goes on to limit the size of the tombs. At the largest, it says a tomb should be no more than about nine shaku wide and 5 shaku wide on the inside—one shaku being approximately 1 foot—and no more then 9 hiro to a side and 5 hiro in height. A “Hiro” was an ancient measure that was generally the length of two outspread arms. This was about 5 shaku, or 5 feet. That means that we are still talking about a mound 45 feet on a side, which is nothing to sneeze at. But this size was reserved for princes and up. The Daijin—the great ministers of State—could have similar inner dimensions for their sarcophagus, but the outside was limited to only seven hiro to a side and three hiro in height. Lesser ministers only got 5 hiro to a side and 2.5 hiro in height, while others were allocated no mound at all, and a smaller inner chamber. In addition, the number of laborers and how long they could work on a tomb was also capped. The largest tombs were allotted 1,000 laborers for 7 days. The Daijin received 500 laborers over 5 days. Other ministers received 250 laborers for 3 days, while below that you received 100 laborers for 1 day or 50 laborers for no more than 1 day. Here we see the state once again asserting itself into the relationship between the various individuals and the laborers—previously, an elite family would have just used as many laborers as they had private access to, but now things were being regulated and it was all based on your rank and position within the civil service of the new government. In addition, how the deceased was delivered to the monument also was regulated. A carriage was permitted for the highest ranked individuals—the members of the royal family. Ministers could be placed on a bier and carried by pall-bearers. No mention is made of people of the lower class, with the assumption that they likely didn't get such a ceremony. White cloth hangings were allowed in many cases—white is practical, in that it isn't dyed and so it wouldn't be as expensive, but it was also considered the color of death in Buddhist and continental tradition, so not surprising. They also allowed small stones to be used for princes down to the rank of “sho-chi”—that was the lowest official rank. These stones could refer to several things, and we aren't quite sure. According to Aston, the compilers of the “shukai” edition of the Nihon Shoki attributed this to memorial stones set up with inscriptions about the deceased, but as he points out, we haven't found anything that really correlates to that. Aston instead suggests that what is meant are the stones used to build the roof of the main chamber. If you look at tombs like Ishibutai kofun, you can see the large stones used there, but this may be referring to something similar, possibly using smaller stones that took less effort to haul into place. There were also stones used on the outside to decorate the kofun back in the day, and I suppose that they could have meant that as well. More than just regulations, there were prohibitions placed on burials. For one thing, the concept of a temporary interment was discontinued for everyone. In the past, a body would be buried or even placed in a hut for some time and then the burial would take place at a later date. There are several reasons this may have been done in the past, from the purely ritual to the more practical. However, that was no longer considered to be appropriate. Likewise, commoners were required to be buried within a day of their death. This goes along with talk about reducing “pollution”, which may have referred to spiritual as much as physical pollution, and so plots of ground were set aside specifically for burials, and people were not allowed to be buried outside of those official locations. That could certainly help explain why we see more clusters of burials in this later period. Using the sides of hills and ridges may have also meant that the tombs didn't take up important agricultural lands. There were also prohibitions on sacrifices to the dead. For one thing, nobody was permitted to sacrifice themselves through strangulation—which apparently had been a thing even though we are told that human sacrifice was prohibited back in the time of Mimaki Iribiko, and the reason that haniwa were invented. You also weren't allowed to sacrifice someone's horse or bury valuables along with the dead. These are all things that we see in the early mounded tomb culture, including burials in the Kara, or Gaya, region of the Korean peninsula, and we certainly find plenty of grave goods in the archipelago. It makes me wonder if this is one of the reasons that painted tombs, like Kitora and Takamatsuzuka, were used, perhaps in place of more lavish grave goods going into the burial. There was also a prohibition on an apparent custom where people would cut their hair and stab themselves in the thigh prior to pronouncing a eulogy. Similar traditions are found elsewhere, often to emphasize that people were grieving the dead. And since you can't punish the dead, if there were any problems then it would be the dead person's relatives who would be punished, instead. Speaking of punishments, this starts to get into a part of the Taika reforms that really focuses on the various offenses that people were apparently committing and needed to be stopped. It is unclear to me how often these offenses occurred, and in some cases I wonder if they were things that were actually happening or if they were carryovers from the continental tradition. Still, I tend to come down on the idea that these were likely things that were actually happening, and didn't fit in with the social norms and values that Naka no Oe and his cohorts were attempting to put in place. Some of these will likely resonate with us, today, but others are a bit more difficult to fully grasp. One of the things that is perhaps most difficult for us to grasp today is the concept of “harai”, which Aston translates as “purgation” and is most commonly translated, today, as “purification”. “Harai” is an important concept in Shinto, and has been something that seems to have been there in some form from the earliest times. In Shinto there is a concept of “pollution” or “tsumi” that can occur, and it may or may not be something that a person has control over. For example, blood and death are forms of pollution—which also means that, by extension, birth also includes pollution in the form of blood. “Tsumi” can also be something that occurs because of things that a person does, where they break the social mores or norms. A number of examples are contained in the stories provided during the Age of the Gods. In particular, you can see in the tales of Izanagi and Izanami, where Izanagi, coming back from the land of the dead, dips himself into the ocean to wash away any impurities—any pollution. We talked about that back in episode 14. In episode 15, we talked about some of the not-so-great actions of Susano'o. Some of these, like the backwards flaying of the colt and flinging it through the roof of his sister's building is somewhat obvious. But then there were things like moving the stakes delineating the rice fields, or letting livestock in to trample the young growth. Those were some other examples of tsumi that were part of the many things that got him kicked out of Takamagahara, the High Plain of Heaven. An important thing here is that tsumi is not necessarily about a person's intentions, motives, nor responsibility. For all types of tsumi, some form of harai, or purification, is called for. Today, there are various ceremonies that can be performed by Shinto priests to help remove the effects of tsumi, and that seems to have been the case back in the Kofun and Asuka periods as well, but there was a catch: it wasn't without costs. And apparently those costs could be significant—significant enough that it was almost like a kind of punishment. Aston suggests that harai could include various payments, perhaps seen as a kind of sacrifice, but that could be more than some people could afford. If we look back on the story of Susano'o, he had to have his hair and nails cut as part of his penance—his harai. There is also some thought that this may have just been a literal payment to the community, like a fine. I would note that “harai” can mean either purification or payment, depending on the kanji used. So just keep that in mind when we talk about “harai”. Now here are some of the things that, according to the new edicts, people were to stop doing. First, there were people who saw or heard something—presumably something important—and yet they wouldn't say anything. That wasn't going to fly anymore. So I guess this is the pro-snitching rule—if you see something, say something. Then there were enslaved people who apparently would leave poor masters to find someone wealthier to serve, hoping to improve their lot. Again, this was right out. We are reminded that Yamato was a slave-holding society, and they weren't going to allow that. On the other hand, the new rules also put a stop to husbands who would dismiss their wives and then, when the wives remarried, try to make a claim on the new husband's property. Similarly, there were some men who demanded a family's daughter for his wife, but before they consummate the marriage, she marries someone else. In some of those cases, the men would, again, make demands on the property of the new husband's family as well as the wife's family. The new edict put that strictly out of bounds. Following on a theme of women and marriage: there was a tradition in some places that widows who, when they married after 10 or 20 years, or even unmarried women got married for the first time, they would be forced by the community to pay for some kind of “harai”. This, along with the other practice mentioned, was forbidden. No longer would they have to pay for getting married. Now in some cases, it looks like men who wanted to divorce their wives wouldn't just let them out of the arrangement. Rather, they would sell their wives into slavery—another thing that the new edicts said would no longer be tolerated. And then there was the case of a man who believed his wife was having an affair. In that case he now had to obtain at least three credible witnesses before bringing it up to the authorities. One presumes this was to protect women from men simply making a baseless claim with no proof. Not that a determined man couldn't find—or even bribe—three witnesses to come forward and accuse his wife, but it at least upped the ante a little bit. Whether this was to provide protection to women or whether it was just to reduce the amount of work on government officials who would have to investigate and come to a decision isn't exactly clear. I would note that while many of these new rules were coming down on the side of protecting women, to some degree, there is still a very heavy patriarchal bias demonstrated throughout. In addition to all the information on marital affairs, there were a few other, unrelated issues, but all of them were connected to the need to do harai. And now we come back to our story about poor Maro and Sumi from the beginning of the episode: let's say a man, finishing his forced labor, is returning back when he falls ill on the road and dies in some village. According to established traditions, the people there could then require his companions or even family members to perform harai—presumably meaning that they would have to pay the village something or at least pay for the ritual cleansing, to compensate for the tsumi that the death caused. Similarly, if someone were to drown, his companions would be held responsible. Even if someone were to stop and cook rice by the roadside while traveling, they could be made to perform harai. And the harai for all of this was so onerous that we are told that even a younger brother might completely ignore the body of his elder brother, just to avoid being associated with him and thus forced to perform harai. In all of these cases, the edict said that this would no longer be acceptable. You couldn't just put the squeeze on someone to perform harai just because their companion happened to pass away. Being on the road and traveling—especially for official government service—was clearly something that was on their mind. Moving on from the list of things that were to be discontinued without exception, there were a few other cases that were dealt with in the same edict. First, there was the case where peasants, heading to the capital, would leave their horses with someone in Owari or Mikawa, for example. They would leave cloth and bundles of hemp as payment for the person to look after their horses, and even procure a spade as a gift when they returned. However, when they got back, they would find that their horse had died, or else the horse had been sold, but the owner was told it had died. The last trick, if it was a mare, was to get the mare pregnant and then claim that the pregnancy had polluted their house, therefore the owner would have to do harai, meaning that the horse usually ended up staying with the person who was supposed to be holding onto it. The solution was to use the new bureaucracy. The owner and the person who agreed to keep the horse would make their statement to the village elder and the owner would hand over the renumeration to the elder as the third party. This payment would be held by the elder until the owner returned, at which point it was handed over to the person who had kept the horse. This way the person keeping the horse knew that he would be paid for his troubles, but only if the horse was still around when the owner returned. So they effectively invented the concept of escrow. I suspect that such a system could be applied to many other such endeavors as well, where there was otherwise no guarantee of payment at the end of a task nor guarantee that the task would completed as agreed if they got the money up front. Besides that, the edict also had a short note about dues payable to Market Commissioners for main roads and to ferrymen—likely various fees. Instead, these kinds of positions would be granted rice-land which could be cultivated and they could receive a stipend from that. Finally, during the key agricultural months, everybody was to be working on cultivating rice-land. The edict specifically calls out that they should not eat dainty food nor drink sake, I suspect because dainty food wouldn't give you enough energy and drinking sake would impair your ability in the field. Each quarter, the Kuni no Miyatsuko were to send messengers to remind the people of this edict—a kind of human public service announcement. So all of that was part of an edict on the 22nd day of the 3rd month of 646. I am not sure that there is a clear theme to all of it, other than calling out old practices and describing how things would be done from here on out. There is clearly a concern with harai and how it would affect people's willingness to do the right thing. The next set of pronouncements would come almost five months later, and a lot of that had to do with names, as well as further work on the creation of the government bureaucracy, but that is going to take a lot more time, and so I think that for now we'll end this here: The link between the state and laborers has been changed, the tomb-building has been strictly regulated, and a series of rather specific pronouncements and prohibitions has been issued. And so, until next time, thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Comeback Kids Episode 6: Psyche and Other Romantic Underworld Vacations

Play Episode Listen Later Jul 4, 2024 26:45

Stories of coming back from the Underworld are some of the biggest, most dramatic comebacks of all! And there are so many of them that they won't all fit in one episode! In this one, we're exploring stories of heroes who went to the underworld and back for the sake of love. We already talked about the most famous story of this kind, Orpheus and Eurydice, back in Season 1 -- but he's definitely not the only one! You'll meet a beautiful, adventurous princess, a loyal wife, and a pair of Japanese primordial deities, all of whom face down death in one way or another. Visit the World of Mythik website to learn more and to contribute your theories to our board! All stories told on Myths & Muses are original family-friendly adaptations of ancient myths and legends. Stories from ancient mythology can also sometimes deal with complicated topics for young listeners — to the mortal parents and caretakers reading this, we encourage listening along with your young demigods to help them navigate those topics as they explore these epic tales. Transcript for Comeback Kids Episode 6 If you'd like to submit something creative you've done inspired by the stories in Myths & Muses, use this form (with a Mortal Guardian's permission!). ----more---- Stuff to Read: More on Cupid and Psyche: Psyche, Greek Goddess of the Soul at THEOI Psyche at World History Encyclopedia The Myth of Cupid and Psyche at ThoughtCo Eros and Psyche: The Greek Origin of Fairy-tales That You Never Knew, from The Collector Original story (in translation) by Lucius Apuleius Alcestis at World History Encyclopedia More on Izanagi and Izanami: At World History Encyclopedia At Mythopedia The Story of Izanagi and Izanami: A Japanese Creation Myth, at Owlcation More on Shintoism: About Religions in Japan, from Japan Tours Shinto Beliefs and Holidays, from Diversity Resources Shinto at a Glance, from the BBC Video from Cogito Stuff to Watch: Learn more about the stories in this episode with our curated YouTube playlist! Cool Images: Roman Mosaic of Cupid and Psyche from the Poseidon Villa (2nd-3rd century) Psyche Honoured by the People, Luca Giordano (1695) Psyche Revived by Cupid's Kiss, Antonia Canova (1794) Psyche, Yliade (2023) Admetus Mourning Alcestis, Johann Heinrich Tischbein (1780) The God Izanagi and the Goddess Izanami, Nishikawa Sukenobu (18th century) The Gods Izanagi and Izanami on the Floating Bridge of Heaven, Utagawa Hiroshige (1850)

Artificial Super Intelligence (ASI) moet het voor SoftBank en Arm helemaal worden

Tech Update | BNR

Play Episode Listen Later Jun 21, 2024 5:32

Artificial Super Intelligence is het nieuwe focuspunt van techinvesteerder SoftBank, als het aan topman Masayoshi Son. Daarover vertelt Joe van Burik in deze Tech Update. Is Artificial Super Intelligence nu al hét nieuwe buzzword in tech? Eerder deze week haalde ook de bij OpenAI vertrokken medeoprichter Ilya Sutskever het aan, die heeft Safe Superintelligence Inc. opgezet. Bij SoftBank, bekend van onder meer grote investeringen in Alibaba en recenter het geflopte WeWork, is dat ook het nieuwe focuspunt. Dat heeft topman Masayoshi Son gezegd tijdens een event rond Arm, de chips-ontwerper die grotendeels in handen is van SoftBank en vorig jaar voor dé grote beursgang zorgde met een valuering van dik 50 miljard dollar. Dat heeft Son duidelijk geinspireerd, want hij wil nu degene zijn die zorgt dat we 'A S I' krijgen. Concreet moet dat gaan gebeuren met een plan van 100 miljard dollar waarbij het vooral gaat om chips die AI mogelijk maken. Dat zal dus via ontwerpen van Arm moeten gaan, schreef Bloomberg dit voorjaar al over, onder de projectnaam Izanagi. Verder in deze Tech Update: TikTok claimt dat de Amerikaanse overheid niet echt wil kijken naar alternatieven voor het verbod (als de app niet overgenomen wordt door een Amerikaanse bedrijf), blijkt uit documenten ingediend bij de rechtbank Het grote gamebedrijf Embracer wil volop AI gaan inzetten voor de ontwikkeling voor games, wat grote zorgen met zich meebrengt bij makers van gamers zelf See omnystudio.com/listener for privacy information.

Duplázott teljesítmény – még több égő e-kerékpár?

Hírstart Robot Podcast

Play Episode Listen Later Mar 4, 2024 4:25

Duplázott teljesítmény – még több égő e-kerékpár? ITBusiness 2024-03-04 06:06:15 Mobiltech Egyesült Királyság Az e-kerékpárokba szerelhető motorok megengedett maximális teljesítményének megduplázására vonatkozó brit kormányzati terv meglehetősen nagy viharokat kavart az Egyesült Királyságban. Számos szakértő szerint ez a lépés egyenesen növelheti a súlyos következményekkel járó akkumulátortüzeket, még több égési sérülést és akár halálesetet okozva. A brit Jön a jelszómegosztás az Androidba is Android Portál 2024-03-04 12:14:55 Mobiltech Google Android Az internet jövője a jelkulcsoké, de a jelszavak még egy darabig megmaradnak. Bár a Google a jelkulcsok bevezetését szorgalmazza, a jelszavakról sem felejtkezik meg, éppen egy jelszómegosztó funkción dolgozik az Androidhoz, ami megkönnyíti a jelszavak megosztását a családdal. A legújabb Google Play Services v24.09.12 (190400-610662703) tartalmazza Nem jött be az Apple blöffje Bitport 2024-03-04 11:48:00 Mobiltech Apple A cég visszavonulót fúj az EU-ban, azaz nem nyomorítja meg azon külső alkalmazások működését, amelyek megkerülik az App Store kasszáját. Kína űrállomást épített a Földön 24.hu 2024-03-04 10:19:15 Tudomány Kína Olcsó Világűr Űrállomás Nem elírás: a kínai kutatók olyan kutatóközpontot építettek, ahol olcsón szimulálható más bolygók környezete. Két hasznos újdonsággal bővül a Google Drive PCW 2024-03-04 13:27:32 Infotech Google A videók lejátszásában és a fájlok keresésében is nagyot lép előre a tárhelyszolgáltatás. Az egyik legnagyobb szaharai dűne 13 ezer éves, és évente fél méterrel arrébb vándorol Telex 2024-03-04 11:31:37 Tudomány Marokkó Szahara A marokkói Lala Lallia nevű, csillag alakú dűne korát egy új módszerrel állapították meg, amivel ezeket a képződményeket is be lehet illeszteni a földtörténetbe. Egy mozdulat kikapcsolni, hogy látszódjon, kiknek a profilját néztük meg a LinkedInen Rakéta 2024-03-04 15:22:35 Infotech Persze ha ezt a beállítást választjuk, akkor cserébe nem fogjuk tudni, hogy ki látogatta meg a mi oldalunkat. Az Abb a Light + Building 2024 kiállításon: Intelligens épületek csúcstechnológiái testközelből, a fokozott interoperabilitás, hatékonyság és élhetőség érdekében Digital Hungary 2024-03-04 10:11:00 Infotech Energia Kiállítás Innováció ABB A világ vezető világítástechnikai és épületgépészeti szakkiállításán az ABB be fogja mutatni, milyen energiahatékonysági előnyökkel jár a digitalizáció és az interoperabilitás az intelligens funkcionális épületekben, a modern lakóterekben és az iparban már napjainkban is, és hogyan járulnak hozzá az innovációk a fenntarthatóbb jövőhöz. A James Webb-űrtávcső esete a szupernagy tömegű és extrém vörös fekete lyukkal Csillagászat 2024-03-04 10:01:01 Tudomány Világűr James Webb Ez a bizonyos szupernagy tömegű fekete lyuk tőlünk rendkívül távol, 12,9 milliárd fényévre található, tömege Napunkénak negyvenmilliószorosa, és egy olyan kvazárt működtet, amely már 700 millió évvel az ősrobbanás után létezett. A kutatók a korai Univerzum egy igen érdekes objektumát fedezték fel a James Webb-űrtávcsővel (James Webb Space Telescope Az XR-nél azért modernebb formát kap az iPhone SE negyedik generációja Mobilarena 2024-03-04 12:55:00 Mobiltech Generáció Apple Okostelefon iPhone És szerencsére ezáltal kompaktabbat is, de az SE (2022) dimenzióitól így is búcsút kell venni. Ezt látni, miközben visszatérünk az űrből a Földre Player 2024-03-04 04:54:07 Infotech Világűr Egy űrszonda végig kamerázta, ahogy a Föld légkörébe érve lángolva zuhanni kezd. Négy űrhajós indult a Nemzetközi Űrállomásra hirado.hu 2024-03-04 12:49:16 Tudomány Világűr Űrállomás Az ISS jelenlegi hétfős legénységének tagjai várhatóan egy hét múlva térnek vissza a Földre. AI-chipgyártó céget vásárolhat az egyik legnagyobb japán bank okosipar.hu 2024-03-04 05:03:27 Infotech Cégvilág Mesterséges intelligencia Japán Hamarosan megoszthatja a mesterséges intelligencia chipek piacát a Masayoshi Son vezette japán konglomerátum, a SoftBank Group, ami 100 milliárd dollárt szeretne összegyűjteni egy AI-chipes vállalkozásra. A projekt kódneve a japán mitológia teremtő istensége nyomán Izanagi, és azzal a szándékkal jöhet létre, hogy versenyre keljen az AI-chipgyártásb A további adásainkat keresd a podcast.hirstart.hu oldalunkon.

Duplázott teljesítmény – még több égő e-kerékpár?

Hírstart Robot Podcast - Tech hírek

Play Episode Listen Later Mar 4, 2024 4:25

Duplázott teljesítmény – még több égő e-kerékpár? ITBusiness 2024-03-04 06:06:15 Mobiltech Egyesült Királyság Az e-kerékpárokba szerelhető motorok megengedett maximális teljesítményének megduplázására vonatkozó brit kormányzati terv meglehetősen nagy viharokat kavart az Egyesült Királyságban. Számos szakértő szerint ez a lépés egyenesen növelheti a súlyos következményekkel járó akkumulátortüzeket, még több égési sérülést és akár halálesetet okozva. A brit Jön a jelszómegosztás az Androidba is Android Portál 2024-03-04 12:14:55 Mobiltech Google Android Az internet jövője a jelkulcsoké, de a jelszavak még egy darabig megmaradnak. Bár a Google a jelkulcsok bevezetését szorgalmazza, a jelszavakról sem felejtkezik meg, éppen egy jelszómegosztó funkción dolgozik az Androidhoz, ami megkönnyíti a jelszavak megosztását a családdal. A legújabb Google Play Services v24.09.12 (190400-610662703) tartalmazza Nem jött be az Apple blöffje Bitport 2024-03-04 11:48:00 Mobiltech Apple A cég visszavonulót fúj az EU-ban, azaz nem nyomorítja meg azon külső alkalmazások működését, amelyek megkerülik az App Store kasszáját. Kína űrállomást épített a Földön 24.hu 2024-03-04 10:19:15 Tudomány Kína Olcsó Világűr Űrállomás Nem elírás: a kínai kutatók olyan kutatóközpontot építettek, ahol olcsón szimulálható más bolygók környezete. Két hasznos újdonsággal bővül a Google Drive PCW 2024-03-04 13:27:32 Infotech Google A videók lejátszásában és a fájlok keresésében is nagyot lép előre a tárhelyszolgáltatás. Az egyik legnagyobb szaharai dűne 13 ezer éves, és évente fél méterrel arrébb vándorol Telex 2024-03-04 11:31:37 Tudomány Marokkó Szahara A marokkói Lala Lallia nevű, csillag alakú dűne korát egy új módszerrel állapították meg, amivel ezeket a képződményeket is be lehet illeszteni a földtörténetbe. Egy mozdulat kikapcsolni, hogy látszódjon, kiknek a profilját néztük meg a LinkedInen Rakéta 2024-03-04 15:22:35 Infotech Persze ha ezt a beállítást választjuk, akkor cserébe nem fogjuk tudni, hogy ki látogatta meg a mi oldalunkat. Az Abb a Light + Building 2024 kiállításon: Intelligens épületek csúcstechnológiái testközelből, a fokozott interoperabilitás, hatékonyság és élhetőség érdekében Digital Hungary 2024-03-04 10:11:00 Infotech Energia Kiállítás Innováció ABB A világ vezető világítástechnikai és épületgépészeti szakkiállításán az ABB be fogja mutatni, milyen energiahatékonysági előnyökkel jár a digitalizáció és az interoperabilitás az intelligens funkcionális épületekben, a modern lakóterekben és az iparban már napjainkban is, és hogyan járulnak hozzá az innovációk a fenntarthatóbb jövőhöz. A James Webb-űrtávcső esete a szupernagy tömegű és extrém vörös fekete lyukkal Csillagászat 2024-03-04 10:01:01 Tudomány Világűr James Webb Ez a bizonyos szupernagy tömegű fekete lyuk tőlünk rendkívül távol, 12,9 milliárd fényévre található, tömege Napunkénak negyvenmilliószorosa, és egy olyan kvazárt működtet, amely már 700 millió évvel az ősrobbanás után létezett. A kutatók a korai Univerzum egy igen érdekes objektumát fedezték fel a James Webb-űrtávcsővel (James Webb Space Telescope Az XR-nél azért modernebb formát kap az iPhone SE negyedik generációja Mobilarena 2024-03-04 12:55:00 Mobiltech Generáció Apple Okostelefon iPhone És szerencsére ezáltal kompaktabbat is, de az SE (2022) dimenzióitól így is búcsút kell venni. Ezt látni, miközben visszatérünk az űrből a Földre Player 2024-03-04 04:54:07 Infotech Világűr Egy űrszonda végig kamerázta, ahogy a Föld légkörébe érve lángolva zuhanni kezd. Négy űrhajós indult a Nemzetközi Űrállomásra hirado.hu 2024-03-04 12:49:16 Tudomány Világűr Űrállomás Az ISS jelenlegi hétfős legénységének tagjai várhatóan egy hét múlva térnek vissza a Földre. AI-chipgyártó céget vásárolhat az egyik legnagyobb japán bank okosipar.hu 2024-03-04 05:03:27 Infotech Cégvilág Mesterséges intelligencia Japán Hamarosan megoszthatja a mesterséges intelligencia chipek piacát a Masayoshi Son vezette japán konglomerátum, a SoftBank Group, ami 100 milliárd dollárt szeretne összegyűjteni egy AI-chipes vállalkozásra. A projekt kódneve a japán mitológia teremtő istensége nyomán Izanagi, és azzal a szándékkal jöhet létre, hogy versenyre keljen az AI-chipgyártásb A további adásainkat keresd a podcast.hirstart.hu oldalunkon.

BEST OF TST 9/14/23 - Through the Eyes of St Lucy

The Secret Teachings

Play Episode Listen Later Feb 1, 2024 120:01

BEST OF: St. Lucy is one of the earliest Christian Saints, known as a virgin and martyr to history, and a female version of Prince Siddhartha when she gave up her wealth and influences to become nun-like. Her immovable convictions have been portrayed as a divine influence which protected her against Roman persecution, from her punishment in a brothel to being burned alive. As a result of her divinely protected body, the Romans had her stabbed in the neck, severing the head symbolically, and her eyes plucked out, severing the connection between the eyes and the soul. She thus became the patron of virgins, or those who are purified, and the blind. In the new Nun II movie, the demon is hunting down Lucy's descendants and searching for her eyes, which have become a religious relic, because they have the power to turn whomever possesses them into an angelic being. This is a psychological process, too, occurring in the body with our passions and emotions. When they get too close to the head temple and gateway of the soul, our eyes, they can use the body and brain to cause havoc. Interestingly, the Nun II is the number one grossing movie. Parallel to this movie is what was the top music video in the country, but as of now sits at number three, and that is Doja Cat's ‘Paint The Town Red'. In the song she removes her eye to visit the underworld and perform an abortion as a sacrament to the Devil. She also encourages feral behaviors in general. The removal of an eye to reach the underworld is directly out of ancient Egypt, a theme Katy Perry also used in ‘Dark Horse'. It is further found in Japanese and Scandinavian mythology with Izanagi and Odin respectively. Some people choose to pluck out their own eyes to these facts, and in not looking become ignorant. However, they also try to force other people, like Birdbox, to look away from the divine and see the demonic. FREE ARCHIVE & RSS: https://www.spreaker.com/show/the-secret-teachingsTwitter: https://twitter.com/TST___RadioWEBSITE, BOOKS, RESUBSCRIBE YEARLY: http://thesecretteachings.infoPaypal: rdgable@yahoo.comCashApp: $rdgableBuy Me a Coffee: https://www.buymeacoffee.com/tstradioSUBSCRIBE TO NETWORK: http://aftermath.mediaEMAIL: rdgable@yahoo.com / TSTRadio@protonmail.com

books japanese devil romans coffee katy perry parallel scandinavian dark horse doja cat bird box nun ii st lucy izanagi

Season 3, Episode 01: The Great Izanagi: He Who Beckons

God vs. God

Play Episode Listen Later Jan 21, 2024 100:25

Our holiday exhibition tradition continues with a bonus episode featuring two beloved Halloween monstrosities.

halloween izanagi

Mythologie japonaise : l'origine du monde | L'Histoire nous le dira #223

L'Histoire nous le dira

Play Episode Listen Later Oct 30, 2023 24:29

Dans cette vidéo, je vais vous parler de la mythologie japonaise. La plupart des mythes japonais qu'on connait appartiennent au shintoïsme. Le shintoïsme est une religion très importante au Japon. Adhérez à cette chaîne pour obtenir des avantages : https://www.youtube.com/channel/UCN4TCCaX-gqBNkrUqXdgGRA/join Pour soutenir la chaîne, choix: 1. Cliquez sur le bouton « Adhérer » sous la vidéo. 2. Patreon: https://www.patreon.com/hndl Avec: Laurent Turcot, professeur en histoire à l'Université du Québec à Trois-Rivières, Canada Script: Le héraut de l'Histoire. https://www.youtube.com/@LeherautdelHistoire Montage: DeadWill. Wilfried Kaiser, https://www.youtube.com/@DEADWILL Abonnez-vous à ma chaine: https://www.youtube.com/c/LHistoirenousledira Facebook: https://www.facebook.com/histoirenousledira Instagram: https://www.instagram.com/laurentturcot Images provenant de https://www.storyblocks.com Musique issue du site : epidemicsound.com Les vidéos sont utilisées à des fins éducatives selon l'article 107 du Copyright Act de 1976 sur le Fair-Use. Sources et pour aller plus loin: Alain Rocher, Les 100 légendes de la mythologie japonaise, Paris, France, Que sais-je ? / Humensis, 2022, 126 p. Petit Larousse des mythologies, Paris, France, Larousse, 2007, 735 p. Joshua Frydman, The Japanese Myths: A Guide to Gods, Heroes and Spirits, Thames & Hudson, 2022. « Mythologie japonaise » Wikipédia (FR) https://fr.wikipedia.org/wiki/Mythologie_japonaise Site spécialisé sur le Japon: "Mythologie Japonaise", Univers du Japon https://universdujapon.com/blogs/japon/mythologie-japonaise Article concernant la venue de Ninigi sur terre (tenson korin) : "Tenson kōrin shinwa", Dictionnaire historique du Japon (1993), vol. 19, pp. 84-85. https://www.persee.fr/doc/dhjap_0000-0000_1993_dic_19_1_947_t1_0084_0000_5 "Tenson kōrin, la descente sur terre de Ninigi le petits-fils d'Amaterasu" (9 mars 2021) Japan Da (Blogue) https://japanda.fr/mythologie-japonaise-tenson-korin-ninigi-amaterasu/ Les trois objets impériaux japonais : Éric Seizelet, "Les 'trois Trésors sacrés' de la monarchie japonaise: un 'patrimoine caché'?", In Situ, en ligne. vol. 42 (2020) https://journals.openedition.org/insitu/28162#:~:text=Le%20Miroir%2C%20le%20Joyau%20et,histoire%20de%20l'institution%20imp%C3%A9riale. Vidéo sur la mythologie japonaise : See U in History/Mythology, "Japanese Mythology: The Essential - The Story of Amaterasu, Susanoo, Tsukuyomi, Izanagi and Izanami", YouTube, mis en ligne le 26 mai 2021 https://www.youtube.com/watch?v=Oosm5ns4Kxk Le texte et les sources ont été vérifiés de manière indépendante par un historien PhD. Autres références disponibles sur demande. #histoire #documentaire #japon #shintoisme #mythologie

france phd gods heroes dans spirits images musique japon du monde vid autres thames univers fair use mythologie wikip cliquez dictionnaire larousse trois rivi japonaise adh dira amaterasu in situ izanami izanagi susanoo tsukuyomi petit larousse

9/14/23 - Through the Eyes of St Lucy

The Secret Teachings

Play Episode Listen Later Sep 15, 2023 120:01

St. Lucy is one of the earliest Christian Saints, known as a virgin and martyr to history, and a female version of Prince Siddhartha when she gave up her wealth and influences to become nun-like. Her immovable convictions have been portrayed as a divine influence which protected her against Roman persecution, from her punishment in a brothel to being burned alive. As a result of her divinely protected body, the Romans had her stabbed in the neck, severing the head symbolically, and her eyes plucked out, severing the connection between the eyes and the soul. She thus became the patron of virgins, or those who are purified, and the blind. In the new Nun II movie, the demon is hunting down Lucy's descendants and searching for her eyes, which have become a religious relic, because they have the power to turn whomever possesses them into an angelic being. This is a psychological process, too, occurring in the body with our passions and emotions. When they get too close to the head temple and gateway of the soul, our eyes, they can use the body and brain to cause havoc. Interestingly, the Nun II is the number one grossing movie. Parallel to this movie is what was the top music video in the country, but as of now sits at number three, and that is Doja Cat's ‘Paint The Town Red'. In the song she removes her eye to visit the underworld and perform an abortion as a sacrament to the Devil. She also encourages feral behaviors in general. The removal of an eye to reach the underworld is directly out of ancient Egypt, a theme Katy Perry also used in ‘Dark Horse'. It is further found in Japanese and Scandinavian mythology with Izanagi and Odin respectively. St. Lucy is one of the earliest Christian Saints, known as a virgin and martyr to history, and a female version of Prince Siddhartha when she gave up her wealth and influences to become nun-like. Her immovable convictions have been portrayed as a divine influence which protected her against Roman persecution, from her punishment in a brothel to being burned alive. As a result of her divinely protected body, the Romans had her stabbed in the neck, severing the head symbolically, and her eyes plucked out, severing the connection between the eyes and the soul. She thus became the patron of virgins, or those who are purified, and the blind. In the new Nun II movie, the demon is hunting down Lucy's descendants and searching for her eyes, which have become a religious relic, because they have the power to turn whomever possesses them into an angelic being. This is a psychological process, too, occurring in the body with our passions and emotions. When they get too close to the head temple and gateway of the soul, our eyes, they can use the body and brain to cause havoc. Interestingly, the Nun II is the number one grossing movie. Parallel to this movie is what was the top music video in the country, but as of now sits at number three, and that is Doja Cat's ‘Paint The Town Red'. In the song she removes her eye to visit the underworld and perform an abortion as a sacrament to the Devil. She also encourages feral behaviors in general. The removal of an eye to reach the underworld is directly out of ancient Egypt, a theme Katy Perry also used in ‘Dark Horse'. It is further found in Japanese and Scandinavian mythology with Izanagi and Odin respectively. Some people choose to pluck out their own eyes to these facts, and in not looking become ignorant. However, they also try to force other people, like Birdbox, to look away from the divine and see the demonic.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5328407/advertisement

12 Japanese Gods and Goddesses | Japanese Shinto Mythology Sleep Story

SoothingPod - Sleep Story for Grown Ups

Play Episode Listen Later Sep 9, 2023 44:02

Witness the creation of the world through old stories of Japanese mythology and folklore. Fall asleep with 12 Shinto gods and goddesses: Izanagi, Izanami, Kagutsuchi, Amaterasu, Susanoo, Tsukuyomi, Ame-no-Uzume, Raijin, Fujin, Inari, Kitsune and Ukemochi - as you follow their joys and sorrows across mystical mountains, rivers, and valleys of ancient Japan.

japan fall japanese gods witness mythology bedtime stories goddesses shinto kitsune amaterasu inari sleep story japanese folklore izanami izanagi susanoo tsukuyomi fujin japanese shinto raijin uzume

Japonesamente 57: El mito de la creación de Japón

Japón a fondo

Play Episode Listen Later Aug 24, 2023 48:44 Transcription Available

Acabamos la tercera temporada del podcast con un episodio ligero sobre el mito de la creación de Japón, que ya se cuenta en el Kojiki, escrito en 712. Un libro que, aunque se llame "crónica histórica", tiene una gran parte de mitología. Te contamos sobre Izanagi e Izanami y, por supuesto, sobre la deidad del sol Amaterasu y su hermano Susanō, que se llevan fatal. De Amaterasu descienden (mitológicamente, claro) los emperadores japoneses según este escrito. Al final, hacemos un breve repaso por lo que ha dado de sí la temporada y os pedimos ideas de episodios que queráis para la cuarta, que empieza en breve. Nosotros tenemos ya muchas ideas, pero siempre escuchamos lo que tenéis que decir. ¡Mata ne! ¿Quieres colaborar con el programa? - Colabora en Patreon - Únete a la Comunidad Japonismo - Reserva hoteles en Japón (y en todo el mundo) - Consigue seguro de viajes (¡no sólo para Japón!) - Busca los mejores vuelos - Lleva Internet (pocket wifi o SIM) - JR Pass para viajes ilimitados en tren ---- Continúa la conversación en: - Web: https://japonismo.com - Discord: https://discord.gg/hZrSa57 - Facebook: https://facebook.com/japonismo - Twitter: https://twitter.com/japonismo - Instagram: https://instagram.com/japonismo - Pinterest: https://pinterest.com/japonismo - Newsletter semanal: http://eepurl.com/di60Xn

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Episode 3: Siblings

Myths and Muses: A Mythik Camps Podcast

Play Episode Listen Later Jul 20, 2023 22:16

Siblings! They can be the absolute best... or the absolute worst, especially when we're talking about families with divine powers. In this episode, we'll explore some of the most famous tales of sibling rivalry, like that of Romulus and Remus, as well as stories where the siblings manage to pull together! We'll also talk about how the importance of twins carry down from the divine to mortal life in Yoruba culture, and we explore some of the common sibling-themes found in fairy tales and folklore across the world. This episode's interview features Sarah Ryan, daughter of Athena and someone who has a special understanding with Baba Yaga. Sarah shares some of the important sibling and sibling-esque relationships in her own life, as well as her observations of how all the demigod siblings at our camps work together! If you'd like to submit a story or artwork to be featured on Myths & Muses, use this form (with a Mortal Guardian's permission!). [Transcript for Episode 3] Stuff to Read: Romulus and Remus: An overview from World History Encyclopedia The story as Plutarch tells it Castor and Pollux's story on Mythopedia Tips for finding Gemini, the constellation that represents Castor and Pollux The story of Nut and Geb The creation myth of Izanagi and Izanami "In Praise of the Lesser-Known Siblings of Mythology," by Philip Womack Stories of Three Brothers: 3 stories from Korea, Japan, and Turkistan 1 from Ukraine 1 from Serbia From the Brothers Grimm "Three Brothers Who Followed the Sun," an Iroquois legend Stuff to Watch: Our YouTube playlist for Episode 3 features a few different versions of the story of Romulus and Remus, an exploration of Ere Ibeji statues, and more! Cool Images: Images of Ere ibeji: See some and read more about them at The Met

japan myths sun korea gemini siblings mythology castor baba yaga yoruba nut muses romulus remus plutarch ere pollux three brothers sarah ryan izanagi

Setting the Stage

Voices of Wrestling Podcast Network

Play Episode Listen Later Jul 16, 2023 39:14

This episode we set the stage for one of the most momentous conflicts of the 6th century. A lot of change is coming to the islands, and the outcome of the power struggles would determine just what shape that change would take. For more see our podcast webpage: https://sengokudaimyo.com/podcast/episode-90 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua, and this is episode 90: Setting the Stage So when last we left off, the sovereign Nunakura Futodamashiki, aka Bidatsu Tennou, had passed away, and there had been some early flirting with Buddhism, which largely ended up pitting members of the relatively new Soga family against the powerful forces of the ancient Mononobe, as well as their allies, the Nakatomi. It even got so bad that the heads of the two houses, Soga no Umako and Mononobe no Moriya, were openly mocking each other at the sovereign's funeral. And unfortunately, things weren't getting better any time soon. In fact, I should probably warn you that around this point in the narrative we are really going to get all Game of Thrones on the archipelago. Family against family, sibling against sibling, with deadly political intrigue. And as we get into it, we should talk about a few things up front to help put everything in context. So let's come back up to speed on the situation, shall we? In the late 6th century, the royal court was in its third dynasty. The sovereign, Nunakura Futodamashiki, aka Bidatsu Tennou, died from a plague that settled on the land. Across the straits, the once small kingdom of Silla was on the rise, having gobbled up the small polities around it, including Yamato's apparent ally, Nimna. Now the southern peninsula was largely divided between two kingdoms, Silla and Baekje. Both were in contact with the Yamato court. And then there is the far distant northern power of Goguryeo, pressing southward themselves. Yamato's involvement on the peninsula meant there was quite a bit of cross-strait intercourse—in more ways than one. There were Wa on the peninsula, but there were also groups of Baekje, Silla, and Goguryeo men and women who settled in the archipelago. They brought with them various innovations and ways of thinking. One of these things was the concept of corporate “Be” families. Now, don't get me wrong, there clearly were families in the archipelago and had been for some time, but at some point we see the literal creation of the official families, the Uji: Groups of people who shared a similar job, gathered together under a family head, who in turn was given a place in the Yamato court. The family then regulated the business of its members to the benefit of the court. These created families, usually marked with the suffix of “Be”, became an outgrowth of the court's power, and they were in turn ranked with a collectivist title, or “kabane”. The highest ranking uji were given the titles of “Muraji” and “Omi”, and the heads of those households were known as the “Ohomuraji” and the “Ohoomi”. One of the oldest of these families, on one side of this growing interal conflict, was known as the Mononobe. They claimed a likely fictional descent from Nigi Hayahi, a “Heavenly grandchild”, similar to the ancestor of the royal family, Ninigi no Mikoto - an illustrious backstory that no doubt helped justify their position. As for the rest, well, “Mononobe” literally translates to “the be of things” … and in this case, those things were weapons, reflecting a historical role of this important family as the enforcers and the heavyweights of the Yamato court. Of course, they weren't the only ones with access to troops and weapons, as we've seen various families raising troops to go fight on the continent, and one can only assume that most powerful individuals at least had those they could call upon in case things got physical. For all that administrative power was rooted in spiritual authority, physical power was also important, and we see this in the way that armor and swords were important elite grave goods, and not just for a single family. But few groups were so clearly tied to the exercise of martial power as were the Mononobe. And they wielded that power on the behalf of the sovereign and the State. Whether it was punishing rebels, or just executing the cruel whims of a violent and entitled ruler, the Mononobe were the ones, more often than not, knocking down your door in the middle of the night and dragging off those deemed enemies of the state. This position was such that you can see evidence of it in the earliest parts of the Chronicles. For example, the Mononobe are connected to their ancestral shrine of Isonokami, one of the oldest shrines mentioned. It was said to be the home of the sword that Susanoo no Mikoto, the wild brother of Amaterasu, used to slay the giant, 8-headed serpent, Yamata no Orochi, generally seen as a metaphor for Yamato conquering parts of Izumo. Then there were the piles of swords made and stored at the shrine, which make it sound less like a place of spiritual worship and more like an armory—though let's face it, for some people those are basically one and the same. Add to that all of the times that the Mononobe were called upon to unalive some opponent to the throne, and we get a pretty clear picture of how they had for so long held a place at the very top of the court structure. On the other side is the Soga family, currently personified with Soga no Umako at their head. While the Soga certainly traced their lineage back a respectable distance, including to Takechi no Sukune and others, at this point they are clearly relatively new, with their earliest mention coming in the reign of Wakatakiru, aka Yuryaku Tenno, in the late 5th century, about 100 years before, and they had no clear spiritual center of note, at least in the Chronicles. One source of their power and authority came through their connections with the continent, primarily with Baekje, and related families. The other part was through their marriages, especially the daughters of Soga no Iname. Up to this point, the descendants of Wohodo no Ohokimi, aka Keitai Tennō, had been ensuring that their queens were members of the previous dynasty. This gave them and their offspring connections back to those other lineages helping bolster their claims to an unbroken lineage and their right to rule over Yamato. While the sovereigns might marry daughters of other houses, those wouldn't typically be named as queens, although they might be expected to raise royal princes and maybe future queens. Often these were political marriages that enhanced the court's connections to various regions. A few particularly influential family names also appear, such as Katsuraki, Okinaga, and the Wani no Omi. Still, the success of those families pales next to what Soga no Iname enjoyed in a single reign. Soga no Iname had achieved what few others had. He was the head of his family, one of the few of the Omi, or ministerial, kabane; and he had the personal title of Sukune, one of the highest honorifics attainable by an individual. Both of those spoke to his power at court. And when he passed away, he was succeeded in his post by his son, Soga no Umako, who was also made Ohoomi and who also held the honorific of Sukune. Moreover, and perhaps more importantly, Soga no Iname married two of his daughters (Umako's sisters), Kitashi Hime and Wonane Gimi, to Ame Kunioshi, that is, Kimmei Tennou. Both of them had a number of sons who were also royal princes. And one of Kitashi Hime's daughters, Kashikiya Hime, then went on to marry Ame Kunioshi's son and successor (and her own half-brother), Nunakura Futodamashiki, aka Bidatsu Tennou – and when Nunakura's own wife passed on, he elevated Kashikiya Hime to the rank of queen. Long story short, the immediate children and grandchildren of Soga no Iname were in a great position. Soga no Umako was a powerful person at court, and brother and uncle not just to a number of the royal princes of Ame Kuniyoshi's line, but to Nunakura's queen as well, which gave him some powerful sway. We are also told that he had taken as his wife the younger sister of Mononobe no Moriya, likely as an attempt to bring the two families closer together. Spoiler alert: it didn't. All of those royal princes of Soga descent would not have been eligible for the throne under normal circumstances. But here's where things get a little dicey. Nunakura had been the son of Ame Kunioshi and Ishi Hime, who was, herself, the daugther of former sovereign Takewo Hiro Kunioshi. Of course Takewo's mother had come from the Owari no Muraji, a sister clan to the Mononobe, but the Nihon Shoki glosses over that by claiming Takewo was just holding the throne until his more legitimate brother was ready. Still, long story short, Nunakura was the direct descendant of at least two previous sovereigns, so one would imagine that he would be succeeded by his son, Hikobito no Ohine, son of Nunakura and his previous Queen, Hiro Hime. And yet, Hikobito was probably relatively young, and besides Nunakura there were numerous other sons of Ame Kunioshi – conveniently, for the Soga, through his Soga descended wives. One was Kashikiya Hime's brother, Tachibana no Toyohi, and there were also her half-brothers from her aunt, Wonane Gimi, including Princes Hasetsukabe Anahobe no Miko and Hatsusebe—or just Hasebe—no Miko. Remember that there is no such thing at this point as primogeniture—it doesn't matter if you are the oldest son of the previous sovereign, and the throne commonly passed to brothers before it went to sons and nephews. Finally, there is Kashikiya Hime herself, niece of Soga no Umako and newly elevated queen of Nunakura. While some women may have been content to simply raise the future generation of sovereigns, there is plenty to indicate that Kashikiya Hime was a highly political animal in her own right. On top of that, although her grandfather had passed away, her uncle, Soga no Umako, had taken his place at one of the top spots in court. She was around 34 years old when she became queen, and 42 when Nunakura passed away. She knew the ins and outs of the court, and she seems to have favored her uncle and her Soga family. And so, when Nunakura, aka Bidatsu Tennou, died of plague, the stage was set for a political challenge – to determine just who will be the next sovereign, and more than that, which family – and even which branch of which family – will take the reins in directing matters on the archipelago going forward. Now, before we get much further, I have to warn you, the sources we have are clearly biased when it comes to the events they were recording. I mention this because many of the stories in this highly dynamic period and I don't want to keep caveating everything all the time. So let me get a lot of it out of the way now, before we get into the really juicy bits. This also goes for some of the stuff in the last few episodes as well. While the Chronicles were built from records that survived into the 8th century it is clear that not every family is equally represented, and it is also clear that the Chroniclers, who knew the outcome, were massaging the narrative in certain ways. And so we get a narrative of how the Mononobe were enemies of Buddhism, attempting to stop it from spreading and trying to protect the indigenous worship of the kami. They were assisted in this by the Nakatomi, a family of court ritualists, who no doubt were also out to stop Buddhism's progress. As for the sovereigns, Ame Kunioshi, and Nunakura, while they weren't necessarily Buddhist, they are portrayed as essentially neutral, going back and forth between the advice of their ministers as they fought, internally. Most of this comes from the Nihon Shoki. The Sendai Kuji Hongi gives a much more abbreviated version of the actual history, and the Kojiki is pretty much focused just on the lineages at this point. By that point, a lot had happened, and neither the Soga nor the Mononobe were necessarily running things anymore. Michael Como, in his book, “Shotoku”, suggests that, in all probability, Ame Kunioshi and Nunakura were likewise hostile to this new religion, and I think I can see that. After all, they had to realize it was a threat to their own authority as the dedicated interpreters of the will of their ancestral kami. It may be that the positions put forth by the Mononobe and the Nakatomi were, indeed, their actual thoughts on the matter, but it isn't as if the Mononobe just went ahead and destroyed the Soga temples—twice!—on their own. They first made sure to get an order from the sovereign, an order that may not have taken much arm twisting to issue. Como and others also point out that there is a problem with another often overlooked aspect of the struggles as they are portrayed. The typical narrative pits the “foreign” religion of Buddhism against the “indigenous” religion of the way of the kami—what would eventually be known as Shinto, but at this point really didn't have any particular name. The usual way of telling this story is that native religionists were simply pushing back against a foreign incursion, and even though Buddhism would thrive in the Japanese archipelago, and even come to be another tool of the state, there was a certain conflict that always remained, due in large part to the ceremonial role that the sovereign was supposed to inhabit. The problem is that there is nothing that clearly indicates that the so-called indigenous religions were appreciably less foreign to the islands. Even the earliest stories that were recorded in the Nihon Shoki, which depicts Japan as a special place, formed by the kami themselves, there are clear connections to the continent. In some cases, like with Ame no Hiboko and Himegoso, we have deities coming over directly from the continent as princes and princesses of foreign lands. In others, like with some of the stories of Susano'o, we see the kami coming down from Heaven and first setting foot in the world on the Korean peninsula. Combined with a plethora of other clues, at the very least we can assume that the ways of the kami, including stories and rituals, were heavily influenced by continental thoughts and ideas, some of which may have arrived more than a century earlier. On the other hand, the use of horizontal tomb chambers is a pretty clear archaeological change that we can see happening. We first saw this tomb design back in the 5th century in Kyūshū, and in the 6th century it had spread across the archipelago, becoming the dominant form. But how does that connect to continental influence on indigenous spiritual and religious practice? I think we can generally agree that tombs, beyond the practical idea of not allowing corpses to just sit around above ground, rotting and breeding disease, were largely concerned with what we consider religious concepts about the afterlife. Sure, there is the political capital achieved by reminding everyone just who's in charge, but it is designed around the needs of the rituals surrounding the treatment of the deceased. Hence the grave goods, as well as the clay, stone, or even wood pillars and statues erected around them. So when the burials go from relatively simple pits, dug in the top of these massive burial mounds to more complex chambers of giant stone blocks, which show evidence of people using multiple times, then we can gather that something changed in the rituals surrounding death and the afterlife. Those changes are reflected in the stories about the kami, including stories about Izanagi and Izanami, about Susano'o, and even about Amaterasu in the Heavenly Rock Cave, which all have imagery associated with this new kind of burial practice. That suggests that these stories either originated in a time when the horizontal burial chambers were prevalent, or at least they were changed and updated as ritual life also changed. And most of these changes can be traced back to the continent. We can see evidence, there, of horizontal stone chambers, and then trace that influence as it makes its way to Kyūshū and then the rest of the archipelago. This isn't to say that there weren't elements that were conceived of on the archipelago itself. Certainly local traditions evolved to meet the needs of the people, but not without outside influence. Even today, modern Shintō includes concepts from Daoism, geomancy, and general Yin-Yang theory, among other things, while retaining its own character. The point is that the argument that the resistance to Buddhism was purely because of is foreign nature seems laughably false, and yet that has been the view reinforced within the cultural imaginary of the Japanese for centuries, and it would go on to define the separate roles of Shintō and Buddhism in relation to the State for most of that time. As we look at what takes place, however, just keep in mind that this was much more about sheer, naked, political power, regardless of how later generations tried to make it look. Also, it is unlikely that were any clear villains or heroes, either. Real people are complex, and motivations are rarely straight forward. And with that, let's get back to the funeral of Nunakura. The throne was empty, except for the presence of the Queen, Kashikiya Hime, who continued to reside in the palace presumably receiving guests and whatever the Yamato version of funeral potatoes was—probably some kind of dried fish. The succession at this point wasn't exactly clear. Nunakura had a son, Hikobito, who was no doubt the heir presumptive, but there is nothing explicitly stating as much. Ame Kunioshi had been quite prolific, and many of Nunakura's brothers or half brothers were still running around. In addition, though unstated in the Chronicles, Hikobito was not the son of Kashikiya Hime, and so it remains unclear just how motivated she was to help him ascend the throne. The first to act to resolve this uncertainty was a Prince that was neither a direct sibling of Nunakura nor of Kashikiya Hime. It was Hatsusekabe Anahobe no Miko. Like Kashikiya Hime, he was a grandchild of the illustrious Soga no Iname, except that he descended through Iname's younger daughter, Wonane Gimi. Anahobe seemed to have clear designs on the throne. He marched straight up to the Palace of interment, and demanded entry to see his half sister. This was the location, it would seem, where Nunakura's body was lying in state, prior to burial. However, given some of the accompanying statements, I suspect they may have been using Nunakura's own Palace for this purpose, and his queen, Kashikiya Hime, was likewise residing there, possibly out of loyalty and expectations, but also because where else was she to go on short notice? The steward in charge of the Palace at that time was a man by the name of Miwa no Kimi no Sakahe, also just known as Sakahe no Kimi. He was suspicious of Anahobe, and his intentions. After all, it wouldn't take much for Anahobe to force his way in, force himself on Nunakura's queen, claim they were married and therefore he deserved to rule. It wouldn't be the first time that a sovereign had married the queen, out at least a consort or daughter, of the former ruler to strengthen their own claim. Kashikiya was double prized as she was born the daughter of Ame Kunioshi and the Queen of Nunakura. Sakahe no Kimi want about to let that happen, however. We are told that he had faithfully served the royal family up to that point, and it didn't look like he was about to just lay down now, not even for a prince of the blood. This pissed off Anahobe to no end. He left, incensed, and started talking smack about Sakahe no Kimi to anyone who would listen. In particular, he complained to the two Great Ministers, which I can only assume to mean Soga no Umako and Mononobe no Moriya, the Ohomi and Ohomuraji of the court. He mentioned how, at the eulogy, Sakahe had said that the court of Nunakura would not be left desolate, and that he, Sakahe, would keep it pure as the surface of a mirror. Who was he to make such a bold claim to be the defender of Nunakura's virtue, especially when there were so many total princes and the court Ministers themselves? And on top of that, he had the temerity to deny Anahobe access to the Palace of interment seven times. For such insolence, he demanded the authority to put Sakahe no Kimi to death. They both agreed, and next thing you know, prince Anahobe grabbed a bunch of troops, along with Mononobe no Moriya, the King's Hand of the ancient Yamato Court, and put together a posse to go bring justice, in the form of a quick sword to the back of the neck, to Sakahe no Kimi. This was not exactly a quiet affair, however, and when the assembled forces of the aggrieved princes rolled up on the home of Sakahe no Kimi, in Ikenobe, in Iware, he had already split, hightailing it up Mt. Miwa. He then climbed down in the night and made straightaway for Kashikiya Hime's country house in Tsubaki-ichi. There he went to hide out and lay low, as Kashikiya Hime still had his back. However, it wasn't only the royal family that had some people with divided loyalties, and two of Sakahe's own relatives, Shiratsutsumi and Yokoyama, decided to turn him in, apparently trying to cozy up with Anahobe, whose star appeared to be on the rise. Knowing where Sakahe was hiding out, Anahobe and his brother, Hasebe, ordered Mononobe no Moriya to head out and treat Sakahe as though he were being played by none other than Sean Bean himself. Not only that, they were to kill his sons as well, ending his direct line. Moriya accepted this duty without hesitation, once again gathering a large force and setting out. I would point out at this point that Sakahe was clearly a close confidant of the previous sovereign, Nunakura, and he was seeking refuge at Queen Kashikiya Hime's summer cottage—we aren't told if she was there, or still at the palace of interment, but either way, Moriya's forces were moving against her property. As Soga no Umako heard about this, he quickly came to the conclusion that going after Sakahe, and invading the Queen's residence to do so, was one of those Really Bad Ideas. Sure, he may have initially agreed to Sakahe being punished, because there was an order to things, and no doubt Sakahe's actions threatened that order—though it is also possible that the two “Chief Ministers” mentioned in the text were others, as nobody is specifically named, so it is possible he was just learning about this for the first time, but doubtful. Still, he was now against it. Perhaps it was the clear involvement of Kashikiya Hime, or maybe it was the thought of killing the innocent kids. Or possibly Umako had come to realize the truth—that this was simply an excuse for Anahobe to take the throne for himself. Whatever the reason, Umako went to his nephew Anahobe and pleaded with him not to go out with Moriya. He suggested that, at the very least, it would be unseemly for him to go himself. Anahobe was determined, however, and so he headed out to meet Mononobe no Moriya and to see to Sakahe's end, personally. Here the Chronicles diverge, giving us two slightly different accounts. In one story, Umako tagged along, and eventually he was able to persuade Anahobe not to go himself, and Anahobe finally relented. However, shortly thereafter, Moriya returned with news that he had executed Sakahe no Kimi and the others. In the other account, it is Anahobe himself who ended Sakahe no Kimi and his line, demonstrating that he was not afraid to get his hands dirty. Either way, Soga no Umako realized that this was not the end of it, and that there would likely be more violence. He was clearly upset that Anahobe hadn't listened to him to call the whole thing off, and Kashikiya Hime, well, I think we can see why she may not have been happy. The Chronicles say they both conceived enmity against Prince Anahobe, even though he was their nephew and cousin, respectively. Now this was all happening shortly after Nunakura's death—Nunakura died in 585, and this is all taking place between then and late 586 – and clearly it's related to a question of succession. However, the Chronicles try to claim that there was, in fact, a sitting sovereign at that time. That honor went to none other than Kashikiya Hime's own full brother, Tachibana no Toyohi, aka Youmei Tennou. So given what we've discussed about Anahobe's antics in trying to marry Kashikiya, what's up with that, and where did Toyohi come from? Why Toyohi was selected, or even how he was selected, is a bit strange. We are told that he was the fourth child of Ame Kunioshi, and as I mentioned, he was the full brother of Kashikiya Hime, making him a son of Kitashi Hime and a grandson of Soga no Iname. We are also told that he believed in the Law of the Buddha and also Revered the Way of the Kami. Finally, we are told that his capital was set in Iware—specifically at the Ikenobe no Namitsuki no Miya. If that sounds familiar, it is because Ikenobe, in Iware, was also the location of our Sean Bean stand-in, Miwa no Kimi no Sakahe's, house as well—a strange coincidence in a tumultuous time. Toyohi wasn't long on the throne. During the feast of first fruits, the Niinamesai, which was performed on a riverbank in Iware, Toyohi took ill. The Niinamesai is typically observed on or about the 23rd day of the 11th month of the old lunisolar calendar, which could have been as late as December or even early January, meaning that it was likely cold, and possibly even cold and wet, especially along a riverbank. It brings to mind the story of US President William Henry Harrison, who gave his inaugural address on a cold and wet day, and ended up catching pneumonia weeks later, passing away shortly thereafter. In a similar vein, Toyohi's illness grew worse and worse, and so he requested that he be able to give worship to the Three Precious Things, which is to say Buddhism, likely hoping that worshipping the Buddha would cure him. Obviously, Soga no Umako was in favor of this, having tried to get his own temple started in the previous reign, but both Mononobe no Moriya and Nakatomi no Katsumi both opposed it, claiming he would be turning his back on the kami of the Japanese archipelago. It was déjà vu all over again. The tie breaker in this case came from what might seem an unusual source. It was Prince Anahobe himself who found a priest and brought him to his elder half-brother's side. The records simply state that it was Toyohi's “younger brother”, but a note in the Nihon Shoki explains that Prince Anahobe is assumed to be the one they mean. This is bolstered, somewhat, by the fact that Toyohi is said to have been married to *Princess* Hasetsukabe Anahobe no Himemiko. That's right, Toyohi had married Anahobe's sister, which may have also made them closer than even normal bonds of kinship would account for. Thus, whatever designs Anahobe had on the throne seem to have been overcome by his desire to help his half-brother, an apparently touching moment. Unfortunately, it didn't help. Toyohi grew worse and worse and eventually it was clear that he wasn't going to make it. Kuratsukuri Be no Tasuna, a son of Shiba Tattou, offered to become a monk on Toyohi's behalf and help make merit for him. Shiba Tattou had been the one to help Soga no Umako with his first attempt at setting up a temple, including having his daughter ordained as a nun, so this seems rather on brand for him. It is interesting that Tasuna is mentioned as a member of the Kuratsukuri Be, however—the guild of saddle makers. Once again, related to horses and thus back to Baekje and the continent. Tasuna offered to make a Buddha image that was about 16 feet high, and to build a temple. The Chronicles say that this temple, along with its attendant Boddhisatvas, was still around several centuries later at the temple of Sakata in Minabuchi, which would appear to place it in the region of Asuka, the Soga family stronghold. Toyohi's reign was extremely short—assuming, of course, that he reigned at all. As we've already discussed with Anahobe's Game of Thrones antics, it seems like things were generally still up in the air, though it is quite possible that since Toyohi was Kashikiya Hime's full brother, she deferred to him and helped him take the throne as everything else was going on. It is just as likely, though, that the Chroniclers needed someone to fill the space, and he fit the bill. There are a couple of things that suggest this interpretation. First off are his offspring, specifically two. One was Nukade Hime, who he made the Ise Princess, which is to say the Royal Princess, or Himemiko, who was assigned to the shrine of Amaterasu in Ise. There is some question about the actual importance of Ise at this point, but there wouldn't be by the 8th century, and so to the Chroniclers this would have been an important point to make, even though there is some scholarly thought that Ise really wasn't that big of a deal until around the time of the Temmu dynasty. The other child of Tachibana no Toyohi is very important – someone we've touched on briefly, and I'll probably go into a whole episode on in not too much longer: Prince Umayado. Aka the Prince of the Kamitsu Palace, or Kamitsumiya. He's better known as Shotoku Taishi, and he holds a special place in Japan's cultural identity about itself and Buddhism. For anyone who hasn't heard of Shotoku Taishi, I'll try to break it down quickly. As I said, we need to do at least one episode on him at some point. “Shotoku Taishi” is the single individual most credited with spreading Buddhism in Japan – the most mentioned, though he wasn't the first. The problem is that this means there are a lot of stories around him and his accomplishments, such that it is hard to pull out fact from fiction. Much like Yamato Takeru, Shotoku Taishi's legend had already grown by the time the Nihon Shoki was being written, to the point that different temples were almost fighting over who got to write the narratives about him and whose stories were taken as factual. Think about George Washington chopping down the cherry tree and you get the picture of the kinds of cultural imaginaries that get attached to Prince Shotoku. And so it is little wonder that this very important figure's father, Tachibana no Toyohi, gets credited with at least a few years on the throne, whether or not he ever actually sat as the ruler. It provides even that much more legitimacy to Prince Umayado's later accomplishments—or at least the accomplishments that were attributed to him. It also might explain why Toyohi's own story centers so much on his belief in Buddhism as well. There is a point made of talking about the fact that Toyohi believed in Buddhism, and he is the first sovereign we have to actively seek out the worship of Buddhism. Once again, it is hard to know if he was truly sovereign—I tend to feel like this whole period was one of the periods where the court couldn't initially get united behind a single person, and what we are seeing is more after-the-fact ascensions to boost the lineage. But the dispute over Buddhism is clearly the centerpiece here for something much greater. But we haven't gone full family-on-family war yet, which brings us back to Mononobe no Moriya. He was clearly not happy about the whole situation with the sovereign ignoring his advice and performing more Buddhist worship, and it didn't help that the powerful prince Anahobe had stepped in on the side of the pro-Buddhist faction. They had just been out murdering people together, and now Anahobe turned his back on him. Moriya likely felt tossed aside. I've seen some suggestion that the Mononobe house and the Soga house at this time were equals. Sure, the Nihon Shoki uses the “Omi” and “Muraji” kabane, with “Omi” having a distinctly more prominent feel, but it is possible that the two families were actually of equal rank. There's the fact that the text at one time references “The Two Oho-omi”, which is generally taken to just mean the two “Chief Ministers”, Umako and Moriya, but which could also be seen as acknowledging that Moriya stood on equal footing with Umako. There is also a note in the Sendai Kuji Hongi that suggests that Moriya was made both Ohomuraji—that is, head of the house—and also a high Minister, or Omi. It is unclear what this means, but probably similarly placed him on equal footing with Umako. Certainly in the discussions up to this point, the Mononobe often had the favor of the court over the wishes of the Soga, especially when it came to burning down their Buddhist establishments. Now, however, the Soga were clearly ascendant. The grandsons of Soga no Iname were Royal Princes, and that shifted the power dynamics. Even Anahobe was a Soga descendant. It is easy to see how Moriya was likely feeling isolated and even belittled by the court. Enter Iago… I mean Oshisakabe no Kekuso, who bent Moriya's ear and convinced him that all of the other ministers were now plotting against him. More than that, they were about to ambush him and take him out of the picture altogether. And was that so strange? Hadn't something similar just happened with Sakahe no Kimi when the powerful people of the court found him too troublesome? Moriya himself had helped carry that out and bring it about. This was not exactly a time where one was innocent until proven guilty, and if you wanted someone out of the picture, well, it was hard for them to tell their story from inside a massive burial mound. This was a dangerous time to be on the political outs. And so we are told that Mononobe no Moriya retired. He left the court and went to Ato, where he had his own country-house. This would have been in a Mononobe stronghold. It is often thought to have meant somewhere on the Kawachi plain, around Yao, on southeastern edge of the modern metropolis of Ohosaka, and outside of the Nara Basin. There he gathered a force of troops around him, presumably for his own protection. Allies, such as Nakatomi no Katsumi, came to his aid. As Umako had predicted, this whole thing was not going to end well. The two most powerful ministers at court had been feuding since the death of the previous sovereign. They had broken on policy, on religion, and even on threats to the throne. And now one of them had holed up in their own stronghold and was building an army. Meanwhile you still had a bunch of princes running around, all of them possibly eligible to ascend and take the throne of Yamato for themselves. The storm clouds of war had gathered, and people were taking sides. Whatever happened, its clear that it would have momentous consequences for everyone involved—at least, if they lived to see it through. Until next time, thank you for listening and for all of your support. If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

family japan spoilers law state real japanese game of thrones chronicles mt minister korean wa buddhist palace aka buddhism buddha allies ky george washington ministers kami kofi kimi miko asuka setting the stage ato yin yang sean bean omi silla daoism shinto revered miya ise yao yamato soga amaterasu wani orochi miwa nakatomi yokoyama izanami izanagi owari tsubaki moriya kojiki chroniclers izumo tachibana susanoo royal princess yamata chief ministers prince shotoku shotoku

Love Fests, Penis Parades, & The Sex Myths Behind Them

Ridiculous Romance

Play Episode Listen Later Feb 25, 2023 56:33

From the legend of Baba Dochia trying to freeze out her daughter-in-law, to the Shinto creation myth of Izanami and Izanagi, to the tale of a Japanese vagina demon who broke its teeth on a steel dildo, sex myths have inspired love festivals across the globe. We'll cover two today: Dragobete, the Romanian Love Holiday, and Kanamara Matsuri, the Japanese Penis Festival.See omnystudio.com/listener for privacy information.

japanese penis parades shinto fests sex myths izanami izanagi kanamara matsuri

Episode 338 - 339: Uchiha Everywhere At Once

Talking Naruto

Play Episode Listen Later Feb 1, 2023 59:35

More Uchiha bullshit in this set of episodes as Itachi and Sasuke continue their battle with Kabuto. The boyz talk about Izanami and Izanagi being bah-roken and they're general problem with the Uchihas! Love what you're hearing? Join our Patreon at https://www.patreon.com/talking_naruto for more content!

love sasuke itachi kabuto uchiha izanami izanagi

Emerald FlowShow #25: So Long Jake and Thanks for All the Fish

Play Episode Listen Later Dec 14, 2022 110:12

Paul and Gerard talk about Jake Lee yet again but this time its about his departure from All Japan. They look back at his run as a whole and predict what the future might hold for him. The departures of Izanagi and Tajiri are covered as well as are the finals of the Real World Tag League.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

fish gerard emerald tajiri all japan jake lee izanagi

Emerald FlowShow #25: So Long Jake and Thanks for All the Fish

The Emerald FlowShow

Play Episode Listen Later Dec 14, 2022 110:12

Paul and Gerard talk about Jake Lee yet again but this time its about his departure from All Japan. They look back at his run as a whole and predict what the future might hold for him. The departures of Izanagi and Tajiri are covered as well as are the finals of the Real World Tag League.Support this podcast at — https://redcircle.com/the-emerald-flowshow/donations

fish gerard emerald tajiri all japan jake lee izanagi

Talking Triple Crown #11 - (RWTL/JBOG)

Kick Out (2.99)

Play Episode Listen Later Dec 11, 2022 152:21

Jessie, Alicia, & Rachel are back with coverage of All Japan's Real World Tag League and Junior Battle of Glory. We take you through some of the best matches and moments of both tournaments and address the news that Jake Lee, Tajiri, and Izanagi will be departing the promotion by the end of December. We will have one more TTC episode in December to cover AJPW's final shows of 2022 with special guest Captain Lou. Please follow him at @CaptainLouJapan and you can find his reviews here. Follow Jessie at @royalroad72 or @SisterJessiee for more All Japan news. Find her article on Atsuki Aoyagi and his rise to Junior Acedom by going here. Follow Rachel & Alicia at @kickout299, email us with questions and feedback for TCC or otherwise at kickoutat299@gmail.com. Special thanks to Celia for all of our amazing Talking Triple Crown graphics! As always, please rate and follow/subscribe on your platform of choice. Thank you so much for your support! Theme song credit: Combustible Sushi written and performed by Don Shenenberger, ASCAP, Cabin Hill Media, LLC.

llc triple crown ttc ascap tcc tajiri ajpw all japan jake lee izanagi

G-Start #11 - Izanagi

Rádio Gaúcha

Play Episode Listen Later Aug 22, 2022 34:57

G-Start #11 - Izanagi by Rádio Gaúcha

ga izanagi

A Máfia Japonesa no Brasil: Shindo Renmei #83

Geopizza

Play Episode Listen Later Jul 22, 2022 127:53

Fundada por imigrantes japoneses em São Paulo, a organização Shindo Remnei acreditava que o Japão tinha VENCIDO a 2º Guerra Mundial, silenciando quem pensasse o contrário

Mitologia Japonesa

História pros brother

Play Episode Listen Later Jun 1, 2022 43:48

O que vou chamar de mitologia japonesa surgiu dentro do Xintoísmo, que pode ser considerado a religião nacional do Japão. A mitologia japonesa está baseada em dois livros, um chamado Kijiki, que é o livro mais antigo sobre a história do Japão, feito no ano de 712 d.C. (usando o nosso calendário); e o segundo livro é o Nihonshoki, que é um livro de crônicas e considerado o segundo mais antigo da história do Japão. Mesmo esses dois livros terem algumas pequenas divergências entre eles, são considerados os fundadores da mitologia japonesa e até hoje são lidos e estudados como forma de conhecer a própria história do Japão e seus deuses. A Mitologia Japonesa se forma em um momento em que o Budismo estava crescendo, principalmente na China e chegou até a influenciar o Xintoísmo e os japoneses. Até por isso esses dois livros que eu comentei com você foram escritos, para organizar a parada. Mas como toda boa mitologia, no início de tudo era o caos. Praticamente todas as mitologias e religiões se iniciam com essa ideia de caos que em seguida foi organizado e na Mitologia Japonesa isso aconteceu depois que a terra e os céus se separaram e espontaneamente surgiram os três Kamis, que são espíritos da natureza, a tríade da natureza. Os Kamis não chegam a ser deus ou deuses, e sim espíritos. Os Kamis tinham uma função nesse mundo que estava aos poucos se organizando. Esses Kamis deram origem a outros Kamis e dentro da Mitologia Japonesa esses Kamis viraram espíritos que estavam em todos os elementos da natureza e até nas emoções. O Kami das águas, das florestas, das lágrimas, do segundo rio, etc. Quando a terra se separou dos céus, nesses dois ambientes surgiram Kamis que criaram algumas coisas em cada um dos lugares mais depois desapareceram. Os Kamis dos céus criaram a condensação do ar, enquanto os Kamis da terra criaram os bambus. Mas como disse, todos desapareceram. Depois da sétima geração de Kamis que desapareceram, finalmente surgiu e se apresentou ao mundo Izanagi e Izanami. Izanagi era o macho que convida; e Izanami era a fêmea que convida. São conhecidos como o par primordial, aqueles que vão dar origem a todas as coisas. Para a Mitologia Japonesa, o início da vida se dá a partir da criação de um homem e de uma mulher. Quando esse “casal” apareceu, os Kamis que tinham desaparecido voltaram e deram a eles a missão de organizar a terra. Toda boa mitologia que se prese além de deuses, espíritos e criação de mundos tem elementos ferramentas especiais para executar determinada função. O maior exemplo disso é o Thor e seu martelo. Izanagi e Izanami receberam uma lança decorada com joias, chamada Amenonuhoko (lança do céu). Com essa lança, Izanagi que estava nos céus, remexeu a terra e quando levantou a lança uma gota caiu. Essa gota seria a primeira ilha, que comporia o Japão. Não sei se seus conhecimentos de geografia chegam a esse ponto mas o Japão é um arquipélago, conjunto de ilhas. Essa grande ilha passou a se chamar Onogoro, e serviu como morada de Izanagi e Izanami. O que temos aqui é um “pai” e uma “mãe” primordial, assim como temos em outras mitologias. Adão e Eva; Gaia e Urano, etc. Nesse ponto dá para ver que de certa forma boa parte das mitologias tem algo em comum, mesmo que de origens completamente diferentes uma das outras.

china thor quando nesse toda depois jap mesmo gaia japonesa mitologia budismo praticamente urano kamis izanami izanagi xinto

Mitologia Japonesa

História pros brother

Play Episode Listen Later Jun 1, 2022 43:48

O que vou chamar de mitologia japonesa surgiu dentro do Xintoísmo, que pode ser considerado a religião nacional do Japão. A mitologia japonesa está baseada em dois livros, um chamado Kijiki, que é o livro mais antigo sobre a história do Japão, feito no ano de 712 d.C. (usando o nosso calendário); e o segundo livro é o Nihonshoki, que é um livro de crônicas e considerado o segundo mais antigo da história do Japão. Mesmo esses dois livros terem algumas pequenas divergências entre eles, são considerados os fundadores da mitologia japonesa e até hoje são lidos e estudados como forma de conhecer a própria história do Japão e seus deuses. A Mitologia Japonesa se forma em um momento em que o Budismo estava crescendo, principalmente na China e chegou até a influenciar o Xintoísmo e os japoneses. Até por isso esses dois livros que eu comentei com você foram escritos, para organizar a parada. Mas como toda boa mitologia, no início de tudo era o caos. Praticamente todas as mitologias e religiões se iniciam com essa ideia de caos que em seguida foi organizado e na Mitologia Japonesa isso aconteceu depois que a terra e os céus se separaram e espontaneamente surgiram os três Kamis, que são espíritos da natureza, a tríade da natureza. Os Kamis não chegam a ser deus ou deuses, e sim espíritos. Os Kamis tinham uma função nesse mundo que estava aos poucos se organizando. Esses Kamis deram origem a outros Kamis e dentro da Mitologia Japonesa esses Kamis viraram espíritos que estavam em todos os elementos da natureza e até nas emoções. O Kami das águas, das florestas, das lágrimas, do segundo rio, etc. Quando a terra se separou dos céus, nesses dois ambientes surgiram Kamis que criaram algumas coisas em cada um dos lugares mais depois desapareceram. Os Kamis dos céus criaram a condensação do ar, enquanto os Kamis da terra criaram os bambus. Mas como disse, todos desapareceram. Depois da sétima geração de Kamis que desapareceram, finalmente surgiu e se apresentou ao mundo Izanagi e Izanami. Izanagi era o macho que convida; e Izanami era a fêmea que convida. São conhecidos como o par primordial, aqueles que vão dar origem a todas as coisas. Para a Mitologia Japonesa, o início da vida se dá a partir da criação de um homem e de uma mulher. Quando esse “casal” apareceu, os Kamis que tinham desaparecido voltaram e deram a eles a missão de organizar a terra. Toda boa mitologia que se prese além de deuses, espíritos e criação de mundos tem elementos ferramentas especiais para executar determinada função. O maior exemplo disso é o Thor e seu martelo. Izanagi e Izanami receberam uma lança decorada com joias, chamada Amenonuhoko (lança do céu). Com essa lança, Izanagi que estava nos céus, remexeu a terra e quando levantou a lança uma gota caiu. Essa gota seria a primeira ilha, que comporia o Japão. Não sei se seus conhecimentos de geografia chegam a esse ponto mas o Japão é um arquipélago, conjunto de ilhas. Essa grande ilha passou a se chamar Onogoro, e serviu como morada de Izanagi e Izanami. O que temos aqui é um “pai” e uma “mãe” primordial, assim como temos em outras mitologias. Adão e Eva; Gaia e Urano, etc. Nesse ponto dá para ver que de certa forma boa parte das mitologias tem algo em comum, mesmo que de origens completamente diferentes uma das outras.

china thor quando nesse toda depois jap mesmo gaia japonesa mitologia budismo praticamente urano kamis izanami izanagi xinto

NVP Mitologias #01 - A Criação do Japão - Izanagi & Izanami - Susanoo, Amaterasu & Tsukuyomi

Nova Vertente

Play Episode Listen Later May 29, 2022 65:38

NVP Entretenimento (segundo canal): https://www.youtube.com/channel/UCQx0mk39maqKNsx35VC-UNA Novo Investigações Em Série https://youtube.com/playlist?list=PLiIPcDnIqofRhAFb7cuwuycG_qcxkBfpg Canal do Ronin https://www.youtube.com/channel/UCV53zxPjeBcioF7kSDEbFXA

ems cria amaterasu izanami izanagi mitologias susanoo tsukuyomi

Enemies of the Empire: Shadowlands

Court Games: News and Discussion for FFG's Legend of the Five Rings LCG and RPG

Play Episode Listen Later Feb 4, 2022 55:51

Thank you for Listening! Timestamps 0:00 Introductions 1:12 Reminder: CourtGames is biweekly now 2:42 Inspirations behind Jigoku 13:24 Jigoku's influence on other spiritual realms 24:40 Founding of the Shadowlands 30:56 Forces of the Shadowlands 41:29 Pros and Cons for including the Shadowlands 50:37 Note: use Session 0 to discuss horror 52:40 Closing Mentions Japanese Hells: https://www.tofugu.com/japan/japanese-hells/ Izanami and Izanagi and ritual cleaning: https://yamatomagazine.home.blog/2019/06/15/yomi-and-the-fate-of-izanami-and-izanagi/ CourtGames is a fan project and is not an official affiliate of Fantasy Flight Games. Legend of the Five Rings is the property of Fantasy Flight Games. All opinions expressed on this podcast belong solely to the hosts of this show. The music used in this episode is titled "Aiko", created by Carlos Estella Any feedback is a gift, find us online: @CourtGamesPod on Twitter Join the L5R discord server Check out our website! Listen to the Courtgames LCG Cast Check out Crimson Gold Agonies, a CourtGames AP Check out Fortune and Strife, a CourtGames AP Brought to you by our supporters on Patreon In affiliation with D20 Radio "Where Gamers Rule!"

fortune empire pros enemies cons forces founding inspirations strife shadowlands fantasy flight games aiko five rings l5r izanami jigoku izanagi

"WTF is Shinto?"

The Whole Rabbit

Play Episode Listen Later Jan 24, 2022 50:06

Grab that tanuki suit and fly with us into the land of the Kami, Yokai and Oni as we discuss the history, rituals and mythology of Japanese Shintoism; making sure to touch on the traditions that often confound us when they first appear in anime and even our favorite childhood videogames.In the free show we discuss:-The Kojiki Shinto Creation Story-is Shinto a religion??-Where Luck comes from-Shinto Adam and Eve-The Kami-Kagura Dance-Where Oni (demons) come from…-Maneki Neko-Influence of Buddhism-Tanuki & Animal Crossing-Amateratsu the Sun Goddess-Shapeshifting Kitsune-The Super Mario Twins-Inside a JinjaIn the extended show available at www.patreon.com/TheWholeRabbit we discuss:-Inari-Shinto Enchantments-The Tengu Oni-Japanese Nationalism-Purification Rituals-Taboo Words-Temple Oracle Girls-Fat Unicorns-The Odori-Tools of Shinto Ritual-Mudras-OfudaMusic By:Spirit Travel Plazahttps://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoWhere to find The Whole Rabbit:Youtube: https://youtu.be/z4DL6BFdzfMMerch: https://shop.spreadshirt.com/thewholerabbit/Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbit_/Notes: Temples, Ritual, Clergy and Blessings (and other) sections written by Heka AstraSources:Shrines:https://www.britannica.com/topic/Shinto/Types-of-shrinesShinto Corpus:https://www.japanese-wiki-corpus.org/Shinto.htmlFujin:https://mythopedia.com/topics/fujinYokai:https://www.goodreads.com/en/book/show/13829873-the-night-parade-of-one-hundred-demonsSupport the show (https://www.patreon.com/thewholerabbit)

ゆうしゃの時間/360°MAKAI、IZANAGI、SEIKAIDANCE,GO＋ON!の話。

Play Episode Listen Later Dec 28, 2021 13:42

魔界の映像コンテンツをたくさんつくった一年でした。その作品群について振り返りました。 --- Send in a voice message: https://anchor.fm/official-makai/message

america death halloween japanese goddess qanon satanic satanic panic spooky stories spooktober history podcasts satanic ritual abuse michelle remembers izanami izanagi

Satanic Panic and the Goddess of Death (Spooktober Special 3)

Podding Through Time

Play Episode Listen Later Oct 31, 2021 65:15

In our third annual Halloween special, Jacob and Evan discuss even more spooky stuff from history. From the Japanese creator deity who became the goddess of death to the widespread panic over Satanic ritual abuse in 1980s America. Don't lose your head, this one is getting spooky.Support the show (https://www.patreon.com/PoddingThroughTime)

Episode 133: Mystery Mythology - Irish Upside Down & Japanese Ghost Work

Murder, Mirth, & Monsters Podcast

Play Episode Listen Later Oct 25, 2021 35:56

On this episode, Brian and Emma sit down to talk about mythology! Each of them brings a summary of a story from a different mythology and the other uses their limited knowledge to guess what it is. Join along in the fun and take a guess for yourself. Enjoy! Want to get in touch with us? For work related inquires and suggestions for the show: murdermirthmonsters@gmail.com Twitter: @MirthAndMurder Sources for this episode: https://en.wikipedia.org/wiki/Izanami https://en.wikipedia.org/wiki/Izanagi https://en.wikipedia.org/wiki/Yomi https://www.ancienttexts.org/library/celtic/ctexts/nera.html https://www.history.com/topics/holidays/samhain https://en.wikipedia.org/wiki/Nera_(mythology) https://en.wikipedia.org/wiki/Soul_cake

game soul ghosts comedy mystery murder japanese irish monsters true crime upside down mythology cryptids yomi nera mirth izanami izanagi

Snapshot 04 - Izanagi‘s Burden

Focused Fire Chat, a Destiny Lore Podcast

Play Episode Listen Later Oct 6, 2021 11:10

In the Snapshot series, Blue invites you to take a quick look at some of the trivia connections that can be found within items from throughout various games. This episode takes a look at the Izanagi's Burden exotic sniper rifle from Destiny 2 - diving into the source of its name and possible ramifications that such a connection could have for our Guardians. -- -- -- Become a Podbean Patron to FFC Follow / Subscribe to FFC on Twitch Other Sponsors of FFC

guardians burden snapshot ffc izanagi

All Out Fallout On Tonight's AEW Dynamite.

Sorgatron Media Master Feed

Play Episode Listen Later Sep 8, 2021 4:25

Listen and subscribe at www.JustProWrestlingNews.com I'm Matt Carlins and this is JUST Pro Wrestling News for Wednesday, September 8, 2021. This update is brought to you by the Wrestling Mayhem Show. Check out the new episode with special guest Jock Samson right now wherever you get your podcasts. (STINGER: AEW) Tonight's AEW Dynamite is in Cincinnati and it's a homecoming for Jon Moxley. He's set for a match against New Japan's Minoru Suzuki. Also tonight, the Dynamite debut of Ruby Soho. She'll take on Jamie Hayter. Plus, Malakai Black vs. Dustin Rhodes. The first-ever Three Strikes Match was the main event on last night's AEW Dark. Big Swole beat Diamante...after Swole snatched a chain from Diamante, wrapped it around her hand and hit Dirty Dancing and knocked out Diamante in the third and deciding fall. A clash of Dark Order members on last night's show...as Evil Uno beat Alan “5” Angels. Sonny Kiss returned to AEW TV to attack Joey Janela...after Janela beat Lee Moriarty. (STINGER: WWE) Two title matches on last night's NXT. MSK held onto their NXT Tag Titles by beating Oney Lorcan & Danny Burch in the main event. After the match, Pete Dunne and Ridge Holland violently cut ties with Lorcan & Burch. Io Shirai & Zoey Stark beat Kayden Carter & Kacy Catanzaro to retain the NXT Women's Tag Team Titles. Mandy Rose, Gigi Dolin & Jayce Jane attacked Carter & Catanzaro after the match. Also last night, Kay Lee Ray pinned Ember Moon with the Gory Bomb. Santos Escobar beat Carmelo Hayes. The newest members of The Diamond Mine, Julius & Brutus Creed won their NXT in-ring debut...and Mei Ying won her NXT in-ring debut. Franky Monet will challenge Raquel Gonzalez for the NXT Women's Championship on next week's show. There will also be a #1 contender match to decide the next challenger for Samoa Joe's NXT Championship: Tommaso Ciampa vs. Kyle O'Reilly vs. LA Knight vs. Pete Dunne. (STINGER: ROH) Ring Of Honor announced two recently released wrestlers who will go head to head at the Death Before Dishonor pay per view. It'll be Jake Atlas vs. Taylor Rust. Rok-C and Miranda Alize are officially signed on with ROH. Those two women are set to meet in the final of the ROH Women's Championship Tournament at Death Before Dishonor. (STINGER: New Japan) IWGP Junior Heavyweight Champion Robbie Eagles is coming to America. He's now announced for the Autumn Attack shows in the Dallas-Fort Worth Metroplex on September 25th & 26th. TWO title changes in All Japan on Tuesday. Suwama & Shotaro Ashino won the AJPW Tag Team Titles from Kento Miyahara & Yuma Aoyagi... And T-Hawk & El Lindaman took the All Asia Tag Titles from Zeus & Izanagi. The NWA Tag Team Title Eliminator Tournament began on last night's Powerrr. The End beat Jordan Clearwater & Cyon...and Sal Rinauro & Mims beat Slice Boogie & Marshe Rockett. Also, Kylie Rae beat Tootie Lynn...and Judais beat Jeremiah Plunkett. Insane Championship Wrestling's heavyweight championship is now vacant. The title was held by Noam Dar, but he's unable to travel to Scotland for ICW's shows. That's JUST Pro Wrestling News for Wednesday, September 8. Our next update comes your way tomorrow morning, so be sure to subscribe to this feed. We also thank you in advance for leaving a glowing rating or review.. I'm Matt Carlins. Thank YOU for listening. ~Full run down at www.justprowrestlingnews.com ~ • • • • • wwe #wrestling #prowrestling #smackdown #wwenetwork #wweraw #romanreigns #ajstyles #NXT #raw #njpw #wwenxt #SethRollins #TNA #johncena #RandyOrton #wrestlemania #ROH #WWF #summerslam #tripleh #aewdynamite #professionalwrestling #aew #allelitewrestling #aewontnt #DeanAmbrose #nxt #KevinOwens #wwesmackdown

america angels scotland pittsburgh fallout championship cincinnati zeus dynamite reilly nxt dirty dancing ring of honor aew dynamite randy orton kevin owens jon moxley samoa joe new japan diamante burch mims dean ambrose mandy rose swole msk dustin rhodes aew dark malakai black pete dunne nxt women joey janela ruby soho minoru suzuki io shirai icw death before dishonor ember moon tag team titles aew tv catanzaro kyle o lorcan carmelo hayes kylie rae jamie hayter all japan santos escobar sonny kiss dallas fort worth metroplex diamond mine ridge holland zoey stark oney lorcan jake atlas lee moriarty evil uno noam dar powerrr danny burch izanagi kacy catanzaro franky monet kayden carter gigi dolin insane championship wrestling kento miyahara jock samson suwama jordan clearwater miranda alize tootie lynn slice boogie marshe rockett taylor rust dan greenwald wrestling mayhem show matt carlins just pro wrestling news katie dudders jim ellermeyer

All Out Fallout On Tonight's AEW Dynamite.

Just Pro Wrestling News

Play Episode Listen Later Sep 8, 2021 4:25

Listen and subscribe at www.JustProWrestlingNews.com I'm Matt Carlins and this is JUST Pro Wrestling News for Wednesday, September 8, 2021. This update is brought to you by the Wrestling Mayhem Show. Check out the new episode with special guest Jock Samson right now wherever you get your podcasts. (STINGER: AEW) Tonight's AEW Dynamite is in Cincinnati and it's a homecoming for Jon Moxley. He's set for a match against New Japan's Minoru Suzuki. Also tonight, the Dynamite debut of Ruby Soho. She'll take on Jamie Hayter. Plus, Malakai Black vs. Dustin Rhodes. The first-ever Three Strikes Match was the main event on last night's AEW Dark. Big Swole beat Diamante...after Swole snatched a chain from Diamante, wrapped it around her hand and hit Dirty Dancing and knocked out Diamante in the third and deciding fall. A clash of Dark Order members on last night's show...as Evil Uno beat Alan “5” Angels. Sonny Kiss returned to AEW TV to attack Joey Janela...after Janela beat Lee Moriarty. (STINGER: WWE) Two title matches on last night's NXT. MSK held onto their NXT Tag Titles by beating Oney Lorcan & Danny Burch in the main event. After the match, Pete Dunne and Ridge Holland violently cut ties with Lorcan & Burch. Io Shirai & Zoey Stark beat Kayden Carter & Kacy Catanzaro to retain the NXT Women's Tag Team Titles. Mandy Rose, Gigi Dolin & Jayce Jane attacked Carter & Catanzaro after the match. Also last night, Kay Lee Ray pinned Ember Moon with the Gory Bomb. Santos Escobar beat Carmelo Hayes. The newest members of The Diamond Mine, Julius & Brutus Creed won their NXT in-ring debut...and Mei Ying won her NXT in-ring debut. Franky Monet will challenge Raquel Gonzalez for the NXT Women's Championship on next week's show. There will also be a #1 contender match to decide the next challenger for Samoa Joe's NXT Championship: Tommaso Ciampa vs. Kyle O'Reilly vs. LA Knight vs. Pete Dunne. (STINGER: ROH) Ring Of Honor announced two recently released wrestlers who will go head to head at the Death Before Dishonor pay per view. It'll be Jake Atlas vs. Taylor Rust. Rok-C and Miranda Alize are officially signed on with ROH. Those two women are set to meet in the final of the ROH Women's Championship Tournament at Death Before Dishonor. (STINGER: New Japan) IWGP Junior Heavyweight Champion Robbie Eagles is coming to America. He's now announced for the Autumn Attack shows in the Dallas-Fort Worth Metroplex on September 25th & 26th. TWO title changes in All Japan on Tuesday. Suwama & Shotaro Ashino won the AJPW Tag Team Titles from Kento Miyahara & Yuma Aoyagi... And T-Hawk & El Lindaman took the All Asia Tag Titles from Zeus & Izanagi. The NWA Tag Team Title Eliminator Tournament began on last night's Powerrr. The End beat Jordan Clearwater & Cyon...and Sal Rinauro & Mims beat Slice Boogie & Marshe Rockett. Also, Kylie Rae beat Tootie Lynn...and Judais beat Jeremiah Plunkett. Insane Championship Wrestling's heavyweight championship is now vacant. The title was held by Noam Dar, but he's unable to travel to Scotland for ICW's shows. That's JUST Pro Wrestling News for Wednesday, September 8. Our next update comes your way tomorrow morning, so be sure to subscribe to this feed. We also thank you in advance for leaving a glowing rating or review.. I'm Matt Carlins. Thank YOU for listening. ~~~Full run down at www.justprowrestlingnews.com ~~~ • • • • • wwe #wrestling #prowrestling #smackdown #wwenetwork #wweraw #romanreigns #ajstyles #NXT #raw #njpw #wwenxt #SethRollins #TNA #johncena #RandyOrton #wrestlemania #ROH #WWF #summerslam #tripleh #aewdynamite #professionalwrestling #aew #allelitewrestling #aewontnt #DeanAmbrose #nxt #KevinOwens #wwesmackdown

america angels scotland wwe fallout championship cincinnati aew zeus wwf dynamite pro wrestling nxt dirty dancing ring of honor tna aew dynamite seth rollins randy orton impact wrestling all elite wrestling kevin owens jon moxley samoa joe new japan diamante burch mims dean ambrose mandy rose swole msk dustin rhodes aew dark malakai black pete dunne nxt women joey janela ruby soho minoru suzuki io shirai icw death before dishonor ember moon tag team titles aew tv catanzaro lorcan carmelo hayes kylie rae jamie hayter all japan sonny kiss santos escobar dallas fort worth metroplex diamond mine ridge holland zoey stark oney lorcan jake atlas lee moriarty evil uno noam dar powerrr danny burch izanagi kacy catanzaro franky monet kayden carter gigi dolin insane championship wrestling kento miyahara jock samson suwama jordan clearwater slice boogie miranda alize tootie lynn marshe rockett taylor rust wrestling mayhem show matt carlins just pro wrestling news

Izanami

Chthonia

Play Episode Listen Later Aug 22, 2021 48:17

This week we look at Izanami, the central female deity of Japanese creation and death mythology. Izanami and her brother/husband Izanagi create the firmaments of the earth and all of the elements; however, at Izanami's death she becomes a demonic figure that chases after Izanagi when he betrays a promise to her.

japanese mythology underworld izanami izanagi

#4 - Asiatische Mythologie: Japan und China - Inseln, Mistkäfer, ein Ei und die Unterwelt

Mythos und Wahrheit - Der Mythologie Podcast

Play Episode Listen Later Jul 22, 2021 40:29

Sarah und Steffi befassen sich in der vierten Folge ihres Mythologie Podcasts für Kulturbanaus*innen erneut mit ihnen selbst bisher unbekannten Mythen. Da es sich um vergleichsweise kurze Geschichten handelt, stellen sich die beiden heute gegenseitig jeweils einen asiatischen Mythos vor: Sarah spricht über einen japanischen Mythos, Steffi über chinesische Mythologie. Im Kern geht es wieder um die Entstehung der Welt. Zudem hast das Finale von „Princess Charming“ großen Eindruck auf die zwei gemacht und es entsteht eine leichte Meinungsverschiedenheit in Bezug auf die erste Folge der neuen Staffel "Die Bachelorette". Wer Spoiler vermeiden will, sollte 30:21 bis 39:49 überspringen.Izanagi und Izanami - Mythologie JapansIn der japanischen Mythologie ist die Weltentstehung eng an das Geschwister-/Ehepaar Izanagi (Ehemann) und Izanami (Ehefrau) gebunden. Den beiden wird von den Gött*innen aufgetragen, Japan zu "machen". Das tun sie vor allem, indem sie nach ihrer Hochzeit Inseln statt Kinder bekommen - es gibt allerdings einige Komplikationen und am Ende gipfelt eine die Geschichte in der Geburt des Feuergottes Kagu-tsuchi, bei der die Mutter (Izanami) stirbt. Izanagi folgt ihr in die Unterwelt, begeht aber dort einen schweren Fehler - und statt mit der Rückführung seiner Frau in die Welt der Lebenden endet diese Mission des japanischen Gottes mit einer Scheidung und der endgültigen Trennung zwischen Unterwelt - deren Herrscherin nun Izanami wird - und der Oberwelt. Als sich dann Izanagi einmal ordentlich wäschst entstehen dabei auch die Herrscher*innen des Himmels, der Nacht und des Meeres. Die Geschichte von Pangu - Mythologie ChinasEin chinesischer Mythos zum Thema Weltentstehung erzählt eine ganz andere und wesentlich weniger blutige Geschichte: Am Anfang ist - wie immer - das Chaos. Innerhalb dieses Chaos entsteht ein Ei. Und in diesem Ei entwickelt sich über nicht weniger als 18.000 Jahre das erste lebende Wesen der Welt: ein gehörnter, sehr haariger Riese namens Pangu. Als dieser Riese letztendlich aus seinem Ei schlüpft, bildet das mit ihm herausströmende Eiweiß den Himmel (Yang) und das Eigelb die Erde (Yin). Pangu befindet sich zwischen den beiden und hält sie auseinander. Von nun an vergehen bis zur vollständigen Erschaffung der Welt wie wir sie heute kennen laut chinesischem Mythos noch einmal 18.000 Jahre. In dieser Zeit wächst Pangu täglich und schiebt dabei Yin und Yang immer weiter auseinander, bis er eine Größe von 45.000 Kilometern erreicht hat - den korrekten Abstand zwischen Yin und Yang. Dann legt er sich zum Sterben nieder und aus ihm werden die Bestandteile der Welt: Sein Kopf, sein Bauch, seine Füße und seine beiden Arme werden zu den heiligen Bergen Chinas, sein Atem wird zu Wind und Wolken, seine Körperbehaarung wird zu Pflanzen und Bäumen. Laut einigen Auffassungen werden die kleinen Flöhe, die auf seinem Körpfer gelebt haben, sobald sie zum ersten Mal vom Wind berührt werden, zu den Menschen.Weiterhin gibt es neben diesen beiden asiatischen Mythen in dieser Folge noch einen Fun Fact zu Yin und Yang, Reportagentipps zur chinesischen Geschichte und zu den drei Hauptrichtungen der chinesischen Philosophie sowie eine kleine Side-Story über Mistkäfer. Viel Spaß und bis nächste Woche!

Mitologia e folclore nel Paese del Sol Levante

NipponiAMO

Play Episode Listen Later Jun 29, 2021 26:03

Da sempre la storia del Giappone è legata alla mitologia, narrazione che racconta le origini del Paese del Sol Levante e legittima la Famiglia Imperiale.Nell'episodio di oggi approfondiamo questi miti, nonché la figura dell'imperatore e alcune delle più celebri entità del folclore giapponese, in un intreccio fra magico e reale che rende questo lato della cultura nipponica davvero affascinante.

cultura paese oni giappone del sol kappa mitologia nippon folclore kitsune tanuki tengu amaterasu nihon imperatore sol levante izanami izanagi kojiki

Izanagi and Izanami

Readin' With Phines

Play Episode Listen Later Jun 22, 2021 12:02

Japanese Myths, Izanagi and Izanami. IG: Everythingsjustphine --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/phines-jackson-jr7/support

izanami izanagi

The Creation: Izanagi and Izanami

Readin' With Phines

Play Episode Listen Later Jun 18, 2021 10:37

Japanese Myths, The Creation: Izanagi and Izanami. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/phines-jackson-jr7/support

izanami izanagi

NEO IZANAGIの新作の話。

Play Episode Listen Later Mar 26, 2021 7:54

本日公開のNEOIZANAGIの新作の話を。 --- Send in a voice message: https://anchor.fm/official-makai/message

360°SEIKAIDANCEの新作とIZANAGIの話。

Play Episode Listen Later Mar 2, 2021 6:46

本日公開したSEIKAIDANCEの新作。そして志田光一時帰国中に撮影したNEOIZANAGIの話をしました。 --- Send in a voice message: https://anchor.fm/official-makai/message

Myths, Folklore, and Fairytales

Izanagi & Izanami

Play Episode Listen Later Feb 16, 2021 7:21

Read from the 1913 work, "Myths and Legends of Japan" by F. Hadland Davis Narration by Tanner Campbell Music by Nico Vettese Support this podcast

japan myths legends izanami izanagi nico vettese

S17: Love: The First Couple Pt. 2

Parcast Presents: March Mysteries

Play Episode Listen Later Feb 13, 2021 51:21

Creating the world cost Izanami her life. Now, a rage-filled Izanagi defies the elder gods and vows to rescue his wife’s soul from the land of the dead. But as Izanagi risks it all, Izanami embarks on her own strange journey. This episode is brought to you by Mythology, a Spotify Original from Parcast. For more episodes like this one, follow Mythology, free on Spotify!

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37. The Japanese: Part III

Stories That Made Us

Play Episode Listen Later Feb 8, 2021 38:05

Welcome to the 37th episode of Stories That Made Us. The podcast brings to you stories from cultures and civilizations from around the world, and this week, it is the conclusion of the wondrous and magnificent creation myth of the Japanese. If you have missed the previous two episodes on the Japanese or would like a refresher, it is now a good time to check them out. In part one of the myth, we spoke of the creation of the world and all the deities of natural phenomena by the gods Izanagi and Izanami. In the second part, we continued the story with the tale of Amaterasu, the sun goddess, and Sosa Nowono, the mischievous trickster god. The episode concluded with the travels and tribulations of the deity named Ohona Moji. The episode ended when the Ohona Moji finally found happiness after marrying Suseri Hime, the daughter of Sosa Nowono. He found his own kingdom in the province of Izumo. The finale that is this episode, continues with his story and concludes with the end of the reign of Gods and deities upon the earth, and the beginning of the reign of emperors. I hope you enjoy the tale. If you do, please leave a rating and feedback. Share and subscribe! Your patronage would help us immensely! Get in touch with us: Twitter: @storiesthtmdeus Instagram: @storiesthtmdeus Facebook: https://www.facebook.com/storiesthatmdeus e-mail: info.storiesthatmadeus@gmail.com The music used for the episodes is either free to use or under creative commons license. Below are their links and attributions: Cattails - Thatched Villagers by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100743 Artist: http://incompetech.com/ Chance, Luck, Errors in Nature, Fate, Destruction As a Finale by Chris Zabriskie is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Source: http://chriszabriskie.com/reappear/ Artist: http://chriszabriskie.com/ Consequence - Wonders by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100283 Artist: http://incompetech.com/ Day of Chaos by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1300040 Artist: http://incompetech.com/ Dreams Become Real by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1500027 Artist: http://incompetech.com/ Namaste by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Artist: http://audionautix.com/ Prelude No. 6 by Chris Zabriskie is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Source: http://chriszabriskie.com/preludes/ Artist: http://chriszabriskie.com/

nature chaos artist japanese finale gods fate luck kevin macleod errors namaste audionautix chris zabriskie amaterasu prelude no dreams become real izanami izanagi izumo

NEO IZANAGI episode.6の話。

Play Episode Listen Later Jan 29, 2021 7:37

本日、朝8時に公開したNEO IZANAGI episode.6の話をしました。今回は盛り沢山。 --- Send in a voice message: https://anchor.fm/official-makai/message

#89 - Alexander II Zabinas, Cleopatra Thea, Oldest Cities, Heijō-kyō, Empress Genmei, & Izanagi!

WikiFreakz

Play Episode Listen Later Jan 26, 2021 59:39

It’s an old school episode of Wikifreakz, and by that we mean we’re going back - all the way back to the beginning of recorded human history! First we kick off in Ancient Greece with ALEXANDER II ZABINAS. Did you know he kicked CLEOPATRA THEA and her husband Demetrius II out of Antioch in 125 BC? And CLEOPATRA THEA was married in a sumptuous ceremony in ACRE, ISRAEL. Turns out ACRE is one of the OLDEST INHABITED CITIES in the world! And so is HEIJŌ-KYŌ, the old capital of Japan. And Japan’s fourth Empress was EMPRESS GENMEI! She ruled the CHRYSANTHEMUM THRONE for only five years. And wait, who is the Emperor of Japan today? NARUHITO! And he is the 126th Monarch of Japan following JAPAN’S TRADITIONAL ORDER OF SUCCESSION. The first emperor of Japan, Kamu-yamato Iware-biko no Mikoto, was claimed to be descended from the sun goddess AMATERASU. And the sun goddess is only one of the “Three Precious Children” of the creator IZANAGI! That’s right Freakz, we get deep into the ancient world in this episode. Listen up and enjoy! Follow Jill Weiner on IG and Twitter @jill_lives www.jilllives.com Venmo @jill-weiner-1 -------------------------------------------------------------------- Follow Connor Creagan on IG and Twitter @connorcreagan www.connorcreagan.info Venmo @connor-creagan -------------------------------------------------------------------- Follow WikiFreakz IG and Twitter @wikifreakzz

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Aventuras en Izanagi ☕🎙🎬| TRAILER Podcast Temporada 2

spotify aventuras temporada 2 izanagi

Play Episode Listen Later Jan 15, 2021 0:38

Hoy tenemos el gusto de anunciar nuestra nueva temporada del podcast. En ella os sorprenderemos con nuevas colaboraciones, entrevistas, análisis de ficción y de obras de entretenimiento y mucho más 📻📽 . Si eres un verdadero amante del mundo podcaster no olvides suscribirte 🎙🔴👇🏻 Spotify 🎵: https://open.spotify.com/show/4oicPKCDsDn3C5JYW4538w Ivoox ⏩: https://www.ivoox.com/podcast-aventuras-izanagi_sq_f1845777_1.html Google Podcasts 🎙: https://podcasts.google.com/feed/aHR0cHM6Ly93d3cuaXZvb3guY29tL3BvZGNhc3QtYXZlbnR1cmFzLWl6YW5hZ2hpX2ZnX2YxODQ1Nzc3X2ZpbHRyb18xLnhtbA Apple Podcasts 🍎: https://podcasts.apple.com/es/podcast/aventuras-en-izanagi/id1510379083 YouTube 🔴 : https://www.youtube.com/channel/UCA8Uvc8DSB7ltfCePjq-2Rg Nuestras redes sociales: @aei_podcast Instagram 📸: https://www.instagram.com/aei_podcast/ Twitter 🐦: https://twitter.com/aei_podcast

Aventuras en Izanagi ☕🎙🎬| TRAILER Podcast Temporada 2

spotify aventuras temporada 2 izanagi

Play Episode Listen Later Jan 15, 2021 0:38

Hoy tenemos el gusto de anunciar nuestra nueva temporada del podcast. En ella os sorprenderemos con nuevas colaboraciones, entrevistas, análisis de ficción y de obras de entretenimiento y mucho más 📻📽 . Si eres un verdadero amante del mundo podcaster no olvides suscribirte 🎙🔴👇🏻 Spotify 🎵: https://open.spotify.com/show/4oicPKCDsDn3C5JYW4538w Ivoox ⏩: https://www.ivoox.com/podcast-aventuras-izanagi_sq_f1845777_1.html Google Podcasts 🎙: https://podcasts.google.com/feed/aHR0cHM6Ly93d3cuaXZvb3guY29tL3BvZGNhc3QtYXZlbnR1cmFzLWl6YW5hZ2hpX2ZnX2YxODQ1Nzc3X2ZpbHRyb18xLnhtbA Apple Podcasts 🍎: https://podcasts.apple.com/es/podcast/aventuras-en-izanagi/id1510379083 YouTube 🔴 : https://www.youtube.com/channel/UCA8Uvc8DSB7ltfCePjq-2Rg Nuestras redes sociales: @aei_podcast Instagram 📸: https://www.instagram.com/aei_podcast/ Twitter 🐦: https://twitter.com/aei_podcast

AEI 01x16: ESPECIAL Fin de temporada

nuestras hablaremos aventuras especial fin izanagi

Play Episode Listen Later Dec 19, 2020 124:40

¡Muy buenas aventureros 🎙! Hoy dedicamos un programa completo para rememorar y analizar toda la primera, pero no última, temporada de Aventuras en Izanagi. Hablaremos de los 15 podcasts que hemos subido, nuestras sensaciones en perspectiva, mejores momentos, salidas de tono, bloopers, quién dijo qué... Todo esto y mucho más para honrar este maravilloso año en el podcast. Y recordad siempre, espíritu #Aventurero ⚔💪🏻 Link a nuestra web: https://www.demates.website/ Nuestras redes: @aei_podcast - Instagram: https://www.instagram.com/aei_podcast/ - Twitter: https://twitter.com/aei_podcast

AEI 01x16: ESPECIAL Fin de temporada

nuestras hablaremos aventuras especial fin izanagi

Play Episode Listen Later Dec 19, 2020 124:40

¡Muy buenas aventureros 🎙! Hoy dedicamos un programa completo para rememorar y analizar toda la primera, pero no última, temporada de Aventuras en Izanagi. Hablaremos de los 15 podcasts que hemos subido, nuestras sensaciones en perspectiva, mejores momentos, salidas de tono, bloopers, quién dijo qué... Todo esto y mucho más para honrar este maravilloso año en el podcast. Y recordad siempre, espíritu #Aventurero ⚔💪🏻 Link a nuestra web: https://www.demates.website/ Nuestras redes: @aei_podcast - Instagram: https://www.instagram.com/aei_podcast/ - Twitter: https://twitter.com/aei_podcast

NEO IZANAGI episode.4の話。

Play Episode Listen Later Dec 4, 2020 8:25

フロリダの志田くんとの企画であるショートムービー「NEO IZANAGI」のエピソード４を公開しました。魔界メンバーも少しづつ増えてきています。今回は勿論、その話を！ --- Send in a voice message: https://anchor.fm/official-makai/message

NEO IZANAGI の編集を開始する話。

Play Episode Listen Later Nov 15, 2020 6:14

NEO IZANAGI episode.3の素材が揃ったので編集を開始しました。そろそろストーリーを動かすタイミング。じっとりとプレッシャーがかかってきました。 --- Send in a voice message: https://anchor.fm/official-makai/message

greek edited music credits shintoism izanami izanagi japanese mythology

Izanagi and Izanami [Japanese Mythology]

Out of the Average

Play Episode Listen Later Nov 6, 2020 26:56

This week, Allison teaches Meghan the myth of Izanagi and Izanami, also known as the Japanese Creation Myth! Though it's own mythology based in Shintoism, there are quite a few similarities to two very well-known Greek myths. Can you tell which ones before we get to it? Happy listening. Recorded and Edited by Allison Varca and Meghan Pavlovsky. Music Credits to Michael Vontas Email us at outoftheaveragepod@gmail.com or follow us on Instagram @outoftheaveragepod Sources: https://owlcation.com/social-sciences/IzanagiandIzunami https://www.learnreligions.com/japanese-mythology-izanami-and-izanagi-4797951 https://parabola.org/2018/05/27/izanagi-and-izanami-a-japanese-myth-retold-by-paul-jordan-smith/

IZANAGI AND IZANAMI - Creation Of The World, Shinto And Japan | Japanese Folklore Explained

Fiction & Mythology - Afro Emperor

Play Episode Listen Later Nov 4, 2020 8:52

The myth of Izanagi and Izanami the two Shinto Gods or Kami from the Shinto religion is well-known in Japanese mythology and folklore. They were the gods held accountable for the creation of the Shinto gods, the creation of the world, creation of the Shinto religion and the creation of Japan. the story of Izanagi & Izanami smite gods in Japanese Folklore were the fifth pair of the Shinto gods belonging to the second generation of Japanese Kami, just after the KOTOAMATSUKAMI. Despite being husband and wife, Izanagi and Izanami were brother and sister, but after giving birth to Kagutsushi, Izanami perished burned by the flames of Kagutsushi the god of fire, and went to Yomi and became the queen of the Yokai and demons of the underworld.

japan japanese kami yomi yokai shinto japanese folklore izanami izanagi japan japanese

日本時間の明日の11時にNEO IZANAGI episode.2を公開するという話。

Play Episode Listen Later Nov 3, 2020 6:28

本日、午前中に志田くんと打ち合わせ。アメリカと日本を跨いだプロジェクト「NEO IZANAGI」。明日、episode.2を公開します。 --- Send in a voice message: https://anchor.fm/official-makai/message

360°MAKAI VR、清海さんの新作と明日、撮影の話。

Play Episode Listen Later Oct 29, 2020 6:27

360°MAKAI VRの新作を魔界公式Youtubeチャンネルにリリースしました。清海さんの舞の第三弾になります。そんでもって、明日はいよいよ本格的な撮影。IZANAGI epidsode.2の話も少し。 --- Send in a voice message: https://anchor.fm/official-makai/message

NEO IZANAGI episode.2の話。

Play Episode Listen Later Oct 28, 2020 6:14

フロリダの志田くんとのタッグ企画「NEO IZANAGI」。episode2の撮影が終了。編集に入っております。今後の展開など、少し話します。 --- Send in a voice message: https://anchor.fm/official-makai/message

NEO IZANAGIをリリースした話。

Play Episode Listen Later Oct 23, 2020 7:30

アメリカと日本のプロジェクトNEO IZANAGI、本日リリースしました。その反応について感じたことなど。 --- Send in a voice message: https://anchor.fm/official-makai/message

first couple izanami izanagi

The First Couple Pt. 2

Mythology

Play Episode Listen Later Sep 22, 2020 51:52

Creating the world cost Izanami her life. Now, a rage-filled Izanagi defies the elder gods and vows to rescue his wife’s soul from the land of the dead. But as Izanagi risks it all, Izanami embarks on her own strange journey.

The First Couple Pt. 1

Mythology

Play Episode Listen Later Sep 15, 2020 43:25

This is the Japanese Shinto tale of the god Izanagi and the goddess Izanami: two young deities tasked with marrying each other and creating the world. Their idyllic existence is threatened when Izanami rebels against the subservient role she’s expected to play—and Izanagi must choose between obeying the elder gods or supporting his wife.

first couple izanami izanagi japanese shinto

SN 45: "Death of the Sailor Guardians: The Tragic Final Battle"

Sailor Noob

Play Episode Listen Later Sep 11, 2020 95:45

Sailor Noob is the podcast where a Sailor Moon superfan and a total noob go episode by episode through the original Sailor Moon series!Tragedy strikes this week as the Sailor Senshi meet the unstoppable force of the DD Girls! Can our heroes face their ultimate challenge or will their fight to save the Earth end in the frozen wastes of the Arctic Circle?In this episode, we discuss the Shinto and Buddhist afterlives, harae and kegare, Yomi-no-kuni, Izanami and Izanagi, Tsukuyomi, Amerterasu, Susanoo, Itsukushima, Takamagahara, chūu, Meido, Sanzu River, the Ten Kings of Hell, Samsara and the six realms, Bon Festival, Japanese curry, and the CC Girls. We also talk about traumatized penguins, sailor teleport, lack of spoiler fear, cat bandages, Apocalypse in a turtleneck, '80s sitcom "oohing", Sailor Strumpets, "spicy spaghetti", "live by Shinto, die by Buddhism", the purity of Irish Spring, deathalytic converters, "you got that Yomi Yomi Yomi", Colonel Curry Potato, drowning Ami, lame duck 4th king, cutting *everything* for America, and Boogeru!SCOUT POWER!We're now on iTunes and your listening platform of choice! Please subscribe and give us a rating and a review! Arigato gozaimasu!https://podcasts.apple.com/us/podcast/sailor-noob/id1486204787Sailor Noob is a part of the Just Enough Trope podcast network. Check out our other shows about your favorite pop culture topics and join our Discord!http://www.twitter.com/noob_sailorhttp://www.justenoughtrope.comhttp://www.instagram.com/noob_sailorhttps://discord.gg/ATMBeUDBuy us a Kōhī on Ko-Fi!https://ko-fi.com/E1E01M2UA

america death earth hell japanese tragedy discord anime apocalypse buddhist buddhism tragic kofi sailor moon final battle samsara yomi shinto arigato viz media irish spring izanami izanagi susanoo tsukuyomi meido sailor senshi sailor guardians just enough trope sailor noob

Ep.83 - It’s Not All Going To Plan

Two Titans And A Hunter: A Destiny 2 Podcast

Play Episode Listen Later Aug 24, 2020 95:46

This week we look at the new info from Bungie regarding the Destiny Content Vault (DCV) content. We have a little bit of lore thanks to Not Arf and a few exotic quest guides to help you get those prized weapons and catalysts before they disappear into the vault on November 10th. Links: Moments of Triumph 2020 Guide This Week at Bungie August 20th 2020 Hotfix 2.9.1.3 Details Destiny Content Vault Blog Destiny Content Vault Guide Guide for Bungie Contest Emblems Missing Emblem Contact Form Solstice of Heroes 2020 Details Beyond Light Release Window Update DCV Exotic Quests & Catalysts: Datto - How to get Ace of Spades Datto - How to get The Last Word Datto - How to get Lumina Datto - How to get Thorn Datto - How to get The Legend of Acrius Ibetonme - How to get Sleeper Simulant & Catalyst Marcusbgaming - How to get Polaris Lance & Catalyst Marcusbgaming - How to get The Ray King Marcusbgaming - Ray King Catalyst Guide Marcusbgaming - How to get Sturm & Drang Mitch-13 - How to get Mida Multi Tool Houndish- How to get The Bad Juju & Catalyst Houndish - How to get Truth Ibetonme - How to get Jotunn Marcusbgaming - How to get Le Monarque NeedlessSpace - How to get Izanagi’s Burden Datto - Niobe Labs & Keycode Solutions NeedlessSpace - How to get Whisper of the Worm Ehroar - Whisper Catalyst/All 5 Chests/Oracles/Ship Ehroar - Huckleberry Catalyst Guide Datto - How to get The Outbreak Perfected & Catalyst Wilhe1m Scream - Easy Time Glitch for Outbreak Perfected Ninja Pups - All Configurations for Zero Hour Ninja Pups - Easy Terminal Guide for Zero Hour Two Titans and a Hunter Ep.73 BreyTech Vault Check Exotic/Triumph Hunting to do Pre-Beyond Light Spreadsheet Tips, Tricks, Builds & Guides: CoolGuy - Bonk Enclosure True Vanguard - Crucible Tutorial Aztecross Gaming - God Roll Dire Promise Cheese Forever - AFK Solar Farm: Glimmer/Shardes/XP Useful Links: 100.io: Guardian Hub / Guardian Down / 2TAAH Destiny Roundup Destiny Tracker Braytech.org Light.gg Little Light Apple Link Little Light Google Link Destiny Round-Up.com Destiny Item Manager Ishtar Commander The 100.io BreyTech Vault Check Exotic/Triumph Hunting to do Pre-Beyond Light Spreadsheet Email: twotitansandahunter@hotmail.com Two Titans and a Hunter Twitter Two Titans and a Hunter – Facebook Artwork by @Nitedemon Xbox Live: Nitedemon, Peroty, Not Arf & No1RespawnsInRL Thank you to Alexander at Orange Free Sounds & www.freesound.org for all the sound effects used in our podcast.

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AEI 01x12: DEBATE sobre las CONSPIRACIONES (Illuminatis, Aliens y más)

Play Episode Listen Later Jul 28, 2020 138:10

¿Crees todo lo que nos cuentan los gobiernos? ¿Desconfías de cualquier versión oficial de los hechos? ¿Eres, en general, paranoico? Pues has llegado al lugar perfecto porque hoy en Aventuras en Izanagi vamos a hablar de las teorías conspirativas más famosas de la historia. Algunas os sorprenderán mientras que con otras os harán reír. Si no te atrae el misticismo, no importa, con nuestro toque de humor también te lo pasarás bien. Links a todas las conspiraciones: - Charla TED de BILL GATES: https://www.youtube.com/watch?v=6Af6b_wyiwI - Tuit de Miguel Bosé: https://elpais.com/elpais/2020/06/10/hechos/1591798736_713279.html - Origen de la relación 5G-Coronavirus: https://www.wired.co.uk/article/5g-coronavirus-conspiracy-theory - Evidencias de que el Covid-19 es natural: https://www.nature.com/articles/s41591-020-0820-9 - JJOO, Luis de Mendoza, presidente de la UCAM: https://www.youtube.com/watch?v=4As0e4de-rI&feature=youtu.be&t=2673 - Lámpara de Dendera: https://url2.cl/ZK2gg - DIOS MIN: https://url2.cl/6sPKK - Aliens egipto 1: https://url2.cl/iFc57 - Aliens egipto 2: https://url2.cl/SkPbw - Vídeo Masonería: https://url2.cl/CcVfe - Anonymous: https://url2.cl/RzJSP - Documental https://url2.cl/JRW2h - Anonymous españa: https://url2.cl/n5D38 - Edificio 7: https://url2.cl/3SHqQ - Impacto Torres: https://url2.cl/WbiH3 - Zuckerberg bebiendo agua: https://url2.cl/fyQRL - Zuckerberg caras: https://url2.cl/nGAgC - Simpsons Trump: https://url2.cl/BSjPI - La última cena: https://url2.cl/2G2uf - Oliver y BEnji: https://url2.cl/6xQFe Nuestras redes: - Instagram: https://www.instagram.com/aei_podcast/ - Twitter: https://twitter.com/aei_podcast

AEI 01x12: DEBATE sobre las CONSPIRACIONES (Illuminatis, Aliens y más)

god explore gender function goddesses tiamat izanami izanagi world mythology

Play Episode Listen Later Jul 28, 2020 138:10

¿Crees todo lo que nos cuentan los gobiernos? ¿Desconfías de cualquier versión oficial de los hechos? ¿Eres, en general, paranoico? Pues has llegado al lugar perfecto porque hoy en Aventuras en Izanagi vamos a hablar de las teorías conspirativas más famosas de la historia. Algunas os sorprenderán mientras que con otras os harán reír. Si no te atrae el misticismo, no importa, con nuestro toque de humor también te lo pasarás bien. Links a todas las conspiraciones: - Charla TED de BILL GATES: https://www.youtube.com/watch?v=6Af6b_wyiwI - Tuit de Miguel Bosé: https://elpais.com/elpais/2020/06/10/hechos/1591798736_713279.html - Origen de la relación 5G-Coronavirus: https://www.wired.co.uk/article/5g-coronavirus-conspiracy-theory - Evidencias de que el Covid-19 es natural: https://www.nature.com/articles/s41591-020-0820-9 - JJOO, Luis de Mendoza, presidente de la UCAM: https://www.youtube.com/watch?v=4As0e4de-rI&feature=youtu.be&t=2673 - Lámpara de Dendera: https://url2.cl/ZK2gg - DIOS MIN: https://url2.cl/6sPKK - Aliens egipto 1: https://url2.cl/iFc57 - Aliens egipto 2: https://url2.cl/SkPbw - Vídeo Masonería: https://url2.cl/CcVfe - Anonymous: https://url2.cl/RzJSP - Documental https://url2.cl/JRW2h - Anonymous españa: https://url2.cl/n5D38 - Edificio 7: https://url2.cl/3SHqQ - Impacto Torres: https://url2.cl/WbiH3 - Zuckerberg bebiendo agua: https://url2.cl/fyQRL - Zuckerberg caras: https://url2.cl/nGAgC - Simpsons Trump: https://url2.cl/BSjPI - La última cena: https://url2.cl/2G2uf - Oliver y BEnji: https://url2.cl/6xQFe Nuestras redes: - Instagram: https://www.instagram.com/aei_podcast/ - Twitter: https://twitter.com/aei_podcast

Ep 3 - Creation Goddesses - I Brought You Into This World and I Can Take You Out Of It

Willing & Fable

Play Episode Listen Later Jun 16, 2020 75:23

In this episode, Tracey and Rowan explore Creation Goddesses and their roles in the beginning of the world...and possibly the end of it? Explore the stories of Tiamat and Izanami and Izanagi.SourcesWikipedia Mother Goddess https://en.wikipedia.org/wiki/Mother_goddessEncyclopedia Britannica Mother Goddess https://www.britannica.com/topic/mother-goddessEncyclopedia Britannica Lahmu and Lahamu https://www.britannica.com/topic/Lahmu-and-Lahamu#ref233798WikipediaTiamat https://en.wikipedia.org/wiki/TiamatOracc Museum http://oracc.museum.upenn.edu/amgg/listofdeities/tiamat/index.htmlAncient EU https://www.ancient.eu/article/225/enuma-elish---the-babylonian-epic-of-creation---fu/“God as a Man Versus God as a Woman: Perceiving God as a Function of the Gender of God and the Gender of the Participant”https://womrel.sitehost.iu.edu/REL301%20Women/GodAsManVsGodAsWoman.pdfGoddesses Of The Ancient World: Legends Of Powerful Religious Deitieshttps://www.magellantv.com/articles/goddesses-of-the-ancient-world-legends-of-powerful-religious-deities“Zeus Grants Stupid Wishes: A No Bullshit Guides to World Mythology”https://smile.amazon.com/Cory-OBrien-ebook/dp/B0099CTXZ8/ref=sr_1_1?crid=1K5B5Q3JFE0MC&dchild=1&keywords=zeus+grants+stupid+wishes&qid=1589402093&sprefix=zeus+grants%2Caps%2C219&sr=8-1Shakti: A Universal Forcehttps://chopra.com/article/shakti-universal-forceGoddesses Of The Ancient World: Legends Of Powerful Religious Deitieshttps://www.magellantv.com/articles/goddesses-of-the-ancient-world-legends-of-powerful-religious-deitiesYouTube: Little Art Talkshttps://www.youtube.com/watch?v=l3MKdJjQeOwYouTube: See U in Historyhttps://www.youtube.com/watch?v=N1QksqU5ZaQYouTube: Extra Creditshttps://www.youtube.com/watch?v=BGPo-TvgiGc&t=36sAncient History Encyclopediahttps://www.ancient.eu/Izanami_and_Izanagi/Wikipediahttps://en.wikipedia.org/wiki/Izanami

Episode 18: Ōnamuchi and the Epic Bromance

Había una vez...Un cuento, un mito y una leyenda

Play Episode Listen Later May 31, 2020 47:52

This episode we continue with the rest of the story of Ōnamuchi--aka Ōnamochi, Ōkuninushi, Ōmononushi, Ashihara Shiko'o, Utsushikunitama, etc. Last episode talked about his martial and marital exploits in becoming Ōkuninushi, the Great Land Master, and now we dive into his role as a Creator kami--finishing the work of Izanagi and Izanami. We'll also talk a little about his partner, Sukuna Bikona, who assisted him in most of this endeavor, as well as how he came to also be associated with Ōmiwa no kami, the tutelary spirit of Yamato. Finally, we'll discuss the land-ceding story, and how he eventually gave it all up to the Imperial Ancestor, Ninigi no Mikoto.

creator epic kiki bromance yamato miwa yayoi izanami izanagi kojiki izumo

El mito Japones de la Creación

Play Episode Listen Later May 18, 2020 6:00

Había una vez un mundo donde la tierra se movía como una medusa en un vasto infinito que es el universo, sin forma ni estructura. En este universo vivía El primero de los dioses Kunitokotachi. creo cinco generaciones de parejas de dioses y de estas parejas la última en crearse fueron Izanagi y su hermana Izanami. Debio a que la tierra no era estable Kunitokotachi le asigno a los dioses Izanagi y su hermana Izanami que crear estructura y orden en la tierra. Kunitokotachi les dio para ello una lanza con joyas preciosas. Izanagi y su hermana se pararon en un puente flotante que caia del cielo y desde allí revolvieron las aguas que cubrían la tierra, luego levantaron la lanza y cuando la punta de la lanza salio del agua traía consigo una gota de agua que cuando cayo de nuevo al océano formando una isla. La isla de Onogoro. Izanagi y su hermanas Izanami bajaron a la isla Onogoro y construyeron un gran palacio para vivir allí. En dicho palacio construyeron un enorme pilar central que comunicaba con el cielo. Pasado el tiempo ambos decidieron comenzar una familia y siguiendo el rito cada uno debía girar alrededor de la columna en sentidos contrarios. Cuando se encontraran podrían juntarse para hacer hijos. Inseguros por ser su primera vez, se encontraron y fue Izanami la primera que hablo y luego le respondió Izanagi. Cuando nacio su hijo este resulto deforme como castigo por haber sido la mujer la primera en hablar y tuvieron que abandonar a su hijo. Lo intentaron de nuevo y esta vez fue Izanagi el primero en hablar y cuando se juntaron tuvieron un hijo normal en forma de isla y luego otra y otra hasta completar las 8 islas principales de Japon. Luego Izanami procreo el mar, el viento , los arboles, las montañas y todo tipo de manifestaciones naturales. Su último hijo seria el fuego, pero este al nacer quemo a Izanami hasta matarla y al morir nacieron la muerte y el dolor. Izanagi desesperado de ver como el fuego había quemado a su mujer tomó una espada y lo corto en pedazos dispersándolo por todas las islas. Izanami había caído al inframundo llamado yomi y su esposo Izanagi decidio ir a buscarla. Despues de un largo y peligroso viaje la encontró en la puerta del Yomi, allì le pidió que regresara con el pero ella le advirtió que no la mirara. Izanagi desobedeciendo a su mujer, encendio una antorcha y para su horror vio que su mujer no era mas que un cadáver lleno de gusanos horrorizado se dio mediavuelta y huyo hacia el mundo de los vivientes. Adolorida por la afrenta de su marido al dejarla por su estado, Izanami afirmo que su marido la había traicionado y como castigo dejo salir a los demonios y las brujas del Yomi para perseguir a su marido y que no lo dejaran escapar. Y este solamente después de una lucha infernal alcanzo a cerrar la puerta del inframundo enrollando una enorme roca para bloquear la salida. Roca que dice el mito aun permanece allí separando el mundo de los vivos y el mundo de los muertes Cuenta el mito que después de esto, Izanagi hizo lo que los japoneses hacen cuando están estresados, tomo un baño. Asi que fue a un riachuelo de una de las islas y se sumergio en el agua y estando en las aguas emergieron de su cuerpo tres diosas. De su ojo derecho Amaterasu, la diosa sol, De su ojo izquierdo Sukiyomi, la diosa luna y de su nariz Susanoo, la diosa de las tormentas marinas. Y desde estas épocas inmemoriales los japoneses viven en sus islas protegidos por sus dioses y siempre atentos a los caprichos de la diosa del mar y sus tormentas

cuando cuenta japon pasado hab asi despues roca la creaci el mito yomi amaterasu japones izanami izanagi susanoo

S1: Ep. 3: Japanese Mythology Pt. 2: Izanagi & Izanami

Blood Rituals

Play Episode Listen Later Apr 12, 2020 72:15

Finally, it's out of our BRAINS and into the WORLD! This is the origin story of the universe, Earth, and life told from the Shinto perspective! Not only are there multiple variations of the creation of these gods and their stories, but you'll also learn about an awesome place any lady can casually lay her old underpants to rest! And just in case you're curious, here's the link to the only video referenced, but worthy of watching... when STONED. www.youtube.com/watch?v=o1z25LLGKcI

world earth brains stoned shinto izanami izanagi japanese mythology

Episode 14: The Japanese Chronicles