Podcasts about Jews

The Letter of Jude E5 — In verses 11-16, Jude continues warning his Jewish messianic audience about deceptive, immoral people infiltrating their house churches. He compares them to three characters from the Hebrew Bible—Cain, Balaam, and Korah—who choose rebellion for themselves and lead others astray. Next, he compares the corrupt church members to a series of images from Scripture, including selfish shepherds, rainless clouds, and wandering stars. In this episode, Jon and Tim continue exploring Jude's dense prose, where he seamlessly weaves together allusions to the Hebrew Bible and Second-Temple period literature into a piercing critique of imposters within a community of disciples.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSCain, Balaam, and Korah (0:00-23:23)Six Images of Corrupt Leaders (23:23-37:45)The Prophecy of Enoch (37:45-55:42)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESAntiquities of the Jews by JosephusCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Gentle Lamb” by Lofi Sunday, Yoni Charis“Purple Clouds ft. Marc Vanparla” by Lofi SundayBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

JOHN 13:18-38 - JESUS PREDICTS BETRAYAL - BRIAN SUMNER - 2025JOHN 13:18-38 "I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me has lifted up his heel against Me.' 19 Now I tell you before it comes, that when it does come to pass, you may believe that I am He. 20 Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.”21 When Jesus had said these things, He was troubled in spirit, and testified and said, “Most assuredly, I say to you, one of you will betray Me.” 22 Then the disciples looked at one another, perplexed about whom He spoke.23 Now there was [d]leaning on Jesus' bosom one of His disciples, whom Jesus loved. 24 Simon Peter therefore motioned to him to ask who it was of whom He spoke.25 Then, leaning back on Jesus' breast, he said to Him, “Lord, who is it?”26 Jesus answered, “It is he to whom I shall give a piece of bread when I have dipped it.” And having dipped the bread, He gave it to Judas Iscariot, the son of Simon. 27 Now after the piece of bread, Satan entered him. Then Jesus said to him, “What you do, do quickly.” 28 But no one at the table knew for what reason He said this to him. 29 For some thought, because Judas had the money box, that Jesus had said to him, “Buy those things we need for the feast,” or that he should give something to the poor.30 Having received the piece of bread, he then went out immediately. And it was night.The New Commandment31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. 33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,' so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”"To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Numerous sources emphasize the great importance and value of answering to Kaddish. In Masechet Berachot (6b), the Gemara teaches that when Hashem comes into the synagogue and sees that there are fewer than ten men present, "Miyad Hu Ko'es" – He immediately becomes angry. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) raised the question of why the Gemara adds the word "Miyad" – "immediately." What is added by telling us that G-d's anger is aroused instantly? The Ben Ish Hai answers by suggesting that "Miyad Hu Ko'es" means that Hashem grows angry because of "Yad" – the letters Yod and Dalet. The letter Yod equals 10, alluding to the minimum of ten Kaddishim which one should hear and respond to each day, and Dalet equals 4 – referring to the four recitations of Nakdishach which a person should hear and respond to each day. When people do not come to the Minyan, Hashem becomes angry – even though the people can pray privately, because they cannot respond to Kaddish or Nakdishach. The Gemara in Masechet Sota (49a) states that although the world's condition has been worsening progressively since the Bet Ha'mikdash was destroyed, it is sustained in the merit of the "Yeheh Shemeh Rabba" response to Kaddish, and of the recitation of the Kidusha De'sidra (a section of the U'ba Le'sion prayer). Moreover, the Gemara in Masechet Shabbat (119b, according to one version of the text) teaches that if a person was deemed worthy of seventy years of suffering, he can have the decree rescinded in the merit of responding "Yeheh Shemeh Rabba" with all his strength. The Gemara further states that the merit of this response can bring a person atonement even for the sin of idolatry. Another passage there in the Gemara teaches that if a person responds "Yeheh Shemeh Rabba" with all his strength, the gates of Gan Eden are opened for him. Similarly, the Sefer Hasidim (Rabbenu Yehuda Ha'hasid, Germany, 1150-1217) writes that one who regularly responds "Amen" in this world earns the privilege of doing so also in the world to come. This is alluded to in the verse in Tehillim (89:53), "Baruch Hashem Le'olam Amen Ve'amen" ("Blessed is G-d forever, Amen and Amen"). The phrase "Amen Ve'amen" alludes to the response of "Amen" both in this world and the next. Another important source is the Gemara's teaching in Masechet Berachot (3a) that when Jews gather in the synagogue and declare, "Yeheh Shemeh Rabba," Hashem exclaims, "Fortunate is the king whose subjects praise him this way!" The Bet Yosef cites the Zohar as explaining that Kaddish is recited in Aramaic, instead of Hebrew, because it has the unique power to oppose the Kelipot ("shells," the harmful spiritual forces). We use the inferior language, Aramaic, so we can attack the Kelipot in their language, as it were, and this has the effect of eliminating the forces of evil from the world. Tosafot (Shabbat 119b) cite a story from the Midrash about Rabbi Yishmael Kohen Gadol, who was shown how the dreadful punishments that are decreed upon Beneh Yisrael are avoided in the merit of the response of "Yeheh Shemeh Rabba." And the Zohar states that the sign of a great Torah scholar is if he fervently looks for opportunities to respond to Kaddish. If a person rushes out of the synagogue before the final Kaddish, then even if he is a scholar, he cannot be considered a true Talmid Hacham. The Gaon of Vilna (1720-1797) writes that those who answer "Yeheh Shemeh Rabba" will be spared the suffering from the upheavals that will occur before the arrival of Mashiah. The Mishna Berura cites a passage from the Midrash describing Hashem's reaction when Jews assemble to learn Torah and then recite Kaddish – He turns to angels and exclaims, "See how My children praise me!" Importantly, however, Rav Moshe Zakuta (1625-1697) writes that one must respond "Amen" with Kavana (concentration). If a person answers mindlessly, without paying attention, then he is included, Heaven forbid, in G-d's warning, "U'bozai Yekalu" – that those who disgrace Him will be shamed (Shemuel I 2:30). It is told that Rav Mordechai Gifter (1915-2001), the esteemed Rosh Yeshiva of Telz in Cleveland, once traveled with eight students to Toronto for a wedding. They were altogether nine men, and thus could not form a Minyan, but they assumed that they would have time upon arriving in Toronto to join a Minyan for Minha. As it happened, however, the plane made an emergency landing in some small town between Cleveland and Toronto. The group needed to recite Minha there, despite not having a Minyan. To their astonishment, a worker in the airport approached them as they were starting to pray and informed them that he was Jewish and wished to join them. He could not even read Hebrew, but he told the group that he wanted to recite Kaddish, and he needed their help. They made a Minyan, and helped him recite Kaddish. Afterward, Rav Gifter spoke to him and asked why he, a Jew without any religious background, wished to pray and recite Kaddish. The man explained that his father passed away several days earlier. The night before he met this group in the airport, his father came to him in a dream and told him he needed him to recite Kaddish for him. The man asked his father how he could recite Kaddish, as he lived in a town without a Jewish community. "Don't' worry," his father said, "tomorrow I'll send you a Minyan so you can recite Kaddish." This story demonstrates how everything happens for a purpose, and that nothing is random – but additionally, it teaches us the importance of Kaddish, and the great benefit it brings to the soul of the deceased when the children recite Kaddish.

In this Jewish Inspiration Podcast episode (Day 120), Rabbi Aryeh Wolbe continues the Gate of Falsehood (Sheker) from Orchos Tzaddikim, exploring the second type of lie: the "white lie" or seemingly harmless falsehood (e.g., exaggeration for story enhancement, inconsequential fibs). Even when no one is hurt and no gain is sought, such lies are forbidden—because they stem from a desire to curry favor, build trust falsely, lower someone's guard, or gain advantage through deception.The rabbi cites King Solomon: a lying tongue is an abomination to kings—true leaders despise falsehood. The wise person weighs every statement carefully, rejecting even "small" lies that distort reality or make falsehood appear true. Sophisticated rationalizations often justify lies, but purging bad traits (arrogance, laziness, etc.) allows pure truth to emerge.The chapter stresses: falsehood distances one from Hashem (who is Emet/truth), harms others indirectly (steals dignity, causes pain/discord), and collapses over time (sheker has one leg; emet stands on two). The episode ends with a preview of the next types of falsehood (e.g., denying deposits, false testimony) and their double punishment.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 8, 2025, in Houston, Texas.Released as Podcast on February 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #WhiteLies, #Truth, #Lies, #Rationalizations, #JewishEthics ★ Support this podcast ★

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this Jewish Inspiration Podcast episode (Day 119), Rabbi Aryeh Wolbe begins the Gate of Falsehood (Sheker) from Orchos Tzaddikim, emphasizing the Torah's command: "Distance yourself from falsehood" (midvar sheker tirchak). Falsehood is weighed like gold and silver—requiring careful discernment between truth and lies.The rabbi outlines types of falsehood: obvious lies (e.g., calling a tree gold), subtle forgeries (copper made to look like gold), and sophisticated rationalizations that make lies appear true. Wise people distinguish truth from falsehood in their hearts, rejecting self-serving justifications driven by negative traits (arrogance, laziness, anger, love/hate).The chapter warns that falsehood distances one from Hashem (who is truth: "Hashem Elokeinu Emet") and harms others (e.g., false testimony, slander causing pain or discord). Even when no personal gain exists, lying reflects "crookedness of heart." The rabbi stresses purging bad traits to attain pure truth—rationalizations often justify evil behavior.The episode concludes with the first category of liars (denying deposits, false testimony) and their double punishment: separation from Hashem and damage to others. Next time: deeper categories of falsehood.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 8, 2025, in Houston, Texas.Released as Podcast on February 1, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Falsehood, #Sheker, #Truth, #Lies ★ Support this podcast ★

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

QUOTES FOR REFLECTIONSERMON PASSAGERomans 1:8-17 (ESV) 1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ, 7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

“Can you interpret the Sower parable?” This question opens a discussion on the meaning of Mark 4’s parable, touching on themes of public teaching and predestination. Other topics include the claim by Islam regarding the corruption of the Bible, the church’s interpretation of Genesis, and whether Mary knew of Jesus’ resurrection after the Crucifixion. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:11 – I've heard that a small group of Jews are the real church based on the Acts of the Apostle and the Jews who were called “the way”? 13:07 – Can you explain the Sower parable of Mark 4? Why can I interpret the idea of public teaching and predestination? 13:07 – Can you explain the Sower parable of Mark 4? Why can I interpret the idea of public teaching and predestination? – IF you Like the question 18:35 – Can you explain why Islam claims that our bible is corrupt, but they also use certain books? 29:01 – Can you explain the church's doctrinal literal interpretation of Genesis? Is there any consideration of young Earth creationism? 38:58 – Can someone interpret Genesis trees as literal trees and places? It seems it could be based on Mose's miracles? Varied 48:00 – Is there a reliable bible commentary for an average reader not scholar? 52:51 – After Jesus is Crucified did Mary know He was going to rise in 3 days?

In this powerful episode of the Meaningful People Podcast, we sit down with Miriam Greenwald and later with Rabbi Ken Greenwald to reflect on the life, legacy, and impact of Ronnie Greenwald z"l, a man who quietly changed the lives of thousands.   From building Camp Sternberg into a haven for kids who didn't fit the mold, to negotiating on behalf of Jews imprisoned behind the Iron Curtain and in hostile regimes, this conversation reveals the heart, courage, and relentless compassion behind the legend. We talk about marriage, parenting, leadership, faith, forgiveness, and what it truly means to never give up on a person.   This is not just a story about accomplishments, it's a masterclass in loving Jews, believing in people, and living with purpose   Explore more of Rabbi Greenwald's legacy and work:   Rabbi Greenwald's Yeshiva: https://www.yeshivatiferet.com/ Rabbi Greenwald's Chinuch Podcast: https://youtu.be/eaLRIKAea5k Rabbi Greenwald's Biography: https://www.artscroll.com/Books/9781422645352.html This episode was made possible thanks to our sponsors: ► PZ Deals   Download the app and never pay full price again!   https://app.pz.deals/install/mpp    _________________   ► Arkia   Fly smarter with Arkia, Israel's trusted airline for easy, reliable flights across Israel and to top international destinations. Book your next trip and travel with comfort and convenience:   https://www.arkia.com/en/content/about-arkia   _________________   ► Colel Chabad Pushka App   The easiest way to give Tzedaka   https://pushkapp.cc/meaningful   _________________   ► Dream Raffle   Win a brand new and fully furnished $1,200,000 apartment in Yerushalayim!  Use Promo code MPP for $10 off and to receive double tickets!   https://thedreamraffle.com/    _________________   ► Pesach with Bordeaux    Join us in Stamford, Connecticut for another spectacular, star-studded year This year, experience true relaxation, where every detail is taken care of. Rooms are filling quickly, don't wait!   Call/Text: 347-699-6120 www.pesachwithbordeaux.com   Chat with us on WhatsApp! https://wa.me/13476996120   _________________   ►Rothenberg Law Firm   Personal Injury Law Firm For 50+ years! Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH   _________________   ► Town Appliance   Visit the website or message them on WhatsApp   https://www.townappliance.com https://bit.ly/Townappliance_whatsapp   

Dennis Prager- What if You Had a Year to Live. Timeless Wisdom: Happiness Hour: A Year To Live Dennis Prager explores the importance of living life with intention and gratitude. He shares a thought-provoking idea: what if you had a year to live? How would you change your priorities and focus on what truly matters? Dennis delves into the concept of appreciating life's simple joys and letting go of trivial worries. He takes calls from listeners who share their personal stories and insights, including a caller who had a near-death experience and another who learned to appreciate life after a serious health scare. https://youtu.be/roL0RmF9mKc?si=My4COlY3C_O_uN35 The Dennis Prager Show 81.2K subscribers 429 views Jan 16, 2026 Timeless Wisdom with Dennis Prager ------------------------------------------------------------------------ For a great archive of Prager University videos visit- https://www.youtube.com/user/PragerUniversity/featured   Donate today to PragerU! http://l.prageru.com/2eB2p0h Get PragerU bonus content for free! https://www.prageru.com/bonus-content Download Pragerpedia on your iPhone or Android! Thousands of sources and facts at your fingertips. iPhone: http://l.prageru.com/2dlsnbG Android: http://l.prageru.com/2dlsS5e Join Prager United to get new swag every quarter, exclusive early access to our videos, and an annual TownHall phone call with Dennis Prager! http://l.prageru.com/2c9n6ys Join PragerU's text list to have these videos, free merchandise giveaways and breaking announcements sent directly to your phone! https://optin.mobiniti.com/prageru Do you shop on Amazon? Click https://smile.amazon.com and a percentage of every Amazon purchase will be donated to PragerU. Same great products. Same low price. Shopping made meaningful. VISIT PragerU! https://www.prageru.com FOLLOW us! Facebook: https://www.facebook.com/prageru Twitter: https://twitter.com/prageru Instagram: https://instagram.com/prageru/ PragerU is on Snapchat! JOIN PragerFORCE! For Students: http://l.prageru.com/2aozfkP JOIN our Educators Network! http://l.prageru.com/2aoz2y9 -------------------------------------------------------------------- The Rational Bible: Exodus by Dennis Prager   NATIONAL BESTSELLER "Dennis Prager has put together one of the most stunning commentaries in modern times on the most profound document in human history. It's a must-read that every person, religious and non-religious, should buy and peruse every night before bed. It'll make you think harder, pray more ardently, and understand your civilization better." — Ben Shapiro, host of "The Ben Shapiro Show" "Dennis Prager's commentary on Exodus will rank among the greatest modern Torah commentaries. That is how important I think it is. And I am clearly not alone... It might well be on its way to becoming the most widely read Torah commentary of our time—and by non-Jews as well as by Jews." — Rabbi Joseph Telushkin, bestselling author of Jewish Literacy Why do so many people think the Bible, the most influential book in world history, is outdated? Why do our friends and neighbors – and sometimes we ourselves – dismiss the Bible as irrelevant, irrational, immoral, or all of these things? This explanation of the Book of Exodus, the second book of the Bible, will demonstrate that the Bible is not only powerfully relevant to today's issues, but completely consistent with rational thought. Do you think the Bible permitted the trans-Atlantic slave trade? You won't after reading this book. Do you struggle to love your parents? If you do, you need this book. Do you doubt the existence of God because belief in God is “irrational?” This book will give you reason after reason to rethink your doubts. The title of this commentary is, “The Rational Bible” because its approach is entirely reason-based. The reader is never asked to accept anything on faith alone. As Prager says, “If something I write does not make rational sense, I have not done my job.” The Rational Bible is the fruit of Dennis Prager's forty years of teaching the Bible to people of every faith, and no faith. On virtually every page, you will discover how the text relates to the contemporary world and to your life. His goal: to change your mind – and then change your life.   Highly Recommended by ACU. Purchase his book at- https://www.amazon.com/Rational-Bible-Exodus-Dennis-Prager/dp/1621577724   The Rational Bible: Genesis by Dennis Prager  USA Today bestseller Publishers Weekly bestseller Wall Street Journal bestseller Many people today think the Bible, the most influential book in world history, is not only outdated but irrelevant, irrational, and even immoral. This explanation of the Book of Genesis, the first book of the Bible, demonstrates clearly and powerfully that the opposite is true. The Bible remains profoundly relevant—both to the great issues of our day and to each individual life. It is the greatest moral guide and source of wisdom ever written. Do you doubt the existence of God because you think believing in God is irrational? This book will give you many reasons to rethink your doubts. Do you think faith and science are in conflict? You won't after reading this commentary on Genesis. Do you come from a dysfunctional family? It may comfort you to know that every family discussed in Genesis was highly dysfunctional! The title of this commentary is “The Rational Bible” because its approach is entirely reason-based. The reader is never asked to accept anything on faith alone. In Dennis Prager's words, “If something I write is not rational, I have not done my job.” The Rational Bible is the fruit of Dennis Prager's forty years of teaching the Bible—whose Hebrew grammar and vocabulary he has mastered—to people of every faith and no faith at all. On virtually every page, you will discover how the text relates to the contemporary world in general and to you personally. His goal: to change your mind—and, as a result, to change your life.   The Rational Bible: Deuteronomy: God, Blessings, and Curses by Dennis Prager Is the Bible, the most influential book in world history, still relevant? Why do people dismiss it as being irrelevant, irrational, immoral, or all of these things? This explanation of the Book of Deuteronomy, the fifth book of the Bible, will demonstrate how it remains profoundly relevant - both to the great issues of our day and to each individual life. Do you doubt the existence of God because you think believing in God is irrational? This book will cause you to reexamine your doubts. The title of this commentary is The Rational Bible because its approach is entirely reason-based. The listener is never asked to accept anything on faith alone. In Dennis Prager's words, “If something I write is not rational, I have not done my job.” The Rational Bible is the fruit of Prager's forty years of teaching to people of every faith and no faith at all. In virtually every section, you will discover how the text relates to the contemporary world in general and to you on a personal level. His goal: to change your mind - and, as a result, to change your life.

On In The Market with Janet Parshall this week we peeled back the often “over our heads” language of theology to get down to the basics of how the simple, clear, classic gospel message is the key to changing the downward slide of society that we see happening all around us. Our guest reminded us that God’s message of hope is still as powerful and life transforming as it has ever been. The horrors of the Holocaust must never be forgotten and in the light of the rise of antisemitic hatred we are seeing in the world today, believers must now more than ever stand with God’s chosen people. Our guest shared how the horrors of the Holocaust impacted his own family, why we are seeing so much hatred toward Jews today and why antisemitism is one of the keys that lead to the return of the Messiah. We talked to one our favorite advocates for the unborn to get his take on last week’s March for Life in Washington D.C. and why he says this was a significant march. He also updated us on what’s going on with the Pregnant Students Rights Act. Then we turned our eyes to the Middle East and got an update from a man who has made his life’s service sharing the hope of gospel to the people in the Middle East. He talked to us about the current climate on Jewish hatred that we are seeing around the world and gave a warning directly from the Old Testament about what happened to people groups who cursed Israel. He also shared more stories of God drawing people to him in both Iran and Israel. What do you do when you have tried everything and your marriage is still on the rocks and sinking fast? Our guest combined his own marital experiences along with his professional training as a therapist to share what he calls “lightbulb moments” and how these special breakthroughs can be the key to the rescuing and restoring marriages. The year may be new, but the challenges remain the same. That is why more than ever we need to understand how to stand up for our families and our communities by standing firmly on the truth of God’s word. Join us for another educational exploration of the headlines through the lens of scripture.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Are America's closest allies getting cold feet about a friendship that's lasted since World War II? Christiane speaks to Michael Ignatieff, former leader of Canada's Liberal Party, about growing unease with Washington. Then, a true story of heroism and disaster on the edge of space. Forty years after the U.S. space shuttle Challenger exploded, shocking America and the world, best-selling author Adam Higginbotham speaks about his minute-by-minute account of the tragedy and the decisions that led to catastrophe. Plus, hopes of progress in Gaza, but in the occupied West Bank, Israeli settler violence continues to devastate Palestinian villages. Jeremy Diamond reports. Also ahead, Christiane's conversation with a Holocaust survivor and legal titan. At 95 years old, Judge Theodor Meron reflects on a lifetime devoted to pursuing justice and accountability. And as the world marks Holocaust Remembrance Day this week, from Christiane's archive: how the Nazis' slaughter of six million Jews shocked the international community into outlawing genocide.   Air date: January 31, 2026   Guests: Michael Ignatieff Adam Higginbotham Judge Theodor Meron Learn more about your ad choices. Visit podcastchoices.com/adchoices

Kanye West says he's sorry. And I forgive him.I first wrote about West's antisemitic rants in 2022, when he began engaging with the world of antisemitism. And, in some narrow ways, I defended him: I pleaded with people to accept that some of the stereotypes he was calling out were actually tied to realities we should discuss, that we can explain the overrepresentation of “The Jews” — my people — in the entertainment industry, while also calling out West when his ranting tipped into paranoia and conspiracy.In the months and years since, West — who now goes by Ye — has been using increasingly unhinged language. His reality has become more and more divorced from the one you and I share. He apologized in 2023, then took it back; by 2025, he was back to posting Nazi propaganda on social media, selling merchandise adorned with swastikas, and dropping club anthems lionizing Hitler. His social media activity made clear that he was either all the way down the rabbit hole or in the depths of a mental crisis, and following him went from angering to amusing to alarming. I stopped defending him and started blaming him for the rise in antisemitism among his fans, and more broadly for the normalization of antisemitism across our culture. Ad-free podcasts are here!To listen to this podcast ad-free, and to enjoy our subscriber only premium content, go to ReadTangle.com to sign up!You can subscribe to Tangle by clicking here or drop something in our tip jar by clicking here. Our Executive Editor and Founder is Isaac Saul. Our Executive Producer is Jon Lall.This podcast was written by: Isaac Saul and audio edited and mixed by Dewey Thomas. Music for the podcast was produced by Diet 75.Our newsletter is edited by Managing Editor Ari Weitzman, Senior Editor Will Kaback, Lindsey Knuth, Bailey Saul, and Audrey Moorehead. Hosted on Acast. See acast.com/privacy for more information.

Noa Tishby, Israel's former Special Envoy for Combating Antisemitism, discusses the global rise in hatred and violence against Jews and explains why she believes anti-Zionism is inherently antisemitic.The actress and best-selling author reflects on the recovery of the body of the last October 7th hostage, International Holocaust Remembrance Day, the state of the peace process in Gaza, and the U.S. response to protests in Iran.Tishby talks about how antisemitism has evolved since the establishment of Israel and where the line is between valid criticism of the Israeli government and antisemitic vitriol that questions the country's existence.She assesses the threat of antisemitism in the U.S., comments on the controversy on the right over Tucker Carlson's interview with antisemite Nick Fuentes, and voices concerns about the left's embrace of anti-Zionism exemplified by New York Mayor Zohran Mamdani.Support for Firing Line with Margaret Hoover is provided by Robert Granieri, Vanessa and Henry Cornell, The Fairweather Foundation, The Tepper Foundation, Peter and Mary Kalikow, Pritzker Military Foundation, Cliff and Laurel Asness, Katharine J. Rayner, Charles R. Schwab, Lindsay and George Billingsley, The Meadowlark Foundation, Jared Stone, and Al and Kathy Hubbard.

Romans 10:11-13 — People love to make distinctions between themselves and others, between their tribe and other tribes. Fallen hearts tend to make these distinctions so as to elevate themselves above others, especially in religious matters. The apostle Paul has tirelessly labored in Romans to emphasize that there is no distinction between Jew and Gentile –– all sin falls short of the glory of God. If one does not follow the apostle here, they will construct different ways of salvation that appeal to the flesh. One may think being moral, good or kind is the way of salvation. But God's way of salvation has always been the same — those who call upon the name of the Lord shall be saved. There is no distinction between Jew or Gentile in any sense, whether in sin or salvation. In this sermon on Romans 10:11–13 titled “Jew or Gentle, No Difference,” Dr. Martyn Lloyd-Jones expounds Paul's teaching and brings contemporary application. Specifically, he applies Paul's teaching here to dispensationalism and its teaching that makes a distinction between salvation for Jews and salvation for the church. In an amicable spirit, Dr. Lloyd-Jones challenges the popular movement by rightly connecting the Old Testament teaching on salvation with the New Testament. He emphasizes that there is only one way with one gospel and no distinctions. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

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On January 26, 2026, after 844 days, the body of Ran Gvili was brought home to Israel for burial. Of the hostages taken on October 7, his remains were the last still kept in Gaza. And when you factor in the hostages taken to Gaza before October 7, Gvili's return marked the first time since 2014 that no Israeli hostage or hostage remains are being held captive, to torture and torment Israelis, in the Gaza Strip.   The operation to recover him involved hundreds of soldiers, excavators, and dentists who examined hundreds bodies in a Gazan cemetery. When they found him, the soldiers gathered and sang the song Ani Ma'amin—arms around each other, voices rising together—"I believe with perfect faith in the coming of the messiah, and even though he may tarry, I will wait for him every day."   It's a song that Jews sang walking to the gas chambers during the Shoah. But there's something in that song, in its very structure, that speaks to how the Israeli soldiers experienced this moment.   Ani Ma'amin contains within it the hope for the eventual coming of the messiah, yes, but also the sober recognition that right now we live in pre-messianic times. Not outside of history, but within it. The soldiers singing that song were acknowledging that the relief and closure they felt was not an escapist delusion that they had suddently entered a new phase of history, or that, with the outbreak of peace, history had ended. No, while we hope one day to be at peace, we understand that this tragedy, and the hard-won deliverance that followed, occurred in history. The end of days is coming—but not yet. It was a note of hope and sobriety uttered by a war-weary army.   For two years, yellow ribbons hung from every street sign and telephone pole in Israel. Empty chairs stood at tables in restaurants and homes. The hostages were present in daily Israeli consciousness in ways that are difficult to convey to those who weren't there.   What can we learn about Israeli society from the psychic and social attention it paid to these hostages? Where does this commitment to bring everyone home come from? What does it cost? And what does this moment of closure—bittersweet, sobering, deeply felt—reveal about how Israelis understand their obligations to one another and their place in history?   To discuss these questions, Mosaic's editor Jonathan Silver is joined by Russ Roberts, president of Shalem College in Jerusalem. An American immigrant to Israel, Roberts has lived in Jerusalem throughout the duration of this war.

Welcome to The Times of Israel's Lazar Focus. Each Friday, join host diplomatic correspondent Lazar Berman for a deep dive into what's behind the news that spins the globe. On January 17, a statement from heads of Jerusalem churches touched off a firestorm. It blasted Christian Zionism, leading to an online fight over religious authority, divine promises, and ecclesial divisions. Christian Zionists, including US Ambassador Mike Huckabee and the International Christian Embassy Jerusalem. fought back, releasing robust defenses of their theology and love for Israel and the Jewish people. ICEJ Senior Vice President David Parsons, who has lived in Israel for over two decades, explains why Christian Zionists back Israel, and what it has to do with the nature of God's promises. He addresses the charge that Christian Zionists are secretly trying to get Jews back to Israel to spark the Armageddon, and answers questions about whether they take sides in partisan issues in Israel. Parsons reveals surprising details on the effectiveness of ICEJ as a diplomatic tool for Israel, and why continued US support for Israel depends on the tens of millions of Christian Zionists. Moving to a lighter topic, Parsons discusses the ICEJ's keystone event, the annual Feast of Tabernacles celebration in Jerusalem, in which thousands of Christians from dozens of countries come to march in the capital -- even at the height of the war against Hamas. Lazar Focus can be found on all podcast platforms. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.

Welcome to The Reel Schmooze with ToI film reviewer Jordan Hoffman and host Amanda Borschel-Dan, where we bring you all the entertainment news and film reviews a Jew can use. This week, we hear scintillating updates on Hoffman's test drive of his new snow blower before launching into our two Schmoovies of the week. First, we discuss "33 photos from the Ghetto," which explores the saga of a trove of previously unpublished photographs of the Nazis brutally suppressing the 1943 Warsaw Ghetto Revolt that was captured in secret by a Polish firefighter while German forces set the Jewish ghetto ablaze. We learn how the images were accidentally discovered -- and how they complement another set that was sent to the United States decades earlier. The film, distributed on HBO Max since International Holocaust Remembrance Day, evokes mixed feelings from our team. We then turn to Jesse Einsenberg's 2024 "A Real Pain." It was a second viewing of the film for our duo and one of them had a change of heart from the repeat performance. Check out the one "meh" and one "not bad" film (our highest mark) in this week's The Reel Schmooze. The Reel Schmooze is produced by Ari Schlacht and can be found wherever you get your podcasts.See omnystudio.com/listener for privacy information.

"Family Secrets" - that was the bold headline on a Newsweek magazine. The story was inspired by what happened in the life of then Secretary of State Madeleine Albright, who was, as she was being considered for that position, learning a secret her family had kept for decades. She thought her grandparents had been Czechoslovakian Catholics who died peaceful deaths. But they were, in fact, Jews who'd been murdered in a Nazi concentration camp. But Newsweek was using that incident to point out how many families have secrets in their closets, from hidden adoptions to hushed-up romances, sometimes with painful consequences. Like one lady the story told about, a lady named Deborah. She was a student at a music conservatory when she married an African American man. She's white and she had two sons. Later that marriage ended in divorce. When Deborah moved back to her parents' white neighborhood, her sons were not accepted there, so she decided they'd be better off living with an African American family. She put them up for adoption and tried to resume her life. But she was tormented by that decision. In fact, she lost her trained lyric-soprano voice. She said, "I was never able to sing after that." When she remarried, she kept her past a secret for ten years. When she finally confessed it to her husband, he responded compassionately, they went on a search for her sons and there's a happy ending. In the magazine's words, "The family was reunited, the secrets were told, and almost miraculously, her singing voice came back." I'm Ron Hutchcraft and I want to have A Word With You today about "The Secret That Keeps You From Singing." It's amazing the torment that can come from a dark secret. Maybe you know that firsthand. In a sense, it can keep you from singing, from experiencing all the joy and all the freedom that you were created to have. It's even more amazing the release that can come from dealing with the dark secret. Maybe there's a dark secret or more than one secret that are tying you up inside. It may be your secret sins, or the sins of someone else against you. But as long as it's a secret, you're a prisoner to it. And even though others may not know the dark secrets you carry, they're feeling the effects of it. They feel it in your anger, your depression, or some other way it comes out in your personality. Usually when you continue to store a dark secret, it just continues to multiply the pain and keep you from singing. Well, our word for today from the Word of God, it's got hope in it! John 8:32 - "You will know the truth and the truth will set you free." Now we live like this: "the truth will scare you to death, or the truth will ruin you." Jesus said no, it will "Set you free." Like that woman who could no longer sing, you can't be free until you face and deal with the dark secrets. Jesus goes on to say, "Everyone who sins is a slave to sin, if the son sets you free, you will be free indeed." Jesus is the Liberator from the bondage of your past! Maybe it's time for you to open up your hurting heart to the Liberator so He can do what only He can do. If you're going to face the dark secret, you need someone to go with you there who will not condemn you, and that would be Jesus. He's known your secret all along. He died to pay for all that sin. He died to forgive it. You need someone who is also strong enough to carry that secret, to heal its wounds, to restore you. Isaiah 53 says of Jesus, "He took up our infirmities and carried our sorrows, He was crushed for our iniquities; the punishment that brought us peace was upon Him." That actually happened on Jesus' cross where every sin and every secret of your life was dealt with and paid for. And today He's saying, "I'm ready to help you face it, to make you clean, to become your personal Savior." Would you tell Him today, "Jesus, I'm Yours." Our website will help you cross that line. It's ANewStory.com. You've been a slave to those secrets long enough, haven't you? Maybe this is your day to finally be free and to finally sing again.

Note: This podcast is also available on YouTube: https://youtu.be/_J8I4ZB72bo This is the kind of conversation about Israel and Palestine you won't hear anywhere else. Rabbi Sid Schwarz, founding rabbi of Congregation Adat Shalom and longtime progressive Zionist, and Sam Sherman, a playwright, actor, and anti-Zionist activist who grew up in Schwarz's congregation, model how to engage in respectful dialogue across profound ideological differences about Israel and Palestine. Schwarz discusses his decades-long commitment to what he calls "spiritual Zionism"—affirming Israel's right to exist while vocally opposing policies that violate Jewish values. Sherman explains his anti-Zionist position rooted in concern for Palestinian dignity and opposition to what he sees as institutionalized Jewish supremacy. Despite their disagreements on the meaning of Zionism, the legitimacy of violence, and the future of the region, both speakers demonstrate deep respect, genuine curiosity, and a commitment to staying in relationship. As Sam prepares to return to the West Bank to work with the Center for Jewish Nonviolence, this conversation offers a rare and moving example of how Jews across generational and ideological divides can engage with empathy, learn from each other, and remain part of the same Jewish community even when fundamental disagreements persist. Theme song, “Ilu Finu” by Rabbi Miriam Margles. Her album This is the Day is available for purchase at CDBaby: https://store.cdbaby.com/cd/miriammarglesandthehadarensemb Visit our home on the web — Evolve: Groundbreaking Jewish Conversations: http://evolve.reconstructingjudaism.org Subscribe by Email at http://subscribebyemail.com/evolve.fireside.fm/rss Read these show notes on the web at https://evolve.fireside.fm/1 This podcast is produced by Reconstructing Judaism. Visit us at ReconstructingJudaism.org.Special Guests: Rabbi Sid Schwarz, Ph.D. and Sam Sherman.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

In this Parshas Beshalach review, Rabbi Aryeh Wolbe focuses on the splitting of the Red Sea—the ultimate miracle of the Exodus—and its profound lessons for daily life. The parsha recounts the Jewish people's escape from Egypt, Nachshon's leap of faith into the raging waters (reaching his nostrils before the sea split), and the dry land amid the sea.The rabbi contrasts two phrasings in the Torah: "they crossed in the midst of the sea on dry land" vs. "they walked on dry land amid the raging sea." This teaches that we must recognize miracles even within chaos—the world is always a "raging sea" of challenges, yet Hashem provides dry land (miracles) constantly. Failing to notice open miracles (e.g., recent Israeli survivals despite missiles) makes ordinary miracles fade into routine.Everything is from Hashem: health, livelihood (manna-like), technology (discoveries, not inventions), and survival. We must live with awe—never let miracles become ordinary. Daily mitzvot (Shema, blessings, Shabbos) remind us of the Exodus and Hashem's constant hand. The rabbi urges gratitude for life itself ("life is the miracle, not death") and seeing the divine in all creation._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 27, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Beshalach, #SplittingTheSea, #RedSea, #Miracle, #HashemControls, #DailyAwe, #Mindset ★ Support this podcast ★

God has all kinds of reasons for why He gives us what He does but we may not always understand what He's given us or why. Today, we're going to look at Exodus 16, when the Lord gives His people quail, manna and the Sabbath and yet they still complained! Today, we'll look into these blessings of God how to rejoice in all that God gives to us. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    As we turn to Exodus 16, the events of this passage took place in the Valley of Sin. What this "sin" like in "Sin City" or did the term "sin" speak to something else?  2.    In verse 3, the people were remembering their slavery with fondness and complaining to Moses about their present lack of food. How can a present difficulty cause us to glamorize things in the past, or more importantly, how can present difficulty sometimes cause us to be unhappy with God's blessings in our present situation?  3.    This chapter is mostly about God's provision of manna. Do you think this was a blessing from the Lord? Why?  4.    Why did the people have to gather manna every day? What would happen if they tried to store it on any day but the Sabbath? What happened when they stored it over the Sabbath? How would this have shown the people that the manna was directly from the Lord and not some natural phenomena?  5.    What did the Lord want they people to do on the Sabbath in verses 29 & 30? What was the Sabbath supposed to be about? Why do you think this would have been a blessing to the people?  6.    Is the Sabbath still binding for New Covenant Christians? If not, what principles of the Sabbath still carry over into our lives today? What does this show us about the principle of carving out time each week to rest and renew in the Lord? 7.    Later in John 6:35, Jesus calls Himself the "Bread of Life". In light of this passage's teaching on manna, what do you think Christ meant when He called Himself this? What does this point to in our present-day relationship with Jesus? 8.    The end of the podcast mentions that Exodus 18 and Leviticus 7 & 11 seem to imply that the Jews had other foods to eat besides just manna, yet manna was clearly a key part of their diet. Why do you think the people complained so much about something that was so graciously and miraculously given to them by God? How should we respond to God's work in our life when it's not what we'd like, but it is what we need? 9.    Is there any place in your personal life, where you're tempted to complain with the life situation that you're in? First, trust that God knows your pain and suffering. Then, be prayerfully watching and waiting for His work in your situation. What provisions has He given to you to help you not only endure but even to thrive in your situation?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Friday, 30 January 2026   When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” Matthew 16:13   “And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” (CG).   In the previous verse, the disciples finally clued in to what Jesus was trying to teach them. His words about the leaven of the Pharisees and Sadducees were speaking of their evil doctrine. Matthew now continues the narrative of their time after arriving on the eastern shore of the Sea of Galilee, saying, “And Jesus, having come to the allotments – Caesarea, the Phillipi.”   A new word, Kaisareia, Caesarea, is introduced. It is derived from Kaisar, Caesar, a Latin word referring to the title of the Roman Emperor. Caesarea refers to two places in the area of Israel. The first is this location, Caesarea Philippi. Of this location, Albert Barnes says –   “There were two cities in Judea called Caesarea. One was situated on the borders of the Mediterranean (See the notes at Acts 8:40), and the other was the one mentioned here. This city was greatly enlarged and ornamented by Philip the tetrarch, son of Herod, and called Caesarea in honor of the Roman emperor, Tiberius Caesar. To distinguish it from the other Caesarea the name of Philip was added to it, and it was called Caesarea Philippi, or Caesarea of Philippi. It was situated in the boundaries of the tribe of Naphtali, at the foot of Mount Hermon.”   Having come to this general area, “He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” Translations consider His words in one of two ways. One is “Whom do men say that I am? The Son of Man?”, or “Whom do men say that I, the Son of Man, am?”   The latter is correct. Jesus has referred to Himself as the Son of Man nine times already, making this the tenth. Peter's answer will also show that He is not asking if people say He is the Son of Man. Rather, He is asking what He, the Son of Man, is called by others. He is preparing them for a great pronouncement by asking this probing question first.   Life application: Jesus came to His own country in Matthew 13:53-58. He was rejected by them. In Matthew 14:1-12, the account of the beheading of John the Baptist was given. That was followed by the feeding of the five thousand in Matthew 14:13-21.   Jesus then walked on the sea, as is recorded in Matthew 14:22-33. From there, they came to the area of Gennesaret, at which time He fully saved all who simply touched Him. In Matthew 15:1-20, it then noted the traditions of the Jews which Jesus condemned, explaining that what comes out of a man is what defiles, not what enters into him.   That was then followed by His journey to the allotments of Tyre and Sidon, where the faith of the Canaanite woman was noted, and her daughter was saved. After that, Jesus went around the Sea of Galilee to the eastern side of it. There, He healed many and eventually fed four thousand. After feeding them, they crossed the Galilee, coming to the region of Magdala.   While there, He was accosted by the Pharisees and Sadducees who looked for a sign from heaven. He told them no sign would be given but the sign of Jonah. Once that was complete, they once again crossed the Sea of Galilee to the eastern side, being instructed on the leaven of the Pharisees and Sadducees. Now in the account, they have remained on this eastern side and gone north to the area of Caesarea Philippi.   This crisscrossing of the land and the Sea of Galilee all has a purpose. Jesus' movements are being used as a walking instructional tool in what God is doing in redemptive history. It is good to stop and reconsider where He has gone and where He is at any given time. By considering these things, we can follow what God is doing in reconciling the world to Himself through Jesus.   Each area visited, each topographical marker that is mentioned, and each thing Jesus does is being woven into a marvelous tapestry for us to ponder and learn from. Keep paying attention to the details, both from a micro and macro viewpoint. God is telling us a story of humanity's long trek back to Him, and it is all centered on Jesus.   Lord God, it would make no sense for You to send Your Son into the world unless there was something to be gained from it. His life of trials and burdens, culminating in His cross and resurrection, tells us that there is a great plan that has been put in place to bring Your people to a place we cannot even imagine at this time. We are grateful to be on this journey because of Jesus! Thank You for the sure hope we possess. Amen.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Is Antizionism a Soviet invention for persecuting Jews?Dan is joined by Shaul Kelner, professor of Jewish studies and sociology at Vanderbilt University, to examine the rarely-told history of Antizionism. Kelner explains how a framework designed to deny Jewish life under Soviet rule has resurfaced in the West long before October 7 and why many American Jews were unprepared for its scale and intensity.In this episode...08:00: The Soviet roots of Antizionism15:00: How Antizionism entered the West21:00 Marxism and ideological monoculture in American universities28:00 Why American Jews are seduced by Antizionism32:00: Stop debating semanticsThis episode was sponsored by SAPIR: Sign up for the SAPIR journal at sapirjournal.org/CallMeBackFrom the episode:- Shaul Kelner's book, A Cold War Exodus: How Americans Activists Mobilized to Free Soviet Jews- Shaul Kelner's article on American Antizionism- Attend The State of World Jewry Address at the 92nd Street YMore Ark Media:Want to join Ark Media? Check out our careers page for new openings.Subscribe to Inside Call me BackListen to For Heaven's SakeListen to What's Your Number?Watch Call me Back on YouTubeNewsletters | Ark Media | Amit Segal | Nadav EyalInstagram | Ark Media | DanX | DanDan Senor & Saul Singer's book, The Genius of IsraelGet in touchCredits: Ilan Benatar, Adaam James Levin-Areddy, Brittany Cohen, Martin Huergo, Mariangeles Burgos, and Patricio Spadavecchia, Yuval Semo 

Volume 77 of Brad & Mira For the Culture...Brad goes to the nursery...encounters an angry pit bull...confronts Mira about her unused Christmas gift...Mira rewatches Mad Men...Angry Adam returns with a vegeance...Kanye takes out a full-page ad in the Wall Street Journal...claims brain damage caused him to hate the Jews...Alex Honnold free solos a skyscraper...unleashes psychological trauma on millions....Erika Kirk begins another national tour...wants to 'make heaven crowded again'...& more... *** ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Otherppl with Brad Listi⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ is a weekly podcast featuring in-depth interviews with today's leading writers. This episode is sponsored by Ulysses. Go to ⁠⁠⁠⁠⁠⁠ulys.app/writeabook⁠⁠⁠⁠⁠⁠ to download Ulysses, and use the code OTHERPPL at checkout to get 25% off the first year of your yearly subscription." Available where podcasts are available: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, etc. Get ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠How to Write a Novel,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ the debut audio course from DeepDive. 50+ hours of never-before-heard insight, inspiration, and instruction from dozens of today's most celebrated contemporary authors. Subscribe to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Brad's email newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support the show on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Merch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Bluesky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Email the show: letters [at] otherppl [dot] com The podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠proud affiliate partner of Bookshop⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, working to support local, independent bookstores. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is Antizionism a Soviet invention for persecuting Jews? Dan is joined by Shaul Kelner, professor of Jewish studies and sociology at Vanderbilt University, to examine the rarely-told history of Antizionism. Kelner explains how a framework designed to deny Jewish life under Soviet rule has resurfaced in the West long before October 7 and why many […]

Welcome to Day 2786 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Unintended Consequences of Replacing Yahweh with “God” Wisdom-Trek Podcast Script - Day 2786 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2786 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Unintended Consequences of Replacing Yahweh with “God”. In the pages of Scripture, the God of Israel reveals Himself by name, Yahweh, a name that marks His identity, His covenant, and His absolute uniqueness among all other spiritual beings. Yet somewhere in the history of Jewish and Christian tradition, this name was quietly replaced. Where once God was named, now He is merely titled. Yahweh became “the LORD.” Eventually, even “the LORD” gave way to “God,” a generic and universal term that can apply to almost any religious conception of the divine. What began as an effort to show reverence or accommodate translation has produced serious theological consequences. The loss of God's name has led to a distorted view of monotheism, erased key distinctions between Yahweh and other spiritual beings, and enabled poor apologetic compromises, such as the claim that “Allah is just the Arabic word for God.” It has also obscured the meaning of the First Commandment and weakened the Church's understanding of its own covenant relationship. This article traces how we got here and why recovering the name Yahweh is essential to restoring biblical clarity. The First Segment is: From Name to Title: How Yahweh Was Replaced. The divine name Yahweh (יהוה), also called the Tetragrammaton, appears over 6,800 times in the Hebrew Bible. In Exodus 3:15, God declares, “This is my name forever, and this is how I am to be remembered in every generation.” Yet despite this, a tradition developed during the Second Temple Period in which Jews refrained from pronouncing the divine name aloud. Instead, they substituted it with Adonai (“Lord”) during public readings. This practice, rooted in caution and reverence, carried over into Greek and Latin translations of the Bible. The Septuagint rendered Yahweh as Kyrios (“Lord”), and the Latin Vulgate followed suit with Dominus. English Bibles later preserved this substitution, using the stylized “LORD” in small caps, often without explaining to readers that a name was being replaced. As Christianity spread into the Gentile world, the name Yahweh virtually disappeared from common use. The God of the Bible came to be referred to simply as “God,” a word that is not a name at all, but a title. And not a unique title either, “God” can refer to any number of deities across religious systems or even to philosophical abstractions. In trying to show reverence or universality, the Church began to erase the very name by which the true God had distinguished Himself. The second segment is: The Problem with “God”: A Category, Not a Character This shift might seem minor, but it represents a profound theological error. In Hebrew, the word elohim is used to...

Join Rabbi Schneider, a Jew, and Dustin Roberts, a Gentile, as they explore Romans Chapters 2 and 3, discussing that our inner selves are what truly matter in the eyes of God.  **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate 

Get your Temple Mount Patches https://israelguys.link/temple-patch-86ew4ch9p Check out our upcoming Harvest Trips https://israelguys.link/israel-trip-86ewc1v67 Don't forget to join Jeremy and Ari at The Land of Israel Fellowship: https://thelandofisrael.com/membership-tiers/ For the first time in 25 years, hundreds of Jews prayed at Joseph's Tomb in Shechem, marking a historic shift in Judea and Samaria. Long restricted to nighttime visits under heavy IDF escort, worshippers were allowed to visit the heritage site during the daytime, a move Israeli leaders and rabbis called a long-overdue rectification and a step toward restoring a full Jewish presence at the site. This development comes just weeks after prayer restrictions were also eased on the Temple Mount. As these changes unfold on the ground, regional tensions are rising. President Trump announced a "massive armada" led by the USS Abraham Lincoln is moving toward Iran, while antisemitic violence again surfaced in New York and a disconnect from the Bible was evidenced by Tucker Carlson's remarks in Saudi Arabia.   

Romans 10:11-13 — How does someone receive salvation? Paul says in Romans 10:11–13 that the first principle of salvation is belief and more specifically, belief in Christ Jesus. Paul just told the church in Rome that they must confess with their mouth that Jesus is Lord and now he says that they must believe in Him. All who believe will never be put to shame. Although the law and the devil may work against the Christian, the Lord has conquered all these things so that nothing in the whole cosmos could shame His people. In this sermon on Romans 10:11–13 titled “God of Jew and Gentile,” Dr. Martyn Lloyd-Jones points out that this specific passage thoroughly and completely emphasizes that salvation and belief are open to whoever calls on Christ, meaning that it equally applies to the Jews and the Gentiles. All are born under Adam, which means that all people groups are under the same condemnation. Paul is sharing that despite what they previously thought, the Jews have no special standing in regard to salvation. The hope is that all people are saved by believing in Christ. Once that is done, God's salvation is perfect and secure for all eternity. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Hashem is involved in every second of everyone's lives. It is a great avodah when we recognize His hashgachah and attribute events and happenings to His Divine Providence. Aside from the fact that recognizing His involvement in our lives brings us closer to Him, it also gives us tremendous chizuk. It allows us to know that Hashem can always help us, no matter what situation we find ourselves in. It is so clear that He is constantly controlling everything. A woman once told me that her father's flight was recently canceled, and he was unable to get a return flight home for another three days. The problem was that he was taking a very important medication that he could not miss, and he had completely run out. He was unable to obtain more of it in the place where he was stranded. Remarkably, around that same time, someone casually mentioned to her that she was traveling to that very location the next morning. The woman immediately called her, and Baruch Hashem, the medication reached her father exactly when he needed to take his next dose. A man whom we will call Yehudah shared another powerful story. The institution where he worked arranged a special Shabbaton to honor its employees. It was meant to be uplifting and inspiring. Yehudah very much wanted to attend, but he had a minhag to go to the mikveh every morning, and he would only go if there would be a mikveh available. When Yehudah told his boss that he might not come if there was no mikveh, his boss was visibly upset. He told him how important it was that Yehudah attend, and he assured him that he would make sure there would be a mikveh nearby. Yehudah trusted him and decided to go. When they arrived at the hotel before Shabbat, they discovered that many things were operated by automatic electricity that could not be adjusted. It became clear that it would be impossible to stay there over Shabbat. The boss was extremely frustrated. He had the phone number of someone who managed a refugee camp that had been established three years earlier for orphans from Ukraine. He called him, and it turned out that the camp had a completely kosher kitchen, a dining hall, guest rooms, and was ready to host them for Shabbat. At that hectic moment, Yehudah was hesitant to approach his boss about the mikveh. But as they were boarding the buses to travel to the new location, Yehudah gathered the courage to ask whether there would be a mikveh there. His boss answered honestly that he had no idea. Yehudah then said that if that was the case, he really could not join, and asked if he could please have the phone number of someone from the nearest Jewish community so he could stay in a private home instead. His boss replied that they would figure it out when they got there and told him to just get on the bus. With no real choice, Yehudah went along. When they arrived, he tried desperately to find out if there was a mikveh within walking distance, but no one knew of one. With just a little more than an hour before Shabbat, Yehudah learned that there was a nearby matzah bakery owned by a Jew who lived in Eretz Yisrael. At one point, the owner had wanted to build a mikveh next to the bakery so that he would have one available whenever he visited. Yehudah managed to obtain the phone number of Daniel, the bakery manager, and called him. When Yehudah asked whether a mikveh had been built near the bakery, Daniel responded with clear excitement in his voice, saying that there was indeed a mikveh. Daniel then offered to come by on Shabbat morning at six o'clock and bring whoever wanted to go. Yehudah was overjoyed. On Shabbat morning, when Daniel arrived, he asked Yehudah if he knew when the mikveh had been completed. Yehudah replied that he did not. Daniel then revealed something astonishing. That past Monday, they had completed everything necessary to finish the mikveh. On Tuesday, they opened the roof so rainwater could enter. And only the night before, there had been such heavy rain that the pit finally filled with enough water. Now, on Shabbat morning, Yehudah would be the first person ever to use this mikveh. Yehudah said that his entire body trembled when he realized the hashgachah of what Hashem had done, orchestrating everything so precisely just so he could have the mikveh he so desperately wanted. Another man related a different story. Someone had given him a gift of seven hundred and ninety dollars to buy a specific product. He already knew the exact price, and the amount he was given matched it perfectly. He then began to wonder whether he should separate ma'aser from the money. On the one hand, it was a gift meant for a specific purpose. On the other hand, it was still money that had come to him. Without asking a rabbi, he decided to act above the letter of the law and gave eighty dollars as ma'aser. When he arrived at the store and went to pay, the owner told him the price was seven hundred dollars. Surprised, he asked if it was not supposed to be seven hundred and ninety. The owner smiled and asked what was wrong with getting a discount. Hashem is even in charge of the price we pay for the merchandise we buy. He is involved in every detail of our lives, and it is a great avodah each time we recognize it.

Numerous different theories have been advanced to explain why the Kaddish prayer was written in Aramaic, and not in Hebrew. One reason given is based on the tradition that angels do not understand Aramaic. Kaddish is such a precious and valuable prayer that the angels would feel envious if they heard us recite it and they understood its meaning. This prayer was therefore composed in a language which the angels cannot understand. The Mahzor Vitri (Rabbenu Simha of Vitri, France, d. 1105) questioned this explanation, noting that there are many other beautiful and precious prayers which we recite that were written in Hebrew, without any concern that the angels might become envious. (We might also question how angels, which are perfect beings, can experience jealousy, a human flaw. Perhaps, envy over spiritual achievements is a laudable quality, and this feeling can be experienced by angels.) A second theory is that Kaddish is written in Aramaic as a reminder of the Babylonian exile. We emphasize to Hashem that He destroyed the Bet Ha'mikdash and drove us into a foreign land, where we spoke a foreign language, and we hope that this will lead Hashem to regret His decision and bring us back. If the angels understood this prayer, they would respond by pointing out our misdeeds, arguing that we are unworthy of redemption, and so we recite Kaddish in a language which the angels do not understand. Another reason given is that many of the people who would attend Torah classes were simple laymen who did not understand Hebrew. Therefore, the Kaddish recited after Torah classes was written in Aramaic for their benefit, so they would understand this prayer. It seems that according to this reason, the other Kaddish recitations were modeled after the Kaddish recited after Torah classes. The Maharam Me'Rotenberg (c. 1215-1293) suggested that we recite Kaddish in Aramaic to express our grief over the destruction of the Bet Ha'mikdash. Just as a mourner changes out of his fine garments and wears simple clothing as an expression of mourning, we, too, change the language from Hebrew, the sacred tongue, to the inferior Aramaic, as an expression of anguish. (Incidentally, some sources explain similarly why we begin the Haggadah at the Seder in Aramaic, reciting "Ha Lahma Anya." As we sit down to the Seder, we are cognizant of the fact that we are meant to celebrate this occasion in Jerusalem, with the Korban Pesach. We therefore begin the Seder in a foreign language, expressing our grief that we observe Pesach in exile.) Rabbi Binyamin Ben Abraham (Italy, 13 th century), as cited by his brother, the Shiboleh Ha'leket (Rabbi Sidkiya Ha'rofeh), suggested that the gentile authorities at a certain point forbade the Jews from reciting Kaddish. The Jews therefore began reciting it in Aramaic, so the authorities would not realize that they were reciting this prayer. The Kolbo (anonymous work from the period of the Rishonim) offered two explanations, one assuming that Aramaic was widely known at the time of Kaddish's composition, and one assuming that it was not. If it was widely known, he writes, then Kaddish may have been written in this language specifically for the purpose of spreading its message far and wide, to demonstrate to the entire world, including the gentiles, our belief in our ultimate redemption, when Hashem's Name will be glorified throughout the world. Conversely, if Aramaic was not widely known, then perhaps it is recited in Aramaic because the angels might otherwise understand the prayer and thus prosecute against us. The Kaddish speaks of the time of the future redemption, and at that time, the righteous will be granted a greater position of stature than the angels. Since we human beings must struggle against our evil inclination to faithfully observe G-d, those who succeed and serve G-d properly deserve far more reward than the angels, who are created perfect, without sinful impulses. If the angels would understand the Kaddish, which speaks of the time of the final redemption, they might proceed to prosecute against us to ensure that the righteous would not be given a more distinguished position in the future. Kaddish is therefore recited in Aramaic, a language which the angels do not understand.

In this heartfelt episode of the Double Edged Sword Podcast, we journey into the wisdom and grace of the early church as revealed in Acts chapter 16. Beginning with a beautiful prayer to the Holy Trinity, we reflect on the parting of Paul and Barnabas over John Mark—a moment that, though marked by honest disagreement, bore no lasting bitterness and ultimately bore fruit for the Gospel, as John Mark later became useful even to Paul.The heart of the message centers on Paul meeting young Timothy in Lystra, a faithful disciple born of a believing Jewish mother and a Greek father. In a striking act of prudence, Paul circumcises Timothy—not to uphold the old law for salvation, but to remove any barrier so the Jews in the region would receive their message without offense. This echoes Paul's own words: “To the Jews I became as a Jew, in order to win Jews” (1 Corinthians 9:20). Far from hypocrisy, it shows masterful wisdom: Paul gives a little to gain much, becoming “all things to all people” so that some might be saved.We marvel at how the churches strengthened in the one holy, apostolic, catholic faith, growing daily as they obeyed the decrees from the Jerusalem council. This reminds us that the true Church stands firmly on the foundation of the apostles, guided by the Holy Spirit, not human opinion.Beloved, may this episode stir your heart to emulate the prudence of Paul and Christ Himself—who went the extra mile, paid the tax to avoid offense, and met people where they were to draw them to eternal truth. Whether facing division, cultural barriers, or the call to share the Gospel wisely, let us pray for grace to give a little in love so that many might come to know the only Savior, Jesus Christ.Join us as we continue this journey through Acts, trusting the Lord who turns every circumstance for His glory. God bless you richly until next time.

For the right-wing populist political leaders who gathered in Jerusalem for the Netanyahu government’s second International Conference on Combating Antisemitism this week, the formula for fighting Jew hatred is simple, according to Haaretz correspondent Linda Dayan, who attended and reported on the two-day event. Organized by the Diaspora Affairs Ministry led by far-right Likud MK Amichai Chikli, Dayan tells the Haaretz Podcast that the message of the majority of prominent speakers at the conference is that Jews “have one enemy” – radical Islam – “and that enemy is propped up by the woke left” with a shared agenda of destroying the West. Later on the podcast, Dayan – who has covered the protest movement in Israel for the return of the hostages led by their families since October 7 – reflected on the end of the struggle following the return of the final hostage’s remains earlier this week and the end of the vigil in Tel Aviv’s Hostage Square. The movement, she said, transcended politics; it was a deeper fight to preserve the national ethos of never leaving anyone behind. Dayan explained: “From the very beginning, you would hear in the speeches in the square that this isn't just a battle to return our daughters and sons and parents and grandparents. This is a battle for the values of the country – a battle for the version of the country we want our children to grow up in and we want the next generation to inherit.” Read more: Global Far Right Flocks to Jerusalem to Bash Muslims and Migration at Israel's Antisemitism Confab Netanyahu Claims There Is a Progressive/Muslim Plot to 'Destroy the West' at Israeli Government's Antisemitism Conference Why Charlie Kirk, Fan of Antisemitic Conspiracy Theories, Is Loved by Israel's Government Tel Aviv Clock Counting Hostages' Captivity Stopped Following Retrieval of Ran Gvili's Body Ran Gvili, Last Hostage to Be Returned From Gaza, Laid to Rest in IsraelSee omnystudio.com/listener for privacy information.

Podcast host, Alan Skorski, interviewed Dr. Tim Orr, an Evangelical leader, who earned six Masters Degrees, including a Masters in Islam, while studying at the London School of Islam under the tutelage of a Shia Muslim leader. During the interview Dr. Orr spoke of his visit to London on October 7, 2023, and without knowing all the news that was happening in Israel following the Hamas invasion, witnessed horrific antisemitic demonstrations taking place in the streets of London. At the same time, he was watching news from America from his hotel room, and saw almost identical types of rallies and demonstrations that were amongst the most antisemitic he had ever witnessed. These events led him to speak out in support of Israel, while he was still in London, and scheduled to speak to Muslim audiences as an interfaith leader. He said that his speaking engagements were immediately cancelled, and the Shia leaders who had once engaged him began to curse him and tell him they regret ever befriending him. Following October 7th, Dr. Orr wrote; “What I felt most was that the Church there was very weak. And that weakness carried a cost. That disorientation deepened when I watched American and European universities erupt days later with the same slogans and emotional choreography. It was then I realized I was witnessing the expression of a coherent transnational worldview, not a series of isolated events.” On antisemitism and how support for Israel is weaponized against Jews, Dr. Orr has written; Antisemitism persists not only because it is protected, but because institutions and cultures continue to choose it for its usefulness. It offers a ready explanation for failure, resentment, and moral unease. It allows societies under strain to direct judgment outward while preserving a sense of righteousness. And it does this by rendering Jews abstract enough to blame and unreal enough to disregard.When Israel is a symbol, every Israeli action is interpreted negatively, because symbols are judged by their natures, not by circumstances. When Israel uses force, it is not responding to a threat, but revealing its nature. When it exhibits restraint, it is merely biding time, and accused of cruelty by inaction: there is no space for tragedy, since tragedy exists only when two legitimate claims are in conflict, and Israel is denied legitimacy from the outset. Intent is always presumed, and never examined. Condemnation is not a conclusion, but a premise. “Dr. Orr looks at how antisemitism operates in today's political, media, and activist spaces—not just as hatred, but as a system that adapts and hides in plain sight—and how Islamist movements and narratives play a role in spreading it in the West. He brings a clear, evidence-based perspective to topics that are often misunderstood or deliberately blurred. Tim is the author of six books, including his forthcoming Antisemitism Is More Than Hatred—It's a System: How It Works, Why It Persists, and How It Adapts to Every Age.” He is currently offering an online course titled: Architecture of Antisemitism: Structure. not Just Hatred -VIN News Watch the video interview: https://www.youtube.com/watch?v=_f6bE6bTKiE Alan Skorski Reports 29JAN2026 - PODCAST

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In small villages, bustling cities, and crowded ghettos across early modern Europe, Jewish women were increasingly active participants in the daily life of their communities, managing homes and professions, leading institutions and sororities, and crafting objects and texts of exquisite beauty. In their book, A Woman Is Responsible for Everything: Jewish Women in Early Modern Europe (Princeton UP, 2025), Debra Kaplan and Elisheva Carlebach marshal a dazzling array of previously untapped archival sources to tell the stories of these woman for the first time.Kaplan and Carlebach focus their lens on the kehillah, a lively and thriving form of communal life that sustained European Jews for three centuries. They paint vibrant portraits of Jewish women of all walks of life, from those who wielded their wealth and influence in and out of their communities to the poorest maidservants and vagrants, from single and married women to the widowed and divorced. We follow them into their homes and learn about the possessions they valued and used, the books they read, and the writings they composed. Speaking to us in their own voices, these women reveal tremendous economic initiative in the rural marketplace and the princely court, and they express their profound spirituality in the home as well as the synagogue.Beautifully illustrated, A Woman Is Responsible for Everything lifts the veil of silence that has obscured the lives of these women for too long, contributing a new chapter to the history of Jewish women and a new understanding of the Jewish past. Interviewees: Debra Kaplan is the Samuel Braun Chair for the History of the Jews in Germany at Bar-Ilan University. Elisheva Carlebach is Salo Wittmayer Baron Professor of Jewish History, Culture, and Society, at Columbia University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On Tuesday's Mark Levin Show, individuals should never arm themselves or interfere with federal law enforcement (particularly ICE) during protests aimed at obstructing arrests of illegal aliens, even those with criminal records, as such actions are criminal, dangerous, and not protected by the Second Amendment, free speech, or assembly rights. American citizens deserve safe communities protected by immigration enforcement, while sanctuary policies by states and cities unconstitutionally usurp federal plenary power over immigration, echoing Confederate nullification tactics and risking national disunity. The Democrat Party deliberately engineers massive illegal immigration through open borders, non-enforcement, census manipulation, and birthright citizenship to secure long-term political power, culminating in a strategy to weaken or eliminate ICE and prioritize party dominance over national interests, with some Republicans yielding to these pressures. Also, the Islamist issue is a major threat. There's this emergence of segregated Islamist compounds and large communities strategically appearing across the U.S., particularly in Republican strongholds like Texas and Florida, funded by enormous sums of money and forming numerous footholds. There are already no-go areas in places like Dearborn, Michigan, mirroring trends in Europe and in France and England. Later, today is Holocaust Remembrance Day. On January 27, 1945, the Auschwitz-Birkenau concentration camp was liberated. 6 million Jewish people were murdered during the Holocaust, and the ugly, insane hate for Jewish people is spreading like a metastasizing cancer throughout the world today -- including in our country. The Islamists, Marxists, and Neo-Fascists are openly and aggressively preaching death to the Jewish people and violently attacking Jewish people, egged on by, among others, podcasters, entertainers, foreign governments, billionaire dark money, and others. Unfortunately, the voices of Jew-hatred are loud and numerous and growing. It will take many more of us to counter what is taking place and pushback against this awful hatred. Afterward, if the Iranian ​regime ​is ​willing ​to ​kill ​40,000 plus of its ​own ​people, ​do ​you ​think ​it's ​going ​to ​hesitate ​for ​a ​second to ​fire ​a ​nuclear ​weapon ​on ​the ​east ​coast ​of ​America? ​ ​Is ​that ​a ​chance we ​want ​to ​take ​with ​our ​kids ​and ​your ​grandkids? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Sydney Sweeney drops lingerie line, Andy Dick out of rehab, Real World Puck resurfaces, Bill Burr's flailing podcast, more Blake Lively v. Justin Baldoni beef, and Corey Feldman doesn't know the Beatles. Drew declared himself the Mayor of T**ty City. Andy Dick is out of rehab and totally fixed. We dominate the Markleverse. Some people are saying Me-Me-Meghan Markle faked her pregnancies. Minneapolis is a mess. We were just wondering what David ‘Puck' Rainey was up to recently. He's turned up and is a TikTok “Chef” now. We watch Puck's highlights from The Real World: San Francisco. The Beckham family are at it again and we're all sick of it. Harry Styles is still cranking out new music. You'll have to shell out $1,000 to see him live though. Neil Young is not happy with Amazon. He's gifting his music catalog to Greenland. Anyone actually going to watch Melania Trump's movie? Ludacris, Morgan Wade and Carter Faith bailed on Kid Rock's tour. Sydney Sweeney has a new lingerie line out. She's in trouble for a bra-stunt on the Hollywood sign. Bill Burr's podcast is becoming laughable. Not necessarily funny, but laughable. The mainstream media doesn't seem to be all in on the Blake Lively/Justin Baldoni beef like Drew. Taylor Swift feels totally violated by the whole thing. Corey Feldman performed at the NAMM Jam Night and we're here for it. Kanye West has a new album coming out… which is probably why he's so sorry to the Jews. Dirty Dancing is dumping a sequel on us. The family of Neil Diamond impersonator Mike Sardina aren't too happy with Kate Hudson's Oscar nomination. Erik Martindale will NOT treat MAGA patients. Kristen Stewart has had it with the United States. James Cameron is bailing on the US as well. Merch can still be purchased. Click here to see what we have to offer for a limited time. If you'd like to help support the show… consider subscribing to our YouTube Channel, Facebook, Instagram and Twitter (Drew Lane, Marc Fellhauer, Trudi Daniels, Jim Bentley and BranDon)

As inflammatory rhetoric and unprovoked violence against Jews surge worldwide, Christians are faced with significant questions: What is next on God’s agenda for His people of promise? And how can we, as friends of the Jewish people and of Israel, fight against this rising hatred?Olivier Melnick will provide a roadmap for Christians seeking to understand and confront this age-old prejudice, as we remember the murderous assault on Jews during Holocaust Remembrance Day.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.