Podcasts about Jews

In a previous installment, we saw that just as Halacha requires reciting Birkot Ha'Torah in the morning before verbally speaking words of Torah, one is similarly required to recite Birkot Ha'Torah in the morning before listening to words of Torah. This is based on the Halachic principle of "Shome'a Ke'oneh," which equates listening with speaking. One who listens to words of Torah is considered to be speaking those words himself, and so he must recite Birkot Ha'Torah. This conclusion gives rise to the question of whether it is permissible to teach Torah to Jews who can be presumed not to have recited Birkot Ha'Torah. Many communities run Torah learning programs for non-observant Jews, who certainly do not recite the morning blessings, such as Birkot Ha'Torah. Seemingly, by teaching them Torah, one causes them to violate the prohibition of learning before reciting Birkot Ha'Torah. How, then, is this allowed, given that one is not permitted to facilitate another Jew's violation of Halacha? The Poskim offer different reasons why this should be allowed. One theory is that the mechanism of "Shome'a Ke'oneh" works through Kavana (intent) – meaning, the speaker has in mind that his words should be considered as though they were spoken also by the listeners. When teaching Torah to a non-observant audience, one does not have this intention, since the listeners have not recited Birkot Ha'Torah, and so they are not considered as though they are speaking the words. However, as we saw in a previous installment, it is uncertain whether the process of "Shome'a Ke'oneh" indeed requires Kavana in the context of Torah study. Another possibility is that non-observant Jews have the same status as people who are incapable of reciting Birkot Ha'Torah. If one is practically unable to recite Birkot Ha'Torah – such as if he does not know Hebrew, or if he does not have Siddur and does not know the text from memory – then Halacha allows him to learn Torah without reciting the Berachot. Jews who are unfamiliar with Halacha observance may likely fall under this category, and so they are allowed to learn Torah without reciting Birkot Ha'Torah. Others suggest that it is preferable for non-observant Jews to learn Torah, despite not having recited Birkot Ha'Torah, as the exposure to Torah learning could lead them to embrace observance. It is better for them to violate this transgression, of learning before Birkot Ha'Torah, than never to be taught Torah, as they will hopefully be drawn to learn more and become observant. Rav Yitzchak Zilberstein (contemporary) cites his father-in-law, Rav Yosef Shalom Elyashiv (Jerusalem, 1910-2012), as advancing a different rationale. He noted that non-observant Jews who attend a Torah lecture have no intention to fulfill the Misva of Torah learning, but come merely for the sake of curiosity or intellectual engagement. This kind of study, Rav Elyashiv asserted, does not qualify as a fulfillment of the Misva of Torah learning, and thus does not require Birkot Ha'Torah. Others dispute this line of reasoning, claiming that this indeed fulfills the Misva despite the absence of intent for the Misva. Summary: Although one is required to recite Birkot Ha'Torah each day before learning Torah, including silently listening to a Torah class, the Poskim generally allow teaching Torah to non-observant Jews who do not recite the required daily blessings.

In this 15th episode of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe addresses two questions related to Jewish practices surrounding death and repentance. Responding to Marilyn Robinson's question about prayers at a loved one's gravesite, Rabbi Wolbe explains the custom of reciting Psalm 119, using the letters of the deceased's name (and sometimes their parents' names) to select verses, followed by Kaddish with a minyan for its protective power over the soul. He emphasizes that Kaddish acknowledges Hashem's mastery, helping cleanse the soul from worldly distractions during the temporary purgatory process, which is not eternal except for the truly wicked. Personal prayers or conversations at the gravesite are valid for healing, but one should not pray to the deceased, only asking them to intercede with Hashem. Addressing the second question about Selichot timing, Rabbi Wolbe notes that Sephardic Jews begin Selichot at the start of Elul, following Moshe's ascent for the second tablets, marked by daily shofar blowing to prevent sin, while Ashkenazic Jews start a week or four days before Rosh Hashanah, depending on the calendar. Both communities recite Selichot during the Ten Days of Repentance, aligning with the period of seeking forgiveness, which Hashem grants readily upon sincere request, unlike human grudges. Rabbi Wolbe encourages learning from Hashem's forgiving nature and invites further questions for future episodes.In this episode of Ask Away we address these questions and topics:Marilyn: What is a prayer you recite at a loved one's gravesite?Carlos: Why do some start Selichot one month before Rosh Hashanah and others 10 days or a week before?Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on August 31, 2025, in Houston, Texas.Released as Podcast on September 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Jewish, #Customs, #spirituality, #gravesite, #Kaddish, #afterlife, #faith, #responsibility, #inspire, #faith ★ Support this podcast ★

Check out Marek Health at https://marekhealth.com/syatt and get 10% OFF your first order using code: SYATTIn this episode of The Jordan Syatt Podcast, I shoot the breeze and answer questions from listeners with my podcast producer, Tony, and we discuss:- How to reduce the size (and quantity of) your fat cells- The genetics of fat loss- Does liposuction actually work?- How long does a calorie deficit take to see results?- Do Jews believe in Jesus?- My AG1 Experiment- Wrist pain during front squats- Farm life and cowboy hats- And more...Listen to the drama around my GLP-1 experiment here: https://podcasts.apple.com/us/podcast/the-jordan-syatt-podcast/id1348856817?i=1000726788763Do you have any questions you want us to discuss on the podcast? Give Tony a follow and shoot him a DM on Instagram - @tone_reverie - https://www.instagram.com/tone_reverie/ I hope you enjoy this episode and, if you do, please leave a review on iTunes (huge thank you to everyone who has written one so far).Finally, if you've been thinking about joining The Inner Circle but haven't yet... we have hundreds of home and bodyweight workouts for you and you can get them all: https://www.sfinnercircle.com/

Original link on The Officer Tatum's show: https://www.youtube.com/watch?v=qerqtz_o-wk&t=1580s _______________________________________ If you appreciate my work and would like to support it: https://subscribestar.com/the-saad-truth https://patreon.com/GadSaad https://paypal.me/GadSaad To subscribe to my exclusive content on X, please visit my bio at https://x.com/GadSaad _______________________________________ This clip was posted on September 21, 2025 on my YouTube channel as THE SAAD TRUTH_1902: https://youtu.be/DP8ZbTqYw68 _______________________________________ Please visit my website gadsaad.com, and sign up for alerts. If you appreciate my content, click on the "Support My Work" button. I count on my fans to support my efforts. You can donate via Patreon, PayPal, and/or SubscribeStar. _______________________________________ Dr. Gad Saad is a professor, evolutionary behavioral scientist, and author who pioneered the use of evolutionary psychology in marketing and consumer behavior. In addition to his scientific work, Dr. Saad is a leading public intellectual who often writes and speaks about idea pathogens that are destroying logic, science, reason, and common sense.  _______________________________________  

This series is sponsored by Mira and Daniel Stokar.In this episode of the 18Forty Podcast, we speak with Naftuli Moster, a former activist for major changes in Hasidic education, about how and why he changed his understanding of the values imparted by Judaism.In this episode we discuss:Why did Naftuli stop campaigning for fundamental reform in Hasidic education?Why are Jews often drawn to movements that can be counterproductive to their interests? How did October 7 make Naftuli rethink his relationship with the Jewish world? Tune in to hear a conversation about finding healthy communities in times when we feel lost. Interview begins at 25:09.Naftuli Moster is the founder and CEO of Shtetl, a non-profit media outlet serving as a free press for the Haredi community. He formerly worked with YAFFED, an organization that pushes for reform in Haredi and Hasidic education.References:“‘Why I left Hasidic education activism' | Naftuli Moster”Tosafot on Pesachim“The Words of the Master and the Life of the Student” by Shalom CarmyMan's Search for Meaning by Viktor E. FranklNight by Elie WieselFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

804 A Demon Cannon Cause The Blind to See, A Guided Christian Meditation on John 10:19-21 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation NET 19 Another sharp division took place among the Jewish people because of these words. 20 Many of them were saying, “He is possessed by a demon and has lost his mind! Why do you listen to him?” 21 Others said, “These are not the words of someone possessed by a demon. A demon cannot cause the blind to see, can it?” NASB 19 Dissension occurred again among the Jews because of these words. 20 Many of them were saying, “He has a demon and is insane. Why do you listen to Him?” 21 Others were saying, “These are not the words of one who is demon-possessed. A demon cannot open the eyes of those who are blind, can it?” Reflection on Scripture: When Jesus made audacious claims about his role and about his power, he was accused of being possessed by a demon. This was meant to be an accusation that would make his comments illegitimate. This was an attack on his divinity by accusing him of being part of the opposition. This was among the most extreme inaccuracies in the history of inaccuracies, to accuse God of being possessed by the Devil. This is not just a claim that was meant to be over the top, it was meant to discredit the true works of Jesus Christ. The logical and principled teachings of Jesus were compared to the confused evil theological ramblings of a demon.  Another thing that makes this so impactful is because evil does exist. Each of us must grapple with forces of evil acting in the world. We encounter ideas inspired by evil in public discourse and societal perspectives. It would be unsafe to assume that evil is metaphoric or that the devil doesn't really exist. It is oft repeated that the Devil tries to convince us he does not exist. But he does exist. Just as God inspires our minds with the still small voice of His spirit of peace, the enemy will whisper words of destruction, self hatred, temptation to sin and many other evil whisperings. The chatter of your mind that discourages you does not come from God. With that said it is not necessary we live in fear of that. It is a reality of the world that Satan has existed the whole time, even in moments when we feel the peace of God the devil has existed. When we feel the joys of love of family, or the joy in Grace, the feeling of victory in the Lord, the devil existed then too. When Jesus healed and performed miracles, the devil existed then too. We cannot turn down the level of the darkness, but we can look to the light and the darkness will vanish. The whisperings of the evil one are always a lie, just as they were in this scripture. Jesus is the source of true light and will always win in the long run. If we turn to the light, the darkness must flee and eventually be destroyed. Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

What does it mean to write Torah for ourselves today? In this episode, Zvi Hirschfield and Rabbi Michael Hattin explore Parshat Vayelech . Join them as they discuss Moshe's completion of the Torah, the mitzvah for every Jew to write a Sefer Torah, and the once-in-seven-years gathering of Hakhel as a reenactment of Sinai. The conversation explores how Torah is transmitted—through text, learning, and lived experience—and what it means to receive Torah anew in every generation.

QUOTES FOR REFLECTION“Official Christianity, of late years, has been having what is known ‘as a bad press'. We are constantly assured that the churches are empty because preachers insist too much upon doctrine — dull dogma as people call it. The fact is the precise opposite. It is the neglect of dogma that makes for dullness. The Christian faith is the most exciting drama that ever staggered the imagination of man — and the dogma is the drama…. That God should play the tyrant over man is a dismal story of unrelieved oppression; that man should play the tyrant over man is the usual dreary record of human futility; but that man should play the tyrant over God and find him a better man than himself is an astonishing drama indeed. Any journalist, hearing of it for the first time, would recognize it as news; those who did hear it for the first time actually called it news, and good news at that; though we are likely to forget that the word Gospel ever meant anything so sensational.”~Dorothy L. Sayers (1893-1957), novelist and playwright, in “The Greatest Drama Ever Staged” “Let us become like Christ, since Christ became like us. He assumed the worse that He might give us the better; He became poor that we through His poverty might be rich.”~Gregory of Nazianzus (329-390), 4th century church leader and theologian “Once, when Paul came to Athens, a mighty city, he found in the temple many ancient altars, and he went from one to the other and looked at them all, but he did not kick down a single one of them with his foot. Rather he stood up in the middle of the marketplace and said they were nothing but idolatrous things and begged the people to forsake them; yet he did not destroy one of them by force. When the Word took hold of their hearts, they forsook them of their own accord, and in consequence the thing fell of itself…. For the Word created heaven and earth and all things; the Word must do this thing, and not we poor sinners.”~Martin Luther, at his return to Wittenberg under an Imperial death threat (March 10, 1522) “I would propose that the subject of the ministry in this house, as long as this platform shall stand, and as long as this house shall be frequented by worshippers, shall be the person of Jesus Christ. I am never ashamed to avow myself a Calvinist; I do not hesitate to take the name of Baptist; but if I am asked what is my creed, I reply, ‘It is Jesus Christ.' …Christ Jesus, who is the sum and substance of the gospel, who is in himself all theology, the incarnation of every precious truth, the all-glorious personal embodiment of the way, the truth, and the life.”~Charles Spurgeon (1834-1892), his first words at the Metropolitan Tabernacle in London “As for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and resurrection, and faith through Him.”~Ignatius of Antioch (c. 35 - c. 107), student of John the Apostle “…upon this rock I will build My church; and the gates of Hell shall not prevail against it.”~Jesus in Matthew 16:18SERMON PASSAGEselected passages (ESV)Romans 1 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.” 1 Corinthians 1 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God….  22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 1 Corinthians 2 1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God.1 Corinthians 15 1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.  Galatians 2 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.  Colossians 1 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth.

Revelation 2:8-11 ESV 8 “And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.9 “‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.' For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Today we're t continuing in our series Re-Examining Romans with Part 15 - What About Israel? Join us as we talk about it. This is the audio podcast.

The Holy Spirit continues to guide God's elect in the advance of the gospel of Jesus Christ. Cornelius having been primed, the Spirit now readies Peter for his part. In this passage we begin with Peter's prayer as he walks on a housetop, and the vision which he sees. Then there is Peter's pain, his visceral reaction to the prospect of eating unclean food. Then there is his perplexity, his bewilderment as to the meaning of the heavenly vision. Next we come to Peter's prompt, as the Holy Spirit himself gives further direction as to what is taking place and must take place. All this feeds into Peter's progress, as he welcomes Cornelius' servants, the wall of separation between Jew and Gentile beginning to crack under the pressure of the gospel of Jesus Christ.

9/21/2025 Ezekiel 38:17-19 End Times Shaking Things Up Intro: These verses speak of God defending His nation against Gog and his army with supernatural and earthshaking methods. God is going to cause a whole lot of shaking going on. Earthquakes seem to be a super sign of the end times. We are seeing a great increase in earthquakes or at least we can now get reports from all over the world about earthquakes to make it seem like there are more. But this message is not about earthquakes but God's judgment coming against a religion that has hated Jews this their conception.

9/21/2025 1 Samuel 10:19-27 The People's King Intro: God was to be Israel's king but they rejected God and that left Samuel the prophet in a difficult situation. God assured Samuel that they have not rejected Samuel but God Himself. The people wanted to be like the nations around them. They wanted what they thought was going to free them from the shackles of the Hebrew law and all it's rules and regulations. But all the years of kings was mostly disaster for Israel. First was Saul then David, and Solomon, There were 39 kings that reigned over Israel and Judah. Saul, David and Solomon were kings in the unified Israel and Judah. After Solomon the kingdoms divided. Israel had 20 kings and all were evil. Judah had 19 kings and 8 were pretty good. Asa, Jehoshapat, Joash, Amaziah, Azariah, Jotham, Hezekiah and Josiah. God had hoped for so much for His people Israel but they rejected Him and for four hundred years they lived under kings that were basically a disaster especially after David and Solomon. Jesus Christ will be the King of the Jews during the millennium. God is not against monarchy's if He is the monarch!

Tuesday, September 19th, 2023In the Hot Notes: More obstruction of justice in the Mar-a-Lago documents case; Jeffrey Clark didn't show up to his hearing today in his bid to remove his Fulton County case to federal court; House Democrats press for cameras in federal courts; Hunter Biden has filed a lawsuit against the IRS; Kenneth Chesebro has filed a motion to quash one of the Fulton County charges against him arguing that the fraudulent electors were duly elected and certified; Jann Wenner has been removed from his position on the board of the Rock & Roll Hall of Fame for racist and sexist statements; 7 Americans have returned home from being wrongfully imprisoned in Iran; Trump attacks liberal Jews on Rosh Hashanah; plus Allison and Dana deliver your Good News.Our Guest Michael HarriotBlack AF History The Un-Whitewashed Story of Americahttps://www.michaelharriot.comhttps://twitter.com/michaelharriotDrapetomaniax Podcast Our Donation LinksNational Security Counselors - DonateMSW Media, Blue Wave California Victory Fund | ActBlueWhistleblowerAid.org/beansFederal workers - feel free to email AG at fedoath@pm.me and let me know what you're going to do, or just vent. I'm always here to listen. Find Upcoming Actions 50501 Movement, No Kings.org, Indivisible.orgDr. Allison Gill - Substack, BlueSky , TikTok, IG, TwitterDana Goldberg - BlueSky, Twitter, IG, facebook, danagoldberg.comCheck out more from MSW Media - Shows - MSW Media, Cleanup On Aisle 45 pod, The Breakdown | SubstackShare your Good News or Good TroubleMSW Good News and Good TroubleHave some good news; a confession; or a correction to share?Good News & Confessions - The Daily Beanshttps://www.dailybeanspod.com/confessional/ Listener Survey:http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=shortFollow the Podcast on Apple:The Daily Beans on Apple PodcastsWant to support the show and get it ad-free and early?The Daily Beans | SupercastThe Daily Beans & Mueller, She Wrote | PatreonThe Daily Beans | Apple Podcasts Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

1) Are those mentioned in Revelation 7:9-10 part of the first or the second resurrection?2) What are the "idle words" spoken about in Matthew 12:36?3) Is the numerical difference in 2 Kings 8:26 and 2 Chronicles 22:2 a contradiction?4) How does the modern day return of the Jews to Israel relate to Bible prophecy?5) What does Ecclesiastes mean when it says "vanity, vanity, all is vanity"?

Episode 679: Car guy Bryan joins us to talk about his style of glasses. Bryan is young so Andrew asks him all kinds of old man questions and learns about Nick Fuentes. Puke learns what a 6-point harness is. What is a craw? Did the Jews do 9/11? Other Gen-Z conspiracy theories. How to remove mouse balls. Movies younger people should watch according to Andrew. Explorers In Dinosaur World from Puke and Andrew's childhood.

This week, Walter and Jeremy discuss the Trump administration's apparent speech crackdown, the Saudi-Pakistani mutual defense pact, the rise of cocaine cartels in Mexico, the recent events that shook the Western order, and why rightwing influencers are obsessed by Israel and Jew hatred.

JOHN 8:12-30 - JESUS BARES WITNESS - BRIAN SUMNER - 2025"12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”13 The Pharisees therefore said to Him, “You bear witness of Yourself; Your witness is not [l]true.”14 Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going. 15 You judge according to the flesh; I judge no one. 16 And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me. 17 It is also written in your law that the testimony of two men is true. 18 I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.”19 Then they said to Him, “Where is Your Father?”Jesus answered, “You know neither Me nor My Father. If you had known Me, you would have known My Father also.”20 These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.21 Then Jesus said to them again, “I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.”22 So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come'?”23 And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. 24 Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”25 Then they said to Him, “Who are You?”And Jesus said to them, “Just what I have been saying to you from the beginning. 26 I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.”27 They did not understand that He spoke to them of the Father.28 Then Jesus said to them, “When you lift[m] up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. 29 And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.” 30 As He spoke these words, many believed in Him.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Can't keep up with the news cycle? We're here to help. It's the Friday News Round-Up & Comment! Here's a sample of what Jim passed along: --Jim presented audio of a Christian author who gave an eye-witness account of what happened immediately after Charlie Kirk was shot as he was in the SUV with Charlie. --The Secret Service has been designated to provide security for Sunday's memorial service for Charlie Kirk at State Farm Stadium near Phoenix, Arizona. --A teenager has been arrested after she said she'd open fire at a vigil for Charlie Kirk. --The Turning Point USA board unanimously elected Erika Kirk, Charlie's widow, to serve as the new CEO and chair of the board for the organization. --The Senate yesterday afternoon unanimously approved a resolution designating October 14th as the national day of remembrance for Charlie Kirk (His birthday). --The House of Representatives adopted a resolution to honor the life and legacy of Charlie Kirk. The measure received bipartisan support. --Two individuals close to Charlie Kirk have rejected speculation that he was threatened by the Israel lobby. --Dozens of Christians and Jews gathered on the Temple Mount Wednesday to honor the late Charlie Kirk. --Jim presented audio of an Imam preaching that Charlie Kirk was a racist. --Texas Republican Governor Greg Abbott and the Texas Education Agency have announced that more than 100 educators are under investigation and could face suspension of their teaching certifications for social media posts related to the assassination of Charlie Kirk.

Tune into the fourth installment of AJC's latest limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.  From cockpits to kitchens to concert halls, the Abraham Accords are inspiring unexpected partnerships. In the fourth episode of AJC's limited series, four “partners of peace” share how these historic agreements are reshaping their lives and work. Hear from El Mehdi Boudra of the Mimouna Association on building people-to-people ties; producer Gili Masami on creating a groundbreaking Israeli–Emirati song; pilot Karim Taissir on flying between Casablanca and Tel Aviv while leading Symphionette, a Moroccan orchestra celebrating Andalusian music; and chef Gal Ben Moshe, the first Israeli chef to ever cook in Dubai on his dream of opening a restaurant in the UAE. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode lineup: El Mehdi Boudra (4:00) Gili Masami (11:10) Karim Taissir (16:14) Gal Ben Moshe (21:59) Read the transcript: https://www.ajc.org/news/podcast/partners-of-peace-architects-of-peace-episode-4 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus  People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: El Mehdi Boudra: All the stereotypes started like getting out and people want to meet with the other. They wanted to discover the beauty of the diversity of Israel. And this is unique in the region, where you have Arabs Muslims, Arab Christians, Druze, Beta Yisrael, Ashkenazi, Sephardic Jews, Jews from India, from all over the world. This beauty of diversity in Israel is very unique for our region. Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords – normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco.  Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs and turning the spotlight on some of the results. Introducing: the Architects of Peace. ILTV correspondent: Well, hello, shalom, salaam. For the first time since the historic normalization deal between Israel and the UAE, an Israeli and an Emirati have teamed up to make music. [Ahlan Bik plays] The signs have been everywhere. On stages in Jerusalem and in recording studios in Abu Dhabi. [Camera sounds]. On a catwalk in Tel Aviv during Fashion Week and on the covers of Israeli and Arab magazines. [Kitchen sounds]. In the kitchens of gourmet restaurants where Israeli and Emirati chefs exchanged recipes. Just days after the announcement of the Abraham Accords, Emirati ruler Sheikh Khalifa bin Zayed Al Nahyan formally ended the UAE's nearly 50-year boycott of Israel. Though commerce and cooperation had taken place between the countries under the radar for years, the boycott's official end transformed the fields of water, renewable energy, health, cybersecurity, and tourism.  In 2023, Israel and the UAE signed a Comprehensive Economic Partnership Agreement (CEPA) to advance economic cooperation, and by 2024, commerce between the UAE and Israel grew to $3.2 billion. Trade between Bahrain and Israel surged 740% in one year. As one of the world's most water-stressed countries, Bahrain's Electrical and Water Authority signed an agreement to acquire water desalination technology from Israel's national water company [Mekorot].  Signs of collaboration between Israeli and Arab artists also began to emerge. It was as if a creative energy had been unlocked and a longing to collaborate finally had the freedom to fly. [Airplane take off sounds]. And by the way, people had the freedom to fly too, as commercial airlines sent jets back and forth between Tel Aviv, Casablanca, Abu Dhabi, and Manama.  A gigantic step forward for countries that once did not allow long distance calls to Israel, let alone vacations to the Jewish state. At long last, Israelis, Moroccans, Emiratis, and Bahrainis could finally satisfy their curiosity about one another. This episode features excerpts from four conversations. Not with diplomats or high-level senior officials, but ordinary citizens from the region who have seized opportunities made possible by the Abraham Accords to pursue unprecedented partnerships. For El Medhi Boudra, the Abraham Accords were a dream come true.  As a Muslim college student in 2007 at Al Akhawayn University in Ifrane, Morocco, he founded a group dedicated to preserving and teaching the Jewish heritage of his North African home. El Mehdi knew fostering conversations and friendships would be the only way to counter stereotypes and foster a genuine appreciation for all of Morocco's history, including its once-thriving Jewish community of more than 100,000. Five years later, El Mehdi's efforts flourished into a nonprofit called Mimouna, the name of a Moroccan tradition that falls on the day after Passover, when Jewish and Muslim families gather at each other's homes to enjoy cakes and sweets and celebrate the end of the Passover prohibitions. Together.   El Mehdi Boudra: Our work started in the campus to fill this gap between the old generation who talk with nostalgia about Moroccan Jews, and the young generation who don't know nothing about Moroccan Judaism. Then, in the beginning, we focused only on the preservation and educating and the promotion of Jewish heritage within campuses in Morocco. In 2011, we decided to organize the first conference on the Holocaust in the Arab world. Manya Brachear Pashman: So did the Abraham Accords make any difference in the work you were already doing? I mean, I know Mimouna was already a longtime partner with AJC.  El Mehdi Boudra: With Abraham Accords, we thought bigger. We brought young professionals from Morocco and Israel to work together in certain sectors on challenges that our regions are overcoming. Like environment, climate change, water scarcity and innovation, and bring the best minds that we have in Morocco and in Israel to work together. But we included also other participants from Emirates and Bahrain. This was the first one that we started with.  The second was with AJC. We invited also young professionals from United States and France, which was an opportunity to work globally. Because today, we cannot work alone. We need to borrow power from each other. If we have the same vision and the same values, we need to work together.  In Morocco, we say: one hand don't clap. We need both hands. And this is the strategy that we have been doing with AJC, to bring all the partners to make sure that we can succeed in this mission.  We had another people-to-people initiative. This one is with university students. It's called Youth for MENA. It's with an Israeli organization called Noar. And we try to take advantage of the Abraham Accords to make our work visible, impactful, to make the circle much bigger. Israel is a country that is part of this region. And we can have, Israel can offer good things to our region. It can fight against the challenges that we have in our region. And an Israeli is like an Iraqi. We can work all together and try to build a better future for our region at the end of the day. Manya Brachear Pashman: El Mehdi, when you started this initiative did you encounter pushback from other Moroccans? I mean, I understand the Accords lifted some of the restrictions and opened doors, but did it do anything to change attitudes? Or are there detractors still, to the same degree? El Mehdi Boudra: Before the Abraham Accords, it was more challenging to preserve Moroccan Jewish heritage in Morocco. It was easier. To educate about Holocaust. It was also OK. But to do activities with civil society in Israel, it was very challenging. Because, first of all, there is no embassies or offices between Morocco. Then to travel, there is no direct flights.  There is the stereotypes that people have about you going to Israel. With Abraham Accords, we could do that very freely. Everyone was going to Israel, and more than that, there was becoming like a tendency to go to Israel.  Moroccans, they started wanting to spend their vacation in Tel Aviv. They were asking us as an organization. We told them, we are not a tour guide, but we can help you. They wanted to travel to discover the country.  All the stereotypes started like getting out and people want to meet with other. They wanted to discover the beauty of the diversity of Israel. And this is unique in the region where you have  Arab Muslims, Arab Christians, Druze, Beta Israel, Ashkenazi, Sephardic Jews, Jews from India, from all over the world. This beauty of diversity in Israel is very unique for our region.  And it's not granted in this modern time, as you can see in the region. You can see what happened in Iraq, what's happening in Syria, for minorities. Then you know, this gave us hope, and we need this hope in these dark times. Manya Brachear Pashman: Hm, what do you mean? How does Israel's diversity provide hope for the rest of the Middle East North Africa (MENA) region?  El Mehdi Boudra: Since the MENA region lost its diversity, we lost a lot. It's not the Christians or the Yazidis or the Jews who left the MENA region who are in bad shape. It's the people of the MENA region who are in bad shape because those people, they immigrated to U.S., to Sweden, they have better lives. But who lost is those countries.  Then us as the majority Muslims in the region, we should reach out to those minorities. We should work closely today with all countries, including Israel, to build a better future for our region. There is no choice. And we should do it very soon, because nothing is granted in life.  And we should take this opportunity of the Abraham Accords as a real opportunity for everyone. It's not an opportunity for Israel or the people who want to have relation with Israel. It's an opportunity for everyone, from Yemen to Morocco. Manya Brachear Pashman: Morocco has had diplomatic relations with Israel in the past, right? Did you worry or do you still worry that the Abraham Accords will fall apart as a result of the Israel Hamas War? El Mehdi Boudra: Yes, yes, to tell you the truth, yes. After the 7th of October and things were going worse and worse. We said, the war will finish and it didn't finish. And I thought that probably with the tensions, the protest, will cut again the relations. But Morocco didn't cut those relations. Morocco strengthened those relations with Israel, and also spoke about the Palestinians' cause in the same time.  Which I'm really proud of my government's decisions to not cut those relations, and we hope to strengthen those relations, because now they are not going in a fast dynamic. We want to go back to the first time when things were going very fastly. When United States signed with the Emirates and Bahrain in September 2020, I was hoping that Morocco will be the first, because Morocco had strong relations with Israel. We had direct relations in the 90s and we cut those relations after the Second Intifada in 2000.  We lost those 21 years. But it's not [too] late now. We are working. The 7th of October happened. Morocco is still having relations with Israel. We are still having the Moroccan government and the Israeli government having strong relations together.  Of course, initiatives to people-to-people are less active because of the war. But you know, the war will finish very soon, we hope, and the hostages will go back to their homes, Inshallah, and we will get back to our lives. And this is the time for us as civil society to do stronger work and to make sure that we didn't lose those two years. [Ahlan Bik plays] Manya Brachear Pashman: Just weeks after the White House signing ceremony on September 15, 2020, Israeli music producer Gili Masami posted a music video on YouTube. The video featured a duet between a former winner of Israel's version of The Voice, Elkana Marziano, and Emirati singer Walid Aljasim.  The song's title? Ahlan Bik, an Arabic greeting translated as “Hello, Friend.” In under three weeks, the video had garnered more than 1.1 million views. Gili Masami: When I saw Bibi Netanyahu and Trump sign this contract, the Abraham Accords, I said, ‘Wow!' Because always my dream was to fly to Dubai. And when I saw this, I said, ‘Oh, this is the time to make some project that I already know how to do.' So I thought to make the first historic collaboration between an Israeli singer and an Emirati singer.  We find this production company, and they say, OK. We did this historic collaboration. And the first thing it was that I invite the Emirati people to Israel. They came here. I take them to visit Jerusalem, Tel Aviv, and then I get a call to meet in Gitix Technology Week in the World Trade Center in Dubai. Manya Brachear Pashman: Gitix. That's the Gulf Information Technology Exhibition, one of the world's largest annual tech summits, which met in Dubai that year and invited an Israeli delegation for the first time. Gili Masami: They tell me. ‘Listen, your song, it was big in 200 countries, cover worldwide. We want you to make this show.' I said, OK. We came to Dubai, and then we understand that the production company is the family of Mohammed bin Zayed al Nayhan, the president of UAE. And now we understand why they agree.  The brother of Muhammad bin Zayed Al Nahyan, Sheik Issa Ben Zahid Al Nahyan, he had this production company. This singer, it's his singer. And we say, ‘Wow, we get to this so high level, with the government of Dubai.' And then all the doors opened in Dubai.  And then it was the Corona. 200 countries around the world cover this story but we can't do shows because this Corona issue, but we still did it first. Manya Brachear Pashman: The song Ahlan Bik translates to “Hello, Friend.” It was written by Israeli songwriter Doron Medalie. Can you tell our listeners what it's about? Gili Masami: The song Ahlan Bik, it's this song speak about Ibrihim. Because if we go to the Bible, they are cousins. They are cousins. And you know, because of that, we call this Abraham Accords, because of Avraham. And they are sons of Ishmael. Yishmael. And we are sons of Jacob.  So because of that, we are from back in the days. And this is the real cousins. Saudi Arabia, UAE, Morocco. They are the real ones. And this song speak about this connection. Manya Brachear Pashman: After Morocco joined the Abraham Accords, you also put together a collaboration between Elkana and Moroccan singer Sanaa Mohamed. But your connection to UAE continued. You actually moved to Dubai for a year and opened a production company there. I know you're back in Israel now, but have you kept in touch with people there?   Gili Masami: I have a lot of friends in UAE. A lot of friends. I have a production company in UAE too. But every time we have these problems with this war, so we can do nothing. I was taking a lot of groups to Dubai, making tours, parties, shows, and all this stuff, because this war. So we're still friends.  Manya Brachear Pashman: Given this war, do you ever go back and listen to the song Ahlan Bik for inspiration, for hope?  Gili Masami: I don't look about the thinking that way. These things. I know what I did, and this is enough for me. I did history. This is enough for me. I did [a] good thing. This is enough for me. I did the first collaboration, and this is enough for me. Manya Brachear Pashman: Moroccan pilot and music aficionado Karim Taissir also knows the power of music. In 2016, he reached out to Tom Cohen, the founder and conductor of the Jerusalem Orchestra East & West and invited him to Morocco to conduct Symphonyat, an orchestra of 40 musicians from around the world playing Jewish and Arab music from Morocco's past that often has been neglected.  Karim Taissir: In 2015 I contacted Tom via Facebook because of a story happening in Vietnam. I was in a bar. And this bar, the owner, tried to connect with people. And the concept was a YouTube session connected on the speaker of the bar, and they asked people to put some music on from their countries. So when he asked me, I put something played by Tom [Cohen], it was Moroccan music played by the orchestra of Tom. And people said, ‘Wow.'  And I felt the impact of the music, in terms of even, like the ambassador role. So that gave me the idea. Back in Morocco, I contacted him. I told him, ‘Listen, you are doing great music, especially when it comes to Moroccan music, but I want to do it in Morocco. So are you ready to collaborate? And you should tell me, what do you need to create an orchestra that do this, this excellency of music?'  And I don't know why he replied to my message, because, usually he got lots of message from people all over the world, but it was like that. So from that time, I start to look of musician, of all conditions, asked by Tom, and in 2016 in April, we did one week of rehearsals. This was a residence of musician in Casablanca by Royal Foundation Hiba. And this is how it starts. And from that time, we tried every year to organize concerts. Sometimes we succeed, and sometimes not. Manya Brachear Pashman: I asked this of El Mehdi too, since you were already doing this kind of bridge building Karim, did the Abraham Accords change anything for you? Karim Taissir: In ‘22 we did the great collaboration. It was a fusion between the two orchestras, under the conductor Tom Cohen in Timna desert [National Park], with the presence of many famous people, politician, and was around like more than 4,000 people, and the President Herzog himself was was there, and we had a little chat for that.  And even the program, it was about peace, since there was Moroccan music, Israeli music, Egyptian music, Greek music, Turkish music. And this was very nice, 18 musicians on the stage. Manya Brachear Pashman: Oh, wow. 18 musicians. You know, the number 18, of course, is very significant, meaningful for the Jewish tradition.  So, this was a combination of Israeli musicians, Moroccan musicians, playing music from across the region. Turkey, Greece, Egypt, Israel. What did that mean for you? In other words, what was the symbolism of that collaboration and of that choice of music? Karim Taissir: Listen, to be honest, it wasn't a surprise for me, the success of collaboration, since there was excellent artists from Israel and from Morocco. But more than that, the fact that Moroccan Muslims and other people with Israeli musicians, they work together every concert, rehearsals.  They became friends, and maybe it was the first time for some musicians, especially in Morocco. I'm not talking only about peace, happiness, between people. It's very easy in our case, because it's people to people. Manya Brachear Pashman: How have those friendships held up under the strain of the Israel-Hamas War? Karim Taissir: Since 7th October, me, for example, I'm still in touch with all musicians from Israel, not only musicians, all my friends from Israel to support. To support them, to ask if they are OK. And they appreciate, I guess, because I guess some of them feel even before they have friends from all over the world. But suddenly it's not the case for us, it's more than friendships, and if I don't care about them, which means it's not true friendships. And especially Tom. Tom is more than more than a brother. And we are looking forward very soon to perform in Israel, in Morocco, very soon. Manya Brachear Pashman: So I should clarify for listeners that Symphonyat is not your full-time job. Professionally you are a pilot for Royal Air Maroc. And a week after that concert in Timna National Park in March 2022, Royal Air Maroc launched direct flights between Casablanca and Tel Aviv. Those flights have been suspended during the war, but did you get to fly that route? Karim Taissir: They call me the Israeli guy since I like very much to be there. Because I was kind of ambassador since I was there before, I'm trying always to explain people, when you will be there, you will discover other things. Before 7th of October, I did many, many, many flights as captain, and now we're waiting, not only me, all my colleagues.  Because really, really–me, I've been in Israel since 2016–but all my colleagues, the first time, it was during those flights. And all of them had a really nice time. Not only by the beauty of the Tel Aviv city, but also they discover Israeli people. So we had really, really, very nice memories from that period, and hoping that very soon we will launch flight. Manya Brachear Pashman: Chef Gal Ben Moshe, the first Israeli chef to earn a Michelin Star for his restaurant in Berlin, remembers the day he got the call to speak at Gulfood 2021, a world food festival in Abu Dhabi. That call led to another call, then another, and then another.  Before he knew it, Chef Gal's three-day trip to the United Arab Emirates had blossomed into a 10-day series: of master classes, panel discussions, catered dinners, and an opportunity to open a restaurant in Dubai. Gal Ben Moshe: Like I said, it wasn't just one dinner, it wasn't just a visit. It's basically from February ‘21 to October ‘23 I think I've been more than six, eight times, in the Emirates. Like almost regularly cooking dinners, doing events, doing conferences. And I cooked in the Dubai Expo when it was there. I did the opening event of the Dubai Expo. And a lot of the things that I did there, again, I love the place. I love the people. I got connected to a lot of people that I really, truly miss. Manya Brachear Pashman: When we first connected, you told me that the Abraham Accords was one of your favorite topics. Why? Gal Ben Moshe: I always felt kind of like, connected to it, because I was the first Israeli chef to ever cook in Dubai. And one of the most influential times of my life, basically going there and being there throughout basically everything from the Abraham Accords up to October 7. To a degree that I was supposed to open a restaurant there on the first of November 2023 which, as you probably know, did not happen in the end.  And I love this place. And I love the idea of the Abraham Accords, and I've had a lot of beautiful moments there, and I've met a lot of amazing people there. And, in a way, talking about it is kind of me missing my friends less. Manya Brachear Pashman: So you were originally invited to speak at Gulfood. What topics did you cover and what was the reception like? Gal Ben Moshe: The journalist that interviewed me, he was a great guy, asked me, ‘OK, so, like, where do you want to cook next?' And I said, ‘If you would ask me six months ago, I would say that I would love to cook in Dubai, but it's not possible.' So having this happened, like, anything can happen, right? Like, if you would tell me in June 2020 that I would be cooking in Dubai in February 2021, I'm not sure I was going to believe you. It was very secretive, very fast, very surprising. And I said, ‘Yeah, you know, I would love to cook in Damascus and Beirut, because it's two places that are basically very influential in the culture of what is the Pan-Arabic kitchen of the Levant. So a lot of the food influence, major culinary influence, comes from basically Aleppo, Damascus and Beirut. Basically, this area is the strongest influence on food. A lot of Jordanians are probably going to be insulted by me saying this, but this is very this is like culinary Mecca, in my opinion.'  And I said it, and somebody from the audience shouted: ‘I'm from Beirut! You can stay at my place!' And I was like, it's just amazing. And the funny thing is, and I always talk about it is, you know, I talk about my vegetable suppliers in Berlin and everything in the Syrian chefs and Palestinian chefs and Lebanese chefs that I met in the Emirates that became friends of mine. And I really have this thing as like, I'm gonna say it is that we have so much in common. It's crazy how much we have in common.  You know, we have this war for the past two years with basically everyone around us. But I think that when we take this thing out of context, out of the politics, out of the region, out of this border dispute or religious dispute, or whatever it is, and we meet each other in different country. We have so much in common, and sometimes, I dare say, more than we have in common with ourselves as an Israeli society. And it's crazy how easy it is for me to strike a conversation and get friendly with the Lebanese or with a Palestinian or with the Syrian if I meet them in Berlin or in Dubai or in New York or in London. Manya Brachear Pashman: I should clarify, you run restaurants in Tel Aviv, but the restaurant that earned a Michelin star in 2020 and held on to it for four years, was Prism in Berlin. Tel Aviv was going to be added to the Michelin Guide in December 2023, but that was put on hold after the start of the Israel-Hamas War. Did your time in the Emirates inspire recipes that perhaps landed on your menu at Prism? Gal Ben Moshe: I was approached by a local journalist that wrote cookbooks and he did a special edition cookbook for 50 years for the Emirates. And he wanted me to contribute a recipe. And I did a dish that ended up being a Prism signature dish for a while, of Camel tartar with caviar, quail yolk, grilled onion, and it was served in this buckwheat tortelet. And at the time, it's a concept dish. So basically, the story is this whole story of Dubai. So you have the camel and the caviar, so between the desert and the sea. And then you have the camel, which basically is the nomadic background of Dubai, with the Bedouin culture and everything, and the caviar, which is this luxurious, futuristic–what Dubai is today. And it was really a dish about the Emirates. And I was invited to cook it afterwards in a state dinner, like with very high-end hotel with very high-end guests.  And basically the chef of the hotel, who's a great guy, is like, sending, writing me an email, like, I'm not going to serve camel. I'm not going to serve camel in this meal. And I was like, but it's the whole story. It's the whole thing. He's like, but what's wrong with Wagyu beef? It's like, we're in Dubai. Wagyu beef is very Dubai. And I was like, not in the way that the camel is in that story. Listen, for a chef working there, it's a playground, it's heaven. People there are super curious about food. They're open-minded. And there's great food there. There's a great food scene there, great chefs working there. I think some of the best restaurants in the world are right now there, and it was amazing. Manya Brachear Pashman: There have been other Israeli chefs who opened their restaurants in Dubai before October 7. I know Chef Eyal Shani opened with North Miznon in a Hilton hotel in Dubai. You recently closed Prism, which really was a mom and pop place in Berlin, and you've now opened a hotel restaurant in Prague. Would you still consider opening a kitchen in Dubai? Gal Ben Moshe: I have not given up on the Emirates in any way. Like I've said, I love it there. I love the people there. I love the atmosphere there. I love the idea of being there. I would say that there is complexities, and I understand much better now, in hindsight of these two years. Of why, basically, October 7 meant that much. I live in Berlin for 13 years, and I work with my vegetable suppliers for the past, I would say nine or eight years. They're Palestinians and Syrians and Lebanese and everything.  And even though October 7 happened and everything that's happened afterwards, we're still very close, and I would still define our relationship as very friendly and very positive. The one thing is that, I don't know, but I think it's because we know each other from before. And I don't know if they would have taken the business of an Israeli chef after October 7. So having known me and that I'm not a symbol for them, but I am an individual.  For them it is easier because we're friends, like we worked together, let's say for five years before October 7. It's not going to change our relationship just because October 7 happened. But I think what I do understand is that sometimes our place in the world is different when it comes to becoming symbols. And there are people who don't know me and don't know who I am or what my opinions are, how I view the world, and then I become just a symbol of being an Israeli chef. And then it's you are this, and nothing you can say at that moment changes it.  So I don't think that me opening a restaurant in Dubai before October 7 was a problem. I do understand that an Israeli chef opening a restaurant in Dubai after October 7 was not necessarily a good thing. I can understand how it's perceived as, in the symbolism kind of way, not a good thing. So I think basically, when this war is over, I think that the friendship is there. I think the connection is there. I think the mutual respect and admiration is there. And I think that there is no reason that it can't grow even further. Manya Brachear Pashman: In our next episode, expected to air after the High Holidays, we discuss how the Abraham Accords have held during one of Israel's most challenging times and posit which Arab countries might be next to join the historic pact.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland אלקנה מרציאנו & Waleed Aljasim - אהלן ביכ | Elkana Marziano AHALAN bik أهلاً بيك Moroccan Suite: Item ID: 125557642; Composer: umberto sangiovanni Medley Ana Glibi Biddi Kwitou / Ma Nebra - Symphonyat with Sanaa Marahati - Casablanca - 2022 Middle East: Item ID: 297982529; Composer: Aditya Mystical Middle East: ID: 212471911; Composer: Vicher  

The question of Israel's chosenness isn't abstract - it's foundational.  If God's covenant with Abraham is conditional, then Israel's future and even our own assurance in Christ are uncertain. But if it's unconditional, then God's faithfulness to Abraham secures hope for us all. In this episode, Ron and Matt Davis trace the Abrahamic covenant from Genesis 12, 15, and 17. They unpack the ancient covenant-cutting ceremony, the unconditional nature of God's promise, and how the Mosaic covenant fits alongside it.  They also show how the New Testament reaffirms - not erases - God's oath to Abraham, and why that matters for both Jews and Gentiles today. With analogies of trust funds and house rules, they bring clarity to common misunderstandings. God's covenant stands not because of human performance but because of His promise. And that means His faithfulness to Israel is the same faithfulness we depend on in Jesus. Key Takeaways God initiated and ratified the Abrahamic covenant alone - it's unconditional. Genesis 12–17 reveals a promise of people, place, and purpose. The land boundaries are literal, not symbolic. Circumcision is the covenant sign, not its source. The Mosaic covenant governs life in the land but does not annul Abraham's promise. The New Testament celebrates - not cancels - the Abrahamic covenant. God's gifts and calling are irrevocable (Romans 11:29). Chapter Markers 00:00 – Welcome and framing the question 05:10 – Genesis 12: God's call to Abram 13:20 – Genesis 15: Cutting the covenant 28:15 – Genesis 17: Everlasting covenant and circumcision 41:00 – Mosaic covenant vs. Abrahamic covenant 55:30 – Genesis 22: Binding of Isaac and covenant confirmed 1:05:10 – New Testament voices: Galatians, Romans, Hebrews 1:18:00 – Analogies: trust funds, house rules, and irrevocable promises 1:28:00 – Final reflections and what's next God's covenant with Abraham is unconditional, everlasting, and still active. It anchors Israel's destiny and secures the hope of all who trust in the Messiah. Explore more resources from thejewishroad.com, join us on a future trip to Israel, or consider becoming one of The Few who support this work regularly.

Send us a textBruno Bauer, an intellectual colleague of Marx, wrote two essays to which Marx reacted strongly. The first was called “The Jewish Question” (Die Judenfrage), the second “On The Capacity of Present-Day Jews and Christians to Become Free.”  Marx wrote two essays responding to Bauer's work, using the same titles.  The group of intellectuals of which Marx and Bauer were a part were debating how to achieve freedom (emancipation). Bauer saw Jews in terms of the Jewish religion. While Christians had just to seek freedom, Jews had to go through two steps to achieve freedom, theological and political (universal).  They had to abandon the Torah, and their focus upon themselves, and then join Christians to become politically free.  Bauer thought Jewish political behavior could be completely understood in terms of their ancient teachings.  Marx objected strongly, insisting that the religious issues were superficial and that Bauer had misunderstood the nature of conflict and freedom. These two essays were published in limited circulation and fell from public view when the 1848 uprising failed to achieve democracy and Marx fled into exile. They were only republished (along with several others) after World War II and are commonly called The 1844 Manuscripts or The Economic and Philosophical Manuscripts. These few manuscripts show a very different Marx from the Cold War image.  He was  someone interested in religion and human development. (Note: The first American publication used the title “A World Without Jews,” a term Marx never used, and which sounded very ominous in the aftermath of the Jewish holocaust.             I did this as a class lecture in my Religion and Politics class.  It was a valuable lecture because not a single student had ever heard of these essays.  I hesitated to turn the lecture into a podcast but once I had a text of the lecture, I saw that it had potential and decided to adapt it to podcast format.  I frequently asked students to write a two-page reaction paper (not graded) about how they thought about the lecture.  Almost universally, they liked this lecture because it taught them some things they did not know.  One of my students, a couple of decades ago, offered a unique perspective.  He was a trained Islamic scholar.  He said he had been trained in Koranic studies.  He knew the Koran and the Hadith (opinions and stories from the life and example of Mohammed).  to him those things were very important.  But he now understood that Muslims were also a community of people who lived in the real world.  Much of their behavior could be understood by thinking in that context. His was a reaction that many students had.  Glitch:  Around nine minutes in I accidentally hit the keyboard.  This required some editing.  If you notice a jump around that point, this is why.   

Is it permissible for Jews who have been converted to retain their Jewish customs? Is it acceptable for Christians to participate in Jewish events or ceremonies? In his message today, Pastor Mark addresses these activities and explains when they become an obstacle and the parameters of this freedom. Engaging with another person's culture can enhance our understanding of non-believers and make sharing the Gospel more effective. For a Jew, being open to the Gospel can be easier when they don't feel compelled to abandon their Jewish cultural practices. These customs do not play a role in our salvation.

Send us a textActs 26:19-23“Therefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. For this reason the Jews seized me in the temple and tried to kill me. To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”Support the show

Send us a textMicah Fries – Multi Faith Neighbors NetworkReligion has shaped history's greatest acts of compassion and its most devastating conflicts. In the name of religion, too many wars have been fought, injustices carried out, and neighbors turned into enemies.But what if it doesn't have to be this way?Who is on the other side of your comfort zone? Have you ever considered that you may be on the other side of someone else's? Does having a different faith/religion have to divide us or could we actually become friends and work together to make this world a better place?Our guest has dedicated his life to building bridges, stepping across divides to make peace and cultivate friendships. Micah Fries, is the Director of the Multi-Faith Neighbors Network, Director of Engagement at Glocal.net, and co-editor of Islam & North America: Loving Our Muslim Neighbors. Drawing on his experience as a pastor, author, and global minister, Micah explores how Christians, Muslims, and Jews can build trust across deep divides.We tackle some hard but hopeful questions:·       Why is multi-faith friendship so crucial right now?·       Can interfaith engagement actually strengthen faith?·       What does it look like when neighbors choose understanding over suspicion?This conversation will challenge the stories you've heard about religion and invite you to imagine a better way forward.

Can't keep up with the news cycle? We're here to help. It's the Friday News Round-Up & Comment! Here's a sample of what Jim passed along: --Jim presented audio of a Christian author who gave an eye-witness account of what happened immediately after Charlie Kirk was shot as he was in the SUV with Charlie. --The Secret Service has been designated to provide security for Sunday's memorial service for Charlie Kirk at State Farm Stadium near Phoenix, Arizona. --A teenager has been arrested after she said she'd open fire at a vigil for Charlie Kirk. --The Turning Point USA board unanimously elected Erika Kirk, Charlie's widow, to serve as the new CEO and chair of the board for the organization. --The Senate yesterday afternoon unanimously approved a resolution designating October 14th as the national day of remembrance for Charlie Kirk (His birthday). --The House of Representatives adopted a resolution to honor the life and legacy of Charlie Kirk. The measure received bipartisan support. --Two individuals close to Charlie Kirk have rejected speculation that he was threatened by the Israel lobby. --Dozens of Christians and Jews gathered on the Temple Mount Wednesday to honor the late Charlie Kirk. --Jim presented audio of an Imam preaching that Charlie Kirk was a racist. --Texas Republican Governor Greg Abbott and the Texas Education Agency have announced that more than 100 educators are under investigation and could face suspension of their teaching certifications for social media posts related to the assassination of Charlie Kirk.

This episode is another installment of our ongoing series, The Power of the Hebrew Months, where we explore the unique spiritual energy of each time in the Jewish calendar. Focusing on Tishrei, Rabbi Pill helps us reframe our relationship with Hashem in healthier, more compassionate terms—like spouses who separate and reconcile, growing closer through the process. Through the scales of judgment, the letter Lamed reaching upward, and the lessons of Ephraim, you'll discover how the High Holidays are less about fear and perfectionism and more about sincere effort, growth, and reconnection. Listeners will walk away with practical insight into approaching Rosh Hashanah, Yom Kippur, and Sukkos not with dread, but with renewed confidence, joy, and a deeper sense of relationship with their Creator. Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. 

Daily Dose of Hope September 19, 2025   Scripture - Luke 21   Prayer: Holy God, We rejoice and give praise for the ways you care for us.  We rejoice and give praise for how you continue to forgive us and give us second and third chances.  Help us seek lives characterized by your holiness.  Help us seek pure hearts.  Lord, in these next few moments of silence, hear our prayers and help us bring together all our scattered thoughts and focus on you...It's in your name we pray, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan from New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are deep diving into Luke 21.    Jesus' time on earth is coming to a conclusion.  We are getting very close to Passion week.  And we can see Jesus' language and discussion getting more pressing.  There is an urgency to what he has to say.    At the end of chapter 20, Jesus speaks of how the Pharisees and scribes (and really the whole religious system) are devouring widows' houses. They require much of the poor but they give little to help them.  This leads into the beginning of chapter 21, in which Jesus points out the sacrificial offering of the widow.  He speaks of how so many of the people who are part of the religious system give gifts out of their wealth; but the widow gives all she has despite her desperate poverty.  He recognizes her faithful obedience and holds her up as an example.  Just FYI, this probably really angered the Pharisees.   We go from the Temple offering to the prophecy of the destruction of the Temple and the end times.  One of the disciples comments on the grandeur of the Temple.  Jesus then tells them that the whole Temple will eventually be destroyed.  Every stone will be turned.    Keep in mind that for the Jews, this is where God's presence resided.  This is a holy place.  But the Pharisees and the current system have allowed the Temple to be corrupted.  They have disobeyed God's ways.  And Jesus predicts that it will be destroyed.    What we know is that the Temple was destroyed by Rome just 37 years later.  This would be an ugly season in Jerusalem's history, with lots of persecution and oppression.  Is this what Jesus is referring to in nation rising against nation, famines, earthquakes, and so forth?  Scholars don't all agree but I think it's safe to say yes and no.  Yes, the Roman armies destroying Jerusalem in AD 70 was pretty horrific.  Much of the population was starved and/or eventually massacred.   But there is more to this.  This is more than just a “in the near future” scenario. It's also likely that Jesus is referring to the end of times and when he will return to judge all people.  If you recall, in the Matthew version of this text, we actually have images of Jesus returning on the clouds with the loud trumpet call; this echoes prophecy in Daniel.    And up until this point, Jesus has alluded to this.  He never tells people to be scared or worried, just to be ready and be watchful.  As believers, we have nothing to fear.  We belong to Jesus.  Just be ready.  But there is still an urgency to this – how seriously do we take this?  Are we busy doing God's business, which includes leading people to Jesus?  Is sharing the story of Jesus a regular part of who we are as believers?  If not, why?  Do you believe that Jesus will return to judge the living and the dead?  These are serious questions that every single one of us has to reckon with.    One other thing to mention: At this point, the disciples still don't understand that God's presence now dwells in the person of Jesus Christ.  From their perspective, the Temple still holds the presence of God.  But the Good News of Jesus is that God's presence is no longer in a building but in Jesus.  God is Jesus and Jesus is God.   If that isn't enough to blow your mind, consider that the presence of God is now also in the person of the Holy Spirit.  Where does the Holy Spirit dwell?  Well, in us as believers!  So that means that the presence of God is in Jesus' church, his people.    Blessings, Pastor Vicki

Friday, 19 September 2025   Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Matthew 13:13   “Through this I speak to them in parables, because seeing, not they see, and hearing, not they hear nor comprehend” (CG).   In the previous verse, Jesus noted the truth concerning the mysteries of the kingdom that those who have will be given more, while those who don't will have what they do have taken from them. Understanding this, He next says, “Through this I speak to them in parables.”   The words “through this” have already been seen. It is a way of saying “therefore” or “because of.” There is a reason why Jesus speaks to the people in parables. Israel had squandered its spiritual heritage, and the mysteries of the kingdom would be taken from them because of it.   It is because of their poor stewardship of what they had been granted that it was to be so. Thus, Jesus deprived them of an open explanation of things. The Jews would have to come to Him like anyone else today, by faith. They could not rely on their status as Jews to receive the ongoing revelation of God's working in the coming dispensation. This is explained in His next words, “because seeing, not they see, and hearing, not they hear nor comprehend.”   A new word, suniémi, to put together, is seen here. It is derived from sun, with, and hiemi, to send. In putting things together by joining facts, one can then comprehend what is going on in a given situation. In being given the mysteries in parables, Israel could not see the deeper spiritual meaning, and they could not hear the message that was being conveyed.   Because of this, they could not put two and two together and then conclude what Jesus was talking about. This doesn't mean they were mentally incapable of doing so. Rather, like the disciples, they would have to ask for understanding and an explanation of His words.   But even with that information, biases and presuppositions can stand in the way of accepting the message. This is the state in which Israel exists today. It is not a nation of illiterate people. But it is a nation that cannot comprehend that they are not what God is “doing” at this time. They have never set aside the notion that they are God's people and thus the object of His attention and favor.   However, Paul explains the situation concerning God's favor during this dispensation of grace –   “For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.” Galatians 3:26-29   Jewishness, cultural heritage, past circumstances, and so forth have no bearing on one's position in Christ. The only thing that matters is faith in Him. Without that, there is no connection to God.   Life application: The information found in the New Testament is just as available to the Jewish people as it is to the rest of the world. There are Jews who have decided to pick up the Bible and read the New Testament without any knowledge about what it says. In reading it, they have said, “Hey, this is all written from a Jewish perspective!”   From there, they think about their history and how they fit into it and realize that what they were told concerning the promise of the Messiah has already been fulfilled in the coming of Jesus. The light comes on, the words are illuminated, and they are able to put the facts together to make the decision to place their faith in Him.   Others have been taught that the New Testament is all lies and does not reflect what God is doing. And so they never read it, or they read it with a presuppositional bias against what it says. With this attitude, they are not looking for the truth. Because of this, it is likely they will not accept what it says.   Some may, however, conclude that they were misinformed and that it is the truth. This is no different than people who are believers in Jesus and come to the Bible to learn doctrine. Someone who has never even heard of the rapture may put the facts as Paul presents them together and rightly conclude that it is a real event and that it will happen before the tribulation.   Those who have been told there is no such thing as the rapture may read the same words and believe what they were told rather than what the word says, simply because they have the blinders on. Likewise, they may believe in the rapture, but because they were told that it is mid-trib, they will look for ways to justify that stand, taking things out of context simply to have the matter fit their presuppositions.   When reading the Bible, we need to go where it goes and ensure we take its words in the proper context, not seeking evidence to fit our presuppositions from places where it should not be taken. Let us attempt to look for the proper interpretation of spiritual matters through prayer, open minds not clouded by presuppositions, and with a heart to accept what the word says concerning its truths.   Lord God, may we stay focused on our time in Your word, not finding reasons to skip it from day to day. Rather, may this be one of the things we commit to unfailingly all the days of our lives. It is too precious not to be tended to even above our necessary food. Amen.  

FB PROPHECY HOUR: RABBI AND JEWS ACCEPTING YESHUA AS SAVIOR! Featuring: Pastor Carl GallupsDate: 09-18-2025In the First of the program we talked about Obama and the false online birth certificate ….Then a powerful testimony of a Rabbi being saved after hearing that Yeshua was in the scriptures! REAL SIGN OF THE END-TIMESAnother do not Miss End-Time Radio program as “We are Warning the World as it HAPPENS!”“Remember we do not 100% agree with everything our guests, say, do, or believe.It is up to you to pray and sort it out!”Another do not Miss End-Time Radio program as“We are Warning the World as it HAPPENS!”ARCHIVES:https://www.podomatic.com/podcasts/branchVisit:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/contact-inofrmation-and-how-to-donate/ https://www.messiahsbranch.com/Also Support are Guest's at:http://www.carlgallups.com/https://www.amazon.com/Carl-Gallups/e/B00821JNHK

FB PROPHECY HOUR: RABBI AND JEWS ACCEPTING YESHUA AS SAVIOR! Featuring: Pastor Carl GallupsDate: 09-18-2025In the First of the program we talked about Obama and the false online birth certificate ….Then a powerful testimony of a Rabbi being saved after hearing that Yeshua was in the scriptures! REAL SIGN OF THE END-TIMESAnother do not Miss End-Time Radio program as “We are Warning the World as it HAPPENS!”“Remember we do not 100% agree with everything our guests, say, do, or believe.It is up to you to pray and sort it out!”Another do not Miss End-Time Radio program as“We are Warning the World as it HAPPENS!”ARCHIVES:https://www.podomatic.com/podcasts/branchVisit:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/contact-inofrmation-and-how-to-donate/ https://www.messiahsbranch.com/Also Support are Guest's at:http://www.carlgallups.com/https://www.amazon.com/Carl-Gallups/e/B00821JNHK

Let's be clear what the indefinite suspension of Jimmy Kimmel on ABC is really about. Similarly, with Colbert and the Late Show termination. The market is reacting - not the government. So be aware as the left tries to make this about voices being silenced by Trump. That's what the left does. Not conservatives. Stigall eulogizes late night comedy today. Plus, important conversations with Eric Trump as he documents his family's long history on the receiving end of legal, financial, and literal targeting in his brand new book "Under Siege: My Family's Fight to Save Our Nation." Harmeet Dhillon - now assistant Attorney General at DOJ joins the show and gives us a peek inside her work trying to reform the corrupt system and return to a baseline of justice for all. Plus, the targeting of people of faith must be front and center because it's far bigger than politics with Brad Brandon who's authored a Daily Wire piece "Why Christians and Jews are Facing a Wave of Hostility." And President Trump dazzles and deals in the UK. What's he trying to get accomplished? Patrick Hedger - Director of Policy at NetChoice.org explains. -For more info visit the official website: https://chrisstigall.comInstagram: https://www.instagram.com/chrisstigallshow/Twitter: https://twitter.com/ChrisStigallFacebook: https://www.facebook.com/chris.stigall/Listen on Spotify: https://tinyurl.com/StigallPodListen on Apple Podcasts: https://bit.ly/StigallShowSee omnystudio.com/listener for privacy information.

Welcome to Dennis Prager’s Timeless Wisdom. Each Monday through Saturday, you’ll hear some of Dennis’s best lectures, talks, and series—with brief commercial breaks. To get the ad-free version of this podcast, and to access the full library of lectures, talks, and shows, visit dennisprager.com. On Today’s Show: Dennis delineates the different reasons American Christians have for supporting the Jews and Israel. He believes that Jews need not be suspicious of this kindness and generosity by American Christians. In fact, Dennis believes Jews should be extremely grateful for this support.See omnystudio.com/listener for privacy information.

What mattered most for survivors of the Holocaust, indeed, what made their survival possible, was not only that the Allies had better ideas about democracy and civilization, though of course Britain, America, and the other Western Allies did. It was that they actually won the war. They defeated the Germans on the field of battle—on sea, land, and air, in the hills and in the streets. It's not enough for us to rest contentedly on the superiority of our ideas. We also have to fight. But at this moment, the fundamental political fact of the last 80 years—that it was an indispensable and untarnishable achievement for the Allies to have destroyed the Third Reich—is itself under revisionist assault. The Internet talk-show host Tucker Carlson last year promoted the podcaster Darryl Cooper, calling him “America's most honest historian,” and airing his claim that Winston Churchill was the “chief villain” of World War II who “escalated” what Hitler supposedly intended to be a limited conflict. As one of this episode's guests reports in the Wall Street Journal, when the Holocaust-denying podcaster Jake Shields polled his social-media followers about who they thought was “the biggest villain of World War II,” 40.3 percent chose Churchill over Hitler (25.3 percent) or Stalin (25.9 percent). Darryl Cooper or Jake Shields are teaching a new generation of Americans a grotesquely distorted view of our own history. To understand why that is, what can be done about it, and what's at stake for Jews and America, Mosaic's editor Jonathan Silver sat down Rabbi Meir Soloveichik and Andrew Roberts. Roberts is a distinguish historian and the author of more than twenty books. His 2018 biography of Churchill, Walking with Destiny, was the rare work that deserved all of the glowing praise it received, and there is perhaps no person living who knows more about the 20th century's greatest man than Roberts. On November 1, 2022, he was elevated to a peerage as Baron Roberts of Belgravia. Rabbi Soloveichik is the religious leader of Congregation Shearith Israel, the director of the Straus Center for Torah and Western Thought and Yeshiva University, and vice-chair of the U.S. Commission on International Religious Freedom. This conversation took place at a private event held for members of the Tikvah Society. You can learn more about its activities and how to join here.

It's jarring when the story you've carried for years starts to crack under the weight of new information. What once felt certain suddenly feels shaped by selective truths, half-told histories, and the loudest voices drowning out nuance. People hold on to these narratives not always out of malice, but because letting go means admitting the ground beneath them was never solid. In the middle of that resistance, real human lives are reduced to symbols, and empathy becomes a casualty. The hardest part isn't seeing the truth—it's deciding what to do with it once it's in front of you. Richard Forer, author of Wake Up and Reclaim Your Humanity, once firmly defended Israel but underwent a deep shift after examining the conflict through Israeli sources. Today, he talks about the risks of blind loyalty and the need to seek truth over propaganda. He shares how this transformation affected his relationships and challenged his own identity. His message centered on honest self-reflection as a path toward understanding and peace. Stay tuned! Quotes: “The real enemy is not someone or something outside of us. The real enemy is the unexamined mind that unconsciously projects its suffering onto the other, then blames and scapegoats the other for its suffering.” “Our true identity precedes the presumption of a separate identity as this or that—as a Jew, an American. Prior to all of that, we are all free, innocent, and connected.” “Don't believe what people tell you. Investigate. Do not believe what Israel tells you, because they are not going to admit to crimes against humanity.” Resources: Richard Forer Website Follow Richard Forer on Facebook Connect with Richard Forer on LinkedIn

The Sefer She'erit Menachem quotes the Gemara in Bava Metzia which teaches an illuminating halachah. If a man borrows a thousand dollars and leaves a collateral with the lender worth far more than the loan, saying that if he does not pay back on time the lender may keep the collateral — the halachah is that the lender may not keep it. Why? Because it is obvious the borrower never really intended to give up an item worth so much more than what he owed. However, the Gemara qualifies: if a few days before the loan was due, the borrower was knocking on doors, desperately trying to come up with the money, then clearly he still wanted to redeem his collateral. The lender cannot keep it. But if a few days before the due date he was out drinking with his friends, showing no concern for repayment, then we assume he didn't really care, and the lender may indeed keep the collateral. The She'erit Menachem uses this halachah as a mashal for us during these days leading up to Rosh Hashanah. All year long, Hashem has been lending us life, children, sustenance, and countless blessings — all on condition that we use them to become the people we are meant to be. Now, as Rosh Hashanah approaches, the loan is coming due. Who can honestly say that he has "paid back in full," that he has fully utilized every gift Hashem has given him for avodat Hashem? But if, in these final days, we are sincerely trying — striving to improve, to recognize the gifts Hashem gives, and to use them properly — then Hashem grants us an extension. What we must not do is "drink beer with our friends," wasting these precious days in spiritual carelessness. Now is the time to reflect, to notice where we are lacking, to take concrete steps to grow, and if it feels overwhelming — to beg Hashem for His help. A man shared his personal story. He has been struggling in business for a year and a disaster struck: his pipes burst, and the entire sidewalk and driveway had to be dug up and replaced. The bill was thirty thousand dollars — money he simply did not have. Yet somehow he managed to come up with the full amount and pay it. It was then that thoughts of teshuvah entered his mind. He realized that since his business troubles began, he had stopped paying his tzedakah pledges. By now, he owed close to thirty thousand dollars. He thought to himself: If I could find a way to pay thirty thousand for pipes, shouldn't I treat my pledges to Hashem's causes with the same urgency? He resolved to try. With great effort, he managed to pay fifteen thousand, but after that he was stuck. He simply could not come up with more. So he did what a Jew does when he reaches his limit: he poured out his heart in tefillah. Three times a day he asked Hashem for help to pay off his full tzedakah obligations before Rosh Hashanah. Now, there was one man who owed him a large sum of money from a business deal. For months he had asked this man daily for repayment, until finally, six months earlier, they had come to an agreement: the man guaranteed that he would pay in full, but only when he was comfortable, and on condition that he would not be pressured again. He had not asked since. As Rosh Hashanah was draing near, he debated with himself: perhaps he should ask the man for fifteen thousand, just enough to cover the rest of his pledge? But then he told himself, an agreement is an agreement. He even thought, maybe this man has funds in his JCF account he could use to pay tzedakah on my behalf, but still he held back. He kept praying. Then, one day, he went to shul for Minchah, and there, unexpectedly, was that man. After tefillah, the man approached him and said: "Someone who owes me money asked if I had any unpaid tzedakah pledges that he could pay on my behalf. I thought of you — I'd like to let him pay fifteen thousand dollars toward your pledges through his JCF fund." The man could not believe his ears. That was exactly what he had been asking Hashem for. Exactly the amount he needed. Exactly the salvation he had been praying for. At that moment he felt how close Hashem was to him, how lovingly Hashem answered him. The message was clear: Hashem wants to help us. But first, we must show that we want to improve, that we sincerely want to pay back our "loan." When we do, and we turn to Hashem for help, He opens doors we never dreamed of.

New York University professor Lila Corwin Berman has a warning for her colleagues. Corwin Berman, along with two fellow academics, recently penned a provocative piece in the Chronicle of Higher Education headlined "Jewish Studies Scholars, Beware: Trump's Deal Will Corrupt You." On the Haaretz Podcast, Corwin Berman explains how, in her view, the agreements that the Trump White House has hammered out with Ivy League universities, making their federal grant money dependent on investing in Judaic Studies and developing cooperation with Israeli universities, will result in turning them into "court Jews." What the White House is doing, she said "is not about free academic scholarship or inquiry, but is really about serving a particular kind of master. And I think that that is deeply, deeply dangerous for universities for Jewish Studies and for American Jews." Corwin Berman and host Allison Kaplan Sommer also discussed the atmosphere on campuses under the shadow of the Gaza War, and what Hannah Einbinder's remarks at the Emmy Awards says about the young generation of American Jews.See omnystudio.com/listener for privacy information.

Full TorahAnytime Lecture Video or Audio More classes from Mr. Charlie Harary ⭐ 2,448

Still Lives: Jewish Photography in Nazi Germany (U Pennsylvania Press, 2025) is a systematic study of the ways Jews used photographs to document their experiences in the face of National Socialism. In a time of intensifying anti-Jewish rhetoric and policies, German Jews documented their lives and their environment in tens of thousands of photographs. German Jews of considerably diverse backgrounds took and preserved these photographs: professional and amateurs, of different ages, gender, and classes. The book argues that their previously overlooked photographs convey otherwise unuttered views, emotions, and self-perceptions. Based on a database of more than fifteen thousand relevant images, it analyzes photographs within the historical contexts of their production, preservation, and intended viewing, and explores a plethora of Jews' reactions to the changing landscapes of post-1933 Germany. Ofer Ashkenazi is a Professor of History and the director of the Richard Koebner-Minerva Center for German History at the Hebrew University of Jerusalem. While on sabbatical, in 2025-2026 he is the Mosse Visiting Professor at the University of Wisconsin-Madison. He is the co-author of the recently published monograph Still Lives: Jewish Photography in Nazi Germany (2025) , as well as Anti-Heimat Cinema (2020); Weimar Film and Jewish Identity (2012); and Reason and Subjectivity in Weimar Cinema (2010). He edited volumes and published articles on various topics in German and German-Jewish history including Jewish youth movements in Germany; the German interwar anti-war movement; Cold War memory culture; Jewish migration from and to Germany; and German-Jewish visual culture. Rebekka Grossmann is Assistant Professor of Migration History at Leiden University. In her research, she explores the connections of visual culture, migration and politics with a special focus on Jewish history. Her dissertation, which will be published in 2026, investigates the role of the camera as agent, chronicler and critic of Jewish nation-building. In her new project, she looks at the entangled stories of the legacies of Jewish forced migration, post-war memory culture and peace activism through the lens of different artistic projects. Shira Miron is a PhD candidate at the Department of Germanic Languages and Literatures at Yale University. Her research explores aesthetics as a mode of investigation for human experience and social formation and studies the particularities of different artforms alongside their conceptual and practical cross-pollination. She pursues theoretical questions as they relate to history and culture and vice versa. Her dissertation project, Composition and Community: The Extra-Musical Imagination of Polyphony 1800/1900/1950, explores the advent of western polyphony as a modern aesthetic, communicative, and ethical phenomenon that extends beyond the field of music. Shira published on the relationship between music and literature, German-Jewish literature and culture, visual studies, theories of dialogue and communication, and on a wide range of authors including Novalis, Adorno, Kleist, and Gertrud Kolmar. Shira holds B.Mus. and M.Mus. degrees in piano performance from the Jerusalem Academy of Music and Dance and studied German literature at the Hebrew University in Jerusalem and at the Freie Universität Berlin. Currently, she is a DAAD research fellow at the Leibniz Center for Literary and Cultural Research (ZfL) in Berlin. Sarah Wobick-Segev is a research associate at the Institute for Jewish Studies at the University of Hamburg. Her research explores the multiple intersections of European-Jewish cultural and intellectual history with gender studies, everyday life history, and visual and religious studies. Her current project analyzes the religious writings of Jewish women in German-speaking Central Europe from the mid-19th to the mid-20th century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Topics in this episode include: Raffensperger jumps in. Darkhorse Dean. Duncan the Dem. Fani Willis is out. MTG renews calls for a "peaceful national divorce" and, joins with Carlson and Owens with bizarre claims about "The Jews" and Charlie Kirk. One week later, we take stock of our country after Kirk's assassination. Quantas poll on the US Senate race. Conservatives push back on Bondi over hate speech comments. Please be sure to like and subscribe for free to Peach Pundit the Podcast™ wherever you listen to podcasts—some people like Spotify, some like Apple Podcasts, YouTube, Pandora, or Amazon. We are on all of them and many more, so listen however you prefer. Turn on your notifications so you never miss an episode. ​ If you are inclined to offer financial support to Peach Pundit voluntarily, you may sign up to be a Patreon here. In the second tier, you are invited to watch our recording sessions live, giving you extra, unedited content. And trust us, it is worth it.

From the latest bizarre conspiracy linking Charlie Kirk's murder to Mossad, to the viral spread of pro-Nazi propaganda online, antisemitism is mutating yet again. Far-right agitators, far-left activists, and Islamist extremists find common ground in their hatred of Jews. But as Rabbi Dunner explains, Parshat Nitzavim teaches us that every curse only sharpens Jewish identity, resilience, and return.

This is Frank Gaffney with the Secure Freedom Minute.  Yesterday, Jimmy Kimmel lost his late-night gig for describing Charlie Kirk's alleged murderer as MAGA.  Other outrageous comments about Charlie himself deserve condemnation, too – including claims on social media to the effect that Israel was somehow involved in his assassination and that he was an asset of Israeli intelligence.  The evident contradiction between such lies notwithstanding, they exemplify intensifying efforts to divide Americans and foster in particular enmity towards the Jewish State and Jews. Who's behind this agenda? Obviously, anti-Semites come to mind. Sharia-supremacists bankrolled by Qatar are doubtless in the mix, as well.  And Chinese and Russian bots are reportedly promoting narratives about Charlie Kirk that inflame hostilities between Americans and otherwise advance China's long-running,         “unrestricted warfare” aimed at taking down our country. Irrespective of the source, such lies about Charlie Kirk must be denounced and their perpetrators held accountable.  This is Frank Gaffney.

New York City Council members are pushing for more frequent testing of cooling towers following this summer's deadly Legionnaires' outbreak, though some public health experts warn that testing alone won't prevent future cases. Meanwhile, the Council is holding a hearing today on a proposal to build specialized housing for formerly incarcerated people on a Bronx hospital campus, but Mayor Eric Adams has withdrawn his support for the project. Plus, while overall hate crimes have declined from their peak two years ago, NYPD officials report that crimes targeting Jews remain higher than pre-2023 levels.

Still Lives: Jewish Photography in Nazi Germany (U Pennsylvania Press, 2025) is a systematic study of the ways Jews used photographs to document their experiences in the face of National Socialism. In a time of intensifying anti-Jewish rhetoric and policies, German Jews documented their lives and their environment in tens of thousands of photographs. German Jews of considerably diverse backgrounds took and preserved these photographs: professional and amateurs, of different ages, gender, and classes. The book argues that their previously overlooked photographs convey otherwise unuttered views, emotions, and self-perceptions. Based on a database of more than fifteen thousand relevant images, it analyzes photographs within the historical contexts of their production, preservation, and intended viewing, and explores a plethora of Jews' reactions to the changing landscapes of post-1933 Germany. Ofer Ashkenazi is a Professor of History and the director of the Richard Koebner-Minerva Center for German History at the Hebrew University of Jerusalem. While on sabbatical, in 2025-2026 he is the Mosse Visiting Professor at the University of Wisconsin-Madison. He is the co-author of the recently published monograph Still Lives: Jewish Photography in Nazi Germany (2025) , as well as Anti-Heimat Cinema (2020); Weimar Film and Jewish Identity (2012); and Reason and Subjectivity in Weimar Cinema (2010). He edited volumes and published articles on various topics in German and German-Jewish history including Jewish youth movements in Germany; the German interwar anti-war movement; Cold War memory culture; Jewish migration from and to Germany; and German-Jewish visual culture. Rebekka Grossmann is Assistant Professor of Migration History at Leiden University. In her research, she explores the connections of visual culture, migration and politics with a special focus on Jewish history. Her dissertation, which will be published in 2026, investigates the role of the camera as agent, chronicler and critic of Jewish nation-building. In her new project, she looks at the entangled stories of the legacies of Jewish forced migration, post-war memory culture and peace activism through the lens of different artistic projects. Shira Miron is a PhD candidate at the Department of Germanic Languages and Literatures at Yale University. Her research explores aesthetics as a mode of investigation for human experience and social formation and studies the particularities of different artforms alongside their conceptual and practical cross-pollination. She pursues theoretical questions as they relate to history and culture and vice versa. Her dissertation project, Composition and Community: The Extra-Musical Imagination of Polyphony 1800/1900/1950, explores the advent of western polyphony as a modern aesthetic, communicative, and ethical phenomenon that extends beyond the field of music. Shira published on the relationship between music and literature, German-Jewish literature and culture, visual studies, theories of dialogue and communication, and on a wide range of authors including Novalis, Adorno, Kleist, and Gertrud Kolmar. Shira holds B.Mus. and M.Mus. degrees in piano performance from the Jerusalem Academy of Music and Dance and studied German literature at the Hebrew University in Jerusalem and at the Freie Universität Berlin. Currently, she is a DAAD research fellow at the Leibniz Center for Literary and Cultural Research (ZfL) in Berlin. Sarah Wobick-Segev is a research associate at the Institute for Jewish Studies at the University of Hamburg. Her research explores the multiple intersections of European-Jewish cultural and intellectual history with gender studies, everyday life history, and visual and religious studies. Her current project analyzes the religious writings of Jewish women in German-speaking Central Europe from the mid-19th to the mid-20th century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

CNN Debate (WATCH): Cruz defends his decision to appear on CNN, criticizing Collins for interrupting and for what he portrays as partisan framing. He argues against the idea that political violence is equally present on both sides of the spectrum. Media Narratives: The podcast accuses outlets like CNN, MSNBC, and ABC of dishonesty, especially in their coverage of motives behind the assassination. Cruz and Ferguson highlight what they view as selective reporting and propaganda. Released Text Messages: They discuss text exchanges between the accused killer and his partner, portraying them as a direct confession. They sharply criticize ABC News for characterizing these messages as “touching” or “romantic.” Contrasting Responses to Violence: Cruz draws comparisons between left-wing protests (e.g., George Floyd protests, Antifa, BLM) and right-wing responses, arguing conservatives respond with prayer and peace while leftists respond with riots and violence. Community & Advocacy: The episode also promotes the International Fellowship of Christians and Jews’ “Flags of Fellowship” campaign, encouraging solidarity with Israel and remembrance of victims of the October 2023 terror attack. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

We're back with new episodes for the new year!A self-professed “nice Jewish boy from New York City,” Jake Cohen is the New York Times bestselling author of Jew-ish and I Could Nosh, star of A&E's Jake Makes It Easy. He talks about his new book Dinner Party Animal, why Jews are so obsessed with food and helps us all with our food and entertaining questions. Learn more about Jake CohenFollow JakeSupport Chutzpod!Submit a questionContact Chutzpod!Subscribe to ChutzstackFollow Hanna on InstagramFollow Shira on InstagramFollow Shira on FacebookFollow Chutzpod on FacebookFollow Chutzpod on Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

On September 9, 2025, Israel Defense Forces struck inside Doha targeting members of the Hamas negotiating team. With the Israeli government appearing to reject any ceasefire despite the remaining hostages in Gaza, urgent questions emerge about the future of millions of Palestinians. Amid the crisis, a new book offers some clarity and context: "Tomorrow Is Yesterday: Life, Death, and the Pursuit of Peace in Israel/Palestine" by Rob Malley and Hussein Agha. Drawing on decades of negotiations between the US, the Israeli government, and the representatives of the Palestinian people, the authors explore how we got here and what it could portend for the future. This conversation was recorded on September 10, 2025. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.