Podcasts about Jews

Many in Australia's Jewish community say political polarisation is fuelling a new wave of antisemitism. How are Jews responding in the face of high-profile incidents of hate? - অস্ট্রেলিয়ার ইহুদি সম্প্রদায়ের অনেকেই মনে করেন যে রাজনৈতিক মেরুকরণ একটি নতুন ধরণের ইহুদি-বিরোধিতাকে উসকে দিচ্ছে। ঘৃণার বড় বড় ঘটনাগুলোর মুখে ইহুদিরা কীভাবে প্রতিক্রিয়া জানাচ্ছেন?

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Romans 3:24 — Just as a prisoner needs to pay a price to obtain freedom, sinners also need to pay a ransom for freedom. However, the Lord in His kindness has paid the price and given freedom to the Christian. In this sermon titled “By Free Grace Alone,” Dr. Martyn Lloyd-Jones preaches from Romans 3:24 and breaks the verse into three parts: the reminder of what salvation really is, how salvation becomes the Christian's, and how it is possible for God to do this for His people. In this verse, Paul explains free justification by the redemptive work of Jesus Christ. Because of that work, the Christian has been declared righteous. This does not mean that they are currently righteous, but that the Lord has deemed them so. Dr. Lloyd-Jones explains that the present tense of the word “justifying” means that Christians are currently being justified. The listener is reminded that this salvation is a free gift to all, both Jew and Gentile. While the law reveals sin, God's grace gives a free pardon. This is only possible because of Christ's sacrifice on the cross. The term used here is the same term as a prisoner being set free and Christ has set His people free from the slavery of sin.

"Why are the Jews the only people who voluntarily switched their god? The Prophet tears into them.https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Romans 3:24 — Just as a prisoner needs to pay a price to obtain freedom, sinners also need to pay a ransom for freedom. However, the Lord in His kindness has paid the price and given freedom to the Christian. In this sermon titled “By Free Grace Alone,” Dr. Martyn Lloyd-Jones preaches from Romans 3:24 and breaks the verse into three parts: the reminder of what salvation really is, how salvation becomes the Christian's, and how it is possible for God to do this for His people. In this verse, Paul explains free justification by the redemptive work of Jesus Christ. Because of that work, the Christian has been declared righteous. This does not mean that they are currently righteous, but that the Lord has deemed them so. Dr. Lloyd-Jones explains that the present tense of the word “justifying” means that Christians are currently being justified. The listener is reminded that this salvation is a free gift to all, both Jew and Gentile. While the law reveals sin, God's grace gives a free pardon. This is only possible because of Christ's sacrifice on the cross. The term used here is the same term as a prisoner being set free and Christ has set His people free from the slavery of sin. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Full Text of ReadingsMonday of the Sixteenth Week in Ordinary Time Lectionary: 395The Saint of the day is Saint Lawrence of BrindisiSaint Lawrence of Brindisi’s Story At first glance, perhaps the most remarkable quality of Lawrence of Brindisi is his outstanding gift of languages. In addition to a thorough knowledge of his native Italian, he had complete reading and speaking ability in Latin, Hebrew, Greek, German, Bohemian, Spanish, and French. Lawrence was born on July 22, 1559, and died exactly 60 years later on his birthday in 1619. His parents William and Elizabeth Russo gave him the name of Julius Caesar, Caesare in Italian. After the early death of his parents, he was educated by his uncle at the College of St. Mark in Venice. When he was just 16, he entered the Capuchin Franciscan Order in Venice and received the name of Lawrence. He completed his studies of philosophy and theology at the University of Padua and was ordained a priest at 23. With his facility for languages Lawrence was able to study the Bible in its original texts. At the request of Pope Clement VIII, he spent much time preaching to the Jews in Italy. So excellent was his knowledge of Hebrew, the rabbis felt sure he was a Jew who had become a Christian. Lawrence's sensitivity to the needs of people—a character trait perhaps unexpected in such a talented scholar—began to surface. He was elected major superior of the Capuchin Franciscan province of Tuscany at the age of 31. He had the combination of brilliance, human compassion, and administrative skill needed to carry out his duties. In rapid succession he was promoted by his fellow Capuchins and was elected minister general of the Capuchins in 1602. In this position he was responsible for great growth and geographical expansion of the Order. Lawrence was appointed papal emissary and peacemaker, a job which took him to a number of foreign countries. An effort to achieve peace in his native kingdom of Naples took him on a journey to Lisbon to visit the king of Spain. Serious illness in Lisbon took his life in 1619. In 1956, the Capuchins completed a 15-volume edition of Lawrence’s writings. Eleven of these 15 contain his sermons, each of which relies chiefly on scriptural quotations to illustrate his teaching. Reflection His constant devotion to Scripture, coupled with great sensitivity to the needs of people, present a lifestyle which appeals to Christians today. Lawrence had a balance in his life that blended self-discipline with a keen appreciation for the needs of those whom he was called to serve. A Franciscan Look at the Catholic Sacraments Saint of the Day, Copyright Franciscan Media

Paul finally gets to Rome and once again reaches out to his fellow Jews, showing from the Scriptures how Jesus is the promised Messiah. He goes out of his way to demonstrate love and forbearance. But once again, he gets a mixed reaction. What do we learn from Paul's example for out witness as followers of Jesus? Join us as we look at "The Kingdom" from Acts 28:17-28.

Daily Dose of Hope July 22, 2025   Scripture - Matthew 27:32-56   Prayer:  Holy and Perfect God, Thank you for your divine plan.  Thank you for not giving up on your people and sending Jesus.  Your love and care for us is hard to comprehend.  Help us be a better reflection of your love in all we do.  Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are diving into part two of Matthew 27, which includes the crucifixion and the death of Jesus.   Let's start with the crucifixion.  Matthew has a lot of detail.  We meet Simon of Cyrene who was forced to carry Jesus' cross.  While Simon certainly had no choice in the matter, I'm guessing his life was never the same after that.  He had carried the cross for the Savior of the world.  Jesus is offered wine with gall (which was very bitter and possibly offered to dull pain) but he tastes it and then refuses it.  His clothes are divided among the soldiers.  A sign is placed above him that says, “King of the Jews.”  And then there are all the insults hurled at him, from passers-by but also from those crucified next to him.  So much humiliation.   However, for those who witness Jesus' actual death, it is life-changing.  The sky gets dark and Jesus cries out the first line of Psalm 22, “My God, my God, why have you forsaken me?” At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  I mentioned this in when we discussed Mark 15 and I think it's important to emphasize again. By quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering.  He is trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the Son of God, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   Matthew also adds that when Jesus died, the earth also shook and that some who were already dead were brought back to life. The centurion who was guarding the tomb declared that this man, Jesus, must have been the Son of God.   There are two questions that are important to answer when discussing today's topic: Why was Jesus killed? and then, Why did Jesus die? They are both critical questions and the answers are different. I'm going to keep this brief but I want to at least address this.    Why was Jesus killed?  Well, a number of groups colluded to kill him.  First, Jesus was killed because the Jewish leaders felt threatened by him.  They feared him.  He threatened all they thought was right and they were unwilling to open their minds to God doing something differently.  They refused to believe that he was the Messiah, or we could say he wasn't the kind of Messiah that they were expecting.  And they didn't like the way he had the support of the common people.  But let's be clear, Jesus was also killed because his crucifixion was a political act by the Romans.  They didn't want anyone out there claiming to be king of the Jews.  They wanted to ensure that the only one with authority was the Roman government.   Now, why did Jesus die?  That's a whole different question.  Jesus died so that we could be cleansed of sin and walk intimately with a holy God.  Jesus, fulfilling Old Testament prophecy, became the final sacrifice for all sin for all time.  Ever since the fall, God had been on a mission to redeem the world.  The Law was part of that but the people could not keep the Law.  What the Law did was demonstrate how broken, flawed, and sinful us humans really are.  Something much more drastic was needed.  So, God sent Jesus.    Jesus was God with flesh on.  When we say that Jesus is the Son of God, that means that he was the second person of the Trinity, God himself.  He came to earth to live among us and demonstrate to us a new way of doing life, one in which God reigns as King.  Everything Jesus did – his whole life as well as his death and resurrection, was intended to demonstrate the fundamental values of God's Kingdom.  Of course, one of those values was love.  Jesus was and is love.  We see this on the cross.  We've read about all the human actions that led to the cross but this was God's divine plan.  Jesus knew it had to happen.  Jesus knew this was the only way.  So he went voluntarily to the cross.  He was God and he could have called a legion of angels down to save him.  But he didn't.  He went through with all the humiliation and torture.  For us.  For all of us.  He died for us.   Blessings, Pastor Vicki  

Do glazed earthenware vessels absorb, and if so, to what extent? Can they be kashered? Meriemar appears to issue contradictory rulings regarding this topic, particularly vessels that contained wine of idol worshippers versus the kashering of vessels for Pesach. How is this contradiction resolved? Rabbi Akiva was asked three questions, one of which pertained to clay jugs previously owned by non-Jews. Unable to provide answers on the spot, he went to the beit midrash, where he ultimately discovered the correct rulings. The jugs can be used after twelve months of not having been used for wine.  Grape seeds, grape peels, and fish stew (morayis) mentioned in the Mishna are discussed in detail, along with the halachic issues they raise. Different sages mention items that can be used after twelve months without undergoing any kashering process.  Why are cheeses from Onaiki forbidden? Reish Lakish proposes an explanation, but his answer is challenged based on a seemingly contradictory statement he made in a different context. The resolution of this difficulty involves a clarification of his original statement.  Feces from an ox that gored and was sentenced to be stoned are not forbidden, even though the ox itself is. However, feces from an animal that was used for idol worship are forbidden. The distinction between these two cases is clarified through logical reasoning and supported by verses from the Torah. Rava adds that our Mishna can also serve as a textual basis for these rulings.

Warning: This episode contains themes of racism and homophobia which listeners may find upsetting. No gays, no Jews, and definitely no non-whites. It's messaging that reminds us of a segregated United States – a time that apparently ended in the 1960s. But a community in Arkansas, called Return to the Land, wants to establish a whites-only town, and think they have the legal standing to do so.  The group says it's about freedom and community - but critics say it's “pure white supremacist rhetoric”.  Tom Cheshire, our data and forensics' correspondent, went to visit this whites-only community in Arkansas, and joins host Niall Paterson to tell him about the people he met. Niall also speaks to Dr Heidi Beirich, an expert on the American and European far-right, about Return to the Land's ideology, and why white nationalism is on the rise in the US. Producer: Soila Apparicio Editor: Philly Beaumont  

Many in Australia's Jewish community say political polarisation is fuelling a new wave of antisemitism. How are Jews responding in the face of high-profile incidents of hate? - 很多澳洲猶太社群人士認為，政治極化正在助長新一波反猶主義的浪潮。在一連串備受矚目的仇恨事件下，猶太人又是如何回應呢？

Many in Australia's Jewish community say political polarisation is fuelling a new wave of antisemitism. How are Jews responding in the face of high-profile incidents of hate? - מאבטחים בכניסה לבתי כנסת, תרגיל חירום בבתי ספר יהודיים, ותחושת דריכות מתמדת – כך נראים חיי היום-יום של יהודים רבים באוסטרליה. מאז מתקפת 7 באוקטובר, גוברת התחושה שהקהילה היהודית הפכה למטרה, גם הרחק מהזירה הגיאו-פוליטית של המזרח התיכון. פרק חדש בסדרה "איך להבין שנאה" בפודקאסט SBS Examines, בוחן את הפחדים, התמיכה, הקושי להבחין בין ביקורת פוליטית לאנטישמיות, והתקווה לחיים בטוחים יותר.

Comedy writer Rob Kutner (Conan, The Daily Show) joins the show to talk about his new book, The Jews: 5000 Years and Counting. As someone with a confusing relationship with myself, I had some questions! We also talked about Rob's retro case of Covid, growing up in Atlanta, being deported from Uzbekistan, writing for Dennis Miller vs. Jon Stewart vs. Conan and so much more. Plus we did a round of Just Me or Everyone, HGFY and Podcast Pals Product Picks! Get yourself some new ARIYNBF merch here: https://alison-rosen-shop.fourthwall.com/ Subscribe to my Substack: http://alisonrosen.substack.com Podcast Palz Product Picks: https://www.amazon.com/shop/alisonrosen/list/2CS1QRYTRP6ER?ref_=cm_sw_r_cp_ud_aipsflist_aipsfalisonrosen_0K0AJFYP84PF1Z61QW2H Products I Use/Recommend/Love: http://amazon.com/shop/alisonrosen Check us out on Patreon: http://patreon.com/alisonrosen   Buy Alison's Fifth Anniversary Edition Book (with new material): Tropical Attire Encouraged (and Other Phrases That Scare Me) https://amzn.to/2JuOqcd You probably need to buy the HGFY ringtone! https://www.alisonrosen.com/store/

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

JOHN 6:1-14 - FEEDING THE 5000 - BRIAN SUMNER - 2025After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. 2 Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. 3 And Jesus went up on the mountain, and there He sat with His disciples.4 Now the Passover, a feast of the Jews, was near. 5 Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, “Where shall we buy bread, that these may eat?” 6 But this He said to test him, for He Himself knew what He would do.7 Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little.”8 One of His disciples, Andrew, Simon Peter's brother, said to Him, 9 “There is a lad here who has five barley loaves and two small fish, but what are they among so many?”10 Then Jesus said, “Make the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. 11 And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. 12 So when they were filled, He said to His disciples, “Gather up the fragments that remain, so that nothing is lost.” 13 Therefore they gathered them up, and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten. 14 Then those men, when they had seen the sign that Jesus did, said, “This is truly the Prophet who is to come into the world.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

This Halacha was developed from multiple transcriptions of Rabbi Eli Mansour's lectures in the "Beki'im BaHalacha" series. The original audio recordings for this Halacha were delivered on the following dates and can be accessed here: 06-24-25 Audio File ; 06-25-25 Audio File ; 06-26-25 Audio File ; 06-29-25 Audio File The Three Weeks , spanning from Shiba Asar BeTammuz (the 17th of Tammuz) through Tisha B'Av , is a time designated for national mourning over the tragedies that befell Am Yisrael throughout history—most notably the destruction of both Bateh Mikdash. Our Sages instituted a number of customs and halachot during this period to reduce our joy and help us internalize the gravity of the losses. While the Nine Days and week of Tisha B'Av carry stricter restrictions, even from the start of the Three Weeks, there are behaviors and activities that should be avoided due to their association with excessive joy, lightheartedness, or distraction from mourning. Entertainment and Recreational Outings The Rambam writes (Hilchot Ta'aniyot 5:1) that the proper response to communal suffering is to reflect and act—not to carry on with business as usual. For this reason, it is customary to avoid outings and events that are designed purely for fun or celebration . This includes: Attending concerts, comedy shows, musical performances, or theater productions Going to amusement parks, carnivals, bowling alleys, or arcades Group activities or trips organized for entertainment and leisure Recreational barbecues, parties, or similar festive gatherings The She'elat Ya'abets and Ben Ish Hai (Parashat Devarim) both emphasize avoiding such joyous outings during this period. Rav Moshe Feinstein (Iggerot Moshe, O.C. vol. 3, siman 87) also addressed recreational gatherings and ruled that they should be avoided even when music is not involved. Sports and Physical Activity Recreational sports are another category of concern. While physical activity for health is permitted, engaging in sports for fun—especially if competitive and emotionally charged—should be avoided. Casual jogging or gym workouts for health reasons are permitted . Joining in competitive team sports, tournaments, or pickup games, especially those that attract crowds or bring heightened excitement, are discouraged . Swimming for fitness may be permitted during the Three Weeks, but not during the Nine Days. The Mishna Berura (O.C. 551:16) cites that joyous activity should be limited even during the early part of the Three Weeks, especially when it mimics festivity. Poskim such as Rav Shmuel Kamenetsky extend this to include sporting events with celebratory atmospheres. Shopping for Enjoyment During the Three Weeks, one should refrain from shopping for enjoyment , even if no Beracha Shehechiyanu would be required. This includes: Buying new clothing, shoes, jewelry, accessories, or electronics Making home décor upgrades or indulging in hobby-related purchases Shopping sprees or window-shopping done for leisure Essential purchases (like school supplies or items urgently needed) are permitted. If one finds a limited-time deal or discount that will not be available later, they may buy the item during the Three Weeks but should wait to use it until afterward , if possible. This is ruled by Rav Moshe Feinstein and others (Iggerot Moshe, O.C. vol. 3, siman 80). Travel and Leisure Trips The Three Weeks are also considered a time of danger (see Shulchan Aruch O.C. 551:18), and for this reason, many refrain from leisure travel or long road trips. Rav Ovadia Yosef (Yechave Da'at 1:37) writes that unless there is a real need, vacation trips should be postponed until after Tisha B'Av. This includes: Cruises, resort stays, or beach vacations National parks or nature sightseeing trips Visiting distant relatives for enjoyment rather than necessity However, if the travel is required for business, medical needs, family obligations, or other pressing reasons, it is permitted—though one should still avoid turning it into a joyous excursion. Maintaining the Right Tone Some mistakenly believe that the Three Weeks require sadness or depression. On the contrary, the Torah teaches that a Jew must always serve Hashem with joy (Devarim 28:47). But during periods of national mourning, the tone of that joy must be subdued and introspective. The Gemara in Ta'anit 30b teaches, "Mi'shenichnas Av, mema'atin b'simha"—as the month of Av begins, we reduce our joy. We do not eliminate joy, but we avoid external expressions of frivolity and celebration. This balance is echoed by the Aruch HaShulchan (O.C. 551:23) , who writes that one's behavior during these days should reflect a seriousness and awareness of our national losses, even if one continues to smile, work, and engage with others normally. Summary During the Three Weeks, one should avoid: Concerts, shows, amusement parks, and festive outings Competitive or recreational sports done for fun Unnecessary shopping for non-essential or luxury items Travel taken for leisure or vacation Parties and gatherings unrelated to Misvot This helps us remain focused on the deeper meaning of this period—a time to reflect, mourn, and yearn for the rebuilding of the Bet HaMikdash.

This message will challenge your theology, confront cultural confusion, and open your eyes to the prophetic power of God's covenant with Israel. In a world full of noise, misinformation, and rising antisemitism, this sermon cuts through with biblical truth. You'll learn that Christians can get weird regarding the topic of Israel… don't be weird. Pastor Ryan unpacks God's promises, Israel's purpose, and how YOUR salvation as a Gentile was made possible through God's sovereign plan for Israel.Does Israel still matters in God's eyes? What did Paul mean by Gentiles being “grafted in?” Does the church replace Israel? How do I pray, think, and act with conviction in today's chaos in the Middle East? You will learn the biblical perspective a Christian should have regarding Israel.

The growing disillusionment with what many thought was the saving grace of the U.S. is only the precursor to a larger movement. This is producing a rise in “white” ideology, though the term “white” itself is a slur considering that there really is no such thing, nor is there such a thing as “black.” People have been branded as such for so long they have begun to believe it in exchange for their nationality or human identity. The same thing is happening globally too. The recent election in Japan, for example, saw the rise of very conservative Japan-first movement. What's particularly interesting about this is that supporters of the ideology were also branded as “white supremacists,” a slur directed at anyone with nationalistic feelings. But how can Japanese be white and why is Japanese nationalism associated with white supremacy? Why are segments of the population around the world rejecting so-called multiculturalism? Well, because there are two forms of multiculturalism and one is a weapon used to destroy the stability of independent and unique cultures. People generally don't have an issue with immigration, migration, or refuges, so long as these people assimilate to society. But the radicalism of extremist liberal zealotry has produced an equally aggressive self-identifying extremist counter-movement, and it is not the solution to our problems. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Jewish wine in non-Jewish jugs - there's a dispute over how prohibited the wine is, and under what conditions. But if there's a Jewish intermediary, that might increase the possibilities. With the perpetual concern being a non-Jew pouring a libation that the Jew might not even notice. Also, Rav Zevid's take on non-Jews tossing things into the wine of the Jews - at what cost? But how did people handle the expense of not using the jugs or other vessels. Also, fish stew and cheese -- how they cooked and how they spiced their food, and so on. With a reduced halakhic concern, as long as no wine is entering the soup, for example. Or calves that were dedicated to idolatry, for example, when they are then used to make cheese.

After Revelation: The Rabbinic Past in the Medieval Islamic World offers a dynamic new perspective on medieval Jewish legal thought and its integration in the wider Islamic world. Here, Marc D. Herman demonstrates that Jews were fully conversant in their contemporaries' ideas about revelation, law, and legal interpretation. Bookended by the two luminaries of medieval Judaism--Saadia Gaon and Moses Maimonides--After Revelation analyzes the legal theory that medieval Jews produced in Islamic lands, mostly in Arabic, and reveals previously unrecognized commonalities between Jewish and Islamic constructions of religious law. Herman tackles one of the central doctrines of post-biblical Judaism: that God had supplemented the written Hebrew Bible with an Oral Torah. Tracing this idea from Baghdad to Córdoba to Cairo, he shows that the Oral Torah took many new forms in the medieval Islamic world. After Revelation makes plain that medieval Judaism took the shapes that it did largely because of contact with Islam. You can pre-order this book now, and it will be published on August 5, 2025 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Rage and Age of Gog and Magog Let's start with our familiar text: Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (So 4:16) This call to “Awake, O North” is thought to encompass three distinct calls recorded in 1. Jeremiah 31:7-8 (exiles of Israel), 2. Isaiah 41:25 (Messiah) 3. Gog and Magog (Ezek 38:2) Why are all three being called to "Awake" simultaneously? To awake in Scripture can have a few connotations. The contextual explanation is that there has been a period of inactivity, and the prophetic call is to arouse each group to action. Messiah will begin to gather the exiles who have aroused from a period of spiritual apathy, and simultaneously, Gog and Magog will awaken in that generation to create the chaos and darkness necessary to awaken Israel from spiritual "sleep." Because the gematria of Gog and Magog is 70 [Gimmel-Vav-Gimmel Vav-Mem-Gimmel-Vav-Gimmel, 3+6+3+6+40+3+6+3], they are thought to represent the symbolic 70 nations of the world, which will gather against both 1. Adonai and 2. Israel. Various commentaries make oblique references to Gog and Magog, but it will not be understood fully until the day arrives. Some say it is the descendants of Amalek among the nations. Amalek, from which King Agag arose, is the murderous spirit of Edom, or Rome, the fourth beast, headed by Babylon. In that sense, Gog (chief person) and Magog (his nation, people) has arisen in every generation to provoke the Holy One and people who trust in Him and obey Him. The Scriptures cited below reiterate that Gog and Magog are not a single ruler and nation, but a wicked remnant embedded among all nations. In some generations, they will rise up with enough strength and cunning to marshal huge numbers of the population to join their murderous schemes. The pre-millennial war will bring Israel to repentance, and Adonai Himself will destroy Gog and Magog with confusion, thunder, hail, blood, and lightning (Ezek 38-39). In other words, an amalgam of Egypt and Assyria's judgments. Psalm Two is traditionally associated with Gog of Magog: Why are the nations in an uproar and the peoples devising a vain thing?The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed, saying,“Let us tear their fetters apart and cast away their cords from us!” He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, “But as for Me, I have installed My King upon Zion, My holy mountain.” (Ps 2:1-6) The commentators note that in this attack of Gog, it revisits an important precedent in Babel: at the tower of Bavel, the united conspirators agreed to attack Heaven itself. As a result, YHVH confused them, and the 70 languages of the nations were born. This is the traditional location of Nebuchadnezzar's golden statue. Amalek in the Torah portion Balak is referred to "first of the nations," in other words, the first to openly rebel against Heaven itself by attacking Israel in the wilderness; this "first" attack was also the first direct attack against Heaven since the "nation of mankind" attempted to penetrate it rebelliously at the Tower of Bavel. At the final attack of Gog from Magog, the nations will once again undertake to assemble and attack YHVH and Messiah DIRECTLY, thinking the Holy City Jerusalem has a “Patron” who will defend it. They believe this was the wicked Amalekite Haman's fallacy, attacking the Jews first instead of their God. Something will cause them to believe they have the wherewithal to wage war directly against YHVH and King Messiah. What do Gog and Magog have to do with the third “awakening” of the winds?

In today's episode, we'll consider the seventh of seven signs in John's gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn't leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What are the distinctions when engaging in business with an idol worshipper, a practicing Jew, or a Jew who has become an idol worshipper while traveling to or returning from the Tarput festival? What are the reasons that Jewish law differentiates between each of these cases? What types of vessels are considered more or less absorbent? This characteristic determines whether they require kashering, how the kashering process should be performed, or if they need it at all. Vessels that previously held wine and are eligible for kashering should be soaked in water for three consecutive days, with the water being replaced every twenty-four hours. Alternatively, the vessels may be placed in a furnace and kashered using the method of libun (intense heat). Another method involves placing fish brine or fish stew in the vessel, as the wine is instantly absorbed by these substances. What is the law regarding glazed vessels?

In this episode, Pat and Stephen continue their deep dive into the Book of Revelation by exploring one of its most misunderstood passages—Revelation 7 and 14. Dispensationalist interpretations have long treated the 144,000 as a literal number of ethnic Jews, but this reading misses the rich, symbolic, and liturgical meaning rooted in the Church's historic understanding. Join us as we unpack the heavenly vision given to John and show how the imagery of sealed servants, white-robed multitudes, and Mount Zion reveals far more than end-times speculation—it reveals the worship of heaven made manifest on earth.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 #BiblicalSymbolism #CatholicTheology #OnEarthAsItIsInHeaven #Apocalypse #HeavenlyWorship #TheologyPodcast #FACTS #Numerology

B"H The Role of Gentiles in the Jewish Homeland

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo's interrogation of Fr Dimitri:   Hoffman: If we release you, will you give your word never again to aid Jews?   Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)   Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)   Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)   "Your priest did himself in," Hoffman said afterward to Sophia Pilenko. "He insists that if he were to be freed, he would act exactly as before."   Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria's last act was to take the place of a Jew being sent to death, voluntarily dying in his place.   A full account of their life and death is given on the site of the Orthodox Peace Fellowship.   Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.

In the midst of the Three Weeks, we bring to you this amazing episode where we got to sit down with Rabbi Tovia Singer to discuss his mission of bringing back wayward Jews, as well as wayward non-Jews. Rabbi Singer is the leading voice in Orthodoxy who is almost single handedly taking on the Christian missionaries who are spending time and money attempting to lure Jews into converting to Christianity. Rabbi Singer has a large following which is eclipsed by his breadth of knowledge of not just Nach, but even of the New Testament.   You can check out more about Rabbi Singer and his work at: https://www.outreachjudaism.org ________ ** Town Appliance - For All Of Your Appliance Needs! ** No matter the budget, Town Appliance will get you the right appliance for your needs and give you the most value for your money. https://www.townappliance.com/ Call/Text/Whatsapp: 732-364-5195 ________ ** BONUS CONTENT AVAILABLE NOW BY PHONE! ** Subscribe At: 605-417-0303 If you're having an issue connecting to our call-in number: Alternate number: 605-562-3525 To Call In From Israel: +053-243-3287 ________ Get official KC swag and show your support to the world! https://kiddushclubmerch.com ________ Subscribe now to keep us going and access bonus content! https://buymeacoffee.com/kiddushclub/membership ________ Follow us: Instagram: https://www.instagram.com/kiddushclubpodcast/ Twitter: https://twitter.com/kiddushclubcast Join our WhatsApp chat: https://2ly.link/27DRp Send us you thoughts comments and suggestions via email: hock@kiddushclubpodcast.com  

In this message from Pastor Chris, we continue our journey through Romans by confronting one of Paul's most sobering arguments, no one is righteous. Not the Gentile, not the Jew, not even the most devout or well-intentioned among us. Through Romans 3, we're reminded that every gift or advantage we've received is a commission, not an exemption. God remains faithful even when people fail us. And while transformation stories may inspire, our identity must be rooted in Jesus alone. The law reveals our sin, but only grace brings rescue. In the end, the Gospel doesn't flatter us. It saves us. Sermon: The One Identity That Won't Fail You Series: Romans Speaker: Chris de Monyé Full Service: https://youtu.be/F0hZBoMr8oc Apple Podcast: http://thisisvillage.church/podcast/apple Spotify Podcast: http://thisisvillage.church/podcast/spotify Your Next Steps: http://thisisvillagechurch.com/nextsteps Village Kids Online: http://villagekids.online Give: https://thisisvillagechurch.com/give Website: https://thisisvillagechurch.com Facebook: https://www.facebook.com/VillageChurch/ Instagram: https://www.instagram.com/thisisvillagechurch/ X (Formerly Twitter): https://twitter.com/thisisvillage TikTok: https://www.tiktok.com/@thisisvillagechurch

NOTE: This episode is released out of order (after daf 32) because of a problem with the recording. We apologize for the inconvenience. There are 3 reasons why wine would be prohibited -- that which was used for libation; that which was owned by a non-Jew; that which belonged to a Jew, but what was deposited with a non-Jew. With various degrees of severity regarding benefit and impurity. Plus, an aphorism about a tree's presence and its fruit. Also, a further discussion on beer - and specific kinds of beer that were problematic for various reasons: fraternizing (where the beer is kosher, but avoid the establishment); small amounts of concerning wine mixed in the beer; or beer that was left uncovered, which is its own problem.

Acts Series

Send us a textActs 18:24-29Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.Support the show

Jesus enters the festival in secret and in the face of pressure, preaches to in the temple. Pastor Derek Wadle explains what Jesus is trying to communicate to the Jews and how it reveals to us who Jesus is!

In our culture we perceive every situation through the lines of “in-group” and “out-group”. At a football game, who are “my people”? At school, where are my friends? In family gatherings or at work, where are the people on my side of the arguments? Most of the time, we are looking inside of our circle of allies for validation and encouragement while we make every effort to completely ignore those outside. God does not have an “in-group.” He invites everyone to the party. In the story of Cornelius and Peter, the Holy Spirit guides a Jew and a Gentile to meet and interact with one another, totally contradicting the rules of society. The result is the public invitation of Gentiles into the faith. God always sees the current outsider as a future insider. God values the outsider. Do you? 

Acts 19:23-41 English Standard Version23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Today we're continuing in our series Re-Examining Romans with Part 8 - From Beginning to End. What do Adam and Jesus have in common? This is the audio podcast.

Sunday, 20 July 2025   And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!” Matthew 12:2   “And the Pharisees, having seen, they said to Him, ‘You behold! Your disciples, they do what it permits not to do in Sabbath'” (CG).   In the previous verse, Jesus went through the grainfields with His disciples on a Sabbath day. While doing so, the disciples began to pluck heads of grain and eat. Having done this, Matthew next notes, “And the Pharisees.”   These folks show up constantly in the narrative, looking to find fault in Jesus and His ministry. It isn't known if they were walking with Him also, or if they were spying on Him stealthily, but this is a recurrent theme in the gospels. To be spied on by legalists is something that would plague even the church later –   “And this occurred because of false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage), 5 to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.” Galatians 2:4, 5   In whatever way the Pharisees happened to be present with Jesus and the disciples, they were certainly there to spy on them and find fault. As such, the narrative continues with, “having seen, they said to Him, ‘You behold! Your disciples, they do what it permits not to do in Sabbath.'”   A new word, exesti, impersonally or it is right, is introduced. It is derived from ek, out of, and eimi, to exist. It is generally translated as lawful, permitted, or may (as in “May I say a word...”). The Topical Lexicon notes that this word “exposes human motives, clarifies God's purposes, and delineates the boundary between true righteousness and mere legality.”   The Pharisees are making a claim that what Jesus' disciples were doing, and thus implying He bore guilt because of them, was outside of the boundaries of what God had allowed for Sabbath day observances. The law, as noted in the previous commentary, said –   “When you come into your neighbor's vineyard, you may eat your fill of grapes at your pleasure, but you shall not put any in your container. 25 When you come into your neighbor's standing grain, you may pluck the heads with your hand, but you shall not use a sickle on your neighbor's standing grain.” Deuteronomy 23:24, 25   The Pharisees are either claiming that what is lawful on other days, which is to pluck and eat, is not allowed on the Sabbath, or that plucking and eating equate to work. The plucking is equated to harvesting while rubbing off the husks is equal to threshing grain. Alfred Edersheim in Life and Times of Jesus quotes the Talmud, saying –   “In case a woman rolls wheat to remove the husks, it is considered as sifting; if she rubs the heads of wheat, it is regarded as threshing; if she cleans off the side-adherencies, it is sifting out fruit; if she bruises the ears, it is grinding; if she throws them up in her hand, it is winnowing.”   This sort of niggling over minutiae is common with the rabbis of the Jews where, as Jesus elsewhere says, “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel!” Matthew 23:23, 24   They became so myopic in their pursuit of law observance that they were unable to discern between what is morally right and wrong. They had turned the Sabbath, which was to be a blessing for the people, into a day of misery where one could be stoned for doing something interpreted by others to be a violation of a law that may not have even addressed such a matter.   Life application: Think of the things you have encountered in churches that are contrary to, not in line with, or out of the bounds of biblical precepts. Taking a single example to understand, that of KJV Onlyism. It is claimed that no other Bible should be read than the King James Version.   This is contrary to Scripture because the KJV is a translation from other sources. This is not in line with Scripture because we are told to read and teach the word from the writings of Paul (e.g., 2 Timothy 2:15 & 2 Timothy 4:2), which predate the KJV by about 1600 years. This is out of the bounds of biblical precepts because there is nothing in Scripture that says this or even hints at it.   One can use this logic with any precept that is incorrectly taught. All three of these points may not apply to every situation, but if any of the three do not, it is to be understood that what is taught is incorrect.   Further, one must evaluate the precept based on proper context. Using a precept from the Law of Moses to make a claim about appropriateness is inappropriate. Jesus fulfilled and brought the Law of Moses to an end.   Some things merely describe a situation but do not prescribe anything. In such cases, they are not to be used for doctrine unless they form a normative precept. But even then, what is normative (such as baptism) must be understood from a thorough study and right application of what the Bible reveals.   The only way to do these things is to READ AND KNOW THE BIBLE. Please be sure to spend time, lots and lots of time, in this wonderful and precious word.   Glorious God, help our minds to logically process Your word, making right conclusions about what You are saying to us based on a contextually proper evaluation of it. May we carefully and rightly consider Your word at all times. Amen.  

Sovereign Grace Bible Church of Ada, OK

Vinegar produced by idol worshippers from beer is prohibited if there is a concern that wine yeast may have been added during its preparation. The Hadrianic earthenware shards are prohibited for any benefit, as they were soaked in wine with the intention that the absorbed wine would later be used to produce more wine. Rav Dimi provides a description of their preparation and use. A question is raised regarding whether one may benefit from the shards when the benefit comes not from the wine but from the shard itself—such as placing them under the legs of a bed for support. Rabbi Elazar and Rabbi Yochanan hold differing views on this issue. A difficulty is posed from a braita that supports the permissive opinion, but it is ultimately resolved. A second, seemingly contradictory braita is introduced to challenge the first, and it too is resolved with two possible explanations. What are the necessary criteria to prohibit a hide of an animal with an incision found near the heart—specifically, when can it be assumed that such an incision was made to remove the heart as part of an idolatrous offering? The Mishna discusses the status of an animal slaughtered and handled by an idol worshipper when carried into or out of a house of idol worship. Under what circumstances is there concern that the animal is being offered as a sacrifice to an idol, thereby rendering it prohibited for Jewish benefit? Which tannaitic authorities does the Mishna align with in this context? Is it permissible to engage in business dealings with idol worshippers as they enter or exit Tarput (either a festival or house of idol worship)? How does this ruling differ from conducting business with a Jew in similar circumstances? What are the reasons for this distinction?

Jesus Delivered Us (6) (audio) David Eells – 7/20/25 We don't want to look too far down the road or worry about the “giants” that are in our Promised Land, because the Bible says, (Mat.6:34) Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. Just take the steps that are in front of you to come against the flesh and come against the spirits. Do the spiritual warfare that you can. He says, “Oh that my people would hearken unto me … I would soon subdue their enemies.” If you just walk in the right direction and swing your Sword, you are going to win the battle. (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. If you repent of what you know is wrong and hold fast to faith, you cannot help but win the battle. (Psa.81:14) I would soon subdue their enemies, and turn my hand against their adversaries. (15) The haters of the Lord should submit themselves unto him: But their time should endure for ever. (16) He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee. These are God's promises to us, but in your Promised Land, it is up to you, not the Lord, to give no place to the devil (Ephesians 4:27). Nowhere in Scripture are we to pray for the Lord to conquer our Promised Land. He gave us that authority, and He told us to take up our Sword and put the original inhabitants of the land to death. (Exo.23:32) Thou shalt make no covenant with them, nor with their gods. These are the lusts of the flesh and demon spirits. Make no covenant, no treaty, with them, although it's very easy to do because your flesh is always trying to bribe you or buy you out. Your flesh is always trying to get you to justify your position so that you can feel good while you live in the lusts of the flesh, but God says, “Make no covenant with them.” Have no affinity, no accord, with them. Do not humble yourself to them; instead, be merciless. God told them when they went into the Promised Land to have no mercy. (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them. He wanted them to kill their enemies who controlled their land. There was one tribe, the Gibeonites, who deceived the Israelites into making a covenant with them (Joshua 9), and God was angry about that. Those Gibeonites ended up being a real thorn in their side (Joshua 10:1-28; 2 Samuel 21:1-14). (Num.33:55) But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell. God said, “Have no mercy; slaughter them.” This is a type of us coming against our old lusts. He warned, (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. This is the truth, and so He said, “They shall not dwell in your land.” Remember that God does not order us to do anything that we cannot do through His power. (Php.4:13) I can do all things in him that strengtheneth me. People love to use this verse for material things but think about the spiritual things for which you can use this verse. You can overcome any lust of the flesh. Pray and examine your life and see what lust it is that has been taking advantage of you. Write it down and give some thought to it. Exercise faith against it because you have authority over that lust, and you will win when you swing your sword. That is God's promise. The best defense is a good offense, and when you go against the devil, being on the offense is the thing that brings him confusion. If you do not act to swing your sword, he is going to conquer you. That means we don't have any other choice but to take up our Sword and go into our Promised Land and win this battle. I know there are a lot of groups out there promoting instant sanctification through deliverance. People say, “Make it easy on me! Just cast all the demons out of me!” Well, we're wrestling with principalities, powers and rulers of darkness (Ephesians 6:12) and there are no shortcuts; there are some things we have to do. You have to obey the Word of God, understand your authority, and exercise your authority over these demons. If you do that, the results can be dramatic; however, there is no way to get around repentance. You cannot cast demons out of people who will not repent; you will just waste your time and the demons will run you in circles. The Bible says, (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Unrighteousness not only includes the demons, but also the lusts of the flesh. Demons come and prey upon the lusts of the flesh. The Lord Jesus said, (Joh.14:30) … for the prince of the world cometh: and he hath nothing in me. There was no “place,” no foothold, no ground in Him. (Eph.4:27) Neither give place (That's the Greek word topon meaning “place” or “region.”) to the devil. If you are “giving ground” to the devil, he will be there, and if you try to cast him out, he is still going to be there. If you are giving ground to him, he has a legal right to be there and he knows it. The devil knows his rights. The devil is a really good lawyer and he knows this Word better than you. There are no shortcuts, Saints. If you want deliverance from a demon that has been giving you trouble, maybe all of your life, you first have to confess your sins. The demon may have been passed on to you through your parents or come through your giving in to sin; if there is no confession, you will not prosper against that demon. (Pro.28:13) He that covereth his transgressions shall not prosper (He is not going to conquer his Promised Land, but it goes on to say,): Whoso confesseth and forsaketh them shall obtain mercy. There's the condition, and here it is again. (Pro.28:18) Whoso walketh uprightly shall be delivered; But he that is perverse in his ways shall fall at once There is no shortcut in deliverance. If you don't confess but still somehow manage to get the demon out, he will come right back. He will just laugh at you or feign obedience and hide himself. You will not have accomplished a thing. You'll soon find out that you have the same problem and you'll wonder why it did not work. The reason it didn't work is because you did not obey. Do you want deliverance that gives you power and authority over the devil? Repentance with confession is the only way. It is the Blood that causes the death angel to pass over, and how is the Blood “applied”? (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. It takes repentance to walk in the light, but a lot of people don't want to hear about the repentance part. They say, “Just come and cast these demons out of me.” This is why I say to examine yourself and find out if there is something you need to confess, and not just confess it to the Lord. The Bible says, (Jas.5:16) Confess therefore your sins one to another… Find somebody who is trustworthy and confess your sin to them; you don't need to confess your sin in front of everybody unless you have offended everybody. You see, God wants to humble you; that's why He says to confess your sins one to another. God does not want us to cover up our sin. It's easy to confess your sin to God and then just go on covering it up. There's a great motivation to turn from sin when you know that God expects you to confess your sin to someone. It has to be true repentance when confession is made. Don't be fooled by self-pity, because that can look a lot like repentance, but it might just be self-pity, which is what Esau had, and he lost his inheritance. (Heb.12:17) For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind (That's what “repentance” is, it's a “change of mind.”) [in his father, (Not in the Greek)] though he sought it diligently with tears. He could not change HIS mind. You may have seen people cry, with tears running freely, yet they never change their ways. “Repentance” is not crying; “repentance” is “changing your mind.” There are many people full of self-pity because of the curse upon them. They want the curse off of them, but they're not willing to pay the price to get it. (Heb.12:14) Follow after peace with all men, and the sanctification without which no man shall see the Lord (This doesn't sound as if sanctification is an instantaneous process here, if He said to “follow after” it.): looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled (Yes, bitterness can defile a lot of people, and this is why it needs to be dealt with immediately.); (16) lest there be any fornication, or profane person, as Esau, who for one mess of meat (He was following after the flesh.) sold his own birthright. (17) For ye know that even when he afterward desired to inherit the blessing, he was rejected (He was “reprobated.”); for he found no place for a change of mind though he sought it diligently with tears. You may wonder, “Well, what was wrong with his repentance?” It looks as if it was just self-pity. Godly sorrow brings repentance that does not let you turn and go back. (2Co.7:9) I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance (The Greek word there is metanoia and it means “a change of mind, change in the inner man.”); for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing. (10) For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret (You will not fall back into the sin.): but the sorrow of the world worketh death. Do you know why “the sorrow of the world worketh death”? It's because when people are “sorry” in the way that the world understands “sorry,” they think that's all they need for God to forgive them, but then they fall right back into the sin. Seeing no power of God, they become discouraged and just go back into the world. We are responsible to repent, not just to be sorry. We must have sorrow unto repentance. The Bible says you have to change your mind and changing your mind may not even involve tears. I've seen people who blame all their problems on demons. These people run around looking for somebody to get the demons out of them, and if you try to help such people but fail, they'll blame you. In their eyes, it's your fault. It's always everybody's fault, except theirs. Getting demons out of people who sincerely repent and believe is not a problem, but the shallower a person's depth of commitment and repentance, the harder it is to get the demons out. If commitment to discipleship and repentance is deep, it's very easy to get demons out because God is always on your side. He is always there with discernment and direction. He is always there to force the demons to the surface. It's easy to get demons out of a repentant person. It's very hard to get them out of a person whose “repentance” is very shallow. Now, when we talk about the warfare of our mind, the Bible says we are to be (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. This is our spiritual warfare, because the primary way that the devil gets a foothold is when you don't cast down thinking that is not of God. Most demons come because you have given in to sin, and demon spirits are also passed on to us genetically through the blood. You can do something about that, too, but before or even after you came to the Lord, in some way, you gave in to sin. If you ask, “David, do you mean that before I came to the Lord, I had demons, and I still have them now that I've come to the Lord?” Yes, you need to remember that the Lord said He would not drive them all out at one time, and He meant that. Now it's possible that when people come to the Lord, some may receive total deliverance over areas of their lives that you're still wrestling with. You are wrestling with something; they are wrestling with something else. Some parts of their lives have been cleansed, and some parts of your life have been cleansed. God has left you some enemies to fight, and He has left them some enemies to fight. There are things in your former life that were dealt with by the Blood of Jesus, and now they are gone, and their gods are gone, too. They have been conquered. I am not talking about going back and dealing with sins that are covered by and washed in the Blood or things from which you are already delivered, but there are some things that we had in our former life that we carried over into this life. The temptation, the struggle, and the demon are still there. Those things that may still be troubling you were there in your former life. Before you were born again, that demon entered in and that's why you're having to deal with those temptations right now. Maybe it's a temptation that you've had all of your life, and demons are still taking advantage of you because that sin has not been washed in the Blood. Otherwise, you would have been cleansed of all unrighteousness. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. This is the cleansing, washing away, of the nature of sin. Of course, our whole life is under the Blood by faith, but when God pulls back that Covering, letting you see a particular sin, then it's time for you to take the Sword and come against it. But when you're in a trial of your faith, don't go back and dredge up those things that are gone, because that's just the devil trying to condemn you for things done in your past. The apostle Paul tells us how to deal with that problem. (Php.3:12) Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. (13) Brethren, I could not myself yet to have laid hold: but one thing [I do], forgetting the things which are behind, and stretching forward to the things which are before, (14) I press on toward the goal unto the prize of the high calling of God in Christ Jesus. God led His people through the Promised Land to be faced with enemies one at a time, and that's the way for us every day. Little by little, we are faced with our enemies, our temptations, and that's when the old flesh rises up and gives you the chance to swing your Sword. You might never have seen that particular enemy without a trial that caused the temptation to come to the surface. People like to pray away trials, but you see, God brings us through trials to show us the enemy. You cannot pray away trials because (Act.14:22) … through many tribulations we must enter into the kingdom of God. It is tribulation itself that causes you to enter into the Kingdom. You are faced with something that causes the lusts of the flesh to surface, so that you get to see them and fight them and get free of them. This reminds me of Peter speaking to Ananias. (Act.5:3) Why hath Satan filled thy heart to lie to the Holy Spirit …? Ananias was responsible for that sin. Peter was not blaming the sin on the demon; he was blaming the sin on the person. (1Co.5:7) Purge out the old leaven, that ye may be a new lump… In this chapter, Paul speaks of fornicators, liars, drunkards, and so forth, telling them to (1Co.5:13) … Put away the wicked man from among yourselves. You may protest, “Wait a minute, David! They just have demons! They need deliverance!” No, the Bible says those people are responsible for giving in to that demon, so that means the demon is not responsible. If people are believers, then they have the power to repent and conquer that demon. When we understand that we are responsible for sin, then we understand that we have to repent. There is only one instance in the Scriptures where it teaches that the person to be delivered does not have to repent. (Mar.5:1) And they (the apostles) came to the other side of the sea, into the country of the Gerasenes. (2) And when he (Jesus) was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit. You find in Scripture that these spirits are called “unclean spirits.” “Spirits of infirmity” are also called “unclean spirits.” (Mark 1:23,9:25; Luke 9:42; etc.) Well, an “unclean spirit” is just a demon, and all demons are unclean. (2) …, straightway there met him out of the tombs a man with an unclean spirit, (3) who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; (4) because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. Christians have physically wrestled and fought with those who have demons, but you should never do that. Your authority only stands as Jesus' authority. He gave you the authority to cast out demons. If you get out from under your God-given authority and into the flesh, the demons can hurt you. Just exercise your authority and command them to “Sit down and be quiet in the Name of Jesus.” Believe and they will obey you. (Mar.5:5) And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. (Every last one of these demons causes one to be self-destructive, and they are out to destroy you, too.) (6) And when he saw Jesus from afar, he ran and worshipped him; (7) and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? (When they become excited or are faced with authority, many times, they cry out with a loud voice.) I adjure thee by God, torment me not. (8) For he said unto him, Come forth, thou unclean spirit, out of the man. The Bible says, (Mat.8:16) … and he cast out the spirits with a word. With the man in the tombs, He commanded it, upsetting the demon, and the demon began speaking. Sometimes when you command them to come out, they will start speaking. They will sit and talk with you all day long if you encourage dialogue, because they would like to deceive you with all kinds of information. This is not what you want. Our example is (Luk.4:35) And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt. Just tell them, “Shut up and come out.” Do not seek knowledge from a demon by speaking with them. This is an abomination in the sight of the Lord (Deuteronomy 18:10; Exodus 22:18; 1 Chronicles 10:13; etc.) People like to use this next verse to say that we should ask demons questions, but as we can see, this is not the norm. (Mar.5:9) And he asked him, What is thy name? (This is the only example in Scripture where Jesus asked a demon, “What is your name?”) And he saith unto him, My name is Legion; for we are many. There is generally a “captain,” a lead spirit in the bunch, who speaks for all, and many people in deliverance ministry have gotten this revelation by talking with demons. Here, it is very clear. (Mar.5:9) … My name is Legion; for we are many. (10) And he besought him much that he would not send them away out of the country. In another account, the demons asked not to be sent to the pit. (Luk.8:31) And they entreated him that he would not command them to depart into the abyss. Commanding demons to go to the pit seems to be common among deliverance ministries. Well, we do not have that example, not one, in Scripture. Jesus did not command that here, and if there had been a reason to put those demons out of commission, don't you think that Jesus would have sent them to the pit? Demons have a good purpose on this earth, and that is to torment those who love sin, as we learned earlier. Remember the example of Paul turning Hymenaeus and Alexander over to Satan (1Ti.1:20) … that they might be taught not to blaspheme. It was to teach them a lesson. Another example from Paul was the man in fornication with his father's wife in (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. When a person has repented, Jesus wants them to be delivered, but the job of demons is to make life miserable until you decide to repent. Even if all the demons you ever cast out were sent to the pit, there still would be more than enough left to handle the job. Let me share a testimony with you:   Sins of Flesh Fell Off Me by M. G. I was living and working in Japan when I first heard David speaking the real gospel of Jesus. I was always looking into eschatology and prophecy because I reckon the Lord was softening me up to hear the truth. I was a bit afraid of the end, as I was not a very godly person…. I'm not really sure how I found the teachings. I was at “The Edge Radio Show” on the internet and decided to listen to David in the archives. I had never heard of him. To my knowledge, I wasn't looking for anything he had to say, but the Lord led me to listen. I was raised Baptist and heard all that “fire and brimstone” from shouting, gasping old-time Baptist preachers. It never did that much for me. I've heard what the Catholics, Anglicans, Methodists, Lutherans, and even some Pentecostals had to say. But I never heard anyone speak with true power, authority and anointing, till I heard him speak that day on the computer. It knocked my socks off! I had never heard anything like it! And it was shot through completely with the glow of TRUTH. It spoke to my heart. I listened to all that he had to say and put it in my heart. It didn't lead me down the road right away to the crucified life and/or even a much closer walk with the Lord, but the seed had been planted. I was covered up with the cares of this wretched world. It probably took me another year before I started going to the UBM website, listening to the audios and coming to the Paltalk meetings. [Paltalk was an interactive chat we had during the live broadcast; we now have online teachings and the Outreach conferences twice weekly.] I started praying and seeking the Lord. I was devouring the teachings online with every free moment, learning a great deal. I received the baptism of water and the Holy Spirit. A lot, but not all, of the sin of my past life just fell away. I sought prayer in faith and agreement from UBM to quit smoking and drinking to excess, and it happened. My deliverance was not overnight, but all that stuff just withered on the vine over a period of weeks. I never even had any withdrawal symptoms. I just never smoked, or wanted to smoke, another cigarette ever again. All these things happened by the power of the risen Christ. I would never have been able to do it on my own. I had been a big smoker and drinker for almost thirty years. Try as I might, I had never been able to give up those bad habits.  I praise God for His love and mercy on me. I've never been tempted to smoke another cigarette, ever. I never get the feeling, “Oh, boy, do I need a drink!” It just doesn't happen. Praise His Name! Whenever I feel weak in my faith, I always hang on to the knowledge of the deliverance given to me by my loving Father through His Son, Our Lord Jesus. Now, demons are going to seek a body to live in because that is where they have what they call “rest.” The demon addressing Jesus said in (Mar.5:7) … What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not. They know that they are supposed to have rest until the “time” (Matthew 8:29). Jesus said (Mat.12:43) But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. He returns to the house out of which he came. They do not find rest in “waterless places.” It would be like you having to go through a desert; it's not where you want to go, is it? You would like to go where things are comfortable and cool, where there is plenty of water. It is torment to a demon to be outside of a body because in the pit, the abyss, there is no flesh for them through which they can fulfill their lusts. That's the problem for them, so on earth, they always want a body to inhabit, even if that body is an animal. (Mar.5:11) Now there was there on the mountain side a great herd of swine feeding. (12) And they besought him (Jesus), saying, Send us into the swine, that we may enter into them. (13) And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, [in number] about two thousand; and they were drowned in the sea. They really want to fulfill their lusts through people, but if they cannot have people, they will use pigs, etc.. I have talked to demons and there is a chain of command with them, a hierarchy. A lot of lower demons are extremely stupid; the lusts consuming them trip them up. For instance, they may be so prideful and so arrogant, wanting to show themselves, that they'll tip their hand. You will know what they are doing. And you'll find that the further down the line you go, the more stupid they are. Didn't the demons know that pigs cannot swim? How long are demons going to last in a herd of pigs that have been run off into a lake? The Bible tells us that Satan's wisdom was corrupted because of his beauty. (Eze.28:17) Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee. If he had wisdom, he would have stayed where he was in heaven, but instead, his wisdom became corrupted. Demons cause destruction, as with the demoniac and the pigs. They cause whatever flesh they are in to be self-destructive. (I'm going to share some testimonies showing demons' destructive tendencies.) Notice that at the beginning of the story of the demoniac, it's just the leader, Legion, who is speaking (Luke 8:26), but as soon as Jesus commands them to come out, all of them start speaking (Luke 8:31-32). Many times when you are dealing with demons, more of them will manifest, and after you cast one out, sometimes another one will manifest. The Holy Spirit is causing them to manifest themselves as the Lord is driving them out before you. If you suspect something else is there, you have the authority to command a demon to manifest. You should be aware, also, that demons love to distract people and they'll put on a show for you, but don't get caught up in their theatrics. (Mar.9:25) And when Jesus saw that a multitude came running together (He did not want a spectacle.), he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. Some people will help the demons put on a show, but we should avoid that at all costs. Our example is Jesus, and nowhere did Jesus let them put on a show. Actually, it's best to avoid having conversations with them. I have read quite a few books by deliverance ministers who got into trouble because they talked to demons that lied to them. There was one man who had a good understanding of deliverance, but this man was casting “tongue demons” out of everybody. He didn't know that all demons can talk in tongues. The Bible says, (1Co.13:1) If I speak with the tongues of men and of angels… There is no “tongues” demon since all demons talk in tongues because they are fallen angels. These demons were obliging to this man's false doctrine by playing along with it to keep him in bondage. They will deceive you any way they can! This deliverance minister needed tongues, more than anything else, in order to cast out demons. Demons hate tongues. People report that demons actually spoke to them, saying, “Don't speak in tongues! That is a perfect prayer! Don't do that! We hate that!” I have had them scream out because they hated the Gospel being preached, and they do not like the Blood of Jesus. If you cannot do anything else, pray in tongues. Well, because this man had let the demons talk, they had deceived him into thinking that tongues were no good. Because he had let the demons talk, they had deceived him into believing that this was a “tongues” demon, a deceiving spirit. Now, remember that speaking in tongues doesn't make you holy. Many people who speak in tongues are in sin. Do you recall the people about whom the apostle Paul was writing that they should be thrown out of the church? (1Co.5:11) But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. These people spoke in tongues, but that does not mean you are holy; following and obeying the Holy Spirit makes you holy. The Bible says in (Rom.11:29) For the gifts and the calling of God are not repented of. God will give you a gift that will stay with you to the grave, even if you are going to hell. Paul said, (1Co.9:27) but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. And this man said in 1Co 14:18  I thank God, I speak with tongues more than you all:  A lot of deliverance ministries believe in casting demons into the pit, but that's not what Jesus did. Jesus never sent them to the pit. Let's read the rest of this story. (Mar.5:12) And they besought him, saying, Send us into the swine, that we may enter into them. (13) And he gave them leave. Why did Jesus permit the demons their request? Most people, according to reasoning, would have said, “Send them out of the country. That way, they won't be able to bother anybody else.” I personally have had demons ask me whether they could enter into a dog, and I told them, “No, but you can find the nearest cockroach and enter into it!” Usually, I say, “No, you just come out!” You do not have to permit them to enter into anything. Demons are going to search until they find a vessel that they can enter because that's how they fulfill their lusts, and there's a demon for anybody who wants to sin. It makes no difference where you send them. You are not going to get rid of them. (Rev.9:2) And he opened the pit of the abyss; and there went up a smoke (smoke represents demons.) out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. There are millions of them, enough to darken the sun, so sending them to the pit does not make sense. If God wanted them out of the country or in the pit, that is where they would be, but He does not want that. They are here to torment mankind until men and women repent and come under the Blood of Jesus. Jesus did not send them out of the country because He understood the sovereignty of God. (Mar.5:13) And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, [in number] about two thousand; and they were drowned in the sea. Obviously, Jesus thought that this one man was worth more than two thousand pigs, which Jews were not supposed to have anyway. (Mar.5:14) And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. (15) And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid. Unclean spirits like people to take off their clothes. And you know, there's certainly a lot of half-naked people walking around these days, and they all probably have unclean spirits. I want to emphasize one particular point about “the man with the unclean spirits.” Think about what that last verse says, “clothed and in his right mind.” When this man first saw Jesus, he was not in his right mind and so there was no way he could have repented. You cannot demand repentance from a person who is this demon-possessed. Some people say, “Well, a Christian cannot be demon-possessed because they are possessed by the Lord,” but Scriptures use the term “possessed” (Matthew 8:16,9:32,12:22; Mark 1:32,9:17; Luke 8:27; etc.) To be considered “demon-possessed,” a person could have a demon in possession of only one particular part of their Promised Land. It might possess them as an infirmity or in an area of their lusts. A possession of part of your nature has nothing to do with possessing your whole character, and very seldom does it go that far, however, “Legion” was possessing this man's whole mind. This man could not use his mind rationally at all, and since Jesus said, (Mat.15:24) … I was not sent but unto the lost sheep of the house of Israel, I suggest to you that this man was a Jew, and as a “child of God,” he had a Covenant right to deliverance. Otherwise, Jesus would not have done it. There are certain conditions under which we can cast demons out of a person without the person's permission. Jesus did not get permission from this man, but Jesus knew that He had a legal right to deliver this person. Just keep in mind that repentance is demanded in almost every place where a person has the mental capacity to repent. We do not generally have a right to go to demon-possessed people who are in the world. An exception would be where we consider that the faith of their family is involved; they are exercising faith for this person. Another exception would be that they are Christian, overcome by lusts of the flesh, and by the devil. Another would be by God's direction. Here's another testimony:   Healed of Epilepsy by the Lounsbury Brothers Email #1 (From Guatemalan missionary Wes to his brother Walt): The Lord has put someone in our path that needs HIS healing. She's around seventeen years old with epilepsy. Six years ago she had a seizure and fell into a fire. She must have been there for quite some time because her feet almost got cooked off. She went to a clinic. They carved out some of the burned flesh, leaving her feet resembling stubs. Besides the massive amounts of scar tissue, she has an external ulcer that has not healed from the accident. Yesterday she came to the orphanage with her mother and sister. We prayed over some hot water and had her soak her foot with the ulcer in it. The raw flesh on the ulcer was yellow, like dried pus. After about forty-five minutes of soaking, we took out the foot, cleaned it and wrapped it with a gauze bandage. They came back today for us to change the bandage again. We soaked the foot again to loosen the gauze, which was saturated with some type of dried, oozing substance. Getting that last part off, which was directly in contact with the ulcer was difficult because it had adhered quite strongly. As we pulled it off, we noticed that the once yellow tissue had turned a very healthy pink! The capillaries were so close to the surface that there was a small amount of bleeding. Trevor and I BELIEVE that God is healing this girl. Think of Joshua circling Jericho for seven days before it fell. He would have felt pretty stupid walking around with a trumpet if the Lord hadn't PROMISED him beforehand. The same thing applies here. Please spend time in prayer for her and give David a call, asking him to pray, also. When Trevor blessed her today, he asked the Lord to make her healing a witness for all those who know of her. Truly, this is our hope. I've been wondering if she wasn't demonically possessed with epilepsy—she was thrown into the fire, much like the mad man cutting himself with rocks and the epileptic that Jesus healed by casting out the demon. I never like thinking someone has an evil spirit inside of them. Could you ask David if he knows how to determine such a thing? He said in “Sovereign God” that he has the gift of discernment of spirits. As much as you can help would be greatly appreciated. Email #2 (From Walt to David Eells): Please pray with me and ask the Lord for a miracle to heal this young girl down in Guatemala. Emails #3 & 4 (From David Eells to Walt): We will pray and agree with you. Epilepsy is a demon spirit. (Mat.17:15) Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water. (16) And I brought him to thy disciples, and they could not cure him. (17) And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me. (18) And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour. (19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Is the girl a Christian? If so, she has a Covenant right to deliverance because it is the children's bread. If not, only God can give permission to cast out. Otherwise, the demons will just come back worse. Ask her to confess her sins. My suggestion is to ask those involved to pray for discernment of spirits. Demons rarely act alone. Gather several people with faith, preferably filled with the Holy Spirit, and command the demons to come out in Jesus' Name. Then believe that they have to obey because Jesus gave us total authority over the demons. (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… Don't believe whatever they say because they often lie. Ask them to believe to heal and restore her body. Jesus paid for that too: (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. (1Pe.2:24) Who his own self bare our sins in his body upon the tree, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (Psa.103:1) Bless the Lord, O my soul; And all that is within me, [bless] his holy name. (2) Bless the Lord, O my soul, And forget not all his benefits: (3) Who forgiveth all thine iniquities; Who healeth all thy diseases; (4) Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases. (Act.3:12) And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk? (13) The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him. (14) But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you, (15) and killed the Prince of life; whom God raised from the dead; whereof we are witnesses. (16) And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all. (Act.5:16) And there also came together the multitudes from the cities round about Jerusalem, bringing sick folk, and them that were vexed with unclean spirits: and they were healed every one. Emails #5 & 6 (Between Wes and David in a Q & A format) Wes: Hi! Walt forwarded your email about the girl with epilepsy to me. She, her mother and sister are staying with us now. The open ulcer on her foot is getting better every day. David: Praise God! Let's continue to believe for a total restoration of the foot! God is big. We shouldn't underestimate Him. Wes: Two nights ago I couldn't go to sleep, although it was 1:00 a.m. and I was exhausted. I decided to go downstairs and work on a paper I was writing. I was using a computer program to search for texts. I can't remember which words I was searching, but I came upon the story in Matthew about the epileptic. Now this might sound very strange to you, but I'm almost certain that I read the word “epileptic” from the “King James Version.” It wasn't until the next day, when I read it again, I realized they had actually translated the word as “lunatic” in the KJV. Could it be that the Lord actually had me read “epileptic” instead, because of this girl? David: Absolutely, Wes. God has done such things as that to me, also. I have heard people tell me things that I needed to hear. Later, I questioned them as to why they said it. I would then be told by the person and everyone around them that they had actually said something totally unrelated. Wes: What struck me most about the story was when the father said to Jesus, “Have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire.” That's EXACTLY what happened to this girl! Six years ago her mother left the house and went to town to get something from the store. (They live in complete poverty in a village a few miles from here.) The girl usually woke up later in the morning, so her mother felt it was safe to leave early. When she came back, she found her daughter lying in the fire, the flesh completely cooked on one foot and third-degree burns on the other. After I read those verses, I wondered if this girl had an evil spirit. Their stories are so similar. David: She has an epileptic spirit and possibly more. Wes: I don't know exactly what I should be looking for. I feel uneasy about making a judgment as to whether someone DOES have a demon. Anyway, the next morning, my wife went to use the internet. She printed out your email that Walt forwarded to me. She didn't mention it; she just left it folded on the desk. I opened it up and read it. I knew immediately that God had given me a second witness, so that I could be SURE. I still have a lot of questions about what to do. I've never been in a position like this. I prayed last night that God would give me the discernment of spirits, but I don't really know what it means. I know that God has brought this girl to us, not only because of her foot, but because of this spirit afflicting her. I have a good friend down here with me who is strong in the faith; he could stand with me. This is strange territory for me. Is all I need to do is command the spirit of epilepsy to leave in the Name of Jesus? David: You need to know that you have authority to do this. Demons know when you have faith. That is the only condition on your part. (Mar.16:15) And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. (16) He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. (17) And these signs shall accompany them that believe: in my name shall they cast out demons… (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. It would be good to make sure she is a Christian and get her to confess her sins. (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Wes: Should I expect the demon to say something before it leaves? David: Not necessarily. But if the Holy Spirit moves you to command them to give their name, do it. Wes: What if she just sits there silently? Does it mean my faith isn't great enough? David: They don't always come out immediately. But you don't have to hang around till you see something. Walk by faith. Just know that they have to obey you. Wes: Should I ask how many spirits are in her? David: If you feel so to ask, yes. Wes: How can I believe them if they did tell me? I wouldn't want to leave one in there. David: They will obey you if you command them to tell their name, unless this is a mute spirit. Email #7 (From Wes to David): The spirit of epilepsy has left the girl! A pastor, his church, and I prayed over her. The spirit never responded. But the girl began to thank the Lord and cry. She finally fell down after about five minutes. She was “as dead” like the scripture speaks about the epileptic boy. In the midst of this “sleep,” she started to praise God very loudly and then went back under. It was very strange to me, nothing like I expected. She went to bed shortly after she woke. The next morning she and her mother were talking about the medicine she takes to fight off the epilepsy. Her mother told her, “The devil is tempting us not to believe!” Then they threw the medicine away. She is perfectly fine now. Her face looks different. Her eyes are more alert. These people are such awesome witnesses of faith to me. They cannot even read the Bible. But they understand the Gospel more than educated Christian Americans. Thank you very much for replying to my other email. All the information was very useful. Email #8 (From David to Wes): Praise the Lord! See how simple it is. That poor girl would have suffered the rest of her life if she had not run into someone like you who was willing to stand in faith. Sometimes the demon will try to come back by temporarily putting a symptom on you. When you accept it, he has permission to re-invade. Tell the girl and her mom to never accept it back. They have authority over the demons. Now, just pray and believe for the restoration of her foot. Jesus paid for a complete healing. Awesome! Praise God!! Christians who know their authority can, and should, cast out demons. I was doing it as a baby Christian, and although I didn't know a lot about it, I got some people delivered. (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… The only condition was to believe. Let me give you an example. Jesus was casting out an unclean spirit from a deaf and dumb man. (Mar.9:17) And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit; (18) and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away (This sounds like an epileptic dumb spirit.): and I spake to thy disciples that they should cast it out; and they were not able. Why were they “not able”? (Mar.9:19) And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me. His rebuke was for their lack of faith. The only condition in the scriptures for casting out demons is faith on the part of the person who is doing the casting out. (Mar.9:20) And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming. (21) And he asked his father, How long time is it since this hath come unto him? And he said, From a child. (22) And oft-times it hath cast him both into the fire and into the waters, to destroy him (There is that destruction again.): but if thou canst do anything, have compassion on us, and help us. (23) And Jesus said unto him, If thou canst! All things are possible to him that believeth. (Again, the condition is belief.) (24) Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. (Mar.9:25) And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. In the case of a child, Jesus said basically, “Come out of him, and do not go back!” You don't see Him doing this with adults. This is because they have their own choices to make, and if they choose to go back into the world, then the demons are going to return. If they fall back into temptation, the demon will come back, but children are not as responsible. The child's father said that the demon entered “from a child,” and so we see that Jesus gave us an example here, saying, “Enter no more into him.” You do not do that with adults. Also, the father wanted help from his unbelief: I.e. “I believe with the faith I have. Deliver me from my unbelief.” (Mar.9:26) And having cried out, and torn him much, he came out: and [the boy] became as one dead; insomuch that the more part said, He is dead. (27) But Jesus took him by the hand, and raised him up; and he arose. Here's another testimony from C.C.   Jesus Delivered Me from Familiar Spirits by C. C. In 2003, I was not a Christian. I was just a man living for himself. I had been a banker in Seattle when I began to hear faint voices in my head as I went to sleep. The voices grew stronger as time went by. There were many of them, different each night. I thought they were the voices of the dead speaking from beyond the grave. After several months, one of these “dead spirits” became more vocal with me. He called himself “David,” saying he was the soul of the brother of one of my best friends, who had died in a car wreck three years previous. This spirit's voice became so clear as to seem present in the room with me. [Note: C.C. had unknowingly become a “medium,” which is someone who is possessed with a spirit guide, a familiar spirit who mimics the dead.] He began telling astral and worldly “secrets” that I found fantastical at the time. He explained many things about the “after-life,” including how I had lived many lives myself and had been reincarnated several times. This spirit explained that he was my “guide,” sent by the “White Lodge” to help me achieve my “final potential.” He explained that he had to help guide my “last life” so I could go to heaven through gates guarded by a group of angels called the “Brethren.” He showed me many images and pictures of these gates. Souls would be permitted to pass through them when they had learned enough compassion through their many lives. He also turned me on to many New Age beliefs. In addition to him, I would speak to other spirits at night while in my bed. They would ask me to do things for them. One such example came from a spirit called “Misty” who wanted me to deliver some flowers to her dying grandmother. The spirit gave me the name and address of the hospital where this elderly lady was located. I went and delivered the roses anonymously to her. I thought I had some special gift to talk with the dead, as I experienced incidents of communication, and received “confirmation” and “insight” from the things these spirits revealed. The voice of the “spirit guide” began to become stronger as time went on. It got to where it was all I could hear. He always seemed to be as close as my throat, speaking from behind my head. It was a very unsettling feeling at the time. This went on for some time, with me learning and trusting all that this spirit “David” revealed to me. There came a night when I awoke in my bed to see a specter cloaked in darkness, black as pitch. He even seemed to suck the darkness into himself. I was terrified! Frozen in my bed as I stared at it, I noticed that my breath was visible in front of me, as if it were a winter night. The specter seemed to want to kill me. When I thought it would move to harm me, the presence of my “spirit guide” entered the room and scared it away. I could sense that it was afraid of him. He explained to me that it was a lost soul who sought me because of my gifts. He said that I was like a “light in the darkness” that all such spirits could see and would gravitate towards. The same thing happened the following night and onward for six nights. Each night, one more spirit came until, by the sixth evening, there were six of them at the foot of my bed. I could not have been more terrified, as they would all point at me with horrible, black, lifeless faces, seeming to want my death. By morning I was exhausted from the fear, hyper-vigilance, and lack of sleep for six full days. Upon waking, I heard the spirit “David's” voice, rushed and louder than ever. He said, “Hurry up and get dressed. You have to get downtown toward your work now, as fast as possible. Hurry up! Do it now!” I asked, “Is someone in danger?” He replied, “Yes. Hurry now!” Startled, I got dressed and drove downtown to see what was happening. While I was driving he kept saying, “Hurry, hurry!” When I got there, nothing was happening; it was just a normal day. Surprised to see nothing wrong, I asked him why he told me to rush. He replied, “I just wanted to see if you would obey me. I was testing you.” All day, I ignored him while I worked, as I was very angry. I was continually disturbed by his words, “obey me.” When the day was done, I went home, ignoring “David” the whole way, and wanting very much to understand. A friend once had told me the Bible discussed spirits and the dead; I decided to look it up on my computer. As I sat down to search the internet, I looked out over Puget Sound from my windows and could see nothing but blackness. The clouds had covered everything in such a dark, ominous way. It was unlike anything I had ever seen, especially so early in the evening. As I started to find Bible passages, the spirit's voice said accusingly, “What are you doing?” Agitated, I replied, “Nothing. Don't worry about it.” I came upon (Deu.18:10-13) There shall not be found in you one who passes his son or his daughter through the fire, one that uses divination, an observer of clouds, or one divining, or a whisperer of spells, or a magic charmer, or one consulting mediums [Hebrew for “consulter with a familiar spirit.”], or a spirit-knower, or one inquiring of the dead. For all doing these things are an abomination to the Lord. And because of these filthy acts the Lord your God is dispossessing these nations before you. You shall be perfect with the Lord your God. As I finished reading the words, I heard “David,” with a tone of deep aggression, say, “Don't read that!” Startled, I turned to see that he was now visible on my right. He looked just like one of the dark specters that had previously gathered around my bed. The room instantly grew cold. I was terrified, but replied, “I can read it if I want to!” He lunged for my throat with his dark, outstretched hand, taking a swipe at me. I fell sideways out of my chair and thought I was going to die, right there, in that dark room as he came upon me! I was on my knees. I called, “Lord, please save me!” A hole to the heavens opened up through my roof. I saw a flaming Sword coming down from heaven at me like lightning. It flew straight down and entered through the top of my head and traveled through my body, and pierced into the ground through me. A blast wave that was like a spiritual nuclear bomb went off from the fiery Sword within me, traveling like light through my entire place, destroying the spirit “David” as it flashed out from me. I sat there on my knees as the light went out from within me and the Sword left me. I then immediately saw a large bright light outside on my patio. As I squinted at it, I realized what I was seeing. In my mind, I heard the name “Michael.” He was holding the sword that had just been in my body. I was amazed and afraid! He was huge, bearing armor as bright as the sun, with many colors coming through it, shining brightly. He was looking at me through the large windows. I jumped up to my feet to run outside and see him. But as I opened the door, the light was gone. No one was there. I went to the spot where I had seen him standing, half expecting to see the ground melted away. I dropped to my knees to feel the ground as I thought it would be hot for some reason. When I looked up, the blackness of the clouds had given way to the setting sun. It seemed to not only pierce through the clouds, but to push them out of the way, making what seemed night turn into day! I stood there, utterly emotionally exhausted and physically tired from not sleeping for a week. I awoke the next morning on the seventh day of the ordeal. I had slept as soundly as a baby, without a single interruption or dark visit. I felt so good that morning. I can still remember how good it was—I felt like a million bucks! I got dressed and was thinking about everything that had happened to me and what it all meant. I no longer heard any voices. For the first time in a long time, I felt like I was in my “right” mind. I got into my truck and headed to work, feeling wonderful. As I came to the apex of a large bridge, I closed my eyes for a second. When I opened them, I was no longer in my truck! [Note: There was something spiritually that kept his truck humming along during this experience.] To my utter confusion, I was standing on a dirt road. My first reaction was to put my hands on myself to see if I was okay. As I looked down, I had all of my clothes on and was still wearing my boots. Bewildered, I saw a dirt road stretched out for as far as the eye could see. To the right and left, fields of golden wheat, ready for harvest, were moving back and forth as a warm wind blew over them. The sun was setting. It was casting the most beautiful rays of light through the waving grains of wheat. The soft color was unlike anything I had ever seen on earth. It was beautiful. My thoughts went back to myself. Where in the heck was I? I turned around to look behind me. I saw darkness. As I was trying to look into where the road behind me went, I felt a presence… I cannot even begin to explain in words … I turned around to see a man standing in the road before me. He was dressed in white. His clothes were of olden times and spotless. He had long, golden brown hair and a beard. As I looked at him, I realized Who He was. I could tell that He could see all of the things I had ever done wrong in my life—everything… As He looked at me, He put before me images of all of the wrongs I had done. Seeing them, I felt so heavy that I fell to the ground, my face falling into the dirt. I began to beg aloud, “Lord, please do not let me be before you. Please let me go. I am not worthy. Please let me go from before you, Lord.” It was so painful that He could see all of my sins. Feeling crushed onto the ground, my breath and tears mixed with the dirt of the road. As I tried to push away from Him, I looked up through my tears to see His perfect sandal in front of my face. I reached out and placed my hand upon His foot and said, “Lord, please forgive me. I am so sorry for what I have done against you…” Then I felt His hand on my shoulder, lifting me up off the ground and setting me onto my feet. He took His hand and reached before me, touching my chest, seeming to reach inside of me! He pulled out a black shining orb, which was spinning within His hand. I looked up from the orb into His face. He smiled at me and looked back down at the thing spinning in His hand. He then closed his hand around it and crushed it. When He opened His hand again, the orb had become like dirt that was on the road. He turned His hand, and the dirt fell back onto the road. At that moment, I felt SO FREE! All that had crushed me and held me down in life had been taken away forever! I looked into His eyes and saw them clearly for the first time. Amazingly beautiful, they were the same color as the light that I had seen shining through the shafts of wheat. As I looked, I felt (words could never portray): the love of my friends, the love of my brothers, the love of my mother, the love of God! I was so overcome with thanksgiving, I threw my arms around Him. His frame was as powerful as a rock, but gentle as a lamb. Then I held myself apart from Him. Looking into His smiling face, I said the most embarrassing thing that I have ever said in all my life! Looking at the long road, I said, “Lord, do you think we could stay here and play soccer together?” He laughed and, as I looked up from the road, turned and walked a few paces from me; I could see His perfect footprints in the dirt. I felt frozen, not knowing what to do. As if sensing that I felt paralyzed, He looked back, smiled and extended His hand, and motioned for me to follow Him. Even though He did not say the words, I could clearly hear the words “Follow me” in my mind. Looking down, I took my first foot and put it perfectly into His footprint. As I was about to take the next step, I closed my eyes for a second before trying to look back up at Him. And poof! Just like that—I was back in my truck, driving on my way to work. As I sat there, I cried, heaving deeply for the gift that He had just given me. I was so entirely undone. There was no greater happiness that I had ever known in my entire life. Then, the radio played a song called “Dead Man's Rope,” sung by Sting, recorded on the album called “Sacred Love.” I shall never forget listening to this song through my tears, barely being able to drive. The song speaks of how we try to walk away from our trials, not understanding that our trials will lead us to walk toward Jesus and His forgiveness. After this song ended, it began to rain heavily upon my truck just as the song describes… My life has never been the same since. Wow! Praise the Lord!

     Knowing and doing the will of God starts with God. Biblically, there is only one God (Deut 32:39; Isa 45:5-7; 46:9), and He created the heavens and the earth and all that is in them (Gen 1:1; Ex 20:11; Neh 9:6; Acts 17:24). Furthermore, God is not silent. He has provided general revelation about Himself through nature (Psa 19:1-2; Rom 1:20) and special revelation through His Word (2 Tim 3:16-17; 2 Pet 1:20-21),[1] and through His Son, Jesus Christ (Heb 1:1-3; cf. John 1:1, 14, 18). Today, we have the written Word of God which provides the clearest revelation of His will. Apart from His Word, we have no clear understanding of who God is, what He is doing, or what He expects of us.      God's will is mentioned several times in the Old Testament (Deut 10:10; 23:5; 2 Ch 21:7) which uses the Hebrew word אָבָה abah, which means “to will, [or] be willing.”[2] Also, in other passages (Psa 40:8; 143:10), the Hebrew word רָצוֹן ratson is used, which refers to “what pleases the Lord.”[3] Some passages in the New Testament specifically mention God's will, where the Greek term θέλημα thelema is employed (i.e., Rom 12:2; Eph 6:5-6, Col 4:12; 1 Th 4:3; 5:16-18; Heb 10:36; 1 Pet 2:15; 4:19). God's will in each of these passages refers to “what one wishes to happen.”[4] This speaks of what God desires from people. Other passages employ the Greek word βούλομαι boulomai (Matt 11:27; Jam 1:18; 2 Pet 3:9), which denotes a “desire to have or experience something, with implication of planning accordingly.”[5] The latter term sometimes refers to what God brings to pass, such as when James writes, “In the exercise of His will [βούλομαι boulomai] He brought us forth by the word of truth” (Jam 1:18a). But sometimes it refers to what God wants, but makes contingent upon a human response of faith, such as when Peter writes that the Lord “is patient toward you, not wishing [βούλομαι boulomai] for any to perish but for all to come to repentance” (2 Pet 3:9). Context always determines the meaning of a word.      Those who are positive to God desire to know Him, His Word, and to pursue His will.[6] Jesus said to fellow Jews, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17). Jesus explained that knowing God's Word is predicated on a desire to do (ποιέω poieo) His will. But some hearts are negative to God. And when the heart is negative, no amount of divine revelation will prove persuasive. For example, Noah preached to his generation for one hundred and twenty years, but they refused to listen (Gen 6:3; 2 Pet 2:5). Jeremiah spoke to the leaders of Israel, saying, “these twenty-three years the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened” (Jer 25:3). Preachers are responsible for the accurate output of the message, not the outcome of response. Jesus spoke to the hard-hearted Pharisees and said, “Why do you not understand what I am saying? It is because you cannot hear My word” (John 8:43). Jesus then gave the answer, saying, “You are of your father the devil, and you want to do the desires of your father” (John 8:44). They could not hear His words because they were unsaved and negative to God. These were men who “loved the darkness rather than the Light” (John 3:19). Paul described them as ones “who suppress the truth in unrighteousness” (Rom 1:18). Paul also spoke about the unsaved person, saying, “But an unbeliever does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Cor 2:14). Steven R. Cook, D.Min., M.Div.   [1] God, on several occasions, commanded His prophets to record what He had revealed to them. He told Moses, “Write this in a book” (Ex 17:14), and “Write down these words” (Ex 34:27). To Isaiah He said, “Now go, write it on a tablet before them and inscribe it on a scroll” (Isa 30:8), and to Jeremiah He commanded, “Write all the words which I have spoken to you in a book” (Jer 30:2). [2] William D. Mounce, Mounce's Complete Expository Dictionary of Old & New Testament Words (Grand Rapids, MI: Zondervan, 2006), 788. [3] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1282. [4] William Arndt, Frederick W. Danker, et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 447. [5] Ibid., 182. [6] For the Christian, this does not mean our sin nature is removed, nor that we are free from the sinful pressures of living in a fallen world. Paul said, “I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members” (Rom 7:21-23). This struggle with sin continues until we leave this world and enter into heaven. Until then, it is God's will that we remain in this world (John 17:15) as His ambassadors (2 Cor 5:20).

Romans 3:20 — Imagine that a person was on trial for a crime that they had committed. The odds are all stacked against them and they were pronounced guilty. The law rightly condemns them as guilty. However, when the judge is set to announce the punishment, the judge says that they are free. This is how Paul explains justification. It is a legal term and a declaration that Christ no longer condemns the sinner and now regards them as righteous. In this sermon from Romans 3:20 titled “Justification Explained,” Dr. Martyn Lloyd-Jones explains that it is not that Christians are righteous; it is a removal of sin and a pronouncement from the Lord that He considers them righteous. Paul understands that the Jews had fallen into a trap, thinking that they were able to be justified by the law that they were given. However, God gave the law to show how truly sinful everyone is and how they are in need of a Savior. Dr. Lloyd-Jones further illustrates how the word justification is used throughout Scripture and how the Roman Catholics defined the word. He makes interesting points of how the modern day Christian generally does not understand the definition of many key words used throughout Scripture. Dr. Lloyd-Jones also examines the difference between justification and sanctification.

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Jessica Steinberg speaking with Guri Alfi, comic, actor and producer of "The New Jew." Recorded before the conflict with Iran, Alfi speaks about his experiences filming the second season of "The New Jew," a series he first created with public broadcaster Kan 11 in 2021 that had him looking at the Jewish community in the United States. For these latest episodes, Alfi traveled to the US to speak to Jews in the wake of October 7 and the intense antisemitism and anti-Zionism that exploded across college campuses and American cities. Guri discusses his conversations with a range of Jewish leaders, including Reform Rabbi Angela Warnick Buchdahl, student leaders from Columbia and Harvard universities, and bereaved parents whose dual-citizen children became Israeli lone soldiers and were killed in the line of duty on October 7 and during the ongoing war. Guri says he wanted to show the bonds between the Israeli and American Jewish communities, and to show the hope and future that still exist despite the terrible events and trauma of the last 21 months. He also talks about one of his latest projects, “Speeches Against Despair” during the upcoming Israel Festival, in which he, along with actress Noa Koler, musician Noga Erez, actor Norman Issa, actress Maya Landsmann, screenwriter Galit Hoogi and others offer new interpretations to historical speeches. And so this week, we ask Guri Alfi what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves.See omnystudio.com/listener for privacy information.

Romans 3:20 — Imagine that a person was on trial for a crime that they had committed. The odds are all stacked against them and they were pronounced guilty. The law rightly condemns them as guilty. However, when the judge is set to announce the punishment, the judge says that they are free. This is how Paul explains justification. It is a legal term and a declaration that Christ no longer condemns the sinner and now regards them as righteous. In this sermon from Romans 3:20 titled “Justification Explained,” Dr. Martyn Lloyd-Jones explains that it is not that Christians are righteous; it is a removal of sin and a pronouncement from the Lord that He considers them righteous. Paul understands that the Jews had fallen into a trap, thinking that they were able to be justified by the law that they were given. However, God gave the law to show how truly sinful everyone is and how they are in need of a Savior. Dr. Lloyd-Jones further illustrates how the word justification is used throughout Scripture and how the Roman Catholics defined the word. He makes interesting points of how the modern day Christian generally does not understand the definition of many key words used throughout Scripture. Dr. Lloyd-Jones also examines the difference between justification and sanctification. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

In today's pages of Talmud, Avodah Zarah 30 and 31, the sages turn their discussion to a topic close to Liel's heart: booze. We know there are rules and prohibitions around whose wine Jews can or can't drink, but what about beer? Listen and find out.

During a congressional hearing yesterday, Republican lawmakers accused university leaders of failing to do enough to combat antisemitism on their campuses. That's a claim that the university officials strongly rejected.The hearing was the latest attempt by Republicans to use what they see as the growing threat against Jews to their political advantage. And it reflects a plan that was first laid out by the Heritage Foundation, the same conservative think tank that produced Project 2025.That plan, known as Project Esther, may have once seemed far-fetched. Katie J.M. Baker explains how it has become a reality.Guest: Katie J.M. Baker, a national investigative correspondent for The New York Times.Background reading: Even before President Trump was re-elected, the Heritage Foundation, best known for Project 2025, set out to destroy pro-Palestinian activism in the United States. University leaders rejected Republican attacks, saying they were working to protect Jewish students but also free speech on their campuses.For more information on today's episode, visit nytimes.com/thedaily. Transcripts of each episode will be made available by the next workday. Photo: Jared Soares for The New York Times Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.