Podcasts about Turkish

On Friday's Mark Levin Show, the Joe Kent narrative was tracked in real time by AI following his Tucker Carlson interview, revealing that the exact clip and caption featuring the quote about Israelis driving the Iran decision flooded hundreds of accounts simultaneously within minutes. This amplification involved Russian state TV (RT), Iranian state media through HispanTV, Hamas-aligned Quds News Network, Turkish state broadcaster TRT, Candace Owens, Marjorie Taylor Greene, and Max Blumenthal. Like the Marxists, the Fascists have a sophisticated and massive propaganda operation. Kent's military record does not shield him from accountability for alleged wrongdoing. He is under FBI investigation for leaking information, a serious matter that should not be dismissed simply by criticizing the FBI's past failures. Also, the House Oversight Committee is investigating nonprofit organization Creator Collective for potential violations of campaign finance disclosure rules through its Chorus program. This initiative pays Democratic-aligned political influencers up to $8,000 per month to promote party talking points on social media. The committee describes the activities as a "disturbing pattern" aimed at evading transparency requirements. Later, the Democrats have repeatedly blocked funding legislation for key federal agencies including the TSA, Coast Guard, Secret Service, and FEMA, resulting in a government shutdown that has left these workers unpaid and unable to cover mortgages or medical bills. Democrats refuse to support them; they prioritize benefits and amnesty for illegal immigrants over American citizens and essential security personnel, deliberately creating chaos at airports and elsewhere to gain political power. Afterward, the Save America Act is a straightforward measure to ensure honest elections by restricting voting to Americans only. No, it doesn't discriminates against Black people or married women - it prevents illegal voting practices such as non-citizens voting, double voting, voting in wrong locations, or voting using deceased people's names. Learn more about your ad choices. Visit podcastchoices.com/adchoices

For nearly two thousand years, swords reigned as humanity's weapon of choice—the first tools designed exclusively to kill other humans rather than hunt animals. When archaeologist Paul Gething rediscovered a rusty blade forgotten in a suitcase for thirty years, he unknowingly held one of history's most sophisticated weapons: a seventh-century Northumbrian sword so complex and finely crafted that only a king could have commanded its creation. The Bamburgh Sword tells the story of Anglo-Saxon England from 450 to 1066 AD, when feuding warlords wielded these pattern-welded blades with razor-sharp steel edges and bendy iron cores—weapons so precious they were covered with jeweled handles and ornate scabbards. Today's guest is Edoardo Albert, author of The Perfect Sword: Forging the Dark Ages. We discuss how Bronze Age smiths in Minoan Crete around 1700 BC created the first definitive swords, how the introduction of iron around 1300 BC democratized warfare by putting blades in everyone's hands, and why the Bamburgh Sword represents the pinnacle of Anglo-Saxon craftsmanship. We also explore what was lost when firearms replaced swords—as the Turkish folk hero Köroğlu reportedly lamented: "The rifle was invented, and bravery was ruined."See omnystudio.com/listener for privacy information.

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the  simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

Want to work with us? Reach out! inquiries at milestomemories dot com Hyatt just dropped five new pricing tiers on their award chart — and it's got Shawn and Mark rethinking their entire hotel strategy. Plus: Mark had to scrap his Istanbul trip, rebook his whole Europe itinerary using Aeroplan, LifeMiles, Delta SkyMiles, and Bilt credits, and lived to tell the tale. And yes — the LifeMiles call center almost broke him. **What we cover:** - Hyatt's award chart devaluation: five new tiers and what it actually means for redemptions - Why Hyatt's value proposition was always about consistency and Chase earning (not footprint) - Mark's current hotel rankings: Hilton free night certs, IHG's underrated card refresh, and Accor's flexible points - Choice Hotels and why Benjy's going to be thrilled - The Hilton Surpass card: still the best mid-tier hotel card and why - Hyatt free night certs — are they actually worth more now post-devaluation? - Why Mark abandoned Istanbul and pivoted to Warsaw two weeks before the trip - Rebuilding the whole itinerary: 70K Aeroplan on Turkish, 8K United miles Istanbul-Warsaw, 25K Delta SkyMiles on Air France business, and Bilt credits for the Sheraton - Turkish Airlines IT nightmare: can't check in, ticket number mismatch, and the LifeMiles call center hangup saga - RyanAir reality check: what Americans need to know about weight limits and bag rules - The case for travel flexibility and why points make last-minute pivots actually possible

Today's story: For decades, the United States followed other wealthy democracies in becoming less religious. The share of Americans identifying as Christian fell sharply, while the number of people with no religious affiliation grew. But new data suggest that this long decline may have slowed. Younger generations are no less religious than Millennials, and adults today are not becoming less religious as they age. Transcript & Exercises: https://plainenglish.com/847Get the full story and learning resources: https://plainenglish.com/847--Plain English helps you improve your English:Learn about the world and improve your EnglishClear, natural English at a speed you can understandNew stories every weekLearn even more at PlainEnglish.comMentioned in this episode:Hard words? No problemNever be confused by difficult words in Plain English again! See translations of the hardest words and phrases from English to your language. Each episode transcript includes built-in translations into Spanish, Portuguese, Chinese, German, French, Italian, Japanese, Polish, and Turkish. Sign up for a free 14-day trial at PlainEnglish.com

3. Sinan Ciddi: Analyzes Turkey's deployment of F-16s to Northern Cyprus following Iranian missile fire,. He discusses Turkey testing US boundaries, its regional rivalry with Iran, and potential Turkishsupport for Hezbollah to undermine Israel,,. (35 words) (3)1900 ISTANBUL

This week we dive into the strange, fascinating world of superstitions, starting with a few well-known ones before venturing into some truly bizarre beliefs from around the globe. The episode explores classic superstitions like unlucky black cats, knocking on wood, the taboo of walking under ladders, the bad luck of breaking mirrors, and why you shouldn't open an umbrella indoors. From there, we travel through a collection of unusual cultural superstitions. In parts of South America and Spain, sweeping someone's feet with a broom is said to doom them to a lifetime of being single, while in the Caribbean an itchy palm might signal money coming in or going out depending on which hand it is. Some beliefs are even stranger, like the Irish warning that an itchy nose means a fight is coming, or the Turkish superstition that chewing gum after dark turns it into human flesh. The hosts also chat about customs tied to everyday life and sleep, such as instructions about when to cut your nails, never placing a hat on a bed, reshaping mattresses to prevent the devil from hiding in them!We wrap up with theatrical lore surrounding “The Scottish Curse,” the long-standing belief among actors that saying the name of Shakespeare's Macbeth inside a theater invites disaster! Blending history, folklore, and humor, the episode highlights how superstition has shaped human behavior for centuries and how many of these quirky beliefs still linger today.

https://rhr.tv/stream Coinbase Allegedly Lobbying Against Bitcoin De Minimis Tax Exemptionhttps://x.com/martybent/status/2031770369871253664 COLDCARD Mk5 Hardware Wallet Announcementhttps://x.com/coldcardwallet/status/2031356036356149746 https://coldcard.com/docs/upgrade/ U.S. Treasury Acknowledges Legitimate Privacy Uses for Crypto Mixershttps://www.coindesk.com/policy/2026/03/09/u-s-treasury-signals-shift-on-crypto-mixers-acknowledges-legitimate-privacy-uses DOJ Plans Retrial of Roman Storm in Tornado Cash Casehttps://x.com/amandatums/status/2031176790484374012 White House Account Run by Former Army Psychological Warfare Specialisthttps://x.com/allblackgat/status/2030124827831402863 Turkey | Crackdown on Currency Exchange Turkish officials have stepped up their enforcement of unregistered foreign currency exchanges in major cities and tourist areas. Since 2018, officials have suspended the operations of 859 unlicensed businesses. The crackdown comes as many people in Turkey increasingly seek other currencies to protect their savings from inflation and the long-term decline of the Turkish lira. FinancialFreedomReport.org Bitcoin Core Merges Cluster Mempool for Improved Efficiencyhttps://x.com/ducatstable/status/2030010651427631188 Zaprite API Resource for Bitcoin Payments Integrationhttps://primal.net/e/nevent1qqsg0ttfrf7s7l3quh2j6u7kkmtaxpvrxay4qgkvs27lk3vaa468n6ssqsvh2 Manent v1.0.0: Encrypted Nostr-Based Note-Taking App Launchhttps://primal.net/e/nevent1qqs96300c4kaq5jwtrfffhd4utvr3t6tp2n662vpc882g9445hqgqhcmne7ry Bitcoin 2026 Developer Workshop Proposal Repositoryhttps://github.com/BTCMedia/Bitcoin2026-DEV-TAKEOVER NATO Testing AI-Powered Cockroach Spy Droneshttps://x.com/rowancheung/status/2031765919018733721 Anthropic Subsidizing Claude Code Compute Costshttps://x.com/bearlyai/status/2030051147264970893 Sats Invaders: Bitcoin-Paid Arcade Shooting Gamehttps://satsinvaders.com Citadel Wire: High Signal News with Live Market Datahttps://citadelwire.com 3:54 - Woo doggie 4:06 - Dashboard 6:34 - 400 rips 7:44 - Coinbase 13:54 - Crazy world 25:54 - Mk5 28:44 - Treasury on mixers 35:19 - Tornado retrial 38:59 - White house psyop account 42:14 - HRF Story of the Week 47:09 - Boosts 52:00 - Software updates 54:34 - AI cockroaches 55:24 - Anthropic subsidy 57:24 - Odell's vibe code projects Shoutout to our sponsors: Coinkite https://coinkite.com/ Strike https://strike.me/ Stakwork https://stakwork.ai/ Salt of the Earth https://drinksote.com/rhr Follow Marty Bent: Twitter https://twitter.com/martybent Nostr https://primal.net/marty Newsletter https://tftc.io/martys-bent/ Podcast https://tftc.io/podcasts/ Follow Odell: Nostr https://primal.net/odell Newsletter https://discreetlog.com/ Podcast https://citadeldispatch.com/

Learn how to use the English expression, "come to grips"Explore the full lesson & practice using today's expression: https://plainenglish.com/expressions/come-to-grips--Plain English helps you improve your English:Learn about the world and improve your EnglishClear, natural English at a speed you can understandNew stories every weekLearn even more at PlainEnglish.comMentioned in this episode:Hard words? No problemNever be confused by difficult words in Plain English again! See translations of the hardest words and phrases from English to your language. Each episode transcript includes built-in translations into Spanish, Portuguese, Chinese, German, French, Italian, Japanese, Polish, and Turkish. Sign up for a free 14-day trial at PlainEnglish.com

What does it look like to build a life from scratch, not once, but again and again? Nuray Krein Yilmaz has done it more times than most people ever will, and her story is one of the most quietly extraordinary ones we've shared on this podcast. Nuray grew up in a small farming village in eastern Turkey, the eleventh of twelve siblings, in a community where girls' futures were largely pre-written. She lost both parents to cancer before she turned 13. She taught herself to dream inside boarding school libraries and across chess tournaments — and she never stopped. In 2018, she moved to the United States through a cultural exchange program with limited English, no safety net, and an enormous amount of courage. Today she is a content analyst in tech, a published author, and the founder of What If You Can — a community for people navigating immigration, grief, career transitions, and the question of whether they belong. In this episode, Lori and Nuray explore: How losing both parents to cancer before age 13 became the unlikely foundation for a life built on education and agency The role her father played in naming a different future for her — in a place where most men didn't What chess taught her about being underestimated, competing, and winning on her own terms The layers of learning agility required to navigate new languages, new cities, new countries, and new cultures Practical advice for first-generation immigrants: mentors, community, salary negotiation, and the courage to ask for help Why storytelling and community are not soft extras — they are the infrastructure of belonging The vision behind What If You Can and what she most wants to say to the girl she once was Nuray Krein Yilmaz is a first-generation immigrant, content analyst working via Highspring at Google, a published author, and founder of the What If You Can community. She holds a degree in business administration and builds spaces for people navigating uncertainty with curiosity and hope. TIMESTAMPS 00:00 — Introduction & welcome 02:00 — Growing up on a farm in eastern Turkey; losing both parents before 13 05:00 — Her father's pivotal role; chess as a gateway to confidence and travel 10:00 — Arriving in the United States in 2018; navigating visa challenges and a new culture 18:00 — Education, self-learning, and tools for first-generation immigrants 22:00 — Salary negotiation, unwritten rules, and asking for help 24:00 — How storytelling builds belonging and motivation 29:00 — What If You Can community and the difference Nuray is making 33:00 — Where to find Nuray, her book, and her community Find Nuray Krein Yilmaz at: LinkedIn: linkedin.com/in/nuraykreinyilmaz Instagram: @nuraykrein Book: Notes From My Mind (available on Amazon) Subscribe, leave a review at https://www.aworldofdifferencepodcast.com/reviews/new/, and share this episode. Visit https://www.aworldofdifferencepodcast.com for more resources. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nearly two weeks into the US and Israel's war with Iran, MEI Senior Fellow Gönül Tol joins hosts Alistair Taylor and Matthew Czekaj to explore the impact of the widening regional conflict on Turkey. On March 9, Ankara announced that NATO air defenses shot down a second Iranian ballistic missile that had entered Turkish airspace since the start of the war and stated it would take all necessary defensive measures. Turkey is now caught in the middle of an escalating conflict that could pose risks to the country's security, economy, and foreign policy. Tol, Taylor, and Czekaj discuss what a prolonged regional conflict could mean for Turkish President Recep Tayyip Erdoğan, his regional political objectives, and Turkey's relationship with key Middle Eastern neighbors.   Find Gönül's latest article on Turkey's position amid the Iran war here, and her explainer on what the war means for Turkey here.   Recorded on March 11, 2026.

Derya Yıldırım & Group Şimşek embodies Turkish folk music in a modern dimension. The band is currently touring Australia and New Zealand to present their new album “Yarin Yoksa”. Lead singer Derya Yildirim grew up as the daughter of Turkish parents in the music city of Hamburg and talks about what it means for her to sing Anatolian folk music in a global context that goes beyond national borders. - Derya Yıldırım & Group Şimşek verkörpert türkische Volksmusik in einer modernen Dimension. Zurzeit tourt die Band durch Australien und Neuseeland, um ihr neues Album "Yarin Yoksa" zu präsentieren. Leadsängerin Derya Yildirim ist als Tochter von türkischen Eltern in der Musikstadt Hamburg aufgewachsen und erzählt, was es für sie bedeutet, anatolische Volksmusik in einem globalen Kontext zu singen, der über Landesgrenzen hinausgeht.

Join 4-time Grand Slam champion Kim Clijsters and tennis reporter Blair Henley as they welcome one of the most exciting rising stars on the WTA Tour, Turkey's Zeynep Sönmez. Zeynep shares what it feels like to go from watching Kim's Australian Open comeback on TV to now receiving tactical advice from her. The conversation explores the mental strength required to represent a developing tennis nation, along with Zeynep's perspective on social media pressures and her friendships with the girls on tour. Plus, Kim and Blair break down the biggest stories from Indian Wells, including Naomi Osaka's headline-grabbing fashion, the drama surrounding Mirra Andreeva's emotional loss and viral post-match moment, and a deeper look at how players manage pressure, emotions, and expectations at the highest level of the sport. Welcome to Love All! If you want to hang out with us behind the scenes follow us on all of our socials: https://www.instagram.com/loveallpodcast/ https://www.tiktok.com/@loveallpodcast https://x.com/loveallpodcast  ⏰ TIMESTAMPS:  0:00 Welcome to Love All  3:55 Henley's Headlines: Naomi Osaka's Indian Wells fashion  6:08 Henley's Headlines: Sabalenka's engagement ring  7:41 Henley's Headlines: Siniakova vs. Andreeva controversy  12:05 Henley's Headlines: Player safety and social media threats  15:18 Kim-formation: Deep dive into Naomi Osaka's comeback  21:13 Zeynep Sonmez joins the show 23:05 Indian Wells reflections and the decision to play Merida 24:43 Working with coach Issam Jellali and the mentorship of Ons Jabeur 30:39 Mental Toughness: Dealing with media pressure and social media in Turkey 40:27 Pinch-me moment: Wimbledon 2025 and the museum kit request 44:21 "Girlhood Forever": Navigating friendships and rivalries on tour 48:52 Zeynep asks Kim about handling expectations 55:04 Scouting the Tour: Breaking down matches against Alex Eala 56:59 Playing against big hitters 1:08:45 The post-match ritual: Notebooks, film study, and the 24-hour buffer 1:14:04 Closing thoughts Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of the Explaining History Podcast, we return to Eugene Rogan's superb The Fall of the Ottomans to explore how military defeat and political crisis in the Balkan Wars transformed the Ottoman Empire from within—and set the stage for the birth of modern Turkey.It's remarkable how topical the story of a declining empire, seemingly in endless crisis, yet still capable of surprising its enemies, feels at this moment. But the Ottoman story is worth understanding on its own terms, not just as a mirror to our own times.We pick up the narrative in 1913, following the catastrophic First Balkan War in which the Ottomans lost most of their remaining European territories. The defeat of Edirne—a historic Ottoman city—triggered a political earthquake in Constantinople. The liberal government that had overseen the loss was overthrown, and when the Grand Vizier was assassinated in June 1913, the Committee of Union and Progress (the Young Turks) seized the opportunity to eliminate their opponents once and for all.The result was the emergence of a ruling triumvirate that would dominate the empire until its final collapse: Enver Pasha, Talat Pasha, and Cemal Pasha. More powerful than the Sultan himself, these men would lead the Ottoman Empire into the First World War and oversee both its greatest triumphs and its ultimate destruction.But 1913 also brought an unexpected gift. Bulgaria, aggrieved by the division of spoils after the First Balkan War, attacked its former allies—Greece and Serbia—sparking the Second Balkan War. With Bulgarian forces redeployed away from the Ottoman frontier, Enver Pasha seized his moment. Defying a cautious government, he led Ottoman forces back into Edirne, liberating the city on 9th July 1913 to national euphoria. The hero of the 1908 revolution became the liberator of Edirne, and the CUP gained unprecedented popular support.Yet this victory masked deeper problems. The same crisis that brought the Young Turks to power also intensified their centralising, Turkifying policies—measures that would alienate the empire's Arab provinces. Arabic was displaced from schools and courts, Turkish officials replaced experienced Arab civil servants, and demands for autonomy were met with police crackdowns.Eugene Rogan traces the emergence of Arabist societies, from Al-Fatah in Paris (which envisaged a dual Turco-Arab monarchy on the Austro-Hungarian model) to the Ottoman Decentralisation Party in Cairo. These organisations sought not independence but greater rights within the empire—a federal system, cultural autonomy, equal status with Turks. But the CUP, at the height of the Balkan crisis, was in no mood to compromise.When the Beirut Reform Society published a manifesto calling for administrative decentralisation in 1913, Ottoman authorities closed its offices and ordered it to disband. A week of strikes and protests ended with prisoners released—but the society never reopened. Arabism went underground, and with it, the possibility of holding the empire together through compromise and cooperation.Empires die, or they evolve. Those that lack the capacity to fend off external threats while accommodating internal diversity through assimilation, compromise, and cooperation—those are the ones that tend to die more rapidly. The Ottoman story is a lesson in what happens when a ruling elite, facing existential crisis, chooses centralisation over conciliation.Topics covered:The political fallout from the loss of EdirneThe assassination of Grand Vizier Mahmud Şevket PashaThe CUP's purge of liberal opponentsThe rise of the triumvirate: Enver, Talat, and Cemal PashaThe Second Balkan War and Bulgaria's fatal miscalculationEnver's recapture of Edirne and its propaganda valueThe emergence of Arabist societies and their demandsThe CUP's centralising, Turkifying policiesThe closure of the Beirut Reform SocietyThe shift from imperial to national identityExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

This episode of Prison Breaking with Sarah and Paul is sponsored by Hulu. Subscribe to Hulu (U.S.) and Disney+ (Internationally), the only places to stream all episodes of Prison Break. In this episode of Prison Breaking with Sarah & Paul, Sarah Wayne Callies revisits Prison Break Season 3, Episode 3 (“Call Waiting”) and sits down with actor Carlo Alban, who played fan-favorite Sona inmate Luis “McGrady” Gallego. McGrady quickly became one of the most memorable characters inside the brutal Sona prison, bringing humanity and heart to one of the darkest seasons of Prison Break. Carlo shares behind-the-scenes stories about joining the show, working with Wentworth Miller, filming the intense Sona escape sequences, and how his character survived among some of the most dangerous inmates in the series. Carlo also reveals:• How McGrady was originally supposed to appear in only a few episodes• What it was like arriving on set in Season 3 with an entirely new cast inside Sona• Filming the escape scenes with helicopters, boats, and underwater shots• Why McGrady stood out as one of the only characters in Sona who kept his kindness• His surprising journey from Sesame Street to Prison Break Along the way, Sarah reflects on rewatching Season 3 of Prison Break, the show's evolving tone, and why the story of Michael Scofield's plan inside Sona still captivates fans nearly two decades later. If you're a longtime fan of Prison Break, curious about Sona prison, or love hearing behind-the-scenes stories from iconic TV shows, this episode is for you. Watch every episode of Prison Break streaming on Hulu. For the full experience of enjoying Prison Breaking With Sarah & Paul, we recommend subscribing to our Patreon channel where you can re-watch this and previous episodes on Hulu or your home DVD collection while listening to Sarah and Paul's real time commentary. You can also connect and discuss with fans on our fan-led Discord server. Subscribe here:  ⁠⁠⁠⁠https://patreon.com/user?u=116411884⁠⁠⁠⁠ Get access to all of our Watch Parties and FanFiction (all captioned in six languages - English, French, Spanish, German, Portuguese, and Turkish), exclusive Ask Me Anything's with Sarah & Paul, and unannounced Discord drop-ins on our always rollicking server with fans and friends who come together from around the world. Follow us on Instagram - ⁠⁠⁠https://www.instagram.com/prisonbreakpodcast/⁠⁠⁠ Follow us on TikTok -  ⁠⁠⁠https://www.tiktok.com/@prisonbreakpodcast⁠⁠⁠ Merch!!! - ⁠⁠⁠https://pbmerch.printify.me/products⁠⁠⁠Email us at prisonbreaking@caliber-studio.comAnd leave us a message with all your burning questions at (401) 3-PBREAKLogo design by John Nunziatto @ Little Big Brands.  If you want one yourself, reach out at ⁠⁠⁠https://www.littlebigbrands.com/⁠⁠⁠ and tell him we sent you. PRISON BREAKING WITH SARAH & PAUL is a Caliber Studio production. Enjoy and we'll see you there!    Learn more about your ad choices. Visit megaphone.fm/adchoices

Subscribe now to listen to the entire 25-minute episode (or preview 5 minutes). The regionwide war now engulfing the Greater Middle East has threatened to involve Turkey, after Iranian ballistic missiles headed for the country were successfully intercepted by NATO air defenses. Also, last month, former Israeli prime minister Naftali Bennett warned that a "new Turkish threat is emerging," accusing Ankara of plotting to encircle Israel with Islamist allies. In this episode, historian Howard Eissenstat explains Turkey's real interests in the war's outcome and why its relationship with Israel is dangerously deteriorating. Howard Eissenstat teaches at St. Lawrence University and the Stockholm University Institute of Turkish Studies (SUITS). Eissenstat's research focuses on the intersection of nationalism, religious identity, and policy in the Turkish Republic.

This Day in Legal History: Confederate States ConstitutionOn March 11, 1861, delegates of the newly formed Confederate States adopted the Constitution of the Confederate States of America in Montgomery, Alabama. The document closely resembled the United States Constitution in structure, language, and institutional design, reflecting the Confederacy's claim that it was preserving the original constitutional order rather than rebelling against it. But the similarities masked a fundamental and disturbing difference: the Confederate Constitution explicitly protected and entrenched slavery. Unlike the U.S. Constitution, which used indirect language around the institution, the Confederate document openly required that slavery be recognized and protected in Confederate territories. It also prohibited any law impairing the right of property in enslaved people, making the protection of slavery a central constitutional commitment rather than a political compromise.The constitution also attempted to limit certain federal powers, reflecting long-standing Southern arguments about states' rights and suspicion of centralized authority. For example, it restricted tariffs and internal improvements, policies many Southern leaders believed favored Northern industrial interests. The document also changed the structure of the executive branch by providing for a single six-year presidential term instead of allowing reelection. These provisions were intended to prevent what Confederate leaders viewed as excessive federal power or political manipulation. Despite these structural adjustments, the document largely replicated the American constitutional framework while placing slavery at its legal core.The legal significance of the Confederate Constitution lies in how clearly it reveals the central constitutional dispute of the Civil War era. While defenders of the Confederacy often framed secession as a fight over federalism or states' rights, the constitutional text itself makes clear that preserving slavery was a primary objective. By embedding the protection of slavery directly into its governing charter, the Confederacy transformed the defense of human bondage into a foundational legal principle. The document therefore stands as a stark example of how constitutional law can be used not only to secure liberty, but also to entrench injustice.Federal judicial officials announced plans to speed up development of a new electronic case management system after a major cyber breach exposed weaknesses in the courts' existing technology. The decision was discussed during a closed meeting of the Judicial Conference, the federal judiciary's main policymaking body, held at the U.S. Supreme Court building. Judge Michael Scudder, who leads the conference's information technology committee, said recent cyber intrusions made it clear that modernization can no longer proceed at its previous pace. The breach, disclosed in July 2025, raised concerns that foreign actors may have accessed sensitive materials, including sealed files and information about confidential informants. The incident followed an earlier cybersecurity breach involving the federal courts in 2020.In response, the judiciary plans to begin testing components of the upgraded system in six courts during 2026. Officials hope to begin rolling out parts of the new system to federal district courts nationwide next year. Appellate and bankruptcy courts would receive updates afterward. Judiciary leaders now expect that most of the modernization work could be completed within two to three years, a faster timeline than originally planned. The project also aims to improve the search tools used in PACER, the public database that allows users to access federal court filings. Despite long-standing criticism from lawmakers and transparency advocates, the judiciary does not currently plan to eliminate PACER's user fees. Court officials say those fees provide roughly 85 percent of the funding for the modernization effort.US judiciary to fast-track court records system upgrade after hacking | ReutersFederal and state lawmakers are considering measures that could reshape lawsuits involving the weedkiller Roundup as Bayer continues to face large-scale litigation over the product. In Kansas, legislators debated a bill supported by Bayer that would prevent individuals from suing pesticide manufacturers for failing to warn that their products might cause cancer or other illnesses. The proposal is part of a broader legislative strategy by the company, which has supported similar bills in roughly a dozen states. These efforts come as Bayer prepares a proposed $7.25 billion settlement aimed at resolving most of the roughly 65,000 remaining lawsuits alleging that Roundup caused non-Hodgkin lymphoma.Bayer inherited the litigation when it purchased Monsanto for $63 billion in 2018. Since then, the company has faced extensive legal costs and large verdicts, contributing to significant financial losses. Supporters of the Kansas bill argue that without such protections, pesticide manufacturers might remove widely used products from the market or raise prices, which could affect farmers and agricultural businesses. Critics, however, question the Environmental Protection Agency's conclusion that glyphosate—the main ingredient in Roundup—is unlikely to cause cancer and argue the legislation would shield companies from accountability.The debate is occurring alongside other legal developments. The U.S. Supreme Court is scheduled to hear arguments in April about whether federal pesticide law requires Bayer to warn consumers about potential cancer risks. Meanwhile, members of Congress are considering a farm bill provision that would require uniform pesticide labels nationwide, preventing states or local governments from mandating warnings different from those approved by the EPA. A Missouri judge has also given preliminary approval to Bayer's proposed $7.25 billion class-action settlement, with a final decision expected later this year.Bayer takes its multi-front battle on pesticide liability to Kansas | ReutersA federal judge in Manhattan is set to review a proposed agreement that would end the U.S. government's criminal prosecution of Turkey's state-owned Halkbank. The case accused the bank of helping Iran bypass U.S. economic sanctions through financial transactions. Prosecutors and the bank reached a deferred prosecution agreement, which would pause the case while the bank demonstrates compliance with new restrictions. Under the proposal, Halkbank must avoid transactions benefiting Iran and hire an independent monitor to review its sanctions and anti-money-laundering controls.The agreement does not require the bank to pay a fine or admit wrongdoing. If Halkbank complies with the conditions, the criminal charges would likely be dismissed after the monitoring period. Prosecutors have asked the judge to pause the proceedings for 90 days so the bank can begin demonstrating compliance. Although judges generally have limited authority to reject deferred prosecution agreements, the court may still review the deal to ensure it follows established legal precedent.The resolution could ease tensions between the United States and Turkey, which had been strained by the case. U.S. officials indicated that resolving the prosecution also carried diplomatic importance during negotiations related to Turkey's role in securing a ceasefire between Israel and Hamas in 2025. The announcement of the deal caused Halkbank's share price to rise sharply. Turkish President Recep Tayyip Erdoğan had previously criticized the case as politically motivated.Judge to weigh Halkbank, US prosecutors' resolution to criminal case | Reuters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Arab Digest editor William Law's guest this week is the Turkish analyst and writer Aslı Aydıntaşbaş. President Erdoğan's efforts to adopt a neutral stance while urging de-escalation are challenged by events on the ground and in the neighbourhood as Israel with Trump's backing moves to reshape the map of the Middle East. The Israeli tactic of using maximum kinetic force to achieve regional hegemony is raising fears in Ankara that the next target will be Türkiye. Sign up NOW at ArabDigest.org for free to join the club and start receiving our daily newsletter & weekly podcasts.

For 70 years, a simple idea has shaped efforts to reduce prejudice: put people from different groups together under the right conditions, and contact reduces prejudice. Gordon Allport proposed it in 1954. A landmark 2006 meta-analysis of 515 studies seemed to confirm it, reporting an average effect of 0.4 standard deviations on prejudice measures. That paper has been cited more than 14,000 times. The credibility revolution has undermined this evidence, by correcting for publication bias that meant null results were seldom published. Matt Lowe of the Vancouver School of Economics has published a new review of 41 pre-registered studies, and he finds the average effect is one-tenth of a standard deviation. Those 41 pre-registered intergroup contact experiments cover nearly 40,000 participants across a wide range of countries, roughly half of them in the Global South. He tells Tim Phillips that the effects are real, consistently positive … but consistently small. Contact interventions are a waste of time. Costs can be low, and the alternatives have not yet been held to the same rigorous standard. But the gap between what the old literature promised and what careful experiments deliver is large enough to matter for anyone designing programmes to reduce prejudice between groups.The research behind this episode:Lowe, Matt. 2025. "Has Intergroup Contact Delivered?" Annual Review of Economics 17.To cite this episode:Phillips, Tim. 2026. "Has Intergroup Contact Delivered?" VoxDev Talk (podcast). Assign this as extra listening: the citation above is formatted and ready for a reading list or VLE.About Matt LoweMatt Lowe is an assistant professor at the Vancouver School of Economics at the University of British Columbia, a CIFAR Azrieli Global Scholar, and a J-PAL faculty affiliate whose research spans intergroup relations, development, and political economy. His website is at mattjlowe.github.io. He has previously been published in VoxDev discussing his field experiment on collaborative and adversarial caste integration through cricket leagues in India.Research cited in this episodeAllport, Gordon W. 1954. The Nature of Prejudice. Addison-Wesley. The founding text of intergroup contact theory, which proposed that contact between groups reduces prejudice when it meets four conditions: equal status, common goals, intergroup cooperation, and support from authorities.Pettigrew, Thomas F., and Linda R. Tropp. 2006. "A Meta-Analytic Test of Intergroup Contact Theory." Journal of Personality and Social Psychology 90 (5). The 515-study meta-analysis that established the 0.4 standard deviation benchmark for contact effects and became the dominant reference point for the field.Paluck, Elizabeth Levy, Roni Porat, Chelsey S. Clark, and Donald P. Green. 2021. "Prejudice Reduction: Progress and Challenges." Annual Review of Psychology 72. A review of 418 experiments on prejudice reduction from 2007 to 2019, identifying troubling signs of publication bias and finding that most studies evaluate light-touch, small-scale interventions with uncertain long-term effects.Scacco, Alexandra, and Shana S. Warren. 2018. "Can Social Contact Reduce Prejudice and Discrimination? Evidence from a Field Experiment in Nigeria." American Political Science Review 112 (3). A randomised field experiment mixing Christian and Muslim young men in a vocational training programme in Kaduna, Nigeria. Contact reduced discriminatory behaviour but did not change attitudes.Mousa, Salma. 2020. "Building Social Cohesion between Christians and Muslims through Soccer in Post-ISIS Iraq." Science 369 (6505). Randomly assigned Iraqi Christian displaced persons to football teams with Muslim teammates. Effects were positive on behaviours within the intervention but did not generalise to interactions with Muslim strangers outside it.Chakraborty, Anujit, Arkadev Ghosh, Matt Lowe, and Gareth Nellis. 2024. "Learning About Outgroups: The Impact of Broad Versus Deep Interactions." SSRN Working Paper. A field experiment in India finding that broad contact (meeting many different outgroup members) corrects misperceptions about outgroups, while deep contact (sustained interaction with one person) builds social and economic ties. Neither type generalises fully to the wider outgroup.Lowe, Matt. 2021. "Types of Contact: A Field Experiment on Collaborative and Adversarial Caste Integration." American Economic Review 111 (6). Randomly assigned Indian men from different castes to cricket teams or control groups, finding that collaborative contact increased cross-caste friendships and efficiency in trade while adversarial contact reduced them.More VoxDev Talks on this topicPromoting national integration in Nigeria: Tim Phillips talks to Oyebola Okunogbe about her research on the Nigerian National Youth Service Corps, which posts university graduates to states other than their own to promote national integration through intergroup contact.Peacemaking, peacebuilding and post-war reconstruction: Salma Mousa and Lisa Hultman discuss what the evidence shows about building peace and social cohesion after conflict, including which interventions hold up and which do not.Building social cohesion in ethnically mixed schools: an intervention in Turkey: Sule Alan discusses a programme designed to build cohesion between children from different ethnic backgrounds in Turkish schools, with effects on peer violence, reciprocity, and interethnic friendships.Related reading on VoxDevHow competition between villages helped divided communities in Indonesia: in ethnically diverse or divided settings, shared efforts towards a collective external goal can help bridge internal divides and build a shared identity.Reducing prejudice towards forced migrants through perspective taking: evidence on how perspective-taking interventions affect attitudes towards refugees and displaced populations.How a documentary film fostered interethnic harmony in Bangladesh: a media-based approach to reducing intergroup prejudice, examining what content and delivery can shift attitudes at scale.

Colony House is back with a new album, and they sat down with Emily to reflect on 10 years of making music and what they want the next decade to look like. In RELEVANT Buzz: Papa Roach lead singer Jacoby Shaddix shares his powerful faith journey — from foxhole prayer, to sobriety and a faith that sounds like the real thing. We also bring a story flying under the radar: nearly a million Christians are living inside Iran right now, and we hear directly from believers on the ground to get their thoughts on the war and religious freedom. Plus, the backlash to the Atlanta Hawks announcing "Magic City Night" — a themed game night centered around an infamous Atlanta strip club.Then, pastor Kyle Idleman joins us to talk about how modern American Christianity has slowly turned Jesus into a therapist and self-help guru — and what we've lost in the process. It's a challenge worth sitting with.In Slices: a Turkish soccer player performs CPR on a seagull he accidentally hit mid-game, United Airlines starts banning passengers who refuse headphones, and we close with a Spring Break edition of Would You Rather.01:00 — The crocheting trend taking over 03:48 — The appeal of old stuff10:41 — RELEVANT BUZZ 10:41 — Papa Roach lead singer Jacoby Shaddix shares his Christian testimony. Foxhole prayers, sobriety and millennial rockers finding faith14:25 — Marty's attempt to join the Elk Club for a Newport parking spot22:04 — Iranian Christians: nearly 1 million believers inside Iran28:33 — Atlanta Hawks "Magic City Night"30:42 — Kyle Idleman interview: How American Christianity has missed the real Jesus35:16 — SLICES35:16 — Turkish soccer player performs CPR on a seagull he accidentally hit41:01 — United Airlines bans passengers who won't use headphones45:31 — RELEVANT RECOMMENDS: Colony House — 77 Part 2 50:33 — WOULD YOU RATHER: Spring Break Edition | Pullout couches, photo shoots, emo cruises, bad vibes vs. mediocre food, and Marty's 3am cockfight vacationAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this episode of The President's Daily Brief: U.S. intelligence intercepts encrypted communications believed to originate from Iran that may have been intended for sleeper agents operating overseas, raising concerns that Tehran could be preparing covert retaliation far from the battlefield. What may be the first serious split between Washington and Jerusalem emerges after Israeli strikes on Iranian fuel depots reportedly went far beyond what U.S. officials expected. NATO air defenses shoot down an Iranian ballistic missile after it enters Turkish airspace, signaling another dangerous escalation in the conflict. In today's Back of the Brief—five members of Iran's women's national soccer team defect during an international tournament in Australia after refusing to sing the national anthem. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting https://PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief ZBiotics: Visit https://zbiotics.com/PDB for 15% off BRUNT Workwear: Get $10 Off at BRUNT with code PDB at https://www.bruntworkwear.com/PDB#Bruntpod Stash Financial: Don't Let your money sit around. Go to https://get.stash.com/PDB to see how you can receive $25 towards your first stock purchase and to view important disclosures. Learn more about your ad choices. Visit megaphone.fm/adchoices

When a 2023 club brawl ended in a Freetown, Sierra Leone parking lot shooting, cops and reporters pointed the finger at “Omar Shariff,” a portly Turkish millionaire who'd spent much of the past six months throwing cash about at the city's casinos and top-end restaurants. But Shariff wasn't Turkish, and he wasn't just any businessman. And as information about the strange man leaked over the coming year, officials in Africa and Europe began to realize that he was in fact one of the Netherlands' biggest cocaine kingpins, one who'd been on the run from authorities for years — and whose commitment to cartel violence had extended to the construction of a shipping-container torture center. What happened next was a lesson in how organized criminals evade justice by corrupting power. And how cocaine traffickers, from Suriname to Sierra Leone, have taken over the world. Learn more about your ad choices. Visit megaphone.fm/adchoices

When at Wine Paris, I visited the booths of many countries. Catching up with old friends, and forging new relationships to help move the needle in wine.  As I visited the Armenian wine booth, there was a bustle in the air. If there is an old guard in the Armenian wine trade, it would be Vahe Keusguarian. He forged much of what is the modern wine industry there. But before Vahe, there was Karas. In fact, Vahe's first job as he picked up his life and moved to Armenia...was at Karas.  At the helm at Karas, an incredibly capable young woman; Juliana Del Aguila. Not only does she responsible for this pioneering winery in Armenia, she is at the helm of Bodega Fin Del Mundo in Argentina. Can you imagine that travel log? She spyed me in the corner of her eye and quickly came to say hi. You see, Wine Talks was one of her first podcasts...if not the first. Hear her here. Juliana de la Guila brings more than wine knowledge—she brings continents together in a single conversation. You'll quickly realize that when it comes to Karas Wines and the Armenian wine revival, her passion is as layered as a rare vintage, with roots reaching from the arid soils of the Ararat Valley to the windswept vineyards of Patagonia. In this episode, you'll discover how Juliana and her family became pioneers in resurrecting Armenia's ancient winemaking tradition after decades lost to brandy production under the Soviet Union. You'll learn why the rebirth of Armenian viticulture is more than just an economic opportunity—it's about community, sustainability, and rekindling magic in a bottle that Armenians can send around the world as a piece of home. Juliana de la Guila will reveal how indigenous varietals like Areni are reclaiming their historical seat at the world's wine table and why international grapes such as Malbec and Cabernet Franc are being invited to the Armenian party, all in the search for terroir and expression. Along the way, you'll pick up surprising insights about irrigation from Turkish reservoirs, organic certification, and the delicate balance of tradition and innovation, as well as the emotional and existential connection that makes a glass of Armenian wine taste like home. From the shifting Los Angeles wine market to China's nascent curiosity, from new cuisine in Yerevan's wine bars to the soul of sustainable farming, you'll walk away with a story that's as much about family, identity, and evolution as it is about grapes. Prepare to taste history, experience emotion, and understand how wine truly connects land, legacy, and the modern world—one bottle at a time. Three things you'll learn in this episode: Why Armenian wine disappeared for decades, how it's being reborn, and what it takes to reestablish a nation's grape legacy. The challenges and triumphs of introducing Armenian and Patagonian wines to international markets—and the surprising reactions from both sommeliers and consumers. How the culture around food, wine, and celebration is evolving in Armenia, from modern wine bars to the interplay of ancient tradition and diaspora influences. https://youtu.be/TuE7Lb8x68E

//The Wire//2300Z March 9, 2026// //ROUTINE// //BLUF: TERROR ATTACK STRIKES NEW YORK AS PROTESTERS TARGETED WITH IEDS. AMERICAN BOMBING OF IRAN CONTINUES AS IRANIAN DRONE STRIKES REGULARLY TARGET OIL INFRASTRUCTURE IN MIDDLE EAST.// -----BEGIN TEARLINE-----  -International Events-Middle East: The war continues, with both American strikes on Tehran, and Iranian strikes on Tel Aviv continuing over the weekend. The American 'Shock and Awe' campaign continues day and night, with increasingly more substantial bombings taking place over the weekend. Iranian drone attacks continue as before, with several strikes of note being carried out over the weekend. As of this morning, the Fujairah Oil Industry Zone in the UAE is still on fire from last night's attacks. The BAPCO refinery in Bahrain was also struck again several times over the past few days, along with the desalination plant in Ma'ameer. The fuel point at Kuwait International Airport was also struck over the weekend, as civilian flights throughout Kuwait remain grounded until further notice due to Iranian targeting efforts.Strait of Hormuz: The impacts to shipping remain constant, with one commercial vessel reporting being struck by a drone in the Saudi port of Jubail on Saturday. This morning BAPCO declared a force majeure for their contracts, indicating that they are unable to meet the obligations of their contracts, due to the war impacting operations.Turkey: This morning Turkish authorities stated that another Iranian ballistic missile had been intercepted in their airspace. The missile was reportedly shot down by a US Navy vessel stationed in the eastern Med.Norway: An explosion was reported at the US Embassy in Oslo, as an unidentified assailant placed an IED at the entrance to the facility Saturday night. Norwegian officials have stated that the incident is being investigated as a possible terror attack, and photos of the suspect have been released, as the suspect remains at large. No further details have been provided on the composition of the suspected explosive device, however the investigation is ongoing.-HomeFront-New York: On Saturday, an anti-Islam protest outside of Mayor Mamdani's residence was attacked by counter protesters, which involved terrorists attacking demonstrators with IEDs. Initially, groups of protesters were separated by the NYPD: The group protesting against Mamdani (and against Islam in general) was separated from a group of counterprotesters by pedestrian barriers as is customary for events where protesters have a high likelihood of attacking each other. In this case, two of the counterprotesters arrived with IEDs, lit their fuses, and threw them over to the main protest group, targeting the small group of about a dozen anti-Islam protesters. Both of the IEDs that were thrown failed to detonate, as the impact with the ground extinguished the lit fuses. The suspects were immediately detained at the scene, and a search of the area revealed additional IEDs located in a parked vehicle adjacent to the event. The two suspects have been identified as Emir Balat and Ibrahim Kayumi, both residents of Pennsylvania. More details are expected as the investigation continues.-----END TEARLINE-----Analyst Comments: A bit of back story is needed to explain the context for how important the attack in New York City actually was. The protest that started everything was an "Americans Against Islamification" protest organized by Jake Lang, who has become infamous for going into Islamic strongholds, and holding protests that are intended to inflame tensions. This context may result in many people being tempted to roll their eyes and dismiss this attack due to the history of Lang's protests usually being rather theatrical. For instance, the day before the IED attack on his group he crashed a vigil to the Ayatollah, driving by the event in a Uhaul van with a go

Missiles entering Turkish airspace and new military deployments in Cyprus are raising questions about Ankara’s role in the escalating conflict. Turkey has so far urged restraint but as the fighting edges closer to its borders, the risk of it being drawn in is growing.See omnystudio.com/listener for privacy information.

Turkish researchers found that six months of daily cell phone radiation exposure caused measurable DNA damage in rat brain tissue -- at levels below current safety limits. In this episode, we examine groundbreaking research that exposed rats to three common cell phone frequencies for two hours daily over six months. The results reveal concerning effects on brain DNA and cellular health that challenge our understanding of "safe" exposure levels. In This Episode Why six-month exposure studies matter more than short-term research DNA damage found at all three cell phone frequencies tested What oxidative stress means for your brain health Featured Study Effect of 900-, 1800-, and 2100-MHz radiofrequency radiation on DNA and oxidative stress in brain Read the full study at shieldyourbody.com/research

The benchmark oil price has passed $100 a barrel for the first time since 2022. But Donald Trump says the economic fallout from the US-Israel war with Iran is "a very small price to pay" for world peace. After Iran named a new supreme leader, Mojtaba Khamenei, heavy explosions have continued to rock the capital Tehran. The Turkish opposition leader Ekrem Imamoğlu has gone on trial in Istanbul for corruption, in a case he describes as politically motivated. We report from South Sudan, where the world's youngest nation is grappling with instability and fears of a return to civil war. The Ukrainian president Volodomyr Zelensky has said he is sending drone experts to the Middle East this week to help Gulf states under attack from Iran. There is concern about the safety of the Iranian women's football team after they refused to sing their national anthem at the first game of the Asian Cup in Australia. Scientists have discovered an ancient Egyptian equivalent of correction fluid.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

Hour 1 for 3/9/26 Guest-Host Ed Morrissey talks Iran with Steve Bucci of Heritage (3:46), if all of the objective are achievable (9:16), Turkish ground troops? (16:27), and leadership change (20:08). Then, Eric Kniffin covers a recent Indiana judge who said abortion is a religious act (28:01). Links: https://x.com/ekniffin https://x.com/SBucci

Animals, Justice, and the Politics of Violence: Shared Struggles in Turkey (Palgrave Macmillan, 2025) by Dr. Sezai Ozan Zeybek explores the intricate relationship between humans and animals in the context of modern Turkish history. From drafted animals in war, to urban stray dogs and the role of cattle in the Kurdish conflict, the cases developed in this book show how animal lives are deeply entangled with human affairs, including complex social organisations such as families, states and nations. In doing so, the book exposes power dynamics, exploitative practices, and the discursive regimes that underpin development, nationalism, and urban growth. This book offers a timely exploration of human-animal relations, critically revising a number of concepts such as human rights, productivity, health and efficiency from a multispecies perspective. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Animals, Justice, and the Politics of Violence: Shared Struggles in Turkey (Palgrave Macmillan, 2025) by Dr. Sezai Ozan Zeybek explores the intricate relationship between humans and animals in the context of modern Turkish history. From drafted animals in war, to urban stray dogs and the role of cattle in the Kurdish conflict, the cases developed in this book show how animal lives are deeply entangled with human affairs, including complex social organisations such as families, states and nations. In doing so, the book exposes power dynamics, exploitative practices, and the discursive regimes that underpin development, nationalism, and urban growth. This book offers a timely exploration of human-animal relations, critically revising a number of concepts such as human rights, productivity, health and efficiency from a multispecies perspective. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Animals, Justice, and the Politics of Violence: Shared Struggles in Turkey (Palgrave Macmillan, 2025) by Dr. Sezai Ozan Zeybek explores the intricate relationship between humans and animals in the context of modern Turkish history. From drafted animals in war, to urban stray dogs and the role of cattle in the Kurdish conflict, the cases developed in this book show how animal lives are deeply entangled with human affairs, including complex social organisations such as families, states and nations. In doing so, the book exposes power dynamics, exploitative practices, and the discursive regimes that underpin development, nationalism, and urban growth. This book offers a timely exploration of human-animal relations, critically revising a number of concepts such as human rights, productivity, health and efficiency from a multispecies perspective. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Reddit rSlash Storytime r maliciouscompliance where Verizon says I owe them one penny. Want me to invite the entire class to a birthday party? Okay. My Boss Wanted 'Efficiency'—So I Gave Him Just That! Neighbours oppose shop being rented to an institutional company. Turkish landowner opens a hooking up shop instead. you want the files? sure here you go Happy Birthday? driving with my dad You want your two pieces of toast the same size? As you wish. You want to take my holiday entitlements away? Hosted on Acast. See acast.com/privacy for more information.

Animals, Justice, and the Politics of Violence: Shared Struggles in Turkey (Palgrave Macmillan, 2025) by Dr. Sezai Ozan Zeybek explores the intricate relationship between humans and animals in the context of modern Turkish history. From drafted animals in war, to urban stray dogs and the role of cattle in the Kurdish conflict, the cases developed in this book show how animal lives are deeply entangled with human affairs, including complex social organisations such as families, states and nations. In doing so, the book exposes power dynamics, exploitative practices, and the discursive regimes that underpin development, nationalism, and urban growth. This book offers a timely exploration of human-animal relations, critically revising a number of concepts such as human rights, productivity, health and efficiency from a multispecies perspective. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Animals, Justice, and the Politics of Violence: Shared Struggles in Turkey (Palgrave Macmillan, 2025) by Dr. Sezai Ozan Zeybek explores the intricate relationship between humans and animals in the context of modern Turkish history. From drafted animals in war, to urban stray dogs and the role of cattle in the Kurdish conflict, the cases developed in this book show how animal lives are deeply entangled with human affairs, including complex social organisations such as families, states and nations. In doing so, the book exposes power dynamics, exploitative practices, and the discursive regimes that underpin development, nationalism, and urban growth. This book offers a timely exploration of human-animal relations, critically revising a number of concepts such as human rights, productivity, health and efficiency from a multispecies perspective. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Episode Notes This week on Dizi Friends, Maha and Eda explore a noticeable shift in Turkish television: Why do so many new series revolve around crime, violence, and mafia-style narratives? We discuss several recent projects, including: Aynı Yağmur Altında – A show that sparked debate due to a controversial early scene and its reliance on shock-driven storytelling. Sevdiğim Sensin – A series with emotional potential about a young woman rebuilding her life in Istanbul, yet framed within darker narrative elements. A.B.İ. – An age-gap romance entering an already crowded dramatic landscape. Yeraltı – Another love story built around a mafia-centered world. Rüya Gibi – A promising show featuring a refreshingly different protagonist (a hairdresser), which concluded at episode 13 as darker themes took over. We also briefly mention Eşref Rüya ** and discuss broader concerns about how excessive violence might influence younger viewers. This episode is not about criticizing individual creators. It's about recognizing a pattern. We ask: Why has “crime” in Turkish TV become almost synonymous with “mafia”? Is shock value replacing layered storytelling? Are audiences growing tired of violence-heavy narratives? And what does this trend say about the current state of the industry? Crime stories can be powerful. But does every story need a mafia backdrop? Join the conversation and tell us: Are you experiencing mafia fatigue too? Find out more at https://dizi-friends-podcast.pinecast.co

Gündemden haberleri aktardığımız bu bölümde "Petrol fiyatları yükseldi", "Endonezya'da sosyal medya için yaş sınırı" ve "Türkiye, Sierra Leone'de hastane yapacak" gibi haber başlıkları var. Interactive Transcript and Vocab Helper Support Easy Turkish and get interactive transcripts and live vocabulary for all our episodes: easyturkish.fm/membership Transcript Intro Emin: [0:15] Herkese merhaba. Easy Turkish Podcast'in yeni bölümüne hepiniz hoş geldiniz. Bu bölümümüzde sizlere dünya gündeminden haberleri yavaş bir şekilde aktaracağım. Podcastlerimizden çok daha verimli yararlanabilmek için easyturkish.org/membership adresine gidip podcast kademesine abone olabilirsiniz. İlk haberimizle başlayalım. Petrol fiyatları yükseldi Emin: [0:53] Brent petrolün varil fiyatı uluslararası piyasalarda 90 doların üstüne çıktı. Bir gün önce fiyat yaklaşık 85 dolar civarındaydı. Yani kısa sürede belirgin bir artış oldu. Haberlerde bu yükselişin nedenleri olarak Orta Doğu'da artan gerginlik ve çatışmalar gösteriliyor. Bu tür durumlarda petrolün taşınması zorlaştığı için fiyatlar hızlıca artıyor. Emin: [1:29] Ayrıca Hürmüz Boğazı petrol taşımacılığı için çok önemli bir deniz geçididir. Eğer bu bölgede gemi trafiği azalır ya da gecikirse petrolün taşınması zorlaşır. Bu da fiyatları yükseltebilir. Bazı büyük deniz taşımacılığı şirketleri de güvenlik gerekçesiyle Orta Doğu'ya giden bazı hatlarını geçici olarak durdurduklarını açıklamış. Bu da doğal olarak petrol fiyatlarını doğrudan etkiledi. Support Easy Turkish and get interactive transcripts and live vocabulary for all our episodes: easyturkish.fm/membership

Lois, 14, and her classmates used a 3D printer to create her new hand as part of a school project. Now they want to make prosthetic limbs for other people who need them, using the same method. Also: We find out how a new drug is transforming the lives of children with a severe form of epilepsy. A trial found it significantly reduced their seizures and also helped with overall development and movement.We meet two Turkish students using AI to help locate people trapped under rubble after earthquakes. They hope their invention will help rescuers reach survivors more quickly.Plus the teams working to save seagrass meadows, which are vital in tackling climate change. And the Harajuku dog walking man - who's become famous for leading dozens of small dogs around Tokyo.Our weekly collection of inspiring, uplifting and happy news from around the world.Photo: Nature School Presenter: Holly Gibbs. Music composed by Iona Hampson

This week, we explore Resident Evil 9, Shia LeBeouf, Pokemon and the Turkish military.Listen to the Jortscenter Playlist: https://open.spotify.com/playlist/2ioAsKKw7AhdJ0cCrasqfH?si=6c2cef121c3a4a9aJoin our Peloton!   https://www.patreon.com/JortsCenterFacebook Group: https://www.facebook.com/groups/342135897580300Subreddit: https://www.reddit.com/r/jortscenterFollow us on Twitter:@JortsCenterPod Will is @wapplehouse Josh is @otherjrobbins Ryan is @ryhanbeard Vic is @DokktorvikktorZack is @ZackVanNus

Warning: moderate strong languageEce Temelkaran is an award-winning journalist and novelist who has spent years warning that the collapse of democracy rarely announces itself with a bang. Instead, it happens gradually - institution is weaken, truth is eroded and what once felt unthinkable becomes normal. Ece knows this first hand. After being fired from her newspaper in Turkey amid mounting political pressure, she watched her country slide towards what she says is authoritarianism, a story she believes is no longer uniquely Turkish but part of a wider global pattern. In her writing, she argues that the real danger isn't just strong men or populist leaders, but how easily societies adapt to them. Her latest book, Nation of Strangers, explores belonging and exile. But beneath it lies the same urgent question that has defined much of her work. How do democracies fail? And can they still be saved? On this episode of Ways to Change the World, Krishnan Guru-Murthy speaks to Ece about democratic backsliding, the moral crisis she believes sits at the heart of modern politics, the experience of exile, and why rebuilding democracy may require not just political change, but a deeper transformation in how we see ourselves and each other.This interview was recorded on 13 February 2026.

What began as a US-Israeli campaign against Iran within the Middle East is spreading far beyond the region. It now includes Iranian drones striking an airport in Azerbaijan, NATO forces shooting down a missile headed toward Turkish airspace and a US submarine sinking an Iranian frigate in the Indian Ocean. Also, a look at a new initiative that aims to cut food waste in South Korea. And, National Geographic Explorer Paul Salopek helps us understand how melting permafrost is contributing to dangerous landslides. Plus, some soothing sounds from renowned Welsh harpist Catrín Finch. Learn about your ad choices: dovetail.prx.org/ad-choices

Yesterday NATO forces intercepted an Iranian missile headed for Turkey. Whilst it remains unclear where that missile was intended to land, questions have emerged over whether President Erdogan can continue his strategy of geopolitical pragmatism. So far the Turkish leader has managed to appeal to China, Russia, Europe and the US. But will he be forced to pick a side? Freddy Gray discusses this with Spectator writer Owen Matthews and the recent reemergence of Kurdish forces being funded by Israel and the US to attack the Iranian regime. Hosted on Acast. See acast.com/privacy for more information.

Learn the expert-level English expression "turn the tables"Get the full story and learning resources: https://plainenglish.com/expressions/turn-the-tables--Plain English helps you improve your English:Learn about the world and improve your EnglishClear, natural English at a speed you can understandNew stories every weekLearn even more at PlainEnglish.comMentioned in this episode:Hard words? No problemNever be confused by difficult words in Plain English again! See translations of the hardest words and phrases from English to your language. Each episode transcript includes built-in translations into Spanish, Portuguese, Chinese, German, French, Italian, Japanese, Polish, and Turkish. Sign up for a free 14-day trial at PlainEnglish.com

Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeMike O'Rourke, a special forces combat veteran and CEO of Advanced Operational Concepts joins to help us make sense of the military operation taking place in The Middle East…Episode Links:'Unlikely, Unlikely, Unlikely': MS NOW's Barry McCaffrey Predicts Failure In Iran Mark FinkelsteinHacked traffic cameras and US intelligence: How a plot to kill Iran's supreme leader came together“Monarchists & Zionists claim Iranians are 'celebrating' the death of Ayatollah Khamenei. If that is true, why are people flooding the streets demanding revenge?” BREAKING: American pilots reportedly shot down over Kuwait were carrying a “blood chit”  a survival message sewn inside their jackets. Written in English, Arabic, Turkish, Persian, and Kurdish, it reads: Footage of Kuwaiti locals approaching one of the shot down American pilots this morning. “Are you OK? Thank you for helping us.”

(March 04, 2026) Iran updates: Turkey says NATO shot down Iranian missile heading to Turkish airspace. California democratic leader urges weak gubernatorial hopefuls to bow out. Is President Trump seeking executive power over elections? Auto insurance rates surging in California.See omnystudio.com/listener for privacy information.

Stop the criminal war of aggression against Iran! / Turkish miners break through gendarmerie barricade, seizing mine / With Trump's backing, Pakistan wages “open war” on Afghanistan

*This podcast has been updated for the latest news on the US-Israeli war with details of the U.S. sinking an Iranian warship off Sri Lanka's coast, and NATO downing an Iranian missile headed into Turkish airspace.  Ayatollah Ali Khamanei's son Mojtaba has survived U.S. and Israeli strikes and is seen as a possible successor to his father. The Pentagon identifies the first U.S. soldiers killed in the Iran war. Hezbollah faces an uncertain future in Lebanon after its Shi'ite support base grows weary of being dragged into the Iran crisis. Plus, the most expensive Senate primary in history heads to a runoff in Texas.  Listen to the Morning Bid podcast ⁠⁠here⁠⁠. Sign up for the Reuters Econ World newsletter ⁠⁠here⁠⁠. Listen to the Reuters Econ World podcast ⁠⁠here⁠⁠. Visit the Thomson Reuters Privacy Statement for information on our privacy and data protection practices. You may also visit megaphone.fm/adchoices to opt out of targeted advertising. Learn more about your ad choices. Visit megaphone.fm/adchoices

Secretary of War Pete Hegseth on Wednesday confirmed that a U.S. submarine sank an Iranian warship in the Indian Ocean with a torpedo, noting it was the first time a U.S. submarine sank an enemy vessel by torpedo since World War II. Hegseth vowed continued and intensifying military pressure on Iran, declaring that the campaign was “not a fair fight” and promising sustained operations in the days ahead.Turkey said that NATO air defenses destroyed an Iranian ballistic missile headed into Turkish airspace on Wednesday, marking the first time the alliance member has been drawn into the Middle East conflict and raising the possibility of a major expansion involving bloc allies.

This episode of Prison Breaking with Sarah and Paul is sponsored by Hulu. Subscribe to Hulu (U.S.) and Disney+ (Internationally), the only places to stream all episodes of Prison Break. Sarah and Paul discuss Prison Break Episode 302 and welcome back Creator and EP Paul Scheuring. Paul wrote Episode 301 and left the show right after. Last week, Dawn Olmstead shared the full history of Prison Break and the development of Season 3. This week, Paul shares his version of the story and his understanding of how Season 3 went down, giving two perspectives to the same story. For the full scope of this conversation, we recommend listeners go back and listen to Paul's first appearance on the podcast at the end of Season 1. For the full experience of enjoying Prison Breaking With Sarah & Paul, we recommend subscribing to our Patreon channel where you can re-watch this and previous episodes on Hulu or your home DVD collection while listening to Sarah and Paul's real time commentary. You can also connect and discuss with fans on our fan-led Discord server. Subscribe here:  ⁠⁠⁠https://patreon.com/user?u=116411884⁠⁠⁠ Get access to all of our Watch Parties and FanFiction (all captioned in six languages - English, French, Spanish, German, Portuguese, and Turkish), exclusive Ask Me Anything's with Sarah & Paul, and unannounced Discord drop-ins on our always rollicking server with fans and friends who come together from around the world. Follow us on Instagram - ⁠⁠https://www.instagram.com/prisonbreakpodcast/⁠⁠ Follow us on TikTok -  ⁠⁠https://www.tiktok.com/@prisonbreakpodcast⁠⁠ Merch!!! - ⁠⁠https://pbmerch.printify.me/products⁠⁠Email us at prisonbreaking@caliber-studio.comAnd leave us a message with all your burning questions at (401) 3-PBREAKLogo design by John Nunziatto @ Little Big Brands.  If you want one yourself, reach out at ⁠⁠https://www.littlebigbrands.com/⁠⁠ and tell him we sent you. PRISON BREAKING WITH SARAH & PAUL is a Caliber Studio production. Enjoy and we'll see you there!    Learn more about your ad choices. Visit megaphone.fm/adchoices

Today NATO forces intercepted an Iranian missile headed for Turkey. Whilst it remains unclear where that missile was intended to land, questions have emerged over whether President Erdogan can continue his strategy of geopolitical pragmatism. So far the Turkish leader has managed to appeal to China, Russia, Europe and the US. But will he be forced to pick a side? Freddy Gray discusses this with Spectator writer Owen Matthews and the recent reemergence of Kurdish forces being funded by Israel and the US to attack the Iranian regime.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts.Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

European Nights returns as Rog and Rory Smith look ahead to the second legs of the Champions League knockout playoff round. They begin in Lisbon, where alleged racist abuse directed at Vinícius Júnior during Real Madrid's game against Benfica led to a stoppage and sparks a wider conversation about accountability, institutional response, and whether football is doing enough to protect its players. Then it's on to Istanbul, where Galatasaray's emphatic win over Juventus spotlights Turkish spending power and deepens concerns about the broader state of Italian football. Finally, they turn to the Europa Conference League, where Crystal Palace were held to a draw by HŠK Zrinjski Mostar and Oliver Glasner's call for fans to “stay humble” becomes part of the conversation after the first leg. Plus, Rory delivers his latest continental culinary recommendation from Istanbul.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.