Podcasts about judgment

Pastor Don's Books: https://ttwpress.com 2578 - https://www.thetruthpulpit.comClick the icon below to listen.         Related Podcasts089: Teach Them the Hard Way (Through the Psalms) Psalm 83As Judgment Looms #1Called to a Dying Nation #2 

Ancient Roots of Life Episode 21 In this episode, JT &  @templemaintenancejosh  discuss the complex relationship between Israel and current global events, exploring public perceptions, prophetic implications, and the historical context of movements like Frankism. They discuss the influence of social media and secret societies on modern narratives, legislative support for Israel, and theological reflections on prophecy and judgment. This conversation delves into various themes including geocentrism, the significance of humanity in creation, the implications of Israel's existence, and the exploration of spiritual realms and alien theories. The speakers discuss historical prophecies, the role of judgment and redemption, and the importance of open-mindedness in theological discussions. They also touch on modern health insights and the chronological study of biblical texts, particularly focusing on the Maccabees and the cyclical nature of disobedience seen in the book of Judges.Chapters 00:00 Introduction to Modern Roots Life 00:46 Questioning Israel's Role in Current Events 03:50 Public Perception of Israel and Prophetic Implications 09:36 Exploring Frankism and Its Historical Context 15:24 The Influence of Secret Societies and Propaganda 23:29 The Role of Social Media in Modern Warfare 28:07 Legislative Support for Israel and Its Implications 37:36 Theological Reflections on Prophecy and Judgment 47:11 Exploring Geocentrism and Alien Theories 49:22 Historical Context of Prophecies and Plans 52:00 The Importance of Humanity in Creation 54:18 Speculations on Spiritual Realms and Alien Invasions 57:31 The Role of Israel in Prophetic Fulfillment 59:11 The Nature of Judgment and Redemption 01:00:57 Open-Mindedness in Theological Discussions 01:03:58 Modern Roots and Health Insights 01:05:27 Chronological Studies of Biblical Texts 01:08:51 The Maccabees and Historical Context 01:13:17 Judges and the Cycle of Disobedience 01:35:28 Understanding the Role of ProphetsBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

FAITH IS… with Pastor Rick Stevens – What could the Power of 4 do for you? How might you benefit from engaging the Bible four times every week? The evidence is staggering; the benefits enormous! Revelation includes some frighteningly graphic depictions of judgment. God is obviously not messing around. But should God's people be afraid? Is the judgment of God a necessary part of salvation? Is it a blessing that one day God will...

We read the week with three cards—Five of Cups for love, Judgment for money, and the Fool for guidance—and walk through grief, clarity, and beginner's mind with practical advice. We keep it honest, a little playful, and focused on choices that move you forward.Thank you for listening to Romanistan podcast.You can find us on Instagram, TikTok, BlueSky, and Facebook @romanistanpodcast, and on Twitter @romanistanpod. To support us, Join our Patreon for extra content or donate to Ko-fi.com/romanistan, and please rate, review, and subscribe. It helps us so much. Follow Jez on Instagram @jezmina.vonthiele & Paulina @romaniholistic. You can get our book Secrets of Romani Fortune Telling, online or wherever books are sold. If you love it, please give us 5 stars on Amazon & Goodreads. Visit https://romanistanpodcast.com for events, educational resources, merch, and more. Email us at romanistanpodcast@gmail.com for inquiries. Romanistan is hosted by Jezmina Von Thiele and Paulina StevensConceived of by Paulina StevensEdited by Viktor Pachas, Bianca, Dia LunaWith Music by Viktor PachasAnd Artwork by Elijah Vardo

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Today Eoghan McCabe and Fergal Reid of Intercom join The Cognitive Revolution to discuss building their AI customer service agent Fin, exploring how they achieved a 65% resolution rate through rigorous optimization and custom model training rather than relying on base model improvements, while pioneering outcome-based pricing at $0.99 per resolution. Shownotes brought to you by Notion AI Meeting Notes - try one month for free at: https://notion.com/lp/nathan Sponsors: Linear: Linear is the system for modern product development. Nearly every AI company you've heard of is using Linear to build products. Get 6 months of Linear Business for free at: https://linear.app/tcr AGNTCY: AGNTCY is dropping code, specs, and services. Visit AGNTCY.org. Visit Outshift Internet of Agents Claude: Claude is the AI collaborator that understands your entire workflow and thinks with you to tackle complex problems like coding and business strategy. Sign up and get 50% off your first 3 months of Claude Pro at https://claude.ai/tcr Shopify: Shopify powers millions of businesses worldwide, handling 10% of U.S. e-commerce. With hundreds of templates, AI tools for product descriptions, and seamless marketing campaign creation, it's like having a design studio and marketing team in one. Start your $1/month trial today at https://shopify.com/cognitive PRODUCED BY: https://aipodcast.ing CHAPTERS: (00:00) About the Episode (03:43) Keeping Up With AI (09:56) Evaluating Models and Evals (13:04) Incumbents vs. Startups (18:54) Product Risk and Judgment (Part 1) (19:00) Sponsors: Linear | AGNTCY (21:34) Product Risk and Judgment (Part 2) (23:42) The Klarna Layoff Story (Part 1) (32:11) Sponsors: Claude | Shopify (36:13) The Klarna Layoff Story (Part 2) (36:14) Driving Resolution Rate (45:00) Intelligence Isn't the Bottleneck (50:10) Closing the Automation Gap (56:20) Human vs. AI Accuracy (01:01:03) The Nuance of Speed (01:04:48) Considering Paradigm Changes (01:09:31) Outcome-Based Pricing Model (01:19:12) Casual Hacking and Insights (01:26:05) AI Adoption and Ambition (01:36:00) Outro

Horse Judgements Coming Soon      (audio)      David Eells – 10/5/25 White Horse and Rider Ryan Kwasnica - 05/13/2008 Back in 1997 the Lord gave me a dream. It was nighttime and I saw stars in the sky with beams of light coming down on the heads of people who were coming together in a large gathering. I looked up at the stars in the sky again and I saw a rider on a white horse with a bow in His hand. I knew that this rider on the white horse somehow represented Christ. Then, on September 23, 2004, I had a dream where I heard a voice that said, “Tell My people, 'Get ready, My woe church is coming'. Write the vision down so that My people may run”. I was young in the Lord and was not sure what to make of the first dream, so I put it on the shelf. In October of 2007, a man that I knew, who I saw in my dream died, and I was reminded of this dream again. Then, at the beginning of this year, 2008, I 'stumbled upon' UnleavenedBreadMinistries.org. I began to see that this white horse rider/woe church symbolized the Man-child ministry which is to come. (These are the first fruits to manifest “Christ in You.”)   Apostates War Against the White Horse Nathan Finney - 11/2007 (David's notes in red) I remember emailing David about wanting to receive dreams. David told me he prayed for me to have the dreams, and I did, so I wanted to share that with you. I had this vision on the video screen of my mind about a year ago, but didn't tell anybody until last week. As I thought about it, I thought about the parable of the talents and the wicked servant who hid his talent in the ground and didn't do anything with it. I love David's teachings and love your ministry. I was sitting at my desk while I was under attack and my spirit within me was very heavy. Then I saw and heard the hoofbeats of many crimson horses with armor plating as warhorses charging down a field. The sight made me sigh. Then I saw one white horse turn its head slightly and neigh and this horse was the only one to oppose the crimson warhorses. Then the vision ended. Many apostates will seek to wage war against Jesus in the man-child, the white horse rider of Revelation 6, just as they did in Jesus' time.   Four Horsemen to Ride Soon Below are two confirming dreams that the four tribulation horse judgments are coming soon.   The Four Horses Michael Boldea Jr. - 10/31/2007 (David's notes in red) The following is a dream I had the night of October 29, 2007. If not for the specific instruction to share what I saw, I would have preferred to keep it to myself. I had gone to bed late, having waited for my wife to get home from work. After seeing that she had arrived home safely and saying my prayers, I fell into a restful sleep. I dreamt that I was sleeping when a hand touched my shoulder, and a voice I recognized said, 'Wake up.' In my dream, I opened my eyes, and my breath caught in my throat as I saw who had awakened me. It was the same messenger, the angel I had seen on previous occasions, dressed in full battle armor, standing by the side of my bed. 'Take my hand,' he said, 'I have been sent to show you something.' I barely touched the hand that was extended toward me when my bed and my bedroom evaporated, and I found myself standing before a white, oblong building that looked a lot like a barn or a horse stable. Two large doors made up the front of the structure, and as I looked, they began to swing open. I knew wherever I was, it was not of this earth, because everything shone, everything was white, pristine, immaculate. I also knew that whatever the reason for being shown this was about to be revealed, so I stood in silence, holding the messenger's hand. As soon as the doors were fully open, I saw an angel that looked very much like the one standing beside me, except without the armor, leading a white horse by its reins. The horse was large and muscular, but he followed the angel obediently with its head bent low. The angel's countenance was somber as he led the horse away, and for some reason this registered with great clarity. I looked up to the messenger whose hand I was still holding, but he merely nodded toward the white building and the open doors, and said, 'witness'. Another angel soon appeared in the doorway, holding the reins of a red horse, following after the first. I began to realize what I was seeing, and in silence watched as two more angels appeared, each holding the reins of a horse, one black, one of no discernible color, just pale. All four angels were dressed alike and had the same somber, sorrowful countenance. I stood and watched as all four horses were led out of my sight, and finally when they had disappeared from view, the messenger turned to me and said: “Go and tell what you have seen. The riders prepare, the horses are ready, and soon they will descend, soon they will be loosed. (The four seal judgments opened by Jesus in Rev 6:1-8. The Tribulation starts with the Man-child judge, followed by War, Famine, and Death.) Remember what you have witnessed, and do not hold back a single word. Soon they descend on wings of fury; soon turmoil will shake earth's very foundation. Prepare yourself, for many will fall and few will stand. Fulfillment is at hand; go and speak what you have seen and what you have heard. The Kingdom awaits the righteous, the holy will soon see the Lord.” I only realized I was still holding his hand when he let go of mine, and suddenly I was back in my bed, sitting up, fully awake. I am still unsure whether or not it was a dream, or if 'dream' is the right word for it, but for simplicity's sake, I will call it a dream. I tried to go back to sleep but could not, vividly remembering the sorrowful look on the faces of the angels who were leading the horses out of the stables. It seems the world is seeing what the church is refusing to acknowledge, the fact that we are on the cusp of great upheaval not only in this nation, but also throughout the world. These are the days of which the prophets spoke, the days of which Christ warned, the time of distress, of sifting and of separation. My prayer is that we remember always, our hope is in the Lord, and He is faithful to those who are faithful to Him. If one word stands out from this entire dream, it is the word 'prepare' and we must do so with diligence. The children of God must steel themselves for what is coming, prepare their hearts and settle within their soul that the day in which we will have to stand for truth is soon approaching.   The Four 'People Bombs' Cheri Watson - 11/01/2007 (David's notes in red) I had a dream in the early morning hours, while it was still dark. Actually, this was the timing in the dream as well. In the dream, there were two planes headed towards the east, and both were flying over water. On the wings of both planes, there were bombs filled with people, not explosives, and under the belly of each plane, there was a real bomb. The plane on the left shot off the two 'people bombs' first. Then shortly after, the bomb on the belly of the plane. The people hit the water first and then the bomb. I didn't “see” any repercussions from the first bomb, but I knew there was a lot of devastation that I couldn't see. Then the people were shot out of the second plane, and then again shortly after, the second bomb from the belly of the plane was shot off. (I wasn't sure how I fit into the dream... I seemed to be in the second plane because I witnessed the first set of bombs go off and then I ended up in the water after the second set of 'people bombs' were set off. I don't know if this has any relevance.) Now, in the water, I was looking towards the sky, and I saw the second bomb headed for the water. I knew I had to get out of the water quickly, and I woke up saying, “It's happening too quickly! It's happening too quickly!!!” I hadn't slept well for the last three nights and awoke this morning very tired. I wasn't sure what the dream meant, so I prayed for the Holy Spirit to recall to my memory what I needed to remember of this dream and its interpretation. Then I sat down at my computer and I saw that Michael Boldea had had a recent dream... (shared above), my heart started pounding and I knew I had to read it. When I read the highlighted portion in red of Michael's dream, I felt a confirmation in the Spirit about the interpretation of my dream. The four “people” bombs (on the wings of the plane) represented the four horse judgments. The two “real” bombs attached to the bellies of the planes reminded me of the two attacks yet to come upon America (as given in Michael's dream of the eagle and the serpents) ... the first was 9/11, the second two are yet to come. The Lord showed me years ago that the horses represent the harnessed flesh of the beasts of lost humanity that will bring devastation to the earth. This is in agreement with Cheri's dream of bombs of people bringing this devastation. Cheri having to get out of the waters of humanity after the fourth 'people bomb' hits or the fourth horse is released is very scriptural. (Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.  Cheri and all saints must come out of the Babylonish Harlot before her judgments for they will be taking the mark of the beast during the last half of the Tribulation.  (Rev 18:4)  And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:    White Horse Prepared for Rider Linda L. Gray - 09/29/2016 (David's notes in red) I had this dream where I was inside my home when I noticed an unusual white cloud formation through one of my windows. To get a better look at the cloud formation, I went outside. It was a clear blue sky with no clouds elsewhere but this particular large formation in front of my house. (Nothing else will be more significant concerning changes in the world for God's people.) Within the formation of clouds, I saw a white horse. (The Man-child reformers who live above this evil world in heavenly places by abiding IN Christ. Eph.2: 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: The Man-child body as a cloud will water the earth with the Word of God because he is manifestly seated with Christ in heavenly places. The rest of the Church has not yet manifested this place and is not chosen to be in the Man-child body of people.) There was no rider on the horse that I could see as the clouds kept going around the horse, making it difficult to get a clearer view. Psa.48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (The white horse is the Man-child head of Zion, the Bride, as John was told in Revelation. The rider is the Lord who reigns over the Man-child body but not yet the Church. All of the horses in the seals of Revelation 6 are white (representing holiness conquering the Beast), red (war), black (famine and economic collapse) and pale (death and Hades). The horses represent the flesh of men who serve the spirit and leadership that rides them and rules over them. All of these horses are people who bring these judgments to the world. When they are empowered, they will have riders upon them. The first rider is the Lord of His first-fruits Man-child body who will reign over the world and the Church.  At the time of this dream, this first rider is not yet reigning the horse, which comes with the Man-child's anointing. Rev.1:7 Behold, he cometh with the clouds (Notice: Jesus will come with the clouds or white horse Man-child body.); and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen. (This verse has a more literal interpretation at the end of the tribulation, but it accurately describes in the Spirit what will happen when the white horse rider, Jesus in the Man-child body, leads the other horse judgments in the earth, which is exactly what Moses the Man-child did. He brought the other judgments. “He cometh with clouds”. The Gematria for “clouds” here is 144 x 10. 144 is the number of the Man-child and 10 is the number of the Word or law he obeys and teaches. “Were purchased from among men to be first-fruits” is verse 14:4. Notice the verse number 144. Rev.14:1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. 4 These are they that were not defiled with women (sects or denominations); for they are virgins (not having received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb. Both Jesus and Jesus in the Man-child, as a repeat of history, fit this. Psa.118:22 The stone which the builders rejected Is become the head of the corner.) Circling the outer perimeter of the cloud formation was a large plane, which apparently had seen this formation and was trying to get a better view. (Jesus, the Man-child was circled by a large group of people, as would be in a large plane, who wanted His holy teaching to live above the world. The white horse is typed by Mordecai, Moses, Joseph, David, Soloman, Jesus and many more. These were all reigned over by Jesus. This was a judgment on Egypt, as a type of the world. Each of these men and many like them led the Bride, and through them the Church, to freedom and power. Each of these also brought judgments on the Beast body, as a type of the world Beast body of seven heads and ten horns.) I (as a type of the Bride) was very excited and wanted a photo of the beautiful white horse, so I went inside my house to retrieve my cell phone. When I came back outside, the airspace was filled with war planes covering the entire field of vision, flying in a grid formation heading from south to north. It looked like a tic-tac-toe-type grid with the planes in perfect formation. (After the white horse body of the Man-child comes to conquer in Rev 6:2 comes war in verses 3&4. (Rev 6:2)  And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. 3  And when he opened the second seal, I heard the second living creature saying, Come. 4  And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.  And after the Man-child was caught up to heavenly authority and the physical war came there was naturally a spiritual war with it. Rev.12:7 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels; 8 And they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. And the Dragon or Satan was cast down to rule over his world body of seven heads and 10 horns, which is beaten by He who “came with the clouds”, the Man-child, and saints in whom the Lord lives. Jesus in the Man-child reformers, will conquer the world beast. Dan.7:13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. ... 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. The dream then ended. (Whatever was in the clouds, the powers that be didn't like, and they were ready to wage war against it.) (Yes, the powers that be are the head of the Dragon body on earth. They are Satanists whom we are casting down.)   White Horse Vision M. L. - 03/28/2014 (David's notes in red) During our Friday night meeting, while singing “The Battle Belongs to the Lord” the final time, I had the following vision: The Lord was riding a white horse but I was only seeing the side area of the horse's head, near the mane. The mane was blowing back and I heard the snorting of the horse. I saw the Lord from mid-chest up in a white garment. In His strong, muscular right arm, He held the reins in a tight grip, showing His control. His mantle was blowing in the wind and He took His free hand and gave it a quick motion of throwing it back out of His way. He had the look of stern determination. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Following this are the horses of war, famine and death. He said to me, “Do you have any doubt that I can take care of your enemies, to deliver you from all bondages and heal all your diseases? I have already done this!” The verses that came to my mind were: {Isa.59:16} And He saw that there was no man, and was astonished that there was no one to intercede; then His own arm brought salvation to Him, and His righteousness upheld Him. {17} He put on righteousness like a breastplate, and a helmet of salvation on His head; and He put on garments of vengeance for clothing and wrapped Himself with zeal as a mantle. {18} According to their deeds, so He will repay, wrath to His adversaries, recompense to His enemies; To the coastlands He will make recompense. {19} So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. {20} And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah. {21} And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever. And continuing in chapter {60:1} Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. {2} For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. {3} And nations shall come to thy light, and kings to the brightness of thy rising. {4} Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. {5} Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.   The Immature and the White Horse Warrior G. M. - 08/21/2015 (David's notes in red) This dream began with me being in an apartment complex. (This is a type of Christianity as a whole at this time, except that its growth into a holy temple is stunted. {Eph.2:21} in whom each several building, fitly framed together, groweth into a holy temple in the Lord; {22} in whom ye also are builded together for a habitation of God in the Spirit. The structure was not a large building, but small, simple units that were joined, but at different levels, because they were built on the side of a hill in a heavily wooded area. (I thought the apartment complex could speak of those [Christians] we share God's Word with and not all are of the same maturity.) The canopy of the trees overhead didn't allow much sunlight to come through, so it was shady. (Meaning they did not allow the light of the Son into their hearts. Many of God's people live in darkness, indoctrinated by idolatrous religious leaders and systems that are against the glorious light being offered by the Lord's ministers. Pray for them, saints. This will change.) I felt there were more adults in this complex (but they must keep a low profile, being weak to the weak, or they will not be able to be useful), but I was only seeing children (representing spiritual immaturity). The apartment that I was in was dimly lit, as all the curtains were closed. (The immature with a religious spirit are closed to more light than what they have in their idolatrous minds. Immaturity is not a sin; we have all been there, but perpetual immaturity imposed by the false prophets is.) I wanted to let some light in, so I opened a curtain toward the back of the apartment. (We have to get around their flesh, the house, to get into their spiritual man, subtly trying to get some light in that will dispel the darkness and manifest Christ in their lives. Sometimes it takes a shaking to bring the fear of the Lord and break through all the fairy tales so they can see they are vulnerable and will not fly away.) There was a chain-linked dog kennel right next to the house with a black Doberman and two smaller dogs or puppies with long curly black hair that were racing back and forth and yipping loudly. (Dogs in the kennel symbolized demonic spirits that were bound.) There was a larger dog on the outside of the kennel, looking at those inside the kennel. I was unaware of the dogs until I opened the curtain. I closed it immediately. (Demonic influence from leadership and immature peer pressure, all of whom are in bondage, toward those in darkness, which the house represents. The larger dog outside of their particular bondage represents the principality overseeing their bondage.) One of the little girls wanted to ride a horse, so we headed out to the pasture. (I only remember having the thought to go to the pasture and we were there.) Before our eyes was the most magnificent white horse that, in my estimation, stood 20 feet tall. (This is the white horse of Revelation. It is not the kind of horse that little girls ride. We have been shown that little girls represent those who are not mature, who are incapable to receive or sow the seed of the Word of God. Only Jesus in the warrior body of the Man-child will be mature enough to ride this horse. The Man-child receives this position by grace, but Jesus in anybody is awesome!) With a short explanation, I can share with you a revelation that will show how God will deal with the immature and rebellious Church to wake them up. In Genesis 48:19, Ephraim was called in Hebrew the “multitude of nations” (meaning “Gentiles”) and represents the Church. Ephraim was the second son of Joseph, who was one of the clearest types of Jesus in the Bible. Jesus, like Joseph, had two sons: Israel and the Church. Joseph's second-born, Ephraim, represents the Church, which received the Lord as their leader that would have been given to Manasseh, the first-born, who represents natural Israel. It will take a combination of judgment and the latter rain outpouring on a new leadership, the Man-child, to awaken the Church when the Lord returns, first manifested in the Man-child through the latter rain anointing. In type for this, Jesus was first to receive the former rain anointing. According to Joel, this will be poured out on the Church in our day, who mostly haven't received this. Here is that story: {Hos.5:14} For I will be unto Ephraim [the Church] as a lion [a full-grown lion, the Lord, the Lion of Judah!], and as a young lion [not as fearsome] to the house of Judah [so-called “spirit-filled” Christianity]: I, even I, will tear and go away; I will carry off, and there shall be none to deliver.  Jesus will chasten His apostate people of Christianity, just as they were under the Roman Empire in Jesus' day. {15} I will go and return to my place [which He did], till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. Affliction is coming to those under man and false Christianity instead of God. {6:1} Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. {2} After two days will he revive us: on the third day he will raise us up, and we shall live before him. {3} And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Back to the dream. The warrior on this horse showed confidence and authority. (Which Jesus does. The latter rain-anointed Man-child Jesus will reign over the white horse, which will have manifested His name, meaning “nature, character and authority”.) The rider was wearing a silver helmet, like what I remember Roman soldiers wore. (Armor, like was in the Church in the time of Jesus, who had all the armor on, which pertains to putting on the Word, whom Jesus is. The silver helmet represents a mind that cannot be corrupted by Satan's arrows or his ministers.) He had a very long sword in his hand and was wearing a brilliant red robe that came down all the way to the ground. This was a very spectacular sight, as this scene was bursting with brightness. (The long sword represents His ability to reach all nations with judgment and to defend the saints. We are told in Isaiah 63 that His garments are stained with the blood of the Edomites, Esau's seed, who sold their birthright because of a root of bitterness against Israel, representing the true Church. {Isa.63:1} Who is this that cometh from Edom, with dyed garments from Bozrah [meaning sheepfold]? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. {2} Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? {3} I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. The little girl and I were in awe of what was before us but I felt no fear. (This is a picture that will be replayed many times: the wise bringing the immature to Jesus over His Man-child warriors, who will give them the help they need.) After a while, the little girl took my hand and said she wanted to ride this horse. (This is a good desire but the crucified life comes first. Many want to be in this Man-child but are not willing to pay the price to lay down their lives to take up Jesus' life, the life of the Word.) Then I woke up. The scripture that was shared earlier that night from Revelation 19:11-13 gave an accurate description of the horse and rider that I saw. (This is Jesus who comes at the end of the tribulation in the day of the Lord's wrath to administer judgment to the Beast and False Prophet, who have crucified the saints. {Rev.19:11} And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. {12} And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself. {13} And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God. This is Jesus reigning over the Man-child reformers with many crowns, for He conquers all kings and takes their crowns. {11:15} And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever. This is a picture of Jesus as the white horse rider, who comes to conquer the enemies of God's kingdom. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. This is Jesus reigning over the corporate first fruits with one crown, symbolizing the unity of this corporate body to rule.) The Man-child ministry, in whom Jesus lives by His Word and Spirit, are the Revelation 6:2 white horse rider. Here are types of Man-children that were given this authority over the nations to speak and act for God: {Dan.2:46} Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him. {47} The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret. {48} Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon. (We have dreams that the Man-child will rule as President.) {Jer.1:9} Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: {10} see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. {Gen.41:39} And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou: {40} thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. {41} And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. I was given two scriptures by random: Isaiah 44:12 and Psalm 106:33. I felt led to read all of both chapters, as they brought out the strongholds of idolatry and rebellion that are rampant in America, but also God's promises to His people. Here they are in a portion of each text, and they fit the dream very well: {Isa.44:1} Yet now hear, O Jacob my servant, and Israel, who I have chosen: {2} Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen. {3} For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: {4} and they shall spring up among the grass, as willows by the watercourses... {8} Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any. {9} They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame. {10} Who hath fashioned a god, or molten an image that is profitable for nothing? {11} Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together. {12} The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint. {21} Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. {22} I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. {23} Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. {Psa.106:6} We have sinned with our fathers, We have committed iniquity, we have done wickedly. {7} Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea. {8} Nevertheless he saved them for his name's sake, That he might make his mighty power to be known. {9} He rebuked the Red Sea also, and it was dried up: So he led them through the depths, as through a wilderness. {10} And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. {11} And the waters covered their adversaries; There was not one of them left. {12} Then believed they his words; They sang his praise. {13} They soon forgat his works; They waited not for his counsel, {14} But lusted exceedingly in the wilderness, And tempted God in the desert. {15} And he gave them their request, But sent leanness into their soul. {16} They envied Moses also in the camp, And Aaron the saint of Jehovah. {17} The earth opened and swallowed up Dathan, And covered the company of Abiram. {18} And a fire was kindled in their company; The flame burned up the wicked. {19} They made a calf in Horeb, And worshipped a molten image. {20} Thus they changed their glory For the likeness of an ox that eateth grass. {21} They forgat God their Saviour, Who had done great things in Egypt, {22} Wondrous works in the land of Ham, And terrible things by the Red Sea. {23} Therefore he said that he would destroy them, Had not Moses his chosen stood before him in the breach, To turn away his wrath, lest he should destroy them. {24} Yea, they despised the pleasant land, They believed not his word, {25} But murmured in their tents, And hearkened not unto the voice of Jehovah. {26} Therefore he sware unto them, That he would overthrow them in the wilderness, {27} And that he would overthrow their seed among the nations, And scatter them in the lands. {28} They joined themselves also unto Baal-peor, And ate the sacrifices of the dead. {29} Thus they provoked him to anger with their doings; And the plague brake in upon them. {30} Then stood up Phinehas, and executed judgment; And so the plague was stayed. {31} And that was reckoned unto him for righteousness, Unto all generations for evermore. {32} They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes; {33} Because they were rebellious against his spirit, And he spake unadvisedly with his lips. {34} They did not destroy the peoples, As Jehovah commanded them, {35} But mingled themselves with the nations, And learned their works, {36} And served their idols, Which became a snare unto them. {37} Yea, they sacrificed their sons and their daughters unto demons, {38} And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood. {39} Thus were they defiled with their works, And played the harlot in their doings. {40} Therefore was the wrath of Jehovah kindled against his people, And he abhorred his inheritance. {41} And he gave them into the hand of the nations; And they that hated them ruled over them. {42} Their enemies also oppressed them, And they were brought into subjection under their hand. {43} Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity. {44} Nevertheless he regarded their distress, When he heard their cry: {45} And he remembered for them his covenant, And repented according to the multitude of his lovingkindnesses. {46} He made them also to be pitied of all those that carried them captive. {47} Save us, O Jehovah our God, And gather us from among the nations, To give thanks unto thy holy name, And to triumph in thy praise. {48} Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.   Pray for the Man-child Anointing Eve Brast - 12/22/2015 (David's notes in red) I dreamed that David looked just like Jesus, but it was David on the inside. (This represents the works of Jesus manifested in the David Man-child body.) He was dressed in a white, seamless garment. (White implies purity and seamless implies not manmade, which means no works of the flesh.) He was going around healing all these sick people. They were all desperate and begging for him to heal them. (This is just as it was when Jesus came the first time. Now He is coming through the Word of God and latter rain anointing manifested in the Man-child Ministry.) The next part I remember is that I was in a log cabin (the wilderness tribulation) where we were having a UBM meeting. I was sitting on the floor waiting for everything to start when Michael Hare came up to me. He was smiling and had light shining in his eyes. He presented something to me that he was holding between his thumb and forefinger. I looked at it and it looked white and fluffy. I asked him, “What is it?” and almost immediately I answered my own question: “Manna!” I exclaimed. I took it and ate it right away. After this, I felt power enter into me and I knew that the Father would give me whatever I asked of Him in prayer. (When Michael gives to Eve, representing the Bride, the Manna from Heaven, she is empowered. The manna came in the wilderness and represented the Word of God. {Joh.6:49} Your fathers ate the manna in the wilderness, and they died. {50} This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. {51} I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. {1:14} And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. Notice, He did not say if you confess Jesus as your personal Savior, but when you devour His Word, you will have eternal life. When this manna Word is manifest in you, you receive your requests. {Joh.15:7} If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.) (I asked Father for a word concerning Michael [meaning, “who is like God”], giving me the manna, and received Ezekiel 18:9. In context: {Eze.18:7} if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, {8} if he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, {9} if he walks in My statutes and My ordinances so as to deal faithfully - he is righteous and will surely live, declares the Lord GOD.) (Basically, we are seeing here that a faithful servant of the Lord who keeps His Word will be able to give the manna Word from Heaven to the Bride.) Then I got up and went over to a table and sat down with my hands clasped together and started to pray. (She was now asking God for everything by faith. :o) Then David came over to me (looking like David again) and placed a small handful of bread crumbs on the table before me. He said, “Eve, I need you to pray for me”. (“Looking like David again” means before the Davids look like Jesus and do all His healings and works mentioned above. In this state they need prayer to do those greater works. The crumbs on the table represent the minor works being handed out now. {Mat.15:27} But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table. So the Man-child Davids need prayer for the anointing.) He said this in a very calm and serious way. He then walked off to the right into another part of the log cabin. I then took a white cloth and scooped the bread crumbs onto it and held it between my hands as I began to pray in earnest for David. (Praying for the crumbs to become whole. ;o) (I asked Father for a verse for David, asking me to pray for him, and received through faith, {Psa.89:27} I also will make him [the Davids] my first-born, The highest of the kings of the earth. I believe this is saying to pray earnestly for the Man-child's [kingly] anointing.) (In context here is what was spoken to David: {Psa 89:19} Then thou spakest in vision to thy saints, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. {20} I have found David my servant; With my holy oil have I anointed him: {21} With whom my hand shall be established; Mine arm also shall strengthen him. {22} The enemy shall not exact from him, Nor the son of wickedness afflict him. {23} And I will beat down his adversaries before him, And smite them that hate him. {24} But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted. {25} I will set his hand also on the sea, And his right hand on the rivers. {26} He shall cry unto me, Thou art my Father, My God, and the rock of my salvation. {27} I also will make him my first-born, The highest of the kings of the earth.) Then I asked Father, “Why did David ask me to pray for him? I received Psalm 119:90, and my finger was on the words “Thy faithfulness”. (Those who are in the Bride will be faithful to keep His commandments and will receive power with God to do His works.) (If we take only the words pointed out, it would speak of the Bride's faithfulness being a reason her prayers are heard for the Man-childs anointing. If we look at the text, it speaks of God's faithfulness to keep His Word.) {Psa.119:89} LAMEDH. For ever, O Jehovah, Thy word is settled in heaven. {90} Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth. (Both fit the circumstances of the dream pretty well.) Pray for me, brethren. I desire to be one of the faithful Davids for the body and have been told by the Lord I would be, but every promise is fulfilled by His grace for our faithfulness, which is a gift from God. It is all by grace. (From our book, Hidden Manna For the End Times)   THE WHITE HORSE RIDER? (Rev.6:1) And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. The white horse rider is Christ reigning on a modern-day body of believers called the Man-child. Jesus came at the start of the first 3 1/2 years of the disciples' tribulation, and the Man-child will come at the beginning of the first 3 1/2 years of the end-time Tribulation. Why must this be the first seal judgment? (1Pet.4:17) For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God? Just as the Man-child Jesus brought the unleavened bread of the truth, confirmed with signs and wonders, which made Israel and her leaders responsible to repent or be judged, so it will be with the end-time Man-child and spiritual Israel. (Joh.9:39) And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. Simeon prophesied that the Man-child Jesus would cause both the reprobation of some and the grafting in of others. (Luk.2:34) ...Behold, this [child] is set for the falling and the rising of many in Israel; and for a sign which is spoken against. Jesus was also a “sign” that the end-time Man-child would bring the same judgment. As it was with Jesus and Judaism, the Man-child will be “spoken against” by the apostate “Christians”. Moses, as a man-child, brought the Law, which held the rebels responsible and brought judgment. (Rom.4:15) For the law worketh wrath; but where there is no law, neither is there transgression. What does the “white horse” represent? As the mind of man uses his body as a beast of burden to do his work, so the horse is harnessed as a beast of burden to do his work. The horse represents the body God uses to do His work. (Psa.147:10) He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man. This verse could well fit the other horse riders in Revelation 6, but to ride a “white” horse symbolizes completely harnessing the strength of your body and mind to do “righteous” work. The horse carries the rider like the “legs of a man” carry the Man-child. Overcomers ride white horses because their body submits to the spiritual man who submits to the Holy Spirit. The Man-child will be the First-fruits of Jesus ruling the white horse in our day, and the elect of the Woman will also follow their Lord on white horses to finish off the judgment after the Tribulation. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. Just as the latter rain outpouring of the Spirit on the Man-child will harness his body as a white horse, so through the next three seal judgments, evil spirits will ride upon the beast of the flesh of men to bring these curses upon the earth. The difference between the Man-child and the rest of the riders is that he is the one who looses these judgments as did Jesus, Moses, and Jeremiah. (Rev.6:3) And when he opened the second seal, I heard the second living creature saying, Come. (4) And another [horse] came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. (5) And when he opened the third seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand. (6) And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling (famine); and the oil and the wine hurt thou not. (7) And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come. (8) And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. Remember that Jesus said, “I have given you authority...over all the power of the enemy” (Luk.10:19). Authority in this case is the right to use the power of the demons. Twice Paul, by the power of the name of Jesus, delivered sinners over to Satan for chastening so that they would repent and be saved. (1Cor.5:4) In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. The Man-child will exercise “authority” and pass it on to the Woman to bring the same “sword”, “famine”, and “death” to those who return evil for good, in order to save a remnant of God's people from them. Much of this will happen after the mark of the beast when these people cannot be saved. Jeremiah was a type of the Man-child who loosed the judgments to come. (Jer.18:20) Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. (21) Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men smitten of the sword in battle. Moses and Samuel represent the same type of the Man-child whose words and teachings to the Woman will bring forth the same judgments. (15:1) Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth. (2) And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity. Jesus, in His First-fruits Man-child, will send forth the disciples with the Word of God to bring the above judgments on the world. (Rev.6:2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Notice that He has “a bow” but no arrows, meaning they have been sent forth. “Apostle” means “one sent forth”. As Jesus was from Judah and sent forth His twelve apostles and then the seventy disciples, so the Man-child is spiritually a corporate body from Judah and will be the “bow” that sends forth these “arrows”. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim (Ephraim was called in Hebrew the “fulness of nations [Gentiles]” in Genesis 48:19 and represents the Woman or Church of all nations.); and I will stir up thy sons, O Zion, against thy sons, O Greece (beast kingdom), and will make thee as the sword of a mighty man. (14) And the Lord shall be seen over them; and his arrow shall go forth as the lightning.... (15) The Lord of hosts will defend them; and they shall devour.... As Jesus' disciples went forth to conquer the mind of the beast that ruled over the elect of God, so will the Man-child's disciples. (Psa.127:3) Lo, children are a heritage of the Lord; [And] the fruit of the womb is [his] reward. (4) As arrows in the hand of a mighty man, So are the children of youth. Jesus' disciples, whom He sent out like arrows, were His “children of youth” for He has had many since then. He called His disciples “children” in Joh.13:33; 21:5. In Isaiah's prophecy of the coming of Jesus as Immanuel, He called His disciples His “children” in Isa.7:14; 8:16,18. The worldwide Man-child will send forth the disciple arrows to conquer the flesh, the Beast, and the devil. (Psa.127:5) Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate. The disciple arrows will go forth to conquer the “enemies in the gate” of the kingdom with the spoken Word. Jesus, Who was the Light and called His disciples “sons of light” in Joh.12:36, also said that the light would bring judgment when men denied it. (Joh.3:19) And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. The Man-child and the disciple arrows will once more bring the light of truth, which will judge the world. This judgment will begin at the house of God and spread outward. As it was with Jesus, those who reject the light will be reprobated, while those who accept it will be the “sons of light”. Like the Man-child, Jesus spoke the judgment that the god of this world, who blinds the minds of the unbelieving, carried out. (Mat.13:14) And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive. The white horse rider will bring truth, which is the foundation for all judgment. Remember that Moses, who was the white horse of his day, brought all the judgments on Egypt. In fulfillment of that type, the Man-child will lead all the other judgment horses of Revelation 6 against the world. In her book Prepare for the Winds of Change II, chapter 1, Nita Johnson relates her vision describing the white horse rider's ministry. You will notice that it is the Word that goes forth from the anointed teachers of the end times, as they call the elect out of Babylon, and brings judgment or delivers from it. My notes are in parentheses. On January 10, 1990, I was granted a visitation by an angel. When I first saw this majestic being, I was awe-struck by his beauty, his power, and his obvious authority. He was dressed in a white garb resembling an old Roman military uniform. (This is the Roman armor spoken of in Ephesians 6:13-17 during the time of the worldwide Roman Empire.) His belt and type of breastplate were of gold. His whole appearance seemed to glow with the glow of heaven itself. He was riding an equally beautiful and powerful white war-horse. Both horse and rider were very large. The horse was much larger than any horse you and I would ever have occasion to see here on earth. It was indeed obvious that this incredible being was one of God's higher-ranking dignitaries. (The large size of the white horse implies a corporate body of people whose bodies have become submissive beasts of burden, or in other words, they have a holy walk. Since angelos is the Greek word for messenger, this large messenger represents Jesus on the corporate body of the Man-child.) I was frightened by the sight of him and would soon find myself quite distressed over his message to us. I first saw him as he rode this incredible white war-horse down what could have been any street in a typical subdivision anywhere in America. He was carrying a huge sword in his hand (This represents the spoken Word of God in Heb.4:12). This Instrument was actually long enough to be a lance, but its shape was that of a sword. With it, he would touch the roof of the houses on either side of the road out of every two or three he passed, thereby bringing judgment. He would declare, “Let the judgment fall from the greatest to the least of the unrepentant”. I then found myself standing at the end of this same street, watching intently and fearfully as this illustrious angel moved down the street in my direction. After every house that he cursed, he would proclaim warnings, as it were into the streets. “Great judgment is coming to the lovers of this world. Those unrepentant and cripplers of the children - fear!” Again and again, he would exclaim, “Babylon is falling! Come out; come out of her my children. Take nothing with you; only the clothes on your back and don't begrudge the cost. Judgment is coming at midnight. The hour is 11:55! I say don't mourn the loss, only come away: Come out of her. Run from the daughter of wickedness! Time is at an end. Judgment is sure...”, this he would cry out over and over again, as one would imagine a town crier doing, such as Paul Revere of old. He came to a standstill in front of me, sitting on his horse he spoke with me, giving me a great deal of instruction. Calling me by name, he said, “Nita, warn the people. Warn the people of the earth that judgment is coming at midnight, and the hour is even now 11:55. Everywhere tell them to heed the teachers. Heed my anointed, for their counsel is sure, and is the way of safety and life. Counsel is coming from behind the veil. Among other things, counsel concerning spiritual warfare. Government is again coming to the Church, and God is bringing forth the mighty men of valor to lead the Church forth in war. Tell my people; Heed the teachers, for their counsel is sure and will provide safety in treacherous time. Heed the prophets and apostles, heed my anointed, for their counsel is sure and a way of safety and life. (Jesus, as the Man-child was called Teacher, Prophet, and Apostle.) God will be lifting up specially anointed teachers, prophets of the Most High. They will be given the rod of government. They will carry the sword (as this angel does in type), bringing separation and judgment and will be healers of great breaches among My own. (They will be used to bring the true flock into one accord with their one Shepherd, Jesus, as He prophesied.) They will prepare the saints with battle strategy and equip them with the power of a mighty warrior, bearing the anointing to spoil. (They will bring judgment on the Beast and Harlot systems.) Heaven's government is coming in to separate, heal and lead out into strategic battle. These prophets will be teachers who will be given counsel from behind the veil. Counsel of superior wisdom and strategy for safety, unity and spiritual warfare. They will be taken into the secret counsel of the Most High to obtain what must be diligently taught to the elect. This counsel will provide safety in treacherous times. Don't mourn, only heed the voice of the Spirit of counsel and might. Tell my people to heed the coming anointed ones, tell them to prepare!” From that point, he began to share many things. He gave much instruction, much information and much warning. He finally told me I would find further understanding of these things in the book of Zechariah. “Study it, understand it, let the Holy Spirit give you much enlightenment in it”, he instructed. In closing, he said one more time, “Go forth now and tell the people of the earth. Warn them judgment is coming and it's sure.” Then he left, and I was alone in my room. Jesus manifested in these anointed apostolic teachers and prophets will be the foundation for God's plan to “restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called the city of righteousness, a faithful town” (Isa.1:26). One more thing: I believe there is a parallel interpretation     of the White Horse Rider and his White Horse. That is the rider is Jesus in the Man-child and the white horse is their submissive and holy body. For instance, Jesus' body was submissive to His spirit man as is so with the Man-child body. I have taught this elsewhere.

Jesus continues to discuss end times in the Olivet Discourse, and concludes with the final judgement. In this podcast, we discuss this judgment, the millennium reign, and the New Jerusalem.   Matthew 25:31-46Revelation 21www.messagetokings.com

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Pastor Don's Books: https://ttwpress.com 2577 - https://www.thetruthpulpit.comClick the icon below to listen.         Related PodcastsCalled to a Dying Nation #2Called to a Dying Nation #1The New and Better Covenant #2 

Eugene Peterson says, "For Isaiah words are watercolors and melodies and chisels to make truth, and beauty and goodness.  Or as the case may be hammers and swords and scalpels to unmake sin, guilt and rebellion.  He creates visions, delivers revelation, arouses belief.  Isaiah is the supreme poet prophet to come out of the Hebrew people."  The characteristic name for God in Isaiah is "The Holy."  For Isaiah, Holiness is a furnace that transforms the men and women who enter it. Come join us as we take in the "Salvation Symphony" of Judgment (chapters 1-39), Comfort (chapters 40-55) and Hope (chapters 56-66).

In this week's AMM Minutes segment, I chat with Sarover Auja from 'Love is Blind UK' about the challenges of getting parental acceptance in relationships and dealing with societal judgment. We delve into the importance of self-awareness, empathy, and open communication when integrating a partner into one's family. Sarover opens up about her personal journey, sharing insights on resilience post-divorce and emphasising that love transcends cultural and societal boundaries. 00:00 Introduction: The Challenge of Parental Acceptance Check out the full episode where Sarover goes into DETAIL about her Love Is Blind experience, here: 01:38 The Struggle with In-Laws and Cultural Expectations 03:06 Breaking the Cycle of Judgment and Fear 03:51 Dealing with Divorce and Societal Judgment 05:30 Love Beyond Cultural Boundaries 07:48 The Importance of Character Over Community

BUY YOUR TICKETS TO THE "MAN ON WATER" TOUR NOW!https://www.thegeorgejankoshow.com/Text Me To Perform In Your City! (602) 932-8118 ‘Fridrich & Clark Realty'https://fridrichandclark.com/Follow George! Instagram: https://www.instagram.com/georgejanko Twitter: https://twitter.com/GeorgeJanko TikTok: https://www.tiktok.com/@georgejanko Follow Shawna! Instagram: https://www.instagram.com/shawnadellaricca/ Youtube: https://www.youtube.com/@ShawnaDellaRiccaOfficial Follow Grant! (Video / Edit)  Instagram: https://www.instagram.com/blaccwellBusiness Inquiries Email: george@divisionmedia.coTimestamps:03:30 Gym Encounters and Social Dynamics05:07 Personal Safety and Awareness09:11 Faith and Personal Transformation10:40 Judgment and Redemption18:27 Challenges of a New Christian25:35 Pruning and Spiritual Growth30:47 Overcoming Addictions and Idolatry33:17 Journey to Faith and Trust in God37:14 Trusting God's Plan37:43 Crucifying the Old Self38:30 Gossip and Christian Life39:58 Fear and Relationships42:49 Reviving Dead Situations45:40 Conviction and Transformation48:40 Replacing Earthly Idols with God57:33 The Power of Self-Control01:06:38 The Role of Entertainment in Faith01:10:14 Gaming and Virtual Realities01:11:46 Role-Playing in GTA01:14:58 Gaming Setup and Streaming01:15:21 Server Access and Monetization01:15:39 Crypto and Future of Gaming01:16:19 Generational Differences01:17:04 Pride and Spirituality01:19:07 Faith and Works01:22:44 Biblical Characters and Lessons01:25:04 Creation and Evolution Debate01:30:15 Marijuana and Spirituality01:36:39 Women's Roles in the Bible01:47:50 Shame and Redemption

Hello and welcome. You've tuned in to the School of Ministry podcast. In this episode we unfold the parable of the wedding feast from Matthew 22:1–14, explaining its historical setting, the rejection of Israel, God's judgment, the gathering of new guests, and the necessity of Christ's righteousness. This episode walks through the parable's scenes—invitation, rebellion, re-invitation to all people, and the warning about coming without the wedding garment—showing how the kingdom of heaven invites, judges, and clothes its guests with Christ's righteousness.

Worship led by Jeff Anderson

You swear it's intuition... but is it really just your judgment in a cute outfit? In this spicy solo episode, Lauren LeMunyan—the Spitfire Coach—uncovers the sneaky ways judgment disguises itself as inner knowing. Spoiler: just because you feel something doesn't mean it's truth—it might just be your bias flexing. Lauren breaks down the science, the sass, and the body signals behind real intuition—and why curiosity (not certainty) is the secret sauce to transformation. If you're a coach, a leader, or just someone who wants to stop sabotaging their growth with BS logic, this one's for you.   Check out our Future Self Design Course for Coaches kicking off on September 30th! 

It is the first year of a new reign, so come and let's take a look at how it all begins. For more, check out our blog page at: https://sengokudaimyo.com/podcast/episode-135 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 135: Year One The officials of the Ministry of Kami Affairs bustled to and fro as they prepared the ritual grounds and the temporary buildings.  They were carefully erecting the structures, which would only be used for a single festival, and then torn down, but this would be an important festival.  It was the harvest festival, the Niiname-sai, the festival of the first-fruits.  Rice, from the regions of Tamba and Harima, specifically chosen through divination, would be offered to his majesty along with the kami who had blessed the land.  But this time, there was more. After all, this was the first harvest festival of a new reign, and they had orders to make it special.  The ascension ceremony had been held earlier in the year, but in some ways that was just a prelude.  There had been various rituals and ceremonies throughout the year emphasizing that this year was special—even foreign lands were sending envoys to congratulate him on the event.  But this wasn't for them.  This was the sovereign taking part, for the first time, in one of the most important ceremonies of the year.  After all, the feast of first-fruits was the culmination of all that the kami had done, and it emphasized the sovereign's role as both a descendant of heaven and as the preeminent intercessor with the divine spirits of the land. And so they knew, that everything had to be bigger, with even more pomp and circumstance than normal.  This wouldn't just be about the new rice.  This would be a grand ceremony, one that only happened once in a generation, and yet which would echo through the centuries.  As the annual harvest festival, it was an ancient tradition.  But as something new—as the Daijosai—it was something else all together. And it would have to be perfect!   Last episode we talked about the Kiyomihara palace and a little bit about what it was like in the court of Ohoama, aka Temmu Tennou.  After defeating the Afumi court supporting his nephew, Ohotomo, in 672, Ohoama had taken control of the government.  He moved back to Asuka, and into the refurbished Okamoto palace, building a southern exclave known to us today as the Ebinoko enclosure, which held one large building, which may have been a residence or a ceremonial structure—possibly the first “Daigokuden” or ceremonial hall. Ohoama's court built on the ideas that his brother, Naka no Oe, aka Tenji Tennou, had put forth since the Taika era.  This was a continuation of the form of government known as the Ritsuryo system, or Ritsuryo-sei, literally a government of laws and punishments, and Ohoama had taken the reins.  He seems to have taken a much more direct approach to governance compared to some of his predecessors. For instance, the role of the ministerial families was reduced, with Ohoama or various princes—actual or invented relatives of the throne—taking a much more prominent role.  He also expanded access to the central government to those outside of the the Home Provinces.  After all, it was the traditional ministerial families—the Soga, the Nakatomi, and even the Kose—who had been part of the Afumi government that he had just defeated.  Meanwhile, much of his military support had come from the Eastern provinces, though with prominent indications of support from Kibi and Tsukushi as well. This episode we are going to get back to the events documented in the Chronicles, looking just at the first year of Ohoama's reign.  Well, technically it was the second year, with 672 being the first, but this is the first year in which he formally sat on the throne.  There's plenty going on in this year to fill a whole episode: it was the year of Ohoama's formal ascension, and there were numerous festivals, ceremonies, and other activities that seem to be directly related to a fresh, new start.  We will also look at the custom of handing out posthumous ranks, particularly to those who supported Ohoama during the Jinshin no Ran, and how that relates to the various ranks and titles used in Ohoama's court.  We have envoys from three different countries—Tamna, Silla, and Goguryeo—and their interactions with the Dazaifu in Tsukushi.  Finally, we have the first Daijosai, one of the most important ceremonies in any reign. And so, let's get into it.   The year 673 started with a banquet for various princes and ministers, and on the 27th day of the 2nd month, Ohoama formally assumed the throne at what would come to be known as Kiyomihara Palace.  Uno, his consort, who had traveled with him through the mountains from Yoshino to Ise, was made his queen, and their son, Royal Prince Kusakabe, was named Crown Prince.  Two days later they held a ceremony to convey cap-ranks on those deemed worthy. We are then told that on the 17th day of the following month, word came from the governor of Bingo, the far western side of ancient Kibi, today the eastern part of modern Hiroshima.  They had caught a white pheasant in Kameshi and sent it as tribute.  White or albino animals were seen as particularly auspicious signs, and no doubt it was taken as an omen of good fortune for the reign.  In response, the forced labor from Bingo, which households were required to supply to the State, was remitted.  There was also a general amnesty granted throughout the land. That same month we are also told that scribes were brought in to Kawaradera to copy the Issaiko—aka the Tripitaka, or the entirety of the Buddhist canon.  That would include hundreds of scrolls.  This clearly seems to be an act of Buddhist merit-making:  by copying out the scrolls you make merit, which translates to good karma.  That would be another auspicious start to the reign, and we see frequently that rulers would fund sutra copying—or sutra recitations—as well as temples, statues, bells and all other such things to earn Buddhist merit.  As the ruler, this merit didn't just accrue to you, but to the entire state, presumably bringing good fortune and helping to avert disaster. However, it wasn't just the Law of the Buddha that Ohoama was appealing to.  In the following entry, on the14th day of the 4th month, we are told that Princess Ohoki was preparing herself at the saigu, or abstinence palace, in Hatsuse—known as Hase, today, east of modern Sakurai, along the Yonabari river, on the road to Uda.  Ohoki was the sister of Prince Ohotsu.  Her mother was Ohota, the Queen's elder sister, making her a grandchild of Naka no Ohoye as well as the daughter of Ohoama.  Princess Ohoki's time at the abstinence palace was so that she could purify herself.  This was all to get her ready to head to Ise, to approach none other than the sun goddess, Amaterasu Ohokami. With all of these events, we see the full panoply of ritual and ceremony on display.  The formal, legal ceremonies of ascension and granting of rank.  The declaration of auspicious omens for the reign.   There is the making of Buddhist merit, but also the worship of the kami of the archipelago.  This is not an either-or situation.  We are seeing in the first half of this first year the fusion of all of these different elements into something that may not even be all that sensational to those of us, today.  After all, anyone who goes to Japan is likely well-accustomed to the way that both Buddhist and Shinto institutions can both play a large part in people's lives.  While some people may be more drawn to one than the other, for most they are complimentary. That isn't how it had to be.  For a time, it was possible that Buddhism would displace local kami worship altogether.  This was the core of the backlash that we saw from groups like the Nakatomi, whose role in kami-focused ceremonies was threatened by the new religion.  Indeed, for a while now it seems like mention of the kami has taken a backseat to Buddhist temples and ceremonies in the Chronicles.  Likewise, as a foreign religion, Buddhism could have also fallen out of favor.  It was not fore-ordained that it would come to have a permanent place on the archipelago.  This tension between local kami worship—later called Shinto, the Way of the Kami—and Buddhist teachings would vary throughout Japanese history, with one sometimes seen as more prestigious or more natural than the other, but neither one would fully eclipse the other. One could say that was in part due to the role that Amaterasu and kami worship played in the court ceremonies.  However, even there indigenous practices were not necessarily safe.  The court could have just as easily imported Confucian rituals, and replaced the spiritual connection between the sovereign and the kami with the continental style Mandate of Heaven. And thus, the choices that were being made at this time would have huge implications for the Japanese state for centuries to come. I should note that it is unlikely that this spontaneously arose amongst the upper class and the leadership.  I doubt this was just Ohoama's strategy to give himself multiple levers of power—though I'm not saying he wasn't thinking about that either.  But the only way that these levers existed was through their continued life in the culture and the people of the time.  If the people didn't believe in Buddhist merit, or that the kami influenced their lives, then neither would have given them much sway.  It was the fact that these were a part of the cultural imaginary of the state, and how people imagined themselves and their surroundings, that they were effective tools for Ohoama and his government. And so it seems that Ohoama's first year is off to a smashing success.  By the fifth month he is already issuing edicts—specifically on the structure of the state, which we discussed some last episode. But the high could not be maintained indefinitely.  And on the 29th day of the 5th month we have what we might consider our first negative entry, when Sakamoto no Takara no Omi passed away. You may remember Sakamoto, but I wouldn't blame you if you didn't.  He was the commander in the Nara Basin, under general Wofukei, who took 300 troops to Tatsuta.  From there he advanced to the Hiraishi plain and up to the top of Mt. Takayasu, to confront the Afumi forces that had taken the castle.  They fled, and Takara and his men overnighted at the castle.  The next day they tried to intercept Afumi troops advancing from the Kawachi plain, but they were forced to fall back to a defensive position.   We covered that in Episode 131 with the rest of the campaign in the Nara Basin. Takara's death is the first of many entries—I count roughly 21 through this and the following reign—which, for the most part, are all similarly worded.  Sakamoto no Takara no Omi, of Upper Daikin rank, died.  He was posthumously granted the rank of Shoushi for service in the Year of Mizu-no-e Saru, aka Jinshin.  We are told the individual, their rank at the time of their death, and then a note about a posthumous grant of rank.  Upper Daikin was already about the 7th rank from the top in the system of 664, and Shoushi would be the 6th rank, and one of the “ministerial” ranks.  This is out of 26, total.  “Kin” itself was the fourth of about 7 categories, and the last category that was split into six sub-ranks, with greater and lesser (Daikin and Shokin), each of which was further divided into Upper, Middle, and Lower ranks.  There's a lot to go into, in fact a little too much for this episode, so for more on the ranks in use at the start of the reign, check out our blogpost for this episode.        The giving of posthumous rank is mostly just an honorific.  After all, the individual is now deceased, so it isn't as if they would be drawing more of a stipend, though their new ranks may have influenced their funerary rites and similar things. As I said, on a quick scan of the text, I counted  21 of these entries, though there may be a few more with slightly different phrasing or circumstances.  Some of them were quite notable in the record, while others may have only had a mention here or there.  That they are mentioned, though, likely speaks to the importance of that connection to such a momentous year.  The Nihon Shoki is thought to have been started around the time of Ohoama or his successor, along with the Kojiki, and so it would have been important to people of the time to remind everyone that their ancestors had been the ones who helped with that momentous event.  It really isn't that much different from those who proudly trace their lineage back to heroes of, say, the American Revolution, though it likely held even more sway being closer to the actual events. After the death of Sakamoto no Takara, we get another death announcement.  This is of someone that Aston translates as “Satek Syomyeong” of Baekje, of Lower Daikin rank.  We aren't given much else about him, but we are told that Ohoama was shocked.  He granted Syomyeong the posthumous rank of “Outer Shoushi”, per Aston's translation.  He also posthumously named him as Prime Minister, or Desapyong, of Baekje. There are a few clues about who this might be, but very little to go on.  He is mentioned in 671, during the reign of Naka no Oe, when he received the rank of Upper Daikin along with Minister—or Sapyong—Yo Jasin.  It is also said in the interlinear text that he was the Vice Minister of the Ministry of Judgment—the Houkan no Taifu.  The Ministry of Judgment—the Houkan or perhaps the Nori no Tsukasa—is thought to have been the progenitor of the later Shikibu, the Ministry of Ceremony.  One of the major roles it played was in the selection of candidates for rank, position, and promotion. We are also told that in the year 660, in the reign of Takara Hime, one of the nobles captured in the Tang invasion of Baekje was “Desapyong Satek”, so perhaps this Syomyeong was a descendant or relative of the previous prime minister, who fled to Yamato with other refugees.  We also have another record from 671 of a Satek Sondeung and his companions accompanying the Tang envoy Guo Yacun.  So it would seem that the Sathek family was certainly notable The name “Satek” shows up once more, though Aston then translates it as “Sataku”, like a monk or scholar's name.  “Sataku” would be the Japanese on'yomi pronunciation of the same characters, so perhaps another relative. What we can take away from all of this is that the Baekje refugee community is still a thing in Yamato.  This Satek Seomyeong has court rank—Upper Daikin rank, just like Sakamoto, in the previous entry.  And we know that he had an official position at court—not just in the Baekje court in exile.  We'll see more on this as the community is further integrated into the rest of Society, such that there would no longer be a Baekje community, but families would continue to trace their lineages back to Baekje families, often with pride. The other odd thing here is the character “outer” or “outside” before “Shoushi”.  Aston translates it as part of the rank, and we see it show up a total of four times in some variation of “Outer Lesser X rank”.  Mostly it is as here, Outer Lesser Purple.  Later we would see a distinction of “outer” and “inner” ranks, which this may be a version of.  Depending on one's family lineage would denote whether one received an “outer” or “inner” rank, and so it may be that since Satek Syomyeong was from the Baekje community, it was more appropriate for him to have an “outside” rank. “Outer” rank would also be given to Murakuni no Muraji no Woyori, the general who had led the campaign to Afumi, taking the Seta bridge.  He was also posthumously given the rank of “Outer Shoushi” upon his death in 676.  Murakuni no Woyori is the only person of that surname mentioned around this time, so perhaps he wasn't from one of the “core” families of the Yamato court, despite the service he had rendered.  We also have at least one other noble of Baekje who is likewise granted an ”outer” rank. On the other side there are those like Ohomiwa no Makamuta no Kobito no Kimi, who was posthumously granted the rank of “Inner” Shoushi.  Here I would note that Ohomiwa certainly seems to suggest an origin in the Nara Basin, in the heartland of Yamato. The terms “Inner” and “Outer” are only used on occasion, however, and not consistently in all cases.  This could just be because of the records that the scribes were working off of at the time.  It is hard to say, exactly. All of these entries about posthumous ranks being granted tend to refer to cap ranks, those applying to members of various Uji, the clans that had been created to help organize the pre-Ritsuryo state. The Uji and their members played important roles in the court and the nation, both as ministers and lower functionaries.  But I also want to mention another important component of Ohoama's court, the members of the princely class, many of whom also actively contributed to the functioning of the state.  Among this class are those that Aston refers to as “Princes of the Blood”, or “Shinnou”.  These include the royal princes, sons of Ohoama who were in line for the throne, but also any of his brothers and sisters.  Then there were the “miko”, like Prince Kurikuma, who had been the Viceroy in Tsukushi, denying troops to the Afumi court.  Those princes claimed some lineal descent from a sovereign, but they were not directly related to the reigning sovereign.  In fact, it isn't clear, today, if they were even indirectly related to the reigning sovereign, other than through the fact that the elites of the archipelago had likely been forming marriage alliances with one another for centuries, so who knows.  And maybe they made their claims back to a heavenly descendant, like Nigi Hayahi.  Either way, they were the ones with claims—legitimate or otherwise—to royal blood.  Notably, the Princes did not belong to any of the Uji, , and they didn't have kabane, either—no “Omi”, “Muraji”, “Atahe”, et cetera. They did, at least from this reign forward, have rank.  But it was separate and different from the rank of the Uji members.  Members of the various Uji were referred to with cap rank, but the Princely ranks were just numbered—in the Nihon Shoki we see mention of princes of the 2nd through 5th ranks—though presumably there was also a “first” rank.  It is not entirely clear when this princely rank system was put into place, but it was probably as they were moving all of the land, and thus the taxes, to the state.  Therefore the court would have needed to know what kind of stipend each prince was to receive—a stipend based on their rank.  These ranks, as with later numbered ranks, appear to have been given in ascending order, like medals in a tournament:  first rank, second rank, third rank, etc. with fifth rank being the lowest of the Princely ranks. Many of these Princes also held formal positions in the government.  We saw this in Naka no Oe's reign with Prince Kurikuma taking the Viceroy-ship of Tsukushi, but during Ohoama's reign we see it even more. Beneath the Princes were the various Ministers and Public Functionaries—the Officers of the court, from the lowest page to the highest minister.  They were members of the elite noble families, for the most part, or else they claimed descent from the elite families of the continent.  Either way they were part of what we would no doubt call the Nobility.  Their cap-rank system, mentioned earlier, was separate from that used by the Princes. And, then at the bottom, supporting this structure, were the common people.  Like the princes, they did not necessarily have a surname, and they didn't really figure into the formal rank system.  They certainly weren't considered members of the titled class, and often don't even show up in the record.  And yet we should not forget that they were no doubt the most numerous and diverse group for the majority of Japanese history.  Our sources, however, have a much more narrow focus. There is one more class of people to mention here, and that is the evolving priestly class.  Those who took Buddhist orders and became Buddhist monks were technically placed outside of the social system, though that did not entirely negate their connections to the outside world.  We see, for example, how Ohoama, even in taking orders, still had servants and others to wait on him.  However, they were at least theoretically outside of the social hierarchy, and could achieve standing within the Buddhist community through their studies of Buddhist scripture.  They had their own hierarchy, which was tied in to the State through particular Buddhist officers appointed by the government, but otherwise the various temples seem to have been largely in charge of their own affairs. But anyway, let's get back to the Chronicles. Following closely on the heels of Satek Syomyeong's passing, two days later, we have another entry, this one much more neutral.  We are told that Tamna, aka the kingdom on Jeju island off the southern tip of the Korean peninsula, sent Princes Kumaye, Tora, Uma, and others with tribute. So now we are getting back into the diplomatic swing of things.  There had been one previous embassy—that of Gim Apsil of Silla, who had arrived just towards the end of the Jinshin War, but they were merely entertained in Tsukushi and sent back, probably because Ohoama's court were still cleaning house. Tamna, Silla, and Goguryeo—usually accompanied by Silla escorts—would be the main visitors to Yamato for a time.  At this point, Silla was busy trying to get the Tang forces to leave the peninsula.  This was partly assisted by the various uprisings in the captured territories of Goguryeo and Baekje—primarily up in Goguryeo.  There were various attempts to restore the kingdom.  It isn't clear, but I suspect that the Goguryeo envoys we do eventually see were operating largely as a vassal state under Silla. Tamna, on the other hand, seems to have been outside of the conflict, from what we see in the records, and it likely was out of the way of the majority of any fighting.  They also seem to have had a different relationship with Yamato, based on some of the interactions. It is very curious to me that the names of the people from Tamna seem like they could come from Yamato.  Perhaps that is related in some way to theories that Tamna was one of the last hold-outs of continental proto-Japonic language prior to the ancestor of modern Korean gaining ascendancy.  Or it could just be an accident of how things got copied down in Sinitic characters and then translated back out. The Tamna mission arrived on the 8th day of the 6th intercalary month of 673.  A Silla embassy arrived 7 days later, but rather than tribute, their mission was twofold—two ambassadors to offer congratulations to Ohoama and two to offer condolences on the late sovereign—though whether that means Naka no Oe or Ohotomo is not exactly clear.  All of these arrived and would have been hosted, initially, in Tsukushi, probably at modern Fukuoka.  The Silla envoys were accompanied by Escorts, who were briefly entertained and offered presents by the Dazaifu, the Yamato government extension on Kyushu, and then sent home.  From then on, the envoys would be at the mercy of Yamato and their ships. About a month and a half later, on the 20th day of the 8th month, Goguryeo envoys also showed up with tribute, accompanied by Silla escorts.  Five days later, word arrived back from the court in Asuka.  The Silla envoys who had come to offer congratulations to the sovereign on his ascension were to be sent onwards.  Those who had just come with tribute, however, could leave it with the viceroy in Tsukushi.    They specifically made this point to the Tamna envoys, whom they then suggested should head back soon, as the weather was about to turn, and they wouldn't want to be stuck there when the monsoon season came. The Tamna cohort weren't just kicked out, however.  The court did grant them and their king cap-rank.  The envoys were given Upper Dai-otsu, which Yamato equated to the rank of a minister in Tamna. The Silla envoys—about 27 in total—made their way to Naniwa.  It took them a month, and they arrived in Naniwa on the 28th day of the 9th month.  Their arrival was met with entertainments—musical performances and presents that were given to the envoys.  This was all part of the standard diplomatic song and dance—quite literally, in this case. We aren't given details on everything.  Presumably the envoys offered their congratulations, which likely included some presents from Silla, as well as a congratulatory message.  We aren't given exact details, but a little more than a month later, on the first day of the 11th month, envoy Gim Seungwon took his leave. Meanwhile, the Goguryeo envoys, who, like Tamna, had arrived merely with tribute, were still in Tsukushi.  On the 21st day of the 11th month, just over two months after they arrived, we are told that they were entertained at the Ohogohori in Tsukushi and were given presents based on their rank. The Ohogohori, or “Big District”, appears to mirror a similar area in Naniwa that was likewise known for hosting diplomatic envoys. With the diplomatic niceties over, there was one more thing to do in this first year of the new reign: the thanksgiving ritual always held at the beginning of a new reign, the Daijosai, or oho-namematsuri.  This is a harvest ritual where the newly enthroned sovereign offers new rice to the kami and then eats some himself.  At least in the modern version, he gives thanks and prays to Amaterasu Ohomikami, as well as to the amatsu-kami and kunitsu-kami, the kami of heaven and earth. The Daijosai shares a lot in common with another important annual festival, the Niinamesai, or the Feast of First Fruits.  This is the traditional harvest festival, usually held in November.  The Daijosai follows much the same form as the Niinamesai, and as such, in years where there is a new sovereign, and thus the Daijosai is held, the Niinamesai is not, since it would be duplicative. Many of the rituals of the Daijosai are private affairs and not open to the public. There are various theories about what happens, but only those who are part of the ritual know for sure, and they are sworn to secrecy. The first instance of the Daijosai in the Chronicles is during the reign of Shiraga Takehiko Kunioshi Waka Yamato Neko, aka Seinei Tennou, in the 5th century, but we should take that with a huge grain of salt.  Remember, one of the purposes behind the chronicles was to explain how everything came to be, and saying “we just made it up” wasn't really going to fly. I've seen some sources suggest that the Daijosai can be attributed to the first reign of Ohoama's mother, Takara Hime, aka Kougyoku Tennou.  The term used in her reign, though is Niiname, which seems to refer to the annual Niinamesai, though she is the first in the Chronicles that seems to celebrate it in the first year of her reign, sharing with the Crown Prince and Ministers. It is likely that the ritual is much older in origin.  After all, giving the first fruits of the harvest to the kami to thank them for their assistance seems like the core of harvest festivals around the world.  We see it mentioned as the Niinamesai in much of the rest of the Nihon Shoki, even back to the Age of the Gods, when it played an important part in the stories of Amaterasu and Susanowo.  It is in Ohoama's reign, though, that it seems to first take on its character as a true ritual of the state.  We see that the Nakatomi and the Imbe were involved.  Together these two families oversaw much of the court ritual having to do with kami worship.  We also know that the officials of the Jingikan, the Ministry of Kami Affairs, were also present, as they were all given presents for attending on the sovereign during the festival.  We also see that the district governors of Harima and Tamba, which were both in the area of modern Hyougo Prefecture, as well as various laborers under them, were all recognized with presents as well.  We can assume that this was because they provided the rice and other offerings used in the festival.  In addition to the presents they received, the two governors were each given an extra grade of cap-rank. Another Daijosai would be carried out in the first year of Ohoama's successor, and from there on it seems to have become one of if not *the* major festival of a reign.  It marks, in many ways, the end of the first year of ceremonies for the first year of a reign.  And even in other years, the Niinamesai is often one of the pre-eminent festivals. The Daijosai may have been the climax of the year in many ways, but the year was not quite done yet.  We have two more entries, and both are related to Buddhism.  First, on the 17th day of the 12th month, just twelve days after the Daijosai, Prince Mino and Ki no Omi no Katamaro were appointed Commissioners for the erection of the Great Temple of Takechi—aka the Ohomiya no Ohodera, also known as the Daikandaiji. The Daikandaiji was a massive temple complex.  It is thought that it was originally a relocation of Kudara Ohodera, and we have remains at the foot of Kaguyama—Mt. Kagu, in the Asuka region of modern Kashihara city.  Many of the ruins, however, seem to date to a slightly later period, suggesting that the main temple buildings were rebuilt after Ohoama's reign.  Still, it is quite likely that he had people start the initial work. In setting up the temple, of course it needed a head priest.  And so Ohoama called upon a priest named Fukurin and made him an offer he couldn't refuse… literally.  Fukurin tried to object to being posted as the head priest.  He said that he was too old to be in charge of the temple.  Ohoama wasn't having any of it.  He had made up his mind, and Fukurin was in no position to refuse him. A quick note on the two commissioners here.  First off, I would note that Prince Mino here isn't mentioned as having Princely rank.  Instead, he is mentioned with the ministerial rank of Shoushi.  Ki no Katamaro, on the other hand, is Lower Shoukin, several grades below.  Once again, a bit of confusion in the ranks, as it were. The final entry for the year 673 occurred 10 days after the erection of the great temple, and it was a fairly straightforward entry:  The Buddhist Priest, Gijou, was made Shou-soudzu, or Junior Soudzu.  Junior Soudzu was one of the government appointed positions of priests charged with overseeing the activities of the priests and temples and holding them to account as necessary.  Originally there was the Soujou and the Soudzu, but they were later broken up into several different positions, likely due to the proliferation of Buddhism throughout the archipelago. There doesn't seem to be much on Gijou before this point, but we know that he would go on to live a pretty full life, passing away over thirty years later, in 706 CE. He would outlive Ohoama and his successor.  And with that, we come to the end of the first year.  I am not planning to go year by year through this entire reign—in fact, we have already touched on a lot of the various recurring entries.  But I do think that it is worth it to see how the Chronicles treat this first year for a reign that would have been considered pretty momentous to the people of the time. Next episode we'll continue going through the reign of Ohoama, aka Temmu Tennou.  There is a lot going on, which, as I've said, will influence the nation for centuries—even up until the modern day. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Send us a textWhat does it truly mean to walk with God? In this thought-provoking episode of Devotions with Dr. Papa, we uncover the profound spiritual legacy of ancient patriarchs like Methuselah and Noah, who stood apart as preachers of righteousness in a corrupt world.Dr. Robert Jackson takes us on a fascinating journey through Genesis 5, revealing how Methuselah—whose very name meant "judgment coming"—carried a prophetic message throughout his extraordinary 969-year life. Imagine bearing a name that constantly reminded people of impending divine judgment! For nearly a century, both Methuselah and his grandson Noah warned of catastrophe while facing ridicule from a world that had never even seen rain.But what truly set these patriarchs apart from their numerous siblings? The answer lies in a simple yet profound choice they made—they "set their hearts" to walk with God. Drawing powerful parallels with Ezra, who purposefully decided to study, practice, and teach God's law even while in exile, Dr. Jackson illuminates how spiritual impact flows from deliberate decisions rather than special talents or circumstances.This message strikes at the heart of authentic discipleship. Each of us faces the same choice that confronted the ancient patriarchs—will we decide to walk closely with God, study His Word, and share His truth with our circle of influence? As Dr. Jackson powerfully reminds us: "Any one of us can become a seed planter, a soul winner, an evangelist... Any one of us can be known as that person who walks with God and consistently speaks the truth in love."Join us for this transformative exploration of purpose, decision, and spiritual legacy. Your doctor loves you—and challenges you with the question that echoes through the centuries: "Will you decide?"Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

Napa Valley icon Tor Kenward joins host Billy for a wide ranging conversation spanning five decades of wine, food, and culture in the Valley. Tor traces his journey from a 1970s arrival when Napa had fewer than 50 wineries through the post Judgment of Paris boom, his culinary collaborations with Julia Child, Thomas Keller, and the American Institute of Wine & Food, the founding of the School for American Chefs with Madeleine Kamman, and the creation of TOR Wines, a Burgundy minded, single vineyard model sourcing elite blocks from sites like To Kalon, Vine Hill Ranch, Martha's Vineyard, Melanson Pritchard Hill, Hyde, Beckstoffer Dr. Crane, and more. We also dig into Tor's updated book, Reflections of a Vintner: Stories and Seasonal Wisdom from a Lifetime in Napa Valley with forewords by Robert Parker and Thomas Keller and an afterword by Karen MacNeil, plus candid takes on climate, pricing, and Napa's fifth season, the future.Key Topics & Takeaways1970s Napa, up close: fewer than 50 wineries, campgrounds over hotels, and meeting legends like André Tchelistcheff and Joe HeitzJudgment of Paris impact: how one blind tasting accelerated Napa's global credibility and tourismCulinary engine of Napa: Julia Child, AIWF, Copia, and launching the School for American Chefs with Madeleine KammanFrench Laundry era: early friendship with Thomas Keller; hospitality lessons borrowed from Europe and made Napa specificBuilding TOR Wines: why Tor chose a single vineyard Burgundy mindset over a Bordeaux style estate modelVineyard character, not just variety: how To Kalon vs Pritchard Hill vs Vine Hill Ranch show dramatic Cabernet diversityContracts and farming voice: leasing elite blocks, co deciding canopy, crop load, and timing with family growersThe book's format: a vintage year told month by month January to December plus Déjà Vu, the future of NapaHeadwinds and hope: consumption shifts, fire seasons, pricing ceilings, and why recent cool vintages can be outstandingPrice tiers that make sense: maturing region dynamics, icon wines can command premiums while broader tiers stabilizeLinks & ResourcesReflections of a Vintner: Stories and Seasonal Wisdom from a Lifetime in Napa Valley updated editionLink: https://www.amazon.com/Reflections-Vintner-Tor-Kenward-ebook/dp/B0F37B1GMKChapters00:00 Introduction to the Vent Wine Podcast00:23 Meet Napa Valley Legend Tor Kenward03:04 The Impact of the Judgment of Paris05:21 Founding Tor Wines and Napa's Evolution07:48 Reflections on Napa's Culinary and Wine Scene18:26 The Transition from Sweet to Dry Wines23:02 Napa's Hospitality Revolution26:48 Starting Tour Wines: A Family-Owned Venture27:39 Focusing on Single Vineyards: A Burgundy Approach29:49 Leasing Vineyard Blocks: Building Relationships30:55 Production Numbers and Collaborations31:44 The Unique Characteristics of Napa Valley Wines36:28 Writing the Book: Honoring Napa Valley's Legacy42:59 Climate Change and Napa Valley's Future46:32 The Premiumization of Napa Wines50:10 Conclusion and Final ThoughtsThe Vint Wine Podcast is hosted and produced by Billy Galanko. For more content follow Billy on Instagram @BillyGalanko_wine_nerd and for partnerships and collaborations please email Billy@thewinepod.com. Cheers!

In this episode of Brothers Just Searching, we dive into 1 Peter 4:12–19 and reflect on the reality of trials in the Christian life. Scripture reminds us not to be surprised when suffering comes, but to rejoice when it is for Christ's sake, knowing that such trials bring blessing and strengthen our faith. We discuss the importance of glorifying God in suffering, resisting the shame the world tries to attach to following Jesus, and ensuring we are not accused for wrongdoing but only for righteousness. We also examine how judgment begins at the house of God, addressing the seriousness of sin within the church, and we give a sobering warning of the eternal judgment awaiting unbelievers. Finally, we encourage believers who are enduring hardship to entrust their souls to God, remaining faithful and committed to doing good.Don't forget to subscribe to the podcast and follow us on Facebook also leave us a review If You Like To donate to this podcast you can through cashapp or email us at brothersjustsearchingpodcast@gmail.com for more infoAnything is appreciated Cashapp infoBJSmediaThis podcast is brought to you by BJS MEDIA. A christian media production from the swamps of Louisiana. Teaching THE WORD OF GOD (The Bible) and discussing religion, cults, and other world events. Brothers Just Searching Links Check out our website https://brothersjustsearching.wordpress.com/Check out Our Facebook Pagehttps://www.facebook.com/bjspodcastCheck out our YouTube Channel https://youtube.com/channel/UCSKi3Aywyd1PQWQ5K1rrIUAhttps://campsite.to/bjsmediaThis is where you can listen to our podcast “Brothers Just Searching”. Below me :). Apple Podcast https://podcasts.apple.com/us/podcast/brothers-just-searching/id1490823255?uo=4Google Podcast https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMDk2MjdhMC9wb2RjYXN0L3Jzcw==Spotify https://open.spotify.com/show/0xxj0itGZrlN6EvUpHnel1Breakerhttps://www.breaker.audio/brothers-just-searchingOvercasthttps://overcast.fm/itunes1490823255/brothers-just-searchingPocket Casts https://pca.st/7uduo3tzCoteau Holmes Fellowship Church https://www.facebook.com/coteauholmesfellowship/Music Provided ByUltima Thule by a href="https://app.sessions.blue/browse/track/51198"Blue Dot Sessions/a- [ ]#bible #biblestudy #faith #jesus #god

Be Graceful with the Ignorant (1) (audio) David Eells - 10/1/25 Giving grace to people rather than always correction should be our norm. Grace is unmerited favor, so no one deserves it. When we speak faith into people, they get grace: “for by grace have ye been saved through faith.” There is a place for condemnation but not in the life of one who truly wants to obey and be holy. These people need grace to do the works of God, but condemnation is contrary to faith and robs them of the very power of God they need to overcome. Brethren, I was once questioned by a dear sister as to why I dealt so gently with a brother who was in an apostate so-called “Christian” religion. My answer may help you know how to deal with someone who is caught up in a false doctrine yet appears to desire truth. Anyone can judge, but love is more acceptable to others and will build them up and help the one who lacks. Dear sister, I can assure you that few know as I do how evil that false religion is. I was thought to be a member of it until I was old enough to walk away. I assume my chat with the brother bothered you. Every time I talk with him, though, he learns more about the Scriptures and gets hungrier for the Word. If I had spoken against his religion immediately, his defenses would have gone up, and I would not be speaking to him at all. This is not God's way of grace. We must be “wise as serpents, and harmless as doves” as Jesus said in (Mat.10:16). Even a smoldering wick we should not put out (Isaiah 42:3; Matthew 12:20). Jesus confronted the self-righteous Pharisees directly without mercy, but He had mercy on the ignorant and erring who wanted truth. Jesus said to the Pharisees, “If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth” (Joh.9:41) and, “If I had not come and spoken unto them, they had not had sin” (Joh.15:22). This man was born again, but he is an infant and knows so little. He needs milk (Hebrews 5:13). Soon, I will be able to tell him clearly and he will be able to hear. Many people have made up their minds with comfortable ideas and don't change easily. If you tell them the big picture up front, they will close you out or leave you, or both. Jesus said, “I have yet many things to say unto you, but ye cannot bear them now” (Joh.16:12). (Ecc.10:10) If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. I.e., A dull axe bounces out of hardwood, but if you sharpen it so that it enters by a very narrow front, the wood will receive it and then each successive blow can go deeper and deeper. (Ecc 10:11) If the serpent bite before it is charmed, then is there no advantage in the charmer. The serpent, or flesh, bites when the charmer is not graceful. We have to enable people to overcome their own flesh so they can receive the bigger picture. We have to be “wise as serpents, and harmless as doves (Mat.10:16). Paul called it as deceivers, and [yet] true” (2Co.6:8) because we are calming and deceiving their old flesh so that we can gracefully get truth into their spirit. (Ecc 10:12)  The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. We should follow God's advice for charming the serpent in them. (1Co.9:19) For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more. (20) And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; (21) to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. (22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. Self-righteousness demands that we be strong to those who are weak and impulsive, but this same Paul shaved his head, took a vow and circumcised Timothy in order to be acceptable to the Jews so he could share the Gospel with them. However, all of these were things he preached against to the knowledgeable. He would have been a lousy charmer any other way. (Jas.3:17) But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. (18) And the fruit of righteousness is sown in peace for them that make peace. I hope you will understand, or at least not judge me in this. I wish we would permit as much difference in doctrine in our assemblies as God commands in Romans, in order that the young may grow up and that we may learn the ways of peace. (Rom.14:1) But him that is weak in faith receive ye, [yet] not for decision of scruples. In other words, not to argue with them, but to teach them with grace. (Rom.14:2) One man hath faith to eat all things: but he that is weak eateth herbs. (3) Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. (4) Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. (5) One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind. (I.e., let him obey his conscience until he has wisdom.) (6) He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. (7) For none of us liveth to himself, and none dieth to himself. (8) For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. (9) For to this end Christ died and lived [again], that he might be Lord of both the dead and the living. (10) But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. (11) For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. (12) So then each one of us shall give account of himself to God. (Rom.14:13) Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling. (14) I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. (This makes room for the conscience and grace.) (15) For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. (16) Let not then your good be evil spoken of: (17) for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. (18) For he that herein serveth Christ is well-pleasing to God, and approved of men. (19) So then let us follow after things which make for peace, and things whereby we may edify one another. (Let the peace of the Spirit reign in our words.) (20) Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. (21) It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth. (22) The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. (23) But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin. (15:1) Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. (2) Let each one of us please his neighbor for that which is good, unto edifying. (3) For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. The little brother or sister should be able to fellowship in peace with the elder brother or sister long enough to grow up in the knowledge of God. In these days, many who consider themselves mature in doctrine do not permit those weak in the faith into their fellowship. Give God time to reveal Himself to them. Take them under your wing and be patient with them. The self-righteous and proud do not permit differences of opinion. We need to remember that we did not get where we are, or learn what we learned, overnight. We are not talking about immorality or heresy here. That has to be dealt with as Paul taught. (1Co.5:11) But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Yours in Christ, David P.S. The brother spoken of above is now delivered and Spirit-filled. Glory to God! We all need to remember to accept those whom God accepts. Our hearts should really be burdened for those people around us who just can't seem to get ahold of any faith. They want to please God, but they really can't get ahold of any faith because they have spirits of rejection and religion so anything in their heart is condemnation. They've never been accepted, so they don't feel the acceptance of God either. These people need faith in their hearts, and people around them need to put that faith in their hearts. Often they don't need correction for they know what their problems are. I come from a background of overcorrection, so I know how it tends to make a person feel rejected and hopeless about the future because it takes away every bit of faith. What we have to know and understand is that “the Gospel is the power of God unto salvation” (Rom.1:16).  The Gospel is the good news. When we preach the good news that Jesus has set us free and delivered us to people who are coming from a background of rejection, that's the only thing they need. They don't need more correction or condemnation; they need acceptance. Think of all these Christians who cannot get ahold of faith to get delivered, yet faith is all they need. Nobody has any need but faith. I like what televangelist Robert W. Schambach used to say: “You don't have any problems; all you need is faith in God.” That's so true! It has all been accomplished in Jesus and “the works were finished from the foundation of the world” (Heb.4:3). The only thing that remains is for us to enter into those works through faith and enter into His rest through faith. So people need faith and God knows this. I think one of the devil's largest armies is an army of spirits of rejection, because that's one of the most common spirits around. And maybe I think that because I came from that background and I see it a lot in others. It seems to be such an easy way for the devil to sidetrack people. I think that's why God designed the New Covenant to be the covenant of grace, the covenant of “no condemnation to them that are in Christ Jesus” (Rom.8:1). We have to learn to accept people with all their problems and all their imperfections the same way that God accepts us in grace. One of our biggest problems is that we need to accept whom God accepts, and when we don't do that, we are judging and having unforgiveness. People who have received rejection have only one need in their life – faith – but what they have instead is condemnation, and you can't have them both at the same time. You have to drop condemnation to grasp faith. You can put that faith in a person by pumping the Word of God into their heart and changing their direction from looking inward to looking outward and upward. Everyone with that problem is always looking inward at what their failure has been and always will be, in their mind. All they can see is their failure and inability, even though pride will not admit it. But since it was God Who designed us and put “this treasure in earthen vessels,” He knows that we are unable and that's part of His plan. We need to be unable; otherwise it's not by grace, it's by works. Part of God's plan is that He put this great “treasure in earthen vessels, that the exceeding greatness of the power may be of God and not from ourselves” (2Co.4:7). We need to know that we can't do it. Those people who are under the Law, and looking inward and seeing their failure, are thinking, “I just can't do it!” Well, that's great to know that you can't do it, but if you condemn yourself because you can't do it, then that proves that you're under the Law. When you're condemning “self” because you can't do it, you are proving that you have your eyes looking inward instead of upward. We must keep our eyes on the Lord and what He's done. (Rom.8:31) What then shall we say to these things? If God [is] for us, who [is] against us? (32) He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? There isn't anything God won't give us to supply our needs. If He would give us Jesus, the most precious, valuable, and sacrificial gift He had to give, surely He wouldn't deny us anything else. Anything else would be insignificant; it would be like the ribbon on the box. If you're giving a great and precious gift to somebody, you're not going to begrudge the ribbon or anything else. God has given us and will give us anything, but He does demand one thing: He demands faith. So instead of rejecting someone because we're looking at the problem or person, we need to learn to put faith in them. Its for whosoever will. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (Greek: soteria) to everyone that believeth … The Gospel is the “power of God.” The Gospel is the good news, and we need to put that good news in people. They need to hear, “Listen, Jesus set you free” (Romans 6:22). He has made us free from sin; it is already passed and done (Romans 6). I know this can be a hard thing for a person to believe after hearing so much criticism and rejection, even by church and “religious” people who don't know how to put grace into others. All we need is grace, God's favor, and it's hard to receive grace without faith, and it's hard to receive faith if you have condemnation or rejection in your heart. (Rom.8:33) Who shall lay anything to the charge of God's elect? It is God that justifieth; (34) who is he that condemneth? Woe be unto the person who rejects the person whom God accepts! Judgment is upon those who reject people whom God accepts. God wants to put faith in people's hearts, but when we look at their problems, situations and failures, and then get them to look only at those things, rather than at the Savior and His salvation, we steal from them the faith God wants them to have. And many are so prone to do that as religious people! Most people already know where they're going wrong; they just don't know how to get free and go on. The only way for a Christian to get free is to have faith; otherwise, you wouldn't need God because you could save yourself. But He will not permit you to get free and prosper on your own; it is going to be grace through faith in the promises, or it's going to be nothing. We all need to learn how to get grace into people's hearts by speaking grace to them and pumping them full of faith. (Rom.8:33) Who shall lay anything to the charge of God's elect? It is God that justifieth; (34) who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. That verse reminds me of where the angels were asking, “Who is worthy to open the book, and to loose the seals thereof?” (Rev.5:2) Who has overcome to open up the seals? It asks, “Who?” And the answer is the Lamb has overcome to open up the seals (Revelation 5:5). They were weeping there because nobody had overcome to open up the seals of judgment and that's true. Nobody has overcome sin to the extent that they can judge without the anointing and wisdom of God. If we step out ahead of God and judge by our own sight and wisdom, we are doing something that only the Lamb has been given authority to do. He loosed the seals of judgment upon the earth; Jesus was the Lamb Who overcame. The Bible says to be ready “to avenge all disobedience, when your obedience shall be made full” (2Co.10:6), but we are quick to correct. Our obedience may not be full, but we're quick to correct and point out, “Here is your problem,” to people who just can't get up off the ground and cannot find faith. We even wonder why they can't find faith and yet we don't speak that faith into them. (Rom.8:35) Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? (36) Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. (37) Nay, in all these things we are more than conquerors through him that loved us. (38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, (39) nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. And that's even with all of our failures and shortcomings. All of us come from different backgrounds, and we all have our own shortcomings and faults. It's very easy for us to see one another's shortcomings and to keep pointing them out, even though they've probably been pointed out to those people from birth (Luke 6:41-42). It's the good news that we need to be preaching more of: “Jesus has set you free.” He bore the curse for us (Galatians 3:13) and set us free at Calvary from everything and we need to accept that. Let me tell you about a guy I knew who had a problem with alcohol and was really condemning himself because he just didn't have the willpower to stay away from the stuff. I told him if it were up to willpower, there wouldn't be any salvation, especially for a Christian. If you could do it with your own willpower, you wouldn't need Jesus and you wouldn't be learning about grace. But he was one of those introverts who was always looking at himself, instead of looking at what Jesus had already done and rejoicing in the salvation Jesus gave him. Many people are like that, and if one can't find faith, that's generally the reason. They are not looking in the right direction; their eye is not single (Matthew 6:22). You're either looking at yourself and your ability, or you're looking at your inability. (Rom.3:28) We reckon therefore that a man is justified by faith apart from the works of the law. You know what that says to me? God justifies us and accepts us as righteous before we are perfect, and it has to be before we are perfect. No matter how you see that, it has to be apart from the works of the Law. (Rom.4:1) What then shall we say that Abraham, our forefather, hath found according to the flesh? (2) For if Abraham was justified by works, he hath whereof to glory; but not toward God. See, when you're condemning yourself, it's because you're expecting yourself to do better, and that's not where success comes from. If you, or any of us, could do better by our own willpower, then we would be justified by our own works. We would be able to glory before the Lord, and that's not possible. (Rom.4:3) For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. That's our job, to put that belief in people to believe God and be counted as righteous. Abraham believed God before he saw the answer, and everybody needs to believe God before they see the answer. We need to believe God for deliverance before we get delivered from our faults. That's the Gospel and that's what faith is; it's calling “the things that are not, as though they were” (Rom.4:17). (Rom.4:3) For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. (4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (5) But to him that worketh not, but believeth on him that justifieth the ungodly (that's you and me), his faith is reckoned for righteousness. Now that's God's acceptance and we have to accept whom God accepts. If we don't accept them, then without even knowing it, we'll be speaking the wrong things to those people. We're going to be hurting them and we'll be separating them from God. (Rom.8:1) There is therefore now no condemnation to them that are in Christ Jesus. That is, those who believe in His salvation. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (6) Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, (7) [saying,] Blessed are they whose iniquities are forgiven, And whose sins are covered. (8) Blessed is the man to whom the Lord will not reckon sin. (9) Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? Stop and think about what circumcision is: it's a cutting away of the flesh. It's a symbol of our deliverance from the bondage of the flesh because it is a cutting away of the foreskin of the flesh. It symbolizes putting to death the flesh that you've been sowing. When you cut off the foreskin, it is a changing of the way you sow; you are not sowing the flesh anymore. The only way that we are going to reap the blessings of God is if we change the way we sow. Notice what Paul says: “Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness” (Rom.4:9). (10) How then was it reckoned? when he was in circumcision, or in uncircumcision? When did God call Abraham righteous? It was before Abraham received the sign of the Covenant, circumcision, which is a type of our deliverance from our old carnal nature. You say, “Well, circumcision is baptism,” and that's true. Paul said in Colossians that circumcision is a type of baptism. (Col.2:11) In whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; (12) having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. Baptism is putting to death the fleshly old man and the resurrection of the new man, “Christ in you.” That's what it's all about – an act of faith whereby we are being united with Christ in death, burial and resurrection. And when we come up out of that water, we say, “I'm a new man. It is Christ Who lives in me; the old man died.” So we reckon it by faith, but the baptism has to be manifested in our life as we are continually dying and letting Christ come to life in us, day by day. Paul said, “I die daily” (1Co.15:31). He brought to life his baptism daily; it was a manifestation coming to pass in his life. If baptism is not manifested in our lives, then that act of faith has no works. The washing of the water of the Word (Ephesians 5:26) is putting to death our old man and the new man is coming up continuously. But even before that manifestation, when does God count you righteous? You are reckoned righteous even before circumcision is manifested in your life; in other words, before you are sanctified and holy; delivered completely unto the Lord. How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision (Rom.4:10) before he had manifested this righteousness toward the Lord. God called him righteous for one reason – faith. And that's the way we have to see those who are running after the Lord, even with all their failures. A person's failures don't make any difference. (Rom.4:11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them. 2Co.5:17 Wherefore if any man is in Christ (by faith), he is a new creature: the old things are passed away; behold, they are become new. (I.e. we reckon it accomplished.) 18 But all things are of God, who reconciled (Greek meaning of this word is “exchanged.” He exchanged His righteous life for our fallen life. He reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; (I.e. We preach faith that “we don't live anymore; Christ lives in us.”) 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, (When we, or others we preach to, walk in repentance and faith, our sins and their sins are not reckoned.) and having committed unto us the word of reconciliation. (I.e. We preach faith that others might receive the exchange of Christ's life for their life.) 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. 2Co.5:21 Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him. In Genesis 15, there are several signs of the Covenant that are manifested. For instance, there is the blood covenant that God made with Abraham. Another example is when God promised Abraham that his seed would be as the stars, a multitude (Genesis 15:5). So God made a covenant with Abraham. In fact, at this time he was called “Abram” and not “Abraham.” This covenant was before he had a name change. A name change symbolizes a change of nature, character and authority. The Hebrew word for “name” is shem, which means “nature, character and authority.” The same as the New Testament's Greek word for “name,” which is onoma. This is a type for us because we're getting a name change, too. Our nature, character and authority are being changed as we are reconciled and become sanctified through our walk of faith in Jesus Christ. “Ah” in Hebrew means “the brother of.” When it was added to Abram's name to make it “Abraham,” it changed his name to mean “the father of a multitude” (Genesis 17:5). So before he could become “the father of a multitude,” or before he could become somebody who would sow the seed and bring forth a multitude, he had to have a name change. And that's what we want to do. We want to sow a seed to bring people out of this world. We want to have spiritual children in this world. But before we can be the “father of a multitude,” we have to be “the brother of” the Lord; we have to come into unity with the Lord by taking His name. As a matter of fact, did you know that “ah” is also a part of the Lord's name, “YHWH”? Translators added the “ah” to make “Jehovah.” A lot of Hebrew names have “ah” in them, and originally that was the taking on of the Lord's name. At any rate, before Abraham's name change, God said to him, “Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon” (Gen.15:9). (10) And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not. The animals were cut in half, which was the way they made the blood covenant. Then the two people making the covenant would walk between the halved animals. But God showed that Abraham would not fulfill his half of the normal covenant when He put Abraham to sleep. (Gen.15:12) And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. I've thought about this, as that's your revelation of your sinful state when you come to know God; it's “a horror of great darkness.” You get a revelation, “Hey, I'm undone!” And there's not a thing you can do about it. (Gen.15:13) And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years. As a type, this was the Israelites when they were in bondage to the world, to Egypt. It was before they were baptized in the Red Sea and went to the Promised Land, so it was a type of them when they were lost and in degeneration. (Gen.15:14) And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. (15) But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. So God put Abraham to sleep and the only thing that passed between the sacrificial halves was the smoking furnace and the flaming torch (Genesis 15:17), which represents the Lord burning up the wood, hay, and stubble of the old life. This means that Abraham could not fulfill his part of the covenant, that there were no works he could add to bring about the blood covenant of our cleansing. And here's another example, again from before Abraham was circumcised and from before he had his name changed: (Gen.17:10) This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. (11) And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you. And then He calls it my covenant shall be in your flesh (13). So, before Abraham fulfilled righteousness in putting to death his flesh, in the cutting away of his flesh, God called him righteous. And the Lord calls us righteous, not because of where we have attained to in the Lord, but because of election (Romans 9). It's simply just because God has chosen us; He sees the end before the beginning (Isaiah 41:4) and He calls us righteous. And that's the way He wants us to look at other people. He wants us to say, “He who began a good work in you will perfect it until the day of Jesus Christ” (Php.1:6). Just as Paul said, “It is right for me to be thus minded on behalf of you” (7). In other words, “It is right for me to be thus minded on your behalf that He who started a good work in you will perfect it, will finish it.” It's right for us to be minded that way toward the imperfections that we see in one another. It's to look past them and not to reject or criticize but to say, “God's going to finish the work.” We just saw that before Abraham was circumcised, God had accepted him. Here's another good example: (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac — (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. So it was according to election that God accepted Jacob and rejected Esau. When we see the calling of God in a person's life, aside from all their failures and foolishness, God has accepted them. We need to accept them, too, and not be so quick to try to do what is God's work to straighten them out. First of all, we accept them, and then God's work through us is to put faith into their lives because that's the good news of the cross of Christ. It's the good news that He bore their sins on that cross, and they need to realize that. Now let me share this testimony of grace and faith called:   Ministry of Reconciliation E. D. - 04/03/2008 My wife, was infected with the Brownsville and Toronto spirits as a result of attending one of their meetings. Our relationship began to deteriorate as she lost respect for the Word. We separated for what I originally blamed solely on these manifested spirits in her. But the Lord has impressed upon me in the midst of this trial that there is a better way of reconciliation. And as a Christian, it is my duty to be a minister of reconciliation. And I not only abrogated my responsibility to minister to my wife, but I was a purveyor of the bad report by confessing to brethren my desire to leave my wife as a result of the manifesting spirits. I was so effective in speaking anti-faith to my friends that they may feel the need to argue with me concerning her and me reconciling our relationship. Since she was still my wife, I took authority over those Brownsville spirits and according to scripture, commanded those spirits to loose my wife in the name of Jesus Christ. The spirits did leave. She went back to school and got a job. She did not exhibit the signs of the Brownsville spirits, and she requested reconciliation with me on a couple of occasions. The Lord has recently revealed to me that He loves reconciliation, and we should also. Though she tried to reconcile with me, I kept her at arm's length due to mistrust and weighing her spiritual growth according to my standards, rather than the righteous standards in which our Father weighs my spiritual growth. He sees the end from the beginning. As her husband, I denied her the patience, grace and mercy my Father in heaven granted me. It is no surprise that she recently confessed to me that I make her feel she can never reach my expectations. This is when the Lord impressed upon me that I needed to repent of the way I viewed our marriage. I first had to reconcile my mind of how our Father viewed our marriage and see her from an entirely different perspective. I was not walking by faith but walking by sight. As a result, I was judging her. I was denying our Father the opportunity to work His perfect will in our relationship by putting the onus on her and not on my faith in our Father's Word. Eph.5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it. Our Father reminded me of His long suffering, quickness to forgive and forget. If He can do that for me through Jesus Christ, then who am I not to do the same regarding my wife? I failed to see my wife for what she will be by faith but saw her as she was. Heb.11:1 Now faith is assurance of things hoped for, a conviction of things not seen. I compared myself to how Christ deals with me and found myself lacking. 1Cor.7:10 But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. She felt rejected by me, which was perfectly understandable. Instead of speaking faith I made the gulf wider, pushing her into the arms of another man. But the Lord heard my prayers concerning the other man that he should be removed immediately, and this happened in such a way that both her and I knew it was from the Lord. That is when we began talking to each other and confessing our faults. She confessed she didn't even want to be with that man but felt desperate and unloved. I confessed I was not doing right by her because I was not speaking faith. I was more intent on pointing out her past faults than in realizing the love Jesus Christ displayed for us through His victory at the cross. I didn't realize I was doing this. When I repented and changed the way I conversed with her, I began to see a great change over time in her. She not only became far more receptive to me but to the Word also. She is now like a flower blossoming in the desert. When I speak to any brethren who are going through a similar trial, I tell them, remember, we are to love our spouses as Jesus Christ loved the church. Because that is what their troubled spouse needs. They need to see the love of Christ in us. All it took on my part was to obey the Word of God and lay down myself so she could see true forgiveness and grace. Now I know reconciliation is the Lord's best way. Seeing that we are ministers of reconciliation, I now see my marriage as a part of this ministry. So remember, brethren, speak the end from the beginning for your spouse and speak of things that are not as though they are, because we have the authority in Christ to do this. And my prayer is that our Father restores the spiritual house of all my brethren in similar trials and situations. Amen.

If Judgment is Silenced, Grace Loses its Depth Exodus 12Episode 7 - Sep. 28, 20251. Some Days Matter More Than OthersGraduation, debt-free, healing, wedding, birth — unforgettable.
Exodus 12 stands above all in Israel's memory.
Still recounted today.
  2. God's Judgment Is RealNine plagues already unleashed. Pharaoh's heart hardened.
Even his officials say, “Just let them go! Egypt is dying!”
Now comes plague #10: Death of the firstborn (Exodus 12:12–13).
“On that same night I will pass through Egypt and strike down every firstborn… I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign… when I see the blood, I will pass over you.” Poetic justice: Pharaoh once commanded, “Kill every Hebrew boy” (Exodus 1).
God has seen injustice. God has heard the cries of His people.
Strong Statement: Evil and injustice do not have the last laugh. God is the only Judge.  3. If Judgment Is Silenced, Grace Loses Its DepthOur culture says:“Love is unconditional affirmation.”
“Tolerance is the highest virtue — you do you.”
Leads to: God doesn't judge.
But… God is Love, God forgives, AND God is Holy and Just.
  4. The Lord's PassoverInstructions: spotless lamb, blood painted with hyssop, roasted meal, cloak tucked in, sandals on, staff in hand (Exodus 12:2–11).
This is the Lord's Passover — not Israel's paint job.
 Strong Statements:It's God's Salvation, not your Decoration.
It's God's Deliverance, not your Diligence.
The angel looked for the blood, not the brushstrokes.
Question: What are you trusting in — your effort or His blood?  5. The Blood of the LambIsrael not spared because they were better — they were idolaters too.
They were spared only by the blood of the lamb.
Ezekiel 18:20 – “The soul who sins dies.”
Sin deserves death — but God provides substitution.
 Biblical Hints of Substitution:Genesis 3: God covers Adam & Eve with animal skins.
Genesis 22: Ram provided in place of Isaac, crowned with thorns.
Exodus 12: One lamb for a household.
Leviticus 16: One lamb for a nation.
John 1:29: “Behold, the Lamb of God, who takes away the sin of the world!”
1 Cor 5:7: “Christ, our Passover Lamb.”
1 Peter 1:19: “Redeemed… with the precious blood of Christ, a lamb without blemish or defect.”
 If sin isn't serious, the cross isn't necessary.  6. Why This MattersGod must punish sin and destroy evil.
But God made a way: the blood of Jesus.
Ephesians 2:4–5 – “Because of His great love… by grace you have been saved.”
Hebrews 11:28 – “By faith he kept the Passover and the application of blood, so the destroyer… would not touch them.”
 Questions to the Heart:Are you under the blood of the Lamb?
Are you trusting in Christ's sacrifice or your own goodness?
Will you rejoice, repent — or refuse?
  7. Call to ResponseSalvation isn't found in:Ethnicity
Goodness
Effort
Proximity to God's people
Only in Christ, the Lamb of God.
 Closing Declaration:If judgment is silenced, grace loses its depth — for it is the judgment we deserved that makes His sacrifice our only hope.
Thank you Jesus, you have saved my life.
Come under the blood of the Lamb today. Rejoice, or Repent — just don't Refuse.

El hecho de que Gustavo esté escribiendo esto en lugar de ChatGPT, considerando que podría estar jugando al Hades 2, es un claro ejemplo de los sacrificios que estamos dispuestos a hacer por Café Fandango. Otro ejemplo es la grabación del episodio 575, donde Edu te cuenta de todo lo que su jugador (no) estuvo jugando en el FC 25, un poco más del Judgment y, finalmente, con Gus te cuentan todas sus opiniones sobre el Hades 2. Después pasamos a las noticias donde EA pasa a ser una empresa privada, Brasil prohibe la venta de lootboxes a menores a partir del año que viene, Kojima da más detalles de su proyecto con Niantic y cerramos con un resumen de la reciente State of Play de Playstation.

Send us a textIn this SUPER wu episode of Queerly Beloved, Wil sits down with A'sha Love, a multidimensional guide, speaker, and author who supports healers, empaths, and visionaries in aligning more deeply with their soul's essence. Her journey began in 2008 after the passing of her father sparked a profound metaphysical awakening, leading her from mediumship and channeling into her current work as a metaphysician.Together we explore: ✨ Judgment as resistance — how noticing and getting curious about our judgments can reveal the parts of ourselves still asking for love and healing. ✨ Mindful playfulness — the practice of choosing, moment by moment, to bring play into our lives as a path of presence and liberation. ✨ Wounded motivation — recognizing the hidden wounds that can drive our actions, and how to clean them up so we act from clarity, love, and creativity. ✨ Inner Tech Transfer of the Multi-Dimensional Self — A'sha's powerful teaching on accessing wisdom and abilities from other aspects of our multidimensional being.These topics and many more! This is a deep, playful, and heart-expanding conversation about shadow work, soul remembrance, and the joy of evolving into new expressions of who we are.

Continuation of Zechariah study (chapter 2). Connection to previous teaching on the Feast of Tabernacles—God's appointed times foreshadow His redemptive plan. Emphasis: Jesus is the only perfect role model; all others fall short. Key Vision: The Measuring Line Zechariah sees a man measuring Jerusalem. Message: Jerusalem will expand beyond walls, inhabited with abundance. God Himself promises to be a wall of fire around Jerusalem and glory within it. Points forward to the New Jerusalem (Revelation) where God is the light and dwelling place. Prophetic Themes God's Set Times & Plan The feasts are God's appointments, not just Israel's. Fulfilled in Jesus' first coming; final fulfillment awaits His return. God's plan is global: from a lamb for one (Isaac) → family (Passover) → nation (Levitical priesthood) → whole world (Christ). Judgment on Nations Nations opposing Israel touch “the apple of God's eye” and will face judgment. Zechariah links closely with Revelation and Daniel: warnings of Babylon (world system) and call to “come out” from it. America and modern nations risk falling into Babylon's errors of pride, wealth, and forgetfulness of God. Messiah's Coming & Millennial Kingdom Jesus will dwell among His people; many nations will join the Lord. Three main judgments: Judgment Seat of Christ – believers' works judged, not salvation. Sheep & Goats Judgment – survivors of tribulation separated (Matthew 25). Great White Throne – final judgment of unbelievers. Natural people will survive into the Millennium; children born then must choose Christ. Some will still rebel, even with direct access to Jesus. Millennial Realities Long life restored; judgment executed swiftly by Christ ruling with a rod of iron. Feast of Tabernacles continues during the Millennium—nations refusing to honor it will suffer drought. Satan will be bound for 1,000 years, then released briefly to deceive again, before final destruction. Warnings & Applications Human rebellion: Even in perfect conditions with Christ present, some will still reject Him—showing the depth of human pride and sin. True justice: God's judgment is righteous, unlike human corruption; He sees hearts and thoughts. Modern relevance: America, like Israel, risks judgment by forgetting God, trusting in wealth, and opposing His purposes. Encouragements Believers' sins are covered and forgotten in Christ—salvation brings complete forgiveness. History and prophecy confirm God's sovereignty: His Word and His promises always come to pass. Psalm 2 reminds us: though nations rage, God laughs at their plans. Christ will reign as King of Kings. Closing Prophecy read from 2020: America missed her day of visitation; the world is descending toward its appointment with the Creator. Urgent call: Prepare for God's appointments, trust Christ fully, and remain faithful. Ended with the Lord's Prayer.

We live in a culture obsessed with fairness. The word is heavy with scales, tallies, and invisible scoreboards. Did I do my part? Did they? Am I getting what I deserve? Is someone getting more than me? Fairness sounds righteous on the surface, but when you live inside it, fairness is a trap. It drives us inward, judging ourselves and everyone else against an impossible standard, measuring every crumb, every kindness, every silence.When fairness rules, love shrinks. We second-guess our own thoughts, scold ourselves for favoritism, and keep our generosity under lock and key so we won't “give too much.” Fairness whispers that compassion must be rationed, that care must be weighed like coins, that justice is about sameness instead of healing.But the ancient call of Spirit is not fairness. It is equity.Equity is not about everyone receiving the same thing. It is about giving each person what they need. When I stop worrying whether I've distributed care evenly across every relationship, and instead ask, “What does this one need from me right now?” something shifts. Relief floods in. My shoulders unclench. I no longer have to police every interaction or keep score of invisible debts. I am free to meet the human being in front of me.That is the heart of justice. Justice is not sameness. Justice is not balancing a ledger. Justice is seeing clearly and acting rightly. It is equity.The Trap of FairnessFairness has become one of the most cherished myths of our time, especially in societies built on meritocracy. We are told from childhood: if you work hard, if you follow the rules, if you wait your turn, things will be fair. But fairness is fragile. It crumbles the moment we see how wealth, health, opportunity, and power are not evenly spread. It fractures when we notice how privilege tilts the scales. And it collapses entirely when we realize that life itself is not fair: illness, disaster, and tragedy visit without rhyme or reason.When fairness fails, many double down. We chase punishments and rewards, lawsuits and policies, hoping someone, somewhere, will enforce the rules of fairness. But the more tightly we cling to fairness, the more bitter and exhausted we become. The constant comparison, who has more, who has less, who “deserves” what, keeps us in a state of judgment, always suspicious, always resentful.Fairness was never enough.The Relief of EquityEquity breaks the spell. Equity says: stop measuring. Stop comparing. Look at the person before you and ask, “What do they need?”Some need encouragement, others need listening, others need space. Some need bread for their table, others need a place to belong, others need protection from harm. Justice is not everyone receiving the same thing. Justice is everyone receiving what will allow them to live, to heal, to flourish.When we shift to equity, the anxiety of fairness dissolves. Instead of wondering, “Am I doing enough for everyone equally?” we ask, “Am I present, honest, and caring in this relationship?” It becomes practical. Relational. Human.That first step is where the practice begins: check your relationships. Are you being equitable with those around you? Not fair, but equitable. Does your friend who is grieving receive your tenderness, even if that means you cancel plans with someone else? Does your coworker who is struggling receive your help, even if it takes more of your time than another? Do you allow yourself to receive what you need, even if someone else doesn't understand?This is equity. It feels like a deep sigh, a release from the tyranny of fairness.From Personal to CommunalThe small shift in our relationships points toward a larger horizon. If justice is equity in the personal sphere, then justice is equity in the communal sphere as well.When we give only what is fair, society becomes rigid. Schools, hospitals, workplaces, and governments end up enforcing sameness, not care. But when we design systems with equity in mind, we look at who has been excluded, who has been harmed, who carries heavier burdens, and we act to rebalance.Equity notices that some need ramps, others need interpreters, others need affordable medicine, others need safety from violence. Equity doesn't ask who deserves it. Equity doesn't weigh worthiness. Equity simply acts to provide what is needed so that everyone can participate fully in life.To treat one person unjustly is to treat everyone unjustly. Because once we decide that someone can be excluded, neglected, or silenced in the name of fairness, we set a precedent that eventually comes for us all. Equity protects the whole by tending to the part.Scarcity and the Lie of DeservednessOne of the deepest obstacles to equity is the myth of scarcity. We are taught to believe there is not enough: enough food, enough time, enough money, enough love. And in a world of scarcity, equity sounds threatening. If they get what they need, will there be enough left for me?But scarcity is a lie. Our world already produces more food than we consume, more wealth than we distribute, more capacity for care than we unleash. Scarcity is an invention of empire, a tool to keep us grasping and competing instead of sharing and creating.Deservedness is scarcity's twin. We spend endless hours debating who deserves help, who deserves opportunity, who deserves compassion. But nobody deserves anything. Deserve is the wrong question. The right question is: what do they need?When we stop asking “Who deserves?” and start asking “What is needed?” the world changes. Compassion flows more freely. Communities grow stronger. Justice becomes possible.Living Into the PossibleThe call is not abstract. The call is practical. Begin with your relationships. Ask what equity looks like in your friendships, in your family, in your community. Practice it, even in small ways. Notice the relief it brings.Then lift your eyes. See the wider society. Ask: who around me is not receiving what they need to flourish? What can I do, in partnership with others, to change that? Sometimes the answer is mutual aid. Sometimes it is advocacy. Sometimes it is simply showing up and standing alongside the vulnerable.Justice is not waiting for laws to be rewritten or for leaders to act. Justice is practicing equity now, in our daily lives, in our choices, in our commitments.The dream is an equitable society. A world where no one is left behind, no one is cast aside, no one is told to earn their right to live. Every small act of equity is a seed of that world. The more seeds we plant, the more inevitable that world becomes.A Call to ActionSo here is the call: stop chasing fairness. Stop policing yourself with invisible scales. Stop rationing compassion. Let relief wash over you.Practice equity in your relationships. Ask what each person needs, and respond with love.Then widen your practice to your neighborhood, your community, your world. See where equity is missing, and act.Because justice is not a concept. Justice is a way of living. Justice is equity. Righteousness is right relationship. And the Spirit who made us longs for both.To treat one person unjustly is to treat everyone unjustly. But to treat one person equitably is to open the door for justice to grow everywhere.May we live as if an equitable world is already possible. And in our living, may we help bring it into being.Now find a quiet place. Sit comfortably. Close your eyes if you wish.Take a slow, steady breath in.Breathe in calm.Breathe out calm.Let your body settle. Let your spirit rest in the present moment.Now, softly speak these words aloud, letting each phrase open like a seed within you:May I treat myself with equity,giving myself what I need in this moment.May I treat my loved ones with equity,giving them what they need in this moment.May I treat my friends and community with equity,giving them what they need in this moment.May I treat my enemies with equity,giving them what they need in this moment.Rest again in silence. Feel how each phrase widens the circle of your care, from self, to loved ones, to community, to those who oppose you.Stay here as long as you need. Let the practice reshape your breath, your thoughts, your life.Thanks for reading! This post is public so feel free to share it.Thank you for Tips / Donations: * https://ko-fi.com/cedorsett * https://patreon.com/cedorsett * https://cash.app/$CreationsPaths* Substack: https://www.creationspaths.com/This essay grows out of the podcast episode **“Justice, Not Judgment: Equity and Right Relationship.”** It is not a transcript, but a written reflection that expands on the themes we explored in conversation. If you'd like to listen to the full discussion, you can find the episode above.New to The Seraphic Grove learn more For Educational Resource: https://wisdomscry.com Social Connections: * BlueSky https://bsky.app/profile/creationspaths.com * Threads https://www.threads.net/@creationspaths * Instagram https://www.instagram.com/creationspaths/#christopagan #creationspirituality #justice #equity #rightrelationshipChapters:00:00 Introduction to Justice and Righteousness01:34 Understanding Hebrew Concepts of Justice and Righteousness02:41 Right Relationship and Moral Laws04:34 Modern Interpretation of Ancient Laws05:51 Equity vs Equality07:29 Questioning Deserving and Worth08:52 The Myth of Scarcity11:45 Reimagining Work and Society14:22 Education and Creative Freedom19:49 Embracing Change and Moving Forward23:02 Closing Prayer and Outro Get full access to Creation's Paths at www.creationspaths.com/subscribe

The Ides of April: The Assassination of Julius Caesar (Part II) In the conclusion of our two-part story on the fall of the Roman Republic, host Branden Morgan of The Devil Withincontinues the saga of Julius Caesar's last days and their aftermath. This episode covers the final three chapters:     •    The Fallout — Mark Antony seizes the moment, and Rome's streets erupt in chaos.     •    Judgment of History — Brutus and Cassius, hailed by some as liberators and condemned by others as traitors.     •    The Death of the Republic, Birth of the Empire — How Caesar's assassination closed one chapter of Rome and opened another that would last for centuries. The knives ended Caesar's life, but they could not stop the tide of empire. Support Our Sponsors     •    Take the online quiz and introduce Ollie to your pet. Visit ⁠https://www.ollie.com/ides⁠ for 60% off your first box of meals!#ToKnowThemIsToLoveThem     •    Use code IDES at ⁠www.monarchmoney.com⁠ (⁠http://www.monarchmoney.com/⁠) in your browser for 50% off your first year. Follow & Connect     •    Follow us on Instagram: @idesofaprilpod (⁠https://instagram.com/idesofaprilpod⁠).     •    For press & inquiries: ⁠info@eviocreative.com⁠.     •    Don't forget to rate, review, and follow The Ides of April wherever you get your podcasts.     •    And check out more shows from Evio Creative, including The Devil Within.

Rabbi Jacobson will discuss the following topics: Why does Rosh Hashana offer us new opportunities and possibilities? Erev Rosh Hashana • Why is it customary to visit the gravesite of the righteous before Rosh Hashana? • Please describe how to write a letter to the Rebbe at the Ohel. Or do you write to G-d in merit of the Rebbe? • What is the connection to the Tzemach Tzedek's birthday on Erev Rosh Hashana? Chassidus Applied to Rosh Hashana • What is the personal significance of this day? • What is the connection between Rosh Hashana being the birthday of the human race and it being the Day of Judgment? • What does Judgment mean? • What does it mean to be written in the Book of Life? • Why don't we always see the fulfillment of our prayers? • How can we create the proper containers for G-d's blessings? • Are we allowed to ask for physical success and wealth? • Is there one prayer to focus on? • Why do we read on Rosh Hashana the story of Chana praying for a child? • What do we learn from Chana about how to pray? • Why is praying for our needs not a lack of faith in G-d's plans for us? • How do we balance both extremes of focusing on coronating G-d as King and our own needs? • How can we mere mortals crown G-d as our King when G-d is completely beyond us and our comprehension? • Is there truth to the story with the Rebbetzin asking that blessings for the new year should be directed to Klal Yisroel instead of to her personally? • What is the meaning of the Alter Rebbe saying that he davened on Rosh Hashana with his “shtender”? • Why is parnasa for the year determined during the reading of the "Mizmor L'David" recited on Rosh Hashana evening? • Can I dip my apple in sugar? Rosh Hashana 5786 • What is the significance of Rosh Hashana falling on Tuesday? • What acronym can be suggested for the year Tov Shin Peh Vav? Shofar • Is there a connection between the commandment to make and sound trumpets to the shofar that we blow today on Rosh Hashana? • What is the difference between a regular shofar and "the great shofar"? • Why does the sounder of the shofar look at the community after blowing the shofar? • Was it important to look at the Rebbe when he sounded the shofar? • What is the connection of Rosh Hashana with the Baal Shem Tov hearing that Moshiach will come when his wellsprings are spread outward?What can we do to ensure that Hashem will have mercy on the remaining hostages and have them all safely freed?What is the connection of Rosh Hashana with the Baal Shem Tov hearing that Moshiach will come when his wellsprings are spread outward?

Why is the Dead Sea dead? Because nothing flows in, and nothing flows out. In this episode, John St. Pierre and Rich Hoffmann use this powerful metaphor to explore why relationships, both personal and professional, stagnate without movement.They dig into the tough questions every entrepreneur should ask: Who is adding value to your circle, and who is quietly draining it? How do you know when it is time to bring in fresh perspectives or let someone go? And what happens to your business when you hold onto the wrong people for too long?From the importance of pre-judging where to invest your time, to why inviting someone new to coffee could change your future, John and Rich share candid stories and actionable insights you can apply immediately.If you have ever felt stuck with your team, your network, or your relationships, this conversation will challenge you to rethink how you manage your inner circle and your business growth.00:00 Introduction: Vetting People in Our Lives00:39 Personal Relationships: The Dead Sea Analogy02:23 Judgment and Prejudice in Relationships05:28 Building New Relationships: Challenges and Reflections15:34 Business Relationships: The Importance of New Blood21:57 Conclusion: Networking and Personal Growth

Main Point: When mercy triumphs over judgment, there is no room left for partiality among God's peopleKey Scripture: James 2:1-13The Warning: Show No Partiality (2:1)The Symptoms and Nature of Partiality: Judgmental Distinctions (2:2-4)When we show partiality, we are taking on God's role as judge, and issuing verdicts in advance without even knowing the people we're judgingThe Risks of Partiality (2:5-11)Partiality causes us to oppose people whom God approves (v. 5-6a)Partiality rarely gives you what you're looking for (vv. 6-7)Partiality is out of step with the kingdom law of Christ (8-11)The Remedy for Partiality: When Mercy Triumphs over Judgment (2:12-13)Remember what the gospel of Jesus tells us: that God has mercy on sinnersFavoritism thrives where love is cold and mercy is withheld

Sunday PM 09-28-2025. Verse-by-Verse through Hosea.

Ben wrestles with the truth of God's justice and explains how the doctrine of hell magnifies the cross.Readings from this service:2 Thessalonians 1: 5-12Psalm 11: 4-7Matthew 25: 31-46Thanks for listening! CONNECT with CCFC:Visit us on FacebookVisit our websiteDownload our app!

I Peter 1:13-20

Introduction: Have I Built My House on the Rock? (Matthew 7:24-29) Is My House BUILT on OBEDIENCE. (Matt 7:24, 26) John 14:15 – If you love me, you will keep my commandments. John 14:15 – If you

Calvary Chapel North Country Podcast

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: The Eternity of the Torments of Hell Subtitle: Sermons Warning and Judgment Speaker: Jonathan Edwards Broadcaster: The Narrated Puritan Event: Audiobook Date: 9/27/2025 Bible: Matthew 25:46 Length: 57 min.

“Just, and the justifier of him which believeth.” — Romans 3:26 Being justified by faith, we have peace with God. Conscience accuses no longer. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins, with deep sorrow for the sin, but yet with no dread of any penalty to […]

Send Dr. Li a text here. Please leave your email address if you would like a reply, thanks.In this milestone 250th episode of the Make Time for Success podcast, Dr. Christine Li dives into the topic of new beginnings and why resistance is often the biggest barrier to joy and progress. Drawing on her experience as a psychologist and procrastination coach, she shares insights from her recent "Re-energize Your Home" challenge—including how resistance manifests as clutter, the emotional weight it carries, and practical strategies to move past it. Whether you're feeling stuck, overwhelmed, or just craving a fresh start, tune in for empowering tips on identifying your true desires, reshaping negative self-talk, and valuing the freedom that comes with letting go. Plus, get access to a free worksheet to help you kickstart your next new beginning!Timestamps:00:00:00 – Dr. Li celebrates episode 250 and introduces the theme of new beginnings.00:02:34 – Defines resistance as the heart of clutter and why it feels heavy.00:05:14 – Notes higher resistance among challenge participants, despite small steps.00:06:35 – Stresses not judging yourself or others for feeling stuck.00:08:28 – Shares three main strategies for new beginnings, starting with listening to your “higher self.”00:12:44 – Suggests changing negative self-talk to positive beliefs.00:17:00 – Encourages valuing space and freedom over holding on to unused items.00:21:15 – Offers a free worksheet to help start your new beginning.To get the free download that accompanies this episode, go to https://maketimeforsuccesspodcast.com/newbeginnings To sign up for the Waitlist for the Simply Productive Program, go to https://maketimeforsuccesspodcast.com/SPFor more information on the Make Time for Success podcast, visit: https://www.maketimeforsuccesspodcast.comGain Access to Dr. Christine Li's Free Resource Library -- 12 downloadable tools and templates to help you bypass the impulse to procrastinate: https://procrastinationcoach.mykajabi.com/freelibraryTo work with Dr. Li on a weekly basis in her coaching and accountability program, register for The Success Lab here: https://www.procrastinationcoach.com/labConnect with Us!Dr. Christine LiWebsite: https://www.procrastinationcoach.comFacebook Group: https://www.facebook.com/groups/procrastinationcoachInstagram: https://www.instagram.com/procrastinationcoach/TikTok: https://www.tiktok.com/@procrastinationcoachThe Success Lab: https://maketimeforsuccesspodcast.com/lab                        Simply Productive: https://maketimeforsuccesspodcast.com/SP

Jonah, the reluctant prophet, was called to prophesy against the pagan capital of the world, Nineveh. He attempted to shun the assignment until God explained it to him a little more clearly! His message to Nineveh:40 days and you get yours! The greatest miracle in the book of Jonah was Nineveh's repentance, within the allotted 40 days, on speculation! They reasoned that maybe, if they repented, God might change His mind. They did. And He did. A century later, Nahum was sent to ask them to repent and Nineveh failed. Judgment resulted. Obadiah prophesied against Israel's enemies. His book provides insights into the 2nd Coming of Jesus Christ and why some countries will apparently escape the rule of the Antichrist. These are three small books of the Bible that contribute a critical perspective for all of us. This study contains 8 hours of verse by verse teachings. Copyright © 10-01-2010

Jonah, the reluctant prophet, was called to prophesy against the pagan capital of the world, Nineveh. He attempted to shun the assignment until God explained it to him a little more clearly! His message to Nineveh:40 days and you get yours! The greatest miracle in the book of Jonah was Nineveh's repentance, within the allotted 40 days, on speculation! They reasoned that maybe, if they repented, God might change His mind. They did. And He did. A century later, Nahum was sent to ask them to repent and Nineveh failed. Judgment resulted. Obadiah prophesied against Israel's enemies. His book provides insights into the 2nd Coming of Jesus Christ and why some countries will apparently escape the rule of the Antichrist. These are three small books of the Bible that contribute a critical perspective for all of us. This study contains 8 hours of verse by verse teachings. Copyright © 10-01-2010

Reach Out: Please include your email and I will get back to you. Thanks!Today's podcast has some associated notes and verse references. I'll add them here.The Destruction of Jerusalem- Roman Siege Led by Titus (70AD - after four year revolt)- Fall of the Second Temple (Destruction of Religious Center)- Massive Loss of Lives (1 Million dead / 100k captured)- Political and Religious Fall (Jewish life and faith dismantled)Preparing for Judgment (Luke 21 - Jerusalem and the Last Day)- Do Not Be Captivated By Wealth (Lu. 21:1-6; II Pet 3:10-13; I Tim. 6:17-19)- Prepare for Intense Opportunities (Lu. 21:13-19; I Pet. 3:14-22; 4:12-19)- Abandon what God will Judge (Lu. 21:20-24; I Jn. 2:15-17; I Pet. 4:1-6)- Guard Your Heart Every Single Day (Lu. 21:34-36; I Thes. 5:1-11; Phil. 4:4-9)Excel Still More Journal - AmazonDaily Bible Devotional Series - AmazonSponsors:  Spiritbuilding Publishers Website:  www.spiritbuilding.comTyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487

In this week's Friday Field Notes, Ryan Michler breaks down the truth behind the phrase “Nice Guys Never Win.” He explains how the tendency to avoid conflict, suppress needs, and chase approval leads to weak boundaries, indecision, and frustration in relationships and careers.  Ryan outlines the real costs of “nice guy syndrome” and challenges men to reclaim respect through clarity, honesty, and decisive action. He closes with five daily practices to help men stop self-betrayal and start leading with conviction. This episode is a direct, no-fluff call for men to stop playing the victim and step into responsibility. SHOW HIGHLIGHTS 00:00 – Defining the Nice Guy 02:13 – Consequences of Nice Guy Syndrome 04:32 – Indecisiveness and People Pleasing 06:53 – Suppressing Needs and Passive Aggression 09:18 – Inauthenticity and Fear of Judgment 11:43 – Playing the Victim 13:51 – Confusion, Distrust, and Frustration 18:43 – The Cycle of Anger and Resentment 20:46 – Five Daily Practices to Overcome 27:58 – Closing Thoughts and Challenge Battle Planners: Pick yours up today! Order Ryan's new book, The Masculinity Manifesto. For more information on the Iron Council brotherhood. Want maximum health, wealth, relationships, and abundance in your life? Sign up for our free course, 30 Days to Battle Ready