Podcasts about Aristotle

We all want to live the good life. But how many of us can claim to be truly content? Join philosopher and evolutionary biologist Massimo Pigliucci as he argues that pleasure, character, and a healthy dose of doubt, form the basis of the good life, and that purpose in life is crucial to realising our potential.Massimo Pigliucci is a renowned philosopher and professor at the City College of New York. He is the author of several books, including, 'How to be a Stoic' and 'Beyond Stoicism'. A former co-host of the Rationally Speaking Podcast and a self-proclaimed sceptic, Pigliucci is a champion of Enlightenment notions of reason and rationality.Don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Drawing on Aristotle's playbook, he shows how to turn rhetoric inward: treat the “soul” as your better self, shift from past/present blame to future-tense choices, separate needs from appetites, and tune out the social “white noise” of feeds, trends, and bucket lists that distort motivation. In an age of distraction and burnout, Heinrichs offers practical tools: the “lure and ramp” for easing into new behaviors, kairos (timing) and chaos as opportunity, analogical thinking, rhythmic mantras (paeans) to quiet negative self-talk, and strategic hyperbole, throwing beyond, to set energizing goals. The result is rhetoric reimagined as a compassionate daily practice, not for winning arguments, but for aligning with your best self and living better. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Aristotle was one of the greatest thinkers in history. A student of Plato and teacher to Alexander the Great, he wrote about science, ethics, government, and more. His methods of observation and logic influenced Western thought for centuries. This episode explores how Aristotle asked big questions about the world—and helped create many of the ideas that still shape philosophy, politics, and science today.

Spike Bucklow joins Jana Byars to talk about The Year: An Ecology of the Zodiac (Reaktion, 2025). This delightful book defies genre. It is a journey through nature's yearly cycle, blending science, history and poetic reflection.The Year takes us on a journey exploring how nature transforms across twelve months, each chapter focusing on a specific month's natural events, from spring's beginning through to winter's end. It opens with an overview of our evolving understanding of time and nature, from ancient astronomy to the present, and concludes with a chapter on the impact of climate change. Spike Bucklow draws on both modern ecological studies and historical naturalists such as Aristotle, Gilbert White, Thoreau and Aldo Leopold. Poetic reflections from Ovid, Shakespeare, John Clare and William Wordsworth enrich the narrative, giving further insights into nature's changes. Blending modern science with traditional wisdom, The Year provides a positive perspective on ecological, global and personal change, appealing to those interested in ecology, astrology and the history of science. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Spike Bucklow joins Jana Byars to talk about The Year: An Ecology of the Zodiac (Reaktion, 2025). This delightful book defies genre. It is a journey through nature's yearly cycle, blending science, history and poetic reflection.The Year takes us on a journey exploring how nature transforms across twelve months, each chapter focusing on a specific month's natural events, from spring's beginning through to winter's end. It opens with an overview of our evolving understanding of time and nature, from ancient astronomy to the present, and concludes with a chapter on the impact of climate change. Spike Bucklow draws on both modern ecological studies and historical naturalists such as Aristotle, Gilbert White, Thoreau and Aldo Leopold. Poetic reflections from Ovid, Shakespeare, John Clare and William Wordsworth enrich the narrative, giving further insights into nature's changes. Blending modern science with traditional wisdom, The Year provides a positive perspective on ecological, global and personal change, appealing to those interested in ecology, astrology and the history of science. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/folkore

Spike Bucklow joins Jana Byars to talk about The Year: An Ecology of the Zodiac (Reaktion, 2025). This delightful book defies genre. It is a journey through nature's yearly cycle, blending science, history and poetic reflection.The Year takes us on a journey exploring how nature transforms across twelve months, each chapter focusing on a specific month's natural events, from spring's beginning through to winter's end. It opens with an overview of our evolving understanding of time and nature, from ancient astronomy to the present, and concludes with a chapter on the impact of climate change. Spike Bucklow draws on both modern ecological studies and historical naturalists such as Aristotle, Gilbert White, Thoreau and Aldo Leopold. Poetic reflections from Ovid, Shakespeare, John Clare and William Wordsworth enrich the narrative, giving further insights into nature's changes. Blending modern science with traditional wisdom, The Year provides a positive perspective on ecological, global and personal change, appealing to those interested in ecology, astrology and the history of science. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Spike Bucklow joins Jana Byars to talk about The Year: An Ecology of the Zodiac (Reaktion, 2025). This delightful book defies genre. It is a journey through nature's yearly cycle, blending science, history and poetic reflection.The Year takes us on a journey exploring how nature transforms across twelve months, each chapter focusing on a specific month's natural events, from spring's beginning through to winter's end. It opens with an overview of our evolving understanding of time and nature, from ancient astronomy to the present, and concludes with a chapter on the impact of climate change. Spike Bucklow draws on both modern ecological studies and historical naturalists such as Aristotle, Gilbert White, Thoreau and Aldo Leopold. Poetic reflections from Ovid, Shakespeare, John Clare and William Wordsworth enrich the narrative, giving further insights into nature's changes. Blending modern science with traditional wisdom, The Year provides a positive perspective on ecological, global and personal change, appealing to those interested in ecology, astrology and the history of science. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In this episode Chris interviews author Brian Cranely about his new book 'The Call of Wonder'. Brian studied biomedical engineering and built a career in the field before heeding the call of wonder, which put is professional career on hold in favor of divinity school where we received his graduate degree along with a heaping helping of philosophy! Brian's unique background, weighted equally in the domains of science and religion, inspired the message which became 'The Call of Wonder.' We discuss the key discoveries of ancient Greek philosophy, which , through logic and reason alone, brought such figures as Plato and Aristotle right to the precipice of monotheistic revelation. We touch on the impact of Greek philosophy on the early development of Christianity and on the medieval scholastic tradition, which succeeded in synthesizing them. And finally, we reach deeply into the speculative, discussing the Biblical 'Image of God' and how it can be seen reflected fractally in each of the great unexplained mysteries of science--the origin of the cosmos, of life and of the psyche. Check Brian out at: briancranely.com & buy the book on Amazon: https://a.co/d/8cMP2JO Enjoy ;)

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

It is often argued, naively in our view, that “economics” is a science. Yet, it is easy to see that while discredited and unscientific theories, such as the Phlogiston theory in chemistry, can easily get replaced by better ideas, there has always been resistance to the development of revolutionary thought in Economics. This has earned the discipline the title of the “dismal science”. In this episode, we argue that economics is “ideological” in the precise sense that different groups in society conceptualize economic value (and hence profit) from their respective standpoints: the merchant in the perspective of selling things, the industrialist from the standpoint of hiring labor power and buying means of production, and the financier in the perspective of “risk to capital”. These ideological positions correspond to the class positions held by individuals within the capitalist circuit. In this episode, we discuss bourgeois theories of value with Prof Rick Wolff.   About The Dialectic at Work is a podcast hosted by Professor Shahram Azhar & Professor Richard Wolff. The show is dedicated to exploring Marxian theory. It utilizes the dialectical mode of reasoning, that is the method developed over the millennia by Plato and Aristotle, and continues to explore new dimensions of theory and praxis via a dialogue. The Marxist dialectic is a revolutionary dialectic that not only seeks to understand the world but rather to change it. In our discussions, the dialectic goes to work intending to solve the urgent life crises that we face as a global community. Follow us on social media: X: @DialecticAtWork Instagram: @DialecticAtWork Tiktok: @DialecticAtWork Website: www.DemocracyAtWork.info Patreon: www.patreon.com/democracyatwork

In the 8 AM Hour: Larry O’Connor and Bethany Mandel discussed: WMAL GUEST: 8:05 AM - INTERVIEW - KT MCFARLAND - Former Deputy National Security Advisor to President Trump and author of “REVOLUTION" – reflected on the 9/11 anniversary. SOCIAL MEDIA: https://twitter.com/realKTMcFarland Victor Davis Hanson: "We have people who talk about fascism, fascism, fascism, the New Republic with a picture of Donald Trump's as Hitler. And when that message gets out that your political opponent opponent is not just conservative, but he's a fascist, he's Hitler, he's Mussolini." WMAL GUEST: 8:35 AM - INTERVIEW - SUSAN CRABTREE - a political correspondent for RealClearPolitics and author of "FOOL'S GOLD: THE RADICALS, CON-ARTISTS, AND TRAITORS WHO KILLED THE CALIFORNIA DREAM AND NOW THREATEN US ALL" - discussed her latest Secret Service scoops and thoughts on Charlie Kirk. SOCIAL MEDIA: https://x.com/susancrabtree Live Action video: Charlie quotes Aristotle about courage. He gives advice about how to live and advocates for life Where to find more about WMAL's morning show: Follow Podcasts on Apple, Audible and Spotify Follow WMAL's "O'Connor and Company" on X: @WMALDC, @LarryOConnor, @JGunlock, @PatricePinkfile, and @HeatherHunterDC Facebook: WMALDC and Larry O'Connor Instagram: WMALDC Website: WMAL.com/OConnor-Company Episode: Thursday, September 11, 2025 / 8 AM HourSee omnystudio.com/listener for privacy information.

We finally learn the weirdest thing that Joyce and Gogarty got up to.Topics in this episode include Giacomo Joyce and dirty love letters, the pain of not being invited, Æ's New Songs and Joyce's exclusion from it, why Æ Russell hasn't released any new songs this year, Aristotle's experiment, the meaning of nookshotten, Shakespeare plays as political propaganda, so much theosophy, the true yogibogeybox, a pawned Pali book, the time Gogarty and Joyce vandalized the chambers of the Hermetic Society, Æ the chick magnet, Joyce's incel era, Louis H. Victory, T. Caulfield Irwin, elitism in theosophy, and Æ the gulfer of souls.Support us on Patreon to access episodes early, bonus content, and a video version of our podcast.On the Blog:Decoding Dedalus: Yogibogeybox in Dawson chambers.Blooms & Barnacles Social Media:Facebook | BlueSky | InstagramSubscribe to Blooms & Barnacles:Apple Podcasts | Spotify | YouTube

Brad and Abbey Zerbo return with a wide-ranging episode that blends humor, history, and hard truths. They start by unpacking Trump's vaccine posts on Truth Social, connecting them to his long history of skepticism about vaccine safety and highlighting toxic ingredients like thimerosal and formaldehyde. From there, they dive into the darker side of population control agendas, fertility issues, and the psychological warfare used to condition society into compliance. Brad shares his latest video on psyops, exploring tactics like the “illusory truth effect” and Mockingbird Media's endless repetition, while Abbey ties it to how narratives are weaponized against Trump and the public. The conversation then shifts to philosophy, as they reflect on Aristotle, Plato, and Socrates, drawing parallels between ancient wisdom, the Socratic method, and the Q movement's call to “think for yourself.” They also spotlight Codex 9/11's upcoming 4K release, theater screenings, and new merch, while weaving in personal stories, humor, and reflections on faith. With talk of food, family, and even diets, the episode showcases the unique balance of Brad and Abbey's style: deep dives into truth and history mixed with warmth, wit, and community spirit.

In this thought-provoking episode of Thinking Out Loud, Nathan and Cameron dive into a rich theological conversation on how our view of history shapes our understanding of human nature—and vice versa. Drawing from classical thinkers like Aristotle, Machiavelli, and Madison, as well as the biblical narrative, they challenge the modern assumption that progress means moral advancement. Is human nature evolving, or are we just repeating ancient patterns with new tools? And how should Christians think about Scripture, history, and the trajectory of our culture in a time of increasing technological disillusionment? This episode is a must-watch for Christians interested in deep theological reflection, cultural analysis, and how the Christian worldview uniquely offers a coherent vision of history, hope, and human identity.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Daily QuoteEducating the mind without educating the heart is no education at all. (Aristotle)Beauty of Words师说韩愈当教师的快乐冰心

Len Testa and Jim Hill return with a Disney Dish full of hard-hitting questions like: is a popcorn bucket a collectible, a food container, or proof of life's absurdity? Along the way, they tackle Disney's latest surveys, new overlays, and a franchise that almost stalled out before becoming a billion-dollar juggernaut. Disney sets the closing date for Dinosaur at Animal Kingdom and spruces up Carousel of Progress with a new Walt Disney animatronic Tron Lightcycle Run trades neon blue for Nine Inch Nails red in a Tron: Ares overlay Disneyland Paris ticket pricing hints at when World of Frozen may open in 2026 Universal ponders the true meaning of souvenir popcorn buckets, from Aristotle to social media influencers Jim explains how Pixar's Cars almost didn't get made — and how Radiator Springs ended up saving Disney California Adventure From castle cake flashbacks to Schrödinger's popcorn, this episode mixes history, news, and a little bit of existential dread — all with the usual Testa-Hill banter. SHOW NOTES Support Our Sponsors Unlocked Magic Unlocked Magic, powered by DVC Rental Store and DVC Resale Market, offers exclusive Disney & Universal ticket savings with TRUSTED service and authenticity. With over $10 MILLION in ticket sales, use Unlocked Magic to get the BIGGEST SAVINGS. ⁠⁠⁠⁠⁠Learn More⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Len Testa and Jim Hill return with a Disney Dish full of hard-hitting questions like: is a popcorn bucket a collectible, a food container, or proof of life's absurdity? Along the way, they tackle Disney's latest surveys, new overlays, and a franchise that almost stalled out before becoming a billion-dollar juggernaut. Disney sets the closing date for Dinosaur at Animal Kingdom and spruces up Carousel of Progress with a new Walt Disney animatronic Tron Lightcycle Run trades neon blue for Nine Inch Nails red in a Tron: Ares overlay Disneyland Paris ticket pricing hints at when World of Frozen may open in 2026 Universal ponders the true meaning of souvenir popcorn buckets, from Aristotle to social media influencers Jim explains how Pixar's Cars almost didn't get made — and how Radiator Springs ended up saving Disney California Adventure From castle cake flashbacks to Schrödinger's popcorn, this episode mixes history, news, and a little bit of existential dread — all with the usual Testa-Hill banter. SHOW NOTES Support Our Sponsors Unlocked Magic Unlocked Magic, powered by DVC Rental Store and DVC Resale Market, offers exclusive Disney & Universal ticket savings with TRUSTED service and authenticity. With over $10 MILLION in ticket sales, use Unlocked Magic to get the BIGGEST SAVINGS. ⁠⁠⁠⁠⁠Learn More⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

We're continuing the series of Monday episodes on the topic of prophets. This week, we discuss the philosophical aspect of prophecy as it relates to the imagination and judgment.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

Does studying classical philosophy have any relevance for missions today? In this episode, Alex and Scott talk with Dr. David Talcott, a philosopher and faculty member at New Saint Andrew's College, to discuss the intersection of philosophy, culture, and missions. They ask the famous question “What hath Athens to do with Jerusalem?”—whether philosophy and Scripture can meaningfully interact. Drawing from Acts 17, they explore how Paul's intellectual preparation and knowledge of Greek culture allowed him to engage with Stoic and Epicurean philosophers, modeling how missionaries today should understand and address the intellectual frameworks of their host cultures. The discussion broadens into how classical philosophy, particularly Plato and Aristotle, still speaks into modern challenges such as relativism, skepticism, and materialism. Dr. Talcott emphasizes that philosophy provides categories and arguments that can prepare hearts and minds for the gospel, acting as a kind of “preparatory grace.” Key Topics Covered: The question: “What hath Athens to do with Jerusalem?”—philosophy and theology in harmony Acts 17 as a model for missionary engagement with culture and thought Relevance of classical philosophy for confronting modern ideologies (materialism, relativism, skepticism) The role of “common grace” in pagan philosophies and cultures The movement to retrieve classical theology and its value for missions today Being a godly husband and father isn't about one big heroic act, it's about showing up every day. Men need a simple, practical plan to stay faithful in the daily grind. How To Lead Your Family is a no-nonsense guide, from author Joel Beeke, that gives the biblical foundation, Christ-centered encouragement, practical advice for men to purse the high standards that God calls them too. Get 20% off your copy today when you use the promo code: LEADABWE. Additionally, new email subscribers can get 10% off a future order. We are thankful for Reformation Heritage Books for their sponsorship of this episode! Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Will Transhumanism free us, or leave us open to manipulation and control by powerful actors and systems like an immortal Vladimir Putin or Xi Jinping, armed with cybernetics, AI, and genetic engineering?The dream of transcending human limits has always been tied to the nightmare of domination. From Plato and Aristotle's warnings about telos, to Nietzsche's call to “become gods,” to the Christian critique of hubris, the debate has never been just about technology but about what it means to be human.Tonight we ask: is transhumanism the path to human freedom from the shackles of mother nature & superstition, or the cybernetic road to hell?---Joining Break The Rules are:Grayson Quay – journalist and critic of transhumanism, who warns that chasing self-creation and immortality could strip us of wisdom, purpose, and humanity itself.https://x.com/hemingquayPurchase his new book "The Transhumanist Temptation" https://sophiainstitute.com/product/the-transhumanist-temptation/Gennady Stolyarov II – Chairman of the Transhumanist Party, who argues that human enhancement and technological progress are essential for our survival.https://x.com/GStolyarovIIPurchase Gennady's book "Death is Wrong"https://www.amazon.com/Death-Wrong-Gennady-Stolyarov-II/dp/0615932045Gnostic Informant – bringing the historical and philosophical perspective, challenging both sides on what it means to be human versus to become something else.https://x.com/Gnosisinformanthttps://www.youtube.com/@GnosticInformanthttps://www.patreon.com/GnosticInformantHosted by Lev Polyakovhttps://x.com/LevPo--Consider Supporting BTR by:Becoming a Parton: https://www.patreon.com/breaktherules

Ở tập số 8 của series Triết học 101, chúng ta sẽ đến với Aristotle – một nhà bác học vĩ đại của Hy Lạp cổ đại. Đây là một tập khó, bởi nó đi từ góc nhìn về công bằng xã hội từ thời kỳ trước Công nguyên cho tới những tranh luận chính trị hiện đại. Aristotle không chỉ hỏi “công bằng là gì”, mà còn hỏi “công bằng để làm gì”. Và chính từ câu hỏi đó, hàng loạt mâu thuẫn bắt đầu xuất hiện. Nếu bạn đã đi cùng series này từ đầu, tập này sẽ thử thách sự kiên nhẫn của bạn, nhưng hy vọng nó cũng sẽ mang lại nhiều suy ngẫm thú vị. 00:00 mâu thuẫn từ chery hopwood case03:06 aristotle và telos08:15 casey martin case13:02 phản biện aristotle18:08 alasdair macintyre21:16 phản biện macintyre25:55 vậy công lý phục vụ ai?Để đầu tư tốt hơn cho thiết bị và chi phí hosting, mình rất vui nếu bạn có thể ủng hộ/donate mình thông qua MoMo hoặc chuyển khoản ngân hàng: 222 6868 111 - NGUYEN DUY THANH - MB (NH Quân Đội). Cảm ơn các bạn rất nhiều!

9 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.This is the first 10 episodes of our ongoing Continental Philosophy series with Thomas777. He covers Aristotle, Thucydides, Socrates, Plato, Hobbes, Machiavelli, Grotius, and Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

This week, we discuss what it takes to be a follower of Christ, as it relates to eschatological wisdom, detachment, and carrying your cross.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/090725.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

This week we look at Britain's Father Ted moment;  Kirralie Smith and Australia's court mandating lying;  NHS and 'people with a cervix';  Schindlers List; Keir Starmer and Islamaphobia; The Afghanistan earthquake; Three Scots row across the Pacific; The Racist English countryside; Babylon Bee and Hitler; Dominic Sandbrook on Triggernometry; Aristotle and Alexander the Great; France in danger of crashing the world economy; The UK's global talent visa and Turkish drag queens; The trans shooter in Minneapolis; Country of the week - Ghana; The Chinese Military parade and the summit of the dictators; China builds new base in London;  Genocide 'experts' exposed; An apology re Rev James Haram; the hope of Post Millenialism; and the final word from Habakkuk. with music from The Specials; Pod;  Rev Amy Newman,  Jimmie Rodgers, Andre Rieu, REM

In this inaugural episode of The Cosmic Codex, I sit with philosopher and cultural historian Richard Tarnas to explore the mysteries of time, the power of archetypes, and the hidden architecture of reality.We begin with the concept of Kairos, the charged and transformative moment in time, contrasted with Kronos, the measured sequence of historical duration. Drawing on Jung and Greek myth, Rick illuminates how these two modes of temporality shape both individual lives and collective history, and why our present era can be understood as a Kairos of metamorphosis and crisis.Our discussion then turns to the archetypal dimension and its role in evolution. Rick shares insights from archetypal astrology and depth psychology, reflecting on the integration of opposites, the alchemical process of soul-making, and the necessity of suffering for transformation. We speak of Keats's phrase the “veil of soul-making” and Hillman's image of the acorn and the oak, considering how temporal life forges identity and destiny through revision, humility, and creative experiment.We also address the collective crisis of our age as an initiatory passage of death and rebirth, a planetary ordeal calling for deeper community, spiritual trust, and a renewed relationship to nature and cosmos. Beauty emerges as a central theme, not as surface ornament but as an archetypal force that calls the soul toward transformation and inspires creativity, truth, and meaning.Books by Richard Tarnas:The Passion of the Western MindCosmos and Psyche: Intimations of a New World ViewPrometheus the Awakener: An Essay on the Archetypal Meaning of the Planet UranusBooks & Authors Mentioned:C.G. Jung — The Undiscovered Self, Answer to JobJames Hillman — The Soul's CodeCharles Taylor — A Secular AgeWilliam Blake — Songs of Innocence and of ExperienceMarie-Louise von Franz — Number and TimeJohn Keats — LettersFriedrich Nietzsche — Thus Spoke ZarathustraTerrence McKenna — The Archaic RevivalPlato, Aristotle, and references to the Axial AgeTimestamps for Key Moments:[Welcome & Vision for Cosmic Codex](0:27)[Kairos, Kronos, and Jung](6:53)[Archetypes & Depth Psychology](22:08)[Soul-Making & Suffering](38:07)[Collective Crisis & Initiation](47:59)[Beauty, Aesthetics, and Transformation](55:18)

Send us a textThis week on Project Weight Loss, we're talking about habit stacking — the easier way to create change without relying on willpower. From Franklin to BJ Fogg to James Clear, the wisdom is the same: small steps, stacked on what you already do, become powerful routines. As Aristotle said, “We are what we repeatedly do. Excellence, then, is not an act, but a habit.” This week's quote:“We are what we repeatedly do. Excellence, then, is not an act, but a habit.” – Aristotle Citations:·      Lally et al. (2010)  ·      Judah, Gardner & Aunger (2013)  ·      Kaushal & Rhodes (2015)  Let's go, let's get it done. Get more information at: http://projectweightloss.org

On this week's Classical Et Cetera, Memoria Press takes on one of our most common questions in classical Christian education: Why should Christians study paganism at all?   We explore how to approach pagan philosophy, literature, and Greek mythology in the classroom, and why these texts still matter for students learning within the tradition of Christianity. From Plato and Aristotle to Paul at the Areopagus, we consider how pagan authors asked the right questions—and how the Bible is where we ultimately get the answers.   Whether you're a homeschool parent, a teacher, or simply curious about classical education, this conversation will help you see how pagan works can be taught with discernment, why they remain part of a Memoria Press curriculum, and how to read them in light of the truth of Christianity.   Read "Why Should Christians Read the Pagan Classics" from our founder, Cheryl Lowe: https://www.memoriapress.com/articles/why-should-christians-read-pagan-classics/?utm_source=PodBean&utm_medium=CETC&utm_campaign=185   *What We're Reading* from This Episode:  _The Unselected Journals of Emma M. Lion_—Beth Brower (Tanya) _The Human Factor_—Graham Greene (Paul) _Around the World in Eighty Days_—Jules Verne (Paul) _The Idiot_—Fyodor Dostoevsky (Martin)

Salvete sodales! Welcome to our series, "Rem Tene;" a Latin podcast presented by Latinitas Animi Causa for beginner and intermediate learners of the Latin language built and designed for the acquisition and understanding of it as a language, not just a code to decipher. What did the Romans and Greeks believe was the secret to a good life? Balance. The aurea mediocritas — the golden mean — taught that nothing in excess is good, but neither is too little. From the story of Daedalus and Icarus to Aristotle's philosophy, the ancients taught us to hold the middle ground.But is moderation always good? Can there be too much of a good thing? Too much courage? In this episode of Rem Tenē, Andreas chats about the Golden Mean and whether it really is the way of all things.

This week, comparing the benefits of pleasure with the rewards of good work.---Click here to support the Wednesday Blog: https://www.patreon.com/sthosdkane---Sources:Photo: © Juan Valentín CC BY-NC 4.0 https://www.inaturalist.org/photos/427040191. No modifications made. Available under public license. Image slightly cropped length-wise for podcast episode art.[1] André Thevet, Les Singularitez de la France Antarctique, (Antwerp, 1558), 4v ; Aristotle, Situations and Names of Winds 973b, 12–13.[2] Homer, Odyssey 9.106–110, trans. Robert Fagles, (Penguin, 1996), 214.[3] Homer, Odyssey 9.110–117, trans. Fagles, 214.[4] Aristotle, Nicomachean Ethics 1118a.[5] Aristotle, Nicomachean Ethics 1118a, 8.

Let's philosophize our way to sleep with more from this 2,300-year-old work on the art of being. This time, what is happiness? How is it related to good character and, more importantly, acting in a good way? Can a person who does bad be happy, even beyond the grave? You know, simple stuff like that.   Help us stay ad-free and 100% listener-supported! Patreon: https://www.patreon.com/boringbookspod Buy Me a Coffee: https://www.buymeacoffee.com/d5kcMsW Read “The Ethics of Aristotle” at Project Gutenberg: https://www.gutenberg.org/ebooks/8438 Music: "Boring Books for Bedtime,” by Lee Rosevere, licensed under CC BY, https://leerosevere.bandcamp.com   If you'd like to suggest a copyright-free reading for soft-spoken relaxation to help you overcome insomnia, anxiety and other sleep issues, connect on our website, https://www.boringbookspod.com.

How do we love with the three loves in the two Great Commandments?  And what are the relationships among love of God, love of neighbor, and love of self?  Join Catholic philosopher Anthony Flood and Catholic psychologist Eric Gudan as we explore love in Aristotle and St. Thomas Aquinas.  We address flourishing, friendship, virtues, interior integration, inner unity, union with others, trauma, healing, selfishness, humility, magnanimity, where to find truth, and so much more, all through a Thomistic lens.  Join us!   For the full video experience with all our visuals, graphics, and for conversation and sharing in the comments section, check us out on our YouTube channel here:  www.youtube.com/@InteriorIntegration4Catholics

In this episode, we talk with Susan Sauvé Meyer about Aristotle's views on moral responsibility, especially his conception of voluntariness.Susan's website: https://philosophy.sas.upenn.edu/people/susan-sauv%C3%A9-meyerSusan's book: How to Flourish: An Ancient Guide to Living WellTwitter: https://twitter.com/thefreewillshowInstagram: https://www.instagram.com/thefreewillshow/?hl=enFacebook: https://www.facebook.com/The-Free-Will-Show-105535031200408/

We often use the expression in research, medicine and science that we 'stand on the shoulders of  giants' which is to mean that all of what we know today was because of those bold doctors, scientists, that did the work that we now accept as true. What isn't often added is that those 'Giants', the pioneers were publicly ridiculed, and disagreed with for years before their work became appreciated. And often when their research and discoveries were accepted it was in silence, without public acknowledgement.Here is Dr. Artemis Simopoulos who, in my view is one of those 'giants' of medicine and research, and as well as a student Aristotle ... some 2,500 years later. Enjoy this brilliant mind of  a person whose work, truth,  is finally being recognized globally by the World Health Organization, UNESCO, to name a few institutions that know a 'Giant' when they see one.Facebook Group about Keto: https://www.facebook.com/groups/ketonaturopath/BLOG: https://ketonaturopath.com/Pinterest: https://www.pinterest.com/ketonaturopathYouTube channelwww.youtube.com/ketonaturopath———————————  OUR COURSE ——————————PSMF 30 day course: https://www.thebiointegrationcode.com/courses/PSMFChallenge———————————  WHERE WE GET OUR WINE (an affiliate link) ——————————Dry farm wineswww.dryfarmwines.com/ketonaturopath—————————Where we get our Genome SNP analysis done ———————————Strategenehttps://bit.ly/3iqCfka————————————Where you can get your labs done——————————————https://www.UltaLabTests.com/ketonaturopath————————————  WHERE WE BUY OUR SUPPLEMENTS  ————————————Wellevate: https://wellevate.me/karl-goldkamp   or call them: 855-935-5382How to use Wellevate https://youtu.be/1ulC0LLIc5cWhy get a Wellevate account to get your supplements??1. They have more brands than anywhere else to choose from;2. Their prices are 20 -50% lower than anywhere else; compare and you'll see3. This is where most physicians have their account4. Been in existence for nearly 30 years working with physicians and health practitionersHow to get your Wellevate account1. Open the link: https://wellevate.me/karl-goldkamp and registered2. Reply to their verification email3. Explore their website. And make sure you subscribe to my channel! CONTACT:Questions, INQUIRIES:Karl: drgoldkamp@ketonaturopath.comJudi: support@ketonaturopath.comSharing the metabolic strategy we used to regain our health and discoveries that will help you reclaim your vigor, and physique faster than you thought possible! No tricks, No marketing malarky, just the honest opinion of our own experience, 16 years of clinical medical practice, and having to save our own lives. 

We're starting a series of Monday episodes on the topic of Prophets, as seen through various lenses; biblical, theological, philosophical, psychological and mystical.  This week, we discuss the role of prophets in both the Old and New Testament.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.