Podcasts about Martin Luther King Jr

BIN News Recap - Teri McCready + Kevin Brown .Part 1 See omnystudio.com/listener for privacy information.

People keep saying the same thing about the Charlie Kirk shooting: there is no way a 30-06 rifle round leaves no exit wound, so something does not add up. Michael and Dakota take that claim apart with something most of the internet skipped over, the actual ammunition. It was a common Remington soft-point hunting round, designed to expand and stop inside the target instead of punching straight through. And there is a piece of history almost nobody remembers: Martin Luther King Jr. was killed the same way, a single 30-06, no exit wound. This is the calm, informed breakdown you can send to the person in your feed who is sure they have it figured out. From there the show opens up. A federal appeals court struck down key parts of New Jersey's assault weapons ban and magazine limit while the crew was recording, so they covered it live. Jon Fleischman, a four-decade veteran of California politics, joins to explain how the gun vote actually moves a politician and what makes an advocate valuable instead of taken for granted. Then a big win for young adults in Florida, and a full Q&A on the Wolford decision, SB2 sensitive places, the two assault-weapon cases the Supreme Court just agreed to hear, and how to get your concealed carry permit without falling for the "50-state CCW" scam. If you care about the Second Amendment, honest ballistics, California gun laws, and self-defense without the fear and outrage, this one is for you. Chapters: 0:00 - Welcome, and a co-host intro from Dakota 1:20 - What is on: Alisha's gun-cleaning class (July 29) and John Baldwin's Tactical Comms class (Aug 15, Oceanside) 5:09 - The Charlie Kirk myth: why "no exit wound" is not proof of a conspiracy, and the Martin Luther King parallel 13:53 - A 10-time felon gets 10 years: why gun laws trip up the law-abiding, not criminals 18:41 - Red flag laws and due process: where Dakota draws the line 26:02 - Breaking: the Third Circuit strikes down New Jersey's assault weapons and magazine ban 39:28 - Jon Fleischman: the gun vote, the litmus test, and how to actually move a politician 1:14:30 - Florida win: 18-to-20-year-olds get the right to carry (State v. Eubanks) 1:26:35 - Q&A: Wolford and the "vampire rule," SB2 sensitive places, the two Supreme Court assault-weapon cases, and how to get your CCW 2:03:21 - Dakota's closing story: a grandmother stops her own carjacking Chapters are approximate and shift once the intro or cold-open is added in post.)

[REDIFFUSION] Défenseur des droits civiques, militant non-violent et ardent pacifique, il est célèbre dans le monde entier pour son fameux discours « I have a dream… ». Son nom : Martin Luther King. Du pasteur baptiste à l'icône mondiale, découvrez son Fabuleux destin Une enfance engagée Le 15 janvier 1929, la famille King accueille le petit Michael, qui grandit dans une famille protestante traditionnelle, entouré de ses parents et de ses frères et sœurs. Son père, le révérend Michael King est petit-fils d'esclave et fier de ses origines. Il est devenu un éminent pasteur baptiste, ce qui offre un milieu privilégié au petit Michael. ⁠ Une production Bababam Originals Ecriture : Hélène Vézier Voix : Andréa Brusque Learn more about your ad choices. Visit megaphone.fm/adchoices

Na década de 1950, enquanto os Estados Unidos projetavam ao mundo uma imagem de prosperidade e expansão, o Sul do país ainda era assombrado pelas leis de segregação racial conhecidas como "Jim Crow". Este cenário de profunda divisão institucional motivou um jovem pastor batista, Martin Luther King Jr., a liderar o maior movimento pelos direitos civis da história moderna. Longe de ser um revolucionário pautado na desordem, King fundamentou sua argumentação na tradição cristã, defendendo que os direitos humanos são inalienáveis, concedidos por Deus, e precedem qualquer intervenção do Estado. Neste vídeo, exploramos a base intelectual e teológica de Martin Luther King Jr., destacando a histórica "Carta da Prisão de Birmingham". Escrito em 1963, o documento justifica a desobediência civil pacífica contra leis segregacionistas utilizando como alicerce o pensamento de Santo Agostinho e de São Tomás de Aquino. Para King, uma lei injusta, que degrada a dignidade da pessoa humana, não é uma lei moralmente válida. Compreenda como o célebre discurso proferido na Marcha sobre Washington ressoou muito além de sua época e por que a esperança de uma sociedade julgada pelo caráter, e não pela cor da pele, continua atual frente aos desafios contemporâneos.

One in Ministry – We continue our walk through the New Testament and, currently, through the writings of the apostle Paul, with a reading from 1 Corinthians 13. Today is also another celebration of Communion as we've been considering the theme of gathering around the table as Paul wrote about this. The Rev. Stacey Harwell-Dye, our Pastor of Mercy and Justice Ministries, is delivering the Communion Meditation today and she cited some writings and actions by Clara Ester, who was with Rev. Martin Luther King when he was assassinated. She also cites an action by a couple in our church who acted out of love some years ago to help Stacey. The Greek word, agapé, that is translated “love” in this Corinthians passage, points out that our own love is based on and fulfilled by God's love. Love is an equalizer, putting us together as one in ministry, whether we're ordained as ministers or not. Stacey says that her own work means nothing unless it's done through God's love. And God's love is not something we have to earn through our own actions because it is God's gift to all. ...

What does it mean to have the American can-do spirit — and who best embodied it during the most turbulent century in our nation's history? Author Richard Battle joins Newt to discuss his new book, AmeriCANS Who Made America: 20th Century — The American Century, the fourth volume in his celebrated series. Battle profiles 43 patriots, leaders, and innovators who carried America forward through the Spanish flu, two World Wars, the Great Depression, the Civil Rights Movement, and the Space Race. The conversation brings several of them to life: Audie Murphy, the orphaned farm boy who became World War II's most decorated soldier; John Wayne, who used film to inspire patriotism; Ronald Reagan, the everyday American who became president; Martin Luther King Jr., who achieved more for civil rights in 13 years than the previous 350; and Hedy Lamarr, the Hollywood star whose wartime invention became the foundation of Wi-Fi, GPS, and Bluetooth.See omnystudio.com/listener for privacy information.

Ende Januar 1956 erhielt Dr. Martin Luther King Jr. spätabends einen bedrohlichen Anruf. Es war nicht die erste düstere Botschaft, die ihn erreichte. Doch in dieser Nacht, als seine Kinder und seine Frau schon schliefen, wurde ihm die Last der Bürgerrechtsbewegung zu schwer. Das Risiko schien zu groß, und er begann, einen Ausstiegsplan zu entwerfen. […]

La mente conspiratoria nunca descansa. El libro de los Hechos nos muestra cómo los enemigos del apóstol Pablo no dejan de confabularse contra él. En el capítulo 23 un grupo de celotes seguidores del judaísmo hacen un pacto para acabar con su vida. Ante el sumo sacerdote, el apóstol apela a su conciencia y desenmascara sus blancas apariencias. Y proclama su esperanza en la Resurrección, como había sido enseñado como fariseo, frente al escepticismo de los saduceos, que decían que esa no era la creencia original del judaísmo. Ante el enfrentamiento de los dos grupos, Pablo se encuentra inquieto esa noche, pero el Señor se le aparece para darle ánimo. La película "Impacto" (Blow Out 1981) de Brian de Palma, "Estallido mortal" en México y "El sonido de la muerte" en Argentina, muestra a un John Travolta como técnico de efectos de sonido que en Filadelfia graba un accidente de un candidato presidencial, que pudiera ser un asesinato. Si el italiano Antonioni se basó en un relato del argentino Cortázar para hacer "Blow Up" en el Londres de los locos años 60, De Palma cambia la fotografía por el sonido, como la clave de esta historia. Así Pablo se entera de la conspiración que hay contra él, por lo que oye un sobrino del que no sabemos más en el Nuevo Testamento, Al oírlo, le manda al tribuno romano, que protege su vida, mandándole escoltado a gobernador romano de Cesarea. Como tantas veces, la Providencia utiliza instrumentos extraños para el cuidado de los suyos. Es la ciudadanía romana la que salva a Pablo del odio de los judíos. Así Dios usó un instrumento débil e imperfecto como Martin Luther King para librar de sus hijos en la discriminación que sufría la población afroamericana en Estados Unidos hasta los años 60. Escuchamos escenas del documental "Martin Luther King, más que un sueño" y fragmentos del libro de Antonio Muñoz Molina, "Como la sombra que se va", que entra en la mente del predicador y su asesino, cuando huye tras su crimen a Lisboa. El escritor se inspira en el lenguaje bíblico de la versión Reina-Valera, para mostrar los sentimientos de King ante la conciencia del evidente peligro al que se enfrentaba, como el apóstol Pablo en Jerusalén.

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. This Thursday APEX Express proudly presents “South Asians and The Labor Justice Movement.” This episode highlights Sandhya Jha, a pastor, founder and former Executive Director of the Oakland Peace Center, and racial, housing, and labor justice activist. In the first half of the episode, we discuss Sandhya's life, their path into organizing, and what they're up to now. The second half is dedicated to their recent project with the South Asian American Digital Archive's Archival Creators Fellowship Program. This episode was interviewed, produced, and edited by Swati Rayasam   Follow @Sandhya Jha on Facebook and check out Sandhya's website https://sandhyajha.com/    APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Listen to the episode live on KPFA 94.1 in San Francisco, 89.3 in Berkeley, and online at KPFA.org.  References throughout the Show and Links: Without Fear Consulting Interfaith Alliance Oakland Peace Center Book – Blueprint for a Revolution Book – The Selected Writings of Eqbal Ahmad Podcast – Bending Toward Justice: Avatar the Last Airbender for the Global Majority The Alliance of South Asians Taking Action – ASATA Bay Area Solidarity Summer South Asian American Digital Archive Archival Creators Fellowship Program Sandhya Jha's project, you can listen to all of the oral histories here. Solidarity Forever Online Exhibit Arab Resource and Organizing Center Block the Boat No Tech for Apartheid  University of California Labor Center Equality Labs California Trade Justice Coalition NAFCON – National Alliance for Filipino Concerns Filipino Community Center Madhvi Trivedi Patak Transcript ​[00:00:00]  Miata Tan: Hello and welcome! You are tuning in to APEX Express—a weekly radio show featuring the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan. Tonight we're revisiting an episode from our archives, first aired January 5th, 2023. We're bringing it back this week in honor of South Asian American Heritage Month. This one centers Sandhya Jha — a pastor, organizer, and founder of the Oakland Peace Center — in conversation with APEX producer Swati Rayasam. The first half traces Sandhya's path into organizing, from a labor campaign at Johns Hopkins to two decades of interfaith and racial justice work. The second half digs into Sandhya's project with the South Asian American Digital Archive, where she spent a year interviewing South Asian workers inside the labor movement — collecting stories that don't usually make it into the archive. Here's Swati Rayasam in conversation with Sandhya Jha. [00:01:00] Swati Rayasam: I'm really excited actually today to talk to Sandhya Jha, who is a really close friend of mine. Hi Sandhya. Hi there. Sandhya is, a Pastor is a consultant and has been working on this really amazing project with the South Asian American Digital Archive that will get into later in the episode. But yeah, Sandhya I'm just really excited to learn more about you and to hear more of your story and, let's just dive in. [00:01:26] Swati Rayasam: Absolutely. [00:01:27] Swati Rayasam: We should first talk a little bit about how we know each other, you have this long organizing background. I've been in the Bay Area for the past seven years and I would be totally lying if I said I have not historically been, or I'm not even currently an active fangirl of yours. You are literally a pastor. You are a movement worker, how did you get involved in organizing? [00:01:53] Sandhya Jha: Yeah. So I am the product of my parents who were generous, compassionate [00:02:00] people who thought about the world beyond themselves, but were never involved in organizing or activism or anything like that. I think for anybody who comes from immigrant backgrounds, it's hard to tell our stories without naming who we come from. Right. And so my father was Sunil Kumar Jha from the village of Tildanga in West Bengal. My mother, who is still alive is Jeanette Campbell Jha. She is from Glasgow. So I come from a mixed religion and mixed race home. My parents chose not to name me Sandhya Campbell Jha not to give me that kind of grounding, but I was called Sandhya Rani Jha, which is a lot to live up to, well, yes, Rani does mean Queen. But it was actually handed down to me, part of the reason they wanted that middle name was it was my aunt's name, Durga Rani Upadhyay and she was the one who really [00:03:00] brokered my mother's acceptance into the Indian family and I think that there was something about being accepted on the Indian side of the family and not for many, many years on the Scottish side. That caused my parents and particularly my mother to double down on making sure I knew who I came from and who I came from was my people in the village of Tildanga. [00:03:23] Sandhya Jha: I grew up in Akron, Ohio, so we immigrated to this country when I was a toddler, in the late 1970s, which was a complicated time for Asian immigrants to be in the Midwest because it was a time that the rust belt was rusting and there was a growing sense that we were the reason. But also I grew up alongside folks who were trying to figure out how to put food on the table. So I think that landscape shaped me in a lot of ways. And I also come from people who grew up in poor working communities. And[00:04:00] when I went off to college, there was an organizing campaign. The board of directors of the university had created a for-profit corporation with the exact same board. [00:04:15] Swati Rayasam: Oh wow. [00:04:16] Sandhya Jha: So that the universities could subcontract all of their catering, all of their custodial work to this… basically Shell corporation. [00:04:28] Swati Rayasam: Are we telling on the university? [00:04:29] Sandhya Jha: Mm, Yeah. Why not? It was Johns Hopkins University in Baltimore, and I think that's relevant because the tension between Black communities next to Johns Hopkins Medical School and the school itself were very real because this was part of a very long history of exploiting community members. So the workers were organizing, and you know, I had read about activism, I cared about it. I paid as much attention as I could for a high school student. But when I got to college, this organizing [00:05:00] campaign was going, and the workers were really clear, Hey, college kids who are excited about this, we do have a role for you. It's to fill the crowd. It's to cheer us on. It's to when we ask you communicate to the university that our well-being matters to you because they will listen to you in different ways. But the campaign centered the workers and was really clear with us about what our role was because we were the folks with all the privilege by getting to be there, right? We had tons of privilege and it was a really good lesson for me. I am so grateful. The first organizing campaign I was a part of was a labor campaign that understood what it meant to center the people who were the most impacted by injustice and I think that shaped the rest of my career. [00:05:46] Swati Rayasam: And that's so special too because I think for many people who come into organizing, and I will definitely cop to this myself, like coming up and organizing through high school and college level organizing. When you are a student, nobody ever [00:06:00] tells you that actually you are the least useful kind of organizer that exists. Right. You are in this incredibly enclaved community. Your oppressor, the university, all they have to do is wait for you to graduate institutional memory will not keep you. Yeah. Right. And I think that it is, it's this perfect storm of, you have actually sometimes cool ideas, sometimes very rudimentary ideas, but you also have this turnover issue and you have this sense of self import, which often comes with your teens, early twenties. Yep. As you're just figuring all of that out. So Yeah, self differentiation, right? It's a narcissistic phase in our development. . [00:06:46] Swati Rayasam: It absolutely is and I think that's so important, and I can't imagine how my life would be shaped if I didn't have to spend a lot of time unlearning the self import and narcissism that I had gained through student [00:07:00] organizing. [00:07:00] Sandhya Jha: Yeah. No, I am really, really grateful for it. [00:07:02] Sandhya Jha: My first job outta college was working for a member of Congress, which sounds super fancy and pretentious, but, a member of congress from Akron, Ohio. So put that all in perspective. His name, believe it or not, was Tom Sawyer. Oh, wow. What I loved about Tom was back in those days, he believed very strongly that 80% of legislation was nonpartisan and that was the part that he spent most of his time on. He would weigh in with his party, when they were dealing with that 20% pretty consistently. But he was more interested in the stuff that everybody could agree on and I remember for about 15 years after I worked for him, I looked back and found myself thinking that was so naive. How did he not understand where we were about to head with the divisions between the political parties? But at this point in my life, I realize the people I respect most in organizing work keep pointing out that the binary of [00:08:00] left and right actually doesn't serve us very well. One of my biggest heroes in the movement right now is the Reverend Dr. William Barber, [00:08:07] Swati Rayasam: Hometown hero of mine. Yes. [00:08:09] Sandhya Jha: Poor People's campaign from North Carolina. And he always talks about how it's not about right and left. It's about right and wrong. And it turns out that when we engage in organizing with the awareness that there are huge swaths of things that most of us are well served by, we can do better organizing. And that was actually how Tom was legislating. And at a certain point I realized that my deep passion was around racial justice, but the distinct experience I had in a multi religious household was an awareness of how religion was being used as a weapon. I had an obsession. Every paper in college I wrote was about the Christian coalition, this right wing, organizing body in the nineties. So a friend of mine [00:09:00] said, You know, there's an interfaith organization working against the Christian Coalition. And it was called the Interfaith Alliance. Her mom had been a superintendent in Washington state in eastern Washington and was a pretty conservative person by my standards. [00:09:18] Sandhya Jha: But, Dr. Chow believed in multiculturalism and believed in teaching evolution. And the Christian coalition had organized to push her out of her position as superintendent and the Interfaith Alliance of Washington State had supported her in that time. [00:09:38] Sandhya Jha: And so Liz said, you know, they've got a national chapter, a national office. And that's where I ended up, cutting my adult organizing teeth which was great because talk about learning lessons for our current moment where religion is being weaponized in ways that are anti-trans, that are anti-queer, that are anti-women, that [00:10:00] are anti reproductive rights, that are anti-immigrant and refugee. I am really grateful to have experienced the power of multi-faith organizing, around a lot of those same issues. So that was what I did in the early two thousands and then I went to seminary and public policy school, and then I ended up out here pastoring a congregation of 10 people in a building of 40,000 square feet. [00:10:29] Sandhya Jha: And long story short, that's how the Oakland Peace Center was born, was out of this dream of cultivating deeper collaboration among nonprofits who were dedicated to a shared cause. The Oakland Peace Center, which is a collective of 40 different nonprofits committed to dismantling the root causes of violence in our community. I was the founder of that organization and it was when I was pastoring First Christian Church of Oakland that I asked the handful of folks who were members of that church, what they wanted to [00:11:00] contribute to the community, and they said they wanted to contribute peace in the midst of violence. And for a dozen folks to have given birth to a space that in non pandemic years, saw over a hundred thousand people do things like the Lawyers for Black Lives Conference and to do Kingian non-violence training and to be a part of food and clothing distribution, to participate in all the very diverse ways that we can create peace is pretty impressive. [00:11:30] Sandhya Jha: And a couple of years ago, I left the Oakland Peace Center because a colleague of mine said, Anybody can run a non-profit. We need you to do what you're actually good at, and what she meant by that was we need more people of color doing diversity, equity, and inclusion work that is actually grounded in power analysis. That isn't just how do we be nicer to each other in the workplace, but how do we recognize the ways that systems of white supremacy [00:12:00] unconsciously often shape the culture of our workplaces? And what do we do to dismantle that white supremacy culture so that we can be building nonprofits and institutions of higher education and faith organizations, and even corporations that are dedicated to our full liberation, our liberation, the lands liberation. [00:12:23] Swati Rayasam: I mean coming, especially from the place that you come in grassroots organizing and in faith based organizing, what is it actually to transition into this kind of consulting space around racial justice and really interface with a lot of people that I feel like as organizers, we don't really talk to? [00:12:42] Sandhya Jha: One of my favorite things about this shift in my work is I love getting to work with folks who don't think of themselves as organizers, who, it turns out are organizers, Right. I think we sometimes create a cult of here's what an organizer looks like, you [00:13:00] have to be a Martin Luther King or a Cesar Chavez and what I love is getting to work with moms and with teenagers and with folks who think of themselves as caring, compassionate, individuals, and when I go into an organization and work with their handful of folks who care about this issue, the DEI team, I get to teach them how to strategically organize. I get to teach them how do you create culture shift over time? I get to teach them how do you figure out who your allies are? How do you figure out how to move people who are neutral? It turns out that there are a lot more organizers out there than we realize if we don't create one definition of what an organizer needs to look like. [00:13:45] Swati Rayasam: I have been reading this political scholar Eqbal Ahmed, who really talks about the way the burden is on those of us who are deeply committed to movement work, narrow definition people, the burden is really on us to try and [00:14:00] create a liberatory future that feels both achievable. Mm-hmm. and safe for everybody. Because when people engage in mass struggle and in revolution, there are people who are a hundred percent willing to put their lives on the line. People who are willing to die for the cause. And we absolutely need those people. And there are many people along the spectrum who, if you can create a future that feels like it's within their grasp, they will come with you. [00:14:30] Sandhya Jha: Yep. I teach a lot of organizing classes and have gotten a chance to teach alongside my beloved colleague BK Woodson at Allen Temple Baptist Church, they have a leadership institute there. And one of the books we use is Blueprint for a Revolution by Srđa Popović. And I feel like I learned a lot as we read that book together and thought about how to apply it to the work we're doing in Oakland. They talked about how by engaging in nonviolent direct action, [00:15:00] they created space for elders to be a part of their work and youth to be a part of their work and families to be a part of their work. By making the movement playful. They gave people hope and gave people courage because dictators are terrified of being mocked. [00:15:17] Swati Rayasam: Yeah, exactly. And I think by being really restrictive or narrow about who we view as actually valuable organizers. And I think labor movements teach us this a lot, right? We really cut ourselves off at the knees on our ability to build a network or to be in touch with the general population, many of whom are more connected than we ever give them credit for. [00:15:41] Sandhya Jha: Yeah. Yep. it's part of why I love labor organizing. I talk with a lot of people who are disenchanted with organizing who ask me how I can have stayed involved for the past 25 years. And why I've been able to stay in it is cuz I'm organizing alongside workers and they have [00:16:00] full lives. And the work that they're doing in the movement is so that they can live their full lives. And there's something about having that perspective and recognizing the why all the time instead of getting lost in the weeds of the what. Is so important in this work. I think that has been a big theme of my organizing life is how do we build to the greatest common denominator? As my friend BK often says how do we build towards those shared values that often get erased when we are engaged in the right versus left debate. [00:16:39] Swati Rayasam: Yeah. I think that it is so important and I also think that it's really hard in this moment of what feels like constant trauma and re trauma. [00:16:51] Swati Rayasam: And to some extent especially when we're talking about the left right dichotomy there are real concerns [00:17:00] about safety. Yep. And there are real concerns about security and who you are in community with and who you can find even the smallest level of acceptance from to ensure that you won't have violence visited upon you. And I think that these conversations of united front organizing, Right. trying to bridge across difference mm-hmm. for a shared goal, for a shared liberatory future Yep. Are really important. And they feel kind of impossible to achieve right now. [00:17:31] Sandhya Jha: It's interesting cuz I think that in many ways that is true. There are a lot of conversations that I think people with privilege expect, people who are marginalized to engage in. And those expectations are unfair, what I found very frustrating was the number of people with a lot of privilege who would be like, Ugh, I just can't talk to those people. And I'm like, Then who's going to? Exactly. and so I do think that some of this is about being willing to have [00:18:00] hard conversations in the places where we have privilege and recognizing who's at actual risk and showing up in ways that are protective of who is at risk. But that doesn't mean walking away from people who aren't where we are. Right. Because the fact of the matter is everybody's on a journey. And I have watched at the same time some of the disposability culture in movements write off people without giving them any way to address harm, repair harm, and find a pathway back into community. [00:18:41] Swati Rayasam: Yeah. And I think that's why, at least I am feeling really hopeful about, what I've seen over the past couple of years, this really important track into transformative justice and restorative justice, to acknowledge that there is harm that has happened, there are harms that happen every day between people. [00:19:00] And also we are all on our own journey to unlearn the things that we have been taught either directly or indirectly by our upbringing, by our environment and that you cannot easily dispose of people and that people are able to come back into community. Now that comes with a very important caveat that like they recognize the harm. Mm-hmm. that. They have done or how they've been party to it, that they acknowledge that there is healing work that needs to be done both with the person that they harmed and also probably in internally. [00:19:35] Sandhya Jha: Well, and the community, folks who don't do RJ on a regular basis tend to skip the community aspect. Yeah. That there is actually repair that needs to be done with community and there's work community needs to do to figure out how to re-embrace reabsorb people who have done harm in ways that still protect the person who's been harmed. [00:19:55] Swati Rayasam: Exactly. In ways that do not erase the harm that has happened, but [00:20:00] acknowledge, contextualize it and say, Okay, we are patching this and we are working to move forward in step with each other. Absolutely. [00:20:09] Sandhya Jha: Can I just say that one of the other things that I think you and I have in common is a real passion for bringing joy back into the work of Justice I quote Fabiana Rodriguez a lot on this particular thing, because I was at an event she was doing eons ago, and she looked out at us and most of us were activists and she said, Listen, y ‘all you keep inviting people to a struggle. I'm on your side and I don't wanna join a struggle. I want to join a party. And that was like a call to arms for me when I heard her say that. I was like, Oh my gosh, you're right. We are so much more fun. Like, I've hung out with people who are anti-trans and anti queer and anti-immigrant and anti refugee. They are not fun people. No, no. We have all of the best parties. So I don't know why we don't [00:21:00] capitalize on that more. So I think the role of joy and justice is so important. And this is why I was so excited to have you on the podcast that I launched recently. [00:21:11] Sandhya Jha: Right. Bending Towards Justice Avatar the last Airbender for the Global Majority. [00:21:15] Swati Rayasam: So literally like bringing it together. Two of my favorite things right, is like TV shows, wholesome TV shows like Avatar, The Last Airbender that I deeply love and organizing. Yes. All the work that I love. And I think it's true You know, what is actually really the important work is to work to build toward a future that is desirable Yep. That people want to be a part of. Yeah. That people can see happen. Yeah. And I think that is a lot of the difficulty that I have seen in some organizing circles. We are so well versed in what we are against and all of the things that are bad that so many people have a really hard time seeing or visioning or communicating [00:22:00] what it is that we are fighting for. Yeah. Right. And it's not enough to say, I'm fighting for a world where we can all be safe. Right. Yeah. I'm not, I'm fighting for a world where we can all take long naps in the middle of the day if we'd like to do that. Right. Yeah. But like really building and visioning that future of like, in this world in which we are all safe, there will be harm that happens. How do we deal with that? Yeah. What do we do with that? How do we make sure that it is able to keep everybody safe and also able to account for the times in which it is not able to keep everybody safe. [00:22:38] Sandhya Jha: Visionary does not have to mean naive. And we need it to be visionary. And sometimes I forget to do the visionary stuff. I've got a colleague, Dave Bell, he's a farmer who is also an anti-racism trainer and we do a lot of work together. He's a white guy who lives in White Swan, Washington, on the reservation and I remember being at a training with him and I [00:23:00] was all fired up and I was so excited about the conversations we were having and the people were really ready to do the hard work and roll up their sleeves. And Dave says to them, I would like to not have to do this work. And I'm like, What is he talking about? This is amazing. We're doing such good work. And he says, I would like for us not to have to talk about racism all the time. I would rather be farming. I would rather be, taking care of the cows in my field. [00:23:26] Sandhya Jha: I would rather be talking about my pottery work that I'm doing badly but learning how to do, I would rather be doing anything than have this conversation. But I don't get to be on the farm with the wheat, with the cows, with my bad pottery until we figured out how to do this anti-racism work. And it was a really humbling moment for me because I also get into that like I'm an organizer, that's my identity space. And it was this reminder of Dave's doing this. So he gets to live in a world where he gets to hang out in the fields and he [00:24:00] gets to, love on the cows. There's something about being reminded that we're doing this so that eventually we don't have to do it. That I think is actually visionary in its own way and it's important. [00:24:12] Swati Rayasam: Moving into a little bit more of the grit of like why I asked you to be on the show today. I met you originally when I moved to the Bay Area when you were the executive director of the Oakland Peace Center because At that time I was doing organizing work with the Alliance of South Asians Taking Action, which is a 20 year old bay area based organization, that was really founded around the Laki Reddy Bali Reddy sex trafficking. Yep. Caste and labor exploitation case that happened in Berkeley in 1999. And I was just so thrilled to be around and have in community so many rad desis. And you also did work with ASATA, right. Historically and are actively doing work with us. [00:24:56] Sandhya Jha: Absolutely. One of the places I think I invested the most [00:25:00] energy in where we got to spend a lot of quality time in the kitchen was one of the projects, Bay Area Solidarity Summer, an organizing institute, camp, however you wanna refer to it. [00:25:10] Swati Rayasam: Political education, Summer camp. [00:25:12] Swati Rayasam: Yeah, exactly. For young South Asian Americans who are committed to activism. What I think was the most beautiful part of that program when I was involved in it, and it's still the case today, is for young South Asians who think that they're the only ones who care about justice issues, who haven't met other people, who are South Asian, and identify as justice seekers first to meet each other and realize that there are people just like them. Then to look around and realize that those of us who are usually 10, 15, 20 years older than them are also committed to the work and have been doing it for decades. And then for them to get exposed to the long history of radical visionary organizing and activism of South [00:26:00] Asians here in the US and also in the homelands of India, Pakistan, Sri Lanka, Bangladesh, Afghanistan, and diasporic countries all over the world. [00:26:13] Sandhya Jha: There's something about realizing, Oh, you have contemporaries, oh, you have elders, oh, you have ancestors. Mm-hmm. Especially in the face of the model minority lie that so many of us have had imposed on us, this lie that all we are all we're supposed to be is cogs in this larger capitalist machine that are non disruptive, which is why we're allowed to survive. And if we are non disruptive enough, we might even be able to be comfortable. And to discover that there's more to our story than that is so exciting and I love, love, love being a part of that. [00:26:52] Swati Rayasam: Yeah. I think that is like fundamentally one of the most important kind of activities that [00:27:00] happens in the ASATA universe, I was a kid who also grew up thinking that there were no other South Asians like me, or there were no other folks who were interested in justice. I spent a lot of time doing, reproductive and queer justice in the south; I always think about what would it have meant if I came in, BASS for 18 to 24 year olds. Yep. what would it have meant if I had come in at a fresh 18 and been able to basically be apprised of the fact that I have this history Yeah. That it's not just me. And that actually, immigration and white supremacy and neo-colonial culture has created this project of assimilation that all of our parents have been in on, in a way to survive Yeah. And to be safe. And I tell my, I tell my mom that a lot because she's always a little surprised about the organizing work that I do. And I was just like, Your job was to survive. My job is to liberate. Yeah. [00:28:00] You know? Yeah. And I could not do that if you were not so focused on creating that environment for me. [00:28:07] Swati Rayasam: I love that. [00:28:07] Swati Rayasam: we'll drop in the show notes, but, BASS – Bay Area Solidarity Summer is solidaritysummer.org. So we'll put that in the show notes as well as ASATA, the Alliance of South Asians Taking Action is ASATA.org. And yeah, I think that is a really good segue into how we got involved in this amazing project. [00:28:31] Swati Rayasam: You're tuned in to APEX express at 94.1 KPFA and 89.3, KPFB in Berkeley. And online@kpfa.org. [00:28:43] Swati Rayasam: I think it was Fall 2021 that you and I were talking. Yep. And you were telling me that you were involved in this amazing archival fellowship project. Is run by the South Asian American Digital Archive and [00:29:00] that you were going to do your project about labor. Mm-hmm. and South Asians. Yep. And my immediate, incredibly naive response was, how many South Asians are there in labor? [00:29:12] Sandhya Jha: Exactly. And it's not naive. It's interesting cuz I think that this project actually emerged out of my favorite part of BASS, which was when the young adults would ask what their opportunities were in the world of justice. And I would say, you know, there's a place for us in labor justice. It had never crossed most of their minds. Right. We don't think of ourselves as having a role especially in formalized unions. And so SAADA, the South Asian American Digital Archives has an archival fellows project. And the whole purpose of it is to diversify their archives and collect the stories that are usually overlooked in the telling of South Asian American stories. [00:29:56] Sandhya Jha: And they have done a great job over the years of collecting the [00:30:00] stories of informal organizing, like the Punjabi Taxi Drivers campaign, the Bangladeshi Nail Workers Campaign. Those were informal labor organizing campaigns. That have been really well archived and they're amazing stories. I wanted to make sure that the next generation of South Asian activists knew about the South Asians who were actually part of the formal organized labor movement. [00:30:30] Sandhya Jha: And so I spent this past year interviewing, maybe a half a dozen or so South Asian American workers. Generally, not always, but mostly what would be classified as low wage workers who found a pathway into formal organizing bodies, unite here or the building trades or any number of the formal unions that keep [00:31:00] the labor movement alive across the country today. And I'm really proud of the fact that we do have South Asian workers who have moved up the ranks to be official organizers or to be at negotiating tables. And so that's part of the story I thought it was worth us telling. [00:31:19] Swati Rayasam: And I am, I'm so excited that we get to dive deeper into this project and I really love your framing too, around the three large bins that you have, solidarity, spirit and struggle. [00:31:34] Swati Rayasam: Right? Yeah. Yeah. [00:31:35] Sandhya Jha: I started out with certain assumptions about what I was going to learn, partly because I've been doing labor solidarity work for 25 years at this point. I really thought I knew what I was gonna hear. And what I discovered was there were these consistent themes across, the interviews. that there were these notions of, Oh, what's meaningful to me is [00:32:00] getting to organize across cultures, getting to organize with people who, on the surface and even deep down are very different than me, but we share this vision of what our lives can be. And so that solidarity message I found really powerful. Also, and admittedly because I come out of a spiritual background, was probably looking for it. I was really struck by how many of the interviews ended up talking about the role of spirituality and shaping people's values. And in a couple of instances, organizers said, what my religion taught me was that religion needs to be challenged. And building up that muscle was what helped me challenge systems of injustice in other places. But others said that their journey with their faith tradition was what guided them into the work of labor organizing. [00:32:52] Sandhya Jha: And then that third bucket of struggle, I think is the lived experience of how [00:33:00] hard it is to take on oppressive systems of capitalism, how hard it is to take on decks that are stacked against us and what it means to have somewhere to turn in the midst of those struggles. I will say there were also a couple of lessons I was surprised by because my South Asian identity is so central to my organizing work, I was expecting to collect stories of people who were proud South Asians, who were also proud to be involved in the labor movement. And I assumed that they would see connections between those things because I certainly do. But what I discovered is for the most part, they were like, Yeah, I'm South Asian. I'm not saying that doesn't matter, but it's not super relevant to my organizing work. My organizing work is about [00:34:00] our cross-cultural solidarity. And that was something I hadn't been expecting that emerged as I did those interviews. Interesting. And I'm really grateful that the South Asian American Digital Archives likes telling all of the stories because I think I promised them that what they were going to get was, we're proud to be South Asian organizers. And what I got was, yeah, we're South Asian, we're proud to be organizers. And the that SAADA is like, yeah, that's part of our story too. [00:34:28] Swati Rayasam: Yeah. And I think that's, that I think is incredibly important. We have this really, amazing series of audio clips from your SAADA interviews that really represent a lot of the themes that you were highlighting about solidarity, spirit, and struggle. And I'm just really excited to play them as we talk through these larger themes in your larger project and the experience of South Asian labor organizers. [00:34:55] Swati Rayasam: This clip is from somebody that you and I both know, which [00:35:00] is Prem Pariyar. I was so thrilled that Prem was a part of your project. I think Prem is an incredible organizer, so yeah tell our listeners a little bit about Prem. Prem [00:35:09] Sandhya Jha: It was pretty exciting to get to work with him you know, he moved here from Nepal and in Nepal he had been a Dalit activist and he came to the United States and had this notion that in the United States there is no caste and he was disabused of that notion very quickly as a restaurant worker dealing with anti Nepali bias in Indian restaurants, dealing with caste bias in Nepali restaurants, well dealing with Caste bias in all the restaurants. [00:35:35] Swati Rayasam: Hey, everyone, Narrator Swati here, I just wanted to put in an explanatory comma, a la W Kamau Bell and Hari Kondabolu to talk about some terms you just heard. Sandhya referenced that Prem was a Dalit activist and also talked about Caste bias. For those of you who don't know, Caste is a violent system of oppression and exclusion, which governs social status in many south Asian countries, although it is [00:36:00] most commonly associated with India. It works on an axis of purity and pollution, and it's hereditary. At the top of the caste system are Brahmins, by the way Sandhya and I are both Brahmin, and not even at the bottom, but completely outside of the system are Dalits who were previously referred to by the slur untouchable and Adivasis who are indigenous to South Asia. [00:36:25] Swati Rayasam: Despite being “illegal” Caste bias, Caste Oppression, Caste apartheid, are still prevalent, both in South Asia and as Sandhya references, in the United States. It manifests in many ways that people experience racial injustice, via socioeconomic inequality, systemic and interpersonal violence, occupation, and through the determination of marriage and other relationships. You can learn more at EqualityLabs.org and APEX currently has a show in the works that delves into this more deeply. Now. Back to Sandhya [00:36:58] Sandhya Jha: What is [00:37:00] delightful to me is Prem went on to get an MSW and is building out amazing mental health resources for Dalit communities for the Nepali community. Seeking to build out a program where there are more and more people in Nepal who are trained with MSW skills. [00:37:21] Sandhya Jha: I met with one of his professors from CSU East Bay where he got his degree and she said, You know, that the entire Cal State system is adding caste to its anti-discrimination policies thanks to the work he started at CSU East Bay. And it was really beautiful to hear that because the focus of my conversations with him were more around how his experiences in the restaurants led him into the solidarity work with nail salon workers. [00:37:53] Swati Rayasam: To just, kick back to the caste abolition work that Prem has been doing, that caste abolition work [00:38:00] at CSU East Bay has been such critical work in these ongoing conversations around caste that have been in the South Asian community primarily, but have been percolating elsewhere. [00:38:13] Swati Rayasam: You know, the state of California filed a lawsuit against Cisco systems Yep. For caste discrimination in their workplace and there have been all these conversations around caste and tech work and interplay that with the no tech for apartheid work. Right. That has been happening in Palestinian liberation circles. Yeah. And really building that solidarity movement. So I think that Prem is an absolute powerhouse Yeah. In that regard. But yeah, let's listen to this clip. [00:38:42] Prem: During that time, I got connected with other community organizer, like workers group. I got connected and so I was connected with nail salon workers, who were exploited at their workplace and with them, [00:39:00] I got to go to the capital in Sacramento. And so I thought I need to advocate for the restaurant workers. that was my first experience, like working with other workers and with the assembly members and like other other policy makers I shared what is happening what kinds of discrimination happening at the workplace. So I advocated for the restaurant workers at that time. I shared my stories and I supported the rights of nail salon workers. I was there to support them and they supported me as well, and it was wonderful. And finally that advocacy worked. And the bill was drafted and it was passed finally. And so it was huge achievement at that time. [00:39:49] Swati Rayasam: I love that. I think that is such a perfect story of when you win, we all win. [00:39:56] Sandhya Jha: And what I also love about it is he goes on [00:40:00] to talk about how he has remained in relationship with those nail salon workers. That they show up for each other, that they take each other food, that they show up to each other's baby showers and birthday parties, and there's this sense of community that emerges out of this shared struggle. And so that's a cross-cultural campaign. They were mostly Vietnamese. There were some Bangladeshi nail salon workers, but it was mostly people from a different culture than his. [00:40:27] Sandhya Jha: But somebody at the Asian Health Services program that he was at, saw his gifts, saw his passion, and he really responded to that in exactly, the most powerful way. I can imagine. [00:40:38] Swati Rayasam: And I think one of the nice things as well about that is that person at Asian Health Services connected Prem in and the Nail Salon Worker group, California Healthy Nail Salon Collaborative, Prem came from Nepal, I'm not sure, but the extent to which his organizing background and how comfortable he was in the US organizing space around labor [00:41:00] issues was probably significantly less that worker group took it upon themselves when they saw Prem come in to say, Oh, you are advocating on behalf of restaurant workers. Great. Why don't you join us? Let's help support and so the nail salon workers saw Prem, saw solidarity with Prem and said, It is our responsibility mm-hmm to bring you into this space to connect you in and to move in, struggle together. Yeah. Toward our shared goals of safety, of health, of rights. Yep. [00:41:35] Sandhya Jha: Exactly. [00:41:36] Swati Rayasam: So, we have this clip from Daljit, tell me a little bit about Daljit. Daljit [00:41:42] Sandhya Jha: Yeah. Daljit was an attorney who now reads tarot for people because she needed a break from the toxicity of that career and how it was taking her away from her family. Daljit is a deeply spiritual person and, [00:42:00] as I mentioned before, this theme of spirit showed up in some really beautiful ways in some of the interviews. I loved the way she understood her Sikh tradition as foundationally being connected with the land and foundationally connected with the people who work the land. [00:42:15] Daljit: Agriculture is our culture and the religion that I was born into, Siki, the founder of that faith was a farmer. And so a lot of the scripture, the analogies, the metaphors, the poetry, the music, the songs, the boon, the traditional folk songs, that can be taunting and teasing banter, all that stuff the land is the framework for that. And my most favorite line from the Guru Granth Sahib, our holy book, is, [speaks Punjabi] and that basically means that, the waters our guru, the airs our father, but our mother is Earth. And that's the greatest of all , and that's adherence to ecosystem. That's the [00:43:00] indigenous Cosmo vision that should be paramount. And that's what I try to teach my children. And so I think that's what I was taught as a kid without necessarily being able to pinpoint it, but it was just infused throughout our songs, our music, our food, the Harvest, there's two times a year that our celebrations, whether it Baisakhi or Lohri. It's so connected to the harvest and what is coming out of the soil or not. And you're connected to the cycles of nature. [00:43:28] Swati Rayasam: The connection between nature land, spirituality the way that it shows up in so many faith backgrounds and so many faith organizers, I think is really, really beautiful. [00:43:41] Sandhya Jha: And I love that Daljit Kaursoni who was raised in this tradition, has found her way to Buddhism and is raising her kids with those connections, but without ever losing this grounding in the liberation of the land, the liberation of the [00:44:00] people. [00:44:00] Sandhya Jha: And for that to be a key element of her spirituality, even as her spirituality evolves, I think it's pretty powerful. Tafadar [00:44:08] Sandhya Jha: One of the other people I got to interview ,Tafadar, he's a Bangladeshi American in the building trades and is a deeply committed Marxist. For me, this was a particularly exciting interview because I'm Bengali, so from West Bengal, before partition, Bangladesh and what's now West Bengal, were one state. And so it was fun to get to talk with him and to say, Hey, this is our legacy as Bengalis is radical worker organizing. [00:44:40] Sandhya Jha: And I remember saying to him, Some people in the building trades are not super excited to be working with brown people. And some people in the building trades are a little biased against women. And as a very, very progressive South Asian? How do you navigate that [00:45:00] space? [00:45:00] Sandhya Jha: And he said, Here's the thing is, yeah, I organize alongside some moderate to conservative white folks from New Jersey and he said, but in the building trades, if that moderate to conservative white guy from New Jersey decides he doesn't like my feminist politics, or he doesn't like my brown skin, if he decides that's a reason not to train me, he might die. And it was really interesting because even though I've been doing labor justice work for a long time, it was one of those moments I was like, Oh, right. Your work is very dangerous and you all have to rely on each other whether you like each other or not. That is the magic of organizing that no one ever talks about. This is why we can do cross class, cross-cultural work because literally you have to trust each other with your lives. Right. That was a really clarifying moment for me. And it was one of those interesting moments where I was like, [00:46:00] Solidarity is not a romantic thing. Uh, it is very much a matter of life and death. [00:46:05] Sandhya Jha: And I think that is really important and that exact thing that you brought up, you don't even have to necessarily trust somebody. Right. But you do need them. Yep. Right. And like that really clear understanding that like your fates are intertwined and it is truly in everybody's best interest. If you are trained well, irrespective of whether or not at lunch, I'm interested in sitting anywhere near you. I think that's really great. [00:46:32] Sandhya Jha: One of the things that was really exciting about talking with Tafadar was the reminder that labor organizing and formal union organizing at its best can be in solidarity with other movements really worker justice and housing justice and racial justice are inseparable, on some level. And so, one of the most inspiring stories I got to hear across all of these interviews [00:47:00] was a campaign that brought together folks across the anti- gentrification, the immigrant rights, and the labor justice movement. [00:47:14] Tafadar: It's ironic, building affordable housing with deadly exploitation. And, um, to do this, the de blassio administration, they embark on massive major rezonings of poor areas to relax the local zoning laws to be able to bring in these developments. And a couple of years ago, my, my union in local 79's. Took a very sharp turn towards a community organizing approach because labor can't win on our own, and that's the perspective that all of labor should adopt. In order to fight against the sweatshops in our industry. We united with a lot of community organizations in the South Bronx. [00:47:53] Tafadar: We formed the South Bronx, Safe Southern Boulevard Coalition. And along with these groups, we [00:48:00] protested and did a whole lot of activism, lobbying, community organizing to stop the rezoning of Southern Boulevard, which is a massive stretch in the South Bronx, while the De Blassio administration had succeeded in another part of the Bronx where there's like massive displacement still underway right now. And we were determined to stop it there. And it was a beautiful thing that we can unite because on our end as labor, we had to prevent all these trash companies from coming in and exploiting workers. And we were working with these tenants who are afraid of being displaced. And people generally, we do need revitalization of our neighborhoods. We do need investment. We do need things to be changed and made better. For us. If it's not for us, if it's done without us, then eventually we're not even gonna be here anymore. So we had that alliance going on and not only did we manage to stop that rezoning, we also educated the local city councilman on why his position was wrong and supporting the rezoning. And he eventually completely flipped this [00:49:00] position. And now chairs the land use committee of the city council from the perspective that we educated him on, which it's just been a very interesting dynamic. But, there's a lot of rezoning battles all over the city that's like the main front of anti gentrification struggles. And I've been watching those kinds of campaigns go on since I began organizing about 15, 16. I've seen very different approaches to them, but I've never seen any model really work until that one kicked in where Labor and the community came together. So that was one of my favorite campaigns because of that lesson that we were able to concretely put into practice and set as an example for not only for community movements all over New York City, but also for Labor. [00:49:43] Sandhya Jha: I think this hit me in particular because I've done so much work around antis displacement in Oakland, and my experience has been. [00:49:53] Sandhya Jha: That while for most of us on the ground, the connection between housing justice and labor justice is really clear. When you [00:50:00] start getting into the technical policy issues and the funding issues, the folks who are running labor and housing justice or affordable housing, struggle to find ways to collaborate. And it's been one of my consistent heartbreaks for at least a decade at this point because I work at the intersection of those things and sometimes I despair of us being able to find ways to move forward together. And so to hear a story like this one and to be reminded at core, those justice issues can and must be we already knew, must be, but actually can function together to build a better community. That was actually really life giving for me to hear. [00:50:45] Swati Rayasam: Yeah. I a hundred percent agree. And I think the point that Tafadar as well brings in the clip of just saying we knew that we could do this, but we knew we couldn't do this without community organizing. Right? Yeah. That labor couldn't do this alone. Yeah. [00:51:00] And I think that is a lot of what, when we talk about solidarity politics, it's not just a backdoor way of inclusion for inclusion's sake, we have to all do this. Actually, it is integral that all of us are involved in any of these campaigns because it impacts all of us. And because we are not going to win with only a single constituency and in the very same way that, Tafadar was identifying that labor couldn't do that alone. in community organizing spaces that you and I have been in mm-hmm. , like we are constantly talking about how we cannot do any of this without labor. Yep. And I think a beautiful example of that is the Block the Boat campaign yeah that the Arab Resource Organizing Center, started back in 2014 and then again during 2021 to block the Zim ship from the port of Oakland. And like this community organization [00:52:00] AROC could not do that without working with the longshoreman to collaborate with the port workers. And I think that when we see the marriage of community organizing and labor organizing, that is when we get the power of grassroots organizing. [00:52:16] Sandhya Jha: Something I wanna mention about the SAADA Fellowship that I was really grateful for: two things. First off, they did a really good job of making sure we got trained in grassroots oral history. So they took really seriously what it meant for this to be justice work. And they made sure we had exposure to methodology that was gonna lift up and honor and foster the voices of people whose stories don't get heard often enough. And that was a really big deal to me. The other thing is they made sure that we had an advisory board, people who are in this [00:53:00] work who could help us, figure out who to talk with, who could help us build out an event strategy. And you helped me build out my advisory committee. Anibel Ferris-Comelo who is with the University of California Labor Center, [00:53:14] Swati Rayasam: Prem Pariyar, a Nepali Dalit restaurant worker, organizer pushing for Caste as a protected category with Equality Labs, a Dalit feminist organization, and a social worker supporting the mental health needs of his and many other South Asian communities in Alameda county. [00:53:31] Swati Rayasam: Will Jamil Wiltchko with the California Trade Justice Coalition, Terry Valen who I did a lot of organizing with at the beginning of the pandemic, around the struggles that seafarers were facing with the onset of COVID-19. And he's the organizational director of the Filipino Community Center in San Francisco. The president of NAFCON which is the National Alliance for Filipino Concerns and just an all in all amazing organizer [00:53:57] Sandhya Jha: the last thing I wanna mention [00:54:00] is SAADA also helped me set up a digital exhibit with Art by Madhvi Trivedi Patak and I wanted to give them a shoutout because they're an incredible artist, but also they grew up in a working class family and didn't get exposed to what it looks like to do labor justice. And so as they developed the artwork to go with the digital exhibit, they got to experience the possibilities of labor solidarity that they hadn't gotten to experience as a child. And so I really loved that Madhvi was a part of this project as well [00:54:38] Swati Rayasam: All of the clips that you shared really identifying, again, these like huge fundamental pillars of solidarity and spirit and struggle. these clips were amazing. They are so rich and so layered with all of these people's varying and different experiences. Really showing in [00:55:00] all of these different walks of life at all of these ages with all of these experiences, that all of these people have this unified and shared identity in struggle, in spirit, and in solidarity for liberation. [00:55:14] Sandhya Jha: And one of the things that I think is worth celebrating is whether they see it as part of their South Asian identity or not. People who do identify as South Asian now have this resource that says there's a home for you in the labor movement. Yes, there are. There is a value to your voice. There is a value to your wisdom, there's a value to your experience in the labor movement. [00:55:36] Swati Rayasam: I think it's a beautiful project. Sandhya, I think it has been an amazing amount of work I've watched you do over the past year. These stories are so wonderful. I really encourage people to check it out. Where can they find your project? [00:55:49] Sandhya Jha: The website's www.saada.org/acfp [00:56:00] /exhibit/solidarity-forever. We'll put that in the notes. We'll definitely put that in the show notes. [00:56:05] Swati Rayasam: I just wanna make sure that we replug your podcast Bending Toward Justice Avatar, The Last Air Bender for the Global Majority and you can find that at tinyurl.com slash ATLA podcast, Capital P (tinyurl.com/ATLAPodcast). And then the last thing that I also wanna make sure that we plug is Without Fear Consulting. [00:56:27] Sandhya Jha: I love working with folks who know that their organization could be a little more liberative, and are, just not quite sure where to start. I love working with a team of folks who want to be about the work of incorporating diversity, equity, and inclusion into the DNA of their organization and I love setting them up so that they can keep doing that long after I'm working with them. So please do find me withoutfearconsulting.com. If you're interested in that. [00:56:58] Swati Rayasam: Amazing. Sandhya [00:57:00] Jha, Pastor, Racial Justice consultant, podcast host, archivist, singer songwriter, amazing cook. You can do it all. I think you deserve a nap. it has been amazing talking to you. I am so glad to be able to hear about your project and also to hear a lot more about your life. [00:57:23] Sandhya Jha: Yay. Thank you so much. [00:57:25] Miata Tan: That was Swati Rayasam in conversation with Sandhya Jha. As Swati mentioned, you can learn more about her work in the show notes at kpfa.org/program/apex-express. Speaking of Swati — she's currently working on an episode marking the 25th anniversary of 9/11, out in early September. It'll cover the work of the South Asian Coalition, a national network of organizations working together on South Asian American movement building. Keep an eye out for that one. This episode originally aired January 5th, 2023 — we're re-airing it this week in honor of South Asian American Heritage Month. This is APEX Express on 94.1 KPFA, airing every Thursday evening at 7pm. Thank you for tuning in tonight. APEX Express is a proud member of Asian Americans for Civil Rights and Equality. A network focused on long-term movement building, capacity infrastructure, and leadership support for Asian Americans and Pacific Islanders committed to social justice. Learn more at AACRE.org This program produced by Ayame Keane-Lee, Anuj Vaidya, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's episode was produced by Swati Rayasam. Get some rest y'all. The post APEX Express – 7.16.26 – South Asians and The Labor Justice Movement appeared first on KPFA.

Today, Thursday, July 16 on Urban Forum Northwest:*Wendell Stemley, president, National Association of Minority Contractors (NAMC) will be joined by Bob Armstead, president, Washington State Chapter-NAMC. They will comment on how NAMC and a coalition of minority and women-owned businesses and trade associations achieved a significant legal victory after a federal court dismissed a case threatening the U.S. Department of Transportation's Disadvantaged Business Enterprise (DBE) Program. The lawsuit Mid-American Co. v. U.S. DOT was filed by groups seeking to eliminate race and gender-conscious elements of the DBE Program. In September 2024, the court issued a preliminary injunction restricting the use of DBE contract goals in five states where the plaintiffs operates.*Washington State Representative Chipalo Street (D)-37th LD, Vice Chair, House Finance Committee comments on his legislative accomplishments that include passing House Bill (HB) 2724 Millionaires Tax, HB 2019 Making the Estate Tax More Progressive; SHB Inmate Funds; HB 2610 Nonprofit housing providers-Successfully protected the tax preferences for nonprofit housing providers when they allow their space to be used for by events sponsored by community organizations.*Omer Qureshi, CEO & Co Founder, Americans 4 Equality/MLK Gandhi Empowerment Initiative the organization has trained over 1100 people and currently have a waiting list of over 700 primarily Martin Luther King Jr. County residence in line for the three month tech training program. CEO Qureshi will be joined by three individuals who successfully completed the initial tech training program and the Intern Program. Erica Hoard, Director of Community Partnerships; Bryan Haynes, Director of Marketing; and Isyss Omar, Program Manager.Urban Forum Northwest streams live at www.1150kknw.com. Visit us at www.urbanforumnw.com for archived programs and relevant information. Like us on FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today, Thursday, July 16 on Urban Forum Northwest: *Wendell Stemley, president, National Association of Minority Contractors (NAMC) will be joined by Bob Armstead, president, Washington State Chapter-NAMC. They will comment on how NAMC and a coalition of minority and women-owned businesses and trade associations achieved a significant legal victory after a federal court dismissed a case threatening the U.S. Department of Transportation's Disadvantaged Business Enterprise (DBE) Program. The lawsuit Mid-American Co. v. U.S. DOT was filed by groups seeking to eliminate race and gender-conscious elements of the DBE Program. In September 2024, the court issued a preliminary injunction restricting the use of DBE contract goals in five states where the plaintiffs operates. *Washington State Representative Chipalo Street (D)-37th LD, Vice Chair, House Finance Committee comments on his legislative accomplishments that include passing House Bill (HB) 2724 Millionaires Tax, HB 2019 Making the Estate Tax More Progressive; SHB Inmate Funds; HB 2610 Nonprofit housing providers-Successfully protected the tax preferences for nonprofit housing providers when they allow their space to be used for by events sponsored by community organizations. *Omer Qureshi, CEO & Co Founder, Americans 4 Equality/MLK Gandhi Empowerment Initiative the organization has trained over 1100 people and currently have a waiting list of over 700 primarily Martin Luther King Jr. County residence in line for the three month tech training program. CEO Qureshi will be joined by three individuals who successfully completed the initial tech training program and the Intern Program. Erica Hoard, Director of Community Partnerships; Bryan Haynes, Director of Marketing; and Isyss Omar, Program Manager. Urban Forum Northwest streams live at www.1150kknw.com. Visit us at www.urbanforumnw.com for archived programs and relevant information. Like us on Facebook

One of St. Paul's longest-running community celebrations returns Saturday. Rondo Days began in the 1980s as a way to celebrate the historic Rondo neighborhood, honor the families who built it and preserve the community's history after residents were displaced by the construction of Interstate 94.Saturday's celebration at Martin Luther King Jr. Recreation Center in St. Paul will feature live music, local food, art and sports. Merina Neal and Gayle Smaller, organizers of the event, spoke with MPR News host Nina Moini about why the day means so much to them.

In this week's episode, I'm sharing a story that started with an unexpected flood of Instagram messages after Martin Luther King Jr. Day and led me to think more deeply about cancel culture, leadership, and the impossible standards we often place on one another. It made me realize how quick we can be to expect perfection from the people we admire, while forgetting that every person who has made a meaningful impact on the world has also been deeply flawed.Together, we explore why it's possible to respect someone's contributions without endorsing every decision they've ever made, why curiosity is more valuable than assumption, and how demanding perfection ultimately shuts down honest conversations. If we believe imperfect people can change the world, then we also have to make room for imperfect dialogue, extending the same grace to others that we hope to receive ourselves.Be sure to subscribe/follow the show so you never miss an episode!Connect with Jessie:Follow on Instagram @ofthewest.co and @mrsjjarvFollow on Facebook @jobsofthewestCheck out the Of The West websiteResources & Links:Join The Directory Of The WestGet our FREE resource for Writing a Strong Job DescriptionGet our FREE resource for Making the Most of Your InternshipGet our FREE resource: 10 Resume Mistakes (and how to fix them)Get our FREE resource: How to Avoid the 7 Biggest Hiring Mistakes Employers MakeEmail us at hello@ofthewest.coSubscribe to Of The West's ⁠NewslettersList your jobs on ⁠Of The West

The conversation explores one central question: What should ordinary people do when a government begins crossing moral lines? Matt Robison sits down with Gal Beckerman of The Atlantic to discuss his powerful new book How to Be a Dissident—drawing lessons from Václav Havel, Alexei Navalny, Hannah Arendt, Nelson Mandela, the Civil Rights Movement, Soviet dissidents, and more.This isn't a conversation about performative outrage or easy answers. It's about the difficult moral choices every democracy eventually asks of its citizens:• When should you resist?• What kinds of resistance actually matter?• Is protest enough?• Does political satire accomplish anything?• How do ordinary people find the courage to stand up to power?Whether you agree or disagree with every conclusion, this discussion explores one of the defining questions of our time.Subscribe for more conversations about democracy, politics, elections, and the future of America.Substack:https://worthknowing.substack.comYouTube:https://www.youtube.com/@WorthKnowingwithMattRobisonChapters00:00 Introduction: When Government Turns Evil04:05 Why Gal Beckerman wrote How to Be a Dissident05:20 Do Americans need dissidents today?08:15 The nightmare that inspired the book10:00 When do you decide to resist?12:00 Hannah Arendt and moral courage15:00 Milgram, Stanford Prison & conformity18:00 Why dissent begins with standing alone20:20 The surprising traits real dissidents share22:00 Why being loud isn't enough24:00 Do protests actually accomplish anything?26:00 Political humor vs. authoritarianism29:00 Truth, lies, and fact-checking dictators35:00 Havel vs. Kundera: What really changes history?37:00 The power of bearing witness40:00 MLK, LBJ, and why successful movements need both insiders and outsiders42:00 The Children's Crusade and strategic moral risk46:00 Israel, Gaza, and personal moral responsibility47:45 The hardest question: "What are you prepared to do?"50:00 Living a meaningful life through moral choices52:00 Closing thoughtsKeywordsauthoritarianism, democracy, resisting authoritarianism, Gal Beckerman, The Atlantic, How to Be a Dissident, Donald Trump, democracy in America, political resistance, authoritarian government, civil rights movement, Václav Havel, Alexei Navalny, Hannah Arendt, Nelson Mandela, Soviet dissidents, political courage, moral courage, democratic backsliding, constitutional democracy, political philosophy, American politics, Matt Robison, Worth KnowingHashtags#Politics #Democracy #Authoritarianism #Trump #GalBeckerman #TheAtlantic #WorthKnowing #Resistance #DemocracyMatters #PoliticalDiscussion #CurrentEvents #MattRobison

Billy Graham, Martin Luther King, and Mother Teresa restore faith, hope and love to the Church.Find more at https://timharner.com

Today we head to Ann Arbor, Michigan to speak with Listener Kim about her trip with her family to both Disney's Polynesian Village Resort & Disney's Caribbean Beach Resort last January! We hear about how the trip came together, the anticipation in her house with her husband and two young kids, and the fun once they arrived! We discuss great meals at places like Topolino's Terrace, Cinderella's Royal Table, Space: 220, and more! Hear about how they nagivated the busy Martin Luther King, Jr holiday at the beginning of their trip as well! This and much more on today's show! We hope you can continue the conversation with us this week in the Be Our Guest Podcast Clubhouse at www.beourguestpodcast.com/clubhouse! Thank you so much for your support of our podcast! Become a Patron of the show at www.Patreon.com/BeOurGuestPodcast.  Also, please follow the show on Twitter @BeOurGuestMike and on Facebook at www.facebook.com/beourguestpodcast.   Thanks to our friends at The Magic For Less Travel for sponsoring today's podcast!

Some of the greatest writings in history were written from prison—like Martin Luther King Jr.'s Letter from Birmingham Jail, John Bunyan's Pilgrim's Progress, and Nelson Mandela's Autobiography. The Apostle Paul's letter to the Philippians is no different, but most people have never heard of it. Written from a Roman prison to a church he started in Philippi, Philippians is a short letter full of brilliant theology, no-nonsense wisdom, and tattoo-worthy one-liners that has sparked joy, resilience, humility, and more in the church ever since.

Foredrag ved Ketil RaknesPå 1950-tallet var store deler av USA segregert ut fra hudfarge eller «rase». Mange afrikansk-amerikanere fikk ikke stemme eller bevege seg fritt, og de var utsatt for økonomisk utnytting og vold fra hvite.Borgerrettsbevegelsen kjempet for like sivile og politiske rettigheter nasjonalt, men i virkeligheten besto den av mange lokale bevegelser som tok i bruk en rekke ulike taktikker og strategier. Mest kjent er Martin Luther King jr.s ikkevolds-linje, der aktivister inntok hvite rom som busser og restauranter, og nektet å flytte seg. Men andre fraksjoner mente resultatene ikke kom fort nok, og åpnet for å ta i bruk voldelige midler.Hvordan jobbet borgerrettsbevegelsen, og hvordan forholdt de seg til motstanden fra myndigheter og ytterliggående ekstremister? Hva betydde endringene de oppnådde, og hvor står kampen om disse rettighetene i dag?Ketil Raknes er instituttleder ved Høyskolen Kristiania. I 2024 ga han ut boka Hvit makt. USAs rasistiske historie. Nå vil han gi oss en innføring i en av de mest ikoniske protestbevegelsene fra det forrige århundret.I denne foredragsserien ser Litteraturhuset nærmere på noen av de viktigste protestbevegelsene i det forrige århundret, og hvilken betydning disse kampene har for vår tid. Hosted on Acast. See acast.com/privacy for more information.

We'd love to hear from you! Please send us a Text Message!This 50th Celebrative Podcast Episode features not only songs pertinent to the subject matter, but also whistle-stop visits in a round table discussion with many of the world's great minds, experts on the subject of War & Peace. Come sit at the table with us as we discuss this pertinent subject regarding our world today. Cognoscenti like Mahatma Gandhi, Nelson Mandela, Ernest Hemingway, Herbert Hoover, Bertrand Russell, Martin Luther King, Sir Winston Churchill, Albert Einstein and more. With songs by Bob Dylan, John Lennon and Peter Link.Theater of the Imagination is presented by Watchfire Music:  watchfiremusic.com

Good Morning. The Government recently published its draft Bill to ban abusive conversion practices that aim to change someone sexual orientation or trans gender identity. Parliament will debate the detail, as it should. Laws matter. They define the standards by which we choose to live together and, at their best, they protect those who have too often been left vulnerable. Just a few days later, I found myself walking through central London at Pride as one of the Co-Leads of the Movement for Progressive Judaism. It was the first time our new Movement had marched together, and the first visible Jewish presence in the parade since the Hamas attack on Israel in October 2023. The new law and Pride belong together. One asks what a society will protect, the other asks what kind of society we hope to become. After the parade, someone sent me a message. They wrote that, growing up as a gay Jew, they could never have imagined their rabbis marching at Pride. They said seeing rabbis there would make it easier for people to believe they don't have to choose between their faith and who they are. I've carried those words with me all week. As a student at rabbinic college, I had the privilege of being taught by Rabbi Lionel Blue, whose warm, wise voice became so familiar to generations of Radio 4 listeners through Thought for the Day. He was the first openly gay British rabbi. Long before inclusion became part of our public vocabulary, Lionel simply lived his life with humour, honesty and deep faith. In doing so, he quietly expanded people's imagination of who could speak with religious authority. Perhaps that is how change really happens. Laws matter because they protect people from harm. They draw a line around what a society will no longer tolerate. But communities have a different responsibility. The law tells us what is unacceptable. Communities show us what is possible. The Torah repeatedly tells us to “walk” in God's ways. Faith is not simply about believing the right things. It is about choosing where we stand and alongside whom we walk. That may be why Rabbi Abraham Joshua Heschel wrote, after marching for civil rights alongside Martin Luther King, that he felt as though he was “praying with my feet.” Sometimes our feet say something our words cannot. Perhaps somewhere on the streets of London last Saturday, someone looked up and saw something they had never imagined before: rabbis walking at Pride, openly and joyfully. If so, then perhaps they also caught a glimpse of something else. That while the law can protect us from harm, a community, at its best, can help us imagine a future in which we truly belong.

Ann-Kathrin Brenke erinnert an eine Rede von Martin Luther King und fragt sich, was sich seitdem verändert hat.

Martin Luther King

Angel Studios https://Angel.com/TODDYoung Washington is now in theaters across America. Join the Angel Guild today for $15/month and receive two free tickets to see Young Washington.Absolute Ministries https://AbsoluteMinistries.org/ToddYour gift helps people overcome addiction, find hope and purpose, and experience lasting change through a Christ-centered system of care. Together, we can support sustainable transformation that goes far beyond temporary sobriety. Alan's Soap https://AlansArtisanSoaps.com/ToddThe legacy continues for Ian and Alan with Alan's Artisan Soaps “John's Favorites” bundle.  Get one bar of each of John's favorites for only $28.99. Bulwark Capital https://KnowYourRiskPodcast.comRegister now for the FREE “Market Blind Spot" live webinar July 23rd at 3:30pm Pacific.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bonefrog https://BonefrogCoffee.comGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.AI Wants Us Bored - God Wants Our Hands In Dirt and Sweat on Our Brows -  Faith & FlagA building in Box Elder County, Utah was packed with people protesting a data center the size of Manhattan being shoved down their throats(Utah) Box Elder County Commission allows data center to be built DESPITE OVERWHELMING community resistance. And look who the police protected…. WARNING: They're Classifying AI Data Centers as “National Security” and Locking Communities Out | Daily Pulse; Once it's labeled “national security,” the rules change, and the people affected most suddenly have the least say.NVIDIA CEO Jensen Huang Pushes Back on the AI Doomer Narrative: “The first thing that AI has done well is software coding. Meanwhile, we're hiring more software engineers than ever. Imagine that … The reason for that is because we now can use AI to do even more.” Sending Christian Kids to Government Schools Is Sending Sheep To Wolves - Faith & FamilyI've watched HUNDREDS of interviews from the "Kids Over Corporations" rally here in North Carolina. This one FLOORED me… This teacher, who is BARELY ARTICULATE AND DRESSED AS A WIZARD, is demanding a 20% PAY RAISE… ...for working only 3 YEARS as a teacher. WHAT?!This woman's 6 year old son “expressed conservative values” in his classroom. The teacher created a certificate for him that said “Most likely to become a Dictator” and presented it to him in front of his entire class while classmates called him a “Naziphile”What Is The Proper Christian View of Gerrymandering? - Faith & FactsSen. Raphael Warnock, who is still the pastor of Ebenezer Baptist Church (which used to be led by Martin Luther King Jr), devotes a chunk of his sermon to complaining about the Supreme Court's Callais decision... and also 2013's Shelby County v. Holder. orig published 050626

Frank in Arizona called and asked if Graham Plattner will keep his campaign funds now that he has dropped out of the race. Bob in Connecticut called to support the Palm Beach Airport name change and shared information about Dr. Martin Luther King Jr.See omnystudio.com/listener for privacy information.

Civil Rights icon Willie Mukasa Ricks steps into our classroom this Wednesday morning. Mukasa, a trailblazer who marched shoulder to shoulder with Dr. Martin Luther King Jr., Kwame Ture, and John Lewis, and a founding member of SNCC, will offer powerful insights by connecting the 60’s struggle to the pressing issues of today. Before Mukasa, acclaimed writer Simeon Booker Muhammad will provide an exclusive update on the latest UFO sightings, as the Trump administration considers releasing classified information that could change what we know forever. Adding to this compelling lineup, WDC activist Ella McCall will illuminate the remarkable legacy of Carter G Woodson in the Shaw area, inspiring us all to honor our heritage. The Hood Doctor, Kokayi Patterson, will share exciting news about a transformative summer program for DC youth, empowering the next generation of leaders.See omnystudio.com/listener for privacy information.

Send us Fan MailMagnus, a secular Swede in Big Sur, speaks with Father Cyprian Consiglio — musician, Camaldolese monk, former prior of New Camaldoli, and now Secretary General of Monastic Interreligious Dialogue in Rome — about vocation, music, solitude, Rome, Iran, God, and why real love may simply mean: “I'll be here tomorrow.”>>>>>>>>>Magnus speaks with Father Cyprian as an old Big Sur friend and as a secular Swede trying to understand what Christian depth can mean when inherited church culture has grown thin.The conversation moves from childhood memories of Chicago museums and the upheavals of 1968 to Phoenix rock-and-roll years, crisis, faith, New Camaldoli, chastity, silence, interreligious friendship, Iran, Rome, and love as the choice to stay. Along the way, Father Cyprian reflects on his latest book, Epiphanies of Nature and Grace, the solitude and community of the Camaldolese life, and the one practice he protects wherever he travels: Silent Meditation.Link to episode # 41 with Cyprian Consiglio and Pico Iyer.Link to Animas Ensemble Music>>>>>>>>>>>>>>>>>>Places, people, organizations, books, music, and ideas mentioned:Main placesNew Camaldoli Hermitage — Father Cyprian describes it as a Camaldolese hermitage where monks live in separate cells, gather for prayer, share work, and try to live “a contemplative life in community."Sant'Anselmo — the Benedictine house/institution in Rome where Cyprian participates in community life and works near “the boss.” The Vatican / St. Peter's / Vatican Office for Interreligious Dialogue — in current Vatican language this is the Dicastery for Interreligious Dialogue.The Angelicum — Pontifical University of St. Thomas Aquinas in Rome.St. Charles Borromeo High School / Seminary High School — formative high-school seminary experience.DePaul University — he attended during that Chicago period.St. Meinrad Monastery / Archabbey, Indiana — formative monastic/theological exposure.Mount Madonna — yoga community/center near Watsonville; he mentions doing yoga teacher training there.Tassajara Zen Mountain Center — mentioned as part of California's alternative spiritual/meditative landscape.Tangaza University — a School of Theology and an Institute for Interreligious Dialogue and Islamic Studies.People mentioned or strongly impliedFather Bruno / Bruno Barnhart — former prior of New Camaldoli, major Camaldolese thinker and influence on Cyprian's theology. Your research file identifies Barnhart as a decisive source for Rediscovering the Divine.Romuald — The Camaldolese founder Saint Romuald.Robert Hale — former prior of New Camaldoli; Cyprian identifies him as prior when he first arrived.Meister Eckhart — medieval Christian mystic/theologian; Cyprian found his monastic name while reading a book about Eckhart by Cyprian Smith.Cyprian Smith — author/scholar whose book on Meister Eckhart helped trigger Cyprian's choice of name.Bede Griffiths — Benedictine monk central to Hindu-Christian dialogue; major influence on Cyprian.Abhishiktananda / Henri Le Saux — Benedictine monk and Hindu-Christian contemplative pioneer; major influence on Cyprian.Martin Luther King Jr. — childhood memory of his assassination in 1968.Wisława Szymborska — Polish poet quoted by Cyprian; verify the exact poem before show notes.Professor Mohammad Ali Shomali — Shi‘a Muslim scholar involved in Christian-Muslim dialogue. DIM·MID's 2026 page references Professor Mohammed Shomali in relation to Kenya and Shi‘a dialogue.William Skudlarek — Cyprian's predecessor in the DIM·MID role.John Pennington — longtime percussion, music, recording collaborator; OCP lists his collaborations with Cyprian.Aldous Huxley — Cyprian mentions having The Perennial Philosophy in Italian.Organizations / institutionsNew Camaldoli Hermitage — Camaldolese Benedictine monastery in Big Sur.DIM·MID — Dialogue Interreligieux Monastique / Monastic Interreligious Dialogue — Cyprian's current work; as Secretary General for Benedictines and Cistercians worldwide. DIM·MID's website presents current reports from Cyprian as Secretary General.Vatican Dicastery for Interreligious Dialogue — Vatican office connected to his work.Focolare Movement — hosted/sponsored the Week of Unity event.World Meditation Day Foundation — he mentions helping co-host an event connected to it.European Network of Buddhist-Christian Studies — he was about to travel for this meeting.Tangaza University — Nairobi Catholic university / theology and interreligious context.Orbis Books — publisher of Rediscovering the Divine and Epiphanies of Nature and Grace.Liturgical Press — publisher of Spirit, Soul, Body and other Cyprian books.Support the show_________________________________________________This podcast is a production of the Henry Miller Memorial Library with support from The Arts Council for Monterey County! Let us know what you think!SEND US AN EMAIL! 

Most speakers assume the flood of AI-generated content is bad news for them. In this solo episode, John Ball argues the opposite: as content gets cheaper and more abundant, a real human voice saying something only they could say becomes harder to ignore, not easier to overlook.John traces why speaking has held power for centuries, from Cicero to Churchill to Martin Luther King, and pulls in a callback to an early conversation with Stoic philosophy expert Donald Robertson on Marcus Aurelius, who treated rhetoric as a discipline rather than decoration. From there, John properly defines what a keynote actually is (and isn't), why the format exists, and why panels, workshops and webinars can't do the same job. He closes with a specific, evidence-backed prediction for where professional speaking is heading, drawing on a recent conversation with David Newman and a preview of an upcoming interview with Dominic Eldred-Earl of London Speaker Bureau.Get the email outreach templates to get you booked: https://present-influence.kit.com/96ec2d2b85In this episode:Why the post-Covid hunger for real human connection was the first sign of where this was headingWhat Marcus Aurelius and Stoic philosophy have to do with modern speakingA proper definition of a keynote, and why it varies in style but not in structural purposeWhy panels, workshops and webinars can't replicate what a keynote doesThe specific reason AI can't replace a speaker with a genuine point of viewAn early preview of what London Speaker Bureau is seeing in the market right nowChapters:0:00 Why speaking is becoming more valuable, not less1:00 The post-Covid hunger for real human connection3:00 Speaking as an ancient, powerful medium4:00 Historical speeches and why the medium still works5:00 Marcus Aurelius, Stoicism and rhetoric as discipline6:00 What a keynote actually is7:00 Why AI can't replace a real point of view8:00 What London Speaker Bureau is seeing in the market9:00 The prediction10:00 CTA and what's coming next4. FAQ Section (AI Retrieval Format)What does John Ball say about AI and the future of public speaking? John Ball argues that AI-generated content is making professional speaking more valuable, not less, because a real speaker's point of view is one of the few things AI cannot replicate.What is a keynote, according to John Ball? John Ball defines a keynote as a deliberate structural format built around one voice holding a sustained, undiluted block of audience attention, distinct from panels, workshops and webinars, though style and delivery can vary widely within that structure.Who is Donald Robertson and why does John Ball mention him? Donald Robertson is a Stoic philosophy expert and author who appeared on an early episode of Professional Speaking to discuss Marcus Aurelius' approach to rhetoric, which John Ball references as an example of speech treated as a serious discipline rather than performance.What did David Newman say about AI and content that John Ball references? David Newman argued on a previous episode of Professional Speaking that how-to content became commoditised once ChatGPT went public, leaving a speaker's way of thinking, beliefs and predictions as the remaining scarce value.Who is Dominic Eldred-Earl and what does he say about the speaking market? Dominic Eldred-Earl of London Speaker Bureau is an upcoming guest on Professional Speaking who reports that demand for professional speakers keeps increasing even as more speakers enter the market, with strong speakers continuing to get booked.Visit https://strategic-speaker.scoreapp.com to take the 2-minute Strategic Speaking Business Audit and find out what's blocking you from getting more bookings, re-bookings, referrals and bigger fees. There's a special surprise gift for everyone who completes the quiz.Want to get coached for free on the show? Fill in the form https://forms.gle/mo4xYkEiCjqtz9yP6, and if we think your challenge could help others, we'll invite you on.For speaking enquiries or to connect with me, you can email john@presentinfluence.com or find me on LinkedInYou can find all our clips, episodes and more on the Present Influence YouTube channel: https://www.youtube.com/@PresentInfluenceThanks for listening. Rating the show 5* on Spotify helps their algo recommend the show, so please take a moment to follow the show and leave a rating.

On the KMOJ Morning Show, Rose McGee joins Freddie Bell and Chantel Sings to discuss the mission of Sweet Potato Comfort Pie® and how storytelling continues to bring people together across cultures and communities. She reflects on the recent 30th anniversary production of her acclaimed play, Kumbayah: The Juneteenth Story, which celebrates the history and enduring significance of Juneteenth through music, storytelling, and community engagement. McGee also previews the Annual Pie Showcase on July 15, where participants are invited to share a favorite pie and the personal, cultural, or family story behind it, demonstrating how food can spark meaningful conversations and deeper connections. She concludes by looking ahead to Sweet Potato Comfort Pie's annual Martin Luther King Jr. community celebration in January and encourages listeners to stay connected with the organization's upcoming events and opportunities to build community together.

The tile game Mah-Jongg has become incredibly popular among American women, spawning clubs, tournaments, and brands, and some have raised concerns about the Americanization and commercialization of the game. Atlantic staff writer Ashley Parker discusses mah-jongg's recent rise in popularity, as well as her own ‘descent into Mah-Jongg', which she detailed in a recent article.  Photo by Eric Lee/For The Washington Post via Getty Images: People play "wash" Mahjong tiles during "Mahjong Night" at the Martin Luther King Jr. Library in Washington, D.C. on Tuesday, July 22, 2025. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

250 years ago, a group of rebels signed their names to words that could have gotten them killed — words that have never stopped being dangerous. What does it really mean to be a conservative in America today? And what if everything you thought you knew about that word was backwards? From Frederick Douglass to Abraham Lincoln to Martin Luther King Jr., generation after generation has reached back to the same founding promise — not as a relic, but as a lifeline. And buried inside that promise is a radical idea about happiness that may be more urgent now than ever. Subscribe:https://itunes.apple.com/us/podcast/all-souls-unitarian-church/id193096943Watch this message on YouTube:https://youtu.be/qzC6LDiTrekGive a donation to help us spread Love Beyond Belief:https://www.allsoulschurch.org/GIVE or text AllSoulsTulsa to 73256Let's connect:Facebook: https://www.facebook.com/allsoulstulsaInstagram: https://www.instagram.com/allsoulstulsaAll Souls Church Website: https://www.allsoulschurch.org

While she is known mostly as the widow of Dr. Martin Luther King, Jr., Coretta Scott King was one of the leading protestors of America's involvement in Vietnam.Her activism influenced her husband's views on speaking out against the war.The book Until the Last Gun is Silent: A Story of Patriotism, the Vietnam War, and the Fight to Save America's Soul details the untold story of how King's protest and the patriotism of Black soldiers helped to end America's involvement in Vietnam. We're talking with the book's author, Matthew Delmont, on this hour of All Sides. Guest:Matthew Delmont, Dartmouth University history professor/author, Until the Last Gun is Silent: A Story of Patriotism, the Vietnam War, and the Fight to Save America's Soul

On the July 6 edition: A teacher gets a settlement after being punished for comments she made after Charlie Kirk's assassination; The National Park Service has reopened the Martin Luther King Jr. birth home; And a new drug targets a particularly aggressive form of breast cancer.

Some of the greatest writings in history were written from prison—like Martin Luther King Jr.'s Letter from Birmingham Jail, John Bunyan's Pilgrim's Progress, and Nelson Mandela's Autobiography. The Apostle Paul's letter to the Philippians is no different, but most people have never heard of it. Written from a Roman prison to a church he started in Philippi, Philippians is a short letter full of brilliant theology, no-nonsense wisdom, and tattoo-worthy one-liners that has sparked joy, resilience, humility, and more in the church ever since.

While she is known mostly as the widow of Dr. Martin Luther King, Jr., Coretta Scott King was one of the leading protestors of America's involvement in Vietnam.Her activism influenced her husband's views on speaking out against the war.The book Until the Last Gun is Silent: A Story of Patriotism, the Vietnam War, and the Fight to Save America's Soul details the untold story of how King's protest and the patriotism of Black soldiers helped to end America's involvement in Vietnam. We're talking with the book's author, Matthew Delmont, on this hour of All Sides. Guest:Matthew Delmont, Dartmouth University history professor/author, Until the Last Gun is Silent: A Story of Patriotism, the Vietnam War, and the Fight to Save America's Soul

What did Thomas Jefferson really give America?Jefferson’s declaration that “all men are created equal” became the moral foundation of the American experiment, even as the nation struggled to live up to those words.In this episode, I reveal why Jefferson’s words endured through Lincoln, Frederick Douglass, and Martin Luther King Jr.—and how the Declaration created the pathway for America to become a better and freer country. If you’re tired of broken healthcare you need to choose the right pharmacy. Check them out at allfamilypharmacy.com/dinesh and use code DINESH10 to save 10% off your next order. Leave the old “buy and hold” crypto strategy behind at https://DineshCrypto.com ! Purchase crypto with military grade encryption and American customer service. Hundreds of crypto holders have saved MILLIONS thanks to BlockTrustIRA’s Animus AI. Visit https://DineshCrypto.com and receive up to $2,500 in FREE bonus crypto! America has nearly 39 trillion dollars in debt! Are you protected from this pending disaster? Go to http://DineshGold.com and get up to 10% in bonus gold or silver. I’m on substack! Check out what I have to say here: https://dineshdsouza.substack.com/ For free and unbiased Medicare help, dial (706) 262-4774 to speak with my trusted partner, Chapter, or go to https://askchapter.org/dinesh" Chapter and its affiliates are not connected with or endorsed by any government entity or the federal Medicare program. Chapter Advisory, LLC represents Medicare Advantage HMO, PPO, and PFFS organizations and stand alone prescription drug plans that have a Medicare contract. Enrollment depends on the plan’s contract renewal. While we have a database of every Medicare plan nationwide and can help you to search among all plans, we have contracts with many but not all plans. As a result, we do not offer every plan available in your area. Currently we represent 50 organizations which offer 18,160 products nationwide. We search and recommend all plans, even those we don’t directly offer. You can contact a licensed Chapter agent to find out the number of products available in your specific area. Please contact Medicare.gov, 1-800-Medicare, or your local State Health Insurance Program (SHIP) to get information on all of your options.See omnystudio.com/listener for privacy information.

It's a milestone birthday for the U.S. this weekend. And we're marking the 250th by taking a look back at this year's Sounds of America series.Every year, the National Recording Registry at the Library of Congress selects 25 pieces of sound to add to its collection — songs, speeches, and beyond.In the past, we've partnered with the 14th Librarian of Congress, Carla Hayden, who oversaw this project for nine years. Each spring, 1A worked with Hayden and the Library of Congress to bring you a look at why those honorees matter to America.This year, the Library of Congress looks a little different. President Donald Trump fired Hayden in 2025. The White House cited her “pursuit of DEI” as reason for her dismissal.But we continued our annual series this year with a look at the 2026 inductees. And we'll continue to ask you: What are the sounds of America? Highlights have included Martin Luther King Jr.'s “I Have A Dream” speech, Tracy Chapman singing “Fast Car," The Giants' “shot heard round the world” walk-off home run in 1951. And the theme song from Super Mario. You can nominate your favorite piece of sound through the Library of Congress.Now to the class of 2026: First, we sit down with Rachael Stoeltje. She's the head of the National Audio-Visual Conservation Center in Culpeper, Virginia, which houses and preserves the Library of Congress' audio and video artifacts. Then, we get the backstory on "The Devil Went Down to Georgia," by the Charlie Daniels Band. We bop along to "Beauty and the Beat" by The Go-Go's and meet members of the all-women rock band. And close it out with the radio broadcast of "The Fight of the Century" between Muhammad Ali and Joe Frazier.The Sounds of America series is produced by Jennie Cataldo of Accompany Studios.You can hear all our past Sounds of America interviews with Carla Hayden here. Find more of our programs online. Listen to 1A sponsor-free by signing up for 1A+ at plus.npr.org/the1a.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

This Day in Legal History: Civil Rights Act of 1964On July 2, 1964, President Lyndon B. Johnson signed the Civil Rights Act of 1964 into law. It was one of the most important pieces of legislation in American history, and it fundamentally transformed the legal landscape by banning discrimination based on race, color, religion, sex, or national origin in public accommodations, employment, education, and programs receiving federal funding.The Civil Rights Act was the product of the Civil Rights Movement—years of courageous activism by Black Americans and their allies who marched, protested, and demanded that the law recognize their equal humanity and their constitutional rights. The movement included iconic figures like Martin Luther King Jr., Rosa Parks, John Lewis, and countless others whose names we'll never know but whose courage changed America.The Act made it illegal for hotels, restaurants, theaters, and other public places to refuse service based on race. It made employment discrimination illegal. It empowered the federal government to withhold funding from schools and institutions that discriminated. It created the Equal Employment Opportunity Commission to investigate and remedy workplace discrimination.Before the Civil Rights Act, the law itself endorsed discrimination. Southern states had explicit “Jim Crow” laws that required racial segregation. “Whites only” signs hung on businesses, schools, water fountains, and bathrooms. The law said Black Americans couldn't use the same facilities as white Americans. The Civil Rights Act said that's unconstitutional and illegal. It didn't end racism—racism persisted and persists today—but it transformed the law from a tool of discrimination into a tool of protection. The Act represented a moral and legal turning point. It affirmed that the Constitution's promise of equal protection applies to everyone, regardless of race. It showed that the law can change when people demand justice. It demonstrated that the Civil Rights Movement's sacrifice—the beatings, the arrests, the deaths, the long struggle—could actually transform American law and create a more just society.The Civil Rights Act remains one of the most important achievements in American legal history. Every civil rights protection we have today—protection against employment discrimination, housing discrimination, educational discrimination—traces back to that law signed on July 2, 1964. It's a reminder that legal change comes from struggle, from people willing to demand their rights, and from a government finally willing to recognize the dignity and equality of all its citizens.The Supreme Court's use of its “shadow docket”—an informal process for issuing emergency decisions with minimal explanation—has expanded dramatically, and the justices are sharply divided over whether this is appropriate.The Supreme Court has a formal process for cases: parties file briefs, the Court hears oral arguments, justices deliberate, and then the Court issues a written opinion explaining its reasoning. This is the public docket. But the Supreme Court also has an emergency process called the “shadow docket” for last-minute requests for emergency relief. For example, if someone is about to be executed and files an emergency request for a stay, the Court needs to decide quickly. Traditionally, the shadow docket was used only for these genuine emergencies. But in recent years, particularly under the current Supreme Court, the shadow docket has been used for major constitutional decisions. The Court will issue orders on the shadow docket with little or no explanation, effectively deciding important cases without full briefing, oral arguments, or written opinions.Imagine if a school made major policy changes through emergency procedures meant only for fire drills, without explaining the policy or letting people comment on it. That's what's happening with the Supreme Court's shadow docket. Conservative justices defend the practice, saying the Court needs flexibility to respond to emerging issues. Liberal justices are furious, arguing that major constitutional decisions require full briefing and transparent reasoning. They point out that decisions on the shadow docket often don't explain the Court's reasoning, making it impossible for lower courts to apply the law or for Americans to understand their constitutional rights. The shadow docket has been used for decisions affecting voting rights, abortion, immigration, and religious freedom—major constitutional questions that deserve full public deliberation.The shadow docket allows the Supreme Court to reshape constitutional law without public explanation or accountability. It enables the conservative majority to implement a constitutional agenda without transparent reasoning. It divides even the justices—a sign that this practice is controversial even at the highest level. The shadow docket represents a concerning shift toward less transparent, less democratic judicial decision-making on matters of profound constitutional importance.US Supreme Court supercharges its ‘shadow docket,' dividing the justices | ReutersThe Minnesota Attorney General has shut down its unit dedicated to reviewing and overturning wrongful convictions, citing budget constraints. The decision has shocked criminal justice advocates who view wrongful conviction review as a core function of government. Here's the context: Innocent people sometimes go to prison. Witnesses misidentify them. Evidence is planted or fabricated. Police coerce false confessions. Lawyers provide inadequate representation. DNA evidence may later prove innocence. Many states have created units—often within the Attorney General's office—dedicated to reviewing cases where there's evidence of wrongful conviction and seeking to overturn convictions when appropriate. These units have freed hundreds of innocent people from prison. In Minnesota, this unit reviewed cases, worked with innocence organizations, and petitioned courts to overturn convictions when evidence showed innocence. Now that unit is being shut down.If you discovered you had been wrongly convicted and imprisoned for a crime you didn't commit, you would want the government to help free you. You would want the justice system to correct its own mistakes. Wrongful conviction units exist to do exactly that—to correct serious errors in the criminal justice system. When the government shuts down its wrongful conviction unit, it's saying it will no longer systematically look for innocent people who have been wrongly imprisoned. Think of the human cost. People serving decades in prison for crimes they didn't commit may never have their convictions reviewed. Their appeals for help will go unanswered. The government agency that should be most interested in justice—the Attorney General—has decided it can't afford to help innocent prisoners.This decision signals a deprioritization of wrongful convictions and prisoner justice. It means innocent people will remain in prison because the state won't investigate their claims. It undermines public faith in the criminal justice system. It suggests that budget concerns are more important than freeing innocent people. Criminal justice advocates worry this is part of a broader pattern: reduced funding for public defenders, reduced funding for innocence organizations, and now elimination of the state's own wrongful conviction review unit. The decision raises a fundamental question: Do we actually care about justice, or do we only care about convictions?Minnesota attorney general shuts unit reviewing wrongful convictions, cites Trump funding cut | ReutersA federal judge has blocked the U.S. Postal Service from implementing restrictions that would have made mail-in voting more difficult. The ruling is a significant victory for voting rights advocates.The Postal Service proposed new restrictions on how mail-in ballots could be delivered. These restrictions would have required mail-in voters to meet stricter deadlines, reduced ballot processing times, and imposed other requirements that voting rights groups argued would disenfranchise voters, particularly voters in rural areas and voters with disabilities who rely on mail-in voting. Voting rights advocates sued, arguing that the restrictions would violate the right to vote. The federal judge agreed and blocked the restrictions.The right to vote is fundamental to democracy. Mail-in voting is a way many Americans exercise that right—people who are elderly, disabled, working on election day, or living in areas far from polling places depend on mail-in voting. When the government imposes restrictions that make mail-in voting harder, it's making it harder for people to vote. The Postal Service argued it needed to implement restrictions for operational reasons. The judge said operational concerns can't be used to interfere with voting rights. If the Postal Service needs to adjust its operations, it has to do so in ways that don't undermine the right to vote.This decision protects mail-in voting access at a time when voting rights are under increasing attack. It affirms that the right to vote can't be sacrificed for bureaucratic convenience. It signals that courts will step in if government agencies try to restrict voting access. As more Americans rely on mail-in voting, protecting mail-in voting access is essential to protecting voting rights. The decision reflects a judicial recognition that voting is a fundamental right and that restrictions on voting deserve strict scrutiny, not deference to government agencies.Judge blocks US Postal Service's proposed restrictions on mail-in voting | Reuters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Vor 250 Jahren sagen sich 13 nordamerikanische Kolonien von der britischen Krone los. Die Unabhängigkeitserklärung vom 4. Juli 1776 markiert den Gründungstag der Vereinigten Staaten von Amerika. Unter US-Präsident Donald Trump fallen die Feierlichkeiten zum Jubiläum besonders pathetisch aus; er nutzt den Nationalfeiertag für seine politischen MAGA-Botschaften. ARD-Washington-Korrespondent Samuel Jackisch blickt in dieser 11KM-Folge auf Mythos und Wirklichkeit und erzählt, was von der Idee der Gründerväter nach 250 Jahren geblieben ist: Was bleibt vom Versprechen der Gründungsurkunde „All men are created equal“? Und welche Bedeutung hat das Versprechen vom “American Dream” unter Trump überhaupt noch? So verlaufen die 250-Jahr-Feiern in den USA – und alle weiteren Entwicklungen und die Berichte von Samuel Jackisch und dem Team aus dem ARD-Studio Washington hier: https://www.tagesschau.de/thema/usa Über Trump und die Vereinigten Staaten findet ihr hier alle 11KM-Folgen: https://1.ard.de/11KM_Podcast_USA Hier geht's zu “Amerika, wir müssen reden!”, unserem Podcast-Tipp: https://1.ard.de/Amerika_wir_muessen_reden Diese und viele weitere Folgen von 11KM findet ihr überall da, wo es Podcasts gibt, auch hier in ARD Sounds: https://www.ardsounds.de/sendung/11km-der-tagesschau-podcast/urn:ard:show:4549910994dc2464/ An dieser Folge waren beteiligt: Folgenautor: Jakob Marlon Müller Mitarbeit: Marc Hoffmann Host: Elena Kuch Produktion: Lorenz Kersten, Christiane Gerheuser-Kamp, Laura Picerno, Alexander Gerhardt Planung: Laura Stuhlmacher, Nicole Dienemann und Hardy Funk Distribution: Kerstin Ammermann Redaktionsleitung: Yasemin Yüksel und Fumiko Lipp 11KM: der tagesschau-Podcast wird produziert von BR24 und NDR Info. Die redaktionelle Verantwortung für diese Episode liegt beim NDR.

In 1955, Rosa Parks made civil rights history in the US when she refused to give up her seat on the bus.Segregation laws in Montgomery, Alabama, meant that when a bus was full, black passengers had to stand and give up their seat to white passengers.Her subsequent arrest sparked a boycott of the city's buses by the African American population.Led by Dr Martin Luther King, the protest became one of the most significant campaigns of the civil rights movement - and ultimately led to victory in the courts.In November 1956, the US Supreme Court upheld a lower court's ruling that bus segregation was unconstitutional.Vicky Farncombe tells the story using BBC archive interviews. This episode was first broadcast in 2024. It contains outdated language.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by and curious about the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from how the Excel spreadsheet was developed, the creation of cartoon rabbit Miffy and how the sound barrier was broken.We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: the moment Reagan and Gorbachev met in Geneva, Haitian singer Emerante de Pradines' life and Omar Sharif's legendary movie entrance in Lawrence of Arabia.You can learn all about fascinating and surprising stories, like the invention of a stent which has saved lives around the world; the birth of the G7; and the meeting of Maldives' ministers underwater. We cover everything from World War Two and Cold War stories to Black History Month and our journeys into space.(Photo: Rosa Parks. Credit: Getty Images)

In this week's episode of The Learning Curve, co-hosts Alisha Searcy of Strong Public Schools for Students and retired Milwaukee County Court Commissioner, Lindsey Draper, speak with Dr. Lerone Martin, Director of the Martin Luther King, Jr. Research and Education Institute at Stanford University and author of Young King: The Making of Martin Luther King, Jr. Drawing on his new book, Dr. Martin offers a compelling look at the experiences that shaped the young Martin Luther King, Jr., from the influence of his family, the Black church, and Jim Crow Atlanta to his early encounters with racism, his education at Morehouse College, and his growing sense of purpose in the ministry. He also discusses King's relationship with Coretta Scott, the couple's early years in Montgomery, Alabama, and the events that sparked the Montgomery Bus Boycott. Together, these formative experiences reveal how King's faith, character, and leadership developed long before he became one of the most influential figures of the American civil rights movement. Dr. Martin closes with a reading from Young King: The Making of Martin Luther King, Jr. 

Ariel Fristoe: Theater as a Civic CommonsWhat happens when theater stops asking audiences simply to watch and starts inviting communities to listen, speak, and act?In this conversation, Bill Cleveland talks with Ariel Fristoe, founder and Artistic Director of Out of Hand Theater in Atlanta, about a lifetime spent reclaiming theater's oldest purpose—not entertainment alone, but civic life. Together they explore how storytelling, conversation, and community partnerships can become practical tools for reducing polarization, strengthening democratic participation, and helping neighbors encounter one another as fellow human beings rather than strangers.From foster parenting to community organizing, from performances in living rooms to citywide dinners on racial equity, Ariel describes a practice built on a deceptively simple recipe: Art to open hearts. Information to open minds. Conversation to inspire action.In this episode:Why theater originally existed as a civic commons—and why Ariel believes it should become one again.The story behind Decatur Dinners, where more than 1,200 strangers gathered in homes across one city for conversations about race.Ariel's vision for a modern “federal theatre project” that would put artists to work helping communities address their most pressing challenges.How community conversations created through theater can strengthen civic participation and democratic life.ART IS CHANGE Episode 184 Notable MentionsPeopleAriel Fristoe — Founder and Artistic Director of Out of Hand Theater, nationally recognized for developing theater-based civic engagement models that combine performance, dialogue, and community action.Bill Cleveland — Host of Art Is Change, artist, researcher, and founder of the Center for the Study of Art & Community.Dr. Martin Luther King Jr. — Civil rights leader whose vision of the “Beloved Community” profoundly influences Ariel's work and the mission of Out of Hand Theater.Bryan Stevenson — Civil rights attorney, founder of the Equal Justice Initiative, and author of Just Mercy. Ariel references his conviction that hope is the enemy of injustice.Malunga Casquelourd — Congolese cultural leader and teaching artist whose work at San Quentin Prison used traditional storytelling, music, and movement to create dialogue across prison factions.Nikki Young — Playwright whose work appears in the Decatur Dinners performance excerpt featured in this episode.Jesenia Ingram — Atlanta actor performing the excerpt from Nikki Young's play during the Decatur Dinners segment.Brian Goldstone — Journalist and anthropologist whose Pulitzer Prize-winning book There Is No Place for Us examines housing insecurity and the working poor in Atlanta.Organizations & InitiativesOut of Hand Theater — Atlanta-based theater company working at the intersection of art, civic engagement, and social justice through performances, community dialogue, and partnerships.Community Impact Lab — Out of Hand Theater's national training initiative helping artists, activists, and community leaders develop arts-based civic engagement projects.“Equitable Dinners” — Out of Hand's signature model combining a short play, shared meal, facilitated dialogue, and concrete civic action.“Shows in Homes” — Long-running initiative bringing professional theater into private homes to spark conversations around difficult community issues.“We Hold These Truths” — Out of Hand Theater's America250 initiative using four original plays and community dinners to encourage conversations across political, racial, and cultural differences.Center for the Study of Art & Community — Producer of Art Is Change.Charles F. Kettering Foundation — Partner through its Democracy and the Arts program.National Endowment for the Arts — Federal arts agency supporting public access to the arts, including Out of Hand's America250 initiative.The King Center — Atlanta institution dedicated to advancing Dr. King's philosophy of nonviolence.The Carter Center — International nonprofit advancing peace, democracy, and public health.National Center for Civil and Human Rights — Atlanta museum and educational center exploring links between the U.S. Civil Rights Movement and global human rights.United Way of Greater Atlanta — Regional nonprofit working to improve education, housing, and economic mobility.Atlanta Regional Commission — Metropolitan planning agency serving the Atlanta region.Mixed Blood Theatre — Minneapolis theater company licensing Out of Hand's community dinner model.RealTime Arts — Pittsburgh arts organization presenting Out of Hand's civic engagement model.Events & ProjectsAmerica250 — National commemoration of the 250th anniversary of the Declaration of Independence, inspiring Out of Hand's “We Hold These Truths” initiative.“Decatur Dinners” — Landmark civic arts initiative in which more than 1,200 participants gathered in homes across Decatur for performances and conversations about racial equity.Publications & ResearchThere Is No Place for Us: Working and Homeless in America — Brian Goldstone's Pulitzer Prize-winning investigation into working homelessness in Atlanta.International Journal of Arts Management — Peer-reviewed journal publishing Ariel Fristoe's research on Out of Hand Theater's community-centered business model.Journal of Arts Management, Law, and Society — Scholarly journal publishing research related to arts management and cultural policy.American Theatre — National publication covering nonprofit theater, including Out of Hand Theater's America250 initiative.“Out of Hand Theater: Monetizing Creativity”— Harvard Business School case study examining Out of Hand Theater's innovative business model.Places & InstitutionsMartin Luther King Jr. National Historical Park — Historic district where Ariel Fristoe lives and works.Hope-Hill Elementary School — Neighborhood school Ariel describes as transforming her understanding of segregation and systemic racism.San Quentin Rehabilitation Center — California correctional institution referenced in Bill Cleveland's story about arts-based conflict resolution.Boston Children's Theatre — Historic theater where

Geschichte lebt von Dokumenten. Aber nicht nur von Verträgen, Briefen oder Protokollen. Sondern auch von Tonaufnahmen. Das gilt insbesondere für die USA mit ihren zahlreichen Medien, die immer und überall ein Mikrofon hinhalten. Zum 250. Geburtstag der USA haben wir ein Dutzend historischer Töne ausgewählt. Unsystematisch, aber vielleicht zeigen diese Zeitdokumente gerade deshalb ein Bild der vielseitigen Vereinigten Staaten. Das Line-up: Amanda Gorman, Neil Armstrong, John Coltrane, Sally Hemings, Thomas Jefferson, Steve Jobs, John F. Kennedy, Martin Luther King, Abraham Lincoln, Barack Obama, Thomas Paine, Ronald Reagan, Eleanor Roosevelt, Franklin Roosevelt und Bruce Springsteen. Sie alle haben die USA auf die eine oder andere Weise geprägt. Was sagen sie zu ihrem Land? Was sind ihre Hoffnungen, Träume und Ideen? Was haben diese Amerikanerinnen und Amerikaner bewirkt? Was bleibt von ihnen? Und: Wie sind die USA gealtert? Darüber unterhält sich Christof Münger, Leiter des Ressorts International, mit Korrespondentin Charlotte Walser in Washington D. C., mit Professorin Tina Kempin Reuter in Birmingham, Alabama, und mit dem langjährigen USA-Korrespondenten Martin Kilian in Charlottesville, Virginia - in einer Spezialfolge des USA-Podcasts «Alles klar, Amerika?». Produzent: Noah Fend Mehr zum 250. Jubiläum der USA: So feiern die USA ihren runden Geburtstag Leere Pavillons, eine Konföderiertenflagge und lauwarme Getränke Älteste Demokratie der Welt? «Das sind eindeutig wir. Sie haben das von uns abgeschaut» «Seine Kugeln sind nahezu perfekt»: Was ein Basler mit der Amerikanischen Revolution zu tun hatte Elisabeth Bronfen zu 250 Jahre USA: «Die meisten Schweizer wissen gar nicht, wie amerikanisiert sie sind» Jill Lepore über 250 Jahre USA, Trump und die Demokratie: «Es gibt vieles, das man feiern könnte, wenn Trump nicht alles an sich reissen würde» 25 grossartige Dinge, die wir den USA verdanken Mehr USA-Berichterstattung finden Sie auf unserer Webseite und in den Apps. Den «Tages-Anzeiger» können Sie 3 Monate zum Preis von 1 Monat testen: tagiabo.ch.Feedback, Kritik und Fragen an: podcasts@tamedia.ch Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Former U.S. Marshal Johnny Hughes shares stories from serving under multiple U.S. presidents, protecting civil rights leader Martin Luther King Jr. during the 1960s, surviving life-threatening encounters in the line of duty, and leading with integrity through decades of political and cultural change. From stories of divine encounters to reflections on hope, faith, and the future of America, Johnny offers wisdom that is both timely and timeless.

The Learning Leader Show with Ryan Hawk www.LearningLeader.com Order my new book, "The Price of Becoming." www.LearningLeader.com/Becoming This is brought to you by Insight Global. If you need to hire one person, hire a team of people, or transform your business through Talent or Technical Services, Insight Global's team of 30,000 people around the world has the hustle and grit to deliver. My Guest: Clark Lea is the head football coach at Vanderbilt University. He spent 14 years as an assistant coach, including three as defensive coordinator at Notre Dame, before returning to his alma mater in 2021 to inherit a program that had gone winless the year before. He's now the back-to-back SEC Coach of the Year and the architect of one of the great turnarounds in college football history. We recorded this conversation live at our 2026 Learning Leader Growth Summit in Nashville, surrounded by members of the Learning Leader Circle. Key Learnings Clark inherited a Vanderbilt program that went winless the year before. He says he probably screwed up 50% of his first year. The game is how quickly you can pivot. Losing is a powerful teacher. It cleanses and purifies you in ways you don't want but need. You can blame other people, sink into self-pity, or ask: "What am I meant to be learning right now?" Fast-forward 15 years. Look at this moment from a future place of breakthrough. What did you do now that allowed change to occur? "What do I wanna be proud of in the attempt?" Letting go of expected outcomes is what allows you to refine and simplify the way you see the world. Enter the building unguarded. The clearer you are about who you are and what you want, the more obvious it becomes who fits and who doesn't. Different ball, same problems. Clark spends time learning from the Milwaukee Brewers, the Baltimore Ravens, and others. Different industry, same human challenges. Sometimes the different ball is the gift, because you walk in without preconceptions. Knowledge is limiting. Questions illuminate. Once you know something, you stop pursuing it. The questions you ask are the first constraints you put on knowledge. Get past the touchy-feely. Ask: "Tell me what's screwed up here." Problems are always there. Your job is to be willing to look for them. Check the cabinets. Living in a 700-square-foot LA apartment with his wife, Clark would open the cabinets and find them swarming with roaches. The building was fumigated. Two months later, they were back. You can move the pots out and stop checking, or you can keep opening the cabinets. Leaders keep opening the cabinets. Tell people what TO do, not what NOT to do. Rick Neuheisel's lesson. Stop coaching against the bad thing. Manifest what you want to have happen. Hire bunker guys, not logo people. Logos are easy to change. Hire people who'll fight for you in the bunker when it's hard. The Michigan Reset. Before his first game as Notre Dame defensive coordinator, Clark told the team's mental performance coach: "We're gonna be down 50 to nothing at halftime. BK's gonna fire me on the spot. Jerome Bettis and Rocket Ismail will be screaming at me in the tunnel." She asked, "Why don't you trust your players? You think this is all about you?" Have more captains. Clark sits in a room each summer with around 25 players he identifies as leaders. If the people at the leadership table are good, the locker room will be good. The team votes. He draws the line wherever the vote naturally falls. When you try to go opposite of what you're trying to avoid, you eventually become it. Clark spent his first years at Vanderbilt rejecting the program's past. Going opposite. Then he realized it was just attaching his identity to the very thing he was trying to escape. Now he plots toward the vision instead. What got you here won't keep you here. As Clark has grown, the program has grown. Once he understood that, he could sit with a player and listen first, instead of looking to them for affirmation. The mission is winning. Clark scrapped a beautiful, eloquent, unclear mission statement and replaced it with three words. Now every dollar spent, every coach hired, and every player retained is measured against the same lens. Well-better-learned. Vanderbilt's after-action review for every game and every process. What did we do well? What do we need to do better? What did we learn? On Alabama week, Clark's team had the best practice he's ever been a part of. His job each week isn't to tell the team the challenges. It's to give them the plan to win. At halftime against the number one team in the country, he kneeled the team down and said, "It's on a platter for you. Go take it." They beat Alabama.  Stewarding 17-to-22-year-olds means helping them decouple their worth from outcomes. Clark cries in front of his team. His kids are around. His wife is there. His dad is at every practice. The players see a man. A human. A son. "An asshole in a Nike Tech Fit is still an asshole." In the NIL era, Clark fights to keep the locker room from splitting into a million-dollar club, a $500K club, a $30K club, and a $0 club. What you drive doesn't make a man. NIL value doesn't make a man. The grounding is the work. Reflection Questions What are you holding too tightly right now? Whose job are you doing because you don't trust them to do it themselves? Which cabinet have you stopped checking because you're tired of finding the same problem?  Fast-forward 15 years. Looking back at this moment from a place of breakthrough, what are you meant to be learning right now that you've been avoiding? More Learning #681: Clark Lea - Belief is a Practice #281: George Raveling - 8 Decades of Wisdom, from Dr. MLK to Michael Jordan #637: Tom Ryan - Chosen Suffering, Becoming Elite & Life & Leadership  Podcast Chapters 00:00 The Price of Becoming - Pre-Order Now! 00:47 Welcome Back, Clark Lea 02:38 Taking Over a Winless Vanderbilt Program 04:18 What Losing Taught Clark About Hiring 07:52 The Three Things That Light Clark on Fire About Coaching 10:27 Different Ball, Same Problems: Learning From the Milwaukee Brewers 13:14 Knowledge Is Limiting. Questions Illuminate. 18:09 The Introvert Who Had to Learn to Lead the Room 20:13 Brian Kelly and the Bet on Clark Lea 23:19 Why Clark Has More Team Captains Than Anyone in College Football 28:58 The Transfer Portal Pivot and the Culture Reset 33:58 The Mission Is Winning 34:51 "If We Don't Have $3 Million by December, We Won't Have a Program" 37:26 Why Candice Lee Took a Bet on Him 39:53 Inside Alabama Week: The Best Practice He's Ever Been a Part Of 44:03 The Bye Week Reset: Penalties, Third Down, and the Ball 46:11 Beating the No. 1 Team in the Country 49:50 Replacing Diego Pavia's Locker Room Leadership 51:39 Decoupling Worth and Identity From Outcomes 56:27 Hiring Bunker Guys, Not Logo People 01:01:47 "An Asshole in a Nike Tech Fit Is Still an Asshole" 01:04:47 EOPC

Senator Reverend Raphael G. Warnock is a transformational voice in Congress and the pastor of Martin Luther King, Jr.'s Ebenezer Baptist Church, and for the semiquincentennial of America, he exhorts us to reach for the highest and noblest aspects of our national character. Senator Warnock argues that we suffer not from a paucity of resources but from a poverty of moral imagination.

Join Rabbi Sharon Brous in conversation with Raphael Warnock, Baptist pastor and senator from Georgia, to discuss his new book The Crooked Places Made Straight: Reflections on the Moral Meaning of America. Join us on June 27 during services, virtually and in-person.Senator Reverend Raphael G. Warnock is a transformational voice in Congress and the pastor of Martin Luther King, Jr.'s Ebenezer Baptist Church, and for the semiquincentennial of America, he exhorts us to reach for the highest and noblest aspects of our national character. Senator Warnock argues that we suffer not from a paucity of resources but from a poverty of moral imagination.

A striking triptych once displayed in countless African American households, the Trinity typically features Jesus Christ, Martin Luther King Jr., and John F. Kennedy. More than decoration, these portraits were deliberate acts of memory and quiet resistance, a medium through which African Americans asserted their own narratives of hope, leadership, and the fight for justice. In this provocative history The Trinity: John F. Kennedy, Lyndon B. Johnson, and Civil Rights in African American Memory (UNC Press, 2026), Sharron Wilkins Conrad traces the Trinity across several decades, showing how African Americans didn't merely remember the civil rights movement; they shaped its meaning. The Trinity reveals why Kennedy's image hung beside King and Christ, while Lyndon B. Johnson, despite signing landmark legislation such as the 1964 Civil Rights Act, remained largely unheralded. Kennedy's charisma, symbolic promise, and perceived martyrdom placed him among sacred icons, while Johnson—seen as transactional and confronted by the era's growing impatience—never secured the same emotional legacy. In a gripping exploration of memory and meaning-making, Conrad reveals how communities create historical truths by elevating some leaders, sidelining others, and preserving their own visions in defiance of the official record. Raymond Williams, PhD is a political scientist, blogger, and book club administrator with an interest in American History and Politics. You can find Raymond on Instagram, Threads, and Twitter at @rtwilliams16. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Did you know that to be gifted in the Tarot, you need to be a historian too?Spiritual counselor and Tarot master Letao Wang shares how the dual studies of history and the Tarot intersect and how both affected his work and life for the better this week on Spirit Gym.Learn more about Letao and how to work with him at his Healing Kingdom website. Find Letao on social media via YouTube and Instagram.Timestamps3:03 Letao's award-winning Tarot card decks.8:13 “A myth is history and there's no defined boundary between them.”15:08 To be a good astrologer, you have to be a good historian too.25:14 “Life is like a tennis game and astrology's like a weather report.”27:41 How Letao selected the 36 historical figures who appeared in his latest Oracle deck.31:31 The story of Yoshiko Yamaguchi and the ways it paralleled Letao's life growing up.39:46 How should you use Lateo's Tarot card deck to gain insights into your life?42:06 Using Lateo's Tarot card decks in functional and non-traditional ways, like a meditation tool.56:48 One of Letao's goals with his newest Tarot card deck: Sharing very influential figures in Asian culture to a Western audience like Chiune Sugihara.1:08:38 A meditation on sacrifice for the greater good.1:14:48 “If we are unconscious of the myth living within us, we are unconscious of the choices we're making.”1:23:51 2026 is the Year of the Fire Horse.1:34:32 Knowing that Benjamin Netanyahu is a Libra could explain a lot of his actions as Israel's Prime Minister.1:40:25 Some positives to look out for during the remainder of 2026.ResourcesLegends, Heroes and Villains Oracle Tarot card deck by Letao WangOracle of the Celestial Deities Tarot card deck by Letao WangOracle of the Mythic Heroes Tarot card deck by Letao Wang= Penelope's Bones: A New History of Homer's World Through the Women Written Out of It by Emily HauserLetao's interview about the Year of the Fire Horse on BBC News on YouTubeLetao's conversation with Gahl Sasson on YouTubeThe work of Harriet Tubman, Martin Luther King Jr., Puyi, Nelson Mandela and Fritz HaberPaul's podcast conversation with Ernst WilhelmFind more resources for this episode on our website.Music Credit: Meet Your Heroes (444Hz), Composed, mixed, mastered and produced by Michael RB Schwartz of Brave Bear MusicThanks to our awesome sponsors:PaleovalleyBIOptimizers US and BIOptimizers UK PAUL15Organifi CHEK20Wild PasturesPique LifeSpirit GymCHEK InstituteWe may earn commissions from qualifying purchases using affiliate links.

A través del movimiento por los derechos civiles, las movilizaciones estudiantiles, el hippismo y las nuevas luchas por el reconocimiento y la inclusión, analizamos cómo una generación comenzó a cuestionar las certezas heredadas en la posguerra y a ampliar los límites de la participación democrática. Más allá de sus expresiones más conocidas, la contracultura abrió debates fundamentales sobre la igualdad, la libertad, la diversidad, la convivencia y el sentido de vida. Una reflexión histórica sobre cómo las democracias se fortalecen cuando son capaces de incorporar nuevas voces, tramitar el desacuerdo y construir espacios comunes para personas y grupos profundamente diferentes.   Notas del Episodio  Martin Luther King Jr. y la Carta desde la Cárcel de Birmingham Aquí encontrarán uno de los textos más importantes de la historia de los derechos civiles, una carta escrita por Martin Luther King Jr. donde explica por qué la desobediencia civil puede ser una herramienta legítima frente a las leyes injustas.  Henry David Thoreau y la Desobediencia Civil El ensayo inspiró a Gandhi, Martin Luther King Jr. y numerosos movimientos pacifistas alrededor del mundo. Una reflexión sobre la relación entre conciencia, ley y justicia.  Rosa Parks y el Boicot de Autobuses de Montgomery La historia de la protesta que dio inicio al movimiento moderno por los derechos civiles en Estados Unidos y cambió el rumbo de la democracia estadounidense. (Inglés) El Movimiento por los Derechos Civiles en Estados Unidos Una introducción elaborada por Encyclopaedia Britannica sobre el proceso histórico que impulsó la ampliación de derechos y la lucha contra la segregación racial.  Black Power y Stokely Carmichael Una explicación sobre el surgimiento del orgullo afroamericano y la construcción de nuevas identidades políticas dentro del movimiento por los derechos civiles. Berkeley y el Free Speech Movement El movimiento estudiantil que defendió la libertad de expresión y el derecho al disenso dentro de las universidades durante los años sesenta. (Inglés) Rachel Carson y el nacimiento del ambientalismo moderno La historia de una de las autoras más influyentes del siglo XX y de cómo sus ideas ayudaron a construir la conciencia ecológica contemporánea. (Inglés)   Recomendaciones Culturales Película recomendada: Selma (2014) Una reconstrucción cinematográfica de las marchas por el derecho al voto lideradas por Martin Luther King Jr. en Alabama.  ➡ https://mubi.com/en/co/films/selma   Película recomendada: Malcolm X (1992) Para complementar la historia de los derechos civiles desde una perspectiva distinta a la de Martin Luther King Jr.  ➡ https://tv.apple.com/us/movie/malcolm-x/umc.cmc.4tvd4yh39kjpqi67uyd8jvl2i Película recomendada: The Trial of the Chicago 7 (2020) Para entender las protestas contra la Guerra de Vietnam y la dimensión política de la contracultura. ➡ http://netflix.com/co-en/title/81043755 Album recomendado: What's Going On – Marvin Gaye Uno de los álbumes más importantes de la historia de la música popular, dedicado a temas como la guerra, la discriminación y la justicia social. ➡ https://www.youtube.com/watch?v=H-kA3UtBj4M&list=PLnif9Rfb5AdnouIPnWr4DunLkZ7vO23Ef Canción recomendada: The Times They Are A-Changin' -  Bob Dylan (1964) Probablemente la canción que mejor resume el espíritu de cambio que atravesó la década de los sesenta. ➡ https://youtu.be/90WD_ats6eE?si=in-bQYv5TTgULj67    Sigue mis proyectos en otros lugares:  YouTube ➔ youtube.com/@DianaUribefm  Instagram ➔ instagram.com/dianauribe.fm Facebook ➔ facebook.com/dianauribe.fm Sitio web ➔ dianauribe.fm Twitter ➔ x.com/DianaUribefm  LinkedIn ➔ www.linkedin.com/in/diana-uribe    Gracias de nuevo a nuestra comunidad de patreon por apoyar la producción de este episodio. Si quieres unirte, visita www.dianauribe.fm/comunidad

President Donald Trump has changed a lot about American foreign policy – and to many, America itself. But a lot of the issues facing this country were around long before he became president. Ben Rhodes' new book, All We Say: The Battle for American Identity: A History in 15 Speeches, tells the story of this country through speeches by figures like Ben Franklin, Martin Luther King, and yes, Donald Trump. We spoke with Ben about what those speeches reveal about being American, and what Trump's actions in Iran can tell us about his presidency and our country.And in headlines, President Trump continues to whiplash in Iran talks, we have a new pick for the Director of National Intelligence, and Kash Patel prepares the FBI for the World Cup.Show Notes: Check out Ben's book – https://tinyurl.com/pxpr6t8c Call Congress – 202-224-3121 Subscribe to the What A Day Newsletter – https://tinyurl.com/y4y2e9jy What A Day – YouTube – https://www.youtube.com/@whatadaypodcast Follow us on Instagram – https://www.instagram.com/crookedmedia/ For a transcript of this episode, please visit crooked.com/whataday