Podcasts about Babylon

Days of Awe & the Rhythm of the Kingdom: True Readiness, Not Date-Setting – KIB 499 Description In this Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake call the Remnant back into the rhythm of the Kingdom during the Days of Awe—away from hype, date-setting, and pagan substitutes. From Matthew 24 to Numbers 10, we explore daily practices that cultivate holiness, discernment, and protection for our homes, and we address the rising chaos around Halloween and other occult seasons. This is a sober call to walk in sync with Jesus, close the doors to Babylon, and live ready. Key themes: Day of Atonement & the believer's judgment, the “wheat and tares” reality, why hyper-grace and universalism miss the mark, how feasts tune us to Heaven's cadence, and practical morning/evening prayers to guard your home.

Continuation of Zechariah study (chapter 2). Connection to previous teaching on the Feast of Tabernacles—God's appointed times foreshadow His redemptive plan. Emphasis: Jesus is the only perfect role model; all others fall short. Key Vision: The Measuring Line Zechariah sees a man measuring Jerusalem. Message: Jerusalem will expand beyond walls, inhabited with abundance. God Himself promises to be a wall of fire around Jerusalem and glory within it. Points forward to the New Jerusalem (Revelation) where God is the light and dwelling place. Prophetic Themes God's Set Times & Plan The feasts are God's appointments, not just Israel's. Fulfilled in Jesus' first coming; final fulfillment awaits His return. God's plan is global: from a lamb for one (Isaac) → family (Passover) → nation (Levitical priesthood) → whole world (Christ). Judgment on Nations Nations opposing Israel touch “the apple of God's eye” and will face judgment. Zechariah links closely with Revelation and Daniel: warnings of Babylon (world system) and call to “come out” from it. America and modern nations risk falling into Babylon's errors of pride, wealth, and forgetfulness of God. Messiah's Coming & Millennial Kingdom Jesus will dwell among His people; many nations will join the Lord. Three main judgments: Judgment Seat of Christ – believers' works judged, not salvation. Sheep & Goats Judgment – survivors of tribulation separated (Matthew 25). Great White Throne – final judgment of unbelievers. Natural people will survive into the Millennium; children born then must choose Christ. Some will still rebel, even with direct access to Jesus. Millennial Realities Long life restored; judgment executed swiftly by Christ ruling with a rod of iron. Feast of Tabernacles continues during the Millennium—nations refusing to honor it will suffer drought. Satan will be bound for 1,000 years, then released briefly to deceive again, before final destruction. Warnings & Applications Human rebellion: Even in perfect conditions with Christ present, some will still reject Him—showing the depth of human pride and sin. True justice: God's judgment is righteous, unlike human corruption; He sees hearts and thoughts. Modern relevance: America, like Israel, risks judgment by forgetting God, trusting in wealth, and opposing His purposes. Encouragements Believers' sins are covered and forgotten in Christ—salvation brings complete forgiveness. History and prophecy confirm God's sovereignty: His Word and His promises always come to pass. Psalm 2 reminds us: though nations rage, God laughs at their plans. Christ will reign as King of Kings. Closing Prophecy read from 2020: America missed her day of visitation; the world is descending toward its appointment with the Creator. Urgent call: Prepare for God's appointments, trust Christ fully, and remain faithful. Ended with the Lord's Prayer.

In this episode of Thinking Out Loud, Nathan and Cameron respond to critiques that their political and cultural commentary lacks conviction, clarifying their distinctly Christian approach to public discourse. Drawing on virtue ethics, New Testament theology, and the wisdom of thinkers like James Davison Hunter, they explore why a posture of humility, nuance, and spiritual discernment is not weakness—but faithfulness. With cultural distrust rising and Christians worldwide grappling with political polarization, Nathan and Cameron ask: Are we living in Israel or Babylon? What does it mean to think Christianly in an age of fear, outrage, and existential threats? This episode offers thoughtful, theologically rich insight for believers seeking to navigate the complexities of modern life without compromising the Gospel. Perfect for Christians craving depth, nuance, and Christ-centered clarity in today's chaotic world.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

by Elder Buddy Abernathy (preached on April 2, 2025) In today’s sermon, we move into another section of the Book of Revelation, which we have entitled, “The Final Judgment.” Beginning here in chapter 18, and continuing through chapter 22, verse 5, we see the final overthrow of the wicked and the ultimate glorification of God’s...

Police themed stuff is a popular genre! It's full of tropes and stylised aspects and generally very different from the reality, both from the actual police perspective and the perspective of those that deal with them, and I think I prefer it that way because the reality is usually pretty sad and ugly for all involved. So today we're talking about police theme things, set in the present, past, and future! One of the tropes we covered is the savant cop. It's a character that's based on Sherlock homes, they're not always officially police, in fact like him they're often private detectives or “consultants” is the popular thing these days. Sherlock Holmes was basically just a super genius but these days it's fashionable to make the expertise pathological, even stuff that's based directly ON Sherlock. They often NEED to be neurodivergent, from Monk, to High Potential, to Patience, The Finder, Bones etc, Though not always, like The Mentalist and White Collar. Then there's Law and order (and it's spin-offs). This highly venerable show made its mark by doing what most cop shows never do: showing what happens AFTER an investigation. You actually always got too see the trial. Other shows sometimes did that but for Law and Order it was solidly part of the format and that was pretty cool. It's not realistic because everything happens way too fast and orderly but it was good to see anyway. My fave manga/Anime cop themed stuff is Dominion Tank Police and Ghost in the Shell. They cover things from the police perspective and they're amazing. They envisage how police would work in a future world, one with tanks that can tackle even the most severe aspects of crime in an exaggerated and comical way, and one that has expertise hacking and taking a more black-ops, specialised military approach to their work. Patlabor is like Tank Police in that they use heavy vehicles but in their case it's mecha instead of tanks and the approach isn't comical. There are good sci-fi approaches in Star Trek Deep Space Nine, Babylon 5, and even Galaxy Rangers. Stuff set in the past is fun too, we have the Sherif of Nottingham in Robinhood as a very bad fellow, there's The Name of The Rose and Cadfael with actual monks acting as investigative policemen during the time of the crusades, then Tombstone and a host of other cowboy shows and movies that cover all aspects of the law in the late 19th century American West. Rush was one of my faves, it was about a policeman in Australia during the gold Rush in the mid 19th century, that was a very unique view and a great theme song! Almost as good as the theme song for the original 1970s version of Van Der Valk, a British show about a Dutch police investigator in the Netherlands. I would say my faves are Miami Vice due to the style, The Mentalist due to the cleverness of the main character without resorting to supernatural or neurodivergent abilities as well as having a woman in charge of the team and the way they generally had a non-adversarial relationship with their captain, Dominion Tank Police, Ghost in the Shell Stand Alone Complex, and The Bill- but only the early seasons of it before it turned into a ridiculous soap opera- It began as a very procedural cop show showing every aspect of policing from the most minor crimes to more serious stuff in a very realistic way without flashy fights and car chases or constant gristly murders, nothing else did that. So what are your faves? Do you like copshows? Would you prefer them to be more realistic? Do you like the fantasy/historical/Sci-Fi stuff or do you prefer them to be set in the present day? Another best-off from Gunwallace and this week it's - Grey Sky Blue Moon - I'm tempted to write a bad early 80s rap for this, but I won't torture people that way. This tune is remarkably 1980s in style: rap, dance style music, exactly like you'd get from a big budget movie from 1984 or ‘85. Think Beverly Hills Cop or Police Academy. It's perfect! It's a great match for the crazy light night hi-jinks that the girls of Grey Sky Blue Moon get up too! Originally Quackcast 462 4th January 2020 - the start of Covid! Topics and shownotes Links Featured comic: LAVENDER - https://www.theduckwebcomics.com/news/2025/sep/23/featured-comic-lavender/ Featured music: Grey Sky Blue Moon - https://www.theduckwebcomics.com/Grey_Sky_Blue_Moon/ - by xailenrath, rated M. Special thanks to: Gunwallace - https://www.theduckwebcomics.com/user/Gunwallace/ Tantz Aerine - https://www.theduckwebcomics.com/user/Tantz_Aerine/ Ozoneocean - https://www.theduckwebcomics.com/user/ozoneocean Banes - https://www.theduckwebcomics.com/user/Banes/ VIDEO exclusive! Become a subscriber on the $5 level and up to see our weekly Patreon video and get our advertising perks! - https://www.patreon.com/DrunkDuck Even at $1 you get your name with a link on the front page and a mention in the weekend newsposts! Join us on Discord - https://discordapp.com/invite/7NpJ8GS

Send us a textJoin veteran Star Trek, and now Babylon 5 podcasters, Brent Allen and Jeff Akin as they dive into Babylon 5 for a second time! They revisit each episode with fresh insights and deeper analysis, reflecting on their first-time reactions. Perfect for First Ones and people new to the series, this journey offers a deeper connection to the world of Babylon 5!The return of a beloved Bad Nerds character!         For the First Time Episode This show is produced in association with the Akin Collective, Mulberry Entertainment, and Framed Games. Find out how you can support the show and get great bonus content like access to notes, a Discord server, unedited reaction videos, and more: https://www.patreon.com/babylon5firstSpecial Thanks to all who support our show through Patreon, including: Executive Producers:AddrycAndrewAnthony PowellBecky SparksCalinicusColin 3of5Colin BlairDaniel AlvesDavidDeb L.DundradalFabio KaseckerJack KitchenJames OkeefeJeffrey HayeskatKaterina KalinevichKenny A KaryadiMartin SvendsenMatt IonMattie GarciaMr KrosisNeil MooreNia is framedPaul WalcherPeter SchullerRob BentRon HSarah LScott HelsbySnatcher42Starfury 5470Stuart98Suzanne EggTexas Anla'ShokTom OcchipintiTrekkieTreyTheTrekkerProducers:David BlauGuy KovelJohn Koniges Follow us:Instagram: https://www.instagram.com/badnerdsftft/Bluesky: https://bsky.app/profile/badnerds.bsky.socialhttps://www.babylon5first.com/All rights belong to the Prime Time Entertainment Network, WBTV, and TNT. No copyright infringement intended.Copyright Disclaimer, Under Section 107 of the Copyright Act 1976, allowance is made for 'fair use' for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use.Visit https://www.patreon.com/babylon5first to join the Babylon 5 For the First Time Patreon. Support the show

In this episode, Kacey discusses the waning popularity of the Labubu craze, shares his. recent concert experiences, and reviews several movies, including 'Babylon'. He reflects on the impact of streaming on film releases and dives into celebrity news, including Halsey's struggles with her record label and the ongoing Ticketmaster controversies. Kacey also explores cultural trends and the rapid shifts in popularity of various phenomena, concluding with thoughts on the current state of the entertainment industry.

September 28, 2025Before John is given the glorious vision of Christ's Second Coming, he sees and hears of the final fall of Babylon, the false, global religious system used by the Antichrist to lead the world against Christ and His people. This week, our focus is on the dangerous, alluring appeal false religion holds over the hearts of humanity, and if we're not alert, the Church as well.Revelation 17:1-18

by Elder Buddy Abernathy (preached on March 19, 2025) In the last sermon on Revelation Chapter 17, we learned that “Babylon” in the Bible, while a real historical place, here represents this wicked world system. This Babylonian world system is and has always been opposed to God and to His Kingdom on earth. Today, Elder...

What happens when a mighty nation forgets who placed them in power? Ezekiel's lament for Egypt reveals the sobering answer. This powerful examination of Ezekiel chapters 30 and 31 unpacks how God pronounced judgment on one of history's greatest empires—and why.For over 2,500 years, Egypt had stood as a cultural and military colossus, wielding immense influence across the ancient world. Yet God declared its downfall with precise detail through His prophet Ezekiel. The specificity is remarkable: Nebuchadnezzar of Babylon would attack in 568 BC, followed by the Persians in 525 BC who would completely end the dynastic line of Pharaohs that had ruled continuously for millennia.The heart of Egypt's downfall? Pride. "Its heart is haughty in its loftiness," God declares. Through vivid imagery, Ezekiel portrays Egypt as a mighty tree whose branches once sheltered many nations but would become a place where only scavengers feed after judgment. This transformation from protector to prey illustrates the totality of divine judgment—a pattern that repeats throughout history.This message remains profoundly relevant today. God still raises up and brings down nations according to His sovereign purposes. Leaders who believe their countries exist autonomously, without accountability to divine standards, misunderstand the lessons of history. Yet there's hope in this warning—God always sends messengers before judgment, giving opportunity for repentance. The question for nations today is whether they will heed these warnings before experiencing the day of the Lord.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Why does God give us such strange visions of the future in the Bible? It might not be what you think. Join us as Pastor Steve wraps up our series on Daniel, "Exiles In Babylon." 

Hoshea, last king of Israel – Hoshea became king over Israel and did evil in God's sight, though not as much as earlier kings. He became a vassal to the king of Assyria but later conspired with Egypt, which led to Assyria imprisoning him.Fall of Samaria – After a three-year siege, the Assyrians captured Samaria and carried the people of Israel into exile in Assyria. This marked the end of the northern kingdom of Israel.Reasons for exile – The chapter explains that Israel's fall was due to persistent sin: worshiping other gods, building high places, following pagan practices, rejecting God's covenant, and ignoring His prophets.Assyrian resettlement – The Assyrian king brought people from other nations (Babylon, Cuthah, Avva, Hamath, and Sepharvaim) to live in the cities of Samaria. At first, they did not fear the Lord, so God sent lions among them.Introduction of mixed worship – A priest from Israel was brought back to teach them about the Lord. However, the new settlers continued to worship their own gods alongside some form of worship to the Lord. This syncretism continued, with each group making idols and setting up shrines while claiming to worship God.Key Theme:2 Kings 17 records the downfall of Israel (the northern kingdom) because of idolatry and disobedience to God, highlighting that their exile was a direct result of rejecting His covenant.

Hoshea, last king of Israel – Hoshea became king over Israel and did evil in God's sight, though not as much as earlier kings. He became a vassal to the king of Assyria but later conspired with Egypt, which led to Assyria imprisoning him.Fall of Samaria – After a three-year siege, the Assyrians captured Samaria and carried the people of Israel into exile in Assyria. This marked the end of the northern kingdom of Israel.Reasons for exile – The chapter explains that Israel's fall was due to persistent sin: worshiping other gods, building high places, following pagan practices, rejecting God's covenant, and ignoring His prophets.Assyrian resettlement – The Assyrian king brought people from other nations (Babylon, Cuthah, Avva, Hamath, and Sepharvaim) to live in the cities of Samaria. At first, they did not fear the Lord, so God sent lions among them.Introduction of mixed worship – A priest from Israel was brought back to teach them about the Lord. However, the new settlers continued to worship their own gods alongside some form of worship to the Lord. This syncretism continued, with each group making idols and setting up shrines while claiming to worship God.Key Theme:2 Kings 17 records the downfall of Israel (the northern kingdom) because of idolatry and disobedience to God, highlighting that their exile was a direct result of rejecting His covenant.

In this episode, we revisit Babylon, the home of Fiona Spence and Morris Lyda. Here, Karen McCartney speaks with architect Rob Brown and Spence about their eight-year collaboration to revive the 1960s house and honour its dramatic sandstone site.Watch our exclusive film on Babylon: https://www.youtube.com/watch?v=dAFtFqc9xisRead Karen McCartney's write up on Babylon: https://estliving.com/babylon-fiona-spence-casey-brown-architecture/Learn more about Casey Brown Architecture: https://estliving.com/professional/casey-brown-architecture/This Much I Know is a podcast by est living, hosted by Karen McCartney.Recorded and produced by Marcus Costello from Audiocraft for est living.About Karen McCartney: Well-regarded for her work in the world of interiors, architecture and design, Karen's impressive resume spans print and digital media. Formerly the editor of Marie Claire lifestyle and Inside Out magazine, Karen is also a bestselling author; releasing Perfect Imperfect, The Alchemy of Things, Super House, and Iconic: Modern Australian Houses 1950- 2000. Karen is the editorial advisor at est living. About est living: As a global design resource, est living inspires exceptional living by featuring the best in architecture, interiors and products. We profile leading and emerging architects and designers from around the globe while spotlighting Australians and scour the globe to unveil authentic design products. est engages discerning design consumers through curating distinct, meaningful and multi-platform content. Our award-winning website estliving.com is the central hub of the est experience, complemented by our quarterly digital magazine, weekly e-newsletter 'the latest', and our social media platforms reaching 1.5M+ design consumers weekly. 

In this message from Ezra 2, we're reminded that some calls are too important to ignore. The people of Israel chose to answer God's call, leaving Babylon to return to their true home and rebuild the temple. Their story challenges us to embrace our identity as God's people, expand our worship beyond routines, and express our devotion with willing hearts. Just like the faithful remnant, we're invited to step forward—not when life feels perfect, but today. Will you answer the call?

We see a celebration in Heaven, because the Lord hs destroyed religious and commericial Babylon. "Alleluia" praise the Lord!.

Ezekiel, a prophet among the exiles in Babylon, receives dramatic visions of God's glory. Ezekiel's message is clear: though God's people are in exile, God Himself has not abandoned them. His Spirit will restore, renew, and revive His people.

Sermon: A Eulogy for BabylonSeries: REVELATION - Jesus Wins!Scripture: Revelation 18Speaker: Dr. Jimmy A. LongLocation: Grace Fellowship of GreensboroDate: Sunday, September 28, 2025

When Daniel and his three friends arrived in Babylon, they were immediately faced with a temptation: Should they eat the king's food (even though it violated the law of Moses) or should they refuse, knowing it might cost them their lives. The example these young men set can help us to stand with Christlike conviction and maintain Christlike character when faced with temptations of our own! -- GIVE: Visit www.connectcalgary.ca/give to help share #LifeOverflowing across Canada.

A @Christadelphians Video: SummaryThe video discusses the crisis of King Hezekiah, focusing on his recovery from illness and subsequent interactions with Babylonian envoys. After his recovery, Hezekiah displays a renewed commitment to God, which is followed by the miraculous defeat of the Assyrian army. However, Hezekiah's encounter with the ambassadors from Babylon reveals a lapse in judgment, as he shows them his treasures without seeking God's counsel. The prophet Isaiah confronts Hezekiah about this mistake, prophesying that Babylon will eventually take Jerusalem's treasures and even his descendants. The narrative illustrates themes of pride, humility, and the importance of seeking divine guidance in decision-making.Highlights✝️ **Hezekiah's Renewal**: After recovering from illness, Hezekiah pledges to serve God more fervently and safeguard the truth for future generations.

In scripture, the word therefore should cause us to stop and take notice. There is always a reason for the therefore. We need to hear whatever he says next. In this specific text, God's people were in captivity in Babylon. They found it too difficult to praise God. They were in a strange place and scattered across the land. They were in a place of little strength. Our text talks about little. However, this little is not insufficient. This little was more than enough. They were in a strange place and felt all alone. They wanted deliverance, but God promised them a little Sanctuary to get them through. He was going to be enough. They wanted more, but God was enough. We must learn how to praise God when we don't have enough. We must praise God in the times of trial and suffering. We may not have all we want, but we can praise Gad with what we have. We may not be as close to God as we should be, but we can praise Him where we are. We may not have what we used to have, but we can make it what we have left. We must praise God in our poverty to let the devil know he did not win. There is a biblical truth in scripture that if we do not use what God gives us, we will lose it. We must praise with what little hope we have, or we may lose what little hope we have. Our text gives us a promise amid the pain. He promised them He would be a little sanctuary right where they were. He was there and was all they needed.

In scripture, the word therefore should cause us to stop and take notice. There is always a reason for the therefore. We need to hear whatever he says next. In this specific text, God's people were in captivity in Babylon. They found it too difficult to praise God. They were in a strange place and scattered across the land. They were in a place of little strength. Our text talks about little. However, this little is not insufficient. This little was more than enough. They were in a strange place and felt all alone. They wanted deliverance, but God promised them a little Sanctuary to get them through. He was going to be enough. They wanted more, but God was enough. We must learn how to praise God when we don't have enough. We must praise God in the times of trial and suffering. We may not have all we want, but we can praise Gad with what we have. We may not be as close to God as we should be, but we can praise Him where we are. We may not have what we used to have, but we can make it what we have left. We must praise God in our poverty to let the devil know he did not win. There is a biblical truth in scripture that if we do not use what God gives us, we will lose it. We must praise with what little hope we have, or we may lose what little hope we have. Our text gives us a promise amid the pain. He promised them He would be a little sanctuary right where they were. He was there and was all they needed.

Faith for the Coming Wilderness (7) (audio) David Eells – 9/28/25 Father, we ask You in Jesus' name that Your power, Your anointing, Your wisdom be in this study, and not only that, Lord, we ask that You would bless the people who are reading and hearing this will have eyes to see and ears to hear. We ask that You would bless them and that Your anointing will go into their heart, that the Word and the truth will go into their heart to put the courage of the Lord in them. We thank You, Father for this opportunity to share with the brethren, and we thank You so much for blessing all who are studying with us, in Jesus' name. I'm going to continue with our study on faith for the coming wilderness, and I want to share with you how you can prepare yourself for this wilderness. Let's start in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The text here is about going to Zion, going to the City of God, and becoming a member of the “just men made perfect.” (25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven. Some people think they're going into a great escape. They think they're going in the rapture, but obviously, the escape here is not talking about their kind of escape. You see, they're refusing the warning of God and they are not getting prepared. I learned a long time ago that whether you go or whether you stay, you have to do the same thing: you have to prepare. Even if your theology is wrong, if you're walking in the steps of Jesus Christ, then you'll be ready for what is coming because God has prepared tribulation for His people. Tribulation is coming upon the whole world, people. We have to be careful to accept His warning from Heaven. He is going to shake this world. Even right now, as a matter of fact, we are in a pre-tribulation shaking that God is going to use to bring in the New World Order. Some people insist that God doesn't have anything to do with that, but He does. He is the One Who is uniting the whole world against apostate Christianity, just as He has always done throughout all the Scriptures. Every time God raised up a new world order, it was to persecute His people who had fallen into apostasy. We know this is so because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. God just repeats history and He always takes the credit for it. (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. In Isaiah, the Lord takes credit for raising up the Assyrian Empire against His people. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. The Lord put it in their hearts to come against His people and plunder them. Today, since His people are worldwide and not just little, natural Israel, God is raising up a worldwide Beast to come against His people. It's God, saints! God is behind all of it! (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. God works all things after the counsel of His Own will, and “all things” doesn't leave out much, does it? Just because He uses vessels of honor and vessels of dishonor, some people like to give credit to the vessels of dishonor, but no, it's the Lord; it's all the Lord. He's working all things together for our good. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. And what does He say here in the rest of this text? (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Listen to me, God is going to shake everything so that only His Kingdom remains. The reason for the shaking is to break all of the strength of man, to break all of the power of man's ability to save himself. Do you know why so many people are going to run to the Lord in these days? It's because they've always depended upon their own power in the past, but God is going to take away the ability of people to save themselves. I've mentioned some of the judgments that have already come to the Gulf Coast of America. Hurricane Katrina in 2005, for example, flooded New Orleans and killed over 1,800 people but it also knocked out about 80% of the oil production, which really hurt the trucking industry and the farmers. The Deepwater Horizon oil spill in 2010 and its use of Corexit oil dispersant was a great catastrophe that poisoned the Gulf and destroyed the fishing industry, but we're just seeing the beginning of these things. It's going to get a lot worse. Places in this country that never see hurricanes have seen hurricanes, but some of those that don't see hurricanes are going to see earthquakes. There are going to be nuclear attacks, there are going to be biological attacks. It will come to the point where there won't be jobs, there won't be gasoline. It will come to the point where the water is poisoned, and the air is poisoned. It will come to the point where there's nothing that man can do to save you, and you won't be able to do anything in the flesh to save yourself. Everything that can be shaken will be shaken so that men will turn to the only Savior because it is in our weakness that God's power will be made manifest. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is made perfect in our weakness. (Heb.12:28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. So, not only is He shaking the earth, He's burning up the wood, hay and stubble of our lives. He's a consuming fire. Back when I was a very young Christian, my wife had a dream in which she saw me standing on a rock in the middle of a vast ocean, and it seemed that this was the only thing that was above the water. I was standing on this rock with leg braces on, like those a polio victim would have. At that time, I didn't know much about the ways and the work of the Lord, but the Lord really spoke to me through that dream. He showed me that the waters represented the curse of the Word on this world, just like the flood waters in the time of Noah represented the curse of the Word upon the world. The flood waters were the curse of the Word upon the wicked who had disobeyed God's Word, but at the same time, the waters were salvation to Noah and those who were in the ark floating above. God said through Moses, (Deu.11:26) Behold, I set before you this day a blessing and a curse: (27) the blessing, if ye shall hearken unto the commandments of the Lord your God, which I command you this day; (28) and the curse, if ye shall not hearken unto the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. The Word of God is a blessing to those who are humble and submitted to it; it's a blessing to those who are walking in it, but it's a curse to those who rebel against it. And the curse is coming to take away everything that God's people have depended upon other than Him. He's a jealous God (Exodus 34:14; Deuteronomy 6:15; Joshua 24:19; etc.) He wants to be our only Savior, which is why He's bringing us to a place of great weakness. Being weak to save ourselves is a part of God's salvation; it's not just faith. (Php.4:13) I can do all things in him that strengtheneth me. We can do all things through Christ; He's the One Who strengthens us. The problem is that we're used to working things out ourselves, rather than trusting in the Lord. We're used to working things out ourselves, rather than putting our faith in Him and resting in Him to bring it to pass. We, ourselves, are the biggest hindrance to receiving the benefits of God. This shaking that's coming is for the purpose of judging all the “gods of Egypt,” as God said about His people who were in bondage in Egypt, in bondage to the old man. (Exo.12:12) For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the Lord. That represents Christians today and their gods, which are the things and demons they serve and God wants to rid them of in their wilderness experience. Christians today have been in bondage in Egypt. They've been in bondage to the old man, the Egyptian. The old man was the one who died in the baptism of the Red Sea (Exodus 15:4; Acts 7:36; Psalm 106:9; etc.) and the new man, the Israelite, is the one who came up on the other side. (Hebrews 11:29; Nehemiah 9:9-10; etc.). Well, the Lord brought those judgments upon Egypt to set the Israelites free from bondage to their worldly lusts. You realize that this is now us. That's the people of God. We've been in bondage in Egypt but now we're coming to our wilderness and the wilderness, of course, is the Tribulation (Revelation 12 and 17). We're coming to the same point in time as Israel when they were about to start their wilderness, and I was given a revelation about those braces I was wearing in my wife's dream. I learned they represented an external strength that was going to come to me, a strength from God that would enable me to stand on the Rock of Jesus Christ when the curse is everywhere around us. You know this is what God's going to do. (Zec.4:6) Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel (meaning: born from Babylon), saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts. This is what God's going to do for a people who cannot save themselves, who cannot provide for themselves, in a wilderness experience. God Almighty is going to do it. He is going to be our strength. When our strength is worn out, He's going to be there. And He is a consuming fire. He's going to burn up all the wood, hay, and stubble through the Tribulation that we're going through, until only the gold, silver, and precious stones will be left of those who are truly His elect. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. (12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble (the last three, which burns in the fiery trial, leaving only what is valuable in the Kingdom.); (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. (14) If any man's work shall abide which he built thereon, he shall receive a reward. (15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. Many years ago, I used to work for the Exxon Refinery in Baton Rouge, and one day, I got a little revelation, and I'm going to share it with you: it's pretty neat. When I was a machinist, I worked on a lot of pumps, drivers, turbines, jet engines, and things like that. It was interesting to me because I was a very mechanically minded person. Now, a pump is basically a shaft that goes through a housing, and inside the housing there are impellers to pump the fluid, but the fluid needs to be sealed somehow to keep it from coming down the shaft and out of the pump. Well, usually it's a seal, but sometimes it's what we called “packing.” Packing is something that's kind of like rope with different substances mixed in with it and we would pack that rope around the hole. Then we would use a gland with bolts to pull the packing up in there to seal between the shaft and the housing of the pump. So, anyway, the shaft might be turning at 3,600 rpms or 3,700 rpms, or even more, in some cases. The shaft is running very, very fast, and depending upon the size of the shaft, there's a lot of friction there, but no matter what kind of packing we would use, if we tightened up the gland too tight to try to seal off the leak, the friction would cause that packing to get very, very hot. In some cases, it would smoke, and in some cases, it would even catch on fire. You had to loose the packing just enough to have the right amount of fluid come through there so that it wouldn't leak out, but at the same time would lubricate the packing. It was a ticklish situation because, if the packing got a little old, sometimes you couldn't tighten up on it at all. It would smoke and leak. We continually had a problem come up where a pump that had been running for a while, and we had to try to tighten the packing up, and it would start smoking, but if you didn't tighten it up, it would leak, so it was kind of a catch-22 situation. Finally, we had a salesman come by who brought some packing that they called Graphoil, and I tried it one day in a pump that was very ticklish. It didn't matter what kind of packing you put in there; if you tightened it up very much, the packing we had would just start smoking because it was a hydrocarbon. And if it got hot enough, it would catch it on fire; the fire would literally be coming out of the hole of the shaft of the packing. So we bought this new product, this graphoil, and I was going to test it for them. I shoved that stuff up in there, and I tightened down on it, and I found I didn't have to tighten down on it very much until it sealed off the leak. The salesman said, “Well, tighten down on it some more.” I said, “I don't want it to catch on fire and burn up.” But he insisted, “No, don't worry about that and just tighten down on it some more,” so I did. I tightened down on it some more, and I told him, “Man, this is pretty good stuff. It doesn't catch on fire.” And he said to me, “Tighten down on it some more.” So, again, I tightened down on it, and nothing was leaking out, but it still wasn't smoking or catching on fire. I asked, “What's the deal here? How come it doesn't burn?” And do you know what he answered me? He said, “It doesn't burn because it's already burned; it's totally burned. It's all graphite; there's no rope in there. It's all totally burned graphite, so it can't burn because it's already totally burned when you put it in there.” Do you remember when they burned up all the diseased cattle over there in England during the Mad Cow Disease outbreak? They did that because that was the only way to destroy the prions that caused the disease. A fire purifies any contaminant, and what's left can't really be destroyed; it's already burned, it can't be burned anymore. It was as if that salesman was comparing our God to being a consuming fire. Ashes are pure, and that's the revelation! We're going into the fire, saints, to be purified, so that this world can't touch us and so that we won't ultimately go in the big fire. By His grace and by His power, God is going to make us able to go through this consuming fire until there's nothing that the world can do to us, until there's nothing but His fruit and His life in us. Hallelujah!! Paul called it a “baptism” when the Israelites went through the Red Sea and into the wilderness. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. Do you know what we're doing in our baptism? We're celebrating the victory of the death of the old man because he died at the cross, just like the Israelites celebrated the victory when the old man was put to death at the Red Sea. (Exo.15:1) Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The “horse and his rider” represented the old man who was coming after them to bring them back into bondage. The horse was the beast, the flesh that had been harnessed to serve the old man, and this is what went down in the Red Sea. I'm not talking about the body; I'm talking about the appetites of the natural man to serve the mind of the flesh. The rider and the strength of the flesh that was harnessed to serve that rider, who was the old man, died in the Red Sea, died in the baptism, and they were celebrating the victory. It's the same thing we do at baptism: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. We reckon ourselves to be dead unto sin but alive unto God, or in other words, we reckon that the old man can no longer do us harm and we continue to walk by faith in that. Many people believe the devil, or they believe the old man, or they believe the world, and by doing that, they give authority to the old man to bring them back into bondage. You need to believe what the Bible says: (Rom.6:1) What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. (We reckon that old man to be like the graphoil packing; he is already burned up; there is nothing left for the big fire at the end.  The valuable stuff left doesn't burn. We consider the old man to be dead and the new man to be alive. If you walk in that faith, you'll find you have power when you are in the trials and tribulations of life, and the old flesh wants to take over. You'll have power when the devil tells you that you don't have authority. You'll have power when the devil tells you that you don't have more power than him. You'll have power when the devil tells you that he's the giant in the land and you can't overcome him. By faith, if you will celebrate the victory that you were given when you became united with Christ in the likeness of His death, you'll find that you have power over the old man. The Israelites always kept forgetting this fact and they kept giving authority back to the old man and his devil. (Exo.15:2) The Lord is my strength and song, And he is become my salvation.... What does it symbolize when the horse is put to death? It means you're no longer counting on the flesh of the beast any longer; you're no longer trusting in his power. The Lord then becomes your strength and your salvation. The people who live in Egypt trust in the Egyptians for their salvation. They trust in the strength of the flesh to save them in any situation, which is the reason God wanted to bring these Israelites into the wilderness. He wanted them where they could no longer trust in the power of man, no longer trust in their old man, their flesh, to save them. (Exo.15:2) The Lord is my strength and song, And He is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Yes, we're going back to our “father's God”! Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. I'm talking about the apostolic fathers. We're going back to our fathers' God, not the god of apostate Christianity to which so many Christians are in bondage. We're going back to our fathers' God and we're going to trust in His salvation. You see, even after you've been baptized and you believe the Good News, the Gospel, that the old man is not a problem anymore because the Lord has already dealt with him, and you believe that sin's not a problem anymore because the Lord has already dealt with that, and you believe that sickness is not a problem because the Lord has already dealt with that, the enemy still comes after you. And sometimes you become convinced by him that he still has power over you. (Exo.15:9) The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. But God had another plan, didn't He? The Egyptians followed the righteous into the Red Sea and were destroyed. You see, the waters of God's Word are meant to fulfill what baptism gave us by faith as a type and shadow. The waters of God's Word will put to death your old man and take away his power. Whenever you remember what the Lord did for you and you celebrate the victory, you take away the power of the old man. Don't ever believe what your flesh is telling you. Don't believe it when the devil tells you through your flesh that he still has power. No! That old man's dead and he has no power anymore. Now the Lord is your Savior; continue to trust in Him. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Old things have passed away and all things have become new; you're a new creature in Christ. Remember the Good News because, if you get talked out of the Good News, you'll make the same mistakes that the Israelites made in the wilderness. They wanted to go back to the power of Egypt because God brought them to places and positions where they knew they had no strength to save themselves. Do you know what happens when you get into a position like that? Your flesh cries out to go back to Egypt because its tired of the manna of the Word. It tells you to go back to the flesh pots, go back to a place where your flesh will be sure to be fed more flesh. Where you serve the flesh and don't have the fiery trial that makes you fit for the Kingdom. But the Lord is not going to let that happen, saints! He's not going to let us go back to Egypt. In these coming days, He's going to keep us in the wilderness until the old man's dead because the world will be a wilderness. Of course, at baptism, we know the old man's dead, but when you go past your baptism, you're going into the place where what you received by faith at baptism must now be manifested. And the way it's manifested is you let the water of the Word put to death the old man. You hold fast the confession of your hope that it waver not. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. You reckon the old man to be dead. He made you free from sin. Don't forget it. It says that twice in Romans 6: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. Remember, this is the way we overcome sin; it's by faith. It's not by works, not by self efforts, not by our power. If you're trusting in your ability, you're going back to the old man, back to the horse and rider. Legalism does that; it causes you to go back to the self-righteousness of religion in Egypt, but God wouldn't let His people sacrifice in Egypt. (Exo.8:25) And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. (26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? When they sacrificed in Egypt, they sacrificed the abomination of the Egyptians. So God is going to keep His people in the wilderness until everything that needs to be burned up is burned up. This really is a joyful thing, because the people of God are once again going to walk in the steps of Jesus Christ. They're going to take up their cross and follow Him. Now, Miriam, the sister of Aaron and Moses, said, (Exo.15:21) Sing ye to the Lord, for he hath triumphed gloriously (This is a revelation of our victory that was given to us through Jesus Christ. He conquered the old man.); The horse and his rider hath he thrown into the sea. (22) And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Here's one of the first trials that God was going to use to put to death the old man and to cause them to learn to trust in the power of God. He was going to manifestly put to death what died symbolically at the Red Sea. You may have heard the saying, “Well, He got them out of Egypt but He had to get Egypt out of them,” and that's so true, isn't it? We come out of the world through faith in Jesus Christ but then God has to get the world out of us. You see, He wants us to walk totally in the Kingdom. (23) And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah (“Bitterness”). (24) And the people murmured against Moses, saying, What shall we drink? (25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. I believe that this “tree” represents the cross, where God gave us new life. The old man died there, and Jesus Christ, the new man, was given to us. 2 Corinthians tells us the same parable but in a slightly different way. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. What happened at the cross, what happened at the Red Sea, what happened at our baptism, was that the old man died and the new man came to life, and that new man is Jesus Christ. He is “Christ in you, the hope of glory.” (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. We are to believe that, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the Gospel. If you begin to confess that, you will see the power of Jesus Christ in you to overcome these things. We sometimes have a failure attitude, an attitude of unbelief, when it comes to trials and the ability of the Lord in us to overcome in our trials. It is “Christ in you, the hope of glory.” We now have everything that He was. Well, when the Israelites came to their trial where they didn't have any water, God showed Moses a particular tree to cast into the waters and the waters were made sweet. In the wilderness, “water” represents life and we know from James that the sweet and the bitter “waters” are talking about the tongue. We've taught that part of the Gospel is “confession”; it's confessing what the Gospel says is ours. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Murmuring in the wilderness is the opposite of the sweet waters. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God. This is not talking about speaking what the world calls “curses”; this is talking about speaking what the Bible calls “curses.” The Bible calls it a “curse” when you don't speak in agreement with what the Word says. The Lord told us in the last four verses of the Bible, (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to His Words or take away from His Words, the curses of this Book are upon you, and He'll take away your part from the tree of life! We bring ourselves under a curse with our own mouth when we disagree with God's Word. We bring ourselves under a curse when we agree with the world and with the devil, and with what the old man says, but he's dead. He doesn't have a right to talk anymore. So we bring ourselves under a curse because we have disagreed with the Gospel. The Gospel is the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. The Gospel is the power of God to save the one who believes it, but we prove whether we believe it by our actions. When they went into the wilderness, the Israelites proved they didn't believe it by their actions, their complaining and murmuring. We need to pray what David said in (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. He wanted to be careful about what came out of his mouth. We're also told, (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. We need to agree with God; we need to be proven to be believers. We need to have the sweet waters that the cross has given to us, not the bitter waters that bring the curse. As he goes on to say here, the tongue is a restless evil, a deadly poison. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet. If we back up a little bit, in this same text, James talks about the great power of salvation that comes from the tongue. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man.... Mature people don't stumble in their words, and that's how you get to maturity. You don't agree with the world; you don't agree with the devil; you don't agree with the curse because Jesus bore the curse. You agree with what God said, and you agree with His promises. You “hold fast the confession of” your “hope that it waver not; for He is faithful that promised.” Anybody who doesn't do that will die in the wilderness. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. The sweet water of the tongue has the power to bridle the body, to bring it under control, to make it serve the Lord. The horse represents the very opposite. The horse represents bridling the flesh to serve the old man, bridling the beast to serve the old man. (3) Now if we put bridles into their mouths that they may obey us, we turn about their whole body also, (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things.... In other words, the tongue can turn about your body; the tongue can bring repentance. People think repentance is crying to the Lord about their sins, but “repentance” just means “turning around and going the other way.” The Greek word for “repentance” is metanoeo and it means “to change your mind or purpose ... involving a change for the better.” The tongue is able to turn us around. When you change your mind and you speak in agreement with the Word, power is given to you. You already know we are justified through faith; we are counted righteous through faith. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. So when you speak in agreement with the Word by faith, you are justified. Also, (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. If you want to be justified in your words when you come into judgment, let God be true and every man a liar. Now, why do we have to be justified? It's because without justification, you don't get grace, which means “favor.” If you want to be justified before God, if you want God's favor upon you, then say what God says. Don't say what the world says. If you will do that, you will find God's favor upon you. When the Israelites murmured in the wilderness, it was because they disagreed with God. Instead, they sided with the devil, and they sided with his son, which is the old man, the flesh. They didn't receive grace from God and they died in the wilderness. He goes on to say here, (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! Your tongue can destroy you. Every time you open your mouth, you are speaking faith. Every time you open your mouth, you're showing that you believe in the devil and the curse by agreeing with them, or you're showing that you believe in God and the blessing He gave you at the cross by agreeing with Him. You're always speaking faith and showing what you believe; therefore, you're giving authority to someone every time you open your mouth. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You're “binding” and “loosing” every time you open your mouth, without ever saying “I bind” or “I loose,” as some people like to do. When you agree with the devil, you're giving faith to him, and giving him power. When you agree with God, you give faith to Him and you give Him power. You ask, “How do I give God power?” Well, if you remember, Jesus went to His own hometown (Mat.13:58) And he did not many mighty works there because of their unbelief. He was powerless and it was because of what they believed. Jesus said, (Mat.9:29) … According to your faith be it done unto you. And He told the centurion, (8:13) … Go thy way; as thou hast believed, [so] be it done unto thee.... You give power to God because God has given you authority to give Him power. He said, “What you bind on earth is bound in heaven, and what you loose on earth is loosed in heaven.” Now, of course, God always has power, but He's not going to use it for you if you're not justified, and you're not justified if you disagree with Him. You have to agree with Him; otherwise, you are destroying yourself. The lost people out there destroy themselves with their own words and actions; they have all the faith in the world, in the devil and in the curse, which Jesus bore. (Jas.3:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body.... The tongue defiles the body; did you know that? Jesus said, (Mar.7:14) … Hear me all of you, and understand: (15) there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (16) If any man hath ears to hear, let him hear. (17) And when he was entered into the house from the multitude, his disciples asked of him the parable. (18) And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; (19) because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said,] making all meats clean. (20) And he said, That which proceedeth out of the man, that defileth the man. (21) For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, (22) covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: (23) all these evil things proceed from within, and defile the man. There are a lot of people with religious spirits who are pretty legalistic about what they can eat and what they can't eat, but “This He said, making all meats clean.” That's the Word of the Lord, saints. He rebuked Peter about that: (Act.10:11) And he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. The Lord told Peter, “What I've made clean, don't you make unclean,” so we can see that was also being used as a parable of the Gentiles that He'd made clean. (Act.10:28) … [Yet] unto me hath God showed that I should not call any man common or unclean: ... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature (or, in other words, “cycle of life”).... How can your tongue set on fire the cycle of life? Well, the cycle of life is like sowing and reaping. What you sow, you later reap, then you take out of what you've reaped to sow again; it's a cycle. For instance, if you plant corn, after it's grown and you've harvested the corn, you save some of the corn so you can use it to plant the corn again. You sow, you reap. It's the exact same way with our nature. When you're filled with holiness, it comes out of your mouth, and what do you do? You reap what you've sown and then you sow it again. (Mat.12:35) The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. (36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. It's the same with the wicked tongue: you agree with the curse and you get the curse, so then you're living a cursed life, and what comes out of your mouth is more curses. And so what you receive back again is more of the curse, which is what you're sowing and reaping. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. We have to learn to agree with God. When the Israelites went into the wilderness, their big mistake was that they agreed with the curse. They walked by what they saw, what they felt, and what they heard. They didn't walk by “thus saith the Lord,” and listen to me, this is a revelation for us. What we need to do from the time when we first enter into our wilderness is to walk by “thus saith the Lord.” We all need to learn to live supernaturally and there's only one way you can do that: you have to walk by “thus saith the Lord.” You have to accept and speak the Word. I'm reminded of Peter, when he stepped out of the boat: he lived supernaturally, and he stepped out on only one word. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? Well, the Lord said “Come” and Peter stepped out of the boat, but when he got his eyes off of the Lord, when he got his eyes off the Word and onto the waves, he started sinking. When Peter started walking by sight in the desolation of the wilderness, so to speak, he started sinking. We have been given the power to walk supernaturally through faith in the Gospel and the Gospel needs to be coming out of our mouths in the situations where we don't have any strength to save ourselves. As God told Paul, “My power is made perfect in weakness.” When you have no way to save yourself, you will turn to the Lord. Everybody who is called of God, everybody who is the elect of God, turns to the Lord. That's why the wilderness is there; it's bringing us to the place where the horse and the rider no longer have power, and we need to remember that. We can live supernaturally. We can live above this world, even in a wilderness where there is no provision; we can live there by faith in the Word of God. The cross made sure of that for us, which is what Exodus 15:25 is saying. Moses cast the tree into the waters and the bitter waters became sweet. Do you know what happened at the cross? That old man died. The one who spoke the bitter waters died. The one who gave faith to the devil died. The one who brought the curse upon that life died. The cross crucified him and that old man is dead. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. If you will do this, you will be united with Christ in the likeness of His death, and if you will do this, you will be justified before God. He will give you His grace, His favor, and so you will be able to walk out that life in the wilderness. Returning to our text in (Exo.15:25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute (“law”) and an ordinance (“penalty for breaking the law”), and there he proved them; (26) and he said, If thou wilt diligently hearken to the voice.... We don't need to hear any other voice in this coming wilderness; we need to “hearken,” which means “hear and obey,” the voice of the Lord. If we will do that and not walk according to the ears of this world nor the sight of this world, if we let that voice be our voice, then we'll have this benefit. (26) And he said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Why did He make this promise to them at the very beginning of their wilderness? (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. He made this promise at the very beginning of their wilderness because they are a type and a shadow for us. This promise is for us because we are about to go into a wilderness, and one of the judgments that is falling upon the world is that all of the diseases that man has made are spreading but so will be the cure. “He sent His Word and healed them.” Mass healings like the world has never seen will come to glorify God. I had a vision like that one time. In the vision, my wife and I were resting in lawn chairs in front of our house, and we were looking at this power line going from pole to pole across in  the front of the house. This power line was sagging in the middle until it almost touched the ground, and we were studying this sagging power line when suddenly a tornado came over the top of that power line and just picked us up and carried us away. And the Lord explained this little vision to me. He said, “That power line represents the power of man and the reason it was sagging and almost touching the ground is because it's coming to an end.” The power of man is coming to an end. And when the tornado came and picked us up, that represented the power of God, like that which carried away Elijah (2 Kings 2:11). Shortly after that we were moved to Pensacola, Florida from Baton Rouge, Louisiana, and God paid the whole bill. Many miraculous things happened, including that He found us the very house He'd shown us in visions. He gave us the house, He gave us the new car; everything we'd asked for in faith, He did. The power of man came to an end, too, because it was nothing I did to bring it all to pass. God doesn't want to share His glory with the old man, with the flesh. While you're working, He's not. When you stop and believe, He will. God is not going to share His glory with the horse and rider; they have to die at the edge of the wilderness. Where we're going, saints, the works of the horse and rider won't save us. The Israelites lost faith in God walking by sight and they wanted to go back to Egypt. They wanted to go back to the salvation of the flesh pots, to trusting in the arm of the flesh, to trusting in man. That's not going to work for us anymore. It's not even going to work for the world, but it definitely won't work for us because God has called us to something higher. The truth is, this whole world is going to be polluted; this whole world is going to be poisoned. There are going to be both natural and weaponized diseases loosed on this world from God and man that are just beyond imagination, and yet we have a promise, right here at the beginning of the wilderness, that God won't put this upon us. “For I am the Lord that healeth thee.” He said He would put it upon the Egyptians and not upon us. The wicked will feel His wrath but we're supposed to walk by faith in this Good News; this Good News is the Gospel, and it's God's salvation to everyone who believes it. We've received revelations at UBM about the air and water being poisoned all throughout this land. Multitudes of people will die of manmade diseases, and we're already seeing it happen. A brother over on the East Coast was given a vision in which he saw biological weapons being smuggled into this country by terrorists who loosed them and killed 80 million people; he was a prophet, and he saw a vision of that happening. Truly saints, only faith in the Gospel is going to save you from the judgments that will be going across this land. The only thing that is going to save you is faith in the Gospel; no strength of man will do it. Nothing will keep us alive through this wilderness like lessons from Joshua and Caleb (Numbers 14:30, 26:65), who held fast to the confession of the Gospel of their time. Everything that can be shaken will be shaken, and everything that can be burned will burn. Something that's stuck with me for a long time is Dumitru Duduman's vision of seeing the earth catch on fire and God speaking to him, “Dumitru, quick! Get on the mountain or you will burn!” That mountain is Mount Zion. It's “the spirits of just men made perfect.” It's the only place that won't be shaken. Everything in this world will be shaken, but those who abide in God's Kingdom, through faith and through their confession, will be saved, and they will endure this wilderness. In fact, multitudes of them will endure until the end. They will live through everything that's coming upon this world because of their faith that Jesus has already borne this curse. God is going to deliver them. We need to get prepared and the way to do that is to put the “manna,” which is the Word of God, in our heart. That's the very next parable we see in Exodus. (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Jesus is the bread that came down from Heaven to give life to the world. (Joh.6:51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. But those Israelites said that they hated the manna and they called it “vile.” (Num.21:5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile,” as the footnote says) bread. They didn't like the manna, they were tired of the manna, and many Christians today are just tired of the manna. They're tired of the Word. They'd rather go please themselves with the world, instead of preparing for the things that are coming upon the world, but life to God's people in the wilderness is the manna. Life to God's people in the wilderness is Jesus, Who was that manna and Who is the Word (John 1:14). God commanded those Israelites to partake of the manna for the whole time they were in the wilderness. (Exo.16:35) And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan. The manna supernaturally preserved them all the way through the wilderness until they came to the Promised Land. So when they became tired of the manna, they cried out for flesh and what did God do about it? He said, “Alright, I'll give you flesh. I'll give you flesh until it comes out of your nose.” What does “flesh” represent? It represents living after the lusts of the flesh. (Num.11:18) And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. (19) Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, (20) but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord who is among you.... That was the manna. They rejected the manna because they wanted to live after the flesh. God wanted to give them the Word, but they wanted the flesh and God brought judgment upon them. (33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah (“the graves of lust”), because there they buried the people that lusted. It pleased them to live after the lusts of their flesh, instead of partaking of the Word, which was life (John 6:63), and God gave them over to the lusts of their flesh. Multitudes of so-called “Christians” are going to go berserk in the coming times because they are crying out for something besides the Word of God, which God provided for them to preserve them through this wilderness. And while they are calling out for it, just as He did with the Israelites who lusted, God's going to be giving it to them. The whole world is going to be demon-possessed in the coming wilderness, saints. The only people who are going to be preserved are those who have eaten the bread of life, Jesus Christ. Do you know what it is to “eat” something? You chew it, you swallow it, you digest it and it becomes who you are. Some people study the Word and they talk about the Word in Church, but they don't walk according to the Word. They don't live it out. In the days to come, the lusts of the flesh are going to kill people. The only thing that's going to preserve us is to digest the Word of God. (Exo.15:26) And he said, If thou wilt diligently hearken (meaning “to hear and obey”) to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments (meaning “keep these commandments”), and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Our God will give supernatural provision to His people to live through the wilderness, but remember what He told them in (Exo.16:4) ... I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. He was going to try them with a day's portion every day to prove them, to see whether they would keep His law or not.

Wesley Wright Lighthouse Bible Church Sunday, September 28, 2025 From Babylon to Jerusalem Ezr 1:1-11 Cyrus was a Persian king who God compelled to help the Israelites rebuild their temple. Interestingly enough, there's no evidence he was a believer. When Cyrus came to power, the Jewish temple was in ruins. Babylon put the people of Israel under severe persecution for a period of 70 years. Jer 29:10-14 Jer 27:1-12 God made it clear he would use Babylon's king to judge Israel Eze 40:1-4 *this is during the Babylonian persecution Consider God's sovereignty - the prophet Isaiah predicted this well before Cyrus was... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1754

Life in Babylon Week #1 09/28/2025 by Mission Life Church Ionia

In this powerful exploration of Revelation 14:6-20, we're confronted with the sobering reality of eternal judgment and the urgent call to share the gospel. The passage paints a vivid picture of four angelic messages: salvation, destruction, judgment, and blessing. We're reminded that the 'eternal gospel' is not just a belief, but a transformative force that should change how we live. The stark contrast between the fates of believers and non-believers challenges us to examine our own lives and the urgency with which we share our faith. Are we living in a way that reflects our belief in this eternal gospel? Are we actively seeking to share this life-changing message with those around us? The imagery of Babylon's fall and the final harvest serves as a powerful reminder that all earthly powers will ultimately crumble before God's judgment. This should inspire us to place our trust not in worldly systems, but in the enduring promise of God's kingdom.

Religion Doesn't Belong in the WorkplaceModern Americans are used to keeping faith private. But if the good news truly changes life, how private can it be before we imply it isn't that life‑changing? This Sunday we'll look at Daniel's quiet stand in Babylon and at Jesus' call to be salt and light. We'll see that faith was never meant to be hidden — it's meant to overflow into our words, our relationships, and… our work.Whether you're feeling disconnected, longing for deeper connection, or simply curious about what the Bible says about community—this message is for you.Support the showMoved to give? http://dschurch.link/givedoralFor more info about our church please visit our website: https://divinesaviorchurch.com/dscdor/

Title: Revelation 13 — The Dragon, the Beast, and the Call to EndureDescription: Revelation 13 pulls back the curtain on spiritual warfare. John shows us the dragon (Satan) and his helpers—the beast of persecution, the false prophet of deception, and Babylon's seduction. These powers demand worship, but the church is called to endure in faith and worship the Lamb.In this sermon, Pastor Timothy unpacks the mark of the beast, Nero and Rome as historical types, and how these symbols continue in modern forms of power, false religion, and cultural idolatry. More importantly, we see how believers overcome: by the blood of the Lamb, the word of our testimony, and not loving life even unto death.This is not a puzzle for tomorrow—it's a word for today. Stand firm, stay faithful, and live marked by Christ.

Anne-Marie and Peter continue their journey through Babylon 5 S1 covering The War Prayer. The Babylon 5 theme was written by Christopher Franke. On 9th October they look at And The Sky Full Of Stars. Over on their Borgcast feed, on the 2nd, they cover the Animated series' The Magicks Of Megas-Tu. Feel free to send your thoughts in (just keep the feedback to less than 5 minutes please). Borgcast@gmail.com

Isaiah - Babylon's Idols and the True God, Lament for Babylon, Israel's Obstinacy, Deliverance Promised

Josh recaps how he felt about his journey through Babylon 5 so far looking back on Season 1, with Top 5 Episodes and the like.

We always knew Daniel Dae Kim would accomplish something after “Crusade!” (Kids, ask your “Babylon 5”-loving parents.) Our panel looks back over the three-month phenomenon that has been Netflix’s “KPop Demon Hunters” and gives you reasons to watch it if you’re dispositionally averse to KPop, youth-friendly animation, or popular things. Behind the Spoiler Horn, we dive into how well the story and songs work together, whether it’s an animation breakthrough, the future of the wait-is-this-a-franchise, and what could have been better. (John Siracusa: “NOW you’re singing MY song!”) Chip Sudderth with James Thomson, Shannon Sudderth, John Siracusa and Lisa Schmeiser.

John addresses a surge of rapture predictions (Sept 23rd) and reminds us the word “rapture” never appears in the Bible. He traces failed predictions from Millerites in 1844 to Harold Camping in 2011, showing how speculation damages faith. Revelation, he explains, was not written as a secret code for our timeline but as pastoral encouragement for persecuted believers. Babylon symbolized Rome, 666 symbolized unfaithfulness, and the central message is endurance and hope: God is redeeming creation, not abandoning it. The call is not to predict dates but to trust Christ and live faithfully in anxious times.00:00 — Did The Predicted Rapture On September 23 Really Happen?00:27 — Why Do People Keep Predicting The End Of The World?01:11 — What Should Christians Believe About The Rapture?03:01 — What Does 1 Thessalonians 4 Really Teach About The End Times?06:25 — How Should Christians Read The Book Of Revelation?09:34 — What Do Babylon And 666 Actually Mean In Revelation?11:54 — What Are The Main Christian Views On The Millennium?14:05 — What Does The Mark of the Beast Really Mean?16:00 — How Revelation Predicted Rome's Fall And Babylon's Ongoing Power20:49 — What Romans 8 Teaches About Creation, Hope, And RedemptionBecome New is here to help you grow spiritually one day at a time.TEXT US at 855-888-0444EMAIL US at connect@becomenew.comGET OUR WEEKDAY EMAILS WITH EXTRA GOODIES at becomenew.com/subscribeGET A TEXT REMINDER FOR NEW VIDEOS: text BECOME to 855-888-0444SEND US PRAYER REQUESTS: via text or email; we'll send you a written prayer from our team

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!The Catholic world stands at a crossroads following Pope Leo's election, with traditional Catholics debating the best path forward. Should they maintain the same vocal criticism that characterized the Francis era, or adopt a more measured approach that might secure broader access to traditional liturgy? This tension has sparked heated debate within Catholic media circles.Matt Gaspers joins the conversation, expressing his growing skepticism about Pope Leo. Despite the new pontiff's improved aesthetics and more dignified demeanor, Gaspers argues Leo appears substantively aligned with his predecessor on doctrinal matters. This observation leads to a profound discussion about the nature of the Church in our time - is she experiencing her Passion, much like Christ after His scourging?The hosts examine Chris Jackson's recent article criticizing what he terms the "indult for quiet" strategy - the notion that traditional Catholics should soften their criticism in exchange for liturgical permissions. This debate reveals deeper divisions about effective resistance in an era where doctrinal confusion seems to reign, while the traditional Latin Mass faces increasing restrictions.The conversation takes on apocalyptic dimensions as the hosts consider whether we're witnessing the culmination of Christian history. References to unfulfilled aspects of the Fatima message, particularly regarding Russia's conversion, suggest divine intervention may be necessary where human solutions fall short. Yet, amid these sobering reflections, a call for personal sanctity and faithful witness remains.What emerges is a thoughtful exploration of how to preserve authentic Catholicism when the visible structures appear compromised. Is strategic prudence the wisest approach, or does it risk surrendering essential truths? The answers aren't simple, but the questions deserve our serious consideration as we navigate these unprecedented waters together.Support the show"Protect Catholic Kids" Shirt Fundraiser for Victims of Annunciation Shooting: https://avoiding-babylon-shop.fourthwall.com/collections/protect-catholic-kids ********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

Join the host for a high-energy Friday live episode that mixes Scripture, prophecy, and current affairs. The show opens with the recurring segment "Word on Word," comparing Daniel 12:3 and Hebrews 10:30–31 and setting a theme of love, judgment, and divine vengeance. The host shares a personal testimony of relief and praise, reads Scripture, and previews upcoming Sunday readings (2 Thessalonians 2) and a Saturday night prayer meeting on Telegram. The episode covers a broad set of political and social topics: recent and anticipated indictments (Comey, Brennan and related conspiracy-building), the distinction between indictments and arrests, and the host's view on how these legal developments tie into daily "Q" evidence. International coverage includes Canada's worsening economic report (food insecurity, unemployment, and government spending), Mark Carney's policy stance, and worrying developments in the UK such as a proposed mandatory digital ID for the right to work. Listeners hear concerns about global censorship and new laws (Canada's Bill C-9, California legislation), clips and quotes from public figures (including a notable Chris Murphy moment), and warnings about expanding surveillance and AI-powered pre-crime tools (Palantir, data aggregation across phones, TVs, and internet activity). The host ties these trends to broader warnings about the "Great Reset," civil unrest, and how chaos can be used to justify tighter control. Prophecy and eschatology are threaded throughout: analysis linking London and the City of London to Revelation's harlot of Babylon, discussion of the mark of the beast and timing of the rapture, and an original theory suggesting the seven heads/kings might map to competing AIs and global control systems. The host also raises alarm about an upcoming GNAR event on the National Mall (Oct 9), ecumenical and charismatic concerns, and the risk of a false Christ or staged event (Project Blue Beam-style warnings). The show mixes urgent political commentary with pastoral exhortation: calls to trust God amid a falling away, encouragement to read Scripture carefully, reminders about fundraising goals and listener support, and a warm send-off with a Friday song. Expect a blend of Bible reading, prophecy teaching, geopolitical analysis, civil-liberties warnings, and practical details about upcoming broadcasts and community prayer. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

We always knew Daniel Dae Kim would accomplish something after “Crusade!” (Kids, ask your “Babylon 5”-loving parents.) Our panel looks back over the three-month phenomenon that has been Netflix’s “KPop Demon Hunters” and gives you reasons to watch it if you’re dispositionally averse to KPop, youth-friendly animation, or popular things. Behind the Spoiler Horn, we dive into how well the story and songs work together, whether it’s an animation breakthrough, the future of the wait-is-this-a-franchise, and what could have been better. (John Siracusa: “NOW you’re singing MY song!”) Chip Sudderth with James Thomson, Shannon Sudderth, John Siracusa and Lisa Schmeiser.

TAKEAWAYSBabylon will represent seven major nations on the Earth during the end times and is depicted by the seven rays on the Statue of LibertyBabylon will be destroyed by fire in one hour as the bride escapes through the open door in the twinkling of an eye (Rev. 3:8-11)Repent, return, and prepare for what lies aheadNations must decide if they will side with God or if they will side with the antichrist

"In Isaiah 38 and 39, we step into two pivotal moments in King Hezekiah's life. First, we see his desperate prayer for healing answered by God with mercy and extended years—a powerful reminder of God's compassion and the power of prayer. But soon after, Hezekiah falters, proudly displaying his treasures to Babylon, setting the stage for future judgment. These chapters capture the tension between humility and pride, gratitude and carelessness, showing us how quickly our hearts can shift when blessings turn into boasting. It's a story that challenges us to live with gratitude, wisdom, and foresight."As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

The destruction of Jerusalem and the Temple by the Babylonians was a major blow to the people of Judah. To them, it seemed that their God had been defeated by the god of Babylon. In the following years, they struggled to understand how Yhwh could allow such a catastrophe, and Psalm 74 is one of the psalms which ponders this mystery.

The Behold Conference is held annually in Lebanon, Tennessee. Pastors, ministry leaders and anyone hungry for more of God's presence gather for one week of worship, teaching and encounter.Behold '25Tuesday, June 24th, 2025Morning SessionJeremiah Bolich---Download The Behold Conference App below.For Apple Products:https://apps.apple.com/us/app/church-app-tithe-ly/id565301194(When prompted for a church name type in "The Behold Conference")For Android Products:https://play.google.com/store/apps/details?id=com.churchlinkapp&hl=en_US&pli=1(When prompted for a church name type in "The Behold Conference")---Lebanon House of Prayer exists to perpetuate 24/7 prayer and worship in Lebanon, TN.ABOUT USIt started in an apartment living room with just a handful of people; gathered together in one accord, desiring to see change take place in our city. With one voice we began to cry out for city-wide transformation.Check out LHOP's website:https://www.lebanonhouseofprayer.com/Connect with LHOP on Facebook:https://www.facebook.com/lebanonhouseofprayerTHE BEHOLD CONFERENCELearn more here:https://www.thebeholdconference.com/Support LHOP and this podcast here:https://www.lebanonhouseofprayer.com/give/

What happens when national pride collides with divine purpose? Diving deep into Ezekiel chapters 28 and 29, we uncover one of the Bible's most overlooked themes: God's sovereignty over nations.The age-old question of Israel's future finds surprising clarity in these ancient texts. While many believers focus exclusively on personal salvation (and rightly so), we discover that God's redemptive plan is far more comprehensive. Through careful examination of Ezekiel's prophecies, we uncover three distinct redemptions woven throughout Scripture: the redemption of mankind, creation, and nations.When God declares "I will gather the house of Israel" to live securely in "their land which I gave to Jacob," He makes a promise that history confirms remains unfulfilled. Despite returns from Babylonian captivity and the Maccabean period, Israel has never experienced the enduring security promised in these passages—suggesting a future fulfillment still awaits.Egypt's story proves equally fascinating. For 2,500 years, this mighty civilization dominated the ancient world, with Pharaohs claiming divine status as they ruled from their Nile-centered kingdom. God's response? "I am against you, Pharaoh... the great monster that lies in the midst of his rivers." With vivid imagery of hooks in jaws and fish clinging to scales, God pronounces judgment on Egyptian pride, ultimately using Nebuchadnezzar of Babylon as His instrument of discipline.The historical accuracy is striking—from descriptions of battle-worn soldiers with baldness from helmets and raw shoulders from equipment to precise dating of prophecies. These details remind us that we're dealing with genuine history, not merely spiritual allegories.As world events continue to unfold today, these ancient prophecies remind us who truly controls the rise and fall of nations. Every leader, every empire serves at God's pleasure. What might this reveal about our own nations and times?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Are we living in Babylon? Why don't we have altar calls? What did Jesus mean when He said we will never die?

(Daniel 1:1-15; 6:4) Journeying With Daniel: Daniel's trip to Babylon would consume most of his life. There were many things that he left behind but one thing he did not—his faithfulness to God. It is the secret to all true blessing. Purpose in your heart to be a faithful person to the end. (09232250925)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

The Songs of Ascent are 15 psalms that form a unique "concept album" within Scripture, telling the story of God's people returning from exile to Jerusalem and the temple. In this podcast episode, Seth and David explore how these interconnected psalms represent a pilgrim's journey from Babylon back to God's mountain, moving through three movements: calling on God from exile, finding safety within the temple walls, and finally becoming instruments of God's blessing to the nations.

Burnie and Ashley discuss their succesful (?) dental exams, popular internet t-shirts, tall vibing, best selling RT shirts, The Yoke Controversy, future judgement, Farscape, Babylon 5, Stargate, and when good medical news leads to bad habits.

What do your neighbors, coworkers, or classmates think about God? Often, their perception of Him is shaped by the Christians they know. In 1 Timothy 3:7, Paul reminds believers that a good reputation with outsiders is essential—not for personal recognition, but to represent Christ well. In this episode of Wisdom for the Heart, Stephen Davey examines biblical principles for building a trustworthy and godly reputation in the community. Drawing from Ephesians 4 and real-life stories, Stephen shows how everyday integrity, diligence, and kindness can rewrite someone's view of God, His church, and the gospel. You'll see how Daniel's faithfulness in Babylon and Joseph's wisdom in Egypt brought blessing to unbelieving nations. And you'll learn practical ways to bring that same blessing to your workplace, neighborhood, or school. If you've ever wondered how to make your faith visible in a skeptical world—or how to represent Christ well outside the church walls—this lesson will challenge and encourage you to take your Christianity public in ways that honor the Lord and invite others to know Him. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

What do your neighbors, coworkers, or classmates think about God? Often, their perception of Him is shaped by the Christians they know. In 1 Timothy 3:7, Paul reminds believers that a good reputation with outsiders is essential—not for personal recognition, but to represent Christ well. In this episode of Wisdom for the Heart, Stephen Davey examines biblical principles for building a trustworthy and godly reputation in the community. Drawing from Ephesians 4 and real-life stories, Stephen shows how everyday integrity, diligence, and kindness can rewrite someone's view of God, His church, and the gospel. You'll see how Daniel's faithfulness in Babylon and Joseph's wisdom in Egypt brought blessing to unbelieving nations. And you'll learn practical ways to bring that same blessing to your workplace, neighborhood, or school. If you've ever wondered how to make your faith visible in a skeptical world—or how to represent Christ well outside the church walls—this lesson will challenge and encourage you to take your Christianity public in ways that honor the Lord and invite others to know Him. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Friday Bible Study (9/19/25) // 2 Kings 25:8-21 (ESV) // Fall and Captivity of Judah8 In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 And he burned the house of the Lord and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.13 And the pillars of bronze that were in the house of the Lord, and the stands and the bronze sea that were in the house of the Lord, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the Lord, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,[a] and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework.18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.Footnotesa. 2 Kings 25:17 A cubit was about 18 inches or 45 centimeters Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Welcome to Sermon Brainwave! Join hosts Matt Skinner, Karoline Lewis, and Rolf Jacobson as they dive deep into the lectionary readings for the Eighteenth Sunday after Pentecost (October 12th, 2025). In this episode, we explore the powerful theme of unexpected faith through the story of Jesus healing ten men with a skin disease in Luke 17:11-19, where a Samaritan becomes the unlikely exemplar of gratitude and praise. The hosts connect this Gospel reading with the fascinating Old Testament story of Naaman the Syrian from 2 Kings 5, examining how healing and salvation come through unexpected people and surprising means. We also discuss Jeremiah's revolutionary letter to the Babylonian exiles, where the prophet gives the shocking advice to "seek the shalom of the city" - even Babylon - and the endurance theology found in 2 Timothy 2:8-15. Commentaries for the Eighteenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-28-3/commentary-on-luke-1711-19-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/KXrBLi3nnxo.

On this episode of Right on Radio, host Jeff offers a close, verse-by-verse walkthrough of Revelation 17 and surrounding passages to argue that the mysterious "harlot" or "Whore of Babylon" is the city of Jerusalem. Jeff says this instalment corrects and updates ideas from a prior show (episode 735) and promises a Bible-centered case — not conjecture — drawing on textual details such as the wilderness motif, the woman clothed in purple and scarlet, precious stones and pearls, the beast with seven heads and ten horns, and the woman who "sits on many waters." Jeff explains key scriptural clues: the seven mountains/heads, the ten horns/kings, the beast that "was and is not," the harlot "drunk with the blood of the saints," and the explicit statement that the woman is "the great city which reigns over the kings of the earth." He ties Revelation 17 to Revelation 11 and Matthew (Olivet Discourse and Matthew 23), discusses the symbolic meaning of Sodom and Egypt, and lays out a suggested end-times timeline including the drying of the Euphrates, armies from the east, division of the city, and the Armageddon sequence. The episode mixes biblical exegesis with modern geopolitics: Jeff frames three global power centers (the Vatican, the City of London, and Washington, D.C.) as part of a connected system, and offers interpretive links between ancient images and contemporary events. He also references past guests Kristen and Kurt (from an earlier episode) and mentions a brief product segment promoting ROR.petclub247 body balm and immunity support. Listeners can expect: close readings of Revelation 17–18 and related passages, a bold claim identifying Mystery Babylon as Jerusalem, discussion of timing and prophetic signs, practical applications for believers, and a closing call to faith and community action. The show ends with Jeff encouraging listeners to love God, love their neighbors, and spread the message of Jesus. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith