Subprefecture and commune in Bourgogne-Franche-Comté, France
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3 episodes with Autun
2 episodes with Autun
2 episodes with Autun
13 episodes with Autun
3 episodes with Autun
2 episodes with Autun
2 episodes with Autun
SUMMARYFrom medieval itineraries to modern livestreams, Christian pilgrimage is often, if not always experienced through an imaginative transposal from a physical reality to a spiritual truth. In this episode, hosts Lindsay Pereira and Ella Jando-Saul explore the concept of virtual pilgrimage through conversations with two guests: Michael Van Dussen, a professor in the Department of English at McGill University in Tiohtià:ke/Montreal, teaches us about the medieval experience of pilgrimage in the British Isles while Simon Coleman, a professor in the Department for the Study of Religion at the University of Toronto teaches us about the modern reconstruction of pilgrimage to Walsingham in Norfolk, England.Simon Coleman's latest book, Powers of Pilgrimage: Religion in a World of Movement, can be found here.*VOICE AND SOUND CREDITSInterviewees:Dr. Michael Van Dussen, Professor of English Literature, McGill University.Dr. Simon Coleman, Professor of Anthropology and Religion, University of Toronto.Theme music:“Ai Tal Domna”: composed by Berenguier de Palou, recorded by Zep Hurme ©2014. Licensed under Creative Commons BY-NC. Available at https://ccmixter.org/files/zep_hurme/38429Voice credits:Stephen Yeager, voice of the HostGhislaine Comeau, voice of the MillerAndre Furlani, voice of the Reeve, drunkard, beggar, and donation collectorSound credits:Magical Minstrelsy: Where Medieval Meets Modern Through Mimesis, Season 1 Episode 1: Virtual Pilgrimage uses sounds from Freesound. All sound samples that were used in this episode are licensed under CC0 1.0:Footsteps on dirt: https://freesound.org/people/lzmraul/sounds/389454/Birds: https://freesound.org/people/MATRIXXX_/sounds/519110/Water: https://freesound.org/people/BurghRecords/sounds/415151/Cows: https://freesound.org/people/Nontu_Lwazi00/sounds/541920/Sheep: https://freesound.org/people/rent55/sounds/709921/Horse on dirt: https://freesound.org/people/Ornery/sounds/233345/Horse with cart: https://freesound.org/people/bruno.auzet/sounds/538438/Footsteps on cobblestone: https://freesound.org/people/SpliceSound/sounds/260120/Medieval city: https://freesound.org/people/OGsoundFX/sounds/423119/Church bells: https://freesound.org/people/Audeption/sounds/425172/Coins: https://freesound.org/people/husky70/sounds/161315/Blacksmith: https://freesound.org/people/Emmaproductions/sounds/254371/Music: https://ccmixter.org/files/asteria/2615Church coins: https://freesound.org/people/scripsi/sounds/335191/Gregorian chant: https://commons.wikimedia.org/wiki/File:Ecce.lignum.Crucis.oggCrowd gasping: https://freesound.org/people/craigsmith/sounds/480774/Baby crying: https://freesound.org/people/the_yura/sounds/211527/Breath: https://freesound.org/people/launemax/sounds/274769/Heartbeat: https://freesound.org/people/newlocknew/sounds/612642/Works Cited and ConsultedAhmed, Sara. The Cultural Politics of Emotion. Routledge, 2015.Arsuaga, Ana Echevarría. “The shrine as mediator: England, castile, and the pilgrimage to Compostela.” England and Iberia in the Middle Ages, 12th–15th Century, 2007, pp. 47–65, https://doi.org/10.1057/9780230603103_4.Arvay, Susan M. “Private passions: The contemplation of suffering in medieval affective devotions.” (2008).Bailey, Anne E. “Reconsidering the Medieval Experience at the Shrine in High Medieval England.” Journal of Medieval History, vol. 47, no. 2, Mar. 2021, pp. 203–29. DOI.org (Crossref), https://doi.org/10.1080/03044181.2021.1895874.Beckstead, Zachary. “On the way: Pilgrimage and liminal experiences.” Experience on the Edge: Theorizing Liminality, 2021, pp. 85–105, https://doi.org/10.1007/978-3-030-83171-4_5.Beebe, Kathryne. Reading Mental Pilgrimage in Context: The Imaginary Pilgrims and Real Travels of Felix Fabri's “Die Sionpilger.” West Virginia University Press, 2009.Benjamin, Walter. “The work of art in the age of mechanical reproduction.” Modern Art and Modernism: A Critical Anthology, 2018, pp. 217–220, https://doi.org/10.4324/9780429498909-39Cassidy-Welch, Megan. “Pilgrimage and embodiment: Captives and the cult of saints in late medieval bavaria.” Parergon, vol. 20, no. 2, 2003, pp. 47–70, https://doi.org/10.1353/pgn.2003.0101.Coleman, Simon, and John Elsner. “Tradition as play: Pilgrimage to ‘England's Nazareth.'” History and Anthropology, vol. 15, no. 3, 2004, pp. 273–288, https://doi.org/10.1080/0275720042000257430.Coleman, Simon, Ellen Badone, and Sharon R. Roseman. “Pilgrimage to ‘England's Nazareth': Landscapes of Myth and Memory at Walsingham.” Intersecting Journeys: The Anthropology of Pilgrimage and Tourism, University of Illinois Press, Urbana, IL, 2004, pp. 52–67.Coleman, Simon, and Marion Bowman. “Religion in Cathedrals: Pilgrimage, Heritage, Adjacency, and the Politics of Replication in Northern Europe.” Religion, vol. 49, no. 1, Jan. 2019, pp. 1–23. Taylor and Francis+NEJM, https://doi.org/10.1080/0048721X.2018.1515341.Coleman, Simon, and John Elsner. “Pilgrimage to Walsingham and the Re-Invention of the Middle Ages.” Pilgrimage Explored, edited by J. (Jennie) Stopford, York Medieval Press, 1999. WorldCat Discovery Service, https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=16637.Díaz-Vera, Javier E. “Exploring the relationship between emotions, language and space: Construals of awe in medieval English language and pilgrimage experience.” Studia Neophilologica, vol. 88, no. 2, 2015, pp. 165–189, https://doi.org/10.1080/00393274.2015.1093918.Foster, Elisa A. “As You Came from the Holy Land: Medieval Pilgrimage to Walsingham and Its Crusader Contexts.” Crusading and Ideas of the Holy Land in Medieval Britain, edited by Kathryn Hurlock and Laura J. Whatley, Brepols, Turnhout, Belgium, 2022, pp. 91– 114.Gertsman, Elina, and Marian Bleeke. “The Eve Fragment from Autun and the Emotionalism of Pilgrimage.” Crying in the Middle Ages: Tears of History, Routledge, New York, NY, 2013, pp. 23–41.Grazia Di Stefano, Laura. “How to be a time traveller: Exploring Venice with a fifteenth-century pilgrimage guide.” Making the Medieval Relevant, 2019, pp. 171–190, https://doi.org/10.1515/9783110546316-008.Gregg, Melissa, and Gregory J. Seigworth. The Affect Theory Reader. Duke University Press, 2010.Hill, Joyce. “Rome in Ripon: St Wilfrid's Inspiration and Legacy.” History, vol. 105, no. 367, 2020, pp. 603–25. Wiley Online Library, https://doi.org/10.1111/1468-229X.13027.Hill‐Smith, Connie. “Cyberpilgrimage: The (virtual) reality of online pilgrimage experience.” Religion Compass, vol. 5, no. 6, 2011, pp. 236–246, https://doi.org/10.1111/j.1749-8171.2011.00277.x.Hundley, Catherine. “Pilgrims in the Parish: A Method and Two Herefordshire Case Studies.” Peregrinations: Journal of Medieval Art and Architecture, vol. 8, no. 3, Oct. 2022, pp. 40–87.Hurlock, Kathryn. “Virtual Pilgrimage.” Medieval Welsh Pilgrimage, C1100-1500, Palgrave Macmillan, New York, NY, 2018, pp. 145–174.Jenkins, John. “Replication or Rivalry? The ‘Becketization' of Pilgrimage in English Cathedrals.” Religion, vol. 49, no. 1, Jan. 2019, pp. 24–47. DOI.org (Crossref), https://doi.org/10.1080/0048721X.2018.1515327.Kempe, Margery, and Anthony Paul Bale. The Book of Margery Kempe. Oxford University Press, 2015.Kuefler, Mathew. The Making and Unmaking of a Saint: Hagiography and Memory in the Cult of Gerald d'Aurillac. University of Pennsylvania Press, 2014.Langland, William, and Schmidt A. V. C. Piers Plowman: A New Translation of the B-Text. Oxford University Press, 2009.Nickell, S. A. The Limits of Embodiment: The Implication of Written and Artistic Portrayals of Mary at the Foot of the Cross for Late Medieval Affective Spirituality, Graduate Theological Union, United States -- California, 2011. ProQuest, https://lib-ezproxy.concordia.ca/login?qurl=https%3A%2F%2Fwww.proquest.com%2Fdissertations-theses%2Flimits-embodiment-implication-written-artistic%2Fdocview%2F875240824%2Fse-2%3Faccountid%3D10246.Ousterhout, Robert. “‘Sweetly Refreshed in Imagination': Remembering Jerusalem in Words and Images.” Gesta, vol. 48, no. 2, Jan. 2009, pp. 153–68. www-journals-uchicago-edu.lib-ezproxy.concordia.ca (Atypon), https://doi.org/10.2307/29764905.Powell, Hilary. “Saints, Pilgrimage and Landscape in Early Medieval Kent, c. 800-1220.” Early Medieval Kent, 800-1220, Boydell Press, 2016, pp. 133–53.Sinnett-Smith, Jane. “Ætheldreda in the North: Tracing Northern Networks in the Liber Eliensis and the Vie de Seinte Audree.” Late Medieval Devotion to Saints from the North of England: New Directions, edited by Christiania Whitehead et al., Brepols, Turnhout, Belgium, 2022, pp. 285–303.Wynn, Mark. “God, pilgrimage, and acknowledgement of Place.” Religious Studies, vol. 43, no. 2, 2007, pp. 145–163, https://doi.org/10.1017/s0034412506008778.
Pour le premier épisode de cette deuxième saison, j'ai l'honneur de recevoir Antoine Page, réalisateur du documentaire Toubib dans lequel il filme pendant 12 ans le parcours de médecine de son frère Angel, de ses 18 à 30 ans. Dans cet épisode, on parle de médecine (évidemment) mais aussi du financement du film, de l'immense travail de montage d'Antoine mais aussi des patients qui ont accepté d'être filmé pendant le documentaire. Si vous ne l'avez pas encore vu, il n'est pas trop tard et je ne peux que vous recommander d'aller voir ce film remarquable ! Séances à venir : Du 4/09 au 10/09Paris (75) – L'entrepôtParis (75) – Les 3 LuxembourgParis (75) – Luminor Hôtel de villeMontreuil (93) – Cinéma Le MélièsBesançon (25) – Cinema Victor HugoMontpellier (34) – Cinema UtopiaMontbéliard (25)- Cinema Le Colisée Strasbourg (67) – Cinéma Le Saint-ExupéryBrest (29) – Cinéma Les StudiosRennes (35) – Cinéma ArvorQuimper (29) – Cinéma Le KatorzaSaint Malo (35) – Cinema Le Vauban 2 La grande passerelleGuingamp (22) – Cinema Les KorrigansPont-à-Mousson (54) – Cinema Le ConcordeRomans-sur-Isère (26) – Ciné LumièreHérouville-Saint-Clair (14) – Café des ImagesMerignac (33) – Le CinéGrenoble (38) – Le Club Mitry Mory (77) – Le ConcordeNantes (44) – Cinéma le ConcordeMontgeron (91) – Cinéma CyranoGrasse (06) – Cinéma Le StudioPau (64)- Cinéma Le MélièsLodève (34) – Cinéma le LutevaNice (06) – Cinéma BelmondoLyon (69) – CinéDuchèreSaint-Maur-des-Fossés (94) Cinéma Le LidoLimoges Ester (87) – Grand Ecran6/09 – Pontarlier (25) – 20h30 – Cinéma Olympia (& aussi en présence du Toubib)Samedi 7 septembre à 14h – Marseille (13) – Variétés7/09 – Besançon (25) – 20h – Cinema Victor Hugo Lumière (& aussi en présence du Toubib)8/09 – Tournus (71) – 17h – Cinéma La Palette09/09 – Marcigny (71) – 20h – Le Vox10/09 – Autun (71) – 20h – Cinema ArlettyPlus d'infos sur : https://lamaisondudirecteur.fr/toubib-12-annees-dans-la-vie-dun-etudiant-en-medecine/Crédits musicaux :Titre: IntenciónAuteur: SapajouSource: https://soundcloud.com/sapajoubeatsLicence: https://creativecommons.org/licenses/by/3.0/deed.frTéléchargement: https://www.auboutdufil.com Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
Lumière sur les événements culturels et historiques de la rentrée à Autun, en Saône-et-Loire, orchestrés par l'Office de tourisme du Grand Autunois Morvan, à commencer par un événement de taille: les 80 ans de la libération d'Autun qui se fêteront du 06 au 15 septembre. Thibault Breuillé, directeur de l'Office de tourisme du Grand Autunois Morvan nous présente le programme.
"Hoy no se te quita la vida, sino que se te cambia por una mejor"
William Leymergie propose aux auditeurs une balade originale, hors des sentiers battus, à la découverte des différentes régions de France, de leurs sites les plus insolites, mais également de ceux possédant un savoir-faire unique, ajouté à cela des balades culturelles et culinaires inédites pour mettre à l'honneur la diversité du patrimoine français.
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Chaque dimanche, William Leymergie vous fait découvrir de nouveaux lieux partout en France.
Stéphane Bern raconte une petite ville de Bourgogne à l'immense théâtre antique, une cité créée de toutes pièces, il y a 2000 ans, par l'empereur romain Auguste qui lui a donné son nom : Augustodunum, et qui n'a rien à envier aux plus prestigieuses cités de l'empire gallo-romain… Ou la véritable histoire de celle qui s'appelle maintenant Autun, l'antique ville-sœur de Rome… Pourquoi l'empereur Auguste a-t-il choisi de fonder une ville dans cette région de la Gaule ? Outre le théâtre antique, quels vestiges antiques demeurent dans la ville et témoignent de sa riche histoire ?Comment la ville préserve-t-elle aujourd'hui ses vestiges ?Pour en parler, Stéphane Bern reçoit Michaël Guijo, conseiller municipal de la ville d'Autun, chargé de la promotion du spectacle historique "Augustodunum, les portes du temps" présenté dans le théâtre antique de la ville d'Autun du 24 juillet au 10 août - en partenariat avec Europe1.
Stéphane Bern raconte une petite ville de Bourgogne à l'immense théâtre antique, une cité créée de toutes pièces, il y a 2000 ans, par l'empereur romain Auguste qui lui a donné son nom : Augustodunum, et qui n'a rien à envier aux plus prestigieuses cités de l'empire gallo-romain… Ou la véritable histoire de celle qui s'appelle maintenant Autun, l'antique ville-sœur de Rome… Pourquoi l'empereur Auguste a-t-il choisi de fonder une ville dans cette région de la Gaule ? Outre le théâtre antique, quels vestiges antiques demeurent dans la ville et témoignent de sa riche histoire ?Comment la ville préserve-t-elle aujourd'hui ses vestiges ?Pour en parler, Stéphane Bern reçoit Michaël Guijo, conseiller municipal de la ville d'Autun, chargé de la promotion du spectacle historique "Augustodunum, les portes du temps" présenté dans le théâtre antique de la ville d'Autun du 24 juillet au 10 août - en partenariat avec Europe1.
durée : 00:28:44 - Une histoire particulière - Au début du XVIème siècle à Autun en Bourgogne, des animaux ravagent les cultures des humains. La population demande justice. Il faut punir les nuisibles. Un homme va prendre leur défense. Il se nomme Barthélémy de Chasseneuz. - invités : Éric Baratay Professeur d'Histoire contemporaine à l'Université Lyon 3; Christian Dugas de la Boissony Historien du droit, Professeur émérite à l'Université de Lorraine; David El Kenz Maître de conférence en Histoire moderne à l'Université de Bourgogne; Ninon Maillard Maîtresse de conférence en Histoire du droit à l'Université Paris Nanterre; Gabriel Rosenberg Professeur d'Histoire à la Duke University (Durham, NC 27708, États-Unis); André Strasberg Secrétaire général de la Société éduenne des lettres, sciences et arts
durée : 00:28:44 - Une histoire particulière - Au début du XVIème siècle à Autun en Bourgogne, des animaux ravagent les cultures des humains. La population demande justice. Il faut punir les nuisibles. Un homme va prendre leur défense. Il se nomme Barthélémy de Chasseneuz. - invités : Éric Baratay Professeur d'Histoire contemporaine à l'Université Lyon 3; Christian Dugas de la Boissony Historien du droit, Professeur émérite à l'Université de Lorraine; David El Kenz Maître de conférence en Histoire moderne à l'Université de Bourgogne; Ninon Maillard Maîtresse de conférence en Histoire du droit à l'Université Paris Nanterre; Gabriel Rosenberg Professeur d'Histoire à la Duke University (Durham, NC 27708, États-Unis); André Strasberg Secrétaire général de la Société éduenne des lettres, sciences et arts
Lumière sur le réalisateur, Florent Bernard, dit FloBer. Originaire d'Autun en Saône-et-Loire, il signe son premier film « Nous, les Leroy », avec José Garcia et Charlotte Gainsbourg. Film qui sort le 10 avril. Il a été tourné en partie à Dijon et à Autun et a reçu le Grand Prix du festival de l'Alpe d'Huez. Florent Bernard est venu le présenter en avant-première à Dijon et Autun. Charlie Chevasson, notre reporter Fréquence Plus l'a alors rencontré.
Lumière sur le réalisateur, Florent Bernard, dit FloBer. Originaire d'Autun en Saône-et-Loire, il signe son premier film « Nous, les Leroy », avec José Garcia et Charlotte Gainsbourg. Film qui sort le 10 avril. Il a été tourné en partie à Dijon et à Autun et a reçu le Grand Prix du festival de l'Alpe d'Huez. Florent Bernard est venu le présenter en avant-première à Dijon et Autun. Charlie Chevasson, notre reporter Fréquence Plus l'a alors rencontré.
Lumière sur les fééries de décembre à Autun en Saône-et-Loire ! Dès ce soir, la ville est en fête et propose des animations scintillantes chaque week-end de décembre ! Des animations mêlant convivialité, solidarité, joie, magie et partage. On découvre le programme avec Cathy Nicolao, adjointe au maire de la ville d'Autun.
Lumière sur les fééries de décembre à Autun en Saône-et-Loire ! Dès ce soir, la ville est en fête et propose des animations scintillantes chaque week-end de décembre ! Des animations mêlant convivialité, solidarité, joie, magie et partage. On découvre le programme avec Cathy Nicolao, adjointe au maire de la ville d'Autun.
Lumière sur le Salon de l'Habitat et de la Gastronomie à Autun en Saône-et-Loire, 3ème édition du 24 au 26 novembre au parc d'exposition de l'Eduen. Un rendez-vous dédié au confort intérieur & extérieur de nos maisons, pour en faire de véritables petits nids douillets ! Avec les conseils de professionnels qui en profiteront pour nous présenter leurs derniers produits innovants. Faisons un tour du salon avec Marc Toutlian, son organisateur.
Lumière sur un nouvel événement festif & gourmand à Autun, en Saône-et-Loire: le Fascinant Week-end des vins du Couchois, qui aura lieu les 20 & 21 octobre. Un week-end hors du commun pour, déguster, comprendre et découvrir autrement les vins et appellations des côtes du Couchois. Une découverte subtile et délicate, loin des excès bien sûr, puisqu'on rappelle que l'abus d'alcool est dangereux pour la santé. Découvrons le programme de ce Fascinant Week-end des vins du Couchois avec Thibault Breuillé, directeur de l'Office de tourisme du Grand Autunois Morvan.
Lumière sur un nouvel événement festif & gourmand à Autun, en Saône-et-Loire: le Fascinant Week-end des vins du Couchois, qui aura lieu les 20 & 21 octobre. Un week-end hors du commun pour, déguster, comprendre et découvrir autrement les vins et appellations des côtes du Couchois. Une découverte subtile et délicate, loin des excès bien sûr, puisqu'on rappelle que l'abus d'alcool est dangereux pour la santé. Découvrons le programme de ce Fascinant Week-end des vins du Couchois avec Thibault Breuillé, directeur de l'Office de tourisme du Grand Autunois Morvan.
Chaque dimanche, William Leymergie vous fait découvrir de nouveaux lieux partout en France.
Le curé de la ville de Romano, AUTUN, doit bénir les autos tamponneuses de la fête foraine ! Romano décide donc, lui auss,i de bénir, moyennant quelques euros, les voitures des français ! Les conseils pas chers sur Skyrock !
“Hoy no se te quita la vida, sino que se te cambia por una mejor”
180 kilomètres de marche et de bonheur pendant ces 7 jours de randonnée dans le Morvan ;)
Lindy Viandier is an accomplished author who has written about her wonderful home Les Libellules in Burgundy which she has owned for around five years with her French husband. In this podcast chat with Loulabelle', she shares her view of Burgundy, not just the well known but she delves deeper under the layers of history and tradition. Burgundy is southeast of Paris, encompassing the area around Dijon, Beaune and another beautiful town Lindy highly recommends, Autun. The seasons are definitely marked and the change from one to the next will be noticed with extremes of cold and hot, but the scenery in any weather is beautiful with gentle rolling hills, vineyards, forestry and farming. There are loads of gorgeous medieval villages, some with ramparts, abbeys and châteaux. The polychrome roof tiles which are a feature of the region are exceptional.I love how when I travel from one region to another the menu can be completely different. In Burgundy there is the traditional dish of Boeuf Bourguignon, escargots and of course Dijon mustard. The Burgundy wines are exceptional with some varieties going back more than 600 years. There's also a traditional ginger cake which sounds amazing!Lindy and I explore all of this and then more of the local stories, traditions as well as wonderful recommendations of places to visit.**Louise Prichard is the host of the Loulabelle's FrancoFiles podcast.**Other Loulabelle's links:FrancoFile Fix on YouTubeLoulabelle's FrancoFiles Spotify Playlist Loulabelle's FrancoFiles InstagramLoulabelle's FrancoFiles website
Lumière sur le film «Nous les Leroy», comédie dramatique réalisée par Florent Bernard, dit FloBer, qui se tourne en Bourgogne depuis quelques semaines avec notamment Charlotte Gainsbourg & José Garcia. Il s'agit du 1er film de Florent Bernard, enfant du pays puisqu'il est né au Creusot et a grandi à Autun en Saône et Loire. Il a donc choisi Autun et Dijon pour tourner plusieurs scènes du film. Charlie notre reporter Fréquence Plus l'a rencontré et lui a demandé pourquoi avoir choisi notre région comme lieu de tournage.
Lumière sur le film «Nous les Leroy», comédie dramatique réalisée par Florent Bernard, dit FloBer, qui se tourne en Bourgogne depuis quelques semaines avec notamment Charlotte Gainsbourg & José Garcia. Il s'agit du 1er film de Florent Bernard, enfant du pays puisqu'il est né au Creusot et a grandi à Autun en Saône et Loire. Il a donc choisi Autun et Dijon pour tourner plusieurs scènes du film. Charlie notre reporter Fréquence Plus l'a rencontré et lui a demandé pourquoi avoir choisi notre région comme lieu de tournage.
Lumière sur le Salon Art, Talents & terroir ce week-end du 1er et 2 avril à Autun, en Saône et Loire, salle de l'hexagone. 2ème édition qui accueillera des artistes, artisans et producteur du terroir pour nous initier à leur art respectif : Arts plastiques, artisanat et arts de la table tout en servant une bonne cause puisque Salon Art, Talents & terroir est organisé par le Rotary Club d'Autun au profit de personnes défavorisées. On découvre le salon avec Jean-Paul Paoli, Président du ROTARY CLUB D'AUTUN.
Lumière sur le Salon Art, Talents & terroir ce week-end du 1er et 2 avril à Autun, en Saône et Loire, salle de l'hexagone. 2ème édition qui accueillera des artistes, artisans et producteur du terroir pour nous initier à leur art respectif : Arts plastiques, artisanat et arts de la table tout en servant une bonne cause puisque Salon Art, Talents & terroir est organisé par le Rotary Club d'Autun au profit de personnes défavorisées. On découvre le salon avec Jean-Paul Paoli, Président du ROTARY CLUB D'AUTUN.
Esta semana relembramos duas efemérides: a conversão forçada dos muçulmanos de Castela, a partir de 12 de Fevereiro de 1502 e a chegada ao poder do imperador mogol Akbar, a 14 de Fevereiro de 1556. Sugestões da semana 1. Arquivos da RTP, https://arquivos.rtp.pt 2. Documentário Autun, a Roma Gaulesa, RTP2 / RTP Play, disponível gratuitamente online: https://www.rtp.pt/play/p11346/autun-a-roma-gaulesa ----- Obrigado aos patronos do podcast: João Barbosa; Luís Pinto de Sá, Domingos Ferreira, Pedro Ferreira, João Félix, Vera Costa; João Diamantino, Sandro Jordão, Joel José Ginga, Ana Lúcia Carvalho, Nuno Esteves, Carlos Castro, Simão Ribeiro, Tiago Matias, João Ferreira, João Canto ----- Ouve e gosta do podcast? Se quiser apoiar o Falando de História, contribuindo para a sua manutenção, pode fazê-lo via Patreon: https://patreon.com/falandodehistoria ----- Música: "Hidden Agenda" Kevin MacLeod (incompetech.com) - Licensed under Creative Commons: By Attribution 4.0 License, http://creativecommons.org/licenses/by/4.0/
Lumière sur le nouveau jeu de l'association l'Arche du Temps à Autun en Saône et Loire. Un jeu baptisé "Enquêtes Antiques à Augustodunum"*, qui permet de découvrir le patrimoine historique d'Autun de façon ludique. Ce jeu sera lancé le mois prochain, on le découvre avec Vincent Perrin, président de l'association l'Arche du temps !
Nació el año 1647 en la diócesis de Autun, Francia. Entró a formar parte de las monjas de la Visitación de Paray-le-Monial; llevó una vida de constante perfección espiritual y tuvo una serie de revelaciones místicas, referentes sobre todo a la devoción al Corazón de Jesús, cuyo culto se esforzó desde entonces por introducir en la Iglesia. Murió el día 17 de octubre del año 1690.
L'élection de miss Bourgogne a lieu ce dimanche à Autun. Parmi les 14 candidates, il y a la Dijonnaise Lisa Bresson que nous avons reçu chez K6FM.
Il y a 32 ans, Charles III faisait escale à Autun en Bourgogne. Alors Prince de Galles, il était venu presque incognito visiter la cathédrale romane de la ville avant de se rendre au "Petit Rolin", un restaurant typique du Morvan. La propriétaire de l'établissement n'a rien oublié de cette rencontre.
Il y a 32 ans, Charles III faisait escale à Autun en Bourgogne. Alors Prince de Galles, il était venu presque incognito visiter la cathédrale romane de la ville avant de se rendre au "Petit Rolin", un restaurant typique du Morvan. La propriétaire de l'établissement n'a rien oublié de cette rencontre.
Santa Regina nació en Autun, Francia, de un pagano llamado Clemente. Su madre murió en su nacimiento y su padre la repudió. Luego fue a vivir con una enfermera cristiana que la bautizó. Santa Regina ayudó cuidando a las ovejas. Estaba prometida con el procónsul Olybrius, pero se negó a renunciar a su fe para casarse con él, por lo que fue torturada y decapitada en Alesia, en la diócesis de Autun. San Clodoaldo nació en el 522, en la localidad de Nogent, territorio de París, también en la Galia. De estirpe regia, siendo solo un niño, asesinaron a su padre y él, junto con sus hermanos, fue educado por su abuela santa Clotilde. Años después, por el ansia de poder, su tío asesinó también a sus hermanos. Él tuvo que huir precipitadamente a Provenza. Siendo joven se hizo clérigo renunciando al reino terreno bajo la dirección y la disciplina de san Severino.
“Hoy no se te quita la vida, sino que se te cambia por una mejor”
In Autun im Burgung gibt es ein Bild der heiligen drei Könige. Sie schlafen in nur einem Bett. Die Morgenandacht von Damaris Frehrking.
Malo' était le dernier invité de la saison du Double Expresso RTL2 ce vendredi 8 juillet. Il a répondu aux questions de Grégory Ascher et Justine Salmon et a interprété "Laisse-toi tranquille" en direct des studios de RTL2. L'info Expresso - Les nageurs peuvent communiquer même sous l'eau - Pourquoi est-on de mauvaise humeur quand on a faim ? Le winner du jour : - Un chevreau aux longues oreilles enflamme les réseaux sociaux - Son nain de jardin a disparu depuis 2 ans La chanson du jour : The Spinners "Working My Way Back to You" Le savoir inutile : Le singe Crystal est l'animal le mieux payé au monde. Le bonus du Double Expresso : Le psychologue Richard Wiseman a mis en place une étude découvrir la meilleure blague du monde. Le jeu surprise (c'est qui le plus fort ?) : Audrey de Roanne remporte un iPhone 12. La Banque RTL2 : Julien de Autun en Saône et Loire remporte un séjour Casino Partouche. Catherine de St Contest près de Caen remporte un séjour Casino Partouche.
A Festa do Coração Imaculado de Maria como tudo começou Uma história atribulada… A consideração da excelência do coração de Maria, já sublinhada pelos Padres da Igreja (Maria concebe primeiro em seu coração e depois em seu ventre), suscitou particular devoção na Idade Média. A passagem da devoção privada ao culto do Coração de Maria está ligada à obra de São João Eudes (1601-1680), em cuja bula de beatificação se diz dele: «Coroou a sua obra digna em favor da Igreja quando, de um amor singular pelos Santíssimos Corações de Jesus e Maria, foi o primeiro a conceber - não sem inspiração divina - a ideia de lhes prestar culto litúrgico». Na realidade, Eudes começou a celebrar em sua Congregação a festa do Coração de Maria por volta de 1643 (vinte anos depois também a do Coração de Jesus). Alguns anos depois, em 8 de fevereiro de 1648, o bispo de Autun autorizou a celebração para sua diocese, pedindo ao Santo que compusesse os textos da missa e do ofício. Mas quando em 1669 foram apresentados em Roma para aprovação, os textos foram rejeitados pela Sagrada Congregação dos Ritos. O mesmo aconteceu uma segunda vez em 1729, apesar da reiterada insistência do padre jesuíta Gallifet. Quando em 1765 foi concedida pela Santa Sé um Ofício próprio para a festa do Coração de Jesus, não se pensou em associar também o Coração de Maria como na atual liturgia. Será Pio VII quem concedeu em 1805, por decreto da Sagrada Congregação dos Ritos, a faculdade de celebrar a festa do Puríssimo Coração de Maria a quem a solicitasse, prescrevendo que os textos da festa, portanto missa e ofício, fossem os de Nossa Senhora das Neves (hoje dedicação de Santa Maria Maior) (5 de agosto). Entretanto, criavam-se as condições para dar mais um passo, representado pela difusão das Confrarias e Congregações religiosas dedicadas ao Coração de Maria e pelas revelações ocorridas na Rue du Bac em Paris, em 1830 a Santa Catarina Labouré com a medalha milagrosa. Assim, sob Pio IX, em 1855, foram aprovados textos próprios para a missa e ofício da festa, referindo-se aos escritos por São João Eudes duzentos anos antes! A possibilidade de usá-los estava naturalmente reservada àqueles que haviam feito um pedido explícito à Santa Sé. O impulso decisivo que a difusão da festa amadureceu em toda a Igreja veio do movimento que floresceu em torno da Consagração ao Imaculado Coração de Maria. Em 1864 alguns bispos tornaram-se promotores da consagração do mundo ao coração de Maria; e nos votos conclusivos do Congresso Mariano de Lyon em 1900 esperava-se que após a consagração do gênero humano ao Coração de Jesus, se faça a consagração do universo à Virgem, sob a invocação da Rainha do universo. A Itália foi o primeiro país que, com a aprovação do Papa, realizou esta consagração por ocasião do Congresso Mariano de Turim, em 1897. --- Send in a voice message: https://anchor.fm/locus-mariologicus/message
São João Eudes Nascido em 1601 em Ri, na Normandia, de uma família camponesa, estudou no colégio jesuíta de Caen, onde fez parte de uma fervorosa Congregação Mariana. Em 1623 entrou para o Oratório e beneficiou do contato com Pierre de Bérulle, que o levou a fazer o voto da santa escravidão, e com Charles de Condren, a quem lhe será sempre grato. Ordenado sacerdote, dedicou-se às missões populares (pregou em mais de 100 missões no noroeste da França entre 1632 e 1674). Em 1643 deixou o Oratório para fundar a Congregação de Jesus e Maria com o objetivo de primeiro formar o clero nos seminários e depois de pregar as missões. Em 1648 celebrou, com a aprovação do bispo de Autun, a festa litúrgica do Coração de Maria e em 1672 em todas as suas comunidades a do Sagrado Coração de Jesus. Morreu em Caen em 1680. Foi beatificado em 1909 e canonizado em 1925. Produção mariológica Os muitos escritos do Santo têm um caráter eminentemente pastoral e espiritual e são inspirados em Bérulle, mas em um estilo mais adequado aos fiéis leigos. Seu livro mais conhecido e reimpresso é A vida e o reino de Jesus nas almas cristãs (1637), completado por Contrato do homem com Deus através do Batismo (1654). Eudes funda a existência cristã no sacramento fundamental do batismo, que ele comparou a um contrato de aliança no qual Deus nos comunica a sua vida e nós comprometemo-nos a viver como filhos de Deus e a conformar nossa vida à de Cristo. Todos são, portanto, chamados à santidade: «todos os cristãos, qualquer que seja o estado ou condição a que pertençam, são obrigados, como cristãos e membros de Jesus Cristo, a viver a vida de sua cabeça, isto é, uma vida completamente santa» (A vida e o reino de Jesus nas almas cristãs, 6,1). Um exemplo perfeito desta vida em Cristo é Maria, que por si mesma «não é nada, não tem nada, não pode fazer nada»; Jesus «é tudo nela: ele é o seu ser, a sua vida, a sua santidade, a glória, o poder e a grandeza» (A vida e o reino de Jesus nas almas cristãs 3,11). Trabalhando por muitos anos e concluindo-o poucas semanas antes de sua morte, compôs o livro mariano o Admirável Coração da Santíssima Mãe de Deus ou a devoção ao Santíssimo Coração de Maria (1681). Eudes pretende suprir a falta de um livro que «motive os corações dos leitores à veneração e à devoção particular ao seu amável Coração». --- Send in a voice message: https://anchor.fm/locus-mariologicus/message
You might think it would be a low point in your career as a lawyer when you're asked to defend a swarm of rats. Not so for Bartholomew Chassenée, one of the great French lawyers of the 16th Century; for him defending these rats was deadly serious. This week on That Time When, Barnaby tells us about the rats of Autun and their court case, because medieval people really loved the legal system. Also, Amelia tells us about the York cycle and Jesus' court battle with the devil, and how Game of Thrones could have been very different if people were just fined instead of killed. See acast.com/privacy for privacy and opt-out information.
Notre invitée : Catherine Amiot, vice-présidente du conseil départemental de Saône-et-Loire nous présente le Bus de l'apprentissage qui sillonne actuellement les routes de Saône-et-Loire pour promouvoir la formation en alternance. Il offre aux collégiens une information détaillée sur les différentes orientations possibles en alternance. Il s'agit de sa 22ème tournée qui a débuté mardi dernier à Autun, et qui fait étape à Mâcon aujourd'hui, avant de passer par Louhans, Chalon sur Saône, Montceau-les-Mines, Le Creusot entre autres. Vous retrouvez toutes les étapes de la tournée du Bus de l'apprentissage sur www.saoneetloire71.fr
Notre invitée : Catherine Amiot, vice-présidente du conseil départemental de Saône-et-Loire nous présente le Bus de l'apprentissage qui sillonne actuellement les routes de Saône-et-Loire pour promouvoir la formation en alternance. Il offre aux collégiens une information détaillée sur les différentes orientations possibles en alternance. Il s'agit de sa 22ème tournée qui a débuté mardi dernier à Autun, et qui fait étape à Mâcon aujourd'hui, avant de passer par Louhans, Chalon sur Saône, Montceau-les-Mines, Le Creusot entre autres. Vous retrouvez toutes les étapes de la tournée du Bus de l'apprentissage sur www.saoneetloire71.fr
Representative democracy is in crisis. Public confidence in the accountability of democratic representation has experienced a steady decline, both within and outside the EU. For many citizens, political actors are distant figures and legislative processes appear too complex to follow and control. However, grassroots participatory democracy initiatives have mushroomed across Europe. This phenomenon speaks to a more promising reality. We have discussed it with a Research from Croatia, Iva Paska, a sociologist and lecturer at the University of the North in Croatia and Vincent Chauvet, Mayor of Autun, in central France and member of the European Committee of the Regions. Hosted on Acast. See acast.com/privacy for more information.
Lumière sur la saison culturelle 2022 à Autun en Saône et Loire placée sous le signe du théâtre, de l'humour, du mentalisme et de l'illusionnisme, et du conte… Coup d'œil sur le programme du théâtre municipal avec Véronique Lancien Directrice Culture et Evènements de la ville d'Autun.
Lumière sur la saison culturelle 2022 à Autun en Saône et Loire placée sous le signe du théâtre, de l'humour, du mentalisme et de l'illusionnisme, et du conte… Coup d'œil sur le programme du théâtre municipal avec Véronique Lancien Directrice Culture et Evènements de la ville d'Autun.
Lumière sur les festivités de fin d'année à Autun en Saône et Loire. La ville va nous mettre des paillettes plein la vue et nous offrir de grandes voix pour Noël. Coup d'œil sur le programme avec Véronique Lancien Directrice Culture et Evènements de la ville d'Autun.
Lumière sur les festivités de fin d'année à Autun en Saône et Loire. La ville va nous mettre des paillettes plein la vue et nous offrir de grandes voix pour Noël. Coup d'œil sur le programme avec Véronique Lancien Directrice Culture et Evènements de la ville d'Autun.
Histoires de prisonniers étrangers à Autun - Conférence avec Théophile Lavault by ODIL Média
Ciclos de conferencias: Talleyrand: ¿un enigma moral?. Xavier Roca-Ferrer. A pesar del papel importantísimo que representó en la política francesa y europea de 1789 hasta su muerte, ocurrida en 1838, la figura de Talleyrand es poco conocida en España, a pesar de que parte de la familia real española permaneció "cautiva" durante sus seis años de exilio en Francia en su fabuloso castillo de Valençay, quizá porque su fama ha quedado en parte oscurecida por la obrita de Zweig sobre su rival Fouché, personaje infinitamente menos interesante que el exobispo de Autun y príncipe de Talleyrand-Périgord. Personalidad fascinante, con una formación eclesiástica que lo situó en la cima de la Iglesia de Francia, a la que no dudó en expropiar en la Constituyente, tras la Revolución y su exilio en Inglaterra y los Estados Unidos, Charles-Maurice no tardó en secularizarse y ponerse "al servicio de las circunstancias". A través de Barras, logró trabar amistad con un general prometedor, Napoleón Bonaparte, en el que creyó ver el ejecutor de sus propias ideas para hacer de Francia una potencia sólida y moderna, en el marco de una Europa en paz. Y, también, con el decidido deseo de hacerse rico él por el camino. En calidad de ministro de asuntos exteriores, fue el "tutor" y principal consejero del Gran Corso hasta el año 1807. Pero su discípulo, ya emperador, empezó a dejarse llevar por su propia inercia con la obsesión de dotar a Francia de una dinastía napoleónica. Talleyrand, que se dio cuenta de que su amo se estaba buscando su propia ruina, le pide moderación, pero su alumno se niega a hacerle caso. Se opone sin éxito a las invasiones de España y Rusia y no duda en conspirar con Austria y sus aliados para acelerar el desenlace. El final estaba servido (Leipzig y luego Waterloo) y fue también Talleyrand quien se encargó de gestionar la derrota del "Águila" y de devolver, muy a su pesar, a los Borbones al trono de Francia en la figura de Luis XVIII. También se mostró brillante en el Congreso de Viena, del que Francia salió mucho mejor parada de lo que cabía esperar. Pero la obra no estaba acabada y volvió a ser protagonista de lo ocurrido tras la Revolución de julio de 1830, apuntándose decididamente a Luis-Felipe de Orléans, que le nombró embajador en Londres para resolver el problema de Bélgica. El exobispo de Autun, cuya ingente fortuna personal sabía muy ligada a los destinos de Francia, puso todo su ingenio y falta de escrúpulos (¡Él mismo reconocía haber roto 13 juramentos!) para que el cambio continuo de circunstancias políticas y alianzas que se sucedió, ocurrido siempre al margen de su voluntad, no redundara en su propio perjuicio ni en el de su país. La historiografía "de derechas" del siglo XIX (Chateaubriand, de Maistre o Taine, por ejemplo) fue muy dura con él acusándole de sacrílego, traidor, oportunista e inmoral en su vida privada. Tampoco despertó ninguna simpatía entre la izquierda, que lo acusaba de aristócrata y agiotista. Nadie quería reconocerle los grandes aciertos que, gracias a sus ágiles reconversiones, perspicacia y sensibilidad psicológica fueron "salvando" a los franceses de los incontables disparates que se empeñaban en llevar a cabo. Tampoco nadie antes de él había contemplado Europa (o la parte más civilizada de ella) como una entidad con intereses comunes que estaba condenada a entenderse. Además, fue el primero en darse cuenta de que la irrupción del pueblo en la historia mundial la iba a cambiar de arriba abajo, y en definir principios que hoy nos parecen obvios como la soberanía del pueblo, la legitimidad, la no intervención y la neutralidad. Todo ello ha determinado que, con todos sus claroscuros, la historiografía contemporánea haya modificado no poco la valoración del personaje. La exposición detallada de lo más sustancial de lo relatado constituirá el contenido de la conferencia programada. Explore en canal.march.es el archivo completo de Conferencias en la Fundación Juan March: casi 3.000 conferencias, disponibles en audio, impartidas desde 1975.
Nous commencerons par parler de la lanceuse d'alerte Frances Haugen, qui a demandé au Parlement britannique de mettre en place de manière urgente une loi pour réguler les activités de la société technologique américaine Facebook. Ensuite, nous aborderons la récente rencontre entre la dirigeante du parti d'extrême droite français, Marine Le Pen, et le Premier ministre nationaliste hongrois, Viktor Orban, à l'approche des élections françaises de 2022. Nous discuterons également de nouvelles preuves indiquant que les Vikings sont arrivés au Canada en 1021, des centaines d'années avant Christophe Colomb. Nous parlerons aussi de la nouvelle entreprise commerciale du rappeur américain Snoop Dogg. Cette semaine, nous parlerons du vase exceptionnel retrouvé à Autun, et qui vient d'être restauré. Nous discuterons ensuite de l'ouverture d'un musée consacré à Albert Dreyfus, dans la maison d'Emile Zola. - Frances Haugen demande aux députés britanniques de réguler Facebook - Le Pen et Orban se rencontrent avant les élections hongroises et françaises de 2022 - Les Vikings sont arrivés en Amérique du Nord il y a précisément 1000 ans, en 1021 - Snoop Dogg investit dans le marché européen du cannabis médical - Un vase en verre exceptionnel découvert à Autun livre ses secrets - Inauguration du musée Dreyfus
#591 Another weekend in the countryside as Autun gets into full swing.You can find me, Werner Puchert, on LinkedIn and Twitter.
Wenn man heilig werden möchte, hat man vier Möglichkeiten: Man kann jungfräulich bleiben, ein sündenfreies Leben führen, Wunder vollbringen oder als Märtyrer sterben. Leodegar von Autun ist vor allem durch seinen Märtyrertod zum Heiligen geworden. Wer war er?
Lumière sur les Journées du café qui ont débuté lundi et se poursuivent jusqu'à dimanche dans toute la France ! Les professionnels du café nous invitent à découvrir leur métier et leur savoir-faire au travers de séances dégustations, ateliers, débats et animations. De nombreux torréfacteurs de BFC y participent de Dole à Autun, en passant par Lons le Saunier, Besançon ou encore Le Creusot ! On découvre le programme avec David Serruys le président du Collectif café.
Lumière sur les Journées du café qui ont débuté lundi et se poursuivent jusqu'à dimanche dans toute la France ! Les professionnels du café nous invitent à découvrir leur métier et leur savoir-faire au travers de séances dégustations, ateliers, débats et animations. De nombreux torréfacteurs de BFC y participent de Dole à Autun, en passant par Lons le Saunier, Besançon ou encore Le Creusot ! On découvre le programme avec David Serruys le président du Collectif café.
“Hoy no se te quita la vida, sino que se te cambia por una mejor”
Trong phần tạp chí Người Pháp, Nước Pháp hôm nay, RFI xin mời quý vị đến thăm nhà thờ Thánh Phêrô ở Mâcon, vì đây chính là nơi mang dấu ấn của cố danh họa Việt Nam Mai Trung Thứ trong thời gian ông sống tại thành phố này. Mâcon là một thành phố nhỏ thuộc tỉnh Saône-et-Loire, miền trung nước Pháp, chỉ cách thành phố Lyon khoảng 60 cây số về phía bắc. Vào thế kỷ 19, chính quyền thành phố Mâcon tính đến việc xây một nhà thờ mới, được đặt tên là nhà thờ Thánh Phêrô, để thay thế cho nhà thờ cũ. Kiến trúc sư André Berthier, học trò của một trong những kiến trúc sư nổi tiếng của Pháp Eugène Viollet-le-Duc, được giao nhiệm vụ thiết kế ngôi nhà thờ này. Ông đã chọn lối kiến trúc La Mã pha lẫn kiến trúc gothique để xây ngôi nhà thờ nằm đối diện với tòa thị chính Mâcon, như biểu tượng của sự liên hệ giữa giáo quyền và thần quyền. Nhưng giai đoạn cuối của công trình xây dựng nhà thờ thánh Phêrô cũng là lúc mà thành phố Mâcon gặp những khó khăn về tài chính. Ngày 24/08/1860, nhân lúc hoàng đế Napoléon đệ tam đến thăm Mâcon, Jean-Claude Naulin, cha xứ của giáo xứ Saint- Pierre, là một trong những người được hoàng đế trao tặng huân chương Bắc Đẩu Bội Tinh. Với hỗ trợ của nam tước Ponsard, tỉnh trưởng Saône-et-Loire, cha Naulin mới mạnh dạn thỉnh cầu hoàng đế giúp huy động 200.000 franc cần để hoàn tất công trình và đã được toại nguyện. Cha Đa Minh Nguyễn Xuân Nghĩa, cha xứ của Saint-Vincent de Paul, một giáo xứ trong vùng và cũng là cha tuyên úy của cộng đồng Công Giáo người Việt của vùng Lyon, mà chúng tôi có dịp gặp ở Mâcon vào cuối tháng 7, cho biết vài nét tiêu biểu của công trình kiến trúc này: "Nhà thờ Thánh Phêrô được xây vào khoảng năm 1862-1865 do một kiến trúc sư khi đó làm việc cho giáo phận Autun thiết kế. Khi giới thiệu nhà thờ Thánh Phêrô ở Mâcon, người ta luôn luôn nói đến nhà thờ Đức Bà Sài Gòn, xem nhà thờ Đức Bà Sài Gòn là bản sao gần như hoàn chỉnh của nhà thờ này. Nhà thờ Thánh Phêrô nằm trong một thành phố nhỏ, nhưng bao quanh là rất nhiều cánh đồng nho. Người dân ở đây thì rất thân thiện. Trước đó tại đây đã có một nhà thờ khác rồi. Mâcon có đặc điểm là người Công Giáo đến đây từ rất sớm, vì vậy còn rất nhiều vết tích của người Công Giáo trong thành phố này. " Nhà thờ thánh Phêrô có mặt tiền gồm ba tầng, và bên trên là hai tháp chuông có đường nét rất thanh thoát, hiếm thấy. Trong nhà thờ còn có một số tác phẩm nghệ thuật đáng chú ý, trong đó có bức tranh tường nổi tiếng của danh họa Việt Nam Mai Trung Thứ, bên cạnh bức tranh vẽ thánh Vincent de Paul, theo lời cha Đa Minh Nguyễn Xuân Nghĩa: " Trong nhà thờ Thánh Phêrô có một bức tranh rất nổi tiếng, nói đến sự hiện diện của thánh Vincent de Paul ở Mâcon, tả lại cảnh ngài đang giảng trong một thánh lễ. Điểm thứ hai đối với người Việt chúng ta đó là bức tranh tường của họa sĩ Mai Trung Thứ do thành phố đặt. Bức tranh vẽ hình ảnh Đức Mẹ đang giơ tay để chỉ tới trái tim Chúa và ở dưới là những lính, có những người chết và có những người bị thương, nhìn lên theo hướng tay Đức Mẹ chỉ trái tim Chúa. Đó là bức tranh rất nổi tiếng và rất đẹp tại nhà thờ này. Sau chiến tranh, Mai Trung Thứ có đến sống ở Mâcon trong vài năm, và đã được một số gia đình Công Giáo trong thành phố này đón tiếp. Ông đã vẽ tranh cho các gia đình đó để kiếm sống trong thời gian đầu và đặc biệt là ông đã giữ được những tình bạn rất sâu sắc với những gia đình đó. Hôm rồi, trong buổi khai mạc triển lãm tranh của ông, những người con của những gia đình mà ông đã được đón tiếp đã đến dự. Có những bức tranh Mai Thứ vẽ về họ khi họ chỉ mới, 4 tuổi 5 tuổi, 7 tuổi và bây giờ thường đã trên 80 tuổi" Cố họa sĩ Mai Trung Thứ(1906-1980) hay Mai Thứ là một trong nhóm « tứ kiệt trời Âu » của nền hội họa Việt Nam (Lê Phổ - Mai Trung Thứ - Lê Thị Lựu - Vũ Cao Đàm), một họa sĩ nổi tiếng của nền mỹ thuật hiện đại Việt Nam những năm đầu thế kỷ 20. Ông là một trong những họa sĩ tốt nghiệp khóa đầu tiên của Trường Cao đẳng Mỹ thuật Đông Dương (1925-1930). Phần lớn cuộc đời ông sống và hoạt động nghệ thuật tại nước Pháp. Tên tuổi của ông gắn liền với những tác phẩm tranh lụa về đề tài phụ nữ, trẻ em, cuộc sống thường ngày dưới cái nhìn mang đầy màu sắc văn hóa Á Đông. Rất nhiều tác phẩm của Mai Thứ đã được ông vẽ ở thành phố Mâcon, cho nên thành phố này hiện đang có một cuộc triển lãm mang tên “Mai Thứ ( 1906-1980 ) - Tiếng vọng từ một Việt Nam trong mơ” / (Mai Thu ( 1906-1980 ) – Écho d'un Vietnam rêvé) tại viện bảo tàng Ursulines. Nhưng tác phẩm mà ông để lại cho thành phố Mâcon chính là bức tranh tường trong nhà thờ Thánh Phêrô, được thực hiện năm 1941, trên tường của nhà nguyện đầu tiên phía bên phải của nhà thờ. Hướng dẫn chúng tôi đến xem bức tranh này, bà Claire Santoni-Magnien, phụ trách truyền thông của viện bảo tàng Ursulines, cho biết: “ Mai Thứ đã vẽ bức tranh này trong thời gian ông giải ngũ ở Mâcon vào đầu thập niên 1940. Chắc là các gia đình người dân Mâcon mà ông quen biết đã giới thiệu ông cho cha xứ nhà thờ Thánh Phêrô, không biết chính xác là gia đình nào. Ông đã thực hiện bức tranh này để vinh danh những người lính Pháp tham gia Thế chiến thứ nhất. Phải nói đây là dấu ấn lớn nhất của họa sĩ Mai Thứ ở Mâcon, vì tác phẩm này nhằm tưởng niệm một thời điểm lịch sử rất quan trọng đối với phương Tây, đó là Thế chiến thứ nhất và nó cũng thể hiện sự kết hợp giữa hai nền văn hóa, bởi vì Đức Mẹ trong bức tranh có nét của người châu Á. Mai Thứ vẽ bức tranh chủ đề người lính vì bản thân ông cũng từng tham chiến. Chúng ta biết là Mai Thứ đã tình nguyện nhập ngũ để tham gia Thế chiến thứ hai. Bức tranh này cũng nhằm thể hiện sự tôn trọng của ông đối với quá khứ, đối với những vị anh hùng của một quốc gia. Đó cũng là những giá trị mà Mai Thứ cũng rất gắn bó do nguồn gốc văn hóa của ông. Nhưng những người lính ngày đang hướng về trái tim Chúa, thể hiện đức tin và chắc là nhờ có đức tin mạnh mẽ như vậy mà họ đã có thể giữ vững tinh thần trong suốt cuộc chiến. Đây cũng là một cách để tuyên dương sự dũng cảm của những vị anh hùng đó, mà đa số đã có sự hỗ trợ của tôn giáo trong cuộc sống hàng ngày.” Có thể nói bức tranh trường của danh họa Mai Thứ trong nhà thờ Thánh Phêrô chính là dấu tích vĩnh viễn về sự sự hiện diện của họa sĩ Mai Thứ ở Mâcon, theo lời bà Claire Santoni-Magnien: “ Những người sống ở Macon từ lâu đều biết đến bức tranh, nhưng những ai chưa biết thì rất ngạc nhiên khi nhìn thấy. Rõ ràng đây là chứng tích duy nhất còn lại của sự hiện diện của Mai Thứ ở Mâcon vào những năm 1940, tiêu biểu cho những sự giao lưu giữa các gia đình ở Mâcon với nghệ sĩ đến từ một nơi rất xa như thế. Mai Thứ đã mất rất nhiều tháng để thực hiện bức tranh này. Nhiều bản thảo do chính tay Mai Thứ vẽ đang được trưng bày ở Viện Bảo Tàng Ursulines trong khuôn khổ cuộc triển lãm tranh của ông. Nói chung vẽ một bức tranh tường mất rất nhiều thời gian. Có một bức ảnh chụp Mai Thứ trước bức tranh, kế bên cái thang mà ông dùng để làm việc. Bức ảnh được chụp từ năm 1941, cho thấy phải mất nhiều tháng sau đó ông mới hoàn thành bức tranh.” Ngoài việc là nơi lưu giữ dấu tích của cố danh họa Mai Trung Thứ, như cha Đa Minh Nguyễn Xuân Nghĩa có nói ở trên, nhà thờ Thánh Phêrô còn khiến chúng ta liên tưởng ngay đến nhà thờ Đức Bà Sài Gòn, được xây từ năm 1877 và được khánh thành năm 1880, vì hai công trình này có lối kiến trúc rất giống nhau.
Episode 114 – A Flood of Truth Part 10 – An Ark's Worth of Evidence Part 10 Welcome to Anchored by Truth brought to you by Crystal Sea Books. In John 14:6, Jesus said, “I am the way, the truth, and the life.” The goal of Anchored by Truth is to encourage everyone to grow in the Christian faith by anchoring themselves to the secure truth found in the inspired, inerrant, and infallible word of God. Script/Notes: [God said] Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Genesis, Chapter 9, verses 14 and 15, New International Version ******** VK: Hello. I'm Victoria K welcoming you to another episode of Anchored by Truth. I'm in the studio today with RD Fierro, author and Founder Crystal Sea Books as we wrap up the series we called “A Flood of Truth.” RD, would you like to say a word of greeting and give us a little preview of what we are going to hear about in this final episode of our series? RD: Greetings to all the Anchored by Truth listeners. Well, in our last episode of Anchored by Truth we began our review of a baker's dozen of facts that listeners can rely upon to assure themselves that the Bible's account of Noah and the flood is literal history. We understand that in this day and time that skepticism of the Bible's historicity is widespread. That's one of the biggest reasons we do Anchored by Truth – to help listeners understand that that skepticism is quite often not grounded in evidence or reason. We also understand that one part of the Bible that is frequently attacked by the skeptic is the first few chapters of Genesis – which is of course where we find the story of Noah and the flood – in chapters 6 through 9. That's why we wanted to do this series on Noah – to reexamine the evidence that supports the Bible's historicity. So, in our wrap-up we're going back over 13 data points that listeners can absorb quickly and easily to assure themselves that the Bible's account of Noah, the ark, and the flood is trustworthy. VK: And by extension that other parts of Genesis – and the entire Bible for that matter – are equally trustworthy. We know that a lot, probably most, of the listeners do trust the Bible. But we also know that in today's world people are often so overwhelmed with the details of life that it can be hard for them to find time to assemble the facts and evidence that can reinforce their faith in the Bible. That's what we want to do on Anchored by Truth. We want to look at the Bible – and many of the criticisms that are directed against it from the standpoint of an honest layman. And we want to find out whether a reasoned analysis of available evidence supports the Bible's truth claims or the critic's. When people do so we think that they find that evidence from a wide variety of disciplines provides overwhelming support of the Bible's trustworthiness RD: Yes. So last time we went through the first 7 of our baker's dozen of data points. Today we want to go through the last 6 data points. VK: So, just as a brief review the first 3 data points are that the Bible's description of the ark show that the ark had the size and strength to carry a huge cargo of animals, their food, and Noah's family. Even when you use conservative estimates the ark had the capacity to transport at least 19,000 sheep sized animals. Also, the ark's 6-to-1 ratio of length to width is the same basic design proportion used for modern, ocean going vessels so it could be expected to be stable even in rough waters. And, third, the interior and exterior coating of pitch not only sealed the ark against leaks but also improved its impact resistance against collisions with debris. Especially during the earliest parts of the flood the wind and waves would have been tossing huge amounts of vegetation being torn off the sinking lands. RD: Exactly. And data point 4 is that even the incidental details mentioned in the instructions given to Noah make sense. The opening below the roof would have helped manage the heat load and the 3 decks made sense from the standpoint of both cargo capacity and load management. VK: And data points 5, 6, and 7 have to do with the fact that there is abundant geological evidence that at one time there was water covering the surface of the entire globe and that that water moved enormous volumes of sediment and earth in exactly the way you would expect in the Biblical flood. Marine fossils are found in a limestone layer just below the summit of Mount Everest. There are layers of sedimentary rock found on every continent on earth and some of these layers are hundreds of feet thick and extend over thousands of miles. Finally, many geologists such as J. Harlan Bretz who is a recipient of the Geological Society of America's highest award acknowledge that there are canyons on many continents that were not carved gradually through the slow erosion of a particular river. Instead, they were carved suddenly, catastrophically by floods of unimaginable proportions. RD: Exactly. So, those are 7 of our 13 data points that listeners can return to when they hear assertions that the Bible's flood story is just a fictional morality tale. Data point 8 is that the earth's fossil beds contain abundant evidence of a past, sudden catastrophe that caused an immediate burial of both marine and land creatures. For instance, here is an exquisitely preserved fossil of an extinct marine reptile called an ichthyosaur. The mother ichthyosaur is shown having almost completed giving birth to a live infant—the beak of the young reptile is still inside mother's birth canal. If you find a fossil of an isolated tooth or shell, for example, it is not possible to say how quickly or slowly it formed. But there are countless examples of fossils like this one concerning which it is obvious that long time-spans could not have been involved. In this case, not only is the fossil exquisitely preserved, but the fact that mother and infant are 'trapped' in a not-yet-completed birth process makes it profoundly clear that both were rapidly overwhelmed by catastrophic burial, consistent with the world flood of Noah's day. It is, of course, not feasible that mother just lay on the bottom of the ocean floor giving birth for thousands of years while being slowly covered up by accumulating sediments! Unlike many other reptiles, ichthyosaurs gave birth to live young. This means that if the birth had been completed the youngster would have immediately gone to the surface for its first breath. VK: That's certainly a dramatic example that, at some point in the earth's past history, vast quantities of sediment were being swirled around in the oceans. If the bodies of the dead animals that became fossils had been exposed for any length of time fossils wouldn't have formed at all. So, fossils like that which have features so beautifully preserved must have been buried and hardened before they could be damaged by scavengers or decay. Is that the only fossil evidence that demonstrates the earth was subjected to a massive flood that covered the entire surface? RD: Definitely not. So, data point 9 is that there are large fossil beds that contain mixtures of marine animals and land animals. Since it is unlikely that these kinds of animals would have lived in close proximity to one another during life, their burial together suggests they were swept up in a common catastrophe and quickly deposited under a thick layer of protective sediment. The fact that marine and land animals were all quickly buried together strongly suggests the burial took place underwater. For instance, one of the richest fossil discoveries ever was made near a huge deposit of coal basin near Autun in France. Some of the fossils discovered in this deposit were saltwater marine creatures. Some were definitely freshwater dwellers (e.g. amphibious), and some were definitely land creatures such as spiders, scorpions, millipedes other insects and reptiles. This kind of mixing of creatures from widely separated regions could easily have occurred when the creatures were brought together by ultra-massive flooding. VK: And this kind of fossil bed where land and sea creatures are mixed isn't limited to that bed. Fossils discovered in Hell Creek rock formation in Montana contained not only the largest ever T. rex fossil but also the teeth of various species of small marine sharks. The T. rex fossil also contained intact soft tissue and protein. The discovery of soft tissue that was still “soft and stretchy” and intact proteins really poses a problem for the hypothesis that dinosaurs lived tens of millions of years ago. Even the chief of the team that first discovered the intact soft tissue, Dr. Mary Schweitzer has admitted there is no known way soft tissue could be intact after tens of millions of years. They also discovered proteins such as collagen, hemoglobin, osteocalcin, and tubulin. These are complex molecules that continually tend to break down to simpler ones. All of these discoveries are perfectly consistent with dinosaurs being around in Noah's time and the fossils being created by a worldwide flood. RD: Right. And data point 10 is that there are other features on the earth that point out at some time in the past there was a huge hydrological event that created vast deposits of vegetation that would be extremely hard to explain in any other way. In Australia there's an enormous coal deposit called the Latrobe Valley Coal Measures. The coal seams there occur within thick layers of clay, sand and basaltic lava, which together form a 2,300-foot sequence of rocks. These lie in a large, deep depression, called a ‘basin', shaped like a triangle that's almost 200 miles wide and long. Most of the basin lies under the ocean off the southern coast of Australia. Offshore the coal measures are estimated to be almost 3 miles thick. Latrobe Valley coal consists of a mass of very fine plant debris containing partly-decomposed plant remains. It is clear that a great quantity of plant material accumulated in the past to produce such huge deposits of coal. A worldwide, catastrophic flood is the easiest explanation for how so much vegetation could have accumulated in this pattern in one place. VK: But, of course, there are geologists who believe that a Biblical flood didn't cause the Latrobe Valley Coal Measures, aren't there. Some geologists believe that the coal deposits were created by an enormous swamp where plants just grew for hundreds of thousands of years and as they died they gradually accumulated in layers deep enough to form the coal. They say that the vegetation accumulated as peat in a swamp during ideal climatic and geologic conditions. They say the swamps formed on floodplains near the coast, which were slowly sinking and eventually inundated by the ocean. Isn't that a possibility? RD: It's a possibility but there are problems with this explanation. First, there is no sign of soil under the coal, as there would be if the vegetation grew and accumulated in a swamp. Instead, the coal rests on a thick layer of clay and there is contact edge between the coal and clay is so clean it could be a knife edge This kaolin clay is so pure that it could be used for high-class pottery. Furthermore, there are no roots penetrating the clay. Second, not only is there no soil, but the vegetation found in the coal is not the kind that grows in swamps today. Instead, it is mostly the kind that is found in mountain rainforests. The best match for the mix of vegetation in the coal occurs in the mountains of the western half of the island of New Guinea some 4,000–7,000 feet above sea level. Similar vegetation is also found in the mountains in Australia, Malaysia, New Caledonia and New Zealand. The kinds of plants that make up the coal did not grow in a swamp on a floodplain. Third, within the coal seams are pollen-rich layers up to 20 inches thick. It makes sense that the pollen was washed there by water, because flowing water would sort vegetation into its different components. The idea that such huge pollen-rich layers could gradually accumulate in a coastal swamp over long periods of time does not make sense. Finally, when the brown coal burns, it leaves hardly any ash behind. The ash produced from most of these coals ranges from 1.5–5%, which is less than the 3–18% ash in typical peat. The low ash is consistent with the vegetation being transported and washed by water, not with lying in a swamp for tens of thousands of years. Then there are a number of distinct volcanic ash layers that run horizontally through the coal. If the vegetation had grown in a swamp, these distinct ash layers would not be there. After each volcanic eruption, the volcanic texture of the ash would have been obliterated when the swamp plants recolonized the ash, turning it into soil. VK: And the Latrobe Valley Coal Measures is not the only feature we see on the face of the earth that points to a massive flood as its cause. But it's one that is easy to think about concretely and absorb readily. And listeners who would like to study this point more thoroughly can go to creation.com which is the website for Creation Ministries International. So, what is data point 11? RD: Data point 11 is that we see genetic evidence of the flood in the composition of the human population that's currently living on the earth. We can see this through what is known as mitochondria DNA. This is a limited set of DNA that is not found in a cell's nucleus but in the organelle that is the more-or-less the power plant of the cell which is called the mitochondrion. Mitochondria DNA is generally inherited only from our mothers. As such the mitochondria DNA distribution of the world's population can give us insight into our female ancestors. Well, genetic studies have shown that there are three main mitochondria lines of DNA present around the world. Evolutionists refer to these lines as “M,” “N,” and “R.” Evolutionists were surprised at the lack of diversity present in the mitochondrial lines but this evidence is entirely consistent with the Bible's flood account. VK: Yes. It's important to remember that all the people living today are descendants of Noah's 3 sons and their wives. So, the lines of mitochondrial DNA that would be present could only have come from one of the four women on the ark: Noah's wife or his 3 daughters-in-law. But the Bible never tells us that Noah had any daughters – only sons. Noah's sons would not have contributed to the mitochondrial descent lines. So, it reasonable to conclude that the 3 main mitochondrial DNA lines we see present on the earth today trace back to Noah's 3 daughters-in-law. Again, this is observational evidence that is consistent with the Bible's flood account. Listeners who would like to investigate this subject further should visit creation.com where there are several good articles on mitochondrial DNA or there's a discussion of the flood effect on mitochondrial DNA in chapter 19 of Dr. Jonathan Sarfati's commentary on Genesis called The Genesis Account. So, data point 11 is that even human genetics points out that at one point in the past there was a something that caused a bottleneck in the population. This bottleneck resulted in the preservation of three primary lines of mitochondrial DNA. And one simple explanation for how that happened is provided by the Bible's flood account. So, what about data point 12? RD: Data point 12 is what I call “the story of the story.” With any event as catastrophic as the Biblical flood you would expect the generation that experienced the event and the succeeding generations to repeat the story over and over. But of course, when the story is repeated it won't always remain the same. It will grow, be embellished, or just repeated erroneously. And that's what we see with the flood story. Some observers have counted almost 200 different variants on the flood story around the world and just about every culture on earth has one. VK: What are some of the best known of variants? RD: As we mentioned in our last episode, one of the best known of the variants and probably the one that most closely tracks the Biblical account is the Babylonian flood narrative. In the Babylonian narrative their Noah is called Utnapishtim. Utnapishtim is warned by a friendly god in advance that a great flood is coming and orders him to build an ark to save not only his own family but also a group of representative animals. The ark finally grounds on a mountain named Nisir in a mountain range northeast of Babylon. VK: But as we also mentioned last time, the design of Utnapishtim's ark reveals that the Biblical account is far more reasonable. In the Babylonian account the ark Utnapishtim built was a perfect cube with six decks. It goes without saying that - in complete opposition to the stability of the Biblical ark - a cube-shaped vessel would roll and capsize quite easily in open waters. Such a vessel could never have remained upright in the roiling seas that would have been present in the initial flood conditions. RD: Yes, and that same kind of lack of reasonability marks the other flood legends. An Ojibwa Indian legend from around Lake Superior tells of a great snow that fell one September at the beginning of time. A bag contained the sun's heat until a mouse nibbled a hole in it. The warmth spilled over, melting the snow and producing a flood that rose above the tops of the highest pines. Everyone drowned except for an old man who drifted about in his canoe rescuing animals. There is another Native American tribe, the Havasupai, attributes the Grand Canyon's carving to a catastrophic flood down the Colorado River that occurred when the god Ho-ko-ma-ta unleashed a tremendous rainstorm. A more benevolent god, Pu-keh-eh, put his daughter in a hollowed-out log to save her from the monstrous current. After the flood receded, she crawled out and became mother of all humanity. VK: So, it's easy to see that these kind of legends contain mythological elements that are quite different from the reserved and historical character of the Biblical account. Ok. What about your 13th data point? RD: My 13th data point is that the ice age is a good case where the Biblical flood account makes more sense than the conventional explanation. The Bible says that the cause of the flood wasn't just a torrential rain for 40 days but also that the “fountains of the great deep burst open.” Many Biblical geologists agree that this referred to not only underwater volcanoes erupting into the oceans but also subterranean reservoirs of extremely hot water also being injected into the oceans. This activity would have formed the ideal conditions for an ice age to develop. The ocean's temperature would have risen. Warm water evaporates more quickly than cool water so there would have been abundant precipitation for an extended period. At the same time, the volcanic ash that would have entered the atmosphere would have reflected sunlight producing a protracted period of colder weather. This would have been a perfect condition to allow ice sheets to form over the land in the upper parts of the northern hemisphere and Antarctica. The cooler temperatures in the summer would have reduced the glacial melt allowing the glaciers to gradually extend to the limits that are now evident. VK: But, of course, this isn't the only possible explanation for how the extensive glaciers of the Ice Age could have formed, is it? Non-Christian geologists believe that change in the tilt of the earth's axis may have produced extended periods of colder temperature – conceivably up to thousands or even tens of thousands of years. RD: That is another possible explanation for the Ice Age but the kind of changes proposed in the earth's orbital geometry have too small an effect. And if the earth had cooled in this way it would have become much drier. There would have been less evaporation from gradually cooling oceans, not more. This would interfere with snow development and the formation of the enormous ice sheets which all scientists agree once existed. By some calculations the air would have been as much as 60% drier in the proposed scenario – which is pretty much a fatal problem for the recurrent precipitation/freeze/accumulation cycle that would have been required. This is why the Ice Age is a major challenge for secular scientists. There are over 60 ideas (theories) on the origin of the Ice Age. That is why David Alt who is a professor of geology at the University of Montana, stated: “Although theories abound, no one really knows what causes ice ages.” VK: So, all 13 of these data points – plus a great many more that we didn't have time to cover in this series – points out the conclusion is that the Bible's flood account is consistent with scientific observations of the earth and life on the earth. And for anyone who would like to investigate this topic more thoroughly we are including several helpful links to the podcast notes that will be available through most major podcast apps. We would also recommend visiting the website for Creation Ministries International at creation.com. Do you have any final thoughts for today? RD: Yes. We are well aware that a great many people do not agree with the conclusions that we have reached during our Flood of Truth series. But one thing I would point out is that a worldwide flood as described by the Bible points to a clear and straightforward explanation for all of the phenomena that we have discussed. If you dismiss the historicity of the flood account you have to come up with another explanation and very often these explanations are only plausible, at best, for one or two of the phenomena but not the others. The Bible's explanation clearly, easily, and straightforwardly accounts for them all. VK: People need to study these subjects and make up their own minds. But as we've set so often, approaching these topics through a lens that rejects the Bible's historicity is not more scientific than a lens that accepts the reliability of the Bible. Bible critics may doubt the Bible but their doubt is just that - doubt. Doubt is not evidence. Sounds to me like a good time for a prayer. Today let's listen to a prayer for the upcoming celebration of American independence – the fourth of July. ---- PRAYER FOR FOURTH OF JULY We hope you'll be with us next time and we hope you'll take some time to encourage some friends to tune in too, or listen to the podcast version of this show. If you'd like to hear more, try out crystalseabooks.com where “We're not famous but our Boss is!” (Bible Quote from the New International Version) Genesis, Chapter 9, verses 14 and 15, New International Version https://creation.com/topics/global-flood https://activechristianity.org/6-unbelievably-good-reasons-to-read-your-bible https://considerthegospel.org/2014/03/28/the-noah-controversy-could-that-flood-have-happened/ How could Noah get all the animals on the Ark? - creation.com Fascinating French fossil find - creation.com Hell Creek Formation supports the Bible - creation.com What caused Ice Age - creation.com Marine Fossils on Mount Everest - Media Center - creation.com Also, consult Chapters 17 through 20 of “The Genesis Account” by Dr. Jonathan Sarfati available from creation.com.
Pour cette nouvelle émission en partenariat avec le Comité européen des régions, nous recevons Vincent Chauvet, maire de la commune de Autun (71400), membre du Comité européen des régions au sein du groupe Renew Europe et membre de la commission environnement.
Lycée militaire d'Autun, Autun (71), pour son projet « GEOCITY – GEOMETRY EUROPE CITY », Académie de Dijon
San Germán, obispo de París, nació el año 496 cerca de Autun. Inclinado a la vida religiosa, ingresó en el monasterio de san Sinforiano. A los treinta años recibió las sagradas órdenes y poco después fue nombrado abad del monasterio. Se distinguió por su caridad con los pobres y en toda ocasión daba ejemplo de santidad y virtud. Murió el 28 de mayo del año 576. San Justo, Obispo de Urgel, nació en un pueblo de Cataluña y fue educado en el santo temor de Dios, que conservó siempre como norma de su vida. Sus ocupaciones predilectas eran el estudio y la oración, destacando como hombre de profunda sabiduría y gran santidad. Murió el 28 de mayo del año 546.
Pourquoi partir au bout du monde quand on peut découvrir des paysages variés dans son propre pays ? Qu’il s’agisse de la Normandie, de la Corse ou de la Bourgogne, on peut être dépaysé dans notre propre pays qu’est la France. C’est le défi que s’est lancé Philibert Humm qui a compilé son tour de France dans "Les Tribulations d’un Français en France", un livre publié aux éditions du Rocher. Un pays que le journaliste croyait connaître "Tout est parti d’une vieille affiche des chemins de fer de l'État trouvée dans une brocante qui vantait Coutances comme la Tolède du Cotentin", référence à la ville espagnole, raconte Philibert Humm, qui s’est ensuite décidé à visiter la France. "J’ai saisi l’occasion de découvrir un pays que je croyais connaître et que je ne connaissais pas si bien : le mien", affirme le journaliste, en opposition à de nombreux touristes qui rêvent de partir au bout du monde. C’est ainsi qu’il est parti arpenter les villes françaises en stop. "J’avais marqué sur la pancarte en carton 'n'importe où’ et les automobilistes se sont chargés de m’y emmener", se souvient-il. C’est ensuite à travers les bistrots et les cafés que Philibert Humm a tenté de cerner l’humeur des lieux où il passait. "C’est un réflexe de journaliste. L’un des bons moyens de prendre la température d’un village c’est de s’accouder au comptoir", explique-t-il. Partir à l'aventure À Coutances, dans la Manche, Philibert Humm a découvert "une forêt de clochers". "La cathédrale est extraordinaire", ajoute-t-il. Il est aussi allé à Autun, en Bourgogne, une commune recommandée par le journaliste. "Elle est présentée dans le livre comme la petite Rome de Bourgogne. Il y a un des deux exemplaires recensés au monde de pyramides romaines", raconte le journaliste. "Il est venu le temps de se repayser", estime Philibert Humm. "L’aventure il faut la cueillir au pied de chez soi. L’aventure c’est le contraire du voyage organisé. C’est en ne cherchant pas qu’on se surprend soi-même et qu’on surprend le lecteur. J’ai tenté de saisir un peu de l’humeur des lieux que j’ai traversés à l’instant où je les ai traversés", conclut-il.
2020 was een jaar waarin enkele interessante archeologische vondsten uit de eerste eeuwen werden ontdekt zoals in de Franse stad Autun, vlakbij de tuin van Ghetshemani in Jeruzalem, een indrukwekkend kruis op de Kavardoberg in het Himalayagebergte, aan de voet van de berg Tabor en in Nazareth. Willen jullie er meer over weten, zeker luisteren!
Happy Holidays everyone! This is our favorite episode yet. Emily tells Claire the story of the rats of Autun and offers some truly hot takes on Remy Ratatouille. Claire sparks a discussion on the therapuetic benefits of Dungeons and Dragons, which just derails into a full on declaration of love for tabletop rpgs on behalf of Emily.
Mgr Benoît Rivière, évêque d’Autun
CHANTS « Il est un petit couvent dans la terre lointaine… – There is a Small Convent in the Far Land » par les soeurs du monastère de la Dormition de Pühtica, en Estonie – Patriarcat de Moscou – 1988. Nous recommandons le reportage sur la découverte d’une nécropole à Autun, en Bourgogne qui apporte un éclairage nouveau […]
durée : 00:28:08 - Carbone 14, le magazine de l'archéologie - par : Vincent Charpentier - Elle s’appelait Augustodunum, « la ville d’Auguste », Auguste, premier empereur qui ramena paix et prospérité à Rome et son empire. Rien de moins étonnant que de découvrir aujourd’hui, à Autun, des pans d’histoire, vieux de près de 2 000 ans. - réalisation : Vanessa Nadjar - invités : Nicolas Tisserand Archéologue à l’Inrap et professeur à l’université de Bourgogne, Laboratoire ARTEHIS; Michel Kasprzyk Archéologue à l’Inrap et professeur à l’université de Bourgogne, Laboratoire ARTEHIS
Nascer e prosseguir vivendo não foram tarefas fáceis para Germano. Ele veio ao mundo na cidade de Autun, França, no ano 496. Diz a tradição que sua mãe não o desejava, por isso tentou abortá-lo, mas não conseguiu. Quando o menino atingiu a infância, ela atentou novamente contra a vida dele, tentando envenená-lo, mas também foi em vão. Eu sou FÁBIO CHRISTIANO!, e o Santo do Dia deste 28 de maio, fala sobre São Germano, Bispo de Paris. Aperte o play, ouça, comente (se quiser!), siga e ative as notificações para não perder nenhum episódio e compartilhe!
L'émission de débat d'ODIL. On y parle de société, de culture et de sport, entourés d'invités de l'expert au simple citoyen.
Notre invitée : Natacha Carré, chargée de communication de Fibois Bourgogne-Franche-Comté FIBOIS Bourgogne-Franche-Comté est une association qui représente tous les acteurs de la filière forêt-bois: des pépiniéristes aux propriétaires forestiers en passant par les sylviculteurs, exploitants forestiers, producteurs de combustibles bois, industriels de la première transformation du bois (sciage, tranchage, déroulage...) etc... L'association propose une série documentaire consacrée à la filière forêt-bois dans notre région, intitulée « Portraits ». 7 portraits de professionnels que l'on suit dans leur quotidien et qui partage avec nous leur passion et leur savoir-faire. Après un an de tournage, le film sort en salle cette semaine dans notre région: - jeudi 12 mars à 20h50 au cinéma L'Olympia à Pontarlier (25) - mardi 24 mars à 20h30 au cinéma Arletty à Autun (71) Bande-annonce: https://youtu.be/CPxYSOEg_2I + d'infos sur https://www.fibois-bfc.fr /
Notre invitée : Natacha Carré, chargée de communication de Fibois Bourgogne-Franche-Comté FIBOIS Bourgogne-Franche-Comté est une association qui représente tous les acteurs de la filière forêt-bois: des pépiniéristes aux propriétaires forestiers en passant par les sylviculteurs, exploitants forestiers, producteurs de combustibles bois, industriels de la première transformation du bois (sciage, tranchage, déroulage...) etc... L'association propose une série documentaire consacrée à la filière forêt-bois dans notre région, intitulée « Portraits ». 7 portraits de professionnels que l'on suit dans leur quotidien et qui partage avec nous leur passion et leur savoir-faire. Après un an de tournage, le film sort en salle cette semaine dans notre région: - jeudi 12 mars à 20h50 au cinéma L'Olympia à Pontarlier (25) - mardi 24 mars à 20h30 au cinéma Arletty à Autun (71) Bande-annonce: https://youtu.be/CPxYSOEg_2I + d’infos sur https://www.fibois-bfc.fr /
Notre invitée : Natacha Carré, chargée de communication de Fibois Bourgogne-Franche-Comté FIBOIS Bourgogne-Franche-Comté est une association qui représente tous les acteurs de la filière forêt-bois: des pépiniéristes aux propriétaires forestiers en passant par les sylviculteurs, exploitants forestiers, producteurs de combustibles bois, industriels de la première transformation du bois (sciage, tranchage, déroulage...) etc... L'association propose une série documentaire consacrée à la filière forêt-bois dans notre région, intitulée « Portraits ». 7 portraits de professionnels que l'on suit dans leur quotidien et qui partage avec nous leur passion et leur savoir-faire. Après un an de tournage, le film sort en salle cette semaine dans notre région: - jeudi 12 mars à 20h50 au cinéma L'Olympia à Pontarlier (25) - mardi 24 mars à 20h30 au cinéma Arletty à Autun (71) Bande-annonce: https://youtu.be/CPxYSOEg_2I + d’infos sur https://www.fibois-bfc.fr /
Notre invité: Alex Ramirès. Repéré sur la Toile pour ses vidéos parodiques «Low Cost» puis à la télé dans l'émission Quotidien, l‘humoriste Alex Ramirès est en tournée avec son dernier spectacle « Sensiblement viril ». Il est de passage chez nous, au Théâtre d’Autun, en Saône et Loire dimanche 26 janvier. Sa chaîne Youtube: https://www.youtube.com/channel/UCp_CBY2rEWs_CPI3HaC6tbg
Notre invité: Alex Ramirès. Repéré sur la Toile pour ses vidéos parodiques «Low Cost» puis à la télé dans l'émission Quotidien, l‘humoriste Alex Ramirès est en tournée avec son dernier spectacle « Sensiblement viril ». Il est de passage chez nous, au Théâtre d’Autun, en Saône et Loire dimanche 26 janvier. Sa chaîne Youtube: https://www.youtube.com/channel/UCp_CBY2rEWs_CPI3HaC6tbg
Avec Pierre Lapin, Adrien Ménielle et Michel Sardou. Dans cet épisode, nous sommes en petit comité. Parce que c'est bien aussi. C'est aussi le retour d'Adrien qui nous raconte son périple en voiture, je vous raconte cette vente folle de billets pour le Bataclan et cet amour que me porte ma ville chérie qu'est Autun. Tu peux rejoindre la communauté autour du Floodcast : discord.gg/CN3majb Tu peux aussi nous laisser des bêtes de notes et des commentaires sur ton appli de podcast. Le bouche à oreille, c’est toujours chanmé. Bises, Flo.
Aujourd’hui nous allons nous promener à Autun, en Saône et Loire, une commune bourguignonne aux portes du Morvan. Et là-bas, nous allons rencontrer : la chaise Tolix. Un podcast animé par Céline Augier, Rédactrice en chef du Journal de la Maison http://www.lejournaldelamaison.fr/
Quelqu’un disait un jour à Talleyrand, évêque d’Autun, président de l’Assemblée nationale sous la Révolution, ministre et diplomate sous différents régimes par la suite, l’un des hommes les plus astucieux qui ait jamais existé : —Quelle difficulté y aurait-il à fonder une religion similaire à la religion chrétienne ? —Aucune, répondit Talleyrand, il suffirait de se laisser crucifier et de ressusciter le troisième jour ! Dieu l’a ressuscité le troisième jour, et il a permis qu’il apparaisse, Actes 10:34-48. Retrouvez-nous sur notre site : 365histoires.com et retrouvez nos centaines d'histoires en audio, bandes dessinées et illustrations. Regardez nos histoires en vidéo sur YouTube à cette adresse : www.youtube.com/365histoires
In this episode we will explore the Christian view of the afterlife, Heaven and Hell through the "The Last Judgment" on the west facade of the 12th century Cathedral of St. Lazare in Autun, France and through the lens of 20th century artist Andy Warhol. www.warholfoundation.org
In this episode we will explore the Christian view of the afterlife, Heaven and Hell through the "The Last Judgment" on the west facade of the 12th century Cathedral of St. Lazare in Autun, France and through the lens of 20th century artist Andy Warhol. www.warholfoundation.org
Au programme ce Mercredi ! Émission réalisée au festival des Rendez-vous de Juillet à Autun en juillet 2017. Discussion avec trois enfants, Louise, Antoine et Camille, sur le racisme en particulier aux Etats Unis, en compagnie de Lawrence Jackson, professeur de littérature et histoire de l’université John Hopkins de Baltimore (USA). Il intervenait au festival pour une discussion sur la situation des noirs aux Etats Unis avec la projection du film I’m Not Your Negro de Raoul Peck. Toutes les musiques sont en lien avec le contenu et nous encourageons les auditeurs-trices à regarder la signification des paroles qui peuvent apporter d’autres matières à réflexion. Merci à l’équipe de la revue XXI et surtout aux enfants ! Les musiques de l’émission : Nina Simone – Baltimore Mos Def – RocketRoll Soul Williams – Black Stacey Vianney – Moi aimer toi Beyonce - Formation Lauryn Hill – I Get Out
Passion Médiévistes est un podcast mensuel sur l'histoire médiévale à travers les interviews de jeunes chercheurs, à la fois pour faire mieux connaître le Moyen Âge mais aussi pour donner un aperçu accessible de ce qu’est la recherche universitaire aujourd’hui. Page Facebook > www.facebook.com/PassionMedievistes/ Compter Twitter > twitter.com/PMedievistes Si vous êtes intéressé(e) pour être invité(e) dans l’émission envoyez un mail à f.cohenmoreau@gmail.com avec un résumé de votre sujet. Dans ce douzième épisode, Clara Germann nous parle de l’évêque Germain, son parcours jusqu’au statut de saint, entre le royaume burgonde et le royaume franc. Elle a soutenu un mémoire de Master 2 en histoire médiévale intitulé "Un Éduen à Paris : parcours et réseaux de l'évêque Germain (v. 496/500-576)”. Clara distingue nettement le saint parisien tel que connu ultérieurement, et le personnage historique, né à Autun dans le royaume burgonde, replacé dans un contexte historique, chronologique et géographique qui n'avait pas été mis en avant jusque là, en proposant de nouvelles hypothèses et interprétations. Si le sujet vous intéresse voici quelques ouvrages disponibles dans les meilleures librairies et bibliothèques : - BEAUJARD Brigitte, Le culte des saints en Gaule : les premiers temps. D’Hilaire de Poitiers à la fin du VIe siècle, Paris, 2000. - CAILLET Jean-Pierre, DESTEPHEN Sylvain, DUMÉZIL Bruno, INGLEBERT Hervé (dir.), Des dieux civiques aux saints patrons (IVe-VIIe siècle), Paris, 2016. - ESCHER Katalin, Les Burgondes, Ier-VIe siècles ap. J.-C., Paris, 2006. - FAVROD Justin, Histoire politique du royaume burgonde (443-534), Lausanne, 1997. - MÉRIAUX Charles, « Paris et ses saints fondateurs », BOVE Boris et GAUVARD Claude (dir.), Le Paris du Moyen Âge, Paris, Belin, 2014, p. 40-49. Extraits diffusés dans cet épisode : - Kaamelott - Livre II épisode 3 “Le dialogue de paix” - Saint Germain des Près ma paroisse https://www.youtube.com/watch?time_continue=704&v=DGQZPFOJVOM Préparation, enregistrement et montage: Fanny Cohen Moreau Mixage : Lucas Ohresser Montage et mixage du générique : Moustaclem Musique du générique: Johannes Schmoelling - Time and Tide https://www.youtube.com/watch?v=RvVpjQJQweo Extraits sonores du générique: Interview de Jacques Le Goff en 1991 (INA) https://www.youtube.com/watch?v=Y9R6ZvoeA4Q Extrait du film “On connaît la chanson” de Alain Resnais
Can Inuit people survive the Arctic cold thanks to deep past liaisons with another species? Adam Rutherford talks to geneticist Rasmus Nielsen who says that's part of the answer. His team's research has identified a particular section of the Inuit people's genome which looks as though it originally came from a long extinct population of humans who lived in Siberia 50,000 years ago. The genes concerned are involved in physiological processes advantageous to adapting to the cold. The conclusion is that at some point, the ancestors of Inuits interbred with members of this other species of human (known as the Denisovans) before people arrived in Greenland. Also in the programme: The woodlice which are made either female or male because of a gene that once belonged a bacterium. The gene came from a dead microbe and was incorporated by chance into the woodlouse genome. This is the first known instance of the invention of an animal sex chromosome through bacterial donation. We talk to Richard Cordaux of the University of Poitiers and Nick Lane of University College London about the discovery. Peace through particle physics. Roland Pease visits SESAME in Jordan - the Middle East's first synchrotron facility is about to start operating. The experiment brings together scientists from all over the Middle East in common cause, with for example Israeli, Palestinian, Iranian, Egyptian and Turkish scientists working side by side. Marine ecologist Autun Purser tells Adam about his European team's discovery of ghostly octopods living at 4,000 metres on the dark, cold sea bed of the Pacific ocean. Autun's camera has caught extraordinary egg brooding behaviour by this new kind of octopus. It lays its eggs half way up the stalks of dead sponges and then guards them for several years until they hatch. Unfortunately, the sponges only grow on lumps of metal-rich rock called manganese nodules which form slowly on the deep sea floor. Several companies are now exploring the possibility of extracting vast quantities of these nodules in deep sea mining, threatening the existence of the sponges and the octopods depending on them.
The final installment of Rich Caemmerer's lecture on Art and Church history. Richard also answers questions from the class which get into some very good discussions. Here are some links to a few pieces discussed in this episode. http://www.artway.eu/userfiles/Gislebertus%20Droom%20van%20de%20drie%20koningen.bmp Eve. http://upload.wikimedia.org/wikipedia/commons/8/8a/Autun,_Gislebertus,_Eva.JPG Music by Ben Sollee
Rebroadcast of the long running radio program, "The Ave Maria Hour", a presentation of the Franciscan Friars of the Atonement. www.AtonementFriars.org Bl Anne Mary Javouhey - Foundress and missionary, the daughter of a wealthy farmer in Jallanges, France. Anne entered several convents but left each time, wanting to devote her life to educating the poor. In 1800, she had a vision of black children and decided to adapt her vocation to their needs. In 1807, Anne and eight other young women were given the veil in Autun, France, and the Congregation of St. Joseph of Cluny was founded. Anne founded houses in Europe, South America, and Africa. In 1828, she went to French Guyana to educate six hundred slaves who were about to be liberated. Anne Javouhey also founded houses in Tahiti and Madagascar. She died in Paris on July 15, 1851.
Le CMC la Dif#3 Sommaire :* Pour en finir avec les voeux 2009.* "Welcome" de Philippe Lioret en avant première à Soissons avec Vincent Lindon.* Remerciements. Liens:* Les photos des voeux* Les photos de l'Avant-Première* Un ULM à Autun par Ludo* Le cinéma Clovis de Soissons
Episode #33 of the Tuning In with Wayne Henderson (TIWWH) podcastby Wayne Henderson Voice-overs, at .Call me at (206) 984-1446 and let your voice be heard! My full Voice-over Demo Email: TIWWH Amazon Store In iTunes since 2005 TIWWH Episode #33 featuring: * Learn Ballroom Dancing at Arthur Murray Dance Studio in Redlands at or any other Arthur Murray dance studio near you at . * Apple iPhone * LOST island Honorius of Autun * LOST countdown * Whine With Wayne - Car Door Dingers running amok * Fast Cars & Superstars * Philip K. Dick Minority Report-type computer Online article Video demonstration * The Office Thank you yet again for "Tuning In..." and for subscribing to the show! Wayne This work is licensed under a .
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