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This is when people-powered movements matter most.In this episode of A People's Climate, host Shilpi Chhotray sits down with Patrisse Cullors, co-founder of Black Lives Matter, artist, abolitionist, and author. They explore the deep connections between racial justice, environmental justice, and the fight for a more just and caring world. From her childhood experiences in Los Angeles to organizing around police brutality, climate justice, and cultural work, Patrisse shares why her vision is rooted in care, creativity, and nonviolent action. Together, they unpack what it means to build coalitions across movements, resist systemic violence, and imagine a future beyond just survival.Learn more at apeoplesclimate.org Resources:- Patrisse Cullors DEI Manifesto- Patrisse Cullors Website- Dignity and Power Now- Learn more about Cop City in the Shilpi Chhotray hosted “People over Plastic” podcast episode: The Hot Seat.- Learn more about Cancer Alley in the Shilpi Chhotray hosted “People over Plastic” podcast episode: Secret SaucePresented by Counterstream Media and The NationPowered by Wildseeds FundOur Sponsors:* this is a paid advertisement from BetterHelp. Check out BetterHelp: https://betterhelp.com/THENATIONAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Discrimination à l'embauche ou au logement, contrôle d'identité dans la rue, faible représentation dans les médias ou en politique... les personnes blanches rencontrent rarement ce genre de difficultés. Né dans les années 80, aux États-Unis le concept de «privilège blanc» a ressurgi dans le débat public après le meurtre de George Floyd, tué en 2020 par des policiers blancs de Minneapolis lors d'une interpellation. Une mort brutale qui avait déclenché le mouvement Black lives matter et une onde de choc mondiale. 5 ans après, la prise de conscience semble avoir été de courte durée alors que des groupes suprémacistes blancs se multiplient en particulier aux États-Unis depuis l'élection de Donald Trump. On parle de «domination blanche» ou encore de «privilège blanc» pour désigner le statut préférentiel et les avantages dont bénéficient les personnes blanches par le seul fait d'être blanches. Si l'expression fait polémique, elle permet néanmoins d'interroger le racisme dans sa forme la plus insidieuse, les petites phrases, les situations du quotidien qui sont tout sauf anodines pour les personnes racisées. Dans ce contexte de crispation identitaire exacerbée, comment s'émanciper pour les personnes racisées ? Avec : • Amandine Gay, réalisatrice, autrice et activiste. Autrice de Vivre, libre - Exister au cœur de la suprématie blanche (La découverte, 2025). Réalisatrice de la série documentaire Ballroom, danser pour exister (2025) disponible sur le site France.tv Un entretien avec Edward Maille, correspondant à RFI à Atlanta aux États-Unis. Cette ville de plus de 500 000 habitants est surnommée la «Mecque noire», en raison de son importante population noire. Alors quel est l'héritage dans cette ville du mouvement Black Lives Matter ? Et est-ce qu'une ville avec une aussi importante population noire permet d'échapper au privilège blanc ? Edward Maille nous en dit plus. En fin d'émission, un reportage de Tom Malki au cœur des salons de coiffure de Château Rouge, un quartier du 18ème arrondissement de Paris. Depuis presque un an, un arrêté de la préfecture de police Paris contraint certains commerces à fermer leurs portes à 20h. C'est le cas des salons de coiffures afros du quartier de Château Rouge, dans le nord de la capitale. Les coiffeurs dénoncent une décision qui menace, selon eux, leur chiffre d'affaires. Face à eux, des riverains qui se plaignent des nuisances sonores et rejettent la faute sur les commerces africains et caribéens. Un reportage de Tom Malki. Programmation musicale : ► Alright – Kendrick Lamar ► Ungewezaje - Dogo Paten
Retired Major General Matt Smith shares candid lessons on leading through combat, crisis response, civil unrest, and personal trials at the highest levels of Army command.In this episode of Moments in Leadership, I sit down with retired Major General Matt Smith, US Army, to reflect on the leadership lessons earned over a three-decade career in uniform. From commanding troops in Afghanistan to steering large organizations through hurricanes, civil unrest, and the COVID-19 pandemic, General Smith's story is one of resilience, adaptability, and character.We discuss the weight of command at scale, the challenges of shifting from tactical to executive leadership, and the cultural differences between active duty and National Guard formations. General Smith also shares raw insights from the Pentagon during crises like Black Lives Matter protests, January 6th, and the early days of COVID, offering a rare look inside the Army's decision-making under pressure.Later in the conversation, he opens up about the personal strain of being under investigation while still in command — and the moral courage it took to stay focused on his people, his duty, and the institution. His advice on composure, trust, and standards will resonate with leaders across every profession.Finally, we explore his new mission leading the Master in Business for Veterans program at Emory University, helping seasoned enlisted and officers translate their military leadership into business success.Support the Show & Stay Connected:Support this project on Supercast: Moments In Leadership SupercastVisit the Moments in Leadership website: https://bit.ly/3SA2XHeFollow on Instagram: https://bit.ly/3eO4kTiEmail: themiloffice@gmail.com
In this episode, we explore why starting your day with effortful tasks can build momentum, meaning, and mental strength.Why your brain is primed for effort in the morningThe science behind doing hard things earlyWhat happens when we only choose easeThe Four Boxes of Action: Easy & Empty, Easy & Essential, Effortful & Enriching, Effortful & DrainingHow to build a daily rhythm that supports growth, not just comfortThrive With Leo Coaching: If you want to reduce your psychological pain, regain your purpose and forge your own path, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.
On this episode of Cosmopod, Isaac and Jack talk with Jarrod Shanahan about his new book, Every Fire Needs a Little Bit of Help: A Decade of Rebellion, Reaction, and Morbid Symptoms. From Occupy to Black Lives Matter to the George Floyd Rebellion, Shanahan reflects on a decade of struggle, and shares his experiences with and analysis of Trumpism and the alt-right. We explore lessons from mass movements, the fate of abolitionist politics, pop culture's apocalyptic turn, the connections between today's cultural landscape and the 1970s, the legacies of Noel Ignatiev, and what it means to build revolutionary organization in a time of crisis. References: Don Hamerquist - A Brilliant Red Thread Elizabeth Henson - Phantom Pheminists The film Betrayed (1998)
It started Saturday morning with a parade in his honor, segued into a private party for his birthday, and ended with him in handcuffs. Quite a day!
The past few years have seen growing calls for countries in the global west to pay reparations to former colonies for their role in the transatlantic slave trade. The debate over reparations was already part of the so-called ‘culture wars', but became louder following the Black Lives Matter movement, as many groups sought to re-examine their histories. Calls for reparations have been embraced by the Church of England which set up a £100 million fund, with the aim of raising £1 billion, to pay reparations for the role the Church played in the slave trade. But do the arguments in favour of reparations really stand up? Conservative peer Nigel Biggar, emeritus regius professor of moral theology at the University of Oxford – and an Anglican priest – demolishes the arguments for reparations in his new book. In Reparations: Slavery and the Tyranny of Guilt he argues that calls for reparations are part of a ‘lust for self-condemnation' and rooted in political opportunism. And, as Conservative MP Katie Lam questions, is it even legal for the Church to do this? And why – with crumbling parish churches across the country – is the Church focused on this now? Nigel and Katie join host Damian Thompson to talk through their arguments and warn about the worrying precedent it could set.Produced by Patrick Gibbons. Hosted on Acast. See acast.com/privacy for more information.
How do the ideas of the civil rights movement differ from the ideas put forward in critical race theory? Why has the Black Lives Matter movement had such a big impact? And what is the best way to create conditions for good relations between social groups with different backgrounds? These are questions that we discuss in this week's episode of Hotspot.Guest in this episode is Coleman Hughes, author, podcast host and visiting professor at the University of Austin.Recommended reading:”The End of Race Politics: Arguments for a Colorblind America”, Coleman Hughes (Thesis)Hotspot is a conversation podcast about faith, culture and society. The show is hosted by Marco Strömberg and produced by Sverigekanalen and Världen idag.- - -Hur skiljer sig medborgarrättsrörelsen tankar jämfört med de idéer som förs fram i kritisk rasteori? Varför har Black Lives Matter-rörelsen haft så stort genomslag? Och vilket är det bästa sättet att skapa förutsättningar för goda relationer mellan samhällsgrupper med olika bakgrund? Det är frågor som vi samtalar om i veckans Hotspot.Gäst i programmet är Coleman Hughes som är författare, podcastvärd och gästprofessor vid universitet i Austin.Lästips:”Färgblind – En strävan bortom raspolitik”, Coleman Hughes (Nopolar Publishing)- - -Se programmet på Youtube: https://www.youtube.com/@varldenidagplayVill du hjälpa oss att göra fler program? Stöd gärna vårt arbete genom att swisha en gåva till: 123 396 94 17Prova Världen idag en månad gratis: https://prova.varldenidag.se
Get a sneak peek into our spine-chilling Halloween season! We're unveiling the eerie secrets behind our upcoming Chicago Ghost Tour Season and introducing our 'Four Shadows' special - where a brand-new episode haunts your feed every week this October. Don't miss out on the scariest season yet with Shadow Carriers! Tickets for ghost tour available here: sites.google.com/view/shadowcarriers/_____________________________Please be sure to like us on social media: Facebook: https://www.facebook.com/shadowcarriersInstagram: https://www.instagram.com/shadowcarriersIf you like what you hear and want to buy your storytellers a drink, you can catch us at @shadowcarriers on Venmo.If you've enjoyed this episode and want to support our work, become a patron of the podcast! Your support is greatly appreciated and is invested back into helping us create bold and new content for you throughout the year. Check out our Patreon Page at patreon.com/ShadowCarriers.If you'd like to get in touch with us, our email address is shadowcarriers@gmail.com.This Podcast and all endeavors by these individuals believe strongly that Black Lives Matter.
We're bringing back another ground-breaking episode for our special Menopause Matters Season — this time with the inspiring Karen Arthur. Karen is an educator, fashion designer, dancer, podcaster, broadcaster, author and artist. She's the host of the Menopause Whilst Black podcast, which she created to amplify the voices of Black women going through menopause. Karen brings such honesty, creativity, and joy to this conversation. She reminds us that menopause isn't one size fits all and that midlife can be a time to set boundaries, honour ourselves, and open up to what's possible. And that representation matters. Here's what we cover: -How the Black Lives Matter movement inspired Karen to create her podcast -Why menopause isn't one size fits all -The importance of workplace support through menopause -The different menopause experience of Black women -How to actually make a difference around racial injustice -Karen's personal journey with depression -Her realization she was going through menopause and how it changed her life -Experiences with therapy and the importance of doing it when you're ready -Knowing when to seek help and when to say no -Establishing boundaries with yourself and your body -Honouring the ageing process and embracing midlife -What menopause can truly give us And so much more! If you enjoyed this episode, please subscribe, share it and leave us a 5* review on Apple Podcasts or wherever you're listening. Order Rachel's book, Magnificent Midlife: Transform Your Middle Years, Menopause And Beyond, recommended in The New York Times as one of seven top books about menopause at magnificentmidlife.com/book The paperback can also be purchased on Amazon or other online retailers: UK: https://www.amazon.co.uk/Magnificent-Midlife-Transform-Middle-Menopause/dp/173981150X/ US & Canada: https://www.amazon.com/Magnificent-Midlife-Transform-Middle-Menopause/dp/173981150X/ Australia: https://www.amazon.com.au/Magnificent-Midlife-Transform-Middle-Menopause/dp/173981150X/ You can listen to all the other episodes and get the show notes at magnificentmidlife.com/podcast. Podcast recommended by the Sunday Times. Feedspot #9 in 40 Best Midlife Podcasts and #7 in 60 Best Women Over 50 Podcasts You'll find lots of strategies, support, and resources to help make your midlife magnificent at magnificentmidlife.com. Check out Rachel's online Revitalize Experience, a 6-week intensive small group mentoring experience or 1-1 Midlife Mentoring.
The past few years have seen growing calls for countries in the global west to pay reparations to former colonies for their role in the transatlantic slave trade. The debate over reparations was already part of the so-called ‘culture wars', but became louder following the Black Lives Matter movement, as many groups sought to re-examine their histories. Calls for reparations have been embraced by the Church of England which set up a £100 million fund, with the aim of raising £1 billion, to pay reparations for the role the Church played in the slave trade. But do the arguments in favour of reparations really stand up? Conservative peer Nigel Biggar, emeritus regius professor of moral theology at the University of Oxford – and an Anglican priest – demolishes the arguments for reparations in his new book. In Reparations: Slavery and the Tyranny of Guilt he argues that calls for reparations are part of a ‘lust for self-condemnation' and rooted in political opportunism. And, as Conservative MP Katie Lam questions, is it even legal for the Church to do this? And why – with crumbling parish churches across the country – is the Church focused on this now? Nigel and Katie join host Damian Thompson to talk through their arguments and warn about the worrying precedent it could set.Produced by Patrick Gibbons.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.
we unpack the Charlie Kirk assassination questions, sift media narratives vs. facts, confront the censorship creep dressed up as “hate speech”, and revisit the Epstein files as a litmus test for elite accountability. We also tackle geopolitical pressure points (including the Israel debate), analyze digital forensics around chats and “confessions,” reflect on memorial optics and power plays, and—most importantly—chart a path where faith becomes the compass for clearer thinking and better action. Where I've been, why I'm back. We open with a candid reset: how the mission blurred, why the mic went dark, and what brought it back. The answer is both personal and public—a resolve to tell the truth in a way your kids could replay someday and still find courage in. The assassination lens—questions that won't die quietly. We examine the lone-gunman storyline, angle-of-shot disputes, timelines, and the now-infamous chat fragments. Not to force conclusions—but to keep the questions precise, persistent, and public. Media narratives vs. receipts. Next, we pressure-test official statements, “fact checks,” and neatly tied bows. If an explanation demands your blind trust, we'll ask for the evidence—and show you where the holes still are. Free speech, relabeled. Then we move into the censorship fight: how “hate speech” framing is being used as a lever to silence inconvenient opinions, and what stress-tests (big and small) reveal about who holds the switch. Geopolitics, incentives, and the unmentionables. We engage the Israel debate and broader foreign-influence questions with sober skepticism and documented context—because real analysis follows incentives, not hashtags. Epstein as the honesty test. We revisit the files, the evasions, and the convenient amnesia. If leaders won't tell the truth about this, why trust them on anything harder? Forensics & ellipses. We decode the chat logs and digital “confessions,” highlight linguistic oddities, and separate what's provable from what's theatrical—so speculation doesn't drown the signal. Memorials, optics, and power. We assess the staging, speeches, and symbolism—not to snark, but to understand how grief, politics, and influence collide in public rituals. Faith as compass. Finally, we pivot from critique to construction: Scripture-anchored principles that make life better—and make activism braver, wiser, and harder to co-opt. That's the new North Star. Call to Action If you believe truth still matters, subscribe now and turn on alerts. Watch full episodes on YouTube, get deeper dives on Substack, and follow along on social for clips, receipts, and live Q&As. Your listens, shares, and reviews keep this mission moving—thank you for riding with me. All the Links One tap to everything: https://linktr.ee/theaustinjadams Support My Business: Https://roninbasics.com ----more---- Full Transcript Adams archive. Hello, you beautiful people and welcome to the Adams Archive. My name is Austin Adams, and thank you so much for listening today. On today's episode, we're gonna talk about where the heck I've been for over a year, because this is my first podcast back and I cannot be more excited about it. So we'll talk about what happened that caused me to drop off the way I did off of social media, off of my podcast. Uh, it has to do with obviously some of the. Political situations that are happening, some of the infighting, kind of just finding my own way and my own mission again. And so I'll tell you all about that journey and actually how I was affected by Charlie Kirk, and he inspired me to grab the microphone back and begin to continue my journey of speaking out for that mission. So then we're gonna talk about all of the happenings with the Charlie Kirk assassination. Absolute tragedy. It has now been. 13 days, almost two weeks since the event happened. And we're gonna talk through all of it. We're gonna talk through Charlie Kirk's character. We're gonna talk through some of the learnings that I had from Charlie Kirk, and all of the clips that we've all been seeing over the last couple of weeks. Uh, we're gonna talk about, um. All of the questions that I have surrounding his assassination. 'cause I have a lot of them. I have gone through and had analyzed many of the previous, uh, assassinations that were super high profile and politically motivated in the past. And through that lens I have a lot of. Questions a lot of them. And so we'll walk through what all of those questions are. We'll walk through what the actual narrative that's being given to us by the government is we'll talk through what are those current plot holes, who is talking about them. And even more importantly, who's not talking about them. We will talk about, uh, and when I say that, I'm mostly sa saying, you know, cash Patel and the FBI and the, you know, the governmental agencies that are responsible for this. Although, I would say one thing we're gonna talk about too is that Cash Patel actually came out and, uh, kind of, uh. Called it what he saw a lot of people talking about. So we'll go through the FBI director's tweet that actually broke down a lot of the conspiracies, so we'll, we'll go through that as well. Then we're gonna talk through what, what could be the political motivation to this? Who could have, this is actually been, if it's not the guy they're saying it is, if it's a patsy, who could it have actually been? Right? A lot of people are throwing out the word real, and I don't know if that's the only name that we should be throwing out in the political landscape that we're in. I have a couple other theories. So then we'll talk about how freedom of speech has been under attack since this happened, and why that's the worst possible reaction you could have ever had to Charlie Kirk's assassination. And then we'll talk a little bit about the memorial 'cause I have some weird thoughts about that, including some thoughts about Erica Kirk, although she had an amazing speech. So nothing to take away from that. But I got some questions guys. I got some questions and I'm here to talk about it with you. So stick around and before I forget. Leave a review, hit that five stars, subscribe. If this is your first time here, thank you so much. I appreciate you from the bottom of my heart. If this is the first time listening to me in over a year, I appreciate you too. I'm so glad to be back. Thank you for listening, and without further ado, let's jump into it. The Adams archive. All right, let's jump into it. So the first question you might have is, where the heck have you been to Austin? Good question. Let me answer that for you. So about a year ago, um. With all the situations that was happening politically, Trump kind of looking like he was getting into office and I kind of lost my mission in, in what I was doing this for, right? We go all the way back to the very first episode. The goal of this podcast was to give my thoughts in a way that I thought that my children, my grandchildren, could hear my opinions as to certain current events and previous historical events. And if nobody ever listened to it, that would be pretty cool to me if my children listened to it and got to hear their dad, their grandpa, their whatever, talk about these events, first person, and not have to take it from some textbook that was written for them without any additional narratives around what actually happened. So that's where this started. Then that turned into me being, uh, very politically motivated in, in a lot of the things that I saw that I think were against the better good of our country. And being the patriot that I grew up being, uh, I wanted to correct those and speak out about those things and, and give my opinion on those things and be a voice for people like you who maybe didn't have the time or the energy or the effort to be able to do these types of things or, um, you know, maybe the, the, I don't know. I would say hopefully not. Uh. You know, eloquence to be able to do so. Um, so that was some of the reasoning behind what I did this four, right? If nothing else, my children could listen to it and they would think that's pretty cool. And I would think that's pretty cool. And along the way, a lot of you guys also cared about my opinion. And so I found myself in a situation where I continued to continue, continued to talk about current events. And I found, found myself getting washed out a little bit, um, because. It felt like we were winning, right? It felt like the war was kind of won. It felt like we overcame the, uh, the wokeness that was ingraining itself into our society, and, and the, the pendulum had swung back. And so I didn't feel as motivated to take the time to speak out about those things as, uh, energetically as I had previously. And so. From there. I also have a business or multiple businesses. I have a family, and so I decided to put my time, energy, and effort into that. But now I realize after tying this into the full narrative here, where that went wrong, right? There is a bigger picture here for those children who will be listening to this, for those grandchildren who would be listening to this. And what I would say to them is, let your voice be heard. Your voice matters, and. But I think there's a reason, there's a, there's a way that I kind of went wrong with what I was doing before, and hopefully I can correct that. It fell very much into the right verse left category right. What I found to be really interesting watching a lot of the clips with Charlie Kirk is that he wasn't just taking his finger and wagging it at people and telling them what they were doing wrong. He was telling them how they could do better and then pointing them in a direction that would help them do so. And by a direction, I mean up towards God, towards Jesus, towards the Bible, towards biblical teachings and how they can improve their life. If they followed these teachings, your life will get better. They don't just tell you, you shouldn't do that thing, right? You should, well, maybe you shouldn't do that thing, and let me show you how this can help you to improve your life, not only in this facet, but in others. And so I think that was something that was missing from my approach before where I don't think I gave enough positive. Answers to the negativity that I found myself having to bask in every day. Right? There was just so much negativity, whether it was the trans stuff, whether it was the, the political landscape or the wars that were breaking out or all of these things like the, the, it just was so heavy and so negative constantly without the guiding light to push people towards. That was what Charlie Kirk. Was able to do and the impact that he had. And what we saw is that the, the biggest theme about Charlie Kirk wasn't his socioeconomic beliefs, his his beliefs on the tax regulation or his judicial beliefs on certain laws and regulations. Like it wasn't, it was none of that. Right? The reason that Charlie Kirk had such a big impact was because he pointed. People up, he ported them towards something better, even if he was critiquing something that they were doing. And usually this morality that he found himself holding was based fundamentally in those teachings that he learned from the Bible. And I, myself, as you, you may know from the years that you've been listening to me, wasn't as, uh, entrenched in my faith as maybe I am now. And I'm glad to say that I, I'm there. I found it. I've, over the last couple of years, I, I have been able to. Read more about the Bible, read more about Jesus, read more about Christianity, and have been able to find something for myself and my family that has made me a better man and have made me a better leader for those around me. And so, um, yeah, that's what I got to say about it guys. Like it was so negative and there was no better way, right? It was just, this is bad, this sucks. You guys are terrible. This is not good for humanity. It was never like, Hey, but check, check this thing out over here. This is pretty cool guys. Like this could actually help you improve your life. And, uh, and so I'm, I'm happy to say that I've found that, and, and the, the way that I plan to approach this moving forward is not that of like left verse right. It's not blue verse red and it is truly about good verse evil. That is what this podcast will be about. If I see something that I think is morally wrong, I will call it out, whether it's on the left, whether it's on the right, whether it's nothing to do with politics, I will call it out. That is the goal of this, and so if you don't like that, if feel free to leave now, that's perfectly fine with me. That's perfectly fine. I will find my tribe, although I have an inkling to think that the people who have been listening to me are also on the same wavelength as me, and for so long I have also criticized Trump and, and the things that he's doing. And, uh, I will continue to do so if those things I believe are morally unethical, including the Epstein files. Right in including the preemptive strike on Iran, including like some of these things that we've been talking about that I've been calling out for quite some time. That is going to be the theme of what we're doing here, guys. Okay. So with all that being said, I found a better way and I am so thankful that Charlie Kirk kind of paved the way for this type of discussion. And, uh, happy to say that I'll be picking up the mic myself along with many, many other people to hopefully continue his legacy. All right. With all that said, let's talk about the event with Charlie Kirk. Right? And one of the things that he taught me is that politics is the battleground for morality, but it's not the only battleground, right? There's so many other things that we need to discuss and talk about, including the health movement, including, you know. So many different topics. And so there's been a complete illusion of choice, right? It's not left versus right. It's not blue versus red. It's good versus evil. And what we saw with Charlie Kirk was absolute evil. And where that came from, we're gonna get to the bottom of it. Alright? So the mainstream narrative with Charlie Kirk is that there was a lone gunman who acted alone, who assassinated Charlie Kirk because of his beliefs on trans ideology. That seems to be the narrative, right? That's the writings on the bullet, right? He, he took himself onto the top of the rooftop and took a shot from almost parallel to Charlie Kirk, and it went into his neck and didn't have any exit wound, and Charlie died right there on the spot. And then, then some weird stuff happened and occurred that we'll talk about too. So one of those things being. One thing that I seem to have the biggest problem with here is that so many people, Donald Trump, k Patel, uh, even Erica Kirk, during the Memorial service, everybody is out there saying that. Anybody who tells you that this is case closed at this point, September 23rd, 2025. Anybody who tells you that this is case closed with Charlie Kirk's assassin, we should stop. Looking at other, other, pulling on other strings, looking in other directions, asking questions that aren't anything to do with this man, Tyler Robinson, then you should be suspicious of them. One, he's made no confession. Why are reacting like this is the guy if there's no confession? He hasn't been tried by a jury. It's not even the court of public opinion at this point because it's not the public's opinion. It's the court of government opinion. We're being told by everybody in the government right now that this is the guy stop asking questions case shut. He did it. Gonna get the death penalty. Doesn't that seem weird in a society that you are supposed to be innocent until proven guilty? That is how this is supposed to go. The government does not get to jump on a news cycle. Say he did it. We know he did it. We don't have the evidence yet besides these discord, discord, uh, discord chats that Discord says didn't exist. Right. And we'll look at those chats together 'cause those are super suspicious. So he goes on the roof, he shoots him, then he gets off of the roof right after dissembling his rifle, which would take more than a minute to disassemble. Big pothole there. Right shot shot him with a 30 out six into the neck, but it apparently had no exit wound. Very weird, right? According to the surgeon that worked on him, according to the PR agent, that works for Turning Point, that's the case because of his bone density. Okay? Anybody who knows anything about guns would tell you that a 30 out six caliber rifle, right, a 36 bullet would completely have an exit wound. No situation where that doesn't occur. That is meant for big game, right? No way. That's the case. So shoots him, jumps off there, goes into a forest, goes, walks through the back area of this, you know, of UVU, takes his rifle, puts it into his backpack while he is on the roof, jumps off the roof, goes into the woods, wraps, reassembles his rifle. Wraps it in a towel, leaves it in the middle of the woods. Just the murder weapon. Right? Just the murder weapon. The one thing that you probably don't wanna leave, the one thing decides to leave it in the towel there. Okay. Then goes to his car, seems to do something for several hours, including go to a McDonald's or a Dairy Queen, I think was where the picture was taken. The same day and then lingers allegedly around where he left his rifle during a huge lockdown, right? Helicopters, tons of police presence lingers around there for like six or seven hours according to the timelines, waiting for the perfect moment to jump in and get his rifle weird. So let's look at those text messages and see what they're telling you was said between them. And this is him and his boyfriend slash trans lover that he lived with. All right, here we go. Here are the text messages. Now, some of the biggest questions people have about this is the type of language that they're using, right? Some of the specific words here come from this bottom paragraph. Now, one thing I'd like to point out that I thought was brilliantly pointed out by. Candace Owens producer or somebody that was on the set with her is that there is a ton when it comes to the Tyler Robinson text messages. There is a ton of ellipses, ton of them. Every single sentence it seems like right ev, above each of these individual text message, ellipses, ellipses, ellipses, ellipses, ellipses. That's not written. That's saying that they cherry picked different statements from different parts of the conversations and omitted others. That's not evidence being given to the public. That's doctored evidence being given to the public. And by the way, there's no timelines here. You know how every single texting platform since a IM has told you when a message came through. They're not telling you that here. Pretty suspicious. Now, if you get to the bottom of this doctored conversation that apparently happened on Discord, but Discord said didn't happen on Discord, you would see this, this writing by Robinson to his trans boyfriend, roommate, lover. And what people are saying about this, by the way, is that it sounds like. They put something into chat, GPT saying that, oh, write a conversation between two people in their twenties where they're talking about, you know, X, Y, and Z. Right? What I would do if I was writing this, if I was the FBI writing this, right? If I was the FBI, writing this conversation between Tyler Robinson and his boyfriend, trans lover, here's the prompt that I would give it. I would say. Write a conversation between two Gen Z men. Both are gay, one is trans, and make it check these evidence boxes. One, he used his grandpa's rifle. Two, he left it in the forest. Three he wrote on the bullets. Four, he X, Y, and Z. Right? Write down the line. Here's exactly what the evidence that I need you to integrate into this discussion. That's what this looks like. Now, what other people are saying is that it doesn't look like people took the, the prompts that they put in said between people in their twenties. It sounds more like they said people in the twenties, like in the 1920s, makes it so much more believable with the way that they're talking. So some of the questions, some of the su suspicions that people have around this are this particular statement which says, I'm wishing I had circled back. This is talking about how he left the, the gun within the forest. I'm wishing I had circled back and grabbed it as soon as I got to my vehicle. Vehicle. Kind of a weird term for a 20-year-old male to use and not somebody who's. Federal law enforcement, which is what it much more sounds like. I'm worried ab, I'm worried what my old man would do if I didn't bring back grandpa's rifle. I don't even know if I, it had a serial number, but it wouldn't trace to me. I worry about my prints. I had to leave it in a bush where I changed outfits. Outfits another weird thing for a 20-year-old male to say, most guys don't change outfits. They change clothes. Most guys don't drive a vehicle. They drive a car. Weird. Didn't have the ability or time to bring it back with me. And I also should probably give you where these ellipses are. 'cause we've already had three in this singular sentence where they're jumping around and cherry picking statements anyways, uh, and changed outfits. Didn't have the ability or time to bring it with me. Or to bring it with ellipses, I might have to abandon it and hope they don't find Prince. How the F will I explain losing it to my old man, the old man and grandpa. Thing's kind of weird. Kind of weird. Maybe some people say that. My old man, like it's still going back. It sounds a little, little off to me right now. There's a bunch of other things in here, but the biggest thing is the ellipses. The biggest thing is the vernacular. The biggest thing is how weird and off this sounds for a 22-year-old. Guy to speak this way. Okay. Let's give him the benefit of the doubt. Maybe he's weird. Probably is. Now, let's look at the tweet from Cash Patel. All right. He wrote this, I think it was two days ago now, on the, yep, the 21st. He wrote a direct. Response to all of the cons, all of the conspiracies, right? Cash Patel says, Hey, I'm going to address these conspiracies. So Cash Patel wrote this tweet addressing these conspiracies, and here's what he had to say about it. As the director of the FBII am committed to ensuring the investigation in the Charlie Kirk's assassination is thorough and exhaustive. Pursuing every lead. Pursuing every lead. Um. To its conclusion. The full weight of America's law enforcement agencies are actively following the evidence that has emerged, but our efforts extend beyond initial findings. We are examining every facet of this assassination. We are meticulously, and I'm gonna break down each one of these for you. 'cause he says all of the different conspiracies, not all of them. He points out some of the inconsistencies in their reporting, and I'll go through what each one of them are broken down into it in detail. We are meticulously investigating theories and questions, including the location from where the shot was taken. The possibility of accomplices, the text message, confession and related conversations, discord chats the angle of the shot and impact how the weapon was transported. Hand gestures observed as potential signals near Charlie at the time of his assassination and visitors to the alleged shooters, residents, and the hours and days of leading up to September 10th, 2025. Some details are known today, while others are still being pursued to ensure every possibility is being considered. So let's go back up and let's talk through each one of these individual things that he's addressing. One is including the location from where the shot was taken. Okay? And I'd like to remind you guys when it comes to Charlie Kirk's assassination, we've been training for this, we've been studying for this. We have an entire society. Who has spent five years uncovering government conspiracies. Now they think in real time they can pull one over on us on a, with a huge world stage assassination. And we're not gonna figure this out. Like guys, we've been training for this from C-O-V-I-D-J-F-K assassination, MLK assassination, right? All of those, we know when there is a lone shooter. That lone shooter. A lone shooter is never usually the person that actually conducted the hit. That's what we call a patsy, the fall guy, right? We know this. That's the formula of these conspiracies, right? That's what happened with JFK. That's what happened with MLK, right? We go back and back to each one of these major assassinations or assassination attempts, right? You go back to the assassination attempt by Trump, which. Weirdly enough, we know far more about Tyler Robinson at this point than we ever figured out about Trump's assassinator, right? Or attempted alleged assassin. Kind of weird, kind of weird that Trump's not even asking questions about why this guy tried to kill him. Kind of weird. Trump. Trump, the guy with the biggest ego in the world. We all know it. Is not even trying to figure out why this kid tried to kill him. You know, the one that was in the BlackRock commercial, kind of weird and everybody just dropped it. Everybody dropped it. Nobody's asking questions about that anymore. We're not even exploring that. That conspiracy over done case closed, shut, bye. But we have been studying for this. We have been. We, we were born in the dark. You simply adapted Bain. Right? We have been studying for this. They think they can pull one over on us. They think you're stupid, just like they've thought for a hundred years. Just like they thought they did when they pulled off JFK, just like they thought you were when they pulled off MLK. Right? Just like they thought when they were doing Operation Northwoods or MK Ultra, or. Any one of these things, right? Go back. I got a whole list of episodes for you to listen to on government conspiracies, but guess what? We're too smart for this now, and we are in real time uncovering exactly where the potholes are, which took us 50 years with the other assassinations. We're gonna figure this out guys. We're not gonna let this go. So here are some of the things that Kash Patel pointed out. We are meticulously investigating theories and questions, including the location from where the shot was taken. Right? Question number one, was the shot actually taken by the man who was running across the top of the building from the location that was directly in front of Charlie Kirk? Well, that would be kind of weird if it was actually a 30 out six cartridge because the location. Everybody's thinking is probably more likely an exit wound, which usually, and everybody saw that video, everybody has PTSD from it. It was horrible to see. That's usually where you see that type of blood amount coming from the body. Not an entrance wound, the exit wound. So that would mean that he wasn't shot from straightforward and it hit here. He was shot maybe from this direction, which is what people are exploring. There was another location that people seem to think there's even videos online where people are slowing down and saying that they saw a bullet from that direction, right? Or I guess the direction to Charlie's right from where he was facing right and up instead of directly in front of him. So people are slowing down that footage and seeing that. So that would mean that there was not only one person on the roof over here, but potentially one person on the roof over here. Not only that. There's also another theory because they seem to have cemented over the patio area that he was shot on, right? All of that, that, you know, the crime scene within 48 hours, they went and covered the entire thing, kind of suspicious. But what people saw when they were covering that with. That there was actually immediately behind, and I saw this on X and I didn't even believe it. I thought this was AI being used to put fuel on the fire of the conspiracies with Charlie Kirk. I didn't believe this one until Candace Owens came with receipts and said there is a trap door behind where Charlie Kirk was sitting. That image is real weird. Very weird. So the question being asked there is, could that person have shot him from that trap door behind him? Seems crazy. Seems super wild. But guess what? People are crazy. Governments are crazy and they've done wild stuff forever. That seems like a pretty clean way to make this happen. Barely gotta even open it, right? Other people are looking at the microphone. Trolley's shirt and seeing how that completely moved. Right. Some people are thinking that it's a, you know, do you wanna get really into the weirdness? I don't agree with it. And I, I think this is, uh, kind of a gross conspiracy where they're saying that it was like some sort of, um, device that would shoot out the blood. Right. But other people are saying, is that where the bullet came from? There's a microphone on him. Right, so, so many questions about it. Just from that first, first statement, so many different theories, so many different possibilities, and I'm sure there's thousands of others possibilities just from that first statement that we're not even thinking of yet. The next question is the possibility of accomplices. Now, this is a weird one. There is a man, there was a man, an old man on the scene after Tyler Robinson allegedly pulled the trigger. Who raised his hand, threw himself in, into the, the, the police and said, I did it. I shot him. And that guy later going to jail for child pornography on his phone. Surprise, surprise, then says, I just did that 'cause I wanted the guy to get away. Hmm. That seems pretty weird to me. Does it not? That seems pretty weird. What person in a situation like that, they hear a gunshot. They, they, let's start from the beginning. They go to an event for somebody they dislike. Now, that's not out of the norm, especially for Charlie Kirk. He invited those people out. He wants to debate those people perfectly fine. Makes sense. Maybe he went to the location for that. Okay. Let's say that then gunfire rings out. In the midst of the chaos, he sees Charlie Kirk get shot. He decides I'm going to not only say that, you know, I'm, I'm gonna raise my hand, say that I did it, which means that he thought through, not only that, but he thought through the idea that, well, I'm probably not actually gonna go to jail for this. If I say that I do it right now, that's also gonna help that guy get away. And that means I'm gonna get away with, or I'm gonna get out of here because there's no real evidence to indict me. Because he's basically saying, I'm gonna be the fall guy for this. Right. Weird. Who thinks to do that during gunfire? Super weird. And who thinks through that far and says, well, I know they're not gonna be able to indict me. I know they're not gonna be able to charge me, even though I'm admitting to it in this moment. It's really just gonna allow that shooter to get away. And by the way, I care so much about that shooter. I don't want him to go to jail for this. I'll be the fall guy all in within a minute or two of this shooting happening. Five minutes, whatever. It's. Super weird. Now other people are saying he was on a discord chat with other, uh, 20 other people and there was a Utah L-G-B-T-Q-I-L-M-N-O-P, something about, uh, gun owners or learning to use guns within that community. Okay? Pretty weird, right? 20 people in the Discord chat. Only Discord still says that they have nothing to do with this. Still says that they don't have the the, the messages. The next one is the text message confession. We just went through that. Super suspicious. The next one is related conversations, discord chats. Okay. The next one is the angle of the shot in the bullet impact. We need an autopsy. The third one is fourth one, fifth one, whatever it is, how the weapon was transported. Was it taken down in real time? That took him an entire minute. Well, that's weird because he jumped off the building within 15 seconds. So how did he take that down? Put it in his backpack, like disassembled a rifle, which takes about a minute. That rifle specifically puts it in his backpack, a backpack that wouldn't fit that rifle. Also suspicious, then gets into the woods, changes his clothes, reassembles his rifle, wraps it in the towel. Throws it in the bush. Yeah, nothing makes sense about that. Okay, good. And then visitors to the alleged shooters residence in the hours and days leading up to September 10th, people were saying with around Tyler Robinson's, uh, location where his house, where he lived with his boyfriend that he had out of state plates visiting his house in the days and weeks leading up to the shooting. Okay, so there's everything Cash Patel is addressing within his tweet about this, but at least he's addressing these things. Now. I don't know if he really had a choice in this environment, right? Anything that Charlie or that that Kash Patel says at this point, I'm just super suspicious of because I've seen him lie about Epstein so many times at this point. Why would we believe anything that he has to say about the assassination of Charlie Kirk? Why would we believe anything? He has lied to the community. He has lied to your face. He has lied to the American people so many times about Epstein. So many times, right? We still don't have answers of why the security footage was cut at the exact time that Epstein was. Suicide. Still don't have that answer. Right? And we'll get into the reasons why. I think, you know, this happened in just a moment, but these are some of the questions that people have, right? So now who, if not he, if not Tyler Robinson, who could it be? Now there's a whole online community of people pointing the finger. It is real. And the reason for that is somewhat legitimate. Everybody. Everybody who has been watching Charlie Kirk over the last several months has seen that Charlie has been criticizing Israel, has been super skeptical, whether it's about what they're doing in Gaza, which he called an ethnic cleansing, literally word for word, just a month ago, to tying Mossad to Jeffrey Epstein, which he said just a month, a month and a half ago. With Patrick Beda, his podcast, I believe it was, and then hosting AM Fest, where he had Dave Smith debate somebody, and not only debate them, but demolish them on the topic of Israel. And how what they're doing is wrong and how it's a genocide and how it's horrible and atrocious. And then he also spoke about how he believes the Mossad and Israel are blackmailing all of the politicians in the us, not all of them, but many of them. And he also spoke about APAC and how he thinks that, you know, they should be registered under Farah, which is also quite interesting. Something that JFK talked about almost in the weeks prior up to him getting assassinated. Then you get into the situation with the Hamptons that Candace is talking about, which is the fact that there was a meeting of influencers, and by influencers, I say all of the traditionalist, uh, corporate influencers in this space, right? All of the Zion. Pr you all of the Zionist daily wire. Um, and then you have some people sprinkle in there that aren't that. But a lot of it had to do with the, you know, the, the entrenched corporate influencers that have been propped up by those types of organizations. And meeting there with Charlie. And originally the idea was that they were gonna talk about menani, the, the, you know, New York, um, mayor. And then it turned into a somewhat. Very serious, uh, cornering of Charlie Kirk about Israel and how, what he's doing wrong. And then that led to a final Stitch effort by Benjamin Netanyahu of offering Charlie Kirk $150 million to Turning Point USA. Why would he do that? Why would you offer $150 million as a country to a foreign country's, uh, media company? Well, for influence. To turn it into a propaganda arm for you, and guess what? Charlie Kirk said, no. Guess where we're at now. Just a month later, he's dead. Makes pretty logical sense, right? That's one of the theories and that's a fair theory, but I don't think it's the only theory that we should be pursuing a question that I have. Who else is gaining off of this? Who is gaining something from this assassination? And maybe we marry these two ideas, right? Every assassination in the last a hundred years was not done by a lone gunman in this political sphere. And there was always some, some of these two, one of these two organizations or groups, Masad, CIA, that's it. Now, it's not to say that there's other foreign governments that aren't doing these things and doing it in different locations, but all of the prominent ones that we know of likely allegedly had to do with one of those two organizations or both of them. So when we look at this situation, the fact that nobody is calling out the Trump administration or the CIA or our local domestic government being a part of this. Seems like a big hole to me. Why? Why would they do this? Who's set to gain from it? Well, Trump has a 39, a 39% approval rating. Right now. Trump has lost much of his base because the litmus test for him being truthful and honest and really wanting to improve American politics and drain the swamp, as he would say was Jeffrey Epstein. Then he went on the gaslighting tour telling us, Jeffrey Epstein is a hoax. It doesn't even really exist. He didn't traffic it to anybody. He was backed up by Dan Bongino. He was backed up by KS Patel. He was backed up by Pam Bombi. Right. Who also said that there was 10,000 hours worth of tapes of horrific things that they found, but then retracts that later. Right. That was the litmus test. That's how we knew if he was being honest or not, and he wasn't, and he lost his base. He lost me. I tried to convince everybody that I talked to to vote for Trump. I would not do that again at this point because he's not being honest and he's very likely a part of the Epstein files. I've reported on that before. Several times. He was on the flight logs, right? He, there's 17 different separate pictures of him at different times. He drew that picture for his birthday and gave it to him. Kind of suspicious and weird. Um, lots of reasons. Lots of reasons. So now with a 39% approval rating, you see what happened at the memorial service, which looked like to me more of a Trump rally when Trump got out there, right? Walked out with his WWE walkout song and fireworks shooting down and a a, a live musician singing. I'm proud to be an American. Right? Not amazing grace. Not, not anything glorifying Charlie Kirk's legacy. I'm proud to be an American. The same song Trump came out to, to his rallies and he treated it like a rally. Majority of the statements that came out of Trump's mouth were not about the legacy of Charlie Kirk. Now he ended most of his sentences trying to tie it back, and Charlie would agree with me on this, that we've done a great job on X, Y, and Z. Right? Then gives his big reveal about vaccines. And Tylenol and autism, right? Uses this as his podium to come out and try to gain public approval again, and we'll get more into detail on that in just a second, but I just thought that's weird. But first, before we jump into that, let's talk about this bringing up Pam Bondy's name is The Situation with Hate speech, let's watch Pam Bondy's own words when it comes to the difference between hate speech and free speech. According to her, here we go. There's free speech and then there's hate speech, and there is no place, especially now, especially after what happened to Charlie in our society. Do you see? More law enforcement going after these groups who are using hate speech and putting cuffs on people. So we show them that some action is better than no action. We will absolutely target you, go after you if you are targeting anyone with hate, speech, anything, and that's across the aisle. There's free speech and then there's hate. So let's be clear what she's talking about there, because she, she came out and said, oh, I was, I was speaking about people who are making threatening remarks. No, no. That's not what hate speech is. Right? There's laws around making violent threats, right, that are credible. But when she's talking about this here, what you have to understand when you have Republicans clapping right to the sound of her saying that they're gonna go after people for hate speech, especially in light of like this Jimmy Kimmel switch of hands where they made it seem like they were actually gonna get rid of him, but they actually didn't. Right. What they were doing is called a shock test, right? They were trying to figure out what would the public's response be if we go after people on mainstream media and get rid of their platform by leveraging, you know, the tools of the federal government, right? Because that's what happened here, is that. Apparently Trump went to the FCC Board and put pressure on them, and they went to A, B, C, and to Disney and to all of these affiliates, and they basically got him pulled off. Right, but the, the point of that was not to actually pull him from the air because today's Tuesday the 23rd and he's going to be aired again already. They were trying to figure out exactly what your response would be. Republicans, Democrats, both sides of the aisle, libertarian, everybody. They were trying to figure out what the response would be, and you guys, maybe not you, but you guys failed right on both sides of the aisle. Right. We were so against hate speech when it had to do with COVID, when it had to do with, uh, the Black Lives Matter riots when it had to do the L-G-B-T-Q-I-E, letter P, whatever, right? We were so against it until it's time for us to, right. The Voltaire quote, uh, I wholly disagree with what you have to say, and I will put down my life to defend your right to say it. Something like that, right? And so the idea. That they were testing you, they were trying to figure out how you would respond, right? And they did that. And now he's gonna be back on air. And now they know that you'll crumble under pressure. And again, maybe not you, but the general public. And so we have to be clear here. This hate speech that Pam Bondy is talking about is not going to be about Charlie Kirk. This had nothing. This statement has nothing to do with Charlie Kirk. They tried to make it seem like that with Jimmy Kimmel. Interesting timing. But it has nothing to do with that. What it has to do with is going to be your criticism of who Take a guess Israel. That will be the new shadow banning crusade. That will be the new lose your platform, get banned from Instagram, Twitter, x, TikTok, all of them, right? That is gonna be the new battleground that will have to be fought on for free speech, right? It's no longer COVID. It's no longer LGB, whatever. It's gonna be Israel. That's what these laws will be used for. And guess what? If you're under 30, if you're under 40, and even if you're on the right, generally statistically, you don't agree with what's happening and what Israel's doing, and so they will come after you. That's what she says at the very bad, at the very end of that clip on both sides of the aisle. Well, what are both sides of the aisle saying that they don't like? It's about Israel. That's gonna be the anti-Semitic hate speech that's going to cause you to get banned on Instagram or TikTok. Right? Trust me. Lost my TikTok. Totally banned from TikTok and lost my Instagram platform for, from growing for like two years during COVID because I was speaking what the truth if they, if they knew that you were lying, they wouldn't have to silence you because the truth eventually comes out. Right. They wouldn't have to label you because they know that what you're saying, right? They don't have to say you're anti-Semitic or you're anti-vax, right? They called you anti-VAX when they didn't like the facts of what you were saying about vaccines, right? They called you vaccine hesitant, right? All of those situations, this will come around to bite you. So if you are the person clapping to this, realize this is not. For what you think it is and it is always and will always be a Trojan horse for the government to gain more power. And guess what? That's what we're against here. Right? Right. That's what we're against here. We do not want to centralize more power to the government to tell people what they can and what they cannot say or think, or this is not the minority report. We're not able to handcuff people for thoughts or words. That is what our forefathers, the founding fathers said explicitly, the freedom of speech is what everything else is built off of. The First Amendment is protected by the Second Amendment, and all the other amendments have to be protected by the First Amendment. That's it. So disgusting, not something I support. Absolutely not, and just further makes me dislike Pam Bondi. All right. Now moving on to the Charlie Kirk Memorial, which I think is important to this to touch on too. There were some beautiful moments. There were some kind of weird moments, right? Some things to do with Erica Kirk that some people are now pointing out is kind of weird. We'll talk about those. Uh, so some of the things that I would like to point out that were positive about this one, I do think it's incredible that we're having a national discussion about our faith. One Nation under God, one nation under God. I think it's amazing that you had all these Christian artists out there singing the gospel. Pretty awesome, pretty cool, all the biggest ones, right? Brandon Lake was there, right? You had all these huge artists there that were, were singing amazing songs. Uh, and then you had almost every politician that was there mentioned. God, Jesus. Right? The believing of Charlie Kirk and what had brought this, this new rising of Christianity within our country. But I do think that there was some bad faith actors leveraging that name, right. Leveraging the name of Jesus in a way that I find to be disingenuous. Right? I also didn't like Jack Poso ex's talk where he was basically doing some sort of weird, like. Rally cried. His, like thinking it was like his coming out party for, for himself to take the stage and not just like honor the, the legacy of Charlie Kirk. I do think that the, uh, you know, Tucker Carlson had some amazing highlights, one of which was talking about exactly what we were talking about earlier, where he was pointing out that, you know, the, the, the very similarities of the story of Jesus and him being crucified for saying things that. A specific party didn't seem to like him saying and was alluding to that being the exact case here, which I thought was interesting. Uh, especially in light of Candace Owens and him being the one that was given a platform to speak at this event and still platforming, platforming stupid word, but still talking about that in an open discussion for this specific party, right, of people that he was claiming might have something to do with this. Right. Tucker's moment was amazing. You should go listen to his entire speech. I thought it was incredible. Uh, now when we get into, uh, Erica Kirk's moments, you know, the, the fact that she was able to stand on stage, I'm not this good of a man yet. The fact that she was able to stand on that stage 10 days after her husband was assassinated, and forgive the person that she's saying assassinated him or believes that assassinated him. Man, that was unbelievably powerful. Unbelievably powerful and incredible. And, and I also loved the part of her statement. You know, often when it comes to Christianity and people getting into Christianity, especially women, they seem to have this negative idea of Christianity based on the idea that they should be subservient or servant to their serve, their husband. And there's this complete wrong way of thinking about it that I think Erica addressed perfectly, which was that you are not his employee. Do, do treat your wife as if she is your partner. You are partner. She is your partner, you are her partner, and she's not your employee. She's not your slave. Right? And I thought that was a great way to address the women of this nation who are maybe interested in Christianity in their Christian faith and exploring it further, but finding some distaste for the way that some people misrepresent the biblical teachings in the way about the way that you should look at your wife and the way that she should, uh, you know, kind of. Allow you to lead your family, right? That doesn't mean that you take advantage of her. And I thought that was a great statement that she made as well. Now, a couple of things that I thought was weird about this, weird about the, the, the situation at the, uh, the memorial service, one being. Trump came out to Charlie Kirk's memorial, like he was about to storm John Cena in the WWE Fireworks and sparklers and music being sang by somebody in the background. God bless America, the whole three minutes, not a little excerpt, the entire thing. And then Trump walked on stage and had the audacity for 30 to 40 minutes, however long it was to barely touch on the legacy of Charlie Kirk. I thought this was completely distasteful. I thought it was gross. Everything that Trump talked about was himself. It seemed like he took that opportunity as a moment for him to try to win back the popularity of the people with a 39% current approval rating to try to, Hey guys, also, you know, this guy died, but also I'm amazing. Look at all the great things that I'm doing. And Charlie thought so too, and that's exactly how he stated all these things was like he would do a whole thing on what he's doing. That's great. Right. The, the vaccine or the autism thing with Tylenol. And then he would, and Charlie would, Charlie would love it. Charlie would love it. He would just, he would put an exclamation point that was about Charlie. He would tie him into every single statement, but none of the statements were truly about Charlie. Maybe the first five minutes, I thought that was gross. I thought it was distasteful. I don't think that was the right platform. This is literally something to honor the legacy of a great man, and you took it as an opportunity for you to grandstand at this man's podium over his casket. Figuratively speaking to talk about how amazing of a job you're doing when you know the general public totally disagrees with you on that. Starting with the Epstein files, it was gross. It was weird. Not the place, not the time. The next thing that I thought was weird was the ending, and, and I'll preface this with I'm. I am not going to, I'm, I'm going to preface this with the idea that I don't believe there's actually something, well, I'm not gonna say that I don't believe it. I don't have any credible evidence that there's something here yet. But there's something weird about the way that Erica Kirk went about her, the ending of that. Like, it was very pageant esque. Right. And she was Miss Arizona, right? Like she was in that environment. So maybe that's just the, the. Muscle fibers, the fast twitch muscle fibers, they're the muscle memory that turns on when she gets on a stage and starts public speaking, which is super fair and, and also we'll also preface this with the fact that if you tell anybody that they need to stand in front of a 10 million people and give a speech about their dead husbands who was assassinated, who died 10 days ago, and also do it next to the president, they're probably gonna act a little weird. But there's a lot of people in the public who are starting to ask questions about Erica Kirk and if she's, uh, in any way, shape, or form, not thinking either in the best interest of Charlie's legacy or something of that sort. I dunno. I don't necessarily agree with it. I did think there was a few weird points. One being at the very end with the hug with Trump, it looked very pageantry. It looked very like, uh, like a photo op. Not like you're literally actually grieving your husband's death and then you so happen to hug the president and lay your head on his chest and like weep in this weird, pageantry way. I just didn't like it. I thought it was weird. I, again, I'm not trying to be disrespectful to her. I have the, the utmost respect to her and her family. I just thought it was weird and a lot of other people did too. I'm not the only guy. Now, this started a whole thing around Erica Kirk and people digging into her background. One of the things that people are starting to point to, and I have found no evidence of this, no proper evidence that supports this, and I looked, but people are saying that Erica Kirk had this. Nonprofit that she started like 20 years ago, almost. Not sure how that's possible with her being 36 or so, 37. Uh, she started this thing called the Romanian Angels and where she set up an orphanage in Romania. And uh, there was some people alleging that locals were saying that they were in some way, shape or form trafficking children or selling them through some adoption channels in the US or. Something of the sort like that I found no evidence of that. But how many people do you know at 19, 18 years old start a Romanian, uh, children's orphanage and work with the US military to do it? Uh, I also saw some. Allegedly, I have not seen any, any validation of this. Some people saying that her dad was, had some ties into, um, like the military industrial complex in Raytheon. I saw some other people pointing out that a, she was a casting director during the time, uh, or not a casting director, but there was like some, she claims to have been in some way, shape, or form a part of the, the movie industry or some sort of like a casting person that would find talent or would, there was something around that, that idea. And people were saying it's kind of weird that at the same time that. Donald Trump owns the Miss USA pageant. She also is a part of Miss Arizona and he's also friends with Jeffrey Epstein. I don't see a connection there. Doesn't make sense to me. And then last but not least, her and Charlie met in Israel of all places. Somewhat interesting. They met for a job interview. He went to interview her, said he didn't wanna hire her, he wanted to marry her, or something along those lines. Great background story. Beautiful love story. Uh, and again, what I'm saying about majority of this is there's no substantial evidence that supports any of these theories at all. I don't. I do not think that there's anything to the Romanian Angels thing at this moment. I don't think that there's, it is kind of a weird coincidence with the Miss Arizona thing and then them meeting in Israel at the same exact time. Kind of weird, but again, doesn't lead me to believe anything. I just had a weird gut feeling when I saw her on stage. And again, that maybe is just the, the muscle memory kicking in with her pageantry and the way that she was on Trump just seemed awkward and weird and like very forced, very photo oppy to me. Uh, I dunno, time will tell. A bunch of people are looking into it a hopefully, and, and you know, all likelihood is that she's a great person because Charlie wouldn't have married her if that wasn't the case. Some people just come off super genuine and some people don't know how to go in front of a crowd like that without, you know, turning on a different mask. Uh, and I'm my gut feeling she's probably a great person and she also probably is used to being in a pageant and has those muscle memories when she gets on the stage and speaks in front of millions of people. That's what makes sense to me. All of that being said, this whole thing's weird guys. It stinks. There's something going on here. There's more than what they're telling us. We need to figure it out. Is it Israel? Is it the us? Are they trying to stop somebody from speaking out and building a large organization of youth, right? The next 20 years from now, the people who are under 30 right now that are completely against Israel are gonna grow up and they're gonna be the next stage of politicians. And how easy are they gonna be bought off when they think Israel is the literal state of the devil? Right. So something weird are going on here. Never let a good crisis go to waste. That's what we're seeing with Pam Bondi and Freedom of Speech, right? That's what we're seeing with the Shock test with Jimmy Kimmel, and we still don't know what's gonna come out from Cash Patel, but I'm glad that he addressed all of those points. Again. All that being said, thank you for being here. I'm excited to go down this journey with you and continue to bring you the truth. Continue to call out things where I see fit and I will see you next time right here on the Adams Archive. Thank you Adams Archive.
Is wokeness dead in the church, or has it simply gone underground? Join pastors Kyle Swanson, Todd Burgett, Virgil Walker, Jason Stinson, and Darrell Harrison from Redeemer Bible Church as they tackle one of the most debated issues of our time. In this episode of the Redeeming Truth Podcast, the panel explores the evolution of wokeness, its impact on the church, the difference between biblical justice and cultural movements, and how believers can stand firm in the true gospel. Get equipped to recognize subtle ideologies, defend your faith, and seek unity found in Christ alone. Click here to Subscribe to our channel: https://www.youtube.com/channel/UCenfIkvDIJa4Qb4WgsH8hkw?sub_confirmation=1 REDEEMING TRUTH MEDIA: http://redeemingtruthmedia.org/ Follow us on Instagram https://www.instagram.com/redeemerbibleaz/ For more information about Redeemer Bible Church in Gilbert, Arizona, or to help support this ministry, please visit us at https://www.redeemeraz.org Join our Facebook Group: https://www.facebook.com/groups/redeemeraz Follow us on Facebook https://www.facebook.com/redeemeraz Never miss a sermon, find our Redeeming Truth Podcast in your favorite player, and subscribe!
This week, we have the honor of conversing with the board chairwoman of the Black Lives Matter Global Network Foundation, Cicley Gay. The foundation is now expanding its vision to center joy, love, and play as revolutionary practices and redefines what it means to build lasting social change. This conversation explores how transparency, truth-telling, and risk-taking are reshaping the landscape of philanthropy and fighting misinformation regarding marginalized communities. Cicley Gay is the Board Chairwoman of the Black Lives Matter Global Network Foundation and a social entrepreneur with over 20 years of experience serving under-resourced communities. Her expertise in philanthropy and nonprofit leadership allows her to empower Black-led organizations and advance systemic change. She is a proud mother of three and joined us today to give us a picture of the work of Black Lives Matter and how they are moving communities forward. In this episode, you will be able to: - Learn about the role of transparency, truth-telling, and risk-taking in fighting against misinformation regarding marginalized communities. - Discover how love can be a superpower in leadership and philanthropy. - Learn how funding play, arts, and wellness programs can transform communities and empower youth. - Discover why joy is foundational, not optional in building lasting impact. Get all the resources from today's episode here. Support for this show is brought to you by Practivated. Practivated delivers AI-powered donor conversation simulations that let fundraisers practice in a private, judgment‑free space—building confidence, refining messaging, and improving outcomes before the real conversation even begins. Developed by fundraising experts with real‑time coaching at its core, it's the smart way to walk into every donor interaction calm, prepared, and ready to connect. Learn more at practivated.com Connect with me: Instagram: https://www.instagram.com/_malloryerickson/ Facebook: https://www.facebook.com/whatthefundraising YouTube: https://www.youtube.com/@malloryerickson7946 LinkedIn: https://www.linkedin.com/mallory-erickson-bressler/ Website: malloryerickson.com/podcast Loved this episode? Leave us a review and rating here: https://podcasts.apple.com/us/podcast/what-the-fundraising/id1575421652 If you haven't already, please visit our new What the Fundraising community forum. Check it out and join the conversation at this link. If you're looking to raise more from the right funders, then you'll want to check out my Power Partners Formula, a step-by-step approach to identifying the optimal partners for your organization. This free masterclass offers a great starting point
Cicley Gay is the Chairwoman of the Black Lives Matter Global Network Foundation. Their mission "imagines a world where Black people across the diaspora thrive, experience joy, and are not defined by their struggles." Cicley joins host Steve Boland to talk about the current world of the Black Lives Matter movement, and the impact of challenges to equity from both our government and in some cases philanthropy. The environment has slid backward from the promises many made after the murder of George Floyd in Minneapolis (as well as promises after other acts of violence before and since). Cicley shares the work of initiatives such as Black Play Matters to move forward with love when times are challenging. The conversation covers the challenges to this work in 2025, but also the the call to lift up Joy. Joy and play have always been tools of survival and resistance. "We don't measure freedom by the absence of harm but by the presence of our unwavering belief that thriving is possible." Cicley advises to "leave no power on the table" in pursuing this work. Get more details on on our podcast page.
Rebecca A. Wheeler Walston, J.D., Master of Arts in CounselingEmail: asolidfoundationcoaching@gmail.comPhone: +1.5104686137Website: Rebuildingmyfoundation.comI have been doing story work for nearly a decade. I earned a Master of Arts in Counseling from Reformed Theological Seminary and trained in story work at The Allender Center at The Seattle School of Theology and Psychology. I have served as a story facilitator and trainer at both The Allender Center and the Art of Living Counseling Center. I currently see clients for one-on-one story coaching and work as a speaker and facilitator with Hope & Anchor, an initiative of The Impact Movement, Inc., bringing the power of story work to college students.By all accounts, I should not be the person that I am today. I should not have survived the difficulties and the struggles that I have faced. At best, I should be beaten down by life‘s struggles, perhaps bitter. I should have given in and given up long ago. But I was invited to do the good work of (re)building a solid foundation. More than once in my life, I have witnessed God send someone my way at just the right moment to help me understand my own story, and to find the strength to step away from the seemingly inevitable ending of living life in defeat. More than once I have been invited and challenged to find the resilience that lies within me to overcome the difficult moment. To trust in the goodness and the power of a kind gesture. What follows is a snapshot of a pivotal invitation to trust the kindness of another in my own story. May it invite you to receive to the pivotal invitation of kindness in your own story. Listen with me… Rebecca (01:12):Say, oh, this is for black women, and then what? Because I quoted a couple of black people that count. I don't want to do that. And also I'm still trying to process. When you run a group like that for, and it's not embedded in something like a story workshop or a larger kind of thing, the balance of how do you give people the information and still leave room to process all of that. I'm still trying to figure out what does it look like? What does it feel like? What does it sound like? And I won't be able to figure, it's not like I can figure it out before the group and you know what I mean? You just have to roll with it. So yeah,Danielle (02:01):All those things. That's so hard, man. Man, dude, that's so hard. It's so hard to categorize it. Even What's the right time of day to hold this? What are the right words to say to tell people, this is how you can show up. And even when you say all those things and you think you've created some clarity or safety or space, they still show up in their own way, of course. And they may not have read your email. They may have signed all this stuff and it may not be what they want. Or maybe it changes and it becomes something even more beautiful. I don't know. That's how I've experienced it.Rebecca (02:39):It's all those things, and I think, and this is what I want to do, this is taking this work into a community and a space that is never going to show up in Seattle for all a thousand reasons. And soDanielle (02:56):Thousands of dollar reasons,Rebecca (02:58):Right? Thousands of dollar reasons. And so this is what I want to do. And so the million dollar question, how do you actually do that with some integrity? How do you do it in a way that actually, I don't even know if I could say I know that I want it to produce a particular result is just when I started doing this on my own, I had a lot of people reach out to me and go like, this is amazing. This is a brilliant, this is something I've been looking for without knowing that's what I've been looking for. Do you know what I mean? I think that that's true, sort of that evangelical refugee space. That's true right now. I think it's appealing on those levels. I think for people who would not necessarily go to therapy for the hundred of reasons why that's an uncomfortable thing. Culturally, this feels like it has a little more oxygen in the room,Danielle (04:20):And I'll turn my screen off. I'll make the call and then yeah, then I want to hear a little bit about your business, more about your group, and I, I'd love to just, I want to focus this whole season on what is reality in the realm of faith, culture, life therapy, religion, if you're in a religion versus a faith. Yeah. Just those what is our reality? Because I think even as you talk about group, it's like what is the reality for that group of people for accessing care? So that's the overall season theme.Speaker 2 (05:00):Okay.Speaker 1 (05:02):How does that sound for you?Speaker 2 (05:03):That sounds great.Speaker 1 (05:04):Yeah. I know you have a lot of thoughts,Speaker 2 (05:07):But we do good bouncing off each other's thoughts. Me and you were good.Speaker 1 (05:13):So tell me how you started your own business.Speaker 2 (05:16):That's a good question. There's probably a long answer and a short answer. The long one is that I went and got a master's in marriage and family from a seminary 20 plus years ago, and by the time I finished my degree, I chose to go back to being a full-time attorney. And there's a story there, as there always is, that has to do with me almost being kicked out of theSpeaker 3 (05:55):ProgramSpeaker 2 (05:56):Because someone lodged a complaint against me as a person. The stated reason behind the claim was that my disability was a distraction to clients,(06:09):And I was absolutely undone and totally shredded, all just completely undone by the entire ordeal experience, all of it. It just really undid me in a way that I don't know if I could have put the pieces together then, but I think that played a huge part in me going, I'm going to go back to my original career, which was being an attorney, and I will put this down and I don't know. And so it's 20 plus years later, I still have that whatever was the inclination inside of me that made me say, this work is the kind of work I want to do is still there. And so I think this time around I felt empowered, I felt supported. I felt like I had people and community around me, people like you and lots of people that was like, I can actually do this, and I don't necessarily need the permission of an institution or the rubber stamp of another person to actually take what I have learned about living life and offer it to someone else. So I find myself now the owner and practitioner of solid foundation story Coaching, and we're going to see where the Lord leads and we're going to see where we end up.Speaker 1 (07:38):Okay. When in any moment, I might have to hop off here, you said nine 10 to nine 15, but what do you imagine then for your first offerings? I know you jumped in a little bit at the beginning and we kind of touched on it, but what are your first, what's your desire? What are you trying to offer?Speaker 2 (08:00):That's a good confusion too. I think a couple of things. I come from a very conservative evangelical Christian background that is also, there's these parallel roots in my background that are rooted in the black church. And every once in a while I can feel my evangelical why and what and why, and what I think the short answer is just care. You asked me what do you want to offer? And that I think my answer is care for a lot of reasons. When I look at my own story and my own life and my own path, there are lots of ways and places where I can identify. I didn't have the care that I needed. I didn't have the support that I needed to get where I wanted to go, sort of maybe unscathed, maybe in the shortest path possible with the least amount of obstacles as a woman, as a person of color, as a black American woman in the church, in as a person with a disability, all kinds of ways in which there were places in ways that I needed care that I didn't get. And even with all that being said, once, twice, maybe three times the exact right care at the exact right moment from the person who was capable and willing to give it, and it only takes one person at just the right time to offer just a few minutes of care and what is impossible becomes possible,(10:01):And what is too painful to breathe through becomes something that you can now face head on. So I think in some way, maybe it's paying forward what those people who offered me care gave to me, and now it's my chance to give it back.Rebecca (10:37):Right? Yeah. I mean, if I were going to go for the obvious, the things that we are most comfortable talking about at this moment in our country's history, to women who have faced misogyny in its most simplistic and its most complex and twisted ways to black folks and all that we have faced and struggled through to people of color. There are all kinds of ways in which out of my own story, there are corners that I recognize. And what do I mean by that, right? I have lived my life as an African-American woman, and so there are corners in life that I have come to recognize. That moment when you recognize that somehow this moment, which should be simple and just human has become racialized, and you catch it by a glance, a look, a silence that lasts too long, and you go like, oh, I know exactly where I am.(11:53):I may not know the person in front of me, but I know people like them, and this experience begins to feel familiar, and I know what this corner looks like, and I know what it sounds like, and I know where the dip in the sidewalk is, and I know where there's this pothole that if you step in it the wrong way, you're going to twist your ankle. I know exactly how long you have to cross the street before that flashing red hand comes up. The ways in which, because you've been here before because you've struggled in a familiar moment, you know what it looks like and sounds like and feels like,(12:33):And because it is familiar, then perhaps you can offer something of wisdom or kindness to someone who's new to that corner who doesn't quite know how to navigate it. So I can say that about being black, about being a woman. There are all kinds of things in my own story that have made these corners familiar to me. So yes to all of those things, all of those kinds of people, that there's something I have in common with the parallels of their story that I can say, Hey, I know this corner and I have a flashlight and I can shine my light in front of your path so you can take another step.Danielle (13:17):How do you feel in your body as you say that?Rebecca (13:22):I feel good. It feels like me. You say, how do you feel in your body? Why would you ask that question? What do we mean by that? Which is part of this work, which is being able to recognize when I'm comfortable in my own skin and when I'm not, and being able to recognize why that might be true in any given moment. And so this part feels good to me. It feels like steps I was trying to take 20 years ago that got hijacked and sidetracked by what happened to me in grad school. And it feels like work that I was meant to do because of the corners that I know. So I feel good. I can breathe deep.Danielle (14:12):How do you know when you feel good? What tells you you're feeling goodRebecca (14:16):For me? That I can take a full deep breath. I have come to recognize that shallow breathing means I am not comfortable, so I can take a deep breath and it doesn't feel restricted to me that that's probably, for me, the most notable thing is to say that. And because I am not doing a lot of self editing, I feel okay saying what I have say. I don't have a lot of self-talk of like, Ooh, don't say that or don't say that. Yeah,Danielle (14:57):Which feels like something you can give your participants. I think I mentioned to you, I really wanted to hear about what you're up to business, but it really feels to me like a special kind of work in this season. And I know I mentioned, I was like, well, what's the reality of this season? Could you speak about the intersection of your work and what you see as the reality of our current climate?Rebecca (15:29):So when you first said that to me, my first reaction is go like, oh, I know what my reality is as a black woman, as a mother of two kids, as somebody that lives a mile from where the first enslaved Africans set foot on us soil. I have a very clear sense of my reality, but I'm also going like, and I'm sitting across from you, Danielle, who I know in this moment is living a very different reality as a Latino woman. And so the one thing, or sort of the second thought that comes to my mind after my first reaction, I know what my reality is, is something that I learned recently. I did a webinar and I moderated a panel, and one of the individuals on the panel is a Latino pastor. I'll call him Pastor Carlos. And one of the things that he said to me is that if my truth in any given moment is crafted at the expense of another human, my truth cannot be the absolute truth.Yeah. Now I'm paraphrasing a little bit. So Pastor Carlos, if you hear this, and please forgive me for the paraphrase, but what settled in me from his remarks is that if my truth in any given moment comes at the expense of another person, my truth cannot stand as the absolute truth. And he went on to say something of truth must always be defined in the context of community that we cannot discern what is reality, if you will, in a given moment without having that discussion and framing those contours in the context of community and connectedness to other people. So I could tell you my truth as a black American woman in 2025, and I already know, I know my sense of what is true in my world is going to look and sound and feel different than what is true for you in this moment. Right?Danielle (18:03):Talking about reality, I feel that even despite our different truths, you and I find ourselves touching ground like physical ground, touching energy, spirituality in the same way, not thinking the same. I don't mean that, but living in a space where you and I can connect and affirm one another's actual experiences in the world, actual day to day. I can tell you about a neighbor, you could tell me about work or one of your kids, and there's a sense that you haven't lived that exact, you're not with me in my house, I'm not with your kid in their school, but there's a sense that we can touch into a reality. We're in the ground somewhere together. So I'm wondering, what do you think makes that possible for us to share that space?Rebecca (18:57):I mean, it might be I part the willingness to share, and I don't mean, well, maybe I mean that in both senses of the word, the willingness to be shared in terms of vulnerable, I'm willing to tell you. And so when you ask me, Hey, how are you? When I say, Hey, Danielle, what's up with you? It's more than just the flippant, oh, I'm good. I'm cool. Right? It is this intentional move to slow down for 60 seconds or 60 minutes and go like, here's really happening with me.(19:38):And the other sort of piece of that, when I say the word share, I mean the willingness for there to be a little wiggle room in what I understand to be true. And that's not to say that I will take your truth and replace it with mine and obliterate my experience, not suggesting that I'm saying that my truth and your truth are going to butt up against each other and in the place where they touch, what do we do with that friction? Does that friction become a point of contention, a point of disagreement, a point of anger, of judgment where I villainize you and demonize you and other you? Or does that place where my truth and your truth rub up against each other? Does that become a place of learning? Does that become a place of flexibility of saying like, huh, I never thought about it the way you thought about it. Say more. And my experience between you and I is that there has been a willingness for years to go. What do you know about the world that I don't know? What do you see that I don't see? And how does your perspective actually alter if even just a little bit what I believe or know to be true of the world?Danielle (21:04):Yes, I agree with you. I think we find ourselves in a time though where the sharing of our reality feels unique, where groups, even groups, we would call them bipoc or black, indigenous people of color. You even see skirmishes between groups. And so I think it's laid in one with so much fear. Number two, with so much hypervigilance. And again, I'm not saying none of those things aren't warranted, but I think a group like yours or therapy or somatic work hopefully opens us up to be able to see the humanity of another person.That make sense or what do you thinking when I sayRebecca (21:49):No, it does. When you were talking about in this moment, it feels unique for groups to kind of share their experience. It caused me to kind of think about why is that right? And I don't think that's an accident. I don't think it is a coincidence. I think that there are powers that are crafting these sort of larger narratives that suggest that we have to be at odds with each other, that there isn't a way for us to see each other and recognize one another's humanity without there being this catastrophic threat to my own humanity. And I think part of why it feels so unique in this moment is because I think we're having to do some pretty significant work to fight against that larger narrative that would suggest that we can't be friends, that we must be enemies.Danielle(22:49):Yeah. What do you feel as you say that? I mean, when you say that I feel like I want to cry, I want to be angry, I want to be choked up, and those are all familiar for me. They're familiar for me.Rebecca (23:08):Well, mostly I feel a kind of loss. And what do I mean by that? I saw this clip on Instagram recently where it's a family. They're probably white, Caucasian American family sitting down to dinner at a table, the table's full of food,(23:33):And there's a bowl of strawberries on the table, which in my house during this time of year, there's forever. There's always strawberries in my house anyway. And so somebody says the blessing over the food, dear God, thank you for the food and the hands that prepared it, this sort of common blessing that is also an everyday occurrence at my house. Literally the words, God bless the food and the hands that prepared it. And then it cuts, the video cuts from the scene of this family, it tucked away safely in their kitchen to a migrant worker in a strawberry field who is being pursued by ice agents. And he says, you're welcome very much for the strawberries. And then the video ends that makes me want to cry, and it makes me think of you. And because that's not a thought I ever thought about when my kids pray, thank you for the hands that prepared it. The thought that went through my mind is like they're praying for me as the mom who cooked the food, who washed the strawberries and sliced them and put them in a bowl and set them on the table, never occurred to me until I saw that video I about the person who picked the strawberries and placed them in the container that found its way to my grocery store that found its way to my kitchen table.(25:08):And so now I wonder, what else do I not know? What else have I missed my entire life? What else did I not catch? And what does that mean for this moment in history when there are literally ice checkpoints in the city where I live?Danielle (25:39):I think to survive this moment and what I hear from my people, we have to take ourselves out of the reality of the moment somehow. You still had to get up and you had to make yourself some scrambled eggs. You have to eat your strawberry, you get to eat your strawberry. We're both at work today, et cetera. And whenever we touch into that other space, we have to let the energy process through us or we won't make it. And I think that process allows us to share a reality, the movement of energy allowing it. It's not like we can live in that state all the time, but I think there's certain segments of the population that don't allow anything in. They can't because otherwise it would contradict their view of faith or what's happened.Rebecca (26:31):Yes. Which I think is why I would do something like offer a group a story group, because it is the opportunity to intentionally take a few minutes to create the space to allow that to process through us.Danielle (26:49):So how do people then, Rebecca, find you? They're enjoying this conversation. I want to hear more from her. I,Rebecca (27:01):So I have a website. It's called Rebuilding my foundation.com. I have Instagram solid foundation Coach is my Instagram site. So two me an email, check out the website, join a group,Danielle (27:26):Join a group. What about people like, Hey, I want to hang out with Danielle and Rebecca. What does that look like? Oh,Rebecca (27:35):Yeah. I mean, we're good for at least once a year doing something together. So it sounds like maybe we need to pull a conversation together, maybe a group together, maybe like a two hour seminar workshop space, which we did last year. We did one with a few other of our friends and colleagues called Defiant Resilience. Again, to create this space where people could process what was happening in this moment in history with people who are safe ish, right? We can't ever really promise safety, but we create some sense of parameters that allow you to take a step or two.Danielle (28:25):Rebecca, what do you say to that person? I get these calls all the time. Well, I can't go to therapy. It's too much money. Or I don't know about group. I don't trust people. If people get stuck, what is one way you even got yourself unstuck to even start?Rebecca (28:40):Oh, yeah, true. First thing I'd say is if group sounds too risky and not going to lie, you and I both know it's risky.(28:55):You're taking some risk. So if that feels too big of a step, guess what? You get to be where you are. And then I'd say try it one-on-one session. Try it once, see how it feels. It is definitely something that I do. I know it's something you do too, where before you would recommend even that somebody step into a group that you might meet with them 2, 3, 4 times one-on-one once or twice to kind of see, this is what it would feel like to talk to another person about things that we have been taught you're not supposed to talk about. And slowly give a person the opportunity to decide for themselves what good care.You're allowed to say, this doesn't feel like good care to me, so I'm not going to do it today or tomorrow. And how amazing it can be to have somebody go, I love that you advocated for yourself, and I absolutely intend to respect that boundary because for so many of us, we either were taught not to set boundaries or when they were set, we have the common experience of them just being obliterated on a regular basis. So even that opportunity to reach out once, try and decide it's not for you, can actually be a moment of empowerment.Danielle (30:25):Yeah, I guess I think when I'm stuck, it's usually like we call some of those sticky points, like trauma points even. So I wouldn't say it doesn't always have to be major, some huge event, but I think there's often been, for me, there's a fear of getting help, whether it's a medical doctor or a therapist or a group or whatever it may be. Or if I have to call the county for something, I'm like, are they going to listen me? Are they going to believe me in all these kinds of situations and will they care what I have to say?Rebecca (30:58):Yeah. I think too, when you say fear of getting help, I go like, oh yeah, ding, ding. Right? I mean, some of that, at least for me, the narrative that can be around black women is that we have it all together at all times. We got it under control. And so the notion that I wouldn't have it under control all by myself, like 24 hours a day, seven days a week, the notion that I would have to request that someone else step in and assist means admitting something about myself that I don't feel comfortable admitting that I've been taught is not where I'm allowed to live. And so that also I think can be part of this fear. I don't know if that's true for you. Tell me how does that land?Danielle (31:49):Yeah, absolutely true. But it goes across so many realms where sometimes advocating for yourself, whether it's getting a question answered at a shoe store, to buying paint, to getting, I don't know, going to the er, the common themes I had my gallbladder recently removed, and two nurses told me that if I had been a man, I would've been seen faster. Because men, they believe men more about abdominal pain, and I think it's because there's maybe more expression by men of what pain is. And I don't know this for sure. I don't have a scientific research behind it, but part of me wondered, is it because my pain was indicated by my blood pressure, not by me telling them that's how they knew it. So I think that's one reason we have to really pay attention to our bodies, and I think wherever we are, we're not used to being believed, or even if someone knows, if they care, again, whether it's from going to pay a parking ticket, so going to the doctor, I just think across the board, people that are female are generally not as welcome to express how they're feeling and what's going on. Just some thoughts.Rebecca (33:11):Yeah. Again, right. It is that part where there's this larger story at play that impacts how we move individually and what we feel like we're permitted to do or not do, say or not say. You and I have talked about this before, that question of will they believe me is a kind of anticipatory intelligenceYou're trying to anticipate how you will be received, how your words will be believed, how your story will be read in any given context, and who has time, your gallbladder. And so I would imagine you're in this excruciating pain and you're having to not only tend to that, but are you going to believe me? Right? And what if the blood pressure indicator had not been there, right?Danielle (34:07):Yeah. Yeah. All of us are different. Okay. Rebecca, I'm going to put all your info in the notes. People are going to light up your phone. They're going to light up your email, and I do believe we'll be doing something collaborative in the future. Absolutely. Yeah. With other co-conspirators.Thank you for joining us today. Thank you for tuning in. Thank you for listening to the raw conversations we're having, and I just encourage you to get in conversations with your friends, your family, people around you, people you really disagree with, maybe even people you don't like. Try to hold yourself there. Try to have those conversations. Try to be able to receive the difficult comments. Try to be able to say the difficult things. Let's keep working on moving towards one another. Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.
In this episode, we unpack a powerful distinction that shifts how we view conflict, commitment, and connection:The difference between fighting for your life (survival mode) and fighting for a life (intentional living)Why some relationship arguments aren't about breaking up—they're about building something meaningfulHow setting boundaries, saving money, and making hard choices are all ways of fighting for a lifePractical ways to recognize when you're reacting vs. when you're reaching for moreWhat it looks like to collaborate on a shared vision instead of clashing over unmet expectationsThrive With Leo Coaching: If you want to reduce your psychological pain, regain your purpose and forge your own path, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.
Charlie Kirk Assassination The central focus is the assassination of conservative activist Charlie Kirk. It highlights how some individuals on social media and in academic or professional positions were accused of celebrating his death. Commentary draws sharp contrasts between free speech protections and the consequences of hateful or violent speech. First Amendment & Consequences The speakers emphasize that while the U.S. Constitution protects free speech from government prosecution, it does not shield individuals from personal or professional consequences. They compare celebratory speech about Kirk’s murder to other forms of offensive expression that might justifiably lead to disciplinary or employment consequences. Text Messages Between the Assassin and Partner We talk about the text exchanges between the shooter and a transgender partner. These messages are described as both incriminating (a clear confession) and disturbing, while also criticizing mainstream media outlets like ABC News for framing them in a more “romanticized” or “touching” light. Criticism of Media Coverage Strong criticism is directed at outlets like CNN, MSNBC, and ABC News for allegedly downplaying or misrepresenting the motives of the assassin. The speakers argue that the media deliberately avoids framing the crime as left-wing political violence tied to Antifa or transgender activism. Antifa and Terrorism Designation The latter portion shifts to broader political implications, particularly Senator Ted Cruz urging the FBI and Trump administration to designate Antifa as a terrorist organization. It discusses legislation (the “Stop Funders Act”) aimed at following the financial networks behind left-wing protest groups, riots, and activist organizations. It links Antifa and Black Lives Matter funding to foreign and domestic wealthy donors (e.g., George Soros). Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.
A high school student in Hamilton recorded a teacher who took control of a Grade 11 English class to lecture students about Black Lives Matter and systemic racism. Federal documents show that the Liberal government has spent more than a billion dollars on DEI programs since 2016. Legal experts and civil liberties groups are sounding the alarm on yet another Liberal bill, this time the Strong Borders Act, which was meant to assuage concerns over Canada's shared border with the U.S. Tune into The Daily Brief with Cosmin Dzsurdzsa and Clayton DeMaine! Learn more about your ad choices. Visit megaphone.fm/adchoices
El ejército israelí ha lanzado esta semana su anunciada ofensiva sobre la ciudad de Gaza. Comenzó con una serie de bombardeos en la zona más poblada de la franja, donde aún se refugian cientos de miles de personas, y luego tomaron posiciones tres divisiones israelíes dejando el flanco oeste como vía de evacuación para los civiles. El primer ministro israelí, Benjamin Netanyahu, considera la ciudad el "último bastión" de Hamás, y su conquista el golpe decisivo. La operación comenzó tras un informe de la ONU que acusa a Israel de estar perpetrando un genocidio contra los palestinos en Gaza. El informe señala declaraciones de políticos israelíes y el mismo desarrollo de la guerra. El Gobierno de Netanyahu ha rechazado el informe, para ellos es parcial y está basado en datos falsos provenientes de Hamás. Los observadores de la ONU han presentado el informe ante el Consejo de Derechos Humanos y abarca desde octubre de 2023 hasta julio de este año. Identifica en Gaza cuatro de los cinco actos genocidas definidos en la Convención de 1948: asesinatos masivos, daños físicos y mentales graves, condiciones de vida destinadas a la destrucción física y medidas para impedir nacimientos. No han encontrado pruebas de traslado forzoso de menores. Israel, entretanto, ha ordenado la evacuación de la población civil de la capital mediante el lanzamiento de octavillas, también ha bombardeado los edificios más altos para evitar que se apuesten sobre ellos los francotiradores. La operación pretende dar el golpe de gracia a Hamás y para ello cuenta con el apoyo de Estados Unidos, cuyo secretario de Estado, Marco Rubio, visitó Jerusalén hace dos días. El ejército israelí controla el 75% de la franja, pero no su capital. Hasta hace unas semanas en la ciudad vivían unas 800.000 personas de las que se estima que ya han salido ya unas 200.000 hacia el sur. En su interior la inteligencia israelí calcula que se han quedado entre 2.000 y 3.000 milicianos de Hamas para realizar emboscadas a las tropas israelíes, pero la organización tiene muchos más, unos 15.000, por lo que la mayor parte han huido y se encuentran en otras partes de Gaza. La mayor parte de la población civil se resiste abandonar la ciudad pese a las condiciones precarias en las que sobreviven. Esta ofensiva, de cualquier modo, recuerda mucho a la de octubre de 2023, cuando el ejército israelí quiso capturar la ciudad, pero no lo consiguió totalmente. Desde entonces en Israel las cosas sí que han cambiado. Hace dos años el apoyo a la guerra era mayoritario, hoy no lo es. Tres cuartas partes de los israelíes quieren que esto termine ya mediante un alto el fuego que permita el regreso de los rehenes que aún permanecen con vida en Gaza. El jefe del ejército, Eyal Zamir, también quiere un alto el fuego. Ha advertido al Gobierno que eliminar a Hamás podría llevar años y ponen además en riesgo la vida de los rehenes. Pero Netanyahu, presionado por sus socios de derecha religiosa que quieren anexionar Gaza a Israel, no quiere saber nada de armisticios. La presión internacional también es más dura que nunca. La Unión Europea le ha amenazado con revisar los acuerdos comerciales, y países como Francia y el Reino Unido podrían reconocer a Palestina en un futuro próximo. Les queda EEUU, al menos mientras la paciencia de Donald Trump no se agote. El resultado de esta última operación lo decidirá. En La ContraRéplica: 0:00 Introducción 3:40 Ofensiva sobre Gaza 31:21 Contra el pesimismo 33:09 El activismo de Charlie Kirk 38:11 Pedro Sánchez y la extrema izquierda 44:11 Black Lives Matter y la violencia política · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #gaza #netanyahu Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
Recomendados de la semana en iVoox.com Semana del 5 al 11 de julio del 2021
El ejército israelí ha lanzado esta semana su anunciada ofensiva sobre la ciudad de Gaza. Comenzó con una serie de bombardeos en la zona más poblada de la franja, donde aún se refugian cientos de miles de personas, y luego tomaron posiciones tres divisiones israelíes dejando el flanco oeste como vía de evacuación para los civiles. El primer ministro israelí, Benjamin Netanyahu, considera la ciudad el "último bastión" de Hamás, y su conquista el golpe decisivo. La operación comenzó tras un informe de la ONU que acusa a Israel de estar perpetrando un genocidio contra los palestinos en Gaza. El informe señala declaraciones de políticos israelíes y el mismo desarrollo de la guerra. El Gobierno de Netanyahu ha rechazado el informe, para ellos es parcial y está basado en datos falsos provenientes de Hamás. Los observadores de la ONU han presentado el informe ante el Consejo de Derechos Humanos y abarca desde octubre de 2023 hasta julio de este año. Identifica en Gaza cuatro de los cinco actos genocidas definidos en la Convención de 1948: asesinatos masivos, daños físicos y mentales graves, condiciones de vida destinadas a la destrucción física y medidas para impedir nacimientos. No han encontrado pruebas de traslado forzoso de menores. Israel, entretanto, ha ordenado la evacuación de la población civil de la capital mediante el lanzamiento de octavillas, también ha bombardeado los edificios más altos para evitar que se apuesten sobre ellos los francotiradores. La operación pretende dar el golpe de gracia a Hamás y para ello cuenta con el apoyo de Estados Unidos, cuyo secretario de Estado, Marco Rubio, visitó Jerusalén hace dos días. El ejército israelí controla el 75% de la franja, pero no su capital. Hasta hace unas semanas en la ciudad vivían unas 800.000 personas de las que se estima que ya han salido ya unas 200.000 hacia el sur. En su interior la inteligencia israelí calcula que se han quedado entre 2.000 y 3.000 milicianos de Hamas para realizar emboscadas a las tropas israelíes, pero la organización tiene muchos más, unos 15.000, por lo que la mayor parte han huido y se encuentran en otras partes de Gaza. La mayor parte de la población civil se resiste abandonar la ciudad pese a las condiciones precarias en las que sobreviven. Esta ofensiva, de cualquier modo, recuerda mucho a la de octubre de 2023, cuando el ejército israelí quiso capturar la ciudad, pero no lo consiguió totalmente. Desde entonces en Israel las cosas sí que han cambiado. Hace dos años el apoyo a la guerra era mayoritario, hoy no lo es. Tres cuartas partes de los israelíes quieren que esto termine ya mediante un alto el fuego que permita el regreso de los rehenes que aún permanecen con vida en Gaza. El jefe del ejército, Eyal Zamir, también quiere un alto el fuego. Ha advertido al Gobierno que eliminar a Hamás podría llevar años y ponen además en riesgo la vida de los rehenes. Pero Netanyahu, presionado por sus socios de derecha religiosa que quieren anexionar Gaza a Israel, no quiere saber nada de armisticios. La presión internacional también es más dura que nunca. La Unión Europea le ha amenazado con revisar los acuerdos comerciales, y países como Francia y el Reino Unido podrían reconocer a Palestina en un futuro próximo. Les queda EEUU, al menos mientras la paciencia de Donald Trump no se agote. El resultado de esta última operación lo decidirá. En La ContraRéplica: 0:00 Introducción 3:40 Ofensiva sobre Gaza 31:21 Contra el pesimismo 33:09 El activismo de Charlie Kirk 38:11 Pedro Sánchez y la extrema izquierda 44:11 Black Lives Matter y la violencia política · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #gaza #netanyahu
Im Jahr 2024 herrscht in den USA Trockenheit und Wassermangel. Rassismus und soziale Ungleichheit sind enorm angestiegen und die Menschen leben voneinander abgeschottet. In dieser düsteren Welt möchte Lauren Olamina eine neue Gemeinschaft gründen, die sich gegen Rassismus und Unterdrückung wendet und neue Formen des Zusammenlebens aufbaut. Wir diskutieren in unserer aktuellen Folge, warum dieses Buch durch die Black Lives Matter Bewegung neuen Aufschwung erlebt hat, in welcher Hinsicht wir uns dieser Dystopie bereits angenähert haben, und welche Aspekte Octavia E. Butler vielleicht übersehen hat. Außerdem sprechen wir über Schwarze Stimmen und Repräsentation im Science Fiction Bereich und warum die Autorin eine echte Pionierin ist, von der ihr gehört haben solltet. Quellen: Sexism in the Writing and Publishing Industries, https://womanstats.wordpress.com/2020/10/05/sexism-in-the-writing-and-publishing-industries/ Women in speculative fiction, https://en.wikipedia.org/wiki/Women_in_speculative_fiction?utm_source=chatgpt.com Black science fiction writers face 'universal' racism, study finds | Science fiction books | The Guardian, https://www.theguardian.com/books/2016/aug/09/black-science-fiction-writers-universal-racism-study-finds-fireside-fiction-blackspecfic?utm_source=chatgpt.com
Reality and Faith Prompts1. What are the formations or structures for how you know you are in reality in regards to your faith? Do you have indicators? Internal senses? External resources? 2. Who are you in active dialogue with in regards to your faith? Who that is living and who that is passed on? 3. When you encounter dissonance with your reality of faith, how do you stay grounded in your experience?TranscriptsDanielle (00:00):To my computer. So thank you Starlet. Thank you Tamis for being with me. I've given already full introductions. I've recorded those separately. So the theme of the conversation and kind of what we're getting into on this podcast this season is I had this vision for talking about the themes have been race, faith, culture, church in the past on my podcast. But what I really think the question is, where is our reality and where are our touchpoints in those different realms? And so today there's going to be more info on this in the future, but where do we find reality and how do we form our reality when we integrate faith? So one of the questions I was asking Tamis and Starlet was what are the formations or structures for how you know are in reality in regards to your faith? Do you have indicators? Do you have internal senses? Do you have external resources? And so that's where I want to jump off from and it's free flow. I don't do a whole lot of editing, but yeah, just curious where your mind goes when you hear that, what comes to mind and we'll jump from there.Starlette (01:12):I immediately thought of baptism, baptismal waters. My baptismal identity forms and shapes me. It keeps me in touch with my body. It keeps me from being disembodied. Also, it keeps me from being swindled out of authority over my body due to the dangerous irrationalism of white body supremacy. So that's one thing. Protest also keeps me grounded. I have found that acts of defiance, minor personal rebellions, they do well for me. They keep me spiritually that I feel like it keeps me in step with Jesus. And I always feel like I'm catching up that I'm almost stepping on his feet. So for me, baptismal identity and protesting, those are the two things come to me immediately.Tamice (02:04):Whoa, that's so deep. Wow, I never thought about that. But I never thought about protests being a thing that groundsBecause I mean I've just been, for me I would say I've been working on the right so, and y'all know me, so I got acronyms for days. But I mean I think that the radical ethical spirituality that's tethered to my tradition, that's a rule of life, but it's also a litmus test. So for me, if you can't tell the truth, we don't have conversations about non-violence and loving enemies. I don't get to ethical spirituality unless you come through the front door of truth telling and truth telling in that sense of the r. And the rest arrest mix tape is radical. Angela Davis says radical and that's grasping stuff at the root. So before we have conversations about forgiveness for instance, or Jesus or scripture or what is right and what is moral, it's very important that we first tell the truth about the foundations of those realities and what we even mean by those terms and whose those terms serve and where they come from. I talk about it asking to see the manager. We need see the manager(03:24):Me that grounds me is now if something comes in and it calls me to move in a different way or corrects me or checks me in a certain way, I say yes to it if it comes through the door of truth telling because it means I also got to be true and tell the truth to myself. So that keeps me grounded. That kind of acronym is kind of how I move, but it's also how I keep toxic ways of doing religion out. And I also have come back into relationship with trees and grass and the waters and that's been really powerful for moving down into different types of intelligence. For me, the earth has been pulling me into a different way of knowing and being in that part brings me to ancestors. Just like you starlet my ancestors, I keep finding them in the trees and in the water and in the wind. So it's like, well I need them real bad right now. So that's where I'm kind of grounding myself these days.But to your point about grounding and protest, I feel most compelled to show up in spaces where the ground is crying out screaming. I feel like it beckons me there. And we talked about the most recent news of Trey being found and you talked about truth telling and what resonated immediately. And it didn't sit right with me that African-American people, people of African descent know not to take their lives in that way because of the traumatic history that when you say things like you don't suspect any foul play, it sounds like what has historically been named as at the hands of persons unknown where that no one is held responsible for the death of African-American people. That's what ties it in for me. And I feel like it's an ancestral pool that they didn't leave this way, they didn't leave in the way that they were supposed to, that something stinks and that they're crying out to say, can you hear me? Come over here Terry a while here. Don't leave him here. Don't let up on it because we didn't call him here somebody. So I love that you said that you are, feel yourself being grounded in and call back to the earth because I do feel like it speaks to us,But there are telltale signs in it and that the trees will tell us too. And so I didn't have a hand in this. It was forced on me and I saw it all come and talk to me. Put your hand here, put your head here and you can hear me scream and then you can hear me scream, you can hear him scream. He was calling out the whole time. That's what I believe in. That's how I test reality. I tested against what the earth is saying like you said, but I think we have to walk the ground a bit. We have to pace the ground a bit. We can't just go off of what people are saying. Back to your point about truth telling, don't trust nobody I don't trust. I don't trust anybody that's going to stop because you can't fix a lie. So if you're going to come in with deception, there's not much else I can do with you. There's not much I can say to you. And I find that white body supremacy is a supreme deception. So if we can't start there in a conversation, there's nothing that I can say to youTamice (06:46):That's facts. It's interesting that you talked about baptism, you talked about grounding and I had this story pop up and while you were talking again it popped up again. So I'm going to tell it. So we are not going to talk about who and all the things that happened recently, but I had made some comments online around that and around just the choice to be blind. So I've been talking a lot about John nine and this passage where it is very clear to everyone else what's happening, but the people who refuse to see, refuse to see.So in that, I was kind of pulled into that. I was in Mississippi, I was doing some stuff for the book and this lady, a chaplain, her name is Sally Bevin, actually Sally Bevel, she walked up to me, she kept calling me, she was like, Tam me, she want to come. I have my whole family there. We were at the Mississippi Book Fair and she kept saying, Tam me, she want to come join, dah, dah, dah. Then my family walked off and they started to peruse and then she asked me again and I was like, no, I'm good. And I was screaming. I mean I'm looking in the screen and the third time she did it, it pulled me out and I was like, this woman is trying to pull me into being present. And she said to me, this is funny, starlet. I said, I feel like I need to be washed and I need a baptism because this phone feels like so on right now and the wickedness is pulling me. So she poured, she got some ice, cold water, it was 95 degrees, poured cold water on my hands, had me wash my hands and she took the cold water. She put a cross on my forehead. And you know what she said to me? She said, remember your baptism?She said, remember your baptism? And when I was baptized, even though it was by a man who will not also be named, when I was baptized the wind, there was a whirlwind at my baptism. It was in 2004, that same wind hit in Mississippi and then I felt like I was supposed to take my shoes off. So I walked around the Mississippi Festival with no shoes on, not knowing that the earth was about to receive two people who did not deserve to be hung from trees. And there's something very, I feel real talk, I feel afraid for white supremacy right now in the name of my ancestors and I feel like I'm calling on everything right now. And that's also grounding me.Starlette (09:36):I was with Mother Moses last week. I went to Dorchester County just to be with her because the people were here. Take me. I said, I'll leave them all here. I know you said there are a few here, but give me the names, give me the last names of the people because I don't have time for this. I see why she left people. I see why she was packing. So to your point, I think it's important that we talk to the ancestors faithfully, religiously. We sit down at their feet and listen for a bit about how they got over and how they got through it and let them bear witness to us. And she does it for me every time, every single time she grounds, she grounds meDanielle (10:23):Listening to you all. I was like, oh wait. It is like Luke 19 where Jesus is coming in on the show and he didn't ride in on the fanciest plane on a donkey. And if you're familiar with that culture that is not the most elevated animal, not the elevated animal to ride, it's not the elevated animal. You don't eat it. Not saying that it isn't eaten at times, but it's not right. So he rides in on that and then people are saying glory to God in the highest and they're praising him and the Pharisees are like, don't do that because it's shameful and I don't remember the exact words, but he's basically be quiet. The rocks are going to tell the story of what happened here. He's walking his way. It kind of reminds me to me. So what you're saying, he's walking away, he's going to walk and he's going to walk that way and he's going to walk to his death. He's walking it in two scenarios that Jesus goes in to talk about. Your eyes are going to be blind to peace, to the real way to peace. It's going to be a wall put around you and you're going to miss out. People are going to destroy you because you missed your chance.Starlette (11:50):Point again creation. And if you're going to be a rock headed people, then I'll recruit this rock choir. They get ready to rock out on you. If there's nothing you're going to say. So even then he says that creation will bear witness against you. You ain't got to do it. You ain't got to do it. I can call these rock. You can be rock headed if you want to. You can be stony hearted if you want to. I can recruit choir members from the ground,Tamice (12:16):But not even that because y'all know I'm into the quantum and metaphysics. Not even that they actually do speak of course, like words are frequencies. So when you hold a certain type of element in your hand, that thing has a frequency to it. That's alright that they said whatever, I don't need it from you. Everything else is tapped into this.Starlette (12:39):Right. In fact, it's the rocks are tapped into a reality. The same reality that me and this donkey and these people throwing stuff at my feet are tapped into.You are not tapped into reality. And so that's why he makes the left and not the right because typically when a person is coming to Saka city, they head towards the temple. He went the other direction because he is like it was a big fuck. I don't use power like this. And actually what I'm about to do is raise you on power. This is a whole different type of power. And that's what I feel like our ancestors, the realities that the alternative intelligence in the world you're talking about ai, the alternative intelligence in the world is what gives me every bit of confidence to look this beast in the face and call it what it is. This isTamice (13:52):And not going to bow to it. And I will go down proclaiming it what it is. I will not call wickedness good.And Jesus said, Jesus was so when he talks about the kingdom of heaven suffering violence and the violence taken it by force, it's that it's like there's something so much more violent about being right and righteous. Y'all have to use violence because you can't tell the truth.Danielle (14:29):Do you see the split two? There's two entirely different realities happening. Two different kingdoms, two entirely different ways of living in this era and they're using quote J, but it's not the same person. It can't be, you cannot mix white Jesus and brown Jesus. They don't go together. TheyStarlette (15:00):Don't, what is it? Michael O. Emerson and Glenn e Bracy. The second they have this new book called The Religion of Whiteness, and they talk about the fact that European Americans who are racialized as white Tahi says those who believe they are white. He says that there's a group of people, the European Americans who are racialized as white, who turn to scripture to enforce their supremacy. And then there's another group of people who turn to scripture to support and affirm our sibling.It is two different kingdoms. It's funny, it came to me the other day because we talk about, I've talked about how for whiteness, the perception of goodness is more important than the possession of it.You know what I mean? So mostly what they do is seek to be absolved. Right? So it's just, and usually with the being absolved means I'm less bad than that, so make that thing more bad than me and it's a really terrible way to live a life, but it is how whiteness functions, and I'm thinking about this in the context of all that is happening in the world because it's like you cannot be good and racist period. And that's as clear as you cannot love God and mammon you will end up hating one and loving the other. You cannot love God. You cannotStarlette (16:29):Love God and hate your next of kin your sibling. Dr. Angela Parker says something really important During the Wild Goose Festival, she asked the participants there predominantly European American people, those racialized as white. She said, do you all Terry, do you Terry, do you wait for the Holy Spirit? Do you sit with yourself and wait for God to move? And it talked, it spoke to me about power dynamic. Do you feel like God is doing the moving and you wait for the spirit to anoint you, to fill you, to inspire you, to baptize you with fire? You Terry, do you wait a while or do you just the other end of that that she doesn't say, do you just get up? I gave my life to Jesus and it's done right handed fellowship, give me my certificate and walk out the door. You have to sit with yourself and I don't know what your tradition is.I was raised Pentecostal holiness and I had to tear all night long. I was on my knees calling on the name of Jesus and I swear that Baba couldn't hear me. Which octave do you want me to go in? I lost my voice. You know them people, them mothers circled me with a sheet and told me I didn't get it that night that I had to come back the next day after I sweat out my down, I sweat out my press. Okay. I pressed my way trying to get to that man and they told me he didn't hear me. He not coming to get you today. I don't hear a change. They were looking for an evidence of tongues. They didn't hear an evidence, a change speech. You still sound the way that you did when you came in here. And I think that white body supremacy, that's where the problem lies with me. There's no difference. I don't hear a change in speech. You're still talking to people as if you can look down your nose with them. You have not been submerged in the water. You did not go down in the water. White supremacy, white body supremacy has not been drowned out.Terry, you need to Terry A. Little while longer. I'll let you know when you've gotten free. When you've been lifted, there's a cloud of witnesses. Those mothers rubbing your back, snapping your back and saying, call on him. Call him like you want him. Call him like you need him and they'll tell you when they see evidence, they'll let you, you know when you've been tied up, tangled up. That's what we would say. Wrapped up in Jesus and I had to come back a second night and call on the Lord and then they waited a while. They looked, they said, don't touch her, leave her alone. He got her now, leave her alone. But there was an affirmation, there was a process. You couldn't just get up there and confess these ABCs and salvation, nah, nah, nah, nah, nah, nah. Why do you think they'll let you know when you got it?Danielle (18:56):Why do you think that happened? Why? I have a question for You'all. Why do you think that became the reality of the prayer in that moment? And we're talking about Africans that have been brought here and enslaved. Why do you think that happened on our soil that way? Why question?Tamice (19:12):I mean I'm wondering about it because when stylists talk and I keep thinking the Terry in and of itself is a refusal. It says what I see is not real. What's in front of me is not right. I'm going to wait for something else.I'm saying, the slave Bible, them taking stuff out of the Bible and it's like, but I feel like the ground, there was something about the ground that indigenous people, that indigenous people were able to help them tap into over here. It was waiting on that.Starlette (19:49):We didn't have punishment. We had a percussion session. So they ring shouted me. I didn't know what it was at the time. We didn't have all the fancy stuff. Everybody had put me in key. We didn't have, we had this and feet them people circled around me. We don't do that no more.Danielle (20:06):We don't do that no more. But don't you think if you're a person that is, and I believe Africans came here with faith already. Oh yes, there's evidence of that. So put that aside, but don't you think then even if you have that faith and it's not so different than our time and you're confronted with slave owners and plantation owners also preaching quote the same faith that you're going to have to test it out on your neighbor when they're getting saved. You're going to have to make sure they didn't catch that bug.Don't you think there's something in there? Block it. Don't you think if you know faith internally already like we do and run into someone that's white that's preaching the same thing, we have to wait it out with them. Don't you think our ancestors knew that when they were here they were waiting it out. I just noticed my spirit match that spirit. We have to wait it out. Yes, because and let's say they didn't know Jesus. Some people didn't know Jesus and they met Jesus here for whatever reason, and your example is still the white man. You have to wait it out to make sure you're not reflecting that evilness. I mean that's what I'm thinking. That's it's the absolutelyStarlette (21:20):Truth. There's a book titled Slave Testimony, and I know this because I just read about it. There's a testimony of an enslaved African-American, he's unnamed. It was written on June 26th, 1821. He's talking to Master John. He said, I want permission to speak to you if you please. He talked about, he said, where is it? Where is it? A few words. I hope that you will not think Me too bull. Sir, I make my wants known to you because you are, I believe the oldest and most experienced that I know of. He says in the first place, I want you to tell me the reason why you always preach to the white folks and keep your back to us is because they sit up on the hill. We have no chance among them there. We must be forgotten because we are near enough. We are not near enough without getting in the edge of the swamp behind you. He was calling him to account. He said, when you sell me, do you make sure that I'm sold to a Christian or heathen?He said, we are charged with inattention because of where their position. He said it's impossible for us to pay good attention with this chance. In fact, some of us scarce think that we are preached to it all. He says, money appears to be the object. We are carried to market and sold to the highest bidder. Never once inquired whether you sold to a heathen or a Christian. If the question was put, did you sell to a Christian, what would the answer be? I can tell you, I can tell what he was, gave me my price. That's all I was interested in. So I don't want people to believe that Africans who were enslaved did not talk back, did not speak back. They took him to task. He said, everybody's not literate. There's about one in 50 people who are, and I'm one of them and I may not be able to speak very well, but this is what I want to tell you. I can tell the difference. I know that you're not preaching to me the same. I know that when you talk about salvation, you're not extending it to me.Yikes. You need to know that our people, these ancestors, not only were they having come to Jesus meetings, but they were having come to your senses, meeting with their oppressor and they wrote it down. They wrote it down. I get sick of the narratives that we are not our answer. Yes we are. Yes I am. I'm here because of them. I think they called me. I think they call me here. I think the fussing that I make, the anger that I possess this need to resist every damn thing. I think they make me do thatTamice (23:35):Indeed, I think. But I didn't get my voice until they took the MLE off, had an honor with my ancestors and they came and they told me it's time. Take that mle off, MLE off. Shoot. Why Jesus ain't tell me to take no muzzle off. I'm going to tell you that now.Danielle (23:52):That's why I mean many indigenous people said, Jesus didn't come back for me because if that guy's bringing me Jesus, then now Jesus didn't come back for me.Starlette (24:07):Come on.Make it plain. Danielle, go ahead. Go ahead. Walk heavy today. Yeah, I meanDanielle (24:17):I like this conversation. Why Jesus, why Jesus didn't come back for us, the three of us. He didn't come back for us. It didn't come back from kids. He didn't come back for my husband. Nope. And so then therefore that we're not going to find a freedom through that. No, that's no desire to be in that.Tamice (24:33):None. And that's what I mean and making it very, very plain to people like, listen, I actually don't want to be in heaven with your Jesus heaven. With your Jesus would be hell. I actually have one,Starlette (24:47):The one that they had for us, they had an N word heaven for us where they would continue to be served and they wrote it down. It's bad for people who are blio foes who like to read those testimonies. It is bad for people who like to read white body supremacy For Phil. Yeah, they had one for us. They had separate creation narratives known as polygenetic, but they also had separate alon whereby they thought that there was a white heaven and an inward heaven.I didn't even know that. Starla, I didn't even know that because they said they want to make sure their favorite slave was there to serve them. Oh yes, the delusion. People tell me that they're white. I really do push back for a reason. What do you mean by that? I disagree with all of it. What part of it do you find agreeable? The relationship of ruling that you maintain over me? The privilege. White power. Which part of it? Which part of it is good for you and for me? How does it help us maintain relationship as Christians?Danielle (25:47):I think that's the reality and the dissonance we live in. Right?Starlette (25:51):That's it. But I think there needs to be a separation.Are you a white supremacist or not?Tamice (26:03):That's what I'm saying. That's why I keep saying, listen, at this point, you can't be good and racist. Let me just say that. Oh no, you got to pickStarlette (26:12):And I need to hear itTamice (26:13):Both. Yeah. I need you to public confession of it.Starlette (26:19):Someone sent me a dm. I just want to thank you for your work and I completely agree. I quickly turned back around. I said, say it publicly. Get out of my dms. Say it publicly. Put it on your page. Don't congratulate me. Within two minutes or so. I'm so sorry. I didn't mean to disturb you. You are right. Okay. Okay. Okay. Did he post anything? No. Say it publicly. Denounce them. Come out from among them.Very, very plain. As a white supremacist or na, as a kid, as children. HowDanielle (26:56):Hard is it? I think that's what made this moment so real and it's a kind of a reality. Fresher actually for everybody to be honest, because it's a reality. All certain things have been said. All manner of things have been said by people. This is just one example of many people that have said these things. Not the only person that's lived and died and said these things. And then when you say, Hey, this was said, someone's like, they didn't say that. You're like, no, some people put all their content on the internet receipts. They did it themselves. That's not true. And I went to a prayer vigil. I didn't go. I sat outside a prayer vigil this weekend and I listened in and they were praying for the resurrection like Jesus of certain people that have passed on. I kid you, I sat there in the car with a friend of mine and then my youngest daughter had come with me just to hang out. She's like, what are they praying for? I was like, they're like, they were praying for a certain person to be resurrected from the dead just like Jesus. And I was so confused. I'm so confused how we got that far, honestly. But I told my kid, I said, this is a moment of reality for you. This is a moment to know. People think like this.Starlette (28:13):Also, white bodyDanielle (28:14):Supremacy is heresy. Yes. It's not even related to the Bible. Not at all.Why I steal away. This is why even the mistranslated Bible, even the Bible that you could take,Starlette (28:33):ThisThe version Danielle started. If you wouldn't have said that, I wouldn't have said that. This is exactly why I steal away. This is exactly why I leave. Because you can't argue with people like that. Now we're resurrected. IAll I need, it's like away. This is exactly why, because I can't hear what Howard Thurman calls the sound of the genuine in that. It's just not going to happen.Danielle (29:01):Can you imagine what would've happened if we would've prayed for George Floyd to be resurrected? Listen, what would've happenedStarlette (29:08):That he called the scumbag.Danielle (29:10):Yeah, but what would've happened if we would've played for their resurrection? Adam, Adam Polito. ThatStarlette (29:19):Was foundTamice (29:19):Psychosis.Starlette (29:21):Yeah. What would've happened? See, don't push me now. I feel like I need to pack. As soon as I said fill away, it's like people keep saying, what are you going to do if gets worse? I'm going to leave my, I'll sell all this crapAbout this stuff. This booby trap of capitalism. I'll it all don't about none of it. What matters most to me is my sense of ness. And when you get to talking, I almost said talking out the side of your neck. Jesus God, today, lemme God Jesus of your neck. You just need to know that's a cultural thing. That's going to have to be reevaluated. God. It just came right on out. Oh Lord. When you start saying things that go against my sense of ness that you think that I have to defend my personhood, that you want to tell me that I don't exist as a person. I don't exist as a human. Back to your reality testament. It's time for me to leave. I'm not staying here and fighting a race war or a civil war. You mamas are just violent. It's what you've always been.Tamice (30:28):Why would I stand in the middle? Why would I stand in the middle of what I know is a confrontation with yourself?Starlette (30:36):Oh, okay. Alright. I'm going to justTamice (30:38):You all. What happened last week is it, it is a confrontation with a really disturbed self and they're trying to flip it. Oh yes. They're trying to make it. Yes. But this is like, I'm trying to tell people out here, this is beyond you, Jack, that was a prophetic witness against you because now you see that what you're fighting is the mirror. Keep me out of it. I won't fight your wars. Keep me out of it. Look, James Baldwin said, y'all have to decide and figure out why you needed a nigger in the first place.I'm not a nigger. I'm a man. But you, the white people need to figure out why you created the nigger in the first place. Fuck, this is not my problem. This is a y'all and I don't have anything invested in this. All I'm trying to do is raise my kids, man. Come on. Get out of here with that. I'm sorry.Danielle (31:48):No, you keep going and then go back to starlet. Why do you think then they made her Terry? They had to make sure she doesn't buy into that. That's my opinion.Tamice (32:00):It's funny too because I see, I mean, I wasn't Pentecostal. I feel like who's coming to mind as soon as you said that de y'all know I'm hip hop. Right? So KRS one.Starlette (32:12):Yes. Consciousness.Tamice (32:14):The mind. Oh yes, the mind, the imagination. He was, I mean from day one, trying to embed that in the youth. Like, Hey, the battlefield is the mind. Are you going to internalize this bullshit?Are you going to let them name you?Starlette (32:34):This is the word.Tamice (32:34):Are you going to let them tell you what is real for the people of God? That's That's what I'm saying, man. Hip hop, hip hop's, refusal has been refusal from day one. That's why I trust it.Because in seen it, it came from the bottom of this place. It's from the bottom of your shoe. It tells the truth about all of this. So when I listen to hip hop, I know I'm getting the truth.Starlette (32:57):Yeah. EnemyObjection. What did public enemy say? Can't trust it. Can't trust it. No, no, no, no. You got to play it back. We got to run all that back.Danielle (33:11):I just think how it's so weaponized, the dirt, the bottom of the shoe, all of that stuff. But that's where we actually, that's what got it. Our bodies hitting the road, hitting the pavement, hitting the grass, hitting the dirt. That's how we know we're in reality because we've been forced to in many ways and have a mindset that we are familiar with despite socioeconomic changes. We're familiar with that bottom place.Tamice (33:38):Yeah. I mean, bottom place is where God is at. That's what y'all don't understand. God comes from black, dark dirt, like God is coming from darkness and hiddenness and mystery. You don't love darkness. You don't love GodStarlette (33:56):Talk. Now this bottom place is not to be confused with the sunken place that some of y'all are in. I just want to be clear. I just want to be clear and I'm not coming to get you. Fall was the wrong day. TodayI think it's good though because there's so much intimidation in other communities at times. I'm not saying there's not through the lynchings, ongoing lynchings and violence too and the threats against colleges. But it's good for us to be reminded of our different cultural perspectives and hear people talk with power. Why do you think Martin Luther King and Cesar Chavez wrote letters to each other? They knew something about that and knew something about it. They knew something about it. They knew something about why it's important to maintain the bonds. Why we're different, why we're similar. They knew something about it. So I see it as a benefit and a growth in our reality. That is actually what threatens that, that relationship, that bond, that connection, that speaking life into one another. That's what threatens that kingdom that you're talking about. Yeah.You just can't fake an encounter either.When I was tear, no matter what I've decolonized and divested from and decentered, I cannot deny that experience. I know that God was present. I know that God touched me. So when mother even made sister, even made, my grandmother would call me when I was in college, first person to go to college. In our family, she would say before she asked about classes or anything else, and she really didn't know what to ask. She only had a sixth grade education. But her first question was always you yet holding on?Right. She holding on. And I said, yes ma'am. Yes ma'am. Then she would, because it didn't matter if you couldn't keep the faith. There really wasn't nothing else for her to talk to you about. She was going to get ready to evangelize and get you back because you backslid. But that was her first thing. But what I've learned since then is that I can let go.The amazing thing is that the spirit is guiding me. I didn't let go all together. You got it. You got it. If it's real, if you're real, prove it. Demonstrate it. I'm getting chills now talk to me without me saying anything, touch me. I shouldn't have to do anything. Eugene Peterson says that prayer is answering speech. In fact, the only reason why I'm praying is because you said something to me first. It's not really on me to do anything. Even with the tear. I was already touched. I was already called. The reason why I was on my knees and pleading is because I'd already been compelled. Something had had already touched me. FirstThey called Holy Spirit. The hound of heaven. Damn right was already on my heels. I was already filled before I could even refuse. I was like, I don't want this. I'm going to always be star Jonah, get your people. I prefer fish guts. Throw me overboard. I don't like these people. Certified prophet because I don't want to do it. I never want to do it. I'm not interested at all. I have no too much history. I've had to deal with too much white body supremacy and prejudice and racism to want anything to do with the church. I see it for what? It's I'll never join one. By the way, are we recording? Is it on? I'm never joining a church ever. Until you all desegregate.You desegregate. Then we can talk about your ministry of reconciliation. Until then, you don't have one. Don't talk to me about a community day or a pulpit swap. I don't want to hear it. All Your praise. What did he say? A clinging, stumble, put away from me. Your conferences, all your multiracial. I don't want to hear none of it. Desegregate that part desegregate you, hypocrites, woe unto all of you white supremacists. If nobody ever told you that's not God. It's not of God. So I don't, for me, my reality is so above me, I know that Paul, because when I don't want to say anything, somebody is in my ear. Somebody was talking to me this morning. Somebody was writing a note in my ear. I had to get up. I said, please. I'm like, now I'm not even awake all the way. Stop talking to me. You can't fake that as much as I push against the Holy Spirit. You can't fake that. I don't want to do it. I don't want to say it. I'm of saying it. And yet I get up in the morning and it's like, say this, that post that. Write that. Somebody else is doing that. That's not me.As the mothers say, my flesh is weak. My flesh is not willing at all. I want to, all of y'all can go on. I'll pack this up and move somewhere else. Let them fight it to the death. I'm not going to, this is just my flesh speaking. Forgive me. Okay. This Raceless gospel is a calling friends. It's a calling. It's a calling, which means you coming into it. I'm an itinerant prophet. I'm heavy into the Hebrew scriptures. I come up with every excuse. My throat hurts. I got a speech impediment. The people don't like me. I'm not educated. It don't work. You need to know when people come to you and say, y'all need to get together, God speaking to you, the Pendo is coming. That's not like an invitation. That's kind of like a threat whether you want it or not. You're getting together.Everybody up. There's a meal ready, there's a banquet that is set and the food is getting cold and you are the reason why the drinks are watered down. That's go. You don't hear me calling you. ComeWhat I keep hearing. You have to know that God is speaking to people and saying that there's an invitation coming and you better get right. You better get washed up. Tam me said, you better let somebody pour that water over your hands. You better get washed up and get ready for dinner. I'm calling you. Come on in this house. Come on in this house. And this house is for everybody. Martin Luther King called it the world house. Everybody's coming in and you ain't got to like it doesn't matter. Get somewhere and sit down. That's that old church mother coming out of me and lemme just confess. I didn't even want to be on here this morning. I told God I didn't feel like talking. I told the Lord and you see what happened.Promise you. I'm a child. I'm full of disobedience.I was not in the mood. I said, I don't want to talk to nobody. I'm an introvert. I don't want to deal with none of this. Get somebody else to do it and look at it.Tamice (40:39):Yeah. It's funny because I woke up this morning, I was like, I'm not, I forgot. And then after all of the news today, I was like, I just don't have it in you, but this is, wait a minute. And it was three minutes past the time. Come on. And I was like, oh, well shoot. The house is empty. Nobody's here right now. I was like, well, lemme just log on. So this is definitely, it feels like definitely our calling do feel. I feel that way. I don't have time to bullshitSo I can't get out of it. I can't go to bed. I might as well say something. It won't let me go. I cannot do deceit. I can't do it. I can't sit idly by while people lie on God. I can't do that. I can't do it. It won't let up. And I'm trying to get in my body, get in this grass and get a little space. But I'm telling you, it won't let me go. And I feel it's important, Dee, you can't stop doing what you're doing. That's right. I mean is this thing of it is beyond me. It is living out of me. It's coming through me. And there has to be a reason for this. There's got to be a reason for this. And I don't know what it is because I know my eschatology is different, but I feel like, buddy, we got to manifest this kingdom. We have to manifest it until it pushes all that shit back. Come on. I'm telling you. Till it scurries it away or renders it and null and void, I'm talking. I mean, I want the type of light and glory on my being. That wicked logic disintegrate, wicked people drop dead. I mean that just in the Bible. In the Bible where Hert falls, headlong and worms eat em. Y'all celebrate that. Why can't I think about that? It's in your scriptures or daykin and the thing breaks and the legs of this false God break. I want that. I'm here for that. I'm going after that.Danielle (43:14):You think that this is what the definition of Terry is? That we're all Terry serious. I'm rocking the whole time. I'm serious. Right. That's what I told my kids. I said, in one sense, this is a one person of many that thinks this way. So we can't devote all our conversation in our house to this man. And I said in the other sense, because Starlet was asking me before he got here, how you doing? I said, we got up and I took calls from this person and that person and I told my kids, we're still advocating and doing what we can for the neighbors that need papers. And so we're going to continue doing that. That is the right thing to do. No matter what anybody else is doing in the world, we can do this.Tamice (43:56):Yeah, that's a good call. I mean, I'm headed to, I ain't going to say where I'm going no more, but I'm headed somewhere and going to be with people who are doing some innovation, right. Thinking how do we build a different world? How do our skillsets and passions coalesce and become something other than this? So I'm excited about that. And it's like that fire, it doesn't just drive me to want to rebuke. It does drive me to want to rebuild and rethink how we do everything. And I'm willing, I mean, I know that I don't know about y'all, but I feel like this, I'm getting out of dodge, but also I'm seeking the piece of the city. I feel both. I feel like I'm not holding hands with ridiculousness and I'm not moving in foolishness. But also I'm finna seek the piece of the city. My G I'm not running from delusion. Why would I? I'm in the truth. So I don't know how that maps onto a practical life, but we're finna figure it out. Out in it. I mean, the response of leadership to what has happened is a very clear sign where we are in terms of fascism. That's a very clear sign.What else y'all are looking for To tell you what it is.Danielle (45:36):But also we're the leaders. We are, we're the leaders. They're a leader of something, but they're not the leader of us. We're the leaders. We're the leaders. So no matter what they say, no matter what hate they spew, I really love Cesar Chavez. He's like, I still go out and feed the farm worker and I don't make them get on the boycott line because if they're pushed under the dirt, then they can't see hope. So people that have more economic power, a little more privilege than the other guy, we're the leaders. We're the ones that keep showing up in love. And love is a dangerous thing for these folks. They can't understand it. They can't grasp it. It is violent for them to feel love. Bodies actually reject it. And the more we show up, you're innovating. You're speaking Starla, you're preaching. We're the leaders. They're leaders of something. They're not leaders of us. We're leaders of freedom.Tamice (46:31):Come on now. D, we're leaders of give us thisStarlette (46:34):Bomb. We're leaders of compassion. You coming in here with the Holy Ghosts, acting like one of them church mothers. We were in the room together. She put our hand on us. YouDanielle (46:43):We're the ones that can remember Trey. We're the ones that can call for justice. We don't need them to do it. They've never done it. Right. Anyway. They have never showed up for a Mexican kid. They've never showed up for a black kid. They've never done it. Right. Anyway, we're the ones that can do it now. We have access to technology. We have access to our neighbors. We can bring a meal to a friend. We can give dollars to someone that needs gas. We're the the one doing it. We're the one that doing itTamice (47:11):Fill usDanielle (47:12):Up. They cannot take away our love.Starlette (47:15):Receive the benediction.Danielle: Yeah. They can't take it away. I'm telling you, if I saw someone shooting someone I hate, I would try to save that person. I don't own guns. I don't believe in guns, period. My family, that's my personal family's belief.And I would do that. I've thought about it many times. I thought would I do it? And I think I would because I actually believe that. I believe that people should not be shot dead. I believe that for the white kid. I believe that for the Mexican kid. I believe that for the black kid, we're the people that can show up. They're not going to come out here. They're inviting us to different kind of war. We're not in that war. That's right. We have love on our side and you cannot defeat love, kill love. You can'tTamice (48:04):Kill love and you can't kill life. That's the only reason somebody would ask you to be nonviolent. That's the only way somebody would've the audacity to ask that of you. Especially if you're oppressed. If the true is truth is that you can't kill love or life, damn man. It's hard out here for a pimp.Starlette (48:38):Really. Really? Yeah. Because what I really want to say isTamice (49:27):I can't. Your testimony a lie. No. Your testimony. That would be a lie. And like I said, truth telling is important. But there are days where I could be that I could go there, but I witnessed what happened that day. I watched the video. It's just not normal to watch that happen to anybody. And I don't care who you are. And the fact that we're there is just objectively just wow. And the fact that all of the spin and do y'all not realize what just happened? Just as a actual event. Right. What? You know, I'm saying how has this turned into diatribes? Right? We need reform. I, whichDanielle (50:29):Which, okay, so I have to cut us off. I have a client coming, but I want to hear from you, given all the nuance and complexity, how are you going to take care of your body this week or even just today? It doesn't have to be genius. Just one or two things you're going to do. Oh, I'm going toTamice (50:51):Take a nap. Yeah, you taking a nap? Y'all be so proud of me. I literally just said no to five things. I was like, I'm not coming to this. I'm not doing that. I won't be at this. I'm grieving. I'm go sit in the grass. Yeah, that's what I'm doing today. And I have stuff coming up. I'm like, Nope, I'm not available.Starlette (51:14):What about you Danielle? What are you going to do?Danielle (51:16):I'm going to eat scrambled eggs with no salt. I love that. I've grown my liver back so I have to have no salt. But I do love scrambled eggs. Scrambled eggs. That's the truth. Four. Four scrambled eggs.Starlette (51:31):And we thank you for your truth. BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity. Dr. Tamice Spencer - HelmsGod is not a weapon. Authenticity is not a phase.Meet Tamice Spencer-Helms (they/she). Tamice is a nonprofit leader, scholar-practitioner, pastor, and theoactivist based in Richmond, Virginia. For decades, Tamice has been guided by a singular purpose: to confront and heal what they call “diseased imagination”—the spiritual and social dis-ease that stifles agency, creativity, and collective flourishing. As a pastor for spiritual fugitives, Tamice grounds their work at the intersection of social transformation, soulful leadership, womanist and queer liberation theologies, and cultural critique.A recognized voice in theoactivism, Tamice's work bridges the intellectual and the embodied, infusing rigorous scholarship with lived experience and spiritual practice. They hold two master's degrees (theology and leadership) and a doctorate in Social Transformation. Their frameworks, such as R.E.S.T. Mixtape and Soulful Leadership, which are research and evidence-based interventions that invite others into courageous truth-telling, radical belonging, and the kind of liberating leadership our times demand.Whether facilitating retreats, speaking from the stage, consulting for organizations, or curating digital sanctuaries, Tamice's presence is both refuge and revolution. Their commitment is to help individuals and communities heal, reimagine, and build spaces where every person is seen, known, and liberated—where diseased imagination gives way to new possibilities. Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.
If you're a parent of pre-teen or teenage boy, today's episode is for you. Today's episode is: Exploring why heartbreak can lead preteen and teenage boys to suicidal thoughtsUnderstanding the difference between what boys think they want versus what they actually need during emotional painSigns parents and caregivers can watch for when boys are struggling silentlyReal stories of hope and healing beyond heartbreakExpert insights on emotional regulation, connection, and suicide preventionThrive With Leo Coaching: If you want to reduce your psychological pain, regain your purpose and forge your own path, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.
Jacinta Nampijinpa Price’s charisma has led to her meteoric rise, and also, to her recent relegation to the back bench.Lambasted for her position on various issues including the Stolen Generation, the Black Lives Matter movement, and more recently, immigration, the Indigenous senator is celebrated by some of the most powerful conservatives in the country, and has become the most followed Coalition MP on social media.Today, investigative reporter Patrick Begley and federal political reporter Natassia Chrysanthos track plain-speaking Price’s journey from children’s entertainer to political celebrity.You can read their story here: https://www.smh.com.au/politics/federal/she-s-making-big-trouble-why-jacinta-price-is-losing-favour-in-her-family-s-hometown-20250912-p5muia.htmlSubscribe to The Age & SMH: https://subscribe.smh.com.au/See omnystudio.com/listener for privacy information.
Jacinta Nampijinpa Price’s charisma has led to her meteoric rise, and also, to her recent relegation to the back bench.Lambasted for her position on various issues including the Stolen Generation, the Black Lives Matter movement, and more recently, immigration, the Indigenous senator is celebrated by some of the most powerful conservatives in the country, and has become the most followed Coalition MP on social media.Today, investigative reporter Patrick Begley and federal political reporter Natassia Chrysanthos track plain-speaking Price’s journey from children’s entertainer to political celebrity.You can read their story here: https://www.smh.com.au/politics/federal/she-s-making-big-trouble-why-jacinta-price-is-losing-favour-in-her-family-s-hometown-20250912-p5muia.htmlSubscribe to The Age & SMH: https://subscribe.smh.com.au/See omnystudio.com/listener for privacy information.
Baltimore, Téhéran, Buenos Aires, Khartoum, aux quatre coins du monde, des communautés sont frappées de plein fouet par les violences d'État… jusqu'au jour où elles réagissent. D'abord en s'indignant, puis en bravant tous les interdits pour faire connaître la réalité des faits, les propager et les dénoncer. Des femmes et des hommes qui se retrouvent dans la rue à défier le pouvoir, à brandir les photos de leurs enfants disparus, à chanter et à danser, pour l'égalité des droits et pour la liberté ! Mais pourquoi certaines morts soulèvent-elles des foules ? Qu'est-ce que nos émotions, de l'indignation à la colère, font à la politique ? En quoi les affections qui nous lient jouent dans nos réactions et nos actions ? Du mouvement Black Lives Matter aux États-Unis au soulèvement Femme, Vie, Liberté en Iran, en passant par la révolution au Soudan, notre invitée anthropologue Chowra Makaremi questionne nos résistances affectives. De l'intime au politique, elle livre un essai magistral aux éditions La découverte. Son titre ? « Résistances affectives. Les politiques de l'attachement face aux politiques de la cruauté ». Merci à l'Ina et à RFI pour les nombreuses archives diffusées dans cette émission. Pour découvrir le livre de Chowra Makaremi. Les sites des mouvements de référence mentionnés dans l'émission : Black Lives Matter Colectivo Lastesis Abuelas de Plaza de Mayo Ni Una Menos. Programmation musicale : Baltimore, de Nina Simone. Pour aller plus loin : - Iran : Femme, Vie, Liberté» - Alaa Salah, icône de la révolution au Soudan: «il ne faut jamais se taire sur ses droits» - À Gaza, où se réfugier? Les civils entre attente et crainte d'un nouveau déplacement.
[Redesigned Episode] Deep in the Louisiana swamps, a shadow prowls among the cypress and mist. Some whisper it's a curse, others swear it's a beast, while still others claim it's just a tale spun by Cajun mothers to keep their children in line - but all know to fear the Rougaroux. Join us as we follow the trail of this legend, where folklore, fear, and the unknown intertwine._____________________________Please be sure to like us on social media: Facebook: https://www.facebook.com/shadowcarriersInstagram: https://www.instagram.com/shadowcarriersIf you like what you hear and want to buy your storytellers a drink, you can catch us at @shadowcarriers on Venmo.If you've enjoyed this episode and want to support our work, become a patron of the podcast! Your support is greatly appreciated and is invested back into helping us create bold and new content for you throughout the year. Check out our Patreon Page at patreon.com/ShadowCarriers.If you'd like to get in touch with us, our email address is shadowcarriers@gmail.com.This Podcast and all endeavors by these individuals believe strongly that Black Lives Matter.
NEWS TOPICS on SEPTEMBER 11th, 2025: Charlie Kirk Assassinated Black Lives Matter Violence 911 Coffee Talk with David Eon (LIVE WEEKDAY DAILY NEWS TALK) for Thursday, September 11th, 2025
Vijf jaar na het Black Lives Matter-protest op de Dam en Akwasi's onvergetelijke uitspraak over Zwarte Piet zitten Pieter en hij op steenworp afstand van diezelfde plek. De haatstorm die toen volgde, bracht Akwasi tot stilstand. „En uit die stilte,” zegt hij nu, „ontstond Omroep Zwart.” Met die omroep wil hij kleur toevoegen aan een palet dat volgens hem jarenlang incompleet is gebleven. „Je neemt niets weg. Je voegt iets toe. En de journalistiek miste perspectief.”De jaren sinds de Dam stonden in het teken van discipline. Leven als een topsporter: „Eyes on the prize”. Alles gericht op het laten slagen van de missie tegen racisme. Hij noemt het veerkracht. De zwarte boze man, zoals hij vaak werd neergezet, blijkt ook zacht te zijn: „Ik ga graag het gesprek aan met mensen die ik niet ken. Ik geloof niet in: ‘wat de boer niet kent, dat eet hij niet'. Dat gaat bij mij niet op.”Heeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar podcast@nrc.nl.Presentatie: Pieter van der WielenRedactie en productie: Merel van Waalwijk van DoornMixage: AudiochefMuziek: Rufus van BaardwijkFoto: NRCZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.
We discuss the enduring power of protesting and the significance of the Ferguson uprising in the long arc of the Black liberation movement. Jonathan's civic action toolkit recommendations are: 1) Speak with a young person in your life about what they're wrestling with 2) Emphasize community engagement Jonathan Pulphus is an organizer from St. Louis, Missouri, Co-founder of the community organization Tribe X, and the author of With My People: Life, Justice, and Activism Beyond the University. Let's connect! Follow Future Hindsight on Instagram: https://www.instagram.com/futurehindsightpod/ Discover new ways to #BetheSpark: https://www.futurehindsight.com/spark Follow Mila on X: https://x.com/milaatmos Follow Jonathan on X: https://x.com/pulphusj Read With My People: https://bookshop.org/shop/futurehindsight Early episodes for Patreon supporters: https://patreon.com/futurehindsight Credits: Host: Mila Atmos Guests: Jonathan Pulphus Executive Producer: Mila Atmos Producer: Zack Travis
The Arise Podcast – Edited TranscriptSpeaker 1 (00:29):Welcome to the Rise Podcast. As part of this process, we're going to talk about what reality is—how to find it, and how to ground yourself in it. I'll have some regular co-hosts with me, as I mentioned earlier, and we'll continue to explore faith, gender, race, sex, the church—all in the context of discovering reality.Today is September 10, 2025. As I pushed to get this episode out, plans shifted and things got canceled. I was busy with the kids, checking the news, scrolling Instagram, running errands, picking up sandwiches—just an ordinary day. Then I saw the headline: Charlie Kirk had been shot.Interestingly, Charlie Kirk and I disagree on almost everything, but I've occasionally listened to his podcast. I also listen to the Midas Touch podcast and others across the spectrum to understand what people are thinking and believing.(01:47)I ask myself: what reality am I living in, and whose voices am I letting in? When I have the capacity, I listen to people like Charlie Kirk, sometimes tune in to Fox News, check X/Twitter, or look at Truth Social—just to gauge different perspectives.I live on Squamish land—land of cedar and clear salt water—here in Poulsbo, Washington. Kitsap County is an interesting rural mix. We're near Seattle, often labeled “ultra-liberal,” but that doesn't exempt us from racism, elitism, or entrenched power structures. And our rural neighbors may identify as fiscally or socially conservative. You might meet someone who voted very differently from you—someone who will happily bring you cookies, or someone who might actually despise you.(02:48)This mix, I think, is closer to reality than living in silos. We may choose echo chambers for news, but we still rub shoulders at coffee shops, restaurants, gyms, and schools with people who think differently.I keep asking: how do we find a shared space to even talk? How do we locate common reality?Back in 2020, when George Floyd was murdered, I saw deep fractures emerge. I was just starting therapy groups on race and whiteness. Our diverse group gathered to talk about racism at a time when the country seemed ready for those conversations.(04:54)But quickly I noticed what I call splitting—fracturing when someone said something others couldn't accept or even register in their bodies. It sometimes caused silence or confusion, and often led to sharp, even violent words meant to wound. And often the person speaking didn't realize the harm.This fascinated me as a therapist. From a psychological perspective, I began to wonder: which part of ourselves shows up in everyday interactions? At a store, maybe just a polite hello. With a friend, maybe a brief check-in that still doesn't touch the day's deeper feelings.(07:07)Sometimes those layers of relationship reveal unspoken emotions—feelings inside that remain hidden. Healthy boundaries are normal, but there's no guarantee that with those we love we suddenly share every vulnerable part of ourselves.Now add politics, faith, love, gender, culture: more layers. Many of these parts trace back to childhood—traumas, arguments, experiences at school or with caregivers.(08:15)So when I see splitting—what some call polarization, black-and-white or binary thinking, or even “boundaries as weapons”—I see people wrestling with what it means to be a neighbor and to engage someone who thinks radically differently.I feel the temptation myself to label everything all good or all bad. Children need that kind of distinction to learn what's safe and unsafe, but adults must grow beyond it. Two things can be true at the same time: you hurt me, and I still love you and will show up. Yet our world increasingly tells us that can't be true.(11:05)This pressure to split is intense—internally, from media, from social circles, from family. Sometimes I want to run away into the woods, start a farm, keep my kids home, just stay safe. Today, after news of a school shooting and Charlie Kirk's murder, that desire feels even stronger.There are days I simply cannot engage with people who think differently. Other days, I have more capacity.So where is reality? For me, it's grounding in faith—literally planting my feet on the earth, hugging a tree, touching grass.(13:30)I ask: who is God? Who is Jesus? And who have I been told God and Jesus are? I grew up in a rigid evangelical structure—shaped by purity culture and fear of punishment. I remember hearing, “If God calls you and you don't act, He'll move on and you'll be left behind.” Even now, at 47, that idea haunts me.When I meet people from that tradition, I feel the urge to split—making my perspective all right and theirs all wrong. I have to remind myself of their humanity and of God's love for them.Earlier this year, I chose to resist those splits. I called people where relationships felt scratchy or unresolved, inviting conversation. Not everyone responded, but the practice helped loosen old binds.(16:55)I also keep listening to multiple viewpoints. I never “followed” Charlie Kirk, but I'd check his posts and sometimes feel genuine tenderness when he shared about his family. That's part of loving your enemies—remembering their humanity, even when you feel anger or rage.I grew up surrounded by conservative media. I even remember the early days of Fox News. As a teen reading Time magazine, I once told my parents that Michael Dukakis's policies aligned more with my faith than his opponent's. Over time I drifted toward trickle-down economics, but that early instinct still stands out.(21:22)All of us are socialized into certain beliefs. I went from conservative evangelical spaces to a conservative liberal-arts college. People warned I might “lose my faith,” yet those history classes deepened it. Today many claim that consuming certain media will “distort your reality.” Political violence is rising. I listen to both progressive and conservative podcasts to understand different lives. Yet when I cite something I've heard, I'm often told it's “AI-generated” or “fake,” even when it's a direct quote. Liberals do this too, around issues like Palestine, policing, or healthcare.(24:47)It's painful to be around people who think differently. The question is: how do we converse without devolving into hate or shouting?Today is September 11. Between Charlie Kirk's assassination, yesterday's school shooting, and attempted political killings, it's clear our nation is split into competing realities that shape everything—from how we see safety to how we practice faith and empathy.This podcast is about examining those realities and how we process them.(26:44)Sometimes we retreat inward to cope with trauma—what psychology might call dissociation or a psychic retreat. I understand the instinct to step back for safety.Maybe these divisions always existed, and I just see them more clearly now while raising my children. That responsibility feels heavy.(29:12)I often turn to elders and their words—Cesar Chavez, Dolores Huerta, Martin Luther King Jr.'s “Letter from Birmingham Jail.” They remind me others have endured violence and hatred and still held onto hope and faith.I fight for that same hope now.(30:04)To ground ourselves we can:- Connect with the earth: literally touch the ground, trees, water.- Stay in community: share meals, exchange help, build fences together.- Nourish faith: draw on spiritual wisdom.- Cherish family: use loved ones as emotional barometers.- Engage work and service: notice how they shape and sustain us.- Face issues of race and justice: ask if we contribute to harm or to healing.Your grounding pillars may differ, but these guide me.(32:40)I invite you to this journey. You may agree or disagree—that's okay. We need space to coexist when it feels like only one side can survive.Violence won't change hearts. Bullets cannot replace ballots. Money cannot buy joy or transformation. Only sustained dialogue and care can.(34:05)I'll share some quotes from Dolores Huerta and Cesar Chavez in the show notes. Please stay curious and seek the mental-health support you need. Don't be alone in your grief or fear. If you feel triggered or overwhelmed, reach out—to a therapist, pastor, trusted friend, or crisis helpline.A special guest and new co-host will join me next week. I look forward to continuing the conversation. Crisis Resources:Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResource Contact Info What They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call Line Phone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/ 24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach Team Emergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/ Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS) Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/ Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now” Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx 24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the Peninsulas Phone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-Resources Local crisis intervention services, referrals, and emotional support.NAMI Kitsap County Website: https://namikitsap.org/ Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResource Contact Info What They Offer988 Suicide & Crisis Lifeline (WA‑988) Call or text 988; Website: https://wa988.org/ Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line 1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resources Help for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line 877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/ Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis Lifeline Dial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resources Culturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.
A collective sigh of relief was exhaled across the nation as Derek Chauvin was found guilty on all charges. Typically the reaction between the right and left shows just how deeply fractured the nation has become. At the heart of all this are the racist MAGA conspiracies being spun about how Black Lives Matter threatened to burn down American cities if Chauvin was not found guilty. Tucker Carlson melts down on air about the subject while claiming that Chauvin was lynched by the left. You can't make this stuff up. Unfortunately, it's what many believe. Finally, Michael speaks with Jane Mayer, the New Yorker's Washington Correspondent about the very latest in the New York DA's case against Donald Trump. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices A collective sigh of relief was exhaled across the nation as Derek Chauvin was found guilty on all charges. Typically the reaction between the right and left shows just how deeply fractured the nation has become. At the heart of all this are the racist MAGA conspiracies being spun about how Black Lives Matter threatened to burn down American cities if Chauvin was not found guilty. Tucker Carlson melts down on air about the subject while claiming that Chauvin was lynched by the left. You can't make this stuff up. Unfortunately, it's what many believe. Finally, Michael speaks with Jane Mayer, the New Yorker's Washington Correspondent about the very latest in the New York DA's case against Donald Trump. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices
On this episode of “Fearless,” Jason Whitlock demonstrates why the brutal Charlotte, North Carolina, train massacre, in which Ukrainian refugee Iryna Zarutska was stabbed by suspect Decarlos Brown, has triggered a racial reckoning. Whitlock unpacks how the Black Lives Matter movement sabotaged what black Americans inherited from their ancestors, who sacrificed their lives for American citizenship. He also explains why black Americans should focus on repentance from the demonic culture that defines them over reparations and why Americans must choose Christ or live in chaos. Profound show today — don't miss it! Today's Sponsors: Omaha Steaks Go to https://OmahaSteaks.com to get 50% off sitewide during their Red-Hot Sale Event. And use Promo Code FEARLESS at checkout for an extra $35 off. Minimum purchase may apply. See site for details. A big thanks to our advertiser, Omaha Steaks! PreBorn Thanks to your support, PreBorn! has saved over 38,000 babies this year, but with abortion challenges escalating, your $28 donation can provide ultrasounds that double the chance of mothers choosing life, so please call #250 and say "BABY" or visit https://Preborn.com/FEARLESS to make a direct impact. Share the Arrows Share the Arrows, a one-day event on October 11th in Dallas, Texas, hosted by BlazeTV's Allie Beth Stuckey, offers women worship, teaching, and real conversation with bold voices like Jinger Duggar Vuolo and Francesca Battistelli to encourage and equip them with biblical truth in a challenging culture; tickets, including VIP options, are available at https://sharethearrows.com. SHOW OUTLINE 00:00 Intro Want more Fearless content? Subscribe to Jason Whitlock Harmony for a biblical perspective on everyday issues at https://www.youtube.com/@JasonWhitlockHarmony?sub_confirmation=1 Jeffery Steele and Jason Whitlock welcome musical guests for unique interviews and performances that you won't want to miss! Subscribe to https://youtube.com/@JasonWhitlockBYOG?sub_confirmation=1 We want to hear from the Fearless Army!! Join the conversation in the show chat, leave a comment or email Jason at FearlessBlazeShow@gmail.com Get 10% off Blaze swag by using code Fearless10 at https://shop.blazemedia.com/fearless Make yourself an official member of the “Fearless Army!” Support Conservative Voices! Subscribe to BlazeTV at https://www.fearlessmission.com and get $20 off your yearly subscription. Visit https://TheBlaze.com. Explore the all-new ad-free experience and see for yourself how we're standing up against suppression and prioritizing independent journalism. CLICK HERE to Subscribe to Jason Whitlock's YouTube: https://bit.ly/3jFL36G CLICK HERE to Listen to Jason Whitlock's podcast: https://apple.co/3zHaeLTCLICK HERE to Follow Jason Whitlock on X: https://bit.ly/3hvSjiJ Learn more about your ad choices. Visit megaphone.fm/adchoices
Many white people across America are waking up to the hoax that has been perpetuated by the Black Lives Matter movement and the national media — that whites are the problem — that whites are the oppressor. We are heading into very dangerous waters, friends.See omnystudio.com/listener for privacy information.
Black Lives Matter or All Lives Matter? Learn how to be direct and explicit when addressing an audience or individual. #ThePitch #INICIVOX #VirtualMentorship
This episode of “What Is the Right?” features a conversation on the coalition of newcomers who have moved to the right in recent years. In response to the Black Lives Matter movement, the erosion of free speech on the left, and the rise of gender ideology, many who would not have formerly considered themselves conservative […]
After a shift at Zepeddie's Pizzeria in Charlotte, North Carolina, Iryna Zarutska boarded the train and quickly made a decision where to sit. Did she think about her safety? Did she fear sitting in front of a Black man with dreadlocks and a face twisted into worried knots? Or did she find a seat far away from him, just on a hunch?The truth is that Iryna had no real choice. If she avoided the seat in front of the Black man, she might look like a racist. She had no reason to fear him, after all, because she was sympathetic to the plight of racism in America and even had the words “Black Lives Matter” and “I can't breathe” scrawled on a chalkboard in her room. She was learning to speak English, and what better way than to get to know the villains and the heroes in America in 2025? She was just 23, having arrived in the US at the age of 20, with a degree in art and restoration from Synergy College in Kyiv. She joined a settlement of other Ukrainian refugees in Charlotte. She knew enough to tuck her hair into her cap, keep her glasses on, and not look like the blonde beauty that has now blanketed all social media. If you look like that, no one will leave you alone. But a little fear would have done Iryna good, as it would do any young woman riding the train at night. Fear is her only protection. The problem is, when it comes to Black men, white women are shamed out of that fear. They don't want to appear like racists or Karens. They won't grab their purse in an elevator or avoid sitting too close to a Black man. They don't want to buy into the stereotype that has white women fearing Black men for centuries.As she boarded the train that night heading home, she could not have known that the man she sat in front of had thirteen previous arrests and was diagnosed with schizophrenia. She wrapped her arms around her body and seemed to display a sense of foreboding. She looked afraid of something or someone, just not of the guy sitting behind her.With her earbuds canceling out all noise, she might not have heard the man take out his knife. Before she knew it, he was stabbing her neck, killing her. Did the other passengers scream? Did anyone try to do anything to alert her to the danger? No. They were too afraid. When her murderer finished, he paced around the train as the passengers huddled in fear, with blood dripping all around him, her blood. She escaped the war in Ukraine only to be murdered by a country also at war, at war with the truth. The truth about crime, about mental health, about Defund the Police, about bad governance.There was a time when this would have been a major news story. Now, after 2020, this story would have to be memory-holed, like every other story where a Black man is the perp. The only stories that go viral now or become major news stories are those that fit the narrative - it's white men, incels, “white supremacists,” and MAGA you have to fear. So, how would Iryna have known to even be afraid or cautious that she might want to find a seat far from everyone on the train? Maybe she wouldn't wear her headphones. Maybe she would look around at everyone, even the guy sitting behind her. But she didn't. Here are Megyn Kelly, Rich Lowry, and Charles C. W. Cooke.Stories like these are reported on local news, but they never capture the attention of the major networks or legacy media, like this story of a woman in Chicago who was beaten to a pulp by a repeat offender. Reporting on white women as victims might devalue their brand. It might generate outrage and an uproar that they are contributing to racism and discrimination. But what about Iryna and other young women just like her? Will we send them out into the world without warning that violence can come at any time, no matter the skin color?And why is everyone okay with the double standard? The silence by the media on deaths or killings that don't involve a white man? How do they get away with lying to their viewers and their readers? Has the New York Times even covered this story? If they do, it will likely be only to call out “MAGA” for turning it into a story about race.“Don't be a Good White Liberal” Those were the words I told my daughter many years ago when she went off to college. “Always protect yourself, no matter who it is. Don't let white guilt prevent you from being cautious.” I had to tell her that. I had to drill it into her head. It would be our secret. She would never have to tell anyone, but she would know. What prompted me to tell her that was the story of Lily Burk from 2009. She was the daughter of a progressive Liberal who helped her mother feed the homeless in Los Angeles. She attended one of the expensive, fancy private schools I could never have afforded for my daughter. One day, Burk wanted to practice driving, so her mother sent her out to run some errands. She happened to see one of the homeless people she fed for charity. She knew him. He knew her. He pressured her to drive him to an ATM and get him some money. Her card didn't work. So he bashed her head against the dashboard and murdered her.That was long before Black Lives Matter, before Defund the Police, before cashless bail. Even then, it wasn't exactly easy to talk about a crime like this, much less warn our daughters as they headed off to college. But that story haunted me. Even now, I can't imagine what it must have been like for her mother to wonder, How could I have let her take my car? How could I have raised her to be so trusting? Why didn't I tell her to be cautious even around homeless Black men? I knew I had to get the message across to my daughter, Don't be a Good White Liberal at the cost of your own safety. You'd think I would have followed my own advice. But white guilt runs deep. That's why in 2023, I fell for a scam. I thought it was a call from my bank. I could tell the caller was Black, so I was as accommodating and trusting as I could be, not wanting to seem like a Karen. He told me that someone had stolen my bank card, and he listed my purchases. Somehow, he had my account information. Then he said, “Did you wire $4,000 to someone?” And in a panic, I said NO! He said he'd stop the payment, but I had to confirm that it was me. That was my mistake. If I hadn't been trying not to be a racist, I might have doubted him or asked him if I could call him back, but I was too worried about his feelings. Once he got my confirmation, he was able to disappear with $5,000 from my bank account, all the money I had. I've never told that story because I am ashamed of how stupid I was, how easily manipulated I was, and that white guilt. It turned out to be a harbinger of things to come. The next year, I was canceled by Hollywood and called a “racist,” which would wipe out my income. Oh, the irony.The story here isn't to fear Black men or that Black men are more dangerous. It's that white guilt often means ignoring the gut instinct for self-protection. The false narrative pushed out by Hollywood, the legacy media, and the Democrats - that only white men are bad or violent will ultimately make all women unsafe, and hiding the truth to fit the narrative will get more women like Iryna killed.Every night I go to sleep, I worry about my daughter. I want Trump to send the National Guard into Cleveland. I want her to be protected while living in such close proximity to a high-crime city. But if she can't be protected and the streets can't be safe, then let her remember to protect herself, to be aware of who and what is around her at all times. I made her watch the video. I don't want her to be another girl on the train, failed by weak leaders and undone by white guilt. Iryna deserved better. She deserved to fulfill her life as an artist. To maybe get married, maybe travel back to Ukraine when the war is over. But most of all, she deserved to be safe, to be left alone, to make it to her stop just so she could get off the train and find her way back home safe and sound.The GoFundMe for Iryna has now raised $112,616. // This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.sashastone.com/subscribe
This episode of "What Is the Right?" features a conversation on the coalition of newcomers who have moved to the right in recent years. In response to the Black Lives Matter movement, the erosion of free speech on the left, and the rise of gender ideology, many who would not have formerly considered themselves conservative now feel at home on the right. Some have adopted the traditional values and policies of the conservative movement, while others appear to be temporary fellow travelers who would drift leftward again should the Democratic Party move to the center. To help make sense of this new coalition of defectors, Peter is joined by John Papola. John is Founder and CEO of Emergent Order Foundation, a nonprofit studio dedicated to telling heroic stories of virtue that celebrate American freedom and the potential it unlocks in each of us.
On this episode of “Harmony,” Jason Whitlock is joined by Shemeka Michelle and Virgil Walker to discuss the random killing of a Ukrainian refugee on a train at the hands of a black man with a long rap sheet. They also discuss why, after Black Lives Matter, the reputation of black Americans has never been worse. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, we explore the quiet power of doing things with both hands:Why bilateral movement calms the nervous systemCultural and spiritual traditions that honor two-handed gesturesEveryday tasks that ground us through full-body presenceReal-world quotes and wisdom about giving, receiving, and connecting more deeplySimple ways to bring more intentionality and wholeness into your daily routineThrive With Leo Coaching: If you want to reduce your psychological pain, regain your purpose and forge your own path, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.
Today's show is sponsored by: Firecracker Farms Everything's better with HOT SALT. Firecracker Farms hot salt is hand crafted on their family farm with Carolina Reaper, Ghost and Trinidad Scorpion peppers. This is a balanced, deep flavor pairs perfect with your favorite foods. Whether it's eggs, steaks, veggies or even your favorite beverage, Firecracker Farms hot salt is what you've been missing. Just head to https://firecracker.farm/ use code word: SEAN for a discount. Unlock the flavor in your food now! Beam Are you tossing and turning at night and running on fumes during the day? If so, then you are missing out on the most important part of your wellness, sleep. If you want to wake up refreshed, inspired and ready to take on the day then you have to try Beam's Dream powder. This best-selling blend of Reishi, Magnesium, L-Theanine, Apigenin and Melatonin will help you fall asleep, stay asleep, and wake up refreshed. So if you're ready for the best night of sleep you ever had just head to https://shopbeam.com/SPICER to receive 40% off your order. Concerned Women For America Concerned Women For America focuses on seven core issues: family, sanctity of life, religious liberty, parental choice in education, fighting sexual exploitation, national sovereignty, and support for Israel. CWA knows what a woman is. CWA trains women to become grassroots leaders, speak into the culture, pray, testify, and lobby. If you donate $20 you will get CEO & President Penny Nance's new book A Woman's Guide, Seven Rules for Success in Business and Life. Head to https://concernedwomen.org/spicer/to donate today! President Trump reimagines the White House's rose garden and turns it into the Rose Garden Club. With beautiful limestone flooring and outdoor seating, the space has been beautifully transformed and excellent for hosting and entertaining guests. The Department of Defense also got a rebranding and is now the Department of War. Letting it be known that the warfighter ethos is alive and well within the Pentagon. As JB Pritzker and Brandon Johnson play politics with people's lives and safety in Chicago, President Trump is proving he is a man of the people. Looking above and beyond political boundaries, President Trump is willing and ready to send in the National Guard to Chicago. He wants to see the people of Chicago safe and flourishing. Unbelievably so, the Governor of Illinois JB Pritzker is threatening the president with a lawsuit should he federalize troops and send them to Chicago. One man that knows alot about Chicago is former Governor Rod Blagojevich. The 40th Governor of Illinois is with me today to discuss exactly what life in Chicago is like in the various neighborhoods and how Black Lives Matter only matter when it scores Democrats political points. Featuring: Rod Blagojevich 40th Governor of Illinois https://x.com/realBlagojevich ------------------------------------------------------------- 1️⃣ Subscribe and ring the bell for new videos: https://youtube.com/seanmspicer?sub_confirmation=1 2️⃣ Become a part of The Sean Spicer Show community: https://www.seanspicer.com/ 3️⃣ Listen to the full audio show on all platforms: Apple Podcasts: https://podcasts.apple.com/us/podcast/the-sean-spicer-show/id1701280578 Spotify: https://open.spotify.com/show/32od2cKHBAjhMBd9XntcUd iHeart: https://www.iheart.com/podcast/269-the-sean-spicer-show-120471641/ 4️⃣ Stay in touch with Sean on social media: Facebook: https://facebook.com/seanmspicer Twitter: https://twitter.com/seanspicer Instagram: https://instagram.com/seanmspicer/ 5️⃣ Follow The Sean Spicer Show on social media: Facebook: https://facebook.com/seanspicershow Twitter: https://twitter.com/seanspicershow Instagram: https://instagram.com/seanspicershow Learn more about your ad choices. Visit megaphone.fm/adchoices
You have to celebrate your friends who are more successful than you. ~Jim Kelly In this special 20th anniversary episode of I Should Be Writing, recorded live at Worldcon 2025, I reunite with my mentor and long-time friend, James Patrick Kelly. We talk about the last two decades of writing, the evolution of our careers, and the ever-changing landscape of storytelling. We still face bullies like self-doubt and shiny new ideas, but we also explore strengths like community support and celebrating each other's successes. We discuss all the bullies unveiled, the concept of "bullies" that plague writers, including the Imposter Cop, the Blade, and the Nap. And as always we discuss how to handle creative hurdles. Transcript Links James Patrick Kelly The First Law of Thermodynamics Escape Pod Are You There God? It's Me, Margaret. Evergreen Links See all books from Season 21 Like the podcast? Get the book! I Should Be Writing. Socials: Bluesky, Instagram, YouTube, Focusmate Theme by John Anealio Savor I Should Be Writing tea blends Support local book stores! Station Eternity, Six Wakes, Solo: A Star Wars Story: Expanded Edition and more! OR Get signed books from my friendly local store, Flyleaf Books! — Some of the links above may be affiliate, allowing you to support the show at no extra cost to you. Also consider leaving a review for ISBW, please! CREDITS Theme song by John Anealio, art by Numbers Ninja, and files hosted by Libsyn (affiliate link). Get archives of the show via Patreon. September 5, 2025 | Season 21 Ep 16 | murverse.com "20 Years of ISBW, Live from WorldCon with James Patrick Kelly!" by Mur Lafferty is licensed under CC BY-NC-SA 4.0 In case it wasn't clear: Mur and this podcast are fully supportive of LGBTQ+ folks, believe that Black Lives Matter, and trans rights are human rights, despite which direction the political winds blow. If you do not agree, then there are plenty of other places to go on the Internet.
Content warning: since Spread Me is erotic horror, this episode has an explicit tag. I wrote it to have fun because I have written a lot of books that were not fun to write... -Sarah Gailey In this episode, we welcome Hugo winning author Sarah Gailey, author of Spread Me, as we explore the wild world of erotic horror. Sarah shares their journey of writing a novel that takes inspiration from John Carpenter's classic film, The Thing, blending horror and erotica and humor. We dive into the creative process behind Spread Me, discussing the unique premise of a research crew encountering a specimen with prurient interests, and how the protagonist's unusual attraction to viruses plays into the narrative. (viruses!) Sarah candidly reflects on the challenges of writing explicit content and the journey of finding the perfect title that captures the essence of their work. And we get Sarah's meticulous approach to outlining and how specificity in description enhances storytelling. Then we fight book bans! It's a magical time. (This post went live for supporters on August 29, 2025. If you want early, ad-free, and sometimes expanded episodes, support at Patreon or get my newsletter at Ghost!) Transcript Links Sarah Gailey Nightfire Know Your Station Authors Against Book Bans Publishing Professionals Against Book Bans Evergreen Links See all books from Season 21 Like the podcast? Get the book! I Should Be Writing. Socials: Bluesky, Instagram, YouTube, Focusmate Theme by John Anealio Savor I Should Be Writing tea blends Support local book stores! Station Eternity, Six Wakes, Solo: A Star Wars Story: Expanded Edition and more! OR Get signed books from my friendly local store, Flyleaf Books! — "The Sweet Spot of Horror and Desire with Sarah Gailey" is brought to you in large part by my supporters, the Fabulists, who received an early, expanded version of this episode. You can join our Fabulist community with a pledge on Patreon! Some of the links above may be affiliate, allowing you to support the show at no extra cost to you. Also consider leaving a review for ISBW, please! CREDITS Theme song by John Anealio, art by Numbers Ninja, and files hosted by Libsyn (affiliate link). Get archives of the show via Patreon. September 1, 2025 | Season 21 Ep 15 | murverse.com "The Sweet Spot of Horror and Desire with Sarah Gailey" by Mur Lafferty is licensed under CC BY-NC-SA 4.0 In case it wasn't clear: Mur and this podcast are fully supportive of LGBTQ+ folks, believe that Black Lives Matter, and trans rights are human rights, despite which direction the political winds blow. If you do not agree, then there are plenty of other places to go on the Internet.
Hosts Ramses Ja and Q Ward discuss the story of the 2 Florida based pastors that were arrested for protesting the removal of a Black Lives Matter mural See omnystudio.com/listener for privacy information.
Jarrod Shanahan returns to the show to talk about his new book, Every Fire Needs a Little Bit of Help. But first, we are owed dark money where is our dark money Every Fire Needs a Little Bit of Help collects a decade of reflections on recent US struggles—Occupy Wall Street, Black Lives Matter, and the George Floyd Rebellion—alongside accounts of the rise of Trumpism, the alt-right, an apocalyptic shift in popular culture, to paint a dense and complex portrait of a decade of protracted social crisis. Jarrod Shanahan reports from the ground. On the streets in 2014, from the depths of the Rikers Island penal complex, inside the alt-right underground and the carnival of Trump rallies, and in the line of fire in Kenosha, Wisconsin in 2020, among other scenes that Shanahan accessed not as a credentialed observer but an active participant: prisoner, infiltrator, activist. The resulting essays outline the pitfalls and opportunities facing those seeking to reverse the suicidal course of capitalist society and build a liberated world. JARROD SHANAHAN jarrodshanahan.com MERCH poddamnamerica.bigcartel.com PATREON + DISCORD patreon.com/poddamnamerica
THIS EPISODE CONTAINS SPOILERS FOR THE BOOK "STONER" BY JOHN WILLIAMSSPOILERS...In this heartfelt episode, we explore:How the novel Stoner reveals the hidden emotional lives so many of us carryWhy Stoner's death from esophageal cancer symbolizes the suffocation of unexpressed emotionsThe myth that stoicism means emotional emptiness — and the truth about deep-feeling peopleHow modern culture still struggles to make space for slow, messy, real emotionsWays we can start building small spaces of emotional honesty, connection, and healingThrive With Leo Coaching: If you want to improve in the areas of health, wealth and/or relationships, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.
All of this week's episodes of It Could Happen Here put together in one large file. - Newsom’s Posting Through It - Palestine and the American University feat. Dana El Kurd - How Democrats Passed North Carolina's New Anti-trans Laws, Part One - How Democrats Passed North Carolina's New Anti-trans Laws, Part Two - Executive Disorder: White House Weekly #31 You can now listen to all Cool Zone Media shows, 100% ad-free through the Cooler Zone Media subscription, available exclusively on Apple Podcasts. So, open your Apple Podcasts app, search for “Cooler Zone Media” and subscribe today! http://apple.co/coolerzone Sources/Links: Newsom’s Posting Through It https://www.nytimes.com/2025/08/20/us/newsom-trump-social-media.html https://calmatters.org/economy/technology/2025/06/california-police-sharing-license-plate-reader-data/ https://calmatters.org/commentary/2025/03/gavin-newsom-podcast-judgment-problem/ https://x.com/GovPressOffice https://bsky.app/profile/grahamformaine.bsky.social/post/3lwqwj3rdgk27 https://www.instagram.com/reel/DNl79l0SdMb/?igsh=bXphd3E2N3Y2N20w https://www.youtube.com/shorts/2qJw7xQfqh0 https://www.kpbs.org/news/racial-justice-social-equity/2025/03/11/san-diego-sheriff-says-disputed-ice-transfer-was-legal Palestine and the American University feat. Dana El Kurd Clifford Ando – The Crisis of the University Started Long Before Trump - https://www.compactmag.com/article/the-crisis-of-the-university-started-long-before-trump/ Jerusalem Declaration on Antisemitism - https://jerusalemdeclaration.org/ Ken Stern on IHRA definition - https://www.npr.org/2025/03/20/nx-s1-5326047/kenneth-stern-antimsietim-executive-order-free-speech 2023 Pew Research Center Poll on Black Lives Matter - https://www.pewresearch.org/social-trends/2023/06/14/views-on-the-black-lives-matter-movement/ Marc Bousquet – How the University Works - https://nyupress.org/9780814799758/how-the-university-works/ PBS Reporting on Harvard University negotiations with Trump administration - https://www.pbs.org/newshour/politics/harvard-nearing-settlement-with-trump-to-pay-500-million-and-regain-federal-funding The Intercept’s reporting on Columbia University settlement with the Trump administration - https://theintercept.com/2025/04/16/columbia-middle-eastern-studies-trump-attacks/ Middle East Studies Association statement on Columbia University settlement - https://mesana.org/advocacy/letters-from-the-board/2025/03/28/joint-statement-regarding-columbia-university-and-the-department-of-education Results of the Middle East Scholar Barometer - https://criticalissues.umd.edu/sites/criticalissues.umd.edu/files/November%202023%20MESB%20Results.pdf Human Rights Watch statement on the IHRA definition - https://www.hrw.org/news/2023/04/04/human-rights-and-other-civil-society-groups-urge-united-nations-respect-human Axios reporting on The Nexus Project and Trump’s use of antisemitism investigations - https://www.axios.com/2025/03/31/college-campus-antisemitism-trump-nexus-project American Association of University Professors – Academic Freedom - https://www.aaup.org/issues-higher-education/academic-freedom/faqs-academic-freedom 2024 Announcement of 40 new AAUP chapters - https://www.aaup.org/academe/issues/winter-2025/warm-welcome-new-or-reestablished-aaup-chapters Executive Order on Combatting Antisemitism - https://trumpwhitehouse.archives.gov/presidential-actions/executive-order-combating-anti-semitism/ How Democrats Passed North Carolina's New Anti-trans Laws https://transnews.network/p/nc-dems-anti-trans-betrayals @davidforbes.bsky.social @avlblade.bsky.social Executive Disorder: White House Weekly #31 https://www.reuters.com/markets/commodities/india-us-lose-trump-tariffs-russia-wins-2025-08-27/ https://www.federalreserve.gov/faqs/about_14986.htm https://www.federalreserve.gov/aboutthefed.htm https://www.newyorkfed.org/markets/domestic-market-operations/monetary-policy-implementation/repo-reverse-repo-agreements https://fred.stlouisfed.org/series/RRPONTSYD https://www.newyorkfed.org/markets/rrp_faq.html https://fred.stlouisfed.org/series/RPONTSYD https://libertystreeteconomics.newyorkfed.org/2022/01/how-the-feds-overnight-reverse-repo-facility-works/ https://www.newyorkfed.org/aboutthefed/goldvault.html https://fortune.com/2025/08/09/trump-fed-pick-stephen-miran-existential-threat-central-bank-independence/ https://www.federalreserve.gov/econres/notes/feds-notes/the-12-trillion-u-s-repo-market-evidence-from-a-novel-panel-of-intermediaries-20250711.html https://www.stlouisfed.org/in-plain-english/who-owns-the-federal-reserve-banks https://www.newyorkfed.org/medialibrary/media/research/epr/forthcoming/1202mart.pdf https://www.nytimes.com/2025/08/26/us/politics/lisa-cook-fed-governor.html?unlocked_article_code=1.hE8.oyr3.s4yYTqcf14ZD https://www.whitehouse.gov/presidential-actions/2025/08/prosecuting-burning-of-the-american-flag/ https://www.whitehouse.gov/presidential-actions/2025/08/measures-to-end-cashless-bail-and-enforce-the-law-in-the-district-of-columbia/ https://www.whitehouse.gov/presidential-actions/2025/08/taking-steps-to-end-cashless-bail-to-protect-americans/ https://www.justice.gov/maxwell-interview https://www.foxnews.com/politics/national-guard-mobilizing-19-states-immigration-crime-crackdown https://www.whitehouse.gov/presidential-actions/2025/08/additional-measures-to-address-the-crime-emergency-in-the-district-of-columbia/ https://nbcmontana.com/news/nation-world/kennedy-announces-nih-study-into-psych-drugs-after-second-trans-school-shooterSee omnystudio.com/listener for privacy information.
Histories of British involvement in the Caribbean tend to focus mainly on the period of plantation slavery but, in her new book Empire Without End, Imaobong Umoren argues that we need to take a broader view. It's only by taking the story back to the 16th century and forward until the present, she contends, that we can fully understand the intertwining themes of colonialism and racism in the region – and see how they connect to events in Britain. In this episode, Imaobong explores these ideas in conversation with Rob Attar. (Ad) Imaobong Umoren is the author of Empire Without End: A New History of Britain and the Caribbean (Fern Press, 2025). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fempire-without-end%2Fimaobong-umoren%2F%2F9781911717034%23%3A~%3Atext%3DEmpire%20Without%20End%20offers%20a%2Cthe%20longevity%20of%20systemic%20racism. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices