Podcasts about Black Lives Matter

"If you're writing your stories down, you're more than a writer than a lot of people ever will have the courage to try to be." It's a solo episode! I get into the complexities of writing and self-doubt, the struggles of completing a manuscript, the challenges of balancing creativity with personal life, and the ever-present specter of The Imposter Cop. We try to accept the importance of focusing on one task at a time, despite everything. Also we talk about K Pop Demon Hunters, exploring its themes and storytelling techniques. (This post went live for supporters on October 22, 2025. If you want early, ad-free, and sometimes expanded episodes, support at Patreon!) Download Transcript Links The Princess Knight by Cait Jacobs K Pop Demon Hunters NaNo2.0 Evergreen Links See all books from Season 21 Like the podcast? Get the book! I Should Be Writing. Socials: Bluesky, Instagram, YouTube, Focusmate Theme by John Anealio Savor I Should Be Writing tea blends Support local book stores! Station Eternity, Six Wakes, Solo: A Star Wars Story: Expanded Edition and more! OR Get signed books from my friendly local store, Flyleaf Books!   — "The Bully that Knocks: The Imposter Cop" is brought to you in large part by my supporters, the Fabulists, who received an early, expanded version of this episode. You can join our Fabulist community with a pledge on Patreon! Some of the links above may be affiliate, allowing you to support the show at no extra cost to you. Also consider leaving a review for ISBW, please! CREDITS Theme song by John Anealio, art by Numbers Ninja, and files hosted by Libsyn (affiliate link). Get archives of the show via Patreon. October 27, 2025 | Season 21 Ep 20 | murverse.com "The Bully that Knocks: The Imposter Cop" by Mur Lafferty is licensed under CC BY-NC-SA 4.0 In case it wasn't clear: Mur and this podcast are fully supportive of LGBTQ+ folks, believe that Black Lives Matter, and trans rights are human rights, despite which direction the political winds blow. If you do not agree, then there are plenty of other places to go on the Internet.

"You should be writing, because that's the only thing that ultimately you can have even a hope of controlling." ~Valerie Valdes Welcome back to the talented Valerie Valdes, also known as Lia Amador! We are here to launch her newest book, a fantasy rom-com titled Witch You Wood. We talk magical reality shows, romance, and tropes. We also get real about the struggles that persist even after being published. Valerie discusses her experiences with self-doubt and how she manages to push through these challenges. We also explore the nuances of writing romance, the balance between subtlety and straightforwardness, and the significance of knowing your audience. (This post went live for supporters on October 20, 2025. If you want early, ad-free, and sometimes expanded episodes, support at Patreon!) Download Transcript Links Valerie Valdes / Lia Amador Escape Pod  International Latino Book Award Ali Hazelwood Mary Balogh India Holton Jackie Lau Archive of Our Own Baldur's Gate 3 Hades 2 Behooved Evergreen Links See all books from Season 21 Like the podcast? Get the book! I Should Be Writing. Socials: Bluesky, Instagram, YouTube, Focusmate Theme by John Anealio Savor I Should Be Writing tea blends Support local book stores! Station Eternity, Six Wakes, Solo: A Star Wars Story: Expanded Edition and more! OR Get signed books from my friendly local store, Flyleaf Books! — "Exploring Romance and Reality in Writing with Valerie Valdes" is brought to you in large part by my supporters, the Fabulists, who received an early, expanded version of this episode. You can join our Fabulist community with a pledge on Patreon! Some of the links above may be affiliate, allowing you to support the show at no extra cost to you. Also consider leaving a review for ISBW, please! CREDITS Theme song by John Anealio, art by Numbers Ninja, and files hosted by Libsyn (affiliate link). Get archives of the show via Patreon. October 23, 2025 | Season 21 Ep 19 | murverse.com "Exploring Romance and Reality in Writing with Valerie Valdes" by Mur Lafferty is licensed under CC BY-NC-SA 4.0 In case it wasn't clear: Mur and this podcast are fully supportive of LGBTQ+ folks, believe that Black Lives Matter, and trans rights are human rights, despite which direction the political winds blow. If you do not agree, then there are plenty of other places to go on the Internet.

NBA player Jonathan Isaac is known not just for his talent on the court, but for his convictions and outspoken faith. He's the author of the 2022 best-selling memoir “Why I Stand.”As a youth, he struggled with anxiety—but a chance encounter in an elevator with the man who would later become his pastor changed the course of his life.Faith helped him triumph over his battle with anxiety, but it also later put him at the center of a national debate. After George Floyd's death, at the height of the Black Lives Matter movement, most NBA players chose to kneel during the national anthem. But Isaac chose to stand. Later, his decision to decline the COVID-19 vaccines also drew intense media scrutiny.In this episode, he shares his story, his convictions, his choices and why he made them, and what it means to believe in something bigger than yourself.Now, through his UNITUS shoe line, Isaac shares Bible verses and a message of hope.Views expressed in this video are opinions of the host and the guest, and do not necessarily reflect the views of The Epoch Times.

Damon Centola, sociologist and author of *Change: How to Make Big Things Happen*, dismantles the myth of the influencer and introduces a radically different model of how ideas and behaviors actually spread. In this thought-provoking conversation, Centola explains why change doesn't come from social media stars with massive followings—but from dense clusters in the network periphery. He explores how weak ties, wide bridges, and network dynamics shape everything from viral movements like Black Lives Matter to behavioral shifts like installing solar panels or quitting smoking. Drawing from decades of experimental research, Centola reveals that most people misjudge what causes change—believing it's money, recognition, or messaging—when it's actually subtle cues from peers. He shares how “complex contagions” require reinforcement from trusted networks, not mass exposure, and why virality alone fails to produce lasting impact. Whether you're a founder, activist, or creator, this episode will challenge how you think about social influence, innovation, and what truly drives societal tipping points. Hosted on Acast. See acast.com/privacy for more information.

Today we'll discuss: Explore the power of admiration as a tool for connection and healing.Discuss how admiration can counteract shame, loneliness, and psychological pain.Differentiate between genuine admiration and blind flattery.Learn practical ways to admire others and yourself sincerely, even when it feels vulnerable.Reflect on the balance between setting boundaries and giving honest praise.Thrive With Leo Coaching: If you want to reduce your psychological pain, regain your purpose and forge your own path, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.

[Worldcon] was my first convention where I went to panels, gave a reading, and had a big party. It made my sweet little book feel like the huge thing it is in my heart and mind. -Tim Chawaga S21 Ep18 In this episode, we welcome Tim Chawaga, author of Salvagia, as we dive into the depths of his near-future science fiction mystery set in a flooded Florida. Tim shares the inspiration behind his book, where a freelance Salvagia diver uncovers a dead body while searching for valuable artifacts from the past. We explore the blending of genres in Salvagia, from climate fiction to humor, and discuss the delicate balance between plot and world-building in writing. Tim reflects on his debut at Worldcon, the challenges of imposter syndrome, and the importance of building connections within the writing community. (This post went live for supporters on October 16, 2025. If you want early, ad-free, and sometimes expanded episodes, support at Patreon or get my newsletter at Ghost!) Download Transcript Links Tim Chawaga Salvagia Seattle Worldcon Evergreen Links See all books from Season 21 Like the podcast? Get the book! I Should Be Writing. Socials: Bluesky, Instagram, YouTube, Focusmate Theme by John Anealio Savor I Should Be Writing tea blends Support local book stores! Station Eternity, Six Wakes, Solo: A Star Wars Story: Expanded Edition and more! OR Get signed books from my friendly local store, Flyleaf Books! — "From Idea to Ink: Tim Chawaga on Crafting Salvagia" is brought to you in large part by my supporters, the Fabulists, who received an early, expanded version of this episode. You can join our Fabulist community with a pledge on Patreon! Some of the links above may be affiliate, allowing you to support the show at no extra cost to you. Also consider leaving a review for ISBW, please! CREDITS Theme song by John Anealio, art by Numbers Ninja, and files hosted by Libsyn (affiliate link). Get archives of the show via Patreon. October 16, 2025 | Season 21 Ep 18 | murverse.com "From Idea to Ink: Tim Chawaga on Crafting Salvagia" by Mur Lafferty is licensed under CC BY-NC-SA 4.0 In case it wasn't clear: Mur and this podcast are fully supportive of LGBTQ+ folks, believe that Black Lives Matter, and trans rights are human rights, despite which direction the political winds blow. If you do not agree, then there are plenty of other places to go on the Internet.

In the first major biography of Baldwin in more than a decade, James Baldwin: Living in Fire (Pluto Press, 2019), Bill V. Mullen celebrates the personal and political life of the great African-American writer who changed the face of Western politics and culture. As a lifelong anti-imperialist, black queer advocate, and feminist, Baldwin (1924-1987) was a passionate chronicler of the rise of the Civil Rights Movement, the U.S. war against Vietnam, Palestinian liberation struggle, and the rise of LGBTQ rights. Mullen explores how Baldwin's life and work channel the long history of African-American freedom struggles, and explains how Baldwin both predicted and has become a symbol of the global Black Lives Matter movement. Bill V. Mullen is Professor of English and American Studies at Purdue University. His specializations are American Literature and Studies, African American Studies, Cultural Studies, Working-Class Studies, Critical Race Theory and Marxist Theory. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Pre-Order The Barbarian Way now!https://www.amazon.com/Barbarian-Way-Unleash-Untamed-Within/dp/1400257395In this episode of Mind Shift, Aaron McManus and his father, Erwin Raphael McManus, celebrate the 20th anniversary re-release of The Barbarian Way, revisiting its call to reject the domestication of faith and embrace a raw, courageous spirituality. Erwin reflects on how the book challenged believers to reclaim their untamed faith and masculine spirit—an idea that remains deeply relevant in a culture that often rewards comfort over conviction. They share stories of global leaders whose lives were shaped by the book's message and explore its continued resonance in today's search for authenticity and meaning. The conversation expands into current global and ethical issues, including the release of Israeli hostages from Hamas, the moral complexities within Middle Eastern politics, and Erwin's firsthand observations about cultural and religious narratives in places like Abu Dhabi and Istanbul. Together, they unpack the contrasts between moral frameworks across civilizations and the differing values placed on human life. The discussion turns stateside with reflections on American politics—Trump's unconventional leadership, the corruption within the Black Lives Matter organization, and the tangled role of government funding in social and healthcare systems. Through it all, they return to The Barbarian Way's central theme: the need for individuals to live with courage, clarity, and conviction in an age of confusion. The episode closes with an invitation to join the upcoming book club discussions and rediscover the wild, untamed faith that still calls believers to live beyond safety.Join the Mind Shift community here: http://erwinmcmanus.com/mindshiftpodFollow On Socialhttps://www.youtube.com/@ErwinRaphaelMcManushttps://instagram.com/mindshiftpodhttps://instagram.com/erwinmcmanushttps://instagram.com/aaroncmcmanusJoin The Newsletter!https://erwinmcmanus.com/newsletter

Even writing badly will get you to writing well eventually. - Chinaza Bado S21 Ep17 In this episode, we sit down with Chinaza Bado, author of Birth of a Dynasty, to discuss the challenges and strategies of getting a trilogy published. Chinaza shares advice for how to query the a book and how to pitch a trilogy to publishers. We also discussed agents and marketing yourself in a competitive landscape. (This post went live for supporters on October 14, 2025. If you want early, ad-free, and sometimes expanded episodes, support at Patreon or get my newsletter at Ghost!) Links Chinaza Bado Harper Voyager Martha Wells Evergreen Links See all books from Season 21 Like the podcast? Get the book! I Should Be Writing. Socials: Bluesky, Instagram, YouTube, Focusmate Theme by John Anealio Savor I Should Be Writing tea blends Support local book stores! Station Eternity, Six Wakes, Solo: A Star Wars Story: Expanded Edition and more! OR Get signed books from my friendly local store, Flyleaf Books! — "Navigating the Trilogy: Insights from Chinaza Bado" is brought to you in large part by my supporters, the Fabulists, who received an early, expanded version of this episode. You can join our Fabulist community with a pledge on Patreon! Some of the links above may be affiliate, allowing you to support the show at no extra cost to you. Also consider leaving a review for ISBW, please! CREDITS Theme song by John Anealio, art by Numbers Ninja, and files hosted by Libsyn (affiliate link). Get archives of the show via Patreon. September 8, 2025 | Season 21 Ep 17 | murverse.com "Chinaza Bado and Navigating the Trilogy" by Mur Lafferty is licensed under CC BY-NC-SA 4.0 In case it wasn't clear: Mur and this podcast are fully supportive of LGBTQ+ folks, believe that Black Lives Matter, and trans rights are human rights, despite which direction the political winds blow. If you do not agree, then there are plenty of other places to go on the Internet.

Monica Ellis has blazed a trail in "classical" music for nearly 30 years as a founding member of the historic Imani Winds ensemble. She joins Loki to talk about her career, so far, her past and upcoming work with the Gateways Music Festival, and more! Loki offers a peek into his work as the new Executive Director of the American Composers Forum. Gateways Music Festival Monica EllisLiber Tango (arr. Jeff Scott)Afro BlueRecomposing America (presented by the American Composers Forum) ★ Support this podcast ★

BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.  JennyI was just saying that I've been thinking a lot about the distinction between Christianity and Christian supremacy and Christian nationalism, and I have been researching Christian nationalism for probably about five or six years now. And one of my introductions to the concept of it was a book that's based on a documentary that's based on a book called Constantine Sword. And it talked about how prior to Constantine, Christians had the image of fish and life and fertility, and that is what they lived by. And then Constantine supposedly had this vision of a cross and it said, with this sign, you shall reign. And he married the church and the state. And ever since then, there's been this snowball effect of Christian empire through the Crusades, through manifest destiny, through all of these things that we're seeing play out in the United States now that aren't new. But I think there's something new about how it's playing out right now.Danielle (02:15):I was thinking about the doctrine of discovery and how that was the creation of that legal framework and ideology to justify the seizure of indigenous lands and the subjugation of indigenous peoples. And just how part of that doctrine you have to necessarily make the quote, humans that exist there, you have to make them vacant. Or even though they're a body, you have to see them as internally maybe empty or lacking or less. And that really becomes this frame. Well, a repeated frame.Jenny (03:08):Yep. Yeah. Yeah. And it feels like that's so much source to that when that dehumanization is ordained by God. If God is saying these people who we're not even going to look at as people, we're going to look at as objects, how do we get out of that?Danielle (03:39):I don't know. Well, definitely still in it. You can hear folks like Charlie Kirk talk about it and unabashedly, unashamedly turning point USA talk about doctrine of discovery brings me currently to these fishing boats that have been jetting around Venezuela. And regardless of what they're doing, the idea that you could just kill them regardless of international law, regardless of the United States law, which supposedly we have the right to a process, the right to due process, the right to show up in a court and we're presumed innocent. But this doctrine applies to people manifest destiny, this doctrine of discovery. It applies to others that we don't see as human and therefore can snuff out life. And I think now they're saying on that first boat, I think they've blown up four boats total. And on the first boat, one of the ladies is speaking out, saying they were out fishing and the size of the boat. I think that's where you get into reality. The size of the boat doesn't indicate a large drug seizure anyway. It's outside reality. And again, what do you do if they're smuggling humans? Did you just destroy all that human life? Or maybe they're just fishing. So I guess that doctrine and that destiny, it covers all of these immoral acts, it kind of washes them clean. And I guess that talking about Constantine, it feels like the empire needed a way to do that, to absolve themselves.Danielle (05:40):I know it gives me both comfort and makes me feel depressed when I think about people in 300 ad being, they're freaking throwing people into the lion's den again and people are cheering. And I have to believe that there were humans at that time that saw the barbarism for what it was. And that gives me hope that there have always been a few people in a system of tyranny and oppression that are like, what the heck is going on? And it makes me feel like, ugh. When does that get to be more than just the few people in a society kind of society? Or what does a society need to not need such violence? Because I think it's so baked in now to these white and Christian supremacy, and I don't know, in my mind, I don't think I can separate white supremacy from Christian supremacy because even before White was used as a legal term to own people and be able to vote, the legal term was Christian. And then when enslaved folks started converting to Christianity, they pivoted and said, well, no, not all Christians. It has to be white Christians. And so I think white supremacy was birthed out of a long history of Christian supremacy.Danielle (07:21):Yeah, it's weird. I remember growing up, and maybe you had this experience too, I remember when Schindler's List hit the theaters and you were probably too young, but Schindler's listed the theaters, and I remember sitting in a living room and having to convince my parents of why I wanted to see it. And I think I was 16, I don't remember. I was young and it was rated R and of course that was against our values to see rated R movies. But I really wanted to see this movie. And I talked and talked and talked and got to see this movie if anybody's watched Schindler's List, it's a story of a man who is out to make money, sees this opportunity to get free labor basically as part of the Nazi regime. And so he starts making trades to access free labor, meanwhile, still has women, enjoys a fine life, goes to church, has a pseudo faith, and as time goes along, I'm shortening the story, but he gets this accountant who he discovers he loves because his accountant makes him rich. He makes him rich off the labor. But the accountant is thinking, how do I save more lives and get them into this business with Schindler? Well, eventually they get captured, they get found out. All these things happen, right, that we know. And it becomes clear to Schindler that they're exterminating, they're wiping out an entire population.(09:01):I guess I come to that and just think about, as a young child, I remember watching that thinking, there's no way this would ever happen again because there's film, there's documentation. At the time, there were people alive from the Great war, the greatest generation like my grandfather who fought in World War ii. There were other people, we had the live stories. But now just a decade, 12, 13 years removed, it hasn't actually been that long. And the memory of watching a movie like Schindler's List, the impact of seeing what it costs a soul to take the life of other souls like that, that feels so far removed now. And that's what the malaise of the doctrine of Discovery and manifest destiny, I think have been doing since Constantine and Christianity. They've been able to wipe the memory, the historical memory of the evil done with their blessing.(10:06):And I feel like even this huge thing like the Holocaust, the memories being wiped, you can almost feel it. And in fact, people are saying, I don't know if they actually did that. I don't know if they killed all these Jewish peoples. Now you hear more denial even of the Holocaust now that those storytellers aren't passed on to the next life. So I think we are watching in real time how Christianity and Constantine were able to just wipe use empire to wipe the memory of the people so they can continue to gain riches or continue to commit atrocities without impunity just at any level. I guess that's what comes to mind.Jenny (10:55):Yeah, it makes me think of, I saw this video yesterday and I can't remember what representative it was in a hearing and she had written down a long speech or something that she was going to give, and then she heard during the trial the case what was happening was someone shared that there have been children whose parents have been abducted and disappeared because the children were asked at school, are your parents undocumented? And she said, I can't share what I had prepared because I'm caught with that because my grandfather was killed in the Holocaust because his children were asked at school, are your parents Jewish?(11:53):And my aunt took that guilt with her to her grave. And the amount of intergenerational transgenerational trauma that is happening right now, that never again is now what we are doing to families, what we are doing to people, what we are doing to children, the atrocities that are taking place in our country. Yeah, it's here. And I think it's that malaise has come over not only the past, but even current. I think people don't even know how to sit with the reality of the horror of what's happening. And so they just dissociate and they just check out and they don't engage the substance of what's happening.Danielle (13:08):Yeah. I tell a friend sometimes when I talk to her, I just say, I need you to tap in. Can you just tap in? Can you just carry the conversation or can you just understand? And I don't mean understand, believe a story. I mean feel the story. It's one thing to say the words, but it's another thing to feel them. And I think Constantine is a brilliant guy. He took a peaceful religion. He took a peaceful faith practice, people that literally the prior guy was throwing to the lions for sport. He took a people that had been mocked, a religious group that had been mocked, and he elevated them and then reunified them with that sword that you're talking about. And so what did those Christians have to give up then to marry themselves to empire? I don't know, but it seems like they kind of effed us over for eternity, right?Jenny (14:12):Yeah. Well, and I think that that's part of it. I think part of the malaise is the infatuation with eternity and with heaven. And I know for myself, when I was a missionary for many years, I didn't care about my body because this body, this light and momentary suffering paled in comparison to what was awaiting me. And so no matter what happened, it was a means to an end to spend eternity with Jesus. And so I think of empathy as us being able to feel something of ourselves in someone else. If I don't have grief and joy and sorrow and value for this body, I'm certainly not going to have it for other bodies. And I think the disembodiment of white Christian supremacy is what enables bodies to just tolerate and not consider the brutality of what we're seeing in the United States. What we're seeing in Congo, what we're seeing in Palestine, what we're seeing everywhere is still this sense of, oh, the ends are going to justify the means we're all going to, at least I'll be in heaven and everyone else can kind of figure out what they're going to do.I don't know, man. Yeah, maybe. I guess when you think about Christian nationalism versus maybe a more authentic faith, what separates them for youAbiding by the example that Jesus gave or not. I mean, Jesus was killed by the state because he had some very unpopular things to say about the state and the way in which he lived was very much like, how do I see those who are most oppressed and align myself with them? Whereas Christian nationalism is how do I see those who have the most power and align myselves with them?(16:48):And I think it is a question of alignment and orientation. And at the end of the day, who am I going to stand with even knowing and probably knowing that that may be to the detriment of my own body, but I do that not out of a sense of martyrdom, but out of a sense of integrity. I refuse. I think I really believe Jesus' words when he said, what good is it for a man to gain the world and lose his soul? And at the end of the day, what I'm fighting for is my own soul, and I don't want to give that up.Danielle (17:31):Hey, starlet, we're on to not giving up our souls to power.The Reverend Dr.Rev. Dr. Starlette (17:47):I'm sorry I'm jumping from one call to the next. I do apologize for my tardiness now, where were we?Danielle (17:53):We got on the subject of Constantine and how he married the sword with Christianity when it had been fish and fertile ground and et cetera, et cetera. Yeah, that's where we started. Yeah, that's where we started.Starlette (18:12):I'm going to get in where I fit in. Y'all keep going.Danielle (18:14):You get in. Yeah, you get in. I guess Jenny, for me and for you, starlet, the deep erasure of any sort of resemblance of I have to look back and I have to be willing to interrogate, I think, which is what a lot of people don't want to do. I grew up in a really conservative evangelical family and a household, and I have to interrogate, well, one, why did my mom get into that? Because Mexican, and number two, I watched so slowly as there was a celebration. I think it was after Bill Clinton had this Monica Lewinsky thing and all of this stuff happened. My Latino relatives were like, wait a minute, we don't like that. We don't like that. That doesn't match our values. And I remember this celebration of maybe now they're going to become Christians. I remember thinking that as a child, because for them to be a Democrat in my household and for them to hold different values around social issues meant that they weren't necessarily saved in my house and my way because they hadn't fully bought into empire in the way I know Jenny muted herself.(19:31):They hadn't fully bought into empire. And I slowly watched those family members in California kind of give way to conservatism the things that beckoned it. And honestly, a lot of it was married to religion and to what is going on today and not standing up for justice, not standing up for civil rights. I watched the movement go over, and it feels like at the expense of the memory of my grandfather and my great-grandfather who despised religion in some ways, my grandfather did not like going to church because he thought people were fake. He didn't believe them, and he didn't see what church had to do with being saved anyway. And so I think about him a lot and I think, oh, I got to hold onto that a little bit in the face of empire. But yeah, my mind just went off on that rabbit trail.Starlette (20:38):Oh, it's quite all right. My grandfather had similar convictions. My grandmother took the children to church with her and he stayed back. And after a while, the children were to decide that they didn't want to go anymore. And I remember him saying, that's enough. That's enough. You've done enough. They've heard enough. Don't make them go. But I think he drew some of the same conclusions, and I hold those as well, but I didn't grow up in a household where politics was even discussed. Folks were rapture ready, as they say, because they were kingdom minded is what they say now. And so there was no discussion of what was going on on the ground. They were really out of touch with, I'm sending right now. They were out of touch with reality. I have on pants, I have on full makeup, I have on earrings. I'm not dressed modestly in any way, shape, fashion or form.(21:23):It was a very externalized, visible, able to be observed kind of spirituality. And so I enter the spaces back at home and it's like going into a different world. I had to step back a bit and oftentimes I just don't say anything. I just let the room have it because you can't, in my experience, you can't talk 'em out of it. They have this future orientation where they live with their feet off the ground because Jesus is just around the corner. He's right in that next cloud. He's coming, and so none of this matters. And so that affected their political participation and discussion. There was certainly very minor activism, so I wasn't prepared by family members to show up in the streets like I do now. I feel sincerely called. I feel like it's a work of the spirit that I know where to put my feet at all, but I certainly resonate with what you would call a rant that led you down to a rabbit hole because it led me to a story about my grandfather, so I thank you for that. They were both right by the way,Danielle (22:23):I think so he had it right. He would sit in the very back of church sometimes to please my grandmother and to please my family, and he didn't have a cell phone, but he would sit there and go to sleep. He would take a nap. And I have to think of that now as resistance. And as a kid I was like, why does he do that? But his body didn't want to take it in.Starlette (22:47):That's rest as resistance from the Nat Bishop, Trisha Hersey, rest as act of defiance, rest as reparations and taking back my time that you're stealing from me by having me sit in the service. I see that.Danielle (23:02):I mean, Jenny, it seems like Constantine, he knew what to do. He gets Christians on his side, they knew how to gather organically. He then gets this mass megaphone for whatever he wants, right?Jenny (23:21):Yeah. I think about Adrian Marie Brown talks a lot about fractals and how what happens on a smaller scale is going to be replicated on larger scales. And so even though there's some sense of disjoint with denominations, I think generally in the United States, there is some common threads of that manifest destiny that have still found its way into these places of congregating. And so you're having these training wheels really even within to break it down into the nuclear family that James Dobson wanted everyone to focus on was a very, very narrow white, patriarchal Christian family. And so if you rehearse this on these smaller scales, then you can rehearse it in your community, then you can rehearse it, and it just bubbles and bubbles and balloons out into what we're seeing happen, I think.Yeah, the nuclear family and then the youth movements, let us, give us your youth, give us your kids. Send us your kids and your youth to our camps.Jenny (24:46):Great. I grew up in Colorado and I was probably 10 or 11 when the Columbine shooting happened, and I remember that very viscerally. And the immediate conversation was not how do we protect kids in school? It was glorifying this one girl that maybe or maybe did not say yes when the shooters asked, do you still believe in God? And within a year her mom published a book about it. And that was the thing was let's use this to glorify martyrdom. And I think it is different. These were victims in school and I think any victim of the shooting is horrifying. And I think we're seeing a similar level of that martyrdom frenzy with Charlie Kirk right now. And what we're not talking about is how do we create a safer society? What we're talking about, I'm saying, but I dunno. What I'm hearing of the white Christian communities is how are we glorifying Charlie Kirk as a martyr and what power that wields when we have someone that we can call a martyr?Starlette (26:27):No, I just got triggered as soon as you said his name.(26:31):Just now. I think grieving a white supremacist is terrifying. Normalizing racist rhetoric is horrifying. And so I look online in disbelief. I unfollowed and blocked hundreds of people on social media based on their comments about what I didn't agree with. Everything he said, got a lot of that. I'm just not interested. I think they needed a martyr for the race war that they're amping for, and I would like to be delivered from the delusion that is white body supremacy. It is all exhausting. I don't want to be a part of the racial imagination that he represents. It is not a new narrative. We are not better for it. And he's not a better person because he's died. The great Biggie Smalls has a song that says you're nobody until somebody kills you. And I think it's appropriate. Most people did not know who he was. He was a podcaster. I'm also looking kind of cross-eyed at his wife because that's not, I served as a pastor for more than a decade. This is not an expression of grief. There's nothing like anything I've seen for someone who was assassinated, which I disagree with.(28:00):I've just not seen widows take the helm of organizations and given passion speeches and make veil threats to audiences days before the, as we would say in my community, before the body has cooled before there is a funeral that you'll go down and take pictures. That could be arguably photo ops. It's all very disturbing to me. This is a different measure of grief. I wrote about it. I don't know what, I've never heard of a sixth stage of grief that includes fighting. We're not fighting over anybody's dead body. We're not even supposed to do it with Jesus. And so I just find it all strange that before the man is buried, you've already concocted a story wherein opposing forces are at each other's throats. And it's all this intergalactic battle between good and bad and wrong, up and down, white and black. It's too much.(28:51):I think white body supremacy has gotten out of hand and it's incredibly theatrical. And for persons who have pulled back from who've decent whiteness, who've de racialize themselves, it's foolishness. Just nobody wants to be involved in this. It's a waste of time. White body supremacy and racism are wastes of time. Trying to prove that I'm a human being or you're looking right at is a waste of time. And people just want to do other things, which is why African-Americans have decided to go to sleep, to take a break. We're not getting ready to spin our wheels again, to defend our humanity, to march for rights that are innate, to demand a dignity that comes with being human. It's just asinine.(29:40):I think you would be giving more credence to the statements themselves by responding. And so I'd rather save my breath and do my makeup instead because trying to defend the fact that I'm a glorious human being made in the image of God is a waste of time. Look at me. My face is beat. It testifies for me. Who are you? Just tell me that I don't look good and that God didn't touch me. I'm with the finger of love as the people say, do you see this beat? Let me fall back. So you done got me started and I blame you. It's your fault for the question. So no, that's my response to things like that. African-American people have to insulate themselves with their senses of ness because he didn't have a kind word to say about African-American people, whether a African-American pilot who is racialized as black or an African-American woman calling us ignorance saying, we're incompetence. If there's no way we could have had these positions, when African-American women are the most agreed, we're the most educated, how dare you? And you think, I'm going to prove that I'm going to point to degrees. No, I'll just keep talking. It will make itself obvious and evident.(30:45):Is there a question in that? Just let's get out of that. It triggers me so bad. Like, oh, that he gets a holiday and it took, how many years did it take for Martin Luther King Junior to get a holiday? Oh, okay. So that's what I mean. The absurdity of it all. You're naming streets after him hasn't been dead a year. You have children coloring in sheets, doing reports on him. Hasn't been a few months yet. We couldn't do that for Martin Luther King. We couldn't do that for Rosa Parks. We couldn't do that for any other leader, this one in particular, and right now, find that to beI just think it just takes a whole lot of delusion and pride to keep puffing yourself up and saying, you're better than other people. Shut up, pipe down. Or to assume that everybody wants to look like you or wants to be racialized as white. No, I'm very cool in who I'm, I don't want to change as the people say in every lifetime, and they use these racialized terms, and so I'll use them and every lifetime I want to come back as black. I don't apologize for my existence. I love it here. I don't want to be racialized as white. I'm cool. That's the delusion for me that you think everyone wants to look like. You think I would trade.(32:13):You think I would trade for that, and it looks great on you. I love what it's doing for you. But as for me in my house, we believe in melanin and we keep it real cute over here. I just don't have time. I think African-Americans minoritized and otherwise, communities should invest their time in each other and in ourselves as opposed to wasting our breath, debating people. We can't debate white supremacists. Anyway, I think I've talked about that the arguments are not rooted in reason. It's rooted in your dehumanization and equating you with three fifths of a human being who's in charge of measurements, the demonizing of whiteness. It's deeply problematic for me because it puts them in a space of creator. How can you say how much of a human being that's someone? This stuff is absurd. And so I've refuse to waste my breath, waste my life arguing with somebody who doesn't have the power, the authority.(33:05):You don't have the eyesight to tell me if I'm human or not. This is stupid. We're going to do our work and part of our work is going to sleep. We're taking naps, we're taking breaks, we're putting our feet up. I'm going to take a nap after this conversation. We're giving ourselves a break. We're hitting the snooze button while staying woke. There's a play there. But I think it's important that people who are attacked by white body supremacy, not give it their energy. Don't feed into the madness. Don't feed into the machine because it'll eat you alive. And I didn't get dressed for that. I didn't get on this call. Look at how I look for that. So that's what that brings up. Okay. It brings up the violence of white body supremacy, the absurdity of supremacy at all. The delusion of the racial imagination, reading a 17th century creation onto a 21st century. It's just all absurd to me that anyone would continue to walk around and say, I'm better than you. I'm better than you. And I'll prove it by killing you, lynching you, raping your people, stealing your people, enslaving your people. Oh, aren't you great? That's pretty great,Jenny (34:30):I think. Yeah, I think it is. I had a therapist once tell me, it's like you've had the opposite of a psychotic break because when that is your world and that's all, it's so easy to justify and it makes sense. And then as soon as you step out of it, you're like, what the what? And then it makes it that much harder to understand. And this is my own, we talked about this last week, but processing what is my own path in this of liberation and how do I engage people who are still in that world, who are still related to me, who are, and in a way that isn't exhausting for I'm okay being exhausted if it's going to actually bear something, if it's just me spinning my wheels, I don't actually see value in that. And for me, what began to put cracks in that was people challenging my sense of superiority and my sense of knowing what they should do with their bodies. Because essentially, I think a lot of how I grew up was similar maybe and different from how you were sharing Danielle, where it was like always vote Republican because they're going to be against abortion and they're going to be against gay marriage. And those were the two in my world that were the things that I was supposed to vote for no matter what. And now just seeing how far that no matter what is willing to go is really terrifying.Danielle (36:25):Yeah, I agree. Jenny. I mean, again, I keep talking about him, but he's so important to me. The idea that my great grandfather to escape religious oppression would literally walk 1,950 miles and would leave an oppressive system just in an attempt to get away. That walk has to mean something to me today. You can't forget. All of my family has to remember that he did a walk like that. How many of us have walked that far? I mean, I haven't ever walked that far in just one instance to escape something. And he was poor because he couldn't even pay for his mom's burial at the Catholic church. So he said, let me get out of this. And then of course he landed with the Methodist and he was back in the fire again. But I come back to him, and that's what people will do to get out of religious oppression. They will give it an effort and when they can. And so I think it's important to remember those stories. I'm off on my tangent again now because it feels so important. It's a good one.Starlette (37:42):I think it's important to highlight the walking away from, to putting one foot in front of the other, praying with your feet(37:51):That it's its own. You answer your own prayer by getting away from it. It is to say that he was done with it, and if no one else was going to move, he was going to move himself that he didn't wait for the change in the institution. Let's just change directions and get away from it. And I hate to even imagine what he was faced with and that he had to make that decision. And what propelled him to walk that long with that kind of energy to keep momentum and to create that amount of distance. So for me, it's very telling. I ran away at 12. I had had it, so I get it. This is the last time you're going to hit me.Not going to beat me out of my sleep. I knew that at 12. This is no place for me. So I admire people who get up in the dead of night, get up without a warning, make it up in their mind and said, that's the last time, or This is not what I'm going to do. This is not the way that I want to be, and I'm leaving. I admire him. Sounds like a hero. I think we should have a holiday.Danielle (38:44):And then imagine telling that. Then you're going to tell me that people like my grandfather are just in it. This is where it leaves reality for me and leaves Christianity that he's just in it to steal someone's job. This man worked the lemon fields and then as a side job in his retired years, moved up to Sacramento, took in people off death row at Folsom Prison, took 'em to his home and nursed them until they passed. So this is the kind a person that will walk 1,950 miles. They'll do a lot of good in the world, and we're telling people that they can't come here. That's the kind of people that are walking here. That's the kind of people that are coming here. They're coming here to do whatever they can. And then they're nurturing families. They're actually living out in their families what supposed Christians are saying they want to be. Because people in these two parent households and these white families, they're actually raising the kind of people that will shoot Charlie Kirk. It's not people like my grandfather that walked almost 2000 miles to form a better life and take care of people out of prisons. Those aren't the people forming children that are, you'reStarlette (40:02):Going to email for that. The deacons will you in the parking lot for that one. You you're going to get a nasty tweet for that one. Somebody's going to jump off in the comments and straighten you out at,Danielle (40:17):I can't help it. It's true. That's the reality. Someone that will put their feet and their faith to that kind of practice is not traveling just so they can assault someone or rob someone. I mean, yes, there are people that have done that, but there's so much intentionality about moving so far. It does not carry the weight of, can you imagine? Let me walk 2000 miles to Rob my neighbor. That doesn't make any sense.Starlette (40:46):Sounds like it's own kind of pilgrimage.Jenny (40:59):I have so many thoughts, but I think whiteness has just done such a number on people. And I'm hearing each of you and I'm thinking, I don't know that I could tell one story from any of my grandparents. I think that that is part of whiteness. And it's not that I didn't know them, but it's that the ways in which Transgenerational family lines are passed down are executed for people in considered white bodies where it's like my grandmother, I guess I can't tell some stories, but she went to Polish school and in the States and was part of a Polish community. And then very quickly on polls were grafted into whiteness so that they could partake in the GI Bill. And so that Polish heritage was then lost. And that was not that long ago, but it was a severing that happened. And some of my ancestors from England, that severing happened a long time ago where it's like, we are not going to tell the stories of our ancestors because that would actually reveal that this whole white thing is made up. And we actually have so much more to us than that. And so I feel like the social privilege that has come from that, but also the visceral grief of how I would want to know those stories of my ancestors that aren't there. Because in part of the way that whiteness operates,Starlette (42:59):I'm glad you told that story. Diane de Prima, she tells about that, about her parents giving up their Italian ness, giving up their heritage and being Italian at home and being white in public. So not changing their name, shortening their name, losing their accent, or dropping the accent. I'm glad that you said that. I think that's important. But like you said though, if you tell those stories and it shakes up the power dynamic for whiteness, it's like, oh, but there are books how the Irish became White, the Making of Whiteness working for Whiteness, read all the books by David Broer on Whiteness Studies. But I'm glad that you told us. I think it's important, and I love that you named it as a severing. Why did you choose that word in particular?Jenny (43:55):I had the privilege a few years ago of going to Poland and doing an ancestry trip. And weeks before I went, an extended cousin in the States had gotten connected with our fifth cousin in Poland. We share the fifth grandparents. And this cousin of mine took us around to the church where my fifth great grandparents got married and these just very visceral places. And I had never felt the land that my ancestors know in my body. And there was something really, really powerful of that. And so I think of severing as I have been cut off from that lineage and that heritage because of whiteness. And I feel very, very grateful for the ways in which that is beginning to heal and beginning to mend. And we can tell truer stories of our ancestry and where we come from and the practices of our people. And I think it is important to acknowledge the cost and the privilege that has come from that severing in order to get a job that was not reserved for people that weren't white. My family decided, okay, well we'll just play the part. We will take on that role of whiteness because that will then give us that class privilege and that socioeconomic privilege that reveals how much of a construct whitenessStarlette (45:50):A racial contract is what Charles W. Mills calls it, that there's a deal made in a back room somewhere that you'll trade your sense of self for another. And so that it doesn't, it just unravels all the ways in which white supremacy, white body supremacy, pos itself, oh, that we're better. I think people don't say anything because it unravels those lies, those tongue twisters that persons have spun over the centuries, that it's really just an agreement that we've decided that we'll make ourselves the majority so that we can bully everybody else. And nobody wants to be called that. Nobody wants to be labeled greedy. I'm just trying to provide for my family, but at what expense? At who else's expense. But I like to live in this neighborhood and I don't want to be stopped by police. But you're willing to sacrifice other people. And I think that's why it becomes problematic and troublesome because persons have to look at themselves.(46:41):White body supremacy doesn't offer that reflection. If it did, persons would see how monstrous it is that under the belly of the beast, seeing the underside of that would be my community. We know what it costs for other people to feel really, really important because that's what whiteness demands. In order to look down your nose on somebody, you got to stand on somebody's back. Meanwhile, our communities are teaching each other to stand. We stand on the shoulders of giants. It's very communal. It's a shared identity and way of being. Whereas whiteness demands allegiance by way of violence, violent taking and grabbing it is quite the undoing. We have a lot of work to do. But I am proud of you for telling that story.Danielle (47:30):I wanted to read this quote by Gloria, I don't know if you know her. Do you know her? She writes, the struggle is inner Chicano, Indio, American Indian, Molo, Mexicano, immigrant, Latino, Anglo and power working class Anglo black, Asian. Our psyches resemble the border towns and are populated by the same people. The struggle has always been inner and has played out in outer terrains. Awareness of our situation must come before interchanges and which in turn come before changes in society. Nothing happens in the real world unless it first happens in the images in our heads.(48:16):So Jenny, when you're talking, you had some image in your head before you went to Poland, before it became reality. You had some, it didn't start with just knowing your cousin or whatever it happened before that. Or for me being confronted and having to confront things with my husband about ways we've been complicit or engaged in almost like the word comes gerrymandering our own future. That's kind of how it felt sometimes Luis and I and how to become aware of that and take away those scales off our own eyes and then just sit in the reality, oh no, we're really here and this is where we're really at. And so where are we going to go from here? And starlet, you've talked from your own position. That's just what comes to mind. It's something that happens inside. I mean, she talks about head, I think more in feelings in my chest. That's where it happens for me. But yeah, that's what comes to mind.Starlette (49:48):With. I feel like crying because of what we've done to our bodies and the bodies of other people. And we still can't see ourselves not as fully belonging to each other, not as beloved, not as holy.It's deeply saddening that for all the time that we have here together for all the time that we'll share with each other, we'll spend much of it not seeing each other at all.Danielle (50:57):My mind's going back to, I think I might've shared this right before you joined Starla, where it was like, I really believe the words of Jesus that says, what good is it for someone to gain the world and lose their soul? And that's what I hear. And what I feel is this soul loss. And I don't know how to convince other people. And I don't know if that's the point that their soul is worth it, but I think I've, not that I do it perfectly, but I think I've gotten to the place where I'm like, I believe my interiority is worth more than what it would be traded in for.(51:45):And I think that will be a lifelong journey of trying to figure out how to wrestle with a system. I will always be implicated in because I am talking to you on a device that was made from cobalt, from Congo and wearing clothes that were made in other countries. And there's no way I can make any decision other than to just off myself immediately. And I'm not saying I'm doing that, but I'm saying the part of the wrestle is that this is, everything is unresolved. And how do I, like what you said, Danielle, what did you say? Can you tune into this conversation?Jenny (52:45):Yeah. And how do I keep tapping in even when it means engaging my own implication in this violence? It's easier to be like, oh, those people over there that are doing those things. And it's like, wait, now how do I stay situated and how I'm continually perpetuating it as well, and how do I try to figure out how to untangle myself in that? And I think that will be always I,Danielle (53:29):He says, the US Mexican border as like an open wound where the third world grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds. Two worlds merging to form a third country, a border culture. Borders are set up to define the places that are safe and unsafe to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary is it is in a constant state of transition. They're prohibited and forbidden arts inhabitants. And I think that as a Latina that really describes and mixed with who my father is and that side that I feel like I live like the border in me, it feels like it grates against me. So I hear you, Jenny, and I feel very like all the resonance, and I hear you star led, and I feel a lot of resonance there too. But to deny either thing would make me less human because I am human with both of those parts of me.(54:45):But also to engage them brings a lot of grief for both parts of me. And how does that mix together? It does feel like it's in a constant state of transition. And that's partly why Latinos, I think particularly Latino men bought into this lie of power and played along. And now they're getting shown that no, that part of you that's European, that part never counted at all. And so there is no way to buy into that racialized system. There's no way to put a down payment in and come out on the other side as human. As soon as we buy into it, we're less human. Yeah. Oh, Jenny has to go in a minute. Me too. But starlet, you're welcome to join us any Thursday. Okay.Speaker 1 (55:51):Afternoon. Bye. Thank you. Bye bye.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Voorhees will make ya TRUMP TRUMP!

In this episode, we explore the deep-rooted tendency to seek approval from the very people who criticize us most. Together, we unpack:Why we confuse critique with wisdom and validationHow childhood dynamics and emotional wounds shape this patternThe emotional cost of chasing approval from naysayersWhy breaking the cycle matters for our mental health and self-worthActionable steps to turn toward compassion instead of criticismThis conversation is a reminder that healing doesn't come from earning acceptance—it comes from reclaiming your own.Thrive With Leo Coaching: If you want to reduce your psychological pain, regain your purpose and forge your own path, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.

Since World War II, Protestant sermons have been an influential tool for defining American citizenship in the wake of national crises. In the aftermath of national tragedies, Americans often turn to churches for solace. Because even secular citizens attend these services, they are also significant opportunities for the Protestant religious majority to define and redefine national identity and, in the process, to invest the nation-state with divinity. The sermons delivered in the wake of crises become integral to historical and communal memory--it matters greatly who is mourned and who is overlooked. Melissa M. Matthes conceives of these sermons as theo-political texts. In When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter (Harvard UP, 2021), she explores the continuities and discontinuities they reveal in the balance of state power and divine authority following the bombing of Pearl Harbor, the assassinations of JFK and MLK, the Rodney King verdict, the Oklahoma City bombing, the September 11 attacks, the Newtown shootings, and the Black Lives Matter movement. She argues that Protestant preachers use these moments to address questions about Christianity and citizenship and about the responsibilities of the Church and the State to respond to a national crisis. She also shows how post-crisis sermons have codified whiteness in ritual narratives of American history, excluding others from the collective account. These civic liturgies therefore illustrate the evolution of modern American politics and society. Despite perceptions of the decline of religious authority in the twentieth century, the pulpit retains power after national tragedies. Sermons preached in such intense times of mourning and reckoning serve as a form of civic education with consequences for how Americans understand who belongs to the nation and how to imagine its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Since World War II, Protestant sermons have been an influential tool for defining American citizenship in the wake of national crises. In the aftermath of national tragedies, Americans often turn to churches for solace. Because even secular citizens attend these services, they are also significant opportunities for the Protestant religious majority to define and redefine national identity and, in the process, to invest the nation-state with divinity. The sermons delivered in the wake of crises become integral to historical and communal memory--it matters greatly who is mourned and who is overlooked. Melissa M. Matthes conceives of these sermons as theo-political texts. In When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter (Harvard UP, 2021), she explores the continuities and discontinuities they reveal in the balance of state power and divine authority following the bombing of Pearl Harbor, the assassinations of JFK and MLK, the Rodney King verdict, the Oklahoma City bombing, the September 11 attacks, the Newtown shootings, and the Black Lives Matter movement. She argues that Protestant preachers use these moments to address questions about Christianity and citizenship and about the responsibilities of the Church and the State to respond to a national crisis. She also shows how post-crisis sermons have codified whiteness in ritual narratives of American history, excluding others from the collective account. These civic liturgies therefore illustrate the evolution of modern American politics and society. Despite perceptions of the decline of religious authority in the twentieth century, the pulpit retains power after national tragedies. Sermons preached in such intense times of mourning and reckoning serve as a form of civic education with consequences for how Americans understand who belongs to the nation and how to imagine its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Since World War II, Protestant sermons have been an influential tool for defining American citizenship in the wake of national crises. In the aftermath of national tragedies, Americans often turn to churches for solace. Because even secular citizens attend these services, they are also significant opportunities for the Protestant religious majority to define and redefine national identity and, in the process, to invest the nation-state with divinity. The sermons delivered in the wake of crises become integral to historical and communal memory--it matters greatly who is mourned and who is overlooked. Melissa M. Matthes conceives of these sermons as theo-political texts. In When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter (Harvard UP, 2021), she explores the continuities and discontinuities they reveal in the balance of state power and divine authority following the bombing of Pearl Harbor, the assassinations of JFK and MLK, the Rodney King verdict, the Oklahoma City bombing, the September 11 attacks, the Newtown shootings, and the Black Lives Matter movement. She argues that Protestant preachers use these moments to address questions about Christianity and citizenship and about the responsibilities of the Church and the State to respond to a national crisis. She also shows how post-crisis sermons have codified whiteness in ritual narratives of American history, excluding others from the collective account. These civic liturgies therefore illustrate the evolution of modern American politics and society. Despite perceptions of the decline of religious authority in the twentieth century, the pulpit retains power after national tragedies. Sermons preached in such intense times of mourning and reckoning serve as a form of civic education with consequences for how Americans understand who belongs to the nation and how to imagine its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The iron wheels of the New Orleans streetcars have carried generations through the heart of the Crescent City — and not all their passengers have been among the living. Along the clattering tracks of St. Charles and Canal, whispers of vanished conductors, spectral riders, and echoes of tragedy linger in the night air. This haunting journey through the city's veins is underscored by an original soundscape from West Coast artist Tommy Jordan, created exclusively for our Four Shadows series._____________________________Please be sure to like us on social media: Facebook: https://www.facebook.com/shadowcarriersInstagram: https://www.instagram.com/shadowcarriersIf you like what you hear and want to buy your storytellers a drink, you can catch us at @shadowcarriers on Venmo.If you've enjoyed this episode and want to support our work, become a patron of the podcast! Your support is greatly appreciated and is invested back into helping us create bold and new content for you throughout the year. Check out our Patreon Page at patreon.com/ShadowCarriers.If you'd like to get in touch with us, our email address is shadowcarriers@gmail.com.This Podcast and all endeavors by these individuals believe strongly that Black Lives Matter. 

ICE and other armed federal agents are doing their best to incite violence in blue cities so they can help Trump realize his unfulfilled dream from 2020 to impose a military crackdown. At the same time, Trump can only point to what happened in Portland five years ago during Black Lives Matter protests to try to bolster his case. Meanwhile, Comey has a pretty good shot to get his case dismissed—thanks in part to a Truth Social post that was supposed to be a DM to Bondi directing her to go after his enemies. Plus, doubts around the longterm sustainability of the Israel-Hamas ceasefire deal, the butch-up cosplay behind the blowing up of boats off of Venezuela, and the real power of conservative media influencers like Candace and Tucker. Sam Stein joins Tim Miller. Sam Stein joins Tim Miller. show notes Adrian on ICE's propaganda videos Amit Segal's newsletter Tim referenced, "It's Noon in Israel" Katie Porter's interview with local CBS reporter; starts around 13:45

Bio: Jenny - Co-Host Podcast (er):I am Jenny! (She/Her) MACP, LMHCI am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.I have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need. By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us. And that is where the magic happens!I was raised within fundamentalist Christianity. I have been, and am still on my own journey of healing from religious trauma and religious sexual shame (as well as consistently engaging my entanglement with white saviorism). I am a white, straight, able-bodied, cis woman. I recognize the power and privilege this affords me socially, and I am committed to understanding my bias' and privilege in the work that I do. I am LGBTQIA+ affirming and actively engage critical race theory and consultation to see a better way forward that honors all bodies of various sizes, races, ability, religion, gender, and sexuality.I am immensely grateful for the teachers, healers, therapists, and friends (and of course my husband and dog!) for the healing I have been offered. I strive to pay it forward with my clients and students. Few things make me happier than seeing people live freely in their bodies from the inside out!Rebecca A. Wheeler Walston, J.D., Master of Arts in CounselingEmail: asolidfoundationcoaching@gmail.comPhone:  +1.5104686137Website: Rebuildingmyfoundation.comI have been doing story work for nearly a decade. I earned a Master of Arts in Counseling from Reformed Theological Seminary and trained in story work at The Allender Center at The Seattle School of Theology and Psychology. I have served as a story facilitator and trainer at both The Allender Center and the Art of Living Counseling Center. I currently see clients for one-on-one story coaching and work as a speaker and facilitator with Hope & Anchor, an initiative of The Impact Movement, Inc., bringing the power of story work to college students.By all accounts, I should not be the person that I am today. I should not have survived the difficulties and the struggles that I have faced. At best, I should be beaten down by life‘s struggles, perhaps bitter. I should have given in and given up long ago. But I was invited to do the good work of (re)building a solid foundation. More than once in my life, I have witnessed God send someone my way at just the right moment to help me understand my own story, and to find the strength to step away from the seemingly inevitable ending of living life in defeat. More than once I have been invited and challenged to find the resilience that lies within me to overcome the difficult moment. To trust in the goodness and the power of a kind gesture. What follows is a snapshot of a pivotal invitation to trust the kindness of another in my own story. May it invite you to receive to the pivotal invitation of kindness in your own story. Listen with me…     Danielle (00:17):Welcome to the Arise podcast, and as you know, we're continuing on the intersection of where our reality meets and today it's where our reality meets our resilience. And how do we define that? A lovely conversation. It's actually just part one. I'm thinking it's going to be multiple conversations. Jenny McGrath, LMHC, and Rebecca Wheeler, Walston. Join me again, look for their bios in the notes and tag along with us. I thought we could start by talking about what do we see as resilience in this moment and what do we see, maybe like I'm saying a lot now, what do we see as the ideal of that resilience and what is actually accessible to us? Because I think there's these great quotes from philosophers and our ancestors, but we don't know all their day-to-day life. What did it look like day to day? So I'm wondering, just kind of posing that for you all, what do you think about resilience? How does it intersect with this moment and how do we kind of ground ourselves in reality?Rebecca (01:33):Rebecca? Coffee helps. Coffee definitely helps. It does. I have coffee here.(01:42):Me too. I would probably try to start with something of a working definition of the word. One of the things that I think makes this moment difficult in terms of a sense of what's real and what's not is the way that our vocabulary is being co-opted or redefined without our permission. And things are being defined in ways that are not accurate or not grounded in reality. And I think that that's part of what feels disorienting in this moment. So I would love for us to just start with a definition of the word, and I'm guessing the three of us will have different versions of that.(02:25):So if I had to start, I would say that I used to think about resilience as sort of springing back to a starting point. You started in this place and then something knocked you off of where you started. And resilience is about making it back to the place that you were before you got knocked off of your path. And my definition of that word has shifted in recent years to a sense of resilience that is more about having come through some difficulty. I don't actually bounce back to where I started. I actually adopt a new normal new starting place that has integrated the lessons learned or the strengths or the skills developed for having gone through the process of facing something difficult.Jenny, I love that. I feel like it reminds me of a conversation you and I had many moons ago, Rebecca, around what is flourishing and kind of these maybe idealistic ideas around something that isn't actually rooted in reality. And I love that that definition of resistance feels so committed to being in reality. And I am not going to erase everything I went through to try to get back to something, but I'm actually going to, my word is compost or use what I've gone through to bring me to where I am. Now, this will not surprise either of you. I think when I think of resilience, I think somatically and how we talk about a nervous system or a body and what allows resilience. And so one of the ways that that is talked about is through heart rate variability and our ability for our heart to speed up and slow down is one of the defining factors of our body's ability to stay resilient.(04:42):Can I come to a state of rest and I think about how rest is a privilege that not all bodies have. And so when I think about resilience in that way, it makes me think about how do I actually zoom out of resilience being about an individual body and how do we form kind of more of a collective sense of resilience where we are coworking to create a world where all bodies get to return to that level of safety and rest and comfort and aren't having to stay in a mode of vigilance. And so I see resilience almost as one of the directions that I'm wanting to move and not a place that we're at yet collectively. Collectively meaning whoJenny (05:41):I say collectively, I'm hoping for a world that does not exist yet where it gets to be all bodies, human and non-human, and the ways in which we allow ecosystems to rest, we allow a night sky to rest. We allow ourselves to become more in rhythm with the activation and deactivation that I think nature teaches us of more summer and winter and day and night and these rhythms that I think we're meant to flow in. But in a productive capitalistic society where lights are never turned off and energy is only ever thought about and how do we produce more or different energy, I'm like, how do we just stop producing energy and just take a nap? I'm really inspired by the nat ministry of just like rest actually is a really important part of resistance. And so I have these lofty ideals of what collective means while being aware that we are coming to that collective from very different places in our unresolved historical relational field that we're in.I would say there's a lot I'd love about that, all of that. And I, dear use of the word lofty, I feel that word in this moment that causes me to consider the things that feel like they're out of reach. I think the one thing that I would probably add to what you said is I think you used the phrase like returning to a state of rest when you were talking about heart rate and body. And if we're talking about an individual ability to catch my breath and slow it down, I can track with you through the returning to something. But when we go from that individual to this collective space where I live in the hyphenated existence of the African American story, I don't have the sense of returning to something because African hyphen American people were born as a people group out of this horrific traumatic space called the transatlantic slave trade.(08:15):And so I don't know that our bodies have ever known a sense of rest on us soil. And I don't know that I would feel that that sense of rest on the continent either having been there several times, that sense of something happened in the transition from Africa to America, that I lost my africanness in such a way that doesn't feel like a place of rest. And sometimes we talk about it in terms of for certain people groups, land is connected to that sense of rest for Native Americans, for indigenous people, for certain Latin cultures. But for the African American person, there's not a connection to land. There's only maybe a connection to the water of the transatlantic slave trade. And then water is never at rest. It's always moving, right? So I stay with you and then I lose you and then I come back to you.Danielle (09:25):That feels like a normal part of healing. I stay with you, I lose you and then I come back to you. I think resilience for me has meant living in this family with my partner who's a first generation immigrant and then having kids and having to remind myself that my kids were raised by both of us with two wildly different perspectives even though we share culture. And so there's things that are taught, there's things that are learned that are very different lessons that I cannot be surprised about what might be a form of resilience for my child and what might be a struggle where there isn't groundwork there.(10:22):I remember when Luis came to the United States, his parents said to him, we'll see you in a couple weeks. And I used to think my young self, I was like, what does that mean? They don't think we're going to stay married or whatever. But his dad also told him, be careful up there, be careful. And if Luis were here to tell this story, he said it many times. He's like, I didn't come to the United States because I thought it was the best thing that could happen to me. I came to marry you, I came to be with you, but I didn't come here because it was the best thing to happen to me. When his family came up for the wedding, they were very explicit. We didn't come here, we're not in awe. They wanted to make sure people knew we're okay. And I know there's wildly different experiences on the spectrum of this, but I think about that a lot. And so resilience has looked really different for us.(11:23):I think it is forming that bond with people that came here because they needed work or a different kind of setting or change to people that are already here. And I think as you witness our culture now, handle what's happening with kidnappings, what's happening with moms, what's happening with people on the street, snatching people off the street. You see that in the last election there was a wide range of voters on our side on the Latinx Latina side, and there was a spectrum of thoughts on what would actually help our community. But now you're seeing that quickly contract and basically like, oh shit, that wasn't helpful. So I think my challenge to myself has been how do I stay? Part of resilience for me is how do I stay in contact with people that I love that don't share in the same view as humanity as me? And I think that's an exercise that our people have done for a long time.Rebecca (12:38):Say that last sentence one more time, Danielle.Danielle (12:42):Just like, how do I stay in contact with people that I love that don't share my view of humanity, that don't share the valuation of humanity? How do I stay in contact with them because I actually see them as human too. And I think that's been a part of our resiliency over many years in Latin America just due to constant interference from European governmental powers.Rebecca (13:16):That partly why I think I asked you to repeat that last sentence is because I think I disconnected for a minute and I want to be mindful of disconnecting over a sentence that is about staying connected to people who don't value the same things that I value or don't value or see humanity in the way that I see in humanity. And I'm super aware, part of the conversation that's happening in the black community in this moment, particularly with black women, is the idea that we're not going to step to the forefront in this one. We are culturally, collectively, consciously making a decision to check out. And so if you see any of this on social media, there's a sense of like we're standing around learning line dances from Beyonce about boots on the ground instead of actively engaging in this moment. And so I have some ambivalence about whether or not does that count as resilience, right?(14:28):And is it resilient in a way that's actually kind to us as a people? And I'm not sure if I have an answer to that yet. In my mind the jury is still out, right? There are things about black women stepping to the side that make me really nervous because that's not who we are. It's not historically who we have been. And I am concerned that what we're doing is cutting off parts of ourself. And at the same time, I can tell you that I have not watched a news program. I have not watched a single news recording of anything since November 2nd, 2024.Danielle (15:13):I can just feel the tension of all of our different viewpoints, not that we're in conflict with one another, but we're not exactly on the same page either. And not that we're not on the same team, but I can feel that pull. Anybody else feel that?Rebecca (15:35):Does it feel like, I would agree we're not on the same page and in some ways I don't expect that we would be because we're so different. But does that pull feel like an invitation to clash or does it feel like it is actually okay to not necessarily be on the same page?Danielle (16:06):Well, I think it feels both things. I think I feel okay with it because I know you all and I'm trying to practice that. And I also think I feel annoyed that we can't all be on the same page some sense of annoyance. But I don't know if that annoyance is from you all. I feel the annoyance. It feels like noise from the outside to me a bit. It is not you or Jenny, it's just a general annoyance with how hard this shit is.Rebecca (16:45):And I definitely feel like one of the things I think that happens around supremacy and whiteness on us soil is the larger narrative that we have to be at odds with one another that there isn't a capacity or a way that would allow us to differentiate and not villainize or demonize the person that you are or the community that you are differentiated from. And I think we haven't always had the space collectively to think about what does it mean to walk alongside, what does it mean to lock arms? What does it mean to pull resources even with someone that we're on the same team, but maybe not at the same vantage point.Jenny (17:47):I have two thoughts. Three, I guess I'm aware even my continual work around internalized white saviorism, that part of my ambivalence is like where do you each need me? Are we aligning with people or are we saying f you to people? And I can feel that within me and it takes so much work to come back to, I might actually have a third way that's different than both of you, and that gets to be okay too. But I'm aware that there is that tendency to step into over alignment out of this savior movement and mentality. So just wanted to name that that is there.(18:41):And as you were sharing Rebecca, the word that came to mind for me was orthodoxy. And I don't often think of white supremacy without thinking of Christian supremacy because they've been so interlocked for so long. And the idea that there are many faith traditions including the Jewish tradition that has a mid rash. And it's like we actually come to scripture and we argue about it because we have different viewpoints and that's beautiful and lovely because the word of God is living in all of us. And when orthodoxy came around, it's like, no, we have to be in 100% agreement of these theologies or these doctrines and that's what it means to be Christian. And then eventually I think that's what it means to be a white Christian. So yeah, I think for folks like myself who were immersed in that world growing up, it feels existentially terrifying because it's like if I don't align with the orthodoxy of whiteness or Christianity or capitalism, it viscerally feels like I am risking eternity in hell. And so I better just play it safe and agree with whatever my pastor tells me or whatever the next white Republican male tells me. And so I feel that the weight of what this mindset of orthodoxy has done,Rebecca (20:21):I'm like, I got to take a breath on that one because I got a lot of stuff going on internally. And I think, so my faith tradition has these sort of two parallels. There's this space that I grew up in was rooted in the black church experience and then also in college that introduction into that white evangelical parachurch space where all of that orthodoxy was very, very loud and a version of Christianity that was there is but one way to do all of these things and that one way looks like this. And if you're doing anything other than that, there's something wrong with what you're doing. And so for me, there are parts of me that can walk with you right through that orthodoxy door. And there's also this part of me where the black church experience was actually birthed in opposition to that orthodoxy, that same orthodoxy that said I was three fifths of a person, that same orthodoxy that said that my conversion to Christianity on earth did not change my status as an enslaved person.(21:39):And so I have this other faith tradition that is built around the notion that that orthodoxy is actually a perversion of authentic Christian expression. And so I have both of those things in my body right now going, and so that's just my reaction I think to what you said. I feel both of those things and there are times when I will say to my husband, Ooh, my evangelical illness is showing because I can feel it, like want to push back on this flexibility and this oxygen that is in the room through the black church experience that says I get to come as I am with no apology and no explanation, and Jesus will meet me wherever that is end of conversation, end debate.Danielle (22:46):I don't know. I had a lot of thoughts. They're all kind of mumbled together. I think we have a lot of privilege to have a conversation like this because when you leave a space like this that's curated with people, you've had relationships over a long time maybe had disagreements with or rubbed scratchy edges with. When you get out into the world, you encounter a lot of big feelings that are unprocessed and they don't have words and they have a lot of room for interpretation. So you're just getting hit, hit, hit, hit and the choices to engage, how do you honor that person and engage? You don't want to name their feelings, you don't want to take over interpreting them, but it feels in this moment that we're being invited to interpret one another's feelings a lot. But here we're putting language to that. I mean Jenny and I talked about it recently, but it turns into a lot of relational cutoffs.(23:55):I can't talk to you because X, I can't talk to you because X, I don't want to read your news article. And a lot of times they're like, Danielle, why did you read Charlie Kirk? And I was like, because I have family that was interested in it. I've been watching his videos for years because I wanted to understand what are they hearing, what's going on. Yeah, did it make me mad sometimes? Absolutely. Did I turn it off? Yeah, I still engage and then I swing and listen to the Midas touch or whatever just like these opposite ends and it gives me great joy to listen to something like that. But when we're out and about, if we're saying resiliency comes through connection to our culture and to one another, but then with all the big feelings you can feel just the formidable splits anywhere you go, the danger of speaking of what's unspeakable and you get in a room with people you agree with and then suddenly you can talk. And I don't know how many of us are in rooms where resilience is actually even required in a conversation.Rebecca (25:15):It makes me think about the idea that we don't have good sort of rules of engagement around how to engage someone that thinks differently than we do and we have to kind of create them on the fly. When you were talking Danielle about the things you choosing to read Charlie Kirk, or not choosing to listen to something that reflects your values or not, and the invitation in this moment or the demand that if someone thinks differently than me, it is just a straight cutoff. I'm not even willing to consider that there's any kind of veracity in your viewpoint whatsoever. And I think we don't have good theology, we don't have good vocabulary, we don't have good rules of engagement about when is it okay to say, actually, I'm going to choose not to engage you. And what are the reasons why we would do that that are good reasons, that are wise reasons that are kind reasons? And I think the country is in a debate about that and we don't always get the answer to those questions and because we don't get it right then there's just relational debris all over the floor.Jenny (26:47):I'm just thinking about, I am far from skilled or perfect at this by any means, but I feel like these last couple years I live in a van and one of the reasons that we decided to do that was that we would say, I think I know two things about every state, and they're probably both wrong. And I think for our own reasons, my husband and I don't like other people telling us what is true. We like to learn and discover and feel it in our own bodies. And so it's been really important for us to literally physically go to places and talk to people. And I think it has been a giant lesson for me on nuance and that nobody is all one thing. And often there's people that are on the completely opposite side of the aisle, but we actually look at the same issues and we have a problem with the issues. We just have heard very, very different ways of fixing or tending to those issues. And so I think often if we can come down to what are we fearing, what is happening, what is going on, we can kind of wrestle there a little bit more than jumping to, so what's the solution? And staying more in that dirt level.(28:22):And not always perfectly of course, but I think that's been one of the things in an age of the algorithm and social media, it is easy for me to have very broad views of what certain states or certain people groups or certain voting demographics are like. And then when you are face to face, you have to wrestle. And I love that when you said, Daniel, I see them as human. And it's like, oh yeah, it's so much easier to see someone as not human when I'm learning about them from a TikTok reel or from a news segment than when I'm sharing a meal with them and hearing about their story and how they've come to believe the things they've believed or wrestle with the things they're wrestling with.Rebecca (29:14):Two things. One, I think what you're talking about Jenny, is the value of proximity. The idea that I've stepped close to someone into their space, into their world with a posture of I'm going to just listen. I'm going to learn, I'm going to be curious. And in that curiosity, open handed and open-minded about all kinds of assumptions and presuppositions. And you're right, we don't do that a lot. The second thing that I was thinking when you mentioned getting into the dirt, I think you used the phrase like staying in the darker sort of edges of some of those hard conversations. That feels like a choice towards resiliency. To me, the idea that I will choose of my will to stay in the room, in the relationship, in the conversation long enough to wrestle long enough to learn something long enough to have my perspective challenged in a real way that makes me rethink the way I see something or the lens that I have on that particular subject.(30:33):And I don't think we could use more of that in this moment. I think probably our friendship, what started as a professional connection that has over the years developed into this friendship is about the choice to stay connected and the choice to stay in the conversation. I know when I first met you, we were going to do a seminar together and someone said, oh yeah, Jenny's getting ready to talk on something about white people. And I had 8,000 assumptions about what you were going to say and all kinds of opinions about my assumptions about what you're going to say. And I was like, well, I want to talk to her. I want to know what is she going to say? And really it was because if she says anything crazy, we right, we all have problems, me and you, right? And the graciousness with which you actually entered that conversation to go like, okay, I'm listening. What is it that you want to ask me? I think as part of why we're still friends, why we're still colleagues, why we still work together, is that invitation from you, that acceptance of that invitation from me. Can we wrestle? Can we box over this and come out the other side having learned something about ourselves and each other?Jenny (32:10):And I think part of that for me, what I have to do is reach for my lineage pre whiteness. And I have this podcast series that I love called Search for the Slavic Soul that has made me make more sense to myself. And there's this entire episode on why do Slavic people love to argue? And I'm like, oh, yes. And I think part of that has been me working out that place of white woman fragility that says, if someone questions my ideas or my values or my views, I need to disintegrate and I need to crumple. And so I'm actually so grateful for that time and for how we've continued to be able to say, I don't agree with that, and we can still be okay and we can still kind of navigate because of course we're probably going to see things differently based on our experiences.Danielle (33:16):That is exactly the problem though is because there's a lot of, not everybody, but there's a lot of folks that don't really have a sense of self or have a sense of their own body. So there's so much enmeshment with whoever they're with. So when then confronted and mesh, I mean merging, we're the same self. It adds protection. Think about it. We all do it. Sometimes I need to be people just like me. It's not bad. But if that sense of merging will cost you the ability to connect to someone different than you or that sees very different than you, and when they confront that, if they're quote alone physically or alone emotionally in that moment, they'll disappear or they'll cut you off or they'll go away or it comes out as violence. I believe it comes out as shootings as we could go on with the list of violent outcomes that kind of cut, that kind of separation happens. So I mean, I'm not like Jenny, that's awesome. And it doesn't feel that typical to me.Rebecca (34:36):What you just described to me, Daniel, I have been going like, isn't that whiteness though, the whole point, and I'm talking about whiteness, not the people who believe themselves to be white, to quote taishi quotes. The whole point of whiteness is this enmeshment of all these individual European countries and cultures and people into this one big blob that has no real face on it. And maybe that's where the fragility comes from. So I love when Jenny said, it makes me reach back into my ancestry pre whiteness, and I'm going, that needs to be on a t-shirt. Please put it on a t-shirt, a coffee mug, a hat, something. And so that's sort of Taishi Coates concept of the people who believe themselves to be white is a way to put into words this idea that that's not actually your story. It's not actually your ancestry.(35:43):It's not actually your lineage. It's the disruption and the eraser and the stealing of your lineage in exchange for access to power and privilege. And I do think it is this enmeshment, this collective enmeshment of an entire European continent. And perhaps you're right that that's where the fragility comes from. So when you try to extract a person or a people group out of that, I don't know who I am, if absent this label of whiteness, I don't know what that means by who I am now I'm talking like I know what I'm talking about. I'm not white, so let me shut up. Maybe that means Jenny, you could say if I misunderstood you misquoted, you misrepresented allJenny (36:31):The No, no, I think yeah, I'm like, yes, yes, yes. And it also makes me go back to what you said about proximity. And I think that that is part of the design of whiteness, and even what you were saying about faith, and you can correct me, but my understanding is that those who could vote and those who could own property were Christian. And then when enslaved black people started converting to Christianity and saying, I can actually take pieces of this and I can own this and I can have this white enslavers had a conundrum because then they couldn't use the word Christian in the way that they used to justify chattel slavery and wealth disparity. So they created the word white, and so then it was then white people that could own property and could vote. And so what that did was also disable a class solidarity between lower socioeconomic white bodies and newly emancipated black bodies to say, no, we're not in this together struggling against those that own the highest wealth. I have this pseudo connection with bodies that hold wealth because of the color of my skin. And so then it removes both my proximity to my own body and my proximity to bodies that are probably in a similar struggle, very disproportionate and different than my own because I have white privilege. But it also then makes white bodies align with the system instead of co-conspirator with bodies working towards liberation.Rebecca (38:32):I do think that that's true. I think there's a lot of data historically about the intentional division that was driven between poor people in the colonies and wealthy people in the colonies. And I say people because I think the class stratification included enslaved Africans, free Africans, poor whites, native American people that were there as well. And so I think that there was a kind of diversity there in terms of race and ethnicity and nationality that was intentionally split and then reorganize along racial lines. The only thing that I would add on the Christian or the faith spectrum is that there's a book by Jamar TBE called The Color of Compromise. And one of the things that he talks about in that book is the religious debate that was happening when the colonies were being organized around if you proselytize your slave and they convert, then do you have to emancipate them?(39:43):Because in England, the religious law was that you could not enslave or in put a believer into servitude in any form, whether that's indentured servitude or slavery. Well, I got a problem with the premise, the idea that if you were not a Christian in medieval England, I could do whatever I wanted to. The premise is wrong in the first place. The thought that you could own or indenture a human to another human is problematic on its face. So I just want to name that the theological frame that they brought from England was already jacked, and then they superimposed it in the colonies and made a conscious decision at the House of Burgess, which is about a mile from where I'm sitting, made a conscious decision to decide that your conversion to Christianity does not impact any part of your life on earth. It only impacts your eternity. So all you did was by fire insurance, meaning that your eternity is now in heaven and not in hell, but on earth I can do whatever I want. And that split that perversion of the gospel at that moment to decide that the kingdom of God has nothing to do with what is happening on earth is something we're still living with today. Right? It's the reason why you have 90 some odd percent of evangelicals voting for all kinds of policies that absolutely violate every tenant of scripture in the Bible and probably every other holy book on the planet, and then still standing in their pulpit on Sunday morning and preaching that they represent God. It's ridiculous. It's offensive.Danielle (41:38):I just feel like this is proving my point. So I feel like other people may have said this, but who's kept talking about this exchange for whiteness? Bro, we're in the timeline where Jesus, their Jesus said yes to the devil. He's like, give me the power, give me the money, give me the bread. And if you want to come into their religion, you have to trade in how God actually made you for to say yes to that same temptation for power and money and whatever, and erase your face's. One comment. Second comment is this whole thing about not giving healthcare to poor families.(42:20):I hesitate to say this word, but I'm reminded of the story of the people that first came here from England, and I'm aware that they were starving at one point, and I'm aware that they actually ate off their own people, and that's partly how they survived. And it feels the same way to me, here, give us the power, give us the control, give us the money. And we're like, the fact is, is that cutting off healthcare for millions of Americans doesn't affect immigrants at all. They're not on those plans. It affects most poor whites and they have no problem doing it and then saying, come, give me your bread. Come give me your cheese. Come give me your vote. It's like a self flesh eating virus, and(43:20):I am almost speechless from it. There's this rumor that migrants have all the health insurance, and I know that's not true because Luis legally came here. He had paperwork, he was documented, got his green card, then got his citizenship, and even after citizenship to prove we could get health insurance, when he got off his job, we had to not only submit his passport, but his certificate that was proof of citizenship through the state of Washington, a very liberal state to get him on health insurance. So I know there's not 25 million immigrants in the country falsifying those records. That's just not happening. So I know that that's a lie from personal experience, but I also know that the point is, the point is the lie. The point is to tell you the lie and actually stab the person in the back that you're lying to. That just feels dark to me. I went off, sorry, that's kind of off the subject of resilience.Rebecca (44:36):No, I have two reactions to that. The first one is when we were talking just a few minutes ago about the exchange for power and privilege, it's actually a false invitation to a table that doesn't actually exist. That's what, to me is darkest about it. It's the promise of this carrot that you have no intention of ever delivering. And people have so bought into the lie so completely that it's like you didn't even stop to consider that, let alone the ability to actually see this is not actually an invitation to anything. So that is partly what I think about. And if you read the book, the Sum of Us, it actually talks about Sum, SUM, the sum of us. It actually talks about the cost, the economic cost of racism, and each chapter is about a different industry and how there were racist policies set up in that industry.(45:49):And basically the point the author makes is that at every turn, in order to subjugate and oppress a community of color, white people had to sacrifice something for themselves and oppress themselves and disenfranchise themselves in order to pull it off. And they did it anyway because essentially it is wealthy white, it's affluent white male that ends up with the power and the privilege, and everybody else is subjugated and oppressed. And that's a conversation. I don't understand it. The gaslighting is got to be astronomical and brilliant to convince an entire community of people to vote against themselves. So I'm over there with you on the limb, Danielle,Jenny (47:16):Yeah, I am thinking about Fox News and how most impoverished white communities, that is the only source of information that they have because there isn't proximity and there isn't a lot of other conversations. It is exactly what Tucker Carlson or all of these people are spewing. And I think fear is such a powerful tool, and honestly, I don't see it as that different than early indoctrination around hell and using that to capitulate people into the roles that the church wanted them. And so it's like things might be bad now, but there are going to be so much worse quote because of the racial fear mongering of immigrants, of folks of color, of these people coming to take your jobs that if you can work, people who are already struggling into such a frenzy of fear, I think they're going to do things drastically vote for Trump because they think he's going to save the economy because that's what they're hearing, regardless of if that is even remotely true, and regardless of the fact that most white bodies are more likely to be climate refugees than they are to be billionaire friends withRebecca (48:59):So then what does resilience look like in the face of that kind of fearmongering?Jenny (49:24):This is maybe my nihilistic side. I don't know that things are going to get better before they get far worse. And I think that's where the resilience piece comes in. I was like, how do we hold on to our own humanity? How do we hold onto our communities? How do we hold onto hope in the reality that things will likely get worse and worse and worse before some type of reckoning or shift happens,Rebecca(50:23):Yeah. There's actually, I saw an Instagram post a couple months ago, and I want to say it was Bruce Springsteen and he was just lamenting the erosion of art and culture and music in this moment that there's not art in the Oval Office, that there's not, and just his sense that art and music and those kinds of expressions, actually, I don't think he used the word defiance, but that's the sentiment that I walked away with. That is a way to amplify our humanity in a way that invites proximity to cultures and people that are different than you. This whole argument that we're having right now about whether this election of Bad Bunny makes any sense and the different sort of arguments about what the different sides that people have taken on that, it's hilarious. And then there's something about it that feels very real.Danielle (51:31):Yeah, I had someone told me, I'm not watching it because he's a demonic Marxist. I was like, can you be a Marxist and be in the entertainment industry anyway? Clearly, we're going to have to talk about this again. I wrote an essay for good faith media and I was just, I couldn't wrap it up. And they're like, that's okay. Don't wrap it up. It's not meant to be wrapped up. So maybe that's how our conversation is too. I dunno. Jenny, what are you thinking?Jenny (52:13):I have many thoughts, mostly because I just watched one battle after another last night, and I don't want to give any spoilers away, but I feel like it was a really, it's a very million trigger warnings piece of art that I think encapsulates so much of what we're talking about and sort of this transgenerational story of resilience and what does it mean whether that is my own children or other children in this world to lean into, this probably isn't going to end with me. I'm probably not going to fix this. So how do we continue to maybe push the ball forward in the midst of the struggle for future generations? And I think I'm grateful for this space. I think this is one of the ways that we maybe begin to practice and model what proximity and difference and resilience can look like. And it's probably not always going to be easy or there's going to be struggles that probably come even as we work on engaging this together. And I'm grateful that we get to engage this together.Danielle (53:35):Well, we can always continue our thoughts next week. That's right. Yeah, Rebecca. Okay, I'll be locked in, especially because I said it in the podcast.Rebecca (53:48):I know. I do agree with that. Jenny, I particularly agree having this conversation, the three of us intentionally staying in each other's lives, checking on each other, checking in with each other, all that feels like this sort of defiant intentional resilience, particularly in a moment in history where things that have been our traditional expression of resilience have been cut off like it In recent US history, any major change happened, usually started on the college campus with public protests and public outcry, and those avenues have been cut off. It is no longer safe to speak out on a college campus. People are losing their degrees, they're getting kicked out of colleges, they're getting expelled from colleges for teachers are getting fired for expressing viewpoints that are not in line with the majority culture at this moment. And so those traditional avenues of resilience, I think it was an intentional move to go after those spaces first to shut down what we would normally do to rally collectively to survive a moment. And so I think part of what feels hard in this moment is we're having to reinvent them. And I think it's happening on a micro level because those are the avenues that we've been left with, is this sort of micro way to be resistant and to be resilient.Danielle (55:31):As you can see, we didn't finish our conversation this round, so check out the next episode. After this, we'll be wrapping up this conversation or at least continuing it. And at the end in the notes, their resources, I encourage you to connect with community, have conversations, give someone a hug that you trust and love and care for, and looking forward to having you join us.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

In this episode, Word&Way President Brian Kaylor talks with Angela Parker, an associate professor of New Testament and Greek at the McAfee School of Theology at Mercer University, the author of If God Still Breathes, Why Can't I?: Black Lives Matter and Biblical Authority, and coauthor of the Unsettling Lent devotional. This is the second in a three-part series in partnership with Moravian Theological Seminary exploring historical and contemporary issues of concerns involving evangelicals. Parker previously appeared on Dangerous Dogma in episode 20. Watch a video version of this latest conversation here. Jared Burkholder, scholar in residence at Moravian, will be giving the annual Walter Vivian Moses Lecture on Oct. 29 at 4 p.m. (ET) at the Bahnson Center on the Bethlehem, Pennsylvania, Campus of Moravian Theological Seminary. It will also be livestreamed for free. Sign up to watch here. Note: Don't forget to subscribe to our award-winning e-newsletter A Public Witness that helps you make sense of faith, culture, and politics. And preorder the new book by Brian Kaylor ,The Bible According to Christian Nationalists: Exploiting Scripture for Political Power.

In this episode, I explore Norman Rush's Mating, focusing on the chapter “Guilty Repose” and the section “Weep for Me.” Through the narrator's encounter with the waterfall, I unpack themes of noise, solitude, mediocrity, and companionship — connecting her revelations to my own experiences with silence, striving, and the human need for connection.Discussion Highlights:How “the roar penetrates you” mirrors our craving for sensory overwhelm — music, crowds, even chaos — to quiet the mind's constant chatter.The painful beauty of solitude eroding, and what it means to reconnect with ourselves after long avoidance.The “Weep for Me” moment as an honest confrontation with buried sadness, surfacing only when the world finally goes quiet.The narrator's fear of mediocrity and how society equates “average” with “unacceptable,” fueling endless striving.The final revelation — “If you had a companion you would stay where you are” — as a call to seek steadiness, humility, and shared presence over transcendence.

This is when people-powered movements matter most.In this episode of A People's Climate, host Shilpi Chhotray sits down with Patrisse Cullors, co-founder of Black Lives Matter, artist, abolitionist, and author. They explore the deep connections between racial justice, environmental justice, and the fight for a more just and caring world. From her childhood experiences in Los Angeles to organizing around police brutality, climate justice, and cultural work, Patrisse shares why her vision is rooted in care, creativity, and nonviolent action. Together, they unpack what it means to build coalitions across movements, resist systemic violence, and imagine a future beyond just survival.Learn more at apeoplesclimate.org Resources:- Patrisse Cullors DEI Manifesto- Patrisse Cullors Website- Dignity and Power Now- Learn more about Cop City in the Shilpi Chhotray hosted “People over Plastic” podcast episode: The Hot Seat.- Learn more about Cancer Alley in the Shilpi Chhotray hosted  “People over Plastic” podcast episode: Secret SaucePresented by Counterstream Media and The NationPowered by Wildseeds FundOur Sponsors:* this is a paid advertisement from BetterHelp. Check out BetterHelp: https://betterhelp.com/THENATIONAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This two-part video series provides a deep historical analysis of Moralistic Therapeutic Deism (MTD), tracing its ingredients from 19th-century New England intellectual and social revolutions to its status as America's de facto civic religion. We argue that MTD collapsed when the sexual and moral revolutions forced a devastating fracture between its Christian heritage and its core principles of self-actualization and benevolence, leading to the polarized political landscape of today.Moralist Therapeutic Deism Part 1 - https://www.youtube.com/watch?v=5eHYMzanOvs&t=4679s @triggerpod   @InterestingTimesNYT   @JonathanPageau   @PaulVanderKlay 00:00:00 - Introduction and Recap00:10:07 - MTD, Chicago, and Obama00:13:00 - Cornell as Microcosm00:25:15 - Tim Keller on programatic secularism00:35:55 - Mainline Christianity00:37:45 - Wokeness and MTD00:47:05 - MTD and Partisanship00:49:20 - Arena vs Agent00:51:00 - Donald Trump 00:56:15 - Nationalism vs Globalism01:03:40 - Who killed MTD?01:05:55 - Competing Arenas01:08:25 - The future of Christian NationalismIn this video I mention:Aaron Renn, Abraham Lincoln, Albert Baker, Alfred, Allen C. Guelzo, Amos, Andrew Jackson Davis, Ann Lee, Anagarika Dharmapala, Arthur Conan Doyle, Athanasius, Barack Obama, Benjamin Franklin, Billy Graham, Black Lives Matter, Bud, Buddha, Calvin, Cathleen Falsani, Catherine Fox, Charles B. Rosna, Charles Carroll Bonney, Charles Haddon Spurgeon, Charlie Kirk, Christian Smith, Christopher Pearse Cranch, Clement of Alexandria, Conrad Grebel, Constantine, David Bentley Hart, Deepak Chopra, Donahoe, Donald Trump, Eddie Lincoln, Eleanor Roosevelt, Elijah Muhammad, Eliott, Elizabeth Cady Stanton, Elizabeth Keckley, Ellen Todd, Emilie Todd Helm, Emanuel Swedenborg, Epictetus, Erica Kirk, Ernst Troeltsch, Ezra Klein, Fanny Hayes Platt, Faustus Socinus, Finney, Fox Sisters, Franz Anton Mesmer, Fred Shuttlesworth, Frederick the Wise, Friedrich Nietzsche, Galen, George Barna, George Fox, George W. Bush, Gregory of Nyssa, Henry Clay, Henry David Thoreau, Henry James, H. P. Blavatsky, H. Richard Niebuhr, Harriet Beecher Stowe, Harold Ockenga, Harry Emerson Fosdick, Helen Schucman, Hosea Ballou, J. Gresham Machen, Jacob Blake, James, James Comey, James Lindsay, James Russell Lowell, Jared Sparks, Jean H. Baker, Jenkin Lloyd Jones, Jesus Christ, Jim Lindsay, John, John Adams, John Bunyan, John D. Rockefeller, John Henry Barrows, John Locke, John Milton, John Murray, John Stott, Jonathan Edwards, Jordan Peterson, Joseph Priestly, Joseph Smith, Judith Skutch, Julius Dresser, Kant, Karl Menninger, Karlstadt, Kate Fox, Kenneth Minkema, Koot Hoomi, Kyle Rittenhouse, Lelio Socinus, Leonard Zusne, Lou Malnatis, Luke Thompson (  @WhiteStoneName  ), Lyman Beecher, Madame Blavatsky, Margaretta Fox, Marianne Williamson, Mark Parker (  @MarkDParker  ) , Mark Twain, Mary Baker Eddy, Mary Todd Lincoln, Matt Herman, Meister Eckhart, Melinda Lundquist Denton, Mesmer, Micah, Michael Bronky, Michael Servetus, Monophysite, Morya, Moses, Nancy Pelosi, Napoleon Bonaparte, Nettie Colburn Maynard, Newton, Niccolò Machiavelli, Nicholas of Cusa, Norman Vincent Peale, Oprah, Origen, Paul, Paul Tillich, Paul Vanderlay, Phineas Parkhurst Quimby, Plotinus, Proclus, Ralph Waldo Emerson, Ramakrishna, Rick Warren, Robert Schuller, Robin D'Angelo, Rod Dreher, Ronald Reagan, Ross Douthat, Rowan Williams, Rudolf Steiner, Samuel Johnson, Septimus J. Hanna, Shailer Mathews, Shakers, Shadrach, Socrates, Soyen Shaku, Swami Vivekananda, Tad Lincoln, Tertullian, Thomas Aquinas, Thomas Jefferson, Thomas Starr King, Tracy Herman, Virchand Gandhi, Victoria Woodhull, Warren Felt Evans, William Ellery Channing, William James, William Lloyd Garrison, William Newton Clarke, Willie Lincoln, Winthrop, Zwingli.

Discrimination à l'embauche ou au logement, contrôle d'identité dans la rue, faible représentation dans les médias ou en politique... les personnes blanches rencontrent rarement ce genre de difficultés. Né dans les années 80, aux États-Unis le concept de «privilège blanc» a ressurgi dans le débat public après le meurtre de George Floyd, tué en 2020 par des policiers blancs de Minneapolis lors d'une interpellation. Une mort brutale qui avait déclenché le mouvement Black lives matter et une onde de choc mondiale. 5 ans après, la prise de conscience semble avoir été de courte durée alors que des groupes suprémacistes blancs se multiplient en particulier aux États-Unis depuis l'élection de Donald Trump. On parle de «domination blanche» ou encore de «privilège blanc» pour désigner le statut préférentiel et les avantages dont bénéficient les personnes blanches par le seul fait d'être blanches. Si l'expression fait polémique, elle permet néanmoins d'interroger le racisme dans sa forme la plus insidieuse, les petites phrases, les situations du quotidien qui sont tout sauf anodines pour les personnes racisées. Dans ce contexte de crispation identitaire exacerbée, comment s'émanciper pour les personnes racisées ?   Avec :  • Amandine Gay, réalisatrice, autrice et activiste. Autrice de Vivre, libre - Exister au cœur de la suprématie blanche (La découverte, 2025). Réalisatrice de la série documentaire Ballroom, danser pour exister (2025) disponible sur le site France.tv  Un entretien avec Edward Maille, correspondant à RFI à Atlanta aux États-Unis. Cette ville de plus de 500 000 habitants est surnommée la «Mecque noire», en raison de son importante population noire. Alors quel est l'héritage dans cette ville du mouvement Black Lives Matter ? Et est-ce qu'une ville avec une aussi importante population noire permet d'échapper au privilège blanc ? Edward Maille nous en dit plus.  En fin d'émission, un reportage de Tom Malki au cœur des salons de coiffure de Château Rouge, un quartier du 18ème arrondissement de Paris.  ​​​​Depuis presque un an, un arrêté de la préfecture de police Paris contraint certains commerces à fermer leurs portes à 20h. C'est le cas des salons de coiffures afros du quartier de Château Rouge, dans le nord de la capitale. Les coiffeurs dénoncent une décision qui menace, selon eux, leur chiffre d'affaires. Face à eux, des riverains qui se plaignent des nuisances sonores et rejettent la faute sur les commerces africains et caribéens. Un reportage de Tom Malki.  Programmation musicale : ► Alright – Kendrick Lamar ► Ungewezaje - Dogo Paten 

Retired Major General Matt Smith shares candid lessons on leading through combat, crisis response, civil unrest, and personal trials at the highest levels of Army command.In this episode of Moments in Leadership, I sit down with retired Major General Matt Smith, US Army, to reflect on the leadership lessons earned over a three-decade career in uniform. From commanding troops in Afghanistan to steering large organizations through hurricanes, civil unrest, and the COVID-19 pandemic, General Smith's story is one of resilience, adaptability, and character.We discuss the weight of command at scale, the challenges of shifting from tactical to executive leadership, and the cultural differences between active duty and National Guard formations. General Smith also shares raw insights from the Pentagon during crises like Black Lives Matter protests, January 6th, and the early days of COVID, offering a rare look inside the Army's decision-making under pressure.Later in the conversation, he opens up about the personal strain of being under investigation while still in command — and the moral courage it took to stay focused on his people, his duty, and the institution. His advice on composure, trust, and standards will resonate with leaders across every profession.Finally, we explore his new mission leading the Master in Business for Veterans program at Emory University, helping seasoned enlisted and officers translate their military leadership into business success.Support the Show & Stay Connected:Support this project on Supercast: Moments In Leadership SupercastVisit the Moments in Leadership website: https://bit.ly/3SA2XHeFollow on Instagram: https://bit.ly/3eO4kTiEmail: themiloffice@gmail.com

In this episode, we explore why starting your day with effortful tasks can build momentum, meaning, and mental strength.Why your brain is primed for effort in the morningThe science behind doing hard things earlyWhat happens when we only choose easeThe Four Boxes of Action: Easy & Empty, Easy & Essential, Effortful & Enriching, Effortful & DrainingHow to build a daily rhythm that supports growth, not just comfortThrive With Leo Coaching: If you want to reduce your psychological pain, regain your purpose and forge your own path, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.

On this episode of Cosmopod, Isaac and Jack talk with Jarrod Shanahan about his new book, Every Fire Needs a Little Bit of Help: A Decade of Rebellion, Reaction, and Morbid Symptoms. From Occupy to Black Lives Matter to the George Floyd Rebellion, Shanahan reflects on a decade of struggle, and shares his experiences with and analysis of Trumpism and the alt-right. We explore lessons from mass movements, the fate of abolitionist politics, pop culture's apocalyptic turn, the connections between today's cultural landscape and the 1970s, the legacies of Noel Ignatiev, and what it means to build revolutionary organization in a time of crisis. References: Don Hamerquist - A Brilliant Red Thread Elizabeth Henson - Phantom Pheminists The film Betrayed (1998)

BioPhil Allen, Jr., PhD is a theologian and ethicist whose research and writings include the intersections of social structure, race, culture, and theology and ethics of justice. He has authored two books: Open Wounds: A Story of Racial Tragedy, Trauma, and Redemption and The Prophetic Lens: The Camera and Black Moral Agency From MLK to Darnella Frazier. He is an affiliate assistant professor at Fuller Theological Seminary, a poet, and documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, CA. As a former Division 1 college basketball player, he has enjoyed opportunities as a guest chaplain for college and professional sports teams.Phil Allen Jr., PhDAffiliate Assistant Professor | Fuller Theological SeminaryPresident: Racial Solidarity Project (RSP)Philallenjr.com | openwoundsdoc.comInstagram: @philallenjrig | @the_rspThreads: @philallenjrigFacebook: Phil Allen, Jr.Substack: @philallenjrLinkedIn: @philallenjrWelcome to the Arise podcast, conversations in Reality centered on our same themes, faith, race, justice, gender in the church. So happy to welcome my buddy and a colleague, just a phenomenal human being. Dr. Phil Allen, Jr. He has a PhD. He's a theologian and an ethicist whose research and writings include intersections of social structure, race, culture, and theology, and the ethics of justice. He has also authored two books, open Wounds, A Story of Racial Tragedy, trauma and Redemption, and the Prophetic Lens, the Camera and the Black Moral Agency from MLK to Dan Darnell Frazier. He's an affiliate assistant professor at Fuller Theological Seminary, a poet and a documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, California as a former division one college basketball player. Yes, he has enjoyed opportunities as a guest chaplain for college and professional sports. Hey, you're not going to be disappointed. You're going to find questions, curiosity ways to interact with the material here. Please just open up your mindset and your heart to what is shared today, and I encourage you to share and spread the word. Hey, Phil. Here we find ourselves back again talking about similar subjects.Danielle (00:18):Welcome to the Arise podcast, conversations in Reality centered on our same themes, faith, race, justice, gender in the church. So happy to welcome my buddy and a colleague, just a phenomenal human being. Dr. Phil Allen, Jr. He has a PhD. He's a theologian and an ethicist whose research and writings include intersections of social structure, race, culture, and theology, and the ethics of justice. He has also authored two books, open Wounds, A Story of Racial Tragedy, trauma and Redemption, and the Prophetic Lens, the Camera and the Black Moral Agency from MLK to Dan Darnell Frazier. He's an affiliate assistant professor at Fuller Theological Seminary, a poet and a documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, California as a former division one college basketball player. Yes, he has enjoyed opportunities as a guest chaplain for college and professional sports. Hey, you're not going to be disappointed. You're going to find questions, curiosity ways to interact with the material here. Please just open up your mindset and your heart to what is shared today, and I encourage you to share and spread the word. Hey, Phil. Here we find ourselves back again talking about similar subjects.Unfortunately. Well, how are you coming in today? How is your body? How's your mind? How are you coming in? Just first of all,Phil Allen Jr. (01:51):I am coming in probably in one of the best places, spaces in a long time. The last two days have been very, very encouraging and uplifting, having nothing to do with what's happening in the world. I turned 52, I told you I turned 52 yesterday. So whenever I see the happy birthdays and the messages, text messages, social media messages, literally it just lifts me up. But in that, I also had two people share something that I preached. Oh, 10 years ago, what? And one other person, it was 17 years ago, something I taught that came full circle. One person used it in a message for a group of people, and the other person was just saying, 10 years ago, about 10 years ago, you preached a message that was, it impacted me seriously. He didn't know who I was, and he the dots, and he realized, oh, that's the guy that preached when we went to that. And so that, to me, it was so encouraging to hear thoseBecause you never know where your messages land, how impactful they are, and for people to bring that up. That just had me light. Then I did 20 miles, so physically 20I feel great after that. I'm not sore. I'm not tired. I could go run right now, another 10, but I'm not. Okay. Okay, good. Today is rest day good? Yes, I did a crim community resiliency model present workshop.I dunno if you're familiar with, are you familiar with crim?Crim was developed by Trauma Resource Institute here in Claremont, California by Elaine Miller Carra, and they go around the world. They have trainees and people around the world that go into places that just experienced traumatic eventsThe tsunami in Indonesia to school shootings around the country. So here, obviously we had the fires from January, and so we did a workshop to help. What it is is helping people develop the skills, practical skills. There are six skills to regulate the nervous systems, even in the moments. I was certified in 2020 to do that, and so I did a co-led presentation. It was great, very well received. I had fun doing it. So empowering to give people these skills. I use them every day, resourcing, just like when you asked me, how are you in your body? So for a moment, I have to track, I have to notice what's going on with my body. That's the firstSo we teach people those skills and it is just the last few days, Monday, Tuesday, and today already. I just feel light and it's no coincidence I didn't watch the news at all yesterday.Okay. Even on social media, there's no coincidence. I feel light not having engaged those things. So I feel good coming in this morning.Danielle (05:32):Okay, I like that. Well, I know I texted you, I texted you a couple months ago. I was like, let's record a podcast. And then as you alluded to, the world's kept moving at a rapid pace and we connected. And I've been doing a lot of thinking for a long time, and I know you and I have had conversations about what does it look like to stay in our bodies, be in our bodies in this time, and I've been thinking about it, how does that form our reality? And as you and I have talked about faith, I guess I'm coming back to that for you, for how you think about faith and how it informs your reality, how you're in reality, how you're grounding yourself, especially as you alluded to. We do know we can't be involved every second with what's happening, but we do know that things are happening. So yeah, just curious, just open up the conversation like that.Phil Allen Jr. (06:28):Yeah, I think I'm going to go back to your first question. I think your first question you asked me sets the tone for everything. And I actually answered this similarly to someone yesterday when you said, how are you in your body? And for me, that's the first I've learned, and a lot of it has to do with community resiliency model that I just talked about, to pay attention to what's going on in my body. That tells me a lot. That tells me if I'm good, I can't fake it. You can fake how you feel. You can fake and perform what you think, but you can't with the sensations and the response of your body to different circumstances, that's going to be as real, as tangible. So I pay attention first to that. That tells me how much I'm going to engage a subject matter. It tells me how much I want to stay in that space, whether it's the news, whether it's conversation with someone. My body tells me a lot now, and I don't separate that from my faith. We can go through biblical narrative and we can see where things that are going on physically with someone is addressed or is at least acknowledged. It is just not in the forefront emphasized. So we don't think that paying attention to what's going on in your body matters,When you have that dualistic approach to faith where the soul is all that matters. Your body is just this flesh thing. No, God created all of it. Therefore, all of it's valuable and we need to pay attention to all of it. So that's the first place I start. And then in terms of faith, I'm a realist. I'm a Christian realist, so I put things in perspective. The love ethic of Jesus is an ideal. Scripture is an ideal. It's telling us when you look at Christ, Jesus is the son of God. Jesus is also called the son of man. And from my understanding and my learnings, son of man refers to the human one, the ideal human one, right? He is divinity, but he's deity, but he's also a human, and he's the human that we look to for the ideal way to live. And so this perfect ideal of love, the love ethic of Jesus, I believe it's unattainable on this side of heaven. I think we should always strive to love our enemies. But how many people actually love their enemies? Bless them. I saw what Eric, I think his name, first name is Erica Kirk forgave theOkay? I'm not here to judge whether that's real or if she felt obligated because I know some Christians, they wrestle because they feel obligated to forgive almost immediately. I don't feel that obligation if my body is not in a place where I can just say, I forgive you. I need to get to a place where I can forgive. But let's just say it's very real. She is. I forgive this young man. How many people can do that? We admire it. How many Christians will just say, I forgive, genuinely say, I forgive the person who killed my children's father. So it's not that it can't be done, but sustained. There are few people who could do what in terms of relative to how many people in the world, what Mother Teresa did. There are few people who can do that. There are few people who could do what Martin Luther King did who could practice non-violence, risk, jail and life and limb for an extended period of time. So I'm not saying it can't be done, but sustained by many or the most of us. I just don't believe that's realistic. I believe it's always something we aspire to. And we're always challenged throughout life to live up to that ideal. But we're going to fall short probably more often than we want to admit.(11:12):So I don't try to put the pressure on myself to be this perfect Christian. I try to understand where I am in my maturity in this particular area. There's some things I can do better than others, and then I go from there. So I look at what's happening in the world through that lens. How would I really respond? There are people I don't want to deal with. They are toxic and harmful to me because here's the other part, there's also wisdom. That's faith too.Holy Spirit, when the Holy Spirit comes, the Holy Spirit shall come upon you, shall lead you in. I'm paraphrasing a bit, but the Holy Spirit shall lead you. No, the spirit of wisdom is what I'm trying to get to in John. This Holy Spirit is called the spirit of wisdom. Holy Spirit is going to lead you into all truth, but it's also called the spirit of wisdom.Is faith too. And it is there no one way of doing things.It's where I feel the most settled, even if I don't want to do something.I went through a divorce separated 10 years ago, divorce finalized a couple of years later. And I wanted so badly to share my story through people at my former church, family, friends. I wanted to tell, let me tell what happened. I never had peace about that in my body. My body never felt settled.Settled, okay.Because I knew I was doing it from a place of wanting to get vindication, maybe revenge. It wasn't just as innocent as, let me tell my side of the story, if I'm honest.It was, I'm going to throw you under the bus.But in that moment, I didn't because I didn't feel settled in my spirit. People say settled in my spirit. Really, it is also my body that I should do that wisdom says, let God handle it. Let God bring it to the surface. In due time, people will know who need to know. You don't have to take revenge. When they go low, you go high. In that moment, that's what I felt at peace to do. And I don't regret it to this day. I don't regret it. I'm glad I didn't because it would just been even more messy.I have conversations with my grandmother who's no longer with us, or I recall conversations we had. So when I was young, and I tell people unapologetically, I'm a mama's boy and a grandmama's boy. Women played a significant role raising me. So I'm close to mom, grandma, grandmothers, aunts, cousins, my sisters, and I'm the oldest of all my siblings, but women. So my grandmother, rather than going out to parties a lot, I would prefer to go to her house. I lived in high school with one grandmother, but sometimes I would go to my other grandmother's house and just sit and she would have a glass of wine, and we would just talk for hours. And she would tell me stories When she was young,Would ask her questions. I miss, and I loved those times. An external resource, if this can be an external no longer here, but she's a person. She was a real person. I think about what if I'm having a conversation with her, and she would never really be impulsive with me. She would just pause and just think, well, and I know she's going to drop some wisdom, right?So that's one of my sources. My grandmother, both of them to a degree, but my mom's mom for sure is I would say her feet. So I'd have these conversations. I still don't want to embarrass them. I don't want to make them look bad. I want them to be proud of me toDay. So that helps me make decisions. It helps me a lot of times on how I respond in the same way we believe that God is ever present and omniscient and knowing what we're doing and what we're thinking and feeling and watching, not watching in a surveillance type of way, but watching over us like a parent. If we believe that in those moments, I pretend because I don't know, but I pretend that my grandmother is, she's in heaven and she's watching over all right now, and I'm not offering a theological position that when they die and go to heaven, they're still present with us omnipresent. Now, I'm not saying any of that, just in my mind. I tell myself, grandma could be watching me. What will grandma do? Type of thing. So that becomes an external resource for me as well as mentors that I've had in my life. Even if I can't get in touch with them, I would recall conversations we've had, and they're still alive. I recall conversations we've had and how would they guide me in this? And so I remember their words. I remember more than I even realized.Danielle (17:59):And that feels so lovely and so profound that those roots, those, I want to say ancestors, but family, family connections, that they're resourcing us before they even know they're resourcing us.So they're not unfamiliar with suffering and pain and love and joy. So they may not know exactly what we're going through in this moment, 2025, but they do know what it is to suffer. They do know what it is to walk through life. It's heavy sometimes.Phil Allen Jr. (18:43):Yes, yes, yes. They prepared me and my siblings well, and my mom is the encourager. My mom is the person that just says it's going to be okay. It's going to work out. And sometimes I don't want to hear that, but my grandparents would say a little bit more, they were more sagacious in their words, and they would share that wisdom from their life, 80 plus years. And even with my mom, sometimes I'll look back and be like, she was right. I knew she was right. I knew she was right because she'd been through so much and it is going to be okay. It's going to be okay. It always is. And so I don't take that lightly either.Danielle (19:40):When you come to this current moment with your ancestors, your faith, those kinds of things with you, how then do you form a picture of where we are at, maybe as a faith, and I'm speaking specifically to the United States, and you might speak more specifically to your own cultural context. I know for Latino, for Latinx folks, there was some belief that was fairly strong, especially among immigrant men. I would say that to vote for particular party could mean hope and access to power. And so now there's a backtrack of grappling with this has actually meant pain and hate and dissolve of my family. And so what did that mean for my faith? So I think we're having a different experience, but I'm wondering from your experience, how then are you forming a picture of today?Phil Allen Jr. (20:47):I knew where we were headed. Nothing surprises me because my faith teaches me to look at core underlying causes, root causes in an individual. When we talk about character, what are the patterns of this person that's going to tell us a lot about who this person is, they're in leadership, where they're going to lead us, what are the patterns of a particular group, the patterns that a lot of people don't pay attention to or are unaware of? What are those patterns? And even then, you may have to take a genealogical approach, historical approach, and track those patterns going back generations and coming to the current time to tell us where we'reAnd then do the same thing broadly with the United States. And if you pay attention to patterns, I'm a patterns person. If you pay attention to patterns, it'll tell you where you're going. It'll tell you where you're headed. So my faith has taught me to pay attention to even the scripture that says from the heart, the mouth speaks. So if I want to know a person, I just pay attention to what they're saying. I'm just going to listen. And if I listen intently, carefully, what they've said over time tells me how they will lead us, tells me how they will respond. It tells me everything about their ethics, their morality. It tells me what I need to know. If I pay attention, nothing surprises me where we are, the term MAGA is not just a campaign slogan, it's a vision statement. Make America great again. Each of these words, carry weight again, tells me, and it's not even a vision statement, it's nostalgic. It's not creative. It's not taking us into a new future with a new, something new and fresh. It is looking backwards. Again, let's take what we did. It might look a little differently. Let's take what we did and we're going to bring that to 2025. Great. What is great? That's a relative statement. That's a relative word.(23:36):I always ask people, give me one decade. In the last 400 plus years since Europeans encountered, 500 years since Europeans encountered indigenous people, give me one decade of greatness, moral greatness. Not just economic or militarily, but moral greatness where the society was just equitable, fair and loving. I can't find one.Because the first 127 years with interaction with indigenous people was massacre violence, conquest of land, beginning with a narrative that said that they were savages. Then you got 246 years of slavery,Years of reconstruction. And from 1877 to 19 68, 91 years of Jim Crow. So you can't start until you get to 1970.And then you got mass incarceration, the prison industrial complex and racial profiling. So for black folks, especially seventies, and you had the crack of it, the war on drugs was really a war on the communities because it wasn't the same response of the opioid addiction just a few years ago in the suburbs, in the white suburbs, it was a war, whereas this was called a health crisis. So people were in prison, it was violence industry. So now we're in 1990s, and we still can start talking about police brutality, excessive force. And since 1989, you, it's been revealed 50 plus percent of exonerations are African-Americans. So that means throughout the seventies, eighties, and nineties, people who have been put in prison, who unjustly. And that affects an entire community that affects families. And you got school shootings starting with Columbine and mass shootings. So tell me one decade of America greatness.So if I pay attention to the patterns, I should not be surprised with where we are. Make America great. Again, that's a vision statement, but it's nostalgic. It's not innovative. It's taking us back to a time when it was great for people, certain people, and also it was telegraphed. These ice raids were telegraphed.2015, the campaign started with they're sending their rapists and their murder. So the narrative began to create a threat out of brown bodies. From the beginning, he told us,Yeah, right. So project 2025, if you actually paid attention to it, said exactly what they were wanting to do. Nothing surprises me. Go back to the response to Obama as president first, black president, white supremacist group, hate groups rose and still cause more violence than any other group in the country. But they have an ally in the office. So nothing surprises me. My faith tells me, pay attention to the underlying, pay attention to the root causes. Pay attention to the patterns of what people ignore and what they don't pay attention to. And it'll tell you where you're headed. So nothing surprises me,Danielle (27:39):Phil, you'll know this better than me, but Matthew five, that's the beatitudes, right? And I think that's where Jesus hits on this, right? He's like, you said this and I'm saying this. He's saying, pay attention to what's underneath the surface. Don't just say you love someone. What will you do for them? What will you do for your enemy? What will you do for your neighbor? And the reward is opposite. So a lot of times I've been talking with friends and I'm like, it's almost, I love Marvel movies. And you know how they time travel to try to get all the reality stones back and endgame? IA lot of movies. Okay, well, they time travel.Following you. Yeah. They time travel. And I feel like we're in an alternate time, like an alternate, alternate time zone where Jesus is back, he's facing temptations with Satan. And instead of saying no, he's like, bring it on. Give me the world. And we're living in an alternate space where faith, where we're seeing a faith played out with the name of Jesus, but the Jesus being worshiped is this person that would've said yes to the devil that would've said, yes, give me all the kingdoms of the world. Let rule everything. Yes, I'm going to jump. I know you're going to catch me. I can be reckless with my power and my resources. That's what I feel like all the bread I want. Of course I'm hungry. I'm going to take it all for myself. I feel like we're living in that era. It just feels like there's this timeline where this is the Jesus that's being worshiped. Jesus.That's how I feel. And so it's hard for me, and it's good for me to hear you talk about body. It's hard for me to then mix that reality. Because when I talk to someone, I'm like, man, I love Jesus. I love the faith you're talking about. And when I'm out there, I feel such bristle, such bristle and such angst in my body, anxiety like fear when I hear the name of Jesus, that Jesus, does that make sense?Phil Allen Jr. (30:05):Yes. Yeah. And that's so good. And I would you make me think about white Jesus?Like the aesthetics of Jesus. And that was intentional. And so my question for you real quick, how do you feel? What do you sense happening in your body when you see a brown Jesus, when you see an unattractive Palestinian, maybe even Moroccan Ethiopian looking, Jesus, brown skin, darker skin, any shade of brown to depict what Jesus, let's say, someone trying to depict what Jesus might've looked like. I've seen some images that said Jesus would've looked like this. And I don't know if that's true or not, but he was brown. Very different than the European. Jesus with blue eyes, brought blonde hair. What do you sense in, have you ever seen a picture, an image like that? And what do you remember about your response, your bodily response to that?Danielle (31:14):Well, it makes me feel like crying, just to hear you talk about it. I feel relief. I think I feel like I could settle. I would be calm. Some sort of deep resonance. It's interesting you say, I lived in Morocco for two years with my husband, and he's Mexican. Mexican, born there Mexican. And everybody thought he was Moroccan or Egyptian or they were like, who are you? And then they would find out he was Mexican. And they're like, oh man, we're brothers. That's literally an Arabic. They was like, we're brothers. We're brothers. Like, oh yeah, that's the feeling I have. We would be welcomed in.Phil Allen Jr. (32:00):Wow. I asked that question because whenever I've taught, I used teach in my discipleship group a class before they were put into small mentoring groups. I'd have a six, seven week class that I taught on just foundational doctrine and stuff like that. And when I talked about the doctrine of get into Christology, I would present a black Jesus or a brown Jesus, Palestinian Jesus. And you could feel the tension in the room. And usually somebody would push back speaking on behalf of most of the people in the room would push back. And I would just engage in conversation.(32:52):And usually after I would speak to them about and get them to understand some things, then they would start to settle. When I would get them to think about when was the white Jesus, when was Jesus presented as white and by whom and why? And why would Jesus look this way? Everybody else in that era, that time and that spade, that region would've looked very differently. Why do you think this is okay? And then someone would inevitably say, well, his race doesn't matter. And I heard a professor of mine say it mattered enough to change it. Absolutely. Why not be historically accurate? And that was when the light switch came on for many of them. But initially they were disoriented. They were not settled in their bodies. And that to me tells a lot about that's that alternative. Jesus, the one who would've jumped, the one who would've saved himself, the one who would've fallen into the temptation. I would say that that's the white Jesus, that what we call Christian, lowercase c Christian nationalism or even American conservative evangelicalism, which has also been rooted in white supremacy historically. That's the Jesus that's being worshiped. I've said all along, we worship different gods.(34:30):We perceive Jesus very differently. That's why the debates with people who are far left, right or conservative, the debates are pointless because we worship different gods. We're not talking about the same Jesus. So I think your illustration is dead on. I'm seeing a movie already in my head.Danielle (34:58):I have tried to think, how can I have a picture of our world having been raised by one part of my family that's extremely conservative. And then the other part not how do I find a picture of what's happening, maybe even inside of me, like the invitation to the alternate reality, which we're talking about to what's comfortable, to what's the common narrative and also the reality of like, oh, wait, that's not how it worked for all of my family. It was struggle. It was like, what? So I think, but I do think that our faith, like you said, invites us to wrestle with that. Jesus asks questions all the time.Phil Allen Jr. (35:46):Yes, I am learning more and more to be comfortable setting a table rather than trying to figure out whose table I go to, whether it's in the family, friends, whomever. I'm comfortable setting a table that I believe is invitational, a table of grace as well as standards. I mean, I don't believe in just anything goes either. I'm not swinging a pendulum all the way to the other side, but I do believe it's a table of grace and truly, truly, rather than trying to make people believe and live out that faith the way I think they should, inviting them to a space where hopefully they can meet with God and let God do that work, whatever it is that they need to do. But I'm comfortable creating a table and saying, Hey, I'm going to be at this table that's toxic. That table over there is toxic. That table over there is unhealthy. I'm going to be at this table.Danielle (37:05):How practically do you see that working out? What does that look like in your everyday life or maybe in the discipleship settings you're in? How does that look?Phil Allen Jr. (37:16):I'm very careful in the company I keep. I'm very careful in who I give my time to. You might get me one time, you're not going to get me twice if there's toxicity and ignorance. And so for example, I'm in the coffee shop all the time. I rotate, but I have my favorites and I meet people all the time who want to have coffee. And I'm able to just yesterday three hours with someone and I'm able to put my pastoral hat on and just sit and be present with people. That's me creating a table. Had that conversation gone differently, I would say it certainly would not have lasted three hours. And I'm not making space and giving energy to them anymore because I know what they're bringing to do is toxic for me. It's unhealthy for me. Now, if we turned around and we had some conversations and can get on the same page, again, I'm not saying you have to agree with me on everything, but I'm also talking about tone. I'm talking about the energy, the spirit that person carries. I'm talking about their end goal. That's me giving an example. That's an example of me setting a table. The sacred spaces that I create, I'm willing to invite you in. And if we can maintain that peace and that joy, and it can be life-giving, and again, we don't even have to agree and we don't have to be in the same faith.(39:03):I have conversations all the time, people of other faiths or non-faith, and it's been life-giving for me, incredibly life-giving for me, for both of us I think. But I won't do that for, I've also had a couple of times when the person was far right, or in my dms on social media, someone appears to want to have a civil conversation, but really it was a bait. It was debate me into debate. And then next thing you know, insults and I block. And so I block because I'm not giving you space my space anymore. I'm not giving you access to do that to me anymore. So for me, it's creating a table is all the spaces I occupy that are mine, social media spaces, platform, a coffee shop. Where am I attend church,Right now I don't. And my church is in that coffee shop When I have those, when Jesus says with two or more gathered, there I am in the midst. I take that very seriously.When we gather, when me and someone or three of us are sitting and talking, and I'm trusting that God is present, God is in the space between us and it is been life-giving for us. So all that to say, wherever my body is, wherever I'm present, the table is present, the metaphorical table is there, and I'm careful about who I invite into that space because it's sacred for me. My health is at stake,Time and energy is at stake. And so that's how I've been living my life in the last five years or so is again, I don't even accept every invitation to preach anymore because I have to ask myself, I have have to check in my body.Right? No, I don't think this is what I'm supposed to do. And then there's sometimes I'm like, yeah, I want to preach there. I like that space. I trust them. And so that's me sharing a table. I'm going to their location, but I also bring in my table and I'm asking them to join me at the table.Danielle (41:46):I love that you check in with your body. I was even just about to ask you that. What do you notice in your body when you're setting up that table? Phil? What would you recommend? Someone's listening, they're like, these guys are crazy. I've never checked in my body once in my life. Can you share how you started doing that or what it was just at the beginning?Phil Allen Jr. (42:13):So community resiliency model, the first thing we teach is tracking,Noticing and paying attention to the sensations that's going on in your body,They're pleasant or unpleasant or neutral. And for me, one of the things I noticed long before I ever got connected to this was when something didn't feel right for me, I could sometimes feel a knot in my stomach. My heart rate would start increasing, and that's not always bad. So I had to wait. I had to learn to wait and see what that meant. Sometimes it just means nervousness, excitement, but I know God is calling me to it. So I had to wait to make sure it was that. Or was it like, I'm not supposed to do this thing.So we use this term called body literacy, learning to read, paying attention to what's happening in the body. And that could mean sometimes palms get sweaty, your body temperature rises and muscles get tight. Maybe there's some twitching, right? All these little things that we just ignore, our bodies are telling us something. And I don't disconnect that from the Holy Spirit. The Holy Spirit knowing how to reach us, how to speak, not just a word of revelation, but in our bodies. And once I learned that, I trusted that God was in that. So I learned years ago when I was supposed to say something publicly, if I'm in a public space, I knew when I was supposed to say something. It took me a couple of years and I figured it out. And this is before ever learning, tracking and all this stuff.My heart would start racing and it would not stop. And it'd be the sense of urgency, that thing that thought you have, you have to say it now.I'm an introvert. I speak for a living. I present, but I don't like to say anything unless I have to. And I learned I could sit through something and be calm and comfortable and not have to say a word. But then I also learned that there were times when I'm supposed to say something here and I started listening to that. So paying attention to those sensations, those things that we ignore, that's happening in our bodies because our nervous system is activated for some reason.Danielle (44:57):I love to hear you say it. And also it's one of the things I think we naturally want to turn off when we're in a high trauma environment or come from a high trauma background. Or maybe you don't know what to do with the sensations, right?Can you just say a couple things about what moved you over that hump? How did you step into that despite maybe even any kind of, I don't know, reservations or just difficultiesTracking your body?Phil Allen Jr. (45:33):Getting language for what I was already doing, because with crim, one of the things that was revelatory for me was I was like, wait a minute. I already do a lot of these things. So for instance, touch and feel can settle out. Nervous systems, surfaces, you can put your hand, I have my hand on my armrest. It's smooth. If I'm nervous about something, I can literally just rub this smooth surface. It feels really good, and it can settle my nervous system, right? A sip of water, a drink of water can settle your nervous system. These are not just imaginations. This is literally how the body responds. You know this. So when they gave me language for things I had already been doing, so for instance, resourcing. And you had asked me earlier, and I mentioned my grandmother, if you paid attention to my face, I probably had a smile on my face talking about her.Because that resource, it brings up sensations in my body that are pleasant.My heart rate slows down. I could feel the warmth in my cheeks from smiling. So that's something that I tap into. And that's one of the ways that you can understand tracking when you think about a person, place, or thing that is pleasant, and then pay attention to what's going on in your body. And it might be neutral because it takes a while to be able to learn how to identify these things. And when I started doing that and I realized, wait a minute, my body, I feel settled. I feel at peace when I do this or do that. And that's when I said, okay, there's science behind this. And so that's when five years ago is when I started really like, I'm going to continue to do this and share this and practice this. I use it in my nonprofit racial solidarity project because this is how we stay engaged in the conversation about race. We get triggered, we get activated. A nervous system says threat. This person is threat, or this idea is a threat, especially when it disorients what we've been taught all our lives. And we get defensive, we get impulsive, and we argue and then we out.(48:18):So I use this as part of mentoring people to stay engaged by giving them the skills to regulate their nervous system when they're in those conversations, or if they're watching the news and they don't like what they see, they want to turn the news or they want to just shut it off. Some people hear the word critical race theory and it's already triggering for them,Absolutely. And what do you do? You check out, you disengage. You get defensive. Well, that's not necessarily how they feel. It's what they're sensing in their body. Their nervous system is triggered. So if they had the skills to settle that regulate their nervous system, they could probably stay engaged enough to listen to what's actually being said. It might actually come to, oh, I didn't realize that.Danielle (49:18):It's so good to hear you talk about it though. It's so encouraging. It's like, oh man. Being in our bodies, I think is one way. We know our faith more, and I actually think it's one way we can start to step in and cross and understand one another. But I think if we're not in our bodies, I think if we maintain some sort of rigidity or separation that it's going to be even harder for us to come together.Phil Allen Jr. (49:51):I'm crazy a little bit, but I ran running, taught me how to breathe. No other practice in my faith taught me how to breathe. And I don't mean in a meditative kind of way, religious kind of way. I mean just literally breathing properly.That's healthy.Danielle (50:13):It is healthy. Breathing is great. Yeah.Phil Allen Jr. (50:16):I want to be actually alive. But running forces you to have to pay attention to your body breathing. What type of pain is this in my knee? Is this the type of pain that says stop running? Or is this the type of pain that says this is minor and it's probably going to go away within the next half a mile?Right. Which then teaches us lessons in life. This pain, this emotional pain that I'm feeling, does it say, stop doing the thing that I'm doing, or is this something I have to go through because God is trying to reveal something to me?Running has taught me that. That's why running is a spiritual discipline for me. The spiritual discipline I didn't know I needed.Danielle (51:07):Yep. You're going to have to, yeah, keep going. Keep going.Phil Allen Jr. (51:10):Sorry. I was going to say, it taught me how to pay attention to my body, from my feet to my breathing. It taught me to pay attention to my body. When I dealt with AFib last year is because I pay attention to my body. When my heart wasn't beating the right way, it was like something ain't right. So I didn't try to push through it like I would have 10, 15, 20 years ago, paying attention to my body, said, stop. Go to urgent care. Next thing you know, I'm in an emergency room. I didn't know that with all this stuff attached to me. Next thing you know, I got these diagnoses. Next thing you know, I'm on medication. And fortunately the medication has everything stabilized. I still have some episodes of arrhythmia. I don't know if it's ever going to go away. Hopefully I can get off of these medications. I feel great. Matter of fact, I didn't take my medication this morning. I got to take 'em when we get done, brother. So all that to say, man, paying attention to what's happening in my body has helped me to deal with this current reality. It's helped me to stay grounded, helped me to make wise decisions. I trust that God, that though what I'm reading in my body, that the spirit of God is in that,(52:46):Is knowing how to speak to me, knowing what I'm going to pay attention to, what I'm going to respond to. Oh, that's how you read that. You're going to respond to that. Okay. That I'm going to urge you and prompt you through these bodily sensations, if you will.Danielle (53:10):Yeah. I don't really have a lot to say to answer that. It's just really beautiful and gorgeous. And also, please take your medicine. How can people reach you? How can they find out more about your work? How can they read what you're writing and what you're thinking? Where can they find you?Phil Allen Jr. (53:33):So on social media, everything is Phil Allen Jr. So whether that's Instagram. Instagram is actually Phil Allen Jr. PhD.It. LinkedIn and Facebook. Phil Allen Jr. On Facebook, there's a regular page and there's an author page. I don't really use the author page. I'm trying to figure out how to delete that. But the regular page, Phil Allen, Jr. Threads, Phil Allen Jr. I don't do X, but LinkedIn, Phil Allen Jr. My book Open Wounds. You can either go to your local bookstore, I want to support local bookstores. You can ask them if they have it, open Wounds, the Story of Racial Trauma, racial Tragedy, trauma and Redemption. And my other book, the Prophetic Lens, the Camera and Black Moral Agency from MLK to Darnella Frazier. You can find those books on Amazon, or you can go to your local bookstore and ask them to order it for you because it supports your local bookstore. Or you can go directly to fortress press.com and order it. It goes directly. You're supporting the publisher that publish my books, which helps, which actually helps me most. But those are three ways you can get those books. And then hopefully in the next year or so, I have three book projects. I'm kind of in different stages of right now that I'm working on, and hopefully one comes out in the next year.Yeah. Year and a half. We'll see.Danielle (55:21):That's exciting. Well, Phil, thank you so much. I'm going to stop recording. As always, thank you for joining us and at the end of the podcast, our notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

It started Saturday morning with a parade in his honor, segued into a private party for his birthday, and ended with him in handcuffs.  Quite a day!

The past few years have seen growing calls for countries in the global west to pay reparations to former colonies for their role in the transatlantic slave trade. The debate over reparations was already part of the so-called ‘culture wars', but became louder following the Black Lives Matter movement, as many groups sought to re-examine their histories. Calls for reparations have been embraced by the Church of England which set up a £100 million fund, with the aim of raising £1 billion, to pay reparations for the role the Church played in the slave trade. But do the arguments in favour of reparations really stand up? Conservative peer Nigel Biggar, emeritus regius professor of moral theology at the University of Oxford – and an Anglican priest – demolishes the arguments for reparations in his new book. In Reparations: Slavery and the Tyranny of Guilt he argues that calls for reparations are part of a ‘lust for self-condemnation' and rooted in political opportunism. And, as Conservative MP Katie Lam questions, is it even legal for the Church to do this? And why – with crumbling parish churches across the country – is the Church focused on this now?  Nigel and Katie join host Damian Thompson to talk through their arguments and warn about the worrying precedent it could set.Produced by Patrick Gibbons. Hosted on Acast. See acast.com/privacy for more information.

Get a sneak peek into our spine-chilling Halloween season!  We're unveiling the eerie secrets behind our upcoming Chicago Ghost Tour Season and introducing our 'Four Shadows' special - where a brand-new episode haunts your feed every week this October. Don't miss out on the scariest season yet with Shadow Carriers! Tickets for ghost tour available here: sites.google.com/view/shadowcarriers/_____________________________Please be sure to like us on social media: Facebook: https://www.facebook.com/shadowcarriersInstagram: https://www.instagram.com/shadowcarriersIf you like what you hear and want to buy your storytellers a drink, you can catch us at @shadowcarriers on Venmo.If you've enjoyed this episode and want to support our work, become a patron of the podcast! Your support is greatly appreciated and is invested back into helping us create bold and new content for you throughout the year. Check out our Patreon Page at patreon.com/ShadowCarriers.If you'd like to get in touch with us, our email address is shadowcarriers@gmail.com.This Podcast and all endeavors by these individuals believe strongly that Black Lives Matter. 

We're bringing back another ground-breaking episode for our special Menopause Matters Season — this time with the inspiring Karen Arthur. Karen is an educator, fashion designer, dancer, podcaster, broadcaster, author and artist. She's the host of the Menopause Whilst Black podcast, which she created to amplify the voices of Black women going through menopause. Karen brings such honesty, creativity, and joy to this conversation. She reminds us that menopause isn't one size fits all and that midlife can be a time to set boundaries, honour ourselves, and open up to what's possible. And that representation matters. Here's what we cover: -How the Black Lives Matter movement inspired Karen to create her podcast -Why menopause isn't one size fits all -The importance of workplace support through menopause -The different menopause experience of Black women -How to actually make a difference around racial injustice -Karen's personal journey with depression -Her realization she was going through menopause and how it changed her life -Experiences with therapy and the importance of doing it when you're ready -Knowing when to seek help and when to say no -Establishing boundaries with yourself and your body -Honouring the ageing process and embracing midlife -What menopause can truly give us And so much more! If you enjoyed this episode, please subscribe, share it and leave us a 5* review on Apple Podcasts or wherever you're listening. Order Rachel's book, Magnificent Midlife: Transform Your Middle Years, Menopause And Beyond, recommended in The New York Times as one of seven top books about menopause at magnificentmidlife.com/book The paperback can also be purchased on Amazon or other online retailers: UK: https://www.amazon.co.uk/Magnificent-Midlife-Transform-Middle-Menopause/dp/173981150X/ US & Canada: https://www.amazon.com/Magnificent-Midlife-Transform-Middle-Menopause/dp/173981150X/ Australia: https://www.amazon.com.au/Magnificent-Midlife-Transform-Middle-Menopause/dp/173981150X/ You can listen to all the other episodes and get the show notes at magnificentmidlife.com/podcast. Podcast recommended by the Sunday Times. Feedspot #9 in 40 Best Midlife Podcasts and #7 in 60 Best Women Over 50 Podcasts You'll find lots of strategies, support, and resources to help make your midlife magnificent at magnificentmidlife.com. Check out Rachel's online Revitalize Experience, a 6-week intensive small group mentoring experience or 1-1 Midlife Mentoring.

The past few years have seen growing calls for countries in the global west to pay reparations to former colonies for their role in the transatlantic slave trade. The debate over reparations was already part of the so-called ‘culture wars', but became louder following the Black Lives Matter movement, as many groups sought to re-examine their histories. Calls for reparations have been embraced by the Church of England which set up a £100 million fund, with the aim of raising £1 billion, to pay reparations for the role the Church played in the slave trade. But do the arguments in favour of reparations really stand up? Conservative peer Nigel Biggar, emeritus regius professor of moral theology at the University of Oxford – and an Anglican priest – demolishes the arguments for reparations in his new book. In Reparations: Slavery and the Tyranny of Guilt he argues that calls for reparations are part of a ‘lust for self-condemnation' and rooted in political opportunism. And, as Conservative MP Katie Lam questions, is it even legal for the Church to do this? And why – with crumbling parish churches across the country – is the Church focused on this now?  Nigel and Katie join host Damian Thompson to talk through their arguments and warn about the worrying precedent it could set.Produced by Patrick Gibbons.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

we unpack the Charlie Kirk assassination questions, sift media narratives vs. facts, confront the censorship creep dressed up as “hate speech”, and revisit the Epstein files as a litmus test for elite accountability. We also tackle geopolitical pressure points (including the Israel debate), analyze digital forensics around chats and “confessions,” reflect on memorial optics and power plays, and—most importantly—chart a path where faith becomes the compass for clearer thinking and better action. Where I've been, why I'm back. We open with a candid reset: how the mission blurred, why the mic went dark, and what brought it back. The answer is both personal and public—a resolve to tell the truth in a way your kids could replay someday and still find courage in. The assassination lens—questions that won't die quietly. We examine the lone-gunman storyline, angle-of-shot disputes, timelines, and the now-infamous chat fragments. Not to force conclusions—but to keep the questions precise, persistent, and public. Media narratives vs. receipts. Next, we pressure-test official statements, “fact checks,” and neatly tied bows. If an explanation demands your blind trust, we'll ask for the evidence—and show you where the holes still are. Free speech, relabeled. Then we move into the censorship fight: how “hate speech” framing is being used as a lever to silence inconvenient opinions, and what stress-tests (big and small) reveal about who holds the switch. Geopolitics, incentives, and the unmentionables. We engage the Israel debate and broader foreign-influence questions with sober skepticism and documented context—because real analysis follows incentives, not hashtags. Epstein as the honesty test. We revisit the files, the evasions, and the convenient amnesia. If leaders won't tell the truth about this, why trust them on anything harder? Forensics & ellipses. We decode the chat logs and digital “confessions,” highlight linguistic oddities, and separate what's provable from what's theatrical—so speculation doesn't drown the signal. Memorials, optics, and power. We assess the staging, speeches, and symbolism—not to snark, but to understand how grief, politics, and influence collide in public rituals. Faith as compass. Finally, we pivot from critique to construction: Scripture-anchored principles that make life better—and make activism braver, wiser, and harder to co-opt. That's the new North Star. Call to Action If you believe truth still matters, subscribe now and turn on alerts. Watch full episodes on YouTube, get deeper dives on Substack, and follow along on social for clips, receipts, and live Q&As. Your listens, shares, and reviews keep this mission moving—thank you for riding with me. All the Links One tap to everything: https://linktr.ee/theaustinjadams   Support My Business: Https://roninbasics.com ----more---- Full Transcript  Adams archive. Hello, you beautiful people and welcome to the Adams Archive. My name is Austin Adams, and thank you so much for listening today. On today's episode, we're gonna talk about where the heck I've been for over a year, because this is my first podcast back and I cannot be more excited about it. So we'll talk about what happened that caused me to drop off the way I did off of social media, off of my podcast. Uh, it has to do with obviously some of the. Political situations that are happening, some of the infighting, kind of just finding my own way and my own mission again. And so I'll tell you all about that journey and actually how I was affected by Charlie Kirk, and he inspired me to grab the microphone back and begin to continue my journey of speaking out for that mission. So then we're gonna talk about all of the happenings with the Charlie Kirk assassination. Absolute tragedy. It has now been. 13 days, almost two weeks since the event happened. And we're gonna talk through all of it. We're gonna talk through Charlie Kirk's character. We're gonna talk through some of the learnings that I had from Charlie Kirk, and all of the clips that we've all been seeing over the last couple of weeks. Uh, we're gonna talk about, um. All of the questions that I have surrounding his assassination. 'cause I have a lot of them. I have gone through and had analyzed many of the previous, uh, assassinations that were super high profile and politically motivated in the past. And through that lens I have a lot of. Questions a lot of them. And so we'll walk through what all of those questions are. We'll walk through what the actual narrative that's being given to us by the government is we'll talk through what are those current plot holes, who is talking about them. And even more importantly, who's not talking about them. We will talk about, uh, and when I say that, I'm mostly sa saying, you know, cash Patel and the FBI and the, you know, the governmental agencies that are responsible for this. Although, I would say one thing we're gonna talk about too is that Cash Patel actually came out and, uh, kind of, uh. Called it what he saw a lot of people talking about. So we'll go through the FBI director's tweet that actually broke down a lot of the conspiracies, so we'll, we'll go through that as well. Then we're gonna talk through what, what could be the political motivation to this? Who could have, this is actually been, if it's not the guy they're saying it is, if it's a patsy, who could it have actually been? Right? A lot of people are throwing out the word real, and I don't know if that's the only name that we should be throwing out in the political landscape that we're in. I have a couple other theories. So then we'll talk about how freedom of speech has been under attack since this happened, and why that's the worst possible reaction you could have ever had to Charlie Kirk's assassination. And then we'll talk a little bit about the memorial 'cause I have some weird thoughts about that, including some thoughts about Erica Kirk, although she had an amazing speech. So nothing to take away from that. But I got some questions guys. I got some questions and I'm here to talk about it with you. So stick around and before I forget. Leave a review, hit that five stars, subscribe. If this is your first time here, thank you so much. I appreciate you from the bottom of my heart. If this is the first time listening to me in over a year, I appreciate you too. I'm so glad to be back. Thank you for listening, and without further ado, let's jump into it. The Adams archive. All right, let's jump into it. So the first question you might have is, where the heck have you been to Austin? Good question. Let me answer that for you. So about a year ago, um. With all the situations that was happening politically, Trump kind of looking like he was getting into office and I kind of lost my mission in, in what I was doing this for, right? We go all the way back to the very first episode. The goal of this podcast was to give my thoughts in a way that I thought that my children, my grandchildren, could hear my opinions as to certain current events and previous historical events. And if nobody ever listened to it, that would be pretty cool to me if my children listened to it and got to hear their dad, their grandpa, their whatever, talk about these events, first person, and not have to take it from some textbook that was written for them without any additional narratives around what actually happened. So that's where this started. Then that turned into me being, uh, very politically motivated in, in a lot of the things that I saw that I think were against the better good of our country. And being the patriot that I grew up being, uh, I wanted to correct those and speak out about those things and, and give my opinion on those things and be a voice for people like you who maybe didn't have the time or the energy or the effort to be able to do these types of things or, um, you know, maybe the, the, I don't know. I would say hopefully not. Uh. You know, eloquence to be able to do so. Um, so that was some of the reasoning behind what I did this four, right? If nothing else, my children could listen to it and they would think that's pretty cool. And I would think that's pretty cool. And along the way, a lot of you guys also cared about my opinion. And so I found myself in a situation where I continued to continue, continued to talk about current events. And I found, found myself getting washed out a little bit, um, because. It felt like we were winning, right? It felt like the war was kind of won. It felt like we overcame the, uh, the wokeness that was ingraining itself into our society, and, and the, the pendulum had swung back. And so I didn't feel as motivated to take the time to speak out about those things as, uh, energetically as I had previously. And so. From there. I also have a business or multiple businesses. I have a family, and so I decided to put my time, energy, and effort into that. But now I realize after tying this into the full narrative here, where that went wrong, right? There is a bigger picture here for those children who will be listening to this, for those grandchildren who would be listening to this. And what I would say to them is, let your voice be heard. Your voice matters, and. But I think there's a reason, there's a, there's a way that I kind of went wrong with what I was doing before, and hopefully I can correct that. It fell very much into the right verse left category right. What I found to be really interesting watching a lot of the clips with Charlie Kirk is that he wasn't just taking his finger and wagging it at people and telling them what they were doing wrong. He was telling them how they could do better and then pointing them in a direction that would help them do so. And by a direction, I mean up towards God, towards Jesus, towards the Bible, towards biblical teachings and how they can improve their life. If they followed these teachings, your life will get better. They don't just tell you, you shouldn't do that thing, right? You should, well, maybe you shouldn't do that thing, and let me show you how this can help you to improve your life, not only in this facet, but in others. And so I think that was something that was missing from my approach before where I don't think I gave enough positive. Answers to the negativity that I found myself having to bask in every day. Right? There was just so much negativity, whether it was the trans stuff, whether it was the, the political landscape or the wars that were breaking out or all of these things like the, the, it just was so heavy and so negative constantly without the guiding light to push people towards. That was what Charlie Kirk. Was able to do and the impact that he had. And what we saw is that the, the biggest theme about Charlie Kirk wasn't his socioeconomic beliefs, his his beliefs on the tax regulation or his judicial beliefs on certain laws and regulations. Like it wasn't, it was none of that. Right? The reason that Charlie Kirk had such a big impact was because he pointed. People up, he ported them towards something better, even if he was critiquing something that they were doing. And usually this morality that he found himself holding was based fundamentally in those teachings that he learned from the Bible. And I, myself, as you, you may know from the years that you've been listening to me, wasn't as, uh, entrenched in my faith as maybe I am now. And I'm glad to say that I, I'm there. I found it. I've, over the last couple of years, I, I have been able to. Read more about the Bible, read more about Jesus, read more about Christianity, and have been able to find something for myself and my family that has made me a better man and have made me a better leader for those around me. And so, um, yeah, that's what I got to say about it guys. Like it was so negative and there was no better way, right? It was just, this is bad, this sucks. You guys are terrible. This is not good for humanity. It was never like, Hey, but check, check this thing out over here. This is pretty cool guys. Like this could actually help you improve your life. And, uh, and so I'm, I'm happy to say that I've found that, and, and the, the way that I plan to approach this moving forward is not that of like left verse right. It's not blue verse red and it is truly about good verse evil. That is what this podcast will be about. If I see something that I think is morally wrong, I will call it out, whether it's on the left, whether it's on the right, whether it's nothing to do with politics, I will call it out. That is the goal of this, and so if you don't like that, if feel free to leave now, that's perfectly fine with me. That's perfectly fine. I will find my tribe, although I have an inkling to think that the people who have been listening to me are also on the same wavelength as me, and for so long I have also criticized Trump and, and the things that he's doing. And, uh, I will continue to do so if those things I believe are morally unethical, including the Epstein files. Right in including the preemptive strike on Iran, including like some of these things that we've been talking about that I've been calling out for quite some time. That is going to be the theme of what we're doing here, guys. Okay. So with all that being said, I found a better way and I am so thankful that Charlie Kirk kind of paved the way for this type of discussion. And, uh, happy to say that I'll be picking up the mic myself along with many, many other people to hopefully continue his legacy. All right. With all that said, let's talk about the event with Charlie Kirk. Right? And one of the things that he taught me is that politics is the battleground for morality, but it's not the only battleground, right? There's so many other things that we need to discuss and talk about, including the health movement, including, you know. So many different topics. And so there's been a complete illusion of choice, right? It's not left versus right. It's not blue versus red. It's good versus evil. And what we saw with Charlie Kirk was absolute evil. And where that came from, we're gonna get to the bottom of it. Alright? So the mainstream narrative with Charlie Kirk is that there was a lone gunman who acted alone, who assassinated Charlie Kirk because of his beliefs on trans ideology. That seems to be the narrative, right? That's the writings on the bullet, right? He, he took himself onto the top of the rooftop and took a shot from almost parallel to Charlie Kirk, and it went into his neck and didn't have any exit wound, and Charlie died right there on the spot. And then, then some weird stuff happened and occurred that we'll talk about too. So one of those things being. One thing that I seem to have the biggest problem with here is that so many people, Donald Trump, k Patel, uh, even Erica Kirk, during the Memorial service, everybody is out there saying that. Anybody who tells you that this is case closed at this point, September 23rd, 2025. Anybody who tells you that this is case closed with Charlie Kirk's assassin, we should stop. Looking at other, other, pulling on other strings, looking in other directions, asking questions that aren't anything to do with this man, Tyler Robinson, then you should be suspicious of them. One, he's made no confession. Why are reacting like this is the guy if there's no confession? He hasn't been tried by a jury. It's not even the court of public opinion at this point because it's not the public's opinion. It's the court of government opinion. We're being told by everybody in the government right now that this is the guy stop asking questions case shut. He did it. Gonna get the death penalty. Doesn't that seem weird in a society that you are supposed to be innocent until proven guilty? That is how this is supposed to go. The government does not get to jump on a news cycle. Say he did it. We know he did it. We don't have the evidence yet besides these discord, discord, uh, discord chats that Discord says didn't exist. Right. And we'll look at those chats together 'cause those are super suspicious. So he goes on the roof, he shoots him, then he gets off of the roof right after dissembling his rifle, which would take more than a minute to disassemble. Big pothole there. Right shot shot him with a 30 out six into the neck, but it apparently had no exit wound. Very weird, right? According to the surgeon that worked on him, according to the PR agent, that works for Turning Point, that's the case because of his bone density. Okay? Anybody who knows anything about guns would tell you that a 30 out six caliber rifle, right, a 36 bullet would completely have an exit wound. No situation where that doesn't occur. That is meant for big game, right? No way. That's the case. So shoots him, jumps off there, goes into a forest, goes, walks through the back area of this, you know, of UVU, takes his rifle, puts it into his backpack while he is on the roof, jumps off the roof, goes into the woods, wraps, reassembles his rifle. Wraps it in a towel, leaves it in the middle of the woods. Just the murder weapon. Right? Just the murder weapon. The one thing that you probably don't wanna leave, the one thing decides to leave it in the towel there. Okay. Then goes to his car, seems to do something for several hours, including go to a McDonald's or a Dairy Queen, I think was where the picture was taken. The same day and then lingers allegedly around where he left his rifle during a huge lockdown, right? Helicopters, tons of police presence lingers around there for like six or seven hours according to the timelines, waiting for the perfect moment to jump in and get his rifle weird. So let's look at those text messages and see what they're telling you was said between them. And this is him and his boyfriend slash trans lover that he lived with. All right, here we go. Here are the text messages. Now, some of the biggest questions people have about this is the type of language that they're using, right? Some of the specific words here come from this bottom paragraph. Now, one thing I'd like to point out that I thought was brilliantly pointed out by. Candace Owens producer or somebody that was on the set with her is that there is a ton when it comes to the Tyler Robinson text messages. There is a ton of ellipses, ton of them. Every single sentence it seems like right ev, above each of these individual text message, ellipses, ellipses, ellipses, ellipses, ellipses. That's not written. That's saying that they cherry picked different statements from different parts of the conversations and omitted others. That's not evidence being given to the public. That's doctored evidence being given to the public. And by the way, there's no timelines here. You know how every single texting platform since a IM has told you when a message came through. They're not telling you that here. Pretty suspicious. Now, if you get to the bottom of this doctored conversation that apparently happened on Discord, but Discord said didn't happen on Discord, you would see this, this writing by Robinson to his trans boyfriend, roommate, lover. And what people are saying about this, by the way, is that it sounds like. They put something into chat, GPT saying that, oh, write a conversation between two people in their twenties where they're talking about, you know, X, Y, and Z. Right? What I would do if I was writing this, if I was the FBI writing this, right? If I was the FBI, writing this conversation between Tyler Robinson and his boyfriend, trans lover, here's the prompt that I would give it. I would say. Write a conversation between two Gen Z men. Both are gay, one is trans, and make it check these evidence boxes. One, he used his grandpa's rifle. Two, he left it in the forest. Three he wrote on the bullets. Four, he X, Y, and Z. Right? Write down the line. Here's exactly what the evidence that I need you to integrate into this discussion. That's what this looks like. Now, what other people are saying is that it doesn't look like people took the, the prompts that they put in said between people in their twenties. It sounds more like they said people in the twenties, like in the 1920s, makes it so much more believable with the way that they're talking. So some of the questions, some of the su suspicions that people have around this are this particular statement which says, I'm wishing I had circled back. This is talking about how he left the, the gun within the forest. I'm wishing I had circled back and grabbed it as soon as I got to my vehicle. Vehicle. Kind of a weird term for a 20-year-old male to use and not somebody who's. Federal law enforcement, which is what it much more sounds like. I'm worried ab, I'm worried what my old man would do if I didn't bring back grandpa's rifle. I don't even know if I, it had a serial number, but it wouldn't trace to me. I worry about my prints. I had to leave it in a bush where I changed outfits. Outfits another weird thing for a 20-year-old male to say, most guys don't change outfits. They change clothes. Most guys don't drive a vehicle. They drive a car. Weird. Didn't have the ability or time to bring it back with me. And I also should probably give you where these ellipses are. 'cause we've already had three in this singular sentence where they're jumping around and cherry picking statements anyways, uh, and changed outfits. Didn't have the ability or time to bring it with me. Or to bring it with ellipses, I might have to abandon it and hope they don't find Prince. How the F will I explain losing it to my old man, the old man and grandpa. Thing's kind of weird. Kind of weird. Maybe some people say that. My old man, like it's still going back. It sounds a little, little off to me right now. There's a bunch of other things in here, but the biggest thing is the ellipses. The biggest thing is the vernacular. The biggest thing is how weird and off this sounds for a 22-year-old. Guy to speak this way. Okay. Let's give him the benefit of the doubt. Maybe he's weird. Probably is. Now, let's look at the tweet from Cash Patel. All right. He wrote this, I think it was two days ago now, on the, yep, the 21st. He wrote a direct. Response to all of the cons, all of the conspiracies, right? Cash Patel says, Hey, I'm going to address these conspiracies. So Cash Patel wrote this tweet addressing these conspiracies, and here's what he had to say about it. As the director of the FBII am committed to ensuring the investigation in the Charlie Kirk's assassination is thorough and exhaustive. Pursuing every lead. Pursuing every lead. Um. To its conclusion. The full weight of America's law enforcement agencies are actively following the evidence that has emerged, but our efforts extend beyond initial findings. We are examining every facet of this assassination. We are meticulously, and I'm gonna break down each one of these for you. 'cause he says all of the different conspiracies, not all of them. He points out some of the inconsistencies in their reporting, and I'll go through what each one of them are broken down into it in detail. We are meticulously investigating theories and questions, including the location from where the shot was taken. The possibility of accomplices, the text message, confession and related conversations, discord chats the angle of the shot and impact how the weapon was transported. Hand gestures observed as potential signals near Charlie at the time of his assassination and visitors to the alleged shooters, residents, and the hours and days of leading up to September 10th, 2025. Some details are known today, while others are still being pursued to ensure every possibility is being considered. So let's go back up and let's talk through each one of these individual things that he's addressing. One is including the location from where the shot was taken. Okay? And I'd like to remind you guys when it comes to Charlie Kirk's assassination, we've been training for this, we've been studying for this. We have an entire society. Who has spent five years uncovering government conspiracies. Now they think in real time they can pull one over on us on a, with a huge world stage assassination. And we're not gonna figure this out. Like guys, we've been training for this from C-O-V-I-D-J-F-K assassination, MLK assassination, right? All of those, we know when there is a lone shooter. That lone shooter. A lone shooter is never usually the person that actually conducted the hit. That's what we call a patsy, the fall guy, right? We know this. That's the formula of these conspiracies, right? That's what happened with JFK. That's what happened with MLK, right? We go back and back to each one of these major assassinations or assassination attempts, right? You go back to the assassination attempt by Trump, which. Weirdly enough, we know far more about Tyler Robinson at this point than we ever figured out about Trump's assassinator, right? Or attempted alleged assassin. Kind of weird, kind of weird that Trump's not even asking questions about why this guy tried to kill him. Kind of weird. Trump. Trump, the guy with the biggest ego in the world. We all know it. Is not even trying to figure out why this kid tried to kill him. You know, the one that was in the BlackRock commercial, kind of weird and everybody just dropped it. Everybody dropped it. Nobody's asking questions about that anymore. We're not even exploring that. That conspiracy over done case closed, shut, bye. But we have been studying for this. We have been. We, we were born in the dark. You simply adapted Bain. Right? We have been studying for this. They think they can pull one over on us. They think you're stupid, just like they've thought for a hundred years. Just like they thought they did when they pulled off JFK, just like they thought you were when they pulled off MLK. Right? Just like they thought when they were doing Operation Northwoods or MK Ultra, or. Any one of these things, right? Go back. I got a whole list of episodes for you to listen to on government conspiracies, but guess what? We're too smart for this now, and we are in real time uncovering exactly where the potholes are, which took us 50 years with the other assassinations. We're gonna figure this out guys. We're not gonna let this go. So here are some of the things that Kash Patel pointed out. We are meticulously investigating theories and questions, including the location from where the shot was taken. Right? Question number one, was the shot actually taken by the man who was running across the top of the building from the location that was directly in front of Charlie Kirk? Well, that would be kind of weird if it was actually a 30 out six cartridge because the location. Everybody's thinking is probably more likely an exit wound, which usually, and everybody saw that video, everybody has PTSD from it. It was horrible to see. That's usually where you see that type of blood amount coming from the body. Not an entrance wound, the exit wound. So that would mean that he wasn't shot from straightforward and it hit here. He was shot maybe from this direction, which is what people are exploring. There was another location that people seem to think there's even videos online where people are slowing down and saying that they saw a bullet from that direction, right? Or I guess the direction to Charlie's right from where he was facing right and up instead of directly in front of him. So people are slowing down that footage and seeing that. So that would mean that there was not only one person on the roof over here, but potentially one person on the roof over here. Not only that. There's also another theory because they seem to have cemented over the patio area that he was shot on, right? All of that, that, you know, the crime scene within 48 hours, they went and covered the entire thing, kind of suspicious. But what people saw when they were covering that with. That there was actually immediately behind, and I saw this on X and I didn't even believe it. I thought this was AI being used to put fuel on the fire of the conspiracies with Charlie Kirk. I didn't believe this one until Candace Owens came with receipts and said there is a trap door behind where Charlie Kirk was sitting. That image is real weird. Very weird. So the question being asked there is, could that person have shot him from that trap door behind him? Seems crazy. Seems super wild. But guess what? People are crazy. Governments are crazy and they've done wild stuff forever. That seems like a pretty clean way to make this happen. Barely gotta even open it, right? Other people are looking at the microphone. Trolley's shirt and seeing how that completely moved. Right. Some people are thinking that it's a, you know, do you wanna get really into the weirdness? I don't agree with it. And I, I think this is, uh, kind of a gross conspiracy where they're saying that it was like some sort of, um, device that would shoot out the blood. Right. But other people are saying, is that where the bullet came from? There's a microphone on him. Right, so, so many questions about it. Just from that first, first statement, so many different theories, so many different possibilities, and I'm sure there's thousands of others possibilities just from that first statement that we're not even thinking of yet. The next question is the possibility of accomplices. Now, this is a weird one. There is a man, there was a man, an old man on the scene after Tyler Robinson allegedly pulled the trigger. Who raised his hand, threw himself in, into the, the, the police and said, I did it. I shot him. And that guy later going to jail for child pornography on his phone. Surprise, surprise, then says, I just did that 'cause I wanted the guy to get away. Hmm. That seems pretty weird to me. Does it not? That seems pretty weird. What person in a situation like that, they hear a gunshot. They, they, let's start from the beginning. They go to an event for somebody they dislike. Now, that's not out of the norm, especially for Charlie Kirk. He invited those people out. He wants to debate those people perfectly fine. Makes sense. Maybe he went to the location for that. Okay. Let's say that then gunfire rings out. In the midst of the chaos, he sees Charlie Kirk get shot. He decides I'm going to not only say that, you know, I'm, I'm gonna raise my hand, say that I did it, which means that he thought through, not only that, but he thought through the idea that, well, I'm probably not actually gonna go to jail for this. If I say that I do it right now, that's also gonna help that guy get away. And that means I'm gonna get away with, or I'm gonna get out of here because there's no real evidence to indict me. Because he's basically saying, I'm gonna be the fall guy for this. Right. Weird. Who thinks to do that during gunfire? Super weird. And who thinks through that far and says, well, I know they're not gonna be able to indict me. I know they're not gonna be able to charge me, even though I'm admitting to it in this moment. It's really just gonna allow that shooter to get away. And by the way, I care so much about that shooter. I don't want him to go to jail for this. I'll be the fall guy all in within a minute or two of this shooting happening. Five minutes, whatever. It's. Super weird. Now other people are saying he was on a discord chat with other, uh, 20 other people and there was a Utah L-G-B-T-Q-I-L-M-N-O-P, something about, uh, gun owners or learning to use guns within that community. Okay? Pretty weird, right? 20 people in the Discord chat. Only Discord still says that they have nothing to do with this. Still says that they don't have the the, the messages. The next one is the text message confession. We just went through that. Super suspicious. The next one is related conversations, discord chats. Okay. The next one is the angle of the shot in the bullet impact. We need an autopsy. The third one is fourth one, fifth one, whatever it is, how the weapon was transported. Was it taken down in real time? That took him an entire minute. Well, that's weird because he jumped off the building within 15 seconds. So how did he take that down? Put it in his backpack, like disassembled a rifle, which takes about a minute. That rifle specifically puts it in his backpack, a backpack that wouldn't fit that rifle. Also suspicious, then gets into the woods, changes his clothes, reassembles his rifle, wraps it in the towel. Throws it in the bush. Yeah, nothing makes sense about that. Okay, good. And then visitors to the alleged shooters residence in the hours and days leading up to September 10th, people were saying with around Tyler Robinson's, uh, location where his house, where he lived with his boyfriend that he had out of state plates visiting his house in the days and weeks leading up to the shooting. Okay, so there's everything Cash Patel is addressing within his tweet about this, but at least he's addressing these things. Now. I don't know if he really had a choice in this environment, right? Anything that Charlie or that that Kash Patel says at this point, I'm just super suspicious of because I've seen him lie about Epstein so many times at this point. Why would we believe anything that he has to say about the assassination of Charlie Kirk? Why would we believe anything? He has lied to the community. He has lied to your face. He has lied to the American people so many times about Epstein. So many times, right? We still don't have answers of why the security footage was cut at the exact time that Epstein was. Suicide. Still don't have that answer. Right? And we'll get into the reasons why. I think, you know, this happened in just a moment, but these are some of the questions that people have, right? So now who, if not he, if not Tyler Robinson, who could it be? Now there's a whole online community of people pointing the finger. It is real. And the reason for that is somewhat legitimate. Everybody. Everybody who has been watching Charlie Kirk over the last several months has seen that Charlie has been criticizing Israel, has been super skeptical, whether it's about what they're doing in Gaza, which he called an ethnic cleansing, literally word for word, just a month ago, to tying Mossad to Jeffrey Epstein, which he said just a month, a month and a half ago. With Patrick Beda, his podcast, I believe it was, and then hosting AM Fest, where he had Dave Smith debate somebody, and not only debate them, but demolish them on the topic of Israel. And how what they're doing is wrong and how it's a genocide and how it's horrible and atrocious. And then he also spoke about how he believes the Mossad and Israel are blackmailing all of the politicians in the us, not all of them, but many of them. And he also spoke about APAC and how he thinks that, you know, they should be registered under Farah, which is also quite interesting. Something that JFK talked about almost in the weeks prior up to him getting assassinated. Then you get into the situation with the Hamptons that Candace is talking about, which is the fact that there was a meeting of influencers, and by influencers, I say all of the traditionalist, uh, corporate influencers in this space, right? All of the Zion. Pr you all of the Zionist daily wire. Um, and then you have some people sprinkle in there that aren't that. But a lot of it had to do with the, you know, the, the entrenched corporate influencers that have been propped up by those types of organizations. And meeting there with Charlie. And originally the idea was that they were gonna talk about menani, the, the, you know, New York, um, mayor. And then it turned into a somewhat. Very serious, uh, cornering of Charlie Kirk about Israel and how, what he's doing wrong. And then that led to a final Stitch effort by Benjamin Netanyahu of offering Charlie Kirk $150 million to Turning Point USA. Why would he do that? Why would you offer $150 million as a country to a foreign country's, uh, media company? Well, for influence. To turn it into a propaganda arm for you, and guess what? Charlie Kirk said, no. Guess where we're at now. Just a month later, he's dead. Makes pretty logical sense, right? That's one of the theories and that's a fair theory, but I don't think it's the only theory that we should be pursuing a question that I have. Who else is gaining off of this? Who is gaining something from this assassination? And maybe we marry these two ideas, right? Every assassination in the last a hundred years was not done by a lone gunman in this political sphere. And there was always some, some of these two, one of these two organizations or groups, Masad, CIA, that's it. Now, it's not to say that there's other foreign governments that aren't doing these things and doing it in different locations, but all of the prominent ones that we know of likely allegedly had to do with one of those two organizations or both of them. So when we look at this situation, the fact that nobody is calling out the Trump administration or the CIA or our local domestic government being a part of this. Seems like a big hole to me. Why? Why would they do this? Who's set to gain from it? Well, Trump has a 39, a 39% approval rating. Right now. Trump has lost much of his base because the litmus test for him being truthful and honest and really wanting to improve American politics and drain the swamp, as he would say was Jeffrey Epstein. Then he went on the gaslighting tour telling us, Jeffrey Epstein is a hoax. It doesn't even really exist. He didn't traffic it to anybody. He was backed up by Dan Bongino. He was backed up by KS Patel. He was backed up by Pam Bombi. Right. Who also said that there was 10,000 hours worth of tapes of horrific things that they found, but then retracts that later. Right. That was the litmus test. That's how we knew if he was being honest or not, and he wasn't, and he lost his base. He lost me. I tried to convince everybody that I talked to to vote for Trump. I would not do that again at this point because he's not being honest and he's very likely a part of the Epstein files. I've reported on that before. Several times. He was on the flight logs, right? He, there's 17 different separate pictures of him at different times. He drew that picture for his birthday and gave it to him. Kind of suspicious and weird. Um, lots of reasons. Lots of reasons. So now with a 39% approval rating, you see what happened at the memorial service, which looked like to me more of a Trump rally when Trump got out there, right? Walked out with his WWE walkout song and fireworks shooting down and a a, a live musician singing. I'm proud to be an American. Right? Not amazing grace. Not, not anything glorifying Charlie Kirk's legacy. I'm proud to be an American. The same song Trump came out to, to his rallies and he treated it like a rally. Majority of the statements that came out of Trump's mouth were not about the legacy of Charlie Kirk. Now he ended most of his sentences trying to tie it back, and Charlie would agree with me on this, that we've done a great job on X, Y, and Z. Right? Then gives his big reveal about vaccines. And Tylenol and autism, right? Uses this as his podium to come out and try to gain public approval again, and we'll get more into detail on that in just a second, but I just thought that's weird. But first, before we jump into that, let's talk about this bringing up Pam Bondy's name is The Situation with Hate speech, let's watch Pam Bondy's own words when it comes to the difference between hate speech and free speech. According to her, here we go. There's free speech and then there's hate speech, and there is no place, especially now, especially after what happened to Charlie in our society. Do you see? More law enforcement going after these groups who are using hate speech and putting cuffs on people. So we show them that some action is better than no action. We will absolutely target you, go after you if you are targeting anyone with hate, speech, anything, and that's across the aisle. There's free speech and then there's hate. So let's be clear what she's talking about there, because she, she came out and said, oh, I was, I was speaking about people who are making threatening remarks. No, no. That's not what hate speech is. Right? There's laws around making violent threats, right, that are credible. But when she's talking about this here, what you have to understand when you have Republicans clapping right to the sound of her saying that they're gonna go after people for hate speech, especially in light of like this Jimmy Kimmel switch of hands where they made it seem like they were actually gonna get rid of him, but they actually didn't. Right. What they were doing is called a shock test, right? They were trying to figure out what would the public's response be if we go after people on mainstream media and get rid of their platform by leveraging, you know, the tools of the federal government, right? Because that's what happened here, is that. Apparently Trump went to the FCC Board and put pressure on them, and they went to A, B, C, and to Disney and to all of these affiliates, and they basically got him pulled off. Right, but the, the point of that was not to actually pull him from the air because today's Tuesday the 23rd and he's going to be aired again already. They were trying to figure out exactly what your response would be. Republicans, Democrats, both sides of the aisle, libertarian, everybody. They were trying to figure out what the response would be, and you guys, maybe not you, but you guys failed right on both sides of the aisle. Right. We were so against hate speech when it had to do with COVID, when it had to do with, uh, the Black Lives Matter riots when it had to do the L-G-B-T-Q-I-E, letter P, whatever, right? We were so against it until it's time for us to, right. The Voltaire quote, uh, I wholly disagree with what you have to say, and I will put down my life to defend your right to say it. Something like that, right? And so the idea. That they were testing you, they were trying to figure out how you would respond, right? And they did that. And now he's gonna be back on air. And now they know that you'll crumble under pressure. And again, maybe not you, but the general public. And so we have to be clear here. This hate speech that Pam Bondy is talking about is not going to be about Charlie Kirk. This had nothing. This statement has nothing to do with Charlie Kirk. They tried to make it seem like that with Jimmy Kimmel. Interesting timing. But it has nothing to do with that. What it has to do with is going to be your criticism of who Take a guess Israel. That will be the new shadow banning crusade. That will be the new lose your platform, get banned from Instagram, Twitter, x, TikTok, all of them, right? That is gonna be the new battleground that will have to be fought on for free speech, right? It's no longer COVID. It's no longer LGB, whatever. It's gonna be Israel. That's what these laws will be used for. And guess what? If you're under 30, if you're under 40, and even if you're on the right, generally statistically, you don't agree with what's happening and what Israel's doing, and so they will come after you. That's what she says at the very bad, at the very end of that clip on both sides of the aisle. Well, what are both sides of the aisle saying that they don't like? It's about Israel. That's gonna be the anti-Semitic hate speech that's going to cause you to get banned on Instagram or TikTok. Right? Trust me. Lost my TikTok. Totally banned from TikTok and lost my Instagram platform for, from growing for like two years during COVID because I was speaking what the truth if they, if they knew that you were lying, they wouldn't have to silence you because the truth eventually comes out. Right. They wouldn't have to label you because they know that what you're saying, right? They don't have to say you're anti-Semitic or you're anti-vax, right? They called you anti-VAX when they didn't like the facts of what you were saying about vaccines, right? They called you vaccine hesitant, right? All of those situations, this will come around to bite you. So if you are the person clapping to this, realize this is not. For what you think it is and it is always and will always be a Trojan horse for the government to gain more power. And guess what? That's what we're against here. Right? Right. That's what we're against here. We do not want to centralize more power to the government to tell people what they can and what they cannot say or think, or this is not the minority report. We're not able to handcuff people for thoughts or words. That is what our forefathers, the founding fathers said explicitly, the freedom of speech is what everything else is built off of. The First Amendment is protected by the Second Amendment, and all the other amendments have to be protected by the First Amendment. That's it. So disgusting, not something I support. Absolutely not, and just further makes me dislike Pam Bondi. All right. Now moving on to the Charlie Kirk Memorial, which I think is important to this to touch on too. There were some beautiful moments. There were some kind of weird moments, right? Some things to do with Erica Kirk that some people are now pointing out is kind of weird. We'll talk about those. Uh, so some of the things that I would like to point out that were positive about this one, I do think it's incredible that we're having a national discussion about our faith. One Nation under God, one nation under God. I think it's amazing that you had all these Christian artists out there singing the gospel. Pretty awesome, pretty cool, all the biggest ones, right? Brandon Lake was there, right? You had all these huge artists there that were, were singing amazing songs. Uh, and then you had almost every politician that was there mentioned. God, Jesus. Right? The believing of Charlie Kirk and what had brought this, this new rising of Christianity within our country. But I do think that there was some bad faith actors leveraging that name, right. Leveraging the name of Jesus in a way that I find to be disingenuous. Right? I also didn't like Jack Poso ex's talk where he was basically doing some sort of weird, like. Rally cried. His, like thinking it was like his coming out party for, for himself to take the stage and not just like honor the, the legacy of Charlie Kirk. I do think that the, uh, you know, Tucker Carlson had some amazing highlights, one of which was talking about exactly what we were talking about earlier, where he was pointing out that, you know, the, the, the very similarities of the story of Jesus and him being crucified for saying things that. A specific party didn't seem to like him saying and was alluding to that being the exact case here, which I thought was interesting. Uh, especially in light of Candace Owens and him being the one that was given a platform to speak at this event and still platforming, platforming stupid word, but still talking about that in an open discussion for this specific party, right, of people that he was claiming might have something to do with this. Right. Tucker's moment was amazing. You should go listen to his entire speech. I thought it was incredible. Uh, now when we get into, uh, Erica Kirk's moments, you know, the, the fact that she was able to stand on stage, I'm not this good of a man yet. The fact that she was able to stand on that stage 10 days after her husband was assassinated, and forgive the person that she's saying assassinated him or believes that assassinated him. Man, that was unbelievably powerful. Unbelievably powerful and incredible. And, and I also loved the part of her statement. You know, often when it comes to Christianity and people getting into Christianity, especially women, they seem to have this negative idea of Christianity based on the idea that they should be subservient or servant to their serve, their husband. And there's this complete wrong way of thinking about it that I think Erica addressed perfectly, which was that you are not his employee. Do, do treat your wife as if she is your partner. You are partner. She is your partner, you are her partner, and she's not your employee. She's not your slave. Right? And I thought that was a great way to address the women of this nation who are maybe interested in Christianity in their Christian faith and exploring it further, but finding some distaste for the way that some people misrepresent the biblical teachings in the way about the way that you should look at your wife and the way that she should, uh, you know, kind of. Allow you to lead your family, right? That doesn't mean that you take advantage of her. And I thought that was a great statement that she made as well. Now, a couple of things that I thought was weird about this, weird about the, the, the situation at the, uh, the memorial service, one being. Trump came out to Charlie Kirk's memorial, like he was about to storm John Cena in the WWE Fireworks and sparklers and music being sang by somebody in the background. God bless America, the whole three minutes, not a little excerpt, the entire thing. And then Trump walked on stage and had the audacity for 30 to 40 minutes, however long it was to barely touch on the legacy of Charlie Kirk. I thought this was completely distasteful. I thought it was gross. Everything that Trump talked about was himself. It seemed like he took that opportunity as a moment for him to try to win back the popularity of the people with a 39% current approval rating to try to, Hey guys, also, you know, this guy died, but also I'm amazing. Look at all the great things that I'm doing. And Charlie thought so too, and that's exactly how he stated all these things was like he would do a whole thing on what he's doing. That's great. Right. The, the vaccine or the autism thing with Tylenol. And then he would, and Charlie would, Charlie would love it. Charlie would love it. He would just, he would put an exclamation point that was about Charlie. He would tie him into every single statement, but none of the statements were truly about Charlie. Maybe the first five minutes, I thought that was gross. I thought it was distasteful. I don't think that was the right platform. This is literally something to honor the legacy of a great man, and you took it as an opportunity for you to grandstand at this man's podium over his casket. Figuratively speaking to talk about how amazing of a job you're doing when you know the general public totally disagrees with you on that. Starting with the Epstein files, it was gross. It was weird. Not the place, not the time. The next thing that I thought was weird was the ending, and, and I'll preface this with I'm. I am not going to, I'm, I'm going to preface this with the idea that I don't believe there's actually something, well, I'm not gonna say that I don't believe it. I don't have any credible evidence that there's something here yet. But there's something weird about the way that Erica Kirk went about her, the ending of that. Like, it was very pageant esque. Right. And she was Miss Arizona, right? Like she was in that environment. So maybe that's just the, the. Muscle fibers, the fast twitch muscle fibers, they're the muscle memory that turns on when she gets on a stage and starts public speaking, which is super fair and, and also we'll also preface this with the fact that if you tell anybody that they need to stand in front of a 10 million people and give a speech about their dead husbands who was assassinated, who died 10 days ago, and also do it next to the president, they're probably gonna act a little weird. But there's a lot of people in the public who are starting to ask questions about Erica Kirk and if she's, uh, in any way, shape, or form, not thinking either in the best interest of Charlie's legacy or something of that sort. I dunno. I don't necessarily agree with it. I did think there was a few weird points. One being at the very end with the hug with Trump, it looked very pageantry. It looked very like, uh, like a photo op. Not like you're literally actually grieving your husband's death and then you so happen to hug the president and lay your head on his chest and like weep in this weird, pageantry way. I just didn't like it. I thought it was weird. I, again, I'm not trying to be disrespectful to her. I have the, the utmost respect to her and her family. I just thought it was weird and a lot of other people did too. I'm not the only guy. Now, this started a whole thing around Erica Kirk and people digging into her background. One of the things that people are starting to point to, and I have found no evidence of this, no proper evidence that supports this, and I looked, but people are saying that Erica Kirk had this. Nonprofit that she started like 20 years ago, almost. Not sure how that's possible with her being 36 or so, 37. Uh, she started this thing called the Romanian Angels and where she set up an orphanage in Romania. And uh, there was some people alleging that locals were saying that they were in some way, shape or form trafficking children or selling them through some adoption channels in the US or. Something of the sort like that I found no evidence of that. But how many people do you know at 19, 18 years old start a Romanian, uh, children's orphanage and work with the US military to do it? Uh, I also saw some. Allegedly, I have not seen any, any validation of this. Some people saying that her dad was, had some ties into, um, like the military industrial complex in Raytheon. I saw some other people pointing out that a, she was a casting director during the time, uh, or not a casting director, but there was like some, she claims to have been in some way, shape, or form a part of the, the movie industry or some sort of like a casting person that would find talent or would, there was something around that, that idea. And people were saying it's kind of weird that at the same time that. Donald Trump owns the Miss USA pageant. She also is a part of Miss Arizona and he's also friends with Jeffrey Epstein. I don't see a connection there. Doesn't make sense to me. And then last but not least, her and Charlie met in Israel of all places. Somewhat interesting. They met for a job interview. He went to interview her, said he didn't wanna hire her, he wanted to marry her, or something along those lines. Great background story. Beautiful love story. Uh, and again, what I'm saying about majority of this is there's no substantial evidence that supports any of these theories at all. I don't. I do not think that there's anything to the Romanian Angels thing at this moment. I don't think that there's, it is kind of a weird coincidence with the Miss Arizona thing and then them meeting in Israel at the same exact time. Kind of weird, but again, doesn't lead me to believe anything. I just had a weird gut feeling when I saw her on stage. And again, that maybe is just the, the muscle memory kicking in with her pageantry and the way that she was on Trump just seemed awkward and weird and like very forced, very photo oppy to me. Uh, I dunno, time will tell. A bunch of people are looking into it a hopefully, and, and you know, all likelihood is that she's a great person because Charlie wouldn't have married her if that wasn't the case. Some people just come off super genuine and some people don't know how to go in front of a crowd like that without, you know, turning on a different mask. Uh, and I'm my gut feeling she's probably a great person and she also probably is used to being in a pageant and has those muscle memories when she gets on the stage and speaks in front of millions of people. That's what makes sense to me. All of that being said, this whole thing's weird guys. It stinks. There's something going on here. There's more than what they're telling us. We need to figure it out. Is it Israel? Is it the us? Are they trying to stop somebody from speaking out and building a large organization of youth, right? The next 20 years from now, the people who are under 30 right now that are completely against Israel are gonna grow up and they're gonna be the next stage of politicians. And how easy are they gonna be bought off when they think Israel is the literal state of the devil? Right. So something weird are going on here. Never let a good crisis go to waste. That's what we're seeing with Pam Bondi and Freedom of Speech, right? That's what we're seeing with the Shock test with Jimmy Kimmel, and we still don't know what's gonna come out from Cash Patel, but I'm glad that he addressed all of those points. Again. All that being said, thank you for being here. I'm excited to go down this journey with you and continue to bring you the truth. Continue to call out things where I see fit and I will see you next time right here on the Adams Archive. Thank you Adams Archive.

Is wokeness dead in the church, or has it simply gone underground? Join pastors Kyle Swanson, Todd Burgett, Virgil Walker, Jason Stinson, and Darrell Harrison from Redeemer Bible Church as they tackle one of the most debated issues of our time. In this episode of the Redeeming Truth Podcast, the panel explores the evolution of wokeness, its impact on the church, the difference between biblical justice and cultural movements, and how believers can stand firm in the true gospel. Get equipped to recognize subtle ideologies, defend your faith, and seek unity found in Christ alone. Click here to Subscribe to our channel: https://www.youtube.com/channel/UCenfIkvDIJa4Qb4WgsH8hkw?sub_confirmation=1 REDEEMING TRUTH MEDIA: http://redeemingtruthmedia.org/ Follow us on Instagram https://www.instagram.com/redeemerbibleaz/ For more information about Redeemer Bible Church in Gilbert, Arizona, or to help support this ministry, please visit us at https://www.redeemeraz.org Join our Facebook Group: https://www.facebook.com/groups/redeemeraz Follow us on Facebook https://www.facebook.com/redeemeraz Never miss a sermon, find our Redeeming Truth Podcast in your favorite player, and subscribe!  

This week, we have the honor of conversing with the board chairwoman of the Black Lives Matter Global Network Foundation, Cicley Gay. The foundation is now expanding its vision to center joy, love, and play as revolutionary practices and redefines what it means to build lasting social change. This conversation explores how transparency, truth-telling, and risk-taking are reshaping the landscape of philanthropy and fighting misinformation regarding marginalized communities.  Cicley Gay is the Board Chairwoman of the Black Lives Matter Global Network Foundation and a social entrepreneur with over 20 years of experience serving under-resourced communities. Her expertise in philanthropy and nonprofit leadership allows her to empower Black-led organizations and advance systemic change. She is a proud mother of three and joined us today to give us a picture of the work of Black Lives Matter and how they are moving communities forward.  In this episode, you will be able to: - Learn about the role of transparency, truth-telling, and risk-taking in fighting against misinformation regarding marginalized communities.  - Discover how love can be a superpower in leadership and philanthropy.  - Learn how funding play, arts, and wellness programs can transform communities and empower youth. - Discover why joy is foundational, not optional in building lasting impact.  Get all the resources from today's episode here.  Support for this show is brought to you by Practivated. Practivated delivers AI-powered donor conversation simulations that let fundraisers practice in a private, judgment‑free space—building confidence, refining messaging, and improving outcomes before the real conversation even begins. Developed by fundraising experts with real‑time coaching at its core, it's the smart way to walk into every donor interaction calm, prepared, and ready to connect. Learn more at practivated.com Connect with me:  Instagram: https://www.instagram.com/_malloryerickson/ Facebook: https://www.facebook.com/whatthefundraising YouTube: https://www.youtube.com/@malloryerickson7946 LinkedIn: https://www.linkedin.com/mallory-erickson-bressler/ Website: malloryerickson.com/podcast Loved this episode? Leave us a review and rating here: https://podcasts.apple.com/us/podcast/what-the-fundraising/id1575421652 If you haven't already, please visit our new What the Fundraising community forum. Check it out and join the conversation at this link. If you're looking to raise more from the right funders, then you'll want to check out my Power Partners Formula, a step-by-step approach to identifying the optimal partners for your organization. This free masterclass offers a great starting point

Cicley Gay is the Chairwoman of the Black Lives Matter Global Network Foundation. Their mission "imagines a world where Black people across the diaspora thrive, experience joy, and are not defined by their struggles." Cicley joins host Steve Boland to talk about the current world of the Black Lives Matter movement, and the impact of challenges to equity from both our government and in some cases philanthropy. The environment has slid backward from the promises many made after the murder of George Floyd in Minneapolis (as well as promises after other acts of violence before and since). Cicley shares the work of initiatives such as Black Play Matters to move forward with love when times are challenging. The conversation covers the challenges to this work in 2025, but also the the call to lift up Joy. Joy and play have always been tools of survival and resistance. "We don't measure freedom by the absence of harm but by the presence of our unwavering belief that thriving is possible." Cicley advises to "leave no power on the table" in pursuing this work. Get more details on on our podcast page.

Rebecca A. Wheeler Walston, J.D., Master of Arts in CounselingEmail: asolidfoundationcoaching@gmail.comPhone:  +1.5104686137Website: Rebuildingmyfoundation.comI have been doing story work for nearly a decade. I earned a Master of Arts in Counseling from Reformed Theological Seminary and trained in story work at The Allender Center at The Seattle School of Theology and Psychology. I have served as a story facilitator and trainer at both The Allender Center and the Art of Living Counseling Center. I currently see clients for one-on-one story coaching and work as a speaker and facilitator with Hope & Anchor, an initiative of The Impact Movement, Inc., bringing the power of story work to college students.By all accounts, I should not be the person that I am today. I should not have survived the difficulties and the struggles that I have faced. At best, I should be beaten down by life‘s struggles, perhaps bitter. I should have given in and given up long ago. But I was invited to do the good work of (re)building a solid foundation. More than once in my life, I have witnessed God send someone my way at just the right moment to help me understand my own story, and to find the strength to step away from the seemingly inevitable ending of living life in defeat. More than once I have been invited and challenged to find the resilience that lies within me to overcome the difficult moment. To trust in the goodness and the power of a kind gesture. What follows is a snapshot of a pivotal invitation to trust the kindness of another in my own story. May it invite you to receive to the pivotal invitation of kindness in your own story. Listen with me… Rebecca (01:12):Say, oh, this is for black women, and then what? Because I quoted a couple of black people that count. I don't want to do that. And also I'm still trying to process. When you run a group like that for, and it's not embedded in something like a story workshop or a larger kind of thing, the balance of how do you give people the information and still leave room to process all of that. I'm still trying to figure out what does it look like? What does it feel like? What does it sound like? And I won't be able to figure, it's not like I can figure it out before the group and you know what I mean? You just have to roll with it. So yeah,Danielle (02:01):All those things. That's so hard, man. Man, dude, that's so hard. It's so hard to categorize it. Even What's the right time of day to hold this? What are the right words to say to tell people, this is how you can show up. And even when you say all those things and you think you've created some clarity or safety or space, they still show up in their own way, of course. And they may not have read your email. They may have signed all this stuff and it may not be what they want. Or maybe it changes and it becomes something even more beautiful. I don't know. That's how I've experienced it.Rebecca (02:39):It's all those things, and I think, and this is what I want to do, this is taking this work into a community and a space that is never going to show up in Seattle for all a thousand reasons. And soDanielle (02:56):Thousands of dollar reasons,Rebecca (02:58):Right? Thousands of dollar reasons. And so this is what I want to do. And so the million dollar question, how do you actually do that with some integrity? How do you do it in a way that actually, I don't even know if I could say I know that I want it to produce a particular result is just when I started doing this on my own, I had a lot of people reach out to me and go like, this is amazing. This is a brilliant, this is something I've been looking for without knowing that's what I've been looking for. Do you know what I mean? I think that that's true, sort of that evangelical refugee space. That's true right now. I think it's appealing on those levels. I think for people who would not necessarily go to therapy for the hundred of reasons why that's an uncomfortable thing. Culturally, this feels like it has a little more oxygen in the room,Danielle  (04:20):And I'll turn my screen off. I'll make the call and then yeah, then I want to hear a little bit about your business, more about your group, and I, I'd love to just, I want to focus this whole season on what is reality in the realm of faith, culture, life therapy, religion, if you're in a religion versus a faith. Yeah. Just those what is our reality? Because I think even as you talk about group, it's like what is the reality for that group of people for accessing care? So that's the overall season theme.Speaker 2 (05:00):Okay.Speaker 1 (05:02):How does that sound for you?Speaker 2 (05:03):That sounds great.Speaker 1 (05:04):Yeah. I know you have a lot of thoughts,Speaker 2 (05:07):But we do good bouncing off each other's thoughts. Me and you were good.Speaker 1 (05:13):So tell me how you started your own business.Speaker 2 (05:16):That's a good question. There's probably a long answer and a short answer. The long one is that I went and got a master's in marriage and family from a seminary 20 plus years ago, and by the time I finished my degree, I chose to go back to being a full-time attorney. And there's a story there, as there always is, that has to do with me almost being kicked out of theSpeaker 3 (05:55):ProgramSpeaker 2 (05:56):Because someone lodged a complaint against me as a person. The stated reason behind the claim was that my disability was a distraction to clients,(06:09):And I was absolutely undone and totally shredded, all just completely undone by the entire ordeal experience, all of it. It just really undid me in a way that I don't know if I could have put the pieces together then, but I think that played a huge part in me going, I'm going to go back to my original career, which was being an attorney, and I will put this down and I don't know. And so it's 20 plus years later, I still have that whatever was the inclination inside of me that made me say, this work is the kind of work I want to do is still there. And so I think this time around I felt empowered, I felt supported. I felt like I had people and community around me, people like you and lots of people that was like, I can actually do this, and I don't necessarily need the permission of an institution or the rubber stamp of another person to actually take what I have learned about living life and offer it to someone else. So I find myself now the owner and practitioner of solid foundation story Coaching, and we're going to see where the Lord leads and we're going to see where we end up.Speaker 1 (07:38):Okay. When in any moment, I might have to hop off here, you said nine 10 to nine 15, but what do you imagine then for your first offerings? I know you jumped in a little bit at the beginning and we kind of touched on it, but what are your first, what's your desire? What are you trying to offer?Speaker 2 (08:00):That's a good confusion too. I think a couple of things. I come from a very conservative evangelical Christian background that is also, there's these parallel roots in my background that are rooted in the black church. And every once in a while I can feel my evangelical why and what and why, and what I think the short answer is just care. You asked me what do you want to offer? And that I think my answer is care for a lot of reasons. When I look at my own story and my own life and my own path, there are lots of ways and places where I can identify. I didn't have the care that I needed. I didn't have the support that I needed to get where I wanted to go, sort of maybe unscathed, maybe in the shortest path possible with the least amount of obstacles as a woman, as a person of color, as a black American woman in the church, in as a person with a disability, all kinds of ways in which there were places in ways that I needed care that I didn't get. And even with all that being said, once, twice, maybe three times the exact right care at the exact right moment from the person who was capable and willing to give it, and it only takes one person at just the right time to offer just a few minutes of care and what is impossible becomes possible,(10:01):And what is too painful to breathe through becomes something that you can now face head on. So I think in some way, maybe it's paying forward what those people who offered me care gave to me, and now it's my chance to give it back.Rebecca (10:37):Right? Yeah. I mean, if I were going to go for the obvious, the things that we are most comfortable talking about at this moment in our country's history, to women who have faced misogyny in its most simplistic and its most complex and twisted ways to black folks and all that we have faced and struggled through to people of color. There are all kinds of ways in which out of my own story, there are corners that I recognize. And what do I mean by that, right? I have lived my life as an African-American woman, and so there are corners in life that I have come to recognize. That moment when you recognize that somehow this moment, which should be simple and just human has become racialized, and you catch it by a glance, a look, a silence that lasts too long, and you go like, oh, I know exactly where I am.(11:53):I may not know the person in front of me, but I know people like them, and this experience begins to feel familiar, and I know what this corner looks like, and I know what it sounds like, and I know where the dip in the sidewalk is, and I know where there's this pothole that if you step in it the wrong way, you're going to twist your ankle. I know exactly how long you have to cross the street before that flashing red hand comes up. The ways in which, because you've been here before because you've struggled in a familiar moment, you know what it looks like and sounds like and feels like,(12:33):And because it is familiar, then perhaps you can offer something of wisdom or kindness to someone who's new to that corner who doesn't quite know how to navigate it. So I can say that about being black, about being a woman. There are all kinds of things in my own story that have made these corners familiar to me. So yes to all of those things, all of those kinds of people, that there's something I have in common with the parallels of their story that I can say, Hey, I know this corner and I have a flashlight and I can shine my light in front of your path so you can take another step.Danielle (13:17):How do you feel in your body as you say that?Rebecca (13:22):I feel good. It feels like me. You say, how do you feel in your body? Why would you ask that question? What do we mean by that? Which is part of this work, which is being able to recognize when I'm comfortable in my own skin and when I'm not, and being able to recognize why that might be true in any given moment. And so this part feels good to me. It feels like steps I was trying to take 20 years ago that got hijacked and sidetracked by what happened to me in grad school. And it feels like work that I was meant to do because of the corners that I know. So I feel good. I can breathe deep.Danielle (14:12):How do you know when you feel good? What tells you you're feeling goodRebecca (14:16):For me? That I can take a full deep breath. I have come to recognize that shallow breathing means I am not comfortable, so I can take a deep breath and it doesn't feel restricted to me that that's probably, for me, the most notable thing is to say that. And because I am not doing a lot of self editing, I feel okay saying what I have say. I don't have a lot of self-talk of like, Ooh, don't say that or don't say that. Yeah,Danielle (14:57):Which feels like something you can give your participants. I think I mentioned to you, I really wanted to hear about what you're up to business, but it really feels to me like a special kind of work in this season. And I know I mentioned, I was like, well, what's the reality of this season? Could you speak about the intersection of your work and what you see as the reality of our current climate?Rebecca (15:29):So when you first said that to me, my first reaction is go like, oh, I know what my reality is as a black woman, as a mother of two kids, as somebody that lives a mile from where the first enslaved Africans set foot on us soil. I have a very clear sense of my reality, but I'm also going like, and I'm sitting across from you, Danielle, who I know in this moment is living a very different reality as a Latino woman. And so the one thing, or sort of the second thought that comes to my mind after my first reaction, I know what my reality is, is something that I learned recently. I did a webinar and I moderated a panel, and one of the individuals on the panel is a Latino pastor. I'll call him Pastor Carlos. And one of the things that he said to me is that if my truth in any given moment is crafted at the expense of another human, my truth cannot be the absolute truth.Yeah. Now I'm paraphrasing a little bit. So Pastor Carlos, if you hear this, and please forgive me for the paraphrase, but what settled in me from his remarks is that if my truth in any given moment comes at the expense of another person, my truth cannot stand as the absolute truth. And he went on to say something of truth must always be defined in the context of community that we cannot discern what is reality, if you will, in a given moment without having that discussion and framing those contours in the context of community and connectedness to other people. So I could tell you my truth as a black American woman in 2025, and I already know, I know my sense of what is true in my world is going to look and sound and feel different than what is true for you in this moment. Right?Danielle (18:03):Talking about reality, I feel that even despite our different truths, you and I find ourselves touching ground like physical ground, touching energy, spirituality in the same way, not thinking the same. I don't mean that, but living in a space where you and I can connect and affirm one another's actual experiences in the world, actual day to day. I can tell you about a neighbor, you could tell me about work or one of your kids, and there's a sense that you haven't lived that exact, you're not with me in my house, I'm not with your kid in their school, but there's a sense that we can touch into a reality. We're in the ground somewhere together. So I'm wondering, what do you think makes that possible for us to share that space?Rebecca (18:57):I mean, it might be I part the willingness to share, and I don't mean, well, maybe I mean that in both senses of the word, the willingness to be shared in terms of vulnerable, I'm willing to tell you. And so when you ask me, Hey, how are you? When I say, Hey, Danielle, what's up with you? It's more than just the flippant, oh, I'm good. I'm cool. Right? It is this intentional move to slow down for 60 seconds or 60 minutes and go like, here's really happening with me.(19:38):And the other sort of piece of that, when I say the word share, I mean the willingness for there to be a little wiggle room in what I understand to be true. And that's not to say that I will take your truth and replace it with mine and obliterate my experience, not suggesting that I'm saying that my truth and your truth are going to butt up against each other and in the place where they touch, what do we do with that friction? Does that friction become a point of contention, a point of disagreement, a point of anger, of judgment where I villainize you and demonize you and other you? Or does that place where my truth and your truth rub up against each other? Does that become a place of learning? Does that become a place of flexibility of saying like, huh, I never thought about it the way you thought about it. Say more. And my experience between you and I is that there has been a willingness for years to go. What do you know about the world that I don't know? What do you see that I don't see? And how does your perspective actually alter if even just a little bit what I believe or know to be true of the world?Danielle (21:04):Yes, I agree with you. I think we find ourselves in a time though where the sharing of our reality feels unique, where groups, even groups, we would call them bipoc or black, indigenous people of color. You even see skirmishes between groups. And so I think it's laid in one with so much fear. Number two, with so much hypervigilance. And again, I'm not saying none of those things aren't warranted, but I think a group like yours or therapy or somatic work hopefully opens us up to be able to see the humanity of another person.That make sense or what do you thinking when I sayRebecca (21:49):No, it does. When you were talking about in this moment, it feels unique for groups to kind of share their experience. It caused me to kind of think about why is that right? And I don't think that's an accident. I don't think it is a coincidence. I think that there are powers that are crafting these sort of larger narratives that suggest that we have to be at odds with each other, that there isn't a way for us to see each other and recognize one another's humanity without there being this catastrophic threat to my own humanity. And I think part of why it feels so unique in this moment is because I think we're having to do some pretty significant work to fight against that larger narrative that would suggest that we can't be friends, that we must be enemies.Danielle(22:49):Yeah. What do you feel as you say that? I mean, when you say that I feel like I want to cry, I want to be angry, I want to be choked up, and those are all familiar for me. They're familiar for me.Rebecca (23:08):Well, mostly I feel a kind of loss. And what do I mean by that? I saw this clip on Instagram recently where it's a family. They're probably white, Caucasian American family sitting down to dinner at a table, the table's full of food,(23:33):And there's a bowl of strawberries on the table, which in my house during this time of year, there's forever. There's always strawberries in my house anyway. And so somebody says the blessing over the food, dear God, thank you for the food and the hands that prepared it, this sort of common blessing that is also an everyday occurrence at my house. Literally the words, God bless the food and the hands that prepared it. And then it cuts, the video cuts from the scene of this family, it tucked away safely in their kitchen to a migrant worker in a strawberry field who is being pursued by ice agents. And he says, you're welcome very much for the strawberries. And then the video ends that makes me want to cry, and it makes me think of you. And because that's not a thought I ever thought about when my kids pray, thank you for the hands that prepared it. The thought that went through my mind is like they're praying for me as the mom who cooked the food, who washed the strawberries and sliced them and put them in a bowl and set them on the table, never occurred to me until I saw that video I about the person who picked the strawberries and placed them in the container that found its way to my grocery store that found its way to my kitchen table.(25:08):And so now I wonder, what else do I not know? What else have I missed my entire life? What else did I not catch? And what does that mean for this moment in history when there are literally ice checkpoints in the city where I live?Danielle (25:39):I think to survive this moment and what I hear from my people, we have to take ourselves out of the reality of the moment somehow. You still had to get up and you had to make yourself some scrambled eggs. You have to eat your strawberry, you get to eat your strawberry. We're both at work today, et cetera. And whenever we touch into that other space, we have to let the energy process through us or we won't make it. And I think that process allows us to share a reality, the movement of energy allowing it. It's not like we can live in that state all the time, but I think there's certain segments of the population that don't allow anything in. They can't because otherwise it would contradict their view of faith or what's happened.Rebecca (26:31):Yes. Which I think is why I would do something like offer a group a story group, because it is the opportunity to intentionally take a few minutes to create the space to allow that to process through us.Danielle (26:49):So how do people then, Rebecca, find you? They're enjoying this conversation. I want to hear more from her. I,Rebecca (27:01):So I have a website. It's called Rebuilding my foundation.com. I have Instagram solid foundation Coach is my Instagram site. So two me an email, check out the website, join a group,Danielle (27:26):Join a group. What about people like, Hey, I want to hang out with Danielle and Rebecca. What does that look like? Oh,Rebecca (27:35):Yeah. I mean, we're good for at least once a year doing something together. So it sounds like maybe we need to pull a conversation together, maybe a group together, maybe like a two hour seminar workshop space, which we did last year. We did one with a few other of our friends and colleagues called Defiant Resilience. Again, to create this space where people could process what was happening in this moment in history with people who are safe ish, right? We can't ever really promise safety, but we create some sense of parameters that allow you to take a step or two.Danielle (28:25):Rebecca, what do you say to that person? I get these calls all the time. Well, I can't go to therapy. It's too much money. Or I don't know about group. I don't trust people. If people get stuck, what is one way you even got yourself unstuck to even start?Rebecca  (28:40):Oh, yeah, true. First thing I'd say is if group sounds too risky and not going to lie, you and I both know it's risky.(28:55):You're taking some risk. So if that feels too big of a step, guess what? You get to be where you are. And then I'd say try it one-on-one session. Try it once, see how it feels. It is definitely something that I do. I know it's something you do too, where before you would recommend even that somebody step into a group that you might meet with them 2, 3, 4 times one-on-one once or twice to kind of see, this is what it would feel like to talk to another person about things that we have been taught you're not supposed to talk about. And slowly give a person the opportunity to decide for themselves what good care.You're allowed to say, this doesn't feel like good care to me, so I'm not going to do it today or tomorrow. And how amazing it can be to have somebody go, I love that you advocated for yourself, and I absolutely intend to respect that boundary because for so many of us, we either were taught not to set boundaries or when they were set, we have the common experience of them just being obliterated on a regular basis. So even that opportunity to reach out once, try and decide it's not for you, can actually be a moment of empowerment.Danielle (30:25):Yeah, I guess I think when I'm stuck, it's usually like we call some of those sticky points, like trauma points even. So I wouldn't say it doesn't always have to be major, some huge event, but I think there's often been, for me, there's a fear of getting help, whether it's a medical doctor or a therapist or a group or whatever it may be. Or if I have to call the county for something, I'm like, are they going to listen me? Are they going to believe me in all these kinds of situations and will they care what I have to say?Rebecca (30:58):Yeah. I think too, when you say fear of getting help, I go like, oh yeah, ding, ding. Right? I mean, some of that, at least for me, the narrative that can be around black women is that we have it all together at all times. We got it under control. And so the notion that I wouldn't have it under control all by myself, like 24 hours a day, seven days a week, the notion that I would have to request that someone else step in and assist means admitting something about myself that I don't feel comfortable admitting that I've been taught is not where I'm allowed to live. And so that also I think can be part of this fear. I don't know if that's true for you. Tell me how does that land?Danielle (31:49):Yeah, absolutely true. But it goes across so many realms where sometimes advocating for yourself, whether it's getting a question answered at a shoe store, to buying paint, to getting, I don't know, going to the er, the common themes I had my gallbladder recently removed, and two nurses told me that if I had been a man, I would've been seen faster. Because men, they believe men more about abdominal pain, and I think it's because there's maybe more expression by men of what pain is. And I don't know this for sure. I don't have a scientific research behind it, but part of me wondered, is it because my pain was indicated by my blood pressure, not by me telling them that's how they knew it. So I think that's one reason we have to really pay attention to our bodies, and I think wherever we are, we're not used to being believed, or even if someone knows, if they care, again, whether it's from going to pay a parking ticket, so going to the doctor, I just think across the board, people that are female are generally not as welcome to express how they're feeling and what's going on. Just some thoughts.Rebecca (33:11):Yeah. Again, right. It is that part where there's this larger story at play that impacts how we move individually and what we feel like we're permitted to do or not do, say or not say. You and I have talked about this before, that question of will they believe me is a kind of anticipatory intelligenceYou're trying to anticipate how you will be received, how your words will be believed, how your story will be read in any given context, and who has time, your gallbladder. And so I would imagine you're in this excruciating pain and you're having to not only tend to that, but are you going to believe me? Right? And what if the blood pressure indicator had not been there, right?Danielle (34:07):Yeah. Yeah. All of us are different. Okay. Rebecca, I'm going to put all your info in the notes. People are going to light up your phone. They're going to light up your email, and I do believe we'll be doing something collaborative in the future. Absolutely. Yeah. With other co-conspirators.Thank you for joining us today. Thank you for tuning in. Thank you for listening to the raw conversations we're having, and I just encourage you to get in conversations with your friends, your family, people around you, people you really disagree with, maybe even people you don't like. Try to hold yourself there. Try to have those conversations. Try to be able to receive the difficult comments. Try to be able to say the difficult things. Let's keep working on moving towards one another.   Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

In this episode, we unpack a powerful distinction that shifts how we view conflict, commitment, and connection:The difference between fighting for your life (survival mode) and fighting for a life (intentional living)Why some relationship arguments aren't about breaking up—they're about building something meaningfulHow setting boundaries, saving money, and making hard choices are all ways of fighting for a lifePractical ways to recognize when you're reacting vs. when you're reaching for moreWhat it looks like to collaborate on a shared vision instead of clashing over unmet expectationsThrive With Leo Coaching: If you want to reduce your psychological pain, regain your purpose and forge your own path, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.

Charlie Kirk Assassination The central focus is the assassination of conservative activist Charlie Kirk. It highlights how some individuals on social media and in academic or professional positions were accused of celebrating his death. Commentary draws sharp contrasts between free speech protections and the consequences of hateful or violent speech. First Amendment & Consequences The speakers emphasize that while the U.S. Constitution protects free speech from government prosecution, it does not shield individuals from personal or professional consequences. They compare celebratory speech about Kirk’s murder to other forms of offensive expression that might justifiably lead to disciplinary or employment consequences. Text Messages Between the Assassin and Partner We talk about the text exchanges between the shooter and a transgender partner. These messages are described as both incriminating (a clear confession) and disturbing, while also criticizing mainstream media outlets like ABC News for framing them in a more “romanticized” or “touching” light. Criticism of Media Coverage Strong criticism is directed at outlets like CNN, MSNBC, and ABC News for allegedly downplaying or misrepresenting the motives of the assassin. The speakers argue that the media deliberately avoids framing the crime as left-wing political violence tied to Antifa or transgender activism. Antifa and Terrorism Designation The latter portion shifts to broader political implications, particularly Senator Ted Cruz urging the FBI and Trump administration to designate Antifa as a terrorist organization. It discusses legislation (the “Stop Funders Act”) aimed at following the financial networks behind left-wing protest groups, riots, and activist organizations. It links Antifa and Black Lives Matter funding to foreign and domestic wealthy donors (e.g., George Soros). Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

El ejército israelí ha lanzado esta semana su anunciada ofensiva sobre la ciudad de Gaza. Comenzó con una serie de bombardeos en la zona más poblada de la franja, donde aún se refugian cientos de miles de personas, y luego tomaron posiciones tres divisiones israelíes dejando el flanco oeste como vía de evacuación para los civiles. El primer ministro israelí, Benjamin Netanyahu, considera la ciudad el "último bastión" de Hamás, y su conquista el golpe decisivo. La operación comenzó tras un informe de la ONU que acusa a Israel de estar perpetrando un genocidio contra los palestinos en Gaza. El informe señala declaraciones de políticos israelíes y el mismo desarrollo de la guerra. El Gobierno de Netanyahu ha rechazado el informe, para ellos es parcial y está basado en datos falsos provenientes de Hamás. Los observadores de la ONU han presentado el informe ante el Consejo de Derechos Humanos y abarca desde octubre de 2023 hasta julio de este año. Identifica en Gaza cuatro de los cinco actos genocidas definidos en la Convención de 1948: asesinatos masivos, daños físicos y mentales graves, condiciones de vida destinadas a la destrucción física y medidas para impedir nacimientos. No han encontrado pruebas de traslado forzoso de menores. Israel, entretanto, ha ordenado la evacuación de la población civil de la capital mediante el lanzamiento de octavillas, también ha bombardeado los edificios más altos para evitar que se apuesten sobre ellos los francotiradores. La operación pretende dar el golpe de gracia a Hamás y para ello cuenta con el apoyo de Estados Unidos, cuyo secretario de Estado, Marco Rubio, visitó Jerusalén hace dos días. El ejército israelí controla el 75% de la franja, pero no su capital. Hasta hace unas semanas en la ciudad vivían unas 800.000 personas de las que se estima que ya han salido ya unas 200.000 hacia el sur. En su interior la inteligencia israelí calcula que se han quedado entre 2.000 y 3.000 milicianos de Hamas para realizar emboscadas a las tropas israelíes, pero la organización tiene muchos más, unos 15.000, por lo que la mayor parte han huido y se encuentran en otras partes de Gaza. La mayor parte de la población civil se resiste abandonar la ciudad pese a las condiciones precarias en las que sobreviven. Esta ofensiva, de cualquier modo, recuerda mucho a la de octubre de 2023, cuando el ejército israelí quiso capturar la ciudad, pero no lo consiguió totalmente. Desde entonces en Israel las cosas sí que han cambiado. Hace dos años el apoyo a la guerra era mayoritario, hoy no lo es. Tres cuartas partes de los israelíes quieren que esto termine ya mediante un alto el fuego que permita el regreso de los rehenes que aún permanecen con vida en Gaza. El jefe del ejército, Eyal Zamir, también quiere un alto el fuego. Ha advertido al Gobierno que eliminar a Hamás podría llevar años y ponen además en riesgo la vida de los rehenes. Pero Netanyahu, presionado por sus socios de derecha religiosa que quieren anexionar Gaza a Israel, no quiere saber nada de armisticios. La presión internacional también es más dura que nunca. La Unión Europea le ha amenazado con revisar los acuerdos comerciales, y países como Francia y el Reino Unido podrían reconocer a Palestina en un futuro próximo. Les queda EEUU, al menos mientras la paciencia de Donald Trump no se agote. El resultado de esta última operación lo decidirá. En La ContraRéplica: 0:00 Introducción 3:40 Ofensiva sobre Gaza 31:21 Contra el pesimismo 33:09 El activismo de Charlie Kirk 38:11 Pedro Sánchez y la extrema izquierda 44:11 Black Lives Matter y la violencia política · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #gaza #netanyahu Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

If you're a parent of pre-teen or teenage boy, today's episode is for you. Today's episode is: Exploring why heartbreak can lead preteen and teenage boys to suicidal thoughtsUnderstanding the difference between what boys think they want versus what they actually need during emotional painSigns parents and caregivers can watch for when boys are struggling silentlyReal stories of hope and healing beyond heartbreakExpert insights on emotional regulation, connection, and suicide preventionThrive With Leo Coaching: If you want to reduce your psychological pain, regain your purpose and forge your own path, go to www.thrivewithleo.com to begin your journey.If you or anyone you know is considering suicide or self-harm, or is anxious, depressed, upset, or needs to talk, there are people who want to help:In the US: Crisis Text Line: Text CRISIS to 741741 for free, confidential crisis counseling. The National Suicide Prevention Lifeline: 1-800-273-8255 or 988The Trevor Project: 1-866-488-7386Outside the US:International Association for Suicide Prevention lists a number of suicide hotlines by country. Click here to find them.

We discuss the enduring power of protesting and the significance of the Ferguson uprising in the long arc of the Black liberation movement.    Jonathan's civic action toolkit recommendations are:  1) Speak with a young person in your life about what they're wrestling with 2) Emphasize community engagement   Jonathan Pulphus is an organizer from St. Louis, Missouri, Co-founder of the community organization Tribe X, and the author of With My People: Life, Justice, and Activism Beyond the University.     Let's connect! Follow Future Hindsight on Instagram:  https://www.instagram.com/futurehindsightpod/   Discover new ways to #BetheSpark:  https://www.futurehindsight.com/spark    Follow Mila on X:  https://x.com/milaatmos    Follow Jonathan on X: https://x.com/pulphusj   Read With My People: https://bookshop.org/shop/futurehindsight    Early episodes for Patreon supporters: https://patreon.com/futurehindsight  Credits:  Host: Mila Atmos  Guests: Jonathan Pulphus Executive Producer: Mila Atmos Producer: Zack Travis

A collective sigh of relief was exhaled across the nation as Derek Chauvin was found guilty on all charges. Typically the reaction between the right and left shows just how deeply fractured the nation has become. At the heart of all this are the racist MAGA conspiracies being spun about how Black Lives Matter threatened to burn down American cities if Chauvin was not found guilty. Tucker Carlson melts down on air about the subject while claiming that Chauvin was lynched by the left. You can't make this stuff up. Unfortunately, it's what many believe. Finally, Michael speaks with Jane Mayer, the New Yorker's Washington Correspondent about the very latest in the New York DA's case against Donald Trump.    To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices A collective sigh of relief was exhaled across the nation as Derek Chauvin was found guilty on all charges. Typically the reaction between the right and left shows just how deeply fractured the nation has become. At the heart of all this are the racist MAGA conspiracies being spun about how Black Lives Matter threatened to burn down American cities if Chauvin was not found guilty. Tucker Carlson melts down on air about the subject while claiming that Chauvin was lynched by the left. You can't make this stuff up. Unfortunately, it's what many believe. Finally, Michael speaks with Jane Mayer, the New Yorker's Washington Correspondent about the very latest in the New York DA's case against Donald Trump. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

On this episode of “Fearless,” Jason Whitlock demonstrates why the brutal Charlotte, North Carolina, train massacre, in which Ukrainian refugee Iryna Zarutska was stabbed by suspect Decarlos Brown, has triggered a racial reckoning. Whitlock unpacks how the Black Lives Matter movement sabotaged what black Americans inherited from their ancestors, who sacrificed their lives for American citizenship. He also explains why black Americans should focus on repentance from the demonic culture that defines them over reparations and why Americans must choose Christ or live in chaos. Profound show today — don't miss it! ​​Today's Sponsors: Omaha Steaks Go to https://OmahaSteaks.com to get 50% off sitewide during their Red-Hot Sale Event. And use Promo Code FEARLESS at checkout for an extra $35 off. Minimum purchase may apply. See site for details. A big thanks to our advertiser, Omaha Steaks! PreBorn Thanks to your support, PreBorn! has saved over 38,000 babies this year, but with abortion challenges escalating, your $28 donation can provide ultrasounds that double the chance of mothers choosing life, so please call #250 and say "BABY" or visit https://Preborn.com/FEARLESS to make a direct impact. Share the Arrows Share the Arrows, a one-day event on October 11th in Dallas, Texas, hosted by BlazeTV's Allie Beth Stuckey, offers women worship, teaching, and real conversation with bold voices like Jinger Duggar Vuolo and Francesca Battistelli to encourage and equip them with biblical truth in a challenging culture; tickets, including VIP options, are available at https://sharethearrows.com. SHOW OUTLINE 00:00 Intro Want more Fearless content? Subscribe to Jason Whitlock Harmony for a biblical perspective on everyday issues at https://www.youtube.com/@JasonWhitlockHarmony?sub_confirmation=1 Jeffery Steele and Jason Whitlock welcome musical guests for unique interviews and performances that you won't want to miss! Subscribe to https://youtube.com/@JasonWhitlockBYOG?sub_confirmation=1  We want to hear from the Fearless Army!! Join the conversation in the show chat, leave a comment or email Jason at FearlessBlazeShow@gmail.com Get 10% off Blaze swag by using code Fearless10 at https://shop.blazemedia.com/fearless Make yourself an official member of the “Fearless Army!” Support Conservative Voices! Subscribe to BlazeTV at https://www.fearlessmission.com and get $20 off your yearly subscription. Visit https://TheBlaze.com. Explore the all-new ad-free experience and see for yourself how we're standing up against suppression and prioritizing independent journalism. CLICK HERE to Subscribe to Jason Whitlock's YouTube: https://bit.ly/3jFL36G CLICK HERE to Listen to Jason Whitlock's podcast: https://apple.co/3zHaeLTCLICK HERE to Follow Jason Whitlock on X: https://bit.ly/3hvSjiJ Learn more about your ad choices. Visit megaphone.fm/adchoices

Many white people across America are waking up to the hoax that has been perpetuated by the Black Lives Matter movement and the national media — that whites are the problem — that whites are the oppressor. We are heading into very dangerous waters, friends.See omnystudio.com/listener for privacy information.

This episode of “What Is the Right?” features a conversation on the coalition of newcomers who have moved to the right in recent years. In response to the Black Lives Matter movement, the erosion of free speech on the left, and the rise of gender ideology, many who would not have formerly considered themselves conservative […]

On this episode of “Harmony,” Jason Whitlock is joined by Shemeka Michelle and Virgil Walker to discuss the random killing of a Ukrainian refugee on a train at the hands of a black man with a long rap sheet. They also discuss why, after Black Lives Matter, the reputation of black Americans has never been worse. Learn more about your ad choices. Visit megaphone.fm/adchoices

All of this week's episodes of It Could Happen Here put together in one large file. - Newsom’s Posting Through It - Palestine and the American University feat. Dana El Kurd - How Democrats Passed North Carolina's New Anti-trans Laws, Part One - How Democrats Passed North Carolina's New Anti-trans Laws, Part Two - Executive Disorder: White House Weekly #31 You can now listen to all Cool Zone Media shows, 100% ad-free through the Cooler Zone Media subscription, available exclusively on Apple Podcasts. So, open your Apple Podcasts app, search for “Cooler Zone Media” and subscribe today! http://apple.co/coolerzone Sources/Links: Newsom’s Posting Through It https://www.nytimes.com/2025/08/20/us/newsom-trump-social-media.html https://calmatters.org/economy/technology/2025/06/california-police-sharing-license-plate-reader-data/ https://calmatters.org/commentary/2025/03/gavin-newsom-podcast-judgment-problem/ https://x.com/GovPressOffice https://bsky.app/profile/grahamformaine.bsky.social/post/3lwqwj3rdgk27 https://www.instagram.com/reel/DNl79l0SdMb/?igsh=bXphd3E2N3Y2N20w https://www.youtube.com/shorts/2qJw7xQfqh0 https://www.kpbs.org/news/racial-justice-social-equity/2025/03/11/san-diego-sheriff-says-disputed-ice-transfer-was-legal Palestine and the American University feat. Dana El Kurd Clifford Ando – The Crisis of the University Started Long Before Trump - https://www.compactmag.com/article/the-crisis-of-the-university-started-long-before-trump/ Jerusalem Declaration on Antisemitism - https://jerusalemdeclaration.org/ Ken Stern on IHRA definition - https://www.npr.org/2025/03/20/nx-s1-5326047/kenneth-stern-antimsietim-executive-order-free-speech 2023 Pew Research Center Poll on Black Lives Matter - https://www.pewresearch.org/social-trends/2023/06/14/views-on-the-black-lives-matter-movement/ Marc Bousquet – How the University Works - https://nyupress.org/9780814799758/how-the-university-works/ PBS Reporting on Harvard University negotiations with Trump administration - https://www.pbs.org/newshour/politics/harvard-nearing-settlement-with-trump-to-pay-500-million-and-regain-federal-funding The Intercept’s reporting on Columbia University settlement with the Trump administration - https://theintercept.com/2025/04/16/columbia-middle-eastern-studies-trump-attacks/ Middle East Studies Association statement on Columbia University settlement - https://mesana.org/advocacy/letters-from-the-board/2025/03/28/joint-statement-regarding-columbia-university-and-the-department-of-education Results of the Middle East Scholar Barometer - https://criticalissues.umd.edu/sites/criticalissues.umd.edu/files/November%202023%20MESB%20Results.pdf Human Rights Watch statement on the IHRA definition - https://www.hrw.org/news/2023/04/04/human-rights-and-other-civil-society-groups-urge-united-nations-respect-human Axios reporting on The Nexus Project and Trump’s use of antisemitism investigations - https://www.axios.com/2025/03/31/college-campus-antisemitism-trump-nexus-project American Association of University Professors – Academic Freedom - https://www.aaup.org/issues-higher-education/academic-freedom/faqs-academic-freedom 2024 Announcement of 40 new AAUP chapters - https://www.aaup.org/academe/issues/winter-2025/warm-welcome-new-or-reestablished-aaup-chapters Executive Order on Combatting Antisemitism - https://trumpwhitehouse.archives.gov/presidential-actions/executive-order-combating-anti-semitism/ How Democrats Passed North Carolina's New Anti-trans Laws https://transnews.network/p/nc-dems-anti-trans-betrayals @davidforbes.bsky.social @avlblade.bsky.social Executive Disorder: White House Weekly #31 https://www.reuters.com/markets/commodities/india-us-lose-trump-tariffs-russia-wins-2025-08-27/ https://www.federalreserve.gov/faqs/about_14986.htm https://www.federalreserve.gov/aboutthefed.htm https://www.newyorkfed.org/markets/domestic-market-operations/monetary-policy-implementation/repo-reverse-repo-agreements https://fred.stlouisfed.org/series/RRPONTSYD https://www.newyorkfed.org/markets/rrp_faq.html https://fred.stlouisfed.org/series/RPONTSYD https://libertystreeteconomics.newyorkfed.org/2022/01/how-the-feds-overnight-reverse-repo-facility-works/ https://www.newyorkfed.org/aboutthefed/goldvault.html https://fortune.com/2025/08/09/trump-fed-pick-stephen-miran-existential-threat-central-bank-independence/ https://www.federalreserve.gov/econres/notes/feds-notes/the-12-trillion-u-s-repo-market-evidence-from-a-novel-panel-of-intermediaries-20250711.html https://www.stlouisfed.org/in-plain-english/who-owns-the-federal-reserve-banks https://www.newyorkfed.org/medialibrary/media/research/epr/forthcoming/1202mart.pdf https://www.nytimes.com/2025/08/26/us/politics/lisa-cook-fed-governor.html?unlocked_article_code=1.hE8.oyr3.s4yYTqcf14ZD https://www.whitehouse.gov/presidential-actions/2025/08/prosecuting-burning-of-the-american-flag/ https://www.whitehouse.gov/presidential-actions/2025/08/measures-to-end-cashless-bail-and-enforce-the-law-in-the-district-of-columbia/ https://www.whitehouse.gov/presidential-actions/2025/08/taking-steps-to-end-cashless-bail-to-protect-americans/ https://www.justice.gov/maxwell-interview https://www.foxnews.com/politics/national-guard-mobilizing-19-states-immigration-crime-crackdown https://www.whitehouse.gov/presidential-actions/2025/08/additional-measures-to-address-the-crime-emergency-in-the-district-of-columbia/ https://nbcmontana.com/news/nation-world/kennedy-announces-nih-study-into-psych-drugs-after-second-trans-school-shooterSee omnystudio.com/listener for privacy information.