Podcast appearances and mentions of Saddam Hussein

Retired Israeli Ambassador Yoram Ettinger warned in an interview that the United States and Israel are misplacing focus on Gaza and proxy groups while the core danger remains Iran, which he likened to a swamp spawning mosquitoes. “Chasing Hamas, the Houthis and Hezbollah is like chasing mosquitoes coming out of the Ayatollah's swamp,” Ettinger told interviewer Alan Skorski. The comments come after President Trump's 20-point Middle East peace plan and a joint U.S.-Israel operation inside Iran on June 13 that severely damaged Tehran's capabilities. Despite the setback, Ettinger said Russia, China and North Korea continue to rearm the Islamic Republic, endangering Israel and all U.S. interests in the region, including oil-producing Arab states. Secretary of State Marco Rubio, Vice President JD Vance and top U.S. generals have visited Israel since the June strike, Ettinger noted. A 2026 threat assessment jointly compiled by the FBI, Department of Homeland Security and Director of National Intelligence warns that Iran, Russia and China are expanding sleeper-cell terror networks inside the United States, the ambassador said. On Palestinian statehood, Ettinger cited decades of PLO violence — from the 1960s and 1970s in Egypt, Syria, Jordan and Lebanon to the 1990s when Yasser Arafat's group backed Saddam Hussein's invasion of Kuwait despite Kuwait hosting hundreds of thousands of Palestinians with full rights. “Every Arab country knows what a Palestinian state would mean,” he said. Saudi Arabia and others publicly tie normalization with Israel to Palestinian statehood, but Ettinger called it “talking the talk, not walking the walk.” President Trump's recent declaration against Israeli annexation of the West Bank is temporary and diplomatic, not a permanent endorsement of a future Palestinian state there, Ettinger said. Granting statehood to the Palestinian Authority in Judea and Samaria runs counter to U.S. interests, he added. Alan Skorski Reports 05NOV2025 - PODCAST

After spending years tracking Al Qaeda, former analyst Gina Bennett talks to  SpyTalk about her storied career, her new spy novel and the rising threat of "politicized misogyny." Gina BennettIf Two of Them Are Dead Follow Jeff Stein on Twitter:https://twitter.com/SpyTalkerFollow Karen Greenberg on Twitterhttps://x.com/KarenGreenberg3Follow Michael Isikoff on Twitter:https://twitter.com/isikoff Follow SpyTalk on Twitter:https://twitter.com/talk_spySubscribe to SpyTalk on Substack https://www.spytalk.co/Take our listener survey where you can give us feedback.http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=short Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Subscribe now to skip ads, get bonus content, and enjoy access to the entire catalog of 500 episodes. Keep the narrative flow going! The U.S.-led military coalition that expelled Saddam Hussein's armies from Kuwait in 1990-91 is usually remembered as the first major conflict of a post-Cold War world. But it was not the first time during those heady days that the U.S. invaded a country to get rid of a dictator in the name of human rights and the rule of law. That was Panama in 1989, a short war that would seem relevant now, as the Trump administration seeks regime change in a different Latin American country, Venezuela. In this episode, historian Alex Aviña reminds us why the rise and fall of Panamanian strongman Manuel Noriega, a longtime CIA asset and drug trafficker, matters. Further listening: Trump and the Panama Canal w/ Jonathan Brown TR to Trump: America and Venezuela w/ Alex Aviña

In this episode of Crazy Wisdom, host Stewart Alsop talks with Richard Easton, co-author of GPS Declassified: From Smart Bombs to Smartphones, about the remarkable history behind the Global Positioning System and its ripple effects on technology, secrecy, and innovation. They trace the story from Roger Easton's early work on time navigation and atomic clocks to the 1973 approval of the GPS program, the Cold War's influence on satellite development, and how civilian and military interests shaped its evolution. The conversation also explores selective availability, the Gulf War, and how GPS paved the way for modern mapping tools like Google Maps and Waze, as well as broader questions about information, transparency, and the future of scientific innovation. Learn more about Richard Easton's work and explore early GPS documents at gpsdeclassified.com, or pick up his book GPS Declassified: From Smart Bombs to Smartphones.Check out this GPT we trained on the conversationTimestamps00:00 – Stewart Alsop introduces Richard Easton, who explains the origins of GPS, its 12-hour satellite orbits, and his father Roger Easton's early time navigation work.05:00 – Discussion on atomic clocks, the hydrogen maser, and how technological skepticism drove innovation toward the modern GPS system.10:00 – Miniaturization of receivers, the rise of smartphones as GPS devices, and early mapping tools like Google Maps and Waze.15:00 – The Apollo missions' computer systems and precision landings lead back to GPS development and the 1973 approval of the joint program office.20:00 – The Gulf War's use of GPS, selective availability, and how civilian receivers became vital for soldiers and surveyors.25:00 – Secrecy in satellite programs, from GRAB and POPPY to Eisenhower's caution after the U-2 incident, and the link between intelligence and innovation.30:00 – The myth of the Korean airliner sparking civilian GPS, Reagan's policy, and the importance of declassified documents.35:00 – Cold War espionage stories like Gordievsky's defection, the rise of surveillance, and early countermeasures to GPS jamming.40:00 – Selective availability ends in 2000, sparking geocaching and civilian boom, with GPS enabling agriculture and transport.45:00 – Conversation shifts to AI, deepfakes, and the reliability of digital history.50:00 – Reflections on big science, decentralization, and innovation funding from John Foster to SpaceX and Starlink.55:00 – Universities' bureaucratic bloat, the future of research education, and Richard's praise for the University of Chicago's BASIC program.Key InsightsGPS was born from competing visions within the U.S. military. Richard Easton explains that the Navy and Air Force each had different ideas for navigation satellites in the 1960s. The Navy wanted mid-Earth orbits with autonomous atomic clocks, while the Air Force preferred ground-controlled repeaters in geostationary orbit. The eventual compromise in 1973 created the modern GPS structure—24 satellites in six constellations—which balanced accuracy, independence, and resilience.Atomic clocks made global navigation possible. Roger Easton's early insight was that improving atomic clock precision would one day enable real-time positioning. The hydrogen maser, developed in 1960, became the breakthrough technology that made GPS feasible. This innovation turned a theoretical idea into a working global system and also advanced timekeeping for scientific and financial applications.Civilian access to GPS was always intended. Contrary to popular belief, GPS wasn't a military secret turned public after the Korean airliner tragedy in 1983. Civilian receivers, such as TI's 4100 model, were already available in 1981. Reagan's 1983 announcement merely reaffirmed an existing policy that GPS would serve both military and civilian users.The Gulf War proved GPS's strategic value. During the 1991 conflict, U.S. and coalition forces used mostly civilian receivers after the Pentagon lifted “selective availability,” which intentionally degraded accuracy. GPS allowed troops to coordinate movement and strikes even during sandstorms, changing modern warfare.Secrecy and innovation were deeply intertwined. Easton recounts how classified projects like GRAB and POPPY—satellites disguised as scientific missions—laid technical groundwork for navigation systems. The crossover between secret defense projects and public science fueled breakthroughs but also obscured credit and understanding.Ending selective availability unleashed global applications. When the distortion feature was turned off in May 2000, GPS accuracy improved instantly, leading to new industries—geocaching, precision agriculture, logistics, and smartphone navigation. This marked GPS's shift from a defense tool to an everyday utility.Innovation's future may rely on decentralization. Reflecting on his father's era and today's landscape, Easton argues that bureaucratic “big science” has grown sluggish. He sees promise in smaller, independent innovators—helped by AI, cheaper satellites, and private space ventures like SpaceX—continuing the cycle of technological transformation that GPS began.

By the latter part of the twentieth century, the world had become unipolar. The Soviet Empire collapsed even more rapidly than the British one had after the Berlin Wall fell in 1989. China was not yet the force it is today. The US was at the pinnacle of its global power.That made it all the more unbearable that it came under assault within its own borders by the terrorists of the 9/11 attack in 2001. A reaction was inevitable. We saw last time how it invaded Afghanistan, but that seemed barely justified since there's no evidence of Afghan involvement in the attacks. By 2003, the US as ready to turn its military aggression against another nation in what it called its ‘war on terror', a strange notion of waging war against an abstract noun. Concretely, its new target was Iraq. Sadly, however, Iraqi contact with the 9/11 attacks had proved as difficult to substantiate as Afghanistan's. But the US put together an international coalition for war there, as it had once before in 1990-91, to throw Iraqi invaders out of Kuwait.This though would be much smaller coalition, with fewer nations prepared to support President George ‘Dubya' Bush's new campaign. It didn't help that it looked suspiciously at least partly aimed at completing the work of his own father, George HW Bush, who'd been president during the previous war on Iraq, by bringing down the dictator Saddam Hussein.One of the nations right alongside the US was Britain. That would leave a lasting mark on Tony Blair's legacy. Which might as a result not have been quite as glowing as he might have liked.Our subject for next week.Illustration: Government buildings burning in Baghdad following a US airstrike in March 2003. Photo Ramzi Haidar / AFP / Getty from ‘The Atlantic'Music: Bach Partita #2c by J Bu licensed under an Attribution-NonCommercial-No Derivatives (aka Music Sharing) 3.0 International License

Topics covered : Acting, celebrity culture, Palestine, grief, Zionism, solidarity.This week, I'm honoured to speak with award-winning Irish actor Denise Gough, who has gained a whole new audience thanks to her chilling and complex portrayal of the fascist officer Dedra Meero in the acclaimed Star Wars series Andor.But Denise is so much more than a brilliant actor — she's a deeply compassionate and courageous human being.She has spoken openly about painful chapters of her life — including experiences of grooming and childhood abuse, and her struggle with addiction.Now, almost two decades sober, she has built a career defined not by glamour, but by emotional truth, talent and integrity.In this first part of our conversation (part two coming next week), Denise reflects on her recent visit to the West Bank — how witnessing life there challenged her, changed her, and deepened her commitment to the cause.She also shares her thoughts on celebrity culture, the importance of connecting with like-minded people, and how she strives to use her public profile for good.We also talk about the time she filmed a movie in Jordan — 'The Shooting of Thomas Hurndall' — which tells the story of a young British peace activist killed by the Israeli army, and how, even as a child, she was deeply affected by the Holocaust and wrote to world leaders like Saddam Hussein during the Gulf War.These moments reveal a restless compassion and a lifelong instinct to speak up — even when it's not easy.If this episode resonates with you, please follow, subscribe, or share it with someone who might appreciate it.Part 2 coming next week.Míle buíochas agus ​Saoirse don Phalaistín. Makan - Education for liberationHome - MakanPals for Palestine - resourcesResources* You can also listen to other conversations exploring Palestine on Ready to Be Real from December 2023 onwards, with guests including Ruth Smith, Daniel Maté, Dr Myriam François, Caoimhe Butterly, Róisín El Cherif, Sarah Durham Wilson, Farah Nabulsi, Misan Harriman, Hala Sourani, Dr Gabor Maté, Raeeka Yassaie, Fintan Drury, Catherine Connolly, and more. Hosted on Acast. See acast.com/privacy for more information.

On the pod this week it's the king of quizzes, comedian Jake Bhardwaj. The gang talk their worst jobs, early days of the internet, Saddam Hussein, and Riley's descent inside the wine hole. Check out Jake on Instagram here - https://www.instagram.com/jakebhardwajtv/ Get the Patron-exclusive second part of this episode (over 35 mins of bonus content) on Patreon here: https://www.patreon.com/posts/ep-73-jake-wine-141210804 Follow us online to get Glue-related clips and updates: https://linktr.ee/gluefactorypod Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textRewind to 16 October 2005 to 22 October 2005

After the US invasion of Iraq in 2003 and the death of Saddam Hussein, scientists who worked for the regime were killed or left the country. When one of them –microbiologist Thamer Abdul Rahman Imran – learned the new regime wanted to arrest him and the insurgents wanted to kill him, he went into hiding. Racing against time, ex–Secret Service agent Steve Monteiro and his team from the Department of Homeland Security set out to find the missing scientist and learn what he knew about the anthrax crisis that was baffling investigators in the United States. The journey took them from the White House to the Middle East as they fight bureaucrats in Washington who seemed to want them to fail. The Gray Bird of Baghdad tells the true story of one's man's quest to protect his country and another man's fight to save his family from the ravages of a country at war.Heroes Behind HeadlinesExecutive Producer Ralph PezzulloProduced & Engineered by Mike DawsonMusic provided by ExtremeMusic.com

Over the course of the last century, there has been an outsized incidence of conflict between democracies and personalist regimes—political systems where a single individual has undisputed executive power and prominence. In most cases, it has been the democratic side that has chosen to employ military force.  Why Democracies Fight Dictators (Oxford UP, 2025) takes up the question of why liberal democracies are so inclined to engage in conflict with personalist dictators. Building on research in political science, history, sociology, and psychology and marshalling evidence from statistical analysis of conflict, multi-archival research of American and British perceptions during the Suez Crisis and Gulf War, and non-democracies' understanding of the threat from Saddam Hussein's invasion of Kuwait, Madison V. Schramm offers a novel and nuanced explanation for patterns in escalation and hostility between liberal democracies and personalist regimes. When conflicts of interest arise between the two types of states, Schramm argues, cognitive biases and social narratives predispose leaders in liberal democracies to perceive personalist dictators as particularly threatening and to respond with anger—an emotional response that elicits more risk acceptance and aggressive behavior. She also locates this tendency in the escalatory dynamics that precede open military conflict: coercion, covert action, and crisis bargaining. At all of these stages, the tendency toward anger and risk acceptance contributes to explosive outcomes between democratic and personalist regimes. Madison Schramm, Assistant Professor, Department of Political Science, University of Toronto Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Over the course of the last century, there has been an outsized incidence of conflict between democracies and personalist regimes—political systems where a single individual has undisputed executive power and prominence. In most cases, it has been the democratic side that has chosen to employ military force.  Why Democracies Fight Dictators (Oxford UP, 2025) takes up the question of why liberal democracies are so inclined to engage in conflict with personalist dictators. Building on research in political science, history, sociology, and psychology and marshalling evidence from statistical analysis of conflict, multi-archival research of American and British perceptions during the Suez Crisis and Gulf War, and non-democracies' understanding of the threat from Saddam Hussein's invasion of Kuwait, Madison V. Schramm offers a novel and nuanced explanation for patterns in escalation and hostility between liberal democracies and personalist regimes. When conflicts of interest arise between the two types of states, Schramm argues, cognitive biases and social narratives predispose leaders in liberal democracies to perceive personalist dictators as particularly threatening and to respond with anger—an emotional response that elicits more risk acceptance and aggressive behavior. She also locates this tendency in the escalatory dynamics that precede open military conflict: coercion, covert action, and crisis bargaining. At all of these stages, the tendency toward anger and risk acceptance contributes to explosive outcomes between democratic and personalist regimes. Madison Schramm, Assistant Professor, Department of Political Science, University of Toronto Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Over the course of the last century, there has been an outsized incidence of conflict between democracies and personalist regimes—political systems where a single individual has undisputed executive power and prominence. In most cases, it has been the democratic side that has chosen to employ military force.  Why Democracies Fight Dictators (Oxford UP, 2025) takes up the question of why liberal democracies are so inclined to engage in conflict with personalist dictators. Building on research in political science, history, sociology, and psychology and marshalling evidence from statistical analysis of conflict, multi-archival research of American and British perceptions during the Suez Crisis and Gulf War, and non-democracies' understanding of the threat from Saddam Hussein's invasion of Kuwait, Madison V. Schramm offers a novel and nuanced explanation for patterns in escalation and hostility between liberal democracies and personalist regimes. When conflicts of interest arise between the two types of states, Schramm argues, cognitive biases and social narratives predispose leaders in liberal democracies to perceive personalist dictators as particularly threatening and to respond with anger—an emotional response that elicits more risk acceptance and aggressive behavior. She also locates this tendency in the escalatory dynamics that precede open military conflict: coercion, covert action, and crisis bargaining. At all of these stages, the tendency toward anger and risk acceptance contributes to explosive outcomes between democratic and personalist regimes. Madison Schramm, Assistant Professor, Department of Political Science, University of Toronto Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Over the course of the last century, there has been an outsized incidence of conflict between democracies and personalist regimes—political systems where a single individual has undisputed executive power and prominence. In most cases, it has been the democratic side that has chosen to employ military force.  Why Democracies Fight Dictators (Oxford UP, 2025) takes up the question of why liberal democracies are so inclined to engage in conflict with personalist dictators. Building on research in political science, history, sociology, and psychology and marshalling evidence from statistical analysis of conflict, multi-archival research of American and British perceptions during the Suez Crisis and Gulf War, and non-democracies' understanding of the threat from Saddam Hussein's invasion of Kuwait, Madison V. Schramm offers a novel and nuanced explanation for patterns in escalation and hostility between liberal democracies and personalist regimes. When conflicts of interest arise between the two types of states, Schramm argues, cognitive biases and social narratives predispose leaders in liberal democracies to perceive personalist dictators as particularly threatening and to respond with anger—an emotional response that elicits more risk acceptance and aggressive behavior. She also locates this tendency in the escalatory dynamics that precede open military conflict: coercion, covert action, and crisis bargaining. At all of these stages, the tendency toward anger and risk acceptance contributes to explosive outcomes between democratic and personalist regimes. Madison Schramm, Assistant Professor, Department of Political Science, University of Toronto Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Over the course of the last century, there has been an outsized incidence of conflict between democracies and personalist regimes—political systems where a single individual has undisputed executive power and prominence. In most cases, it has been the democratic side that has chosen to employ military force.  Why Democracies Fight Dictators (Oxford UP, 2025) takes up the question of why liberal democracies are so inclined to engage in conflict with personalist dictators. Building on research in political science, history, sociology, and psychology and marshalling evidence from statistical analysis of conflict, multi-archival research of American and British perceptions during the Suez Crisis and Gulf War, and non-democracies' understanding of the threat from Saddam Hussein's invasion of Kuwait, Madison V. Schramm offers a novel and nuanced explanation for patterns in escalation and hostility between liberal democracies and personalist regimes. When conflicts of interest arise between the two types of states, Schramm argues, cognitive biases and social narratives predispose leaders in liberal democracies to perceive personalist dictators as particularly threatening and to respond with anger—an emotional response that elicits more risk acceptance and aggressive behavior. She also locates this tendency in the escalatory dynamics that precede open military conflict: coercion, covert action, and crisis bargaining. At all of these stages, the tendency toward anger and risk acceptance contributes to explosive outcomes between democratic and personalist regimes. Madison Schramm, Assistant Professor, Department of Political Science, University of Toronto Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices

As a teenager, Sir Richard Branson had already mastered the art of taking bold leaps to pursue opportunities. Dyslexic and struggling in school, he quit at age 15 to launch a youth magazine, a move that eventually led to Virgin Records, Virgin Atlantic, and the Virgin Group empire. In this LEAP Replay, Richard joins Ilana to share how he turned obstacles into opportunities, embraced fearless risk-taking, and uses his influence for international peace initiatives, all while showing that dyslexia can be a superpower. Sir Richard Branson is the founder of Virgin Group, spanning airlines, cruises, hotels, health, entertainment, and space travel. Known for his adventurous spirit and bold pursuits, he has not only transformed industries but also used his influence to champion global humanitarian causes. In this episode, Ilana and Richard will discuss: (00:00) Introduction (02:10) Quitting School at 15 to Run a Magazine (05:26) Launching Virgin Records with a Bold Move (09:20) The Funny Moment That Birthed Virgin Atlantic (11:37) Using His Influence to Negotiate with Saddam Hussein (15:54) The “Reserve Tank” Mindset for Mental Toughness (18:17) Why Dyslexic Thinking Is a Superpower in Business Sir Richard Branson is a serial entrepreneur and founder of the Virgin Group, a global conglomerate of more than 40 companies spanning industries from entertainment to aviation and space travel. Known for his adventurous spirit and bold approach to business, Richard built Virgin into one of the world's most recognized brands. Beyond entrepreneurship, he is a philanthropist, author of multiple bestsellers, and a passionate advocate for social and environmental causes. Connect with Richard: Richard's Website: https://www.virgin.com/branson-family/richard-branson  Richard's LinkedIn: linkedin.com/in/rbranson Resources Mentioned: Richard's Audiobook: Losing and Finding My Virginity: The Full Story: https://www.amazon.com/Losing-Finding-My-Virginity-Story/dp/B0CW8BS7W7  Leap Academy: Ready to make the LEAP in your career? There is a NEW WAY for professionals to fast-track their careers and leap to bigger opportunities. Check out our free training today at https://bit.ly/leap--free-training

Siga nosso novo canal INDO PRAS IDEIAS: https://www.youtube.com/@indoprasideiasSiga nosso canal de CORTES: https://www.youtube.com/@IconografiadaHistoria-cortesAJUDE-NOS A MANTER O CANAL ICONOGRAFIA DA HISTÓRIA: Considere apoiar nosso trabalho, participar de sorteios e garantir acesso ao nosso grupo de Whatsapp exclusivo: https://bit.ly/apoiaoidhSe preferir, faz um PIX: https://bit.ly/PIXidhSiga ICONOGRAFIA DA HISTÓRIA em todas as redes: https://linktr.ee/iconografiadahistoriaoficialSiga o JOEL PAVIOTTI: https://bit.ly/joelpaviottiApresentação: Joel PaviottiTexto e roteirização: Adriana de PaulaRevisão: Adriana de PaulaCâmera e produção: Fernando ZenerattoEdição: Eduardo GoesDireção: Fernando Zeneratto / Joel Paviotti

In this bonus episode Sebastian answers questions from listeners about the recent series on the Parthenon Marbles. The host tangles with the ethics of repatriation requests from notorious dictators, the role of the Parthenon Marbles in inspiring the Greek Independence movement, and the path towards a true "universal museum." Sebastian also wrangles with the notorious "If I don't do it, somebody else will" argument that is often used to defend Lord Elgin. Tune-in and find out how Saddam Hussein, Dr. John, and a bunch of other history podcasts play a role in the story.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Comme chaque année, la ville de Limoges accueille des artistes venus du monde entier pour le festival les Zébrures d'automne dirigé par Hassane Kassi Kouyaté.   Le 24 septembre 2025, s'est ouvert ce rendez-vous incontournable de la francophonie. Au programme : une trentaine de spectacles dont une dizaine de créations, et près de deux cents artistes réunis dans la ville de Limoges.  Pour cette nouvelle édition des Zébrures d'automne, l'accent est mis cette année sur la création francophone arabe.   Invité.e.s :  Hassane Kassi Kouyaté, metteur en scène et directeur des Zébrures d'automne-Les Francophonies-Des écritures à la scène. Un festival que son directeur qualifie de «voyage, un endroit où on met plusieurs miroirs différents».    La francophonie pour moi c'est le mariage ou la naissance entre la langue française et d'autres langues. C'est une francophonie humaine    «Le théâtre est un espace de mémoire», nous dit Sumaya Al Attia, metteuse en scène et comédienne franco-jordano-iranienne. Son spectacle «Rekord بیبي» est écrit en deux langues, en français et en arabe, l'occasion d'explorer la dualité de la langue. Le titre du spectacle fait référence au modèle d'Opel («Rekord») détenue par la grand-mère («بیبي» en dialecte irakien) de la metteuse en scène.  C'était une évidence pour moi d'écrire le spectacle en deux langues : arabe et français.   Cette voiture achetée à Beyrouth, au Liban, par ses grands-parents quand ils ont quitté la France en 1966-1967, a été utilisée pour rejoindre Bagdad où une nouvelle vie commence. C'est un récit d'exil où s'entremêlent l'histoire familiale et la grande histoire avec l'arrivée de Saddam Hussein en Irak. C'est en 2022 que l'autrice a senti la nécessité de creuser l'histoire familiale. La metteuse en scène a travaillé à partir d'entretiens audios qu'elle avait réalisés avec son père. C'est donc à partir des souvenirs d'enfance de son père qui avait huit ans à l'époque qu'elle a écrit ce texte. Elle estime que c'est grâce aux écrits qu'on peut faire vivre la mémoire... Israël Nzila, auteur congolais de 31 ans et lauréat du Prix RFI théâtre 2025 pour son texte «Clipping». Une femme perd son enfant au marché. Mais a-t-elle véritablement perdu cet enfant ? Le retrouvera-t-on ? Les cauchemars lui reviennent... Un texte bouleversant qui raconte les traumas de la guerre. Né à Kinshasa, il est parti s'installer à Lubumbashi et s'est très vite consacré à l'écriture de théâtre. Un auteur qu'on a pu découvrir avec la pièce «Silence» dans le cycle «Ça va, ça va le monde !» à Avignon en 2025.  Le théâtre, c'est une existence, il est vivant. Ce n'est pas un simple spectacle. On introduit des spectateurs dans ce qu'on écrit, ça dépasse l'imaginaire.     Également dans l'émission : la metteuse en scène Jenny Briffa nous parle de «Racines mêlées», un spectacle créé à Nouméa, en Nouvelle-Calédonie, un récit d'aventures où les destins de Lapérouse, Bougainville et Cook s'entrecroisent autour d'une intrigue liée à l'histoire de la Nouvelle-Calédonie.   Programmation musicale du jour : Le groupe iranien Bazaari avec le titre Ce qui n'a pas été. 

Comme chaque année, la ville de Limoges accueille des artistes venus du monde entier pour le festival les Zébrures d'automne dirigé par Hassane Kassi Kouyaté.   Le 24 septembre 2025, s'est ouvert ce rendez-vous incontournable de la francophonie. Au programme : une trentaine de spectacles dont une dizaine de créations, et près de deux cents artistes réunis dans la ville de Limoges.  Pour cette nouvelle édition des Zébrures d'automne, l'accent est mis cette année sur la création francophone arabe.   Invité.e.s :  Hassane Kassi Kouyaté, metteur en scène et directeur des Zébrures d'automne-Les Francophonies-Des écritures à la scène. Un festival que son directeur qualifie de «voyage, un endroit où on met plusieurs miroirs différents».    La francophonie pour moi c'est le mariage ou la naissance entre la langue française et d'autres langues. C'est une francophonie humaine    «Le théâtre est un espace de mémoire», nous dit Sumaya Al Attia, metteuse en scène et comédienne franco-jordano-iranienne. Son spectacle «Rekord بیبي» est écrit en deux langues, en français et en arabe, l'occasion d'explorer la dualité de la langue. Le titre du spectacle fait référence au modèle d'Opel («Rekord») détenue par la grand-mère («بیبي» en dialecte irakien) de la metteuse en scène.  C'était une évidence pour moi d'écrire le spectacle en deux langues : arabe et français.   Cette voiture achetée à Beyrouth, au Liban, par ses grands-parents quand ils ont quitté la France en 1966-1967, a été utilisée pour rejoindre Bagdad où une nouvelle vie commence. C'est un récit d'exil où s'entremêlent l'histoire familiale et la grande histoire avec l'arrivée de Saddam Hussein en Irak. C'est en 2022 que l'autrice a senti la nécessité de creuser l'histoire familiale. La metteuse en scène a travaillé à partir d'entretiens audios qu'elle avait réalisés avec son père. C'est donc à partir des souvenirs d'enfance de son père qui avait huit ans à l'époque qu'elle a écrit ce texte. Elle estime que c'est grâce aux écrits qu'on peut faire vivre la mémoire... Israël Nzila, auteur congolais de 31 ans et lauréat du Prix RFI théâtre 2025 pour son texte «Clipping». Une femme perd son enfant au marché. Mais a-t-elle véritablement perdu cet enfant ? Le retrouvera-t-on ? Les cauchemars lui reviennent... Un texte bouleversant qui raconte les traumas de la guerre. Né à Kinshasa, il est parti s'installer à Lubumbashi et s'est très vite consacré à l'écriture de théâtre. Un auteur qu'on a pu découvrir avec la pièce «Silence» dans le cycle «Ça va, ça va le monde !» à Avignon en 2025.  Le théâtre, c'est une existence, il est vivant. Ce n'est pas un simple spectacle. On introduit des spectateurs dans ce qu'on écrit, ça dépasse l'imaginaire.     Également dans l'émission : la metteuse en scène Jenny Briffa nous parle de «Racines mêlées», un spectacle créé à Nouméa, en Nouvelle-Calédonie, un récit d'aventures où les destins de Lapérouse, Bougainville et Cook s'entrecroisent autour d'une intrigue liée à l'histoire de la Nouvelle-Calédonie.   Programmation musicale du jour : Le groupe iranien Bazaari avec le titre Ce qui n'a pas été. 

Trump hit the big question: “What is the purpose of the United Nations?” And that's the knockout punch, because deep down, we all know the answer.Look at the record. The Oil-for-Food scandal—UN officials siphoning billions while Saddam Hussein laughed. Peacekeepers accused of sexual exploitation across Africa. Corruption in procurement contracts. Entire bureaucracies created not to solve crises, but to prolong them. If the UN were a corporation, it would've been bankrupt, sued, and canceled by Netflix years ago.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Iain Dale talks to Nadhim Zahawi about the brutal rule of Saddam Hussein in Iraq. Nadhim spent the first 11 years of his life living under Saddam before his family left Iraq for the UK Buy a signed copy of THE DICTATORS here https://www.politicos.co.uk/products/the-dictators-a-warning-from-history-edited-by-iain-dale-signe-copy-coming-in-2024Buy a signed copy of THE PRIME MINISTERS here https://www.politicos.co.uk/products/the-prime-ministers-edited-by-iain-dale-paperback-coming-on-august-26-2022-signed-copy Buy a signed copy of THE PRESIDENTS here https://www.politicos.co.uk/products/the-presidents-signed-by-iain-dale Buy a signed copy of KINGS & QUEENS here https://www.politicos.co.uk/products/kings-queens-signed-by-iain-dale-coming-in-novemer-2023 Buy a signed copy of THE TAOISEACH here https://www.politicos.co.uk/products/the-irish-taoiseach-ed-iain-dale-coming-31-october-2026

Episode 185:  PerspectiveTwo sides...one and the same in actionVoices behind the microphoneInstigating AssassinationsThe outrage of hypocritesPolitically useful liesEnding the liesThey think your life doesnt matterGovernor who?Catholic Church...thin iceThe missing citizen of OhioJustice lost...found...lost againThe Union should be the priorityAn Education Story_________________Support the show

About the Lecture: Dr. Saeed speaks about the Halabja Massacre that occurred on March 16, 1988—a chemical weapons attack under the direction of Ali Hassan al-Majid (“Chemical Ali”), a cousin of Saddam Hussein. The attack claimed between 7,000 and 10,000 civilian lives. Dr. Saeed will discuss the lasting impact on Kurdish and Iraqi history, its role in the discussion of genocide, and his own experience as a survivor of the attack. About the Speaker: Yerevan Saeed is the Barzani Scholar in Residence and the Director of the Global Kurdish Initiative for Peace at American University's School of International Service and a non-resident fellow at the Arab Gulf States Institute in Washington He is a TEDx speaker and former lecturer at the University of Kurdistan Hewler. Saeed previously was a visiting scholar and research associate at AGSIW. Saeed is a political analyst who researches and writes on security, political, and energy issues in the Middle East, focusing on Iraq, Turkey, Iran, the Gulf, and the Levant. He has served as White House correspondent for the Kurdish Rudaw TV, and his work has been published in the Washington Institute's Fikra Forum, the Diplomatic Courier, The New York Times, the London-based Majalla magazine, Rudaw, Global Politician, and several Kurdish newspapers. In addition, he has been interviewed by Voice of America, NPR, CNN, Voice of Russia, and Kurdish television programs and newspapers. From 2009-13, Saeed worked with Stratfor; additionally, he worked for several media outlets, including The New York Times, NPR, The Wall Street Journal, The Boston Globe, BBC, and The Guardian, as a journalist and translator in Iraq from 2003-07. Saeed holds a bachelor's degree in government from the University of Texas at Austin and a master's degree from Tufts University's Fletcher School of Law and Diplomacy, with a focus on Middle East studies and international negotiation and conflict resolution. He received his PhD from the Carter School for Peace and Conflict Resolution at George Mason University. He speaks Kurdish and Arabic and has a command of Farsi.

Welcome to Dennis Prager’s Timeless Wisdom. Each Monday through Saturday, you’ll hear some of Dennis’s best lectures, talks, and series—with brief commercial breaks. To get the ad-free version of this podcast, and to access the full library of lectures, talks, and shows, visit dennisprager.com. On Today’s Show: Dennis debates liberal rabbi Michael Lerner on many of today’s important issues including their very different views on the failure of Barak’s offer (negotiated by President Clinton) to bring a lasting peace to Israel; what the next generation of Jews must do in order to remain Jewish and whether or not the U.S should invade Iraq and overthrow Saddam Hussein.See omnystudio.com/listener for privacy information.

Lasting from September 1980 to August 1988, the Iran-Iraq War was the longest conventional war fought between two states in the twentieth century. It marked a period that began just after a revolutionary government in Iran became an Islamic Republic and Saddam Hussein consolidated power in Iraq. It ended with both wartime governments still in power, borders unchanged, yet hundreds of thousands of people dead. Neither side emerged as a clear victor, but both sides would eventually claim victory in some form. Dust That Never Settles: Literary Afterlives of the Iran-Iraq War (Stanford UP, 2025) considers how Iraqi and Iranian writers have wrestled with representing the Iran-Iraq War and its legacy, from wartime to the present. It demonstrates how writers from both countries have transformed once militarized, officially sanctioned war literatures into literatures of mourning, and eventually, into vehicles of protest that presented powerful counternarratives to the official state narratives. In writing the first comparative study of the literary output of this war, Amir Moosavi presents a new paradigm for the study of modern Middle Eastern literatures. He brings Persian and Arabic fiction into conversation with debates on the political importance of cultural production across the Middle East and North Africa, and he puts an important new canon of works in conversation with comparative literary and cultural studies within the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Lasting from September 1980 to August 1988, the Iran-Iraq War was the longest conventional war fought between two states in the twentieth century. It marked a period that began just after a revolutionary government in Iran became an Islamic Republic and Saddam Hussein consolidated power in Iraq. It ended with both wartime governments still in power, borders unchanged, yet hundreds of thousands of people dead. Neither side emerged as a clear victor, but both sides would eventually claim victory in some form. Dust That Never Settles: Literary Afterlives of the Iran-Iraq War (Stanford UP, 2025) considers how Iraqi and Iranian writers have wrestled with representing the Iran-Iraq War and its legacy, from wartime to the present. It demonstrates how writers from both countries have transformed once militarized, officially sanctioned war literatures into literatures of mourning, and eventually, into vehicles of protest that presented powerful counternarratives to the official state narratives. In writing the first comparative study of the literary output of this war, Amir Moosavi presents a new paradigm for the study of modern Middle Eastern literatures. He brings Persian and Arabic fiction into conversation with debates on the political importance of cultural production across the Middle East and North Africa, and he puts an important new canon of works in conversation with comparative literary and cultural studies within the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Lasting from September 1980 to August 1988, the Iran-Iraq War was the longest conventional war fought between two states in the twentieth century. It marked a period that began just after a revolutionary government in Iran became an Islamic Republic and Saddam Hussein consolidated power in Iraq. It ended with both wartime governments still in power, borders unchanged, yet hundreds of thousands of people dead. Neither side emerged as a clear victor, but both sides would eventually claim victory in some form. Dust That Never Settles: Literary Afterlives of the Iran-Iraq War (Stanford UP, 2025) considers how Iraqi and Iranian writers have wrestled with representing the Iran-Iraq War and its legacy, from wartime to the present. It demonstrates how writers from both countries have transformed once militarized, officially sanctioned war literatures into literatures of mourning, and eventually, into vehicles of protest that presented powerful counternarratives to the official state narratives. In writing the first comparative study of the literary output of this war, Amir Moosavi presents a new paradigm for the study of modern Middle Eastern literatures. He brings Persian and Arabic fiction into conversation with debates on the political importance of cultural production across the Middle East and North Africa, and he puts an important new canon of works in conversation with comparative literary and cultural studies within the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Callen wants a donkey real bad and talks hanging with George St. Pierre and Gordon Ryan at The Comedy Mothership, owning dogs, dog "lovers", Saddam Hussein stories, current events around the world including Khabib Nurmagomedov turning down an offer to fight Floyd Mayweather, Donald Trump's alleged 50th birthday note to Jeffrey Epstein, a body found in artist D4vd's Tesla, Get this episode and all future episodes AD FREE + 2 extended episodes, Fan Questions, exclusive behind the scenes content and more each month at https://www.patreon.com/tfatkO'Reilly Auto Parts - https://oreillyauto.com/FIGHTERMagic Mind - https://magicmind.com/True Classic - True Classic - Upgrade your wardrobe and save on @trueclassic at https://trueclassic.com/fighter ! #trueclassicpodSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Series: Signs & GloryTitle: How Do We Become People of the Towel?Subtitle: Scripture: John 13:1-17Philippians 2:6-8Mark 10:45Bottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“In 2003, when the United States invaded Iraq, I sat glued to my television set for days and watched the amazing footage that was broadcast. One scene that stands out in my mind from those days was the jubilant celebration of the Iraqi people as U.S. Marines pulled down a forty-foot statue of Saddam Hussein in Baghdad. The statue was torn from its pedestal and dragged through the streets, and children were shown riding on the head of the statue as if it were a sled. But I also remember the way in which the people of Iraq used their shoes or their sandals to pound against the statue and the posters of Saddam that were still being displayed in Baghdad. The commentators explained that among the Iraqi people, to beat a person or even a person's image with one's shoe is to show the deepest possible form of contempt for that person...The Iraqi people's actions helped me understand the depth of lowliness to which Jesus stooped when He handled His disciples' filthy feet in this ritual of cleansing. We have already discussed the fact that in antiquity, when a rabbi had disciples, they typically acted as his servants. However, they were never required to wash the rabbi's feet; that task was reserved for slaves. But even some slaves were spared this task. Within Israel, if a Jewish person had a Jewish slave, the slave owner was not permitted to require that slave to wash his feet. Only a Gentile slave could be required to perform such a menial task. So the fact that Jesus Himself undertook this task, and that He did it during Holy Week, fills this narrative with theological and ethical significance for us.”John - An Expositional Commentary, R.C. SproulBottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.CONTEXT"Jesus had entered Jerusalem on Sunday, and on Monday had cleansed the temple. Tuesday was a day of conflict as the religious leaders sought to trip Him up and get evidence to arrest Him. These events are recorded in Matthew 21–25. Wednesday was probably a day of rest, but on Thursday He met in the Upper Room with His disciples in order to observe Passover...What was this divinely appointed “hour”? It was the time when He would be glorified through His death, resurrection, and ascension. From the human point of view, it meant suffering; but from the divine point of view, it meant glory."Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 344). Victor Books.OUTLINE (w/ help from Kent Hughes and ChatGPT)I. Believe the Heart of His Love (John 13:1–3)• Jesus loved His own “to the end” — pointing to the cross (Romans 5:8).• His mission has always been loving service: "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10:45• Application: You cannot serve others well until you rest secure in Jesus' agape love for you.II. Be Washed by His Cleansing (John 13:4–11)• Jesus lays aside His garment and stoops to wash dirty feet — a preview of the cross.• Peter resists, but Jesus insists: “Unless I wash you, you have no share with me.”• Only the Servant who came to save (Luke 19:10) can cleanse us fully.• Application: Humble service flows only from hearts first cleansed by Jesus' sacrifice.III. Follow His Example in Humble Service (John 13:12–17)• After washing, He asks: “Do you understand what I have done to you?”• If the Lord and Teacher has washed feet, we must do likewise.• Paul echoes this: “Have this mind among yourselves, which is yours in Christ Jesus… He humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5–8).• Application: Knowing His love and cleansing, we pick up the towel and bless others through ordinary, humble acts of service.⸻"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -Hughes"How do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have the quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)" -Hughes"If you know these things, blessed areyou if you do them." John 13:17The Heart of the Servant (13:1-3)"The final sentence gives us his heart: "Having loved his own who were in the world, he loved them to the end." The servant's heart is a heart of love. A story about Czar Nicholas I of Russia tells us something of that love. The czar was greatly interested in a young man because he had been friends with the young man's father. When that young man came of age, Czar Nicholas gave him a fine position in the army. He also stationed him in a place of responsibility at one of the great fortresses of Russia. The young man was responsible for the monies and finances of a particular division of the army.The young man did quite well at first, but as time went along, he became quite a gambler. Before long he had gambled his entire fortune away. He borrowed from the treasury and also gambled that away, a few rubles at a time.One day he heard there was going to be an audit of the books the next day. He went to the safe, took out his ledger, and figured out how much money he had, then subtracted the amount he had taken. As he sat at the table, overwhelmed at the astronomical debt, he took out his pen and wrote, "A great debt, who can pay?" Not willing to go through the shame of what would happen the next day, he took out his revolver and covenanted with himself that at the stroke of midnight he would take his life.It was a warm and drowsy night, and as the young man sat at the table, he dozed off. Now, Czar Nicholas had a habit of putting on a common soldier's uniform and visiting some of his outposts. On that very night he came to that particular great fortress, and as he inspected it, he saw a light on in one of the rooms. He knocked on the door, but no one answered. He tried the latch, opened the door, and went in. There was the young man. The czar recognized him immediately. When he saw the note on the table and the ledgers laid out, his first impulse was to wake the young man and arrest him. But, overtaken with a wave of generosity, he instead took the pen that had fallen out of the soldier's hand and wrote one word on the paper, then tiptoed out of the room.About an hour later the young man woke up and reached for his revolver, realizing that it was much after twelve. Then his eyes fell upon his note: "A great debt, who can pay?" He saw immediately that one word had been added -"Nicholas." The young man dropped the gun, ran to the files, thumbed through some correspondence, and found the czar's signature. The note was authentic! The realization struck him —"The czar has been here and knows all my guilt. But he has undertaken my debt, and I will not have to die." The young man trusted in the czar's word, and sure enough, the needed monies came?The czar's love, paying the price for his guilty young friend, was only a faint shadow of the atoning love of Christ. Nicholas's deed was an easy matter for him —as easy as signing his name. But the atoning love of Jesus cost him everything!The tenses at the end of verse 1, "having loved his own who were in the world, he loved them to the end," means that in the whole range of Christ's contact with his disciples he loved them!" -HughesThe Example of the Servant (13:4-11)The Challenge of the Servant (13:12-17)"According to John, the Lord gave the disciples two explanations of his washing of their feet - one while he was engaged in washing them, and the other after he had taken his place with them at the supper table again. The former, as we have seen, is theological in character: the foot-washing symbolizes Jesus' humbling himself to endure the death of the cross and the cleansing efficacy of his death for the believer. The latter, unfolded in verses 12-17, is practical in character: Jesus has washed their feet in order that from his example they may learn to perform similar service one for another.There is no incongruity between the two explanations; it is quite unnecessary to suppose that they must be due to two different authors. The second explanation is very much in line with Luke's account of the conversation which took place between the Lord and the disciples at the Last Supper (Luke 22:24-27), in which he drew their attention to his own example; but in Mark's counterpart to that conversation, which appears in an earlier context (Mark 10:35-45), Jesus' example of lowly service is brought into the closest association with the sacrifice of the cross: if any one of their number wants to be first, he 'must be slave of all' - because 'the Son of man also came not to be served but to serve, and to give his life as a ransom for many'. The close association of the two themes in this Johannine context, accordingly, is perfectly natural`..." -FF BruceJudas was an unbeliever (John 6:64–71), so he did not have a “shield of faith” to use to ward off Satan's attacks...Even in His humiliation, our Lord had all things through His Father. He was poor and yet He was rich. Because Jesus knew who He was, where He came from, what He had, and where He was going, He was complete master of the situation. You and I as believers know that we have been born of God, that we are one day going to God, and that in Christ we have all things; therefore, we ought to be able to follow our Lord's example and serve others...What Jesus knew helped determine what Jesus did (John 13:4–5)...The Father had put all things into the Son's hands, yet Jesus picked up a towel and a basin! His humility was not born of poverty, but of riches. He was rich, yet He became poor (2 Cor. 8:9). A Malay proverb says, “The fuller the ear is of rice-grain, the lower it bends.”...Jesus was the Sovereign, yet He took the place of a servant. He had all things in His hands, yet He picked up a towel...It has well been said that humility is not thinking meanly of yourself; it is simply not thinking of yourself at all. True humility grows out of our relationship with the Father.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 345). Victor Books.Rick Warren used to say, "Humility isn't thinking less of yourself. It's thinking of yourself less."We today, just like the disciples that night, desperately need this lesson on humility. The church is filled with a worldly spirit of competition and criticism as believers vie with one another to see who is the greatest. We are growing in knowledge, but not in grace (see 2 Peter 3:18). “Humility is the only soil in which the graces root,” wrote Andrew Murray. “The lack of humility is the sufficient explanation of every defect and failure.”The word translated “wash” in John 13:5–6, 8, 12, and 14 is nipto and means “to wash a part of the body.” But the word translated “washed” in John 13:10 is louo and means “to bathe all over.” The distinction is important, for Jesus was trying to teach His disciples the importance of a holy walk.When the sinner trusts the Saviour, he is “bathed all over” and his sins are washed away and forgiven (see 1 Cor. 6:9–11; Titus 3:3–7; and Rev. 1:5). “And their sins and iniquities will I remember no more” (Heb. 10:17). However, as the believer walks in this world, it is easy to become defiled. He does not need to be bathed all over again; he simply needs to have that defilement cleansed away. God promises to cleanse us when we confess our sins to Him (1 John 1:9).But why is it so important that we “keep our feet clean”? Because if we are defiled, we cannot have communion with our Lord. “If I wash thee not, thou hast no part with Me” (John 13:8). The word translated “part” is meros, and it carries the meaning here of “participation, having a share in someone or something.” When God “bathes us all over” in salvation, He brings about our union with Christ; and that is a settled relationship that cannot change. (The verb wash in John 13:10 is in the perfect tense. It is settled once and for all.) However, our communion with Christ depends on our keeping ourselves “unspotted from the world” (James 1:27). If we permit unconfessed sin in our lives, we hinder our walk with the Lord; and that is when we need to have our feet washed.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 346). Victor Books.Referring to Jesus humbling himself and cf. to Philippians 2:5-9, RC Sproul writes, “It was not His deity but His dignity that Jesus laid aside. He emptied Himself of the glory that He enjoyed with His Father from all eternity. He laid aside His prerogatives as the second person of the Trinity. For the sake of His people, He descended from glory to lay down His life.”“That is proper, for Jesus was not instituting a sacrament that was to be repeated on a regular basis among the people of God, and we know that for this reason: the central significance of Jesus' washing of His disciples' feet has to do with baptism, which is the sacrament of the entrance into the new covenant. Baptism signifies many things, but at the very heart of the symbolism of baptism is the idea of cleansing” -R.C. Sproul“He knew who would betray him, but He washed all their feet, even the feet of Judas, but not without the warning that the cleansing He spoke of would not apply to every one of them.”“Those who give themselves in service to others find deep joy in it.”Excerpt FromJohn - An Expositional CommentaryR.C. SproulCONCLUSION"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -HughesHow do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have gthe quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)"If you know these things, blessed areyou if you do them." John 13:17This basic truth of Christian living is beautifully illustrated in the Old Testament priesthood. When the priest was consecrated, he was bathed all over (Ex. 29:4), and that experience was never repeated. However, during his daily ministry, he became defiled; so it was necessary that he wash his hands and feet at the brass laver in the courtyard (Ex. 30:18–21). Only then could he enter the holy place and trim the lamps, eat the holy bread, or burn the incense...We can learn an important lesson from Peter: don't question the Lord's will or work, and don't try to change it. He knows what He is doing...John was careful to point out that Peter and Judas were in a different relationship with Jesus. Yes, Jesus washed Judas' feet! But it did Judas no good because he had not been bathed all over. Some people teach that Judas was a saved man who sinned away his salvation, but that is not what Jesus said. Our Lord made it very clear that Judas had never been cleansed from his sins and was an unbeliever (John 6:64–71)...John 13:17 is the key—“If ye know these things, happy are ye if ye do them.” The sequence is important: humbleness, holiness, then happiness. Aristotle defined happiness as “good fortune joined to virtue … a life that is both agreeable and secure.” That might do for a philosopher, but it will never do for a Christian believer! Happiness is the by-product of a life that is lived in the will of God. When we humbly serve others, walk in God's paths of holiness, and do what He tells us, then we will enjoy happiness...The servant (slave) is not greater than his master; so, if the master becomes a slave, where does that put the slave? On the same level as the master! By becoming a servant, our Lord did not push us down: He lifted us up! He dignified sacrifice and service. You must keep in mind that the Romans had no use for humility, and the Greeks despised manual labor. Jesus combined these two when He washed the disciples' feet. The world asks, “How many people work for you?” but the Lord asks, “For how many people do you work?" When I was ministering at a conference in Kenya, an African believer shared one of their proverbs with me: “The chief is servant of all.” How true it is that we need leaders who will serve and servants who will lead. G.K. Chesterton said that a really great man is one who makes others feel great, and Jesus did this with His disciples by teaching them to serve...Be sure to keep these lessons in their proper sequence: humbleness, holiness, happiness. Submit to the Father, keep your life clean, and serve others. This is God's formula for true spiritual joy.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 347). Victor Books.“We can transfer that warning to everyone reading this book. If you are reading this and have not been washed by Christ, you will have no part with Him in the Father's house. Jesus was preparing His disciples for that cleansing that would once and for all deliver them from their sin” -R.C. Sproul“We've already seen Jesus making the point in the final weeks of His life, “Unless you're willing to participate in My humiliation, you have no part in My exaltation.” Our very baptism is a sign not only of our being raised with Christ, but of our being buried with Christ. It is a sign that we join Him in His humiliation so that we may have a part in His glory.”“Jesus told Simon, “He who is bathed needs only to wash his feet, but is completely clean” (v. 10a). In the ancient world, when a person took a bath, he was clean until he walked outside in the dust in his bare feet or in open sandals. He could keep the rest of his body relatively clean, but his feet got dirty quickly. That's why there was the ritual of the cleansing of the feet without having to take a complete bath. Jesus told Peter, “When I wash your feet, I make you clean all over.” One touch of the cleansing power of Christ cleanses us from all sin.” -RC SproulIllustration:In 1912, when the Titanic struck the iceberg, there weren't enough lifeboats. Hundreds were left in the freezing Atlantic waters. One survivor later testified that while clinging to debris, she heard a man swimming from person to person, shouting, “Are you saved? Believe on the Lord Jesus Christ and you will be saved!” That man was John Harper, a Scottish pastor. He gave away his life jacket to another passenger, and with his last breaths he pleaded with people to turn to Christ before they slipped under the waves.Connection to Sermon:Like those passengers, every one of us is sinking without Christ. The signs have been given, the call is clear—Jesus is the light of the world, sent not to condemn but to save. His words are life, but they will also be our judge. Don't harden your heart. Step into His light today while there is still time.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"In 1970 I was among 12,300 delegates to Inter-Varsity's Urbana conven-tion, where we heard John Stott give a masterful application of the truth of this passage. He told a story about Samuel Logan Brengle:In 1878 when William Booth's Salvation Army had just been so named, men from all over the world began to enlist. One man, who had once dreamed of himself as a bishop, crossed the Atlantic from America to England to enlist. He was a Methodist minister, Samuel Logan Brengle. And he now turned from a fine pastorate to join Booth's Salvation Army. Brengle later became the Army's first American-born commissioner. But at first Booth accepted his services reluctantly and grudgingly. Booth said to Brengle, "You've been your own boss too long." And in order to instill humility into Brengle, he set him to work cleaning the boots of the other trainees. And Brengle said to himself, "Have I followed my own fancy across the Atlantic in order to black boots?" And then as in a vision he saw Jesus bending over the feet of rough, unlettered fishermen. "Lord," he whispered, "You washed their feet: I will black their boots."If we are to count ourselves as followers of Christ, there must be humble service in our lives. We must be people of the towel." -Hughes"Perhaps as good a commentary as any on our passage is supplied by the following paragraph from the biography of Robert Cleaver Chapman:No task was too lowly for Chapman. Visitors were particularly impressed by his habit of cleaning the boots and shoes of his guests.Indeed, it was on this point he met with most resistance, for those who stayed with him were conscious that despite the simplicity of his house he was a man of good breeding, and when they had heard him minister the Word with gracious authority, they were extremely sensitive about allowing him to perform so menial a task for them. But he was not to be resisted. On one occasion a gentleman, having regard no doubt to his host's gentle birth and high spiritual standing, refused at first to let him take away his boots. 'T insist', was the firm reply. 'In former days it was the practice to wash the saints' feet. Now that this is no longer the custom, I do the nearest thing, and clean their shoes." -FF BruceOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Send us a textUniversity of Maryland School of Dentistry alumnus Robert E. Morris, DDS '69, MPH, FICD, shares his extraordinary life story that spans continents, including his experiences treating villagers in Vietnam, building public health systems in Kuwait, and training oral health leaders in the Caribbean.The recipient of a University of Maryland, Baltimore honorary Doctor of Public Service degree recounts his harrowing survival during the invasion of Kuwait, detailed in his book “120 Days in Deep Hiding: Outwitting the Iraqis in Occupied Kuwait.” He also discusses his philanthropic efforts with the Mai Tam House of Hope in Vietnam, which serves mothers and children affected by HIV/AIDS, and reflects on the Jesuit values that have guided his career. Morris also wrote an autobiography, "The Life of My Choice: Tales of a Traveling Man."00:00 Introduction to Dr. Robert E. Morris02:27 Early Life and Education05:39 Career Beginnings and Vietnam Experience08:39 Global Health Leadership and Public Health14:49 The Kuwait Invasion and Survival26:59 Saddam Hussein's Announcement and Hostage Situation27:30 Near-Plane Crash and Journey to Safety28:52 Movie Offer and General Schwartzkoff's Invasion29:17 Reunion at Andrews Air Force Base31:33 Founding the Mai Tam House in Vietnam34:50 Impact and Success of the Orphanage41:29 Encouraging Future Generations in Dentistry45:36 Lifelong Learning and Irish Studies48:29 Publishing Books and Final ThoughtsListen to The UMB Pulse on Apple, Spotify, Amazon Music, and wherever you like to listen. The UMB Pulse is also now on YouTube.Visit our website at umaryland.edu/pulse or email us at umbpulse@umaryland.edu.

We have nearly completed the book of Jeremiah.  Today's 51st chapter of 64 verses is quite remarkable, quite challenging.  It is all about Babylon and God's judgments on her, that mighty city and the country of the same name. She had destroyed Jerusalem and God's great Temple and taken all its treasures. She is led by a king who, up to this time, had been all conquering.  The book of Daniel fills out the details – and then her climactic collapse.Here in Jeremiah we have the Lord's prophecies of that collapse – and we are told, “Jeremiah wrote in a book all the disaster that should come upon Babylon” [v.60]  Seraiah is commissioned by Jeremiah, “When you come to Babylon , see that you read all these words, and say, ‘O LORD, you have said concerning this place that you will cut it off, so that nothing shall dwell in it, neither man nor beast, and it shall be desolate forever…. Thus shall Babylon sink, to rise no more …” [v.62-64]”This is still the case today, Saddam Hussein sought to restore some part of Babylon and ‘seat' himself in it, his effort was a disaster.  However, we recognize in some of the wording of this chapter that the LORD caused Jeremiah to “see” far beyond the time of the Babylon he knew. Some of his words are plainly echo'd in the book of Revelation. Babylon is a Greek word, but in Hebrew it is the word “Babel” – and we know what happened to Babel.The name Babylon is symbolic in Revelation of the entire anti-God attitude in the world since the time of Jesus.  In these “last days” it also finds expression in the anti-Israel spirit that now so inhabits the world, especially in the Middle East.      In our chapter, verse 48 is prophetic of a time when “the heavens and the earth, and all that is in them, shall sing for joy over Babylon …”  The next verse says, “Babylon must fall for the slain of Israel, just as for Babylon have fallen the slain of all the earth.”Earlier verses even more clearly have a latter day application, “… this is the time of the LORD's vengeance … Babylon was a golden cup in the LORD's hand, making all the earth drunken … therefore the nations went mad.  Sudden Babylon has fallen and been broken … for her judgment has reached up to heaven, and has been lifted up even to the skies.” [v.6-9]      These words are echo'd and quoted in Rev. 14 v.8; 18 v.3,5-6, 23 etc.  God will surely deal with this latter day Babel; when Babel sinks, may we be so related to things Divine that we do not sink with it.

Listen to the first episode of AJC's new limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.   Jason Isaacson, AJC Chief of Policy and Political Affairs, explains the complex Middle East landscape before the Accords and how behind-the-scenes efforts helped foster the dialogue that continues to shape the region today. Resources: Episode Transcript AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that this false narrative – that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner. Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords -- normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain.  Later in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs. Introducing: the Architects of Peace. Manya Brachear Pashman: On the eve of the signing of the Abraham Accords, AJC Chief Policy and Political Affairs Officer Jason Isaacson found himself traveling to the end of a tree filled winding road in McLean, Virginia, to sip tea on the back terrace with Bahraini Ambassador Shaikh Abdulla bin Rashid Al Khalifa and Bahrain's Minister of Foreign Affairs Dr. Abdullatif bin Rashid Al Zayani. Jason Isaacson: Sitting in the backyard of the Bahraini ambassador's house with Dr. Al Zayani, the Foreign Minister of Bahrain and with Shaikh Abdulla, the ambassador, and hearing what was about to happen the next day on the South Lawn of the White House was a thrilling moment. And really, in many ways, just a validation of the work that AJC has been doing for many years–before I came to the organization, and the time that I've spent with AJC since the early 90s.  This possibility of Israel's true integration in the region, Israel's cooperation and peace with its neighbors, with all of its neighbors – this was clearly the threshold that we were standing on. Manya Brachear Pashman: If you're wondering how Jason ended up sipping tea in such esteemed company the night before his hosts made history, wonder no more. Here's the story. Yitzchak Shamir: The people of Israel look to this palace with great anticipation and expectation. We pray that this meeting will mark the beginning of a new chapter in the history of the Middle East; that it will signal the end of hostility, violence, terror, and war; that it will bring dialogue, accommodation, co-existence, and above all, peace. Manya Brachear Pashman: That was Israel's Prime Minister Yitzhak Shamir speaking in October 1991 at the historic Madrid Peace Conference -- the first time Israel and Arab delegations engaged in direct talks toward peace. It had taken 43 years to reach this point – 43 years since the historic United Nations Resolution that created separate Jewish and Arab states – a resolution Jewish leaders accepted, but Arab states scorned. Not even 24 hours after Israel declared its independence on May 14, 1948, the armies of Egypt, Iraq, Jordan, Lebanon, and Syria attacked the new Jewish state, which fought back mightily and expanded its territory. The result? A deep-seated distrust among Israel, its neighboring nations, and some of the Arab residents living within Israel's newly formed borders. Though many Palestinian Arabs stayed, comprising over 20 percent of Israel's population today, hundreds of thousands of others left or were displaced. Meanwhile, in reaction to the rebirth of the Jewish state, and over the following two decades, Jewish communities long established in Arab states faced hardship and attacks, forcing Jews by the hundreds of thousands to flee. Israel's War of Independence set off a series of wars with neighboring nations, terrorist attacks, and massacres. Peace in the region saw more than a few false starts, with one rare exception.  In 1979, after the historic visit to Israel by Egyptian President Anwar Sadat, he and Israeli Prime Minister Menachem Begin joined President Jimmy Carter for negotiations at Camp David and signed a peace treaty that for the next 15 years, remained the only formal agreement between Israel and an Arab state. In fact, it was denounced uniformly across the Arab world.  But 1991 introduced dramatic geopolitical shifts. The collapse of the Soviet Union, which had severed relations with Israel during the Six-Day War of 1967, diminished its ability to back Syria, Iraq, and Libya. In the USSR's final months, it re-established diplomatic relations with Israel but left behind a regional power vacuum that extremists started to fill. Meanwhile, most Arab states, including Syria, joined the successful U.S.-led coalition against Saddam Hussein that liberated Kuwait, solidifying American supremacy in the region and around the world. The Palestine Liberation Organization, which claimed to represent the world's Palestinians, supported Iraq and Libya.  Seizing an opportunity, the U.S. and the enfeebled but still relevant Soviet Union invited to Madrid a joint Jordanian-Palestinian delegation, along with delegations from Lebanon, Jordan, Syria, Egypt, and Israel. Just four months before that Madrid meeting, Jason Isaacson had left his job on Capitol Hill to work for the American Jewish Committee. At that time, AJC published a magazine titled Commentary, enabling Jason to travel to the historic summit with media credentials and hang out with the press pool. Jason Isaacson: It was very clear in just normal conversations with these young Arab journalists who I was spending some time with, that there was the possibility of an openness that I had not realized existed. There was a possibility of kind of a sense of common concerns about the region, that was kind of refreshing and was sort of running counter to the narratives that have dominated conversations in that part of the world for so long.  And it gave me the sense that by expanding the circle of relationships that I was just starting with in Madrid, we might be able to make some progress. We might be able to find some partners with whom AJC could develop a real relationship. Manya Brachear Pashman: AJC had already begun to build ties in the region in the 1950s, visiting Arab countries like Morocco and Tunisia, which had sizable Jewish populations. The rise in Arab nationalism in Tunisia and rebirth of Israel eventually led to an exodus that depleted the Jewish community there. Emigration depleted Morocco's Jewish community as well.  Jason Isaacson: To say that somehow this is not the native land of the Jewish people is just flying in the face of the reality. And yet, that was the propaganda line that was pushed out across the region. Of course, Madrid opened a lot of people's eyes. But that wasn't enough. More had to be done. There were very serious efforts made by the U.S. government, Israeli diplomats, Israeli businesspeople, and my organization, which played a very active role in trying to introduce people to the reality that they would benefit from this relationship with Israel.  So it was pushing back against decades of propaganda and lies. And that was one of the roles that we assigned to ourselves and have continued to play. Manya Brachear Pashman: No real negotiations took place at the Madrid Conference, rather it opened conversations that unfolded in Moscow, in Washington, and behind closed doors in secret locations around the world. Progress quickened under Israeli Prime Minister Yitzhak Rabin. In addition to a peace treaty between Israel and Jordan, reached in 1994, secret talks in Norway between Israel and PLO resulted in the Oslo Accords, a series of agreements signed in 1993 and 1995 that ended the First Intifada after six years of violence, and laid out a five-year timeline for achieving a two-state solution. Extremists tried to derail the process. A Jewish extremist assassinated Rabin in 1995. And a new terror group  launched a series of suicide attacks against Israeli civilians. Formed during the First Intifada, these terrorists became stars of the Second. They called themselves Hamas. AP News Report: [sirens] [in Hebrew] Don't linger, don't linger. Manya Brachear Pashman: On March 27, 2002, Hamas sent a suicide bomber into an Israeli hotel where 250 guests had just been seated for a Passover Seder. He killed 30 people and injured 140 more. The day after the deadliest suicide attack in Israel's history, the Arab League, a coalition of 22 Arab nations in the Middle East and Africa, unveiled what it called the Arab Peace Initiative – a road map offering wide scale normalization of relations with Israel, but with an ultimatum: No expansion of Arab-Israeli relations until the establishment of a Palestinian state within the pre-1967 armistice lines and a so-called right of return for Palestinians who left and their descendants.   As the Second Intifada continued to take civilian lives, the Israeli army soon launched Operation Defensive Shield to secure the West Bank and parts of Gaza. It was a period of high tension, conflict, and distrust. But behind the scenes, Jason and AJC were forging ahead, building bridges, and encountering an openness in Arab capitals that belied the ultimatum.  Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that that this false narrative that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner of Arab countries. Manya Brachear Pashman: Jason led delegations of Jewish leaders to Arab capitals, oversaw visits by Arab leaders to Israel, and cultivated relationships of strategic and political consequence with governments and civil society leaders across North Africa, the Levant, and the Arabian Peninsula. In 2009, King Mohammed VI of Morocco bestowed on him the honor of Chevalier of the Order of the Throne of the Kingdom of Morocco. Jason's priority was nurturing one key element missing from Arab-Israeli relations. An element that for decades had been absent in most Middle East peace negotiations: trust.   Jason Isaacson: Nothing is more important than developing trust. Trust and goodwill are, if not synonymous, are so closely linked. Yes, a lot of these discussions that AJC's been engaged in over many years have been all about, not only developing a set of contacts we can turn to when there's a crisis or when we need answers to questions or when we need to pass a message along to a government. But also, develop a sense that we all want the same thing and we trust each other. That if someone is prepared to take certain risks to advance the prospect of peace, which will involve risk, which will involve vulnerability. That a neighbor who might have demonstrated in not-so-distant past animosity and hostility toward Israel can be trusted to take a different course. Manya Brachear Pashman: A number of Israeli diplomats and businesspeople also worked toward that goal. While certain diplomatic channels in the intelligence and security spheres stayed open out of necessity – other diplomats and businesspeople with dual citizenship traveled across the region, quietly breaking down barriers, starting conversations, and building trust.  Jason Isaacson: I would run into people in Arab capitals from time to time, who were fulfilling that function, and traveling with different passports that they had legitimately, because they were from those countries. It was just a handful of people in governments that would necessarily know that they were there. So yes, if that sounds like cloak and dagger, it's kind of a cloak and dagger operation, a way for people to maintain a relationship and build a relationship until the society is ready to accept the reality that it will be in their country's best interest to have that relationship. Manya Brachear Pashman: Privately, behind the scenes, signs emerged that some Arab leaders understood the role that Jews have played in the region's history for millennia and the possibilities that would exist if Muslims and Jews could restore some of the faith and friendship of bygone years.  Jason Isaacson: I remember sitting with King Mohammed the VI of Morocco just weeks after his ascension to the throne, so going back more than a quarter century, and hearing him talk with me and AJC colleagues about the 600,000 subjects that he had in Israel. Of course, these were Jews, Israelis of Moroccan descent, who are in the hundreds of thousands. But the sense that these countries really have a common history. Manya Brachear Pashman: Common history, yes. Common goals, too. And not for nothing, a common enemy. The same extremist forces that have been bent on Israel's destruction have not only disrupted Israeli-Arab peace, they've prevented the Palestinian people from thriving in a state of their own and now threaten the security and stability of the entire region. Jason Isaacson:  We are hopeful that in partnership with those in the Arab world who feel the same way about the need to push back against extremism, including the extremism promoted, promulgated, funded, armed by the Islamic Republic of Iran, that we can have enough of a network of supportive players in the Arab world, in the West. Working with Israel and working with Palestinian partners who are interested in the same future. A real future, a politically free future, where we can actually make some progress. And that's an ongoing effort. This is a point that we made consistently over many years: if you want to help the Palestinian people–and we want to help the Palestinian people–but if you, fill in the blank Arab government official, your country wants to help the Palestinian people, you're not helping them by pretending that Israel doesn't exist.  You're not helping them by isolating Israel, by making Israel a pariah in the minds of your people. You will actually have leverage with Israel, and you'll help the Palestinians when they're sitting at a negotiating table across from the Israelis. If you engage Israel, if you have access to the Israeli officials and they have a stake in your being on their side on certain things and working together on certain common issues. Manya Brachear Pashman: Jason says more and more Arab leaders are realizing, with some frustration, that isolating Israel is a losing proposition for all the parties involved. It has not helped the Palestinian people. It has not kept extremism at bay. And it has not helped their own countries and their own citizens prosper. In fact, the limitations that isolating Israel imposes have caused many countries to lag behind the tiny Jewish state. Jason Isaacson: I think there was just this sense of how far back we have fallen, how much ground we have to make up. We need to break out of the old mindset and try something different. But that before the Abraham Accords, they were saying it in the years leading up to the Abraham Accords, with increasing frustration for the failure of Palestinian leadership to seize opportunities that had been held out to them. But frankly, also contributing, I think, to this was this insistence on isolating themselves from a naturally synergistic relationship with a neighboring state right next door that could contribute to the welfare of their societies. It just didn't make a whole lot of sense, and it denied them the ability to move forward. Manya Brachear Pashman: Jason remembers the first time he heard an Arab official utter the words out loud – expressing a willingness, daresay desire, to partner with Israel. Jason Isaacson: It took a long time, but I could see in 2016, 17, 18, 19, this growing awareness, and finally hearing it actually spoken out loud in one particular conference that I remember going to in 2018 in Bahrain, by a senior official from an Arab country. It took a long time for that lesson to penetrate, but it's absolutely the case. Manya Brachear Pashman: In 2019, Bahrain hosted an economic summit where the Trump administration presented its "Peace to Prosperity" plan, a $50 billion investment proposal to create jobs and improve the lives of Palestinians while also promoting regional peace and security. Palestinians rejected the plan outright and refused to attend. Bahrain invited Israeli media to cover the summit. That September, on the sidelines of the UN General Assembly, AJC presented its inaugural Architect of Peace Award to the Kingdom of Bahrain's chief diplomat for nearly 20 years. Shaikh Khalid bin Ahmed Al Khalifa, Bahrain's Minister of Foreign Affairs at the time, told Jason that it was important to learn the lessons of the late Egyptian President Anwar Sadat and late Jordanian King Hussein, both of whom signed peace treaties with Israel. He also explained the reason why Bahrain invited Israeli media.  Shaikh Khalid bin Ahmed Al Khalifa: President Anwar Sadat did it, he broke a huge barrier. He was a man of war, he was the leader of a country that went to war or two with Israel. But then he knew that at the right moment he would want to go straight to Israeli and talk to them. We fulfilled also something that we've always wanted to do, we've discussed it many times: talking to the Israeli public through the Israeli media.  Why not talk to the people? They wake up every day, they have their breakfast watching their own TV channels, they read their own papers, they read their own media, they form their own opinion.    Absolutely nobody should shy away from talking to the media. We are trying to get our point across. In order to convince. How will you do it? There is no language of silence. You'll have to talk and you'll have to remove all those barriers and with that, trust can be built. Manya Brachear Pashman: Jason had spent decades building that trust and the year to come yielded clear results. In May and June 2020, UAE Ambassador to the UN Lana Nusseibeh and UAE Minister of State Dr. Anwar Gargash both participated in AJC webinars to openly discuss cooperation with Israel – a topic once considered taboo.  So when the Abraham Accords were signed a few months later, for Jason and AJC colleagues who had been on this long journey for peace, it was a natural progression. Though no less dramatic.  Sitting with Minister Al Khalifa's successor, Dr. Al Zayani, and the Bahraini ambassador on the evening before the White House ceremony, it was time to drink a toast to a new chapter of history in the region. Jason Isaacson: I don't think that that would have been possible had there not been decades of contacts that had been made by many people. Roving Israeli diplomats and Israeli business people, usually operating, in fact, maybe always operating with passports from other countries, traveling across the region. And frankly, our work and the work of a limited number of other people who were in non-governmental positions. Some journalists, authors, scholars, business people, and we certainly did a great deal of this over decades, would speak with leaders in these countries and influential people who are not government officials. And opening up their minds to the possibility of the advantages that would accrue to their societies by engaging Israel and by better understanding the Jewish people and who we are, what we care about, who we are not.  Because there was, of course, a great deal of decades, I should say, centuries and millennia, of misapprehensions and lies about the Jewish people. So clearing away that baggage was a very important part of the work that we did, and I believe that others did as well. We weren't surprised. We were pleased. We applauded the Trump administration, the President and his team, for making this enormous progress on advancing regional security and peace, prosperity. We are now hoping that we can build on those achievements of 2020 going forward and expanding fully the integration of Israel into its neighborhood. Manya Brachear Pashman: Next episode, we hear how the first Trump administration developed its Middle East policy and take listeners behind the scenes of the high stakes negotiations that yielded the Abraham Accords.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Jon Schweitzer, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. ___ Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland Middle East Violin: ID: 277189507; Composer: Andy Warner Frontiers: ID: 183925100; Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI) Middle East Tension: ID: 45925627 Arabic Ambient: ID: 186923328; Publisher: Victor Romanov; Composer: Victor Romanov Arabian Strings: ID: 72249988; Publisher: EITAN EPSTEIN; Composer: EITAN EPSTEIN Inspired Middle East: ID: 241884108; Composer: iCENTURY Middle East Dramatic Intense: ID: 23619101; Publisher: GRS Records; Composer: Satria Petir Mystical Middle East: ID: 212471911; Composer: Vicher    

Michael Ware witnessed some of the most violent battles in Baghdad; and was kidnapped three times.He was one of the few Western journalists to live full-time in Iraq during the war, embedded with U.S. forces, insurgents, and terrorists. Leaving the war zone and resettling in Brisbane, Michael has had to 'consciously attempt to reclaim his life'.Further informationOriginally broadcast July 2012.Content warning: This interview contains distressing content. Please listen with care.Michael released a film in 2015, Only The Dead, based on more than 250 hours of his personal footage from the front lines. If you need help, you can call Open Arms, 24-hour crisis support for Veterans and their families on 1800 011 046https://www.openarms.gov.au/Or you can call Lifeline on 13 11 14.https://www.lifeline.org.au/This episode was produced by Michelle Ransom-Hughes. The Executive Producer was Pam O'Brien. Carmel Rooney is the Executive Producer of the 20th Anniversary Collection.You can read all about the Conversations origin story on the ABC News website.https://www.abc.net.au/news/2025-08-03/richard-fidler-reflects-on-20-years-of-conversations/105495784This episode of Conversations touches on Saddam Hussein, ISIS, IS, Islamic State, embedding, Australian Defence Force, ADF, Baghdad bad boys and Al-Qaida.To binge even more great episodes of the Conversations podcast with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, psychologists, musicians, and celebrities.

On the 24 February 1991 The ground operation in Kuwait begun. After 6 weeks of decisive air offenses, allied forces moved in with the mission to expel what was left of Saddam Hussein's military presence in Kuwait.Adam is joined again by three BBC reporters who were in the region at the time - Kate Adie, Justin Webb, and Jeremy Bowen.You can now listen to Newscast on a smart speaker. If you want to listen, just say "Ask BBC Sounds to play Newscast”. It works on most smart speakers. You can join our Newscast online community here: https://tinyurl.com/newscastcommunityhereGet in touch with Newscast by emailing newscast@bbc.co.uk or send us a whatsapp on +44 0330 123 9480.New episodes released every day. If you're in the UK, for more News and Current Affairs podcasts from the BBC, listen on BBC Sounds: https://bit.ly/3ENLcS1 Newscast brings you daily analysis of the latest political news stories from the BBC. The presenter was Adam Fleming. It was made by Rufus Gray and Chris Flynn. The technical producers were Mike Regaard, Rohan Madison and Dafydd Evans. The assistant editor is Chris Gray. The senior news editor is Sam Bonham.

Dans le supplément de ce dimanche, en première partie, direction l'Irak où il y a 37 ans, plus de 180 000 Kurdes ont été assassinés par l'armée de Saddam Hussein. En deuxième partie, direction le Pakistan, où la tendance est de posséder des fauves domestiques et, plus couramment, au sein de familles aisées. (Rediffusion) Génocide d'Anfal : le deuil impossible des Kurdes irakiens Il y a 37 ans, en Irak, l'armée de Saddam Hussein lance une rafle contre les Kurdes du nord du pays, c'est l'opération Anfal. En quelques semaines, la population de villages entiers est décimée, 180 000 Kurdes sont alors assassinés. Après des années d'attente, la Cour suprême irakienne a reconnu le caractère génocidaire de cette campagne meurtrière, ce qui ouvre la voie à un travail de fouille et de mémoire. Et c'est ce que nous allons illustrer aujourd'hui. En janvier 2025, en effet, un charnier a été exhumé dans le désert du sud du pays, révélant les restes de 153 femmes et enfants kurdes. Pour les rescapés d'Anfal, cette découverte ravive l'espoir de retrouver les corps de leurs proches. Un Grand reportage de Lucas Lazo qui s'entretient avec Sébastien Farcis. Lions et tigres de compagnie, une obsession pakistanaise Au Pakistan, avoir un lion ou un tigre domestique à l'instar d'un chat ou d'un chien est de plus en plus tendance. Riches hommes d'affaires, industriels, propriétaires terriens ou trafiquants, ont leur zoo personnel. Sur les réseaux sociaux, pour des influenceurs, s'exhiber avec un félin sauvage est un symbole de puissance chic et choc. Les gros félins domestiqués seraient des centaines au Pakistan. Les organisations de défense de la cause animale dénoncent les mauvais traitements, les autorités laissent faire, la loi est permissive. Un Grand reportage de Shahzaib Wahlah, Sonia Ghezali (avec la collaboration de Talha Saeed) qui s'entretient avec Sébastien Farcis.  

On the 17th January 1991, a US led coalition began its air offensive into neighbouring Kuwait, which had been invaded the year before by the Iraqi leader, Saddam Hussein. Codenamed operation ‘Desert Storm', it marked the defining chapter of the first Gulf War - a conflict which has since been held up as an exemplar of Western military and diplomatic dominance.Adam is joined by three BBC reporters who were in the region at the time - Kate Adie, Justin Webb, and Jeremy Bowen.You can now listen to Newscast on a smart speaker. If you want to listen, just say "Ask BBC Sounds to play Newscast”. It works on most smart speakers. You can join our Newscast online community here: https://tinyurl.com/newscastcommunityhereGet in touch with Newscast by emailing newscast@bbc.co.uk or send us a whatsapp on +44 0330 123 9480.New episodes released every day. If you're in the UK, for more News and Current Affairs podcasts from the BBC, listen on BBC Sounds: https://bit.ly/3ENLcS1 Newscast brings you daily analysis of the latest political news stories from the BBC. The presenter was Adam Fleming. It was made by Rufus Gray and Chris Flynn. The technical producers were Mike Regaard, Rohan Madison and Dafydd Evans . The assistant editor is Chris Gray. The senior news editor is Sam Bonham.

Charles and Alex dive into "Pac-Man Fever" hitmakers Buckner & Garcia, listening to deep cuts about Waffle House, Angry Birds, and Saddam Hussein. Plus, Brian Epstein's ghost should have visited John Lennon in 1969 and told him to put the damn suits and moptops back on. Fortune Kit on Patreon: https://www.patreon.com/fortunekit Ending song: https://www.youtube.com/watch?v=FSfNUujzomI

What does it take to hold a dictator accountable for decades of atrocities? In this episode, Tim Horgan speaks with Chris Ried, Director of Operations at Mercury SGS and former Regime War Crimes Liaison in post-Saddam Iraq. Drawing on his firsthand experience in building the case against Saddam Hussein, Chris reflects on the challenges of documenting crimes, ensuring a fair trial, and balancing peace with justice. Together, they explore what Saddam's trial revealed about international law, the dangers of “victor's justice,” and how history can shape the pursuit of accountability today.As new atrocities emerge across the globe, this conversation highlights the hard lessons of Iraq, the importance of truth-telling, and the enduring struggle to make justice real—even in the aftermath of brutality.

Il y a 37 ans, en Irak, l'armée de Saddam Hussein lance une rafle contre les Kurdes du nord du pays, c'est l'opération Anfal. En quelques semaines, la population de villages entiers est décimée, 180 000 Kurdes sont alors assassinés. Après des années d'attente, la Cour suprême irakienne a reconnu le caractère génocidaire de cette campagne meurtrière, ce qui ouvre la voie à un travail de fouille et de mémoire. Et c'est ce que nous allons illustrer aujourd'hui. (Rediffusion) En janvier 2025, en effet, un charnier a été exhumé dans le désert du sud du pays, révélant les restes de 153 femmes et enfants kurdes. Pour les rescapés d'Anfal, cette découverte ravive l'espoir de retrouver les corps de leurs proches. « Génocide d'Anfal : le deuil impossible des Kurdes irakiens », un Grand reportage de Lucas Lazo.

Thirty-five years ago, in response to Iraq's invasion of Kuwait, the United States launched Operation Desert Shield, the largest American military deployment since Vietnam. On Monday, August 11 at 7:00pm ET, the Veterans Breakfast Club hosts a special 90-minute livestream conversation with veterans who served during this critical moment in modern military history. Operation Desert Shield began in August 1990, just days after Saddam Hussein's forces stormed into Kuwait. As the world watched with rising alarm, President George H. W. Bush ordered a massive mobilization to defend Saudi Arabiaand deter further Iraqi aggression. Over the next six months, more than 500,000 American troops—alongside coalition partners from 34 nations—were deployed to the Persian Gulf, building up a formidable military force in the desert. Joining us will be Scott C. Stump, a Marine veteran who is President, CEO, and founder of the National Desert Storm Memorial Association. Scott served in eastern Saudi Arabia and Bahrain during Desert Shield and Desert Storm, and conceived the memorial idea and has led the charge ever since. He marshaled private fundraising—including critical support from Kuwait—and steered the association through years of design approvals, legislative hurdles, and permit process. The National Desert Shield and Desert Storm Memorial is now rising near the Lincoln and Vietnam Veterans Memorials on Constitution Avenue in Washington, D.C. It honors roughly 700,000 Americans who served in the Gulf War of 1990–91, grounded in a concept first envisioned in 2010 and formally authorized by Congress in 2014. Stump's determined leadership helped secure the March 6, 2025 construction permit and kick off building work, with a projected dedication in spring 2026—bringing to fruition a memorial born of both personal service and long‑term advocacy This program will also focus on the Desert Shield buildup itself—the staging, logistics, training, and uncertainty that defined Desert Shield: What was it like to deploy to Saudi Arabia in the sweltering heat of 1990? How did troops prepare for a possible war that was still months away? What do veterans remember about the sense of anticipation, camaraderie, and tension on the ground? How did Desert Shield set the stage for the lightning-fast Desert Storm offensive that followed in January 1991? Though Desert Shield is often overshadowed by the brief but intense ground campaign of Desert Storm, it was a vital operation in its own right. It marked a new era of rapid deployment, joint operations, and coalition warfare, and proved that the U.S. military could project overwhelming force across the globe in a matter of weeks. Join us to commemorate this important anniversary and honor the service of those who stood ready in the desert long before the shooting began. #DesertShield35 #OperationDesertShield #GulfWarVeterans #VeteransBreakfastClub #VBCLive #MilitaryDeployment #GulfWarAnniversary #DesertShieldStories #ModernMilitaryHistory We're grateful to UPMC for Life for sponsoring this event!

PTSD, US Army Delta Force, Black Hawk Down Movie, Special Episode. For retired U.S. Army Command Sgt. Major Tom Satterly, the battlefield was never truly left behind. With 25 years of service, 20 of them in the elite "Delta Force". Satterly became a living legend in the world of Special Operations. He was on the ground during the infamous "Battle of Mogadishu", the same firefight portrayed in the movie "Black Hawk Down". But it wasn't the bullets or the RPGs that almost ended him, it was the silence that followed. In the Law Enforcement Talk Radio Show and Podcast promoted across their Facebook , Instagram , LinkedIn , Medium and other social media platforms. “PTSD is a battle I never trained for,” Tom said in a this special episode of the Law Enforcement Talk Radio Show and Podcast. “I came home with invisible wounds. And those were the hardest to face.” The Law Enforcement Talk Radio Show and Podcast interview, available for free on their website, on Apple Podcasts, Spotify, and more podcast platforms. The Battle of Mogadishu: The Real “Black Hawk Down” On October 3, 1993, during "Operation Gothic Serpent", U.S. forces set out to capture top lieutenants of Somali warlord General Mohammed Farah Aidid. What was meant to be a 60-minute raid turned into a harrowing overnight firefight. Somali fighters shot down two Black Hawk helicopters, and a desperate rescue mission followed. Eighteen American soldiers were killed, 73 wounded, and the event left lasting scars on everyone involved. PTSD, US Army Delta Force, Black Hawk Down Movie, Special Episode. Tom Satterly was there, fighting through the chaos, leading men under fire, and witnessing scenes that would haunt him for years. The movie "Black Hawk Down", while powerful, barely scratches the surface of the reality those soldiers endured. Look for supporting stories about this and much more from Law Enforcement Talk Radio Show and Podcast in platforms like Medium , Blogspot and Linkedin . “That wasn't just a movie for us,” Tom recalled. “That was our life. And some of us didn't come back the same.” After the Guns Fell Silent: Life After Special Forces Tom's accomplishments in combat earned him some of the highest military honors, including a Silver Star and four Bronze Stars (one with valor). He also played a role in the mission that captured Saddam Hussein. But after retiring, Tom began a darker mission, battling severe PTSD, survivor's guilt, and depression. “I almost ended it all,” he shared. “I hit rock bottom. I felt like a failure, not as a soldier, but as a man.” Available for free on their website and streaming on Apple Podcasts, Spotify, and other podcast platforms. That personal reckoning became the turning point for Tom and his wife, Jen Satterly. Together, they co-founded the All Secure Foundation, a non-profit built to support Special Operations veterans and their families during their transition to civilian life. PTSD, US Army Delta Force, Black Hawk Down Movie, Special Episode. The Mission of All Secure Foundation “In the military, ‘All Secure' means everyone's accounted for,” Tom explained. “It means safety. But for us, it's a promise that no one gets left behind. Not anymore.” The Law Enforcement Talk Radio Show and Podcast episode is available for free on their website , Apple Podcasts , Spotify and most major podcast platforms. The All Secure Foundation provides: Retreats - tailored to Special Operations veterans and their spouses Six-week mind and body resets - to heal trauma holistically Coaching and community - for couples learning to reconnect A forthcoming healing guide - specifically designed for SOF families Get updates on the Law Enforcement Talk Radio Show and Podcast on Facebook, Instagram, Apple Podcasts, Spotify, their website and many major podcast platforms. Tom's story and his candid discussions about PTSD have resonated deeply with thousands. His bestselling book, All Secure: A Special Operations Soldier's Fight to Survive on the Battlefield and the Homefront, pulls back the curtain on the quiet, destructive aftermath of war. PTSD, US Army Delta Force, Black Hawk Down Movie, Special Episode. Resilience, Recovery, and Responsibility The journey from "Delta Force" operator to nonprofit founder wasn't linear. It was messy. “I realized I'd been wearing a mask for years,” Tom said. “You can survive a gunfight, but still die inside if you don't get help.” You can listen to his stories and interview on our website for free in addition to platforms like Apple Podcasts and Spotify, and other major podcast platforms. Through All Secure Foundation, Tom and Jen are shifting the conversation. They're showing warriors, and their families, that asking for help isn't weakness. It's courage. It's leadership. PTSD, US Army Delta Force, Black Hawk Down Movie, Special Episode. “Special Operators are trained to fight and win,” Jen added. “But no one trains them for home life, for marriage, for healing. That's where we come in.” A Special Episode Worth Hearing Tom Satterly's powerful insights are featured in a special podcast episode you can stream now for free on their website, Apple Podcasts, Spotify, and other major platforms. It's a raw, unfiltered conversation about war, survival, and the importance of community. “The silence after war,” Tom says, “is often louder than the fight itself. But healing is possible. And no one has to do it alone.” Whether you're a veteran, a first responder, a spouse, or someone who cares about them, Tom's story, and the mission of All Secure Foundation, is one worth following. PTSD, US Army Delta Force, Black Hawk Down Movie, Special Episode. The full podcast episode is streaming now on Apple Podcasts, Spotify, and across Facebook, Instagram, and LinkedIn. Because every warrior deserves to hear two words, All Secure. Be sure to check out our website . Be sure to follow us on MeWe , X , Instagram , Facebook, Pinterest, Linkedin and other social media platforms for the latest episodes and news. You can help contribute money to make the Gunrunner Movie . The film that Hollywood won't touch. It is about a now Retired Police Officer that was shot 6 times while investigating Gunrunning. He died 3 times during Medical treatment and was resuscitated. You can join the fight by giving a monetary “gift” to help ensure the making of his film at agunrunnerfilm.com . Background song Hurricane is used with permission from the band Dark Horse Flyer. You can contact John J. “Jay” Wiley by email at Jay@letradio.com , or learn more about him on their website . Get the latest news articles, without all the bias and spin, from the Law Enforcement Talk Radio Show and Podcast on Medium , which is free. Find a wide variety of great podcasts online at The Podcast Zone Facebook Page , look for the one with the bright green logo. PTSD, US Army Delta Force, Black Hawk Down Movie, Special Episode. Attributions All Secure Foundation Wikipedia US Army Amazon Wikipedia

Los intentos de acabar con Saddam Hussein y su gobierno de terror no tienen éxito hasta que el dictador amenaza las reservas internacionales de petróleo y se pone en marcha la Operación Amanecer Rojo.

As suffering and starvation continues unimpeded in Gaza, the chorus of criticism is becoming louder, and not just from abroad. In an unprecedented move, Yuli Novak & Guy Shalev, the executive directors of B'Tselem and Physicians for Human Rights-Israel, two leading Israeli human rights groups, tell Christiane why they believe their government is committing genocide in Gaza. Then former National Institutes of Health chief Francis Collins discusses the chilling impact of science and research cuts on American healthcare under Donald Trump's second term.  Also, as Trump ramps up pressure on Putin's grinding war, Nick Paton Walsh has a special report on one of the country's youngest victims, Tymur, aged ten.  Plus, after recent elections in Japan saw the obscure far-right party, Sanseito, make dramatic gains in the recent election, Christiane discusses whether Trump or tourists are behind the stunning results with Tomohiko Taniguchi, a former advisor to longtime Japanese Prime Minister Shinzo Abe and Mira Rapp-Hooper, who was a special Asia advisor to President Biden. Thirty-five years since Saddam Hussein invaded Kuwait, from her archives, Christiane's report on America's massive military buildup in the Saudi desert ahead of their effort to repel Saddam, and the weary U.S. troops she met there, worried about insufficient supplies and what was yet to come.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

New South Park season comes out swinging, bringing back Jesus, Saddam Hussein, Trump's penis, and PC principal. South Park is the embodiment of giving zero f*cks, why capitalism always wins, and wondering where the culture goes from here. 0:00 - Proof We're Living In A South Park13:23 - BON CHARGE14:26 - Weather14:57 - Capitalism Always Wins19:40 - Sheath20:52 - RIP22:26 - Phetasy News23:54 - The Internet Is Glorious- Sweetfire performed by Lightmaker Walk-Ins Welcome YouTube Channel https://www.youtube.com/@morebridgetphetasy ---------------------------------------------------------------------- Buy tickets to see Bridget open for Dave Landau - https://comedymothership.com/shows ---------------------------------------------------------------------- Thanks to our sponsors BON CHARGE & Sheath - Revitalize your skin with BON CHARGE's Red Light Face Mask and get 15% off at https://bit.ly/boncharge-df - Check out Sheath's ingenious dual pouch system and order yours at https://bit.ly/df-sheath and save 20% with the code DUMPSTER ---------------------------------------------------------------------- We just want to make you laugh while the world burns. We produce media content, essays, and merchandise such as t-shirts and greeting cards that make burgers out of your sacred cows and tell you not to take yourself so damn seriously. Buy PHETASY MERCH here: https://www.bridgetphetasy.com/ For more content, including the unedited version of Dumpster Fire, BTS content, writing, photos, livestreams and a kick-ass community, subscribe at https://phetasy.com/ Twitter - https://twitter.com/BridgetPhetasy Instagram - https://www.instagram.com/bridgetphetasy/ Podcast - Walk-Ins Welcome with Bridget Phetasy https://itunes.apple.com/us/podcast/walk-ins-welcome/id1437447846 https://open.spotify.com/show/7jbRU0qOjbxZJf9d49AHEh https://play.google.com/music/listen?u=0#/ps/I3gqggwe23u6mnsdgqynu447wva 

Who was Saddam Hussein, and was he really a brutal dictator? Today, we discuss and cover one of the most evil dictators that ever lived. We'll talk about Saddam Hussein's childhood, Saddam's family, Saddam's rise to power, all of the wars Saddam was involved in, his crimes against humanity, and other interesting topics. WELCOME TO CAMP!

Actor and comedian Darrell Hammond joins Adam in studio to talk about his legendary run on Saturday Night Live and what it was like taking over for the iconic Don Pardo as the show's announcer. He reflects on the surreal experience of watching old sketches of himself, including a memorable one where he portrayed Bill Clinton on the phone with Saddam Hussein and Monica Lewinsky. He opens up about the challenges he faced during his time on SNL, and a harrowing story about getting arrested in the Bahamas and being left behind by a cruise ship. In the news, Mayhem and Adam react to Hunter Biden's explosive new interview where he claims President Biden took Ambien before the 2024 debate and defends his controversial painting sales. They also weigh in on Donald Trump's demand for the Washington Commanders to revert to their former team name, as well as Bill Cosby's shocking comments comparing Malcolm-Jamal Warner's death to the murder of his own son.Writer and comedy veteran Andy Cowan stops by to share stories from his time writing for Seinfeld and pitching ideas to Larry David. Adam reflects on how doing the opposite of his mother's advice led him to success, and he asks Andy whether Jerry Seinfeld and Larry David were playing exaggerated versions of themselves or just being authentic. Andy brings in a clip from The Merv Griffin Show, where he performed a spot-on Frank Sinatra impression, prompting a nostalgic discussion about Merv's legendary career. Adam closes the show by ranting about why it is so important to use a coaster on the podcast table.Get it on.FOR MORE WITH DARRELL HAMMOND:TOUR DATE:Comedy Works Denver - South at the Landmark - Friday (7/25) - Sunday(7/27)ONE MAN SHOW: CRAY - available on AudibleINSTAGRAM & TWITTER: @darrellchammondFOR MORE WITH JASON “MAYHEM” MILLER: INSTAGRAM & TWITTER: @mayhemmillerWEBSITE: www.mayhemnow.com FOR MORE WITH ANDY COWAN:PODCAST: ‘The Neurotic Vaccine with Andy Cowan and Dr. Scott Kopoian'WEBSITE: AndyCowan.netTWITTER: @AndyGCowanThank you for supporting our sponsors:BetOnlinetry.drinkbrez.com/CAROLLA/ and use code CAROLLA for a $5 credit and free shipping on your first orderoreillyauto.com/ADAMPluto.tvLIVE SHOWS: August 6 - Reno, NVAugust 7 - Portland, ORSeptember 12-13 - El Paso, TX (4 Shows)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Stand Up is a daily podcast. I book,host,edit, post and promote new episodes with brilliant guests every day. This show is Ad free and fully supported by listeners like you! Please subscribe now for as little as 5$ and gain access to a community of over 700 awesome, curious, kind, funny, brilliant, generous souls Karen Elliott House is a senior fellow at Harvard Kennedy School's Belfer Center for Science and International Affairs. Elliott House retired in 2006 as publisher of The Wall Street Journal, senior vice president of Dow Jones & Company, and a member of the company's executive committee.  She is a broadly experienced business executive with particular expertise and experience in international affairs stemming from a distinguished career as a Pulitzer Prize winning reporter and editor. She is author of On Saudi Arabia: Its People, Past, Religion, Fault Lines—and Future, published in September 2012 by Knopf. During a 32-year career with Dow Jones and The Wall Street Journal, Elliott House also served as foreign editor, diplomatic correspondent, and energy correspondent based in Washington D.C.  Her journalism awards include a Pulitzer Prize for international reporting for coverage of the Middle East (1984), two Overseas Press Club awards for coverage of the Middle East and of Islam and the Edwin M. Hood award for Excellence in Diplomatic Reporting for a series on Saudi Arabia (1982). In both her news and business roles, she traveled widely over many years and interviewed world leaders including Saddam Hussein, Lee Kwan Yew,  Zhu Rongji, Vladimir Putin, Shimon Peres, Benjamin Natanyahu, Saudi King Abdullah, Hosni Mubarak, Margaret Thatcher, Richard Nixon, Helmut Kohl, George H.W. Bush, the late King Hussein and Yasser Arafat. She  has appeared frequently on television over the past three decades as an executive of the Wall Street Journal and as an expert on international relations. Elliott House has served and continues to serve on multiple non-profit boards including the Rand Corp., where she is chairman of the board, the Trilateral Commission, the Council on Foreign Relations, the Asia Society, the German-American Council, and Boston University.  She also is a member of the advisory board of the College of Communication at the University of Texas. She is a graduate of the University of Texas at Austin where in 1996 she was the recipient of the University's “Distinguished Alumnus” award.  She studied and taught at Harvard University's Institute of Politics and she holds honorary degrees from Pepperdine University (2013), Boston University (2003) and Lafayette College (1992).  She also is a fellow of the American Academy of Arts and Sciences.

In an all-new episode of Late Night's podcast “A Closer Look Back,” A Closer Look Supervising Writer/Producer Sal Gentile discusses Trump's desperate attempt to sell his illegal strike on Iran and debates whether Saddam Hussein was more like Wile E. Coyote or the Road Runner. He also discusses Bernie Sanders' interview with Joe Rogan and Zohran Mamdani's win in NYC. Sal is joined by Supervising Producer Emily Erotas.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On Todays episode of The Dog Walk, we are joined by Chief who gives us the rundown on the history of Iran (2:15) all the way back to 1921. We talk everything from the Cold War (8:26) to Saddam Hussein (20:55). We close it out by discussing what is currently happening between the US and Iran (36:30)You can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/thedogwalk

REVIEW: Colleague Ahmad Sharawi of FDD confirms that the Iraqi militias condemn al-Sharaa, the self-named president of Syria, for his al-Qaeda joined violence in Iraq following the fall of Saddam Hussein. More. 1924 BAGHDAD