Podcasts about Aboriginal Australians

Aboriginal Australian cultures existed separate from the rest of the world for thousands of years. Their stories tell of verifiable events from millennia ago; they also tell of a time outside of time, called the Dreaming. Stories from the Dreaming, also called Dreamtime, are deeply connected to the earth, and tell of our connections to it as well. The stories presented here give perspectives from cultures radically different from most others, providing insight into that which is uniquely and universally human.Mythos & Logos are two ancient words that can be roughly translated as “Story & Meaning.”Support the channel by subscribing, liking, and commenting to join the conversation!Support the channel financially through your generous Patreon donation: patreon.com/mythosandlogosThis channel is a collection of thoughts of one person on the important stories that we humans have shared with each other. I believe that, in respectfully approaching storytelling traditions, we can find timeless wisdom and beauty that apply to modern life. I do my best to find and share that wisdom. I encourage you to share your thoughts and stories as well.The stories presented here have all been freely shared by their original tellers. I encourage you to study each story directly and consult traditional sources whenever possible.00:00 Note for Viewers of Aboriginal Australian and Torres Islander Heritage00:33 Charity Announcement01:00 Introduction01:09 An Area at the Bank of the Murray River by Gustav Mützel01:29 Illustration from More Australian Legendary Tales by K Langloh Parker, illustrated by Tommy McRae02:05 Global Sea Levels During the Last Ice Age from the National Oceanic and Atmospheric Administration02:43 Corroboree Dance drawn by Aflred T Agate, engraved by E G Dunnell03:29 Shaping The Land04:52 The Two Methods of Making Fire by Gustav Mützel05:06 Coast Scene Near Rapid Bay by George French Angas05:41 Two Loggerhead or Green Sea Turtles, a Muskrat, and Shells by Joris Hoefnagel05:54 Mount Wellington and Hobart Town from Kangaroo Point by John Glover06:17 Bill Neidjie, Story About Feeling07:24 Illustration from Australian Legendary Tales by K Langloh Parker, illustrated by Tommy McRae07:51 Musical Maps08:02 Map of Australia from Nordisk Familjebok08:57 Illustration from More Australian Legendary Tales by K Langloh Parker, illustrated by Tommy McRae09:07: Funeral of a Native; A Bark Coffin from The Euahlayi Tribe by K Langloh Parker09:28 Mount Arapiles and the Mitre Rock by Nicholas Chevalier09:40 K Langloh Parker, The Euahlayi Tribe11:04 Baiame Cave, Milbrodale, Hunter Valley, NSW, Australia, photographed by Sardaka, licensed under Creative Commons11:26 Baiame Cave, Milbrodale, Hunter Valley, NSW, Australia, photographed by Sardaka, licensed under Creative Commons11:53 Written in the Sky12:05 Willy Wagtail photographed in Brassall Queensland Australia by A.Wutke, licensed under Creative Commons12:13 Sittella leucocephala from Reichenbach Icongraphia12:34 Landscape with Noah, Offering a Sacrifice of Gratitude by Joseph Anton Koch and Gottleib Schick13:02 Wagtail Singing, photographed by Benjamint444, licensed under Creative Commons13:09 Wagtail Nest, photographed by Benjamint444, licensed under Creative Commons13:14 Sittella leucocephala from Reichenbach Icongraphia13:40 A Billabong of the Goulburn, Victoria, by Henry James Johnstone13:54 At the lower Murray River in South Australia, the deceased is wrapped in a blanket with his weapons and favourite items, placed on a frame and left lying in the sun, by William Blandowski14:13 Dasyurus maculatus photographed by Leonard G14:36 Conclusion: Important Story This16:07 Bill Neidjie, Story About Feeling (Image: Aboriginal Carved Trees, photographed by Henry King)All works of art are in the public domain unless stated otherwise.Ambiment - The Ambient by Kevin MacLeod is licensed under a Creative Commons Attribution license.

Continuing the end of year 2024 edition of Unearthed!, this installment includes these categories: potpourri, edibles and potables, and books and letters Research: Giuffrida, Angela. “Painting found by junk dealer in cellar is original Picasso, experts claim.” The Guardian. 10/1/2024. https://www.theguardian.com/artanddesign/2024/oct/01/painting-found-by-junk-dealer-in-cellar-is-original-picasso-experts-claim Lawson-Tancred, Jo. “‘Horrible’ Painting Found by a Junk Dealer Could Be a Picasso Worth $6 Million.” ArtNet. 10/1/2024. https://news.artnet.com/art-world/junk-dealer-picasso-2545786 Kuta, Sarah. “This Shipwreck’s Location Was a Mystery for 129 Years. Then, Two Men Found It Just Minutes Into a Three-Day Search.” Smithsonian. 9/30/2024. https://www.smithsonianmag.com/smart-news/this-shipwrecks-location-was-a-mystery-for-129-years-then-two-men-found-it-just-minutes-into-a-three-day-search-180985165/ Peru murals https://archaeology.org/news/2024/10/01/additional-moche-murals-uncovered-in-peru-at-panamarca/ Leung, Maple. “Team makes distilled wine in replica of bronze vessel found at emperor’s tomb.” MyNews. 12/13/2024. https://www.scmp.com/news/china/science/article/3290709/team-makes-distilled-wine-replica-bronze-vessel-found-emperors-tomb Feldman, Ella. “Dorothy’s Ruby Slippers From ‘The Wizard of Oz’ Sell for a Record-Breaking $28 Million.” Smithsonian. 12/10/2024. s-from-the-wizard-of-oz-sell-for-a-record-breaking-28-million-180985620/ Tamisiea, Jack. “Hairballs Shed Light on Man-Eating Lions’ Menu.” The New York Times. 10/11/2024. https://www.nytimes.com/2024/10/11/science/tsavo-lions-man-eating-dna.html Spears, Nancy Marie. “First-ever oral histories of Indian boarding school survivors, collected with care.” ICT. 10/16/2024. https://ictnews.org/news/first-ever-oral-histories-of-indian-boarding-school-survivors-collected-with-care Kuta, Sarah. “Biden Issues a ‘Long Overdue’ Formal Apology for Native American Boarding Schools.” Smithsonian. 10/25/2024. https://www.smithsonianmag.com/smart-news/biden-issues-a-long-overdue-biden-formally-apologizes-for-native-american-boarding-schools-180985341/ Schrader, Adam. “A New Monument Confronts the Dark Legacy of Native American Boarding Schools.” ArtNet. 12/13/2024. https://news.artnet.com/art-world/indian-boarding-school-national-monument-2586044 Boucher, Brian. “This Contemporary Artist Will Complete a Missing Scene in the Millennium-Old Bayeux Tapestry.” Artnet. 10/29/2024. https://news.artnet.com/art-world/helene-delprat-complete-bayeux-tapestry-2560937 Reuters. “Ancient Pompeii site uncovers tiny house with exquisite frescoes.” 10/24/2024. https://www.reuters.com/world/europe/ancient-pompeii-site-uncovers-tiny-house-with-exquisite-frescoes-2024-10-24/ The History Blog. “Tiny house frescoed like mansion in Pompeii.” 10/25/2024. http://www.thehistoryblog.com/archives/71444 Bowman, Emma. “New DNA evidence upends what we thought we knew about Pompeii victims.” NPR. 11/9/2024. https://www.npr.org/2024/11/08/g-s1-33553/pompeii-dna-evidence-vesuvius-victims Benzine, Vittoria. “Pompeii Experts Back Up Pliny’s Historical Account of Vesuvius Eruption.” ArtNet. 12/13/2024. https://news.artnet.com/art-world/pompeii-pliny-vesuvius-eruption-date-2587228 Willsher, Kim. “‘Bodies were dropped down quarry shafts’: secrets of millions buried in Paris catacombs come to light.” The Guardian. 10/19/2024. https://www.theguardian.com/world/2024/oct/19/bodies-quarry-shafts-millions-buried-paris-catacombs Kuta, Sarah. “See the Wreck of Ernest Shackleton’s ‘Endurance’ in Astonishing Detail With This New 3D Scan.” Smithsonian. 10/18/2024. https://www.smithsonianmag.com/smart-news/see-the-wreck-of-ernest-shackletons-endurance-in-astonishing-detail-with-this-new-3d-scan-180985274/ Boucher, Brian. “In a Rare Move, Boston’s Gardner Museum Snaps Up a Neighboring Apartment Building.” ArtNet. 10/18/2024. https://news.artnet.com/art-world/boston-gardner-museum-buys-apartment-building-2555811 Whipple, Tom. “Letters reveal the quiet genius of Ada Lovelace.” The Times. 6/14/2024. https://www.thetimes.com/uk/history/article/ada-lovelace-letters-shed-light-woman-science-1848-kdztdh9x0 Lawson-Tancred, Jo. “This 18th-Century Painting Could Rewrite Black History in Britain.” ArtNet. 10/14/2024. https://news.artnet.com/art-world/this-18th-century-painting-could-rewrite-black-history-in-britain-2552814 Factum Foundation. “William Blake’s Earliest Engravings.” 2024. https://factumfoundation.org/our-projects/digitisation/archiox-analysing-and-recording-cultural-heritage-in-oxford/william-blakes-earliest-engravings/ Whiddington, Richard. “William Blake’s Earliest Etchings Uncovered in Stunning High-Tech Scans.” ArtNet. 10/23/2024. https://news.artnet.com/art-world/william-blake-earliest-engravings-copper-plates-bodleian-2558053 Kinsella, Eileen. “X-Ray Analysis of Gauguin Painting Reveals Hidden Details… and a Dead Beetle.” ArtNet. 12/2/2024. https://news.artnet.com/art-world/gauguin-little-cat-analysis-van-gogh-museum-2577081 Oster, Sandee. “Archaeologists reveal musical instruments depicted in Zimbabwe's ancient rock art.” Phys.org. 11/29/2024. https://phys.org/news/2024-11-archaeologists-reveal-musical-instruments-depicted.html Niskanen, Niina. “Prehistoric hunter-gatherers heard the elks painted on rocks talking.” EurekAlert. 11/25/2024. https://www.eurekalert.org/news-releases/1065949 Metcalfe, Tom. “WWII British sub that sank with 64 on board finally found off Greek Island.” LiveScience. https://www.livescience.com/archaeology/wwii-british-sub-that-sank-with-64-on-board-finally-found-off-greek-island Medievalists.net. “Tudor Sailors’ Bones Reveal Link Between Handedness and Bone Chemistry.” https://www.medievalists.net/2024/11/tudor-sailors-bones-reveal-link-between-handedness-and-bone-chemistry/ Benzine, Vittoria. “Astonishing Trove of Rare Roman Pottery Uncovered Beneath Sicilian Waters.” 11/7/2014. https://news.artnet.com/art-world/rare-richborough-pottery-underwater-sicily-2565780 Kuta, Sarah. “Divers Recover 300-Year-Old Glass Onion Bottles From a Shipwreck Off the Coast of Florida.” Smithsonian. 10/31/2024. https://www.smithsonianmag.com/smart-news/divers-recover-300-year-old-glass-onion-bottles-from-a-shipwreck-off-the-coast-of-florida-180985358/ Babbs, Verity. “This Sunken Ship May Be the 1524 Wreckage From Vasco da Gama’s Final Voyage.” ArtNet. 11/30/2024. https://news.artnet.com/art-world/sunken-ship-vasco-da-gama-2577760 Roberts, Michael. “Researchers locate WWI shipwreck off Northern Ireland.” PhysOrg. 12/3/2024. https://phys.org/news/2024-12-wwi-shipwreck-northern-ireland.html ACS Newsroom. “New hydrogel could preserve waterlogged wood from shipwrecks.” EurekAlert. 12/3/2024. https://www.eurekalert.org/news-releases/1066769 Dedovic, Yaz. “Bad weather led Dutch ship into Western Australian coast.” EurekAlert. 12/8/2024. https://www.eurekalert.org/news-releases/1067496 Bassi, Margherita. “1,200 years ago, a cat in Jerusalem left the oldest known evidence of 'making biscuits' on a clay jug.” LiveScience. 8/28/2024. https://www.livescience.com/archaeology/1-200-years-ago-a-cat-in-jerusalem-left-the-oldest-known-evidence-of-making-biscuits-on-a-clay-jug Oster, Sandee. “Tunisian snail remains provide insights on a possible 7700-year-old local food tradition.” Phys.org. 10/8/2024. https://phys.org/news/2024-10-tunisian-snail-insights-year-local.html Medievalists.net. “Vikings and Indigenous North Americans: New Walrus DNA Study Reveals Early Arctic Encounters.” https://www.medievalists.net/2024/10/vikings-and-indigenous-north-americans-new-walrus-dna-study-reveals-early-arctic-encounters/ Billing, Lotte. “Early interactions between Europeans and Indigenous North Americans revealed.” Lund University. Via EurekAlert. 9/28/2024. https://www.eurekalert.org/news-releases/1059638 Bliege Bird, R., Bird, D.W., Martine, C.T. et al. Seed dispersal by Martu peoples promotes the distribution of native plants in arid Australia. Nat Commun 15, 6019 (2024). https://doi.org/10.1038/s41467-024-50300-5 Tutella, Francisco. “Landscape effects of hunter-gatherer practices reshape idea of agriculture.” 10/10/2024. https://www.eurekalert.org/news-releases/1060928 aranto, S., Barcons, A.B., Portillo, M. et al. Unveiling the culinary tradition of ‘focaccia’ in Late Neolithic Mesopotamia by way of the integration of use-wear, phytolith & organic-residue analyses. Sci Rep 14, 26805 (2024). https://doi.org/10.1038/s41598-024-78019-9 Brinkhof, Tim. “People Were Making Focaccia Bread 9,000 Years Ago.” ArtNet. 12/15/2024. https://news.artnet.com/art-world/ancient-focaccia-recipe-study-2580239 Ward, Kim. “How MSU is bringing shipwrecked seeds back to life.” MSU Today. 11/6/2024. https://msutoday.msu.edu/news/2024/how-msu-is-bringing-shipwrecked-seeds-back-to-life Kuta, Sarah. “Seeds That Were Submerged in a Lake Huron Shipwreck for Nearly 150 Years.” Smithsonian. 11/25/2024. https://www.smithsonianmag.com/smart-news/scientists-are-trying-to-make-whiskey-using-rye-seeds-that-were-submerged-in-a-lake-huron-shipwreck-for-nearly-150-years-180985493/ Tutella, Francisco. “Peaches spread across North America through Indigenous networks.” Penn State. Via EurekAlert. 11/22/2024. https://www.eurekalert.org/news-releases/1065907 Irish Central Staff. “2000-year-old fig discovered by Irish archaeologists in Dublin.” Irish Central. 11/25/2024. https://www.irishcentral.com/news/archaeologists-fig-drumanagh-dublin Kieltyka, Matt. “Genetic study of native hazelnut challenges misconceptions about how ancient Indigenous peoples used the land.” EurekAlert. 12/5/2024. https://www.eurekalert.org/news-releases/1067317 Pflughoeft, Aspen. “2,800-year-old bakery — with tools and food remains — uncovered in Germany” Miami Herald. 11/29/2024. https://www.miamiherald.com/news/nation-world/world/article296316409.html#storylink=cpy Chinese Academy of Sciences. “Traces of 10,000-year-old ancient rice beer discovered in Neolithic site in Eastern China.” Phys.org. 12/9/2024. https://phys.org/news/2024-12-year-ancient-rice-beer-neolithic.html#google_vignette McHugh, Chris. “Medieval origins of Oxford college unearthed.” BBC. 12/15/2024. https://www.bbc.com/news/articles/cd0el584nrvo Morgan Library and Museum. “New Work by Frédéric Chopin Recently Discovered in the Collection of the Morgan Library and Museum.” https://host.themorgan.org/press/Morgan_Chopin_MediaRelease.pdf Henley, Jon. “Remains of man whose death was recorded in 1197 saga uncovered in Norway.” The Guardian. 10/27/2014. https://www.theguardian.com/world/2024/oct/27/remains-of-man-whose-death-was-recorded-in-1197-saga-uncovered-in-norway Babbs, Verity. “Archaeologists Unearth a 2,000-Year-Old Inscription Honoring an Ancient Wrestler.” ArtNet. 10/26/2024. https://news.artnet.com/art-world/archaeologists-unearth-a-2000-year-old-inscription-honoring-an-ancient-wrestler-2557032 Whiddington, Richard. Amateur Sleuth Uncovers Bram Stoker’s Lost Supernatural Tale—A Precursor to ‘Dracula’?” ArtNet. 11/22/2024. https://news.artnet.com/art-world/lost-bram-stoker-story-gibbet-hill-found-2557360 British Library. “An unknown leaf from the Poor Clares of Cologne.” Medieval Manuscripts Blog. https://blogs.bl.uk/digitisedmanuscripts/2024/12/poor-clares-of-cologne.html Thompson, Karen. “The Incas used stringy objects called 'khipus' to record data—we just got a step closer to understanding them.” Phys.org. 11/13/2024. https://phys.org/news/2024-11-incas-stringy-khipus-closer.html Whiddington, Richard. “An Archaeologist’s 150-Year-Old Message in a Bottle Is Uncovered by Norwegian Researchers.” ArtNet. 11/20/2024. https://news.artnet.com/art-world/archaeologists-150-year-old-message-uncovered-norwegian-lorange-2572859 Kuta, Sarah. “Read the 132-Year-Old Message in a Bottle Found Hidden Inside the Walls of a Scottish Lighthouse.” Smithsonian. 11/26/2024. https://www.smithsonianmag.com/smart-news/read-the-132-year-old-message-in-a-bottle-found-hidden-inside-the-walls-of-a-scottish-lighthouse-180985528/ Benzine, Vittoria. “Professor Translates 2,600-Year-Old Inscription That Linguists Claimed Could Never Be Read.” ArtNet. 11/20/2024. https://news.artnet.com/art-world/2600-year-old-inscription-decoded-2572494 Alberge, Dalya. “16th-century graffiti of Tower of London prisoners decoded for first time.” The Observer. 12/1/2024. https://www.theguardian.com/culture/2024/dec/01/16th-century-graffiti-of-tower-of-london-prisoners-decoded-for-first-time Oster, Sandee. “Ancient Iberian slate plaques may be genealogical records.” Phys.org. 12/3/2024. https://phys.org/news/2024-12-ancient-iberian-slate-plaques-genealogical.html Robbins, Hannah. “Oldest known alphabet unearthed in ancient Syrian city.” EurekAlert. 11/20/2024. https://www.eurekalert.org/news-releases/1065620 Göttingen University. “Press release: Skill and technique in Bronze Age spear combat.” 8/10/2024. https://www.uni-goettingen.de/en/3240.html?id=7562 Jackson, Justin. “'Getting high' in Paleolithic hunting: Elevated positions enhance javelin accuracy but reduce atlatl efficiency.” Phys.org. 10/16/2024. https://phys.org/news/2024-10-paleolithic-hunters-benefited-high.html#google_vignette Diamond, L.E., Langley, M.C., Cornish, B. et al. Aboriginal Australian weapons and human efficiency. Sci Rep 14, 25497 (2024). https://doi.org/10.1038/s41598-024-76317-w Langley, Michelle and Laura Diamond. “First-ever biomechanics study of Indigenous weapons shows what made them so deadly.” Phys.org. 10/28/2024. https://phys.org/news/2024-10-biomechanics-indigenous-weapons-deadly.html Babbs, Verity. “Rare Portrait of the Last Byzantine Emperor Unearthed in Stunning Greek Find.” ArtNet. 12/18/2024. https://news.artnet.com/art-world/byzantine-emperor-constantine-xi-fresco-greece-2589737 Nelson, George. “Archeologists Discover Hidden Tomb in Ancient City of Petra and a Skeleton Holding Vessel Resembling Indiana Jones’s ‘Holy Grail’.” 10/22/2024. https://www.artnews.com/art-news/news/petra-ancient-city-jordan-secret-hidden-tomb-archaeology-1234721828/ Osho-Williams, Olatunji. “Archaeologists in Petra Discover Secret Tomb Hiding Beneath a Mysterious Structure Featured in ‘Indiana Jones’.” Smithsonian. 10/15/2024. https://www.smithsonianmag.com/smart-news/archaeologists-in-petra-discover-secret-tomb-hiding-beneath-a-mysterious-structure-featured-in-indiana-jones-180985275/ Anderson, Sonja. “Archaeologists Say This Tiny Amulet Is the Oldest Evidence of Christianity Found North of the Alps.” Smithsonian. 12/19/2024. https://www.smithsonianmag.com/smart-news/archaeologists-say-this-tiny-amulet-is-the-oldest-evidence-of-christianity-found-north-of-the-alps-180985674/ UCL News. “Stonehenge may have been built to unify the people of ancient Britain.” 12/20/2024. https://www.ucl.ac.uk/news/2024/dec/stonehenge-may-have-been-built-unify-people-ancient-britain Casey, Michael. “Centuries-old angels uncovered at Boston church made famous by Paul Revere.” Associated Press. 12/24/2024. https://apnews.com/article/boston-old-church-angels-uncovered-paul-revere-4656e86d3f042b8ab8f7652a7301597c Benzine, Vittoria. “Thousands of Stolen Greek Artifacts Just Turned Up in an Athens Basement.” ArtNet. 12/19/2024. https://news.artnet.com/art-world/stolen-greek-artifacts-found-athens-basement-2589662 The History Blog. “Unique 500-year-old wooden shoe found in Netherlands cesspit.” 12/24/2024. https://www.thehistoryblog.com/archives/71988 Anderson, Sonja. “Archaeologists Discover Rare Clay Commander Among Thousands of Life-Size Terra-Cotta Soldiers in China.” Smithsonian. 12/31/2024. https://www.smithsonianmag.com/smart-news/archaeologists-discover-rare-clay-commander-among-thousands-of-life-size-terra-cotta-soldiers-in-china-180985747/ Gammelby, Peter F. “Water and gruel—not bread: Discovering the diet of early Neolithic farmers in Scandinavia.” Phys.org. 12/20/2024. https://phys.org/news/2024-12-gruel-bread-diet-early-neolithic.html#google_vignette See omnystudio.com/listener for privacy information.

This first installment the end of year 2024 edition of Unearthed! starts with updates, so many shipwrecks, and so much art. Research: Giuffrida, Angela. “Painting found by junk dealer in cellar is original Picasso, experts claim.” The Guardian. 10/1/2024. https://www.theguardian.com/artanddesign/2024/oct/01/painting-found-by-junk-dealer-in-cellar-is-original-picasso-experts-claim Lawson-Tancred, Jo. “‘Horrible’ Painting Found by a Junk Dealer Could Be a Picasso Worth $6 Million.” ArtNet. 10/1/2024. https://news.artnet.com/art-world/junk-dealer-picasso-2545786 Kuta, Sarah. “This Shipwreck’s Location Was a Mystery for 129 Years. Then, Two Men Found It Just Minutes Into a Three-Day Search.” Smithsonian. 9/30/2024. https://www.smithsonianmag.com/smart-news/this-shipwrecks-location-was-a-mystery-for-129-years-then-two-men-found-it-just-minutes-into-a-three-day-search-180985165/ Peru murals https://archaeology.org/news/2024/10/01/additional-moche-murals-uncovered-in-peru-at-panamarca/ Leung, Maple. “Team makes distilled wine in replica of bronze vessel found at emperor’s tomb.” MyNews. 12/13/2024. https://www.scmp.com/news/china/science/article/3290709/team-makes-distilled-wine-replica-bronze-vessel-found-emperors-tomb Feldman, Ella. “Dorothy’s Ruby Slippers From ‘The Wizard of Oz’ Sell for a Record-Breaking $28 Million.” Smithsonian. 12/10/2024. s-from-the-wizard-of-oz-sell-for-a-record-breaking-28-million-180985620/ Tamisiea, Jack. “Hairballs Shed Light on Man-Eating Lions’ Menu.” The New York Times. 10/11/2024. https://www.nytimes.com/2024/10/11/science/tsavo-lions-man-eating-dna.html Spears, Nancy Marie. “First-ever oral histories of Indian boarding school survivors, collected with care.” ICT. 10/16/2024. https://ictnews.org/news/first-ever-oral-histories-of-indian-boarding-school-survivors-collected-with-care Kuta, Sarah. “Biden Issues a ‘Long Overdue’ Formal Apology for Native American Boarding Schools.” Smithsonian. 10/25/2024. https://www.smithsonianmag.com/smart-news/biden-issues-a-long-overdue-biden-formally-apologizes-for-native-american-boarding-schools-180985341/ Schrader, Adam. “A New Monument Confronts the Dark Legacy of Native American Boarding Schools.” ArtNet. 12/13/2024. https://news.artnet.com/art-world/indian-boarding-school-national-monument-2586044 Boucher, Brian. “This Contemporary Artist Will Complete a Missing Scene in the Millennium-Old Bayeux Tapestry.” Artnet. 10/29/2024. https://news.artnet.com/art-world/helene-delprat-complete-bayeux-tapestry-2560937 Reuters. “Ancient Pompeii site uncovers tiny house with exquisite frescoes.” 10/24/2024. https://www.reuters.com/world/europe/ancient-pompeii-site-uncovers-tiny-house-with-exquisite-frescoes-2024-10-24/ The History Blog. “Tiny house frescoed like mansion in Pompeii.” 10/25/2024. http://www.thehistoryblog.com/archives/71444 Bowman, Emma. “New DNA evidence upends what we thought we knew about Pompeii victims.” NPR. 11/9/2024. https://www.npr.org/2024/11/08/g-s1-33553/pompeii-dna-evidence-vesuvius-victims Benzine, Vittoria. “Pompeii Experts Back Up Pliny’s Historical Account of Vesuvius Eruption.” ArtNet. 12/13/2024. https://news.artnet.com/art-world/pompeii-pliny-vesuvius-eruption-date-2587228 Willsher, Kim. “‘Bodies were dropped down quarry shafts’: secrets of millions buried in Paris catacombs come to light.” The Guardian. 10/19/2024. https://www.theguardian.com/world/2024/oct/19/bodies-quarry-shafts-millions-buried-paris-catacombs Kuta, Sarah. “See the Wreck of Ernest Shackleton’s ‘Endurance’ in Astonishing Detail With This New 3D Scan.” Smithsonian. 10/18/2024. https://www.smithsonianmag.com/smart-news/see-the-wreck-of-ernest-shackletons-endurance-in-astonishing-detail-with-this-new-3d-scan-180985274/ Boucher, Brian. “In a Rare Move, Boston’s Gardner Museum Snaps Up a Neighboring Apartment Building.” ArtNet. 10/18/2024. https://news.artnet.com/art-world/boston-gardner-museum-buys-apartment-building-2555811 Whipple, Tom. “Letters reveal the quiet genius of Ada Lovelace.” The Times. 6/14/2024. https://www.thetimes.com/uk/history/article/ada-lovelace-letters-shed-light-woman-science-1848-kdztdh9x0 Lawson-Tancred, Jo. “This 18th-Century Painting Could Rewrite Black History in Britain.” ArtNet. 10/14/2024. https://news.artnet.com/art-world/this-18th-century-painting-could-rewrite-black-history-in-britain-2552814 Factum Foundation. “William Blake’s Earliest Engravings.” 2024. https://factumfoundation.org/our-projects/digitisation/archiox-analysing-and-recording-cultural-heritage-in-oxford/william-blakes-earliest-engravings/ Whiddington, Richard. “William Blake’s Earliest Etchings Uncovered in Stunning High-Tech Scans.” ArtNet. 10/23/2024. https://news.artnet.com/art-world/william-blake-earliest-engravings-copper-plates-bodleian-2558053 Kinsella, Eileen. “X-Ray Analysis of Gauguin Painting Reveals Hidden Details… and a Dead Beetle.” ArtNet. 12/2/2024. https://news.artnet.com/art-world/gauguin-little-cat-analysis-van-gogh-museum-2577081 Oster, Sandee. “Archaeologists reveal musical instruments depicted in Zimbabwe's ancient rock art.” Phys.org. 11/29/2024. https://phys.org/news/2024-11-archaeologists-reveal-musical-instruments-depicted.html Niskanen, Niina. “Prehistoric hunter-gatherers heard the elks painted on rocks talking.” EurekAlert. 11/25/2024. https://www.eurekalert.org/news-releases/1065949 Metcalfe, Tom. “WWII British sub that sank with 64 on board finally found off Greek Island.” LiveScience. https://www.livescience.com/archaeology/wwii-british-sub-that-sank-with-64-on-board-finally-found-off-greek-island Medievalists.net. “Tudor Sailors’ Bones Reveal Link Between Handedness and Bone Chemistry.” https://www.medievalists.net/2024/11/tudor-sailors-bones-reveal-link-between-handedness-and-bone-chemistry/ Benzine, Vittoria. “Astonishing Trove of Rare Roman Pottery Uncovered Beneath Sicilian Waters.” 11/7/2014. https://news.artnet.com/art-world/rare-richborough-pottery-underwater-sicily-2565780 Kuta, Sarah. “Divers Recover 300-Year-Old Glass Onion Bottles From a Shipwreck Off the Coast of Florida.” Smithsonian. 10/31/2024. https://www.smithsonianmag.com/smart-news/divers-recover-300-year-old-glass-onion-bottles-from-a-shipwreck-off-the-coast-of-florida-180985358/ Babbs, Verity. “This Sunken Ship May Be the 1524 Wreckage From Vasco da Gama’s Final Voyage.” ArtNet. 11/30/2024. https://news.artnet.com/art-world/sunken-ship-vasco-da-gama-2577760 Roberts, Michael. “Researchers locate WWI shipwreck off Northern Ireland.” PhysOrg. 12/3/2024. 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Via EurekAlert. 9/28/2024. https://www.eurekalert.org/news-releases/1059638 Bliege Bird, R., Bird, D.W., Martine, C.T. et al. Seed dispersal by Martu peoples promotes the distribution of native plants in arid Australia. Nat Commun 15, 6019 (2024). https://doi.org/10.1038/s41467-024-50300-5 Tutella, Francisco. “Landscape effects of hunter-gatherer practices reshape idea of agriculture.” 10/10/2024. https://www.eurekalert.org/news-releases/1060928 aranto, S., Barcons, A.B., Portillo, M. et al. Unveiling the culinary tradition of ‘focaccia’ in Late Neolithic Mesopotamia by way of the integration of use-wear, phytolith & organic-residue analyses. Sci Rep 14, 26805 (2024). https://doi.org/10.1038/s41598-024-78019-9 Brinkhof, Tim. “People Were Making Focaccia Bread 9,000 Years Ago.” ArtNet. 12/15/2024. https://news.artnet.com/art-world/ancient-focaccia-recipe-study-2580239 Ward, Kim. “How MSU is bringing shipwrecked seeds back to life.” MSU Today. 11/6/2024. https://msutoday.msu.edu/news/2024/how-msu-is-bringing-shipwrecked-seeds-back-to-life Kuta, Sarah. “Seeds That Were Submerged in a Lake Huron Shipwreck for Nearly 150 Years.” Smithsonian. 11/25/2024. https://www.smithsonianmag.com/smart-news/scientists-are-trying-to-make-whiskey-using-rye-seeds-that-were-submerged-in-a-lake-huron-shipwreck-for-nearly-150-years-180985493/ Tutella, Francisco. “Peaches spread across North America through Indigenous networks.” Penn State. Via EurekAlert. 11/22/2024. https://www.eurekalert.org/news-releases/1065907 Irish Central Staff. “2000-year-old fig discovered by Irish archaeologists in Dublin.” Irish Central. 11/25/2024. https://www.irishcentral.com/news/archaeologists-fig-drumanagh-dublin Kieltyka, Matt. “Genetic study of native hazelnut challenges misconceptions about how ancient Indigenous peoples used the land.” EurekAlert. 12/5/2024. https://www.eurekalert.org/news-releases/1067317 Pflughoeft, Aspen. “2,800-year-old bakery — with tools and food remains — uncovered in Germany” Miami Herald. 11/29/2024. https://www.miamiherald.com/news/nation-world/world/article296316409.html#storylink=cpy Chinese Academy of Sciences. “Traces of 10,000-year-old ancient rice beer discovered in Neolithic site in Eastern China.” Phys.org. 12/9/2024. https://phys.org/news/2024-12-year-ancient-rice-beer-neolithic.html#google_vignette McHugh, Chris. “Medieval origins of Oxford college unearthed.” BBC. 12/15/2024. https://www.bbc.com/news/articles/cd0el584nrvo Morgan Library and Museum. “New Work by Frédéric Chopin Recently Discovered in the Collection of the Morgan Library and Museum.” https://host.themorgan.org/press/Morgan_Chopin_MediaRelease.pdf Henley, Jon. “Remains of man whose death was recorded in 1197 saga uncovered in Norway.” The Guardian. 10/27/2014. https://www.theguardian.com/world/2024/oct/27/remains-of-man-whose-death-was-recorded-in-1197-saga-uncovered-in-norway Babbs, Verity. “Archaeologists Unearth a 2,000-Year-Old Inscription Honoring an Ancient Wrestler.” ArtNet. 10/26/2024. https://news.artnet.com/art-world/archaeologists-unearth-a-2000-year-old-inscription-honoring-an-ancient-wrestler-2557032 Whiddington, Richard. Amateur Sleuth Uncovers Bram Stoker’s Lost Supernatural Tale—A Precursor to ‘Dracula’?” ArtNet. 11/22/2024. https://news.artnet.com/art-world/lost-bram-stoker-story-gibbet-hill-found-2557360 British Library. “An unknown leaf from the Poor Clares of Cologne.” Medieval Manuscripts Blog. https://blogs.bl.uk/digitisedmanuscripts/2024/12/poor-clares-of-cologne.html Thompson, Karen. “The Incas used stringy objects called 'khipus' to record data—we just got a step closer to understanding them.” Phys.org. 11/13/2024. https://phys.org/news/2024-11-incas-stringy-khipus-closer.html Whiddington, Richard. “An Archaeologist’s 150-Year-Old Message in a Bottle Is Uncovered by Norwegian Researchers.” ArtNet. 11/20/2024. https://news.artnet.com/art-world/archaeologists-150-year-old-message-uncovered-norwegian-lorange-2572859 Kuta, Sarah. “Read the 132-Year-Old Message in a Bottle Found Hidden Inside the Walls of a Scottish Lighthouse.” Smithsonian. 11/26/2024. https://www.smithsonianmag.com/smart-news/read-the-132-year-old-message-in-a-bottle-found-hidden-inside-the-walls-of-a-scottish-lighthouse-180985528/ Benzine, Vittoria. “Professor Translates 2,600-Year-Old Inscription That Linguists Claimed Could Never Be Read.” ArtNet. 11/20/2024. https://news.artnet.com/art-world/2600-year-old-inscription-decoded-2572494 Alberge, Dalya. “16th-century graffiti of Tower of London prisoners decoded for first time.” The Observer. 12/1/2024. https://www.theguardian.com/culture/2024/dec/01/16th-century-graffiti-of-tower-of-london-prisoners-decoded-for-first-time Oster, Sandee. “Ancient Iberian slate plaques may be genealogical records.” Phys.org. 12/3/2024. https://phys.org/news/2024-12-ancient-iberian-slate-plaques-genealogical.html Robbins, Hannah. “Oldest known alphabet unearthed in ancient Syrian city.” EurekAlert. 11/20/2024. https://www.eurekalert.org/news-releases/1065620 Göttingen University. “Press release: Skill and technique in Bronze Age spear combat.” 8/10/2024. https://www.uni-goettingen.de/en/3240.html?id=7562 Jackson, Justin. “'Getting high' in Paleolithic hunting: Elevated positions enhance javelin accuracy but reduce atlatl efficiency.” Phys.org. 10/16/2024. https://phys.org/news/2024-10-paleolithic-hunters-benefited-high.html#google_vignette Diamond, L.E., Langley, M.C., Cornish, B. et al. Aboriginal Australian weapons and human efficiency. Sci Rep 14, 25497 (2024). https://doi.org/10.1038/s41598-024-76317-w Langley, Michelle and Laura Diamond. “First-ever biomechanics study of Indigenous weapons shows what made them so deadly.” Phys.org. 10/28/2024. https://phys.org/news/2024-10-biomechanics-indigenous-weapons-deadly.html Babbs, Verity. “Rare Portrait of the Last Byzantine Emperor Unearthed in Stunning Greek Find.” ArtNet. 12/18/2024. https://news.artnet.com/art-world/byzantine-emperor-constantine-xi-fresco-greece-2589737 Nelson, George. “Archeologists Discover Hidden Tomb in Ancient City of Petra and a Skeleton Holding Vessel Resembling Indiana Jones’s ‘Holy Grail’.” 10/22/2024. https://www.artnews.com/art-news/news/petra-ancient-city-jordan-secret-hidden-tomb-archaeology-1234721828/ Osho-Williams, Olatunji. “Archaeologists in Petra Discover Secret Tomb Hiding Beneath a Mysterious Structure Featured in ‘Indiana Jones’.” Smithsonian. 10/15/2024. https://www.smithsonianmag.com/smart-news/archaeologists-in-petra-discover-secret-tomb-hiding-beneath-a-mysterious-structure-featured-in-indiana-jones-180985275/ Anderson, Sonja. “Archaeologists Say This Tiny Amulet Is the Oldest Evidence of Christianity Found North of the Alps.” Smithsonian. 12/19/2024. https://www.smithsonianmag.com/smart-news/archaeologists-say-this-tiny-amulet-is-the-oldest-evidence-of-christianity-found-north-of-the-alps-180985674/ UCL News. “Stonehenge may have been built to unify the people of ancient Britain.” 12/20/2024. https://www.ucl.ac.uk/news/2024/dec/stonehenge-may-have-been-built-unify-people-ancient-britain Casey, Michael. “Centuries-old angels uncovered at Boston church made famous by Paul Revere.” Associated Press. 12/24/2024. https://apnews.com/article/boston-old-church-angels-uncovered-paul-revere-4656e86d3f042b8ab8f7652a7301597c Benzine, Vittoria. “Thousands of Stolen Greek Artifacts Just Turned Up in an Athens Basement.” ArtNet. 12/19/2024. https://news.artnet.com/art-world/stolen-greek-artifacts-found-athens-basement-2589662 The History Blog. “Unique 500-year-old wooden shoe found in Netherlands cesspit.” 12/24/2024. https://www.thehistoryblog.com/archives/71988 Anderson, Sonja. “Archaeologists Discover Rare Clay Commander Among Thousands of Life-Size Terra-Cotta Soldiers in China.” Smithsonian. 12/31/2024. https://www.smithsonianmag.com/smart-news/archaeologists-discover-rare-clay-commander-among-thousands-of-life-size-terra-cotta-soldiers-in-china-180985747/ Gammelby, Peter F. “Water and gruel—not bread: Discovering the diet of early Neolithic farmers in Scandinavia.” Phys.org. 12/20/2024. https://phys.org/news/2024-12-gruel-bread-diet-early-neolithic.html#google_vignette See omnystudio.com/listener for privacy information.

WARP SPEED! HYPERREALITY! WE'RE SLOWING DOWN TO SPEED UP!!!! A stroll near my home in nipaluna turns into a much needed debrief about time (yes, time), cultural identity, and Baudrillard's whole thing about simulacra. As a beautiful-sweet-boss-baby-princess-daughter of an immigrant who's been in Australia for FOURTY YEARS, I've been thinking a lot about what it means to keep your culture alive in a world that's obsessed with stuff. Throw in Western ideas of time being all straight lines and clocks, compared to the Aboriginal Australian understanding of time as a CYCLE (everything, everywhere, all at once!) and suddenly I'm in philosopher mode. If you've ever felt like you're juggling a million versions of yourself—or just trying to make sense of it all—this one's for you. It's called No Deep Dives, but, uh… we might've gotten a little deep. If you like seeing me inject more personal musings, or perhaps you want to learn more about astrology, esotericism, metaphysics and witchcraft, find me on Patreon @moreflexmami You can also watch this episode on YouTube!!!   Timestamps 00:00 is this … a guided meditation? 02:46 (simulacra) do you even know what's real anymore. 10.38 role playing culture 24:59 time is not linear 43:23 I'm off to get hypnotised, bye!   Resources/Links SIMULARA DISSECTING AUSTRALIA'S BIRTH CHART Editing Flex Note: If you came here looking for the video I referenced about Australia having no culture so the immigrants are lost … I've lost the link! If you know who said it, please let me know so I can credit them!

Grief may be a universal experience but it's felt uniquely across our multicultural landscape. This is a second chance to hear the SBS award-winning podcast series Living Loss. The series won the Radio Today Award for Best Society and Culture Podcast. In this third episode of Living Loss, Catriona Stirrat explores one of the world's oldest civilisations, looking at the complex and diverse ways First Nations Australians navigate grief. We look at the intersection of intergenerational trauma and grief, as well as discover the ancient rituals and sanctity around death in Aboriginal Australian communities.

How is the common portrayal of Australia's first peoples as hunter-gatherers who lived on empty, uncultivated land misguided, and wrong? What does the word “Country” mean in Aboriginal Australian thought? And what do we need to interrogate in terms of the subjectivity of how knowledge is produced or how stories are substantiated?In this episode, we are honored to speak with Bruce Pascoe, a Yuin, Bunurong and Tasmanian man best known for his book Dark Emu: Aboriginal Australia and the Birth of Agriculture.Join us in this warm, grounding conversation as we explore Aboriginal Australian agriculture, land practices of working with fire, maintaining respect for and falling in love with Mother Earth, and more.We invite you to…tune in and subscribe to Green Dreamer via any podcast app;subscribe to Kamea's newsletters at kamea.substack.com;and support our show through a one-time donation or through joining our paid memberships on Patreon or Substack.

November 11, 1869. A new law in the Colony of Victoria, Australia begins the forced removal of thousands of Aboriginal Australians from their families.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The results of the US election loom large over COP 29, which kicks off in Azerbaijan today. About 250 Aboriginal Australians have gathered for a week of cultural ceremonies to honour those who died on Rottnest Island. - COP29は今日アゼルバイジャンで開幕しますが、トランプ氏が米大統領選挙で勝利したことで先行きに不透明感が出ています。ロッテネスト島で命を落とした人々を追悼する式典におよそ250人のオーストラリア先住民が参加しました。

The Hon. Linda Burney, former Minister for Indigenous Australians and member of Australian Parliament, speaks with Asia Society Policy Institute Managing Director Rorry Daniels about her experience as the first Aboriginal Australian elected to the House of Representatives, the Voice to Parliament Referendum, and her efforts to improve livelihoods of Aboriginal Australians. (48 min., 6 sec.)Asia Inside Out brings together our team and special guests to take you beyond the latest policy headlines and provide an insider's view on regional and global affairs. Each month we'll deliver an interview with informed experts, analysts, and decision-makers from across the Asia-Pacific region. If you want to dig into the details of how policy works, this is the podcast for you. This podcast is produced by the Asia Society Policy Institute, a “think-and-do tank” working on the cutting edge of current policy trends by incorporating the best ideas from our experts and contributors into recommendations for policy makers to put these plans into practice.

pWotD Episode 2729: Lidia Thorpe Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 190,378 views on Monday, 21 October 2024 our article of the day is Lidia Thorpe.Lidia Alma Thorpe (born 1973) is an Aboriginal Australian independent politician. She has been a senator for Victoria since 2020 and is the first Aboriginal senator from that state. She was a member of the Australian Greens until February 2023 when she quit the party over disagreements concerning the proposed Indigenous Voice to Parliament, and became a leading figure in the "progressive No" campaign for the Voice referendum in October 2023. She had also served as the Greens' deputy leader in the Senate from June to October 2022.Thorpe has previously been a member of the Victorian Parliament. On winning the Northcote state by-election on 18 November 2017 she became the first known Aboriginal woman elected to the state's parliament and served as the member for the division of Northcote in the Legislative Assembly from 2017 to 2018.Thorpe has received media attention for her support of the Blak Sovereign Movement and her criticism of the legitimacy of Australian political institutions, which she views as stemming from colonialism.This recording reflects the Wikipedia text as of 02:20 UTC on Tuesday, 22 October 2024.For the full current version of the article, see Lidia Thorpe on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Nicole.

The Met Police officer who shot dead Chris Kaba has been cleared of murder. Armed officer Martyn Blake fired a single shot through the windscreen of Kaba's car when he tried to escape after being stopped by police in September 2022. Our Crime Editor Martin Evans talks Kamal and Gordon Rayner through the case and explains why the officer has been cleared.Elsewhere, moments after delivering a speech at Parliament House in Canberra, King Charles was heckled by Aboriginal Australian senator, Lidia Thorpe, who yelled: "This is not your land, you are not my King." Kamal and Gordon get an on-the-ground report from Telegraph Royal Editor Hannah Furness and speak to former Australian politician Tim Smith - who knows Lidia Thorpe well - to ask if Australia will ever cut ties with the monarchy.Plus, Telegraph Film Editor Robbie Collin reviews controversial new Donald Trump biopic The Apprentice.Read: The Apprentice: a sleaze-slathered look at Donald Trump's rise to powerWe want to hear from you! Email us at TheDailyT@telegraph.co.uk or find us on X, Instagram and TikTok @dailytpodcastProducers: Lilian Fawcett and Georgia CoanSenior Producer: John CadiganPlanning Editor: Venetia RaineyStudio Operator: Meghan SearleVideo Editor: Luke GoodsallSocial Media Producer: Niamh WalshAdditional production from James ShieldOriginal music by Goss Studio Hosted on Acast. See acast.com/privacy for more information.

Episode 149 | "Everything tastes like rotten crab to me." This week on REMelations, Mindy and Brooke take us on a wild dream journey, starting with an anonymous listener's intense dream of being chased by a mysterious figure. In a frantic escape, the dreamer finds safety in the arms of a former grad school teacher. What does this chase mean, and why does refuge come from such an unexpected source? Mindy and Brooke explore the deeper meanings behind this unsettling scenario. In the Catnap segment, we get a dose of dream hilarity with tales of an aggressive little Morkie, the joy of Wonka Bars, a child magician pulling tricks at a diner, and aliens setting up schools under a communist regime. As always, Mindy and Brooke bring their comedic take on these strange, sleep-fueled adventures. Brooke wraps up by continuing her exploration of The Dreaming, diving into the spiritual importance of dreams in Aboriginal Australian cultures, connecting dreamtime stories to wisdom and the cosmos. Tune in for a mix of humor, intrigue, and cultural insights, and don't forget to send in your dreams!  Help spread the word with this week's Celebrity Hashtag - #WhatDoesDavidCopperfieldDream   Support the Show Ready to explore your dreams, snag some exclusive merch, unlock bonus content, or simply drop us a hello? Visit www.REMelations.com/support today!   Time Stamps & Content Warnings 00:00:00 - Intro 00:01:26 - Quick Chat 00:02:30 - Anonymous Hot For Teacher Dream 00:10:51 - Promo | Support the Show 00:11:43 - Interpretation of Anonymous Dream 00:20:48 - QOTW 00:23:34 - Cat Nap Intro 00:23:53 - Celebrity Transgender Dream 00:25:08 - Tiny Dog Masacare Dream 00:26:51 - Wonka Bar Dream 00:29:42 - Child Magician Dream 00:33:27 - # What Does David Copperfield Dream 00:36:49 - Speeding Car Dream 00:38:58 - Alien Communists Dream 00:45:15 - Promo | Tell A Bestie 00:46:33 - Topic | The Dreaming Aboriginal Beliefs 01:03:39 - Chit Chat 01:13:44 - Wrap Up 01:14:34 - End   Show Links Understanding Aboriginal Dreaming and Dreamtime - https://www.aboriginal-art-australia.com/aboriginal-art-library/understanding-aboriginal-dreaming-and-the-dreamtime/ World View & The Dreaming - https://www.workingwithindigenousaustralians.info/content/Culture_2_The_Dreaming.html The Dreaming - https://www.commonground.org.au/article/the-dreaming          

In this episode of Prescribing Lifestyle, I share my reflections on the recent Low Carb Down Under conference in Melbourne. This annual event brought together doctors, nutritionists, and researchers in the low-carb community to share their knowledge and insights into metabolic health and nutrition. As always, I walked away with new ideas and experiences that I'm excited to bring to my patients and followers. Key Points Covered: Claire McDonnell – Low Carb Nutrition, ADHD, and Autism: Claire, a nutritionist from Brisbane, discussed how real food can improve symptoms in children with ADHD and autism. Her inspiring case study showed the power of good nutrition in helping children engage and interact. Despina Kolivas – Defeat Diabetes Research: Despina is a PhD researcher from La Trobe University, and her research on low-carb diets for diabetes patients, using the Defeat Diabetes app, showed significant improvements in blood glucose levels (HBA1C). I've been part of this study and have seen great results in my patients. Timothy Trudgen – Traditional Aboriginal Diets and Health: Timothy highlighted the health benefits of encouraging Aboriginal Australians to return to traditional diets rich in healthy fats, with notable health improvements in the communities he works with. Dr Ravi Gornall – Leptin and Weight Loss Resistance: Dr. Gornal opened up new insights into leptin resistance and its relationship with circadian health. She offered tips on how to optimize leptin by improving circadian rhythms through morning sunlight exposure and regulating blue light. Dr Louise Phillips – Advocating for Low Carb in GP Consultations: Dr. Phillips shared her approach to incorporating low-carb advice into quick GP consultations. Her tips and downloadable handouts on her website Low Carb Scripts are invaluable resources for fellow GPs. Dr Sanjeev Balakrishnan – Nutrition for Mental Health: Dr. Balakrishnan, a carnivore GP, discussed how insulin resistance impacts the brain and how ketogenic diets can improve mental health and cognitive function. Jayne Bullen – Influencing Health One Practitioner at a Time: From the Nutrition Network, Jane talked about the impact of training practitioners to promote low-carb nutrition. Her work has influenced millions, including myself. Professor Grant Schofield – Low Carb and Beyond: Professor Schofield shared his vast experience in the low-carb world and discussed his books What the Fat? and What the Fast?, which I highly recommend. Dr Sarah Zaman – Ketogenic Diets in Heart Failure Patients: Dr. Simon, a cardiologist, presented her research showing how the heart muscle thrives on ketones, particularly in patients with heart failure, improving their overall heart health. Dr Liz Fraser– Interpreting Studies and Trusting Evidence: Dr. Fraser explained the importance of interpreting evidence correctly and how case studies and personal experiences play a crucial role in validating low-carb diets, alongside randomized control trials. Dr. Paul Mason – Concussions and the Role of Ketones: Dr. Mason highlighted how ketogenic diets and exogenous ketones can help heal the brain after concussions and other traumatic brain injuries. Dr Peter Brukner– Reflections on the Low Carb Movement: Dr. Brukner reflected on his advocacy for low-carb diets and the positive strides made, including the collaboration with Diabetes Australia to promote low-carb nutrition as an option for managing diabetes. Check out the Low Carb Down Under YouTube channel for recordings of the talks. If you're interested in learning more about low-carb nutrition and improving your health, it's a fantastic resource. Website: Visit Low Carb Down Under for more details on the conference and upcoming events. Free Resources: Check out the Low Carb Down Under YouTube channel for free educational videos on low-carb and metabolic health. Connect with Me: Instagram: @dr_charlton_lifestyle_gp Facebook: Dr Charlton Lifestyle GP YouTube: @avicharlton Breathe In Health Instagram: @breathe_in_health Note: Remember, this podcast is not a replacement for financial or medical advice. Always consult with a professional for personalized guidance. Don't forget to subscribe, rate, and review the podcast on your favorite platform. Stay tuned for more empowering episodes of Prescribing Lifestyle.

Aboriginal Australian societies are believed to be among the oldest continuous cultures on the planet. Some of their oral traditions appear to preserve a cultural memory of celestial events from multiple millennia in the past. Aboriginal Australians were also keen observers of the heavens and recognized phenomena both common and rare, from the solstices, to solar eclipses, to auroral sounds, and stellar variability.

Hi Guys, welcome back to TV Reload. Thank you for clicking or downloading on today's episode with Nova Peris who was one of this weeks stars booted from Channel Seven's Dancing with the Stars.  Which I am still loving… I really love Shane Crawford on this show and boy can Lisa McCune dance.  My guest Nova is an Australia legend. Nova is an Aboriginal Australian athlete and former politician. As part of the Australian women's field hockey team at the 1996 Olympic Games, she was the first Aboriginal Australian to win an Olympic gold medal. We have seen her on Survivor and at the moment she is doing sports commentary for the Olympic Games… what an honour it is to talk with her today. I will discuss how hard the rehearsals are and what she really thought of Craig - her dance partner! We will find out exactly what she thought of each judge. With some home truths for two of the line up.  There is an opportunity to talk about where she is commentating the Paris Olympics and what it means to still be included in the coverage all these years later. We will discuss the advantages each contestant has and which friend group she found herself in with an unlikely friendship with Ant Middleton! There is so much to talk about with Nova. So sit back and relax as we unpack the wonderful world of Dancing with the stars!See omnystudio.com/listener for privacy information.

'I'm the Aboriginal girl with the Indian name', says Melbourne lawyer Meena Singh, who is the Associate Director of Aboriginal Services at Victoria Legal Aid. - ਮੈਲਬੌਰਨ ਦੀ ਵਕੀਲ ਮੀਨਾ ਸਿੰਘ ਭਾਰਤੀ ਪਿਛੋਕੜ ਨਾਲ ਸਬੰਧ ਰਖਦੀ ਹੈ ਅਤੇ ਇੱਕ ਆਦਿਵਾਸੀ ਔਰਤ ਵੀ ਹੈ। ਉਹ ਵਿਕਟੋਰੀਆ ਲੀਗਲ ਏਡ ਵਿਖੇ ਆਦਿਵਾਸੀ ਸੇਵਾਵਾਂ ਦੀ ਐਸੋਸੀਏਟ ਡਾਇਰੈਕਟਰ ਹੈ।

The conclusion of the July 2024 edition of things unearthed literally or figuratively covers animals, shipwrecks, and medicine. But it starts with the assorted things that don't fit in a category, which are grouped as potpourri. Research: Binswanger, Julia. “Groundbreaking Research Shows Ancient Egyptians Were Conducting Cancer Surgery Over 4,000 Years Ago.” Smithsonian. 5/29/2024. https://www.smithsonianmag.com/smart-news/groundbreaking-research-shows-ancient-egyptians-were-conducting-cancer-surgery-over-4000-years-ago-180984431/ Feldman, Ella. “The Judy Garland Museum Wants to Buy Dorothy's Ruby Slippers.” Smithsonian. 6/25/2024. https://www.smithsonianmag.com/smart-news/the-judy-garland-museum-wants-to-buy-dorothys-ruby-slippers-180984604/ Mount Vernon. “Archaeologists Discover Two Intact, Sealed 18th Century Glass Bottles During Mansion Revitalization at George Washington's Mount Vernon.” 4/22/2024. https://www.mountvernon.org/about/news/article/archaeologists-discover-two-intact-sealed-18th-century-glass-bottles-during-mansion-revitalization-at-george-washington-s-mount-vernon/ Mount Vernon. “Archaeologists Unearth 35 Glass Bottles from the 18th Century at George Washington's Mount Vernon During Mansion Revitalization, Most Containing Perfectly Preserved Cherries and Berries.” 6/13/2024. https://www.mountvernon.org/about/news/article/archaeologists-unearth-35-glass-bottles-from-the-18th-century-at-george-washington-s-mount-vernon-during-mansion-revitalization-most-containing-perfectly-preserved-cherries-and-berries/ Helm, Charles and Alan Whitfield. “Stingray sand 'sculpture' in South Africa may be oldest example of humans creating an image of another creature.” Phys.org. 4/1/2024. https://phys.org/news/2024-04-stingray-sand-sculpture-south-africa.html Mills, Charlie. “Tasmanian Devil tooth and other rare artefacts found during re-excavation of Pilbara's Juukan Gorge.” ABC News. 4/16/2024. https://www.abc.net.au/news/2024-04-17/tooth-and-artefacts-found-in-excavation-of-juukan-gorge/103729346 Burnett, Sarah. “New finds at Culloden shed light on intensity of battle.” National Trust for Scotland. https://www.nts.org.uk/stories/new-finds-at-culloden-shed-light-on-intensity-of-battle Ferguson, Alisdair. “Scottish archaeologists find potential buckle of Culloden clan chief.” 4/12/2024. https://www.thenational.scot/news/24249505.scottish-archaeologist-find-potential-buckle-culloden-clan-chief/ Brewer, Keagan. “For 600 years the Voynich manuscript has remained a mystery—now, researchers think it's partly about sex.” Phys.org. 4/16/2024. https://phys.org/news/2024-04-years-voynich-manuscript-mystery-sex.html Keagan Brewer, Michelle L Lewis, The Voynich Manuscript, Dr Johannes Hartlieb and the Encipherment of Women's Secrets, Social History of Medicine, 2024;, hkad099, https://doi.org/10.1093/shm/hkad099 Babbs, Verity. “A Dining Room With Stunning Wall Murals Unearthed in Pompeii.” Artnet. 4/11/2024. https://news.artnet.com/art-world/dining-room-murals-pompeii-2467748 Mortensen, Antonia. “A blue painted shrine is the latest discovery in Pompeii ‘treasure chest'.” CNN. 6/4/2024. https://www.cnn.com/2024/06/04/science/blue-sacrarium-pompeii-excavation-scli-intl-scn/index.html Nadeau, Barbie Latza. “Pompeii gladiator drawings suggest children saw ‘extreme form' of violence.” 5/29/2024. https://www.cnn.com/2024/05/29/style/pompeii-children-drawings-scli-intl-scn/index.html Zeilstra, Andrew. “When did the chicken cross the road? New evidence from Central Asia.” EurekAlert. 4/2/2024. https://www.eurekalert.org/news-releases/1039445 anderson, Sonja. “Archaeologists May Have Found the Villa Where the Roman Emperor Augustus Died.” Smithsonian. 4/24/2024. https://www.smithsonianmag.com/smart-news/covered-in-ash-by-the-same-eruption-that-buried-pompeii-this-villa-may-have-belonged-to-emperor-augustus-180984212/ Kuta, Sarah. “The Public Finally Has Access to an Accurate List of Japanese Americans Detained During World War II.” Smithsonian. 4/29/2024. https://www.smithsonianmag.com/smart-news/public-finally-access-accurate-list-japanese-americans-detained-during-world-war-ii-180984241/ Artnet News. “The Stone of Destiny Was Once But a Humble Doorstep, a New Study Reveals.” 5/17/2024. https://news.artnet.com/art-world/stone-of-destiny-doorstep-2480385 “UNESCO wants to add Stonehenge to list of endangered heritage sites.” 6/25/2024. https://phys.org/news/2024-06-unesco-stonehenge-endangered-heritage-sites.html Benzine, Vittoria. “A Lavinia Fontana Portrait Enters a Museum Collection After 400 Years in Private Hands.” Artnet. 5/1/2024. https://news.artnet.com/art-world/legion-of-honor-lavinia-fontana-acquisition-2478687 Binswanger, Julia. “This 130,000-Year-Old Decorative Bear Bone May Be the Oldest Known Neanderthal Art.” Smithsonian. 5/22/2015. https://www.smithsonianmag.com/smart-news/this-130000-year-old-decorative-bear-bone-may-be-the-oldest-known-neanderthal-art-180984380/ Nalewicki, Jennifer. “2,000-year-old rock art, including nearly 140-foot-long snake, may mark ancient territories in Colombia, Venezuela.” LiveScience. 6/3/2024. https://www.livescience.com/archaeology/2000-year-old-rock-art-including-nearly-140-foot-long-snake-may-mark-ancient-territories-in-colombia-venezuela Fraser, Alex. “Mona Lisa's mysterious background decrypted by art-loving geologist.” Reuters. 5/15/2024. https://www.reuters.com/lifestyle/mona-lisas-mysterious-background-decrypted-by-art-loving-geologist-2024-05-15/ Benzine, Vittoria. “These Rare Aztec Manuscripts, Long in Private Hands, Were Just Acquired by Mexico.” 4/3/2024. https://news.artnet.com/art-world/rare-aztec-manuscripts-acquired-by-mexico-2462468 van den Berg, Bert. “Ancient scroll reveals new story of Plato's death—here's why you should be suspicious of it.” Phys.org. 5/6/2024. https://phys.org/news/2024-05-ancient-scroll-reveals-story-plato.html#google_vignette Anderson, Sonja. “This Newly Deciphered Papyrus Scroll Reveals the Location of Plato's Grave.” Smithsonian. 5/1/2024. https://www.smithsonianmag.com/smart-news/platos-elusive-grave-located-after-bionic-eye-penetrates-2000-year-old-papyrus-180984221/ Anderson, Sonja. “Letters Written by Ancient Roman Commanders Have Been Found in a Pet Cemetery in Egypt.” Smithsonian. 5/28/2024. https://www.smithsonianmag.com/smart-news/letters-written-by-ancient-roman-commanders-have-been-found-in-a-pet-cemetery-in-egypt-180984423/ Jane Austen's House Museum. “Frank Austen Transcription Project Underway.” https://janeaustens.house/news/frank-austen-transcription-project-underway/ Moubtahij, Zineb. “Hunter-gatherer diets weren't always heavy on meat: Morocco study reveals a plant-based diet.” 6/10/2024. https://phys.org/news/2024-06-hunter-diets-werent-heavy-meat.html Rosbach, Molly. “Legacy of Indigenous stewardship of camas dates back more than 3,500 years, OSU study finds.” EurekAlert. 5/21/2024. https://www.eurekalert.org/news-releases/1045535 Oregon State University. “Legacy of Indigenous stewardship of camas dates back more than 3,500 years, OSU study finds.” 5/20/2024. https://today.oregonstate.edu/news/legacy-indigenous-stewardship-camas-dates-back-more-3500-years-osu-study-finds Profenna, Chiara. “Selective Indigenous camas cultivation goes back 3,500 years, OSU study finds.” HereIsOregon. 5/24/2024. https://www.hereisoregon.com/experiences/2024/05/selective-indigenous-camas-cultivation-goes-back-3500-years-osu-study-finds.html "Ancient Syrian diets resembled the modern 'Mediterranean diet'." ScienceDaily. ScienceDaily, 12 June 2024. www.sciencedaily.com/releases/2024/06/240612140846.htm. Delgado, Maria Jesus. “Direct evidence found for dairy consumption in the Pyrenees in the earliest stages of the Neolithic.” EurekAlert. 6/17/2024. https://www.eurekalert.org/news-releases/1048471 Arrebola, Ruiz. “Oldest Wine Ever Found in Liquid Form Unearthed in 2,000-Year-Old Tomb.” Smithsonian. 6/18/2024. https://www.smithsonianmag.com/smart-news/this-brown-fluid-is-the-worlds-oldest-liquid-wine-too-bad-its-flavored-with-dead-roman-180984566/ Daley, Jason. “This Bread Was Made Using 4,500-Year-Old Egyptian Yeast.” Smithsonian. 8/8/2019. https://www.smithsonianmag.com/smart-news/bread-was-made-using-4500-year-old-egyptian-yeast-180972842/ Kuta, Sarah. “Oldest Known Aboriginal Pottery Discovered in Australia.” Smithsonian. 5/24/2024. https://www.smithsonianmag.com/smart-news/oldest-known-aboriginal-pottery-discovered-in-australia-180984414/ Hinchliffe, Joe. “Great Barrier Reef discovery overturns belief Aboriginal Australians did not make pottery, archaeologists say.” The Guardian. 4/9/2024. https://www.theguardian.com/australia-news/2024/apr/10/great-barrier-reef-discovery-overturns-belief-aboriginal-australians-did-not-make-pottery Ulm, Sean et al. “Early Aboriginal pottery production and offshore island occupation on Jiigurru (Lizard Island group), Great Barrier Reef, Australia.” Quaternary Science Reviews, Volume 333, 2024, 108624, ISSN 0277-3791, https://doi.org/10.1016/j.quascirev.2024.108624. Stewart, Matthew et al. “First evidence for human occupation of a lava tube in Arabia: The archaeology of Umm Jirsan Cave and its surroundings, northern Saudi Arabia.” PLOS One. 4/17/2024. https://journals.plos.org/plosone/article?id=10.1371/journal.pone.0299292 Treffeisen, Beth. “Researchers unearth the long-lost homestead of King Pompey in Lynn.” 6/25/2024. https://www.boston.com/news/local-news/2024/06/25/researchers-unearth-the-long-lost-homestead-of-king-pompey-in-lynn/ Northeastern University. “Pompey was elected a Colonial-era 'king.' Did researchers find the foundation of his home outside Boston?” Phys.org. 6/11/2024. https://phys.org/news/2024-06-pompey-elected-colonial-era-king.html Dylan S. Davis et al. ,Island-wide characterization of agricultural production challenges the demographic collapse hypothesis for Rapa Nui (Easter Island).Sci. Adv.10,eado1459(2024).DOI:10.1126/sciadv.ado1459 Anderson, Sonja. “Centuries-Old Maya Beekeeping Tools Unearthed in Mexico.” Smithsonian. https://www.smithsonianmag.com/smart-news/centuries-old-maya-beekeeping-tools-unearthed-mexico-180984405/ Anderson, Sonja. “These 28 Horses Were Buried in an Ancient Mass Grave. How Did They Die?” Smithsonian. 6/3/2024. https://www.smithsonianmag.com/smart-news/these-french-horses-may-have-died-fighting-caesar-180984455/ Cassidy, Benjamin. “How a Trove of Whaling Logbooks Will Help Scientists Understand Our Changing Climate.” Smithsonian. 6/3/2024. https://www.smithsonianmag.com/science-nature/how-a-trove-of-whaling-logbooks-will-help-scientists-understand-our-changing-climate-180984424/ net. “Sunken medieval warship continues to offer up its secrets.” https://www.medievalists.net/2024/04/sunken-medieval-warship/ Casimiro, Tânia Manuel. “Metal Objects Were Much Desired: A Sixteenth-Century Shipwreck Cargo off the Coast of Esposende (Portugal) and the Importance of Studying Ship Cargos.” Journal of Maritime Archaeology. Volume 19, pages 23–40, (2024). https://link.springer.com/article/10.1007/s11457-024-09388-5 Benzine, Vittoria. “A New Study on a 16th-Century Shipwreck in Portugal Reveals Its Valuable Cargo.” Artnet. 4/1/2024. https://news.artnet.com/art-world/portugal-shipwreck-cargo-2461227 Pearson, Natali. “Underwater cultural heritage: Studying 'orphaned objects' to work out which shipwrecks they came from.” Phys.org. 4/29/2024. https://phys.org/news/2024-04-underwater-cultural-heritage-orphaned-shipwrecks.html#google_vignette Kuta, Sarah. “This Ship Mysteriously Vanished 115 Years Ago. Now, It's Been Found at the Bottom of Lake Superior.” Smithsonian. 5/6/2024. https://www.smithsonianmag.com/smart-news/this-ship-mysteriously-vanished-on-lake-superior-115-years-ago-now-its-been-found-180984265/ Kuta, Sarah. “Wreck of WWII Submarine Found After 80 Years.” Smithsonian. 5/31/2024. https://www.smithsonianmag.com/smart-news/wreck-of-wwii-submarine-found-after-80-years-180984446/ Kuta, Sarah. “Ernest Shackleton's Last Ship, Quest, Discovered Off the Coast of Canada.” Smithsonian. 6/14/2024. https://www.smithsonianmag.com/smart-news/ernest-shackletons-last-ship-quest-discovered-off-the-coast-of-canada-180984545/ Sagar, Soumya. “'Exceptional' prosthesis of gold, silver and wool helped 18th-century man live with cleft palate.” LiveScience. 4/12/2024. https://www.livescience.com/archaeology/exceptional-prosthesis-of-gold-silver-and-wool-helped-18th-century-man-live-with-cleft-palate Davis, Nicola. “Egyptian scribes suffered work-related injuries, study says.” The Guardian. 6/27/2024. https://www.theguardian.com/science/article/2024/jun/27/egyptian-scribes-work-related-injuries-study Seo, Hannah. “Porcelain Gallbladder Found in Human Remains in Mississippi Asylum Cemetery.” Atlas Obscura. 4/24/2024. https://www.atlasobscura.com/articles/porcelain-gallbladder-grave net. “Medieval Squirrels Linked to Spread of Leprosy in Humans.” https://www.medievalists.net/2024/05/medieval-squirrels-leprosy/ Kuta, Sarah. “Did Body Lice Spread Bubonic Plague? Research Suggests the Parasites Are Better Vectors Than Thought.” Smithsonian. 5/23/2024. https://www.smithsonianmag.com/smart-news/did-body-lice-spread-bubonic-plague-research-suggests-the-parasites-are-better-vectors-than-thought-180984412/ Sullivan, Will. “50,000-Year-Old Neanderthal Bones Have Remains of Human Viruses, Scientists Find.” Smithsonian. 5/23/2024. https://www.smithsonianmag.com/smart-news/50000-year-old-neanderthal-bones-have-remains-of-human-viruses-scientists-find-180984404/ See omnystudio.com/listener for privacy information.

It's time for another edition of Unearthed! Part one of this edition covers updates, art, books and letters, and edibles and potables.  Research: Binswanger, Julia. “Groundbreaking Research Shows Ancient Egyptians Were Conducting Cancer Surgery Over 4,000 Years Ago.” Smithsonian. 5/29/2024. https://www.smithsonianmag.com/smart-news/groundbreaking-research-shows-ancient-egyptians-were-conducting-cancer-surgery-over-4000-years-ago-180984431/ Feldman, Ella. “The Judy Garland Museum Wants to Buy Dorothy's Ruby Slippers.” Smithsonian. 6/25/2024. https://www.smithsonianmag.com/smart-news/the-judy-garland-museum-wants-to-buy-dorothys-ruby-slippers-180984604/ Mount Vernon. “Archaeologists Discover Two Intact, Sealed 18th Century Glass Bottles During Mansion Revitalization at George Washington's Mount Vernon.” 4/22/2024. https://www.mountvernon.org/about/news/article/archaeologists-discover-two-intact-sealed-18th-century-glass-bottles-during-mansion-revitalization-at-george-washington-s-mount-vernon/ Mount Vernon. “Archaeologists Unearth 35 Glass Bottles from the 18th Century at George Washington's Mount Vernon During Mansion Revitalization, Most Containing Perfectly Preserved Cherries and Berries.” 6/13/2024. https://www.mountvernon.org/about/news/article/archaeologists-unearth-35-glass-bottles-from-the-18th-century-at-george-washington-s-mount-vernon-during-mansion-revitalization-most-containing-perfectly-preserved-cherries-and-berries/ Helm, Charles and Alan Whitfield. “Stingray sand 'sculpture' in South Africa may be oldest example of humans creating an image of another creature.” Phys.org. 4/1/2024. https://phys.org/news/2024-04-stingray-sand-sculpture-south-africa.html Mills, Charlie. “Tasmanian Devil tooth and other rare artefacts found during re-excavation of Pilbara's Juukan Gorge.” ABC News. 4/16/2024. https://www.abc.net.au/news/2024-04-17/tooth-and-artefacts-found-in-excavation-of-juukan-gorge/103729346 Burnett, Sarah. “New finds at Culloden shed light on intensity of battle.” National Trust for Scotland. https://www.nts.org.uk/stories/new-finds-at-culloden-shed-light-on-intensity-of-battle Ferguson, Alisdair. “Scottish archaeologists find potential buckle of Culloden clan chief.” 4/12/2024. https://www.thenational.scot/news/24249505.scottish-archaeologist-find-potential-buckle-culloden-clan-chief/ Brewer, Keagan. “For 600 years the Voynich manuscript has remained a mystery—now, researchers think it's partly about sex.” Phys.org. 4/16/2024. https://phys.org/news/2024-04-years-voynich-manuscript-mystery-sex.html Keagan Brewer, Michelle L Lewis, The Voynich Manuscript, Dr Johannes Hartlieb and the Encipherment of Women's Secrets, Social History of Medicine, 2024;, hkad099, https://doi.org/10.1093/shm/hkad099 Babbs, Verity. “A Dining Room With Stunning Wall Murals Unearthed in Pompeii.” Artnet. 4/11/2024. https://news.artnet.com/art-world/dining-room-murals-pompeii-2467748 Mortensen, Antonia. “A blue painted shrine is the latest discovery in Pompeii ‘treasure chest'.” CNN. 6/4/2024. https://www.cnn.com/2024/06/04/science/blue-sacrarium-pompeii-excavation-scli-intl-scn/index.html Nadeau, Barbie Latza. “Pompeii gladiator drawings suggest children saw ‘extreme form' of violence.” 5/29/2024. https://www.cnn.com/2024/05/29/style/pompeii-children-drawings-scli-intl-scn/index.html Zeilstra, Andrew. “When did the chicken cross the road? New evidence from Central Asia.” EurekAlert. 4/2/2024. https://www.eurekalert.org/news-releases/1039445 anderson, Sonja. “Archaeologists May Have Found the Villa Where the Roman Emperor Augustus Died.” Smithsonian. 4/24/2024. https://www.smithsonianmag.com/smart-news/covered-in-ash-by-the-same-eruption-that-buried-pompeii-this-villa-may-have-belonged-to-emperor-augustus-180984212/ Kuta, Sarah. “The Public Finally Has Access to an Accurate List of Japanese Americans Detained During World War II.” Smithsonian. 4/29/2024. https://www.smithsonianmag.com/smart-news/public-finally-access-accurate-list-japanese-americans-detained-during-world-war-ii-180984241/ Artnet News. “The Stone of Destiny Was Once But a Humble Doorstep, a New Study Reveals.” 5/17/2024. https://news.artnet.com/art-world/stone-of-destiny-doorstep-2480385 “UNESCO wants to add Stonehenge to list of endangered heritage sites.” 6/25/2024. https://phys.org/news/2024-06-unesco-stonehenge-endangered-heritage-sites.html Benzine, Vittoria. “A Lavinia Fontana Portrait Enters a Museum Collection After 400 Years in Private Hands.” Artnet. 5/1/2024. https://news.artnet.com/art-world/legion-of-honor-lavinia-fontana-acquisition-2478687 Binswanger, Julia. “This 130,000-Year-Old Decorative Bear Bone May Be the Oldest Known Neanderthal Art.” Smithsonian. 5/22/2015. https://www.smithsonianmag.com/smart-news/this-130000-year-old-decorative-bear-bone-may-be-the-oldest-known-neanderthal-art-180984380/ Nalewicki, Jennifer. “2,000-year-old rock art, including nearly 140-foot-long snake, may mark ancient territories in Colombia, Venezuela.” LiveScience. 6/3/2024. https://www.livescience.com/archaeology/2000-year-old-rock-art-including-nearly-140-foot-long-snake-may-mark-ancient-territories-in-colombia-venezuela Fraser, Alex. “Mona Lisa's mysterious background decrypted by art-loving geologist.” Reuters. 5/15/2024. https://www.reuters.com/lifestyle/mona-lisas-mysterious-background-decrypted-by-art-loving-geologist-2024-05-15/ Benzine, Vittoria. “These Rare Aztec Manuscripts, Long in Private Hands, Were Just Acquired by Mexico.” 4/3/2024. https://news.artnet.com/art-world/rare-aztec-manuscripts-acquired-by-mexico-2462468 van den Berg, Bert. “Ancient scroll reveals new story of Plato's death—here's why you should be suspicious of it.” Phys.org. 5/6/2024. https://phys.org/news/2024-05-ancient-scroll-reveals-story-plato.html#google_vignette Anderson, Sonja. “This Newly Deciphered Papyrus Scroll Reveals the Location of Plato's Grave.” Smithsonian. 5/1/2024. https://www.smithsonianmag.com/smart-news/platos-elusive-grave-located-after-bionic-eye-penetrates-2000-year-old-papyrus-180984221/ Anderson, Sonja. “Letters Written by Ancient Roman Commanders Have Been Found in a Pet Cemetery in Egypt.” Smithsonian. 5/28/2024. https://www.smithsonianmag.com/smart-news/letters-written-by-ancient-roman-commanders-have-been-found-in-a-pet-cemetery-in-egypt-180984423/ Jane Austen's House Museum. “Frank Austen Transcription Project Underway.” https://janeaustens.house/news/frank-austen-transcription-project-underway/ Moubtahij, Zineb. “Hunter-gatherer diets weren't always heavy on meat: Morocco study reveals a plant-based diet.” 6/10/2024. https://phys.org/news/2024-06-hunter-diets-werent-heavy-meat.html Rosbach, Molly. “Legacy of Indigenous stewardship of camas dates back more than 3,500 years, OSU study finds.” EurekAlert. 5/21/2024. https://www.eurekalert.org/news-releases/1045535 Oregon State University. “Legacy of Indigenous stewardship of camas dates back more than 3,500 years, OSU study finds.” 5/20/2024. https://today.oregonstate.edu/news/legacy-indigenous-stewardship-camas-dates-back-more-3500-years-osu-study-finds Profenna, Chiara. “Selective Indigenous camas cultivation goes back 3,500 years, OSU study finds.” HereIsOregon. 5/24/2024. https://www.hereisoregon.com/experiences/2024/05/selective-indigenous-camas-cultivation-goes-back-3500-years-osu-study-finds.html "Ancient Syrian diets resembled the modern 'Mediterranean diet'." ScienceDaily. ScienceDaily, 12 June 2024. www.sciencedaily.com/releases/2024/06/240612140846.htm. Delgado, Maria Jesus. “Direct evidence found for dairy consumption in the Pyrenees in the earliest stages of the Neolithic.” EurekAlert. 6/17/2024. https://www.eurekalert.org/news-releases/1048471 Arrebola, Ruiz. “Oldest Wine Ever Found in Liquid Form Unearthed in 2,000-Year-Old Tomb.” Smithsonian. 6/18/2024. https://www.smithsonianmag.com/smart-news/this-brown-fluid-is-the-worlds-oldest-liquid-wine-too-bad-its-flavored-with-dead-roman-180984566/ Daley, Jason. “This Bread Was Made Using 4,500-Year-Old Egyptian Yeast.” Smithsonian. 8/8/2019. https://www.smithsonianmag.com/smart-news/bread-was-made-using-4500-year-old-egyptian-yeast-180972842/ Kuta, Sarah. “Oldest Known Aboriginal Pottery Discovered in Australia.” Smithsonian. 5/24/2024. https://www.smithsonianmag.com/smart-news/oldest-known-aboriginal-pottery-discovered-in-australia-180984414/ Hinchliffe, Joe. “Great Barrier Reef discovery overturns belief Aboriginal Australians did not make pottery, archaeologists say.” The Guardian. 4/9/2024. https://www.theguardian.com/australia-news/2024/apr/10/great-barrier-reef-discovery-overturns-belief-aboriginal-australians-did-not-make-pottery Ulm, Sean et al. “Early Aboriginal pottery production and offshore island occupation on Jiigurru (Lizard Island group), Great Barrier Reef, Australia.” Quaternary Science Reviews, Volume 333, 2024, 108624, ISSN 0277-3791, https://doi.org/10.1016/j.quascirev.2024.108624. Stewart, Matthew et al. “First evidence for human occupation of a lava tube in Arabia: The archaeology of Umm Jirsan Cave and its surroundings, northern Saudi Arabia.” PLOS One. 4/17/2024. https://journals.plos.org/plosone/article?id=10.1371/journal.pone.0299292 Treffeisen, Beth. “Researchers unearth the long-lost homestead of King Pompey in Lynn.” 6/25/2024. https://www.boston.com/news/local-news/2024/06/25/researchers-unearth-the-long-lost-homestead-of-king-pompey-in-lynn/ Northeastern University. “Pompey was elected a Colonial-era 'king.' Did researchers find the foundation of his home outside Boston?” Phys.org. 6/11/2024. https://phys.org/news/2024-06-pompey-elected-colonial-era-king.html Dylan S. Davis et al. ,Island-wide characterization of agricultural production challenges the demographic collapse hypothesis for Rapa Nui (Easter Island).Sci. Adv.10,eado1459(2024).DOI:10.1126/sciadv.ado1459 Anderson, Sonja. “Centuries-Old Maya Beekeeping Tools Unearthed in Mexico.” Smithsonian. https://www.smithsonianmag.com/smart-news/centuries-old-maya-beekeeping-tools-unearthed-mexico-180984405/ Anderson, Sonja. “These 28 Horses Were Buried in an Ancient Mass Grave. How Did They Die?” Smithsonian. 6/3/2024. https://www.smithsonianmag.com/smart-news/these-french-horses-may-have-died-fighting-caesar-180984455/ Cassidy, Benjamin. “How a Trove of Whaling Logbooks Will Help Scientists Understand Our Changing Climate.” Smithsonian. 6/3/2024. https://www.smithsonianmag.com/science-nature/how-a-trove-of-whaling-logbooks-will-help-scientists-understand-our-changing-climate-180984424/ net. “Sunken medieval warship continues to offer up its secrets.” https://www.medievalists.net/2024/04/sunken-medieval-warship/ Casimiro, Tânia Manuel. “Metal Objects Were Much Desired: A Sixteenth-Century Shipwreck Cargo off the Coast of Esposende (Portugal) and the Importance of Studying Ship Cargos.” Journal of Maritime Archaeology. Volume 19, pages 23–40, (2024). https://link.springer.com/article/10.1007/s11457-024-09388-5 Benzine, Vittoria. “A New Study on a 16th-Century Shipwreck in Portugal Reveals Its Valuable Cargo.” Artnet. 4/1/2024. https://news.artnet.com/art-world/portugal-shipwreck-cargo-2461227 Pearson, Natali. “Underwater cultural heritage: Studying 'orphaned objects' to work out which shipwrecks they came from.” Phys.org. 4/29/2024. https://phys.org/news/2024-04-underwater-cultural-heritage-orphaned-shipwrecks.html#google_vignette Kuta, Sarah. “This Ship Mysteriously Vanished 115 Years Ago. Now, It's Been Found at the Bottom of Lake Superior.” Smithsonian. 5/6/2024. https://www.smithsonianmag.com/smart-news/this-ship-mysteriously-vanished-on-lake-superior-115-years-ago-now-its-been-found-180984265/ Kuta, Sarah. “Wreck of WWII Submarine Found After 80 Years.” Smithsonian. 5/31/2024. https://www.smithsonianmag.com/smart-news/wreck-of-wwii-submarine-found-after-80-years-180984446/ Kuta, Sarah. “Ernest Shackleton's Last Ship, Quest, Discovered Off the Coast of Canada.” Smithsonian. 6/14/2024. https://www.smithsonianmag.com/smart-news/ernest-shackletons-last-ship-quest-discovered-off-the-coast-of-canada-180984545/ Sagar, Soumya. “'Exceptional' prosthesis of gold, silver and wool helped 18th-century man live with cleft palate.” LiveScience. 4/12/2024. https://www.livescience.com/archaeology/exceptional-prosthesis-of-gold-silver-and-wool-helped-18th-century-man-live-with-cleft-palate Davis, Nicola. “Egyptian scribes suffered work-related injuries, study says.” The Guardian. 6/27/2024. https://www.theguardian.com/science/article/2024/jun/27/egyptian-scribes-work-related-injuries-study Seo, Hannah. “Porcelain Gallbladder Found in Human Remains in Mississippi Asylum Cemetery.” Atlas Obscura. 4/24/2024. https://www.atlasobscura.com/articles/porcelain-gallbladder-grave net. “Medieval Squirrels Linked to Spread of Leprosy in Humans.” https://www.medievalists.net/2024/05/medieval-squirrels-leprosy/ Kuta, Sarah. “Did Body Lice Spread Bubonic Plague? Research Suggests the Parasites Are Better Vectors Than Thought.” Smithsonian. 5/23/2024. https://www.smithsonianmag.com/smart-news/did-body-lice-spread-bubonic-plague-research-suggests-the-parasites-are-better-vectors-than-thought-180984412/ Sullivan, Will. “50,000-Year-Old Neanderthal Bones Have Remains of Human Viruses, Scientists Find.” Smithsonian. 5/23/2024. https://www.smithsonianmag.com/smart-news/50000-year-old-neanderthal-bones-have-remains-of-human-viruses-scientists-find-180984404/ See omnystudio.com/listener for privacy information.

Mokuhanga has the ability to take the artist or craftsperson anywhere they would like to be. From the subject matter in their studio to physical movement around the world, teaching, exploring, and discovering. Wonder and beauty is what makes mokuhanga so special.   In this episode of The Unfinished Print, I speak with printmaker Jacqueline Gribbin, who has spent years honing her craft in mokuhanga and other printmaking techniques across Japan, Southeast Asia, and Australia. We discuss her deep connection with Indigenous communities, collaborating with the late Ralph Kiggell, and exploring the nuances of water-based and oil-based mokuhanga. Jaqueline explains her experiences traveling to isolated communities, conducting workshops, and sharing her passion for printmaking. We'll explore her teaching methods, the importance of community in her work, and how she balances creating and selling her prints.   Please follow The Unfinished Print and my own mokuhanga work on Instagram @andrezadoroznyprints or email me at theunfinishedprint@gmail.com  Notes: may contain a hyperlink. Simply click on the highlighted word or phrase. Artists works follow after the note if available. Pieces are mokuhanga unless otherwise noted. Dimensions are given if known. Print publishers are given if known. Jacqueline Gribbin - website  Shifting Tides (2022) Nagasawa Art Park (MI Lab) Awaji City - Nagasawa Art Park was an artist-in-residence program located in Awaji City, Hyōgo Prefecture, Japan. It was open for 12 years before evolving into MI Lab in 2012. More info, here.    Keiko Kadota (1942-2017) - was the director of Nagasawa Art Park at Awaji City from 1997-2011, and then of MI Lab at Lake Kawaguchi from 2011 until her passing.   Toru Ueba - was a print instructor at Nagasawa Art Park, and was one of Yoonmi's instructors in 2004.   Ralph Kiggell (1960-2022) -  was one of the most important mokuhanga practitioners. Originally from England, Ralph lived and worked in Thailand. Ralph pushed the boundaries of mokuhanga with extremely large pieces, jigsaw carving, and by using fantastic colour. He also worked with the International Mokuhanga Conference to promote mokuhanga around the world. He will be greatly missed. Ralph's work can be found, here. His obituary in The Guardian can be found, here. His interview with The Unfinished Print can be found, here.     Orange Flower On Blue    Hiroki Satake - is a mokuhanga printmaker, and instructor based in Japan. He has taught at MI Lab, as well as given demonstrations regarding tool sharpening, around the world. Instagram   赤絵（アンドレ・マルティ「狼よ！」より) (2022) 34.7cm×28.4cm   registration - there are several registration methods in mokuhanga. The traditional method is called the kentō registration, where you carve two notches, straight another an "L." There is also a "floating kentō," which is where the notches are cut in a piece of "L" shaped wood and not on the wood where you are cutting your image, hence "floating." Lastly, there are removable "pins," such as ones made by Ternes Burton.    bokashi - is a mokuhanga technique, where the pigment fades from a heavy colour to a softer, broad colour. Made famous by prints designed by Hokusai and Hiroshige, this technique is, for me, the most popular technique utilized by  mokuhanga printmakers. There are various types: Ichimoji-bokashi or straight line graduation, used in the above mentioned Hiroshige and Hokusai prints. Ichimoji-mura-bokashi or straight line gradation with uneven edge. Ō-bokashi or wide gradation, Ate-nashi-bokashi or gradation without definition. Futa-iro-bokashi or two tone gradation, and ita-bokashi or softer-edge gradation, where the block is cut in a specific way to achieve this style of gradation. All of these styles of bokashi technique take practice and skill but are very much doable. Below is a fine example of bokashi by Paul Binnie:     The Torii Gate at Miyajima (2009) 37.5 x 26cm sizing paper - at times mokuhanga printmakers will size their paper. Size is made from water, animal glue (rabbit, horse), and alum. What the size does is keep the pigments the artist uses from “bleeding” into the outer edges of the paper. There are many recipes of size, here is one that artist Walter J. Phillips used.   intaglio printing - is a printing method, also called etching, using metal plates such as zinc, and copper, creating “recessed” areas which are printed with ink on the surface of these "recesses.” More info, here. The MET has info, here.     serigraphy - is another word for the art of silk screen printing. Silk screen printing can be in on various materials, silk, canvas, paper.    lithography: A printing process where images are transferred onto a surface using a flat plate or stone.   Yoshitaka Amano (b. 1952) - is a character designer for the Final Fantasy video game series. He uses ukiyo-e and Japanese woodblock prints as insirpation for some of his work.    Takashi Murakami (b. 1962) is a contemporary artist best known for his fine art works and contributions to the commercial market. His works are heavily influenced by manga and anime, characterized by their bright colors and distinctive style. Multicolour Superflat Flowers - archival pigment print, silkscreen, 45 cm x 17.7cm   Margaret Thatcher 1925-2013) -  was the Prime Minister of the United Kingdom from 1979 to 1990. She was the first woman to hold the office and remains one of the most influential figures in British political history. Leading the Conservative Party, Thatcher implemented a series of economic policies known as "Thatcherism," which emphasized deregulation, privatization of state-owned industries, and reducing the power and influence of trade unions. Her tenure was marked by significant economic transformation, as well as controversial measures that sparked widespread debate and protest.    Tamarind Institute - was originally founded in Los Angeles in 1960 by June Wayne, and is a world renowned center for fine art lithography. Established to revive and sustain the art of lithography, which was in decline in the United States, Tamarind quickly became a leader in the education and promotion of lithographic techniques. In 1970, the institute moved to the University of New Mexico in Albuquerque, where it continues to thrive as a key institution in the printmaking world. Dedicated to advancing the lithographic arts through rigorous education, collaborative projects, and the production of high-quality prints, the Tamarind Institute's influence extends globally, contributing significantly to the development and appreciation of lithography as a vibrant art form. More info, here.    STPI Creative Workshop & Gallery - which stands for Singapore Thailand Print Institute is an educational gallery and workshop, based in Singapore. More info, here.    International Mokuhanga Conference, 2011 - was the first international conference on mokuhanga which was separated in two parts, Kyoto and the Awaji Islands in Japan.    MI Lab - is a mokuhanga artists residency located in Kawaguchi-ko, near Mount Fuji. More info can be found, here.    Hiroki Morinoue - is a mokuhanga printmaker and artist living in Holualoa, Big Island, Hawai'i. He is a co-founding member of the Holualoa Foundation For Arts & Culture, the establishment of the Donkey Mill Art Center and Studio 7 Fine Arts. Hiroki's interview with The Unfinished Print can be found, here.    Incoming Tide 30.5 x 30.5cm   Keiko Hara - is an artist and Professor of Art Emerita at Whitman College in Walla Walla, Washington. She is a painter, and printmaker in various relief mediums, such as mokuhanga. Keiko also leads the Mokuhanga Project Space based in Walla Walla, Washington. More info on Keiko's work can be found, here. More info regarding the Mokuhanga Project Space, here.   Verse Space M-1, lithography and stencil, 55.8 cm x 76.2 cm   Yamanashi Prefecture - (山梨県, Yamanashi-ken) is located in the Chūbu region of Honshu, Japan, and borders Saitama Prefecture to the northeast, Nagano Prefecture to the northwest, Shizuoka Prefecture to the southwest, Kanagawa Prefecture to the southeast, and Tokyo to the east. The capital and largest city is Kōfu. Yamanashi is one of only eight landlocked prefectures in Japan, with most of the population residing in the central Kōfu Basin, surrounded by the Akaishi Mountains. 27% of its land area is designated as Natural Parks, and it is home to many of Japan's highest mountains, including Mount Fuji, the country's tallest peak and a significant cultural icon, which is partially located on the border with Shizuoka Prefecture.   Tiwi Islands - which means "two islands," are part of the Northern Territory, Australia, located 80 km (50 mi) north of Darwin. They comprise Melville Island, Bathurst Island, and nine smaller uninhabited islands, with a combined area of 8,320 square kilometers (3,212 sq mi). The islands have been inhabited by the Tiwi, an Aboriginal Australian people, since before European settlement, with a population of 2,348 recorded in the 2021 census. The Tiwi Land Council, one of four land councils in the Northern Territory, serves as a representative body with statutory authority under the Aboriginal Land Rights (Northern Territory) Act 1976 and holds responsibilities under the Native Title Act 1993 and the Pastoral Land Act 1992.   Charles Darwin University - was established in 2003 in the Northern Territory of Australia, and resulted from the merger of Northern Territory University, Centralian College, and the Menzies School of Health Research. Named after naturalist Charles Darwin, CDU focuses on research and education tailored to the unique challenges of the region, with strong emphasis on Indigenous education and partnerships. The university offers a broad range of programs across disciplines like health, education, engineering, business, and environmental science, and is recognized for its research in desert knowledge, Indigenous systems, tropical health, and sustainable development. With campuses in Darwin, Alice Springs, Katherine, and Nhulunbuy, CDU plays a crucial role in the educational, economic, and social development of the Northern Territory. The More Than Human World: North Australian Ecologies was the exhibit which Jacqueline speaks on in her episode. The exhibit catalogue can be found, here.    Balgo - also known as Wirrimanu, is a remote Aboriginal community in the Kimberley region of Western Australia. Home to the Kukatja people and other desert groups like the Ngarti and Warlpiri, Balgo is renowned for its vibrant art scene, particularly through the Warlayirti Artists art center, which produces art reflecting the rich cultural heritage of the local people. The community, accessible mainly via local roads and air, provides essential services such as a health clinic, school and plays a vital role in preserving and promoting Indigenous culture and traditions. A description of Wirrimaru can be found, here via Deutscher and Hackett.    Printmaking Today - is a magazine published by Cello Press in England, and is published quarterly. The magazine focuses on printmaking themes and artists. More info, here.   Arnhem Land - is located in the northeastern Northern Territory of Australia, and is a vast and culturally rich region covering approximately 97,000 square kilometers. Bordered by the Arafura Sea, the Gulf of Carpentaria, and Kakadu National Park, it is one of the largest Aboriginal reserves in Australia, home to around 16,000 Indigenous people, primarily the Yolngu. Known for its stunning natural landscapes, including rugged coastlines, rainforests, and wetlands, Arnhem Land is also a cultural treasure, famous for Indigenous art, music, and traditions. Access is restricted to protect its heritage, and the region plays a crucial role in Indigenous land rights movements and the preservation of Aboriginal culture.   Foundry Vineyards - based in Walla Walla, Washington is a vineyard and art space. It has been hosting artists from all types of media such as painting and printmaking since 2010. It has exhibited The Mokuhanga Project Space, printmaker Mike Lyon,  and the International Mokuhanga Print Exhibit. More info about this space and the good it does for the art community at large can be found, here.    Ozu Washi - is a paper store located in the Nihonbashi district of Tokyo. website, Instagram   Wood Like Matsumura - is an online and brick and mortar store, for woodblock printmaking, located in Nerima City, Tōkyō.   uwa senka long - is a Thai kozo machine made paper which can be used for mokuhanga.    The Japanese Paper Place- is a Toronto based Japanese paper store servicing the Mokuhanga community for many years.  Interview with the Nancy Jacobi of the JPP can be found, here.   gouache: is a water-based paint known for its opaque and vibrant colours. Made from pigment, water, and gum arabic as a binder, it offers artists versatility in creating both translucent washes and opaque layers. Gouache can be reactivated with water and comes in a range of colors, making it a popular choice for various painting techniques.   The Adelaide River - is a significant waterway in the Northern Territory of Australia, extending approximately 180 km from its source in the Litchfield National Park to its mouth at the Timor Sea. The river flows through  lush wetlands, dense mangroves, and open floodplains, providing a rich habitat for diverse wildlife. It is particularly renowned for its large population of saltwater crocodiles.    © Popular Wheat Productions opening and closing credit - Stardust by Lester Young, Oscar Peterson Trio. (1956) © UMG Recordings logo designed and produced by Douglas Batchelor and André Zadorozny  Disclaimer: Please do not reproduce or use anything from this podcast without shooting me an email and getting my express written or verbal consent. I'm friendly :) Слава Українi If you find any issue with something in the show notes please let me know. ***The opinions expressed by guests in The Unfinished Print podcast are not necessarily those of André Zadorozny and of Popular Wheat Productions.***                                                

 If you've taken Linguistics 101, you know what language is. It's a system for conveying meaning through speech. We build words out of sounds, and then complex ideas out of those words. Remarkably, the relationship between the sounds and the meanings they convey is purely arbitrary. Human language consists, in other words, of abstract symbols. Now, of course, there are also sign languages, but these operate in the same way, just in a different medium. This, anyway, is the view of language that has dominated and defined linguistics for many decades. But some think it gets some pretty fundamental things pretty wrong. Some think we need a new picture of language altogether.  My guest today is Dr. Neil Cohn. Neil is Associate Professor at the Tilburg Center for Cognition and Communication, in the Netherlands; he is also the director of the Visual Language Lab at Tilburg. For about two decades, Neil has been studying the rich properties of graphic systems—especially comics—and has built an argument that some constitute full-blown languages. His latest book, co-authored with, Joost Schilperoord, is titled A Multimodal Language Faculty. It challenges that longstanding, deeply held view of what language is. Instead, the book argues that the human language capacity combines three different modalities—the vocal modality (as in speech), the bodily modality (as in gesture), and the graphic modality (as in comics and other visual narratives). And each of these modalities is naturally able to support full-blown languages. Here, Neil and I talk about the basic assumptions of modern linguistics and where those assumptions come from. We discuss the idea that there are three expressive modalities that come naturally to humans, with each modality optimized for certain kinds of meaning. We talk about Neil's career, not only as an academic, but as an illustrator. We discuss cross-cultural differences and similarities in comics, and how comics have changed over the last century. And, finally, we consider how Neil's framework challenges current theorizing about the evolution of language. Along the way, Neil and I touch on sign languages and homesign systems, visual style vs visual language, Peircean semiotics, animal tracks, cave art, emoji, upfixes, sand drawing, Manga, the refrain "I can't draw," and the idea that the graphic modality is the only one that's truly unique to our species.  After this episode we'll be taking a bit of a summer break, but we'll be posting some old favorites to tide you over. Alright friends, hope you enjoy this one. On to my conversation with Neil Cohn. Enjoy!   A transcript of this episode will be available soon.   Notes and links 3:30 – An earlier paper by Dr. Cohn on the well-worn refrain “I can't draw.” His more recent Twitter thread covering the topic.  9:00 – An overview of research on homesign systems. For a broader discussion of differences between gesture, homesign systems, and established sign languages, see here.  15:00 – A comic, ‘Chinese Room,' commissioned by the philosopher Dan Dennett and drawn by Dr. Cohn. 19:30 – The webpage of Dr. Cohn's graduate mentor, Ray Jackendoff. 25:00 – A brief overview paper by Dr. Cohn and Dr. Schilperoord on the need to “reimagine language.” 25:30 – The classic book, based on lecture notes, by Ferdinand de Saussure, ‘Course in General Linguistics.'  44:00 – For an overview of “bimodal bilingualism,” see here.  50:00 – A study by Dr. Cohn and colleagues on the processing of emoji substituted for words. 56:00 – A recent study by Dr. Cohn and colleagues on anaphora in visual narratives.  58:30 – For our previous audio essay on animal (and human) tracks, see here.  1:01:30 – For examples of scholarship on non-Western methods of visual storytelling, including Aboriginal Australian sand drawing, see Dr. Cohn's earlier edited volume here. For a deeper dive into sand drawing, see the monograph by Jenny Green here.  1:03:00 – Dr. Cohn also recently published a book on cross-cultural aspects of comics, The Patterns of Comics. The book is the fruit of his lab's TINTIN project.  1:11:00 – For a video of Aboriginal Australian sand drawing, see here. 1:13:00 – See Dr. Cohn's earlier book, Who Understands Comics? 1:15:00 – A study on “upfixes” by Dr. Cohn and a colleague. 1:22:00 – A popular article by Dr. Cohn on the linguistic status of emoji. 1:31:00 – For a deep dive into Peircean semiotics, see here. 1:36:00 – For my own general-audience treatment of “gesture first” theories of language evolution and the “modality transition” problem, see here. 1:37:00 – A paper by Dr. Jackendoff and Eva Wittenberg outlining their “complexity hierarchy.”  ­­­­1:50:00 – For the Getty museum exhibit associated with Dr. Cohn's lecture, see here.   Recommendations The Texture of the Lexicon, by Jenny Audring and Ray Jackendoff Battle in the Mind Fields, by John Goldsmith and Bernard Laks History and Philosophy of the Language Sciences podcast, hosted by James McElvenny   Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the Templeton World Charity Foundation to UCLA. It is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Our transcripts are created by Sarah Dopierala.  Subscribe to Many Minds on Apple, Stitcher, Spotify, Pocket Casts, Google Play, or wherever you listen to podcasts. You can also now subscribe to the Many Minds newsletter here! We welcome your comments, questions, and suggestions. Feel free to email us at: manymindspodcast@gmail.com.  For updates about the show, visit our website or follow us on Twitter: @ManyMindsPod.

In this episode of English Plus Digest, we embark on a journey through timeless wisdom, powerful quotes, and fascinating myths. Our exploration begins with the classic dilemma of bravery versus caution, encapsulated in Shakespeare's proverb, "Discretion is the better part of valor." Discover the true meaning behind this saying and learn how wise decision-making is a crucial component of true courage. Next, we dive into Steve Jobs' impactful advice: "Your time is limited, don't waste it living someone else's life." We'll discuss how to break free from societal expectations, listen to your inner voice, and take control of your own story. Moving on, we uncover the secret of early bird success with the proverb "The early bird catches the worm." Learn how being proactive and prepared can open up opportunities and lead to success in various aspects of life. Then, we delve into the mythological world of the Rainbow Serpent from Aboriginal Australian Dreamtime. Understand the significance of this majestic being and how its story weaves through the culture and beliefs of Aboriginal Australians. We'll also introduce you to the fascinating word "panoply," a powerhouse word from ancient Greece that describes a grand display or collection. Discover how to use this word to enrich your vocabulary and impress your friends. Next, we take a surprising turn into the world of science with a fun fact about mushrooms and their closer relation to humans than plants. Explore the amazing similarities between fungi and animals, and how this revelation changes our understanding of the natural world. We'll also tackle the mysterious workings of our memory with a deep dive into the Ebbinghaus Forgetting Curve. Learn strategies to fight memory loss and make your knowledge stick longer using spaced repetition techniques. Lastly, we immerse ourselves in the rich mythological story of the Rainbow Serpent, a majestic being from Aboriginal Australian Dreamtime that symbolizes creation, fertility, and the endless cycle of life. Understand its significance in Aboriginal culture and its enduring impact on art and storytelling. Join us for this episode of English Plus Digest, packed with intriguing stories, insightful wisdom, and fascinating facts. Whether you're pondering the balance between bravery and caution, seeking inspiration to live your own life, or eager to expand your vocabulary and knowledge, this episode has something for everyone. Become a premium member on Patreon to unlock access to all our premium episodes and content. Check out our magazine on our website englishpluspodcast.com Check out our YouTube Channel

Trigger warning: domestic violence and racial slurs Find out about our High Performance Leadership Summit here: https://events.highperformanceleadershipsummit.com.au/october-summit-2024 Today, amongst other things we will be talking about the very nuanced topic of the foster system, but also growing up as an Aboriginal Australian.Dave Widders is a proud Anaiwan man from Armidale and also has strong connections with the Gomeroi people from Moree NSW.Dave has worked in and alongside government for over 30 years. Dave has run his Consultancy Business for the last 19 years delivering programs in Urban, Regional and Remote Aboriginal communities.A family man with 6 kids and been Fostering kids for the last 29 years, Dave loves working with youth to get them on the right track in life, connect them to culture and inspire our next generation.He has a passion for bringing people together and creating long life partnerships that work towards a common goal based on personal values.In this episode Dave shares:- How he was affected by racism daily at school- How he got into soccer and how it changed things for him- How he handled losing his dad when he was quite young- The difference between ignorance and racism- How he got into working for council- What led him to start foster caring- What happens when an aboriginal child enters the foster system- His experience as a foster dad of 29 years- What he has loved about being a foster uncle- The hardest time of being a foster uncle- His personal experience with domestic violence- How he handles it when kids he has cared for are returned to unsafe environments- How he discovered 'who' he is and how he anchored himselfKey Quotes“Aboriginal kids are being placed with non aboriginal people as a first option.”“I used to wake up and think, I wish I could be white.”“Growing up in my community I didn't know a single word of my language.”More aboutYou can contact Dave via his email: davewidders6@gmail.comYou can get involved with the podcast onlineOn facebook in our community: https://www.facebook.com/groups/challengesthatchangeusOr on Instagram: @challengesthatchangeusIf you want to contact the podcast, email us here: support@challengesthatchangeus.comOr check out our website: www.Challengesthatchangeus.comIf you want to find out more about what Ali does, check out her business via the website: http://www.trialtitudeperformance.com.auFor her other business you can find it through the websites:www.altitudefitnessarmidale.com.au Hosted on Acast. See acast.com/privacy for more information.

pWotD Episode 2567: Australia Welcome to popular Wiki of the Day where we read the summary of a popular Wikipedia page every day.With 225,318 views on Sunday, 12 May 2024 our article of the day is Australia.Australia, officially the Commonwealth of Australia, is a sovereign country comprising the mainland of the Australian continent, the island of Tasmania, and numerous smaller islands. Australia is the largest country by area in Oceania and the world's sixth-largest country. Australia is the oldest, flattest, and driest inhabited continent, with the least fertile soils. It is a megadiverse country, and its size gives it a wide variety of landscapes and climates, with deserts in the centre, tropical rainforests in the north-east, tropical savannas in the north, and mountain ranges in the south-east.The ancestors of Aboriginal Australians began arriving from south-east Asia 50,000 to 65,000 years ago, during the last glacial period. They settled the continent and had formed approximately 250 distinct language groups by the time of European settlement, maintaining some of the longest known continuing artistic and religious traditions in the world. Australia's written history commenced with European maritime exploration. The Dutch were the first known Europeans to reach Australia, in 1606. British colonisation began in 1788 with the establishment of the penal colony of New South Wales. By the mid-19th century, most of the continent had been explored by European settlers and five additional self-governing British colonies were established, each gaining responsible government by 1890. The colonies federated in 1901, forming the Commonwealth of Australia. This continued a process of increasing autonomy from the United Kingdom, highlighted by the Statute of Westminster Adoption Act 1942, and culminating in the Australia Acts of 1986.Australia is a federal parliamentary constitutional monarchy comprising six states and ten territories: the states of New South Wales, Victoria, Queensland, Tasmania, South Australia and Western Australia; the major mainland Australian Capital Territory and Northern Territory; and other minor or external territories. Its population of nearly 27 million is highly urbanised and heavily concentrated on the eastern seaboard. Canberra is the nation's capital, while its most populous cities are Sydney, Melbourne, Brisbane, Perth and Adelaide. Australian governments have promoted multiculturalism since the 1970s. Australia is culturally diverse and has one of the highest foreign-born populations in the world. Its abundant natural resources and well-developed international trade relations are crucial to the country's economy, which generates its income from various sources: predominantly services (including banking, real estate and international education) as well as mining, manufacturing and agriculture. It ranks highly for quality of life, health, education, economic freedom, civil liberties and political rights.Australia has a highly developed market economy and one of the highest per capita incomes globally. It is a middle power, and has the world's thirteenth-highest military expenditure. It is a member of international groups including the United Nations; the G20; the OECD; the World Trade Organization; Asia-Pacific Economic Cooperation; the Pacific Islands Forum; the Pacific Community; the Commonwealth of Nations; and the defence and security organisations ANZUS, AUKUS, and the Five Eyes. It is also a major non-NATO ally of the United States.This recording reflects the Wikipedia text as of 01:16 UTC on Monday, 13 May 2024.For the full current version of the article, see Australia on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm Matthew Neural.

Nomune Anzai's Music File. Episode 511 welcomes Aboriginal Australian singer-songwriter, Emma Donovan. "Sing You Over" is a tribute to her mother and Uncle Archie Roache. - サウンドエンジニアの安斎直宗さんが担当する『Music File』。第511回目は先住民シンガーソングライターのエマ・ドノヴァン。最新アルバム『Til My Song Is Done』を引っさげて、現在オーストラリアをツアー中です。

Premier Jacinta Allan says she is prepared to issue an official apology to Aboriginal Australians in Victoria once the truth-telling commission comes to a close. - ビクトリア州のジュシンタ・アラン州首相が、現在行われているTruth Telling Commisonが終わり次第、ビクトリア州の先住民にに対して公式に謝罪する用意があることを明かしました。

News items read by Laura Kennedy include: 18th Century cleft palate prosthesis found in mouth of Polish crypt skeleton (details)(details)(details) Excavations off Great Barrier Reef prove early Aboriginal Australians crafted pottery (details)(details) Analysis of pyramid damage suggests Teotihuacan suffered through five damaging earthquakes (details)(details) Genomic study proves Blackfoot Confederacy historical rights with lineage tracing to Late Pleistocene (details)(details)

Your daily kids news podcast. Archaeologists have turned into real-life treasure hunters on Jiigurru Island, digging up ancient pottery that proves Aboriginal Australians were potters and sailors long before Europeans arrived. Dive into history with this cool find! Imagine the biggest water balloon fight ever—that's the Songkran festival in Thailand! For three days, everyone from kids to grandparents soaks each other with water guns and buckets, washing away last year's bad luck to splash into a lucky new year! In Cape Town, a hippo turned night owl and decided to take a garden tour in the suburbs, escaping a scuffle and dodging the police. Don't worry, this hefty explorer was safely guided back home. What a night to remember! If your dog dislikes being left behind, Bark Air is swooping in to save the day! This new airline pampers pets with VIP treatment, flying them to cities like New York and London. Bonus: you fly free when your furry friend does! For the full episode transcript, click here.

Reneilwe Morema reports on the heartbreaking video of aboriginal Australian kids crying for mercy while being tied by cable ties in the scorching sun by a white male for swimming in a vacant property's pool he had just remodeled. --- Send in a voice message: https://podcasters.spotify.com/pod/show/africandiasporanews/message Support this podcast: https://podcasters.spotify.com/pod/show/africandiasporanews/support

देवांग थपलियाल के साथ Record हुए पूराने Podcasts - Bhoot, Janwar Aur Maut :- https://youtu.be/oGvuVdzJk9A Horrifying Himalayas:- https://youtu.be/DwMo3feZibs BeerBiceps SkillHouse का Course Join करने के लिए यहाँ CLICK करें : https://bbsh.in/ra-yt-pod101 Use my referral code OFF40 to get a 40% Discount on a standard membership subscription. BeerBiceps SkillHouse को Social Media पर Follow करे :- YouTube : https://www.youtube.com/channel/UC2-Y36TqZ5MH6N1cWpmsBRQ Instagram : https://www.instagram.com/beerbiceps_skillhouse Website : https://bbsh.in/ra-yt-pod101 For any other queries EMAIL: support@beerbicepsskillhouse.com In case of any payment-related issues, kindly write to support@tagmango.com Level Supermind - Mind Performance App को Download करिए यहाँ से

Today I'm in conversation with Lane Arye. Lane Arye, Ph.D. is a senior Processwork trainer and a founding faculty member of the Process Work Institute in the USA. Whether teaching, working in private practice, facilitating community and organizational conflicts, or learning and training alongside social justice groups, Lane partners with people to help create more inner and outer freedom and wholeness. He helps people transform their music, creativity, and stage fright, and is the author of Unintentional Music: Releasing Your Deepest Creativity. Lane co-led a six-year UN funded project in the Balkans that brought together Serbs, Croats, and Muslims after the war to work on ethnic tension, post-war trauma, and building sustainable community. He has facilitated conflicts between Aboriginal Australians and European Australians, and between Dalits (so-called untouchables) and high-caste Hindus in India. Lane is a facilitator and trainer for the Racial Justice Collaborative and is the author of “The Vicious Cycle of White Centrality” in Dr. Kenneth V. Hardy's The Enduring, Invisible, and Ubiquitous Centrality of Whiteness. He lives in the San Francisco Bay Area (USA) and loves to hang out with his wife and kids, play music, meditate, and follow the mystery. Pronouns: he/him/hisLane's website WE TALKED ABOUT: · Processwork · Dreams · Worldwork (“what happens in the world- happens at the kitchen table”) · Lane's work with racism · Unintentional Music, Lane's book and how he brings Processwork to music. · How our inner process changes the way we play · The parts of us we don't like and the ones we'd love to have · The box that keeps us in our identities · The pain, fear and exhaustion in war zones, and what can be done from a Processwork point of view. · The essence of Processwork - This is what's happening :::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::  If you like the podcast, please subscribe to it, share it with your friends, leave a comment and rating in Apple podcast (or wherever you get your podcast) and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠join our list ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠to get notified when a new episode is on air. If you wish to support the podcast by donating, please click the PayPal link ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/PayPal-Souloist ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and Thank You for your generosity. Find us on: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Face Book⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ , ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠   --- Send in a voice message: https://podcasters.spotify.com/pod/show/souloist-podcast/message

In this enthralling episode of Liberalism in Question, host Rob Forsyth engages in a deep dialogue about Indigenous affairs in Australia with influential Senator Jacinta Nampijinpa Price. Distinguished as one of Australia's most notable figures in 2023, Price imparts a fresh perspective on her experiences and shares her critical views on the prevailing policies affecting Indigenous Australians. Through this riveting conversation, Price unearths the damaging effects of the 'groupthink' mentality and the policy of self-determination that has not met its promised outcomes over the past fifty years. She further discusses the debilitating narrative that portrays Aboriginal Australians as victims and demythologizes beliefs surrounding colonialism and modernization. This conversation serves as an open revelation on the realities of Indigenous Australians and a call for a liberal visionary approach for their future. In delving profounder into these intricacies, Price presents a confounding analysis of socio-cultural allusions and stereotypes prevalent in the Indigenous community. From the Indigenous feminist movement to violence in remote communities and the intersections of traditional culture with modern norms - this expansive discussion scrutinizes dominant narratives and accentuates the need for honest recognition of traditional society's strengths and vulnerabilities. Furthermore, the dialogue hones in on the individual complexities within the Indigenous community, shifting focus from race-based policies to ones centered around need and personal specifics. The worthy culmination of this spirited chat lies in a heartfelt sharing of Price's Grandfather's life story - a man who defied societal norms and inspired resilience in his lineage. This episode guarantees to be a deep contemplation of the past, a critique of the present, and an optimistic projection for Australia's future from an Indigenous viewpoint. It is a must-listen for all interested in gaining a deeper understanding of Indigenous affairs in Australia.

As the world continues to change and our consciousness evolves, we can look to other cultures to help us better understand the larger picture. In this episode, we will look at the medicine of Australian mint, North American Bee Balm, and Echinacea and ways we can explore our collective consciousness, create ripples of change in ourselves and each other, and draw to the underworld as Pluto makes its way into the sign of Aquarius. I share my experience living in Australia and what I learned there. From the indigenous perspective on time and the importance of space to how we define ourselves, there is much to learn from the many people who inhabit modern-day Australia. We will look at the medicine of Australian mint, North American Bee Balm, and Echinacea and ways we can explore our collective consciousness, create ripples of change in ourselves and each other, and the draw to the underworld as Pluto makes its way into the sign of Aquarius. It's a packed episode, and I would love to hear your thoughts! RESOURCES Video on the Aboriginal Australian Art and Cosmology - https://youtu.be/AoHAn58-_rg?feature=shared On Creating a Big Yet Small Collective Consciousness - From the Australian Podcase "Awaye" - Episode with dancer and mover Ghenoa Gela has been asking herself these questions as a Torres Strait Islander woman, born and raised on mainland Australia. Listen Here: https://www.abc.net.au/listen/programs/awaye/culture-and-climate/103201880?utm_campaign=abc_listen&utm_content=link&utm_medium=content_shared&utm_source=abc_listen Ralpa -- To Motivate - From the Australian Podcast "Awaye!" Word UP from Merrkiyawuy Ganambarr-Stubbs is an educator, a writer and an important voice for Yolngu in north-east Arnhem Land. Listen here: https://www.abc.net.au/listen/programs/awaye/features/word-up/word-up-merrkiyawuy-ganambarr-stubbs/103201448?utm_campaign=abc_listen&utm_content=link&utm_medium=content_shared&utm_source=abc_listen Nightlight Astrology Podcast - 5 Radical Ideas Pluto in Aquarius Might Have Us Thinking About. Watch here: https://youtu.be/BXflmkEIpWo?feature=shared

Spend some time in a dark location and you'll see the night sky in all its glory. If you pick a night with no moon, the effect triples. Steve Fentress, recently retired director of the Strasenburgh Planetarium in New York, is our guide to the night sky this week. He'll enlighten us about the lore of the Pleiades, also known as the Seven Sisters, one of the more remarkable constellations in the sky, as well as a general tour of other notable constellations and their stories across the ages. And... he's even got a planetarium joke! Join us for this surprisingly entertaining look at the great above from a veteran storyteller. Headlines: Vulcan rocket with ULA's new BE4 engine set for debut flight, launching NASA's CLPS moon landing mission with Astrobotic's Peregrine lander Controversy over human remains onboard Astrobotic lander; Navajo Nation protests not being consulted Juno spacecraft makes close flyby of Jupiter's volcanic moon Io, capturing stunning images Main Topic: The Night Sky Steve's approach to appreciating the night sky focuses on visualization using basic math rather than just facts Overview of cultural interpretations of constellations and astronomical objects across ancient Chinese, Aboriginal Australian, and Pacific Islander cultures The 88 modern constellations officially recognized today trace back to ancient Near East, Greek, and 16th-century European traditions The Pleiades star cluster - one of the most prominent and universally viewed groups of stars Its seasonal visibility and blue color make it a prime target for binoculars Appearance ranges from 6 main stars to a sparkling cluster depending on conditions Known as the "Seven Sisters" across cultures; stories explaining its changing appearance Popular meteor showers, including the Perseids, Leonids, and Geminids How meteor showers coincide with Earth's intersecting dust trails left behind by comets Upcoming highlights: 2024 Perseids and peak viewing times Get "Sky to Space:" https://amzn.to/3OfnFM3 Hosts: Rod Pyle and Tariq Malik Guest: Steve Fentress Download or subscribe to this show at https://twit.tv/shows/this-week-in-space. Get episodes ad-free with Club TWiT at https://twit.tv/clubtwit Sponsor: joindeleteme.com/twit promo code TWIT

Spend some time in a dark location and you'll see the night sky in all its glory. If you pick a night with no moon, the effect triples. Steve Fentress, recently retired director of the Strasenburgh Planetarium in New York, is our guide to the night sky this week. He'll enlighten us about the lore of the Pleiades, also known as the Seven Sisters, one of the more remarkable constellations in the sky, as well as a general tour of other notable constellations and their stories across the ages. And... he's even got a planetarium joke! Join us for this surprisingly entertaining look at the great above from a veteran storyteller. Headlines: Vulcan rocket with ULA's new BE4 engine set for debut flight, launching NASA's CLPS moon landing mission with Astrobotic's Peregrine lander Controversy over human remains onboard Astrobotic lander; Navajo Nation protests not being consulted Juno spacecraft makes close flyby of Jupiter's volcanic moon Io, capturing stunning images Main Topic: The Night Sky Steve's approach to appreciating the night sky focuses on visualization using basic math rather than just facts Overview of cultural interpretations of constellations and astronomical objects across ancient Chinese, Aboriginal Australian, and Pacific Islander cultures The 88 modern constellations officially recognized today trace back to ancient Near East, Greek, and 16th-century European traditions The Pleiades star cluster - one of the most prominent and universally viewed groups of stars Its seasonal visibility and blue color make it a prime target for binoculars Appearance ranges from 6 main stars to a sparkling cluster depending on conditions Known as the "Seven Sisters" across cultures; stories explaining its changing appearance Popular meteor showers, including the Perseids, Leonids, and Geminids How meteor showers coincide with Earth's intersecting dust trails left behind by comets Upcoming highlights: 2024 Perseids and peak viewing times Get "Sky to Space:" https://amzn.to/3OfnFM3 Hosts: Rod Pyle and Tariq Malik Guest: Steve Fentress Download or subscribe to this show at https://twit.tv/shows/this-week-in-space. Get episodes ad-free with Club TWiT at https://twit.tv/clubtwit Sponsor: joindeleteme.com/twit promo code TWIT

Spend some time in a dark location and you'll see the night sky in all its glory. If you pick a night with no moon, the effect triples. Steve Fentress, recently retired director of the Strasenburgh Planetarium in New York, is our guide to the night sky this week. He'll enlighten us about the lore of the Pleiades, also known as the Seven Sisters, one of the more remarkable constellations in the sky, as well as a general tour of other notable constellations and their stories across the ages. And... he's even got a planetarium joke! Join us for this surprisingly entertaining look at the great above from a veteran storyteller. Headlines: Vulcan rocket with ULA's new BE4 engine set for debut flight, launching NASA's CLPS moon landing mission with Astrobotic's Peregrine lander Controversy over human remains onboard Astrobotic lander; Navajo Nation protests not being consulted Juno spacecraft makes close flyby of Jupiter's volcanic moon Io, capturing stunning images Main Topic: The Night Sky Steve's approach to appreciating the night sky focuses on visualization using basic math rather than just facts Overview of cultural interpretations of constellations and astronomical objects across ancient Chinese, Aboriginal Australian, and Pacific Islander cultures The 88 modern constellations officially recognized today trace back to ancient Near East, Greek, and 16th-century European traditions The Pleiades star cluster - one of the most prominent and universally viewed groups of stars Its seasonal visibility and blue color make it a prime target for binoculars Appearance ranges from 6 main stars to a sparkling cluster depending on conditions Known as the "Seven Sisters" across cultures; stories explaining its changing appearance Popular meteor showers, including the Perseids, Leonids, and Geminids How meteor showers coincide with Earth's intersecting dust trails left behind by comets Upcoming highlights: 2024 Perseids and peak viewing times Get "Sky to Space:" https://amzn.to/3OfnFM3 Hosts: Rod Pyle and Tariq Malik Guest: Steve Fentress Download or subscribe to this show at https://twit.tv/shows/this-week-in-space. Get episodes ad-free with Club TWiT at https://twit.tv/clubtwit Sponsor: joindeleteme.com/twit promo code TWIT

Spend some time in a dark location and you'll see the night sky in all its glory. If you pick a night with no moon, the effect triples. Steve Fentress, recently retired director of the Strasenburgh Planetarium in New York, is our guide to the night sky this week. He'll enlighten us about the lore of the Pleiades, also known as the Seven Sisters, one of the more remarkable constellations in the sky, as well as a general tour of other notable constellations and their stories across the ages. And... he's even got a planetarium joke! Join us for this surprisingly entertaining look at the great above from a veteran storyteller. Headlines: Vulcan rocket with ULA's new BE4 engine set for debut flight, launching NASA's CLPS moon landing mission with Astrobotic's Peregrine lander Controversy over human remains onboard Astrobotic lander; Navajo Nation protests not being consulted Juno spacecraft makes close flyby of Jupiter's volcanic moon Io, capturing stunning images Main Topic: The Night Sky Steve's approach to appreciating the night sky focuses on visualization using basic math rather than just facts Overview of cultural interpretations of constellations and astronomical objects across ancient Chinese, Aboriginal Australian, and Pacific Islander cultures The 88 modern constellations officially recognized today trace back to ancient Near East, Greek, and 16th-century European traditions The Pleiades star cluster - one of the most prominent and universally viewed groups of stars Its seasonal visibility and blue color make it a prime target for binoculars Appearance ranges from 6 main stars to a sparkling cluster depending on conditions Known as the "Seven Sisters" across cultures; stories explaining its changing appearance Popular meteor showers, including the Perseids, Leonids, and Geminids How meteor showers coincide with Earth's intersecting dust trails left behind by comets Upcoming highlights: 2024 Perseids and peak viewing times Get "Sky to Space:" https://amzn.to/3OfnFM3 Hosts: Rod Pyle and Tariq Malik Guest: Steve Fentress Download or subscribe to this show at https://twit.tv/shows/this-week-in-space. Get episodes ad-free with Club TWiT at https://twit.tv/clubtwit Sponsor: joindeleteme.com/twit promo code TWIT

Help the Yale Center for Faith & Culture meet a $10,000 matching challenge for podcast production; click here to donate today.How do you speak to the unspeakable? How does a people connected to place retain their sense of meaning and time when they are displaced and ignored? Indigenous Australian journalist and public intellectual Stan Grant (Monash University) joins Evan Rosa for a discussion of his experience as an Aboriginal Australian, the son of Wiradjuri and Kamiliroi people in the Outback of New South Wales, Australia. He tells the story of his family's Christian faith and Aboriginal identity—how the two work together. He shares the sense of aboriginal homelessness and displacement and his efforts to seek justice for Aboriginal people in modern Australia, a place with no memory. He teaches us the meaning of Yindyamarra Winhanganha—which is Wiradjuri concept meaning a life of respect, gentleness, speaking quietly and walking softly, in a world worth living in. He comments on declining democracy, how to live with dignity after catastrophe, what it means to be both nothing and everything—and we learn from Stan about the power of silence to speak to the unspeakable.About Stan GrantStan Grant is an indigenous aboriginal Australian journalist, former war correspondent, and an award-winning author of multiple books, including 2023's The Queen Is Dead: Time for a Public Reckoning (Harper Collins). He served in high profile roles in Australia as a current affairs and news presenter with Channel 7, CNN, SBS and the ABC. He was recently appointed inaugural Director of the Constructive Institute Asia Pacific in the Faculty of Arts at Monash University.Show NotesTo learn more about Stan Grant and the Constructive Institute, click here.What is home in a place of exile?Coolah, New South Wales, AustraliaEntering “Australia”What it means to be an indigenous person—an Indigenous Australian or Aboriginal in particularAustralia is a place with no memory.Stan Grant's Christian faith: “Waiting for God”Simone Weil and giving voice to affliction through silence and waitingWhat it is to be nothingSuffering and meaninglessness“We find our nothingness, which is everything.”“I don't have to look for the meaning of affliction and I don't have to look for someone to answer for that affliction, because Christ is already there to hold the weight of that affliction.”Biame—Aboriginal Creator God Spirit—Rainbow SerpentDepth of spiritual connection to place“Jesus is a tribal man, living in a place of occupation.”Jesus's totem: WaterDeep time, deep silenceA breaking point with modernity“We are, at our essence, spiritual people, poetic people of place. We are not political people of enlightenment, and that, that is a hard weight to bear, to live as poetic people of God in a world of politics that seeks to kill God.”ResponsibilityYindyamarra winangana—”respect in a world worth living in”“I am not responsible for what I do. I'm also responsible for what you do. And that is the essence of what it is to be a First Nations person in Australia. That is the essence of It is a respect and a responsibility beyond who we are, but connects us to where we are.”1 Peter 2:17: “Honor everyone.”Individual identity vs communal belongingUluru Statement, “Makarrata”Australia is the only Commonwealth country that has not recognized First Nations peoples politically, and given them a voice to Australian Parliament.Secondary citizenshipStruggle of Aboriginal AustraliansWhat is it to live with catastrophe?“The absence of love makes us know love is real.”The Crow People: Chief Plenty Coups: “After that, nothing happened.”How to live with dignity after catastrophe.Miroslav Volf on remembering rightly“This is my quest to try to understand those things. And it's the quest of an exile. It's, it's exile that I was forced into, that my people were forced into, that I share with others, that I seek to embrace as an exile of silence, an exile of love, and an exile of belonging and not identity. James Joyce, James Baldwin, Tony Morrison, these people have shared this journey, the great poets, the great writers, the great artists who have sought to give expression to that sense of what it is to be exiled from the modernity of who we are, what we all want to be something. And maybe when we are reduced to nothing, we may find what it is to be everything.”After Queen Elizabeth diedA people of suffering, but not tragedyWhat it means to be human: Born from the dustSelf-giving and YindyamarraWeightlessness of liberalismAmerica: Can it hold the weight?Declining democracy around the world“There's no ancestors in Rawls. There's no history in Rawls.”“For me, a life worth living is to know where I am.”Production NotesThis podcast featured journalist Stan GrantEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

In this episode of Living Loss, we explore one of the world's oldest civilisations, looking at the complex and diverse ways First Nations Australians navigate grief. We look at the intersection of intergenerational trauma and grief, as well as discover the ancient rituals and sanctity around death in Aboriginal Australian communities.

The Honourable Leeanne Enoch is the Minister for Treaty, Minister for Aboriginal and Torres Strait Islander Partnerships, Minister for Communities and Minister for the Arts in the seat of Algester in Queensland. Considering the work that she does and the story that she has to tell as the first Aboriginal Australian woman to be elected to the Queensland Parliament, I absolutely jumped at the chance to interview her. In this episode we discuss growing up in her teenage years, how her and her family experienced racism, what her grandmother taught her about shame and how her career in politics began. Tickets to upcoming Melbourne live shows available here: https://www.malthousetheatre.com.au/tickets/malthouse-outdoor-stage/osher-gunsberg-better-than-yesterday/ Got suggestions for Better Than Yesterday? I'd love you to get involved in our listener survey! https://podcastsurvey.typeform.com/osher Stay up to date by joining the mailing list here: Osher Günsberg - Better Than Yesterday Podcast | Linktree Come check out our new Better Than Yesterday Instagram account - https://instagram.com/ogbetterthanyesterday Anything else? Come visit us on discord. Join the oshergünsberg Discord Server Hosted on Acast. See acast.com/privacy for more information.

As promised, Ginny Jablonski joins me for Part 2 of my foray into soul agreements and karmic contracts. But this time we go even deeper into egregores, ancestral issues, agreements made in past lives, and other elements that might be stopping us from moving forward. And if you missed it, here’s Part 1 of Soul Agreements. Ginny and I have a lot of these conversations privately, and we agreed it would be a good idea to share our exchanges publicly. So get ready for more Ginny & Jini podcasts coming your way! I have studied and discussed these esoteric, spiritual, or metaphysical phenomena with many people (and animals) over the years. But I really appreciate Ginny’s pure heart, her own highly perceptive abilities, and her huge depth of experience working with unresolved issues of the soul with thousands of clients. I hope you enjoy this conversation as much as I did. You can click the PLAY button below, or listen on Apple or Spotify. Remember to subscribe so you don’t miss an episode! Listen Now About Ginny Jablonski Ginny has studied multiple human and animal energy healing techniques. She is an intuitive animal communicator, clairvoyant, and energy medicine practitioner. For several years, Ginny eagerly immersed herself in the indigenous teachings of the late Benny LeBeau, also known as Rainbow Thunder Heart or “Bavado Tatun Corazon” and traveled with Bavado to study our sacred relationship with all life from his many medicine wheel ceremonies and lectures celebrated across the world. After Bavado's death, Ginny continued her shamanic studies with a Mayan Elder, Grandmother Flordemayo, and Jan Engles-Smith of the LightSong School of 21st Century Shamanism. Ginny first traveled to Australia in 2014, and was introduced to the healing paradigm and LORE of the Aboriginal people. She continues studying Aboriginal Healing and LORE today with Steve Richards, a native Aboriginal-Australian. Ginny is also a Certified Bio-Well Practitioner (trained by Dr. Tiffany Barsotti), Certified Heart Math Facilitator, and has studied with world renowned healers such as Dr. V. Vernon Woolf (Holodynamics), Georgina Cannon (Regression and Spirit Release), Julie Renee Doering (Quantum Healing), Isa Gucciardi (Buddhism, Spirituality & Meditative Techniques), Michael J. Tamura (Clairvoyance, Spiritual & Psychic Development), Andrew Holecek (Death and Dying, The Bardo Teachings: Tibetan Book of the Dead), Dr. Paul Mills and Dr. Tiffany Barsotti (Personal Self Integration), GW Hardin (A Course in Wonders III), Donna Eden (Eden Energy Medicine), Roger Ford (Holistic Healing III), Carolyn Myss, Robert Ohotto (Archetypes & the Empathic Soul), Dr. Bradley Nelson (EFT), and various other alternative healing modalities. You can reach Ginny at her website.

Action Items - US Campaign for Palestinian Rights  Action Items - Jewish Voices for Peace November's prompt is to read a book about death and Becca's pick is The Yield by Tara June Winch. The novel has three different narratives, one being about August, an Aboriginal Australian woman returning to her hometown after her grandfather, Poppy, dies. The second narrative is Poppy writing a dictionary of his Aboriginal language's words, combined with brief stories from his life. And the final narrator is Reverend Greenleaf, a white minister who runs a mission for Aboriginal people in the distant past. Content warning: violence, racism, sexual assault, colonization, destruction of culture Our next book discussions will be Ice by Anna Kavan and Y/N by Esther Yi. You can find them at your local bookstore or library and read along with us. If you want to read along with The Bookstore Challenge 2023, you can find Instagram graphics for your story or grid in this Google Drive folder. You can also join us on The StoryGraph to see what others are reading for each month and get ideas for your TBR: The Bookstore Challenge 2023. Get two audiobook credits for the price of one at Libro.fm when you sign up using the code BOOKSTOREPOD. Website | Patreon

Fri, 01 Dec 2023 13:30:00 GMT http://relay.fm/pictorial/82 http://relay.fm/pictorial/82 Betty Chen and Quinn Rose Betty walks Quinn through highlights from the history of Aboriginal Australian art, including the longest continual art practice in the world. Betty walks Quinn through highlights from the history of Aboriginal Australian art, including the longest continual art practice in the world. clean 2287 Betty walks Quinn through highlights from the history of Aboriginal Australian art, including the longest continual art practice in the world. Links and Show Notes: Support Pictorial with a Relay FM Membership Finest Aboriginal Art Online by Leading Indigenous Artists Megafauna Ships Milky Way and the Seven Sisters Cross Hatching The Wandjina spirit Bark paintings commission Bark Petition of 1963 Ngurrara canvas Ngurrara canvas - in progress Artists creating a ground painting, 2002 The birth of the Western

Fri, 01 Dec 2023 13:30:00 GMT http://relay.fm/pictorial/82 http://relay.fm/pictorial/82 Aboriginal Art (part 1) 82 Betty Chen and Quinn Rose Betty walks Quinn through highlights from the history of Aboriginal Australian art, including the longest continual art practice in the world. Betty walks Quinn through highlights from the history of Aboriginal Australian art, including the longest continual art practice in the world. clean 2287 Betty walks Quinn through highlights from the history of Aboriginal Australian art, including the longest continual art practice in the world. Links and Show Notes: Support Pictorial with a Relay FM Membership Finest Aboriginal Art Online by Leading Indigenous Artists Megafauna Ships Milky Way and the Seven Sisters Cross Hatching The Wandjina spirit Bark paintings commission Bark Petition of 1963 Ngurrara canvas Ngurrara canvas - in progress Artists creating a ground painting, 2002 The birth of the Western Desert ar

Kobie Dee is a 25-year-old indigenous Aboriginal Australian rapper, and he's just released a really powerful new single featuring Aotearoa's own Stan Walker.

Cook has been sent by the Royal Navy to the Pacific to track the transit of Venus from Tahiti, but also with a second, secret mission: once he's reached Tahiti, he will go on to search for the great southern continent, Terra Australis. Encountering Tahitians, Maori and Aboriginal Australians, Cook and his crew develop relations with them which will often turn sour. Join Tom and Dominic in the second part of our series on Captain Cook, as they delve into his exploring of the Pacific, his relationships with indigenous peoples, the behaviour of Joseph Banks and the Endeavour's crew, stories of goats and kangaroos, and much more. *The Rest Is History Live Tour 2023*: Tom and Dominic are back on tour this autumn! See them live in London, New Zealand, and Australia! Buy your tickets here: restishistorypod.com Twitter:  @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

An investigation into Aboriginal Australian life, Disney's new art direction, a wholesome trap and his friends, CWC is back to streaming, Ethan Klein sees the thing, JF's how-to, the Skelemtin Queen, Rekieta thinks men are gay, and Greer WINS!

Jacinta Nampijinpa Price – senator for the Northern Territory and shadow minister for indigenous Australians – is the latest guest on The Brendan O'Neill Show. Jacinta explains why an Indigenous Voice to Parliament will undermine Australian democracy, stoke racial division and do nothing to help Aboriginal communities like hers. Order Brendan O'Neill's A Heretic's Manifesto now from:

https://linktr.ee/nordicanimism https://shop.nordicanimism.com/shop/9-books-and-calendars/   Remember, we welcome comments, questions, and suggested topics at thewonderpodcastQs@gmail.com. S4E21 TRANSCRIPT:----more---- Mark: welcome back to the Wonder Science-based Paganism. I'm your host, mark, Yucca: And I'm Yucca. Mark: and today we are excited to have Rune Hjarnø with us who is a thinker and podcaster and pagan animist Norse Animist coming to us from Scandinavia. So welcome Ro Rune: Thank you very much. Super happy to be here. Mark: Rune was suggested to us by one of our listeners who had been listening Toro's work and said that we could have a very interesting conversation. So we are here to have a very interesting conversation. Rune: Totally. Yucca: Yeah. Thank you for coming on. I'm really excited. So. Rune: thanks for having me. It's gonna be super interesting. Yucca: Yeah, do you wanna go ahead and start by just, you know, letting our listeners know a little bit about who you are and what your background and interests are? Rune: Yeah, let me, let me try yeah. My name is Rune I'm a Danish anthropologist of religion. And I, what I'm trying to do on my general platform, which is called Nordic Animism is that I'm trying to use indigenous knowledge scholarship and new animist thinking to look at our own cultural heritage as Euro ascendants because there's this weird assumption in our time that These are ways of thinking about our own culture that are only available if you belong to an indigenous colonized groups. And that assumption is there seemingly in popular culture and in scholarship and, and in all kinds of ways, in spite of the fact that what a lot of indigenous peoples are actually doing is that they're encouraging us as majority populations to start thinking like this about ourselves. But it's a difficult, for a number of reasons to do with cultural politics. It's a diff difficult step to take. So a lot of, not a lot of people are doing it. It's spite of the fact that indigenous knowledge is becoming a big thing. Anyway, so yeah. So that's basically what I'm doing. And I also feel that when I'm doing that I'm, I'm being brought through dealing with a lot of these problems of cultural politics because when you. When you look at, for instance, our culture as euron and people, and also the ways that our traditional culture has been sometimes co-opted then you are necessarily faced with issues such as well, racism, whiteness, the construction of whiteness, the rejection of animism actually as a part of construction of whiteness and these sort of things. So, and therefore it becomes a very, I think a very intersect intersectional work that is basically becomes a form of, of decolonizing. So yeah, and I'm then trying to do this to sort of bring this into popular spaces because one thing is that, you know, I can sit online and I can go blah, blah, blah in my highbrow, you know, academic language and nobody's gonna understand the stand a bloody thing, but what what actually. Or to come out of something like this is popular culture stuff that can be communicated to real people. Stuff that that can also attract actually real people. So, I've launched symbolism of totemic kinship with the world around us. I've written a book about the, the turning of the seasons and I've, yeah. Different, different projects like that. And then I'm continuously communicating on my channel. Yeah. Did that kind of sum it up or did I speak too lo too long? Yucca: No, that's great. And I have to say, I'm so excited to hear you talking about indigenous European cultures because so often the ideas that, that there isn't. And that that's the, that European is the opposite of indigenous, rather than seeing that there's indigenous all over the world, not just from specific groups. And I think that that's really valuable that you're bringing this to light. Rune: Thanks and I, I'll just add one little. Have it at there. And that is that when I'm talking about traditional European culture, I actually don't use the word indigenous. And the reason is that when we talk about indigenous peoples, we mostly talk, or we are generally talking about people who have been exposed to colonialism. That means that if you are in Wyoming and there's a group of Shoshone living there, you know, then when they can then the word indigenous, that to them, that's also a legal category. That it, it means access to fishing rights and land rights and hunting and access to funding, to first language teaching and all these kind of things that we don't need as majority populations. So what, so what I'm basically. This is just, I'm, I'm just saying this as, because this is an important little addition that, that is important to not actually when we talk about indigenous knowledge I mean, and I give you at some level you could call it indigenous knowledge, traditional knowledge, and in majority traditional knowledge and indigenous knowledge are basically the same kinds of knowledge, but the word indigenous is just a little bit touchy. And it's touchy for the indigenous people. So it's important to sort of, move around it a little bit. But like, I, I, I definitely get you a sentiment. We need to be able to speak about our our own heritage in exactly the same, or with those categories that, you know, authors like Robin Kimara and these kind of people are using to understand their culture. Mark: Yes. Yes. I, I think the, the first thing that strikes me as, as you speak is that we are definitely on the same page from a value standpoint. You know, we're, we're very, very adamant about the need for decolonization and the the importance of indigenous and traditional understandings of the nature of the world of development, of reciprocity in our ecological relationships, all of those kinds of values. So, I, I think maybe that's a good place to start from. Our work has been in building community around a science rooted. Understanding of the nature of the world, but a transformation of the value system that informs the way society operates. And it sounds like at least the transformation part of it is very similar ru to what you, you are focusing on. Rune: Totally. And I think I would probably also say the science routing. I'm, I'm not a natural scientist. I'm, I'm, More of a historical religion, anthropologist type. But but I don't perceive and this may be where we differ, I'm not sure, but I don't perceive necessarily a contradiction between, for instance religious languages or animist mythologies, a way of understanding the world and a scientific way of understanding the world. If you look at how an animist mythology, for instance, is typically structured, then you'd find that there are, it's. It's not one package, it's not one worldview that some people kind of buy into. And then to kind of adopt that whole thing as if they're in installing a new operative system on a computer. It's more like a, a, a jumbled up toolbox with a lot of kind of stuff lying in it. And, and then you can use it in different ways and it's kind of combined in different ways for different purposes. And some of these different tools can be contradictory and they can be radically contradict, contradictory. So the same, for instance, animist way of talking about, say, deities can be contradictory from one ritual situation to the next. And this also count, this counts on many levels in religious practices. So if you have a scien, a scientific perception of the world, then in a sense that's also just one toolbox. So if you move out of the, the, the monolithic. Ways of understanding the world that have characterized Abrahamic traditions particularly Christianity where, you know, there's ki there's kind of one worldview and you have to buy into that if, if you, when, when, and I think that would be a pagan step to move out of that. And then science just is just this incredibly beautiful, powerful, deep knowledge system, which in itself is like a web of, of, of roots that, that come from all kinds of different places in the world and kind of come together in, in Occidental science. And then, then that, that does not necessarily need to be in any conflict with creating tali talismans and seagulls and stuff like that, for instance. Yucca: Absolutely. Yeah. Mark: and we do all that stuff. Rune: Yeah. Mark: yeah. And I mean, we understand it as influencing ourselves at a psychological level and transforming our perspective on the world. We've been talking about animism and throwing the word around a lot, and I think it might be valuable for us to visit what we mean by that. I just wrote a blog post this week about naturalistic animism, and I think that one of the things about the, the traditional western colonizers view of animism is that it is a supernatural idea that there, that a rock has a soul in it. And I think that's a very dualistic, very Christian informed way of understanding animism. I see animism as being about what are, what is my relationship with the rock? Do I relate to the rock as a person or do I relate to the rock as an inanimate thing that I can exploit? And that's, that's kind of my take on, on a naturalistic approach to animism. What, what do you think animism is and how does it Rune: I agree and with some of what you say, but not all of it. I think the relationship is absolutely foundational to animism and in a sense, I think that the relating with the rock is more foundational than if there is any sort of faith or belief in whatever figure that lives inside the rock. Like, be and, and that's because the relationship is important. So if you, if you look at how, for instance, new animist theory and, and also the philosophers who are doing panist thinking and all these things. When, when you look at these ways of thinking, then being becomes predicated on relating, I, I relate where, where Decart, the kind of quintessential modernist thinker would say, I think therefore I am. So the world is enclosed in the human thinking space. The, the animist position would, would be, I relate or we relate, therefore we are, and that means that, so that, but, but if, if I should tie that to what you say with supernatural, then in a sense it's, it's extremely sort of, mundane. Like we are we are in a relation right now and we're trying to understand each other and we are sitting in different continents and, you know, we, we have different positions and it's interesting and blah, blah, blah, that defined, but there's also an exchange of value between us. You have a podcast, I'm coming on your podcast. Perhaps some of my followers would go over there and the other way around. And so there's an exchange going on in that, in the relation that we are in right now, our subjectivities are defined in that, in this encounter that we are in now, our subjectivities are defined by that, right? So the con the current perception of a lot of anthropological scholarship would be that, that this relation is inhabited by subjectivity. So subjectivity is not only inside our minds or inside our brains, it's actually in our relation. Now, that means that when the inu eat are relating with the C, which is an all life defining factor in Inuit life, then their relation with the sea is inhabited by subjectivity. That sub subjectivity, that inhabits, that relating, that is the, the, the sea mother sna, the inwar, they would call it the inwar, the relational subjectivity of the sea. So, and whether that should be called supernatural or not, I'm not really sure, but like. I'm not, actually, I'm not really sure about the word supernatural, if it's because it, it, I think it has a heavy, heavy baggage somehow. But an Inuit shaman can actually interact with Sedna, the sea mother, and thereby engage that subjectivity that inhabits the the relation between a group of Inuit and the sea. And that's the same with a stone or with, if, if you have a farmstead in Northern Europe 200 years ago, the stone could be kind of a relational hub for the way that the people in that farm state relates to their land. So it becomes inhabited by, I'm not sure what the word would be in English, but these sort of g like or elf like beings that would typically work as a patron spirit protecting specific farm. Or ensuring basically the positive and mutually giving reciprocal relating between that group of people and the agrarian life sustenance that they are living with and living from. Yucca: So that that spirit would be the relationship itself. Am I understanding correctly? Rune: Yeah. Or the subjective, the the subject, the subjective relationship. Yeah. So, and this is sometimes called the individual. So we are individuals from a moderna's perspective that there's an inside us with. But if you take away the, the, the in Yucca: Mm-hmm. Rune: then we are evi right now because we are producing relating with each other from Yucca: delightful word. Rune: Yeah, it's a lovely word, isn't it?  Yucca: that. Rune: And. Mark: Yeah. Rune: And then what many animists would would say, or animist thinkers would say that that that divi is a central purpose of religion, basically. And that it individuates a relation. So if you have a Santa Priestess who's being possessed by the storm, gods ysa and she's dancing around, then that human being is dividing ysa in a number of ways. One of them is portraying Younga. People see younga in front of their eyes dancing. Another part of the dividuation is that she's initiated, she's crowned as a San Priestess, so, so there's deep mystical individuations that are connected with that and that whole thing. But it's basically about producing. Relating and, and ch challenging that subjective relating into the world. Mark: Mm-hmm. Yeah. Rune: that make sense? Am I, Mark: it. It, oh, it absolutely does. Yeah. It, it, it absolutely makes sense. And that this, this focus on, on the relationship, as I said, I think is very core to the at least to my idea of animism. And so the, the question about the reality of the, the gnome elf figure doesn't really even enter into it. It's, it's not, you know, because this is all subjectivity. It objectivity is not, is is not a part of that model. It's all about what do you see? What do you think about it, and how do you feel in relation to it? Rune: Yeah. Something like that. I would say that the reality or the what, what, you know, post-Christian, it's called the belief in the el that that is it's secondary to the relation. Like if, if you, if you say you have a shamanic perception and you could and you, you bring yourself into a trance and you speak to the elf and you ask the elf so what would you prefer the most? Would you prefer that I cultivate an abstract transcend belief in your transcendent existence? Or would you prefer a ball of porridge? The, the elf is gonna prefer the ball of porridge because that is act that is an actual exchange of of material. And the what, what you could almost call the revelation of that relationship is. That is core, I think, to producing an animist way of being in the world. So that's not only you giving the ball of porridge to the stone that is perhaps inhabited by a stone ina or an elf or what we can call it. But it's also then perceiving the gift being given back from the world now that then you are in a reciprocal relationship with the world around us. Mark: Yeah, and, and it's that, you know, a as you say, as with Robin Wall Kemmerer and you know, writers like that, it's that reciprocity that is so important the. And, and the hardest, I think for us, as, you know, modern Westerners to get our minds around because we are taught as Christianity teaches that the world is essentially inanimate and it's a pile of resources here for us to mine. And that is the diametric opposite of what we're talking about here. Rune: Exactly. Mark: you know, the, the idea that, that we can't just dig a hole in the ground and take minerals out and then leave the hole is completely foreign to the way capitalism works. Rune: exactly. Exactly. And. If you look at how traditional knowledge and tales and traditional knowledge and folklore and the like they actually express and analyze the rupture of these relationships in euros and populations. So, and you see this in a, like, in a wide kind of array of tales, like the most monumental in northern Europe is the Ragner rock, which is the, basically the collapse of the relational cosmos in this kind of e eco cosmos, social complete crashing. Now, some of the scholars who have been working on the Ragnar Rock, they say that this. Myth may have occurred or may have, may have been inspired by the experience of climate change in Northern Europe in the, the mid sixth century. And often when people are relating mythology to natural history events, you should always be a little bit cautious because sometimes it's just like weird, oh shit. But but this exact example the, the emergence of this myth and this event, they're actually historically very close to each other. It's a couple of hundred years, and the event was cataclysmic. It ba in Scandinavia populations collapsed. And there would've been complete social breakdown. So it was a very, very violent event. And what happened was basically that it was a global cooling that lasted I think four or five years and. In Northern Europe, that global, global cooling just meant that summer didn't come for a, a, a, a short period for, for a couple of years. And if you're living in an agrarian subsistence, agrarian community, then that just means that everybody's gonna die. And which is what you see that happened in some areas of Scandinavia. So, so anyway, so, so, when you look at the Ragnarok myth, what you see is that it's, it's very much a myth about loss of connectivity. So the main spark of the myth is a, a divine FRA side. There's God brothers who are killing each other. And then what happens is that the relations between the guards, kind of the forces of order and social coherence and the yna, the giants, the. Forces of nature who are related in all these problematic and crazy and fertile ways, and Nordic mythology, that relation crashes completely. And then they start behaving like Christian angels and demons and basically going into like the state of cosmic total war. So that's perhaps the most iconic tale of losing animist kinship. But you find them by all the way down to today. You see that fairy tales and different stories are sort of this struggling, but also people's experiences. Some farmer, you know, walking up a home from his fields and then he meets a little, meet a little group of elves and they're leaving. So he asked them, why are you leaving? And he, they say, there's too much noise here and too many church bells, so we are moving to Norway. Something like that, you know? And and that is of course a traditional knowledge perspective of basically ruptured relation because this relational subjectivity, which are these Ls that are, that is sub subjectivity, inhabiting human being, human relating with the land, that when that is torn, then that can be experienced as the elves packing, packing their bags and, Mark: Or, or as the magic going away, Rune: Yeah. Mark: which is another, you know, repeated trope in many, many stories about how there used to be magic. You know, we, we used to have, you know, this relationship, right? And now it's drained away, it's gone. And many of those stories are actually specific about Christianity driving the magic away, Rune: Yes. Yes. There, there there's a tension. There's a tension. Like I, I'm not, I'm, I'm generally, I'm, I'm, I'm trying to not, you know, go into this sort of Christianity bashing and all those  Mark: Uhhuh.  Rune: but but there is a tension. The, there's a tension between and sometimes it's, it is pretty intense, like, churches in the landscape in Northern Europe, the, if they're big stones lying in the landscape, then typically people, local people would say it was trolls who were throwing the stones at the churches and all when they were building the churches. So there's almost like a conflict between the, the churches and the, and the landscape itself. Mark: Hmm. Hmm. Yucca: So one of the expressions that I've heard you use a few times is new animism. So how does new animism differ from our understanding of some of the traditional forms? Or what does that mean when you're speaking about new animism? Rune: animism that is a little bit of. It's a scholarship position more than it's a kind of a religious position out in the world. May, but things are also related. But when, when I say new animism, it's because anim, like animism was invented by actually the guy who invented anthropology and cultural scholarship. A guy called Edward Burnett Tyler, who was this sort of Victorian British armchair scholar. And he. Invented cultural evolutionism in which people are first living in these barbers, state of superstition, where they are animist, infantile animists. And, and, and, and that was, that was, that was what he thought of animism. And then you then he kind of developed how humans would develop on gradually improving stages until they became almost like, Victorian, England English people of his own time. Exactly, exactly. That, that was a paradigm for, for the end of history. So, so, so that was, and, and at that point, the idea of animism was just that everything is sort of animate. However up through the 20th century there was the, the, the most progressive anthropologists were the American School of Anthropology, who were at a very early point starting to be permissive to other other cultures, cultural realities and saying, okay, so there are different cultural realities and perhaps they're equally good. And there was a guy named, oh shit, I forgot his name right now. Oh damn. Really important guy whose name I should be able to remember at any given point of time who went and, and learned from the the Jiwei Irving, hallow Hallowell was his name. Yucca: Okay. Rune: So he went and and started learning the philosophy of jiwei indigenous Americans in, in the Great Lake areas. I think he went into Canada a little bit. And he, I think he was the first who was kind of saying, well, he was looking, he was looking at their, their language and saying that they have different grammatical categories and some of these categories indicate animated personal beings. And some of them are like what we talk about. If I talk about this book, then the word book is in, in English is, is just an it, you know. And he noticed that what was called animate and inanimate by the Ojibwe was different. So Stones, for instance, and thunder and number of different things were adamant to the Ojibwe. And he started developing this language where he was like, okay, so these are people, they have a different philosophy about what, where, where there's personhood and where there isn't. So from that came. New animist thinking, which is kind of relieved from or dealing with the this bigoted evolutionist heritage of seeing animist as a animism, as as something inferior. And today, the, this has then become the whole position where where the, the, the understanding of what animism is and how it works is, is then updated. For instance, animism is incredibly complex. It's not infantile at all, and it's certainly not primitive. It's many societies that have animist knowledge systems in them. not something necessarily that children practice, it's something that elders practice. It's something that it takes lifespans to, to understand that at, at a, at a very high level. So, so, so yeah. So that's sort of what's in, in new animism. Yucca: Mm. Thank you. Mark: Thank you for explaining that. Yeah, that's good. So, you mentioned before we started recording that that you sort of take issue with the atheism of our movement or that you have questions about it or whatever that is. So I thought that I would raise that topic and we could discuss it. Rune: I've been sort of thinking about it, kind of atheism. Atheism. No, I, it, it ki I think my, sort of, my, my question. Kind of springs from the whole idea of decolonizing if we have what is called the modern epistemology, like the, the epistemology is the perception, how we perceive the world. Then the modern fundamental to the modern epistemology would be a seclusion between human subjectivity and personhood. An agency which is inside our skulls, and then the, the dead outside. And I can't help seeing an and i atheism as perhaps related to that and that therefore co like actual actually practicing a a decolonizing would be. To say, okay. But subjectivity and agency is not only inside humans goals, it's also, it is something that inhabits the world in a, in a wider in a wider sense. It's something that inhabits our interactions and perceptions in a much wider sense. And yeah, I just had, I just had tr part of my, my problem was to that I have, I have tr, I have trouble reconciling that with, with an, with an atheist position. Mark: Hmm. Yucca: I can certainly say that for my part, my perception of the outside world, I. Is, I don't think that that necessarily reflects my idea that there's this dead outside world, the living me, but rather seeing self as part of this larger system. I'm coming from the perspective of, of an ecologist looking at, you know, my body is an ecosystem that is an open system and things are coming in and going out. I don't see the need to have a, a, a deity or a God or a conscious spirit that needs to be there for me to be part of a, of a living vibrant world. Rune: Makes a lot of sense. Mark: Yeah, that's well said. I, I feel very much the same. Yeah, because yeah, that hard line between the, the inner living world and the outer dead world is definitely not something that I embrace at all. To me it's all living. Right. But because, but just because it's living doesn't necessarily mean that it's conscious or that it's animated by something that one could actually at some point identify and measure. You were talking about toolkits before and I think that it's, it's y part of what we do as Ethiopia, pagans, and, and naturalistic pagans is we understand that in the context of the symbolic world, we suspend whatever disbelief we might have in, in the, the literal reality of supernatural phenomena in order to have a symbolic, metaphorical, psychological, emotional, impactful experience. And that is what brings me into deep relation with the rest of the world. Did that make Rune: Cool. Yes, it does. However, when you are focusing on psychology, then psychology is a space that is characterized by being. Inside human human minds and, and what I would, I don't know fear or my, I think my, my question would then be, if it's psychology, I, you then actually extending that perception of, of personhood to the world, or, I does. Because like when you speak to a lot of, say, scholars today, often psychologies would, or psychology would be a language where, for instance, mythology can be given a space. But that actually maintains the, the the the enclosure. Try to compare this with. With I had this debate with, with a friend of mine who also he was criticizing the literalist idea of mythology. So he was saying, he was talking about, I, I believe Irish mythology, and he was saying, but who, who, who would believe such an grotesque idea as if Ireland were literally plowed with the, the fertility guard dog does penis in a right. And yeah, innocent. But what if you, if we think about relation, if we take relationships as our, our fundamental way of thinking about these things then, and we understand if we understand the plow that the farmer is using when he's plowing his land as imminent with. Dha. See then, then when, when it's imminence, if we understand the the materiality of the plow as n n not as culturally imbued with, but in the materiality, DDA is there right then, then we have actually, then we have crossed out of the modern paradigm and into a this enchanted perception of the world. And I think we, like, I think that is the step, the, that, that's where it becomes real in a sense. And, and there, there, there's a number of co contemporary philosophers and, and, and thinkers who make that, that, that enchanting possible. Bruno Laur the sometimes they call it the ontological turn thinking or the Cambridge School, and they're so difficult to read that it's almost, it's almost impossible to understand what they're saying, but which, which is part of a I think it's, I think it's part of a safeguarding strategy because if you wanna say that ELs and g nos are real, then it's, it's, it's then, you know, scholars are gonna, you know, it's much, much better to say, well, relational ontologies are possible on the basis of you know, concatenated hops of individual re networks or something like that. You know, then people get, get busy nodding and looking like they are trying to look like they look clever, right? But but the idea of imminence that, for instance that that objects act chairs, Invite us to sit on them balls do hold strawberries, they act. And the, the example with plow and DDA would, in that sense be a, a imminent in that sense. Damn, it's, it's difficult for me to to, to get to these things. But does, does it make sense my, Mark: It, it, it Rune: questioning. Mark: it, it does make sense. I do see it somewhat differently, and some of that is because my understanding of the way humans relate with the world is that we create a model of the world in our minds. And we re and we relate to that. We, we perceive, we receive perceptual input, we filter that and massage it, and in some way invent it to some degree. And then, you know, so, all right, I receive all this input and I filter it and I decide what it is. And okay, there it is. There's, there's the bowl, right? And so I can relate in a, in an I vow sort of way with the bowl whether or not the bowl actually has any sort of supernatural el or metaphorical, symbolic, literal nature. Rune: Yeah, Mark: And it's, it's about what's on me to enchant the world. And us as a culture to develop the habits of enchanting the world. So that's, that's how I look at it. And I, I, I mean, I think the way that you look at it is, is perfectly legitimate and useful. It's just, I don't look at it quite the same way. Rune: but I think, I think, I think what you say there makes a lot of sense. Like, and it's important to, to, I might also be hashing it out in a little bit extreme. Terms here, because of course, humans do create models of the world, and we are imaginary beings that we have this capacity of, for instance, imagining stuff that doesn't exist already. And then by this insane capacity of projection, we are able to, to create stuff in the world that, that no other creature is, is capable of. And, and that capacity is in a sense, I think related to also the story of Dhada and all this. However, when you are then talking about the bowl and you're talking about. What its literal external nature is then what you're doing, I think, is that you are actually, you're reaching across the divide and you're talking about it in this, what can't would call the ding, the, the, you're talking about it in itself as, as completely detached from human perception. And and I I would say that that is probably so difficult to talk about that, that we almost can't. So perhaps there only is a cultural reality available, and then enchantment becomes then it kind of becomes a, a question of do we want a boring, interesting a boring uninteresting reality? Or, or do we want a reality where, you know, We have sex on rock car rings and dance around meadows and wear their elves and trolls and, and stuff like that is enchantment. It becomes more of, of a kind of enchantment or no enchantment than a, a question about that. There isn't exterior truth that defies in. Gentlemen, oh man, I feel I'm have trouble speaking in state terms here. Mark: No, you're, you're absolutely making sense. The place where I think we may differ is that, I find the world as revealed by science to be utterly enchanting. It is miraculous the nature of the universe. It is so inspiring and wonder and humility and awe and inspiring that I feel that without that, even without populating it, with those kinds of figures, I can still just be in this kind of open-hearted wondering, loving relationship with the nature, with the world itself in a way that demands that I have reciprocal relationships with things rather than rather than object, defy relationships with things. And so, you know, that may just be the path by which I got here. Which was through a lot of science. But yeah, I mean that's, that's the world that I inhabit is just, you know, that this world is just knocked down, drag out amazing. And I still want to dance around stones and have sex on beaches and all that kind of stuff. Rune: No, man. Thanks for that. That, yeah, that's, it's, it's, it's beautiful. And I totally, I totally follow what you're saying. I think, I think science is, is an incredibly beautiful and powerful way of looking at the world. And, and it has. And part of, I think part of what I'm, what fascinates me with science is that it, it has a trickster nature. Science, that thing about always questioning things. That thing about always being critical and being inherently critical of power, for instance. And also being playful proper science. Like a lot of contemporary scholarship, you know, a lot of contemporary cultural, cultural and social scholarship. It isn't playful for shit. It's just boring ass. They should, they should, yeah. They should do something else, like pick strawberries or something. But but but, but scholarship when it's real science, when it's real, it has a playful or in it. And and that's something that, that that yeah. But I then what I also think is that if we talk about atheism then I would say that if we look at research, history, history, It's probably a very fairly brief bleep in the history of science that science have understood itself as particularly atheist. And today with, for instance, new animus scholarship and these things, it's kind of, we're kind of, we're kind of moving theves back into the beauty of the scientific perception, so, Mark: Well that's, that's interesting. I mean, one of the reasons that. I mean, science is young for one thing, science other, other than just sort of the standard trial and error that leads to discovery, which all people have always done the  Yucca: in our instinctual way of understanding the world. Right. But  Mark: but formalized, the scientific method is only a few hundred years old and during most of that time, there has been a domination by Christianity mostly in the West, such that you couldn't actually say that you were an atheist, whether you, you whether your work pointed in that direction or not. So I think that, you know, the liberty, I mean, to be honest, it wasn't really until Richard Dawkins and the, you know, the four horsemen who I have many problems with, let me. Say to start with many problems. But it wasn't until they started standing up and saying, yes, we're atheists at the end of the 20th century, that it really became sort of more acceptable for a part of the population to start to express that. So it's new. It is. It's, it's a new thing. But when you look like at ancient Greece, there were people that were questioning whether the gods existed in any meaningful sense. Yucca: And I Rune: you, and you. Yucca: oh, I was just gonna say that I think that the, the common perception of what atheism is, is dominated by that very recent, very vocal and kind of, very negative kind of, no, no, no take on the world instead of a, a yes. Embracing take on the world. Mark: Yes. Rune: I wanna add one specific perspective to the to the understanding of history of religions in relation to this. And that is that if you look at the history of religions of Europe, then you have what you call like, normative knowledge forms. And and then what you also have is a. Considerable space of rejected ways of knowing all kinds of ideas that have been there through history, and they gone in all. And, and that's what's sometimes called esotericism. So Esotericism is this label that basically sort of gives an umbrella term for all the weird shit that's been happening for the last 2000 years outside of the normative knowledge hierarchy. So all the Astrologies and the Kabbalah and the spiritists and the, the philosophers and all that stuff, that, all that stuff is, is esotericism. And when you look at European history, a lot of a a lot of is, people are always like when we talk about intellectuals, that there will always be this sort of at least a kind of a consciousness that. Esoteric, non-normative ways of knowing are there, but sometimes also direct practice. I think that Darwin was an esoteric I think that a lot of the and I don't remember, I think he was Alchemist or something like that, and practicing some  Yucca: Newton certainly was. Rune: Newton new. Sorry. Yes, you are. You are, you are right there. That was the important name I was looking for. No Darvin yeah, that was a different story with him. But I think that that part of the, like if you look at the last 150 years is that, that I think in the eight late 19th century, you started having positivism. If I remember correctly. And that's sort of where you get the very strong split between or where science starts to see itself as in some sort of opposition to other ways of of thinking. And yeah, like, the there, there was an old Icelandic professor at the University of Coing in and my old professor remembered him from his student years. And he had, had, he had had this this Christmas lecture about gnomes and that was early 20th century. And as these sort of learned, super white scholars were sitting there and they were listening to him and he was talking about gnomes, at some point, they, it, it dawned on them that, That he he believed in grunes and he told about how he had met them when he was a, he was a child and these kind of things. And so that was sort of the, a, a clash between an early 20th century scholar from ICE Iceland, which is a bit of a particular story in these things. It's a little bit of kind of a insular bobble in in some respects. And in Copenhagen they were like, but, but about, about this Icelandic professor talking about G norms. But yeah. Yucca: Well, one of the things before we started recording that you had mentioned was that I'm trying to figure out how quite how to word this but you're very interested in to today and some of the political implications of some of the work that you're doing. Is that something you wanna speak to a little bit? Rune: Yeah, it's, I mean, when, when I started working on Nordic animism, I well, I knew all the time that it was important and that it's something that you can, like, you can never, you turn your face away from it, you have to look it straight in the eye, just all the time. I just, the word these words, Nordic Norse, Viking stuff, you know, all that kind of stuff, it just has a load of having been co-opted by all kinds of, Horrid political movements and, but it's actually deeper than not just that, like, it's not just hillbillys who are, you know, driving around in pickup trucks with guns and calling themselves some militia and waving Thor hammers and these kind of things. It, it's, it's, it's on, I think it's on deeper layers of our self image and, and self perception as people racialized as white and and yeah, and, and I, I, I feel that I'm getting new realizations of this more or less all the time. No, not all the time, but, but often reckon with a certain regularity that that when you are thinking with Euro traditionalism, then. Then it's just there. For instance, I, I think that today I think that that whiteness is almost like shaved, like a ball just talking about balls. It is almost as if whiteness is shaped a little bit like a ball. So if you wanna move out of it, then you come close to the borders and then it intensifies and scares you back in. So if you wanna if you wanna basic, yeah. Basically move out of the, the whiteness complex, then you're gonna have to start looking to Euro traditionalism. And as soon as you come in contact with that, you, you will start seeing ruins and. May Pires and stuff that has been co-opted by Nazis or other nasty people. So, so that, and that is sort of a, an inherent paradox, which is a condition for working with these things if you're a white person. And realizing that that paradox, realizing the nature of it and, and starting to cope with it, is an important feature. So that's one rea fairly reason realization. I also encounter policing actually where most non-white peoples would be like, well, decolonizing white people. What's not to like and what took you guys so long? Then scholars, white scholars, they, they often have this sort of they, they, they don't like that whole idea. And and, and then they often frame it as, oh, there's an inherent potential for nationalism in what you're doing. Or something like that, you know? And which there might be, there might be, and I'm fucking dealing with that all the time. And, and in the dealing with it, That's when the stuff becomes very applicable actually for, for thinking about how to be a respectful, kind, contemporary human. So today there are actually I'm familiar with two, perhaps perhaps even three, like systematic programs that use Nordic animism thinking for Deradicalizing right. Extremists in, in prison systems and, and these kind of things. So, so, so, so you see that, I think that when you're moving close to some stuff that feels dangerous and feel problematic, then you're also finding the solu, you're finding solutions on that path. Mark: Hmm. Hmm. It, it's, it's interesting as, as I listen to you, because what you say makes absolute sense to me in the context of Europe. In the United States, it's a little different because here we are in this completely colonized place, and many of us, like, you know, I've, I've had my d n A study done. I'm English, English, English, English, English. Nobody ever stepped out of their lane. And actually, you know, even married an Italian for God's sake. And, but my people have been here for 400 years. I have no ancestral or familial memory of any kind of tradition from England. And so my approach has been I need to create this anew. I need to, I n I need to start from values. Values like inclusiveness and kindness and you know, those compassion, those kinds of values reverence for the earth. And then from there, build a practice which can draw on some of the symbols and and, you know, folkloric practices like maypoles and things like that, but is fundamentally about not stealing from the indigenous people of this place. And instead creating my own understanding of a sacred landscape that I inhabit, that I can share with other people that derive from the same kind of lineage that I do. And with everybody else who wants it. I mean, you know anybody who wants it, but I understand that people who have been marginalized, they probably want to reach back to their ancestry, right. And pull that forward. I really don't, I, I don't feel a kinship with England. So it, it, it's just, I, I'm just struck by the difference. I don't have any firm fast conclusions about it. I just, it, it is a d a different experience. Rune: No, I think, I think what you're doing is probably very important and, and give like, like I. I'm kind of operating in this field where, where as an old world, I sometimes feel a little bit like a target for sort of old world nostalgia and these kind of things. I'm probably wearing a kilt and speaking all Gaelic all the time and all these things. But but what I actually think is that, that over there in Turtle Island, the cultural situation is such an intense mix of and, and it's as if the, the problems of our age are intensified on your side of the pond. The fact of, of living on genocided land in a highly cre and cre realiz culture. With the, the, the descendants of, of victims of colonization in your living space, probably every single day. Maybe not for all of you, but for many of you probably, right? And also immersed in, I I I perceive Americans as very immersed in ideological structures that are that are sort of connected with the problem. Now, that means, I think that means that, that the, the real answers in a sense are, are, are, are gonna probably come from, from America and, and, and stuff like what you are doing when you're thinking like this, mark. I think it's beautiful and, and it's, and I think it has an aspect of. Playfulness in it to say, Hey, I've been listening a little bit to your, your, your podcast and how you are thinking with different things, and you also like playing with seagulls and, and, and have been working on wheels of season like me and these sort, sort of things. And I think that playfulness will be an important voice in producing the answers that will bring us to a to a a decolonial future. I also think that one question that I meet a lot and which you also touch a little bit here is the question of cultural exchange. And I think that the ways that people have been talking about cultural exchange in American spaces in the last couple of years have a, have a problematic aspects. When we are not allowed to or when, if, if all cultural exchange is universally cri criticized at as cultural appropriation for instance, that is an essentially nationalist idea, which I've tried to criticize it which is difficult because you also have minorities. Who have been sitting there and their traditional culture has been completely overrun with like swarms, like locusts of white hippies. And they've been giving statements like, please stay away from our traditional spirituality. And of course, when that is the case, then that makes things fairly easy. You stay away. That's the respectful thing to do. But but there's also stories that, that I'm hearing a lot and I'm hearing 'em sort of in direct personal ways and that I'm not seeing so much in public space. And that is stories about mors who are perhaps in very, they're perhaps white Americans or Canadians, and they're in very deep and respectful rela learning relationships with, for instance, indigenous elders. Now, if that's the case, then that transfer of knowledge, if there is a teacher present, Then that knowledge is legitimate. Because if you wanna challenge that knowledge, then you're challenging the legitimacy of the teacher. And that is a, is, is a that can very easily be a colonizing practice. If you say, no, no, no, that Arapahoe elder there, he doesn't have the legitimacy to teach a white kid how to give tobacco to a stone because that's cultural appropriation or something like that. Then you're actually challenging the, the, the author, the ownership of the Arapaho elder. See what I'm saying? Mark: Yes, Rune: So, so, and, and I, I think, yeah. So anyway, I just wanted to mention that because you mentioned appropriation now. I think it's, it's important that, that the, the way that we are thinking about cultural exchange is, is is relieved from. What I think is, is a bit too unambiguous condemnation in, in the appropriation discourses. Mark: I, I really agree. It's, it's nuanced and Americans are not good at nuance. We, we just, we really are not, we're very, very black and white thinkers, most of us. And you know, a lot of good and bad, and usually we are good and somebody else is bad, and it's, it's an unhelpful way to approach the world. But certainly, I mean, if I were welcomed into a space where an indigenous person wanted to teach me some aspect of their culture, I would feel given permission absolutely entitled to incorporate that into my practice. I wouldn't feel entitled to teach it but I would feel entitled to incorporate it into my practice. That hasn't happened to me yet. So, Rune: But if you, if you, if you were part of that practice for 25 years and and then the person said, now you are a teacher. Mark: well then, yeah, Rune: You see? Yucca: But we run into the tricky problem of the outside perception and other people trying to gate keep that. And, and it's just such a very, it's a very raw, it's like when you, when you've been wounded and it hasn't healed yet. And there's just so many feelings and the nuance and it's, it's really, it's something that we, you know, we are just grappling with all the time. And I think that there's in certain directions that, you know, the pendulum swung really far in some ways, but it's not just one pendulum, right? There's so many pendulums going in every single direction at once, and you're just trying to sort through all of this generational trauma and guilt, and it's just a really heavy topic. Rune: No, thanks for that. Thanks for that. You okay. That was, that was really well said. And, and I sometimes also feel a little bit like an elephant in a porcelain shop when I'm, I'm, I'm talking to Americans about these things because I'm sitting on this side of the pond. And when you're interacting with Americans specifically, you, you get the feeling that, that, because these things are so intense, then you're talking to people where every single individual is on an MA level in, you know, critical race studies. Be because it, because, because it's so intense. Or, and that also means that, you know, I need to be a little bit careful when I'm kind of throwing out my state. Ah, come on. You guys need to calm down a little bit on the, on the, on the critical,  Yucca: it's good to have an outside perspective too, though, right? It's very valuable to hear that. And just hear w you know, what it looks like from the outside because we don't see ourselves from the outside. We just see ourselves in the midst of it going, oh, my ancestors murdered and raped my other ancestors. And you know, I don't know what you are feeling. And you're feeling and everybody's angry at each other. And you know, sometimes it's good just to have that outside perspective going, Hey, this is what I see from the outside, you know, Mark: and particularly in the United States, we have been so adamant about denying our responsibility for the Gen, the American genocide, the enslavement of Africans. We're still denying those things, and to the degree that in right wing states, they're banning teaching about them. And what that means is that because we won't acknowledge the wound, we can't heal it, and. And so the, the subject becomes very, because it's an open wound, it's very sensitive, you prod at it at all. And immediately people have these really vehement reactions. Rune: Yeah. Mark: And my hope is that as we go forward, I mean, this younger generation seems to have more comprehension about these issues. My hope is that as we go forward into the next generation, we'll start to come to grips with some of that horrible history. But it's very difficult to come to some kind of reconciliation with people who have been horribly colonized and abused when you won't even admit that you did it. Rune: Yeah. Yeah, yeah. Yeah. And I think also like with these sort of processes, I think the, the kind of cultural spaces that we are inhabiting today, primarily the internet cultural spaces I think they're probably also doing some unfortunate things to us, like, A tendency such as narcissism on social media platforms, speaking as a person who has a social media platform. Mark: me too. Yucca: that's all of us here, right? Yeah. Rune: it's like, it, it's, Yucca: double-edged. Yeah. Rune: it's a very dominating feature about how how people are reacting and or how people are, are interacting. And, and, and like I feel that, that, I almost feel that if we have the, the modernist subject here, the modernist idea of the subject that I spoke about before where, where humanity is inside a case, and if you, if you move into a if you move back in time where people would meet a group of elves that are moving away, that's because. Their subjectivity is not as encased as ours today. It's a little bit more fluffy like that then it is as what has it is as if what happens today is that these, these shells, they become hotter. They become like crystal, they become brittle. And it's as if I, if they touch each other, then it just goes. And, and then we have these, the, these so it's almost as it's almost as a kind of an in intensification of the, the modern subjectivity. And I don't know what's gonna happen, but I hope that what's gonna happen is that it's gonna open somehow again and hopefully in a way where it doesn't explode and then everybody just go mad. Which actually sometimes I feel that's what you're seeing. I, I've, sometimes I feel there's quite a lot of madness going around, like rather crazy reaction patterns. Mark: Mm-hmm. Rune: And unfortunately not only on the right wing, I mean, of course the right winging is like supreme when it comes to madness. Like, I mean now here in 2023, it feels as if, if it's such a long time ago that Donald Trump was the president in the us. But when I think about how, how was even, I'm not living over there. I'm living here, and it just feels like, oh fuck, you don't know if there's gonna be a civil war in America and what's that's gonna do to the world. Like the, eh, it was such a madness dominated situation, such a madness dominated situation, and it just felt like. It just felt like, it really felt like madness had had just taken up this gigantic space in the world that, that it, it, it didn't use to have and like, yeah. Anyway, you, you probably Yucca: Absolutely. Yeah. Rune: agree even. Yeah. Mark: Yeah. Rune: And I thought it was something I wanted to say about this whole thing with yeah. But, but I also think that like, with these strong reaction patterns and these intensifying subjective borders Then I also think it, that it's important to be a little bit like, okay, so now I'm just gonna say it, you know, all cultural exchange is not cultural appropriation. And sometimes when people shout cultural appropriation, it's actually not legitimate. Yucca: Yeah, Rune: they, there are many cases where, where it's super legitimate, but there are also cases where people are shouting it, where it's not legitimate. And there are legitimate cases of cultural exchange even within, between white and indigenous groups. You. Mark: Sure. And, and there are, there are over claims. I mean, I read a rant by an indigenous man who argued that no one should be allowed to use feathers in any kind of religious or ritual context except for indigenous Americans. People have been using feathers and seashells and pine cones and other  Yucca: we were humans. Mark: since, since before we were humans. That is a birthright of every homo sapiens. And I mean, I, I mean, I understand the person's outrage about cultural appropriation, but that's just a little much. Rune: yeah. It becomes, it it like I spoke on my channel to this Irish, amazing Irish guy called Monan. Magan who and he was telling about how his ancestors was a Phyla, a a poets an Irish poet. And that, that he was the last person to legitimately carry a feathered cloak, a specific cloak with made with crimson feathers that were part of their tradition, their and and I later I heard Monon there, he spoke with an. Aboriginal Australian author that I'm quite fascinated by, Tyson, young Porter. I really recommend his book, sand Talk. And Tyson, he was telling him, Hey man, you should go to you should go to New Zealand because the Maori, they have actually feather cloaks. They make feather cloaks. And that is a specific it's a specific sign of, of specific status among the Maori. So if you want to. Recover this ancient Irish symbol of a specific cultural status as a, as a poet, a speaker of which, which is also cosmologically super important in, in moron's tradition there. Then he might be able to learn some of that from or he might be able to learn something about it or rebuild it with inspiration from the Maori. Now I think that something like that would be an that, like if something like that would become possible, that would be very, very good. Very, if people are ha have wounds that are too deep for it to be possible, then of course, you know, Respecting people's feelings is it's a condition of building positive relations, which is the whole thing is about. Mark: Right? Rune: So, but but if stuff like that could be possible, that would be, I think, very beautiful to reach that point. Mark: Mm-hmm. Yucca: And so, can we talk about your book for a moment? Because it seemed your book is something that you have Done digging into the literature in many different languages and, and brought forward some some traditions to that people might be really interested in. Rune: Yeah, I don't know if I've been digging in literature in many different languages, Yucca: well,  Rune: I, but like, I'm a  Yucca: least two and it's in English, so we got three languages Rune: yeah. Yeah. Well, yeah, I'm, I'm a, I'm a Skiddish movie and so, so, so I read read Danish and Swedish, and, and that's, that, that's an advantage of course, because a lot of the re and I'm a scholar, you know, I'm a nerd already, so, so that means that reading these kind of old, weird folklore compilations is, is available to me, but it is, or more available to me than for perhaps to you. Right. So, so what I did with this calendar book here, which is called, it's called the Nordic Animist Year, was that yeah, I was in, there was a couple of different Cal Calend traditions that I was interested in communicating. One of them was the ROIC calendar, where every day, around the year used to have two runes attached to it. And these runes, like from a, from one perspective, they just place the day in, in relation to a week. So if there's one specific room and in a given year, then it means it's a Tuesday and next year, perhaps it, that same room would be a Monday. But then you can look at your room staff and you can see if, if it's a Monday tomorrow, right? And the other then marks. There is a line of ruin that where one of the ruins marks the new moon. So you know when the lunar month begins and those two. The weeks they're fixed on our year. So that means that it represents a solar and the lunar moons then represents the lunar cycle. So that was a beautiful, beautiful example of an animist tradition that nobody, it seemed to me that nobody really sort of was so aware. Yeah, yeah. You know, you could meet scholars who knew that it was there and a couple of nerds here and there, but it wasn't really communicated into, into public space that that system even existed. So, so I took that system and then I sort of worked through also a number, a bit of scholarship on on all the different holidays around the year because the The the traditional animist year used to be actually rather dense with all kinds of traditions. And and so, so I was, I was also kind of inspired again by indigenous scholarship where these people are often, they at least in North America and also in Australia they sometimes work with calendars as a way of getting back or maintaining or getting back into, into connection with traditional ways of knowing. And that partic I think it's just a very strong intuition and like you've done it yourself. Mark and I, you know, you can see on your podcast that you were talking a lot about sewing and Belton and, and, and all these different holidays. So, so I basically, yeah, did, did this, this little book as a, as a. Kind of a cursory introduction to the the entire year in the, in the Nordic in Nordic area. Mark: Hmm. Yucca: Wonderful. Mark: Well, we'll definitely put a link to where people can buy it in the show notes for the, for the podcast. I wanna read it myself. It sounds, sounds great. Yeah. Yucca: And so where else can people find you? Rune: Oh my God. Yeah. I'm on, I'm on, I'm on all those social media platforms that I can't be bothered to mention. But, but, but particularly, particularly look for my, for Nordic animism on my YouTube, because my YouTube channel that's kind of the, the backbone, but then I'm also on, you know, Facebook and Instagram and even on TikTok and Yucca: well, we'll include the links in that then in the show notes for everybody. Yeah, and thank you so much. This was really amazing. You gave us so much to think about. I'm gonna be thinking about this for a long time, so really, really value you coming on and spending this time with us. Thank you. Rune: Thank you very much. It was so nice to meet you guys. And and, and have a chat here. Mark: Yeah. Really enjoyed it. Thank you so much. I. Rune: You're welcome.    

Kaniehtiio Horn (Letterkenny, Reservation Dogs) stars in an Aboriginal Australian tale about a koala whose overbearing pride makes her lose her pride and joy!