Podcasts about Sokal

durée : 00:04:07 - La faute aux jeux vidéo - par : Olivier Bénis - Remake d'un jeu d'aventure culte publié en 1999, "L'Amerzone" n'a rien perdu de sa puissance évocatrice, avec son expédition fascinante dans un pays imaginaire d'Amérique latine. Un retour réussi pour le premier jeu vidéo de Benoît Sokal, qui nous a quittés en 2021.

Back when I was just getting into gaming on PC, I remember hearing about comic artist Benoît Sokal jumping into the gaming world with Amerzone: The Explorer's Legacy in 1999 on PC and the original PlayStation. I also remember how he continued teaming with game developer and publisher Microids with the famed Syberia titles that made him and the company legendary.

Cette semaine, on commence par découvrir Quito en 2001, en pleine ferveur autour de l'exploit attendu de l'équipe nationale de foot lors des qualifications pour la Coupe du Monde. On y suit Julian, 8 ans, qui s'occupe comme il peut, dans une expérience intimiste très réussie sur bien des points. On continue avec le jeu phénomène du moment signé par le studio montpellierain Sandfall. Clair Obscur : Expedition 33 remplit les promesses portées par les images divulguées ces derniers mois et va encore plus loin en proposant un grand jeu qui grimpe sans complexe sur les épaules des géants. On termine avec le remake du jeu de 1999 de Benoît Sokal, l'Amerzone, qui profite de la qualité du jeu original mais se prend les pieds dans le tapis en ne modernisant pas le système de déplacement.Jérémie Kletzkine, dans sa chronique jeux de société, nous parle de Daydream.Chapitres :0:00 Intro3:13 Les news29:30 Le com des coms33:37 Despelote1:01:42 La chronique jeux de société : Daydream1:06:54 Clair Obscur : Expedition 331:48:17 La minute culturelle1:53:49 L'Amerzone2:17:46 Et quand vous ne jouez pas, vous faites quoi ?Retrouvez toutes les chroniques de jérémie dans le podcast dédié Silence on Joue ! La chronique jeux de société (Lien RSS).Pour commenter cette émission, donner votre avis ou simplement discuter avec notre communauté, connectez-vous au serveur Discord de Silence on joue!Retrouvez Silence on Joue sur Twitch : https://www.twitch.tv/silenceonjoueSoutenez Silence on joue en vous abonnant à Libération avec notre offre spéciale à 6€ par mois : https://offre.liberation.fr/soj/Silence on joue ! C'est l'émission hebdo de jeux vidéo de Libération. Avec Erwan Cario et ses chroniqueur·euse·s Patrick Hellio, Corentin Benoit-Gonin et Marius Chapuis.CRÉDITSSilence on joue ! est un podcast de Libération animé par Erwan Cario. Cet épisode a été enregistré le 8 mai 2025 sur Discord. Réalisation : Erwan Cario. Générique : Marc Quatrociocchi. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Babbage, C. (1830). Reflections on the Decline of Science in England: And on Some of Its Causes. B. Fellowes. Sokal, A. D. (1996). Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity. Social Text, 46/47, 217. https://doi.org/10.2307/466856 Grievance studies: https://en.wikipedia.org/wiki/Grievance_studies_affair It is legal to own and/or read Mein Kampf in The Netherlands (and Germany). Hand, D. (2007). Deception and dishonesty with data: Fraud in science. Significance, 4(1), 22–25. https://doi.org/10.1111/j.1740-9713.2007.00215.x Gross, C. (2016). Scientific Misconduct. Annual Review of Psychology, 67(Volume 67, 2016), 693–711. https://doi.org/10.1146/annurev-psych-122414-033437 Paolo Macchiarini: https://www.science.org/content/article/macchiarini-guilty-misconduct-whistleblowers-share-blame-new-karolinska-institute The Truth about China's Cash-for-Publication Policy: https://www.technologyreview.com/2017/07/12/150506/the-truth-about-chinas-cash-for-publication-policy/ Claudine Gay plagiarism: https://www.plagiarismtoday.com/2024/01/22/harvard-releases-details-of-claudine-gay-investigation/ Many Co-Authors: https://manycoauthors.org/ Paper describing a replication study where students make up data: Azrin, N. H., Holz, W., Ulrich, R., & Goldiamond, I. (1961). The control of the content of conversation through reinforcement. Journal of the Experimental Analysis of Behavior, 4, 25–30. Francesca Gino defamation case dismissed: https://www.thecrimson.com/article/2024/9/12/judge-dismisses-gino-lawsuit-defamation-charges/ Retractions in Social Influence of the work of Guéguen: https://www.tandfonline.com/doi/full/10.1080/15534510.2024.2431408, https://www.tandfonline.com/doi/full/10.1080/15534510.2024.2431415, https://www.tandfonline.com/doi/full/10.1080/15534510.2024.2431421   Diederik Stapel's book: http://nick.brown.free.fr/stapel/FakingScience-20161115.pdf   Merton, R. K. (1957). Priorities in Scientific Discovery: A Chapter in the Sociology of Science. American Sociological Review, 22(6), 635–659. https://doi.org/10.2307/2089193

Join us at the AC Conference in California, October 20-25, 2024! We're excited to announce that John Patrick will be one of the keynote speakers at this year's AC Conference, held at the breathtaking Pepperdine University. With stunning sunsets over the ocean and beautiful mountain hikes, it's the perfect venue to explore new ideas and engage with thought-provoking discussions. Featured Presentation: Title: The Intellectual Roots of Medicine: Whose Evidence? Which Medicine? Beyond Evidence-Based Medicine Speaker: John Patrick Don't miss this opportunity to delve into the complexities of modern medicine and challenge the prevailing paradigms with one of the leading voices in the field. Accommodations: Interested in sharing an Airbnb? Contact Cory Wilson for details. For more information, recommended readings, and further details, visit cmda.org/events/augustine-college-west or reach out directly to Cory at cmcj.ca@gmail.com.   In this thought-provoking episode, Dr. John Patrick explores the troubling state of modern universities, delving into how postmodernism and deconstructionism have compromised academic standards. Beginning with a reflection on the revered Cavendish Laboratory at Cambridge, Dr. Patrick contrasts the joy of learning with today's politicized academia. He examines the infamous Sokal hoax, which exposed the absurdities of postmodern academic jargon, and discusses the unsettling parallels between the decline of medieval monasteries and contemporary universities.   // LINKS // Website: https://www.johnpatrick.ca/ Podcast: https://doctorjohnpatrick.podbean.com/ Biblical Literate Quiz: https://www.johnpatrick.ca/meaning-metaphor-and-allusion/ Recommended Reading list: https://www.johnpatrick.ca/book-list/ Ask Doctor John: https://www.johnpatrick.ca/ask/ LINKS: https://beacons.ai/doctorjohnpatrick

Orson Welles made F for Fake in the early seventies, while still bobbing in the wake of a Pauline Kael essay accusing him of being cinema's greatest fraud. Ostensibly a documentary on the famous art forger Elmyr de Hory and his biographer Clifford Irving (a talented faker in his own right), the film blurs the line between fact and fiction in an effort to explore art's weird entanglement with illusion, magic, and ultimately, the search for truth. This is a film unlike any other, and it is arguably Welles's most important contribution to the evolution and theory of film aesthetics. Join the Weirdosphere online learning community by enrolling in Phil and J.F.'s inaugural course, THE BEAUTY AND THE HORROR (www.weirdosphere.org), starting June 20th. Support us on Patreon (https://www.patreon.com/weirdstudies). Buy the Weird Studies soundtrack, volumes 1 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1) and 2 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2), on Pierre-Yves Martel's Bandcamp (https://pierre-yvesmartel.bandcamp.com) page. Listen to Meredith Michael and Gabriel Lubell's podcast, Cosmophonia (https://cosmophonia.podbean.com/). Visit the Weird Studies Bookshop (https://bookshop.org/shop/weirdstudies) Find us on Discord (https://discord.com/invite/Jw22CHfGwp) Get the T-shirt design from Cotton Bureau (https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s)! RERERENCES Orson Welles, F for Fake (https://www.imdb.com/title/tt0072962/) Gilles Deleuze Cinema 2 (https://bookshop.org/a/18799/9780816616770) Elmyr de Hory, (https://en.wikipedia.org/wiki/Elmyr_de_Hory) art forger Clifford Irving, (https://en.wikipedia.org/wiki/Clifford_Irving) American writer Howard Hughes, (https://en.wikipedia.org/wiki/Howard_Hughes) American aerospace engineer David Thomson, Biographical Dictionary of Film (https://www.penguinrandomhouse.com/books/178394/the-new-biographical-dictionary-of-film-by-david-thomson/) David Thomson, Rosebud: The Story of Orson Welles (https://bookshop.org/a/18799/9780679772835) Pauline Kael, [Raising Kane](https://en.wikipedia.org/wiki/RaisingKane)_ “War of the Worlds” radio drama (https://en.wikipedia.org/wiki/The_War_of_the_Worlds_(1938_radio_drama)) The Farm Podcast, “Horror Hosts, Films & Other Strange Realities w/ David Metcalfe, Conspirinormal & Recluse” (https://shows.acast.com/exclusive-subscribers-shows/episodes/horror-hosts-films-other-strange-realities-w-david-metcalfe-) Orson Welles - Interview with Michael Parkinson (BBC 1974) (https://www.youtube.com/watch?v=6dAGcorF1Vo&ab_channel=FilmKunst) Geoffrey Cornelius, Cornelius (https://mythcosmologysacred.com/wp-content/uploads/2020/09/G.-Cornelius-Chicane.pdf) Victoria Nelson, Secret Life of Puppets (https://bookshop.org/a/18799/9780674012448) Lionel Snell, My Years of Magical Thinking (https://bookshop.org/a/18799/9780904311242) Sokal affair (https://en.wikipedia.org/wiki/Sokal_affair), hoax Werner Herzog, “Minnesota Declaration” (https://designmanifestos.org/werner-herzog-the-minnesota-declaration/)

Read the longform article at:https://gettherapybirmingham.com/healing-the-modern-soul-part-2/   The Philosophy of Psychotherapy The Corporatization of Healthcare and Academia: A Threat to the Future of Psychotherapy The field of psychotherapy is at a critical juncture, facing numerous challenges that threaten its ability to effectively address the complex realities of the human experience. Chief among these challenges is the growing influence of corporate interests and the trend towards hyper-specialization in academic psychology, which have led to a disconnect between the profession and its roots, as well as a lack of understanding of the physical reality of the body, anthropology, and the history of the field. In this article, we will explore the ways in which the corporatization of healthcare and academia is impacting psychotherapy, and argue that in order for the profession to remain relevant and effective, it must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. The Corporatization of Healthcare and Academia The influence of corporate interests on healthcare and academia has had a profound impact on the field of psychotherapy. The pressure to maximize profits and minimize costs has led to a shift away from comprehensive diagnosis and towards a reliance on quick fixes like medication and brief, manualized therapies. This trend is particularly evident in the way that psychiatry has evolved over the past few decades. Psychiatrists used to spend an entire hour with their patients doing psychotherapy, but now the majority of the profession relies solely on drug therapy. In fact, a staggering 89% of psychiatrists used only drug therapy in 2010, compared to just 54% in 1988 (Mojtabai & Olfson, 2008). Patients are often left feeling frustrated and unheard, with many giving up on medication after their psychiatrist writes a script in the first and last five minutes of their first session. The same forces are at work in academia, where the cost of education has skyrocketed and the focus has shifted towards producing "products" rather than fostering critical thinking and innovation. Adjunct professors, who often lack the expertise and experience to teach psychotherapy effectively, have replaced tenure-track faculty, and students are graduating with a narrow understanding of the field that is ill-suited to the realities of private practice (Collier, 2017). The result is a profession that is increasingly disconnected from its roots and the physical reality of the body. Anthropology, humanities and the history of the profession, which offer valuable insights into the nature of the human experience and the evolution of psychotherapy, are largely ignored in favor of a narrow focus on cognitive-behavioral interventions and symptom reduction pushed largely to help psychopharm companies' bottom lines (Frances, 2013). The current academic publishing system is also broken. Academics work hard to come up with original ideas and write papers, only to give their work away for free to publishers who make trillions of dollars in profits while the authors get no compensation (Buranyi, 2017). Peers often cite papers to support their own points without actually reading them in depth. And the "best" journals frequently publish absurd psychology articles that would make you laugh if you said their main point out loud, but hide their lack of substance behind academic jargon (Sokal, 2008). Meanwhile, students spend years in graduate school being forced to research what their advisor wants, not what's truly innovative or needed to advance the field. After a decade of study and compromise, the pinnacle achievement is often creating a new 30-question screener for something like anxiety, rather than developing therapists who can actually discern and treat anxiety without needing a questionnaire. The system fails to properly vet or pay therapists, assuming they can't be trusted to practice without rigid manuals and checklists. This hyper-rationality, the madness arising from too much logic rather than too little, is very useful to moneyed interests like the Department of Defense in how they want to fund and control research. Large language models and AI are the pinnacle of this - spreadsheets sorting data points to mimic human speech, created by people so disconnected from a real sense of self that they believe you can turn people into robots because they've turned themselves into robots (Weizenbaum, 1976). But psychology and therapy can't be reduced to hard science and pure empiricism the way fields like physics can (at least until you get to quantum physics and have to rely on metaphor again). We can't remove all intuition, subjective experience and uncertainty (Rogers, 1995). The reproducibility crisis in psychology research shows the folly of this over-rationality (Open Science Collaboration, 2015). Studies that throw out any participant who dropped out of CBT treatment because it wasn't helping them are not painting an accurate picture (Westen et al., 2004). Developing a Coherent Concept of Self A History of the Self Our understanding of the self has evolved throughout history: Ancient Greek Philosophy (6th century BCE - 3rd century CE) Socrates introduces the idea of the self as a distinct entity, emphasizing self-knowledge and introspection (Plato, trans. 2002). Plato's concept of the soul as the essence of the self, distinct from the physical body (Plato, trans. 1997). Aristotle's notion of the self as the unity of body and soul, with the soul being the form or essence of the individual (Aristotle, trans. 1986). Medieval Philosophy (5th century CE - 15th century CE) St. Augustine's concept of the self as a reflection of God, with the inner self being the source of truth and self-knowledge (Augustine, trans. 2002). St. Thomas Aquinas' synthesis of Aristotelian and Christian concepts of the self, emphasizing the soul as the form of the body (Aquinas, trans.1981). Renaissance and Enlightenment (16th century CE - 18th century CE) Descartes' famous "cogito ergo sum" ("I think, therefore I am"), establishing the self as a thinking, conscious being (Descartes, trans. 1996). Locke's idea of the self as a blank slate shaped by experience and the continuity of consciousness (Locke, trans. 1975). Hume's skepticism about the self, arguing that it is merely a bundle of perceptions without a unified identity (Hume, trans. 2000). Romantic Era (late 18th century CE - mid-19th century CE) The self is seen as a creative, expressive force, with an emphasis on individuality and subjective experience (Berlin, 2013). The rise of the concept of the "self-made man" and the importance of personal growth and self-realization (Trilling, 1972). 20th Century Philosophy and Psychology Freud's psychoanalytic theory, which posits the self as composed of the id, ego, and superego, with unconscious drives and conflicts shaping behavior (Freud, trans.1989). Jung's concept of the self as the center of the psyche, integrating conscious and unconscious elements (Jung, 1959). Existentialism's emphasis on the self as a product of individual choices and actions, with the need to create meaning in a meaningless world (Sartre, trans. 1956). The rise of humanistic psychology, with its focus on self-actualization and the inherent potential of the individual (Maslow, 1968). Postmodernism's deconstruction of the self, challenging the idea of a unified, coherent identity (Jameson, 1991). Contemporary Developments (late 20th century CE - present) The influence of neuroscience and cognitive science on the understanding of the self as an emergent property of brain processes (LeDoux, 2002). The impact of social and cultural factors on the construction of the self, with the recognition of multiple, intersecting identities (Gergen, 1991). The rise of narrative theories of the self, emphasizing the role of storytelling in shaping personal identity (Bruner, 1990). The influence of Eastern philosophies and contemplative practices on Western concepts of the self, with an emphasis on mindfulness and interconnectedness (Epstein, 1995). Psychotherapy and the Concept of Self Sigmund Freud (1856-1939) - Psychoanalysis: Freud, the founder of psychoanalysis, conceived of the self as being composed of three elements: the id, the ego, and the superego. The id represents the primitive, instinctual drives; the ego mediates between the demands of the id and the constraints of reality; and the superego represents the internalized moral standards and values of society. Freud believed that the goal of psychotherapy was to bring unconscious conflicts and desires into conscious awareness, allowing the ego to better manage the competing demands of the id and superego (Freud, trans. 1989). Carl Jung (1875-1961) - Analytical Psychology: Jung, a former collaborator of Freud, developed his own theory of the self, which he saw as the central archetype of the psyche. Jung believed that the self represented the unity and wholeness of the personality, and that the goal of psychotherapy was to help individuals achieve a state of self-realization or individuation. This involved integrating the conscious and unconscious aspects of the psyche, including the persona (the public face), the shadow (the repressed or hidden aspects of the self), and the anima/animus (the inner masculine or feminine) (Jung, 1959). Alfred Adler (1870-1937) - Individual Psychology: Adler, another former collaborator of Freud, emphasized the importance of social relationships and the drive for superiority in shaping the self. He believed that individuals develop a unique lifestyle or way of being in the world based on their early experiences and relationships, and that the goal of psychotherapy was to help individuals overcome feelings of inferiority and develop a healthy, socially-oriented way of living (Adler, trans. 1964). Fritz Perls (1893-1970) - Gestalt Therapy: Perls, the founder of Gestalt therapy, saw the self as an ongoing process of self-regulation and self-actualization. He believed that the goal of psychotherapy was to help individuals become more aware of their present-moment experience and to take responsibility for their thoughts, feelings, and actions. Perls emphasized the importance of contact between the self and the environment, and the need to integrate the different aspects of the self into a cohesive whole (Perls et al., 1951). Internal Family Systems (IFS) - Richard Schwartz (1950-present): IFS is a more recent approach that sees the self as being composed of multiple sub-personalities or "parts." These parts are seen as having their own unique qualities, desires, and beliefs, and the goal of IFS therapy is to help individuals develop a greater sense of self-leadership and inner harmony. The self is seen as the core of the personality, with the capacity to lead and integrate the different parts (Schwartz, 1995). As Schwartz writes in the introduction to his book on IFS, the model was heavily influenced by Gestalt therapy and the work of Carl Jung. Schwartz aimed to create a non-pathologizing approach that honored the complexity and wisdom of the psyche. IFS shares Jung's view of the self as the central organizing principle, surrounded by various archetypes or subpersonalities. It also draws on the Gestalt emphasis on present-moment awareness and the need for integration of different aspects of the self. However, IFS offers a more user-friendly language than classical Jungian analysis, without the need for extensive explanations of concepts like anima/animus. In IFS, a patient can quickly identify different "parts" - for example, a protector part that taps its foot and bites its nails to avoid painful feelings. By directly engaging with and embracing that part, the patient can access the vulnerable feelings and memories it is protecting against, fostering self-compassion and integration over time. The IFS model is an example of how contemporary approaches are building on the insights of depth psychology while offering more transparent, experience-near practices suitable for a wider range of patients and practitioners. It reflects an ongoing effort to develop a cohesive yet flexible understanding of the self that remains open to unconscious processes. Cognitive-Behavioral Therapy (CBT) - Aaron Beck (1921-2021) and Albert Ellis (1913-2007): CBT, developed by Beck and Ellis, focuses on the role of thoughts and beliefs in shaping emotional and behavioral responses. CBT sees the self as being largely determined by the individual's cognitions, and the goal of therapy is to help individuals identify and modify maladaptive or irrational beliefs and thought patterns. CBT places less emphasis on the unconscious or intrapsychic aspects of the self, and more on the conscious, rational processes that shape behavior (Beck, 1979; Ellis & Harper, 1975). Applied Behavior Analysis (ABA) - B.F. Skinner (1904-1990): ABA, based on the work of Skinner and other behaviorists, sees the self as a product of environmental contingencies and reinforcement histories. ABA focuses on observable behaviors rather than internal states or processes, and the goal of therapy is to modify behavior through the systematic application of reinforcement and punishment. ABA has been widely used in the treatment of autism and other developmental disorders, but has been criticized for its lack of attention to the inner experience of the self (Skinner, 1953; Lovaas, 1987). What is Self? One of the key challenges facing psychotherapy today is the lack of a coherent concept of self. The self is a complex and dynamic entity that is shaped by a range of internal and external factors, including our experiences, relationships, and cultural context (Baumeister, 1987). Unfortunately, many contemporary models of therapy fail to adequately capture this complexity, instead relying on simplistic and reductionistic notions of the self as a collection of symptoms or behaviors to be modified (Wachtel, 1991). To develop a more coherent and holistic concept of self, psychotherapy must draw on insights from a range of disciplines, including psychology, philosophy, anthropology, and the humanities (Sass & Parnas, 2003). This requires a willingness to engage with the messy and often paradoxical nature of the human experience, recognizing that the self is not a fixed entity but rather a constantly evolving process of becoming (Gendlin, 1978). The psychoanalyst Carl Jung's concept of the self as the central archetype, connected to the divine and the greater unconscious, offers a useful starting point for this endeavor. Jung believed that by making the unconscious conscious and dealing with ego rigidity, individuals could embody a deeper sense of purpose and connection to the universe (Jung, 1959). While we may not need to fully embrace Jung's metaphysical language, his emphasis on the dynamic interplay between conscious and unconscious processes, as well as the importance of symbol, dream, and myth in shaping the self, remains highly relevant today (Hillman, 1975). Other approaches, such as Internal Family Systems (IFS) therapy and somatic experiencing, also offer valuable insights into the nature of the self. IFS sees the self as a core of compassion, curiosity, and confidence that is surrounded by protective parts that arise in response to trauma and other challenges. By working with these parts and fostering greater integration and self-leadership, individuals can develop a more coherent and authentic sense of self (Schwartz, 1995). Similarly, somatic experiencing emphasizes the role of the body in shaping the self, recognizing that trauma and other experiences are stored not just in the mind but also in the muscles, nerves, and other physical structures (Levine, 1997). Models like IFS, somatic experiencing, and lifespan integration are appealing because they see the self as a dynamic ecosystem that is always evolving and striving for integration and actualization (Boon et al., 2011; Ogden et al., 2006; Pace, 2012). They don't try to label and categorize everything, recognizing that sometimes we need to just sit with feelings and sensations without fully understanding them intellectually. Lifespan integration in particular views the self as a continuum of moments threaded together like pearls on a necklace. Traumatic experiences can cause certain "pearls" or ego states to become frozen in time, disconnected from the flow of the self-narrative. By imaginally revisiting these moments and "smashing them together" with resource states, lifespan integration aims to re-integrate the self across time, fostering a more coherent and flexible identity (Pace, 2012). In contrast, the more behavioral and manualized approaches like CBT and ABA have a much more limited and problematic view. They see the self as just a collection of cognitions and learned behaviors, minimizing the role of the unconscious and treating people more like programmable robots (Shedler, 2010). If taken to an extreme, this is frankly offensive and damaging. There has to be room for the parts of the self that we can feel and intuit but not fully articulate (Stern, 2004). Ultimately, developing a coherent concept of self requires a willingness to sit with the tensions and paradoxes of the human experience, recognizing that the self is always in communication with the world around us, and that our sense of who we are is constantly being shaped by implicit memory and other unconscious processes (Schore & Schore, 2008). It requires remaining open to uncertainty and realizing that the self is never static or finished, but always dynamically unfolding (Bromberg, 1996). Good therapy helps people get in touch with their authentic self, not just impose a set of techniques to modify surface-level symptoms (Fosha et al., 2009). Understanding Implicit Memory Another critical challenge facing psychotherapy today is the lack of a shared language and understanding of implicit memory. Implicit memory refers to the unconscious, automatic, and often somatic ways in which our past experiences shape our present thoughts, feelings, and behaviors (Schacter et al., 1993). While the concept of implicit memory has a long history in psychotherapy, dating back to Freud's notion of the unconscious and Jung's idea of the collective unconscious, it remains poorly understood and often overlooked in contemporary practice (Kihlstrom, 1987). This is due in part to the dominance of cognitive-behavioral approaches, which tend to focus on explicit, conscious processes rather than the deeper, more intuitive and embodied aspects of the self (Bucci, 1997). To effectively address the role of implicit memory in psychological distress and personal growth, psychotherapy must develop a shared language and framework for understanding and working with these unconscious processes (Greenberg, 2002). This requires a willingness to engage with the body and the somatic experience, recognizing that our thoughts, feelings, and behaviors are deeply rooted in our physical being (van der Kolk, 2014). One way to think about implicit memory is as a kind of "photoshop filter" that our brain is constantly running, even when we are not consciously aware of it. Just as the center of our visual field is filled in by our brain based on the surrounding context, our implicit memories are constantly shaping our perceptions and reactions to the world around us, even when we are not consciously aware of them. This is why it is so important for therapists to be attuned to the subtle cues and signals that patients give off, both verbally and nonverbally. A skilled therapist can often sense the presence of implicit memories and unconscious processes long before the patient is consciously aware of them, and can use this information to guide the therapeutic process in a more effective and meaningful direction (Schore, 2012). At the same time, it is important to recognize that implicit memories are not always negative or pathological. In fact, many of our most cherished and meaningful experiences are encoded in implicit memory, shaping our sense of self and our relationships with others in profound and often unconscious ways (Fosshage, 2005). The goal of therapy, then, is not necessarily to eliminate or "fix" implicit memories, but rather to help individuals develop a more conscious and intentional relationship with them, so that they can be integrated into a more coherent and authentic sense of self (Stern, 2004). The Future of the Unconscious Many of the most interesting thinkers in the history of psychology understood this symbolic dimension of implicit memory, even if their specific theories needed refinement. Freud recognized the dynamic interplay of conscious and unconscious processes, and the way that repressed material could manifest in dreams, symptoms, and relational patterns (Freud, trans. 1989). Jung saw the unconscious as not just a repository of repressed personal material, but a deep well of collective wisdom and creative potential, populated by universal archetypes and accessed through dream, myth, and active imagination (Jung, 1968). Jung urged individuals to engage in a lifelong process of "individuation," differentiating the self from the collective while also integrating the conscious and unconscious aspects of the psyche (Jung, 1964). Reich connected chronic muscular tensions or "character armor" to blocked emotions and neurotic conflicts, pioneering body-based interventions aimed at restoring the free flow of life energy (Reich, 1980). While some of Reich's later work veered into pseudoscience, his core insights about the somatic basis of psychological experience were hugely influential on subsequent generations of clinicians (Young, 2006). More recently, emerging models such as sensorimotor psychotherapy (Ogden & Fisher, 2015), accelerated experiential dynamic psychotherapy (AEDP; Fosha, 2000), and eye movement desensitization and reprocessing (EMDR; Shapiro, 2017) aim to access and integrate implicit memories through body-based and imagistic techniques. By working with posture, sensation, movement, and breath, these approaches help patients bring nonverbal, affective material into conscious awareness and narrative coherence. Process-oriented therapies such as Arnold Mindell's process work (Mindell, 1985) offer another compelling framework for engaging implicit memory. Mindell suggests that the unconscious communicates through "channels" such as vision, audition, proprioception, kinesthesia, and relationship. By unfolding the process in each channel and following the flow of "sentient essence," therapists can help patients access and integrate implicit memories and in turn catalyze psychological and somatic healing. These contemporary approaches build on the insights of earlier clinicians while offering new maps and methods for navigating the realm of implicit memory. They point towards an understanding of the self as an ever-evolving matrix of conscious and unconscious, cognitive and somatic, personal and transpersonal processes. Engaging implicit memory is not about pathologizing the unconscious so much as learning its unique language and honoring its hidden wisdom. At the same time, this is tricky terrain to navigate, personally and professionally. As therapist and patient venture into the uncharted waters of the unconscious, it is crucial to maintain an attitude of humility, compassion, and ethical integrity (Stein, 2006). We must be mindful of the power dynamics and transference/countertransference currents that can arise in any therapeutic relationship, and work to create a safe, boundaried space for healing and transformation (Barnett et al., 2007). There is also a risk of getting lost in the fascinating world of the unconscious and losing sight of external reality. While depth psychology and experiential therapies offer valuable tools for self-exploration and meaning-making, they are not a replacement for practical skills, behavioral changes, and real-world action. We must be careful not to fall into the trap of "spiritual bypassing," using esoteric practices to avoid the hard work of embodying our insights and values in daily life (Welwood, 2000). Ultimately, the future of psychotherapy lies in integrating the best of what has come before while remaining open to new discoveries and directions. By combining scientific rigor with clinical artistry, cognitive understanding with experiential depth, and technical skill with ethical care, we can continue to expand our understanding of the self and the transformative potential of the therapeutic relationship. As we navigate the uncharted territories of the 21st century and beyond, we will need maps and methods that honor the full complexity and mystery of the human experience. Engaging with the unconscious and implicit dimensions of memory is not a luxury but a necessity if we are to rise to the challenges of our time with creativity, resilience, and wisdom. May we have the courage to venture into the depths, and the humility to be transformed by what we find there. Empowering Individuals to Be Themselves The ultimate goal of psychotherapy, in my view, is to empower individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. This requires a fundamental shift in the way that we think about mental health and well-being, moving beyond a narrow focus on symptom reduction and towards a more holistic and integrative approach that recognizes the interconnectedness of mind, body, and spirit. To achieve this goal, psychotherapy must embrace a range of approaches and techniques that are tailored to the unique needs and experiences of each individual. This may include somatic therapies that work with the body to release trauma and promote healing, such as somatic experiencing, sensorimotor psychotherapy, or EMDR (Levine, 1997; Ogden & Fisher, 2015; Shapiro, 2017). It may also include depth psychologies that explore the unconscious and archetypal dimensions of the psyche, such as Jungian analysis, psychosynthesis, or archetypal psychology (Jung, 1968; Assagioli, 1965; Hillman, 1975). And it may include humanistic and experiential approaches that emphasize the inherent worth and potential of each person, such as person-centered therapy, gestalt therapy, or existential psychotherapy (Rogers, 1995; Perls et al., 1951; Yalom, 1980). At the same time, psychotherapy must also be grounded in a deep understanding of the social, cultural, and political contexts in which individuals live and work. This requires a willingness to engage with issues of power, privilege, and oppression, recognizing that mental health and well-being are intimately connected to the broader structures and systems that shape our lives (Prilleltensky, 1997). It also requires a recognition that the goal of therapy is not simply to help individuals adapt to the status quo, but rather to empower them to become agents of change in their own lives and in the world around them (Freire, 1970). Therapists as Agents of the Post-Secular Sacred One way to think about this is through the lens of what depth psychologist David Tacey calls the "post-secular sacred" (Tacey, 2004). Tacey argues that we are moving into a new era of spirituality that is grounded in a deep respect for science and reason, but also recognizes the importance of myth, symbol, and the unconscious in shaping our experience of the world. In this view, the goal of therapy is not to strip away our illusions and defenses in order to reveal some kind of objective truth, but rather to help individuals develop a more authentic and meaningful relationship with the mystery and complexity of existence. This requires a willingness to sit with the discomfort and uncertainty that often accompanies the process of growth and transformation. It also requires a recognition that the path to wholeness and healing is not always a straight line, but rather a winding and often circuitous journey that involves confronting our deepest fears and vulnerabilities (Jung, 1959). Therapists of Agents of the Post Secular Sacred Riddle in the Garden by Robert Penn Warren My mind is intact, but the shapes of the world change, the peach has released the bough and at last makes full confession, its pudeur had departed like peach-fuzz wiped off, and We now know how the hot sweet- ness of flesh and the juice-dark hug the rough peach-pit, we know its most suicidal yearnings, it wants to suffer extremely, it Loves God, and I warn you, do not touch that plum, it will burn you, a blister will be on your finger, and you will put the finger to your lips for relief—oh, do be careful not to break that soft Gray bulge of blister like fruit-skin, for exposing that inwardness will increase your pain, for you are part of this world. You think I am speaking in riddles. But I am not, for The world means only itself. In the image that Penn Warren creates in "Riddle in the Garden" is a labyrinth leading back to the birth of humans in the garden of Eden.  Life itself is a swelling of inflammation from a wound or a need in both blisters and in peaches. You cannot have one part of the process without accepting all of it. The swelling in the growth of the fruit is also the swelling in the growth of a blister of pain. The peach must swell and become a sweet tempting blister or else no one would eat it and expose the "inwardness" of the seed to grow more trees.  exists to be eaten to die. We eat the peach to grow the next one. Not to touch the “suicidal” peach is not to touch life itself. For to live is to be hurt and to grow. To touch the peach is to become part of the world like Adam and Eve found out. It hurts it blisters us turning us into fruit.  For Penn Warren it is the separation of the self from the world of divine connection with nature that creates our need for meaning. This need is the reason that patients come to therapy. God tells us that “I am the lord your God” but Penn Warren tells us “I am not”. For “The world means only itself”. This process only has the meaning that we allow ourselves to give it. This is not a riddle, Penn Warren tells us.  It is only something we have to deal with but cannot not solve. The world means only itself. There is no gimmick or solution to the problem of being human.  In other words, the process of becoming more fully ourselves is not always easy or comfortable. It requires a willingness to confront the pain and suffering that is inherent in the human condition, and to recognize that growth and healing often involve an alchemical kind of death and rebirth. But it is precisely through this process of facing our fears and vulnerabilities that we can begin to develop a more authentic and meaningful relationship with ourselves, with others, and with the world around us. Ultimately, the goal of psychotherapy is not to provide answers or solutions, but rather to create a space in which individuals can begin to ask deeper questions about the nature of their existence and their place in the world. It is to help individuals develop the tools and capacities they need to navigate the complexities of life with greater courage, compassion, and wisdom. And it is to empower individuals to become more effective at being themselves in the world, so that they can contribute to the greater whole and help to create a more just, equitable, and sustainable future for all. The Future of Psychotherapy The corporatization of healthcare and academia poses a serious threat to the future of psychotherapy, undermining its ability to effectively address the complex realities of the human experience. To remain relevant and effective in the face of these challenges, the field must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. It also requires a willingness to engage with the full complexity and paradox of the human experience, recognizing that growth and healing often involve a kind of death and rebirth, and that the path to wholeness is not always a straight line. As the psychologist Carl Jung once wrote, "The privilege of a lifetime is to become who you truly are." Psychotherapy and the Dialectic of Self and World As we have explored throughout this essay, the self does not exist in a vacuum, but is always in dynamic interaction with the world around it. Our sense of who we are, what we value, and what is possible for us is shaped by a complex interplay of internal and external factors, from our earliest experiences of attachment and attunement to the broader social, cultural, and political contexts in which we are embedded. In many ways, psychotherapy can be seen as a process of exploring and working with the dialectical tension between self and world, between our innermost longings, fears, and aspirations and the often harsh realities of the environments we find ourselves in. When we enter therapy, we bring with us not only our own unique histories, personality structures, and ways of being, but also the internalized messages, expectations, and constraints of the world around us. For many individuals, these internalized messages and constraints can feel suffocating, limiting their sense of possibility and agency in the world. They may find themselves feeling stuck, trapped, or disconnected from their authentic selves, playing roles and wearing masks that no longer fit who they really are. In the face of external pressures to conform, to achieve, to fit in, the self can become fragmented, disempowered, or lost. The task of psychotherapy, then, is to help individuals rediscover and reclaim a sense of self that feels vital, authentic, and empowered, while also developing the skills and capacities needed to navigate the complexities of the world with greater flexibility, resilience, and integrity. This requires a delicate balance of supportive and challenging interventions, of validating the individual's unique experience while also gently questioning and expanding their assumptions about what is possible. On one end of the spectrum, an overly supportive or myopic approach to therapy can run the risk of enabling individuals to remain stuck in limiting patterns and beliefs, reinforcing a sense of helplessness or dependence on the therapist. While providing a warm, empathic, and nonjudgmental space is essential for building trust and safety in the therapeutic relationship, it is not sufficient for fostering real growth and change. Individuals need to be challenged to step outside their comfort zones, to experiment with new ways of being and relating, and to take responsibility for their choices and actions in the world. On the other end of the spectrum, an overly challenging or confrontational approach to therapy can be experienced as invalidating, shaming, or even retraumatizing, particularly for individuals with histories of abuse, neglect, or marginalization. Pushing individuals to "toughen up," to adapt to oppressive or toxic environments, or to simply accept the "reality" of their situation without questioning or resisting it can lead to a kind of false or forced adaptation, a loss of self that is no less harmful than remaining stuck. The key, then, is to find a middle path between these extremes, one that honors the individual's inherent worth, agency, and potential while also recognizing the very real constraints and challenges of the world they inhabit. This requires a deep understanding of the ways in which power, privilege, and oppression shape our experiences and identities, as well as a willingness to grapple with the existential questions of meaning, purpose, and authenticity that arise when we confront the gap between who we are and who we feel we ought to be. In practice, this might involve helping individuals to: Develop a clearer and more coherent sense of self, one that integrates the various parts of their personality, history, and identity in a way that feels authentic and meaningful to them. Identify and challenge limiting beliefs, assumptions, and patterns of behavior that keep them stuck or disconnected from their true desires and values. Cultivate greater self-awareness, self-compassion, and self-acceptance, learning to embrace the full range of their thoughts, feelings, and experiences with curiosity and kindness. Develop the skills and capacities needed to communicate effectively, set healthy boundaries, and navigate relationships and social situations with greater ease and confidence. Explore and experiment with new ways of being and relating in the world, taking risks and stepping outside their comfort zones in service of their growth and healing. Engage critically and creatively with the social, cultural, and political contexts that shape their lives, developing a sense of empowerment, agency, and social responsibility. Connect with a deeper sense of meaning, purpose, and spirituality, one that transcends the ego and connects them to something greater than themselves. Ultimately, the goal of psychotherapy is not simply to help individuals adapt to the world as it is, but to empower them to become active agents of change, both in their own lives and in the larger systems and structures that shape our collective reality. By developing a stronger, more integrated, and more authentic sense of self, individuals can begin to challenge and transform the limiting beliefs, oppressive power dynamics, and dehumanizing narratives that keep us all stuck and disconnected from our shared humanity. In this sense, psychotherapy is not just a personal journey of healing and self-discovery, but a deeply political and moral enterprise, one that calls us to envision and create a world that is more just, compassionate, and sustainable for all. As therapists, we have a unique opportunity and responsibility to support individuals in this process, to bear witness to their pain and their resilience, and to help them find the courage, clarity, and creativity needed to live a life of purpose, integrity, and connection. As the existential psychiatrist Viktor Frankl once wrote, "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom." By creating a space for individuals to explore and expand their capacity to choose, to respond to the world with authenticity and agency, psychotherapy can play a vital role in the ongoing dialectic of self and world, of personal and collective transformation. 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(1980). Existential psychotherapy. Basic Books. Young, C. (2006). One hundred and fifty years on: The history, significance and scope of body psychotherapy today. In J. Corrigall, H. Payne, & H. Wilkinson (Eds.), About a body: Working with the embodied mind in psychotherapy (pp. 14-28). Routledge.   #Psychotherapy #CorporateInfluence #HolisticHealing #AuthenticSelf #ImplicitMemory #PostSecularSacred #MentalHealthTransformation #IntegrativePsychotherapy #EmpoweringIndividuals #PsychotherapyChallenges #jung #philosophy #PsychotherapyInCrisis #MentalHealth #Self #eikonosphere #ImplicitMemory #Empowering #AuthenticSelf #capitalism 

Après la mort du grand-père de Perrine Sokal, la famille a retrouvé une mallette verte. Elle renfermait des documents d'archives qui allaient la mener vers leur histoire familiale cachée et vers l'arrière-grand-père, Emil Sokal. Avec sa famille, le micro à la main, Perrine Sokal enquête entre Bruxelles, Vienne et Innsbruck. Elle révèle l'histoire familiale cachée, tout en explorant des pans méconnus de l'Histoire. Pour suivre : André Taets et René Raindorf sont des témoins disparus d'Auschwitz et de Dachau. Des paroles essentielles, pour ne pas oublier. Réalisation Pascale Tison Merci pour votre écoute Par Ouïe-Dire c'est également en direct tous les jours de la semaine de 22h à 23h sur www.rtbf.be/lapremiere Retrouvez tous les épisodes de Par Ouïe-Dire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/272 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Après la mort du grand-père de Perrine Sokal, la famille a retrouvé une mallette verte. Elle renfermait des documents d'archives qui allaient la mener vers leur histoire familiale cachée et vers l'arrière-grand-père, Emil Sokal. Un marchand d'art viennois et juif qui aurait sauvé des objets religieux des mains des nazis à l'aube de la deuxième guerre mondiale. Sa femme Maria Engel, serait morte dans des circonstances suspectes. Perrine Sokal est donc partie sur les traces de ces arrière-grands-parents à l'histoire fascinante. Avec sa famille, le micro à la main, elle enquête entre Bruxelles, Vienne et Innsbruck. Elle révèle l'histoire familiale cachée, tout en explorant des pans méconnus de l'Histoire. Une enquête documentaire et immersive au coeur de l'Histoire. Epilogue ce vendredi 19 avril à 22h, dans Par Ouï-dire ! La Mallette verte est une série documentaire réalisée par Perrine Sokal, et produite par le GSARA ASBL avec le soutien du Fonds d'Aide à la création radiophonique de la Fédération Wallonie-Bruxelles et de la Fondation pour la Mémoire de la Shoah. Merci pour votre écoute Par Ouïe-Dire c'est également en direct tous les jours de la semaine de 22h à 23h sur www.rtbf.be/lapremiere Retrouvez tous les épisodes de Par Ouïe-Dire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/272 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Après la mort du grand-père de Perrine Sokal, la famille a retrouvé une mallette verte. Elle renfermait des documents d'archives qui allaient la mener vers leur histoire familiale cachée et vers l'arrière-grand-père, Emil Sokal. Un marchand d'art viennois et juif qui aurait sauvé des objets religieux des mains des nazis à l'aube de la deuxième guerre mondiale. Sa femme Maria Engel, serait morte dans des circonstances suspectes. Perrine Sokal est donc partie sur les traces de ces arrière-grands-parents à l'histoire fascinante. Avec sa famille, le micro à la main, elle enquête entre Bruxelles, Vienne et Innsbruck. Elle révèle l'histoire familiale cachée, tout en explorant des pans méconnus de l'Histoire. Une enquête documentaire et immersive au coeur de l'Histoire. Retrouvez la deuxième partie ce lundi 15 avril à 22h dans Par Ouï-dire, puis l'épilogue ce vendredi 19 avril à 22h. La Mallette verte est une série documentaire réalisée par Perrine Sokal, et produite par le GSARA ASBL avec le soutien du Fonds d'Aide à la création radiophonique de la Fédération Wallonie-Bruxelles et de la Fondation pour la Mémoire de la Shoah. Merci pour votre écoute Par Ouïe-Dire c'est également en direct tous les jours de la semaine de 22h à 23h sur www.rtbf.be/lapremiere Retrouvez tous les épisodes de Par Ouïe-Dire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/272 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

In culture and the arts, labeling something you don't like (or don't understand) "pretentious" is the easy way out. It's a conversation killer, implying that any dialogue is pointless, and those who disagree are merely duped by what you've cleverly discerned as a charade. It's akin to cynically revealing that a magic show is all smoke and mirrors—as if creative vision doesn't necessitate a leap of faith. In this episode, Phil and JF explore the nuances of pretentiousness, distinguishing between its fruitful and hollow forms. They argue that the real gamble, and inherent value, of daring to pretend lies in recognizing that imagination is an active contributor to, rather than a detractor from, reality. Pierre-Yves Martel's EPHEMERA (https://pierre-yvesmartel.bandcamp.com/album/ephemera) project It isn't too late to join JF's upcoming course (https://mutations.blog/kubrick)on the films of Stanley Kubrick, which goes until the end of April, 2024. Support us on Patreon (https://www.patreon.com/weirdstudies). Buy the Weird Studies soundtrack, volumes 1 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1) and 2 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2), on Pierre-Yves Martel's Bandcamp (https://pierre-yvesmartel.bandcamp.com) page. Listen to Meredith Michael and Gabriel Lubell's podcast, Cosmophonia (https://cosmophonia.podbean.com/). Visit the Weird Studies Bookshop (https://bookshop.org/shop/weirdstudies) Find us on Discord (https://discord.com/invite/Jw22CHfGwp) Get the T-shirt design from Cotton Bureau (https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s)! REFERENCES Brian Eno, A Year with Swollen Appendices (https://bookshop.org/a/18799/9780571374625) Dan Fox, Pretentiousness: Why it Matters (https://bookshop.org/a/18799/9781566894289) Ramsay Dukes, How to See Fairies (https://bookshop.org/a/18799/9781904658375) Johan Huizinga, Homo Ludens (https://bookshop.org/a/18799/9781621389996) Gilles Deleuze, Difference and Repetition (https://bookshop.org/a/18799/9780231081597) Weird Studies, Episode 49 on Nietzsche's idea of “untimely” (https://www.weirdstudies.com/49) Sokal Affair (https://en.wikipedia.org/wiki/Sokal_affair), scholarly hoax Weird Studies, Episode 75 on ‘2001: A Space Odyssey' (https://www.weirdstudies.com/75) Stanley Kubrick, “Notes on Film” (http://www.visual-memory.co.uk/amk/doc/0076.html#:~:text=A%20truly%20original%20person%20with,plot%20is%20no%20apparent%20plot.) Friedrich Nietzsche, On the Uses and Abuses of History (https://bookshop.org/a/18799/9781596054660) Vladimir Nabokov, Think, Write, Speak (https://bookshop.org/a/18799/9781101873700) Mary Shelley, “Introduction to Frankenstein” (https://www.frankenbook.org/pub/ai6okwlz/release/1) Matt Cardin, A Course in Demonic Creativity (https://mattcardin.com/a-course-in-demonic-creativity/) Playboy interview with Stanley Kubrick (https://scrapsfromtheloft.com/movies/playboy-interview-stanley-kubrick/)

Épisode particulièrement déjanté du Trio Économique où l'on parle d'une étude sur les confinements liés à la COVID, où 33 % des scientifiques questionnés affirment avoir lu une étude... qui n'EXISTE PAS ! L'étude en question avait été sciemment inscrite dans la liste des sources pour vérifier si les « experts » en question prenaient le temps de lire le questionnaire ou s'ils ne faisaient que répondre n'importe quoi. Cela nous amène sur une longue discussion sur les canulars en science, notamment avec Vincent qui raconte l'histoire du Bathtub hoax d'Henry Mencken et Frank qui rappelle l'affaire Sokal. En 2018, l'affaire Sokal fait d'ailleurs des petits avec Helen Pluckrose, James A. Lindsay et Peter Boghossian qui réussissent à faire publier des articles parodiques dans des revues « scientifiques » américaines comme Se&ualit* and Culture et Gender, Place and Culture. Les auteurs ont ainsi démontré qu'une partie du monde universitaire, en particulier en sciences humaines, était largement dominée par l'idéologie. Dans la partie BONUS PATREON, Ian et Frank font la lecture de deux des articles parodiques les plus loufoques ainsi que des commentaires des membres du comité d'évaluation. Le premier s'intitule : « Réactions humaines à la culture du v!0l et à la performativité queer dans les parcs canins urbains de Portland, Oregon ». Le second : « Entrer par la porte arrière : défier l'homohystérie et la transphobie masculines hétéros3xu3lles grâce à l'utilisation de jouets s3xu#ls pénétrants et réceptifs ». LIENS https://twitter.com/PhilWMagness/status/1754181249042903538/photo/1 https://en.wikipedia.org/wiki/Bathtub_hoax#:~:text=5%20External%20links-,Content%20of%20hoax,gone%20unnoticed%20the%20previous%20week https://fr.wikipedia.org/wiki/Affaire_Sokal https://www.amazon.ca/-/fr/ALAN-D-SOKAL/dp/2738105033 https://www.amazon.ca/-/fr/JEAN-BAPTISTE-BOTUL/dp/2842054245 https://www.lefigaro.fr/international/2018/10/04/01003-20181004ARTFIG00359-etats-unis-trois-auteurs-piegent-des-revues-intersectionnelles-avec-des-articles-bidons.php https://newdiscourses.com/dildos/ https://newdiscourses.com/dog-park/ Visiter notre Patreon pour des podcasts sans publicités avec quelques extras : www.patreon.com/isenechal Notre page Facebook : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/ISenechal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Notre compte Twitter : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/PiluleRouge_CA⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Notrecompte TikTok : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@iansenechal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Ian & Frank : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/6FX9rKclX7qdlegxVFhO3B ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Les Affranchis : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/61ZraWorXHQL64KriHnWPr?si=e0ca97a8510845c6⁠ --- Send in a voice message: https://podcasters.spotify.com/pod/show/letrioeconomique/message

Druga część wywiadu z Jackiem Sokalem. Poruszyliśmy temat symulacji lub też gry w której żyjemy. Czy możliwe, że życie to gra? Artykuł E1T1 | #205 – Inżynieria Społeczna – Jacek Sokal [Część 2] pochodzi z serwisu Each One Teach One.

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O tym jak kieruje się uwagą milionów ludzi w "odpowidnim" kierunku. Gościem Podcastu jest Jacek Sokal. Artykuł E1T1 | #204 – Inżynieria Społeczna – Jacek Sokal [Część 1] pochodzi z serwisu Each One Teach One.

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On the 33rd episode of the Go Sokal Podcast, Frontend Developer Austin Calton describes his role in the website development process and how he uses a combination of languages and tools to make websites fast, effective across browsers and screens.Austin discusses core technologies, as well as programs like Adobe XD, FigJam, and Browserstack, and Chat GPT and no-code options like Squarespace and Webflow. We hope you enjoy!

On the 32nd episode of the Go Sokal Podcast, Programmatic Advertising Manager Bo Sowers sits down with host Chris Mulally to describe the benefits of programmatic advertising versus other forms of advertising, how programmatic works, what the different types of programmatic advertising are, and how data influences optimization in programmatic advertising. And that's just the tip of the iceberg! We hope you enjoy.

A l'origine de cette enquête: mon oncle, Benoit Sokal, dessinateur de bande dessinée et auteur de jeu vidéo. C'est lui qui a trouvé la Mallette verte après le décès de mon grand-père - son père. L'histoire d'Emil s'est emparée de lui, jusqu' à prendre vie dans son dernier jeu vidéo: Syberia, The World Before. Avant que Benoit ne décède à son tour, j'ai voulu recueillir tout ce qu'il savait. Et ce fut alors à mon tour de m'emparer de l'histoire familiale. Alors au terme de mon enquête, je tente de recoller les pièces du puzzle pour savoir qui était vraiment Emil. J'explore les nuances de l'Histoire et de ce qui fait les histoires familiales, en même temps que je tente de retrouver la toute dernière trace d'Emil.  ### Extrait de Syberia: The World Before, jeu vidéo créé par Benoît Sokal, développé par Microids Studio Paris et édité par Microids. La musique est également issue du jeu: "Lost Memories" et "Just a ghost", par Inon Zur. Avec leur aimable permission. ### La Mallette verte est une série documentaire en 8 épisodes réalisée par Perrine Sokal, et produite par le GSARA ASBL avec le soutien du Fonds d'Aide à la création radiophonique de la Fédération Wallonie-Bruxelles et de la Fondation pour la Mémoire de la Shoah. Réalisation, écriture, recherches, communication: Perrine Sokal  Montage, aide à la réalisation: Thibault Coeckelberghs  Mixage: Maxime Thomas Musique: Maxime Lhussier Illustration: Clémentine Lénelle Consultance historique: Lucy Coatman Un tout grand merci à toute l'équipe citée ci-dessus, en particulier Thibault Coeckelberghs, ainsi qu'à mes parents et à ma famille, à Benoit, Manu et Catherine, Renelde, Marie-Thérèse, Anne, Geneviève, Martine, Hugo, Jules. Merci aux comédien.nes qui ont prêté leur voix: Louise Barreau, Anna et Miles Coeckelberghs, Thibault Coeckelberghs, Maxime Lambrechts, Sarah Segura, Guillaume Sokal, Pierre Vangrootloon. Merci à Ambre, Clémentine, Louise, Marine, Maxime, May, Sarah pour leur écoute attentive et leurs retours. Merci aux experts, historien.nes et aux archivistes qui font un travail de mémoire si précieux. Merci à Simon, Célestin et Manon. 

Kokoomusnuorten puheenjohtajaehdokas, lakimies Binga Tupamäki kritisoi intersektionaalista feminismiä ja sen lähisukulaista, vasemmistovaikutteista kriittistä teoriaa. (00:00) Sami suojaa setämiestaustansa esitellessään intersektionaalisen feminismin (00:59) Binga Tupamäki tekee saman identiteettitestin jonka Ivan Puopolo suoritti jaksossa #neuvottelija 51. Lisänä “oletko oikeistolainen pick me girl?” (02:30) Identiteetit ovat ongelmallisia – pahiksien ja hyviksien identiteetit leimakirveinä. Adoptoitu suomalainen kuten Binga rikkoo ennakko-oletukset (04:08) Englantilaisen filosofian yliopisto-opetuksen woke-lomake Lontoossa kummastutti suomalaisin silmin. Etnisen identiteetin ongelmallisuus (06:18) Blumenbachin luokittelun ongelmat. Mitä edes on etninen kiinalaisuus tai suomalaisuus? Ovatko termit ruskea tyttö ja rodullistettu loukkaavia tai toiseuttavia? (08:22) Toiseuden varjo valtadominanssin alla, Simone de Beauvoir ja Jean-Paul Sartre. Naiseus toiseutena (10:22) Tuija Siltamäen kolumni ”Maailma pitää saada vakuutettua siitä, että naiset voivat olla yhtä perseestä kuin miehet”, stereotypiat vasemmiston ongelmana (12:20) Intersektionaalinen feminismi – määritelmä ja toimintatapa. Intersektionaalisuus on marxismia (14:26) Mitä feminismi tuo lisää intersektionaalisuuteen? (15:43) Uhrihierarkia ja väistämisvelvollisuus. Marxilaiset luokat ja Helsingin Sanomien etuoikeuskehä (17:32) Sama vihollinen – eli ally-ajattelu. Liittolaisesi liittolainen on vihollisesi vihollinen. Kriittinen teoria unohtaa objektiivisuuden. Tieteellisyys unohdettu politikoinnin tieltä (19:11) Francis Fukyaman identiteettiteoria universalismista kansallisella tasolla. Palestiina ja Israel. Intersektionaalisuus vaatii jatkuvia lisäselityksiä ja karkeita oletuksia (20:55) Binga Tupamäen identiteetit. Adoptoidun kokemus eroaa maahanmuuttajan kokemuksesta (22:24) Jari Kuikanmäen outo case - suomalaisen mutta kiinassa syntyneen vaimon aiheuttama keksitty identiteettiongelma (23:38) Intersektionaalisuus on pilannut feminismin. Afganistan esimerkkinä todellisesta sovinistisesta sorrosta. (25:15) Tyttöjen tuki Plan-järjestön kautta. Binga on globaalilla tasolla feministi, Suomessa ennemminkin tasa-arvon kannattaja (26:01) Sam Harris, efektiivinen altruismi ja Sam Bankman-Fried. Rakenteisiin vaikuttaminen objektiivisesti. Poikien pärjääminen Suomessa (27:20) Intersektionaalisuus ei ole oikeaa tiedettä. Kuten ei ole tieteellinen kommunismikaan. Sokal ja Sokal2 huijaukset feministisissä julkaisuissa (29:14) Sote on sysipaska - €15,000/kk sanoo että ei ole meemit rasismina. Tilaa instagram.com/neuvottelija (30:20) Kuka huutaa eniten voittaa mm. rasismikeskustelussa (31:35) Marxilla oli pointti kapitalismin kritiikissä vaan ei sosialismi-kommunismi-siirtymässä (33:24) Lenin marxismi (35:52) Vasemmiston ja oikeiston politiikan käsitteistö. Acemoglun kapea käytävä ja Suomen ylisuuri julkinen valta (38:58) Binga Tupamäki kokoomusnuorten puheenjohtajaksi. Syvällisempää oikeistolaisuutta. Mitkä ovat oikeistolaisuuden perimmäiset arvot? (40:05) Kapitalismi ja markkinatalous ovat molemmat hyviä mutta eri käsitteitä. Jopa sosialistit hyväksyvät markkinatalouden (42:00) Samin räntti siitä, että suomalaiset vasemmistolaiset haluavat köyhdyttää nimenomaan suomalaisia vaikka verot ovat jo nyt kovat ja varallisuus matala (43:22) Bingan pamfletissa suomalaisen hyvinvointivaltion ongelmat ovat yhteismaan ongelmia. Vain ”keskituloiset demarit” hyötyvät. Suomen jättimäinen julkinen sektori (46:11) Binga voittoon. Vaali käynnissä. Ben Zyskowicz esikuvana – Ben-ben-ben TV (47:55) #neuvottelija Sisäpiiri – Mistä Binga-nimi tulee? Yhteystiedot: www.dcmcapital.fi/neuvottelija

Depuis toujours, mon nom de famille, Sokal, a suscité la curiosité. C'est le nom d'une ville en Ukraine, la ville de mes ancêtres. Et pourtant, je ne sais rien de ces origines. Mon grand-père, Gerhard Sokal, est arrivé en Belgique en 1939 en provenance d'Autriche. Il a toujours été très secret sur son passé, malgré les questions de notre famille. Mais après sa mort en 2009, nous avons découvert une mallette verte remplie d'archives familiales. Les archives de la malette verte me feront découvrir un ancêtre intriguant: mon arrière-grand-père, marchand d'art juif à Vienne: Emil Sokal.  Pour suivre l'actualité du podcast et pour des compléments d'informations sur l'enquête, rendez-vous sur le compte Instagram @LaMalletteVerte   ### La Malette verte est une série documentaire en 8 épisodes réalisée par Perrine Sokal, et produite par le GSARA ASBL avec le soutien du Fonds d'Aide à la création radiophonique de la Fédération Wallonie-Bruxelles et de la Fondation pour la Mémoire de la Shoah. Réalisation, écriture, recherches, communication: Perrine Sokal  Montage, aide à la réalisation: Thibault Coeckelberghs  Mixage: Maxime Thomas Musique: Maxime Lhussier Illustration: Clémentine Lénelle Consultance historique: Lucy Coatman PS: On écrit bien "mallette verte" et non "malette verte" ;) 

Gośćmi programu są Dominika Gawęda i Paweł Rurak-Sokal.

Gośćmi Odety Moro w "Onet Rano." są: Helena Krajewska, Tomasz Trela, Dominika Gawęda, Paweł Rurak-Sokal i Katarzyna Sokołowska. W części #WIEM rozmowa Beaty Tadli z Anną Plaszczyk.

On the 30th episode of the Go Sokal Podcast, hosts Chris Mulally and Katy Welch sit down with Sokal COO Michael Ransom to discuss how to find your company's brand voice, run successful campaigns, and build teams of motivated employees.

On the 29th episode of the Go Sokal Podcast, hosts Chris Mulally and Katy Welch sit down with Sokal Videographer Andrew Bently to discuss how to make commercials for clients, navigating the youtube, shorts, reels and tiktok world, the importance of pre-production in videography, and three main tests to apply to any video you make.

* This is a very summer episode. Soz. * Moynihan, impanelled* Implicit bias and your cup of coffee* Chipotle paranoia * We interrupt this program for a detailed Welch interregnum of the death of Milan Kundera* Tracy Chapman is “honored” by Luke Combs's cover. The Washington Post is alarmed* Elvis was a hero to most, but he never…* You didn't write that song. The “community” did* De La Soul is not Steely Dan* Airbrushing music and film history will save the universe* Actually Tintin in Congo is pretty bad….* A dumb congressman says something dumb. Ho hum. * A suggestion for a new Sokal hoax* Cocaine, crack, and a question never asked of Biden the Younger* Why Matt once bought $100 worth of crack This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit wethefifth.substack.com/subscribe

On the 28th episode of the Go Sokal Podcast, host Chris Mulally sits down with Sokal Chief Technology Officer Jason Jones to discuss all the current hype about artificial intelligence, including Chat GPT and artificial general intelligence, and whether or not we should be truly be afraid (or excited) about AI's future implications. We hope you enjoy!

On episode 27 of the Go Sokal Podcast, hosts Katy Welch and Chris Mulally sit down with Technology Coordinator Malcolm Stewart to talk about the role of information technology in modern society, including preventing data breaches, setting up secure passwords, and how employees can avoid scams like spoofing, phishing, and other cyber attacks.

“This is the unraveling of civilization, if we allow for the full-scale corruption—political and ideological corruption—of our knowledge-producing sector,” says James Lindsay.Lindsay is the founder of the website New Discourses, author of “The Marxification of Education” and “Race Marxism,” and co-author of “Cynical Theories.”He's also one of the minds behind the “Grievance Studies Affair” or “Sokal-squared Hoax,” in which they managed to get a number of fake papers published in critical-theory-based journals. The story is detailed in Mike Nayna's new documentary “The Reformers.”We discuss the corruption of education and the evolution of Marxism to the new variants we see today.

It's the perfect time of year for a sternwheeler ride to Blennerhassett Island…Planning a wedding? Check out some amazing venues and planner information…and the first milk trucks roll out from Mountaintop Beverage--YesWV…on today's daily304. #1 – From NEWS & SENTINEL –  Make plans to visit Blennerhassett Island -- now open for the 2023 season. The island has many attractions, including horse-drawn wagon rides, tours of the reconstructed mansion, a gift shop, concessions and nature walks. “We strive to make the park something the community can take pride in,” said Craig Pyles, superintendent for Blennerhassett Island Historical State Park. A ticket to the island costs $12. The sternwheeler leaves every hour on the hour, then brings people back from the island every hour on the half hour mark.  Visit West Virginia State Parks for more information.   Read more: https://www.newsandsentinel.com/news/business/2023/05/blennerhassett-island-opens-for-new-season/   #2 – From WV EXECUTIVE –  One of the very first steps in planning a wedding is determining the venue for the ceremony and reception, and choosing a venue with an on-site wedding planner and coordinator offers many benefits for soon-to-be-wed couples.  West Virginia is home to a few wedding venues that offer wedding planning and event coordinating services—just one perk among many others of tying the knot in Almost Heaven. WV Executive has the scoop on some amazing venues and what packages they offer -- places like The Gaines Estate in Fayetteville, Grande Pointe Conference and Reception Center in Vienna, Hillbrook Inn & Spa in Charles Town, and more.  Read more: https://wvexecutive.com/convenient-coordination/   #3 – From YAHOO! NEWS – Got milk ? Mountaintop Beverage does. Got a 330, 000 square-foot state-of-the-art automated aseptic bottling facility capable of processing staggering amounts of raw dairy into an array of products with up to a one-year shelf life ? Mountaintop has that too. And it's just getting started. Last week, the first trucks carrying shelf-stable milk from the Mountaintop Beverage facility rolled away from the Morgantown Industrial Park to locations across the country. “The goal we have is to help rebuild the farming infrastructure and to rebuild dairy. Dairy production in the state of West Virginia is down roughly by half over the last 10 years,”  Mountaintop Beverage CEO Jeffrey Sokal said. “The state has very strong FFA and 4-H programs. So, for folks who want to farm, this factory is going to be here for decades.” Today, about one-third of the 330, 000 square-foot factory built as Phase I of the overall project is in production. It currently has a workforce of 150 people. Sokal anticipates the entire facility will be operational by year's end, with more than 200 employees producing shelf-stable milk, coffee products, protein shakes and plant-based beverages. Read more: https://news.yahoo.com/mountaintop-beverage-begins-production-morgantown-023300109.html Find these stories and more at wv.gov/daily304. The daily304 curated news and information is brought to you by the West Virginia Department of Commerce: Sharing the wealth, beauty and opportunity in West Virginia with the world. Follow the daily304 on Facebook, Twitter and Instagram @daily304. Or find us online at wv.gov and just click the daily304 logo.  That's all for now. Take care. Be safe. Get outside and enjoy all the opportunity West Virginia has to offer.

Beer companies used to make you laugh. What you're not seeing on the front page of the NYT. "Lib Regret" is a real thing. The modern-day Sokal hoax.Follow Clay & Buck on YouTube: https://www.youtube.com/c/clayandbuckSee omnystudio.com/listener for privacy information.

Die Syberia-Adventurereihe ist schon etwas besonderes. Die Teile 1&2 wurden nie mit Lobeshymnen überhäuft, hatten aber trotz allem eine treue kleine Fangemeinde. Dieser wurde im Jahr 2017 ein Nachfolger geschenkt. Ein Nachfolger mit dem Jahre später wohl niemand mehr gerechnet hatte und der bei vielen Spielern und Kritikern mit gemischten Gefühlen aufgenommen wurde. Doch war die Reihe nun tot? Nein, denn Benoît Sokal, der Erfinder dieser Spieleserie, hatte die Reise von Protagonistin Kate Walker noch nicht zu Ende erzählt. Mit Syberia: The World Before geht diese, mittlerweile 4 Spiele umfassende, Reise weiter und das wurde unter anderem mit einer 20-Years-Edition gefeiert. Benoît Sokal ist im Jahr 2021 von uns gegangen. Seine Spieleserie Syberia lebt aber im Herzen aller Adventurefreunde weiter. Ob ihm mit Teil 4 posthum noch der große Durchbruch gelungen ist und die Reihe mit Syberia: The World Before endlich aus dem Schatten anderer großer Adventurereihen treten kann, erfahrt ihr im Test. Viel Spaß damit

029 Megan interviews Sarah Espinoza-Sokal about her experience repairing her Kelpie, Zi's startline performance. Megan and Sarah unpack the unique pieces of the training puzzle and discuss why each piece was important and how Sarah was able to implement it in training and in competition. You can follow Sarah on Facebook at https://www.facebook.com/agilityodyssey Sarah invested most of her first 30 years into a passion for horses. In 2016, she decided to rehome her last horse and devote herself to agility instead. She quickly fell in love with international-style agility, and set her sights on one day competing in Europe. Sarah's first agility dog suffered a career-ending injury in 2017, retiring before he earned Novice titles. She started over with agility dog 1.5 — a Working Kelpie puppy named Zi — in September 2017. Sarah and Zi competed in their first national competition at Cynosport in 2021. In 2022, they were fortunate enough to run at World Team Tryouts, the West Coast Open, the US Open, and European Open Team Tryouts, vastly expanding their skills as a team. A lifelong writer and obsessive nerd, Sarah shares her story of pursuing excellence in agility on her Agility Odyssey Facebook page, where she loves to discuss both the smallest of training details and the largest of life lessons.

Sokal, A., & Bricmont, J. (1998). Modne bzdury. O nadużywaniu pojęć z zakresu nauk ścisłych przez postmodernistycznych intelektualistów (P. Amsterdamski, Tłum.). Prószyński i S-ka.

On episode 26 of the Go Sokal Podcast, hosts Katy Welch and Chris Mulally sit down Paid Social Manager Dani Christian to talk about what goes into a successful paid social campaign, knowing your audience, knowing when to post, and what the different ad types are.

Episode 214 of RevolutionZ addresses current antipathy to science and proclivity for story telling and even outright lying by way of visiting a past event and its fallout. Support the show

En France on n'a pas de pétrole, mais on y fait bien les jeux-vidéo ! La preuve avec "Syberia : The World Before", quatrième volet de la série imaginée par le regretté Benoît Sokal et développée par Microids Studio Paris, une pépite qui vient de sortir sur les consoles Next-Gen. Même chose avec “Sifu”, créé par quelques anciens de chez Ubisoft et qui offre une nouvelle approche des arts-martiaux. Enfin, on soufflera les 25 bougies d'une série de jeux qui vit à bien plus de 100 km/h : Gran Turismo.

On episode 25 of the Go Sokal Podcast, hosts Katy Welch and Chris Mulally sit down with Actify CEO Dave Opsahl to discuss enterprise visualization, the biggest challenges that suppliers are concerned about right now, the effects of the EV transition, and so much more. A lot is covered in 30 min, so we hope you check it out and enjoy the informative discussion! 

On episode 24 of the Go Sokal Podcast, Creative Specialist Alex Dickerman sits down to discuss how to create an effective social media strategy and gain followers. The discussion provides indispensable advice you can use in 2022 to build your social brand on Facebook, Instagram, Twitter, Tiktok and YouTube. 

On episode 23 of the Go Sokal Podcast, hosts Katy Welch and Chris Mulally sit down with videographer Phillip Teasley to discuss how to make better marketing videos, how to avoid common filmmaking mistakes, and how important scripting is to the final product. Also, in the description part of the video link below, Phillip lays out what kind of gear you should own as a beginner, intermediate and professional video maker while marketing your business. 

Wiceprezes Polskiej Agencji Inwestycji i Handlu o pomocy dla polskich i ukraińskich przedsiębiorców; szansach, jakie stwarzają przerwane łańcuchy dostaw oraz o odbudowie Ukrainy z wojennych zniszczeń. --- Send in a voice message: https://anchor.fm/radiownet/message

Chapitre 4 : Les têtes d'affiche.Comme si la question du complotisme n'était pas assez complexe, elle vient également toucher à des points aussi sensibles qu'importants : la liberté d'expression, la défense des minorités, ou encore le droit des peuples à l'autodétermination.Le menu du jour s'annonce épicé puisque nous allons analyser quelques cas concrets et donner des noms. De quoi affiner notre compréhension du phénomène, mais aussi peut-être créer de l'inconfort là où on ne s'y attendait pas. Bref, une nouvelle occasion pour se questionner sur ce que l'on pense et ce que l'on croit.•• SOUTENIR ••Méta de Choc est gratuit, indépendant et sans publicité. Vous pouvez vous aussi le soutenir en faisant un don ponctuel ou mensuel : https://metadechoc.fr/tree/•• RESSOURCES ••Toutes les références en lien avec cette émission sont sur le site Méta de Choc : https://metadechoc.fr•• SUIVRE ••Facebook, Twitter, Instagram, LinkedIn, PeerTube, YouTube.•• TIMECODES ••02:04 : La lutte contre le complotisme se joue-t-elle en ligne ? réseaux sociaux, Twitter, perte de contact avec la réalité, lien social.05:38 : Les grandes figures du complotisme : Thierry Meyssan, Printemps arabes, Alain Soral est-il devenu fou ? Dieudonné a-t-il été ostracisé ? antisémitisme, fond de commerce politique, Jean Bricmont, affaire Sokal, confusionnisme, anti-impérialisme, discours anti-système, valorisation des figures autoritaires, liberté d'expression des négationnistes, Éric Zemmour, islamophobie, extrême droite, Rassemblement national, Le Pen, figure héroïque.19:40 : Les bords politiques : extrême droite, extrême gauche, Jean-Luc Mélenchon, François Fillon, Emmanuel Macron, candidat anti-système, essentialisation, désignation de boucs-émissaires, inaction politique, révolte insurrectionnelle, wokisme, cancel culture, discours réactionnaires, émancipation sociale, droits des minorités, anti-racisme, féminisme, atteinte à la liberté d'expression.30:47 : Les actions des complotistes : freedom fighters, anti-masque, village d'Eourres, One Nation, autarcie, émancipation des lois, groupe antivax V_V, menaces, passage à l'acte, appel à la violence, imaginaire insurrectionnel, gilets jaunes, Brexit, syndicalisme.36:03 : L'avenir du complotisme : retard dans la lutte contre le complotisme, manque de propositions politiques, éducation des jeunes, mise en péril du processus démocratique, États-Unis, clivage, Black lives matter, MeToo, défense de la démocratie, nouvelle génération du complotisme, Papacito, éditions Ring, racisme, masculinisme, Sud Radio, Laurent Obertone, dessinateur Marsault, ThinkerView est anti-système, chercher les intérêts cachés.49:00 : Comment dialoguer avec un conspirationniste ? maintenir le lien, affirmer le désaccord, interroger le pourquoi et pas forcément argumenter, éducation à une grille de lecture globale, fact-checking, décrypter les discours politiques, éducation à l'esprit critique, EMI, identifier les idéologies, déficit de culture politique, prétendre à la neutralité politique. Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out.

On episode 22 of the Go Sokal Podcast, hosts Katy Welch and Chris Mulally sit down with SEO Lead Jess McCurry to define what Search Engine Optimization (SEO) means, when you should use it, and why companies should have both an SEO and PPC strategy. 

In this episode of the Go Sokal Podcast, hosts Katy Welch and Chris Mulally sit down with Account Director Bret Johnson to discuss what reputation management is and how a business can increase their star rankings and reviews while utilizing some key principles.

21世纪是进入混沌理论的时代，混沌理论引发的复杂性研究，已然在引领科学研究的大潮。随着时间沉淀，我们甚至可以说万物皆可用复杂理论来解释。那么何谓“混沌”，复杂性又是什么？和我们熟悉的“蝴蝶效应”与“三体”之间，有着怎样的关联？……本期播客，我们邀请你和负责封面报道的记者一起，探讨“混沌”理论的前世今生。撰写一篇关于晦涩科学理论的稿件究竟可以有多复杂？在这期播客里你或许可以找到答案。【本期嘉宾】嘉宾｜苗千，《三联生活周刊》主笔嘉宾｜陈璐，《三联生活周刊》主任记者嘉宾｜张宇琦，《三联生活周刊》记者主播｜黑麦，《三联生活周刊》主笔【本期时间轴】05:23 复杂性与混沌，越看越迷茫08:37 混沌经济学是一种伪科学？10:53 又虚又实？难以捉摸的城市科学17:50 无限：数学概念还是物理学概念？21:35 混沌和描述的现象，其实很多26:53 混沌现象是一种“弱”混沌？27:47 复杂系统中，必然会有争论32:19 “三”很神奇，“三”意味着混沌34:21 混沌与哲学搭边，意味着混乱和秩序的结合35:44 相比传统，复杂性科学新在何处？37:25 封面插画究竟有何深意？39:30 苗老师倾情荐书音频中提到的封面插画｜复杂性 进入混沌理论的21世纪【相关延伸】涌现性：通常是指多个要素组成系统后，出现了系统组成前单个要素所不具有的性质。涌现是一种从低层次到高层次的过渡，是在微观主体进化的基础上，宏观系统在性能和机构上的突变,在这一过程中从旧质中可以产生新质。自组装：形容一无序系统在没有外部的干预下，由个别部件间之互动（如吸引和排斥，或自发生成化学键），而组成一个有组织的结构之过程。自适应：也称为适应控制，是一种对系统参数的变化具有适应能力的控制方法。在一些系统中，系统的参数具有较大的不确定性，并可能在系统运行期间发生较大改变。而自适应控制则是通过逐步逼近系统特性来保证跟踪精度。自我复制：动力系统的一种行为，这种行为可以产生出和自身相同的结构。自我复制机制常常不会完美地复制个体，而是通过遗传变异来产生各种差异。这些变异会成为自然选择的基础，其中一些有利于在现有环境下生存的变异会保留下来，而其他的会被淘汰。规模缩放：可缩放性（Scalability），又译为“可规模性”，形容词是“可规模化”，是指问题规模和处理器数目之间的函数关系。 可缩放性实际上是和并行算法以及并行计算机体系结构放在一起讨论的。某个算法在某个机器上的可缩放性反映该算法是否能有效利用不断增加的CPU。拉普拉斯之妖：是由法国数学家皮埃尔-西蒙·拉普拉斯于1814年提出。此智者知道宇宙中每个原子确切的位置和动量，能够使用牛顿定律来展现宇宙事件的整个过程，包括过去以及未来。索卡尔事件：又称索卡尔恶作剧（Sokal hoax），发生于1996年，由物理学家艾伦·索卡尔（Alan Sokal）向后现代主义学者的著名恶作剧。索卡尔向文化研究杂志《社会文本（Social Text）》投了一篇伪科学的文稿，结果成功发表。《美国大城市的死与生》：作家兼活动家简·雅各布斯1961年出版的一本书。该书对20世纪50年代的城市规划政策进行了批评，认为这种政策应为美国大量城市的邻里社区的衰落负责。该书反对当时的现代主义教条，并对美国有机的城市活力提出了独到的赞赏。【苗老师推荐书目】《混沌：开创新科学》：作者詹姆斯·格雷克，被视为对现代科技产生文化冲击的互联网先锋。在本书中，作者以科学记者的专业素养，深入浅出地记录了混沌现象的研究历程，写就了一部图文并茂的报告文学。《蝴蝶效应之谜：走近分形与混沌》：作者张天蓉，美国得克萨斯州奥斯汀大学理论物理博士。该书从美妙动人的分形谈到神秘莫测的混沌，探究科学规律的内在之美，发现无序中之有序。《复杂》：作者梅拉妮·米歇尔，波特兰州立大学计算机科学教授。蚂蚁在组成群体时为何如此精密？数以亿计的神经元如何产生出意识这样极度复杂的事物？《复杂》尝试回答这些问题。《涌现》：作者约翰·霍兰是一位计算机学家，本书也是对涌现现象进行深入探索的第一部著作。在本书中，作者比较了显示涌现现象的不同系统和模型，展现了它们之间共同的规则或规律。《规模》：作者杰弗里·韦斯特，理论物理学家，复杂性科学研究专家。本书以史蒂芬·霍金的评论“21世纪将是复杂性的世纪”开篇，讲述如何以一个全新的复杂性研究视角来观察世界。

A filosofia de Hegel (1770 - 1831) é uma armadilha filosófica que, a não ser por um milagre, leva a um caminho sem volta para o indivíduo e para a sociedade. O hegelianismo é uma das principais etapas do processo revolucionário que se inicia com Escoto, passa por Lutero e desemboca em Marx e na revolução marcusiana dos dias de hoje. O Professor Nougué nos conta, neste episódio, como o raciocínio de Hegel foi se desenvolvendo, durante e após sua vida, impactando profundamente o nosso modo de pensar e o nosso modo de viver. Conferência mencionada: As falácias do kantismo (Prof. Carlos Nougué) Mais sobre o caso Sokal: https://pt.wikipedia.org/wiki/Caso_Sokal Para contato e doações (Pix/PayPal): tradtalk [arroba] mail.com Telegram: https://t.me/tradtalk ​CastBox: http://bit.ly/CastBox1​ 00:00 A reforma religiosa de Hegel 14:17 Religião e alienação do homem 22:55 A religião panteísta do amor 35:02 O sistema filosófico de Hegel 55:43 A consciência do absoluto e o deus de Hegel 01:06:17 A ideia como espírito do absoluto 01:11:17 O racionalismo de Hegel 01:21:13 A dialética hegeliana 01:32:03 A evolução da dialética até o ápice 01:37:30 Os hegelianos de esquerda e de direita 01:51:32 As consequências do hegelianismo 01:58:39 Ascensão e queda da filosofia e da sociedade 02:11:00 Conclusão: o destronamento de Cristo Bibliografia: Georg Wilhelm Friedrich Hegel: - Religião do povo e cristianismo - Vida de Jesus - Positividade da religião cristã - O espírito do cristianismo e seu destino - Fenomenologia do espírito - Enciclopédia das ciências filosóficas em compêndio - Filosofia do Direito - Filosofia da história - Filosofia da arte ou estética - Filosofia da religião Teófilo Urdánoz, O. P.: - Historia de la Filosofía (vol. IV). Frederick Copleston, S.J.: - A History of Philosophy (vol. VII). Episódios relacionados: Escotismo (com Prof. Carlos Nougué) https://www.youtube.com/watch?v=cDAYdkrB5ng Revolução Marcusiana e Cultura de Massa (com Luciano Takaki) https://www.youtube.com/watch?v=kc4AE3iNV_k A Realeza de Cristo (com Prof. Carlos Nougué) https://www.youtube.com/watch?v=dAriCJDbkeU

On this episode of the Sokal Senior Marketing Strategist Katy Welch sits down with Host Chris Mulally to recap our successful trip to NADA 2022, and Katy interviews Sokal's CEO Melissa Clark and National Account Executive Emma Voice live at the convention.

In the first episode of the third season, we sat down with Sokal Account Manager Chris Brown to discuss the benefits of Connected TV (CTV), such as data-driven targeting, unified measurement and frequency precision. Then we dove into a case study of how it was used successfully.  

This week we're celebrating the 25th anniversary of the Sokal Affair by talking about academic hoaxes. What are they? What qualifies as a hoax? Will the Leather Archives be our next guest on the podcast? Find out! All hail the snake science.  The “grievance studies” hoax does not reveal what its authors think. Editor response to Sokal http://linguafranca.mirror.theinfo.org/9607/mst.html  https://twitter.com/dwschieber/status/1047497301021798400 < Reviewer for one of the papers Opinion: I Published a Fake Paper in a 'Peer-Reviewed' Journal Please Commit More Blatant Academic Fraud (jacobbuckman.com) https://twitter.com/450Movement  "Robo-snakes" by jurvetson is licensed under CC BY 2.0

A look at those few times when hoaxers came closest to fooling those who knew better.