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"The Holocaust seems to me to be the paradigmatic case of the acting out of unconscious fears, fantasies and projections onto another group that has ever occurred. It is the place therefore for psychoanalytic concepts in understanding anti-Semitism and racism more generally. Particularly in this context and thinking about Nazism and Nazi perpetrators is crucial, especially given what for me is so interesting about this is not just thinking as a historian and how can I borrow psychoanalytic ideas to enrich the thing I am interested in explaining. Also, because the history of psychoanalysis is bound up with this history. It's why I cited Fenichel and Loewenstein - the idea of psychoanalysis as this ‘Jewish science', of the emigrates all persecuted by Nazism and how they restarted their lives in the US or elsewhere, the grappling with the German psychoanalysts after the war, the conflicts in the International Psychoanalytic Association after the war - these are all part of the history of the Holocaust. For me, this combination of the history of psychoanalysis as an endeavor, plus the usefulness of psychoanalytic concepts in trying to explain this phenomenon in the first place is a hugely enriching conversation.” Episode Description: We begin with outlining the tension within the 'complemental series' where external events and intrapsychic registration of those events are both contributors to psychic difficulties. This applies to early as well as later life traumas. Dan's book invites us to additionally consider the conflicting psychoanalytic contributions to the question of what enables survival. All research points to the essential dimension of luck in enabling survival in concentration camps. As a historian he fleshes out the contrasting viewpoints of analysts Eddy de Wind and Viktor Frankl as they each describe what they felt were the essential psychological qualities that contributed to survival. De Wind and others point to a state of stupor, also characterized as estrangement or dissociation, as an essential state of mind to facilitate surviving in overwhelming circumstances. He shares with us why he as a historian feels that an analytic way of thinking is essential as "history without psychoanalysis cannot access aspects of the human experience that elude rational thought - and there are sadly many." Our Guest: Dan Stone, PhD, is Professor of Modern History and director of the Holocaust Research Institute at Royal Holloway, University of London, where he has taught since 1999. He is the author of numerous articles and books, including, most recently: The Holocaust: An Unfinished History; Fate Unknown: Tracing the Missing after World War II and the Holocaust; and Psychoanalysis, Historiography and the Nazi Camps: Accounting for Survival. He is also the co-editor, with Mark Roseman, of volume I of the Cambridge History of the Holocaust. Dan chaired the academic advisory committee for the Imperial War Museum London's redesigned Holocaust Galleries (opened in 2021) and is a member of the UK's Advisory Group on Spoliation Matters. Recommended Readings: Martin S. Bergmann and Milton E. Jucovy (eds.), Generations of the Holocaust (New York: Columbia University Press, 1982) Werner Bohleber, Destructiveness, Intersubjectivity, and Trauma: The Identity Crisis of Modern Psychoanalysis (London: Routledge, 2018) Matt Ffytche and Daniel Pick (eds.), Psychoanalysis in the Age of Totalitarianism (London: Routledge, 2016) Dagmar Herzog, Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge: Cambridge University Press, 2017) Emily A. Kuriloff, Contemporary Psychoanalysis and the Legacy of the Third Reich: History, Memory, Tradition (New York: Routledge, 2014) Dori Laub and Andreas Hamburger (eds.), Psychoanalysis and Holocaust Testimony: Unwanted Memories of Social Trauma (London: Routledge, 2017) Steven A. Luel and Paul Marcus (eds.), Psychoanalytic Reflections on the Holocaust: Selected Essays (New York: Ktav, 1984) Dan Stone, Psychologists in Auschwitz: Accounting for Survival (lecture at the German Historical Institute,( London, 11 July 2024):
Welcome back to Supervision Simplified! This week I am thrilled to share an amazing conversation with Dr. Chris Deussing. We discuss how conflict resolution is a necessary part of the clinical process, and the need for clinicians to set aside their ego to hold space for our clients.Dr. Deussing provides some amazing guidance and insights to expand and improve your supervisory relationships, as well as your day-to-day client interactions. You won't want to miss this one!About Our GuestDr. Chris Deussing is an experienced mental health clinician with a diverse professional background that encompasses 25+ years of helping individuals navigate a wide array of psychological challenges. Fluent in Dialectical Behavior Therapy (DBT), Contemporary Psychoanalysis, and Ketamine Assisted Therapy. He brings a creative and client-centered approach to his practice.Outside of his professional life, Dr. Deussing is an avid reader and writer, with a passion for both academic and creative pursuits. He enjoys sports such as basketball and tennis, embraces meditation, and has a deep affinity for EDM music and psychedelics. He is particularly passionate about guiding the next generation of clinicians, through one-on-one interactions or in group settings.Dr. Deussing's area of expertise includes: Trauma, Addiction, Personality Disorders, Men's Mental Health, Depression, Anxiety, and Grief.CONNECT WITH CHRIShttps://integrativedbt.comhttps://www.linkedin.com/company/integrative-dbt-psychotherapy-llc
“There was a lot of dilemma, and I wasn't able to definitely deal with the sudden knowledge of my cancer and to be able to impart that information in a more containing and structured manner so that my patients can be held even in that situation. But the consciousness was there about how to go about it. Whenever I was asked by the patient directly, or if the necessity arose where the hospital needed to impart the information, I did agree later that they can let them know about the cancer situation, and the patient can connect to me directly. When I was in a better stage, I knew how to deal with it, but that was months later. I found that the honest submission was more helpful for me and for the patient because when certain larger than life events happen, it probably connects us in a more humble way to the community - that the analyst as healer is not supreme above all of this, and who can also be affected with such aspects of life." Episode Description: We begin with honoring the clinical difference between fantasies of physical vulnerability from real life mortal danger. Jhuma shares with us her medical journey that entailed suddenly receiving a diagnosis of cancer. She was immediately hospitalized and faced with, among other challenges, the question of how to inform her patients. She describes her fragility and uncertainty and the various engagements she was able to arrange. We discuss the meanings of "honest submission," patient's curiosity, and their aggression and tenderness towards her. She elaborates on the presence of the Hindu notion of an afterlife and her post-hospital awareness that “the clinical becomes vast" - this refers to the importance of bringing analytic sensibilities to the many venues that are 'off the couch'. We close with her sharing clinical vignettes demonstrating how even real-life current trauma can meaningfully awaken a patient's awareness of their forgotten painful past. Our Guest: Jhuma Basak is a Training & Supervising Psychoanalyst of the Indian Psychoanalytical Society and member of the International Psychoanalytical Association. She holds a Ph.D. in Psychology from the Kyushu University, Fukuoka, Japan. She has specific interest in culture & gender in psychoanalysis. She has publications in Japanese, Italian, French and Spanish. Over the past 20 years, she has presented at various IPA Congresses, along with the Keynote for the 53rd IPA Congress in Cartagena in 2023. Other presentations were at the Washington Baltimore Centre for Psychoanalysis, Hakuoh University, and Kyushu University. She is the co-editor of the book Psychoanalytic & Socio-Cultural Perspectives on Women in India and editor of Sculpting Psychoanalysis in India – Sudhir Kakar. Jhuma has been the past Co-Chair of the Asia Committee on Women & Psychoanalysis and continues to be its consultant. Reading List: Bernstein, Stephen (2024): The Making of the IPA Podcast: Psychoanalysis On & Off the Couch. Psychoanalytic Inquiry, Vol.44. No.2, 166-177. Fajardo, B (2001): Life-Threatening Illness in the Analyst. Journal of the American Psychoanalytic Association. 49:569-586. Feinsilver, David (1998): The Therapist as a Person Facing Death: The Hardest of External Realities and Therapeutic Action. International Journal of Psychoanalysis, 79: 1131-1150 Fieldsteel, N. D. (1989): Analysts' expressed attitudes toward dealing with death and illness. Contemporary Psychoanalysis, 25 (3): 427-432 o Halpert, Eugene (1982): When the Analyst is Chronically Ill or Dying. Psychoanal. Q., (51):372-389. Kitayama, O. (1998) Transience: Its Beauty and Danger. International Journal of Psychoanalysis 79:937-942. Masur, Corinne (ed) (2018): Flirting with Death: Psychoanalysts Consider Mortality. Routledge. Rosner, Stanley (1986): The Seriously Ill or Dying Analyst & the Limits of Neutrality. Psychoanalytic Psychology, 5(4), 357-371
Many therapists are conflicted about how to show up with their clients. While there is lots of training to be highly emotionally engaged with clients, there is also training that therapists should be more distant in sessions to avoid possible countertransference––which is the evoking of emotions and reactions within the therapist. What if, instead of attempting to be overly engaged or maintaining a distancing demeanor, therapists learned how to honor their humanness within their therapeutic role? On this episode of Transforming Trauma, host Emily Ruth welcomes Karen J. Maroda, PhD., noted psychoanalyst and author, to discuss her fascinating research on countertransference. About Karen J. Maroda: Karen J. Maroda, PhD., is a psychologist/psychoanalyst practicing in Milwaukee, WI. She is also an Assistant Professor of Psychiatry at the Medical College of Wisconsin, and sits on the editorial boards of The Journal of the American Psychoanalytic Association, Psychoanalytic Psychology, and Contemporary Psychoanalysis. The author of four books, her most recent one, titled "The Analyst's Vulnerability: Impact on theory and practice," has received wide recognition across theoretical originations because it focuses on the early childhood experiences of all psychotherapists. Learn More: Website LinkedIn Amazon To read the full show notes and discover more resources, visit https://complextraumatrainingcenter.com/transformingtrauma *** The Complex Trauma Training Center: https://complextraumatrainingcenter.com View upcoming trainings: https://complextraumatrainingcenter.com/schedule/ The Complex Trauma Training Center (CTTC) is a professional organization providing clinical training, education, consultation, and mentorship for psychotherapists and mental health professionals working with individuals and communities impacted by Adverse Childhood Experiences (ACEs) and Complex Trauma (C-PTSD). CTTC provides NARM® Therapist and NARM® Master Therapist Training programs, as well as ongoing monthly groups in support of those learning NARM. CTTC offers a depth-oriented professional community for those seeking a supportive network of therapists focused on three levels of shared human experience: personal, interpersonal & transpersonal. The Transforming Trauma podcast embodies the spirit of CTTC – best described by its three keywords: depth, connection, and heart - and offers guidance to those interested in effective, transformational trauma-informed care. We want to connect with you! Facebook @complextraumatrainingcenter YouTube Instagram @cttc_training_center
Food, desire, intuition, and… sex. We often get stuck in the food and body image loop when discussing eating disorders. But let's be real, it's so much more than that! Our relationship with food and our bodies spills over into every aspect of our lives, especially anything that connects with our desires, including our sexual desires and intimacy. This week, I am welcoming back Dr. Judith Brisman. She joined me back in episode 73 for a discussion on food and desire. Now she's back to talk about how eating disorders have an impact on our sexual desires. Dr. Judith Brisman was the Founding Director of the Eating Disorder Resource Center for over 35 years. She is co-author of Surviving an Eating Disorder: Strategies for Family and Friends (Now in its fourth edition and available at Harper Collins or on Amazon!). She is an associate editor of Contemporary Psychoanalysis and is on the editorial board of the journal Eating Disorders. She is a member of the teaching faculty at the William Alanson White Institute and she maintains a private practice in New York City. Dr. Brisman is known internationally as among the first in her field to develop a treatment program for bulimic patients. She has published and lectured extensively regarding the interpersonal treatment of eating disorders. Tweetable Quotes "It's like what's driving the eating disorder and what stops someone from getting better?" - Rachelle Heinemann "I hear this all the time. It's either the fear of wanting too much, but when someone starts to get into recovery, the discussion becomes what else they're wanting.” - Dr. Judith Brisman "I think wanting and desire is a huge issue." - Dr. Judith Brisman "How is it that we got to this point? That people are so either disconnected from what they want or so afraid of what they want." - Rachelle Heinemann "One of the most important things that you can do for yourself and for the people around you is to begin to tolerate really uncomfortable emotions internally so that you can take a second and think about what does this other person need?” - Rachelle Heinemann Resources Connect with Dr. Judith Brisman Here! Save Your Spot for my Upcoming Webinar Join Our Body Image Group Here! Grab the replay of my Basics of Assessment and Early Treatment of Eating Disorder Webinar Grab my Journal Prompts here! Provide Audio Feedback Here! LEAVE A REVIEW + help someone who may need this podcast by sharing this episode. Be sure to sign up for my weekly newsletter here! You can connect with me on Instagram @rachelleheinemann, through my website www.rachelleheinemann.com, or email me directly at rachelle@rachelleheinemann.com
Read the longform article at:https://gettherapybirmingham.com/healing-the-modern-soul-part-2/ The Philosophy of Psychotherapy The Corporatization of Healthcare and Academia: A Threat to the Future of Psychotherapy The field of psychotherapy is at a critical juncture, facing numerous challenges that threaten its ability to effectively address the complex realities of the human experience. Chief among these challenges is the growing influence of corporate interests and the trend towards hyper-specialization in academic psychology, which have led to a disconnect between the profession and its roots, as well as a lack of understanding of the physical reality of the body, anthropology, and the history of the field. In this article, we will explore the ways in which the corporatization of healthcare and academia is impacting psychotherapy, and argue that in order for the profession to remain relevant and effective, it must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. The Corporatization of Healthcare and Academia The influence of corporate interests on healthcare and academia has had a profound impact on the field of psychotherapy. The pressure to maximize profits and minimize costs has led to a shift away from comprehensive diagnosis and towards a reliance on quick fixes like medication and brief, manualized therapies. This trend is particularly evident in the way that psychiatry has evolved over the past few decades. Psychiatrists used to spend an entire hour with their patients doing psychotherapy, but now the majority of the profession relies solely on drug therapy. In fact, a staggering 89% of psychiatrists used only drug therapy in 2010, compared to just 54% in 1988 (Mojtabai & Olfson, 2008). Patients are often left feeling frustrated and unheard, with many giving up on medication after their psychiatrist writes a script in the first and last five minutes of their first session. The same forces are at work in academia, where the cost of education has skyrocketed and the focus has shifted towards producing "products" rather than fostering critical thinking and innovation. Adjunct professors, who often lack the expertise and experience to teach psychotherapy effectively, have replaced tenure-track faculty, and students are graduating with a narrow understanding of the field that is ill-suited to the realities of private practice (Collier, 2017). The result is a profession that is increasingly disconnected from its roots and the physical reality of the body. Anthropology, humanities and the history of the profession, which offer valuable insights into the nature of the human experience and the evolution of psychotherapy, are largely ignored in favor of a narrow focus on cognitive-behavioral interventions and symptom reduction pushed largely to help psychopharm companies' bottom lines (Frances, 2013). The current academic publishing system is also broken. Academics work hard to come up with original ideas and write papers, only to give their work away for free to publishers who make trillions of dollars in profits while the authors get no compensation (Buranyi, 2017). Peers often cite papers to support their own points without actually reading them in depth. And the "best" journals frequently publish absurd psychology articles that would make you laugh if you said their main point out loud, but hide their lack of substance behind academic jargon (Sokal, 2008). Meanwhile, students spend years in graduate school being forced to research what their advisor wants, not what's truly innovative or needed to advance the field. After a decade of study and compromise, the pinnacle achievement is often creating a new 30-question screener for something like anxiety, rather than developing therapists who can actually discern and treat anxiety without needing a questionnaire. The system fails to properly vet or pay therapists, assuming they can't be trusted to practice without rigid manuals and checklists. This hyper-rationality, the madness arising from too much logic rather than too little, is very useful to moneyed interests like the Department of Defense in how they want to fund and control research. Large language models and AI are the pinnacle of this - spreadsheets sorting data points to mimic human speech, created by people so disconnected from a real sense of self that they believe you can turn people into robots because they've turned themselves into robots (Weizenbaum, 1976). But psychology and therapy can't be reduced to hard science and pure empiricism the way fields like physics can (at least until you get to quantum physics and have to rely on metaphor again). We can't remove all intuition, subjective experience and uncertainty (Rogers, 1995). The reproducibility crisis in psychology research shows the folly of this over-rationality (Open Science Collaboration, 2015). Studies that throw out any participant who dropped out of CBT treatment because it wasn't helping them are not painting an accurate picture (Westen et al., 2004). Developing a Coherent Concept of Self A History of the Self Our understanding of the self has evolved throughout history: Ancient Greek Philosophy (6th century BCE - 3rd century CE) Socrates introduces the idea of the self as a distinct entity, emphasizing self-knowledge and introspection (Plato, trans. 2002). Plato's concept of the soul as the essence of the self, distinct from the physical body (Plato, trans. 1997). Aristotle's notion of the self as the unity of body and soul, with the soul being the form or essence of the individual (Aristotle, trans. 1986). Medieval Philosophy (5th century CE - 15th century CE) St. Augustine's concept of the self as a reflection of God, with the inner self being the source of truth and self-knowledge (Augustine, trans. 2002). St. Thomas Aquinas' synthesis of Aristotelian and Christian concepts of the self, emphasizing the soul as the form of the body (Aquinas, trans.1981). Renaissance and Enlightenment (16th century CE - 18th century CE) Descartes' famous "cogito ergo sum" ("I think, therefore I am"), establishing the self as a thinking, conscious being (Descartes, trans. 1996). Locke's idea of the self as a blank slate shaped by experience and the continuity of consciousness (Locke, trans. 1975). Hume's skepticism about the self, arguing that it is merely a bundle of perceptions without a unified identity (Hume, trans. 2000). Romantic Era (late 18th century CE - mid-19th century CE) The self is seen as a creative, expressive force, with an emphasis on individuality and subjective experience (Berlin, 2013). The rise of the concept of the "self-made man" and the importance of personal growth and self-realization (Trilling, 1972). 20th Century Philosophy and Psychology Freud's psychoanalytic theory, which posits the self as composed of the id, ego, and superego, with unconscious drives and conflicts shaping behavior (Freud, trans.1989). Jung's concept of the self as the center of the psyche, integrating conscious and unconscious elements (Jung, 1959). Existentialism's emphasis on the self as a product of individual choices and actions, with the need to create meaning in a meaningless world (Sartre, trans. 1956). The rise of humanistic psychology, with its focus on self-actualization and the inherent potential of the individual (Maslow, 1968). Postmodernism's deconstruction of the self, challenging the idea of a unified, coherent identity (Jameson, 1991). Contemporary Developments (late 20th century CE - present) The influence of neuroscience and cognitive science on the understanding of the self as an emergent property of brain processes (LeDoux, 2002). The impact of social and cultural factors on the construction of the self, with the recognition of multiple, intersecting identities (Gergen, 1991). The rise of narrative theories of the self, emphasizing the role of storytelling in shaping personal identity (Bruner, 1990). The influence of Eastern philosophies and contemplative practices on Western concepts of the self, with an emphasis on mindfulness and interconnectedness (Epstein, 1995). Psychotherapy and the Concept of Self Sigmund Freud (1856-1939) - Psychoanalysis: Freud, the founder of psychoanalysis, conceived of the self as being composed of three elements: the id, the ego, and the superego. The id represents the primitive, instinctual drives; the ego mediates between the demands of the id and the constraints of reality; and the superego represents the internalized moral standards and values of society. Freud believed that the goal of psychotherapy was to bring unconscious conflicts and desires into conscious awareness, allowing the ego to better manage the competing demands of the id and superego (Freud, trans. 1989). Carl Jung (1875-1961) - Analytical Psychology: Jung, a former collaborator of Freud, developed his own theory of the self, which he saw as the central archetype of the psyche. Jung believed that the self represented the unity and wholeness of the personality, and that the goal of psychotherapy was to help individuals achieve a state of self-realization or individuation. This involved integrating the conscious and unconscious aspects of the psyche, including the persona (the public face), the shadow (the repressed or hidden aspects of the self), and the anima/animus (the inner masculine or feminine) (Jung, 1959). Alfred Adler (1870-1937) - Individual Psychology: Adler, another former collaborator of Freud, emphasized the importance of social relationships and the drive for superiority in shaping the self. He believed that individuals develop a unique lifestyle or way of being in the world based on their early experiences and relationships, and that the goal of psychotherapy was to help individuals overcome feelings of inferiority and develop a healthy, socially-oriented way of living (Adler, trans. 1964). Fritz Perls (1893-1970) - Gestalt Therapy: Perls, the founder of Gestalt therapy, saw the self as an ongoing process of self-regulation and self-actualization. He believed that the goal of psychotherapy was to help individuals become more aware of their present-moment experience and to take responsibility for their thoughts, feelings, and actions. Perls emphasized the importance of contact between the self and the environment, and the need to integrate the different aspects of the self into a cohesive whole (Perls et al., 1951). Internal Family Systems (IFS) - Richard Schwartz (1950-present): IFS is a more recent approach that sees the self as being composed of multiple sub-personalities or "parts." These parts are seen as having their own unique qualities, desires, and beliefs, and the goal of IFS therapy is to help individuals develop a greater sense of self-leadership and inner harmony. The self is seen as the core of the personality, with the capacity to lead and integrate the different parts (Schwartz, 1995). As Schwartz writes in the introduction to his book on IFS, the model was heavily influenced by Gestalt therapy and the work of Carl Jung. Schwartz aimed to create a non-pathologizing approach that honored the complexity and wisdom of the psyche. IFS shares Jung's view of the self as the central organizing principle, surrounded by various archetypes or subpersonalities. It also draws on the Gestalt emphasis on present-moment awareness and the need for integration of different aspects of the self. However, IFS offers a more user-friendly language than classical Jungian analysis, without the need for extensive explanations of concepts like anima/animus. In IFS, a patient can quickly identify different "parts" - for example, a protector part that taps its foot and bites its nails to avoid painful feelings. By directly engaging with and embracing that part, the patient can access the vulnerable feelings and memories it is protecting against, fostering self-compassion and integration over time. The IFS model is an example of how contemporary approaches are building on the insights of depth psychology while offering more transparent, experience-near practices suitable for a wider range of patients and practitioners. It reflects an ongoing effort to develop a cohesive yet flexible understanding of the self that remains open to unconscious processes. Cognitive-Behavioral Therapy (CBT) - Aaron Beck (1921-2021) and Albert Ellis (1913-2007): CBT, developed by Beck and Ellis, focuses on the role of thoughts and beliefs in shaping emotional and behavioral responses. CBT sees the self as being largely determined by the individual's cognitions, and the goal of therapy is to help individuals identify and modify maladaptive or irrational beliefs and thought patterns. CBT places less emphasis on the unconscious or intrapsychic aspects of the self, and more on the conscious, rational processes that shape behavior (Beck, 1979; Ellis & Harper, 1975). Applied Behavior Analysis (ABA) - B.F. Skinner (1904-1990): ABA, based on the work of Skinner and other behaviorists, sees the self as a product of environmental contingencies and reinforcement histories. ABA focuses on observable behaviors rather than internal states or processes, and the goal of therapy is to modify behavior through the systematic application of reinforcement and punishment. ABA has been widely used in the treatment of autism and other developmental disorders, but has been criticized for its lack of attention to the inner experience of the self (Skinner, 1953; Lovaas, 1987). What is Self? One of the key challenges facing psychotherapy today is the lack of a coherent concept of self. The self is a complex and dynamic entity that is shaped by a range of internal and external factors, including our experiences, relationships, and cultural context (Baumeister, 1987). Unfortunately, many contemporary models of therapy fail to adequately capture this complexity, instead relying on simplistic and reductionistic notions of the self as a collection of symptoms or behaviors to be modified (Wachtel, 1991). To develop a more coherent and holistic concept of self, psychotherapy must draw on insights from a range of disciplines, including psychology, philosophy, anthropology, and the humanities (Sass & Parnas, 2003). This requires a willingness to engage with the messy and often paradoxical nature of the human experience, recognizing that the self is not a fixed entity but rather a constantly evolving process of becoming (Gendlin, 1978). The psychoanalyst Carl Jung's concept of the self as the central archetype, connected to the divine and the greater unconscious, offers a useful starting point for this endeavor. Jung believed that by making the unconscious conscious and dealing with ego rigidity, individuals could embody a deeper sense of purpose and connection to the universe (Jung, 1959). While we may not need to fully embrace Jung's metaphysical language, his emphasis on the dynamic interplay between conscious and unconscious processes, as well as the importance of symbol, dream, and myth in shaping the self, remains highly relevant today (Hillman, 1975). Other approaches, such as Internal Family Systems (IFS) therapy and somatic experiencing, also offer valuable insights into the nature of the self. IFS sees the self as a core of compassion, curiosity, and confidence that is surrounded by protective parts that arise in response to trauma and other challenges. By working with these parts and fostering greater integration and self-leadership, individuals can develop a more coherent and authentic sense of self (Schwartz, 1995). Similarly, somatic experiencing emphasizes the role of the body in shaping the self, recognizing that trauma and other experiences are stored not just in the mind but also in the muscles, nerves, and other physical structures (Levine, 1997). Models like IFS, somatic experiencing, and lifespan integration are appealing because they see the self as a dynamic ecosystem that is always evolving and striving for integration and actualization (Boon et al., 2011; Ogden et al., 2006; Pace, 2012). They don't try to label and categorize everything, recognizing that sometimes we need to just sit with feelings and sensations without fully understanding them intellectually. Lifespan integration in particular views the self as a continuum of moments threaded together like pearls on a necklace. Traumatic experiences can cause certain "pearls" or ego states to become frozen in time, disconnected from the flow of the self-narrative. By imaginally revisiting these moments and "smashing them together" with resource states, lifespan integration aims to re-integrate the self across time, fostering a more coherent and flexible identity (Pace, 2012). In contrast, the more behavioral and manualized approaches like CBT and ABA have a much more limited and problematic view. They see the self as just a collection of cognitions and learned behaviors, minimizing the role of the unconscious and treating people more like programmable robots (Shedler, 2010). If taken to an extreme, this is frankly offensive and damaging. There has to be room for the parts of the self that we can feel and intuit but not fully articulate (Stern, 2004). Ultimately, developing a coherent concept of self requires a willingness to sit with the tensions and paradoxes of the human experience, recognizing that the self is always in communication with the world around us, and that our sense of who we are is constantly being shaped by implicit memory and other unconscious processes (Schore & Schore, 2008). It requires remaining open to uncertainty and realizing that the self is never static or finished, but always dynamically unfolding (Bromberg, 1996). Good therapy helps people get in touch with their authentic self, not just impose a set of techniques to modify surface-level symptoms (Fosha et al., 2009). Understanding Implicit Memory Another critical challenge facing psychotherapy today is the lack of a shared language and understanding of implicit memory. Implicit memory refers to the unconscious, automatic, and often somatic ways in which our past experiences shape our present thoughts, feelings, and behaviors (Schacter et al., 1993). While the concept of implicit memory has a long history in psychotherapy, dating back to Freud's notion of the unconscious and Jung's idea of the collective unconscious, it remains poorly understood and often overlooked in contemporary practice (Kihlstrom, 1987). This is due in part to the dominance of cognitive-behavioral approaches, which tend to focus on explicit, conscious processes rather than the deeper, more intuitive and embodied aspects of the self (Bucci, 1997). To effectively address the role of implicit memory in psychological distress and personal growth, psychotherapy must develop a shared language and framework for understanding and working with these unconscious processes (Greenberg, 2002). This requires a willingness to engage with the body and the somatic experience, recognizing that our thoughts, feelings, and behaviors are deeply rooted in our physical being (van der Kolk, 2014). One way to think about implicit memory is as a kind of "photoshop filter" that our brain is constantly running, even when we are not consciously aware of it. Just as the center of our visual field is filled in by our brain based on the surrounding context, our implicit memories are constantly shaping our perceptions and reactions to the world around us, even when we are not consciously aware of them. This is why it is so important for therapists to be attuned to the subtle cues and signals that patients give off, both verbally and nonverbally. A skilled therapist can often sense the presence of implicit memories and unconscious processes long before the patient is consciously aware of them, and can use this information to guide the therapeutic process in a more effective and meaningful direction (Schore, 2012). At the same time, it is important to recognize that implicit memories are not always negative or pathological. In fact, many of our most cherished and meaningful experiences are encoded in implicit memory, shaping our sense of self and our relationships with others in profound and often unconscious ways (Fosshage, 2005). The goal of therapy, then, is not necessarily to eliminate or "fix" implicit memories, but rather to help individuals develop a more conscious and intentional relationship with them, so that they can be integrated into a more coherent and authentic sense of self (Stern, 2004). The Future of the Unconscious Many of the most interesting thinkers in the history of psychology understood this symbolic dimension of implicit memory, even if their specific theories needed refinement. Freud recognized the dynamic interplay of conscious and unconscious processes, and the way that repressed material could manifest in dreams, symptoms, and relational patterns (Freud, trans. 1989). Jung saw the unconscious as not just a repository of repressed personal material, but a deep well of collective wisdom and creative potential, populated by universal archetypes and accessed through dream, myth, and active imagination (Jung, 1968). Jung urged individuals to engage in a lifelong process of "individuation," differentiating the self from the collective while also integrating the conscious and unconscious aspects of the psyche (Jung, 1964). Reich connected chronic muscular tensions or "character armor" to blocked emotions and neurotic conflicts, pioneering body-based interventions aimed at restoring the free flow of life energy (Reich, 1980). While some of Reich's later work veered into pseudoscience, his core insights about the somatic basis of psychological experience were hugely influential on subsequent generations of clinicians (Young, 2006). More recently, emerging models such as sensorimotor psychotherapy (Ogden & Fisher, 2015), accelerated experiential dynamic psychotherapy (AEDP; Fosha, 2000), and eye movement desensitization and reprocessing (EMDR; Shapiro, 2017) aim to access and integrate implicit memories through body-based and imagistic techniques. By working with posture, sensation, movement, and breath, these approaches help patients bring nonverbal, affective material into conscious awareness and narrative coherence. Process-oriented therapies such as Arnold Mindell's process work (Mindell, 1985) offer another compelling framework for engaging implicit memory. Mindell suggests that the unconscious communicates through "channels" such as vision, audition, proprioception, kinesthesia, and relationship. By unfolding the process in each channel and following the flow of "sentient essence," therapists can help patients access and integrate implicit memories and in turn catalyze psychological and somatic healing. These contemporary approaches build on the insights of earlier clinicians while offering new maps and methods for navigating the realm of implicit memory. They point towards an understanding of the self as an ever-evolving matrix of conscious and unconscious, cognitive and somatic, personal and transpersonal processes. Engaging implicit memory is not about pathologizing the unconscious so much as learning its unique language and honoring its hidden wisdom. At the same time, this is tricky terrain to navigate, personally and professionally. As therapist and patient venture into the uncharted waters of the unconscious, it is crucial to maintain an attitude of humility, compassion, and ethical integrity (Stein, 2006). We must be mindful of the power dynamics and transference/countertransference currents that can arise in any therapeutic relationship, and work to create a safe, boundaried space for healing and transformation (Barnett et al., 2007). There is also a risk of getting lost in the fascinating world of the unconscious and losing sight of external reality. While depth psychology and experiential therapies offer valuable tools for self-exploration and meaning-making, they are not a replacement for practical skills, behavioral changes, and real-world action. We must be careful not to fall into the trap of "spiritual bypassing," using esoteric practices to avoid the hard work of embodying our insights and values in daily life (Welwood, 2000). Ultimately, the future of psychotherapy lies in integrating the best of what has come before while remaining open to new discoveries and directions. By combining scientific rigor with clinical artistry, cognitive understanding with experiential depth, and technical skill with ethical care, we can continue to expand our understanding of the self and the transformative potential of the therapeutic relationship. As we navigate the uncharted territories of the 21st century and beyond, we will need maps and methods that honor the full complexity and mystery of the human experience. Engaging with the unconscious and implicit dimensions of memory is not a luxury but a necessity if we are to rise to the challenges of our time with creativity, resilience, and wisdom. May we have the courage to venture into the depths, and the humility to be transformed by what we find there. Empowering Individuals to Be Themselves The ultimate goal of psychotherapy, in my view, is to empower individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. This requires a fundamental shift in the way that we think about mental health and well-being, moving beyond a narrow focus on symptom reduction and towards a more holistic and integrative approach that recognizes the interconnectedness of mind, body, and spirit. To achieve this goal, psychotherapy must embrace a range of approaches and techniques that are tailored to the unique needs and experiences of each individual. This may include somatic therapies that work with the body to release trauma and promote healing, such as somatic experiencing, sensorimotor psychotherapy, or EMDR (Levine, 1997; Ogden & Fisher, 2015; Shapiro, 2017). It may also include depth psychologies that explore the unconscious and archetypal dimensions of the psyche, such as Jungian analysis, psychosynthesis, or archetypal psychology (Jung, 1968; Assagioli, 1965; Hillman, 1975). And it may include humanistic and experiential approaches that emphasize the inherent worth and potential of each person, such as person-centered therapy, gestalt therapy, or existential psychotherapy (Rogers, 1995; Perls et al., 1951; Yalom, 1980). At the same time, psychotherapy must also be grounded in a deep understanding of the social, cultural, and political contexts in which individuals live and work. This requires a willingness to engage with issues of power, privilege, and oppression, recognizing that mental health and well-being are intimately connected to the broader structures and systems that shape our lives (Prilleltensky, 1997). It also requires a recognition that the goal of therapy is not simply to help individuals adapt to the status quo, but rather to empower them to become agents of change in their own lives and in the world around them (Freire, 1970). Therapists as Agents of the Post-Secular Sacred One way to think about this is through the lens of what depth psychologist David Tacey calls the "post-secular sacred" (Tacey, 2004). Tacey argues that we are moving into a new era of spirituality that is grounded in a deep respect for science and reason, but also recognizes the importance of myth, symbol, and the unconscious in shaping our experience of the world. In this view, the goal of therapy is not to strip away our illusions and defenses in order to reveal some kind of objective truth, but rather to help individuals develop a more authentic and meaningful relationship with the mystery and complexity of existence. This requires a willingness to sit with the discomfort and uncertainty that often accompanies the process of growth and transformation. It also requires a recognition that the path to wholeness and healing is not always a straight line, but rather a winding and often circuitous journey that involves confronting our deepest fears and vulnerabilities (Jung, 1959). Therapists of Agents of the Post Secular Sacred Riddle in the Garden by Robert Penn Warren My mind is intact, but the shapes of the world change, the peach has released the bough and at last makes full confession, its pudeur had departed like peach-fuzz wiped off, and We now know how the hot sweet- ness of flesh and the juice-dark hug the rough peach-pit, we know its most suicidal yearnings, it wants to suffer extremely, it Loves God, and I warn you, do not touch that plum, it will burn you, a blister will be on your finger, and you will put the finger to your lips for relief—oh, do be careful not to break that soft Gray bulge of blister like fruit-skin, for exposing that inwardness will increase your pain, for you are part of this world. You think I am speaking in riddles. But I am not, for The world means only itself. In the image that Penn Warren creates in "Riddle in the Garden" is a labyrinth leading back to the birth of humans in the garden of Eden. Life itself is a swelling of inflammation from a wound or a need in both blisters and in peaches. You cannot have one part of the process without accepting all of it. The swelling in the growth of the fruit is also the swelling in the growth of a blister of pain. The peach must swell and become a sweet tempting blister or else no one would eat it and expose the "inwardness" of the seed to grow more trees. exists to be eaten to die. We eat the peach to grow the next one. Not to touch the “suicidal” peach is not to touch life itself. For to live is to be hurt and to grow. To touch the peach is to become part of the world like Adam and Eve found out. It hurts it blisters us turning us into fruit. For Penn Warren it is the separation of the self from the world of divine connection with nature that creates our need for meaning. This need is the reason that patients come to therapy. God tells us that “I am the lord your God” but Penn Warren tells us “I am not”. For “The world means only itself”. This process only has the meaning that we allow ourselves to give it. This is not a riddle, Penn Warren tells us. It is only something we have to deal with but cannot not solve. The world means only itself. There is no gimmick or solution to the problem of being human. In other words, the process of becoming more fully ourselves is not always easy or comfortable. It requires a willingness to confront the pain and suffering that is inherent in the human condition, and to recognize that growth and healing often involve an alchemical kind of death and rebirth. But it is precisely through this process of facing our fears and vulnerabilities that we can begin to develop a more authentic and meaningful relationship with ourselves, with others, and with the world around us. Ultimately, the goal of psychotherapy is not to provide answers or solutions, but rather to create a space in which individuals can begin to ask deeper questions about the nature of their existence and their place in the world. It is to help individuals develop the tools and capacities they need to navigate the complexities of life with greater courage, compassion, and wisdom. And it is to empower individuals to become more effective at being themselves in the world, so that they can contribute to the greater whole and help to create a more just, equitable, and sustainable future for all. The Future of Psychotherapy The corporatization of healthcare and academia poses a serious threat to the future of psychotherapy, undermining its ability to effectively address the complex realities of the human experience. To remain relevant and effective in the face of these challenges, the field must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. It also requires a willingness to engage with the full complexity and paradox of the human experience, recognizing that growth and healing often involve a kind of death and rebirth, and that the path to wholeness is not always a straight line. As the psychologist Carl Jung once wrote, "The privilege of a lifetime is to become who you truly are." Psychotherapy and the Dialectic of Self and World As we have explored throughout this essay, the self does not exist in a vacuum, but is always in dynamic interaction with the world around it. Our sense of who we are, what we value, and what is possible for us is shaped by a complex interplay of internal and external factors, from our earliest experiences of attachment and attunement to the broader social, cultural, and political contexts in which we are embedded. In many ways, psychotherapy can be seen as a process of exploring and working with the dialectical tension between self and world, between our innermost longings, fears, and aspirations and the often harsh realities of the environments we find ourselves in. When we enter therapy, we bring with us not only our own unique histories, personality structures, and ways of being, but also the internalized messages, expectations, and constraints of the world around us. For many individuals, these internalized messages and constraints can feel suffocating, limiting their sense of possibility and agency in the world. They may find themselves feeling stuck, trapped, or disconnected from their authentic selves, playing roles and wearing masks that no longer fit who they really are. In the face of external pressures to conform, to achieve, to fit in, the self can become fragmented, disempowered, or lost. The task of psychotherapy, then, is to help individuals rediscover and reclaim a sense of self that feels vital, authentic, and empowered, while also developing the skills and capacities needed to navigate the complexities of the world with greater flexibility, resilience, and integrity. This requires a delicate balance of supportive and challenging interventions, of validating the individual's unique experience while also gently questioning and expanding their assumptions about what is possible. On one end of the spectrum, an overly supportive or myopic approach to therapy can run the risk of enabling individuals to remain stuck in limiting patterns and beliefs, reinforcing a sense of helplessness or dependence on the therapist. While providing a warm, empathic, and nonjudgmental space is essential for building trust and safety in the therapeutic relationship, it is not sufficient for fostering real growth and change. Individuals need to be challenged to step outside their comfort zones, to experiment with new ways of being and relating, and to take responsibility for their choices and actions in the world. On the other end of the spectrum, an overly challenging or confrontational approach to therapy can be experienced as invalidating, shaming, or even retraumatizing, particularly for individuals with histories of abuse, neglect, or marginalization. Pushing individuals to "toughen up," to adapt to oppressive or toxic environments, or to simply accept the "reality" of their situation without questioning or resisting it can lead to a kind of false or forced adaptation, a loss of self that is no less harmful than remaining stuck. The key, then, is to find a middle path between these extremes, one that honors the individual's inherent worth, agency, and potential while also recognizing the very real constraints and challenges of the world they inhabit. This requires a deep understanding of the ways in which power, privilege, and oppression shape our experiences and identities, as well as a willingness to grapple with the existential questions of meaning, purpose, and authenticity that arise when we confront the gap between who we are and who we feel we ought to be. In practice, this might involve helping individuals to: Develop a clearer and more coherent sense of self, one that integrates the various parts of their personality, history, and identity in a way that feels authentic and meaningful to them. Identify and challenge limiting beliefs, assumptions, and patterns of behavior that keep them stuck or disconnected from their true desires and values. Cultivate greater self-awareness, self-compassion, and self-acceptance, learning to embrace the full range of their thoughts, feelings, and experiences with curiosity and kindness. Develop the skills and capacities needed to communicate effectively, set healthy boundaries, and navigate relationships and social situations with greater ease and confidence. Explore and experiment with new ways of being and relating in the world, taking risks and stepping outside their comfort zones in service of their growth and healing. Engage critically and creatively with the social, cultural, and political contexts that shape their lives, developing a sense of empowerment, agency, and social responsibility. Connect with a deeper sense of meaning, purpose, and spirituality, one that transcends the ego and connects them to something greater than themselves. Ultimately, the goal of psychotherapy is not simply to help individuals adapt to the world as it is, but to empower them to become active agents of change, both in their own lives and in the larger systems and structures that shape our collective reality. By developing a stronger, more integrated, and more authentic sense of self, individuals can begin to challenge and transform the limiting beliefs, oppressive power dynamics, and dehumanizing narratives that keep us all stuck and disconnected from our shared humanity. In this sense, psychotherapy is not just a personal journey of healing and self-discovery, but a deeply political and moral enterprise, one that calls us to envision and create a world that is more just, compassionate, and sustainable for all. As therapists, we have a unique opportunity and responsibility to support individuals in this process, to bear witness to their pain and their resilience, and to help them find the courage, clarity, and creativity needed to live a life of purpose, integrity, and connection. As the existential psychiatrist Viktor Frankl once wrote, "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom." By creating a space for individuals to explore and expand their capacity to choose, to respond to the world with authenticity and agency, psychotherapy can play a vital role in the ongoing dialectic of self and world, of personal and collective transformation. 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From an early age, we're taught that lying is bad. But, is it? What drives someone to lie? Is all lying inherently bad? How does lying intersect with our internal struggles and vulnerabilities? These are just a few questions I had before my conversation with Tom. There are a lot of reasons as to why someone may lie. But here's the thing - lying isn't a black-and-white issue, especially when it comes to individuals grappling with eating disorders. There's a profound connection between lying, shame, and vulnerability in this context. Tom Wooldridge, PsyD, ABPP, CEDS-S is Chair in the Department of Psychology at Golden Gate University as well as a psychoanalyst and board-certified, licensed psychologist. He has published journal articles and book chapters on topics such as eating disorders, masculinity, technology, and psychoanalytic treatment. He has written 3 books including, Understanding Anorexia Nervosa in Males (2016), Psychoanalytic Treatment of Eating Disorders: When Words Fail and Bodies Speak (2018), and Eating Disorders (New Introductions to Contemporary Psychoanalysis) (2022). Tweetable Quotes “How do we understand someone's relationship with the truth in a much more complex way as opposed to just saying ‘Well that's just someone's eating disorder.'” - Rachelle Heinemann "Often people have a kind of outward presentation of indifference or commitment to whatever behavior they're engaged in. But maybe, just maybe there's ambivalence in there." - Tom Wooldridge "You could say, well, there is a 0.5% chance that you'll die of the coronavirus. Well, that's just gonna make a kid anxious. What they need to hear is, no honey, it's gonna be okay." - Tom Wooldridge "I don't rule out that [confrontation] could never be productive. But for most patients, most of the time, they're lying for reasons." - Tom Wooldridge "Most of the time I would hope to get to a place where we could speak about the deception, but usually only after quite a bit of groundwork has been laid." - Tom Wooldridge Resources Grab the replay of my Basics of Assessment and Early Treatment of Eating Disorder Webinar Grab my Journal Prompts here! Connect with Tom here - www.tomwooldridge.com LEAVE A REVIEW + help someone who may need this podcast by sharing this episode. Be sure to sign up for my weekly newsletter here! You can connect with me on Instagram @rachelleheinemann, through my website www.rachelleheinemann.com, or email me directly at rachelle@rachelleheinemann.com ***We're taking a short 2 week break! See you in May!***
"The first line treatment for adolescents with anorexia now is family-based therapy typically, which involves helping the parents facilitate the refeeding of the adolescent. So, I was working with the patient in that way and found it to be helpful and useful, but was consistently struck by the neglect of the patient's inner life, and found, at least based on my experience with many patients, that while you could get some symptomatic relief, if you didn't, in some way, address the deeper dynamics, the aspects of the patient's personality organization that drove the disorder, that were implicated at the disorder, there was a way that the patient would snap back to their old behaviors over time, that deeper change and a deeper understanding of what was going on was really necessary; and so that's been kind of evolution from my work over the past ten years from my first book, which was about anorexia in males, and tried to present a kind of Integrative understanding of that phenomena, increasingly over time I've become more and more interested in the deeper kind of analytic thinking that we can bring to bear on this kind of suffering.” Episode Description: We begin with a description of the common contertransferential pull to intervene behaviorally in the face of repetitive self-destructive eating disorder symptoms. This intention can inform but not compel the clinical decision as to the indicated treatment of choice for someone at any particular moment. Behavioral and pharmacologic treatments can be important in softening the pressure of eating disorder symptoms. They do not, however, give an individual access to their interoceptive life, from which these disturbing self-preoccupations emerge. We discuss the challenges of working with those who have limited capacities for mentalisation and as a result, live out their inner lives somatically and motorically. Immersive treatment leads the clinician to experience these proto-affects in one's own body and in one's own ruminations. Tom discusses alexithymia, typical family structures, and the presence of the 'abject' experience in the lives of these patients. He presents a disguised case of a patient who was able to work through both the early struggles and later neurotic aspects of these conflicts analytically. We close with his sharing with us his vision for the future which includes more integration between the dynamic and adynamic approaches to these challenging patients. Our Guest: Tom Wooldridge, PsyD, is Chair in the Department of Psychology at Golden Gate University as well as a psychoanalyst and board-certified, licensed psychologist. His first book, Understanding Anorexia Nervosa in Males, was published in 2016. His second book, Psychoanalytic Treatment of Eating Disorders: When Words Fail and Bodies Speak, an edited volume in the Relational Perspectives Book Series, was published in 2018. His third book, Eating Disorders (New Introductions to Contemporary Psychoanalysis), was released in 2022. His fourth book, co-edited with Burke, Michaels, and Muhr, is entitled Advancing Psychotherapy for the Next Generation: Rehumanizing Mental Health Policy and Practice. He has also written a novel about the process of psychotherapy, Ghosts of the Unremembered Past, additionally released as an audiobook. He is a Personal and Supervising Analyst at the Psychoanalytic Institute for Northern California and a Training Analyst at the San Francisco Center for Psychoanalysis. He is on the Scientific Advisory Council of the National Eating Disorders Association, Faculty at the Psychoanalytic Institute of Northern California (PINC), the Northern California Society for Psychoanalytic Psychology (NCSPP), the William Alanson White Institute's Eating Disorders, Compulsions, and Addictions program, and the San Francisco Center for Psychoanalysis, and has a private practice in Berkeley, CA. Recommended Readings: Williams, G. (1997). Reflections On Some Dynamics Of Eating Disorders: ‘No Entry' Defences and Foreign Bodies. International Journal of Psycho-Analysis., 78, 927-941. Brady, M.T. (2011). Invisibility and insubstantiality in an anorexic adolescent: phenomenology and dynamics. Journal of Child Psychotherapy, 37(1), 3 – 15. Bromberg, P.M. (2001). Treating patients with symptoms – and symptoms with patients: Reflections on shame, dissociation, and eating disorders. Psychoanalytic Dialogues, 11(6), 891 – 912. Petrucelli, J. (2015). ‘My body is a cage': Interfacing interpersonal neurobiology, attachment, affect regulation, self-regulation, and the regulation of relatedness in treatment with patients with eating disorders. In J. Petrucelli (Ed.). Body-states: Interpersonal and relational perspectives on the treatment of eating disorders. (Psychoanalysis in a New Key). New York: Routledge. Sands, S. (2003). The subjugation of the body in eating disorders: A Particularly female solution. Psychoanalytic Psychology, 20(1), 103 – 116. Wooldridge, T. (2021). Anorexia nervosa and the paternal function. Journal of the American Psychoanalytic Association, 69(1), 7-32. Wooldridge, T. (2018). The entropic body: Primitive anxieties and secondary skin formation in anorexia nervosa. Psychoanalytic Dialogues, 28(2), 189 – 202.
Eyal Rozmarin is a relational psychoanalyst, widely published author, and an emigrant from Israel to the US. In this dialogue with Mick Cooper, author of Psychology at the Heart of Social Change, Eyal describes the complex tapestry of identity formation and social dynamics, sharing his his own path of transformation. Eyal examines the intricate ways in which societal narratives, external perceptions, and the longing to belong sculpt our inner selves. The episode explores how our identities are interlaced with culture, politics, and the collective yearnings for community.Eyal invites us into the depths of psychoanalytic theory through, for instance, the ideas of Jean Laplanche, and illuminates the influence of language and culture in shaping who we are. The dialogue explores the evolving landscape of relational psychoanalysis, enriched by feminist and queer perspectives, questioning conventional beliefs about gender and sexuality. Eyal examines the role of belonging and its often paradoxical relationship with violence. In a world rife with conflict, this dialogue underscores the possibility of using psychoanalytic thinking to forge connections across divides. This Podcast is sponsored by Onlinevents
Welcome to the Social-Engineer Podcast: The Doctor Is In Series – where we will discuss understandings and developments in the field of psychology. In today's episode, Chris and Abbie are discussing music and the senses; how it can influence our mood, “seeing” sounds, and the various ways music can shape our health. [Dec 4, 2023] 00:00 - Intro 00:17 - Dr. Abbie Maroño Intro 01:15 - Intro Links - Social-Engineer.com - http://www.social-engineer.com/ - Managed Voice Phishing - https://www.social-engineer.com/services/vishing-service/ - Managed Email Phishing - https://www.social-engineer.com/services/se-phishing-service/ - Adversarial Simulations - https://www.social-engineer.com/services/social-engineering-penetration-test/ - Social-Engineer channel on SLACK - https://social-engineering-hq.slack.com/ssb - CLUTCH - http://www.pro-rock.com/ - innocentlivesfoundation.org - http://www.innocentlivesfoundation.org/ 04:39 - The Topic of the Day: Music and the Senses 06:20 - Subjective Taste 07:17 - Listen and Chill 09:54 - Beyond Your Expectations 12:26 - A Euphoric Sensation 14:11 - The Negative Side 15:24 - The Deeper Connection 17:17 - Understanding with MTV 19:40 - Moving Adverts 20:58 - Music Matters 24:35 - Synesthesia: An Overview 27:27 - Genius, Damaged or Both? 30:35 - Thinking Differently 33:47 - Finding What Works 34:59 - Music-Induced Analgesia 40:24 - Soothing the Savage Beast 41:56 - The Power of the Mind 42:49 - Benefits Package 43:35 - When We Were Young 46:57 - The Need to Be Seen 49:14 - Wrap Up 50:43 - Next Month: Trauma Bonding 51:07 - Outro - www.social-engineer.com - www.innocentlivesfoundation.org Find us online: - Twitter: https://twitter.com/abbiejmarono - LinkedIn: linkedin.com/in/dr-abbie-maroño-phd-35ab2611a - Instagram: @DoctorAbbieofficial - Twitter: https://twitter.com/humanhacker - LinkedIn: linkedin.com/in/christopherhadnagy References: Bannister, S., & Eerola, T. (2023). Vigilance and social chills with music: Evidence for two types of musical chills. Psychology of Aesthetics, Creativity, and the Arts, 17(2), 242. Bragança, G. F. F., Fonseca, J. G. M., & Caramelli, P. (2015). Synesthesia and music perception. Dementia & neuropsychologia, 9, 16-23. Colver, M. C., & El-Alayli, A. (2016). Getting aesthetic chills from music: The connection between openness to experience and frisson. Psychology of Music, 44(3), 413-427. Dael, N., Smedt, T. D., & Paquier, P. F. (2012). Tasting music: A case of emotion-color synaesthesia. Neurocase, 18(2), 165-180. Hsieh C, Kong J, Kirsch I, Edwards RR, Jensen KB, Kaptchuk TJ, et al. Well-loved music robustly relieves pain: a randomized, controlled trial. PLoS ONE. (2014) 9:e107390. doi: 10.1371/journal.pone.0107390 Hubbard, E. M. (2007). Neurophysiology of synesthesia. Current psychiatry reports, 9(3), 193-199. Lombardi, R. (2011). The body, feelings, and the unheard music of the senses. Contemporary Psychoanalysis, 47(1), 3-24. Lunde, S. J., Vuust, P., Garza-Villarreal, E. A., Kirsch, I., Møller, A., & Vase, L. (2022). Music-induced analgesia in healthy participants is associated with expected pain levels but not opioid or dopamine-dependent mechanisms. Frontiers in Pain Research, 3, 734999. Powers, J. M., Ioachim, G., & Stroman, P. W. (2022). Music to my senses: Functional magnetic resonance imaging evidence of music analgesia across connectivity networks spanning the brain and brainstem. Frontiers in Pain Research, 3, 878258. Roy M, Peretz I, Rainville P. Emotional valence contributes to music-induced Analgesia. Pain. (2008) 134:140–7. doi: 10.1016/j.pain.2007.04.003 Smilek, D., Dixon, M. J., Cudahy, C., & Merikle, P. M. (2002). Synesthetic photisms influence visual perception. Journal of Cognitive Neuroscience, 14(8), 1057-1068 Spector, F., & Maurer, D. (2013). Synesthesia: a new approach to understanding the development of perception. Wang Y, Wei J, Guan X, Zhang Y, Zhang Y, Zhang N, et al. Music intervention in pain relief of cardiovascular patients in cardiac procedures: a systematic review and meta-analysis. Pain Med. (2020) 21:3055–65. doi: 10.1093/pm/pnaa148 Zamm, A., & Schlaug, G. (2015). Auditory-motor mapping training as an intervention to facilitate speech output in non-verbal children with autism: A proof of concept study. PLoS ONE, 10(6), e0129725.
Join us for a laborious and enlivening conversation on birth and rebirth, hope and fear, beauty and chaos, spirit and matter - winding through the tunnels of Kabbalah and Psychoanalysis. Dr. Ruth Kara-Ivanov Kaniel (Ph.D. The Hebrew University of Jerusalem, 2010) is Senior Lecturer in the Department of Jewish History and Thought at the University of Haifa where she heads the Posen Saulire Foundation-funded Jewish Israeli Culture Program. She also serves as Research Fellow at the Tel Aviv Institute for Contemporary Psychoanalysis and at the Shalom Hartman Institute in Jerusalem. Her research deals with intersections between mysticism, gender, and psychoanalysis. Dr. Kara-Ivanov Kaniel was a postdoctoral fellow at New York University, the HBI center at Brandeis University, and a Kreitman and Matanel at Ben-Gurion University. She also headed a Research Group on “Psychoanalysis and Kabbalah” at the Van Leer Jerusalem Institute. Her book Holiness and Transgression: Mothers of the Messiah in the Jewish Myth was published by Academic Studies Press (2017). Her book Human Ropes—Birth in Kabbalah and Psychoanalysis” won the Gorgias Press competition for Jewish Thought and will soon be published by De Gruyter Press. Her new book, The Feminine Messiah: King David in the Image of the Shekhina in Kabbalistic Literature (2021) was published recently by Brill. A poet and editor of poetry, as well as translator of Russian poets into Hebrew, her book The World Has No Silence (2011) won the Rachel Negev Literature Award. Her The Soul is Moved was published in the Ritmus Poetry Series of the Hakibbutz Hameuhad Press in 2017. Her latest poetry book, Diamonds and Ashes, will be published by Pardes Press in 2022. Think better. Do better. Hartman scholars bring you the big Jewish ideas we need for this moment. Study with them in free virtual classes or watch the videos at: www.shalomhartman.org/ideasfortoday - www.youtube.com/@ShalomHartmanInstitute 00:00 Excerpt 00:48 Scholarship 09:09 Ruth's Books 18:40 What is Birth? 24:17 Beauty 32:54 Psychoanalysis 41:23 Hope 48:10 A New Paradigm 56:30 Facing the Fear 59:47 Darkness and Light 1:07:04 Hope 1:09:16 Rebirth 1:11:09 Dreaming 1:12:43 Born again, and again 1:14:54 Not to be or to be? 1:16:32 Closing and opening Join Seekers: https://discord.gg/EQtjK2FWsm https://instagram.com/seekersofunity https://www.twitter.com/seekersofu https://facebook.com/seekersofunity Support Seekers: https://www.patreon.com/seekers https://www.paypal.com/donate?hosted_button_id=RKCYGQSMJFDRU
Dr. Christopher Deussing, DSW, LCSW, C-DBT is the Owner of Integrative DBT & Psychotherapy, based in Philadelphia, Pennsylvania. He holds a Doctorate in Clinical Social Work, as well as postgraduate certificates in psychedelic assisted Psychotherapy, and in Substance Abuse and Addiction Counseling. For more than 20 years, Chris has helped people cope with a wide variety of psychological presentations including mood difficulties, psychosis, trauma, grief, relationship challenges, addiction, and personality disorders. He is a "technical integrationist" fluent in Dialectical Behavior Therapy (DBT) and Contemporary Psychoanalysis. Chris is a creative clinician utilizing a humanistic, action-oriented, and client-centered approach compassionately infused with lovingkindness.Timestamps: 4:30 - Pros and Cons of the wounded healer12:00 - Traditional vs Contemporary Psychoanalysis; post-Freud evolution toward behavioralism21:00 - Primacy of therapeutic relationship regardless of modality26:00 - Identity work & Internal Family Systems30:00 - Impact of Isolation & the COVID 19 Pandemic42:00 - Masculinity in 2023Integrative DBT & Psychotherapy: https://www.integrativedbt.com/team-descriptionsDr. Christopher Deussing on LinkedIn: https://www.integrativedbt.com/team-descriptionsBro Nouveau on YouTube Bro Nouveau on Instagram Hosted on Acast. See acast.com/privacy for more information.
In this episode, Mary Adams delve into issues related to the trauma of being a replacement child. She illustrates this with the example of James Joyce, as "he seemed to overcome the debilitating effects of this early trauma and survivor guilt by using his writing". Mary Adams is a psychoanalyst with the British Psychoanalytic Association, having completed her training in 1996. She was a training analyst with the Association of Child Psychotherapists, has a particular interest in the work of Donald Meltzer and has written several papers using his ideas. She is a past editor of the Journal of the British Association of Psychotherapy. Her book on James Joyce as a replacement child was published by Routledge in 2022. Link to the paper https://docs.google.com/document/d/1-hL8XbcupQQXAwbwh4ow4hQkBwccIyTo/edit?usp=share_link&ouid=112457875385152358388&rtpof=true&sd=true Further reading on the Replacement Child: Anisfeld, L., & Richards, A. D. (2000). The replacement child: Variations on a theme in history and psychoanalysis. Psychoanalytic Study of the Child, 55: 301–318. Capps, D. (2012). The Replacement Child: Solomonic Justice and the Sublimation of Sibling Envy American Imago, 69(3): 385-400 Pollock, G. H. (1972). Bertha Pappenheim's Pathological Mourning: Possible Effects of Childhood Sibling Loss. J. Amer. Psychoanal. Assn., 20:476-493 Pollock, G. H. (1978). On Siblings, Childhood Sibling Loss, and Creativity. Annual of Psychoanalysis 6:443-481 Reid, M. (1992). ‘Joshua — Life after death. The replacement child', Journal of Child Psychotherapy, Vol. 18, 2. Pp. 109-138. Sabbadini, A. (1988). The Replacement Child. Contemporary Psychoanalysis. 24: 528-547. Schellinski , K. (2019). Individuation for Adult Replacement Children: Ways of Coming into Being. Routledge Schwab, G. (2009). Replacement children: The transgenerational transmission of traumatic loss. American Imago 66 (3), 277-310. Silver, D. (1983). The Dark Lady: Sibling loss and mourning in the Shakespearean sonnets. Psychoanalytic Inquiry, 3: (3): 513–527. Storey, D. (2021). A Stinging Delight. David Story: A Memoir. Faber & Faber. Whitebook, J. (2017). Freud. An Intellectual Biography. Cambridge UP Wilson, E. (1988). Stendhal as a Replacement Child: The Theme of the Dead Child in Stendhal's Writings. Psychoanalytic Inquiry, 8:108-133 This Podcast Series, published by the International Psychoanalytical Association, is part of the activities of the IPA Communication Committee and is produced by the IPA Podcast Editorial Team. Head of the Podcast Editorial Team is Gaetano Pellegrini. Editing and Post-Production: Massimiliano Guerrieri.
In this episode Victor Cirone joins us for a third time, this time to talk about homeopathy. We cover the who, why, what and where--the history, details and definition of homeopathic medicine as well as discuss healing philosophy, resistance to healing and fear of death (and dolphin's milk). Victor Cirone is a Registered Homeopath with The College of Homeopaths of Ontario as well as a Registered Clinical Herbalist with the Ontario Herbalists Association. He graduated with honours from the Canadian College of Homeopathic Medicine, and before that from Diane Kent's program in clinical herbal medicine. He is a founding member of, and chief contributor to, Everything Herbal (www.everythingherbal.ca), a project dedicated to fostering the practice of herbal medicine and related branches of natural healing. In addition to his medical studies, he has a Master's degree in Communication and Culture from York/Toronto Metropolitan University, and a Bachelor's degree in Philosophy from the University of Toronto. He has also completed The Essentials of Psychoanalytic Therapy program offered by the Toronto Institute for Contemporary Psychoanalysis, and has an extensive background in Jungian/Archetypal psychology and dreamwork. He is a published author, and lectures both nationally and internationally. Victor practices Homeopathy and Herbal medicine because of the immense transformative powers that these modalities contain – both on individual and collective levels of experience. He values direct experience, careful and attentive observation, and always strives to engage with his patients in a way that is authentic and deeply healing. He employs a range of medicines in his practice to suit the needs of the individual in their journey toward wholeness and wellness. Find Victor at: victorcirone.com @victorcirone (Instagram) Learn more: taliand.com learn.goodmoodproject.ca taliand.com
"We are chosen [as children] for the roles of peacekeeper, soother, and possibly entertainer at times, because we temperamentally have been gifted with a certain degree of empathy, sensitivity, and psychological mindedness that was not true of our siblings. There is a reason why we've been chosen, and it is because of our innate abilities. Those innate abilities, of course, make for a fit with our chosen occupation. We start out as these empathic sensitive children who truly do not want to see our family members in pain and have a desire to take that pain away." Episode Description: We begin with the recognition that psychoanalysts share certain character traits that incline us towards the work we do. Often, wishing to heal our patients is mapped onto our early templates of wishing to heal our parents. Karen describes her own relationship with her mother which she feels contributed to her becoming a psychoanalyst. With that as a basis, we discuss therapists' tendencies towards self-sacrifice and its relation to masochism. We consider the ubiquity of analyst gratifications and the excessive cautions around acknowledging them. We discuss the importance of dealing with interpersonal conflicts in the clinical setting and how that is in contradistinction to a treatment model of mother-infant attunement. We conclude with her consideration that enactments are preceded by repressed negative counter-transference, the awareness of which can deepen the therapeutic moment. Our Guest: Karen J. Maroda, Ph.D., ABBP, is an Assistant Professor of Psychiatry at, the Medical College of Wisconsin and in private practice in Milwaukee, WI. She is board certified in psychoanalysis by the American Board of Professional Psychology, and a Fellow of the American Psychological Association and the American Board and Academy of Psychoanalysis. The author of four books, The Power of Countertransference, Seduction, Surrender and Transformation, Psychodynamic Techniques, and The Analyst's Vulnerability, as well as numerous journal articles and book reviews. She also sits on the editorial boards of Psychoanalytic Psychology and Contemporary Psychoanalysis. She gives lectures and workshops both nationally and internationally.
"What you are describing in the process of reading the book is what I am aspiring to which is a kind of deep emotional dialogue both in the book with the reader, but also in my work with the patient. I am more concerned with the experiential nature of our work and what it means to be with someone and the kinds of experiences that follow from a certain way of being with someone, than a focus on transference, and transference interpretation. Not that I think those aspects of our work are unimportant, but I feel like what is foundational in even making transference interpretation is being tuned into the kind of shared emotional space and process.” Episode Description: We begin with my experience of reading Henry's new book which included my feeling imbalanced by his emphasis on the here-and-now personal characteristics of the analyst with less attention to the meaning that patients idiosyncratically bring to the analytic relationship. That said, I also felt changed by receiving his openness and vulnerability that he described in his clinical encounters. From there we began a conversation on 'authenticity' and 'presence'. We discussed analytic symmetry, intersubjectivity, sincerity, and what it means to 'surrender' to the analytic moment. Henry presented two distinct cases that demonstrate how he brings his authentic self to challenging clinical moments. We close with his sharing with us some of his personal history that has led him to this way of conceptualizing the work. Our Guest: Henry Markman, MD is a Training & Supervising Analyst, San Francisco Center for Psychoanalysis (SFCP), and Co-chair of Dialogues in Contemporary Psychoanalysis at SFCP. In 2021 he published the book, Creative Engagement in Psychoanalytic Practice by Routledge. Recent publications include: “A Pragmatic Approach to Bion's Late Work. (JAPA 2015) ; "Presence, Mourning, Beauty: Elements of Analytic Process,” (JAPA 2017); The Good, the Bad, The Ugly, and the Dead: A Typology of Analytic Fields,” (fort da 2018); Accompaniment in Jazz and Psychoanalysis,” (Psychoanalytic Dialogues 2020); “Embodied Attunement and Participation" (JAPA 2020), and “One-sided Analysis Is No Longer Possible: The Relevance of “Mutual Analysis” in Our Current World”. (fort da 2021). Henry's interests include modes of therapeutic action, embodied communication, the relevance of music in psychoanalysis, aesthetic experience, the emotional work of the analyst in the clinical encounter, and the development of a therapist. He is currently working on a manuscript entitled Five Uneasy Pieces: Five Psychoanalytic Articles that Changed My Mind. He is in private practice in Berkeley, where he consults and leads study groups. Recommended Readings: Berenstein, I. (2001) The Link and the Other. International Journal of Psychoanalysis 82: 141-149 Wilfred Bion: Los Angeles Seminars and Supervision. Seminar One. Bion, W., Aguayo, J., Malin, B. Routledge. 2013 Ferenczi, S. The Clinical Diary of Sandor Ferenczi. (J. Dupont, ed.) Harvard University Press. 1998 Malloch, S. & Trevarthen, C. (Eds.). (2009). Musicality: Communicating the Vitality and Interests of Life. In Communicative Musicality. Oxford: Oxford University Press. Nacht. S. (1962) The Curative Factors in Psycho-Analysis. International Journal of Psycho-analysis 43: 206-211 Winnicott, D.W. (1968) Playing: Its Theoretical Status in the Clinical Situation. International Journal of Psycho-analysis 49: 591-599
This is just a preview of our latest Patreon exclusive bonus episode. You can hear the show in its entirety by becoming a supporter at: https://www.patreon.com/indoctrination Daniel Shaw, LCSW, is a psychoanalyst in private practice in New York City and in Nyack, New York; and Faculty and Supervisor at The National Institute for the Psychotherapies in New York. His papers have appeared in Psychoanalytic Inquiry, Contemporary Psychoanalysis, Psychoanalytic Perspectives, and Psychoanalytic Dialogues, and most recently, his book, Traumatic Narcissism: Relational Systems of Subjugation, was published by Routledge for the Relational Perspectives Series and nominated for the prestigious Gradiva Award. His book Traumatic Narcissism and Recovery: Leaving the Prison of Shame and Fear was published in 2021. In 2018, the International Cultic Studies Association awarded Dan the Margaret Thaler Singer Award for advancing the understanding of coercive persuasion and undue influence. Dan returns to the show to discuss with Rachel the ideas he explores in his new book, Traumatic Narcissism and Recovery: Leaving the Prison of Shame and Fear. Together, they reflect on the current landscape of recovery in their respective fields and compare notes on the ways patients and mental health professionals can be successful in cases of cult recovery. More info on Dan's work is available here: https://danielshawlcsw.com/ You can find his latest book here: https://www.goodreads.com/book/show/56844700-traumatic-narcissism-and-recovery You can hear Dan's previous appearances on the show here: https://podcasts.apple.com/am/podcast/traumatic-narcissism-in-politics-w-dan-shaw/id1373939526?i=1000507568685 https://podcasts.apple.com/am/podcast/collective-disassociation-w-dan-shaw/id1373939526?i=1000508465936
Dr. Judith Brisman was the Founding Director of the Eating Disorder Resource Center for over 35 years. She is coauthor of Surviving an Eating Disorder: Strategies for Family and Friends (Harper Collins,2021, 4th Edition), is on the editorial boards of the journals Contemporary Psychoanalysis and Eating Disorders. She is a member of the teaching faculty at the William Alanson White Institute and she maintains a private practice in New York City. Dr. Brisman is known internationally as among the first in her field to develop a treatment program for bulimic patients. She has published and lectured extensively regarding the interpersonal treatment of eating disorders. We discuss topics including: Patterns of how people interact Mistakes that are often made when working with families in the first edition of her book The relationship model The parents job is making it real Parents watching “body talk” ____________________________________________ If you have any questions regarding the topics discussed on this podcast, please reach out to Robyn directly via email: rlgrd@askaboutfood.com You can also connect with Robyn on social media by following her on Facebook, Instagram, Twitter, and LinkedIn. If you enjoyed this podcast, please leave a review on iTunes and subscribe. Visit Robyn's private practice website where you can subscribe to her free monthly insight newsletter, and receive your FREE GUIDE “Maximizing Your Time with Those Struggling with an Eating Disorder”. For more information on Robyn's book “The Eating Disorder Trap”, please visit the Official "The Eating Disorder Trap" Website. “The Eating Disorder Trap” is also available for purchase on Amazon.
“When someone is disordered in their eating often what you find is that they've been a kid who has learned to have radar for the feelings of other people. Whether it's a family where the kid can't express their emotions and parents' emotions rule, that kid has learned to look to the outside to figure out who she should be. So of course, in our culture that means that they looked to the scale, they looked to Instagram, but when it comes to sexuality it's the same thing. This isn't a matter of they're having their own feelings that they are conflicted about - they are looking to the outside world to see what they can paste on in terms of whom they are supposed to be. They don't have a sense of their sexuality. They don't have a sense of their hunger. And if you don't have a sense of what you are hungry for with food, how can you possibly have a sense of what you are hungry for with sex." Episode Description: We begin by describing the tendency for eating-disordered individuals to block out their internal experiences. As a result, it is often those who are external but caring about the struggling person who develops strong feelings about their difficulties. We discuss three common clinical situations and unpack the observations of those who are interested in the patient and what may be going on in the inner life of the symptomatic individual. We consider perfectionism, good/bad thinking, individuation and sexuality, and the importance of the therapist-patient relationship as the vehicle to discover inner-derived identity and desire. Our Guest: Judith Brisman, Ph.D. was the Founding Director of the Eating Disorder Resource Center in Manhattan for over 35 years. She is co-author of Surviving an Eating Disorder: Strategies for Family and Friends (now in its 4th edition), is an associate editor of Contemporary Psychoanalysis, and is on the editorial board of the journal Eating Disorders. She is a member of the teaching faculty at the William Alanson White Institute and she maintains a private practice in New York City. Dr. Brisman is known internationally as among the first in her field to develop a treatment program for bulimic patients. She has published and lectured extensively regarding the interpersonal treatment of eating disorders.
Lives of the Unconscious. A Podcast on Psychoanalysis and Psychotherapy
Psychoanalysis is often equated with the work of Sigmund Freud. Contemporary modes of thought and therapeutic approaches such as relational psychoanalysis or mentalization-based therapy methods are often less well known, despite being central to current practice. This episode provides an introduction to the concepts of contemporary psychoanalysis. Support us on Patreon and get the scripts to the episodes: www.patreon.com/lives Our youtube-channel: https://www.youtube.com/c/LivesoftheUnconscious Visit our website: www.psy-cast.org
Vielleicht ist es unsere wichtigste Aufgabe auf diesem Planeten, uns selbst kennenzulernen. Zumindest aber ist es ein sehr aufregendes Abenteuer. In der Tiefe stellt sich da die Frage, wer oder was wir eigentlich sind. Sinja und Boris geben in dieser Folge ein paar Fühl- und Denkanstöße. Für Freund*innen der Philosophie - aber vor allem für Menschen, die sich selbst besser kennen und in ihrer ganzen Fülle erleben wollen.Erwähnte Studien:Northoff, G., Heinzel, A., De Greck, M., Bermpohl, F., Dobrowolny, H., & Panksepp, J. (2006). Self-referential processing in our brain—a meta-analysis of imaging studies on the self. Neuroimage, 31(1), 440-457.https://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.119.2234&rep=rep1&type=pdfFarb, N. A., Segal, Z. V., Mayberg, H., Bean, J., McKeon, D., Fatima, Z., & Anderson, A. K. (2007). Attending to the present: mindfulness meditation reveals distinct neural modes of self-reference. Social cognitive and affective neuroscience, 2(4), 313-322.Verhaeghen, P. (2017). The self-effacing Buddhist: No (t)-self in early Buddhism and contemplative neuroscience. Contemporary Buddhism, 18(1), 21-36.https://www.researchgate.net/profile/Paul-Verhaeghen/publication/316877852_The_Self-Effacing_Buddhist_Not-Self_in_Early_Buddhism_and_Contemplative_Neuroscience/links/5b116cc00f7e9b498101c95b/The-Self-Effacing-Buddhist-Not-Self-in-Early-Buddhism-and-Contemplative-Neuroscience.pdfDaehnert, C. (1998). The false self as a means of disidentification: A psychoanalytic case study. Contemporary Psychoanalysis, 34(2), 251-271.https://icpla.edu/wp-content/uploads/2013/02/Daehnert-C-The-False-Self-Contemp.-Psychoa.-34-251-271.pdfFromm, E., Funk, R., & Stein, B. (1979). Haben oder Sein: die seelischen Grundlagen einer neuen Gesellschaft. Deutsche Verlags-Anstalt. Erwähnte Links zur Selbst-Erforschung: Selbst-Erforschungstag:https://www.borisbornemann.de/satori-tagSatori-Prozess:https://www.satoriprocess.com/Enlightenment Intensives:https://www.enlightenment-intensive.net/de/index.phpLied: Käptn Peng: werbistichhttps://www.youtube.com/watch?v=MpOVJWi6ul8
In 1896, the two most influential thinkers in the field of developmental psychology were born. Seeking to understand the development of the human mind, both Jean Piaget and Lev Vygotsky revolutionized the field despite their opposing views surrounding a key question: To what extent do social factors play a role in the development of the mind? https://www.insightfulthinkersmedia.com/ References: Burner, J. (1997). Celebrating Divergence: Piaget and Vygotsky. Human Development, 40(2), 63–73. Derry, J. (2013). Vygotsky and Piaget: A case of different Philosophies. In Vygotsky, philosophy, and education (pp. 68–84). Wiley Blackwell. DeVries, R. (2000). Vygotsky, Piaget, and Education: a reciprocal assimilation of theories and educational practices. New Ideas in Psychology, 18(2-3), 187–213. Lilienfeld, S. O., Lynn, S. J., Namy, L. L., & Woolf, N. J. (2011). Human Development. In Psychology: from inquiry to understanding (2nd ed., pp. 358–403). Pearson. Lourenço, O. (2012). Piaget and Vygotsky: Many resemblances, and a crucial difference. New Ideas in Psychology, 30(3), 281–295. Semmar, Y., & Al-Thani, T. (2015). Piagetian and Vygotskian Approaches to Cognitive Development in the Kindergarten Classroom. Journal of Educational and Developmental Psychology, 5(2). Tenzer, A. (1990). Vygotsky and Piaget. Contemporary Psychoanalysis, 26(1), 46–52.
The work proposes that the contemporary analyst can and should listen to the varied languages of man and, with a specific technical stance, help the patient, through intermediary moments, to think what was unthinkable, to name what was unnameable. It departs from listening to the language of the non-symbolic, which depends on the analyst’s capacity for reverie and their capacity to metaphorise the patient’s reports, to propose instead the construction of symbolic forms through the use of scaffolding for thinking. This is what permits the historicising, the placing of the patient’s life in a narrative. If this does not take place, there is an eternal presentification of the traumatic emotional experience, resulting in the “murder of time” (Green). Ruggero Levy is a Psychoanalyst, Full Member and Training Analyst of the Psychoanalytic Society from Porto Alegre (SPPA), Brasil; Former President of SPPA; Chair of the IPA Working Parties Committee; Keynote paper/Major Lecture at the 50th IPAC in Buenos Aires, 2017; Ex-IPA Board Member from 2011-2013 and from 2013-2015; Professor and supervisor of the Federal University of Rio Grande do Sul in the Courses of Specialization on Children, Adolescent and Adult Psychotherapy; Author of many book chapters and scientific papers published in regional, national and international psychoanalytic reviews. This episode is available also in Portuguese Ruggero Levy (2019) The polyphony of contemporary psychoanalysis: the multiple languages of man, The International Journal of Psychoanalysis, 100:4, 656-673, DOI: 10.1080/00207578.2019.1636251 Pair of Transverse Flutes, mid-18th century, Johann Wilhelm Oberlender (the Elder) Courtesy Met Museum, New York.
Rachel Newcombe is a psychoanalyst, supervisor and teacher on Orcas Island and Seattle, Washington. As a teacher she practices a radical pedagogy and thrives in a room of the disobedient who refuse indoctrination. She learns with and from students who dare to question and make learning their own. One of her favorite classes to teach is, The Unconscious Goes to School. In 2018 Rachel received the Distinguished Educator Award from the International Forum for Psychoanalytic Education. Rachel co-leads a writing collective of fellow therapists/analysts who share an interest in writing from the margins and exploring ways creative non-fiction, poetry and art can be an aspect of professional writing. Rachel's writing has appeared in Contemporary Psychoanalysis, The Psychoanalytic Review, Fort/Da, The Rumpus, 7X7LA, Anti-Heroin Chic, Ellipsis Zine and elsewhere. She can be found on Twitter @rachelnewcombe8 where she enjoys writing daily micro-fiction with the group #vss365. You can find us on our website, Instagram, and Twitter. Featured Song: Unquiet Mind by Laurence (@laurencemusic992) --- Support this podcast: https://anchor.fm/unconventionaldyad/support
------------------Support the channel------------ Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuy PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Joel Paris is Professor and Chair of the Department of Psychiatry at McGill University, and Research Associate in the Department of Psychiatry at Sir Mortimer B. Davis-Jewish General Hospital. His research interests include developmental factors in personality disorders (especially borderline personality), and culture and personality. He's the author of many books, including An Evidence-Based Critique of Contemporary Psychoanalysis, The Fall of an Icon: Psychoanalysis and Academic Psychiatry, and Fads and Fallacies in Psychiatry. In this episode, we focus on psychoanalysis. We start with a history of psychoanalysis, and its theoretical bases. We talk about the importance of taking individual differences into account when studying human psychology. The clinical aspect of psychoanalysis, and comparing it to cognitive-behavioral therapy. We discuss what psychoanalysis gets wrong about the subconscious mind, repressed memories, and defense mechanisms. We talk about how psychoanalysts have been trying to force neuroscience into their preconceived theories. We address some of the most pressing issues in modern psychiatry. We finish by asking if it is possible to reconcile psychoanalysis with modern scientific psychology. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: KARIN LIETZCKE, ANN BLANCHETTE, PER HELGE LARSEN, LAU GUERREIRO, JERRY MULLER, HANS FREDRIK SUNDE, BERNARDO SEIXAS, HERBERT GINTIS, RUTGER VOS, RICARDO VLADIMIRO, BO WINEGARD, CRAIG HEALY, OLAF ALEX, PHILIP KURIAN, JONATHAN VISSER, ANJAN KATTA, JAKOB KLINKBY, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, JOHN CONNORS, PAULINA BARREN, FILIP FORS CONNOLLY, DAN DEMETRIOU, ROBERT WINDHAGER, RUI INACIO, ARTHUR KOH, ZOOP, MARCO NEVES, MAX BEILBY, COLIN HOLBROOK, SUSAN PINKER, THOMAS TRUMBLE, PABLO SANTURBANO, SIMON COLUMBUS, PHIL KAVANAGH, JORGE ESPINHA, CORY CLARK, MARK BLYTH, ROBERTO INGUANZO, MIKKEL STORMYR, ERIC NEURMANN, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, BERNARD HUGUENEY, ALEXANDER DANNBAUER, OMARI HICKSON, PHYLICIA STEVENS, FERGAL CUSSEN, YEVHEN BODRENKO, HAL HERZOG, NUNO MACHADO, DON ROSS, JOÃO ALVES DA SILVA, JONATHAN LEIBRANT, JOÃO LINHARES, OZLEM BULUT, NATHAN NGUYEN, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, J.W., JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, IDAN SOLON, ROMAIN ROCH, DMITRY GRIGORYEV, TOM ROTH, DIEGO LONDOÑO CORREA, YANICK PUNTER, ADANER USMANI, CHARLOTTE BLEASE, MIRAN B, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, MAX BEILBY, AL ORTIZ, NELLEKE BAK, AND KATHRINE AND PATRICK TOBIN! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, IAN GILLIGAN, SERGIU CODREANU, LUIS CAYETANO, TOM VANEGDOM, CURTIS DIXON, BENEDIKT MUELLER, VEGA GIDEY, AND NIRUBAN BALACHANDRAN! AND TO MY EXECUTIVE PRODUCERS, MICHAL RUSIECKI, ROSEY, JAMES PRATT, AND MATTHEW LAVENDER!
In her work, Teresa Olmos de Paz reflects on some questions and concepts in contemporary psychoanalysis. She emphasizes that the aim of those reflections is to share some ideas among psychoanalysts, because nowadays, no analyst alone can give a global idea of what is considered problematic for contemporary psychoanalysis. Likewise, she highlights the importance of clarifying the concepts facing the diversity of enforced theoretical models in current psychoanalysis. Teresa Olmos de Paz was born in Córdoba, Argentina. She carried out her psychoanalytic training in Buenos Aires in the 1970’s and has lived in Spain since 1980. She is a training analyst at the Asociación psicoanalítica de Madrid. She has been APM’s president from 2017 till 2019, is a professor at the Institute of Psychoanalysis and was its Director from 2001 to 2003. She is a member of the Forum of Psychoanalysis with adolescents of the European Federation of Psychoanalysis. Among her publications, it should be noted: Structures and / or border states in children, adolescents and adults, together with Carlos Paz and Maria Lucila Pelento. She has published in national and foreign journals, highlighting the International Journal of Psychoanalysis. Together with Carlos A. Paz, she obtained the first prize “Annual Book of Psychoanalysis 1990” with the work: Adolescence and borderline pathology: Characteristics of the relevant psychoanalytic process (Int. J. Psycho-Anal.). She has edited and is co-author of “Los huéspedes del yo. Las identificaciones y desidentificaciones en la clínica psicoanalítica. She is also the Editor and co-author of the book: Los Encuentros de Psicoanalistas de Lengua Castellana. This text will be read by Andy Cohen and you can listen to it also in the original Spanish, by the voice of the author herself. Link to the paper https://drive.google.com/file/d/1ft2CkG8BrMa4bUo9zbegR_6ntU3b1pOQ/view?usp=sharing This episode is available also in Spanish
Rendering Unconscious welcomes Timmy Davis to the podcast! You can support the podcast at our Patreon: https://www.patreon.com/vanessa23carl Timmy Davis graduated from Birkbeck College with an MA in Psychoanalytic Studies and with a BA Hons in Philosophy and Religion from the University of Kent, where he was president of the psychedelic society for three years. Currently, he is a candidate at the Site for Contemporary Psychoanalysis, and the Psilocybin Rescheduling Project manager at the Conservative Drug Policy Reform Group. which is running a campaign to move psilocybin from Schedule 1 to Schedule 2 of the Misuse of Drugs Act 2001, to reduce unnecessary barriers to legitimate scientific and medical research. He is also a contributing member of Drug Science's Medical Psychedelics Working Group and a guide on the psilocybin for treatment resistant depression trials at Kings College London, as well as a welfare and harm reduction manager at music festivals in the UK and abroad. His article New, Strange, Odd and Weird Perceptions - A Lacanian Approach to Psychedelic Experience (2020) can be found in issue 21 of Lacunae: International Journal for Lacanian Psychoanalysis. https://appi.ie/lacunae-journal/ Mr. Davis is organising and chairing a series of events on the intersection of Psychoanalysis and Psychedelics for the Maudsley Psychedelic Society. The inaugural event is to be held on February 12th. Through this series of events, he hopes initiate a conversation between contemporary psychoanalysis and psychedelic research, with all proceeds going towards the Psychosis Therapy Project. Tickets for the first event can be found HERE: https://www.eventbrite.com/e/psychedelics-and-psychoanalysis-the-inaugural-event-tickets-137774726917?fbclid=IwAR3Sdspj973zU7HM4kucf768eiWGWe7wKtUNAXGsgFxH2U_-pp9dYy9UHho This episode is also available to view at YouTube: https://youtu.be/vYMc2tCYojI Rendering Unconscious Podcast is hosted by psychoanalyst Dr. Vanessa Sinclair, who interviews psychoanalysts, psychologists, scholars, creative arts therapists, writers, poets, philosophers, artists and other creatives & intellectuals about their process, world events, the current state of mental health care, politics, culture, the arts & more. http://www.renderingunconscious.org Rendering Unconscious is also a book! Rendering Unconscious: Psychoanalytic Perspectives, Politics and Poetry (Trapart Books, 2019): https://store.trapart.net/details/00000 Vanessa Sinclair, PsyD is a psychoanalyst based in Stockholm. Dr. Sinclair authored Scansion in Psychoanalysis and Art: the Cut in Creation (Routledge, 2020), and recently edited the anthology Rendering Unconscious: Psychoanalytic Perspectives, Politics & Poetry (Trapart Books, 2019), as well as On Psychoanalysis and Violence: Contemporary Lacanian Perspectives (Routledge, 2019) with Dr. Manya Steinkoler. She organizes psychoanalytic events and conferences internationally and is a founding member of Das Unbehagen: A Free Association for Psychoanalysis. http://www.drvanessasinclair.net The track at the end of the episode is "Hunter's Moon" by Vanessa Sinclair and Carl Abrahamsson. Their music is available at Bandcamp: https://vanessasinclaircarlabrahamsson.bandcamp.com/ As well as via Highbrow Lowlife and Trapart Editions: https://store.trapart.net/item/6 Intro and outro music for Rendering Unconscious podcast by Carl Abrahamsson: https://www.carlabrahamsson.com Image: collage by Vanessa Sinclair, featuring the art of Alex Grey. This collage can be found in The Mega Golem: A Womanual for all times and spaces (Trapart Books, 2021) by Carl Abrahamsson. https://store.trapart.net/details/00117
Lives of the Unconscious. A Podcast on Psychoanalysis and Psychotherapy
Outdated and dusty? No other psychotherapeutic practice generates as many rumors as psychoanalysis. Generally, psychoanalysis is equated with a red couch and the works of Sigmund Freud. But what is it really all about? And what distinguishes contemporary psychoanalysis? The first episode introduces the basic features of psychoanalytic therapy and explains what is characteristic of psychoanalysis today. Visit our website: www.psy-cast.org Support us on Patreon and get the scripts to the episodes: www.patreon.com/lives
Welcome to PsychEd, the psychiatry podcast for medical learners, by medical learners. This episode covers psychodynamic psychotherapy with Dr. Rex Kay. Dr. Kay is a staff psychiatrist at Mount Sinai Hospital, assistant professor and modality lead for dynamic psychotherapy at the University of Toronto, as well as a faculty member at the Toronto Institute for Contemporary Psychoanalysis. The learning objectives for this episode are as follows: By the end of this episode, you should be able to… Define psychodynamic psychotherapy. Describe the core concepts of psychodynamic therapy. Determine who may be an appropriate patient for psychodynamic psychotherapy. Describe the evidence base for psychodynamic psychotherapy. Compare and contrast psychodynamic therapy to other psychotherapies. Guest: Dr. Rex Kay Produced and Hosted by: Jordan Bawks and Anita Corsini Audio editing by: Anita Corsini Resources: Ars Medica: A Journal of Medicine, the Arts, and Humanities Canadian Institute for Child and Adolescent Psychoanalytic Psychotherapy Narrative Competence Psychotherapy Group at Mount Sinai Hospital Toronto Institute for Contemporary Psychoanalysis Toronto Institute of Psychoanalysis References: Black, M. & Mitchell, S. (2016). Freud and beyond: A history of modern psychoanalytic thought. Basic Books. Cabaniss, D. L., Cherry, S., Douglas, C. J., & Schwartz, A. R. (2017). Psychodynamic psychotherapy: A clinical manual. Wiley. Driessen, E., Hegelmaier, L. M., Abbass, A. A., Barber, J. P., Dekker, J. J., Van, H. L., Jansma, E. P., & Cuijpers, P. (2015). The efficacy of short-term psychodynamic psychotherapy for depression: A meta-analysis update. Clinical Psychology Review, 42, 1-15. doi: 10.1016/j.cpr.2015.07.004 Eppel, A. (2018). Short-term psychodynamic psychotherapy. Springer. Karen, R. (1994). Becoming attached: First relationships and how they shape our capacity to love. Oxford. Safran, J. D. (2012). Psychoanalysis and Psychoanalytic Therapies. American Psychological Association. Summers, R. F. & Barber, J. P. (2010). Psychodynamic Therapy: A Guide to Evidence-Based Practice. Guilford. CPA Note: The views expressed in this podcast do not necessarily reflect those of the Canadian Psychiatric Association. For more PsychEd, follow us on Twitter (@psychedpodcast), Facebook (PsychEd Podcast), and Instagram (@psyched.podcast). You can provide feedback by email at psychedpodcast@gmail.com. For more information, visit our website at psychedpodcast.org.
Dr. Earl Bland is a licensed clinical psychologist, psychoanalyst, and professor of psychology, at the Rosemead School of Psychology, Biola University in La Mirada, California. Currently, he is a 4th year psychoanalytic candidate at the Institute for Contemporary Psychoanalysis in Los Angeles and a faculty member at the Brookhaven Institute for Psychoanalysis and Christian Theology. He writes and presents in the areas of psychoanalytic treatment, self psychology, and the intersection of psychoanalysis & religion. Join us as we ask questions about the differences between dread and anxiety, what keeps us in repetitive patterns, and how do we experience real change. We explore themes of therapeutic change, the unconscious, and emotional maturity.
Guest: Dr. Danielle Knafo, a clinical psychologist who studies fantasy, perversion, sexuality, and gender. In this episode, we discuss questions like, is it harmful to start reading romance novels too young? Why might someone fantasize about things that are undesirable in real life? What's the deal with sadomasochism? Am I become a joyless hag who's sucking all the fun out of romance novels by trying to critically understand problematic faves? Is the Happily Ever After really just a way for us humans to deal with existential dread?Show Notes:Shelf Love:Sign up for the email newsletter list | Website | Twitter | Instagram | Goodreads | Email: Andrea@shelflovepodcast.comScarily Ever After Recommended ReadingCheck out Shelf Love’s updated website including the transcript for this episodeShelf Love episodes with transcriptsGuest: Dr. Danielle KnafoWebsiteBook Discussed:The New Sexual Landscape and Contemporary Psychoanalysis* by Dr. Danielle Knafo and Rocco Lo BoscoSupport Romancing the Runoff:Website | Twitter | InstagramBuy Stacy Abrams' Romance novels (Selena Montgomery)Print is backordered, but available digitally right now
In episode 245 I chat with Pete Weiss. Pete is a therapist who specialises in the treatment of obsessive compulsive disorder, as well as other mental health disorders. He is the co-founder of camp DCO, an annual OCD wilderness camp. Pete is a graduate of the Behavior Therapy Training Institute (BTTI), and is currently a doctoral candidate at the Institute of Contemporary Psychoanalysis in Los Angeles, where he is working on integrating behavior therapy and contemporary psychoanalytic theory. In this episode we discuss why as a CBT therapist of many years he decided to train in contemporary psychoanalysis, Pete explains his progression of understanding, he uses examples to explain his thinking, how differing levels of trauma may have an input on some peoples OCD, the idea “committee of the mind”, Pete’s perspective on Sigmund Freud’s view of OCD, nature and nurture as influences on OCD, how running his OCD camp influenced him to approach OCD relationally, shame in OCD, connecting with others as a way to process shame, empathy in OCD treatment, the idea around a core fear of death and loneliness, and much much more. Hope it helps. Show notes: https://theocdstories.com/episode/Contemporary-psychoanalysis-and-CBT-is-integration-possible-245 The podcast is sponsored by NOCD. To find out more about NOCD, their therapy plans and if they currently take your insurance head over to https://go.treatmyocd.com/theocdstories
Dame Jodie Slaughter bares her belly in the first of the our explorations of problematic favorite tropes. We unpack the alphahole in popular romance fiction - why does Jodie love it? Why do readers love it? And why is it problematic when it recurs in the romance genre?-Show Notes:Guest: Jodie SlaughterTwitter | Instagram | Check out Jodie's BooksShelf Love:Sign up for the email newsletter list | Website | Twitter | Instagram | Goodreads | Email: Andrea@shelflovepodcast.com58 Romance Novellas For A Quick Hit of HopeCheck out Shelf Love’s updated website including the transcript for this episodeShelf Love episodes with transcriptsNotes:Jodie's favorite alphahole romance: On the Edge of Love by Shay RuckerThe podcast I referred to in my outro was an interview on the New Books Network podcast with Danielle Knafo about her new book The New Sexual Landscape and Contemporary Psychoanalysis. Here's the link to the podcast. I was sold and bought the book immediately.Danielle Knafo is actually quoting Robert Stoller when she says "We take what is threatening and turn it into desire." Stoller is "known for his theories concerning the development of gender identity and the dynamics of sexual excitement." (Wikipedia)Twitter poll about Alphaholes509RhymeAnimal's tweet that I read in the outroOther Shelf Love episodes you may enjoy:031. White Whiskey Bargain by Jodie Slaughter with Charish Reid - That time we read Jodie's book about justice.041. The Kiss Quotient by Helen Hoang with Dr. Maria DeBlassie - That time we talked about bodice rippers and exploring fantasy.
Rendering Unconscious welcomes Dr Michael O’Loughlin to the podcast! If you enjoy what we're doing, you may support the podcast at our Patreon: https://www.patreon.com/vanessa23carl Michael O’Loughlin is Professor in the College of Education and Health Sciences and Professor and in the Ph.D. program in Clinical Psychology at Adelphi University, New York. He has authored, co-authored or edited ten books, most recently [With S. Arac-Orhun and M. Queler], Lives Interrupted: Psychiatric narratives of struggle and resilience [Lexington Books, 2019]. Since 2018 he has been co-editor of the journal Psychoanalysis, Culture and Society. He is also editor of the book series, Psychoanalytic Interventions: Clinical, Social, and Cultural Contexts, and co-editor of the book series Critical Childhood & Youth Studies: Theoretical Explorations and Practices in Clinical, Educational, Social, and Cultural Contexts, both from Lexington Books. He is in private practice on Long Island, NY. http://michaeloloughlinphd.com This episode is available to view at YouTube: https://youtu.be/U4gKhl7a5qU Articles mentioned/discussed: O'Loughlin, M. (In press). Cultural ruptures and their consequences for mental health across generations: The case of Ireland. In I. Lambrecht & A. Lavis (Eds), Culture and Psychosis. New York & London: Routledge. O'Loughlin, M. (Under review). Book Review. Love’s betrayal: The decline of Catholicism and rise of new religions in Ireland by Peter Mulholland. [Oxford, & New York: Peter Lang]. Journal of Psychosocial Studies, O'Loughlin, M. (In press). CBT: The Cognitive Behavioral Tsunami: Managerialism Politics, and the Corruptions of Science, by Farhad Dalal [Routledge, London, & New York, 1st edn., 2018]. Psychoanalysis, Culture & Society, O'Loughlin, M. (2020). Whiteness in the psychoanalytic imagination. Contemporary Psychoanalysis, 51, 4, O'Loughlin, M. (2020). Ethical loneliness in the psychiatric clinic: The manufacture of non-belonging. Ethics, Medicine and Public Health, 14, July-Sept. Book: O’Loughlin, M. (2009). The subject of childhood, New York: Peter Lang. Rendering Unconscious Podcast is hosted by Dr. Vanessa Sinclair, who interviews psychoanalysts, psychologists, scholars, creative arts therapists, writers, poets, philosophers, artists & other intellectuals about their process, world events, the current state of mental health care, politics, culture, the arts & more. http://www.renderingunconscious.org/about Rendering Unconscious is also a book and e-book! Rendering Unconscious: Psychoanalytic Perspectives, Politics and Poetry (Trapart Books, 2019) https://store.trapart.net/details/00000 Vanessa Sinclair, Psy.D. is a psychoanalyst based Stockholm, who sees clients internationally, specializing in offering quality psychoanalytic treatment remotely and online. Her books include Switching Mirrors (2016), The Fenris Wolf vol 9 (2017) co-edited with Carl Abrahamsson, On Psychoanalysis and Violence: Contemporary Lacanian Perspectives (2018) co-edited with Manya Steinkoler, and Scansion in Psychoanalysis and Art: the Cut in Creation forthcoming from Routledge 2020. Dr. Sinclair is a founding member of Das Unbehagen: A Free Association for Psychoanalysis. http://www.drvanessasinclair.net The track playing at the end of the episode is titled “This is New York” from the album "Cut to fit the mouth". Words by Vanessa Sinclair. Music by Carl Abrahamsson. Available from Highbrow Lowlife and Trapart Editions in standard and deluxe limited edition CD: https://store.trapart.net/details/00081 as well as digitally on Bandcamp: https://vanessasinclaircarlabrahamsson.bandcamp.com/album/cut-to-fit-the-mouth Portrait of Michael O'Loughlin
Rendering Unconscious welcomes Dr Katharina Rothe to the podcast! You can support the podcast at our Patreon. Your support is greatly appreciated! https://www.patreon.com/vanessa23carl Katharina Rothe, Ph.D., is a clinical psychologist, psychoanalyst and psychosocial researcher. She is a graduate of psychoanalytic training at the W. A. White Institute in New York - http://www.wawhite.org - where she also teaches the course Gender, Sex & Sexuality. Alongside maintaining a private practice in New York City, she is widely published in academic journals and books on psychoanalysis, qualitative methods in psychoanalytic social research, sex and gender, anti-Semitism, racism, the aftermath of National Socialism and the Holocaust. She is a co-editor of the German journal Psychoanalyse. Texte zur Sozialforschung [Psychoanalysis, Contributions to Social Research] - https://www.psychologie-aktuell.com/journale/psychoanalyse/impressum.html - and an on the editorial board of Contemporary Psychoanalysis. https://www.tandfonline.com/toc/uucp20/current. Together with Daniel Rosengart (John Jay College, CUNY) and Steffen Krüger (University of Oslo) she has just completed the translation of the essay In-Depth Hermeneutical Cultural Analysis (1986) by the late psychoanalyst, sociologist and Critical Theorist Alfred Lorenzer [1922-2002]. It will be published with UIT (Unconscious in Translation) in 2020. https://uitbooks.com Homepage: http://www.consult-ny.com Mentioned in this episode: Link to Dr. Rothe's article on "Psychoanalysis and the Political" on Psychoanalysis Today: http://www.psychoanalysis.today/en-GB/PT-Articles/Rothe164015/Psychoanalysis-and-the-Political-(1).aspx You may also find her articles on "Intimacy: Inner Space and Relating with Others" and "Psychoanalysis in the Epicenter of the Pandemic" http://www.psychoanalysis.today/en-GB/Authors/Biography.aspx?iMISID=164015 Alfred Lorenzer (1986) “In-Depth Hermeneutical Cultural Analysis” [Tiefenhermeneutische Kulturanalyse]. In: A. Lorenzer (Ed.) Kultur-Analysen. Frankfurt/Main: Fischer. Link to a special issue of the journal Psychoanalysis, Culture & Society volume 15, 213–220 (2010) where Lorenzer was introduced to the Anglophone world: https://link.springer.com/article/10.1057/pcs.2010.15 Peter Redman, one of the editors, also did the line edits for our translation of the essay. Link to the Sigmund-Freud-Institut, that Lorenzer was also a part of at his time. https://www.sigmund-freud-institut.de/index.php/institut/organisation/organisation-english-version/ Dr. Rothe's ‘doctoral parents’ Drs. Thomas Leithäuser and Elfriede Löchel. There is no English and no current link for Prof. Dr. Thomas Leithäuser who is now in retirement. Prof. Dr. Elfriede Löchel https://www.ipu-berlin.de/en/professoren/loechel-elfriede/ Link to the International Research Group for Psycho-Societal Analysis that I mentioned and of which Leithäuser was a founding member. This year’s conference was of course cancelled due to the Covid pandemic. https://psycho-societal.org/history/ Rendering Unconscious Podcast is hosted by Dr. Vanessa Sinclair http://www.renderingunconscious.org/about/ http://www.drvanessasinclair.net Rendering Unconscious is also a book and e-book! Rendering Unconscious: Psychoanalytic Perspectives, Politics and Poetry (Trapart Books, 2019) https://store.trapart.net/details/00000 The track at the end of the episode is “Synthesis Incarnate” from the album "Mirrors" by Vanessa Sinclair & Carl Abrahamsson, available as part of a 2CD boxset from Trapart Editions & Highbrow Lowlife: https://store.trapart.net/details/00111 Also available at Bandcamp: https://vanessasinclaircarlabrahamsson.bandcamp.com Image of Dr. Katharina Rothe
The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities. In The New Sexual Landscape and Contemporary Psychoanalysis (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today’s generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs. Learn more about your ad choices. Visit megaphone.fm/adchoices
The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities. In The New Sexual Landscape and Contemporary Psychoanalysis (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today's generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs.
The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities. In The New Sexual Landscape and Contemporary Psychoanalysis (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today’s generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs. Learn more about your ad choices. Visit megaphone.fm/adchoices
The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities. In The New Sexual Landscape and Contemporary Psychoanalysis (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today’s generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs. Learn more about your ad choices. Visit megaphone.fm/adchoices
The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities. In The New Sexual Landscape and Contemporary Psychoanalysis (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today’s generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs. Learn more about your ad choices. Visit megaphone.fm/adchoices
The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities. In The New Sexual Landscape and Contemporary Psychoanalysis (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today's generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Joanna Ryan in discussion with Barry Watt What does psychoanalysis have to say about the emotional landscapes of class, the hidden injuries and disavowed privileges? How does class figure in clinical work and what part does it play in psychotherapeutic trainings? In these times of increasing inequality, Joanna Ryan will discuss aspects of her timely new book Class and Psychoanalysis: Landscapes of Inequality, exploring what can be learned about the psychic formations of class, and the class formations of psychoanalysis. Addressing some of the many challenges facing a psychoanalysis that aims to include class in its remit, she holds the tension between the radical and progressive potential of psychoanalysis, in its unique understandings of the unconscious, with its status as a mainly expensive and exclusive practice. The aim of this evening's discussion, part of the 20th anniversary celebrations of the Site for Contemporary Psychoanalysis, is to open up debate about this important but neglected subject. “Class and Psychoanalysis is a text of great importance. Joanna Ryan writes in a clear and objective way about the neglect of social class in psychoanalysis, yet behind this objectivity is a passionate involvement that will strike a chord with all concerned psychoanalysts and psychotherapists. The book presents the best available overview of the history, theory and practice of psychoanalysis in relation to social class, combining this with interview material from the author's own studies of psychotherapists to give a detailed and compelling picture of how class enters the consulting room. Engaging with this profound yet accessible book is essential for all who care about class injuries and how we might find ways to respond to them.” - Stephen Frosh, Professor of Psychosocial Studies, Birkbeck, University of London Joanna Ryan, Ph.D., is a psychoanalytic psychotherapist; she has worked widely in clinical practice, teaching and supervision; in academic research; and in the politics of psychotherapy. She is co-author (with N. O'Connor) of Wild Desires and Mistaken Identities: Lesbianism and Psychoanalysis; co-editor (with S. Cartledge) of Sex and Love: New Thoughts on Old Contradictions; author of The Politics of Mental Handicap and many other publications. Barry Watt is a psychoanalytic psychotherapist, a senior psychotherapist at the Psychosis Therapy Project, a member of The Site for Contemporary Psychoanalysis and a social housing activist and campaigner.
Does the Talmud dream? The final chapter of Berakhot dives into the Talmudic unconscious, delving into dreams, interpretations, and what it all means.Dr. Cheryl Goldstein is a practicing relational psychoanalyst and faculty member of the Institute of Contemporary Psychoanalysis in Los Angeles, California. A UCLA graduate in Comparative Literature, with a Masters in Rabbinic Literature, her research focuses on the interfaces of literature, psychoanalysis, and Jewish identity. She also is the author of several articles examining literary works with a psychoanalytic lens.Special thanks to our executive producer, Adina Karp.View a source sheet for this episode here.Keep up with Interleaved on Facebook and Twitter.Music from https://filmmusic.io"Midnight Tale" by Kevin MacLeod (https://incompetech.com)License: CC BY (http://creativecommons.org/licenses/by/4.0/)
Philip J. Rosenbaum, Ph.D. How to Remove our Fear of Failure with DR Philip J. RosenbaumAbout Philip Biosketch: PHILIP J. ROSENBAUM, PHD is a clinical psychologist, psychoanalyst and the Director of Counselling and Psychological Services (CAPS) at Haverford College. He received his psychoanalytic training at the William Alanson White Institute. His interests are in studying the commonalities between contemporary interpersonal analytic practice and cultural psychology, particularly as it is connected to field theory and understanding meaning making processes as they occur in and are constituted by social and interpersonal situations. He is the editor of the recently published book Making Our Ideas Clear: Pragmatism and Psychoanalysis and is the co-editor of the Journal of College Student Psychotherapy. Additionally, he has published in Culture & Psychology; Theory & Psychology; and Contemporary Psychoanalysis. He is in private practice in Philadelphia, PA On this episode of My Perfect Failure (How to Remove our Fear of Failure) Philip takes us on a journey and provides some insights around Failure and explains how we can remove our fear of failure. Some of the areas we cover.· Why do we tend to let Failures stop us in our tracks?· Failures are often just bumps on the road to success.· What happens when people Fail?· Should we acknowledge Failure as preparation for Success? Contact Philip· www.philiprosenbaumphd.com Resilience and Thinking Perpendicularly: A Meditation or Morning Jog· https://www.tandfonline.com/doi/abs/10.1080/87568225.2018.1449687 The Varieties of Procrastination: with Different Existential Positions Different Reasons for it· https://app.dimensions.ai/details/publication/pub.1109901363 Please leave a reviewPlease if you can leave a review at https://www.podchaser.com/MyPerfectFailure or the platform of your choice that would be great My Perfect Failure contact me Work with me: paul@myperfectfailure.comMPF Website: http://www.myperfectfailure.com/ Insta: follow: https://www.instagram.com/padsmpf/ Twitter: https://twitter.com/failure_perfect Facebook MPF Private Group: https://www.facebook.com/groups/377418129517757/
Dr Jordan Osserman is a Wellcome Trust Research Fellow in the Department of Psychosocial Studies at Birkbeck, University of London, and a trainee in clinical psychoanalysis with The Site for Contemporary Psychoanalysis. He is currently working on his book, entitled ‘Circumcision on the Couch’. He’s also beginning work on the team of ‘Waiting Times’, a multi-stranded research project on the temporalities of healthcare. His writing has been published in outlets such as Transgender Studies Quarterly, the Journal for Cultural and Religious Theory, and Blunderbuss Magazine, and he is a host on the podcast New Books in Psychoanalysis. Jordan grew up in South Florida. The film American Circumcision is referenced in the discussion: https://circumcisionmovie.com New Books in Psychoanalysis Podcast: https://newbooksnetwork.com/category/science-technology/psychoanalysis/ Rendering Unconscious Podcast is hosted by psychoanalyst Dr. Vanessa Sinclair, who interviews psychoanalysts, psychologists, scholars, creative arts therapists, writers, poets, philosophers, artists & other intellectuals about their process, world events, the current state of mental health care, politics, culture, the arts & more. Episodes are also created from lectures given at various international conferences. Rendering Unconscious Podcast can be found at Spotify, iTunes, YouTube, Vimeo... Please visit the www.renderingunconscious.org/about for links to all of these sites. Rendering Unconscious is also a book! Rendering Unconscious: Psychoanalytic Perspectives, Politics and Poetry (Trapart, 2019): https://store.trapart.net/details/00000 Please support the podcast at: www.patreon.com/vanessa23carl For more information visit: www.trapart.net www.drvanessasinclair.net www.renderingunconscious.org www.dasunbehagen.org The song at the end of the episode is “Essentially Malleable” by Vanessa Sinclair and Carl Abrahamsson, from the album "Cut to Fit the Mouth": https://vanessasinclaircarlabrahamsson.bandcamp.com/album/cut-to-fit-the-mouth Artwork by Vanessa Sinclair and Carl Abrahamsson from the series "Mementeros": https://vimeo.com/ondemand/mementeros Original artwork available at Trapart Books, Films, Editions: https://store.trapart.net/item/4 www.patreon.com/vanessa23carl
Sigmund Freud may have been the first to popularize the study of dreams, but several scholars since Freud have advanced our understanding of dreams in revolutionary ways. Among them is Mark Blechner, an interpersonal/relational psychoanalyst who first published his theories on dreams in his 2001 book The Dream Frontier. With his new book, The Mindbrain and Dreams: An Exploration of Dreaming, Thinking, and Artistic Creation (Routledge, 2018), Blechner draws upon his clinical experience over the past 17 years to update and extend his already cutting-edge original ideas on dreams. In our interview, he explains why dreams, with their imagery and metaphors, may do a better job of expressing our deepest feelings and experiences compared to verbal communication, and why the mind and the brain should be thought of as one. He answers questions about how non-therapists can use their own dreams to understand themselves more meaningfully and how therapist can make use of dreams in clinical work in new and exciting ways. This interview will interest those who want to more fully engage with their dreamlife but don't yet know how. Mark J. Blechner is a training and supervising psychoanalyst at William Alanson White Institute and has taught at Columbia University, Yale University, and New York University. His prior books include Sex Changes: Transformations in Society and Psychoanalysis (2009), The Dream Frontier (2001), and Hope and Mortality: Psychodynamic Approaches to AIDS and HIV (1997). He is former Editor-in-Chief of the journal Contemporary Psychoanalysis, and the founder and former director of the HIV Clinical Service at the White Institute. Dr. Blechner is in practice in New York City as a psychoanalyst, psychotherapist, supervisor, and leader of private dream groups. Eugenio Duarte, Ph.D. is a psychoanalyst practicing in Miami and university psychologist at Florida International University. He treats individuals and couples with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate of the psychoanalytic training program at William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
Sigmund Freud may have been the first to popularize the study of dreams, but several scholars since Freud have advanced our understanding of dreams in revolutionary ways. Among them is Mark Blechner, an interpersonal/relational psychoanalyst who first published his theories on dreams in his 2001 book The Dream Frontier. With his new book, The Mindbrain and Dreams: An Exploration of Dreaming, Thinking, and Artistic Creation (Routledge, 2018), Blechner draws upon his clinical experience over the past 17 years to update and extend his already cutting-edge original ideas on dreams. In our interview, he explains why dreams, with their imagery and metaphors, may do a better job of expressing our deepest feelings and experiences compared to verbal communication, and why the mind and the brain should be thought of as one. He answers questions about how non-therapists can use their own dreams to understand themselves more meaningfully and how therapist can make use of dreams in clinical work in new and exciting ways. This interview will interest those who want to more fully engage with their dreamlife but don’t yet know how. Mark J. Blechner is a training and supervising psychoanalyst at William Alanson White Institute and has taught at Columbia University, Yale University, and New York University. His prior books include Sex Changes: Transformations in Society and Psychoanalysis (2009), The Dream Frontier (2001), and Hope and Mortality: Psychodynamic Approaches to AIDS and HIV (1997). He is former Editor-in-Chief of the journal Contemporary Psychoanalysis, and the founder and former director of the HIV Clinical Service at the White Institute. Dr. Blechner is in practice in New York City as a psychoanalyst, psychotherapist, supervisor, and leader of private dream groups. Eugenio Duarte, Ph.D. is a psychoanalyst practicing in Miami and university psychologist at Florida International University. He treats individuals and couples with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate of the psychoanalytic training program at William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge). Learn more about your ad choices. Visit megaphone.fm/adchoices
Sigmund Freud may have been the first to popularize the study of dreams, but several scholars since Freud have advanced our understanding of dreams in revolutionary ways. Among them is Mark Blechner, an interpersonal/relational psychoanalyst who first published his theories on dreams in his 2001 book The Dream Frontier. With his new book, The Mindbrain and Dreams: An Exploration of Dreaming, Thinking, and Artistic Creation (Routledge, 2018), Blechner draws upon his clinical experience over the past 17 years to update and extend his already cutting-edge original ideas on dreams. In our interview, he explains why dreams, with their imagery and metaphors, may do a better job of expressing our deepest feelings and experiences compared to verbal communication, and why the mind and the brain should be thought of as one. He answers questions about how non-therapists can use their own dreams to understand themselves more meaningfully and how therapist can make use of dreams in clinical work in new and exciting ways. This interview will interest those who want to more fully engage with their dreamlife but don’t yet know how. Mark J. Blechner is a training and supervising psychoanalyst at William Alanson White Institute and has taught at Columbia University, Yale University, and New York University. His prior books include Sex Changes: Transformations in Society and Psychoanalysis (2009), The Dream Frontier (2001), and Hope and Mortality: Psychodynamic Approaches to AIDS and HIV (1997). He is former Editor-in-Chief of the journal Contemporary Psychoanalysis, and the founder and former director of the HIV Clinical Service at the White Institute. Dr. Blechner is in practice in New York City as a psychoanalyst, psychotherapist, supervisor, and leader of private dream groups. Eugenio Duarte, Ph.D. is a psychoanalyst practicing in Miami and university psychologist at Florida International University. He treats individuals and couples with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate of the psychoanalytic training program at William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge). Learn more about your ad choices. Visit megaphone.fm/adchoices
The “tongue in cheek” title of The New Analyst’s Guide to the Galaxy: Questions about Contemporary Psychoanalysis (Karnac Books, 2017), which references the hugely popular Hitchhiker’s Guide to the Galaxy, hints at the playful and lighthearted tone of the conversation that unfolds between co-authors Luca Nicoli (the “new analyst”) and Antonino Ferro (the Guide) in this mildly irreverent but ultimately serious statement about the future of psychoanalysis. Nicoli is a recent graduate of an Italian institute, struggling to integrate his understanding of the time-honored, psychoanalytic writers that he studied in seminar with the revolutionary thinking of Antonino Ferro who argues that orthodoxy is a mortal threat to the vitality of psychoanalysis. Antonino Ferro is the foremost spokesperson for a theory known as Bionian Field Theory. This theory blends Bionian conceptions (e.g. containing, beta and alpha elements, dreaming) with contemporary field theory (a way of understanding intersubjectivity) and Italian narratology (the analyst and patient pay attention to and develop the characters and scripts that appear in the field of the consulting room as a way of dreaming forward unprocessed emotional material). In this podcast interview, young Dr. Nicoli, who considers himself a contemporary relational analyst, speaks about the difficulty, and perhaps impossibility, of integrating “standard” relational psychoanalysis with Bionian Field Theory. The book is not a theoretical essay, however, but records a series of questions that Nicoli poses to Ferro about clinical practice, as well as psychoanalytic education. For example, is it necessary for candidates to spend so much time reading Freud? Should analysts charge patients for cancelled sessions? Is the couch necessary? Ferro answers questions like these in light of his theoretical model, provocatively and humorously, but with a deeply grateful attitude for the dreams of our psychoanalytic ancestors. Philip Lance, Ph.D. is a clinical psychologist and psychotherapist in private practice in Los Angeles. He is a candidate at The Psychoanalytic Center of California. He can be reached at PhilipJLance@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
The “tongue in cheek” title of The New Analyst's Guide to the Galaxy: Questions about Contemporary Psychoanalysis (Karnac Books, 2017), which references the hugely popular Hitchhiker's Guide to the Galaxy, hints at the playful and lighthearted tone of the conversation that unfolds between co-authors Luca Nicoli (the “new analyst”) and Antonino Ferro (the Guide) in this mildly irreverent but ultimately serious statement about the future of psychoanalysis. Nicoli is a recent graduate of an Italian institute, struggling to integrate his understanding of the time-honored, psychoanalytic writers that he studied in seminar with the revolutionary thinking of Antonino Ferro who argues that orthodoxy is a mortal threat to the vitality of psychoanalysis. Antonino Ferro is the foremost spokesperson for a theory known as Bionian Field Theory. This theory blends Bionian conceptions (e.g. containing, beta and alpha elements, dreaming) with contemporary field theory (a way of understanding intersubjectivity) and Italian narratology (the analyst and patient pay attention to and develop the characters and scripts that appear in the field of the consulting room as a way of dreaming forward unprocessed emotional material). In this podcast interview, young Dr. Nicoli, who considers himself a contemporary relational analyst, speaks about the difficulty, and perhaps impossibility, of integrating “standard” relational psychoanalysis with Bionian Field Theory. The book is not a theoretical essay, however, but records a series of questions that Nicoli poses to Ferro about clinical practice, as well as psychoanalytic education. For example, is it necessary for candidates to spend so much time reading Freud? Should analysts charge patients for cancelled sessions? Is the couch necessary? Ferro answers questions like these in light of his theoretical model, provocatively and humorously, but with a deeply grateful attitude for the dreams of our psychoanalytic ancestors. Philip Lance, Ph.D. is a clinical psychologist and psychotherapist in private practice in Los Angeles. He is a candidate at The Psychoanalytic Center of California. He can be reached at PhilipJLance@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Literature and training in diversity and multiculturalism typically emphasize cultural differences–how to identify them, and the importance of honoring them. But does such an emphasis neglect other important dimensions of cross-cultural relating? Brent Willock, Lori Bohm, and Rebecca Curtis, editors of the book Psychoanalytic Perspectives on Identity and Difference: Navigating the Divide (Routledge, 2017), argue that finding similarities in our universal human longings and experiences are also key. Their book contains contributions from various experts describing how they navigate the divide of difference, with patient, everyday people, and within themselves. In our interview, we delve into these topics and discuss clinical and non-clinical examples to illustrate how these concepts come to life. Our discussion, and the book, are timely and relevant to our universal struggle to understand and connect with one another. Brent Willock is president of the Toronto Institute for Contemporary Psychoanalysis, Board Member of the Canadian Institute for Child and Adolescent Psychoanalytic Psychotherapy, and on the faculty of the Institute for the Advancement of Self Psychology. Lori Bohm is Supervising Analyst and Faculty at the William Alanson White Institute, and former Director of their Center for Applied Psychoanalysis and Intensive Psychoanalytic Psychotherapy Programs. Rebecca Curtis is Professor of Psychology at Adelphi University, as well as Faculty and Supervisor at the William Alanson White Eugenio Duarte is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices
Literature and training in diversity and multiculturalism typically emphasize cultural differences–how to identify them, and the importance of honoring them. But does such an emphasis neglect other important dimensions of cross-cultural relating? Brent Willock, Lori Bohm, and Rebecca Curtis, editors of the book Psychoanalytic Perspectives on Identity and Difference: Navigating the Divide (Routledge, 2017), argue that finding similarities in our universal human longings and experiences are also key. Their book contains contributions from various experts describing how they navigate the divide of difference, with patient, everyday people, and within themselves. In our interview, we delve into these topics and discuss clinical and non-clinical examples to illustrate how these concepts come to life. Our discussion, and the book, are timely and relevant to our universal struggle to understand and connect with one another. Brent Willock is president of the Toronto Institute for Contemporary Psychoanalysis, Board Member of the Canadian Institute for Child and Adolescent Psychoanalytic Psychotherapy, and on the faculty of the Institute for the Advancement of Self Psychology. Lori Bohm is Supervising Analyst and Faculty at the William Alanson White Institute, and former Director of their Center for Applied Psychoanalysis and Intensive Psychoanalytic Psychotherapy Programs. Rebecca Curtis is Professor of Psychology at Adelphi University, as well as Faculty and Supervisor at the William Alanson White Eugenio Duarte is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
Literature and training in diversity and multiculturalism typically emphasize cultural differences–how to identify them, and the importance of honoring them. But does such an emphasis neglect other important dimensions of cross-cultural relating? Brent Willock, Lori Bohm, and Rebecca Curtis, editors of the book Psychoanalytic Perspectives on Identity and Difference: Navigating the Divide (Routledge, 2017), argue that finding similarities in our universal human longings and experiences are also key. Their book contains contributions from various experts describing how they navigate the divide of difference, with patient, everyday people, and within themselves. In our interview, we delve into these topics and discuss clinical and non-clinical examples to illustrate how these concepts come to life. Our discussion, and the book, are timely and relevant to our universal struggle to understand and connect with one another. Brent Willock is president of the Toronto Institute for Contemporary Psychoanalysis, Board Member of the Canadian Institute for Child and Adolescent Psychoanalytic Psychotherapy, and on the faculty of the Institute for the Advancement of Self Psychology. Lori Bohm is Supervising Analyst and Faculty at the William Alanson White Institute, and former Director of their Center for Applied Psychoanalysis and Intensive Psychoanalytic Psychotherapy Programs. Rebecca Curtis is Professor of Psychology at Adelphi University, as well as Faculty and Supervisor at the William Alanson White Eugenio Duarte is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Literature and training in diversity and multiculturalism typically emphasize cultural differences–how to identify them, and the importance of honoring them. But does such an emphasis neglect other important dimensions of cross-cultural relating? Brent Willock, Lori Bohm, and Rebecca Curtis, editors of the book Psychoanalytic Perspectives on Identity and Difference: Navigating the Divide (Routledge, 2017), argue that finding similarities in our universal human longings and experiences are also key. Their book contains contributions from various experts describing how they navigate the divide of difference, with patient, everyday people, and within themselves. In our interview, we delve into these topics and discuss clinical and non-clinical examples to illustrate how these concepts come to life. Our discussion, and the book, are timely and relevant to our universal struggle to understand and connect with one another. Brent Willock is president of the Toronto Institute for Contemporary Psychoanalysis, Board Member of the Canadian Institute for Child and Adolescent Psychoanalytic Psychotherapy, and on the faculty of the Institute for the Advancement of Self Psychology. Lori Bohm is Supervising Analyst and Faculty at the William Alanson White Institute, and former Director of their Center for Applied Psychoanalysis and Intensive Psychoanalytic Psychotherapy Programs. Rebecca Curtis is Professor of Psychology at Adelphi University, as well as Faculty and Supervisor at the William Alanson White Eugenio Duarte is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices
Pragmatism, as a philosophical concept, is often misunderstood and misapplied. Fortunately, I had the chance to speak with Philip Rosenbaum, psychoanalyst and editor of the book Making our Ideas Clear: Pragmatism in Psychoanalysis (Information Age Publishing, 2015)about what pragmatism really is and how it informs clinical theory and praxis. We discuss how pragmatisms influence reaches far back to the beginnings of psychoanalysis, in Sigmund Freud's original ideas, and up through the ways clinicians conceptualize their work in the present. Dr. Rosenbaum's book and our discussion raise prescient questions about how we evaluate our ideas, questions that will be relevant to clinicians and non-clinicians alike. Philip Rosenbaum is a clinical psychologist and psychoanalyst trained at the William Alanson White Institute of Psychiatry, Psychoanalysis & Psychology. He serves as Director of Counseling and Psychological Services at Haverford College, co-editor of The Journal of College Student Psychotherapy, and associate editor for the journal Contemporary Psychoanalysis. Eugenio Duarte, Ph.D. (www.eugenioduartephd.com) is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Pragmatism, as a philosophical concept, is often misunderstood and misapplied. Fortunately, I had the chance to speak with Philip Rosenbaum, psychoanalyst and editor of the book Making our Ideas Clear: Pragmatism in Psychoanalysis (Information Age Publishing, 2015)about what pragmatism really is and how it informs clinical theory and praxis. We discuss how pragmatisms influence reaches far back to the beginnings of psychoanalysis, in Sigmund Freud's original ideas, and up through the ways clinicians conceptualize their work in the present. Dr. Rosenbaum's book and our discussion raise prescient questions about how we evaluate our ideas, questions that will be relevant to clinicians and non-clinicians alike. Philip Rosenbaum is a clinical psychologist and psychoanalyst trained at the William Alanson White Institute of Psychiatry, Psychoanalysis & Psychology. He serves as Director of Counseling and Psychological Services at Haverford College, co-editor of The Journal of College Student Psychotherapy, and associate editor for the journal Contemporary Psychoanalysis. Eugenio Duarte, Ph.D. (www.eugenioduartephd.com) is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine
Pragmatism, as a philosophical concept, is often misunderstood and misapplied. Fortunately, I had the chance to speak with Philip Rosenbaum, psychoanalyst and editor of the book Making our Ideas Clear: Pragmatism in Psychoanalysis (Information Age Publishing, 2015)about what pragmatism really is and how it informs clinical theory and praxis. We discuss how pragmatisms influence reaches far back to the beginnings of psychoanalysis, in Sigmund Freud's original ideas, and up through the ways clinicians conceptualize their work in the present. Dr. Rosenbaum's book and our discussion raise prescient questions about how we evaluate our ideas, questions that will be relevant to clinicians and non-clinicians alike. Philip Rosenbaum is a clinical psychologist and psychoanalyst trained at the William Alanson White Institute of Psychiatry, Psychoanalysis & Psychology. He serves as Director of Counseling and Psychological Services at Haverford College, co-editor of The Journal of College Student Psychotherapy, and associate editor for the journal Contemporary Psychoanalysis. Eugenio Duarte, Ph.D. (www.eugenioduartephd.com) is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
Pragmatism, as a philosophical concept, is often misunderstood and misapplied. Fortunately, I had the chance to speak with Philip Rosenbaum, psychoanalyst and editor of the book Making our Ideas Clear: Pragmatism in Psychoanalysis (Information Age Publishing, 2015)about what pragmatism really is and how it informs clinical theory and praxis. We discuss how pragmatisms influence reaches far back to the beginnings of psychoanalysis, in Sigmund Freud’s original ideas, and up through the ways clinicians conceptualize their work in the present. Dr. Rosenbaum’s book and our discussion raise prescient questions about how we evaluate our ideas, questions that will be relevant to clinicians and non-clinicians alike. Philip Rosenbaum is a clinical psychologist and psychoanalyst trained at the William Alanson White Institute of Psychiatry, Psychoanalysis & Psychology. He serves as Director of Counseling and Psychological Services at Haverford College, co-editor of The Journal of College Student Psychotherapy, and associate editor for the journal Contemporary Psychoanalysis. Eugenio Duarte, Ph.D. (www.eugenioduartephd.com) is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field. Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field. Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field. Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field. Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field. Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field. Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this interview, Canadian philosopher, psychologist, and psychoanalyst Jon Mills speaks with us about his book Conundrums: A Critique of Contemporary Psychoanalysiss (Routledge, 2011). In the book he discusses current tenets in North American psychoanalytic thinking and practice that he finds to be concerning and problematic. Focusing on the relational and intersubjective turn currently popular in the field, he articulates what he believes are the faulty ways in which some contemporary analytic thinkers make use of philosophy and, therein, particularly post-modernism. Though relationally influenced himself, in that he is drawn towards a more flexible, less removed approach in the consulting room, he questions the denigration of the drives and what appears to be a seeming disinterest in life before the acquisition of language. Mills wonders about the ways in which ideas associated with post-modernism and the practice of a psychoanalytic hermeneutics have been used to drum thinking about the body out of psychoanalysis and what impact that has on our clinical encounters. In this interview the discussion ranges from the problem of therapeutic excess via analytic self-disclosure to the fate of the drives in relational and intersubjective thinking to the emphasis on meaning-making, and the role of philosophy in psychoanalysis. Also discussed are psychoanalytic politics, analytic training, and the relational critique of the analyst’s authority. While in this interview Dr. Mills asks some hard questions, particularly of the relational approach, and particularly its philosophical underpinnings, he does so gently and with great seriousness. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this interview, Canadian philosopher, psychologist, and psychoanalyst Jon Mills speaks with us about his book Conundrums: A Critique of Contemporary Psychoanalysiss (Routledge, 2011). In the book he discusses current tenets in North American psychoanalytic thinking and practice that he finds to be concerning and problematic. Focusing on the relational and intersubjective turn currently popular in the field, he articulates what he believes are the faulty ways in which some contemporary analytic thinkers make use of philosophy and, therein, particularly post-modernism. Though relationally influenced himself, in that he is drawn towards a more flexible, less removed approach in the consulting room, he questions the denigration of the drives and what appears to be a seeming disinterest in life before the acquisition of language. Mills wonders about the ways in which ideas associated with post-modernism and the practice of a psychoanalytic hermeneutics have been used to drum thinking about the body out of psychoanalysis and what impact that has on our clinical encounters. In this interview the discussion ranges from the problem of therapeutic excess via analytic self-disclosure to the fate of the drives in relational and intersubjective thinking to the emphasis on meaning-making, and the role of philosophy in psychoanalysis. Also discussed are psychoanalytic politics, analytic training, and the relational critique of the analyst's authority. While in this interview Dr. Mills asks some hard questions, particularly of the relational approach, and particularly its philosophical underpinnings, he does so gently and with great seriousness. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Centre for the Study of Contemporary Women's Writing - Motherhood in post-1968 European Literature Network Workshop 1: Motherhood: Theories, Methods and Narratives Session 1 (Part 2) - ‘The Maternal in Contemporary Psychoanalysis and Feminist ...
Centre for the Study of Contemporary Women's Writing - Motherhood in post-1968 European Literature Network Workshop 1: Motherhood: Theories, Methods and Narratives Session 1 (Part 2) - ‘The Maternal in Contemporary Psychoanalysis and Feminist ...
Today's podcast is a conversation with Dr. Michael Zentman. Dr. Zentman heard my earlier podcast on the different types of therapy and he wanted to explain how contemporary psychoanalysis was different than how I presented it in my podcast.Dr. Michael Zentman has been a practicing Clinical Psychologist for 27 years in Centerport, LI and Manhattan. After earning a doctorate in Clinical Psychology he completed eight additional years of post-doctoral training in Psychoanalysis & Psychotherapy, Group Therapy and Family & Marital Therapy, He has taught at the graduate and post-doctoral level for eighteen years. He is on the faculty at the Training Institute for Mental Health in Manhattan, and he is an Associate Clinical Professor of Psychology and Supervisor of Psychotherapy and Psychoanalysis, at Adelphi University in Garden City, NY. He is the founder and director of the Adelphi University Postgraduate Program in Marriage & Couple Therapy. In addition to working with families and couples, Dr. Zentman has consulted with many family business owners on the complex interaction of their businesses and their families.