Podcasts about aedp

In this episode, the creator of AEDP, Dr. Diana Fosha, psychotherapist Karen Pando-Mars, and I dive into the science of healing attachment wounds and exploring how AEDP can help people create healthier patterns.   Together we explore:   - What exactly is AEDP, directly from the creator of this therapy modality herself   - Unpacking how and why attachment "styles" aren't as fixed as we often think, and may not even be the most accurate way of thinking about attachment security...and what actually is!   - What the research reveals about repairing attachment ruptures and how to get through them in order to establish a secure attachment relationship.   - An exercise in reflective functioning and the types of things you can say to model and build this skill in your child.   - A trick for allowing yourself to stay in a feeling of discomfort or shame without immediately going straight to defensiveness.    - What people with different attachment styles need to start to move more toward secure attachment.   Tune in for a discussion that will shift your perspective on attachment, healing, and the power of connection.     SHOW NOTES: (link)   LEARN MORE ABOUT AEDP: https://aedpinstitute.org/   ATTEND THEIR CONFERENCE: https://aedpinstitute.org/aedp-conference-2025-in-it-together/   READ THEIR BOOK:

This week, Kirsty speaks with Karen Pando-Mars, MFT, founder of the Sandtray Network, Senior Faculty at the AEDP Institute, about her new book, co-authored by Diana Fosha, "Tailoring Treatment to Attachment Patterns."   Show Notes:  Karen's Socials: Instagram: https://link.edgepilot.com/s/4ee83593/3Jtwd8KpbUeV7oyAckZqJw?u=https://www.instagram.com/karenpandomars/ Facebook: https://link.edgepilot.com/s/0e1938b3/2ODU15VKUECxCrMhfdLF_Q?u=https://www.facebook.com/profile.php?id=61570004499134 LinkedIn: https://link.edgepilot.com/s/1789c66e/2ieOykpph060LobTliDkJQ?u=https://www.linkedin.com/in/karen-pando-mars-3b673624/   AEDP's Socials:  Instagram: https://link.edgepilot.com/s/566bd07b/sX48N5NZiEqZVJ-ZBZyExA?u=https://www.instagram.com/aedpinstitute/ Facebook: https://link.edgepilot.com/s/1223fd69/048yVbeI606RV2_kXg50IA?u=https://www.facebook.com/AEDPInstitute LinkedIn: https://link.edgepilot.com/s/617ee07b/GGXLBBiNtEaSNvy7vfUgWQ?u=https://www.linkedin.com/company/aedp/   Norton Mental Health Socials: Instagram: https://link.edgepilot.com/s/e7064f94/q2x4dzlJ3Uy4JiZnzr0I0Q?u=https://www.instagram.com/norton.mentalhealth/ Facebook: https://link.edgepilot.com/s/d58a48c3/rPbzjyZoNUaaAyR9C4bnkQ?u=https://www.facebook.com/NortonMentalHealth/ YouTube: https://link.edgepilot.com/s/5a6120a4/FfjlobHwUk6oxSlz9gJIgA?u=https://www.youtube.com/@NortonMentalHealth   https://www.attachmenttheoryinaction.com/  https://www.tkcchaddock.org/events/atiawebinar/  https://shop.tkcchaddock.org/  https://www.facebook.com/share/g/19Xm5Nhk2K/  https://www.facebook.com/TKCChaddock https://www.linkedin.com/company/tkcchaddock/posts/?feedView=all https://www.instagram.com/tkcchaddock https://www.facebook.com/krugglesatchaddock https://www.linkedin.com/in/kirstynolan84/

I've been on a memory reconsolidation mission since I was first introduced to it a couple of years ago. Two missions, in fact. One, to learn as much as I can and incorporate it into my coaching and mentoring.Two, to share it far and wide.Today, we're going to talk about memory reconsolidation and some of the techniques that you can use to help bring it about for yourself and for others. My guest is my daughter Yael Zivan who has been studying memory reconsolidation and experiential therapies with some of the luminaries in the field that we talk about in this episode. I'm so happy and delighted that she is carrying on this mission in her way, bringing healing and support and compassion and love to people thanks to this recent neuroscience breakthrough, that shows us how to shortcut transformation and make it effortless and permanent.In our conversation, we dive deep into therapeutic modalities and memory reconsolidation. Yael shares her journey in transforming her own trauma into a passion and career, exploring techniques such as AEDP and Coherence Therapy. We talk about the importance of self-compassion, understanding schemas, and innovative approaches to healing triggers and old patterns.

Sue Marriott and Diana Fosha explore the key principles of Accelerated Experiential Dynamic Psychotherapy (AEDP) and its transformative impact on the field. AEDP begins with the premise of "healing from the get-go," and fostering change from the first session. It emphasizes "undoing aloneness" by building a supportive therapeutic relationship, while encouraging clients to engage deeply with emotions. Join us as we highlight techniques like metatherapeutic processing, where clients reflect on their healing experience, and integrating neuroscience into clinical practice.

In this episode, Dr. Haley interviews Physical Therapist and author Andrew Bloch about his unconventional healing systems that he developed including "True Breath" and "RPT".RESOURCES:Buy Andrew's book "Unseen Science of Overcoming Stress" on Amazon:https://amzn.to/47NBf1FBuy Andrew's book "Unseen Science of Treating Pain" on Amazon:https://amzn.to/3TTh0d5Visit Andrew Bloch's Website "I Hate Pain" DBOXhttps://www.ihatepain.orgWatch this episode on YouTube:https://www.youtube.com/watch?v=Ci8PbD6poCoVisit this episodes Blog Page:https://drhaley.com/true-breath/Timestamps:00:00 Intro Snip01:10 Introduce Andrew Bloch04:00 How was RPT (Reflexive Pattern Therapy) developed?09:15 What is the concept of and reason for RPT?09:45 What is the autonomic nervous system?14:52 What is AEDP by Dianna Forsha?20:42 What is the difference between knowledge and wisdom?23:13 What is the difference between reflexive point and reflexive pattern therapy and how did Dr. Richard Tan and the balance method influence the system?25:07 What is D'Box and where can people go to get RPT?27:37 What is "True Breath"?33:00 What is Sympathetic Overtone?34:03 How are physical and emotional pain related?38:05 What are the steps in the "True Breath" system?41:50 What is the Belly Brain Reflex?51:10 a story about using "True Breath" to control breathing while playing golf

Welcome to another episode! Today we're speaking with Maureen Clancy, a licensed clinical social worker and group practice owner who specializes in working with women, queer, and nonbinary individuals who have suffered childhood trauma.  Maureen shares how alternative healing modalities can support both your patients and clients and your business.  Challenging Conventional Therapy: Encouragement for therapists to question their hesitations about alternative healing methods. The impact of institutional pressures, white supremacy, and licensing board concerns on therapeutic practices. Licensing and Insurance Constraints: How these factors influence therapists' approach to treatment. The importance of ethical and legal considerations in adopting alternative payment methods. Acceptance of Alternative Healing Modalities: Discussion around the lack of mainstream acceptance for practices like mindfulness and Reiki. The role of informed consent when integrating these practices into therapy. Therapists' Resistance vs. Client Demand: Recognizing the conflict between clinicians' concerns over licensure and clients' preferences for integrative approaches. Building trust through the inclusion of alternative healing methods. Integrating Services for Practice Growth: Sharing positive experiences and insights on combining therapy with services like Reiki. Suggestions for therapists to package alternative healing with traditional therapy for revenue enhancement. Non-Linear Healing and Comprehensive Packages: Considering the non-linear nature of healing, especially for trauma survivors. Healing and the LGBTQ Community: Acknowledging the growing support for the LGBTQ community in the US. The belief that individuals who have healed can better support others in their healing journey. Remember to subscribe and tune in for more discussions on the intersection of traditional and alternative healing in the world of therapy. Maureen's Bio: Maureen Clancy is a licensed therapist and trauma expert with 20 years of experience, specializing in helping women navigate significant life changes and childhood trauma. She is the creator of the Gate Passages Framework, a structured, bottom-up approach to trauma healing and life transitions. Certified in EMDR and trained in Sensorimotor Psychotherapy, Internal Family Systems, and AEDP, Maureen integrates Reiki, Tarot, and flower essences into her therapeutic practice for a holistic approach to healing. Find Maureen: Website Facebook Instagram TikTok LinkedIn Connect With Us: Be a Guest on the Show Thriving Practice Community Schedule Strategy Session with Tracy Tracy's LinkedIn Business LinkedIn Page Thriving Practice Community Instagram

Read the longform article at:https://gettherapybirmingham.com/healing-the-modern-soul-part-2/   The Philosophy of Psychotherapy The Corporatization of Healthcare and Academia: A Threat to the Future of Psychotherapy The field of psychotherapy is at a critical juncture, facing numerous challenges that threaten its ability to effectively address the complex realities of the human experience. Chief among these challenges is the growing influence of corporate interests and the trend towards hyper-specialization in academic psychology, which have led to a disconnect between the profession and its roots, as well as a lack of understanding of the physical reality of the body, anthropology, and the history of the field. In this article, we will explore the ways in which the corporatization of healthcare and academia is impacting psychotherapy, and argue that in order for the profession to remain relevant and effective, it must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. The Corporatization of Healthcare and Academia The influence of corporate interests on healthcare and academia has had a profound impact on the field of psychotherapy. The pressure to maximize profits and minimize costs has led to a shift away from comprehensive diagnosis and towards a reliance on quick fixes like medication and brief, manualized therapies. This trend is particularly evident in the way that psychiatry has evolved over the past few decades. Psychiatrists used to spend an entire hour with their patients doing psychotherapy, but now the majority of the profession relies solely on drug therapy. In fact, a staggering 89% of psychiatrists used only drug therapy in 2010, compared to just 54% in 1988 (Mojtabai & Olfson, 2008). Patients are often left feeling frustrated and unheard, with many giving up on medication after their psychiatrist writes a script in the first and last five minutes of their first session. The same forces are at work in academia, where the cost of education has skyrocketed and the focus has shifted towards producing "products" rather than fostering critical thinking and innovation. Adjunct professors, who often lack the expertise and experience to teach psychotherapy effectively, have replaced tenure-track faculty, and students are graduating with a narrow understanding of the field that is ill-suited to the realities of private practice (Collier, 2017). The result is a profession that is increasingly disconnected from its roots and the physical reality of the body. Anthropology, humanities and the history of the profession, which offer valuable insights into the nature of the human experience and the evolution of psychotherapy, are largely ignored in favor of a narrow focus on cognitive-behavioral interventions and symptom reduction pushed largely to help psychopharm companies' bottom lines (Frances, 2013). The current academic publishing system is also broken. Academics work hard to come up with original ideas and write papers, only to give their work away for free to publishers who make trillions of dollars in profits while the authors get no compensation (Buranyi, 2017). Peers often cite papers to support their own points without actually reading them in depth. And the "best" journals frequently publish absurd psychology articles that would make you laugh if you said their main point out loud, but hide their lack of substance behind academic jargon (Sokal, 2008). Meanwhile, students spend years in graduate school being forced to research what their advisor wants, not what's truly innovative or needed to advance the field. After a decade of study and compromise, the pinnacle achievement is often creating a new 30-question screener for something like anxiety, rather than developing therapists who can actually discern and treat anxiety without needing a questionnaire. The system fails to properly vet or pay therapists, assuming they can't be trusted to practice without rigid manuals and checklists. This hyper-rationality, the madness arising from too much logic rather than too little, is very useful to moneyed interests like the Department of Defense in how they want to fund and control research. Large language models and AI are the pinnacle of this - spreadsheets sorting data points to mimic human speech, created by people so disconnected from a real sense of self that they believe you can turn people into robots because they've turned themselves into robots (Weizenbaum, 1976). But psychology and therapy can't be reduced to hard science and pure empiricism the way fields like physics can (at least until you get to quantum physics and have to rely on metaphor again). We can't remove all intuition, subjective experience and uncertainty (Rogers, 1995). The reproducibility crisis in psychology research shows the folly of this over-rationality (Open Science Collaboration, 2015). Studies that throw out any participant who dropped out of CBT treatment because it wasn't helping them are not painting an accurate picture (Westen et al., 2004). Developing a Coherent Concept of Self A History of the Self Our understanding of the self has evolved throughout history: Ancient Greek Philosophy (6th century BCE - 3rd century CE) Socrates introduces the idea of the self as a distinct entity, emphasizing self-knowledge and introspection (Plato, trans. 2002). Plato's concept of the soul as the essence of the self, distinct from the physical body (Plato, trans. 1997). Aristotle's notion of the self as the unity of body and soul, with the soul being the form or essence of the individual (Aristotle, trans. 1986). Medieval Philosophy (5th century CE - 15th century CE) St. Augustine's concept of the self as a reflection of God, with the inner self being the source of truth and self-knowledge (Augustine, trans. 2002). St. Thomas Aquinas' synthesis of Aristotelian and Christian concepts of the self, emphasizing the soul as the form of the body (Aquinas, trans.1981). Renaissance and Enlightenment (16th century CE - 18th century CE) Descartes' famous "cogito ergo sum" ("I think, therefore I am"), establishing the self as a thinking, conscious being (Descartes, trans. 1996). Locke's idea of the self as a blank slate shaped by experience and the continuity of consciousness (Locke, trans. 1975). Hume's skepticism about the self, arguing that it is merely a bundle of perceptions without a unified identity (Hume, trans. 2000). Romantic Era (late 18th century CE - mid-19th century CE) The self is seen as a creative, expressive force, with an emphasis on individuality and subjective experience (Berlin, 2013). The rise of the concept of the "self-made man" and the importance of personal growth and self-realization (Trilling, 1972). 20th Century Philosophy and Psychology Freud's psychoanalytic theory, which posits the self as composed of the id, ego, and superego, with unconscious drives and conflicts shaping behavior (Freud, trans.1989). Jung's concept of the self as the center of the psyche, integrating conscious and unconscious elements (Jung, 1959). Existentialism's emphasis on the self as a product of individual choices and actions, with the need to create meaning in a meaningless world (Sartre, trans. 1956). The rise of humanistic psychology, with its focus on self-actualization and the inherent potential of the individual (Maslow, 1968). Postmodernism's deconstruction of the self, challenging the idea of a unified, coherent identity (Jameson, 1991). Contemporary Developments (late 20th century CE - present) The influence of neuroscience and cognitive science on the understanding of the self as an emergent property of brain processes (LeDoux, 2002). The impact of social and cultural factors on the construction of the self, with the recognition of multiple, intersecting identities (Gergen, 1991). The rise of narrative theories of the self, emphasizing the role of storytelling in shaping personal identity (Bruner, 1990). The influence of Eastern philosophies and contemplative practices on Western concepts of the self, with an emphasis on mindfulness and interconnectedness (Epstein, 1995). Psychotherapy and the Concept of Self Sigmund Freud (1856-1939) - Psychoanalysis: Freud, the founder of psychoanalysis, conceived of the self as being composed of three elements: the id, the ego, and the superego. The id represents the primitive, instinctual drives; the ego mediates between the demands of the id and the constraints of reality; and the superego represents the internalized moral standards and values of society. Freud believed that the goal of psychotherapy was to bring unconscious conflicts and desires into conscious awareness, allowing the ego to better manage the competing demands of the id and superego (Freud, trans. 1989). Carl Jung (1875-1961) - Analytical Psychology: Jung, a former collaborator of Freud, developed his own theory of the self, which he saw as the central archetype of the psyche. Jung believed that the self represented the unity and wholeness of the personality, and that the goal of psychotherapy was to help individuals achieve a state of self-realization or individuation. This involved integrating the conscious and unconscious aspects of the psyche, including the persona (the public face), the shadow (the repressed or hidden aspects of the self), and the anima/animus (the inner masculine or feminine) (Jung, 1959). Alfred Adler (1870-1937) - Individual Psychology: Adler, another former collaborator of Freud, emphasized the importance of social relationships and the drive for superiority in shaping the self. He believed that individuals develop a unique lifestyle or way of being in the world based on their early experiences and relationships, and that the goal of psychotherapy was to help individuals overcome feelings of inferiority and develop a healthy, socially-oriented way of living (Adler, trans. 1964). Fritz Perls (1893-1970) - Gestalt Therapy: Perls, the founder of Gestalt therapy, saw the self as an ongoing process of self-regulation and self-actualization. He believed that the goal of psychotherapy was to help individuals become more aware of their present-moment experience and to take responsibility for their thoughts, feelings, and actions. Perls emphasized the importance of contact between the self and the environment, and the need to integrate the different aspects of the self into a cohesive whole (Perls et al., 1951). Internal Family Systems (IFS) - Richard Schwartz (1950-present): IFS is a more recent approach that sees the self as being composed of multiple sub-personalities or "parts." These parts are seen as having their own unique qualities, desires, and beliefs, and the goal of IFS therapy is to help individuals develop a greater sense of self-leadership and inner harmony. The self is seen as the core of the personality, with the capacity to lead and integrate the different parts (Schwartz, 1995). As Schwartz writes in the introduction to his book on IFS, the model was heavily influenced by Gestalt therapy and the work of Carl Jung. Schwartz aimed to create a non-pathologizing approach that honored the complexity and wisdom of the psyche. IFS shares Jung's view of the self as the central organizing principle, surrounded by various archetypes or subpersonalities. It also draws on the Gestalt emphasis on present-moment awareness and the need for integration of different aspects of the self. However, IFS offers a more user-friendly language than classical Jungian analysis, without the need for extensive explanations of concepts like anima/animus. In IFS, a patient can quickly identify different "parts" - for example, a protector part that taps its foot and bites its nails to avoid painful feelings. By directly engaging with and embracing that part, the patient can access the vulnerable feelings and memories it is protecting against, fostering self-compassion and integration over time. The IFS model is an example of how contemporary approaches are building on the insights of depth psychology while offering more transparent, experience-near practices suitable for a wider range of patients and practitioners. It reflects an ongoing effort to develop a cohesive yet flexible understanding of the self that remains open to unconscious processes. Cognitive-Behavioral Therapy (CBT) - Aaron Beck (1921-2021) and Albert Ellis (1913-2007): CBT, developed by Beck and Ellis, focuses on the role of thoughts and beliefs in shaping emotional and behavioral responses. CBT sees the self as being largely determined by the individual's cognitions, and the goal of therapy is to help individuals identify and modify maladaptive or irrational beliefs and thought patterns. CBT places less emphasis on the unconscious or intrapsychic aspects of the self, and more on the conscious, rational processes that shape behavior (Beck, 1979; Ellis & Harper, 1975). Applied Behavior Analysis (ABA) - B.F. Skinner (1904-1990): ABA, based on the work of Skinner and other behaviorists, sees the self as a product of environmental contingencies and reinforcement histories. ABA focuses on observable behaviors rather than internal states or processes, and the goal of therapy is to modify behavior through the systematic application of reinforcement and punishment. ABA has been widely used in the treatment of autism and other developmental disorders, but has been criticized for its lack of attention to the inner experience of the self (Skinner, 1953; Lovaas, 1987). What is Self? One of the key challenges facing psychotherapy today is the lack of a coherent concept of self. The self is a complex and dynamic entity that is shaped by a range of internal and external factors, including our experiences, relationships, and cultural context (Baumeister, 1987). Unfortunately, many contemporary models of therapy fail to adequately capture this complexity, instead relying on simplistic and reductionistic notions of the self as a collection of symptoms or behaviors to be modified (Wachtel, 1991). To develop a more coherent and holistic concept of self, psychotherapy must draw on insights from a range of disciplines, including psychology, philosophy, anthropology, and the humanities (Sass & Parnas, 2003). This requires a willingness to engage with the messy and often paradoxical nature of the human experience, recognizing that the self is not a fixed entity but rather a constantly evolving process of becoming (Gendlin, 1978). The psychoanalyst Carl Jung's concept of the self as the central archetype, connected to the divine and the greater unconscious, offers a useful starting point for this endeavor. Jung believed that by making the unconscious conscious and dealing with ego rigidity, individuals could embody a deeper sense of purpose and connection to the universe (Jung, 1959). While we may not need to fully embrace Jung's metaphysical language, his emphasis on the dynamic interplay between conscious and unconscious processes, as well as the importance of symbol, dream, and myth in shaping the self, remains highly relevant today (Hillman, 1975). Other approaches, such as Internal Family Systems (IFS) therapy and somatic experiencing, also offer valuable insights into the nature of the self. IFS sees the self as a core of compassion, curiosity, and confidence that is surrounded by protective parts that arise in response to trauma and other challenges. By working with these parts and fostering greater integration and self-leadership, individuals can develop a more coherent and authentic sense of self (Schwartz, 1995). Similarly, somatic experiencing emphasizes the role of the body in shaping the self, recognizing that trauma and other experiences are stored not just in the mind but also in the muscles, nerves, and other physical structures (Levine, 1997). Models like IFS, somatic experiencing, and lifespan integration are appealing because they see the self as a dynamic ecosystem that is always evolving and striving for integration and actualization (Boon et al., 2011; Ogden et al., 2006; Pace, 2012). They don't try to label and categorize everything, recognizing that sometimes we need to just sit with feelings and sensations without fully understanding them intellectually. Lifespan integration in particular views the self as a continuum of moments threaded together like pearls on a necklace. Traumatic experiences can cause certain "pearls" or ego states to become frozen in time, disconnected from the flow of the self-narrative. By imaginally revisiting these moments and "smashing them together" with resource states, lifespan integration aims to re-integrate the self across time, fostering a more coherent and flexible identity (Pace, 2012). In contrast, the more behavioral and manualized approaches like CBT and ABA have a much more limited and problematic view. They see the self as just a collection of cognitions and learned behaviors, minimizing the role of the unconscious and treating people more like programmable robots (Shedler, 2010). If taken to an extreme, this is frankly offensive and damaging. There has to be room for the parts of the self that we can feel and intuit but not fully articulate (Stern, 2004). Ultimately, developing a coherent concept of self requires a willingness to sit with the tensions and paradoxes of the human experience, recognizing that the self is always in communication with the world around us, and that our sense of who we are is constantly being shaped by implicit memory and other unconscious processes (Schore & Schore, 2008). It requires remaining open to uncertainty and realizing that the self is never static or finished, but always dynamically unfolding (Bromberg, 1996). Good therapy helps people get in touch with their authentic self, not just impose a set of techniques to modify surface-level symptoms (Fosha et al., 2009). Understanding Implicit Memory Another critical challenge facing psychotherapy today is the lack of a shared language and understanding of implicit memory. Implicit memory refers to the unconscious, automatic, and often somatic ways in which our past experiences shape our present thoughts, feelings, and behaviors (Schacter et al., 1993). While the concept of implicit memory has a long history in psychotherapy, dating back to Freud's notion of the unconscious and Jung's idea of the collective unconscious, it remains poorly understood and often overlooked in contemporary practice (Kihlstrom, 1987). This is due in part to the dominance of cognitive-behavioral approaches, which tend to focus on explicit, conscious processes rather than the deeper, more intuitive and embodied aspects of the self (Bucci, 1997). To effectively address the role of implicit memory in psychological distress and personal growth, psychotherapy must develop a shared language and framework for understanding and working with these unconscious processes (Greenberg, 2002). This requires a willingness to engage with the body and the somatic experience, recognizing that our thoughts, feelings, and behaviors are deeply rooted in our physical being (van der Kolk, 2014). One way to think about implicit memory is as a kind of "photoshop filter" that our brain is constantly running, even when we are not consciously aware of it. Just as the center of our visual field is filled in by our brain based on the surrounding context, our implicit memories are constantly shaping our perceptions and reactions to the world around us, even when we are not consciously aware of them. This is why it is so important for therapists to be attuned to the subtle cues and signals that patients give off, both verbally and nonverbally. A skilled therapist can often sense the presence of implicit memories and unconscious processes long before the patient is consciously aware of them, and can use this information to guide the therapeutic process in a more effective and meaningful direction (Schore, 2012). At the same time, it is important to recognize that implicit memories are not always negative or pathological. In fact, many of our most cherished and meaningful experiences are encoded in implicit memory, shaping our sense of self and our relationships with others in profound and often unconscious ways (Fosshage, 2005). The goal of therapy, then, is not necessarily to eliminate or "fix" implicit memories, but rather to help individuals develop a more conscious and intentional relationship with them, so that they can be integrated into a more coherent and authentic sense of self (Stern, 2004). The Future of the Unconscious Many of the most interesting thinkers in the history of psychology understood this symbolic dimension of implicit memory, even if their specific theories needed refinement. Freud recognized the dynamic interplay of conscious and unconscious processes, and the way that repressed material could manifest in dreams, symptoms, and relational patterns (Freud, trans. 1989). Jung saw the unconscious as not just a repository of repressed personal material, but a deep well of collective wisdom and creative potential, populated by universal archetypes and accessed through dream, myth, and active imagination (Jung, 1968). Jung urged individuals to engage in a lifelong process of "individuation," differentiating the self from the collective while also integrating the conscious and unconscious aspects of the psyche (Jung, 1964). Reich connected chronic muscular tensions or "character armor" to blocked emotions and neurotic conflicts, pioneering body-based interventions aimed at restoring the free flow of life energy (Reich, 1980). While some of Reich's later work veered into pseudoscience, his core insights about the somatic basis of psychological experience were hugely influential on subsequent generations of clinicians (Young, 2006). More recently, emerging models such as sensorimotor psychotherapy (Ogden & Fisher, 2015), accelerated experiential dynamic psychotherapy (AEDP; Fosha, 2000), and eye movement desensitization and reprocessing (EMDR; Shapiro, 2017) aim to access and integrate implicit memories through body-based and imagistic techniques. By working with posture, sensation, movement, and breath, these approaches help patients bring nonverbal, affective material into conscious awareness and narrative coherence. Process-oriented therapies such as Arnold Mindell's process work (Mindell, 1985) offer another compelling framework for engaging implicit memory. Mindell suggests that the unconscious communicates through "channels" such as vision, audition, proprioception, kinesthesia, and relationship. By unfolding the process in each channel and following the flow of "sentient essence," therapists can help patients access and integrate implicit memories and in turn catalyze psychological and somatic healing. These contemporary approaches build on the insights of earlier clinicians while offering new maps and methods for navigating the realm of implicit memory. They point towards an understanding of the self as an ever-evolving matrix of conscious and unconscious, cognitive and somatic, personal and transpersonal processes. Engaging implicit memory is not about pathologizing the unconscious so much as learning its unique language and honoring its hidden wisdom. At the same time, this is tricky terrain to navigate, personally and professionally. As therapist and patient venture into the uncharted waters of the unconscious, it is crucial to maintain an attitude of humility, compassion, and ethical integrity (Stein, 2006). We must be mindful of the power dynamics and transference/countertransference currents that can arise in any therapeutic relationship, and work to create a safe, boundaried space for healing and transformation (Barnett et al., 2007). There is also a risk of getting lost in the fascinating world of the unconscious and losing sight of external reality. While depth psychology and experiential therapies offer valuable tools for self-exploration and meaning-making, they are not a replacement for practical skills, behavioral changes, and real-world action. We must be careful not to fall into the trap of "spiritual bypassing," using esoteric practices to avoid the hard work of embodying our insights and values in daily life (Welwood, 2000). Ultimately, the future of psychotherapy lies in integrating the best of what has come before while remaining open to new discoveries and directions. By combining scientific rigor with clinical artistry, cognitive understanding with experiential depth, and technical skill with ethical care, we can continue to expand our understanding of the self and the transformative potential of the therapeutic relationship. As we navigate the uncharted territories of the 21st century and beyond, we will need maps and methods that honor the full complexity and mystery of the human experience. Engaging with the unconscious and implicit dimensions of memory is not a luxury but a necessity if we are to rise to the challenges of our time with creativity, resilience, and wisdom. May we have the courage to venture into the depths, and the humility to be transformed by what we find there. Empowering Individuals to Be Themselves The ultimate goal of psychotherapy, in my view, is to empower individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. This requires a fundamental shift in the way that we think about mental health and well-being, moving beyond a narrow focus on symptom reduction and towards a more holistic and integrative approach that recognizes the interconnectedness of mind, body, and spirit. To achieve this goal, psychotherapy must embrace a range of approaches and techniques that are tailored to the unique needs and experiences of each individual. This may include somatic therapies that work with the body to release trauma and promote healing, such as somatic experiencing, sensorimotor psychotherapy, or EMDR (Levine, 1997; Ogden & Fisher, 2015; Shapiro, 2017). It may also include depth psychologies that explore the unconscious and archetypal dimensions of the psyche, such as Jungian analysis, psychosynthesis, or archetypal psychology (Jung, 1968; Assagioli, 1965; Hillman, 1975). And it may include humanistic and experiential approaches that emphasize the inherent worth and potential of each person, such as person-centered therapy, gestalt therapy, or existential psychotherapy (Rogers, 1995; Perls et al., 1951; Yalom, 1980). At the same time, psychotherapy must also be grounded in a deep understanding of the social, cultural, and political contexts in which individuals live and work. This requires a willingness to engage with issues of power, privilege, and oppression, recognizing that mental health and well-being are intimately connected to the broader structures and systems that shape our lives (Prilleltensky, 1997). It also requires a recognition that the goal of therapy is not simply to help individuals adapt to the status quo, but rather to empower them to become agents of change in their own lives and in the world around them (Freire, 1970). Therapists as Agents of the Post-Secular Sacred One way to think about this is through the lens of what depth psychologist David Tacey calls the "post-secular sacred" (Tacey, 2004). Tacey argues that we are moving into a new era of spirituality that is grounded in a deep respect for science and reason, but also recognizes the importance of myth, symbol, and the unconscious in shaping our experience of the world. In this view, the goal of therapy is not to strip away our illusions and defenses in order to reveal some kind of objective truth, but rather to help individuals develop a more authentic and meaningful relationship with the mystery and complexity of existence. This requires a willingness to sit with the discomfort and uncertainty that often accompanies the process of growth and transformation. It also requires a recognition that the path to wholeness and healing is not always a straight line, but rather a winding and often circuitous journey that involves confronting our deepest fears and vulnerabilities (Jung, 1959). Therapists of Agents of the Post Secular Sacred Riddle in the Garden by Robert Penn Warren My mind is intact, but the shapes of the world change, the peach has released the bough and at last makes full confession, its pudeur had departed like peach-fuzz wiped off, and We now know how the hot sweet- ness of flesh and the juice-dark hug the rough peach-pit, we know its most suicidal yearnings, it wants to suffer extremely, it Loves God, and I warn you, do not touch that plum, it will burn you, a blister will be on your finger, and you will put the finger to your lips for relief—oh, do be careful not to break that soft Gray bulge of blister like fruit-skin, for exposing that inwardness will increase your pain, for you are part of this world. You think I am speaking in riddles. But I am not, for The world means only itself. In the image that Penn Warren creates in "Riddle in the Garden" is a labyrinth leading back to the birth of humans in the garden of Eden.  Life itself is a swelling of inflammation from a wound or a need in both blisters and in peaches. You cannot have one part of the process without accepting all of it. The swelling in the growth of the fruit is also the swelling in the growth of a blister of pain. The peach must swell and become a sweet tempting blister or else no one would eat it and expose the "inwardness" of the seed to grow more trees.  exists to be eaten to die. We eat the peach to grow the next one. Not to touch the “suicidal” peach is not to touch life itself. For to live is to be hurt and to grow. To touch the peach is to become part of the world like Adam and Eve found out. It hurts it blisters us turning us into fruit.  For Penn Warren it is the separation of the self from the world of divine connection with nature that creates our need for meaning. This need is the reason that patients come to therapy. God tells us that “I am the lord your God” but Penn Warren tells us “I am not”. For “The world means only itself”. This process only has the meaning that we allow ourselves to give it. This is not a riddle, Penn Warren tells us.  It is only something we have to deal with but cannot not solve. The world means only itself. There is no gimmick or solution to the problem of being human.  In other words, the process of becoming more fully ourselves is not always easy or comfortable. It requires a willingness to confront the pain and suffering that is inherent in the human condition, and to recognize that growth and healing often involve an alchemical kind of death and rebirth. But it is precisely through this process of facing our fears and vulnerabilities that we can begin to develop a more authentic and meaningful relationship with ourselves, with others, and with the world around us. Ultimately, the goal of psychotherapy is not to provide answers or solutions, but rather to create a space in which individuals can begin to ask deeper questions about the nature of their existence and their place in the world. It is to help individuals develop the tools and capacities they need to navigate the complexities of life with greater courage, compassion, and wisdom. And it is to empower individuals to become more effective at being themselves in the world, so that they can contribute to the greater whole and help to create a more just, equitable, and sustainable future for all. The Future of Psychotherapy The corporatization of healthcare and academia poses a serious threat to the future of psychotherapy, undermining its ability to effectively address the complex realities of the human experience. To remain relevant and effective in the face of these challenges, the field must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. It also requires a willingness to engage with the full complexity and paradox of the human experience, recognizing that growth and healing often involve a kind of death and rebirth, and that the path to wholeness is not always a straight line. As the psychologist Carl Jung once wrote, "The privilege of a lifetime is to become who you truly are." Psychotherapy and the Dialectic of Self and World As we have explored throughout this essay, the self does not exist in a vacuum, but is always in dynamic interaction with the world around it. Our sense of who we are, what we value, and what is possible for us is shaped by a complex interplay of internal and external factors, from our earliest experiences of attachment and attunement to the broader social, cultural, and political contexts in which we are embedded. In many ways, psychotherapy can be seen as a process of exploring and working with the dialectical tension between self and world, between our innermost longings, fears, and aspirations and the often harsh realities of the environments we find ourselves in. When we enter therapy, we bring with us not only our own unique histories, personality structures, and ways of being, but also the internalized messages, expectations, and constraints of the world around us. For many individuals, these internalized messages and constraints can feel suffocating, limiting their sense of possibility and agency in the world. They may find themselves feeling stuck, trapped, or disconnected from their authentic selves, playing roles and wearing masks that no longer fit who they really are. In the face of external pressures to conform, to achieve, to fit in, the self can become fragmented, disempowered, or lost. The task of psychotherapy, then, is to help individuals rediscover and reclaim a sense of self that feels vital, authentic, and empowered, while also developing the skills and capacities needed to navigate the complexities of the world with greater flexibility, resilience, and integrity. This requires a delicate balance of supportive and challenging interventions, of validating the individual's unique experience while also gently questioning and expanding their assumptions about what is possible. On one end of the spectrum, an overly supportive or myopic approach to therapy can run the risk of enabling individuals to remain stuck in limiting patterns and beliefs, reinforcing a sense of helplessness or dependence on the therapist. While providing a warm, empathic, and nonjudgmental space is essential for building trust and safety in the therapeutic relationship, it is not sufficient for fostering real growth and change. Individuals need to be challenged to step outside their comfort zones, to experiment with new ways of being and relating, and to take responsibility for their choices and actions in the world. On the other end of the spectrum, an overly challenging or confrontational approach to therapy can be experienced as invalidating, shaming, or even retraumatizing, particularly for individuals with histories of abuse, neglect, or marginalization. Pushing individuals to "toughen up," to adapt to oppressive or toxic environments, or to simply accept the "reality" of their situation without questioning or resisting it can lead to a kind of false or forced adaptation, a loss of self that is no less harmful than remaining stuck. The key, then, is to find a middle path between these extremes, one that honors the individual's inherent worth, agency, and potential while also recognizing the very real constraints and challenges of the world they inhabit. This requires a deep understanding of the ways in which power, privilege, and oppression shape our experiences and identities, as well as a willingness to grapple with the existential questions of meaning, purpose, and authenticity that arise when we confront the gap between who we are and who we feel we ought to be. In practice, this might involve helping individuals to: Develop a clearer and more coherent sense of self, one that integrates the various parts of their personality, history, and identity in a way that feels authentic and meaningful to them. Identify and challenge limiting beliefs, assumptions, and patterns of behavior that keep them stuck or disconnected from their true desires and values. Cultivate greater self-awareness, self-compassion, and self-acceptance, learning to embrace the full range of their thoughts, feelings, and experiences with curiosity and kindness. Develop the skills and capacities needed to communicate effectively, set healthy boundaries, and navigate relationships and social situations with greater ease and confidence. Explore and experiment with new ways of being and relating in the world, taking risks and stepping outside their comfort zones in service of their growth and healing. Engage critically and creatively with the social, cultural, and political contexts that shape their lives, developing a sense of empowerment, agency, and social responsibility. Connect with a deeper sense of meaning, purpose, and spirituality, one that transcends the ego and connects them to something greater than themselves. Ultimately, the goal of psychotherapy is not simply to help individuals adapt to the world as it is, but to empower them to become active agents of change, both in their own lives and in the larger systems and structures that shape our collective reality. By developing a stronger, more integrated, and more authentic sense of self, individuals can begin to challenge and transform the limiting beliefs, oppressive power dynamics, and dehumanizing narratives that keep us all stuck and disconnected from our shared humanity. In this sense, psychotherapy is not just a personal journey of healing and self-discovery, but a deeply political and moral enterprise, one that calls us to envision and create a world that is more just, compassionate, and sustainable for all. As therapists, we have a unique opportunity and responsibility to support individuals in this process, to bear witness to their pain and their resilience, and to help them find the courage, clarity, and creativity needed to live a life of purpose, integrity, and connection. As the existential psychiatrist Viktor Frankl once wrote, "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom." By creating a space for individuals to explore and expand their capacity to choose, to respond to the world with authenticity and agency, psychotherapy can play a vital role in the ongoing dialectic of self and world, of personal and collective transformation. 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Today we are joined by psychotherapist Hilary Jacobs Hendel for a deep dive into AEDP (Accelerated experiential dynamic psychotherapy).  Hilary recounts her transformative journey of discovering AEDP and the profound impact it had on her practice. Through captivating storytelling and heartfelt insights, she illuminates the power of this therapeutic approach to facilitate lasting change and personal growth. In this podcast, Hilary emphasizes the importance of embracing our emotions fully and fearlessly. She guides us through the process of understanding how suppressing or avoiding emotions can hinder our overall well-being and limit our capacity for genuine connections. By encouraging listeners to explore the depths of their emotional world, Hilary empowers us to embark on a journey of self-discovery and emotional liberation. ==== 0:00 Intro 4:10 An Intro to Psychodynamics 8:56 Facing the Unconscious with Strength  10:16 Hilary's Story of Becoming a Psychotherapist  14:26 AEDP: How Emotions Work in Our Mind & Body  17:27 Getting Out of the Head and Into the Feelings 20:18 The Change Triangle & Core Emotions 32:22 Working Through a Core Emotion 38:58 The Basics of Emotion Education  44:37 Understanding Emotional Control 48:39 Parenting as a Therapist 58:08 What Hilary Learned from her Mother 1:00:40 Conclusion  ==== Hilary Jacobs Hendel is author of the international award-winning book, “It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self” (Random House & Penguin UK). She received her B.A. in biochemistry from Wesleyan University and an MSW from Fordham University. She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times, Time, NBC Think, FOX News and Oprah, and her blog is read worldwide. You can find free resources, classes, webinars, and curricula on emotions and the Change Triangle tool for emotional health at hilaryjacobshendel.com and follow her work on Facebook, Twitter, Instagram, LinkedIn and YouTube. Hilary's Website: https://www.hilaryjacobshendel.com/ The Change Triangle: https://www.hilaryjacobshendel.com/print-the-change-triangle ==== Connect with Dr. Drew Ramsey: Instagram: https://www.instagram.com/drewramseymd/ Website: https://drewramseymd.com

FEATURED GUESTS: Maureen Clancy is a licensed therapist and trauma expert for over 20 years helping women go through enormous life changes who've also experienced childhood trauma. She's the creator of the Gate Passages Framework, a structured, bottom-up approach to healing trauma and going through major life changes. She's certified in EMDR and trained in Sensorimotor Psychotherapy (certification in progress), Internal Family Systems, and AEDP. She combines therapy with Reiki, Tarot, and flower essences. She's a certified NASW clinical supervisor for social workers seeking advanced clinical certification and runs supervision groups for newer therapists looking to gain skills in treating trauma. She's presented on trauma and self-care at Rutgers University Graduate School of Social Work and Limerick Institute of Technology School of Social Care (County Clare, Ireland). She's a certified yoga teacher (200-hour), 20-year meditator, self-taught artist and potter. She is based in the NY metro area. She loves to garden, play pickleball, and feed people.LISTEN & LEARN:  Learn more about two alternative healing methods: Bauch Flower Remedies and Rekki Develop a better understanding of the origins of Rekki How you can use Rekki to self regulate  How these methods can support clients in their healing RESOURCES MENTIONED ON THE SHOW: Connect and learn more about Maureen Clancy at maureen-clancy.com email Maureen Clancy at media@maureen-clancy.com Check out Maureen Clancy's FREE Trauma Class Why You Can't DIY Healing from Trauma Class: Ready to finally get to the root of healing from trauma? Inside the class, you'll learn: How your automatic survival responses keep you from thinking clearly while you're experiencing trauma. Why these automatic survival responses get stuck in your body and keep showing up … even years later. Why regular talk therapy can't help with this. How DIY and doing it yourself will only get you so far. Check out more about Bauch Flower Remedies here  Imagine 2024 being THE YEAR YOU Build the Creative Arts Practice of Your Dreams! Receive all the information and support you need to confidently grow on your journey to becoming the owner of a successful therapist owned business.  -Sign up for the 2024 Mastermind Group with Reina Lombardi here  --- Support this podcast: https://podcasters.spotify.com/pod/show/reina-lombardi5/support

Tori Olds is a psychotherapist who specializes in experiential therapeutic modalities. She is an educator who provides training to other therapists in experiential models of healing including coherence therapy, IFS and AEDP. Below are her website and YouTube channel: https://toriolds.com https://youtube.com/@DrToriOlds You can access Kina's workshops, practice website and Patreon here: https://linktr.ee/cptsdtherapist

Nick Wightman is a psychotherapist, father, artist, martial artist and sports fan working in private practice in Oakland, CA. He works with adults and couples as well as running men's groups that focus on communication, confidence, intimacy, life purpose, career, parenting, money, sex, and the idea that true strength comes from vulnerability. He specializes in AEDP, a change-based therapy model that creates transformational emotional experiences using the therapist-client relationship as the primary vehicle for change.Nick, Michelle and Cinthia talk about what the world looks like from the man's perspective. This is a great episode for the single ladies and the ladies wondering about what is in guy's heads to listen to.To learn more about Nick, visit http://www.nickwightmantherapy.com/To learn more about Michelle, visit www.michellewalters.netTo learn more about Cinthia, visit www.cinthiavarkevisser.com

My conversation today is with Joel Monk, the co-founder of Coaches Rising which is a global community of over 6000 coaches dedicated to having the biggest impact they can have. He co-founded Coaches Rising nearly 15 years ago and has done extensive training in multiple different modalities in order to better understand how to help his clients truly thrive, both personally and professionally, in their lives.Based on my own experiences in leadership and in coaching a variety of people from different backgrounds and fields of work, from what I have seen and observed, the ones that are most successful are usually the ones who have gone through a deep process of personal transformation and growth in their own lives. Simply put, they have done a great deal of inner work in order to better understand themselves, their strengths and their areas in need of improvement. The most impactful coaches and educators out there are the ones who have gone through this process themselves and Joel Monk embodies exactly what it means to do the very difficult and deeply challenging internal work needed to continually transform himself so that he can help coach his clients through the turbulent times they face in this ever-changing and unpredictable world.What I truly appreciate about Joel is his ability to continually make himself vulnerable, sharing his real truth without fear of judgement, while demonstrating a strong sense of self-compassion which is the same attuned approach he brings to the clients he coaches and the amazing guests he interviews on his Coaches Rising podcast.In our conversation today, despite only having an hour, Joel and I go quite deep around a number of themes including:The importance of honoring the intelligence inside each of us in order to bring out our bestExploring and identifying our deeper sense of calling in our livesBetter understanding how to cope with emotional triggers Better dealing with difficult moments in our life in a way that allows us to come out better on the other side of the hardshipWe also discuss several other themes in our podcast that I hope will spark you to reflect more deeply about your own life in ways that have you thinking about what might be possible. Thanks for tuning in and I sincerely hope you share this episode with anyone who you feel will benefit from listening. About Joel: He's the co-founder of Coaches Rising and very passionate about the role coaches can play in our turbulent times. He's also a coach and has worked with hundreds of executives, entrepreneurs and CEO's from many different countries around the world.He's inspired to take a cross paradigmatic approach to his coaching and is influenced by – developmental theory, Steve March & Aletheia coaching, Thomas Hübl, Circling, Doug Silsbee, Purpose Guiding, Somatics, Focusing, AEDP….He also hosts Coaches Rising podcast where he interviews incredible people to explore how they work with others to facilitate transformation. Joel lives in Amsterdam with his beautiful family.Connect With Joel at: joelmonk@coachesrising.comcoachesrising.comjoel-monk.comPlease be sure to subscribe to my Run Your Life podcast, much appreciated.

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As new therapists, we are often exploring what we like, how we want to speak, what our approach really is. And as such, we may adopt an approach that we think fits with our theoretical orientation (“this is probably how an AEDP therapist does therapy”). This week's episode is all about how to hold our theoretical orientation in mind as a framework while allowing ourselves to develop our own unique styles.Alison McClearywww.alpenglowcounselling.com@alpenglow_counselling on InstagramJordan Pickellwww.jordanpickellcounselling.ca@jordanpickellcounselling on InstagramEdge of the Couchwww.edgeofthecouch.com@edgeofthecouchpod on InstagramWe have partnered with Janeapp, an all-in-one practice management software. You can learn more at Jane.app/mentalhealth. Or, if you are ready to get started, mention Edge of the Couch in the note during sign up.

Joel Monk is the co-founder of Coaches Rising and is very passionate about the role coaches can play in our turbulent times. He is also a coach and has worked with hundreds of executives, entrepreneurs and CEO's from many different countries around the world.   He takes a cross paradigmatic approach to his coaching and is influenced by – developmental theory, Steve March & Aletheia coaching, Thomas Hübl, Circling, Doug Silsbee, Purpose Guiding, Somatics, Focusing, AEDP, and more.    He hosts the very popular Coaches Rising podcast where he interviews incredible people to explore how they work with others to facilitate transformation.   He lives in Amsterdam with his beautiful family.   Additionally, I'll be donating to and raising awareness for the charity or organization of my guest's choice with each episode now. This episode, the organization is called Red Cross. Any and all donations make a difference! You can connect with Joel on: Website Coaches Rising - Website  Coaches Rising - Podcast LinkedIn To connect with me: Interested in working with me as your coach? Book a complimentary 15 minute call here. LinkedIn Instagram Website Subscribe to my weekly newsletter YouTube Please leave a review for this podcast on Apple Podcasts!   Resources/People Mentioned: Joel's Website Internal Family Systems - Richard Schwartz Parts Work - Tom Holmes PhD No Boundary - Ken Wilber The Artist's Way - Julia Cameron Eat Pray Love - Elizabeth Gilbert Vedanta Jay Shetty Dr. Joe Dispenza Conscious Leadership Group Rich Litvin Kundalini Meditation Tim Ferriss

Today's guest is Jonathan Rios.We go deep today talking about:How to get back on top as a great husband during seasons of chaos and negativityThe secret to what women want and need from their husbandsHow to take the lead in communicating your differences and disagreements with your wifeThe journey to becoming a formidable manWhy masculine validation and apprenticeship are vital parts of a good man's journeyThe forgiveness formula and how to let go of resentmentJonathan Rios is a former Division 1 athlete and military academy graduate. He holds a Bachelor's of Science in Psychology (VMI) and a Master's of Counseling Psychology from Palm Beach Atlantic University.For the past 18 years, he has worked in the mental health industry.He works extensively with addicts, performers, veterans, stay at home mothers, business professionals & spiritual seekers. Specialties include treatment of anxiety, panic disorders, phobias, addiction, & performance barriers. His practical & straight forward approach provides tangible results and skills that help individuals push through the inevitable challenges of life.He integrates advanced treatment methods, such as Cognitive Behavior Therapy, AEDP, Solution Focused Brief Therapy, Somatic Experiencing, Mindfulness training, breathing training, & Meditation.Find Jonathan online at:Website: thriiv.coInstagram: @primalvirtues---Welcome to the Dad.Work Podcast, where men are forged into elite husbands and fathers by learning what it takes to become harder to kill, easier to love, and equipped to lead.Get ready to start building the only legacy that truly matters - your family.Resources, Links, Show Notes:https://dad.work/podcast/Follow Dad.Work:https://instagram.com/dadwork.curt/https://www.linkedin.com/in/curtstorring/https://twitter.com/CurtStorringHOW TO BECOME AN ELITE MAN, HUSBAND, AND FATHER: FREE TRAINING:https://dad.work/training/

Habits & Health episode 99 with Tom Glaser, a Licensed Psychologist and life coach with over 35 years of experience, Tom is also a bestselling author and yoga instructor. We discuss compassion, listening, how to find the right person to work with and a lot more. Tom's book, “Full Heart Living: Conversations with the Happiest People I Know,” is an amazon.com bestseller. Whether counseling, writing, or teaching, his passion is for helping people live their best lives flows through.   Topics discussed in this episode: 03:01 Why Tom became a psychologist 04:19 If we'd lived their lives... 08:15 Clients being open to change 11:51 What qualities should you look for when seeking a life coach? 14:35 Why did you also train to be a life coach? 17:21 What types of psychology Tom studied 18:09 AEDP 20:22 Being perfect 22:55 Taking total responsibility 23:55 Do many of your clients give them self enough self-compassion? 24:58 Younger generations get criticised a lot by the media 27:29 How some teachers can kill creativity 29:38 Why did you call your book, Full Heart Living? 30:00 Things that happier people do 32:22 What do you hope people will get from your book? 33:46 Relationships 35:29 Who is the book aimed at? 37:30 When did you start writing the book? 37:59 Experiences Tom has had at his book talks 40:22 Will there be a follow-up book? 43:46 Listening to someone 44:43 Quote on deep listening 46:04 Being a conduit 47:52 Yoga 52:49 Tom's social media details Full shownotes including a transcription available at: https://tonywinyard.com/tom-glaser/  Habits & Health links: Website - tonywinyard.com Facebook Page - facebook.com/TonyWinyard.HabitsAndHealth Facebook Group - facebook.com/groups/habitshealth Twitter - @TonyWinyard Instagram - @tony.winyard LinkedIn - uk.linkedin.com/in/tonywinyard YouTube How to leave a podcast review - tonywinyard.com/how-to-leave-a-podcast-review/ Details of online workshops to create habits for health - tonywinyard.com/training/ Are you in control of your habits or are they in control of you? Take my quiz to find out - tonywinyard.com/quiz

Shigeru Iwakabe, Ph.D., is a professor in the Department of Psychology at Ritsumeikan University in Osaka, Japan. He conducts psychotherapy research on client emotional processes from an integrative perspective. He serves as a co-chair of research committee for Accelerated Experiential Dynamic Psychotherapy (AEDP), directing an international practice-research network study examining the process and outcome of AEDP. Join us as we discuss his background, hikikomori, differences in psychotherapy for a Japanese population, and more. Dr. Iwakabe's AEDP Profile: https://aedpinstitute.org/faculty/shigeru-iwakabe-phd/ Books by Hayao Kawai: https://www.amazon.com/Hayao-Kawai/e/B001I7AEI2%3Fref=dbs_a_mng_rwt_scns_share Note: Information contained in this video is for educational purposes only and is not intended as a substitute for treatment or consultation with a mental health professional or business consultant.

Hilary Jacobs Hendel, LCSW, received her BA in biochemistry from Wesleyan University, a DDS from Columbia, and an MSW from Fordham University. She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She is also the co-developed of the Emotions Education 101 Turnkey Curriculum and Emotions Education 101 8-week class on Zoom. Hilary is passionate about taking the complex world of emotions and making them easy to understand and work with for greater peace, calm and confidence. She is the developer of the Change Triangle tool for emotional health. She is also the author of the award-winning self-help book on emotions called, "It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self" (Random House & Penguin UK). She has published articles in The New York Times, TIME, Oprah, Salon, and professional journals. Hilary's blog on emotions and how to use them for wellbeing is read worldwide.In This EpisodeFor more FREE resources on emotions and emotional health, visit Hilary's website at Hilaryjacobshendel.com.Hilary on FacebookHilary on TwitterHilary on InstagramThe Change Triangle Youtube Channelhttps://www.hilaryjacobshendel.com/emotions-education-101Order It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (Random House, 2018)This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5739761/advertisement

'Trauma and Triumph 2.0' is dedicated in loving memory to my great uncle, and our guest's father-in-law, Harav Meyer Scheinberg zt'l, Meyer ben Shmuel. In this episode, we discuss why is it that people hold on to trauma for so long and how to get rid of it utilizing EMDR. We also discuss Prince Harry and his going public how EMDR was a game changer in his own personal struggles. Towards the end, we have a special tribute to my Uncle Meyer where Zipa Leah talks about how her father-in- law showerd his children and grandchildren with intense love and affection. Zipa Leah then explains the effects in clinical terms, 'attachment theory'. It's a must listen to all parents and future parents! ZIPA LEAH SCHEINBERG BIO: I am a registered Licensed Clinical Social Worker, Certified EMDR Therapist, EMDR Approved Consultant, and Certified Clincial Trauma Professional. I specialize in providing individual therapy for women who struggle with developmental and relational trauma (Complex PTSD), grief, and dissociation. I utilize an evidence-based technique called Eye Movement Desensitization and Reprocessing (EMDR), as well as extensive training in Mindfulness-Based Self Compassion, Ego State Work (Inner Child), attachment-repair work (AEDP), polyvagal theory, and somatic work to help my clients find safety and healing from within and transform with empowerment from victim to thriver. My passion is working with women survivors who are recovering from abuse and trauma. I am currently writing my first book demystifying specialized trauma therapy for the public. KOLOT is a project of the colum Community Kollel, a full time Jewish learning center in Bexley. Ever since 1995, boys and girls, men and women have found ways to connect to Torah and Mitzvos at the Kollel. To learn more about the Kollel, visit www.thekollel.org and forever be inspired!

Hilary Jacobs Hendel, LCSW, received her BA in biochemistry from Wesleyan University, a DDS from Columbia, and an MSW from Fordham University. She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She is also the co-developed of the Emotions Education 101 Turnkey Curriculum and Emotions Education 101 8-week class on Zoom. Hilary is passionate about taking the complex world of emotions and making them easy to understand and work with for greater peace, calm and confidence. She is the developer of the Change Triangle tool for emotional health. She is also the author of the award-winning self-help book on emotions called, "It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self" (Random House & Penguin UK). She has published articles in The New York Times, TIME, Oprah, Salon, and professional journals. Hilary's blog on emotions and how to use them for wellbeing is read worldwide.In This EpisodeFor more FREE resources on emotions and emotional health, visit Hilary's website at Hilaryjacobshendel.com.Hilary on FacebookHilary on TwitterHilary on InstagramThe Change Triangle Youtube Channelhttps://www.hilaryjacobshendel.com/emotions-education-101Order It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (Random House, 2018)This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5739761/advertisement

Today's guest is Brian DesRoches, who has the WHY of Mastery. He has a private practice in brain-based psychotherapy, coaching, and has been a consultant to dental profession for the past 30 years. Brian is the author of Reclaiming Yourself and Your Boss Is Not Your Mother. He has prior experience as Vice-president of a multi-hospital corporation. Brian holds Master's degrees in Hospital Administration and Business Administration, Master of Science in Counseling, and a doctorate in Pastoral Counseling and Psychology. He also has advanced training in experientially-based psychotherapies such as EMDR, AEDP, Brainspotting, and Coherence Therapy. Connect with Brian: Website: www.briandesroches.com Connect with Watson: https://www.linkedin.com/in/ten10resilience/ Learn more about the Resilience Initiative www.hashtagresilience.com WHY.os || Coaching || Speaking || Podcast Host || Work with Bereaved Parents --- Support this podcast: https://anchor.fm/watson-jordan/support

Pursuing sexual wholeness is a journey. And, some healing journeys might benefit from the help of a professional counselor. But, what is sex therapy and who is it for?   Listen in today and hear from Tish Hedger, a Liscenced Professional Counselor and Clinical Director of MyCounselor Online, as she breaks down the goal of sexual wholeness, the barries that keep you from exprienceing a healthy sexual experience in your marraige and the approach you might expect with a sex therapist.   Be encouraged and learn about the role sex therapy might play in your healing journey.   About Tish Hedger, MA, LPC:   Tish is a licensed professional counselor (LPC) with over 6,000 hours of clinical hours of care and serves as the Clinical Director of MyCounselor Online.  She is a trained sex therapist as well as trained in the trauma informed and attachment based therapies of AEDP and EFT. She holds a bachelors in biblical studies and a masters in counseling (MA). Tish is passionate about helping individuals and marriages heal from loss and trauma.  Tish has been married since 2005 to a church planter/pastor. She is the mother of two. She enjoys coffee, the outdoors and spending time with her family.    Resources Mentioned: MyCounselor Online Soul Virgins by Doug Rosenau and Todd Wilson Restoring the Pleasure, Clifford Penner and Joyce Penner Revelation Wellness with Alisa Keeton And, Francie is partnered with MyCounselor.Online as a resource for Biblically based counseling, including sex therapy. You'll receive a 25% discount on your first session. Click  here Thanks for joining Francie on this episode of Heaven in Your Home. We hope you'll be inspired by this episode, and feel led to share it with someone you know would be ministered by Francie's message. Connect with Francie: Website

Unless we have the freedom to fail - we don't have the freedom to succeed. How to cope with failure and embrace it as an integral part of our lives?   For risk takers - failure is part of the journey. Although entrepreneurs are more confident in their personality - understanding that failure is inevitable - is a must. Otherwise - there's a lot of suffering, self blame and frustration. Just like children learn how to walk by falling and learning - same goes for us. The more we are psychologically resilient - the quicker we will bounce back.   Why do people don't want to cope with failure?   People want confidence. By coping with failure - it's like putting a mirror of what didn't work well which may lead to confusion, frustration and a sense of instability of how to act next. Instead of letting it affect our self-esteem and thinking how others will see us - we have to be realistic, to be able to meet it, and move away from it, like Tony Robbins said: “A fantastic analogy for the power of focus is racing cars. When your car begins to skid, the natural reflex is to look at the wall in an attempt to avoid it. But if you keep focusing on what you fear, that's exactly where you'll end up. Professional racers know that we unconsciously steer in the direction of our focus, so with their lives on the line, they turn their focus away from the wall and towards the open track.”   Vulnerability is the name of the game. Embracing life as they are, and allowing ourselves to be human and navigate through the emotional sides of life. It's a muscle we need to strengthen - leading with our vulnerability and not ignoring it.  Not everyone is up to it, as it involves taking risks. People feel safer to take risks in areas where they feel strong. For example, people who are confident in managing money - can take risks in financials. But being an entrepreneur - means also taking an emotional risk, and it may be hard.  Gen Z, for instance, brings a different mentality into the workforce, and there's a shift towards being more emotionally connected, keeping their well-being in place, being more authentic, and bringing themselves in. Founders & employers that won't embrace this mindset - will simply won't win in the competition for the brightest talents.    When coping with failure - we need to identify between internal and external attribution and how it impacts us. E.g. - if the pitch didn't go well - is it because I wasn't prepared (internal), or the investors were extremely harsh (external). If it's internal but not stable - it's OK, but if it's internal and stable - then we're stuck. With the help of CBT (Cognitive Behavioral Therapy), we can re-evaluate it and change the way we feel towards failure, getting out from our “stuck” place.   When we deal with failure, it can affect our stress level, which will be reflected in: Physiological symptoms, like our increasing heart rate, blood pressure etc. Learning techniques that can actually help us reduce the stress levels - can be very beneficial. In stressful situations - the sympathetic system gets into action, and our adrenaline and cortisol levels can increase as we feel that “the lion is in the room”. By moving, doing exercises, practicing yoga, meditation, shaking our body, learning breathing techniques, eating in shorter intervals and drinking less coffee - we can help calm our sympathetic system. Furthermore, having social support increases the levels of the oxytocin spread in our body (the ‘love' hormone), which also improves our feeling.  Cognitive aspects - like negative thoughts we should transition into positive ones. Emotional aspects - we can feel unpleasant emotions and feelings.   Ask yourself - which feeling or emotion I don't allow myself to feel/show enough? Being angry, jealous, hurt? Dealing with emotions includes 2 stages:  1 - Validate it, naming it, acknowledging what we feel.  2 - Stay with it for a while and then move along. Don't get stuck. Entrepreneurs often move on, but without necessarily processing what happened to them.   As we volunteer to be part of society - we have to understand that loss, failure and pain are part of life. When we choose to connect with people - we take a risk, as we will also have to learn how to lose & mourn.  Elizabeth Kobler Ross defined in 1969 the different stages of the loss & mourning. When processing a failure within our entrepreneurial life - we are actually experiencing the loss of a hope/ effort/ belief/ relationship.     In the 1st stage - we are in denial and/or shock - “the company doesn't close ''/ “he is not leaving”/ “he hasn't died”. Then we try to bargain  - if XXX then YYY. We try “to close a deal” in order to change the verdict. Then we feel a strong anger combined with anxiety - “how will I ever be OK?”/ And lastly, is the stage of the acceptance - “I'm not OK that it happened, but I'm OK with it”.  We're not necessarily going through all those stages, and we can also get in and out from each stage several times.   “The world breaks everyone, and afterward many are strong at the broken places”/ Ernest Hemingway.  This idea is what lies in the basis of AEDP, Accelerated Experiential Dynamic Psychotherapy, developed by Dr. Diana Fosha. Crisis and suffering provide opportunities to awaken extraordinary capacities that otherwise might lie dormant, unknown and untapped. AEDP is about experientially making the most of these opportunities for both healing and transformation. Key to its therapeutic action is the undoing of aloneness and thus, the co-creation of a therapeutic relationship experienced as both safe haven and secure base. Then, working with emotional experience toward healing trauma and suffering, and toward expanding emergent positive transformational experiences.   Understanding that life is more complex than two axes of good-bad, right-wrong - we shall embrace the spectrum of experiences we are experiencing through life. Less labeling and categorizing, be less judgmental and more compassionate.   Showing empathy & vulnerability, make it much easier to live life to its fullest. There is a correlation between vulnerability and likeability.  Remember - learn how to empower yourself and not be awaiting external approvals of who and what you are.    Failure is our way to learn how to walk.

Welcome to episode 28 of the Therapy Explained podcast. Today we head across the pond to speak with Dr Ronald Frederick, a clinical psychologist and senior faculty member of the Accelerated Experiential Dynamic Psychotherapy (AEDP) Institute.Ron carefully explains what AEDP is and how it came to be. Ron goes puts forwards and unpacks how AEDP is an attachment based, neurobiologically informed, emotion-focused psychotherapy.We discuss what this means, the importance of the relationship between therapist and client, the bottom-up approach, experiencing emotions in a complete manner, how AEDP relates to memory reconsolidation, unique aspects of AEDP such as metaprocessing and our innate ability to heal.

Maureen Clancy joins the podcast today as she shares her expertise about the way our nervous system impacts (and is impacted by) everyday interactions with ourselves and others. This episode you will learn practical ways to better understand the hyper- and hypoarousal states, as well as the benefit of the "sweet spot" of regulation. You won't want to miss hearing her thoughts on the #thingsyoulearnintherapy. Maureen Clancy is a licensed therapist and trauma expert for the past 20 years helping women go through enormous life changes who've also experienced childhood trauma. She's the creator of the Gate Passages Framework, a structured, bottom-up approach to healing trauma and going through major life changes. She's certified in EMDR and trained in Sensorimotor Psychotherapy (certification in progress), Internal Family Systems, and AEDP. She combines therapy with Reiki, Tarot, and flower essences. She's a certified NASW clinical supervisor for social workers seeking advanced clinical certification and runs supervision groups for newer therapists looking to gain skills in treating trauma. She's presented on trauma and self-care at Rutgers University Graduate School of Social Work and Limerick Institute of Technology School of Social Care (County Clare, Ireland). She's a certified yoga teacher (200-hour), 20-year meditator, self-taught artist and potter. She is based in the NY metro area. She loves to garden, play pickleball, and feed people. She can be found at www.maureen-clancy.com and on Instagram.This podcast is meant to be a resource for the general public, as well as fellow therapists/psychologists. It is NOT meant to replace the meaningful work of individual or family therapy. Please seek professional help in your area if you are struggling. #breakthestigma #makewordsmatter #thingsyoulearnintherapy #thingsyoulearnintherapypodcastFeel free to share your thoughts at www.makewordsmatterforgood.com or email me at Beth@makewordsmatterforgood.comIf you are a therapist or psychologist and want to be a guest on the show, please complete this form to apply: https://forms.gle/ooy8QirpgL2JSLhP6 Support the showwww.bethtrammell.com

In Psychotherapy 101, my guest Integrative Art Psychotherapist, Emma Cameron, answer all your questions about how psychotherapy works. This episode is a wonderful resource for anyone looking for, or in therapy for complex trauma (CPTSD), developmental trauma and childhood emotional neglect.  Emma is a UKCP registered Integrative Arts Psychotherapist, clinical supervisor, AEDP therapist, and artist who lives and works in the U.K. Emma specialises in working online with sensitive, thoughtful women of all ages and all sizes. She helps her clients find new, creative ways to make sense of their anxiety and their other emotions, and to work on healing from painful past experiences. Emma is a strong believer in the power of creativity and the imagination as a part of positive therapeutic change, in online therapy as well as face-to-face. In Psychotherapy 101, Emma talks about: what brought her to this work what we would see if we were a fly on the wall in therapy the types of techniques used in counselling and psychotherapy the kind of people who go to therapy how therapy works attachment 101 and the therapeutic relationship how often people go to therapy and for how long whether it normal to feel attached or even dependent on the therapist how to cope when our therapist is on holidays if it is OK to give our therapist feedback whether therapists really care or perhaps even love their clients  do therapists have their own therapy? If so why? how to know when we are ready to end therapy For the show notes, go to: https://www.thesoulcentre.online/soul-sessions-042-psychotherapy-101-with-emma-cameron/ Join Jodie Gale at  Trauma Warriors™ : Healing, Self-Development & Post Traumatic Growth for Women Facebook Group

In this episode, I have one of the most valuable conversations because it is information that we can all relate to and immediately bring awareness on why we do the things we do or feel the way we do. I have the pleasure of having an in-depth discussion with licensed psychotherapist and clinical supervisor Christy O'Shoney, about attachment styles, about the research behind them, about what they are and what causes them and how they get manifested in our adult lives. We also discuss the way we can gain awareness of them and start to heal as well as how AEDP (Accelerated Experiential Dynamic Psychotherapy) is and works to regain access to our core relational emotions and teach us how to process these emotions experientially so that we can slowly move from perhaps an anxious or avoidant or disorganized attachment style, to a more secure one. You can find Christy O'Shoney at www.mytherapynyc.com or at www.christyoshoney.com or on Instagram at @mytherapynyc or @christyoshoneytherapy. 

Back on the podcast with me today is licensed therapist and certified meditation teacher, Jason Connell. His work focuses on the intersection of evidence-based psychology, philosophy, and enduring insights from the wisdom traditions. His goal is to help his clients develop self-love and self-compassion while solving persistent and challenging problems related to happiness, stress, anxiety, work, relationships, and finding meaning. On this podcast, Jason talks about Accelerated Experiential Dynamic Psychotherapy (AEDP), the approach he uses to foster connection and facilitate positive transformational experiences with his clients. We discuss the goals of this therapeutic method, including the healing of attachment injury, which affects about 50% of the population. You can also listen in as Jason guides me through a short AEDP session right here on the podcast. Here's the outline of this interview with Jason Connell: [00:02:13] People experience greater stress in urban areas; Study: Lederbogen, Florian, et al. "City living and urban upbringing affect neural social stress processing in humans." Nature 474.7352 (2011): 498-501. [00:03:20] Jason's previous NBT podcast: From Magic to Mindfulness: The Evolution of an Entrepreneur. [00:03:33] Book: It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self, by Hilary Jacobs Hendel. [00:03:39] Book: The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma, by Bessel van der Kolk. [00:06:01] Podcast: The Neurophysiology of Safety and How to Feel Safe, with Stephen Porges. [00:06:43] The need to belong. [00:06:51] Podcast: The Postmenopausal Longevity Paradox and the Evolutionary Advantage of Our Grandmothering Life History, with Kristen Hawkes, PhD. [00:07:53] Change triangle. [00:08:26] Accelerated Experiential Dynamic Psychotherapy (AEDP), founded by Diana Fosha, PhD. [00:10:08] Attachment theory - 50% are securely attached, 50% have attachment injury. [00:12:59] John Bowlby's work on attachment. [00:13:02] Book: Mothers and Others: The Evolutionary Origins of Mutual Understanding, by Sarah Blaffer Hrdy. [00:13:06] Book: Polysecure: Attachment, Trauma and Consensual Nonmonogamy, by Jessica Fern. [00:26:04] Book: Against Empathy: The Case for Rational Compassion, by Paul Bloom. [00:26:45] Compassion vs. Empathy. [00:28:19] Polyvagal theory. [00:30:54] Physiological safety. [00:32:46] Alexithymia. [00:37:05] AEDP demonstration. [01:02:54] Cognitive Behavior Therapy (CBT) and Acceptance and Commitment Therapy (ACT) vs. AEDP. [01:12:16] AEDP Practitioner Directory. [01:13:39] Emotional Focused Therapy (couples) and Internal Family Systems (families); Eye Movement Desensitization and Reprocessing (EMDR). [01:14:55] Find Jason at jasonconnell.co.

Awareness is awakening to ourselves exactly as we are in the present moment. In order to heal our struggle with food and weight, we must become aware of eating patterns, emotions, bodily sensations and diet/fat thoughts. Only by watching and working with ourselves in the moment, can we truly understand what we need.Guest name, bio & contact infoSheila RubinSheila Rubin, LMFT, RDT/BCTCo-Director Center For Healing Shameand Private Practice of Psychotherapy, Drama Therapy, Somatic Therapy, AEDP, EFT 830 Bancroft Way, Suite 102Berkeley, Ca 94110 Tele- therapy on zoom during Covid time  www.SheilaRubin.comwww.HealingShame.com(415) 820-3974 Sheila@healingshame.com★ Support this podcast on Patreon ★

In this episode, I have one of the most valuable conversations because it is information that we can all relate to and immediately bring awareness on why we do the things we do or feel the way we do. I have the pleasure of having an in-depth discussion with licensed psychotherapist and clinical supervisor Christy O'Shoney, about attachment styles, about the research behind them, about what they are and what causes them and how they get manifested in our adult lives. We also discuss the way we can gain awareness of them and start to heal as well as how AEDP (Accelerated Experiential Dynamic Psychotherapy) is and works to regain access to our core relational emotions and teach us how to process these emotions experientially so that we can slowly move from perhaps an anxious or avoidant or disorganized attachment style, to a more secure one. You can find Christy O'Shoney at www.mytherapynyc.com or at www.christyohoney.com or on Instagram at @mytherapynyc or @christyoshoneytherapy. 

Niall Geoghegan, Psy.D. is a Certified Advanced Practitioner of Coherence Therapy.   He collaborated closely with Bruce Ecker on creating the Coherence Psychology Institute's Training and Certification Program prior to 2015.  He was a contributing author to the groundbreaking book “Unlocking the Emotional Brain” (Routledge, 2012) on Coherence Therapy and Memory Reconsolidation.     Dr. Geoghegan is now head of development of the Experiential Psychotherapy Institute.  Its mission is to educate practitioners on the theory and techniques of a family of related experiential therapies.  He is editor-in-chief of its website, www.experiential-psychotherapies.com, which presents video tutorials on IFS, AEDP, Coherence Therapy, ISTDP, Brainspotting, Hakomi, Process Work, Focusing, EMDR, Coherent Narrative Therapy, Emotion Focused Therapy, Somatic Experiencing and more.    Dr. Geoghegan is in private practice in Berkeley, CA.  He received his Doctorate in Clinical Psychology from the Wright Institute in Berkeley in 2005 and has been a student of the Ridhwan School of Spiritual Development since 2001. Click here to view his 4-part YouTube series on Coherence Therapy Sign up for 10% off of Shrink Rap Radio CE credits at the Zur Institute

Please join Dave and Vialet with guest Linda Yael Schiller.   Linda Schiller is a graduate of Boston University School of Social Work and is a licensed independent clinical social worker. Following years of agency work with trauma survivors, adolescents, and community mental health, she established a private practice beginning in 1987. Her twenty year academic career includes appointments as professor of social work at Regis College, and subsequently at Boston University, teaching group work and clinical practice. She has published numerous articles, book chapters, and audiotapes, and is a sought after speaker in the fields of trauma and dissociation, dreamwork and imagery, mindfulness and spirituality, energy psychology, and group work. Linda has received extensive training in many alternative psycho-spiritual and body-oriented fields of practice. Her alternative practices include training or certification in EMDR, TAT, EFT, NLP, HBLU, IFS, AEDP, Dreamwork, Hypnotherapy, Reiki, Brain Gym, Sensory-motor integration, Enneagram, and Shamanic healing. Linda is familiar with the neuro-psychology of trauma and is able to incorporate healing methods that address the neural patterns laid down in the brain by trauma and stress. Areas of specialization include trauma and dissociation, grief and loss, life transitions, anxiety and depression, and spiritual direction. Her book is Modern Dreamwork: New Tools for Decoding Your Soul's Wisdom, Linda's website is Lindayaelschiller.com . Thanks for joining us and Happy 2021!

Host: Anna Christie, Psychotherapist and Emetophobia Specialist Anna Interviews: Emetophobia Therapist Peter Silin Trigger Warnings: Word "vomit" and "throw up" are used once, and a few times the phrase "was sick." No stories are told or gory details about anything. Description: Peter and Anna discuss their approach to emetophobia therapy, the unique aspects of emetophobia and some of Peter's approach such as AEDP, EMDR, as well as the standard (evidence-based) CBT. Opening Quotation: "When I look at the world I'm pessimistic, but when I look at people I am optimistic. " ~Carl Rogers Intro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the show (http://www.buymeacoff.ee/emethelp)

Emotions! You can't live with'em, but ya can't get rid of'em. Am I right?!Nah, I'm just kidding, of course. Emotions are one of the most important things in our lives. Emotions make us who we are. And they have a big role in our development and everyday lives.But emotions can also be hard on us. The so-called "negative" emotions such as sadness, anger, or fear can wreak havoc in our days and nights, making our lives miserable. And if you're parents, who have to take care not only of your emotions but those of your kids as well.Well, what if there was a tool that could really help you make sense of your emotions and cope with them when they get a little bit too much?In this episode of The Apparently Parent Podcast, I want to tell you about such a tool. It's called The Change Triangle and it was developed by Hilary Jacobs Hendel, LCSW, who is a guest in this episode. In the episode, Hilary and I talk about the change triangle and how it can play a role in your lives as parents (and also as just human beings with emotions, kids or no kids).Support the show

Hilary Jacobs Hendel (author of "It's Not Always Depression"; psychotherapist) explains AEDP, how emotions & trauma function, and how shame, depression and anxiety act as adaptive states. We also discuss emotionphobic culture; laughter as a defence; feeling overwhelmed & dissociated; banishing parts of the self; repressing emotions; triggers; emotional neglect; "the body knows how to heal"; creating a sense of safety; and SO much more! Hilary's website: http://hilaryjacobshendel.com/ Read "It's Not Always Depression" (article): https://opinionator.blogs.nytimes.com/2015/03/10/its-not-always-depression/ Support on PATREON: www.patreon.com/feelinweird Buy M E R C H: www.kyeplant.bandcamp.com Donate via PAYPAL: www.feelinweird.com Instagram: @feelinweirdpod Email: feelinweird@gmail.com

Depression and anxiety are not what you think they are, according to my guest. Often thought of as presenting problems in their own right, it might make more sense to think of them as clusters of symptoms deriving from underlying problems knowing and working with our core emotions. In her new book, It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (2018, Random House), Hilary Jacobs Hendel debunks common myths about what it means to be ‘depressed' or ‘anxious' and offers a fresh approach for working through these symptoms, using the Change Triangle. In our interview, we discuss how anyone can put the Change Triangle to work in order to relieve suffering and improve emotional awareness. We also address the key role trauma plays in the development of depression and anxiety symptoms, and how such trauma can be healed. This episode is for anyone wishing to gain lasting relief from long-standing emotional difficulties and become more connection with their emotional lives. Hilary Jacobs Hendel is a licensed clinical social worker who received her B.A. in biochemistry from Wesleyan University and an MSW from Fordham University. She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times and professional journals. She also consulted on the psychological development of characters on AMC's Mad Men. She lives in New York City. Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Depression and anxiety are not what you think they are, according to my guest. Often thought of as presenting problems in their own right, it might make more sense to think of them as clusters of symptoms deriving from underlying problems knowing and working with our core emotions. In her new book, It’s Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (2018, Random House), Hilary Jacobs Hendel debunks common myths about what it means to be ‘depressed’ or ‘anxious’ and offers a fresh approach for working through these symptoms, using the Change Triangle. In our interview, we discuss how anyone can put the Change Triangle to work in order to relieve suffering and improve emotional awareness. We also address the key role trauma plays in the development of depression and anxiety symptoms, and how such trauma can be healed. This episode is for anyone wishing to gain lasting relief from long-standing emotional difficulties and become more connection with their emotional lives. Hilary Jacobs Hendel is a licensed clinical social worker who received her B.A. in biochemistry from Wesleyan University and an MSW from Fordham University. She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times and professional journals. She also consulted on the psychological development of characters on AMC’s Mad Men. She lives in New York City. Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge). Learn more about your ad choices. Visit megaphone.fm/adchoices

Penny Fenske (AEDP practitioner, clinical counselor) explains what Accelerated Experiential Dynamic Psychotherapy IS and how it affects people.  Penny is one of the warmest, kindest, strongest people I know and I feel so honoured to share this conversation.  I myself have gained tremendous benefits from this therapy modality! We also discuss trauma; learning to trust people; DSM diagnoses; connected-healing; BPD; depression; anxiety; attachment wounds; and we give a real-time example of what AEDP looks like. Contact Penny Fenske here:  https://www.nurturecounselling.org/about 

Stephanie Landrum, CEO and president of the Alexandria Economic Development Partnership, has been involved in some of Alexandria's most significant developmental efforts over the past few years. Landrum stops by the virtual Speak Easy studio to talk about securing Amazon's HQ2 in the region and AEDP's work supporting the local economy during COVID-19.

Become A Love Tribe Member Today — When you become a Love Tribe Member, you'll gain access to exclusive, ad-free content not available on our regular, free feed. The membership provides you even more amazing and actionable relationship advice from the world's leading experts. Sign Up Here! Understanding our emotions is a fundamental requirement for personal and relationship growth. Listen to today's episode to learn how to better understand your emotions, share with your partner and connect more deeply. In this episode, we discuss relationship advice topics that include: Understanding how emotions work in the mind and body How to work safely with our emotions and accept ourselves The importance of learning how to tune into our body's sensations How to deal with emotions like jealousy and process these emotions How to communicate your emotions with your partner in the most productive ways ++ BONUS++ round of questions for Love Tribe Members Hilary Jacobs Hendel, LCSW, is author of the critically acclaimed and two-time award-winning book, It’s Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (Random House, Feb. 2018). She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times, TIME, Oprah, Salon, and professional journals. Hendel also consulted on the psychological development of characters on AMC’s Mad Men. Hilary’s blog on emotions and how to use them for well being is read worldwide. Full show notes and episode links at: https://idopodcast.com/258 Spark My Relationship Course: Get $100 off our online course. Visit SparkMyRelationship.com/Unlock for our special offer just for our I Do Podcast listeners! New Podcast Series: Love Under Quarantine Sign up for our 14 Day Happy Couples Challenge here: 14 Day Happy Couples Challenge Join our 5 Day Couples Appreciation Challenge here: idopodcast.com/appreciation Do you want to hear more on this topic? Continue the conversation on our Facebook Group here: Love Tribe Sponsors Uberlube is a luxurious, high-grade silicone lubricant made from clean, body-friendly ingredients. Get 10% off and free shipping when you use our code “IDo” at UberLube.com. If you love this episode (and our podcast!), would you mind giving us a review in iTunes? It would mean the world to us and we promise it only takes a minute. Many thanks in advance! – Chase & Sarah

Dr. E shares about an all day seminar she attended on Accelerated Experiential Dynamic Psychotherapy. She explains its emphasis on the therapeutic relationship. She discusses “core emotions” and “defenses”, as well as what got triggered for us internally during the training.

We share what we learned at a training about AEDP therapy.You can JOIN THE COMMUNITY HERE.  We have peer support check-in groups, an art group, a lego group, movie groups, and social events.  Additional zoom groups are optional, but only available by joining the groups. Join us!  Content Note: Content on this website and in the podcasts is assumed to be trauma and/or dissociative related due to the nature of what is being shared here in general.  Content descriptors are generally given in each episode.  Specific trigger warnings are not given due to research reporting this makes triggers worse.  Please use appropriate self-care and your own safety plan while exploring this website and during your listening experience.  Natural pauses due to dissociation have not been edited out of the podcast, and have been left for authenticity.  While some professional material may be referenced for educational purposes, Emma and her system are not your therapist nor offering professional advice.  Any informational material shared or referenced is simply part of our own learning process, and not guaranteed to be the latest research or best method for you.  Please contact your therapist or nearest emergency room in case of any emergency.  This website does not provide any medical, mental health, or social support services. ★ Support this podcast on Patreon ★

In light of the coronavirus, this is going to be the first of many episodes in which I’ll be offering you tools to manage your overwhelming emotions at this time of unprecedented worldwide pandemic and self-quarantining.   It’s only natural for us all to be experiencing some degree of anxiety, fear, sadness, loss, confusion, overwhelm during this time. There is so much unknown, there are so many plans that we’ve had to cancel or postpone, there is loneliness, isolation and of course our emotions will be along for the ride. Having tools to know what to do when these emotions start to take over will be more helpful now than ever. In this episode, I interview psychotherapist Hilary Jacobs Hendel who guides us through a framework known as the change triangle to map where our emotions are, and how to notice when our inhibitory emotions (such as anxiety, shame and guilt) or defensive emotions (such as depression, resistance, addiction, denial, etc…) are blocking us from feeling our core emotions (joy, sadness, fear, anger, disgust or excitement). I also add the framework of mindfulness for how we can name our emotions to be able to calm our brain and body.   To learn more about Hilary and her work: Hilary Jacobs Hendel, LCSW, takes the complex world of emotions and makes them easy to understand and work with for greater peace, calm and confidence. She is the developer of the Change Triangle tool for emotional health. Hilary is also the author of the award-winning self-help book on emotions called, "It’s Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self" (Random House, 2018). She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times, TIME, Oprah, Salon, and professional journals. Hilary also consulted on the psychological development of characters on AMC’s Mad Men. Hilary’s blog on emotions and how to use them for wellbeing is read worldwide. For more FREE resources on emotions and emotional health, visit: www.hilaryjacobshendel.com   Website: www.hilaryjacobshendel.com Blog: https://www.hilaryjacobshendel.com/hilarys-blog Facebook: Facebook.com/AuthorHilaryJacobsHendel Twitter: @HilaryJHendel Instagram: Hilary Jacobs Hendel The Change Triangle YouTube Channel: https://www.youtube.com/channel/UCxRHckyznerWhoSkPBozgfA Order It’s Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (Random House, 2018): https://www.amazon.com/Its-Not-Always-Depression-Authentic/dp/0399588140/ref=tmm_hrd_title_0?_encoding=UTF8&qid=1571581643&sr=8-1

Hilary Jacobs Hendel, LCSW, takes the complex world of emotions and makes them easy to understand and work with for greater peace, calm and confidence. She is the developer of the Change Triangle tool for emotional health. Hilary is also the author of the award-winning self-help book on emotions called, "It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self" (Random House, 2018). She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times, TIME, Oprah, Salon, and professional journals. Hilary also consulted on the psychological development of characters on AMC's Mad Men. Hilary's blog on emotions and how to use them for wellbeing is read worldwide. For more FREE resources on emotions and emotional health, visit: Hilaryjacobshendel.com Facebook: Facebook.com/AuthorHilaryJacobsHendel Twitter: @HilaryJHendel Instagram: Hilary Jacobs Hendel The Change Triangle on YouTube Order It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (Random House, 2018):  --- Send in a voice message: https://anchor.fm/thebarbershopgroup/message Support this podcast: https://anchor.fm/thebarbershopgroup/support

Tori Olds with Deep Eddy Psychotherapy Learn to apply the advances in neuroscience to our lives in a real way – we all want to be able to do that, right? This episode delivers on that for sure – memory reconsolidation is changing how therapists practice and explains why those lightbulb moments can actually transform us if done correctly.

In this conversation, David Mars Ph.D. gives us an experiential sense of AEDP for Couples. Accelerated Experiential Dynamic Psychotherapy for Couples is a cutting edge approach that combines affective neuroscience and attachment research into a love-inspiring way for couples and the therapists who treat them to find refreshing, healing and restorative ways to bring about […]

In this conversation, David Mars Ph.D. gives us an experiential sense of AEDP for Couples. Accelerated Experiential Dynamic Psychotherapy for Couples is a cutting edge approach that combines affective neuroscience and attachment research into a love-inspiring way for couples and the therapists who treat them to find refreshing, healing and restorative ways to bring about […]

How do you know if you, or someone you love, is addicted to sex, or porn? What can you do about it? And along with healing patterns of addiction, what is most helpful for the partners of people with addiction? Our guest today is Paula Hall, one of the world’s leading experts on treating sex and porn addiction, and the author of “"Understanding and Treating Sex and Pornography Addiction” - along with many other books on the topic for addicts, partners, and the therapists who are helping them. Although the idea that people can be addicted to sex or porn is still controversial - we’re going to tackle this topic head-on, so you can identify ways that you might be impacted. And, as always, you’ll learn powerful strategies for how to overcome addiction and get back on track to a healthy sex life. As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it! Sponsors: Away has created durable suitcases for the savvy traveler, with key features that help you easily get your stuff from place to place. With a limited lifetime warranty, and a 100-day trial period, it’s easy for you to experience an Away suitcase “in the field”. Away is offering $20 off any suitcase if you visit awaytravel.com/relationship and use the promo code “RELATIONSHIP” at checkout. Beautiful jewelry, exquisite craftsmanship, sustainable sources, and affordable prices. Get $75 OFF your purchase at hellonoemie.com when you use the coupon code "ALIVE". With free overnight shipping and free returns, you can see something online today, and try it on tomorrow risk free. Find a quality therapist, online, to support you and work on the places where you’re stuck. For 10% off your first month, visit Betterhelp.com/ALIVE to fill out the quick questionnaire and get paired with a therapist who’s right for you. Resources: Visit Paula Hall’s website for more information about her work, her books, and her public speaking. Check out the Laurel Centre’s offerings for help with Sex and Porn addiction. Read the Paula Hall books that are right for you. FREE Relationship Communication Secrets Guide - perfect help for handling conflict and shifting the codependent patterns in your relationship Guide to Understanding Your Needs (and Your Partner's Needs) in Your Relationship (ALSO FREE) Visit www.neilsattin.com/addiction to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Paula Hall. Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out Transcript: Neil Sattin: Hello and welcome to another episode of Relationship Alive. This is your host Neil Sattin.  Neil Sattin: We're going to revisit a topic today that we've talked about before on the show and we're going to take an even deeper dive into the question of addiction. Especially as it pertains to sex addiction, porn addiction, love addiction. How do I identify if that's something that's impacting you or someone that you love? And if the answer is yes, what can you do about it? Is there hope? How do you facilitate change in a way that actually leads you to someplace that's healthier, and not being impacted by addiction? To talk about the topic today, we have with us Paula Hall, who is a licensed psychotherapist from the U.K. and whose book, "Understanding and Treating Sex and Pornography Addiction," is a masterful work on understanding exactly where sex addiction comes from and what you can do to treat it. And her words are based on years of practice with clients and seeing what works and what doesn't. Paula is the founder of the Laurel Center which offers treatment programs in the UK for people and they also offer sessions in the UK and over Skype and Zoom for people everywhere in the world. So it's powerful work that they're doing. She's written a couple of other books. Well actually many other books, but a couple others that are notable in terms of sex addiction recovery one for the partners and one for the couple as a whole, and we'll probably get a chance to talk about that as we go. In the meantime, there will be a detailed transcript of today's episode, if you are interested in downloading that just visit Neil-Sattin-dot-com-slash-addiction. And as always you can text the word "Passion," to the number 3-3-4-4-4, and follow the instructions which will also get you the transcript to today's episode. I think that's it for now. Paula Hall thank you so much for joining us today on relationship alive.  Paula Hall: Hi! Thanks for inviting me.  Neil Sattin: It's really great to have you here. I'm curious to know maybe for starters, what just led you to focusing your work on sex addiction and and porn addiction? How did how did you end up there? Paula Hall: Oh gosh I thought you might start with an easy question, Neil. I guess so I've been a therapist for gosh nearly 30 years, now initially I started in drug addiction, did that about three years and then I trained as a couples' psychotherapist and sex therapist. And it was probably about 15 years ago now I was working in private practice and I had seen a couple of clients, a couple of male clients, coming on their own. Both of them very happily married, young families, devoted fathers but they had these habits. One of them, it was visiting massage parlors. The other one was picking up women in bars basically. And what I noticed was that, being a psychotherapist for some years, I was able to kind of work with these guys to understand why they were doing what they were doing, and in a typical psychotherapy style: How was your relationship with your mother? And you know all of that kind of stuff exploring that. And we were able to kind of find those answers but unfortunately both of those guys, towards the end of the case. they understood why they did it and carried on doing it. I didn't seem to have any tools to help them stop. And then basically what happened was I went to a conference and one of the speakers that a guy called Thaddeus Birchard, also someone in the UK, did a talk on sex addiction. He is one of the very much one of the pioneers out here in the UK. And he talked about a cycle of addiction and having come from drug addiction, all the pennies just dropped into place. I just started seeing how what I had been sitting with those two guys was just like the work that I was doing with drug addiction. But this was around sexual behaviors, and for some reason that penny hadn't dropped before. So yeah, that I guess, failing my clients is what drove me to be so passionate about understanding this problem more, learning more and really developing tools and models and services that could help.  Neil Sattin: And can you talk a little bit about your perspective? Cuz I know you also do couples work and you've done sex therapy with clients. I think in the UK, they call it psychosexual therapy. Paula Hall: Yeah yeah.  Neil Sattin: So I'm curious where does sex positivity intersect with this question about whether or not we can be addicted to sex? Paula Hall: I think it's a completely different thing. In terms of being a therapist and being sex positive, I think it's a bit like you know being food negative if you work with people who chronically overeat. Of course, I think sex is brilliant. It's great. The problem is addiction robs people of their sexuality. I've never met a happy sex addict. Now you could argue that perhaps they're out there but they're not seeking help. So perhaps I'm the wrong person to know that. But my experience has been that addiction and compulsion robs people of their positive sexuality. It takes away their ability to choose the lifestyle they want to lead. It becomes a place where they feel shame, where they feel dissatisfied, where they feel insatiable or where it feels seedy, it feels stolen. It's no longer a pleasure. And I think treating sex addiction is about helping people get their sex lives back. When I run the group so we do a lot of group work over here with guys, and the guys often think I'm kind of joking when I quite often start off by saying, "I'm going to make sure that your sex lives are better than they have ever been, ever." And they kind of look at me curiously and think that's an odd thing to say, but actually I think that is one of the goals of treating sex and porn addiction is helping people have brilliant sex lives and really enjoying sex again, in whatever shape or form that makes. Whether that's within a monogamous relationship, a heterosexual relationship, whether in kink or whatever your taste is, I think that's irrelevant.  Neil Sattin: Yeah. Great. And that seems to touch in to the question about how someone would know whether what they're experiencing is addiction or not. So can we can we steer a little bit towards assessment, and how that how that works.  Paula Hall: Yeah, I think it does lead to that very much so. I think a really critical question is do you enjoy what you're doing? Are you still enjoying it or is it never enough? You always gotta go for the next hit? Are you noticing that your behavior is escalating, that you're preoccupied by it? I think a good sexual experience should leave you with a smile on your face, a sense of wholeness and fullness, and you feel satiated, a bit like a good meal. You're not worried about where the next one's coming from, you're not anxious about it. You're not worried that someone's going to find out. So, if it's a positive experience that you've really enjoyed and then you're probably not acting out compulsively. But if you're preoccupied with it. If it's never enough it is nowhere near as much fun as you thought it was going to be. Then perhaps this has become a compulsive. I think ultimately escalation is the, is the real critical sign of compulsivity, it's when it's escalating.  Neil Sattin: And so just to really be specific about escalation, what are some different forms that that could take? Paula Hall: So, that might be spending more and more time on the activity or planning for the activity or recovering from the activity or needing higher and higher stimulus. So, that might be more hard core porn or taking more risks with sort of cruising or whatever, in order to get the same kind of impact.  I think most of us understand escalation if we think about it around alcohol, escalation might be the wrath of the one glass of wine and it's become a bottle. So it's more and more of it or rather than the glass of wine, it's now become a glass of whiskey, you need something that's stronger and harder to get the same impact.  Neil Sattin: Got it and then there's also, right, the potential for certain kinds of activity to lead to other kinds of activity. So you might start out in an online realm and end up chatting with people, end up on dating sites or visiting escorts, and like there's that kind of escalation as well.  Paula Hall: Absolutely escalation into... Yeah, I mean there's other forms of kind of higher stimulation but they may be ones that are you know going to cause you more and more harmful consequences. If you're beginning to cross your own boundaries. Things that you always said you wouldn't do. Promised you wouldn't do. Never thought you'd even want to do, perhaps. Then again, that's showing that that escalation is is really pushing into your own value system.  Neil Sattin: Yeah. And, is there a point in making a distinction between like, it's an addiction that's pushing your past your values or it's an inability to live according to your values, that's keeping you from sticking with your values? Do you know what I mean?  Paula Hall: Yeah, yeah, yeah. No. Good point. Yeah. Okay, so I think this is where shame comes in. And shame unfortunately comes up a heck of a lot in this work. If you keep crossing your moral values and actually, Hey you aren't really that bothered about it, you probably won't feel any shame. Also, the experience of shame demonstrates that you actually have strong values. If he didn't have strong values you wouldn't experience it, you just wouldn't care. So, if you know your going against your value system and you feel really bad about it but nonetheless you are unable to stop, then it's likely to be addiction. If you're crashing your value system but you don't really care, you may still be an addict, but you've also got a problem with your moral compass. So you know, classically you have kind of sometimes I have a first session with a guy and he'll go," You know, I just, am I an addict? I dunno if I'm an addict, or whether I'm just a bit of a womanizer and I just want my cake and eat it. Maybe that's what it is." And I often say, "Well you know what. You can be an addict AND a womanizer, who wants a cake and eat it. They're not mutually exclusive. You can be both or one or the other." But escalation is the side where it really is addiction, I would say.  Neil Sattin: Yeah so just a quick point of clarification. You've mentioned working with guys a lot. How gendered is this problem? Paula Hall: So, most of the research seems to say, in the research certainly I did for my first book as well on this, suggested that about 30 percent of the people with sex and porn addiction were women. And certainly, if you sort of look at some of the forums, some of the kind of free spaces if you like, you'll see more and more women's voices coming up talking about their problem. But they don't seem to come forward for help and this seems to be something that's international, I've got colleagues delivering programs in other parts of the world as well and obviously there's there's a lot of therapists working in the States. And though, women don't seem to come forward for help as often. And you know, I'm quite curious about that some of that to do with economics, is that to do with different different types of shame that are around for female sex and love addicts? Is it because there aren't enough services offered on a few occasions. We have tried to offer very, very specific female services but still had very little take up. So I think...  Neil Sattin: Yeah, that is interesting because there are so many other realms where I think the women lead in terms of you know, couples therapy or even like personal growth work. There seem to be a lot more women on average in terms of like the demographics of people who are writing me and listening to my show just as one sample group, predominantly women. So it's interesting that that that that would be the case that they'd be less inclined to seek help for sex and porn addiction.  Paula Hall: Yeah, and my hypothesis would be, well, two. One, is I suspect an awful lot of those women who are addicted or using sex compulsively may actually be working within the sex trade. So for them finding help is also going to get in the way of their income stream. But, I think we do still live in a society where the message is about how, dare I use the old fashioned word "promiscuity." Male promiscuity still viewed quite differently to female promiscuity. So you know a man that is sleeping around, has multiple partners, is a bit of a lad, is a bit of a cad, is you know a bit of a womanizer, a bit of a player. The words we use for women are still tend to be "slut," or so much more derogatory. So I do think it's harder for women to come forward. I think there's, I don't know if it's more shame, but a different kind of shame for women coming forward for help. And as I said, I think it's a Catch-22, because in the media, in situations such as this, I find myself talking predominantly about men because that's who we generally work with. Most of my services are targeted at men because they're the people that come. I think that means a lot of women begin to feel increasingly invisible. So I really hope it will change. And yeah, we are going to launch an online group for women because then at least we don't have to worry so much about the geography. So is anybody listening out there who would define themselves as a female sex addict do get in touch because you could join one of our online support groups. And I hope that might begin to get something going and then as we're talking about it, more and more women come forward, and it will make it easier for more women to come forward and get into that positive spiral.  Neil Sattin: Yeah yeah. Great. One thing that I'm curious about is, so we've talked about some of the kinds of behaviors that might fall into this category and in researching for our conversation and also resulting from my conversation with Alex Katehakis before, I've talked to a lot of people about masturbation. More than I've ever talked to people about masturbation before which is in itself been interesting because I think there's so much shame that we hold around self pleasuring. And there's this question about how masturbation can potentially be addictive or can be used as a coping strategy for dealing with emotionally challenging situations or emotionally challenging places in one's life. And so I'm curious about like if someone first, is using masturbation as a way to kind of cope with stress and hardship. I've talked to some people who've said, "Well isn't that normal like, like, that's a mechanism that we have in our bodies to do that." But then if you suggest to someone, "Well how about not doing that?" They would say, "Well why would I not," or, "I could never stop doing that." And then it starts to bridge that question until like, "Well is it an addiction for you to be to be masturbating as a way to cope or is it not?" So there's this gray area here that I'd love to have your insight on because I think a lot of people when I talk to them about it they're like well, "Wow if like that means I'm an addict then I got to think like you know 90 percent of guys out there are sex addicts using masturbation as a way of dealing with their lives and fantasizing and things like that." And overall, I want just people to be pulled toward feeling like whatever they're doing is healthy for them and positive. Can you shine some light on that? Paula Hall: Yeah. So first and foremost I absolutely do not think there is anything wrong with using sex, whether it's partnered sex or masturbation for comfort. I think couples have kissed and made up as we euphemistically call it, for years, centuries people have masturbated to help them get to sleep at nights, masturbating to help them get out to work in the morning, masturbating because they're bored, masturbating because they're sad. That in itself I don't think is a problem at all. It's when he becomes a primary coping mechanism. It's when, if for some reason you couldn't then actually you start feeling worse and worse and worse. And again is when it's escalating. So I think if somebody uses masturbation as a way to get to sleep every night. And if it takes 10 minutes whatever is never escalated it's never got worse than that, it's not getting in the way of their relationship. So let's assume they're single or whatever. It's a habit. There's no harmful consequences, I think the problem is you say, we're trying stop. Well why? Why do that? I you know I watch television quite often to switch off. "Dunno. Well maybe you're addicted, maybe you should stop." Or maybe I just don't have the motivation to try and stop because I don't see why it's a problem?  Neil Sattin: Right.  Paula Hall: I think that's where we start getting into the realms of pathologizing sexuality. For me you know masturbation, it's a physical comfort. Why is that any worse than having a soak in the bath or putting your feet in a foot spa?  Neil Sattin: Yeah. Great. So I think that maybe the question is where it bumps up against your values. And that question of escalation.  Paula Hall: I think in terms of addiction it's about escalation. If there's been no escalation then... I realize I'm being quite categoric and there's bound to be some exceptions. But, on the whole if there's been no escalation I'd say there was no addiction in just because it bumps up against your values. That doesn't make it an addiction. I've had a number of clients come and want to work with me. They've been a people of faith where masturbation for them is a sin, it's something they're not comfortable with but they keep doing it. And they will use the language of addiction. And if there's no escalation and the only problem is that it's against their values, then it's not addiction. Now that doesn't mean that you might not work with that person, you might not help them to find other things to do. So let's say my feet somehow became allergic to my foot spa, so I couldn't use it anymore. Let's find some other ways of getting some physical comfort that aren't going to cause a problem in other areas of my life. But let's not call it an addiction because it's just not accurate.  Neil Sattin: Great. That's a helpful distinction to have.  Paula Hall: And I think it's also important to recognize that as I'm sure you know CSBD, Compulsive Sexual Behavior Disorder has been accepted by the World Health Organization to go into ICD-11. So it will be, we're not calling it addiction yet, it's going to be called compulsive sexual behavior disorder, which will include pornography. This will be an official diagnosis that can be used but that's coming online quite soon. But very, very clearly in the diagnostic criteria is that it can not be purely a problem caused by morality. It has to be causing problems outside of that. I mean another sort of way I often describe this is if alcohol was against your moral values. So for some people of faith of course drinking alcohol is not OK just because you have a small glass of wine every single evening to get to sleep would not make you an alcoholic, if it's never ever escalated. That would not make you an alcoholic. Even though it's against your values. And you need to stop drinking if it's against your values, and something else. So I'm not saying you shouldn't change but you wouldn't call that person an alcoholic.  Neil Sattin: Really helpful distinctions. And where this I think also gets interesting is because it plays into the partner dynamic. And that question of like well of course I don't have a problem with you masturbating but what are you thinking about and or you're looking at porn like that doesn't seem like it is you know aligns with my values or that sort of thing. So how does that when you look at addiction and that sense of like is what you're doing is causing a problem for you in your life. How do you how do you separate that from those other kinds of conversations that people need to be having with their partners anyway about what's appropriate what is and how to handle it when they actually have differences.  Paula Hall: Yeah absolutely. And of course for up for some couples pornography is just not okay, it's not okay for a partner. And if your partner is looking at pornography something that you are morally opposed to then that is going to create an issue within your relationship. And I would say that's an issue for couples' counseling. So assuming it's not escalating there's nothing to define it as an addiction. This is a couple counseling issue to decide what to do about this. And I think if you're somebody who is just can't stop looking at pornography in spite of how your partner feels about it, then maybe you either need to look at your feelings towards your partner and how much you respect them and their views or you need to look at whether or not this is a compulsion. I think in terms of fantasy, I mean that again is a really interesting one it is perfectly possible to masturbate and not to use fantasy. And of course some partners don't have an issue with fantasy, some partners will thoroughly enjoy sharing their fantasies with each others. Some people use fantasy but it's always a fantasy of their partner so their partner doesn't object. Again and as a sex therapist and I have been a sex therapist for what 18 years now. Talking about fantasies is something that commonly comes up when you're working with couples with sexual difficulties and want to enhance their sex life and every couple is different.  Neil Sattin: Yeah. Yeah. You said something...  Paula Hall: Did I answer your question?  Neil Sattin: Yeah you did. And they're like so many things flying around in so many different directions we could go. I think to ground us, I'm curious like as a partner what are some ways that you might sense that there's something going on that would need to be addressed as an addiction.  Paula Hall: Yeah that that is a tricky one isn't it? I think it's uh... changes in behavior. So someone who might be becoming more and more withdrawn from the relationship. Someone who's becoming more and more secretive. Somebody who's finding more and more excuses or reasons to not engage in activities that they previously would have seen as important. So if they've never wanted to go to the parents evening and are making excuses now then it's probably not relevant. But if they you know, if this is a new thing, if they seem to be finding excuses to get out of responsibilities that they would have enjoyed otherwise, then I think you might question that. Struggling with stress more. I think if you've... It's tricky partners often when they reflect back recognize that there have been changes. It's only in hindsight that they realized why. But there are of course 101 other explanations for why somebody might be withdrawing behaving secretively,  maybe there are issues within the relationship that need addressing that've got nothing to do with sex or porn addiction. Or it may be something else altogether. But yeah I think withdrawing from the relationship, becoming more secretive and changes in character. Behavior. That's really vague, isn't it? It's tough, it's really tough for partners.  Neil Sattin: It's a little vague. And I mean what comes up for me is the sense that if you are sensing something is going on then you want to do your best I think to lean in and to have vulnerable conversations.  Paula Hall: Absolutely yeah.  Neil Sattin: And so that brings up this question of like how can people in partnership particularly, how can they create a context that allows them to talk about this safely? Especially because in partnership so many of the things that happen are are a violation of the integrity of the relationship. So as a partner, I think you ideally you want to, if something's going on with your spouse or your partner, you want to know what's going on. But then once you find out what's going on, and that of course I think is what often keeps these things in the shadows right. Is that someone might be willing to talk about their struggle except knowing the impact that that could have on their on their partner and on their relationship.  Paula Hall: Yeah it is. It is very difficult. I think sometimes as a partner, if you do have a sense that there may be something around this that they don't want to talk to you about, can they talk to somebody else? And that might be the bridge to them talking to you. So, I wouldn't say that that is a lot of alternative of course but that might be the bridge to them being able to talk to you. But it is really difficult and you know I've worked with partners who have you know, tried to say and did that with all integrity and commitment, "I will support you. If this is about this and let me know. Tell me. There's nothing we can't work through." And then they find out something and they are absolutely devastated and the guy feels cheated because he trusted that she wasn't going to react like that, she had no idea what he was going to say when she said that. It's really difficult. It really is. It really is difficult of course that's what couple counseling often comes in,  so it may be that you are noticing there are issues within your relationship, there's issues within your sexual relationship. Also your emotional intimacy and you agree to some couple counseling for that and maybe within that environment it comes out. I mean certainly one of the things we're a training organization as well, and one of the things I say whenever I'm speaking to or training couple counselors, is always ask about poor news, always do individual history sessions and always ask about porn use and compulsive behaviors. Because so often what increasingly, that is at play if not the cause of, that is at least a contributing factor to so many issues for so many couples.  Neil Sattin: What advice do you have for a partner who's in that quandary of feeling, on the one hand the impact of the betrayal, so that betrayal trauma, and somewhere in there saying, "Well I love this person and I do want to help them but I'm I'm really angry or feeling devastated," or all of those things.  Paula Hall: I think firstly be gentle with yourself and give yourself time. It is perfectly okay to be angry. It is understandable to be angry. It is okay to have those feelings, find somebody that you can share those feelings with. Ultimately, if you want your relationship to survive then you need to be at both of you need to get to the place where you're blaming the addiction rather than your partner and you're able to rebuild your relationship from what the addiction has done to you, rather than what your partner has done to you. But that takes time. And initially when there is so much pain around it, and fear, and of course you can't break through that fear unless your partner really is getting into recovery and able to support you in your recovery. But yeah it takes time so often it is just be just be gentle with yourself.  Neil Sattin: I know in your in your book you advocate not making any drastic decisions for a period of time so that you have time to kind of think it all through and regain your footing.  Paula Hall: Yeah, especially if you've got children. I mean there's you know, there's some decisions that are very hard to take back. I think if you've got children then wait... What I often say to partners is: "Don't let what he has done, his complete and total screw up, force you to make decisions that you're not ready to make, or force you to make decisions that you and your children potentially will have to live with forever." His crisis does not have to create urgency for you. It doesn't have to and that's tough to hold on to that. It's true. Neil Sattin: Yeah. And do you have thoughts for someone who's now listening to this and thinking well maybe I do struggle with that or maybe that is an issue for me. How can they come forward in a way that has the best chance of panning out well for them.  Paula Hall:  I think for partners, I believe in connecting with others in all kinds of work. I think recovering on your own is incredibly difficult. Whether you'll be on the addicted partner or the partner. So certainly for partners I'd encourage them to find other partners but do find other partners who, trying think how to say this respectfully, who want to move on from this. Occasionally, I have stumbled across some partner forums or partners who've been on certain partner forums where everything's about staying in the same places, it's a year on, two years on, three years on, five years on, and they still feel completely trapped and burdened by this situation. And I think that is so disheartening and discouraging for other partners. You're not trapped. There may be some very very difficult decisions to make and they're decisions that have been forced on you. But you're not trapped, you do have choices about where you move forward so find support from other people who are trying to find ways of moving forward. Whether, that's together or apart.  Neil Sattin: Great, great. And I think where I was heading was also, you know, we've been talking a little bit about if you suspect something's going on for your partner what can you do and how do you handle the betrayal and all that. If you are potentially the addicted partner, what are some ways to step forward that help you handle the betrayal trauma that your partner is experiencing, or own what's happening for you? That sort of thing.  Paula Hall: Well, you hit the nail on the head there, Neil. Own what's happening. Own the fact that you did cause this and I think that's really, really difficult. I think we've just run one of a couple of weeks ago, a couples' intensive, as the first time we've run the couples program since the book came out for couples and it was so powerful, it was incredibly powerful. And I think the absolute number one tool for helping couples move forward is for the addicted partner to express empathy. As soon as the addicted partner gets into defensiveness, gets into: "Yeah but... " It just all falls apart. Relentless empathy.  I think for the partner, if you try and think about it like this, if your partner doesn't believe that you know how it feels and what you've done. How on earth can they trust you won't do it again? And you have got whether it's something was an accident, whether it's deliberate, whatever it was you have got to demonstrate relentless empathy and drop the defensiveness, of course you can't live in a place of constant accusations, two years, three years, five years on. But if you're in the first 12 months post full disclosure and this is assuming that has been the disclosure that's required, and you are fully in recovery. You have got to just keep taking it on the chin and relentless empathy.  Neil Sattin: Yeah, yeah. And I like how we're bridging and it's starting to get towards recovery and repair. When you talk about the disclosure just so that everyone understands what you're talking about, what are you talking about? Paula Hall: So, we talk about therapeutic disclosure. We recommend therapeutic disclosure. Unfortunately, there are few partners who know absolutely everything. That's not necessarily because they haven't been told, it may be that actually much of what was told was late at night. It was in the height of emotion, a lot of it may have been forgotten. What I've experienced so often as a couple counselor is that if you don't do a therapeutic disclosure then some additional bit of information that either gets discovered, disclosed or remembered, sabotages the healing process. So a therapeutic disclosure is about getting the facts out on the table. And it's important to distinguish between a therapeutic disclosure and a forensic disclosure. This is not every single nitty gritty of sexual position and cup size and place and whatever, that's forensic and completely unhelpful. But a broad brush understanding of the chronology, the dates, the times, the where's, the when's, the what kind of things, the behaviors, are really important.  And really, and in that's between the therapist and the partner to kind of negotiate what's going to be genuinely helpful. Then when you have got that information when you both know what it is you're dealing with, in the couples book I use the metaphor of more of a tidal wave crashing over your relationship. And it's kind of really understanding what that tidal wave is saying, so you know what the damage is so you know what you're repairing from. And I think until that happens you keep getting the aftershocks. So a therapeutic disclosure is a way of putting the past in the past. Assuming of course, no relapses but putting the past in the past so you really can move on from it.  Neil Sattin: Right, and I like the support that you suggest for having that kind of disclosure where you know they're supported by a couples' therapist, and also each by their own therapists, so that there are a lot of people holding the container around the information coming out.  Paula Hall: Absolutely. Absolutely. And you know for some people that there are extra bits of information or things that are remembered or I mean an example it was... In some respects, looking back on it it's almost quite comical. But my goodness it wasn't at the time. I had a couple where the partner knew the addicted partner often acted out. And he said he often acted out, and I just happened to ask the question, "How often is often?" And her interpretation of "often" was... Let's see I can't remember exactly now, but say once a month. Whereas his definition of "often" was twice a week. They both thought the other one knew what "often" meant, this what really was a genuine miscommunication but it caused such devastation and going almost back to square one for that poor partner, again. So again, this is how a therapeutic disclosure really helps people be sure that they have got the story as it were, the narrative, and doing it in a safe way or safe a way as possible. Unfortunately we can't guarantee it's pain free. But having some way to move forward from that as well, a process of moving forward.  Neil Sattin: Yeah and let's let's veer our conversation towards recovery. And what you see as required. I know that you came up with your choices... Is it choice, or choices?  Paula Hall: Choice.  Neil Sattin: Choice model. And that was a little bit of a departure from there's a model created by Patrick Carnes here in the States, and you did some training with him and then decided there was something more that needed to be there. So how is your model different? And then let's let's dive in, because I want to make sure that everyone listening to this conversation feels like there actually is a pathway forward.  Paula Hall: Absolutely. Absolutely there is. And I think that the whole the whole field of sex and politician recovery has grown so much and indeed chemical addiction recovery and the training initially I was doing with Patrick Carnes was oh gosh I think the first course was over 10 years ago that I did and some of his early writings of course a pre internet. Some of those stats still get quoted from a book that was written before the Internet and then clearly the profile of sex and politics has changed considerably. So yeah, I know their training is evolved and their models would have evolved, as well since I did the training. But I think what really changed for me, is understanding how getting into recovery from addiction is about so much more than stopping. There's one of the kinds of sayings of recovery is that recovery is about what you take up not about what you give up. And I think the initial models that I were trained in were all about focusing on stopping your behaviors. And if you stop your behaviors you'll get better, your depression will lift, your anxiety will lift, your relationship...you will live happily ever after. And actually I think it's a lot more complicated than that. I think life is a lot more complicated than that. So for me most addictive behaviors or a lot of them are symptoms of other issues that are going on in life. So you absolutely need to be sure you've identified those, recognize those, and are dealing with those. But even from a simply, from a biological perspective, if you just try and stop your porn use, and you don't replace it with healthy alternative activities that give your life a sense of meaning and purpose, then you just end up with a void. You end up with an emptiness and nothingness. And I work with so many young guys now where the huge chunks of their time is spent on porn, they've never had a partnered relationship and they really need to find a new way of living their life, living unaddicted love. So the "choice model" really is the C, the first is an acrostic, the first C, is all about challenging any unhelpful beliefs, so those beliefs: "I can't change. It's just who I am. I've just got a high sex drive. I'm just a weirdo." The H is about having a vision. And again I think this is something that has really changed for me, understanding how much easier it is to drive people towards something than away from something. Let's focus on what you will gain not what you will lose. The "have a vision." The O is about overcoming the behaviors, now I used to think that was the whole treatment program and now I recognize that's just one part of it. The I is about identifying positive sexuality, as I was saying, right at the beginning of this podcast for me, it really is about reclaiming sexuality from the addiction. The second C is about connecting with other people. And one of the real joys of group work and whether that's within a therapeutic group, a peer support group, a 12 step group, whatever it is, I think is building those relationships with other people breaking through the shame and secrecy and I think you as humans we were created to connect. I think that's so important. And the final E is about establishing confident recovery, that really is building your life well with meaningful other relationships and hobbies and pastimes and career and personal growth and all that other stuff. So I think in my kind of recovery model has become increasingly integrative and has been about changing your life, rather than just changing your addiction.  Neil Sattin: Great. Yeah.  Paula Hall: That was a lecture wasn't it?  Neil Sattin: No. It was perfect. You went right through the entire choice model and of course each of those, you know, we could talk for you know five or ten minutes on and we don't have time to do that. Sadly. I will say that each of your books, they're fairly concise and direct and that's really helpful I think you can dive into understanding and treating sex and pornography addiction and come away with some very practical strategies as well as a comprehensive understanding of what you're dealing with.  Paula Hall: Yeah, very much written as a self-help book as well as a research book. So yeah.  Neil Sattin: Great. Could we talk for a moment about the cycle of addiction that you've identified and particularly, how that can be a way for people to kind of understand themselves and where they are in that cycle and end and how to make different choices depending on where they are in the cycle?  Paula Hall: Yeah, so. Six stages on the cycle of addiction. So dormant phase is where you're not acting out. And some people will might go weeks, months, without acting out. Critically dormant is not the same as recovered. Yeah. A period of abstinence is not the same as recovery. And often what's hiding in that dormant phase are all sorts of unresolved issues that you've not dealt with. You're still lonely you're still isolated you still hate your job you still feel you're trapped in the wrong marriage or feel bad about your sexuality whatever it is. Then, there are triggers whatever those triggers might be, that kind of push you out of that dormant phase and often they're either environmental, and I think we often underestimate just the impact of having the opportunity to act out when it's on the plate and we now really understand some of the neuroscience about why that is so hard to resist, it's not purely psychological. But of course there might be emotional triggers as well so you having  an argument, feeling particularly isolated, rejected, whatever it might be. Then there's often a period of a series of triggers and you thinking should I shouldn't I and all those cognitive distortions. "Yes. But, everybody looks at porn. But does it really matter? It'll only be for five minutes." All the lies we tell ourselves for why it will be okay for us to do it, and we all do this. I have fun when I'm doing public speaking, I'll often ask for a show of hands of anybody who's never broken the speed limit in their car. And of course there's always one person and I say do you drive a car and they all say no, and put their hand. I've never yet met anybody who drives the car who's not broken the speed limit and we all believe that speed limits are right and good. But we make excuses for why on some occasions it's okay. I was late. The driving conditions were perfect. I wasn't going fast as that person. I'm a very good driver. We all have our reasons why we break our own rules, so it's no different for addicts. Then of course there's the actual acting out behavior whatever that might be. Really it doesn't matter whether your thing is a porn or cam sex or sex workers or cruising or whatever it is. It's the way that behavior makes you feel that you are addicted to, not actually what it is.  Period of regret. I think the sort of big difference between my cycle of addiction and Patrick Carnes' cycle that he refers to, is he talks about despair and for an awful lot of people I've worked with, there isn't despair and shame. If you're single and you've been looking at porn yet again, for another night for five hours, and you're not going to get to sleep 'til 1:00 in the morning, you regret it because you're going to be tired and you feel a bit of an idiot. But despair? No. Often despair isn't experienced until much, much later in the evolution of the addiction. But then often there's a period of time in the reconstitution phase of trying to put everything back together again: "Right. That's it. I'm gonna put those blockers back on. I'm going to make more of an effort. You know, I'm going to do this, I'm going to do that, I'm going make sure I don't do that." But, what you're doing then is just going back into dormant because you still haven't managed and dealt with those issues that get triggered and set you off going around again.  Neil Sattin: Yeah. One thing that I thought was really interesting you talk about that the preparation phase, like getting ready, that that often is actually what is bringing relief to people.  Paula Hall: Yeah. It's not a perfect model, no models are. It's it's really tricky to identify when something is acting out, because I think often in the seeking and searching phase particularly for example people who visit sex workers, they may spend days and days and days looking at the website, reading the reviews, chatting for a few different people. Really, that is all the acting out. I'm not sure that is the preparation phase that I think the preparation phase and the acting out phase kind of blur. Because often by the time they get to acting out, that's just trying to get the damn thing I've done. It's the window shopping as it were, that really has been the addiction, rather than buying, the being at the till and paying for the item.  Neil Sattin: That's so interesting right because the dopamine is fueled by the seeking, right? Paula Hall: Exactly. Exactly.  Neil Sattin:  Yeah. That's where that addictive biologic cycle happens.  Paula Hall: Yeah. I think that's where people sometimes, and I think that with assessment, that's why the questions are so important. If you just say to somebody how often do you act out? They might say, "Oh I visit a sex work once a month." And it's never escalated it seems, it's been once a month for the last two years. If you ask how much time do you spend online seeking sex workers, looking at sex worker reviews, sending text to sex workers, exchanging messages and pictures with sex workers. You might get quite a different answer and that might be the piece that is escalating significantly.  Neil Sattin: Right. Right. I just want to highlight that you mentioned that along with obviously treating people who have or are struggling with sex addiction and also treating couples and working with partners, that you also train therapists to work with people who are struggling with sex addiction and are impacted by it. So how does that work. Do people come to the UK to train with you or is it online? Paula Hall: Yeah. No. We haven't done anything online yet. Yet. Everything's evolving isn't it. So, we do obviously just kind of you know single day training events and I've done quite a lot in house stuff, as well. So I've been to a few rehabs and done kind of dedicated four-day training programs to really upskill addiction stuff, particularly in sex and sexuality, and working with sex addiction. So I've done that in quite a few places. And we can kind of tailor make those programs, but we also have an accredited diploma. So it's an independently accredited diploma, so one of the professional awarding bodies in the UK has apprenticeships accredited it. And that's a level five diploma and that's three modules of four days. And really what we're teaching therapists is an integrative model. So this is what's also very different from Patrick Carnes model, if you do the Patrick Carnes model, then you're being trained to deliver the 30 task approach. Whereas what we're doing is training you in sex and porn addiction and some of the models we use, but how you then interpret that, there's no set program it's not a manualized system that you're being taught, it's much more about people. For people who kind of work more relationally with clients whether that's in developing programs or one to one to kind of tailor it to the places where they work and their own personal modalities as well.  Neil Sattin: Got it. Well, we only have about a minute left and so if you are interested in Paula Hall and her work I encourage you to visit the Laurel Center website, Paula's website to get one of her many great books on the topic. So whether you're a therapist or someone who's impacted, I heartily recommend her work. We will have those links in the show notes for today's episode which you can pick up if you go to Neil-sattin-dot-com slash addiction or text the word "Passion," to the number 3-3-4-4-4 and follow the instructions. Paula, I'm wondering if you have a minute for one last question.  Paula Hall: OK.  Neil Sattin: And that is, we've talked a little bit about not just stopping things and putting new healthy behaviors in. And there are some great suggestions around that in your book I'm wondering if you can just talk for a minute. Obviously, this is way too short but about the healing aspect of how someone goes about healing the underlying issues that lead to being an addict and acting out? Paula Hall: Yeah. So I think that the model that I used, and I talk about in the book, is now often referred to as "OAT model" there has to be opportunity. And of course this has been the big game change over the years, isn't it, is the fact that we can now access pornography and sex through our mobile phone. Absolute anonymity. It's been the absolute game changer. So there has to be the opportunity for some people there's greater opportunity because of their work because of whatever their personal and private situation is, their financial means whatever they have more opportunity than others. And that in itself of course is a temptation because we all are drawn to sex and sexual novelties, it's part of how we've been wired up. But for some people they're more susceptible to that opportunity, those opportunities, than others are and some are more susceptible because they've experienced issues in their childhood and those issues may be around kind of neglectful or absent parenting. So, they may have been brought up with a sense that nobody will really care for their needs. They can't really trust other people. And what tends to happen in those situations is that you turn to, for comfort, you tend to turn to things rather than people. So, if you've got a history where people have let you down, you may decide to look after yourself in terms of things rather than others. And of course porn and sex are effective comforters but then there's trauma as well. So for some people it's the attachment wounds in childhood, for some people it's trauma. So if you've experienced a significant trauma and that might be in childhood it might be as an adult -- we work with a number of people from the armed forces, emergency services, who had significant traumas kind of later in life and we know that trauma actually impacts the brain directly. So this isn't just a psychological issues then, it's become a biological issue. So we know that the way that trauma impacts the brain makes it harder. You need more comfort because you end up hypersensitive to a lot of cues and triggers. But also it's harder to actually access the self soothing chemicals within the brain because of the trauma, so you're more likely to look to external things to soothe that. But I think there's one other thing I would say Neil, that's why I'm so grateful to people like me for doing these kind of podcasts. And one of the great causes for sex and porn addiction, is naivete, is ignorance, is knowing, is the lack of education. And unfortunately so often we get caught up in the moral debates about pornography and sexuality, and of course those debates exist and I'm not trying to say they're not important ones. But I think often we lose the health issues. And I believe very passionately that we need to start educating people particularly our young people about the potential risks of sex addiction and pornography addiction so they could recognize it in themselves. So many people develop these addictions simply because they didn't know they could become addicted.  Neil Sattin: Well we are undoing the naivete right here. And I so appreciate your time and wisdom today and hopefully we can have you back on it. I know we could easily talk for another hour. And I just want to point out to our listeners that we have had Peter Levine on the show to talk about healing from trauma. We've had David Burns on the show to talk about cognitive distortions. We've had Diana Fosha to talk about AEDP, which is an attachment centered therapy so healing early attachment wounds. So all of this is meant to offer you a big integrated package of healing and hope for you. And Paula thank you so much for being part of that picture with us today.  Paula Hall: You're very welcome. 

In this episode, I will work to reframe the 8, 9, and 10 of swords cards. Although the imagery on these cards is dark and ominous, I view them as invitations to feel and heal. To explain this, I will draw on concepts from Accelerated Experiential Dynamic Psychotherapy (AEDP) and the book 'It's Not Always Depression' by Hilary Jacobs Hendel to distinguish between inhibitory emotions and core emotions. I will then connect these concepts to the imagery in the 8-10 of swords cards. We will then turn to the 8-10 of cups cards to define the healing invitation of these challenging swords cards. Enjoy! Hilary Jacobs Hendel (author of 'It's Not Always Depression'):https://www.hilaryjacobshendel.com/ Directory of AEDP therapists: https://aedpinstitute.org/find-an-aedp-institute-therapist/search/ Support RLR: www.patreon.com/rootlockradio www.rootlocktarot.com/learn-tarot Music provided by: Shenandoah Davis www.shenandoahdavis.com Jeré www.soundcloud.com/jerejerejere I hope you find the links between tarot and psychotherapy concepts useful. However, Root Lock Radio is not a substitute for therapy with a licensed mental health professional.

Hilary Jacobs Hendel, LCSW, takes the complex world of emotions and makes them easy to understand and work with for greater peace, calm and confidence. She is the developer of the Change Triangle tool for emotional health. Hilary is also the author of the award-winning self-help book on emotions called, "It’s Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self" (Random House, 2018). She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times, TIME, Oprah, Salon, and professional journals. Hilary also consulted on the psychological development of characters on AMC’s Mad Men. Hilary’s blog on emotions and how to use them for wellbeing is read worldwide. For more FREE resources on emotions and emotional health, visit: Hilaryjacobshendel.com Book Club Launching Nov. 4th - Sign Up HERE.  See omnystudio.com/listener for privacy information.

Every single human has surely suffered with feeling invalidated for their emotions. Author of ’It’s Not Always Depression’ and psychotherapist, Hilary Jacobs Hendel joined us to explore her ground-breaking work on emotions. Many of us have never really learned the true anatomy of our emotions. As Hilary explains, we can build our lives around avoiding the true feeling of our emotions. For many of us our early experiences with emotions involved us being told to ‘get over it’ in one way or another. Fully embracing emotions like anger and hurt means going against our conditioning, and some of these emotions seem downright scary. Could we end up lashing out in rage? Or could embracing our pain actually open the pathway toward calm, composure and compassion? Hilary walks us through the model she uses that allows people to experience - often for the first time in their lives - how to fully feel a feeling, and the freedom that this experiences offers us. 1.30 mins - Introduction to the Break up Recovery course. 4 mins - Introduction to Hilary Jacobs Hendel. 6 mins - Emotions are involuntary physical responses, we cannot just ‘get over them’. 9 mins - What are positive emotions - expansive experiences, what does it feel like to allow them to arise? 14 mins - “It runs in the family” the narrative of inherited patterns. 18 mins - What is anxiety and how does it exist within the body? 22 mins - Understanding the change triangle and the impact of shame. 29 mins - Experiencing the full emotional wave, the emotional experience of anger. 39 mins - Moving though childhood trauma. 47 mins - How do we know if we have suppressed core emotions? 54 mins - I feel therefore I am. 1hr 3mins - Working through other peoples emotions. 1hr 18mins - Free resources from Hilary Jacobs Hendel. Hilary Jacobs Hendel, LCSW, takes the complex world of emotions and makes them easy to understand for all. She is author of the award-winning self-help book on emotions called, It’s Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (Random House, 2018). She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times, TIME, Oprah, Salon, and professional journals. Hendel also consulted on the psychological development of characters on AMC’s Mad Men. Hilary’s blog on emotions and how to use them for wellbeing is read worldwide. For more FREE resources on emotions and emotional health, visit: Hilaryjacobshendel.com Find out more about the Change Triangle Here It's Not Always Depression by Hilary Jacobs Hendel

Is it possible to be a spiritual being in a human body? Transcendent, yet grounded? And why is that so many “spiritual leaders” tell us to leave our feelings behind? How is it possible to be truly connected to another person - including on the spiritual level? To get to the heart, body, and soul of these questions, we’re having a return visit from Jeff Brown, author of the recently released book “Grounded Spirituality”. Jeff’s work is focused on connecting you to your precious, unique divinity - in a way that’s practical, connected, and...real. Or as Jeff Brown might say...enrealed. If you’re curious to hear our first episode together, you can also check out Episode 118 of Relationship Alive - Crafting an Uncommon Bond and Soulshaping with Jeff Brown. As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it! Sponsors: Find a quality therapist, online, to support you and work on the places where you’re stuck. For 10% off your first month, visit Betterhelp.com/ALIVE to fill out the quick questionnaire and get paired with a therapist who’s right for you. Resources: Visit Jeff Brown’s website to learn more about his books and his other projects. Pick up a copy of Grounded Spirituality by Jeff Brown on Amazon. FREE Relationship Communication Secrets Guide - perfect help for handling conflict and shifting the codependent patterns in your relationship Guide to Understanding Your Needs (and Your Partner's Needs) in Your Relationship (ALSO FREE) Visit www.neilsattin.com/grounded to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Jeff Brown. Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out Transcript: Neil Sattin  Hello and welcome to another episode of Relationship Alive. This is your host Neil Sattin.  Neil Sattin  It's always a thrill to get a return visit from a particularly awesome guest. And today is going to be one of those days. Here to talk about the, his new book "Grounded Spirituality," is Jeff Brown, who is also the author of "Soulshaping," and "An Uncommon Bond," and in fact we had him here on Relationship Alive, I guess it was probably about a year and a half ago, maybe, to talk about those two books. And if you're curious to hear that episode you can visit Neil-Sattin-dot-com-slash-soul-shaping. All one word. And today, we're going to talk about this approach to living a spiritual life that allows us to be fully grounded in who we are as humans in terms of our unique existence on this planet right now. I'm not going to try to describe the whole thing that's what I'm here to talk to Jeff Brown for. However I just want to say that for me personally this book came at a really challenged time when I've been going through a lot in my own life and I found some of the exercises in this book to be really helpful. And some of the viewpoints represented to help dispel some of the myths that I've been carrying around with me about what it means to be a spiritual being in a human body. And and helped me integrate in a in a new way that's been really helpful and transformative in terms of my day to day life right now. So I found the book to be really inspiring and that's why I'm so excited to be sharing it with you along with Jeff Brown it's auth, it's author.  Neil Sattin  So if you want to download a transcript of today's conversation, which promises to be quite far reaching, then I encourage you to do so at Neil-Sattin-dot-com-slash-grounded, as in "Grounded Spirituality," not as in your grounded for being a bad human. And you can always text to the word Passion to the number 3-3-4-4-4 and follow the instructions to also get access to the transcripts and show notes for today's conversation. I think that's it for starters. So Jeff Brown, welcome back to Relationship Alive.  Jeff Brown  Great to be with you Neil. It's good to be here.  Neil Sattin  We're here to talk about "Grounded Spirituality," and I gave my off the cuff definition in the intro but I'm wondering if you might be able to give us a quick synopsis of what you mean by a "grounded spirituality," and maybe contrast that with what people tend to talk about when they're talking about spirituality and why this distinction is so important for you? Jeff Brown  So let me just read from the book the grounded spirituality definition then go into the second part of your question.  Neil Sattin  Sure.  Jeff Brown  "Grounded spirituality is an all encompassing experience of spirituality that is rooted in and thread throughout all aspects of our humanity and earthly experience. We begin and end our spiritual quest within the ground of our being, our embodied humanness, as both interpreter of experience and as our individuated portal to divinity we don't look outside of our human form for spirituality we look deeper with a name and form, cultivating a more refined understanding of the divine reflection that exists right in the heart of our selfhood. We honor its sacred qualities and transformative properties celebrating it as the perfectly constructed laboratory of expansion that it is. With our feet rooted firmly on Mother Earth and in daily life, we become grounded in reality in all its identifiable forms. We expand outward and inward from there. In essence grounded and spirituality are synonyms. They both mean reality. The more deeply grounded you are in your body and selfhood, the more fully you are here. The more fully you are here, the more spiritual your experience. It's from the depths of your being that you have the greatest access to the everything."  Jeff Brown  So for me you know I mean, my journey really began in the psychotherapeutic process. I didn't really have any idea of this thing called spirituality so I really... And, and as I went through that process and moved from more of a talk therapy model to working with Al Lowen and doing other somatic psychotherapy techniques, I found that the more deeply I opened and released the more expanded my vista. I felt like at the end of sessions or at the end of holotropic breathwork, I felt completely and deeply here in a unity consciousness field. And, but it happened through my body and it happened through the psycho emotional release. It didn't happen through anything separate from or distinct from my day to day experience. It was all coming through and threaded through my humanness. So I think I carry that forward and then began to explore this thing called spirituality and it began really with the love experience I wrote about in "An Uncommon Bond," and coming into a unified field or what I called the Unified Field from the love experience again through my heart and through my body through my being and then I began to encounter people like Bhagavan Das, and made Karmageddon and all kinds of other people in social media that were defining spirituality in a way that seemed to be devoid of humanness. I mean, it seemed to really be about something called transcendence. Something about finding selfhood finding spirituality independent of self, body, ego, feelings, stories -- everything about my humanness, everything difficult and uncomfortable was dissed. And spirituality was some awakened consciousness and an absolute consciousness field outside of my localized experience. That wasn't where I found it. I found it inside of my localized experience and so I, you know, as I've continued to work in the area and write in the area and develop ideas in the area, I began to realize that there's this thing called patriarchal spirituality. There is this thing I call the "new cage movement" there's this whole industry, industrial notion of spirituality that people are economically dependent on that tries to set off our humanness from our spirituality and that's just simply has not been my experience, and I feel as though that's one of the reasons why our species is in trouble because this way as in many other ways we continue to dissociated from our humanness in quest of something outside of it without understanding that the true integration happens has to happen right in the heart of it.  Neil Sattin  I love that. And I'm thinking now of like the first place that I want to go with this, is, uh, that notion of transcendence and how helpful it has been for people to explore that to, to explore witness consciousness and, to in some senses let's just use the phrase rise above their, the drama and the chaos of human existence in order to get some perspective some peace. And your book is written as a dialogue between yourself and this character named Michael who is really rooted in this sense of spiritual journey that's all about transcending. Transcending reality or being far enough above it that you're you're not drowning in the chaos of it. And I think that's why it's so alluring to people because it, it's can feel easy to drown in the chaos of, of life and emotions and circumstances. So. Um.And you of course talk about Eckhart Tolle as a great example of someone who is you know the figurehead in some respects of the modern western transcendence movement. And so I'm wondering for you, where's the value in learning this witness consciousness and being able to take perspective vs. living there? Jeff Brown  So the simple way I put it is that detachment is a tool. It's not a life. So for me... And transcendence can be defined you know, definitional stuff is very important and we won't go too far into it here. But you know what one person calls "transcendence," another person call something else. So the whole language of rising above being heightened all of that for me is part of the patriarchal bypass movement. That's not to say that being able to pull up and out and look at your localized self through various meditative and other techniques gain perspective on your habitual range of emotion, on the stories you tell yourself, and the way you move through the world on the various forms of anxiety that operate within you, is a good thing. It helped me enormously to be able to pull out of my very localized experience of Jeff Brown, from that super crazy childhood, and begin to witness myself and recognize and excavate parts of me that I didn't have access to in my habitual way of moving through the world. I have no issue with it. If Tolle  had written, "Power of Now," a book that I call the "power of self-avoidance." If if Tolle had written that book and he had said, "Look, I..." As he said in the beginning I think he said, he was suicidal and very troubled. If he'd said, "Look, I had all kinds of problems. And one morning I woke up and I developed, had developed some kind of a technique or access to a particular consciousness that gave me access to my material." Don't call it a pain body, don't talk about it like you're talking about a car part, acknowledge your tender woundedness, and then he said, "And I spent a lot of time out there getting perspective on where I'd been. Understanding my ancestral context, understanding how this painful material wove its way through my ways of being, and then I developed techniques for coming back down into that material," as though the material is in fact quite true and quite real and no illusion, no bashing of the ego, no bashing of the self, no bashing of the feelings, no bashing of emotions, no bashing of anything human. Acknowledging it, recognizing it, and understand that you needed to bring another consciousness into it in order to find the balance. The weave. The Holy Holy. That you need to move through the world with a connection to a more unified field and a profound and deep and worked through awareness of the localized self. If he had said that, I got no problem with that book. But he didn't.  He called that a, what'd he call it "a guide for enlightenment" or something in this, in the sub header? When you present the detachment or that as something that is the end of the story essentially to me that's just dissociative and that's not going to serve this humanity. We know why people want to do it. They're uncomfortable here. It's painful here. So they use the meditation as a drug or they use witnessing consciousness as a drug, and they convinced themselves they've gone to that superior place because they're numbing and detaching from all that material that's stirring up inside of them. It's still in there. It still shows up in their personal life. None of these teachers tell you about their personal lives, but you find out things about a lot of spiritual teachers' personal lives and you realize that this is an industry and they're telling you a story about their lives that isn't the whole story. Their stuff is still activated, their stuff is still working on them. They have not resolved work through all those pieces. And so for me what we need to do is develop a spirituality that acknowledges the wisdom and brings techniques to bear on people to be able to pull up and out, to pull back and look at themselves, to do the witnessing consciousness trip, to have a taste of something called "unity consciousness," and then to come back down into the body with that wisdom and find the weave between transcendence and imminence. That for me is the truest human experience.  Neil Sattin  So let's contrast that with maybe some of your experience around the more human material. So when we come back in and write about how much is tends to be locked in the body and we've had right, Peter Levine on the show several times so that's that's I think, hopefully a level of discourse that listeners are familiar with, this idea that we're storing trauma in our body and if we're not dealing with it, then we're gonna have to stay in this dissociated state in order to feel like we're somehow coping, and I could, I could see like the freedom the illusion of freedom in that for people because we can't live there, there's that reality of your back in your, within your human form and there's still some shit to work through.  Jeff Brown  Absolutely. It's, I mean trauma. It's encoded in the body. Its stored in the body. It's in the body. So I knew this in a very palpable way, when I shifted from being a talk therapy client to being a body centered psychotherapy client, and I would sit with Alexander Lowen for who was the co-founder of Bio and I would sit and talk for 15 minutes with him and he'd just be looking at my body and he'd be engaging my mind because he knew I needed that to feel safe, and I knew what he was doing but I needed to do it. And then he would say, "All right, you ready to work? You ready to get to work?" And so to get undressed, so I get into my underwear, my shorts whatever I would do and he would start working me, in the body, grounding me in the body, going over the stool, tantruming, kicking, and all of a sudden I would have access to a completely different experience of reality than my waking consciousness. It was painful. It was horrifying. There were memories that I had no conscious connection to in my day to day life, and understandably, I had to survive and get through my life. I couldn't be in touch with all that trauma but my experience of deep inside of my body was radically and remarkably different than who I thought I was. And I had tried going up and out I had been around the bypass movement I had attempted to be a bypasser. I would love to be a bypasser. But I just can't be a bypasser, it's just not, it, it's not in the way that I'm organized internally. But you know at the same time I was living kind of in between. I wasn't a bypasser but I wasn't going deep into the caverns of my own body consciousness. So Lowen, by going to Lowen, manifesting Lowen, what, however we characterize it, I was forced to go back down into that material. I chose to go back to into that material and and then I began to understand this deep and profound connection between this thing we could call imminence, the localized the day to day, the mundane whatever we call it and this thing called transcendence or unity consciousness field or the non-dual world, and then I would encounter it the spiritual world, they were talking about non duality and they all seem flatlined. They talk like automatons, they were they were addicted to meditation, you know, TM-ers, I knew so many TM-ers, who were like yogic flying and their personal lives were utterly insane, you know, there was no bridge. So I began to understand that my body was the bridge. My body is the bridge and it's the way that I try to make sense of how I can hold all of these threads of consciousness at the same time. And so. And Peter Levine is one of the great brilliant pioneers, and I noted him in the book. So his John Perocco, so is Wilhelm Reich. So is, you know, David Berceli is doing great work. Lowen, of course, did utterly brilliant work these people to me are the true spiritual teachers, because I define spirituality as reality, Neil. So the one who guides us or supports us in a movement towards being in touch with all threads of reality which must begin within the self it has to begin within the self, itself. To me those are the true spiritual teachers, not the ones who master a singular thread of consciousness master witnesses master meditators masters at the art of our premature forgiveness. There's a million of them out there calling themselves spiritual teachers to me there's nothing spiritual about them because all they've done is perfected one thread and they're not able to function within all of the threads of the human experience.  Neil Sattin  That's one thing that's so appealing to me about your, your writing in "Grounded Spirituality," is this way that you continue speaking to "integrating." Integrating the spiritual awareness, integrating what's happening within your body, integrating your emotional awareness, integrating your intuition so that it it all becomes part of you as an alive, dynamic being. And what I've seen, what I've witnessed, it feels kind of funny to use that word, with lots of my clients who have been going through this sort of thing is that when people are totally focused on the meditative path, it actually creates a lot of challenges in relationship, because there's all that unconscious material that's still running them in the ways that they interact with each other or conversely they're they're kind of not really interacting with each other. They're, they're like two dissociated beings, or more likely one dissociated being, and another, who's like trying to call them back and then both of them of course have their work to do in order to to arrive at this place of being more integrated and unfolding in that way because I think it's it's not a static place, right? It's this dynamic place where you continually arrive again and again.  Neil Sattin  Absolutely. I mean this is why the mindfulness revolution is dangerous. This is why the, you know, the society wide industry now really related to meditation is dangerous. I mean I get that meditation can be a wonderful technique for connecting to the self for pulling away from the localized material for periods of time, to getting a break from what it means to be a human being, you know, or at least to get a break from some aspect of that. But the problem is again, if it's not also coupled with some kind of re entry process and reintegration process, it's like we're moving towards inclusivity with respect to gender, with respect to sexuality, certainly with respect to race, you know, ethnicity, all kinds of ways. But I believe because the spiritual community is the one area in society where nobody's allowed to critically review it. It's amazing how well, how effective patriarchal spirituality in its origins has been at preventing us from deconstructing. You just got to go on my Facebook wall, when I put up a post where I'm critically reviewing a teaching, and how many conscious people even, really people who've really done work on themselves say, "Oh my God. How can you do that. You have no right to critique that person's teaching. You have no right to critique that experience." They're OK if we critique politics. They're OK if we deconstruct legal decisions. They're OK with us critically reviewing religion, but not spirituality. And this is the biggest part of the problem. You know if we're going to move in the direction of an inclusive world we have to allow for the critical review of everything that is not inclusive and that really includes spirituality because spirituality is growing in popularity, religion is becoming less popular worldwide. And if we keep moving in the direction of this protectorate this nonsense about certain spirituality as being a sacred cow we're leading humanity away from inclusively while at the same time pretending that we're moving them in the direction of something more advanced it's not more advanced if it's not inclusive.  It can't be.  Neil Sattin  I suppose the one thing that really speaks to me in your writing is that sense of the imminence that you talk about being here, in the here and now, partly because I feel like that is really the place where relationship actually springs from at least springs from in its most, most healthy manifestation. You know, it's two people who are actually being fully here and alive to what's happening within themselves.  Jeff Brown  Right.  Neil Sattin  And, and. That's the thing that I think scares me a little bit about the spirituality movement is the way that it's discouraging people from actually feeling their full experience here with another human. Because that of course is what propels the growth that happens in relationship with another person.    Right. Well you know this is the trick of patriarchal spirituality to talk about the now, while leading you away from the now. That's the whole game. "The Power of Now," that's a very powerful sounding book title. "Be Here Now." Wow, what a powerful concept. But what are we really talking about we're talking about a notion of now-ness that is bereft of individuation. That is not connected to what I call the power of then, that is the true material that you're holding within your beingness unresolved, traumatic material, unresolved memories, unresolved events and experiences that completely inform your experience of the moment. Can you be fully in the moment if threads of your consciousness and threads that are somatically embedded in structure to defend and in armored ways of functioning, actually prevent you from being here in this moment? How could I be?  Neil Sattin  Right.  Jeff Brown  If I'm holding onto all kinds of stuff. And as a result of that early stuff I shallowed my breath. I pulled my head up and away from my body I tighten my hips, I rigidified my system, can I say that I'm actually in the now, in a full and complete sense? Of course not. So most of the people who are teaching now-ness are actually tricking you, they uh, or they're tricking themselves or both. They are the farthest thing from being in the moment because their version of the now is this patriarchal, cave dwelling, meditative absolute consciousness field, where you diss the self, you diss the story, you diss the ego you diss your body sometimes, you diss your feelings. All of that is an illusion, all of that is misidentified. But what's real is some version of the nowness where you're floating in the clouds scapes like we're birds or something? And you're having some experience of this absolute field of enlightenment, as though there is such a thing, as though we're not in process, as though it's not a relative experience? To me it's a big lie. So then people are going, "Wow, I get to be in the now." It gets... And the trick is we do get a little bit of relief when we get access to these techniques because they do pull us up but out of that worry-mind. Alright, I get that. But you have to look a little closer because then they go farther, they're actually taking you farther and farther away from your humanness and it's particularly dangerous for trauma survivors who really need to have a sense of intactness and integration and we're being led in the direction of dissolution of the ego, denial of the story, um, dishonoring of their feelings, all of it is unreal and untrue. And you know what,  what really got me going in this in 2013, someone I new on Facebook hung themselves after they'd bought into all these new cage and patriarchal notions of spirituality, fired their therapist and when their stuff kept haunting them in the middle of the night, they had nobody to turn to because now they had dissed all of that, and then they ended up hanging themselves and they announced it in advance, it was very clear what was coming. And I called the cops and tried to get them to go and they went and they couldn't do anything and then they hung themselves and that's when I really began to understand, and I'm understanding in my "Grounded Spirituality" discu-discussion group on Facebook. You hear these stories about how these bullshit versions of spirituality have damaged and destroyed lives, you know, and then you, you feel, I have felt compelled to find a voice that I'm not comfortable sharing in an effort to try to encourage us in the direction of a new spirituality not one that was fostered by men who couldn't admit their fucked up ness and had to go into meditation caves and convinced a village that they were the enlightened masters, that we're bringing great wisdom for twenty years sitting in a meditation cave being served by the villagers. That nonsense is ridiculous, that doesn't bring us into integration with ourselves or with humanity and now I think we need to move in the direction, as sacred activists, to bring ourselves into integration spiritually just like we're trying to bring everything else into integration.  Neil Sattin  Can you draw a distinction for me, between what, how what we're talking about is spiritual, and sacred, since you just used that word vs. just, I'm going to a body centered therapist healing my old traumas.  Jeff Brown  Mmmm, reframe the question?  Neil Sattin  So in other words. How is what you're talking about different than, like if I were able to go to see, I know Alexander Lowen is no longer with us, but if I were able to go with him, is that in and of itself a spiritual experience? Or is there something more that's part of the spirituality that you're talking about? The grounded spirituality.  Jeff Brown  So, so, I'll give you my Alexander Lowen moment because I was beginning to now to question the very beginning of, what is spirituality? So I brought it to him. I think it was in our last session I said, "So, Al, what is this thing they're talking about? About spirituality. What does this even mean?" You know, and he went: "UFFF." Like he was annoyed by the question and he said, he said, he said, "Going into your body, enlivening your body, getting your body grounded, and spirited. That's spirituality." So I think for me anything that we do that brings us into a more complete experience of reality, I would call a spiritual experience. I mean everything is spirituality. Spirituality is reality for me.  My opposition is simply to anything that's calling itself spirituality because of the way that I define it as reality. Those things that are only limiting our experience to certain elements of the human equation while dissing and disconnecting and boundarying themselves against the other part of it, to me are not actually part of the spiritual experience. So, the real spiritual teacher, if anyone is a spiritual teacher and really I say later in the book really nobody is. But you know for me somatic psychotherapists came closer to that because I felt that because they were taking me into my body and into the body of my experience and through that portal I had more access to a broader and inclusive experience of reality that felt more like a spiritual teaching than going to a non dual meeting and sitting in a Satsang, and accessing one very particular, elitist notion of what it means to be a human being while disconnecting from and dissing all the rest.  Neil Sattin  Got it. I'm wondering if you could offer one of the exercises from your book, so that our listeners can get a flavor for the kinds of experiences that we're being invited into.  Jeff Brown  Yeah, I have one called the excavation meditation. In "The truth is the gateway to the moment," chapter so I'll read that.  Neil Sattin  Okay great.  Jeff Brown  Great. Maybe you can do it, Neil. "Sit on a chair on the floor or on a cushion in whatever position feels most comfortable. While sitting do not close your eyes or focus your gaze directly ahead or above you. Instead keep your eyes opened and focus downward looking directly and with great curiosity at your body temple. Gaze at your body as you would a loved one. Begin to make contact with your breath, inviting it into awareness, feeling it move through you. First, start with gentle breathing as if you are gradually warming up. Then, invite your breath to move strongly and pointedly throughout your body infusing your body with life force, pushing into and beyond tightly held regions if you feel resistance do not hesitate or recoil. Breathe even stronger. If you feel emotions do not merely watch them as they float past. Instead immerse yourself in them deepen into feeling, inviting all held emotions and memories to be fully felt. Use the breath as an excavation tool. With your breath purposefully dig deep. Your aim is to bring repressed material to the surface, where it can be released and reintegrated. Allow this meditation to become a kind of visceral physical landscape of feeling and sensation. If there are tears, feel into and move them, to the extent that you can. If there's anger feel into and move it, to the extent that you can. If there are words or sounds express them fully. If you find yourself turning toward your habitual meditation style that includes a focus on the sensations of the body, return to the breath and intensify it. If you find yourself getting distracted by thoughts return to the breath and intensify it. If you find yourself wanting this exercise to end, return to the breath and intensify it, whatever arises return to the breath and intensify it. Your breath is your excavation tool and your guide. Now you are not just watching the body as it contracts and expands, you are fully experiencing and inhabiting the body, feelings, emotions, sounds, sensations, textures, roars, all and everything. Stay with this process until you have fully abandoned the watcher and have become a full bodied total experiencer feeling, moving, expressing and releasing as fully as you can."  Jeff Brown  So I think for me you know this notion of monkey mind was very interesting, you know, it was like, OK I've got a monkey mind and I, so, when I wrote "Soulshaping,"  I was kind of a little bit more in that version of spirituality and talked about the monkey mind, and then I began to realize that really it was a monkey heart. You know, that focusing on the mind, getting inside of the mind, witnessing the mind, having various meditative, meditative techniques within the mind itself didn't seem to get me anywhere. I was just sort of going into one part of the mind to try to calm down another part of the mind. It felt like a very safe and irrational way to go about it, because when I went down into the body when I opened the material in this this armored temple of mine, I excavated feeling. I excavated sound. I excavated the need to rage or cry or whatever came through me. At the end of those discharges, I felt as though my mind completely calmed down. So it seemed very clear to me that this notion, this patriarchal notion, that everything is happening up high, and the mind is to blame for everything, which seems to be at the root of almost all of those spiritualities, if you read them, they're always blaming the mind, seemed to me to be a very safe and convenient thing, it was like talking to Michael, it was like Michael was at a safe place, was like how women have been perpetually frustrated by men who haven't accessed their feelings -- it was all the same thing.  Jeff Brown  It was like a little boy who, who, who had pain and and didn't want anyone to know he was in pain so he, he picked up the Captain America shield and said, "I am Captain America," became a master. To me all of this mastering the mind nonsense didn't seem to get me anywhere. The only way that I ever changed anything inside of my mind really fundamentally was to change something inside of my heart and I think at the heart of patriarchal -- grounded spirituality is the belief not only that we live inside of the body, and through the body is a portal to all of it, but also that we understand the importance of clearing this emotional debris that obstructs our, our lense, that obstructs our presence. That makes it impossible-possible for us to actually be in the now. We could be in the now in a cerebral sense. We could be in the now in a tangible literal sense, but in a felt sense if we're not in the now we're not in the now at all.  Neil Sattin  So I'm sitting with all of your words and also just with my experience from being guided through that process earlier and. And it rings true for me on the show I've recently had a triumvirate of AEDP therapists. I'm not sure if you're familiar with that modality but it's, I wouldn't, it's not body centered, per say, but the whole focus in that modality is on healing early attachment wounds relationally, through, with your therapist and they, they bring this whole skill set of co-regulation that I've found really helps me access these deep places, these deep wounded places, and heal in relationship with another person.  Jeff Brown  Great.  Neil Sattin  And at the same time what that process is with those, with that therapy has helped me see is just how much I am carrying around at any given moment. And you know I'm 45 years old. I've got probably, at least 45 years of things coming at me crosswise and it's not that everything has come at me crosswise, there, I've had a lot of blessed experiences in my life as well.  Jeff Brown  Right.  Neil Sattin  But those crosswise experiences I wouldn't say that I had the proper support as a kid to really handle those big feelings and I don't think many people do.  Jeff Brown  Right.  Neil Sattin  And so the technique that you just offered with connecting with the breath and, and you know, I loved how it started and even though I read it in your book I still like, when you said, when you invited me into the exercise, first thing I did was close my eyes you know and then the next thing you said was, open your eyes, and it was just like pretty amusing for me. And, and then I felt like by going through it, it really did help me access something that's here within me now. And you know for me it was this sense of, "Oh there are some tears there." Like I said I've been going through some challenges right now, some personal discovery that that's been like really eye opening for me as I look back over the landscape of my life. And so here in this moment I was super present to some, some grief and, and it was mixed with love that invitation to be looking at my body temple, as you name it. I think how also helped me connect with not only the sadness I was feeling in that moment but also the love that I had for this vehicle, this vessel for my, for my earthly experience. So I'm, I'm really just appreciating I, I felt within me like, OK if I weren't sitting here talking to you for the purposes of having a podcast like there, there are real deep aspects of that experience that I could have gone into and that moment right.  Jeff Brown  Right. Right. And end of an end for all kinds of various reasons we, we don't you know or we can't. Even though I could probably easily hold the space for that. And as you could for me, I think. You know we our adaptations and you know survivalist tendencies and practical response, all that stuff. You know, one thing I understand, it's very simple in a way when I think about this thing called spirituality, is that everybody I've ever known as part of this human collective at this stage of human development is carrying an enormity of unresolved individual, very personal and ancestral material collected material and you know we approach this question of, What is Enlightenment? What is awakening? All these kinds of things. And it seems kind of preposterous to me, and I actually mean that with some compassion, that we try to answer these questions when we're not actually fully inhabiting our bodies. When we're walking around in these deeply armored and obstructed temples and then trying to ask the question, what has meaning? You know, what has, what is awakening. What does it mean to be an enlightened or enlightening consciousness? What is enrealment? All these things if we don't begin within clearing the emotional debris that obstructs us and affects our beliefs and our behaviors and our energies and our, and our relationships. I mean we see this all over the relationship field where at this stage of human development it's all most people can do to figure out who they are individually, let alone try to work it out with another person in the room for 30 years. I mean if you think about it it's a great miracle when two people can survive 30 years or even 30 days together given the amount of material we're carrying. And so for me and it's kind of simple. Before we go farther into the question of what is the most expanded consciousness, we need to clear the debris.  You know it's like trying to see what a room looks like when the room is completely filled with garbage, you can't. You can see the dimensions, maybe the size of it, but you can't really get a sense of that room. And I think that that's where we are. And I think that the more techniques we develop, not to pull us up and out, sure, for survival purposes. Sure, when we need to disassociate because sometimes we do, and I honor that and I've employed those techniques. I still do, I'm employing them right now in the last couple of weeks but at the same time until we start to develop takes to techniques, like Peter Levine's work, like Logan's work, that really bring us down into the truth of what we're holding not calling it a pain body like it's a car part, but acknowledging our tender woundedness and the tender woundedness of the collective. Finding ways to get into that material, to hold it safely, individually, collectively, therapeutically. Move it through so that it's resolved transformed whatever can be healed, can be healed, whatever can't be healed is managed. All of that, I don't think we even know what we're talking about when we talk about awakening. I think we're just full of shit to be honest.  And I think that's because we're literally are full of shit and we need to move that debris but before we can begin to access the truer and deeper questions of our lives.  Neil Sattin  How would you suggest someone know whether or not, because this, this experience of accessing, the, you know, let's say you rise above, you see the, the garage full of boxes and boxes of old stuff and then you're like, Okay, I'm not going to stay in this risen above state I'm gonna go back and I'm going to start cleaning things out, I'm gonna clean house. When do you think someone needs help and support in that realm? Because I think that's you know the illusion that we have about big feelings and this is, I think, part of the cycle is when we're young those big feelings, especially when we're not given a safe container for them. They do feel like they're there too big they overwhelm the system and our nervous systems aren't, they aren't essentially capable of handling them. So, so then we have this irrational fear as an adult that we can't move through them when in fact like going into a feeling like that it does... It comes on strong and then it does subside and leaves you in a better off place, at least that's been my experience. And yet at the same time, I also have this feeling that for some people they may need a container or someone who's there to kind of help hold the space for them to have those kinds of experiences and so how in your opinion how would I know where I was landing on that spectrum?  Jeff Brown  I mean, I don't know that you would. I mean a great many -- most people walk around you know living far distance from their body. Was that a line from I think it was, Walter Mitty or something: "He lived a fair distance from his body." Um. You know, I feel like what has to happen is this conversation has to be normalized and, within society. And I think it's beginning to happen and I think that it needs to begin to happen in the school system, where, there's some forum created for emotional attunement because we're talking about not being attuned at an early age for a healthy emotional release for supported release within the school, within the classroom, with teachers, with practitioners that are part of that. I think it has to happen in corporate environments where we learn how to attuned to and move material that's preventing us from being most effective. I think we need to have some kind of release chambers on street corners, where people can go inside and smash a cube with a baseball bat and normalize it, normalize healthy anger release, because it's, anger has been so deeply stigmatized that now all of it's restrained, repressed, and gets acted out in all kinds of weird passive aggressive, inappropriate ways. I think we just have to make this part of our every part of society so that attunement and release are normal and are considered to be healthy steps towards a healthy society. And, and then people will be able to gauge themselves. So right now you have people walking into a b- a body centered psychotherapist room who've never really enlivened their body. Who've been adapting, amoring in a million different ways. All they know is that consciousness. That's how they've organized themselves to survive in the crazy world and and then they have the super extreme experience of grounding, opening it. "Oh my God, what is this?" And many of them leave. Many people will go to somatic psychotherapy sessions and never do more than one, because it's, it's not normalized within society. It's startling. It's stigmatized and it's a radical experience of opening in a system that's been closed. So I think it's on all of us to create some kind of a reality where the conversation about how angry I am or I'm at level four in my anger quotient, or I've got grief at Level 2 or however you want to language it, begins part of our day to day conversation. So when people cry in a coffee shop people don't look at them and make faces. They come over and they sit around them and they hold the space for them. Those kinds of things need to happen. I believe they might happen and they are beginning to happen in some ways but not happening quickly enough.  Neil Sattin  Yeah. Yeah. I agree.  Jeff Brown  So you and I, so you and I are good examples. So you know it happens between people you know. I mean we're damaged in relationship and we heal in relationships, so here are you and I. I read the meditation not even thinking you might be having an experience of it. You have an experience of it. So then the question is how can I hold the space for that experience for you, so that you actually make some progress internally, resolutionally in a 10 or 15 minute period and model that to humanity and then as we model that to humanity, especially as men, which is so important to model this to men, in particular. And not only but in particular, then we begin to make progress.  Neil Sattin  Yeah. Yeah, I think that's really true. That's really true. And it feels true also in terms of my experience. You know when I take something like a moment like this and then go out into the world then I start feeling those innately, I'm putting, I'm making the little quote marks with my fingers, those spiritual unity consciousness type experiences and I think they emerge from being really deeply in touch with...  Jeff Brown  Your feelings.  Neil Sattin  Yeah. My feelings these real parts of me.  Jeff Brown  Yeah. This is... I'm not opposed to unity consciousness but I'm not interested in a unity consciousness experience that is limited to a transcendent field. I want my connection to the everything to come from the heart of the body itself and the emotional body. And then it feels like a more sustainable experience. And it actually feels like a more expansive experience for me. And I also feel safer because I haven't had to bifurcate my consciousness to have that experience. So now I'm afraid to come back down to earth and I'm going to crash at some point because you know I'm not bridging the two. If I start from within the body... So, so you know in interacting with Michael in the book was a kind of one of my struggles. It was like, what he's calling awakening or transcendence is something that's very different, may be very different from what I experienced as awakening or transcendence. Because I did it from within my body, my feet grounded on the earth plane. So are we even talking about the same experience? His feels flight, you're more kind of motivated by or intended in the direction of getting away from something, whereas mine felt like it was about really trying to be here for all of it. You know the real "Be Here Now" the one that actually starts within my body, not renaming myself, as Ram Dass did, but as Jeff Brown. Jeff Brown with Jeff Brown story. With my bubbie Frannie Perlove . With my grandfather Zeyta Deela Perlove.  Neil Sattin  I'm just laughing...  Jeff Brown  With my very difficult mother Barbara Brown. All of that is real. That is not not spiritual. That is so spiritual that's my lineage. That's my ancestry. That's my flesh and bones baby. And if I'm not in my flesh and bones there's no possible way I can access an awakening consciousness.  Neil Sattin  I'm just laughing because I'm thinking of the place in the book where you talk about Eckhart totally changing his name and then...  Jeff Brown  Yeah his name is Ulrich. Neil Sattin  Right. And then like if names aren't important, then why are people changing their names?  Jeff Brown  Yeah yeah. He's got this quote about like you know "formlessness over form," it's like, well you know, and "ego is the enemy of the sacred," whatever all these people are talking about. And then they change their names. Well clearly it's important enough for them to take on another name in order to disconnect from their birth -- their name of origin. And you know, I understand the purpose that serves it gives a lot of people a break from what it meant to be, their, their origins. But because their origins are them and their origins are encoded in their bones and in their cells. Changing the name can be a temporary reprieve. But ultimately you still got to come back down to do the work inside of "Ulrich Tolle" and, Ram Dass has to still do the work that is Richard Alpert and Ram Dass  wouldn't disagree with that, I think. You know and that's everywhere in the community. Bhagavan Das's real name was Kermit Michael Riggs. He's walking around carrying everything that's Kermit Michael Riggs. He can call himself whatever he wants, he's still carrying Kermit Michael Riggs and he is Kermit Michael Riggs. So I think you know, if we're going to go down into the body, into the feelings. And I realized because we don't have templates we only have a few models, a few techniques developed, it's very difficult to invite people in this direction because then how do we get them there to stay there because there aren't that many integrated models, most of what we've been calling spirituality is bifurcated and if you really look closely, even yoga was... If you look at its origins it's called "Yoke"  It means unity. But really what they're talking about is a version of unity that gets you away from and perfects the toxic body beast again. It's still dissociative. It's still the bypass. And what we need now and what I try to ignite and support in the call to action is: people, all the people, young people out there who were interested in somatic psych, a lot of them going into inclusivity, begin to co-create models that unite these various techniques that pull us up and out or in a way to look at ourselves through a more expansive lens, whatever we call it, with the desire to be deeply living within our body and healing the trauma that obstructs our consciousness. And finding a way to weave transcendence and imminence into the holy holy what I call a "We-stern" consciousness. The quest for unity consciousness and essence fundamental to Eastern traditions and the quest for a healthy self concept, and a work through, an embodied experience of the moment, that's more fundamental to Western consciousness. And when we find that weave, then we're really going to be here for our awakening.  Neil Sattin  So I'd like to spend. Our last few minutes together today bringing this into the realm of relationship. And what I'm thinking of is how, in your book, The Evolution of this starts with being in the body and and there are a few other exercises that you offer that are all about accessing what's happened, the material that's happening within you now. And then that leads to this place of that being able to fuel a sense of who we actually are, beyond who we think we are and and mining ourselves for that, the uh, I forget the term that you use for it. But for those aspects of us that are about who we are uniquely able to be in this lifetime in this body. And I think for a lot of people there's this question of their journey found them, let's say to this place of relationship with this person, and then they start wondering well how do I know if this is a true connection, where we can grow each other, versus one where we're just going to be trapped in our woundedness together? So I'm curious to know how you would connect this body centered awareness with that question of: Is this the right person? Is this the right choice? Is this like, is this the work worth doing? Because we have all our own material that's right there for us, and then we're in, we can be in choice about the material we want to work on with another human.  Jeff Brown  Yeah I mean, I mean so the distinction let's say between "woundmates" and "soulmates," or something. Yeah, I mean, I think that you know, I think one of the dangers of the therapeutic revolution with respect to the shadow work that I am encouraging people to do, is that we make the mistake of thinking that every trigger filled connection is worth our while. I don't believe that. That has certainly not been my experience. There, you know, there are certain criterion that would determine whether or not it's worth our while and whether it isn't. And one of the most obvious ones is whether both people are willing to do the shadow work, is the most basic level question, you know. Because if, if they're not if one of them isn't, then you have a problem. You either adapt your consciousness kind of lowest common denominator to the vibration of the person who doesn't want to do the work or you walk away. But even in an experience I've been in experiences where there was a willingness for two people, myself and the other to do the deeper shadow work. But the relationship was like a nexus for so many triggers, both very obviously, individually rooted in individual experience, and all kinds of inexplicable... You know it's so difficult to language collective, ancestral, familial material, that it didn't matter how much work we did therapeutically, there was no way it was ever going to become anything other than painful. And I do not believe that we need to perpetually live in suffering in order to become conscious. I mean, we have to do work within the pain material for sure. So, I think that you know as you move into this kind of consciousness, authentic relating more deeply attuned to your material and the others, you have to ask the question, is this the kind of experience where for whatever reason without having to judge it, perpetually, we're not going to be able to move our way through this to transformation in a way that feels healthy positive and forward moving? Or is this the kind of connection that has the hope of becoming what I call a "wholemate," you know a connection that really has that more subtle, essential, soulful quality to it. And the same time is grounded in the real world in the day to day life experience and also in the working through the shadow material in a way that's forward moving. And you have to always ask that question, because not every connection, even with the best of intentions is a connection that's going to allow you to grow and evolve.  Neil Sattin  In your book you offer "the beloved meditation exercise" and I don't think we necessarily have the time and space to go through that whole thing right now. But I think it's it's actually a great, it's a great way I think to explore that question from a centered place.  Jeff Brown  Yeah. And from an embodied place. Not as a concept. You know, I had a cousin who kept asking me if a relationship, every relationship he'd say he'd asked me if it was a fit. Like I knew I would say, well you know I'd say I don't know, how do you feel? He go, "Well I think..." And I'd go: You're not answering it from I think you keep trying it's not working you need to go into your body. He didn't want to go into his body. He was very, very detached from his body and only when he finally did have a forced, kind of a forced embodiment experience, as the trauma built and built and built into kind of like a breakdown. Did he actually come to access the answers that he actually had and always knew and always carried as to whether a particular connection he was in was a fit for him. It has to happen all of it inside the body so with the beloved meditation, my effort in a way was to try to invite people inside of that temple in order to ask that primary question whether or not that connections really a fit going forward.  Neil Sattin  Right. And it's questions like, now I have it in front of me: Is this person still part of my future? Are there still lessons we need to learn from each other? Or are we complete together? Are there lessons I now need to learn on my own outside of this present relational form? Are we meant to walk together in the coming moments? Or is it time to take leave of each other? I mean these are great questions and they have to be answered from a place where you're fully...  Jeff Brown  Feeling.  Neil Sattin  Exactly. Like if they're, if those answers are coming from a place of fear then we already know what the answers are gonna be.  Jeff Brown  You can, you can answer a question about whether someone's a fit for you from your mind if you want to do a practical pros and cons list or something. But if you're asking the question of how you feel you can't answer that question conceptually, you have to enter into that very scary terrain for most of us which is the emotional and physical body. And to me, they're kind of synonymous, and drop down into that and let your body tell you what your answers are. And that's why a lot of people remain stuck, you know, and then they go and they go to a workshop experience, that has in it a body component at the end of it they know whether or not to end their relationship or not, or to go deeper because they finally access their body which is very hard to do in our cultural, overstimulated, survive, by your wits, culture. We have to have an experience of the body in order to figure out what direction to walk in our lives.  Neil Sattin  Yeah and I'm... It's interesting for me. We, Chloe and I, actually have this whole practice of using muscle testing and kinesiology to to tap into the body wisdom. And at the same time, I'm, I'm curious to see how these deeper and deeper emotional excavations will inform the body's wisdom, when we're asking those questions.  Jeff Brown  Yeah. Yeah. There's such important questions and they're not just about relationships. They're about, you know, I use the term, "truthaches," in the book, in "Soulshaping," because there are many indicators we're off-path and the way we again determine that, is we do something embodied, whatever that happens to be. Osho's dynamic meditation, holotropic breathwork, some Somatic Experiencing work. You know, bioenergetics your core energetic sessions, core energetics is amazing also and something you know that allows you to really enliven the body and let the body speak its truth. It wants to. And that's what it's built for.  Neil Sattin  Right you've got to help your body speak, and then tune yourself so that you're actually listening to what your body's saying.  Jeff Brown  Right on.  Neil Sattin  Well, Jeff I really appreciate you're here being here to join us again on Relationship Alive to talk about your work the book, "Grounded Spirituality," is a fascinating journey of a book and I appreciate that you gave me the time because we were actually in dialogue about when to do this conversation, that you gave me the time to really explore it, and try things out and it was helpful for me in my personal life and in being able to have this conversation with you. Of course because it's a really long book we could talk a lot longer, but I think I always have that feeling with you honestly that there's, there's always more to say which leaves me excited for the next conversation.  Jeff Brown  Great.  Neil Sattin  So thank you so much for joining us here today. And if people want to find out a little bit more obviously, they can pick up the book "Grounded Spirituality," and how else can they find out about you and your work?  Jeff Brown  They can check out soul-shaping-dot-com, my older site. There's some course downloads and things there are lots of stuff to read. Soul-Shaping-Institute-dot-com. I've got a couple of writing courses coming up writing your way home courses and my new Jeff-Brown-dot-co, web site will be up soon. I'm very excited about that and start doing a lot more video, start a podcast and all that and just join me on Facebook and Instagram and there all the time and interactive. And thank you Neil. I appreciate your support.  Neil Sattin  My pleasure. And just a quick additional plug for your writing course. Those are all about using writing as a vehicle for healing and finding your authentic expressed, grounded voice, right? Jeff Brown  Absolutely. I hold a very tight and safe container for people to excavate their material and write through it, and bring it in the direction of healing without any emphasis on perfect writing or perfect grammar any of that stuff. It's... There are some people who do the course and don't join the Facebook private group and go off and write and write books and a number of my students have been published but the Facebook group component, which is about 60 percent of the student body for each course, is really focused on helping to support one another to just say and to express the things they've never ever felt permission to express before so it's a really beautiful experience.  Neil Sattin  Such important work. And again if you are interested in finding out more, you can get all the links to Jeff's websites etc. through the show notes page which you can get at, Neil-Sattin- dot-com-slash-grounded, as in "Grounded Spirituality, where you can text the word "Passion" to the number 3-3-4-4-4 and follow the instructions. And thanks again Jeff for being with us today.  Jeff Brown  Thank you Neil. Appreciate it.   

Hilary Jacobs Hendel is a licensed social worker, author of the critically acclaimed and two-time award-winning book, It’s Not Always Depression, she is a certified psychoanalyst and AEDP psychotherapist and supervisor, has published articles in The New York Times, TIME, and Oprah, and also consulted on the psychological development of characters on AMC’s Mad Men. It is true that we really think with our whole bodies, which is why it is important to equip yourself with the skills and knowledge necessary to calm and regulate your nervous system, resist from acting on impulses and minimize your shame. Hilary has created The Change Triangle framework to help others understand the shift between our core emotions and defense mechanisms and learn how to master an emotion for good. By understanding how The Change Triangle works to validate a feeling, and figuring out how to channel that emotion into something helpful, you can get to the state of the open-hearted self.  Our body is wired with emotions from the get-go, and it is only by tuning into the sensations within yourself that you can understand your impulses, embrace your core emotions and channel them through emotionally mature realms of possibility. Are you ready to take control of your emotions and embrace the open-hearted self? Share what steps you are taking with us in the comments on the episode page.    In This Episode Understanding in a nutshell what it means to experience an emotion  Self-help tools to be less frightened and overwhelmed by your emotions How to turn your attention into the body to notice a physical sensation  Embracing the open-hearted self and ways to demystify your emotions  Mindfulness practices to stop acting on your impulse and create space   Quotes “What we now have is too much shame, that is constricting us too much and not allowing our true authentic selves and our emotions to flow. And that's where the problem happens.” (23:24) “Part of the ways that I think we can all grow is to find our pockets of shame… to kind of know your vulnerability there and decide whether you want to work on it and kind of share it and talk about it so that it becomes less toxic and less constricting.” (24:46) “If children were learning this and young adults, and we were sort of minimizing the trauma, minimizing anxiety, minimizing guilt and shame, we are all going to feel much calmer and confident and able to meet the challenges of life.” (33:24) “With a little bit of education, we can reverse the trajectory of burying emotions, to living more authentically knowing what we are feeling and how to communicate that.” (46:52)   Links Hilary Jacobs Hendel Website It's Not Always Depression by Hilary Jacobs Hendel Why Did I Do That? Blog Post   Find the full show notes for this episode here Keep up with all things Love Is Medicine Follow Razi on Facebook |Instagram

Today we talk with Diana Fosha, PhD, who is the developer of AEDP (Accelerated Experiential Dynamic Psychotherapy), a healing-based, transformation-oriented model of psychotherapeutic treatment. We also talk with Marion Swetenham who owns the Mindful Directions Clinical Psychology practice in Canberra Australia and a keen AEDP practitioner. To learn more about AEDP you can visit the website at aedpinstitute.org We also mentioned on the show that Dr. David Van Nuys (AKA Dr. Dave) has started producing a series of courses based on his extensive interviews with experts in the fields of mental health. Check out the first of these with Bessel van der Kolk on our Academy site.   Thanks for listening! Please leave an honest review on iTunes and please subscribe to our show.  You can also find our podcast at: The Science of Psychotherapy Podcast Homepage If you want more great science of Psychotherapy please visit our website thescienceofpsychotherapy.com

Beneath anxiety, depression, guilt, and shame, are core emotions that are hardwired into our circuitry. When you’re able to tap into the core emotions - and move through them - you’ll feel a new sense of freedom and empowerment - with the ability to handle anything that life sends your way. Our guest today is Hilary Jacobs Hendel. She’s a psychotherapist and the author of the new book, "It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self,” which will definitely be a game changer for you. Today she has some practical tips for you on how to identify and work through these core emotions, so that you don't get stuck in the secondary emotions that can get in your way. As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it! Sponsors: Want to experience a Luxury Suite or VIP Box at an amazing concert or sporting event? Check out Suitehop.com/DATENIGHT to score sweet deals on a special night for you and your partner. Find a quality therapist, online, to support you and work on the places where you’re stuck. For 10% off your first month, visit Betterhelp.com/ALIVE to fill out the quick questionnaire and get paired with a therapist who’s right for you. Resources: Visit Hilary Jacobs Hendel’s website to learn more about her work. Pick up your copy of Hilary Jacobs Hendel’s book, It's Not Always Depression: Working The Change Triangle To Listen To The Body Discover Core Emotions And Connect To Your Authentic Self. FREE Relationship Communication Secrets Guide - perfect help for handling conflict and shifting the codependent patterns in your relationship Guide to Understanding Your Needs (and Your Partner's Needs) in Your Relationship (ALSO FREE) Visit www.neilsattin.com/triangle to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Hilary Jacobs Hendel. Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out Transcript: Neil Sattin: Hello and welcome to another episode of Relationship Alive. This is your host Neil Sattin. It's been my mission of course to give you the best tools that I can find to help you have an amazing thriving relationship. And some of those tools are relational and how you interact with other people, and some of those tools are all about the inner work and how we can come to understand ourselves better and experience life more fully, shine more brightly and to get past the obstacles that stand in our way. And today, I hope to synthesize both of those things for you. Though, we're gonna start with the inner work as we unearth how to get to our core emotional experience and just why that is so important. And along the way you're gonna learn how to identify when you're in a core emotional experience and when you are not and learn exactly how to handle that situation. We are diving more deeply also into the work known as AEDP: accelerated experiential dynamic psychotherapy. Which is a mouthful but if you listened to Episode 176 with Diana Fosha, or episode 189 with David Mars then you're getting a sense for how this way of working with people can be so profound in its ability to create positive change. Neil Sattin: Today's guest has taken the model even further in showing us how we can apply it for ourselves. So, it's great when you're doing it in, in therapy it's great when you're doing it in couples therapy. And this is going to show you how to do it on your own so that you can experience this kind of change in your daily life, using what's known as "the change triangle.". Hilary Jacobs Hendel: Our guest today is Hilary Jacobs Handel and her recent book: "It's Not Always Depression: Working The Change Triangle To Listen To The Body Discover Core Emotions And Connect To Your Authentic Self," is, I think, a game changer for you in terms of deepening your experience and being able to bring that fully into your relationship with your spouse, your partner, and your relationships with others in general. As usual we will have a detailed transcript of today's episode. You can get that if you visit Neil-Sattin-dot-com-slash-triangle, because we're talking about the change triangle, or as always you can text the word passion to the number 3-3-4-4-4 and follow the instructions. So let us dive in to the change triangle and discover how to get even more in touch with who we are at our core and how to bring that into the world. Hilary Jacobs Hendall, thank you so much for being here with us today on Relationship Alive. Hilary Jacobs Hendel: Thank you Neil. I am delighted to be here talking about my favorite subjects, of emotions and relationships. Neil Sattin: Perfect. Well we're on the same page then, definitely. Hilary Jacobs Hendel: Yes we are. Neil Sattin: And I do want to mention before we get too deep in, that if you are a visual person and need a visual representation of the triangle that we're talking about then that's also available both on Hilary's Web site, which will announce in a little bit, and also at Neil-Sattin-dot-com-slash-triangle, where we have the transcripts. You'll be able to to see it in front of you if that's required. But we'll do our best to to make it, make it real for you as we're talking about it. Neil Sattin: So Hilary, why, why is it so important to get in touch with our core emotions and and how do we distinguish core emotions from just that emotional wash that can come, come at us or come over us throughout our day? Hilary Jacobs Hendel: Well, it's, there's many reasons why it's important to get, not only get it, well understand the different types of emotions and to get in touch with emotions and to be able to discern what you're what you're feeling and what you're experiencing. Because most of us live up in our heads. And thoughts are fantastic and we need them. And I love my thoughts but it's half the picture of knowing who you are and what you need and what's good for you and what's bad for you. And core emotions are these biologically wired survival programs that really tell us, at the core, so much about what we who we are and what we need that if we're not listening to them and our society really teaches us to avoid them and block them, which I think is responsible for the epidemic we're seeing in depression and anxiety and so many mental health issues, that, and we don't learn anything about emotions, that, that without knowing about emotions and understanding how they work, we're really at a huge disadvantage to thrive in life. Neil Sattin: Right, when you're able to identify the emotional experience that you're having, it gives you clues as to how you need to best respond to the world in the moment with whatever is going on in your life. Hilary Jacobs Hendel: Exactly and I think what's become more and more important for me, just to say from the beginning to the people listening out there, is that this is not about wearing emotions on our sleeve. This is not about looking for an excuse to act out or behave badly, to rage or to cry, experiencing emotions is a wholly internal process it has nothing to do with what we actually then show to others, or, or enact. It may, but I'm, we're always trying to think about what is constructive for us, constructive for the person we are with. It's not about an excuse to behave badly and I think we live in an emotion phobic culture partly because people don't understand that, they think "Oh my gosh, you know, if we're all into our emotions it's just gonna be you know not good. It's just, it's..." I'm only thinking of curse words now that would come out and explain like a shit show, but I'm just you know that type of a thing. And this is a very thoughtful process that I am talking about that only helps us. There, there is no downside to getting in touch with emotions the way that I am thinking about it and the way that I try to educate others. Neil Sattin: Right, what you just said is such an important distinction that we're talking about a constructive way to meet your emotions and to metabolize them into something that's beneficial not just for you but for the other people in your orbit or for life in, in general. And you know we had Harriet Lerner on the show to talk about her seminal work, "The Dance of Anger," and turning anger into, into a constructive emotional phenomenon. And I love how in your book it's not always depression you talk about each of these core emotions and we're talking about emotions like sadness and fear and anger and disgust, and we're also talking about emotions like joy or excitement or sexual excitement. Lust I think is the way that Jaak Panskepp talks about it. And we're talking about all of those core programs that you just mentioned and looking at how they lead to our common good. The common benefit and also ways to know when, when something's coming at us that really isn't healthy and and how to respond effectively to that. Hilary Jacobs Hendel: Exactly right. In particular with using anger to set limits and boundaries and to assert ourselves without being aggressive. Neil Sattin: Right. Right which you're able to do when you've figured out "Wow I'm, I'm really angry. And here's why I'm angry right now." And so it becomes less about telling someone that you're angry and more about setting an effective limit with them. Hilary Jacobs Hendel: Yes, and I would add an additional piece: it's, it's also working with that anger internally to to discharge some of that energy that causes us to, to act too quickly, and act, and say mean things or do hurtful things, so that there's techniques to work with the energy that, that most emotions have and that grip us into impulses right and these impulses have to be thought through very, very up, down and sideways, before we decide to say something or do something that we really want to be thoughtful about ourselves and the action that wants to come out. Neil Sattin: Right. Yeah. Hilary Jacobs Hendel: It's hard work too,  this is a lifelong process. Neil Sattin: Yeah. So important to name that and, and for you, listening, we're going, we're gonna get to some of these techniques of how to really integrate and and process your emotional experience in the way that Hilary was just naming. And I want to say too that well, as you know I read a lot of books for this show and I love the ones that just right out of the gate, I'm like, "This book is gonna make a difference in my life." And I definitely felt that reading your book it's so practical and in some ways the title is misleading because I think people see it and they think "Oh this is a book about depression. I'm not sure that impacts me." And so I want to encourage everyone listening that this is really a book about what we're talking about: how do you encounter your own emotional experience and chew it up in a way that's beneficial for you and then bring that into how you how you interact with the world around you. Hilary Jacobs Hendel: Yeah exactly. And I think you're right about the title. I guess if the title was exactly what it should be, it would say "This is a basic emotion education that you should have received in high school," and hopefully one day people will. But it's something that every, everybody knows that the title came from the article that I wrote for The New York Times back in 2015 and because the article went viral and so many people responded to it, that Random House said let's just name the book that. And you know it's not always depression what is it? It's really life, and how surviving our childhoods and all the adversity that life entails affects us emotionally and what happens when you block those emotions and what happens when you embrace those emotions and learn to work with them. And it's it's it's a fork in the road. And it matters. Neil Sattin: Yes. Yeah. So let's start with talking about "the change triangle," because I think identifying the three different corners of the triangle will be really helpful for everyone in understanding what we're talking about because why is it a triangle, why isn't it just like well you've got to have your core emotional experience, and there, there's more to it. And this was where your book was so eye opening for me in many ways, was getting to see oh these kinds of things that I experience< they're happening because I'm, I, I'm trying to I'm trying to protect myself from a core emotional experience as an example. So, I think as we as we dive in this is going to make a lot more sense for everyone listening. So, where's a good place to start, Hilary? Hilary Jacobs Hendel: I think just a quickly, describe it and and what I, I'll try to bring it to life a little bit. Neil Sattin: Great. Hilary Jacobs Hendel: So for everybody listening you want to imagine an upside down triangle superimposed on your body. The point of the triangle is in your core, you know, somewhere between your stomach and, and your, under your ribs. And that's because, and that's, at the bottom of the triangle is where core emotions are and they're in the body and that's why I'm asking you to imagine them in your core. And they're, the core emotions to say them again are: fear, anger, sadness, disgust, joy, excitement, and sexual excitement. And each of those have their own unique programs and they're very simple in a way, you know, when something, when somebody hurts us... Well let's just take anger because it's something that we all struggle with in our culture. And there's so many myths about anger, but anger is there basically to protect us. Anger and fear. And when when somebody attacks us. And I always think about how these were designed to be sort of, hundreds of thousands of years ago, if somebody wanted to kill you, and, and had a threatening pose or gesture you would evoke anger in the middle of the brain, like where all core emotions are evoked, and then it sends out a myriad of responses to all organs of the body to ready the body for an action and that action is meant to be adaptive for survival. So anger will make us kind of want to make a fist and put up our dukes and get ready to attack. And it come, it's visceral. We all know that experience of when someone we care about insults us or doesn't do something that we really needed to and there's energy in the body and our, and we get tension in the body and we really feel like we want to lash out. So it's a full body experience and each of the core emotions have their own program that has an, uh, an uh, group of physical sensations that we can learn to recognize and name, and each of the core emotions has an impulse to action that we can learn to recognize, and, and explain and name, and, and an impulse to action, that we are, that it's pulling for us to do. And it's that whole experience that we want to get really good at recognizing and that is really just a part of knowing ourselves. The, the emotions react similarly in everybody. But there is nuance in everyone. So the way that I experience anger will be differently than the way you experience anger, Neil. And that's the same for all the core emotions. Neil Sattin: Great. Hilary Jacobs Hendel: So that's the bottom of the triangle. Does that make sense? Neil Sattin: Perfect. Hilary Jacobs Hendel: OK. Now there's uh, there's three corners of the triangle, which I'm going to explain. But there is a fourth point here and I'm just going to share it real quickly now because when we have a core emotion, we're at a fork in the road and there's base likely two ways it can go. We can bury that emotion and push it away and block it and then we're going to be moving to the top of the triangle. Or, we can validate it, name it, and work with the experience that it's evoking, in which case we get to this place that I put on the bottom of the triangle. That's called the "open hearted state of the authentic self." And what that is basically, a more practical way of saying, is it's a regulated state of mind and body and that when we are with our core emotions, and we let them process through, and we are allowed to experience them, and again nothing has actually happened yet in the outside world it's wholly internal, it's a way that comes the body back down. Because core emotions come up they kind of cause an arousal of the nervous system like a wave. You ride the wave and then they come down. And if we don't block them the energy kind of naturally will dissipate over time, and in ways and techniques that we can help with that, and then we come back to this kind of calm state, where our mind and body feel relaxed, and in that state good things happened, and there's a bunch of c-words that I borrowed from Richard Schwartz with his permission, where when we stay in this kind of calm regulated state, we are more curious, we feel more connected, we have a greater capacity for compassion for ourselves and other people, we tend to feel more confident because we can deal with our own emotions and we feel more courageous in life and we have more clarity of thought. So you obsess less. So this is where we all want to spend more time. Neil Sattin: Definitely. Hilary Jacobs Hendel: And it's not that it's the goal to spend all our time there, right? That's impossible because life happens but that's where we want to spend more and more time. And so working this change triangle to get back to core emotions and to go through them down to this calm state is the whole point of this. Neil Sattin: Yeah, I think it's important to mention that too, that we're describing this, this static image but it implies a process that you can go through in order to get to the openhearted state of self energy that that Hilary's just described. Hilary Jacobs Hendel: Right, because we're moving around this triangle all day every day many times and it's what we do that matters and then we're also kind of moving around in this triangle in life on a macro level spending less time in our defensive states and more time in the openhearted state. So. So that's sort of a sort of a micro and a global way to look at it. Neil Sattin: Great. So then when you have that core when you're when some core emotional response comes up, you said you're at a fork in the road and you can head, you can ride the wave and and get to that core self state or... Hilary Jacobs Hendel: Or like most of us do, because that's what we're taught to do in our society, is we tend to block them. And so the top of the triangle if we move to the top right that corner is labeled inhibitory emotions and the inhibitory emotions which everyone will recognize are anxiety, guilt, and shame. And again what they have in common is that they all push down, and block, and bury core emotional experience, in purpose for the purpose of pretty much getting along in our society. There are more social emotions, so that if the core emotions are the selfish emotions what's good for me the inhibitory emotions are, "How do I curb my own impulses and desires, so that I stay in the good graces, good graces of initially my mother and then my father and my siblings, my family, then my peer groups, my uh, by then you know as you broaden into society, my religious groups, my, oh, my collegial groups..." That we it's so important for human survival to get along. So in a way there's a fundamental conflict here. So, so the inhibitory emotions when we it's the way that we block our core emotions. And so what we end up doing is noticing that we have anxiety, for example, and if we have anxiety we know that we're on the top right hand corner of the triangle. But what that means practically, is that we also know that we are inhibiting some core emotional experience that if we can get to and name, and, and, and use, we will likely feel less anxious. Feel much better and I can give an example of this, but, then the way we do this is with muscular contraction, all sorts of maneuvers that anxiety, shame, and guilt block these core emotions and for different purposes. And some of us will feel more shame, some more anxiety. You know, we have to mix in genetics and disposition here, and then the environment for why we end up feeling ashamed or guilty or anxious. Neil Sattin: Right and something that feels important to name right here is the way that you can feel those inhibitory emotions from a core positive emotional experience as much as a core negative. And I'm kind of putting those words in quotes because I think what we're getting at here is that they all have the capacity to be positive but one might not think like, "Oh you know, I'm, I'm experiencing shame because I'm feeling too much joy right now," or "I'm too excited. And so my anxiety is coming in to to block that, or my guilt about being excited about this thing.". Hilary Jacobs Hendel: That is so crucial and the more that I do this work in psychotherapy and just observe the people that I'm with, the more I believe that it's the larger emotions. I wouldn't even say so... I think you're right, that people block joy and excitement and pride in the self and anything that makes us feel physically bigger. It's kind of fascinating you can almost reduce all below the neck deep experience into emotions that have energy that makes us feel larger, which is dangerous when we take up more space and we feel bigger, we tend to experience some inhibition either anxiety, guilt or shame. And so people tend to stay small and in a way people go negative... I'm not so sure anymore, which came firrt, err, do people kind of move into negative thoughts to keep them small? Because there's some core fear? Or is it that it's a it's a way not to feel big? I dunno if it gets sort of too complicated. But you can start to think of everything as almost like amoebas like am getting bigger or I'm getting smaller? And to begin to understand one's experience as, "Is this an expansive emotion now, that I'm feeling, like, joy and pride, and anger?" In which case it's going to make me feel vulnerable and then I'm going to come down on myself with some anxiety or shame or guilt. So that's just getting to what you were saying about people struggle with feeling good. Neil Sattin: Yeah. Yeah. So it could go either way. And, and what I love is this sense of, "Oh. When I notice shame or anxiety or guilt that the problem isn't the shame or the anxiety or guilt." That's, the I don't want to spend all my time there, because they're indicating that there's a deeper core experience that's happening and that's where the the gold is. Hilary Jacobs Hendel: Exactly. That's where the gold is. Now. I think it's also important to mention that that, we're talking about kind of detrimental levels of anxiety, shame and guilt here, that the shame has a purpose too. Guilt has a purpose. Like when we do something that hurts somebody else it's good that we feel guilty. That means that we're not a sociopath and so we want to listen to the shame. Listen to the guilt. Listen to the anxiety. And we also know that we have to look for our core emotions. So, it's, it's both because the inhibitory emotions are going to bring us to the relationship piece. But we also need to know what we're feeling so that we can express ourselves to, to yourself and to others. Neil Sattin: Yeah and I will say just as a side note your, your chapter on dealing with anxiety shame and guilt. I think it's also super helpful along with creating self compassion but for understanding the other people in your life and what might be motivating certain behaviors that you experience from them. That was, in many respects, worth the price of admission for the book because that's part of what's going on is not only understanding yourself but being able to see these things happening in other people and to, and to recognize how it might be impacting them as well. Hilary Jacobs Hendel: Yes. So we can understand ourselves and others and I've had so many people read the book and tell me that they thought it should be in the Parenting section of the bookstore because we also want to understand our children's emotions so we don't unwittingly cause too much shame and guilt and anxiety when it can be avoided just by the education and emotions. Neil Sattin: Yeah yeah they should have a "self parenting" section in the bookstore. Hilary Jacobs Hendel: Yeah. Self parenting, and parenting though, there's so much you know parents mean well, I made so many mistakes. If I had had this at this book in my 20s that would have spared me and my children a lot of heartache and I know most people feel that way. Most people have intent to do good. And if you don't have proper information, and you're just basing things on what you sort of intuition and how you were raised and what society says then it's easy to make mistakes anyway, easy to make mistakes, and we're not free that you know there's no way not to screw up your children on some level but you just want to know what's going on in the emotion department. It's really, really helpful. Neil Sattin: Yeah. So we've covered the bottom corner of the triangle the core emotions, and the top right which is these inhibitory emotions that are are meant to block or suppress the core emotions. Neil Sattin: What's up with the with the other corners triangle. : So and again if we go back to that this is superimposed on the body. The point is of course in core emotions as in is in the gut area and then we're coming up. So anxiety and defenses are kind of sitting above the shoulders, is how I imagine them because they're out of, they kind of take us out of our body, they take us up into our head. And so because emotions, core emotions feel so at best they feel weird and new if you don't know what they are, and, and at worst they feel awful emotions and core emotions, and inhibitory emotions when they come in, in large doses and they come, many at one time and they're all mixed together... It's a horrible experience and a horrible feeling. And so we then tend to want to avoid the whole enchilada and we move into defenses and that's the topped, top left corner of the triangle. And defenses are basically anything we do to avoid feeling something that we don't want to feel and I don't even mean it in a pejorative sense I always say that that defenses, as I learned in AEDP training, which was so helpful, are really these brilliant creative maneuvers that humans can do to spare themselves pain as opposed to in my psychoanalytic training... I don't want to sell psychoanalysis down the river because I got a lot out of my studies there, but there was always this negative sense of bad, that you're doing something bad, and you're resisting and that defenses are bad and I think that defenses really need to be appreciated for one when they hold up. They get us through life. And two, when they don't hold up and we break through and start to have symptoms of depression or anxiety or many other things that we needed them at one time those defenses and now they're not working so well and then we need to embrace other ways of being that bring us peace and calm. Neil Sattin: So defenses are like toward the, the last stop on the on the train. They're, they're, they're meant to help you not feel anything. Hilary Jacobs Hendel: Yes. Exactly. Or to for, to exchange one emotion for for something else like defenses... Emotions can be used as defenses. For example, I would, you know, my whole younger life, if I felt scared or vulnerable I sort of had a more of an irritable, crusty armor and I would get angry and I would try to curtail it a lot because I had a really sweet, gentle mom and a really sweet, gentle sister and I was kind of the, the, the, the tougher one in the family. So I was always working hard to be quote sweet like like my mom. But I felt it. I felt it and I really didn't understand. I would beat myself up for you know, Why, why do I feel angry?" And it was really a big defense against fear. Neil Sattin: Yeah. Hilary Jacobs Hendel: I had no idea I had no idea even I was the one that I was anxious when I was younger because it was just kind of covered by this kind of this kind of tough armor. Neil Sattin: Right. Hilary Jacobs Hendel: Or how many people do we know that might be feeling fear but instead go to like humor or lightheartedness, instead of instead of being able to go to that place. Hilary Jacobs Hendel: Exactly. And so there are so many ways we can use defenses can be emotions. They can we can use behaviors as defenses. Self-destructive behaviors like, like cutting just behaviors like joking, making, being sarcastic, eye rolls, shrugs this is like body language defenses, not being able to make eye contact. There is, there is a myriad of defenses and I list a ton of them in the book and on my website. And you can try to recognize your own defenses which is probably one of the hardest things to do. It's much easier to see other people than ourselves and so you could probably much more easily recognize the defenses in the people in your family. But it's good to begin to recognize our own defenses so that we can loosen them up a little bit and know what the feelings are underneath them and then it kind of, gives us more resilience, more choices for how to be. Neil Sattin: Yeah if we wanted perspective from an outsider that we more or less trusted about our defenses what would you say is a is a safe way to ask for that from another person? Hilary Jacobs Hendel: That's such a wonderful question. I think it's not only the safe way to ask for it, but I think you're saying to make sure that person is safe is a safe person to be vulnerable with. Yeah, because what we really want to spare ourselves, as much as possible, is the excruciating experience of being shamed or humiliated. So, I think I would say and I do say this to my to my husband and my children, even friends sometimes: "Please let me know if I do something that..." I mean it's not so much as a defense, I would say, "Please let me know if I do something that you don't like or that hurts your feelings or that doesn't feel right." And then I guess if I was asking it I think I would just leave it at that. I'm concerned for the people out there listening who might say that to somebody they care about who doesn't have a lot of therapy background or understand emotions that might not be so gentle. So, I think you could always say: "But, be please be gentle with me." You know and I believe in using humor and lightheartedness in relationships a lot, but you know be be gentle. But I do want to know.... Yes. Neil Sattin: Yeah. No, I think that's great to name that desire for for gentleness or just to point out like, it's, "It's kind of tender or vulnerable for me to even be asking you this but I know that you may see, something that I don't see." Yeah. Hilary Jacobs Hendel: That's it's such an interesting question Neil. No one's ever asked me that and I think it's because most people get feedback from their family, when they're, when they're acting in ways that are are not pleasurable and they they might not all be defensive maneuvers some may be just like self care. Like I don't want to do this. Setting a limit or a boundary and then somebody reacts badly to that. But some of it would be defensive. So again, it's sort of interesting to think about. Neil Sattin: Right and I think if you're not inviting someone into that conversation, then the feedback that you're getting is most likely not coming at you either at a moment where you're truly receptive to it, or in a manner that's that's constructive.   Hilary Jacobs Hendel: Mhmm. Exactly. Constructive being the operative word. Neil Sattin: Yeah. So we we found our way up to the top. And let's talk about what the process would look like if I noticed, "Oh I'm about to do that defensive thing that I always do." So maybe for someone like I'll just kind of out myself here, I might go to a political blog or to Facebook or something like that. I'm doing that, it doesn't serve any real constructive purpose in my life. So, even though, you know, you could argue about being informed or whatever but when I notice that I'm doing that, what would be the steps that I would want to take to help bring me into identifying whether or not there was a core emotional experience at work? And I think, especially because we as adults... Like these patterns are pretty well developed for us. So, so it may be a bit of a journey to find your way down into into your core, but what's, what's the map look like? Hilary Jacobs Hendel: Yeah. Yeah but I think very possible, and, and I like your example, which I'm going to address. And you know, we could also use the example of reaching for a snack when you're not hungry or reaching for a drink right after work. Right? These are all these kind of they're just sort of automatic defensive behaviors and they don't serve us. So what I do is, you know, for all these examples is the first thing we have to be able to do is notice, right? If we don't notice what we're doing then we can't work the change triangle at all. And the way you get good at noticing is really by slowing down. We can't really notice much about how we're feeling if we're moving fast, it just tends to obscure or we just stay up in our head and our thoughts are churning and it kind of numbs us out below the neck. So, I when I'm teaching new people this you know you can just set aside, you can write in your, in your inner, in your, in your calendar, in your phone, you know, just set aside three times a day and remember to kind of check in and observe what you're doing. Meditation, obviously, is a great practice for this. So, let's say you actually notice that you're about to go check, what did you say Facebook or the political blogs? Neil Sattin: Right side or more or more likely I'd, I'd be you know five or 10 minutes in, and I'd be like, "Wait a minute here I am. You know here I am on Facebook again.". Hilary Jacobs Hendel: Good. Good. OK. So before, or during... Neil Sattin: Just being, just being honest. Hilary Jacobs Hendel: Yeah of course. You know, join the rest of humanity. That's great. So what you would do is stop what you're doing. And you would, kind of feel your feet on the ground like you instructed me to do before this, and, before we started, and maybe take a few deep breaths to kind of set the stage for noticing. And then I personally especially in the beginning would ask myself I would kind of scan my body head to toe, and toe to head, and just kind of see what I can notice about my physical state. Am I tense? Am I anxious? I might even go through all of the emotions and ask myself, "OK Hilary,or Neil, you know, do you notice any anxiety now check? Do you notice any shame? No, not right now. Do you notice any guilt? No. OK, so we've got some anxiety. What else? Let's see if we can get below that anxiety and see what else we might be feeling". And you may want to bring in the context of what's going on in your life also and what might be affecting you. So let's say, uh, this is the day my, my, my kid goes off to kindergarten. What else is happening today? I have work stress, what not. So then I might ask myself, "Is any of these things in life causing me fear? Check." And then we want to go through all the core emotions, do I feel angry? No. Do I feel sad? Check. And you want to name all the emotions that you possibly can but kind of holding them all together like, as I tell my patients, try to hold all the emotions but imagining them with lots of air and space between each one, because we have to, we have to attend to each emotion separately. Another way that I say it, is don't say "I feel afraid but I also feel sadness." I want to change the "but" to an "and." "I feel sad, and I feel afraid, and I feel excited, and I feel happy." And once we get a lot of emotions going at the same time it's a lot of energy. We can automatically push those down because we don't know we can handle it all. Feel some anxiety and then boom. Reaching for a political blog. So, that would be the idea to try to start to name the emotions and then just by doing that just by naming emotions and taking that time to slow down and do that, you might feel much, much more relaxed and in fact it gives you space to think, "OK do I want to continue with the blog? Because this is a good distraction that I need now." Because defenses aren't bad by definition it's only if they're hurting us or if we rely on them all the time. So you may continue to read or you may decide, "You know what. I'm going to go exercise instead or I'm going to go tell my partner how I'm feeling about everything going on." That type of thing, and that's the last step is to think through, what's the best thing for me right now? If I don't feel better and I'm trying to change my state what are some things that, that helped me feel better where I can take better care of myself. Or you may want to work with one of these emotions using some of the techniques that I, that I outline in the book. Staying with them in the body or imagining using fantasy to discharge some of the energy. Neil Sattin: Yeah, I definitely want to talk about fantasy, but before we go there, I, I just want to name that for me even though I knew this to be true it was really a revelation to stop and think about what that's like, that we can be experiencing fear and disgust and joy and sexual excitement that we could be feeling all of those things at the same time. Hilary Jacobs Hendel: Yes. Neil Sattin: Each one calling out for potentially a completely different kind of response. Hilary Jacobs Hendel: Yes. Neil Sattin: So, no wonder we get all bound up with anxiety or overwhelm or feel any any of those things that just kind of paralyze us in a moment. Or if we, if we name one and we just kind of go with the first thing, "Oh, I'm feeling sad right now," and then you neglect the others, how you could feel incomplete in terms of actually processing the experience that you're having. Hilary Jacobs Hendel: Exactly. Exactly and that's why it's so important to keep sort of searching when you notice one particular emotion to just keep looking around. What else is there? And to, it really helps to kind of run through that checklist. I still do that I've been practicing this a long time and I, I run through the different emotions and once you name them and search for them you know you might even find them. I say to my patients, "Even there's you know just check for like a little molecule of joy there, or a little molecule of sadness, and then if you find it you know, Oh maybe I need to actually make space for this particular emotion I spend so much time, you know, really orienting myself towards my anger, that I'm missing out on what the sadness or the fears telling me.". Neil Sattin: Yeah. I was I was searching for a good acronym while, while I was reading the book, I was like there must be a good one for those core emotions to like help people just kind of do the, do the checklist. Hilary Jacobs Hendel: Yeah. Did you find one? Because I looked hard also. Neil Sattin: Not yet but I'll let you know if I can. Hilary Jacobs Hendel: Yeah. Yeah. Neil Sattin: And there's not a good one for all those C's when you're when you're... But I do like how you also offer that as an example of looking for you know am I feeling calm, right now? Am I feeling clear? Am I feeling compassionate? To be able to go through that list to find the nuances of your experience right now and to highlight, "Okay here are ways that I am feeling courageous even though at the same time I'm getting all this, this tremulous fear going through my body. Hilary Jacobs Hendel: Yes, exactly. And I think even sometimes you can bypass the whole thing and just really try to shift into those states if you don't like what you're feeling right now and it's a particularly a great idea when you're about to have a conversation with somebody important to you, to before you do try to, try to just see if you can shift into a calmer, certainly more curious standpoint, more state, where you can try to take a couple of deep breaths and access some curiosity, so we don't make assumptions about another person's motives because they're often incorrect you know we make up our own stories and then we believe them without checking them out. And to try to lean into connection, so that, let's say you know again your partner really pisses you off. It's important, and the brain doesn't naturally do this, you have to push, put energy behind this idea of remembering the good things somebody has done to kind of take the steam out of the uh... You know, we can rev ourselves up with anger and start to think it's like chaining, you then, everything that someone ever did to hurt you comes back with a vengeance. Unless we really pull the other way and say, "OK, what is why do I love this person." Or if I can't remember that I loved him at one point, you know what is it that I used to love about this person and try to conjure those that part of it as well. It takes energy. It's not easy because we're really pulled to tough places and we have to use mental energy to pull ourselves back and it doesn't feel good at first, always. Neil Sattin: Yeah yeah. Wow so many different directions that I'm going in at the moment. I think first I just want to name, it's really lovely the way that you show the integration of AEDP work through the vignettes, vignettes that you offer in your book, and also internal family systems and working with different parts of you, younger parts. If you're a listener for, and you have been for a while then you've perhaps heard the interviews we've done with Dick Schwartz, the most recent one is episode I wrote this down episode 140, where so you can you can get a sense of how the two modalities work really well together, fit super well together. And so all of that work to get to understand and process and metabolize your emotional experience, and to learn how to show up for yourself can come through what we've been talking about today and can also be helped by getting to identify the places in you that are stuck in a past experience. And the reason that I wanted to bring that up is because you were just talking about like the the possibility of skipping to connection and calmness, or doing what you can to to get to that place especially if you're going to reach out to someone that's important to you. And I liked how you also bring in the work of Peter Levine and talk about how all of this energy that emotions bring up in, in us when they're not processed when, when that energy isn't metabolized, then that is what creates trauma in our bodies -- that, that stuck energy that never quite got released. And so some of those stories in your book are just were so moving to me, as I, as I read them and got to see like oh right there's another nuance of how this could apply to me or to my clients. And so really beautiful, I think, to to see it written out like that but let's get into a little bit more of the... Hilary Jacobs Hendel: Thank you by the way. Neil Sattin: Yeah yeah you're welcome. Let's get into the metabolizing and in particular let's talk about fantasy, because that use of the imagination and how it can help I think can be so powerful for us when we, when we're wrestling with that question of: "Well, I feel so angry or I feel so sad or bereft or whatever it is, and I don't know like I want to bring it to that person I want them to feel my anger. I want them to see the depths of my sadness." How can we do it in a way that's actually going to be more productive and give us the satisfaction of truly handling and, and, and giving our body some relief from those unfulfilled impulses? Hilary Jacobs Hendel: Yeah. That's, that's, that's, that's a question that has many levels because I think what I'm first responding to is this idea of wanting someone to see and wanting to really be seen, in with one's emotions. And so I think that is legitimate. And, and then there are times when that's all somebody sees and they get weary. So it's it's really... you have to keep a lot in mind. So, I thought you were just going to kind of ask me about working with child parts and releasing stuck energy as a sort of either, either as an alone process or with a therapist and then you surprised me when you brought in this idea of, if you bring it into relationship and that makes it all sort of like it, I think we have to deal with one and then the other. Neil Sattin: Yeah let's start with a first part.: Yeah, let's start with the first part... Hilary Jacobs Hendel: Yeah. Neil Sattin: ...which would be that the inner process that we might go through, and then and then we can bridge into bringing that into relationship. Hilary Jacobs Hendel: Great. Great. So, I now I really consider myself a trauma therapist and I now think of trauma as something that everybody has just from surviving their childhoods. And so then we were changing the definition of trauma. This is still very controversial. You hear the word trauma, which most people still think of as a, as a some major catastrophic event happening, that is trauma. I'm adding on to that something that is also called small-T trauma -- which many people in the trauma field object to because it's it's sort of putting a value judgment on trauma. That one is smaller or bigger, which is, I want to say, that, that's not the case it's just some way to to differentiate different types of trauma. And small-T trauma is really what I believe everybody has, and small-T trauma is really, um, can be from so, so many, so many things that actually happened in our childhood. But the bottom line is, and I'm sure Diana Faucheux and David Marr spoke about this in the other episodes, that whenever we have too much emotion which happens a lot when we're children because our brains are full of emotion and very powerful emotion. So when there's too much emotion and too much aloneness at the same time, then the mind figures out a way to kind of block it. So it's not overwhelming. And then once that happens a lot where we're kind of blocking whole parts of ourselves and whole experiences and those are these little kind of child parts that we all have that are alone these kind of child parts of us exist alone because they had to be kind of cordoned off. So this, this happens you know if you have... In most families there's a parent that doesn't tolerate a certain emotion and so when you feel that emotion you are really told, you know, to put it away or get over it or you're yelled at or it's not acknowledged. So that kind of thing, on a small level, becomes big because when we have to exclude parts of our experience then they are literally excluded in the mind, they're not integrated. They're not connected to other parts of the... of us. So these are the the parts when I use the word parts from Richard Schwartz or in psychoanalytic literature they were called interjects. That we might have absorbed parts of our parents in us. It can be many, many different things but these are the parts that sort of live on with us, within us and they can get triggered and then we can start to react. The reaction is, is not really commensurate with what happens in our adult relationships. So, I think everyone can relate to like just when somebody pokes you in that just wrong place and you felt the feeling many, many times before and you can kind of track it back into fourth grade when you were bullied or ostracized, or you can track it back to sixth grade when you started to know that your sexuality or gender wasn't the same as the people around you or you were punished too severely, yelled at, you know all these or somebody you loved died when you were young or got sick or there was substance abuse, active substance abuse in the family, all these type of things and then these parts of us hold... They have their own triangles in a way and we need to be with those parts and liberate those old emotions so that they don't fire off and cause havoc in our adult relationships and inside us and make us feel bad all the time. Neil Sattin: Yes. So we can, so you can get related to in a particular moment. The part of you that is feeling, that is having this emotional experience and to what was happening at the time and the way that you portray that in the book, I think is, is a great illustration of how to go through this process for someone and then talk about if you could, that, taking it to that next level of where you incorporate fantasy as a way of helping either a younger part or just helping yourself in the present with an emotional feeling how you could actually kind of burn off some of that energy before you're bringing it out, into how you connect with the world. Hilary Jacobs Hendel: Yeah I guess I'll use the, we could take any emotion and you can change this, but I'm going to, I'm going to go with these big energy emotions that are common like how you burn off as you say anger energy and also kind of feeling good about the self prideful energy both of these create a lot of anxiety and depression in people when they're blocked. And so I really like to, to harp on let's liberate this, this energy and how can we do it in a safe way. So one of the the the most effective ways to work with anger is, and I use this a lot myself... And I'm sort of pausing here because as people listen to this, it may seem kind of crazy. But we begin with the fundamental idea that the brain doesn't know the difference between fantasy and reality in certain, in emotional ways. And we know this from experiments where somebody imagines running and they're hooked up to an FMRI, that they imagine they're running. And there is movement in the in the parts of the brain as if they were actually running. So... And we see this every day in clinical practice. So, let's say I am angry, I'm going to take my sweet and wonderful husband John as an example here because I use him all the time. Let's say John does something, and he really doesn't anymore, we really get along quite well. But let's say he did something that really, really threw me into a rage. What I have learned to do and practice many times is before I go talk to him about it, I will, I know I will be able to identify that I am angry, right? And rage is sort of all emotions are on a spectrum from a little irritation or annoyance to outright rage. I will know, I will be able to say to myself: I am enraged. I will be able to feel that deeply in my body a burning energy in my stomach and a, and a movement of energy that wants to come right up and out, and I will not do anything, but I will focus in on that energy, listening to it with a kind of curiosity, kind of tuning in like a radio receiver feeling it deeply and seeing what that energy wants to do to John and it might want to just, so I and then I try to make it into a fantasy. So the idea is I'm noticing that if that energy could come up and out of me in a fantasy or a movie like, let it play out in a movie I would see myself just like punching the crap out of him. Like that's how angry I am that I really want to hurt him. And then I will allow myself in a fantasy to imagine doing that. And I do this in sessions for people that have a lot of pent up energy from being abused as children and neglected and various very hurtful things that were done to them. So I can see myself actually doing what this anger wants to do and trying to really even feel it as I see myself making contact with skin. And just let it... Imagining it and imagining it, watching it and watching it and watching it, and doing it and doing it and doing it in fantasy, until it feels done. Like the the energy will discharge and will drain out. And then when I tune back into my body, I'll feel probably tired and a little more calm so that I can then gather my wits about me and go back and say, and say, "We need to talk about what you did. I was so furious because you hurt me so badly when you did this this and this. And I never ever want you to do that again." That type of thing as opposed to storming out, I wanted divorce, you know this isn't working or attacking him you know verbally abusing him for everything that he's ever done, and which isn't going to help, it's going, it may feel better in the moment. And then I'm going to feel guilty afterwards. He's going to withdraw. It's going to escalate a fight and it's going to increase our disconnection. Neil Sattin: Yes. . Hilary Jacobs Hendel: Does that make sense? Neil Sattin: Yeah, it makes a lot of sense. And one thing that I think you mention in the book is how often you can go with that initial like you're feeling all that anger and rage and seeing that. And then when that is finally discharged through imagining this scenario, that it leaves room for another core emotion to rise up. So it may not end there, it may be that after you experience your rage, you then experience your sadness or your fear. Hilary Jacobs Hendel: Exactly. Neil Sattin: And so there's there's a lot there to be processed and what you named so beautifully was the problem not only with having those experiences, but, or emotions but having them and feeling alone and how showing up for yourself in this way also undoes that aloneness. I think that's such a powerful aspect of the work as you describe it. It's also so powerful in my experience of Dick Schwartz's work in IFS, that it it's kind of undoing aloneness with yourself not that you don't want to get to a place where you're inviting other people in. But, it also just builds such resilience knowing that in a moment like that, a powerfully charged moment, you actually have the capacity to to do something about it. Just you. Hilary Jacobs Hendel: Exactly. And in that sort of reminds me to say that when you are connecting to yourself in that way, one has to have the utmost compassion and empathy as though you were relating to your own child or pet who you love or someone that you really cared about that you would never hurt. It's really unconditional love and positive regard, and not shaming yourself not judging yourself. Right? Because fantasy is so fabulous it doesn't hurt anybody. Even though some people get scared you know, when a lot of people that have a lot of trauma or even a little trauma, and I first kind of try to teach them how to do this. They... Guilt comes up and they're like," Well I don't feel good about myself. You know good people don't do this," and and I was like, "Well I'll explain. You know, you don't do it out in real life. That's what we're trying to to prevent." But, the capacity to use fantasy is very, very healthy and that's why it's so important when you have little children to use imaginative play and even as parents listening that when you're one child let's say wants to hit your other child, when they're young, because it's not always easy to have a sibling. Just use this as an example. You don't kind of block the anger and say no you have to love your your sister or brother, and, and we don't hit, you have to find a way to, to accept and to channel it, like we don't hit grown ups and we don't say mean thing -- we don't say we don't hit people and we don't say mean things to people. But here's this doll you can imagine it's your sister. And we can beat it up together and have a good old time. And that way the kid is learning to sublimate -- how to use emotions and play at the exact same time and that it doesn't have to be a toxic experience that the emotions are validated and they have to be released. And it doesn't have to be with again beating up like or even a fantasy of beating up like I just shared about myself. It could be writing these things out, unedited, just writing what you want to say to someone drawing a picture of what you want to say or do to someone. The idea is to just get it out, and it has to work so we not only have to get it out but you have to sort of the next step after this is do I feel calmer. Do I feel better. And if the answer is no, there's either more to be done or there's inhibitory emotions that are getting in the way and complicating it or other emotions that need tending. And it may be that you need to bring it to someone who is a professional to help you do this. Neil Sattin: Yeah, I was going to say this could be a good place to get support. Especially at something. If you're like, Oh, that feels like a big river of rage or grief or whatever it is. Well great. Like it's awesome that you identified that and sit with someone who knows how to help, how to hold you in that. Hilary Jacobs Hendel: Exactly. Exactly. Neil Sattin: Well what a rich conversation. And before we go today, Hilary I'm wondering if we can just take a moment to bring this back into the relational realm and, and talk about how, like, if you identify something going on with your partner or something is going on with you and we've talked about taking this space so that you can process and metabolize, is there a way to bring what you now know about the change triangle, maybe into your connections so that you and your partner can now be on the same team with seeing how this dynamic is at work as the two of you come together? What's a good first step, I think, for people to bring this into their relationship? Hilary Jacobs Hendel: Yes. Well, what what I would say as a, as a good first step is to make sure that both of you have the exact same information. So when possible, I really wrote the book to be used in many ways as a, as a workbook and to read the book together with your partner and to go through the exercises gives you just that, you're on the same page. And even though it will take practice over a lifetime to work it together. That at least you have the same bit of knowledge and you've gone through the same exercises which are pretty simple and, and, and, and, and just to say why I put case examples is because emotions have to be experienced. How do you help somebody get a sense for an experience? And that had to be through the stories. So, I would say just to make sure that the person that you're wanting to connect with has some basic emotion education. And... Neil Sattin: Perfect. Hilary Jacobs Hendel: And then after that established ground rules. I wrote a little blog on this for, for, for how to find your life partner on medium that you want to establish ground rules that you won't be mean that nobody is going to attack or retaliate in ways that are dangerous and hurtful and that you don't abandon, so that if a conversation has to stop because it gets hard, and one person gets too anxious, then you then you have to be able to say to each other. I'm overwhelmed I'm not able to really think as I'm talking to you, anymore. Let's take a break but we'll come back and finish this because really in relationships all there, all there is is talking. You have to just keep talking. And then lastly I would say is you want to try to use the change triangle to make sure that, that both people are relating as much as possible from a core place. Either from that openhearted state or from the emotional state of the core emotions where you're saying, you're using I statements like, "I'm afraid," "I feel anger about this," "I feel sadness about this," as opposed to you, you, you, you, you. And that, when you're, when both people move to the top of the triangle, when you're either you're they're anxious or ashamed or guilty or defensive, you really have to stop. Like, I make a time out motion when I'm working with couples or even working in my own relationship, let's stop and then I say let's rewind to where we were going fine and then somehow we went off the rails and then it's usually a miscommunication, or let's stop and take a break and calm down and let's come back tomorrow again sit and have coffee or tea and begin again and see where did we go wrong, where, where, literally if you sort of track moment to moment: You're having a discussion. Everything is going fine. I want to talk about you know, why we, we don't have more fun together and then all of a sudden one person starts to get anxious or you start to, one person starts to get angry then you can literally stop and say, "Let's rewind to right before you, like I felt like I was with you we were connected and then all of a sudden I said, 'Well I don't really you know. You know, you're no fun anymore.' And then I noticed you got defensive." And then that's where you have to work because the person might say, "Yeah. When you told me that I wasn't fun anymore it hurt my feelings. And then I, I went up into the top of the triangle. I started to get defensive." Neil Sattin: That's great. And, and I see to this opportunity for couples who really start to get this together to like, in a state of shame or anxiety or guilt those inhibitory emotions to learn how to show up for each other in those moments to help, settle whatever is going on or to help navigate their partner back into a place of like feeling understood or seen, and that might be a good, a good return visit for you on the show to talk a little bit more about how how they can collaborate in a moment like that to bring themselves back to a core emotional state. Hilary Jacobs Hendel: Yeah I would love to. Neil Sattin: Hilary Jacobs Hendel, thank you so much for being here. If people want to learn more about your work where can they find you? Hilary Jacobs Hendel: I have a website with tons of free resources all about emotions and that's Hilary-Jacobs-Hendel-dot-com. Or you could just google "the change triangle" and you can also get there by going to "the-change-triangle-dot-com," and there's articles that I've written for major media outlets. There's my blog which the titles are pretty explanatory of what they're about. And then there's a tool box section that has a lot of resources. So that would be the best place. I also have a youtube channel, so I could go over and explain certain aspects of this and I do something called 1 minute videos on emotional health, because everybody's so busy and nobody has an attention span anymore, so that's "The Change Triangle" YouTube station and then my Website. And then of course the book is the whole enchilada because it was what I did is it's got exercises so that you work The Change Triangle along with me as I'm working The Change Triangle with the people in my practice and then there's little bits of no jargon science to explain what's going on because I wouldn't have been interested in any of this had it not been deeply grounded in current neuroscience. That was really important to me. So, that's really gives you the whole kind of flavor of what's going on. Neil Sattin: Great. And again the book is called "It's Not Always Depression" and we will have links to all of that on the page for this episode where you can download the transcript. And that's Neil-Sattin-dot-com-slash-triangle or as always you can text the word passion to the number 3-3-4-4-4 and follow the instructions. Hilary... Hilary Jacobs Hendel: Yes. Can I just say one more thing? Neil Sattin: Yeah of course. Hilary Jacobs Hendel: The book just won two book awards that won the 2018 Best Book Award for psychology and mental health, and the Nautilus Award for personal growth. So I just wanted to share that because I'm hoping that people will read this book and that eventually the, our entire society will be very well educated from an emotional standpoint. I think it can really change things for the better. Neil Sattin: Absolutely and congratulations on those awards. They are well-deserved. You definitely have a gift from taking all of this information and making it really practical for people who read the book. So, big recommend for me. Hilary Jacobs Hendel: Thank you. Thank you.

Author of "It's Not Always Depression," Hilary Jacobs Hendel joins me to discuss: how shame can look like depression7 core emotions3 inhibiting emotions5 defensive emotionsusing fantasy to manage moodshow to resolve childhood traumashow to manage positive emotionsbenefits of shame, anxiety and guilthow to address conflicting emotionsAEDP (accelerated experiential dynamic processing)Hilary Jacobs Hendel, LCSW, is author of the critically acclaimed and two-time award-winning book, It’s Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (Random House, Feb. 2018). She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times, TIME, Oprah, Salon, and professional journals. Hendel also consulted on the psychological development of characters on AMC’s Mad Men. Hilary’s blog on emotions and how to use them for wellbeing is read worldwide. For more FREE resources on emotions and mental health, visit: Hilaryjacobshendel.comFor more information, free resources for mental health, and Hilary's blog visit: https://www.hilaryjacobshendel.com/FB: https://www.facebook.com/AuthorHilaryJacobsHendel/Twitter: @HilaryJHendelInstagram: Hilary Jacobs HendelThe Change Triangle YouTube Channel: https://www.youtube.com/channel/UCxRHckyznerWhoSkPBozgfA

The certified psychoanalyst, author of It's Not Always Depression:Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self and AEDP psychotherapist opens up about her struggles with perfectionism and equating value with achievements, mistakes she has made as a parent, listening to our bodies, discovering our core emotions, how depression can misdiagnosed and advice on bringing about change in our lives using the change triangle. More About Our Guest  For more information, free resources for mental health, and Hilary's blog visit: https://www.hilaryjacobshendel.com/Facebook.com/AuthorHilaryJacobsHendel:https://www.facebook.com/AuthorHilaryJacobsHendel/ Twitter: @HilaryJHendel Instagram: Hilary Jacobs Hendel The Change Triangle YouTube Channel: https://www.youtube.com/channel/UCxRHckyznerWhoSkPBozgfA Support Our Sponsors!  This episode is sponsored by BetterHelp online counseling.  To get a free week go to www.BetterHelp.com/mental  Must be 18.  This episode is sponsored by HoneyBook.  For 50% off your first year use promo code MENTAL This episode is sponsored by Stay Sexy & Don't Get Murdered, the audiobook by Karen Kilgariff & Georgia Hardstark.  Find it wherever you buy your audiobooks. This episode is sponsored by NewChapter Vitamins.  Find them at the Vitamin Shoppe, Whole Foods or your local health food store. This episode is sponsored by the Jordan Harbinger Show podcast.  To subscribe go to www.JordanHarbinger.com/subscribe WAYS TO HELP THE PODCAST ______________________ Subscribe via iTunes and leave a review.  It costs nothing. https://itunes.apple.com/us/podcast/mental-illness-happy-hour/id427377900?mt=2 ————————————————————————— Spread the word via social media.   It costs nothing. Our website is www.mentalpod.com our FB is www.Facebook.com/mentalpod and our Twitter and Instagram are both @Mentalpod  -------------------------------------------------------- Become a much-needed Patreon monthly-donor (with occasional rewards) for as little as $1/month at www.Patreon.com/mentalpod Become a one-time or monthly donor via Paypal  or Zelle (make payment to mentalpod@gmail.com) ------------------------------------------------------------------------------ Try Our Sponsor’s Products/Services ---------------------------------------------------

Today’s episode is a special one! We have a deep, heartfelt discussion with our dear friend, Lisa Hayim. As you will see, Lisa has so much insight and wisdom to bring to the wellness space as she reminds us that true wellness encompasses more than just food. Her own journey with mental health and therapy is a powerful and inspiring one that will resonate with many!   Topics include: Mental health and the unfortunate stigma behind it. Having “food issues” and being in the wellness field. Mental health and social media. AEDP therapy and it’s transformational power. Mindful eating - what it means to Lisa and how she practices and teaches it.   Connect with Lisa: instagram website   Information discussed in today's episode: Victoria Myers Blog Meg’s Etsy Shop   Resources for you: Learn more about our services at Nourishing Minds Nutrition. Read testimonials from our amazing clients here. Join our FREE tribe for like-minded women, the Nourishing Minds Tribe.   Let’s hang out! Connect with us: Meg’s Instagram Meg’s Website Victoria’s Instagram Victoria’s Website Nourishing Minds Nutrition Instagram  

My latest #ReRooted podcast on Be Here Now Network is out! Diana Fosha PH.D. of AEDP Institute https://beherenownetwork.com/francesca-maxime-rerooted-ep-4-diana-fosha/ Therapist Diana Fosha visits the ReRooted Podcast for a conversation about innovative methods for healing trauma. Diana Fosha, Ph.D., is the developer of AEDP, a healing-based, transformation-oriented model of psychotherapeutic treatment, and is the Founder and Director of the AEDP Institute. She has been on the faculties of the Departments of Psychiatry and Psychology of NYU and St. Luke’s/Roosevelt Medical Centers (now Mount Sinai) in NYC, and of the doctoral programs in clinical psychology at the Derner Institute for Advanced Psychological Studies and The City University of New York. Learn more about Diana’s AEDP method at aedpinstitute.org The Healing is Always There Diana discusses the principals of her AEDP method of therapy and trauma recovery. She and Francesca discuss AEDP’s emphasis on the relational connection between the therapist and the client. “I think this is something that is so fundamental to AEDP and to how I work, that the healing is there. It is about engaging it and bringing it forth. Getting it to engage with that that is broken. It is not like we are broken and, at the end, we are healed. It is like the two are side-by-side.” – Diana Fosha Explore healing from a different perspective with Somatic Experiencing Practitioner Oren Jay Sofer on Ep. 86 of the Metta Hour Podcast Existing in the Heart and Mind of an Other (14:30) How can a deep relational connection low our defenses and allow us to heal from trauma? Diana shares how recognizing another for who they really are can open them to this kind of healing. “Sometimes the small things, little details, can provoke a profound sense of, ‘Oh, I exist for you. Feeling seen and cared about in those terms is just huge – people just melt.” – Diana Fosha No Longer Lost (40:00) Francesca and Diana discuss the breakthroughs that occur during therapy and spiritual practice which awaken a person to a deeper understanding of themselves. They discuss the life-changing shift that is inevitable once someone realizes their potential for positive transformation.

Thank you to this episode's sponsor, TherapyNotes. Get a 2-month free trial of TherapyNotes by going to www.TherapyNotes.com and using the promo code TherapyChat.  Welcome back to Therapy Chat! In today's episode, host Laura Reagan speaks with Dr. Eileen Russell about her book Restoring Resilience: Discovering Your Clients' Capacity for Healing.   Eileen Russell is a clinical psychologist in private practice in New York City and Montclair, NJ. She is author of a book on resilience and affective-experiential psychotherapy called, Restoring Resilience: Discovering Your Clients’ Capacity for Healing, published by W.W. Norton & Co. in June 2015.  Eileen is Senior Faculty at and founding member of the AEDP Institute through which she teaches and supervises psychotherapists who are learning Accelerated Experiential Dynamic Psychotherapy. She is also on the Faculty of the National Institute for the Psychotherapies’ (NIP) Integrative Trauma Program. She is generally interested in integrative approaches to psychotherapy particularly those that emphasize psychodynamic and experiential models and has also studied and practices EMDR and Gendlin’s Focusing. She believes the most effective psychotherapies combine depth with the power of a focus on the positive, change processes and resilience. She has taught and trained people in AEDP nationally and internationally and is happy to speak about it to anyone who is interested.  Eileen’s research and writing interests include the development of AEDP theory and practice, resilience, positive psychology and psychodynamic practice, and spirituality in psychotherapy, and most recently, psychology and social responsibility. She is a big believer in balance and finding time and space for contemplation, being present, and hanging out with her family.  Resources  https://books.wwnorton.com/books/detail.aspx?id=16667   https://www.amazon.com/Restoring-Resilience-Discovering-Clients-Capacity-ebook/dp/B00YWZ30Y2   Are you a therapist needing support to sharpen your clinical skills in working with trauma survivors? Want to work with Laura for clinical consultation? Get in touch via laura@bahealing.com. Or if you're interested in joining an upcoming online or in person clinical consultation group, go here to sign up on the interest list!  Please let us know what you'd like to learn more from Laura by completing this short survey!  Want a cool Therapy Chat t-shirt, sticker or mug? Find them here: https://www.teepublic.com/user/therapychat  Please consider supporting Therapy Chat by becoming a member on Patreon! Just $1 a month would make a huge impact to keep Therapy Chat going strong! To learn more head to - https://patreon.com/TherapyChat where members get special perks and swag too!  Leave me a message via Speakpipe by going to https://therapychatpodcast.com and clicking on the green Speakpipe button.  Thank you for listening to Therapy Chat! Please be sure to go to iTunes and leave a rating and review, subscribe and download episodes. You can also download the Therapy Chat app on iTunes by clicking here.  Podcast produced by Pete Bailey - https://petebailey.net/audio 

How do you actually heal old attachment wounds in partnership - so you can create passionate, secure attachment with your partner? Today you’ll learn how to connect with your partner powerfully, in the present moment, to rewire your brain, break unhealthy patterns, and find the joy and wonder that’s waiting for you just below the surface. Our guest today is Dr. David Mars, the creator of AEDP for Couples. He specializes in helping couples heal attachment wounds and traumas, find each other again in the present, and create a joyful, passionate vision for their future together. His work can help you if you’re in a new relationship, or if you’ve been with your partner for 30 years. David integrates more than 30 years of experience as a couples therapist with today’s cutting edge neuroscience - and you’ll see exactly how that allows you to get into really deep touch with your own experience, with your partner’s experience - and how to bridge the gap between you. I’m so excited for you to experience David Mars’s work, and to see how AEDP for Couples can offer you something new in how you show up in your relationship! As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it! Sponsors: Want to experience a Luxury Suite or VIP Box at an amazing concert or sporting event? Check out Suitehop.com/DATENIGHT to score sweet deals on a special night for you and your partner. Resources: Visit David Mars’s website to learn more about his work and therapist trainings. If you’re in a relationship and interested in experiencing David Mars’s work, visit https://www.aedpforcouplestherapy.com/ Check out David’s AEDP for Couples' Training DVDs. FREE Relationship Communication Secrets Guide - perfect help for handling conflict and shifting the codependent patterns in your relationship Guide to Understanding Your Needs (and Your Partner's Needs) in Your Relationship (ALSO FREE) Visit www.neilsattin.com/mars to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with David Mars. Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out Transcript: Neil Sattin: Hello, and welcome to another episode of Relationship Alive. This is your host, Neil Sattin. It's been my mission to bring to you the most powerful healing modalities, the most powerful ways for you to find yourself in a deeper state of connection, with the people in your life that you're closest to. And of course, this can travel into all aspects of your life, but nowhere is it more important than with our partners, our spouses, our beloveds. And so it's been really important to me, not only to bring you what I consider to be the best of the best, but to also be uncovering new avenues that we haven't explored yet, because as fun as it is to have John Gottman on the show over and over again, he's a pretty cool guy, at the same time, there are so many modalities available to us that are effective and powerful. Neil Sattin: And you may have heard my episode fairly recently with Diana Fosha, which was all focused on AEDP, Accelerated Experiential Dynamic Psychotherapy. And even though that's a mouthful, in its most basic form, it's about helping us heal the attachment wounds and traumas, the things that get in the way of us having the richest experience of life that we could possibly be having. It's important stuff. And of course, my goal for you is that you can not only access that, but that you can also bring it to your relationship. Neil Sattin: So you get to overcome what it's like, not only to feel alone in you sometimes in some challenging experiences, but also what it can be like to feel alone as a couple, or alone in your couple. How do you bring connectedness in a powerful way to your experience of being with each other, in a way that deepens and leaves you feeling safer, more connected, more passionate, etcetera? So in order to dive more deeply into this topic, today we have an amazing guest with us, his name is David Mars and he is the creator of AEDP For Couples. Neil Sattin: So it is the application of this work for therapists, in... So in a therapeutic setting, towards bringing couples into deeper connection with each other, and bridging the gaps of disconnect, bringing them into a more of a sense of peace and justice with each other, and also how they enter the new phase of their life, like that new phase that happens after the work that they do together, so that it can really be a powerful send-off into this new phase. And in preparing for this conversation, I've had the honor of being able to watch David work with couples, and it has been amazingly powerful. Neil Sattin: So I'm really excited for you to be able to experience him here with me today and to get more of a sense of how this approach to healing some of our deepest wounds can actually be this amazing, life-giving, joyful, burst of experience that you can then bring into your relationship. That might sound like a lot for an hour-long conversation but I'm pretty sure we'll get close. So as usual, we will have a detailed transcript of this conversation, and in order to download that, you can visit neilsattin.com/mars, M-A-R-S, as in David, Mars, today's guest. Or, as always, you can text the word Passion to the number 33444 and follow the instructions. I think that's it. So David Mars, welcome to Relationship Alive, and thank you so much for joining us today. David Mars: Thank you so much, Neil. I'm so touched by your introduction. And I'm just so aware of your dedication to watching all four of these three DVD sets of video training, and just so happy to have this honor of talking with you and with our audience as well. Neil Sattin: Well, it's great to be here, and I appreciate your generosity in giving me access to your work. And as people who are regular listeners of this show have hopefully come to know, it's so important to me to be able to have that level of familiarity so that we can dive more deeply. And otherwise, we could talk for an hour about how you came to be an AEDP therapist, but I want to go more deeply into what you do, in ways that also are in the context of other conversations that we've had here on the show. So for example, we spoke to Diana, so you don't need to give us the full run-down on AEDP. We may do... David Mars: Yes. Neil Sattin: A little bit of that just to bring people up to speed. But if you're watching or listening to this, then I invite you to also check out the interview with Diana Fosha, which is really powerful, and where this, the AEDP, part of the work originates. David Mars: Yes. Neil Sattin: And David, you mentioned to me that you were a couples therapist for 30 years before coming into the AEDP realm. David Mars: Yeah. Yes. Starting in 1975. So it's 43 years. It's hard to believe [chuckle] but that's true. Neil Sattin: Yeah, that's amazing and let's just say that I was one-year-old when you first started. [laughter] David Mars: I should say that my beginnings with psychotherapy and couple therapy were really also working with families and with the groups, and it's a lot of aspects of work that was beyond couples alone. But the couple therapy has always been my strongest affiliation and connection, and my favorite work to do, partly because it's so darn difficult to do well, so it keeps me growing through these four and a third decades and continuing in my personal relationship also with my wife of 35 years, it's so wonderful to be with her and to see how what I learn and she learns because she co-teaches the work with me. Karen Pando-Mars and I teach together and being married together with a 19-year-old daughter and a 46-year-old daughter, from a previous marriage, really gives me a sense of the meaning, a deep meaning of how it is to be alive, how it is to have love be a guiding force and a guiding principle for how to be making decisions and how to exist even in conversation. Neil Sattin: So David you were saying that you have been in, you've been a couples therapist for 30 years, and I'm curious for you, in terms of, as we think about the landscape of what's possible in the couple's world, what was it like for you, even having been a therapist for 30 years to discover AEDP and just can you give us a glimpse of what that brought to you and what that's brought to the way that you've seen your work unfold with couples? David Mars: Yeah, I want to give a little context. In the decades before finding AEDP, which was 13 years ago, that I came to AEDP, I had done work that was very related to AEDP in process work through Arnold Mindell, and in respiratory psychophysiology, meaning the knowledge of how the breathing and the body co-relate and I would... For two decades plus would use monitoring equipment, computerized and very accurate monitoring equipment to look at breathing, heart rate, hand warming, muscle tension etcetera of the couples that I worked with, so that I could see how they're being affected by each other, but even more important, they could see how they were affecting each other, and realize that, for example, if I'm a man who speaks to his heterosexual wife in a way that's very firm and strong and sharp and clear and as expected of me at work, but when I see that her hand temperature drops her breathing rate increases. Her heart rate increases and becomes more agitated. David Mars: And I find out that, wow, that's strong masculine... How I'm speaking actually turns her off rather than on, [chuckle] except for stress arousal gets turned on. But not her closeness to me, if I'm that man, I can learn to speak more kindly and softly and firmly in a way that's more meaningful and sourced by my own experience rather than my judgments, very powerful. And in these decades that I'd worked before finding AEDP, I also was very much oriented toward positivity and would have to be kind of apologizing sometimes because people would find that over the decades, that positivity wasn't really regarded yet as being optimal for psychotherapy. David Mars: Many people felt that going darker, going more into the harsher aspect of life or a scream therapy or whatever it would be [chuckle] in the 80s, for example, or 70s, was really more important than the attending to love, to kindness, the feeling of really modulating harsh impulses and speaking even when angry, about what is really meaningful, what you really want to be understood about where I don't take my "Hurt" and hurt someone else with it, but rather maybe choose a more vulnerable side of feeling sad which is a part of hurt, feeling sad that I'm hurt and angry that I got hurt, but I go with sorrow, then the partner is much more likely to come close to me. David Mars: So, that preceded AEDP. What was different with AEDP, in 2005 for me was that in meeting Diana Fosha, within the first 20 minutes of her presentation, I knew I wanted to study with her. And work with her and come to New York and get trained by her and by the morning break... David Mars: I decided on that first morning break to come to New York and study with her, with my wife Karen Pando-Mars, and in going to New York, I found that I was able to share video of my work even during the first five-day training called an immersion course, and had that thrill of experiencing the cohesion of how I'd been working with AEDP, but also the organization of AEDP's scientific principles, the effect of neuroscience in particular, the understanding about attachment research which has been immense in my life since, to understand how attachment research informs me, and helps me as a person and as a therapist, and also Diana as a person, her remarkable intellect and, genius really, and kindness and humbleness, an odd package to find in a person, [chuckle] and it was so inspiring to me, that within a few years of study and intense work, I was able to become a faculty. I guess it was four years or so, of really intensive study and supervision with Diana. David Mars: And so the quality of, the felt experience of love that I already started with, got more deepened by understanding how the work of AEDP, Accelerated Experiential Dynamic Psychotherapy, holds out for individuals and then transfer that understanding into the couple work and adding to it my own background in bio-feedback and understanding how the heart, and breath, and mind correlate with each other, and how we can enhance that loving vibe, which is literally a pulse wave from the heart that can be felt, that that power is so gratifying to be part of an institution. The AEDP Institute in New York is so moving to be a part of. All the people in it, the 24 faculty plus Diana, are so resonant with the values that I hold, it's quite, quite a joy. Neil Sattin: Yeah, I mean, if you get the sense of like... I was watching these DVDs of you working, and found myself moved, moved to tears so many times and laughing and, or accessing even in a really sorrowful moment, we'll talk about this in a minute. But, so tapped into my own experience that I would be starting to cry and then, I'd notice "Oh my goodness. The person in the video is also on the verge of tears right now." David Mars: Yes, yes. Neil Sattin: So it's all about developing that. And so this is just watching DVDs. So imagine the power of bringing that into how couples really learn to experience each other. David Mars: Yes. Neil Sattin: So it's not like glimpsing that level of positive effect, but also living there. David Mars: Yeah, I so agree with you. And I just saw a couple last night, for example, where the couple came in with the dynamic actually, like the one I described, of the harsh speaking pattern in the male in this heterosexual couple, and the woman being quite well-meaning, quite dear, very sensitive, and not used to being talked to harshly. And how she was raised, for her it's shocking to be disrespected, but for him, he grew up with a lot of disrespect, and a lot of challenging behavior from his elder brothers, and lack of protection by the parents, so for him, harshness, is part of a defense structure that is survival-based, and as he lets go of it and becomes kinder and loving with her... David Mars: I was able to say to the couple, "You know I just see how much progress you're making between sessions, how many great examples you've given me today of how I see you becoming more loving with your wife, and she's responding so warmly. My thought is, let's just shorten the session today, I could see you doing the work in between sessions, and you can see this recording of the session and rehearse it at home," And he said, "I'm so glad because I'm exhausted, I would love to go home early." [chuckle] It's a very unusual situation of knowing their work is between sessions right now. David Mars: With their two-year-old son, and that's a joy from me, that that work comes home, and shows up in the next session, as evidence of the work, really, I mean, part of the natural lived life of this couple. Neil Sattin: Yeah, that's an interesting feature of your work. And my understanding is that obviously, it's not a requirement for couples to have their work with an AEDP for couples therapist videotaped, but that is something that you do encourage as... And it gives them the opportunity to see themselves... David Mars: Yes. Neil Sattin: In these, sometimes less than ideal states with each other. David Mars: Yes, yes. Neil Sattin: And also to witness their transformation moments and... David Mars: Yes, absolutely. Neil Sattin: Yeah, that seems really powerful for the couples that choose to do that, and choose to watch the videos that are taken. David Mars: Yup, yeah. It is true that in the therapists that I supervise and train, most do not videotape all their couples. But all videotaped some of their couples, a couple, so they can get trained. And for me, I videotape all the work that I do, and I'm so joyful that my couples that call, I let them know over the phone, that's how I work. And for me, my first experience of video being used with me was in 1970, and I got to see myself several times a week, on video as part of my undergraduate training interacting with others, trying to solve problems and seeing how my brilliant idea when expressed in a certain way, would shut down the conversation. In another way, I could be more humble and come forward in a more soft way, a more relational way that would bring the conversation up, and all of us would rise together, like the tide rises, lifts all boats. David Mars: So, I got to see in 1970, how that is, had that blessing. So for now, all the way from to then, I have this continuous relationship to video as a way to enhance learning, into how people understand, how the reflective function can increase, and the capacity to reflect on oneself accurately is a direct relationship to secure attachment and developing more earned secure attachment. If I know actually how I am being, and I'm aware of myself, I can be aware of you, and by being aware of you and me together, I can become more attuned, and this attunement is so precious because, without it, it's like driving a car around with newspaper glued over all the windows, not knowing where one is going. It's so important. Neil Sattin: Yeah, that reminds me of really learning any skill, and the process of myelination, and how important it is to slow things down in order to get to a new place. And I think particularly around self-reflection, that's something that, it's not easy to, a lot of us don't learn that as we grow up. So I can see that video-ing, process as a way of actually slowing down the circuit, and bringing people into that cycle of self-reflection in a way that would eventually accelerate and become just part of how you operate, from practicing it that way. David Mars: Yup thank you for that. In attachment research, it's very clear that when babies are reflected by their mothers or their fathers, and they are shown that they exist and are recognized in a harmonious way that's reciprocal, that goes back and forth and it's contingent, where the baby's response and the loving parent's response are in harmony with each other, and there's a conversation called the proto-conversation before speech, that baby learns, "I am safe, I am loved, I am delightful, and I'm with delightful people who delight in me being delightful." It teaches that love is a guide, as opposed to fear being the guide, and it's a powerful, powerful example of reflection. David Mars: I'm going to mention something else, Neil, that you mentioned about a couple seeing themselves when they're in these regulated states and realizing how they unconsciously and habitually, they drive their partner away rather than bring their partner closer. What I also really enjoy, is couples seeing each other in love. Pinking cheeks, reddening lips, eyes becoming more vivid in color, bright like shining light, and seeing the light in each other and the love in each other and learning to enjoy love. For many people, love was not something that they had joy with. It's loved mixed with fear, love mixed with danger, love mix with avoidance and dissociation. And so to find that love is safe to soak in, safe to send and receive, and visualize it on the video, visualize it and see more clearly how I can see love in my partner, and feel love for my partner by choice. These are immense, immense powers to possess and to cultivate. Neil Sattin: Yeah, I noticed over and over again as I was watching your work, the refinement with which you were able to notice what was happening in a couple, and then to draw their attention both the person who may be having the experience to, their own experience that they were having, and then to bring their partner in, to invite them into the experience. David Mars: Yes, yes. Neil Sattin: In a way that kept them in dyad with each other. David Mars: Yup. Neil Sattin: Can you talk about that part of your process and why that's so important? David Mars: I'm having such an experience of delight that you've seen these videos, and they're so dear to me, I've seen them so many times in the process, [chuckle] of doing them, creating the workshops etcetera. For me, there's something of great, great delight in being a bridge of consciousness, somatic consciousness, and to see the best in people, and reflect the best of them back to them, and for them to see, hear, feel, sense, even knowing their own movement, that they are vehicles of love when they want to be, with increasing skill, with increasing pride, because it is such a deep deep shame for people and deep sorrow to feel not competent to love. David Mars: It's such a feeling of loss, that I can feel I'm speaking of it. And to be able to love, to be able to be loving, and to be lovable, being loveable, is a skill that many, many people did not learn to do. Survival is not enough in my point of view, and thriving in this world to me, actually, it really requires people to love and be loved. And that's really, I think one of the core elements of how I can help couples to see the best in each other, and to see the moment of a smile before the frown appears to cover it, and just to be there as an open channel for the couples to see, and hear, and feel, and sense each other more vividly in each session. Neil Sattin: Now, if I'm listening, then the question that comes up for me is, "Okay, but how do you address problems then if you're so focused on finding the goodness," I mean the goodness sounds great. Yeah, sure, right. So if you're having this kind of question, maybe one thing to ask yourself is, how open are you to the experience of love, like David was just talking about? And at the same time... Yeah, because people come in right with big, big stuff. "You cheated on me, you're always negative, you're... " right? David Mars: Absolutely. One of the parts I really enjoy about couple therapy is the challenge of having a couple come in, who already is coming in with a dryness, with an anger, with a revenge impulse, with feelings of bitterness, hopelessness, deep, deep, deep even rage, about, let's say, betrayal. And the challenge for me as a therapist, to find the sweet spot with them, in the first question I ask them, which is, "What do you want with each other?" David Mars: What do you want to develop with each other, not for each other or to get from each other? What do you want with each other to experience, should this therapy be successful? And the couple might say I just came in, we have just came in from an argument. I can't think about that right now. I said well I understand this is a transition that's difficult to make. I do see this intention between you, but all the more reason in this therapy, to choose to remember what you want with each other. Because that's our purpose in being. We can certainly talk about what happened in the car before you came into the waiting area. But I would rather have you approach that in a place of loving each other and valuing each other and feeling that you are worth working this through to each other. And from this place we can do great things, working out your conflicts, but only from this place of love can we do it successfully. Neil Sattin: So you're grounding them in that sense of, why are we here? And if this could work, what would we want with each other. And how would you help someone who, for instance, is really landing in a sense of, "Wow, I'm struggling. I'm struggling to even want to answer that question for you". David Mars: Right, so in that case, I might say. I wonder there's a part of you that wants to want to know what you want with your partner and find that part of you that wants to want to be close to her, and just to suspend for the time being the doubting part of you, or the angry part of you that is here. I understand that's a real part of you, but for the time being, to practice a mindful choice to occupy the place of choosing her, just to take the moment. Now, if you will please just see her right now. As you see your partner, "What do you love about her? Just set aside all the rest, just find that 10% of you maybe that really is willing to do this and occupy this part of you". Neil Sattin: Yeah. David Mars: What would I find Neil is that it may be almost unbelievable to imagine people can do this the first session, but it is true. I have video to show it. What I have permission to teach from videos, is very clear that people can choose love over revenge and love over aggravation or love over dissociation because they want to, they get better and better at it. Yes, more, more complete at it, yes. David Mars: Some people can get out one phrase of what they love about their partner, what they want with their partner, and the next Non sequitur is what they're mad at them about. I just need to say, "Wait wait wait, so that lasted 20 seconds. On the positive side, please would you go another minute, just stretch to go a minute of being positive with your partner what you want with your partner. Just one minute." And they go another 14 seconds, another complaint, and I say, "Wow okay, 14 more seconds we're now 34 seconds in, see if you can go another 26 seconds and just be with this that you really want something with your partner, and just hang in." And I'm smiling when I'm saying this, I'm really getting how difficult it is, particularly in contentious couples who come often, at least one of them comes from argumentative family systems. Where learning to argue and have conflict was a skill. And to set it aside, you could hear the armor clinking on the floor, to release that armor is scary, it's downright, terrifying. Neil Sattin: Yeah. And what I love about what you're offering is the way that love and tapping into that energy gives people the strength, and safety to then visit harder places. David Mars: Yes. Neil Sattin: Because I definitely saw that in your work, that there were times when one member of a couple would get to this really vulnerable place and offering something and then the other person just like... And as you're watching it, you're like, "What do you think is going to happen right now?" And of course what happens is it's like, is that love received? No, it's met with some harshness, or disbelief or doubt. And something that I'm curious about is your ability to hold the love and the vulnerability that one person offers and I think this is a valuable skill as a therapist, and also in relationship to be able to... Neil Sattin: For instance, hold that you're offering something that's vulnerable, and at the same time to be met with a no from your partner, a refusal, and to allow them that experience without it necessarily sending you into a shame spiral or a dorsal vagal response. So yeah. How do you hold that dynamic as a therapist? Because I was impressed by how powerful it was to honor, like, it's okay that you're resisting this love right now, I'm not going to force you to accept it. David Mars: Absolutely. Neil Sattin: In this environment, even though that, it's probably what you think. I want you to do... David Mars: Exactly. That's very well put, Neil. Yeah, it isn't about compliance, it isn't about love your partner because I'm saying you should. It's much more really to remember for example in the... That volume one volume two from New Jersey the 30-year marriage DVD set that is a two-part set, when Joanne is refusing Mike's overtures to being loving and at a point, she says I've had 30 years of difficulties with you. I am not going to simply just collapse with my upset with you just because you're nice to me in this session, I'm not, I'm still mad at you. [chuckle] Neil Sattin: Yeah. David Mars: And I have a right to be, and I'm not going to... I'm not going to just set it aside. I'm really, really hurt and lonely. And you haven't gotten it, and I want you to get it. Of course, the way she does it, puts him into dorsal vagal again, but I just love that her assertion is so clearly based in her sense of her rights to be a person who has truth with self as the first prerogative beyond behaving herself with a partner and complying with me or her husband and her ferocity I think is really an essential response to being deprived of having rights all through her life growing up. Neil Sattin: Yeah. David Mars: So, it was such a... She taught me something there in that. Because it went on. [chuckle] It was like a 13-session series of sessions. It wasn't a super long treatment, but it was one that sometimes felt long to me because the setbacks were almost every session. There would be some part of her that just needed to be mean to him and, thump him one, not physically, but with contempt. And I would just go, wow, okay. [chuckle] Ouch. That actually hurts from over here. And that kind of transparent response that often bring humor to her. She said, "Oh that was really sharp. I don't want to be that aggressive 16-year-old right now, I'm sorry". And she'd apologize to him sometimes. It's that subpart of self that really wasn't quite in her conscious knowing, that would sometimes reach out and do something of an ouch to him. Neil Sattin: Yeah, yeah. David Mars: In the sweetest, most vulnerable moments. [chuckle] Neil Sattin: Yeah. So much here to unpack, first I love that you incorporate that notion of multiplicity and parts that are operating. We've had Dick Schwartz on the show to talk about internal family systems and also Toni Herbine-Blank, which is her incorporation of that into couples work. So I find that to be so helpful in people being able to give a voice to the more challenging aspects of their experience, but in a way that keeps a healthy distance from it, while at the same time honoring it, so that they are not becoming it. So I love that you've incorporated that into your work. And I also just want to give some context, to everyone who's watching and listening to that... So David is talking about this two-part DVD set so it's actually six DVDs that are this couple's Conference and in it they show video of David working with a couple, and this couple had been together for 30 years and they were on the brink, the woman partner had had enough, she was done with things being the way they were, and so... Neil Sattin: And I often get emails from listeners like I've been married for 30 years. Is there any hope for me? I think I literally got that email, like three days ago. So one, yes, there is hope for you. And then we get to watch over the course of 15 sessions how they progress together. So it's not like an instant fix and it's also not an un-enduring length of time that it took for them to achieve a lot of progress as a couple. David Mars: Yeah. Neil Sattin: So, just setting some context. The DVDs are amazing. And if you're a therapist or a healer, that immersing yourself in the approach like that is one way that I think would be super helpful for you. David Mars: Can I add something to this Neil? Neil Sattin: Please yeah. David Mars: I'm thinking about how Joanne and Mike, and they had given me permission to use their first names. Neil Sattin: Great. David Mars: In discussing their work, they're very, very joyful about being of service in the world. So that their couple experience can inspire other couples to grow and develop past traumatic ways of interacting and deadening ways of interaction, to ones that are really truly conscious and enhancing. And the couple was on stage with me, and in the... In showing their videos. So they were being interacted with the audience of about 100 therapists in using language, I-language like I use with them, like they use with each other, with the channels of experience, which are sensation, emotion, energy, movement, auditory, visual, and imaginal and using these seven channels along with I-language. They can communicate about their internal experience, what's moving in them, what they sense in their bodies, what emotions are coming up, what kind of energetic experience they're having. David Mars: And the intimacy of that speech with the audience of 100 therapists gets combined when the therapists are also speaking level, not speaking and pontificating, giving ideas or advice but are actually being moved and speaking from their own experience of their own hope that's being opened in them by Joanne and Mike and speaking from that hope and that joy and that honoring of Joanne and Mike for their struggle and for their breakthroughs, and for their being present with us. They flew all the way from San Francisco Bay Area to New Jersey to be there at that conference, and [chuckle] it's just quite a statement of their dedication to wanting to transform. Neil Sattin: Yeah, yeah. Joanne, just to revisit something, we were talking about a moment ago, she mentions that one of the most powerful moments for her to witness was the moment where you... To say called her out isn't really exactly the right phrase, probably, but you highlighted how she was coming at Mike in a very cutting way and the beautiful way you said it, it was something like, "Are you perhaps mocking him right now?" but you said it in a way that wasn't at all talking down to her, it was just like, I'm inviting you to ponder, was that maybe mocking him? And she spoke to just the impact of, "Oh my goodness! Right, I am doing that. And that is, as you mentioned, not what I want to be doing." David Mars: Yeah, that's huge, that's huge. And I love this part about tapping in the middle of my forehead, the orbitofrontal cortex, the third eye in more mystical traditions. The orbitofrontal cortex is the senior executive that chooses how to be relational, how to be conscious or it can lay relatively dormant. [laughter] David Mars: If we're really actively choosing our partners in an atmosphere of love, choosing to want to be with them or even to want to want to be with them, as I mentioned earlier, to find the parts of us that are really open to moving away from argumentation and toward really saying, "What do we want to be understood?" As opposed to going for revenge or for an impact, to go instead for understanding is a major, major shift in consciousness and is an invitation to be recognized for the depth of what one wants to say and to bring the partner closer, even though it could be in the context of conflict. It does not have to be in the context of conflict, because I can speak about the part of me that wants the closeness. David Mars: I can also say how I feel saddened that I'm not reaching that, and particularly for a male in this world that I live in, to be soft, the one that I grew up in, in my family it was not such a wise strategy. To be tough, to be resistant rather than resilient, a lot of what I learned, and now in these many years, decades really of practice, how to be soft and responsive, is such a joy in marital relating, because it's so conducive to being understood. Neil Sattin: Yeah, yeah. For me, what comes up is this vision of true responsiveness. David Mars: Yes. Neil Sattin: Like the more... What I particularly love of the many things in AEDP for couples is, how you're bringing people more and more online into their present moment experience and all the different channels, you just named the different channels of experience, we can maybe talk about that a little bit more. David Mars: Sure. Neil Sattin: But as a way of enhancing how you show up in the moment. So when you say softness, what I feel is my own like, "Oh yeah. It allows me to take in the world, to take in my partner." David Mars: Yes. Neil Sattin: And to not be bowled over by it, but also to really respond to it. I don't have to push back at it, I don't have to react to it, I don't have to shut down typical fight-flight responses. I don't have to do that because I'm learning how to feel that in the moment. David Mars: Yup. I like that. Neil Sattin: Yeah. I wonder if you could give... Just because I'm noticing we've been talking a little while without naming... I would love to hear from you what you feel are the unique features of AEDP for couples and how people learn to experience each other, and how therapists learned to work with couples and bridge, be a bridge of consciousness, as you were mentioning earlier. David Mars: Sure, yeah. I'd be happy to talk about that. I want to spring from what I heard you just saying about when a person knows they don't have to do anything, they're not required to do anything, but it's simply a choice. That's the key to me about AEDP for couples, it's about choosing, about the freedom, the liberty, the liberation from feeling constrained. I must do something for you. For many people already brings up resentment and a hardening inside, to submit one's own wishes to do the wishes and biddings of another. Part of the control struggle that is phase two in marriage. First stage, falling apart... [chuckle] into love, kind of disassembling into love, merging into love, being, kind of losing our senses into love. For many of us, it is how we fell in love, not all, but for many. And that merger state moves into the next state, which is control phase. Who's in control? David Mars: Who's driving this bus? "It's me." "No. It's me. I drive the kids and you drive at work." How do we actually have a life with two steering wheels in the vehicle and not have it be a battle? There's something about the quality that for me is in AEDP for couples, that is symbolized by a marriage ritual where there are three candles and that the two lit candles are the candles that represent each of the couple members, be they same-sex or heterosexual, and they come forward and they light together. The middle candle represents the marriage, but they don't blow out their separate candles. In some ceremonies, the individuals blow out their candles and the union is always left. David Mars: This is a major problem. It gives me chills to think about the fate of that couple that gives up their individuality to become merged into one, and for me, it's a mess that's invited, where one couple gets absorbed... One couple member gets absorbed into the other perhaps and submits to the other and the dying of the self is a tragedy that does not go well, for most couples in my experience. So when all three candles are lit, both individuals are thriving and bringing light into the world and to each other and the middle candle of their marriage is also doing this, that the children that come from that marriage can be, if there are children that come from it, can be loved and loving, and feel the joy the parents share with them as well. As part of that AEDP for couples model, that if the guiding light of love, the consciousness of love and the guiding principles of the whole body. David Mars: Mind, heart, and gut helping the couple members to discern what is right action, what is the correct and wise way to be right now with you my partner, my beloved, my chosen one? How do I be with you in a way right now because my habit right now would lead me into another direction, that I know is going off a cliff of sorts. I'm going to run into a brick wall of sorts. That habit is not my friend right now. How do I, in this moment of activation, of anxiety, of pressure, how do I find myself? Of exhaustion perhaps. How do I find myself freshly, consciously and be guided by my own body to do the un-thought known. David Mars: That's something that I haven't given thought of yet, but it suddenly springs to awareness. I can be like this with you. It's an actual creativity, and that creativity and living is so much part of how we humans, in fact, all sentient creatures can be creative, and I'm thinking about hummingbirds, for example, who are so, to me, remarkable in their durability, and resiliency to get through storms, and cold and rain and to still be there the next day at the hummingbird feeder at the Mexican sage getting sap from the flowers. How they do this is a miracle of their, to me, divine nature to be following their own guidance. They know how to raise a family, how to be directionally wise to go where it's warm, to go where there's food. David Mars: This is part of what the research of Northoff and Panksepp brought forward before Panksepp's untimely death this last year, the trans-species, neuro-biological core self, and this is a consciousness that's in living beings that is not just the high brain, but it's in some cortical areas as well, that guides us toward wise choices and it's tapping into this that AEDP for couples is specialized in, tapping into sentience and the knowing of the self, is biologically corrected and overrides early defenses and early habits that are not necessarily helpful. They're just habits. David Mars: And I want to say one more thinking about this, part of my joy is seeing couples take the best of each of their lineages, the best attributes what they learn through modeling through their parents through being raised, and surviving in that home their, true strengths, but they simply don't need to be all the space junk of everything else that their parents brought through their unresolved trauma that can be moved out of the back yard of this couple's lives and just cleaned up. It does not need to be that the replication of traumas with the couple has to endure together, but rather the healing of trauma through kind firmness. There's a clarity of mind and heart that are really dedicated to having a life that really thrives. That's really the core of AEDP for couples. Neil Sattin: Yeah, I'm thinking of a couple things one like a really kinda broad concept and one like a very specific thing. The broad one being, what we spoke about in the very beginning of our conversation, that the work is about accessing those core states of being and how we bring them to each other. And along with joy and sadness is your lust and sexuality. This is the work you were just referring to and your ability to bring all of those things online is related to your ability to shed your defenses and your defensive states, not in a like laying yourself bare kind of way, but in a practicing new habits of interaction, new habits of handling big emotions, which also seems like something that AEDP and AEDP for couples is really strong at helping people with. Neil Sattin: And then the specific thing that popped into mind is, when you ask people, "How do you know that you're having this experience?" Can you talk a little bit about that question because I think it's such a lovely invitation to bring people more into their awareness and also, to combat the projection, that so often is happening. David Mars: Very well put Neil. Yes, and rather than operating by projection which is... Projection is necessary if you don't have sufficient information of what's going on and projection is not a bad thing, it's just that it's sort of inaccurate often, its approximate and often has our own stuff laced into it or it very confusing and sort of it condemns the other person if we follow projection as our way of understanding our partner, it condemns them to having our internal material put on them rather than really seeing them truly for who they are. Its very lonely to live like that. Neil Sattin: Right. David Mars: So for me, one of the beauties is when couple members have an experience of discernment. I'm noticing, oh, my gosh, my partner right now is smiling at me. I could have totally missed that had my therapist not pointed it out. She's smiling at me and I love her smile and I suddenly realize that her eyes are bright, she still has a light in her eyes even though it's just being disassociated, just that I lost track of where she was in the room even. Lost track of the fact she was actually here. And I was just talking to myself in a way and that moment of seeing more clearly in the foreground awareness that my love for her is in my heart, and I can actually feel heat in my heart. And then this is a quote from a session where the man says, "This is weird, there's heat in my heart. It's so weird." And she says, "I've been waiting for you to say that for 23 years." [laughter] David Mars: "I am so glad to hear you have heat in your heart looking at me when I'm smiling at you." And then he says, "It's actually more like warmth. It's so weird." And I could just... It brings tears to my eyes to imagine a lifetime of his life before meeting her then 23 years later, that she's still waiting for him to feel a warmth in his heart and know the warmth is real and he can trust it and therefore he can trust her and relax his defenses against her hurting him or being less than. And there's something so liberating that that moment changes everything. David Mars: Once the feeling heart isn't just a pump, is actually a heart that feels and knows that sentience of being is with him. This is not a man who studies consciousness. He's a businessman. It doesn't matter, he could be a military person, he could be a dentist, it could be a doctor, whatever it is, we all have hearts of knowing, particularly if we can train ourselves to listen to them, and hear our whole bodies how they can speak to us and get this tingling in my fingertips, I'm having right now, as I'm speaking with you, as an energetic state that relates to the excitement I feel in this conversation and that if I can relax myself a little bit and slow my speech I can feel a heart movement. David Mars: I can start to notice how my muscles can start to relax. I can start to let my excitement tone down some, so I can feel more of the sense of grounded-ness in my chair, the sensation of my chair seat and my chair back behind me and the floor beneath me, supporting me, I can feel I'm really here more grounded with you. I can begin to hear that in my voice, so the auditory channel, come online. I can feel the deeper resonance of my voice coming in. The quality of this self-reflection in this moment that is so much about the sensations, the movement, the auditory, the visual, the whole imaginal field that come alive in me when I imagine the possibility of this being heard by so many of your listeners and just there's something about that awareness and any moment for any couple member's life, any therapist's life, to know I can choose right now to get more grounded and connect more deeply with myself, simply because I want to, is a great freedom. Neil Sattin: So this is so powerful and I want to spend just a little bit more time here and the invitation for you listening or watching, if you're watching is to tune in to each of these aspects of your experience, because at any given moment, you can bring your awareness to them and that will help do what David has been talking about, to bring you more into a sense of presence with your partner and more of a knowing, "How do I know that my partner trusts me, right now, how do I know that I'm safe with them? How do I know that I'm angry? How do I know that they're angry with me because I might be interpreting something that isn't actually happening?" So and to be clear too, you use these channels of experience in a therapeutic way as well, because as a therapist being able to tune in to what's happening in your experience and the overall field experience of what's happening between you and your clients, you're able to wake up in them, all of these dimensions of their experience with each other to things that are happening in their body that they may have not even been aware of. David Mars: Yes. Thank you for that Neil. I'm aware of this two-part way, that I can interact with a couple. One is, how do you know that right now you're feeling sad, or I could even say, how do you know that the wetness on your shirt, the wetness on your cheek is saying something to you and the person literally says, "Really. Oh, right my cheek is wet right." I guess I'm sad. Oh, I am, I'm sad". And then he says to his daughter... Sorry his step-daughter, who is on a video monitor, cause it wasn't really safe for her to come into the session. Cause they had such rancorous exchanges with each other, she's on a video monitor instead, on Zoom, as we are in this session, you and I. And he says, "I'm sorry that I hurt you. I'm sad that I hurt you." David Mars: And she's so shocked because his boarding school in Britain didn't train him to be this way, the beatings that he got from age seven on taught him to never cry. And the tears are leaking out unbidden unknown until he sees them on his shirt and he feels them on his face, and suddenly it brings chills into my legs and my back to feel the power of his being able to apologize for that totally shocks his wife, that totally shocks his wife of 22 years. David Mars: Totally shocks his step-daughter and she begins to weep just weeping and he's weeping and she's weeping and her mother's weeping in this couple session with the daughter there, who's 43, and we're all with tears and the feeling of the mercy of his breakthrough based on him for seeing the tears on his shirt. Answering the question, what do the tears want to say? How can you tell what the tears want to say? And suddenly his apology comes completely out of the blue. And a man who does not apologize particularly not from the heart. I could say as him, "I'm sorry you feel that way." Which, that's not an apology. But in this case, that dearness of his true self, the true core neurobiological self of him breaks through the defenses and suddenly his face is soft, his eyes are loving and his wife and daughter get to see him. At this moment she's his daughter, not his step-daughter, she really is in this united experience that she wants to be in with him as part of family. And the reunion happens this way. It's just so touching. Neil Sattin: Yeah, I can feel that, that that is an example of how we transform in an instant. David Mars: Yes. Neil Sattin: Yeah. David Mars: This is very true. Neil Sattin: And can you highlight because you've gone through them quickly, but can we just spend maybe 10 seconds on each of the channels of experience so we can all really take in what they each are? David Mars: Sure. Neil Sattin: Yeah? David Mars: Yeah. So sensation right now, probably I'll just say, the sensations I can notice are a fine hum that I feel throughout the surface of my body, the sensations of the hairs of the back of my neck, the sensations of my muscles becoming more relaxed, the sensations of my vocal cords and my voice again slowing down. The sensations of resonance in my chest as I'm speaking. Neil Sattin: Great. David Mars: And the auditory channel linking with the sensations that validate that what I'm feeling in my vocal cords and in my chest vibration is related to the pitch of my voice dropping and the quality of hearing my own breath coming in, the friction of my breath is part of that auditory channel that helps me to pace myself in my breathing which is central to self-regulation as a therapist or a partner in a marriage, and the quality of the tonal, the slight raspiness of my voice, the gravely-ness of my voice, the drop in for me is part of the feeling of gratitude for the grace of being with this couple that I just spoke of from last Thursday and to think of the channel of emotion. Mad, sad, glad, scared, disgust and surprise are the six categorical emotions. David Mars: Many of us have one emotion that we specialize in that we can really access and regulate quite well. Perhaps there are other emotions that we don't do quite as well with that are very difficult for us to regulate. But to be regulated in all six emotions is part of the goal of AEDP for couples and AEDP. To be able to be with surprise for example and say, "My gosh, I was surprised you said that. And now I'm still surprised you said that and I'm still feeling the delight in surprise that I'm having this experience with you right now, Neil, I feel so joyful and so connected. David Mars: And to feel surprise is not a fleeting moment, but one that I can continue to experience again and again as a surprise of the enlightenment of moments that are so... Are so precious and dear because they are literally unbidden, they just come sometimes. And if we go on... Surprise really is one of the categorical emotions that is most often missed by therapists because it happens and comes and goes so quickly. Present tense experience of surprise can remain for a lifetime. David Mars: A surprise for example, when I'm 13 years old and I'm really asking for a sign that God exists and suddenly I feel, and see, and sense energetically I'm filled with this purple energy in my... Above my solar plexus, just between my heart and my gut, and it stays with me today at age 67. I was 13 years old, I am 13 years old in this hand dug cave and I have this energy of response and this powerful, powerful combination of imaginal seeing the purple energy, the body sensation of the energy filling my whole body as light, the body sensation throughout my body still now feeling a head to toe experience of being occupied by a sense of some deep surprise, that also is something that was so deeply longed for and wanted as a sense of validation that I'm not alone. So when we think about the emotion of this, for me, it's a combination of the gratitude and the sadness of having missed that in the previous 12 and a half years of my life, and now to feel that joy and connection with still having this as a presence. David Mars: So in terms of what we've covered now, are sensation, energy, emotion, think about movement, as I'm giving these, counting these out my fingers are involuntarily showing automatically showing a counting of four, and these movements are moved by the anterior cingulate in the brain unconsciously, but they inform what I'm saying as I move from my heart out to you the audience to be able to know I'm really wanting to come from my heart and speak, knowing that I deeply, deeply care about, about AEDP for couples and about love and the healing power of love and how hand gestures can also be involuntarily showing push away or put down, or harsh measures of threat that are unconscious, and seen by the other more clearly than by the self often. That is part of the value of tracking movement channel, to my mind its the most unconscious of all channels because it's also clearly visible that it's happening to others but maybe not to us. David Mars: So we have sensation, emotion, energy, movement, auditory, and imaginal. Let's speak about the imaginal channel. The imaginal channel contains the other six channels. I can have imagined emotion, I can have imagined experiences of moving of being free when I'm feeling stuck and I can imagine my couple member and I being joyful, my partner Karen and I being joyful, and in that imagining of joy I bring the biochemistry of joy into my body, the oxytocin, the dopamine, the citicoline come into my body and my brain cells. All the neurons of my body are affected by the imagination of love, being pure and true, and reliable and resilient. David Mars: So for me, it's an upwelling of a combination of energetic thrill and emotional gratitude that it's possible to be 35 years into a marriage and be joyful about it and feel tears in my eyes, the sensation of tears in my eyes that we have this. Not that it's a permanent... That could be just uncultivated because marriage always has to be cultivated. In my mind, either a marriage is improving or devolving at any moment. David Mars: This is not a guarantee. Oh yeah, we're set now. There's no set part of it for me. It's a living organism. So for me that's the channels of experience. I'll just say them again sensation, emotion, energy, movement, auditory, visual, and imaginal. I didn't overtly say the visual part. I just want to mention visual channels are essential to us humans, to see eye expressions, to see facial coloration, to see markers of tension, in ourselves and others, and to be very conscious about our own peripheral vision of our movement. So I'm aware of what I'm actually signaling. It's a great gift to know what I'm actually signaling to my partner or just someone else in the grocery store, whatever, I'm actually showing myself. Neil Sattin: Yeah. Perfect, thank you for giving us the rundown, and I like too in terms of the imaginal, I love that it contains all of those, and I also find that they're such a gift often in those images that come to us. I often offer those in my coaching sessions with clients and Chloe and I, that's part of how we interact with each other, my wife. This image just came to me of blah, blah, and so often that has a really positive and deepening impact on our interaction. David Mars: Absolutely. What a transcendent function to have, to share between you and Chloe. Neil Sattin: We're lucky. David Mars: Absolutely. Neil Sattin: And we practice it, as you were just alluding to. It requires attention. David before we go, this has been such a rich conversation, I could talk to you for another hour easily cause this time has flown by. Hopefully, we will have the chance to talk again. David Mars: I hope so. Neil Sattin: First, I do have a question for you, but I'm wondering... Let's just talk about how people can find out more about your work and if they want to work with you, or if they want to train with you, what's available to then? David Mars: Well, there's a website, the Center for transformative Therapies website, which is, the URL is C-F-T-T site, so it's C-F-T-T-S-I-T-E.com, and also the AEDP Institute site, A-E-D-P Institute, both have programs and training that I'm giving. A five-day program in Cape Cod that will be happening this summer and also in July and also one in Vancouver, Canada will be happening, another five-day training in Vancouver in June, and also other workshops that I give that are local and international and ongoing that'll be on their websites. Also, I give intensives for couples that want to fly in to have a weekend intensive, and also group work. Where a group work can come together and decide they want to fly in to work with me or fly me out to work them to facilitate group work that's transformational. David Mars: And that's direct delivery to people that may want that, couples groups, for example, can fly me in or religious organizations, church organizations can fly me in. And the power of the work is so joyful to deliver because in a day or in an afternoon or two days so much can happen that really changes lives in a forward-moving way. You mentioned coaching, Neil, I'm so glad for that because it's something that's so important in the world to have this capacity, not just psychotherapy to work deeper but also coaching to work deeply. Neil Sattin: Thank you, and we will have links to your sites on the show notes for this episode, and as a reminder if you want to download the show notes and transcript you can visit NeilSattin.Com/Mars, M-A-R-S, which is David's last name, or you can text the word passion to the number 33444 and follow the instructions, and David, I'm curious, do you have time for one more question? David Mars: I do. Neil Sattin: Okay great. David Mars: I do. Neil Sattin: There are actually so many more, so it's challenging for me to pick one, but I'm curious so many couples who listen to this show, so many are married, many are not married. David Mars: Yes, yes. Neil Sattin: And I'm wondering, there's something about being married obviously that elevates our levels of commitments to each other, most of us. How do you work with couples who aren't married, and who are in that dance around, I'm not even sure... You know they could be asking the very same questions that a married couple would be asking like, "Are you the right one for me, do I still want to be in this. Wow, this is really hard, part of me has a foot out the door." Is there something extra that you bring, or that you would invite for a couple that's not hitched as a way of helping then actually stick with the work that's required in order to figure out maybe those questions that they have about each other? David Mars: Yeah, I appreciate the question. You know the DVD set called Infidelity that is about trauma treatment and a case of infidelity, was of a couple that was not married, and they are still not married. They're still very deeply connected and committed, in having a joyful experience of relating, which I just saw one of the couple members just in a restaurant just recently and she was quite radiant and very grateful for the work, which happened five years ago. We're not doing the work anymore, but it's still living in their lives. So the marriage part isn't required, but it certainly does help from my point of view for many, many of us to have a commitment of marriage, to have that knowing my partner is with me in a way that has some kind of a substance beyond our decision making unto ourselves. David Mars: And for me, a couple I'm working with now that is actually not married and they have a child and they're in the process of dissolution of their living together due to some pretty ingrained issues that are not, they're not remedying. I've only seen them twice, but they came in really this direction of unlinking with each other but keeping, of course, the responsibility of parenting. And for me it's a major joy in my life and a major piece of meaning to see that even couples who have never married can be deeply committed, even couples that have a child and who end up not continuing to be in a relationship can be loving parents of that child and can be wonderful co-parents even without living together, even without being married, but can still be in that place of that child coming up with a strong and secure attachment. If they haven't gotten that secure attachment already, they can develop that secure attachment over time by living with parents who are growing and transforming themselves. Neil Sattin: And so for a couple who's let's say, there may be a little bit more in. So they're not actually dissolving but they don't have the, we're married to rely upon. Is there something, is there a way that you invite those couples to find safety, the safety that's kind of inherent in a marriage vow, because I know, as you just mentioned, "Okay, we're in this. We got married". And divorce as common as it is hard and challenging and requires a lot to make happen. So yeah, how to deal with the paradox of safety in a relationship where they haven't spoken vows with each other. David Mars: Yeah exactly. And for me, I want to give the example of polyamory, which is funnily one of the most challenging ways to be in relationship that exists on the planet. I know many people are very keen on that. It works for them but the couples that I've known who have done that work on polyamory, it is a very, very complicated process, and for me, the safety experience is really, in many cases about how securely attached is this person to themselves? There's a recent song lyric I was listening to of an old song, "And I know you won't let me down because I have my feet so firmly on the ground". David Mars: In truth, we're all vulnerable to having our heart broken, no matter how strong we are, and it's one of the greatest agonies that can be, to have a lost love in my experience, and also in research as well, but to be able to feel the truth of one's words is real, that one's actions and one's words match to me that's part of the integrity of married or unmarried, whatever it is, that can help couples to feel truly safe and truly believable and believed is to really make sure that our actions and our words match. That our apologies are followed by corrected action, not just words that sound good, and actually a commitment to live differently. Neil Sattin: Yeah, and a commitment to be in that process of the experience of earned secure attachment with your own being, and I've seen how that even changes what people ask for in relationship. I've experienced that myself, I've seen it in others, so yes, that I think is a great way of confronting that, I'm always safe in me and then I can bring that into however complicated this situation is to try and resolve it for the better. David Mars: Yeah. Wonderful. Neil Sattin: David. It is such a treat to have you here. I really appreciate your time, your wisdom, your work. AEDP and AEDP for couples is such a powerful modality and I'm really delighted that you were able to be here, to share with us, and I hope that for those of you watching and listening, that your curiosity is peaked and you're going to seek ways out of experiencing this for yourself. But, David, I have such appreciation for your work in the world and the way that that's rippling out from here and from the other ways that you're training people and working with people, it's super powerful. David Mars: Thank you so much. What an honor to be in this conversation, with you and to be asked questions I've not been asked, before. Neil Sattin: Oh. Good. [laughter] David Mars: Yeah. It was a joy to be with you and I hope we get to speak again in another podcast another time. Neil Sattin: Great, great, we'll make that happen for sure. David Mars: Okay, bye. Bye.

What if you had a way to improve your relationship in just 20 minutes per week? Working on your relationship doesn’t have to be heavy and time-intensive. It does require time and attention - but today we’re going to show you how you can utilize simple strategies in just 20 minutes per week to make marked relationship improvements. This week, our guest is Alicia Muñoz. Alicia is the author of the new book No More Fighting: The Relationship Book for Couples: 20 Minutes a Week to a Stronger Relationship. Her work with couples, extensive training in Imago and AEDP, and research has helped her craft fast and effective strategies to overcome common relationship problems that you can do in just 20 minutes per week. After today’s episode, you’ll have a sense of how to improve the quality of your time with your partner - and worry less about the quantity. As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it! Resources: Visit Alicia Muñoz’s website to learn more about her work. Pick up your copy of Alicia Muñoz’s book, No More Fighting: The Relationship Book for Couples: 20 Minutes a Week to a Stronger Relationship FREE Relationship Communication Secrets Guide - perfect help for handling conflict and shifting the codependent patterns in your relationship Guide to Understanding Your Needs (and Your Partner's Needs) in Your Relationship (ALSO FREE) Visit www.neilsattin.com/nomorefighting to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Alicia Muñoz. Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out Transcript: Neil Sattin: Hello and welcome to another episode of Relationship Alive. This is your host, Neil Sattin. It's funny, we kind of fall into relationship a lot of the times. Sometimes it's when we're looking for someone and other times it can literally just fall into our lap, the spark of attraction or who knows what circumstance that brings you into connection and partnership with someone. And as we've talked about here on the show, often, though not always, in those initial moments things are easy, things seem to connect without too much trouble. You have the kind of sex you want to have, you have the kind of fun you want to have, and it sets you up for a potentially long future together. And then you commit to a long future together, only to find, sometimes not long after, that there's a little more to be reckoned with in order to actually be fit for long-term connection with another person. And that's okay, it's part for the course, it's just what happens. And of course, what we're focused on here on Relationship Alive, are the kinds of skills and awarenesses that you need so that no matter what stage you're in, you have resources available to you. So that you can get past whatever growth challenges you're meeting in the moment and take your relationship to the next level. Neil Sattin: And so today I'm really excited to share with you something that feels like a really practical manual of sorts, to help you in your relationship, written by someone who clearly knows what she's doing, knows her stuff, and also you can just tell by the words in her book that she has, kind of like me, an insatiable curiosity about what makes us tick and how to find lots and lots of resources and pull them together in a way that make them accessible for you. Her name is Alicia Muñoz, and her book, No More Fighting: 20 Minutes A Week To A Stronger Relationship, just came out. And I have to say, like I just mentioned, I've really enjoyed this book, both because it is full of practical ideas and wisdom for you as someone in relationship, but also because it covers such a wide range of possibilities. It's set up really so you can do one thing a week over the course of a year and we're going to dive into some of the contents, you get a sense of what we're talking about. But it starts with things that are a little easier and by the end, you might get to things that are a little more challenging, but in a good way. In a way that really helps you thrive in your relationship and push your edges a little bit more. Neil Sattin: As usual, we are going to have a detailed transcript of this episode. In order to get it you can visit neilsattin.com/nomorefighting, all pushed together as one word. So, neilsattin.com/nomorefighting and just click the download the transcript button. Or, as always, you can text the word Passion, to the number 33444 and follow the instructions. And as a special treat, we are going to also have a book give away. So to one of the lucky people who downloads the transcript in the first week after this show has come out, you will receive a free copy of No More Fighting signed by Alicia Munoz, the author and today's guest. Alright. I think that's enough from me. Alicia, thank you so much for joining us today here on Relationship Alive. Alicia Muñoz: It's such a pleasure to be here, Neil. Thank you for having me. Neil Sattin: You are welcome, you're welcome. And, as I was just saying, I was so impressed by the range of topics that you cover in your book, and I'm wondering if you could talk for a moment about... Just help give us a little context for where No More Fighting... Where that came from in your practice and in your life. Alicia Muñoz: Sure. Well, I've been wanting to write a book for many, many years and there's never really been enough time, but gradually through various opportunities that have come my way, this one presented itself and I just dove right in. I still didn't have time, I was still busy, but it really, in a sense, I feel like it almost wrote itself because I had so many... Well, like 13 years of experience working with couples under my belt, and just so much that I wanted to condense and share to help people get these bite-sized doses of support in order to work through challenging issues in their relationships. Neil Sattin: Yeah. And so 20 minutes a week to a stronger relationship. You're not saying that all people need to give to their relationship is 20 minutes a week, obviously. Alicia Muñoz: No. Neil Sattin: But you're giving them this 20-minute long infusion that they can bring into the week that can give them a little extra. A little extra boost, a little extra thing to consider, a little extra way to connect. Alicia Muñoz: Absolutely. And it is a little bit of sort of a carrot that we're dangling with that 20-minute promise, but if you do the 20 minutes, it can help you exponentially. So if you really invest that 20 minutes of time a week in sitting with your partner and following some of the guidance and some of the container tips that I give at the beginning of the book, then that will potentially help you connect in ways that you just wouldn't have a chance to connect had you not invest in the time. Neil Sattin: Right. And 20 minutes to a couple that feels super busy that can feel like a lot. Well, hopefully not too much, because 20 minutes, it's better than an hour, right? I can find 20 minutes. That's between flossing and brushing. I think I've got 20 minutes in there. But on the other hand, I think it also works out that if you're able to find that 20 minutes and carve it out in an especially busy life, or in a life where you're sort of missing your partner, that it's kind of like when you set a timer for five minutes to work on cleaning your living room and before you know it, 30 minutes have gone by. I think it has that same kind of impact where so many of your exercises will bring people into a kind of connection where they might hear the buzzer go off at 20 minutes and be like, "Well, let's set that for another 10," or something like that. Alicia Muñoz: Yeah, yeah. That definitely can absolutely happen. I think it's also important though, because with people that I've worked with, and well, with my own husband also. Having a time limit and having a container, can really be soothing to partners who have a low tolerance for extended dialogues or extended intimacy. I talk in the book about intimacy tolerance and that we really do all have different tolerance levels for intimacy. And this idea that, well, it's always good to have a high tolerance for intimacy doesn't really take into account the reality that it's neither good nor bad, it's that we have different tolerance levels for it. And so the 20 minutes is really there to protect both the person who gets flooded from too much, and to give enough of a dose of connection to the person for whom 20 minutes feels like 20 seconds. Neil Sattin: Right, right. That's so important how it creates safety in both directions. Yeah. And maybe that's a good place to dive in because I think so many people, they might find themselves in circumstances like that. And I know as your work, with your Imago training, that you're no stranger to couples who somehow find themselves in relationship with someone who seems exactly like the wrong partner for them. [chuckle] Alicia Muñoz: I'm not sure I've ever met a different kind of couple, but maybe that's just part of being a therapist, but people who come in, really have the sense of, "Wow, we're so different. How are we going to make this work?" Neil Sattin: Right, right. And there's this illusion, especially when they find out about your Imago match, that, "Well, why don't I just ditch this person and find the person who's not my Imago match?" But of course, it doesn't really work that way, does it? Alicia Muñoz: It doesn't. I think one of the humbling aspects of relationship is, I'm sure you yourself have experience perhaps at times is that we have an unconscious, so it's not so just... [chuckle] Neil Sattin: I was like "Yeah, we do actually." Alicia Muñoz: We do. That one took me many years to grasp, I really thought I was running the show and in control and could be in control and it was just a matter of being even more in control of everything, but I've gradually come to accept and surrender to the reality that I can't control everything. And that my unconscious makes choices or is drawn to things that I may not consciously be drawn to. And I would say drawn to, and certainly with my husband and previous partners, I think that plays a huge part in our love relationships. Neil Sattin: Right, right. How many times have you had the conversation with someone where they're talking about the person that they've met that probably isn't their Imago match, that there's someone who's perfect in every way, except they just can't bring themselves to actually be attracted to them and want to be with them. Alicia Muñoz: Yes, that is something I think we've all heard or maybe even experience, where it's like, "This is the perfect person and she's so generous, she's so kind. He's so thoughtful, and I'm just not into them." Neil Sattin: Right. But let's also protect our listeners from feeling like it has to be at the other extreme too. I think what we're advocating for is that blissful gray zone, somewhere in the middle where you are attracted in that unconscious cosmic sort of you could never have made it a happen way, but on the flip side, there are relationships that are so problematic or fraught with turmoil and abuse or lack of safety that they shouldn't be followed through or you don't necessarily need to stick with those people. Alicia Muñoz: Oh absolutely, yeah, that's definitely... It's a balance. And like you say, it's really that gray zone that we have both the conscious factors that draw us to somebody, and then there are these unconscious factors that through an alliance and through awareness, we can gradually work through and certainly learn to be more in collaboration with our partner around those. Neil Sattin: Yeah, that's a great word, collaboration. And getting to that place where you're on the same team with your partner. Do you have any special exercises that come to mind for you, that are about... What's coming to mind for me is something like when a couple comes in to see you and you can tell that they haven't yet figured out that the other person isn't out to get them. Like they're still operating in that paradigm where it's like they really don't feel safe because the other person maybe is actively undermining parts of them or they've introduced... You bring up in your book The Four Horsemen that John Gottman talks about. Criticism, contempt, defensiveness, stonewalling. So maybe there are some things that are undermining the safety of their connection. Where's a place that you like to start with a couple to help them feel that alignment or feel that sense of, "Oh, we actually... We're going to get a lot further if we collaborate like this with each other." Alicia Muñoz: Well, in Imago, and I think in a lot of other frameworks, it's pretty common to try to begin, even the initial couple session, with gratitude and appreciations. So from the get-go really trying to open the container of connection by helping partners focus on what's working and focus on what they appreciate. And that can be challenging when there are a lot of frustrations and there's a lot that's not working, and there's kind of a mental cash of negative assumptions about one another. But being able to bring to mind the things that you appreciate is one simple but effective way of resetting people to see each other through this lens of positivity. And so that's one and I have many others I could share with you if you wanted. Neil Sattin: Yeah, well, we'll maybe be able to bring them up spontaneously as we go through today's conversation. Alicia Muñoz: Sounds good. Neil Sattin: Let's set the groundwork for people though around... You mentioned already creating a space and carving out time. And this 20 minutes a week program that you have in the No More Fighting book, what is the context that's going to help people make the best use out of those 20 minutes? Alicia Muñoz: I think that really agreeing on a location in your apartment or your home or wherever you are and beginning to develop associations with that place, whether it's two chairs that are facing each other in your dining area or you're sitting on the ground in the living room on cushions, and lighting a candle or some sort of associations that you can develop with the location that help it be pleasurable for both of you. So I think that that's helpful. And then also the time containers, so agreeing on the 20 minutes and agreeing that you're both going to take up more or less 10 of those 20 minutes and share it. And then, if there's a point where you want to renegotiate the... Extending the container, then being accountable to each other for doing that, not kind of blind-sighting each other or just talking over that time limit. So I think it's really important to be intentional and conscious about the boundaries that you're setting, whether it's the location or the amount of time that you're going to be talking. That's going to create a sense of safety and, "Okay, this is going to be too much, and this is going to be a positive experience." It's really valuable and important to cushion this whole process in pleasure. Neil Sattin: Yeah. And then you also talk a lot in true Imago fashion about being responsible for who is the one who's actually speaking in a given moment, who's the one who's listening in a given moment. And I'm going to ask you a question that I haven't even asked Harville and Helen about, which is: Is there a way that you think is the best way to choose who goes first in which role? I always think it's kind of amusing when I'm... I probably shouldn't say this, but when I'm working with couples to just say, "Okay, this is what we're going to do, who's going to go first?" And you learn something obviously from watching that negotiation process between a couple, and yet there is a part of me that wants to help people out. So if they're sitting here and wondering like, is there an ideal way to determine who should? Alicia Muñoz: That's interesting. I would love to hear what Harville and Helen have to say about that. [chuckle] Alicia Muñoz: I actually learned somewhere at some point, probably in my Imago training or maybe from my Imago supervisor, or might have heard it in a workshop. But this stuck in my head that at least for the initial session, it can be helpful to... Whoever called and made the appointment. So whoever was the initiator, sort of the motivated one to create the session, that asking them to go first or saying, "Would you like to open?" Or, "Since you were the one who called, I'd love to hear from you first." That that can decrease the anxiety of the partner who's the... What we call in Imago, the draggee. There's always a dragger, I shouldn't say always, but often there's a dragger and a draggee. So, the person who was the initiator tends to be the person who feels more comfortable, at least breaking the ice. It's not always the case, but that's one way that I do it with the initial session. Alicia Muñoz: And then I think after that, I'll often say... And it's sometimes true, often true that I can't quite remember who may have started the last time, so I'll just say, "Whose turn is it?" Or, "Which of you would like to start?" Or, "Did we start first with somebody else?" And that way it gives them a sense to, if there's a feeling of inequity in terms of who speaks more, who starts first more, it gives them a chance to speak up and claim that space, that space to speak. Neil Sattin: Yeah. That makes a lot of sense too, just like there's safety in creating a time boundary, there's safety in knowing that, "Well, if I'm not the one to start today, I'll be the one to start next week." And knowing that that's going to be true. And before we go any further maybe we could talk for a moment too, about two little nuances, one being a good way to listen and the second being the sender, the speaker responsibility, in terms of being the one who's communicating. Alicia Muñoz: Yeah. Is that a question in terms of the good way to listen? [chuckle] Neil Sattin: Yeah. I think it would just be helpful for people who are new to this conversation and haven't heard the episodes that we've done with Harville Hendrix and Helen LaKelly Hunt to talk about Imago. We don't have to give them the whole structure, but just that sense of like, "Okay, this is how I know that I'm being a good listener. And these are like the little things to look out for and this is how I know I'm being a good speaker and things to look out for." Alicia Muñoz: Absolutely. Well, with the listening it's helpful to do the first step of the Imago dialogue, which is reflective listening and that's when you just take in the words, your partner's words, and reflect back, paraphrase back in your own words. But also using your partners words, what you hear them say. So, that's a good way to ground yourself in active listening, it's really focusing on the words and then paraphrasing the words back. And then just keeping in mind a neutral body posture, as neutral as you can voice, neutral to warm. And yeah, it sounds easy, but it can be quite challenging. So those are some tips for that. Neil Sattin: Yeah. And as the listener, if you find yourself starting to think about how you're going to respond to the person, then you've probably stopped being a great listener. And what about when you... Do you have any particular things you like if you as a listener notice, "Oh, I am starting to get a little judgmental or I feel my defensiveness coming up." Or, "I want to refute the things that my partner is saying." What are some ways, just that within myself or maybe I introduce it into the conversation, that I could bring myself back online into active, empathic, non-judgmental listening? Alicia Muñoz: Yeah. It always helps to agree on these things with your partner before hand, like these signals and just let them know, "This is what I'm going to do when I feel myself starting to go into my own judgments, my own agenda." To gently raise your hand or come up with another signal where you're letting your partner know, I need you to pause while I reflect back what I heard you say. So actually having a hand signal or some other visual signals can be helpful. It's also good to have your own ways of self-soothing, and that could be anything from just taking a very deep breath, exhaling, closing your eyes for a moment, or wiggling your toes around in your shoes or just bringing mindfulness to your body for a second or two. And those can all be good reminders to just get centered and refocused. Neil Sattin: Right, right. And just as a reminder, as Alicia said, you're going to do your best within the 20 minute confines of this time that you've allotted to take turns. So you'll be listening for 10 minutes and then you'll have your 10 at the end, but hopefully you're going to stick to the script in terms of... It's not like, "Well, that was horrible and now I'm going to blast you for 10 minutes." But you'll have a chance to also give your perspective and be heard. I think that actually makes me think of another good aspect which is, if you remember that your goal as the listener is to help the person who's speaking feel understood and feel like you really got them, like you really heard them, then there's a natural reciprocity that happens. That you can even ask for, because if you've done a really thorough job understanding your partner and they agree that you got them, then you can follow up by being like, "Well, now I'd appreciate it if you would really hear me, hear my perspective about this thing." And it gives you a chance to make the conversation also about that reciprocity. Alicia Muñoz: Yes, yes. I love that word. That's a beautiful word Neil, and I think that's the foundation, incrementally as you are generous with your presence and with your listening and with sitting on or just back-burnering your own stuff. It's something that really opens your partner's generosity and opens their heart and makes them much more willing to also hear you when it's your turn. So, it really will build the more that you... Well, it doesn't always happen, but ideally the more that you can stretch out of your agenda or your comfort zone, the more your partner can also do that as well, as they see you modeling that. Neil Sattin: Yeah, yeah. I like that word generosity as well that you use, that you're in the position of modeling what you hope to receive from your partner. It's one of the hardest things, especially if you get to a place where you're feeling like, "I don't want to be the one who always has to give or at least not right now." [chuckle] "I just want them to get me for a change." Next time you should be the one to speak first then, that's all I'm going to say. [chuckle] Neil Sattin: And speaking of speaking, let's just talk for a moment too about the responsibility of being the one who's communicating. And this could be about a full range of things, your needs, your experience, your past, your present, what you hope for. But what are some ways to communicate that are the most likely to be generative and get you to some place new with your partner? Alicia Muñoz: I think that really getting clear on your intention before you speak is one of the biggest things that I would suggest people try. I have to do this for myself all the time. It's really important to be honest with yourself about why you want to say what you're going to say. And if you're in these 20-minute containers with your partner, taking a second or two or five seconds to take a deep breath and remember that you're in this process because you presumably love your partner and want to expand and grow as a couple, then that's really going to put a little bit of a buffer. It's going to help you resist the pull to get maybe couch a criticism in a seemingly neutral statement or it's going to help you to really say what you want to say in a way that's not blaming or judgmental. Neil Sattin: Yeah. Let's talk about that for a moment, because Imago has that process of the behavior chains request. Because I could already feel like the sticking point in me even though I know the answer to this, but it's like, "But wait a minute, what if?" Like, "The reason that we're here is because I've got some complaints about my partner." [chuckle] "If I didn't have anything to complain about, we wouldn't be here, all would be good." I want to be able to deliver these complaints in a way that it's actually going to create some change. Alicia Muñoz: Yeah. So the intention is the starting point and then actually operationalizing that requires accountability, which means that you can say something to your partner when you arrive 10 minutes late at our romantic dinner date I feel angry, I feel frustrated. And the story that I make up is that your work is more important than our relationship. And then, I protect myself by ignoring you and spending the whole dinner scrolling through Facebook and texting friends. It's like, I didn't say anything blaming right then, but I did get my frustration out. So it's kind of breaking it down in a way that you're identifying the trigger, when you do X, or I feel such and such a way when this happens between us, but then taking ownership for the different parts, the different components. So trigger, emotion, mental interpretation, my coping mechanism, and that's really a way to just get clarity around what's going on for you internally versus just saying, "You're so inconsiderate. I'm never going to arrange a date night like this ever again." Neil Sattin: Yeah. So let's just go into that break down for a moment because I think that was really helpful. So where you listed out the trigger and etcetera, etcetera. Can we identify what each of those things are? It sounds to me like a way for someone to really take responsibility for how they're feeling in the moment, and get at the crux of what their intention might even be when they're trying to communicate with their partner about something that's coming at them crosswise. Alicia Muñoz: Right, yeah. And this takes practice, so I don't want to give your listeners the idea that, "Oh, this is just going to easily come out of your mouth this way." It does take some inquiry and self-reflection and using your relationship as a kind of zone to experiment and learn about yourself. But each of those points, often we feel our feelings and we're so busy and maybe we're not aware of what triggered it, and how did I interpret that trigger and then what feelings came from my interpretation. And then, how did I then sort of defensively respond to my own feelings? So, we're not aware of all that. Often we just, we're going through life and we're just like, "Oh my God, he pissed me off, she pissed me off, this is upsetting me. That person is rude or... " So, it's really, with our partners, it's important to think about all those different domains and slow down enough to be able to consider what your experience was based on even just one moment between you. Neil Sattin: Yeah, yeah. And I like that, how it opens someone up to that process of figuring out how their own story about what happened is what contributes to how they're responding to their partner, which also seems so important in those moments. So, I'm wondering now, this is making me think of... You have so many amazing little chapters in your book because it covers a whole year's worth of work. And I'm going to read through some of the larger headings just so our listeners can get a sense of what I'm talking about. It starts with things like self-care and communication, and getting your partner's world and intimacy issues. Now, I'm just giving you section heading, so each of these has two or three chapters within it that give you a vignette of a couple that's going through this particular issue. And by the way, I just want to say as a side note, your vignettes were really fun and instructive to read. And that is not always the case. I read so many of these books and often I just get lost in the vignettes or I'm like, "Why did you even have to tell me that?" But the way that you laid this out, it just makes sense. Neil Sattin: So you read the vignette and you're like, "Oh, okay. I totally get what Alicia Muñoz is talking about." And then there's some sort of meta level, like this is the exercise that we're doing and then there's the actual exercise with a little example. So it goes from those categories that I was talking about into, now I'm skipping a few pages, attachment issues, power and control, ruptures in your relationship, repair, money, parenting. I particularly liked the little chapter on blended families, which we have in our household. All the way down, and in the intro I said, "Yeah, it gets a little challenging at the end." So, at the end you cover relationship records, like addictions and dishonesty and wanting other people outside of the relationship and different takes on monogamy, so it really runs the gamut. What you were just making me think of though was the way that we take responsibility for ourselves and that also gets wrapped up in projection, which is one of those things where until you like... It's like when you notice that you have feelings and then suddenly you realize you're feeling all over the place like, "Oh, my God, I thought I was just like this rational automaton or whatever and going through life and it turns out I'm feeling all over." Neil Sattin: And then that might get enhanced once you figure out, "Oh, and actually I'm getting triggered all over the place." Once you know how to recognize signs of sympathetic arousal in your body, fight or flight, you're like, "Oh, okay, I get it. This is happening all over the time." So for me, projection was another one of those things, where I was like, "Wow" At first it was, "I guess I'm projecting all over other people all the time." I had to really think about that a lot. And then experiencing other people's projection all the time. So let's dive in there for a moment, if you don't mind. Alicia Muñoz: Sure. Neil Sattin: And what wants to come out, I think from my perspective, is I would love to hear your take on how do you get a sense of what's real and what's projection? And if you know what your partner is saying to you, is just so obviously them projecting their stuff onto you, how do you respond in a way that's going to actually be helpful in that moment? Alicia Muñoz: That's a great question. How do you know? Let me just start with, how do you know. Was it how do you know when you're projecting or how do you know when your partner is projecting onto you? Neil Sattin: Yeah, let's just pick one, because I think that either direction will be instructive. Alicia Muñoz: Yeah. Well, our partners are really the perfect people to help us understand our own projections. I think it's one of the benefits of being in a relationship is that they are going to feel as projecting onto them and they're not going to like it, and they're going to have a response to it. I'll give an example from my marriage if that's okay. [chuckle] Neil Sattin: Yeah, great. Alicia Muñoz: So initially, when my husband and I were dating, I was never angry, I was always spiritual and I always felt very loving towards people, and I just... Anger was beneath me. So, I remember that at one point... But my husband was very angry, my then boyfriend was very angry, and I was always complaining about how angry he was and if you could just be less angry. And this made him angry. [laughter] Alicia Muñoz: So I remember a moment when he calmly said to me, "You know what? I think you're the one who's angry." And when he said that I felt this almost like flood gate of rage just... I felt it in my body and it was this visceral sense of almost wanting to throw up, it was just so foreign, first of all to be called out and then to actually feel it in my body, and it just kind of turned my world upside down a bit, that moment. We had these moments where... And I think what made the difference is that I'd done enough work and we had built enough safety, and we were in couples counseling at the time, to be able to at least consider the possibility that he was right, that I had this anger inside me that I was projecting out on to him. Alicia Muñoz: And then being able to consider that, gradually helped me to make more and more room to experience my own anger and to take more ownership and more responsibility for it. And then, of course, to begin looking at why I have such trouble feeling anger, owning anger. So it's a process, but I think being able to consider... Notice when something makes you very defensive and that's usually a sign that there's some piece of it inside you that you can take ownership of. It doesn't mean that your partner might not always or might not also... You might not be a little bit right about your partner, but to be able to kinda look at, "Oh, when I point my index finger at my partner, there are these three fingers pointing back at me, and how am I this thing that I'm blaming or accusing them of being." Neil Sattin: Yeah. Yeah, that feels like... Not that I do this, but now that we've had this conversation, I'm going to make a practice of this, which is, any time I think that my wife Chloe is doing something, I will ask myself, "How do I do the very thing that I'm sensitive about with her right now." And that becomes, I think you're right, an access point to just deeper truths about ourselves and to bring those parts of us online in a different way. Alicia Muñoz: Yeah. That's really brilliant. I think that's really a great tip and it reminds me a little bit of Byron and Katie's work, where you identify the thing you believe and then you turn it around, you flip it around to its opposite and consider that. So my husband is so angry, so the turnaround would be I am so angry. So it's that ability to look at the belief and then as you just said, you would do with your wife to be able to flip it around and consider how this lives inside of you. Neil Sattin: Yeah. Now, do you mind sharing in taking that on, and you can say I pass on this question if you want, because maybe your husband will listen and he'll be like, "That's not how it happened." But I'm curious, what did you discover about his anger in going through that process, because I'm guessing that he was angry at least at some things, right? Alicia Muñoz: Yeah. Oh, yeah, yeah. Well, it was true that he had a lot of anger and a lot of frustration and exhibited anger in a much more visible way. And of course, there's the whole gender part of this, where men are generally socialized to be more expressive of their anger, but not of their softness and their vulnerability and their tenderness, and whereas with women it's often reverse. What we discovered was that as I own more of my anger, he didn't have to be so angry and he didn't have to carry as much of that in our relationship. But he also gradually... And takes time and took time, but gradually he could be more vulnerable and could be more tender and the softer, more typically feminine parts of him could come out and live and be a part of our dynamic. So things got more fluid, there was less rigidity around our roles and our emotions and how we express them. Neil Sattin: Yeah. We did have Harriet Lerner on to talk about the dance of anger, so I encourage our listeners to check that out. It's one of our earlier episodes, if you get a chance. And I think you're bringing up such a valuable point, which is that there is room for a healthy expression of anger for both people in a relationship. And the anger is so often sourced from something else, like a hurt or a fear or something that's being aggravated and being willing to be vulnerable can often get you to the exact same place. But in a way that actually brings you together with your partner. Neil Sattin: Yeah, actually I'm curious about that, because I know you've done a lot of work with AEDP, and we had Diana Fosha on and in fact, I'm going to be speaking with David Mars in a couple of weeks, to talk about AEDP for couples, which I'm super excited about. But I'm curious from your learned perspective about this, what is the AEDP take on anger? Because I know it's listed out as a core emotion, right? What's the nuance there between anger as a core emotion and anger as sort of a secondary piece that comes after you've been hurt? Alicia Muñoz: Yeah. Well, I'm not sure I can speak to it even close to the way Diana Fosha would or David Mars would, but my understanding is that it can be either a defense, hiding, sort of an underlying emotion like sadness or helplessness or fear, but it can also be an enlivening resource, feeling anger can be part of this core affect that we need to experience. And another emotion like sadness could be the cover for it or the outer coating of it that we use to avoid feeling the anger. I think it has a lot to do with how it's used, whether it's used defensively or not. Neil Sattin: Got it, got it. So you might look at your anger and try to diagnose it a little bit more. Am I trying to motivate change with this anger? Am I trying to protect myself with this anger? Am I trying to find a sense of power when I'm feeling powerless? Alicia Muñoz: Yeah. I think that's one way to try to work with it is to... I think also to really see how it works in your relationship, so is it... And how it feels in your body. When you're accessing anger that is more of a core emotion, and I'm not talking about acting out on the anger, but when I say accessing I mean more like you are able to feel it in your body, you're able to let it kind of run through you. It's something that will be like a release or it will open up new possibilities, it will help shift your sense of yourself as somebody with agency in the world. I think that that's really an important piece of it, is to look at how is how does this feel in my body and is this something that's helping me connect to myself and also connect more authentically to people in my life. Neil Sattin: Right. Because just hearing you say that I think back to that conversation with your husband, who is your boyfriend, I guess, at the time, that on some level there was probably a certain place that you weren't accessing in your connection with him. So having that moment of truth around your own anger enabled you to access something that you could then feed to your connection. Like here's more of me. Alicia Muñoz: Yeah, right. So it's about the authenticity and being able to access more parts of yourself, more authentically. Often we get locked into a limited range of our experience of our own selves, because so much of ourselves have been labelled or gone underground through conditioning or family conditioning or social conditioning. So I think one of the imperatives or one of the goals of our life force is just how do we feel more of ourselves within our body, how do we experience what it means to be fully alive, and anger is a part of being fully alive, and it can be part of what gives us access to our life force. Neil Sattin: Yeah. And we were chatting a little bit about that before I hit record, and now I'm super intrigued to hear more about your view on how we access more of that life force and bring it into our own lives, bring it into our connection with some... And you were talking about it earlier, now we're talking about it in the context of anger. Earlier we were talking about it in the context of pleasure, which is maybe a happier place to be talking about life force. [chuckle] Alicia Muñoz: Yeah, yeah. It's so funny, I was just like, "Oh my God, I wrote this book, No More Fighting, and here I am talking to him and I'm like, "Yeah, access your anger." [laughter] Alicia Muñoz: I think it helps to have examples because all this stuff can get very heady. Neil Sattin: Great. Alicia Muñoz: Yeah. So what was the question again? [chuckle] Neil Sattin: Give me some examples of ways that we can bring more of our life force online with our partners, but maybe it's first within ourselves. Alicia Muñoz: Yeah. Yeah. I think that it's easy to get caught up in adulting. And I think one of the dangers of adulting is that we start to gradually live for others and for roles and for tasks and accomplishments and sort of serving. And I think that our life force is... There's no reason for it, it just is, it's what children often have, they just have this joy and bouncing around and using, playing and creating and making noise and being original in the things that they do and being creative in the thing they do. As adult, I think it's very easy to lose touch with that. So, pleasure for me is one of the big ways that we can access our life force. And pleasure is that sense of like, I'm in the flow, I am laughing, I'm alive, I'm connected, I'm enjoying nature, I'm reading poetry, I'm savoring this food, I'm in the moment, just being this channel for joy and aliveness and presence. And I think that finding the things is not necessarily easy to do, but finding little things that make you feel that way is really the foundation of self-care. Neil Sattin: Yeah. So that makes me go in two different directions. One being, I know for myself, I have a sense and it's even connected in some ways to childhood, because I have vivid memories of the things that delighted me. And in fact we even had Julie Henderson on the show, she has this whole body of work around embodying well-being. And so much of what she talks about are these simple exercises that literally are things that kids do, but spelled out for the adults who are so busy adulting that they've forgotten how to blow bubbles with their lips or how to do crazy stretches or talk in gibberish or whatever it is. It's really fun work. I'm wondering for you... So there are these glimmer of like, "Oh yeah, I remember these things when I was a kid that used to light me up." And maybe that's a place to start for some people. I know I talk to some adults who are so overwhelmed with adulting, I like that word, I don't like the word overwhelmed, but adulting is kind of amusing to me. That they really can be in that, like, "I don't even know what brings me pleasure anymore." Neil Sattin: Or I think of an extreme example of someone who's been through some trauma, where they are shut off to their pleasure because they have to get through a whole, say wall of shame in order to get to the pleasure. So Alicia, crack open the door for us. If I were stumbling in the darkness, I'm so disconnected from my pleasure and maybe the only way I feel alive has been through fighting in my relationship, how do I get more at something that's more blissful and more sustainable? Alicia Muñoz: That's a great question. And trauma is so pervasive and there's so many different forms and ways that we experience trauma, and I think becoming an adult often is almost a form of of micro traumas in itself. I think that having a witness or witnesses, whether that's a coach or a therapist or even this podcast, it's a way of developing this community and bringing mindfulness and awareness to another way of being. So I think that if there is that, if there's a lot of fighting and there's trauma and you can't even access pleasure, it's important to find a connection or multiple connections, where you can safely be held as you process your grief, as you show up in the truth of your numbness, your regret, your sense of loss, your sense of feeling lost. I think that finding... It's very important, the connection piece is really important, the connection in the community. So being able to know yourself well enough and invest in yourself to create the community through resources like your podcast here Neil or books or a group, and also having coaches, therapists, if you have resources to do that or a group that you create locally. It's really important to be held through the difficulties that get in the way of being able to feel joy and to be witness in wherever you are. Neil Sattin: Yeah, yeah. So I'm hearing you name things that might be those initial obstacles to getting to your joy, is that there could be some painful things that you're avoiding or have numbed yourself to. And as far as I understand, you don't get to just selectively be like, "I'm never going to feel sad or I'm never going to feel grief, I'm just going to feel happy." Like it doesn't... Alicia Muñoz: Right, no. That's bypassing. Yeah. Neil Sattin: Right, right. And you probably meet people like that, where they are happy, but there's something that feels... It doesn't feel very grounded in who they are. I'm thinking of times where I've been in experiences where there has been someone who's been like, "Oh, I'm so happy right now. Aren't we having such a good time?" Where I'm just like, "Are you having a good time or are you just talking about how we're having a good time?" Neil Sattin: And I love your listing of different options, different ways for people to get connected with support and identifying that connection is so much at the heart of a lot of the healing that needs to take place. It doesn't happen when you're isolated. And that, of course, can be why some relationships are so painful, because we feel isolated in them, even though we're with someone and yet we feel isolated. And that's another reason why your book is so powerful because it gives people just 20 minutes around a particular thing that brings them into connection with their partner around something, so that definitely is contributing to the healing conversation. Another thing that popped into mind too is, and it sounded like you had something to say there, but is the ability to just choose an accountability partner. Like just someone where you're like, you show up once a week and you agree like, "Okay, this is what I'm going to do over the coming week to honor my joy or my grief or whatever it is." And then you show up the following week and get to be accountable to this other person, helps you at least stay in conversation about and in process around those things. Alicia Muñoz: Absolutely, absolutely. Yeah, it helps. It helps you to really have that human connection, somebody to bounce your thoughts off of, and to really have that attachment relationship, that can be so lacking in a lot of our histories, is just that kind of sense of even the secure attachment. So you're really kind of getting as an adult, you have the opportunity to get these doses of secure attachment. You can't do that in isolation, so it's really important to create those opportunities for yourself. I was going to mention that Amir Levine's book and Rachel Heller, their book Attached, that I really love one of the quotes in the book about this myth of independence. There's so much pathology, or there's often, we kind of talk about, "Oh, you don't want to be codependent." And I love the way that Amir Levine and Rachel Heller write about it, that when two people form an intimate bond, they actually regulate each other psychologically and emotionally, and that we are dependent, we are interdependent. And so, even if you're not in a relationship, it's very valuable to have those friendships or those bonds with other people where you can experience love and secure attachment. Neil Sattin: Yeah. And so just hearing you say that, I'm thinking that might look like finding the friends that you feel safe with to say like, "Hey, could we just get together and attune to each other?" And literally calling attention to that, that that's what you're doing. Like, "Can we just be together and meet each other's gaze and breathe together and then maybe we'll each share something about what's going on in our lives? I could see that being really powerful and super vulnerable for some people, so. [chuckle] Alicia Muñoz: Yeah, yeah. Well, we do it a lot anyway. So whether we call it out or not, I think it's being aware of yourself that when you call up your friend or you meet them for coffee and you're discharging frustration or you're excited about an accomplishment or you're feeling vulnerable about a new connection you've made and you're just talking and you're sharing and you're a friend. This person, even if you're not romantically involved with them, is listening and taking you in, that that is a healing moment and those healing moments are supportive of you. So I think it's good to just kind of see where that's happening and acknowledge it. Neil Sattin: Yeah, yeah. And let's circle back around to the pleasure. I think that I don't want to lose that thread, because I'm curious, from your perspective, let's say, okay, I hung out with my friend Jerry the other day, I vented all my grief and I'm ready, I'm ready for some pleasure, but I'm still feeling a little alienated from me and what makes me tick and what feels good and how to grow that in my life. What would be a next step for me? Alicia Muñoz: That's a great question. This is a little bit of self-disclosure, but I engaged in this program called Mama Gena's School of Womanly Arts, for a little while. And her, Virginia Thomas Howard writes a lot about pleasure, and she writes about it more in the context of women claiming and reclaiming their own pleasure. A lot of it really... Pleasure is so shamed in our culture and many cultures, and productivity is celebrated, and her sort of hypothesis, her theory is that women are literally built for pleasure. We have more nerves, more availability for pleasure than men. And so, to shut down, to be shut down to pleasure is really to be shut down to our aliveness as women. And then of course, the more shut down we are to that, the less we can take other people around us higher. I kind of see it through that framework, but I think it's also relevant to men, especially when you think about the fact that we all contain the masculine and the feminine within ourselves, no matter what gender we were born as. Alicia Muñoz: So I think that in your case, or what was the case of the hypothetical person, it would be about really connecting to your body, and not necessarily in a sexual or erotic way, although that could be a part of it. But to really connect to your senses and whether it's music or whether it's something visual or whether it's breathing or smelling, it's this idea that making time to enjoy life through your senses is an act of pleasure and it is kind of a revolutionary act because it's not anything you're going to get promoted for at work or people are going to slap you on the back for, or people are going to envy you for. It's sort of really approaching pleasure as a whole new paradigm. Neil Sattin: Yeah. I got a little lost in what you were saying because I was just like, "Yeah, my senses." And I was taking a moment to just enjoy like what does this world smell that I'm in right now? And I was just touching my hands with... One hand with my other hand and just feeling what that felt like. And noticing how much actually is available just in the moment to me, while we sit here on Skype together, and I'm not violating the boundaries of my monogamous commitment to my wife, by sitting here and just breathing the air and touching my own hand. Yeah, I'm reminded of when Betty Martin was on the show, this was back this past summer, I think. Are you familiar with her work at all? She talks about the wheel of consent? Alicia Muñoz: No, but I will go back and listen to that. Neil Sattin: Yeah, you might want to check that out. And one thing that she talks about is this exercise where you literally just hold a rock in your hand, and just touch the rock and wake up your hands, your fingers, to the gift of sensation. And I'm not really doing the exercise justice by describing it here, but it just reminded me of that. And you're also reminded me that I wanted to have... What's her name? Mama Gena? Alicia Muñoz: Mama Gena. [chuckle] Neil Sattin: Yeah. I wanted to have her on the show, so I gotta reach out to her for sure. Great. Well, and you're also reminding me of one of the exercises that you talk about in your book that made me really chuckle, in a good way, which was the love catch. [chuckle] Neil Sattin: It reminded me a little bit of the positive flooding that Harville and Helen talk about, but can you describe how that game works? Alicia Muñoz: Sure. Maybe I'll tell you about the origins of it first and that'll explain a little bit. So I have a nine-year-old and we have ruptures, of course, around things like bedtime and homework and food and all kinds of other fun stuff. But one of the things that I discovered would help us work through a rupture was more physical. Sometimes we can do a little bit of talking, but we would go outside and just throw a football or kick a soccer ball and then my husband would join in. And so, we kind of brought this into the living room, because it's too cold to go out or it's snowing, we can't always do it outside. And then, gradually, my husband and I would occasionally do it where we would just try to add motion and movement to whatever we were doing, if we needed to process something or if we just needed to get a jolt of energy or connection, we would just pick something up and throw it. [chuckle] Alicia Muñoz: Throw it, throw it! Hopefully you're not too angry and not throwing it at each other's heads, but just throwing a ball or an orange or maybe not a shoe, but a pillow and then speaking words. Saying, "I celebrate this or I love this about you." Like the flooding in Imago. It really changes your body chemistry, so that it's not just an intellectual exercise, but you're getting into that pleasure that we were just talking about. You're getting into doing something that moves your body and helps the connection, not just be this intellectual exercise, it helps to be fun. Neil Sattin: Yeah. And I could see that just there's something about the mechanics of tossing something back and forth that is going to invite you into that playful space in your brain. Alicia Muñoz: Mm-hmm. Yeah. Neil Sattin: Yeah. So just in case people didn't totally get it, what is the love catch exercise? Alicia Muñoz: So the love catch exercise is finding something that is throw-able and throwing it at your partner, towards your partner, maybe not at your partner, and saying, "I celebrate our life together. I celebrate the amazing dinner we just had. I celebrate your gorgeous smile." And every time you say something, you're kind of tossing this orange or ball or pillow at your partner, towards your partner, and they're catching it and then tossing it back. So it's a way of reconnecting to that playful, young kid energy that we all have inside us. Neil Sattin: Yeah. I'm hearing the kid energy, the playfulness, the pleasure, the appreciations that we spoke about way at the beginning of our conversation, and also developing that resonance with your partner to help you feel connected. Alicia Muñoz: Yeah. Neil Sattin: Well Alicia Muñoz, thank you so much for being with us today. We kinda covered the gamut and I hope that's okay, I asked you some challenging questions, but I felt a little bit of licensed to do that because your book covers some many different areas. And I was like, "There's no way, I can't just single... Just dive into one thing here." But I hope that everyone listening got a flavor for how you operate and the gifts that you offer and your ability to synthesize so many different things. And I mean this sincerely, that as you read through No More Fighting, you'll see, "Oh, there's Dick Schwartz in Internal Family Systems, and there's Harville Hendrix in Imago, and there's Emily Nagoski talking about erotic energy and the brakes and the accelerator. And it's all in there and I love that. And so for you, if you're enjoying Relationship Alive and you're looking for a book that makes a lot of the wisdom on here practical in bite-sized chunks, then I definitely suggest you check out No More Fighting: 20 Minutes a Week To a Stronger Relationship. Neil Sattin: Tammy Nelson wrote the foreword to the book, she was also here on the show not too long ago. And yeah, it's so valuable and I appreciate the way that you're able to take all these things and make them accessible and actionable for people. As a reminder, if you want to download a transcript, just visit neilsattin.com/nomorefighting, where we will also have a link to Alicia's website, which I believe is aliciamunoz.com. Correct? Alicia Muñoz: That's correct. Neil Sattin: And a link, of course, to the book. And if you're one of the people who downloads the transcript in the first week, then you will have a chance at getting a signed copy of No More Fighting. And Alicia, you're also on Instagram, you were talking about how you're diving into that as a way of helping connect to people and also giving them, again, really kind of bite-sized morsels to help them in their relationship. Alicia Muñoz: Yes, yes. I am on there, my handle is Alicia Munoz Couples, and I post there almost every day, and I've actually started to post one minute quick tip videos. So I really encourage people to check that out. Neil Sattin: Cool, I will definitely check that out. Alicia Muñoz: Awesome. Neil Sattin: And we should link up there. I'm Relationship Alive Official on Instagram. Someone poached Relationship Alive and put up my logo and everything. Alicia Muñoz: Oh no. [chuckle] Neil Sattin: I know, it's horrible. Some interloper. But anyway, Alicia it's been just such a pleasure to have you here with us today and thank you so much for your contribution. Alicia Muñoz: Thank you so much for having me, it's been a pleasure to be here with you today.  

Dr. Mark Green is an expert in the treatment of substance use disorders, and is an expert in Accelerated Experiential Dynamic Psychotherapy (AEDP) which he has applied to addiction. Learn about this treatment modality and how it is used to help treat people with substance use disorders.

Have you ever felt stuck, within yourself or within your relationship? Have you felt the effects of depression or anxiety as a result? You may know that intimacy is important - but today we’re going to show you how intimacy can help you heal your traumas and attachment injuries - so that you can get unstuck. This week, our guest is Diana Fosha, PhD, the developer of AEDP (Accelerated Experiential Dynamic Psychotherapy), a healing-based, transformation-oriented model of psychotherapeutic treatment. Diana Fosha is the Founder and Director of the AEDP Institute, and the author of The Transforming Power of Affect: A Model for Accelerated Change. Diana shares how she creates intimacy in a therapeutic setting and how that intimacy and safety helps clients make huge transformations in terms of their experience of their own lives. As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it! Sponsors: Our sponsor today is Audible. Audible has the largest selection of audiobooks on the planet and now, with Audible Originals, the selection has gotten even better with custom content made for members. As a special offer, Audible wants to give you a free 30-day trial and 1 free audiobook. Go to Audible.com/relationship or text RELATIONSHIP to 500500 to get started. Resources: Visit Diana Fosha’s website to learn more about her work. Pick up your copy of Diana Fosha’s book, The Transforming Power of Affect: A Model for Accelerated Change FREE Relationship Communication Secrets Guide - perfect help for handling conflict and shifting the codependent patterns in your relationship Guide to Understanding Your Needs (and Your Partner's Needs) in Your Relationship (ALSO FREE) Visit www.neilsattin.com/fosha to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Diana Fosha. Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out Transcript: Neil Sattin: Hello and welcome to another episode of Relationship Alive. This is your host, Neil Sattin. You know, intimacy is a powerful thing, super powerful. It brings us together with our partners and enables us to achieve more than we would be able to on our own. And yet sometimes we get stuck and things don't flow quite so well. And that could be a stuck-ness that happens in our relatedness, in our relationship with our partner, or it could be more like an inner stuck-ness, where you feel like you're not being quite as effective as you'd want to be in your life, or you feel the effects of depression or anxiety; the kinds of things that hold you back where you know that you might not be shining your brightest. Neil Sattin: And yet intimacy has this amazing transformative power in how it gives us access to these deeper parts of ourselves. And I'm bringing this up because today's guest is a master of creating intimacy in a therapeutic setting, in a way that helps clients make huge changes in terms of their experience of their own lives. The name of her therapeutic modality is AEDP, or Accelerated Experiential Dynamic Psychotherapy. Now that sounds like a mouthful. It is a mouthful, but what you are going to discover in today's episode is just how simple it can be to effect profound transformation, all through harnessing who we innately are as humans, as feeling creatures. Neil Sattin: And I know we're called homo sapiens, we are people who know, but I believe that it's also important to acknowledge how we feel and that our feelings, as many illustrious people before me have noted, are part of what has allowed us to adapt to our world in ways that are beneficial to our survival and also to our enjoyment of life and living. So today's guest is none other than Dr. Diana Fosha who, along with being the creator of AEDP is also the author of The Transforming Power of Affect: A Model for Accelerated Change. And her modality uses attachment science, interpersonal neurobiology, to help therapists, again, create amazing changes, or facilitate amazing changes in their clients. And I think there's also a lot that's useful just for us to learn here about how we operate as people, that we can take into our lives and into our relationships in order to enhance our experience. And we're even going to talk about that process of enhancing our experience in today's conversation. So I think that's it from me, along with just mentioning that if you want a detailed transcript of today's conversation you can visit neilsattin.com/fosha, F-O-S-H-A, which is Diana's last name. Or as always you can text the word "Passion" to the number 33444 and follow the instructions. I think that's it, so Diana Fosha, thank you so much for being here with us today on Relationship Alive. Diana Fosha: Such a pleasure to be in conversation with you Neil. Thank you so much for the invitation. Neil Sattin: You are most welcome. And I hope I encapsulated everything in a way that... That makes sense, but we are of course going to dive in a little more deeply and help everyone understand what AEDP is all about. Diana Fosha: You are absolutely did a stellar job, and it's actually a wonderful thing to sort of hear my work sort of mirrored and condensed in that way, so I think we're off to a good start. Neil Sattin: Excellent, excellent. Well, to condense it and mirror it even further, because I've had people ask me, "What is that?", and "What's that big book you're reading?", because I've been carrying around The Transforming Power of Affect with me for probably the better part of the past month, and "Who is this person?" And the way that I've explained it to them is that by creating safety in the therapeutic setting, so a therapist creating enough safety so that you can experience the core emotions that contain within them the power to transform your experience. Diana Fosha: That's great, what shall we do for the rest of the hour? [chuckle] Neil Sattin: Well, let's talk about how we get there. And maybe you could start by talking about your stand, because it's clearly super important to you that a therapist be able to participate actively with their clients, as opposed to what I think we tend to think of with our therapist, which is that they're more passive or receptive, or maybe they validate, but they're not necessarily down there in the trenches with us. Diana Fosha: Right. And I'd be happy to talk about that. And I want to sort of just take one step back to sort of... To the... Another what I think of as really essential aspect of the model, and then we'll go to the stance and then get more deeply into it. And what I want to say is that, in addition to the safety that you talked about, in terms of the safety to really have people feel safe to come forth with their experience and who they are and then process those emotions, I would say that the most sort of core, core, core, fundamental assumption is that healing resides within us, that it's there from the get-go, side by side with the suffering, the stuck-ness that you talked about in your introduction, what have you, trauma, depression, difficulties in relationships, whatever it is that brings people to therapy and accounts for their not being fulfilled or shining as brightly, again, as you sort of said it in your introduction, that side by side with that, always, there's a capacity for healing that's just absolutely wired into us. Diana Fosha: And I think that's just something that's the guide, and an assumption that actually allows me to sort of sit with whoever I'm working with, just in a confident or comfortable way, that what they need is already... So much of it is so deeply within them, if we can just bring it forth. So with that, as I was going to say it in the background, but it's not in the background, with that as a foundation, I think that my stance as a therapist, is about creating a relationship, that the safety really comes from the fact that we actually are two people in the room and acting in that way. And that I consider myself part of this healing diet that my patient and I formed together, and that my experience and my responses, not just my thoughts and not just my words, are really part and parcel of what we're co-creating, that allows the person, hopefully, to start to feel safe from very, very early on, at the beginning. Neil Sattin: Yeah. Yeah, you speak very eloquently in your book about the importance even of, right from the beginning, of the first session, to be creating that context of safety and being in it... Co-creating the process. Diana Fosha: Yes. I really spend a lot of time... I do a lot of training of therapists, and one of the things that I like to talk to them about is that the first session is sacred and it's sacred in one very, very particular way, it's the only encounter that we will ever have that has no history, that we're creating history in that first meeting, we've come to it with no history of each other, even by the second session, we already have an established way of being, not that it can't change, not that it can't be altered, I don't mean that, it's not fixed, but it's history. Whereas in the first session, you have this unique opportunity to define the relationship in particular terms, so that I think it's incredibly important. So that in AEDP, the first session is not really so much devoted to, "Tell me where you were born," and, "How many people are in your family?" and, "How many therapies, did you have?" that kind of history taking, which, of course, is important, because it captures information. But that information is there for the acquiring in the second session or in the seventh session, or in writing, or by a million different ways. But this unique interaction between us, where we're sort of creating something together for the first time, it's a unique opportunity; so therapy really starts from the very, very first moment of that very first encounter. Neil Sattin: It reminds me of a first date. And sometimes that can be a degree of pressure that people don't really like. But it's really true that before that moment, you don't have any idea about that person, or do they of you. And what I really like is that you're honoring the fact that you're creating a relationship by going to see a therapist. Diana Fosha: Exactly. Exactly. And in a way... And I like the first date analogy, it's a little bit easier in some ways, in that there's one person who's sort of in charge [chuckle] So it's not both people, sort of in one way it is and it one way it isn't there, that's why we have roles, and that's why you're going to see a therapist. But it has some of that unknown and potential and excitement, as well as terrifying aspect; being vulnerable with a total stranger who, by the second meeting, will not be a stranger anymore. Neil Sattin: Right. And one thing that really... Of the many. There are so many things that actually stood out for me about your work, but it was this idea of how so much of our suffering and pain comes from having experiences that occur in isolation, where we feel like we can't share them with another person, or there's something wrong with us and we have no way of really checking that out because, again, it's all happening inside us. And so the power of bringing an acknowledgement to every experience with an AEDP therapist of, "You're not alone. What you just went through right here with me, do you see how we were in this together?" Diana Fosha: I think that it's so crucial, and of course, it's implicit in any relationship, or in any therapeutic relationship. Yet the strange thing is that merely by being with another person, whether in conversation or in relationship, does not necessarily automatically translate into not feeling alone. And actually, I think, one of the most painful ways of feeling alone is feeling alone in the presence of other people. So that... One of the things that I'm very, very, very conscious of is to actually explore together with the person that I'm working with, who I'm working with, what their experience is of are being together; if it feels like we're being together, and if they feel accompanied. Diana Fosha: If they are aware, that as they're sharing something, or saying something, or feeling something, or not thinking something, and saying it out loud, it's actually being registered by another human who's there with them. And that's... To actually be able to have that experience of not feeling alone as you're going through something, is just very powerful and potentially very therapeutic, in and of, of itself. Because I think, as you've said, so much of what becomes our suffering or various forms of it, really has something to do with our aloneness, and either the fact that there's nobody that we can share it with, or the fact that we're experiencing something that absolutely overwhelms our resources, that were we there with somebody else. Diana Fosha: The trauma was... Would be as horrible, that our capacity to bear it or deal with it would be quite different. There's very, very interesting research that shows that for people who are in combat, if they have a buddy that they're going through the combat experience with, their chances of getting PTSD are significantly reduced, and that kind of finding is present in many, many other settings. Another... Just to mention one other, and sorry, because you were about to say something, there's also a similar kind of research that during World War II there were all these kids who were orphaned as their parents were taken to concentration camps and they were actually in a therapeutic home school run by Anna Freud and this other woman named Dorothy Burlingham, and they studied these orphans. And what they found out is that, again, with those kids who had somebody they were close to, a sibling, or a friend, or somebody really whom they felt bonded, were much less traumatized by these most devastating of experiences that they were going through, and this actually influenced the therapy. Neil Sattin: What I was going to say is... What was striking me in that moment was how we're here to talk about relationships, and it's always such a big irony when things start to get a little uncomfortable in relationship, how, theoretically, you're there with another person, but you can feel so alone. And I think that that's part of what we're trying to overcome when there are issues in a couple, is to remember that they are also there for each other, they're on the same team, they are each other's buddy, which hopefully helps them survive without too much trauma that they're inflicting upon each other from that stuck place. Diana Fosha: Exactly. Exactly. And of course, that so many couples who come to therapy are in a couple, but the difficulties have been such that they have been feeling very alone. So that's really the paradox, that if we're just able to sort of recognize that presence and share enough of ourselves that the other person also feels us, we've already done something very significant. Neil Sattin: Can we talk for a moment about what is it about this model that... Where does the healing take place? And in particular, I'm thinking about the difference between our core affective emotions and other things that come out as more like our defenses, our defensive strategies. Diana Fosha: Yeah, the healing... God. There are many opportunities for it and there are many aspects of AEDP that are experienced as healing, we're actually in the process of doing some empirical research into the model, and to do so we needed to create some scales to measure that the therapy is actually happening in some fashion related to how we say it should be happening. And we created a scale to measure change processes, and there are nine, and there could have been more. But I'll try to be... [chuckle] Diana Fosha: But I'll try to actually reduce it and condense it, even from the nine. I think that sometimes what we have been talking about, which is the experience of having one's alone-ness undone and feeling seen or feeling cared about, or just validated or understood, that in and of itself can be so profoundly transformative, not in and of itself and not forever, but those kinds of moments have tremendous power, so I think that's one piece. I think the other that you were beginning to talk about, which is that when we can't process, we can't fully process or express them, feel them, express them and do something about our emotions, either because they're overwhelming or because we're in environments where our core emotions are met with criticism or with ridicule or what have you, we do develop these kinds of protective strategies and... Which work beautifully in the short term; you don't get hurt, and you don't get shamed, and you don't get overwhelmed. Diana Fosha: But over time, by relying on them, they sort of... They form almost like a crust, a... Or a shell over our hearts and ourselves. And they become sort of like the I who we present to the world, and that person is not authentic or is not our true authentic self, so that just in being able to break through or let go of those protective mechanisms that protect us but also limit us, and have the courage to be vulnerable and touch our emotions, and start to experience them and express them and process them with another person, is another huge transformative opportunity, particularly because those emotions are wired into us to help us. I mean that's why they survived over so many eons and eons of evolution, they're really good for us, even though they're difficult. So that's the second piece. Diana Fosha: And then, I think I've said... So that's sort of three. [chuckle] And I'll mention one other, which I'm sure we'll end up talking about a little more, which is that in AEDP, in the kind of work that goes by that name, we do something very, very specific that, to my knowledge, is not done by any other therapeutic model, or it's not done systematically in any case, which is this. That any time there's a moment of change for the better, be it big or small, in a given session, we start to focus on the experience of that change, the experience of that moment of transformation. And we've discovered something really cool, which is that when you do that, the experience and the process of change or of transformation grows, and that in and of itself, is a huge source of transformative potential. Neil Sattin: Right. The power of focusing on what's going right versus always being focused on what's going wrong. And as soon as you fix something, "Well, let's move on to the next wrong thing," as opposed to... Diana Fosha: Exactly, like, "Okay, now we did that, it feels better. Excellent. Let's tackle the next thing." [chuckle] Which is reasonable enough, except that there's this other thing that can happen, that when we stay with a positive, when we stay with this thing that has just changed, and just gotten better or that feels right, these amazing, cool things happen when we do that. Neil Sattin: Like what? [chuckle] Diana Fosha: Like that feeling of something right growing, and it grows in a way that we can feel it in our bodies, literally, that we start to feel our chests expanding, or we start to feel this kind of streaming of alive-ness; so that's one aspect of it. And another aspect of it is that one feeling of something feeling right or good leads to another; pride can lead to calm, which can, in turn, can lead to joy. It varies from moment to moment and from person to person, but all of a sudden it's like you start with a little nugget and it just... Or you start with a seed, there are so many metaphors. And if you sort of nurture this particular seed, it just blossoms, right? We have this term, "flourishing," and I think that's, for me, one of the coolest things about the therapy, which is that people come in because they're suffering and they want their suffering relieved, and that's certainly a fundamental aim of the work, but it doesn't stop at relieving suffering, it continues, sort of organically, seamlessly, moves into also creating flourishing, this kind of from little seeds of growth or little seeds of change, and letting them flower. Neil Sattin: Right. And it makes an intuitive sense to me. And I'm reminded of, I can't remember who said it, but someone said something about how you get rid of darkness by shining the light brighter and... But not by taking away the darkness, and... So it makes me think of that, that the more you amplify the flourishing and allow that to grow organically, and that brings up a question for me, but the more that you do that, the less room there is for the shadow, the dysfunction, to be there and to be a problem. Diana Fosha: I think that's true. I think that's true. Yeah. Neil Sattin: So the question, the question was, and I do want to go back to core affective emotions, but before we do, what are some ways... because I don't know about you, but I've been in situations where someone has shone a spotlight on how good a time we're all having and it's actually doesn't amplified, in fact, it feels almost inauthentic, or like that person is somehow kind of removed from the moment instead of actually they're participating in it with all of us, so what are the qualities of shining a light on positive change, or on a moment of goodness that actually help create resonance? Diana Fosha: Right. No, I think that's excellent. So first of all, it has to come from within the individual who's doing the experience. In other words, it's not the therapist who says, "Gee whizz, look at that, isn't that great?" Which can evoke very much, or elicit very much exactly what you're saying while, actually, it actually isn't. You think it may be, but I'm actually sitting here feeling embarrassed, or it's evoking a lot of discomfort in me, or whatever it is. And so that we're always attuning to the experience, the internal experience, so that it's not that it looks like it feels right, it's the person, him or herself, who's really... So that, for instance, if I said, "What's that like for you?" Then the person will say, "Wow, I am really, really aware in this moment that this discomfort that I walk around with usually, is just not here. It's crazy, but it's really not here." I had this woman, and I'm thinking of her as I'm saying this, and I can hear her words sort of echoing for me, that she kept saying, "This is so weird. It's good, but it's so weird." [chuckle] Diana Fosha: Right? Because the actual experience of not having the depression, or not having the uptight-ness, it's nice, but if that's what you're used to, and like if you're wearing a tight shirt and you've just worn that tight shirt all the time, it's so nice to take it off, but it's also so strange, if that's what you're use to. So we're just... That's what we're processing, we're processing the person's very sort of granular and very specific experience. And as to your point, it's not just a linear process that one good thing leads to another, it can very often lead to another defense or another block or all of a sudden self-consciousness or embarrassment or anxiety. I mean it can go one thing... I'm sort of theoretically talking about what can happen and often does. But sometimes we're as uncomfortable and as embarrassed when we're feeling positive things, they feel exposing. Alright, so then there's another round of work, be it with protective mechanisms or shame or other traumatic issues that can be brought forth by the positive emotions. So it's not like the A leads to B leads to C leads to D. It's very... The process is very individual and the safety isn't staying very connected to what each person's experience really is. And welcoming it, welcoming it whether it's good or whether it's difficult. Neil Sattin: Yeah. And one thing that, in what you just said, that really stood out for me, even just in my initial question was, that it wasn't so much a declaration about, "Isn't this amazing what just happened?" It was more like a recognition that something is happening right now, and the question like, "What's your experience of this that's happening right now?" Diana Fosha: Right, what's this like for you? Neil Sattin: Yeah, yeah, which I mean I'm just even thinking in terms of our day-to-day lives, the number of times that we make assumptions about what's going on in our partner's worlds, versus just asking, "What's going on for you right now, what's your... What's this like for you, that we're experiencing right now?" Diana Fosha: And may I add? And also listening. [chuckle] Neil Sattin: Yeah. Diana Fosha: Right. It's asking the question, knowing to ask the question and not assume and then really listening to what the other person has to say, because our experiences are so specific to us, and those assumptions so often turn out to be surprisingly not true for the other person. Neil Sattin: Yeah, yeah. And that's so much I think about what excited me in reading more and more about AEDP. And, you know, actually I was like looking are there any AEDP therapists in Maine. There aren't many actually, which is where I am. But I definitely want to experience it. Because again for me, I'm experiencing this more on a gut level that the power of being held that way in a therapeutic setting of being accepted, of having someone see me of being... Having someone there with me, and allowing me to get at whatever I haven't been able to quite get at before, and where my defensive structures and protective structures might be getting in the way of me just doing something simple like getting my to-do list done in an organized way. Diana Fosha: Yes, and I [chuckle] think I need to try to see if we can... Neil Sattin: Right, hook me up, Diana. Diana Fosha: Absolutely, absolutely. I'm doing the match-making. And we do have a therapist directory. But I appreciate what you're saying, it's a powerful thing. Neil Sattin: Yeah, and so let's talk a little bit more about...because we've been generalizing about particular kinds of emotional experiences that contain within it a lot of resource. It's resource for how we show up in the world, how we show up with our partners, how we fuel creative endeavors, but they're not... It's not all... It's not all joy, right? There are other emotions there that are important in terms of their power for us. Diana Fosha: Yes. Yes. Absolutely, all of the emotions, and there are really two that come to mind that I might want to just mention, because we tend to... Or people often avoid them, and one has to do with grief, and the other is anger. And I think there's just a... There's something about grief which is intrinsically painful, grief and sadness about losses and disappointments, and... Neil Sattin: Right, you even talk about how that can... And this... I read this and I was like, "Yes, of course," how that can come up in a therapeutic setting where something great has just happened, and then, rather than that feeling amazing, you can feel this overwhelming sense of grief for all the missed opportunities or times you didn't feel that when you were younger, and how important it is to be nurtured through an experience of grief or mourning around those losses. Diana Fosha: Exactly. Exactly. And to just recognize that actually, particularly if we're not alone and we're supported and that grief can be witnessed as we're feeling it; actually something very, very important happens, that in going through it and going through the process of mourning or feeling our sadness or grief, there's actually... When we come out the other side, there's a tremendous feeling of relief, and... I can feel it sort of as I'm saying it, that I almost feel my chest expanding and I feel... I feel my heart and all of this kind of energy is not going into containing something but actually feeling it. It's almost like you see a movie or a play that's deeply emotional, and you're crying, and then you come out, and there's an openness that comes in the wake of the grief, whether it's perspective or acceptance, but there's just something about... Our organism needs to mourn when we have those losses, and that's part of what psychic health really is. And when we just reflexively tighten up not so as not to feel it, we're putting all our energy into containing something that's natural; it's difficult but very profound and important. Neil Sattin: Yeah. Something that feels important here is how all of these deep emotions, when you experience them, you get to metabolize them, and I think that's not always clear to us that...because grief... The prospect of mourning something important, the loss of a relationship or a loved one, or a friend, or an opportunity, it can feel like, "Well, how will that... How will going through that pain help me?" so I'm going to, instead, I'm going to just pretend I'm okay, or like I got over it. Diana Fosha: Right. Right. Right. And it's sort of... That's what I mean, that these are very sort of powerful wired-in emotions, we have them; people all over the world, regardless of culture, experience grief and anger and sadness, and fear and joy; these are just sort of wired into us, and they're also wired into mammals. They're very, very powerful experiences, and if we don't fight them and we experience them, and metabolize them, then we're able to really come to terms with whatever these experiences are that evoked them and realize things. So I'll tell you something... A story comes to mind of work that I did many, many, many years ago, pretty early in my career, when I was working with a man whose father had died when he was a young boy, and he was left very alone with that experience. There was the belief in his family that he was too young, and therefore, nobody talked to him about it, I think under the good intentions of saving him pain; again, misguided intentions. Diana Fosha: He wasn't allowed to go to the funeral, so he was really... And by the time I met him several decades later, that wasn't the only thing, of course, but that was a major aspect. So he was a very numb person, he was very numb and dissociative and so on and so forth, and quite, quite distant and disconnected from his feelings, and he couldn't have... It manifested in his not really being able to have intimacy in his relationships. So after some time, we were finally able to make our way back to the little boy, he was seven or nine or so, I think, when his dad died, and he really was able to feel the grief and the fear of those early experiences, I think, for... Really for the first time, or one of the first times, certainly first time with somebody, and it was really, really deep sobs and deep pain. And I just have it as clear as if it had happened a week ago, or yesterday, of his weeping and the wave of tears ending, and his sort of breathing deeply and looking at me and starting to sort of calm, and his saying, "I have to go sit at the grave of my father," which he had never done. Neil Sattin: Wow. Diana Fosha: And that there was something about the power of that moment, of that knowing of what he needed to do, that only came after he went through this deep grieving. Neil Sattin: I'm feeling really moved by that, just imagining that person's experience and the power of that, and it makes me wonder how do we know if we're safe enough to go there? Is it a knowing or is it more like a deeper knowing where... I'm not even sure I'm articulating this question well, but I'm thinking about how often we end up in relationship because the dopamine and oxytocin and that potent cocktail, that... Of bio-chemicals that we get to experience when we're together, it gives us that illusion of safety, and often there's even the sense of like, "I can tell this person anything," or, "They see me more deeply than anyone ever does." And then part of the reckoning that comes later is trying to establish true safety, and I'm just wondering, yeah, how do we... If our goal is to really foster that safety where we are allowed to go to those deep levels of experience and come out the other side metabolizing them, what... Yeah, how do we know that we have that? Diana Fosha: You don't mean just in a therapeutic relationship, you mean really in the relationships that we have? Neil Sattin: Yeah. Yeah. Diana Fosha: Right? Neil Sattin: Right, because so many of us are trying to heal attachment wounds, right? And especially with our partners. Diana Fosha: Right. Right. I think a couple of things sort of come to mind in response to that, I think we... That's how we gain experience, is that sense of when we go to those deep places, how the person that we're with is able to respond and they can listen and empathize and be there with each time one of these things happen in small ways or large ways, I think that increases our sense of safety and vice versa, that sort of heavy cocktail that you're talking about of early days and... You know and then being willing to be really, really vulnerable to only discover that that person then sort of shuts down or disappears or gets critical or... Right? Diana Fosha: So, but then, which are... They're both very not unusual experiences, and I think the learning and the intimacy is forged through caring about getting better at it and repairing and owning our mistakes and trying again and being willing to risk again, because I think what's... And that takes me back to what I said at the beginning about the healing within, the great big assistant all of that is that while we want to feel safe and need to feel safe and we spend so much effort protecting ourselves, there's another way in which we want to be known, we want to... We also, much as that gentleman I was talking about had spent 40 years in numbness and dissociation, when he finally felt safe, there was also something in him that needed to grieve and wanted to grieve. So it's both; we need to feel safe, but we also want to feel known and that pushes us to take chances and be vulnerable and also, the importance, and this is what I want to emphasize, whether it's therapy or... And/or life, to learn to repair, because we sure as hell don't get it perfect we're just right so much of the time. Neil Sattin: Yeah, that must be an amazing part of your training for AEDP therapists, is that art of repairing with their clients when they haven't made quite the right step, in terms of an intervention or a noticing. Diana Fosha: Exactly. Exactly. And all of a sudden the person before you gets defended or spaces out or starts to talk pretty superficially. So there's maybe something got activated for them, but maybe it's something that I, as the therapist, "Wait a second, have I done something? Did I miss that? Did I... " Or any number of things. And I think the willingness to just want to know and the willingness to own those mistakes or those... Yeah, is so huge. "I am so sorry, please tell me," and let me look in myself, "What happened there? What made me space out? What made me be insensitive, or say something that felt un-empathic or... Right, let's be with that together, and let me own my stuff." Neil Sattin: Yeah, that willingness to be vulnerable that way, as a therapist or as a partner, to say, "Wow, I'm really sorry. I clearly messed up just then," and to recognize, in that way, that you're holding the well-being of the other person within you, and recognizing that you have some responsibility in that moment, for that. Diana Fosha: Yeah. Neil Sattin: Yeah. Diana Fosha: And I want to say another thing about that, that's sort of specific to how we teach and train in AEDP, which is that we make use of videotape, we videotape our sessions. So first of all, that requires our patient's trust in allowing us to do that, but patients really want to be seen and very often appreciate the fact that not only do they have their session, but that the therapist is going to look at the session again or... But it's the willingness of therapists to be vulnerable in showing their tapes to their supervisors. By the way, tapes is a dated term. Neil Sattin: I was going to say. [chuckle] Diana Fosha: We still call them video tapes, I haven't had video tapes in 20 years, but the language hasn't quite caught up with the technology, but it's that patients allowing the therapists to do that, the therapists being vulnerable and sharing that with their supervisors. And myself and my colleagues who teach AEDP are being vulnerable and actually showing our video tapes. You don't have to just... When you're training in AEDP, you don't have to just listen to me tell you, "Oh, do this and do that," I have to be vulnerable and put this thing up on the screen that shows me doing this work, for better and for worse, right? And I... So... Neil Sattin: I love that even in your... In the book, The Transforming Power of Affect there are lots of clinical vignettes, where you describe work, and it's annotated, so we know, as the reader, what's going on. But I loved how you even annotated like, "Well, this was a place where I totally messed up," or... It's really helpful to see that. And then, to also see, after, subsequently, how... What you do about that, how you don't just kinda go off the rails and stay off the rails. Diana Fosha: Right, or have to get it perfect all the time, because then we would [chuckle] be in very big trouble. Neil Sattin: Right. Right. Diana, I'm wondering if we can... There are obviously so many other things to talk about. And your work is so rich, I appreciate you taking the time to chat with us today. Hopefully, we can talk again at some point. One topic that's come up several times in this conversation has been the topic of our defenses, or protective strategies, and I'm wondering if you could give us some thoughts before we go on how to recognize a defensive strategy in ourselves and maybe in someone else, and then that next question of like, "When you recognize it, what do you do?" Diana Fosha: So I think maybe one of the ways to recognize it in ourselves is that we feel maybe comfortable enough, but nothing happens. [chuckle] Meaning things don't deepen, things don't open, they... It's almost like a conversation that stays somewhat superficial. Nobody's making a faux pas, but nobody's learning anything either, it's a little boring maybe. Conversationally, that's the equivalent of sort of keeping safe, but too safe, so safe that there's no exchange, right? So it would be some version of that, the sense of, "Okay, I stayed safe, but nothing happened, I didn't connect, I didn't learn, I didn't take chances." And I think the opposite of that feels a little whatever one's version is, a little breathless and a little risky, a little scary, a little exciting, a little bit like you don't exactly know what you're going to say next, right? I'm describing, I'm trying to describe sort of qualities of... Neil Sattin: My best podcast interviews. [chuckle] Diana Fosha: Right. Right. Right. When you ask the question to which you really don't know the answer yet. Neil Sattin: Yeah. Diana Fosha: As opposed to the... Right? Either way, in both ways. And similarly, you recognize it in somebody this, if you walk out of an encounter, a get-together, and you're not moved, or you haven't learned anything, or you're leaving much as you came, that's a pretty good indication that everybody's nice and protected, and nobody got hurt and nobody got shamed, but nobody connected. [chuckle] Neil Sattin: Yeah, and so if I recognize that's going on, two questions come up for me, one is the... “What do I do about that?” The second is like, “are there hints of how I could discover what's the core experience that my defenses are actually protecting me against, to know myself more deeply?” Diana Fosha: There's actually a book that was written by a colleague of mine, which does a wonderful, wonderful job of talking about that, outside of the therapeutic situation. She actually uses examples from therapy, but she uses examples from therapy to help people identify their own defenses and their own emotions. It's called, It's Not Always Depression and the author is Hilary Jacobs Hendel, H-E-N-D-E-L. So that might be a very, very good recommendation about how to sort of apply this stuff to oneself. And I think the other is that we know... We know when we're avoiding grief... Not always, but a fair amount of the time we know that we're trying not to be angry, we know that we're trying to pretend that we're not anxious or afraid. I think there's a fair amount of knowing what we're trying not to feel when we're trying to not feel it. Right? I'm talking about sort of ordinary interactions rather than sort of deep-seated drama. That sort of necessarily takes us to therapy. But in our daily interactions, I think we have a pretty good idea in some part of our mind are these core experiences, core emotions. So, we're trying to not go near because we're scared of them, or they make us feel just vulnerable. Neil Sattin: Yeah, I could see even asking yourself the question in that moment of just asking yourself, "What am I avoiding by doing this thing that I always do, this engaging in this habit and being open to the answer that arises there?" Diana Fosha: Right, right. If I weren't talking so much now or if I weren't just asking the other person questions about him or herself, what might I be feeling? You know, whatever one's particular strategy is. Neil Sattin: Whoo. Yeah. Diana Fosha: Yeah. [chuckle] Neil Sattin: My sigh in that moment is just a recognition of... As much as I myself am an optimist, I try to dwell in the gratitude and all of that, but I recognize yeah, there's... There are a lot of places where there's pain or there's anger or there's disappointment or... And I'm feeling for all of you listening, the blessing hopefully in allowing yourself to feel more of that, so that you get the richness that's on the other side of metabolizing those things in your life. Diana, are you still there? Diana Fosha: I am. Neil Sattin: Okay. [chuckle] You were so silent, I wasn't sure if you had just been like, "And cut." I really appreciate your taking the time to be here with us today. And what's the best way for people who want to learn a little bit more about AEDP or therapists who might want to get some training in that modality. What's the best way for people to find out more about you and your work? Diana Fosha: Yes, thank you for asking that. I think that we have a very rich website. The URL is www.aedpinstitute.org. A-E-D-P institute, one word, lower case. And there is a lot about AEDP. There are a lot of papers that people can download for free, by myself and by my colleagues who teach in the AEDP Institute. And there's a lot of stuff on our trainings. I myself teach an immersion course, which is a five-day intensive, which I teach several times a year. The next one is coming up at the end of January in Florida. And there are other courses. We have skills courses and so on, and so forth. And we have a therapist directory [chuckle] where we might look for somebody that you or other people who are interested in this might see. And so I would highly, highly recommend that people who want to know more about it, either for therapeutic training, or just to learn a bit more about the approach really go to our website and has references to all of my books, and video tapes, and just a whole bunch of different kinds of resources. Neil Sattin: Great, and we will have all those links on the show notes, which you can get, again if you visit neilsattin.com/fosha. F-O-S-H-A. And so we'll have a link to aedpinstitute.org. And you can also download a transcript of this conversation to study it again and again. Unfortunately, we won't have a videotape for you to watch. [chuckle] Diana Fosha: Videotape. You're picking up my antiquated language. [chuckle] Neil Sattin: Diana Fosha, thank you so much for being here with us today. Such a treat to be able to talk with you. Diana Fosha: Neil, thank you so much. This was one of those conversations, much like we were talking about that doesn't feel flat. And it goes to unexpected places, which makes it feel lively. And I'm really, really appreciating this chance to share this work. And you're really having gotten to know it. So, thank you so much. Neil Sattin: You're welcome. And the pleasure is totally mine I think. Well, maybe not totally, but quite a bit mine. Diana Fosha: I don't think so. Very mutual.  

Did you make any New Year's resolutions? Every January 1st many of us make resolutions to make some changes in our lives. Whether it be to change something significant in your relationship, spend more time with your significant other, or even something small like reading more, we all start off meaning well but we don't always follow through with making the changes we want to make. In fact, studies have shown that around 80% of New Year's resolutions fail by February. What is stopping us from making those changes and why do we hold ourselves back from change? What do you do if your partner isn’t on board for the change you desire? In today’s episode, we’re going to talk about the things that may be holding you back, so that you can move past them and become a beacon of strength, change, and integrity. Let’s get the year started off right, together. As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it! Sponsor: Along with our amazing listener supporters (you know who you are – thank you!), this week’s episode is being sponsored by an amazing company. This week’s episode is sponsored by Blinkist. Blinkist is the only app that takes the best key takeaways and the need-to-know information from thousands of nonfiction books and condenses them down into just 15 minutes that you can read or listen to. Go to Blinkist.com/ALIVE to start your free 7-day trial. Resources: I want to know you better! Take the quick, anonymous, Relationship Alive survey FREE Guide to Neil’s Top 3 Relationship Communication Secrets Guide to Understanding Your Needs (and Your Partner’s Needs) in Relationship (ALSO FREE) Support the podcast (or text “SUPPORT” to 33444) Amazing intro and outro music provided courtesy of The Railsplitters Transcript: Hello, and welcome to another episode, another YEAR, of Relationship Alive. This is your host Neil Sattin. And...Happy New Year! Big things in store for you this year on Relationship Alive - some exciting new guests, and some return visits from some regular favorites here on the show. Has it ever happened to you that you’ve set an intention to grow, or change, but then - not followed through? For instance, if you’re like me, and not totally jaded, then perhaps you like to start the new year with reflecting on the past year and setting some intentions for the coming year. And while that can initially be inspiring, I think it can often be followed by a bit of dread. That dread can be accompanied by thoughts like “How do I make this year different from year’s past? Am I really capable?” - but, especially in the case of relationships, it can also be something like “All this change and inspiration sounds great to me - but what if my partner isn’t on board? What happens if I’m committed to all this change and growth, and they’re not?” So in today’s episode, we’re going to talk about the ways that this can be holding you back so that you can move past it and become a beacon of strength, change, and integrity - so that you can feel inspired within yourself, and in your relationship. Let’s get the year started off right, together.OK - let’s dive in.Growing in your relationship - creates a conundrum. What if your partner doesn’t want to come along for the ride? What if you grow in different directions? What if you find yourself in a place where your relationship doesn’t work for you anymore? This is actually kind of a big deal when you’re contemplating your own path and growth because if you don’t have actual answers to these questions, you could find yourself with a fearful part protecting you from actually making any changes.So when I asked, at the beginning, if you’ve ever experienced being excited about some potential change, only to have it not happen, this is a dynamic that’s often at play - the internal parts that can sabotage our best, inspired intentions.The obvious problem is that if you’re not actually committed to your growth, and truly taking action towards it, then things will truly not shift.You also don’t want to get caught in that cycle of getting excited about some new thing that you’ve learned, only to not even try to implement it because your partner might not be along for the ride. Or because as you see yourself shifting, changing, and growing - you’re not sure if you’ll even be compatible with your relationship anymore. See - it’s no wonder that these shifts and changes don’t come so easily, is it? In some respects, your relationship is what it is. It’s something we’ve talked about here on the show before - that the way things ARE is the product of how you and your partner are, in your lives, right now. If nothing changes then, well, nothing changes. You put the same ingredients in, you get the same ingredients out. And it’s natural to think that we’d WANT good change, right? But the truth is, that if change could mean that everything actually changes - well, that might not be so great. Often the reason that things are the way they are is that they serve some purpose in our lives. It may not be the greatest, most sustainable, most healthy purpose - but it is a purpose nonetheless.In some ways, I’m letting you off the hook for the way that things are. And, at the same time, hopefully, this is helping you get clear on WHY things are the way that they are. It’s really helpful to stop before you try to change anything, and to ask yourself - How is it serving me to have things be just the way that they are? What beliefs about myself does this allow me to perpetuate? What stability, or certainty, does it give me to have things just continue on as they are? If things were to actually change, what would I be afraid might happen?If you can get really honest with your answers to these questions, then you will have some help in taking things to the next level.Now it’s funny - I’ve talked about my communication guide here on the show quite a bit - because it has some helpful secrets for helping you connect with others around difficult topics. If you’ve downloaded and read the guide already, now would be a good time to re-read it, and to ask yourself how it applies to communicating with YOURSELF. Because some of those inner conversations can be challenging too! If you haven’t downloaded it yet, you can grab it at neilsattin.com/relate, or by texting the word RELATE to the number 33444 and following the instructions.Now what about that fear that I’ve mentioned a few times now. The fear that if we grow, that we’ll leave our partner behind. Or that they won’t be interested in us. Or...basically the fear that if we change, it might mean that our relationship ends.There are two important ways to think about this, that hopefully will help get you unstuck.The first is to be able to draw a distinction, for yourself, between KNOWING what you’d like to do, and/or change - and actually DOING it - taking action. Are you stuck in the knowing stage, without really doing much? I’m asking you this in all sincerity - because I’ve noticed that in myself at times, and because I often notice it in my clients. We KNOW what we SHOULD do - but do we actually make a choice and commit to doing it? No. So before you go down the road of saying, for instance, that you’ve already tried changing, and your partner ISN’T coming along for the ride - take a hard look at the evidence of what you’ve actually changed. Change your beliefs and your mindset, sure! And...have your actions changed? If they haven’t, then there’s still some work to be done.Now, how do we take on the fear, the ways that our fear of what change might do could be holding us back? Let’s get right to that. But first, I’m going to take a moment to talk about this week’s sponsor. I’ve found them to be REALLY useful over the past few weeks, and they have a special offer for you to try them out for yourself. So - how do we take on the fear that our growth is actually going to separate us from our partners?I don’t want to lie to you here. It’s possible. What I mean is, it’s possible that if you grow in a way that really resonates with you, and feels true to the essence of who you are, that there is a chance that your partner might not want to come along for the ride. And, if that happens, then you will have some decisions to make. But you’ll be able to make those decisions from a place of actually having grown, having embodied something new for yourself, and thus the WAY that you approach those conversations and decisions will be different than they would be right now, as you’re simply imagining what that would be like. And you have no way of knowing that until you actually do the growing, until you actually experience it, and see how it impacts you and the other people in your life. Now I don’t think that you should just grow without considering your partner. By all means, consider how your actions and growth impact the safety of your relationship, the agreements of your container, and make choices that feel like they’re in integrity. If it’s clear that this represents a shift, do your best to NOT go rogue - take time to check in with your partner about what you’d like, the choices that you’re making, and the vision that you have for yourself. You might also share with them some of the ways that you see this having a positive impact on them, and on your relationship. Because most people respond to change with their own fear. So recognize that you’re going to have to address that head-on in your conversation.That’s a bit of sidebar here, though. Because we’re talking about you and your growth. You and the way that you might be holding yourself back. And, as I said, there is a real possibility that your fear will come to pass.But - love is a strong thing. And if your growth is fueled by love, then my guess is that you’ll find that it only increases your capacity to show up in your relationship. To be more fully who you are, and to bring that to your partner. Can you do that and, at the same time, invite your partner into your world as it’s expanding? And can you give them the time and space to digest it, so that it’s not a now-or-nothing proposition - so they’re allowed to stretch into something new. To experience the discomfort of that and come back into balance.What is it about you that doesn’t trust your partner could do that? Talk to that part of yourself, and reassure them that you have chosen another human and that all humans have the capacity to grow, especially if it’s in ways that are ultimately positive for them. And, in the end...you need to take action. And then be ever-aware for what might happen next. Make connecting to your partner your priority in those moments, just like I was talking about back in episode 171 - because that will help them feel safe despite the tension that your growth might be creating. And I say *might* because you don’t really know until you try. It could be that your partner was, for some reason, just WAITING for you to take action. This dance, of each person holding back, waiting for the other to act, while living in competing fears - first that something either of you does will disconnect you, and second, that you’ll never get to grow and live the way that you want to - this dance is something that most of us do at some point, or at some points in our relationship. And it’s possible that if you’re not the one doing the growing in this moment, that your partner is actually doing some growing and wondering if YOU are going to come along for the ride. Wouldn’t that be an interesting thing to discover?So. Notice your fear. Address it head-on. Take steps to re-regulate yourself, to bring yourself back into balance.  Then ask yourself, what am I truly afraid of here? Get really clear on your resistance. This is a good time to do a little work - dialoguing with your inner parts - using Internal Family Systems - can be great. Check out episodes 26 or 140 for that. Or if you’re familiar with Byron Katie, and the work, this could be a good time for that too. Yes - I’m definitely hoping to have her on the show at some point!Because in the end, your goal should be to get clear so that you can actually move forward. A life of holding yourself back for fear of what *might* happen - that’s not what I want for you. A life of shining brightly, and inspiring others - especially your partner - with your integrity - now that sounds like something to shoot for.Ultimately, you are going to have to make the choice, the actual commitment, to follow through on your path. As I alluded to earlier, it’s possible that you’re not actually making the choice - that instead, you have the knowledge, but you’re not actually following through on making it happen. Is that possible? Only you know for sure. But see what shifts in you if you decide that you are COMMITTED to a particular path of growth…Here are some examples you might try on:I am COMMITTED to being truthful in my relationship.I am COMMITTED to taking care of myself when triggered, and not trying to have important conversations when I’m in a state of dysregulation.I am COMMITTED to being positive, and having fun - and to not bringing negativity into my relationship.I am COMMITTED to being monogamous and pouring my energy into fostering connection and intimacy with my partner.I am COMMITTED to self-care, to giving myself what I need - and if I don’t know what I need, I’m COMMITTED to figuring it out. Try some of those out, and feel the energy that commitment brings to your actions. Are you choosing to do something? Or are you just going to “try” to do something?In the end, once you realize that your fears are holding you back, you may or may not be able to eliminate your fears. But as you’ve heard me say before, this is a time for courage. Feel the fear, and do it anyway. And then - keep paying attention! You don’t want to bluster on ahead - do what it takes to stay present to however the world, and especially your partner, are responding to your path. And, if you need to, make adjustments. But at least your adjustments will be made based on reality, not what you think might happen, or what you’re worried might happen.That’s my wish for you. That this New Year you can set whatever intentions truly matter to you. And make the commitment to choosing, to taking whatever actions are required to get you there. And that you can stay present, taking care of yourself, and the others in your sphere of influence so that your path of growth is informed by your impact on the world, and the world’s impact on you. Happy New Year - and see you again next week where my guest will be Diana Fosha, creator of AEDP, which is an amazing modality for healing trauma and attachment injuries so that you can show up more brightly in your life. I’m really excited about her work - and to bring it to you next week on Relationship Alive. Until then, take care! And keep me posted.

Hilary Jacobs Hendel is back! She joins us to talk about the misconceptions about emotions and how we can educate ourselves and others to further our healing. To relieve her patients’ suffering, psychotherapist Hilary Jacobs Hendel switched from practicing traditional talk psychotherapy to Accelerated Experiential Dynamic Psychotherapy (AEDP). Traditional therapy focuses on people’s thoughts and stories while AEDP is a healing methodology that helps people connect with their core emotions. Hendel teaches us that core emotions like joy, anger, sadness, fear, and excitement, are automatic and universal physical experiences; this is firmly grounded in neuroscience. Lack of access to these core emotions is at the root of anxiety, depression, and many other problems people suffer from today. We can all be taught to rediscover our core emotions with The Change Triangle, an easy to learn tool that Hendel uses to help people move through emotions to a place of calm and which is an important part of healing anxiety and depression. After years of using this tool in her private practice, Hendel was convinced that it could be a life-changing resource for anyone.HILARY JACOBS HENDEL received her BA in Biochemistry from Wesleyan University, and an MSW from Fordham University. She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times and professional journals. Hilary was the Mental Health Consultant for the Emmy Award winning television show Mad Men on AMC. www.hilaryjacobshendel.comwww.aedpinstitute.org

Do you suspect that you someone you love might be a narcissist? Or have you been told that you might be a narcissist? What can you do to bring a narcissist (or your own narcissistic tendencies) back into balance? What is the difference between healthy self-esteem and narcissism? Today we’re talking to Dr. Craig Malkin, author of Rethinking Narcissism: The Secret to Recognizing and Coping with Narcissists, and one of the world’s leading experts on how to heal when narcissism impacts you. Our conversation will teach you how to recognize true narcissism and what do do about it. You’ll also learn why a certain amount of narcissism is good for you and your relationship. And if you’re on the opposite end of the scale, an “echoist” in relationship with a narcissist, you’ll discover how to safely reclaim your own voice, without necessarily blowing up your connection. As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it! Sponsors: Along with our amazing listener supporters (you know who you are - thank you!), this week's episode has two amazing sponsors. Each has put together a special offer for you as a Relationship Alive listener. Please visit them to take advantage of their offer and show appreciation for their support of the Relationship Alive podcast! First are the folks at TakeCareOf.com. Through a unique online quiz, they help you figure out exactly what vitamins and herbal supplements you need to achieve your optimal health. They use high-quality ingredients, and can save you as much as 20% over comparable store-bought brands. On top of all that, they are offering you 25% OFF your first month if you visit takecareof.com and use the coupon code “ALIVE” at checkout. Resources: Check out Craig Malkin's website Read Craig Malkin’s book: Rethinking Narcissism: The Secret to Recognizing and Coping with Narcissists FREE Relationship Communication Secrets Guide - perfect help for handling conflict… Guide to Understanding Your Needs (and Your Partner's Needs) in Relationship (ALSO FREE) www.neilsattin.com/narcissism Visit to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Craig Malkin. Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out Transcript: Neil Sattin: Hello and welcome to another episode of Relationship Alive. This is your host Neil Sattin. This has come up a lot lately where you hear people talking about one of the most pernicious epidemics to affect society and relationships - it's the epidemic of narcissism and the reason why I call it an epidemic is not because I came up with that, it's because it's been labeled an epidemic with a lot of fear attached to it that perhaps the way that our society is, the way we've been raising children, the way that we are on social media, that that has fostered a whole generation of narcissists and perhaps because we've become more actively seeking help when we're in trouble, then it's easier to see what's going on around us and see perhaps if those people around us are affected by narcissism because it has a profound impact on us. Neil Sattin: That being said, the way that we've looked at it has been pretty black and white. In that black and white view of what narcissism is, there hasn't been a lot of room to actually know what kind of things you can change, what's actually healthy and what isn't. Neil Sattin: If narcissism is this inflated sense of self, do you want to not have a sense of self? How does that even work? Are there places where narcissism is actually good for you or for your relationship or for the world? These are the kinds of questions that we are going to be addressing today with our esteemed guest, Dr. Craig Malkin. Neil Sattin: He's the author of the internationally acclaimed book, Rethinking Narcissism: The Secret to Recognizing and Coping with Narcissists. Dr. Malkin is a clinical psychologist and he's a lecturer at Harvard Medical School. He's been featured on NPR and Fox. He's covering the whole spectrum there. Neil Sattin: You might also get a sense that this is a particularly relevant conversation for today's world. I'm super excited to have Craig Malkin here with us today. I just want to let you know that as always, we will have a detailed transcript available for today's episode which you can get if you visit neilsattin.com/narcissism and if you don't know how to spell that, feel free to Google it. Neil Sattin: No one is going to make you feel bad about that. Neilsattin.com/narcissism or you can always text the word passion to the number 33444 and follow the instructions. I think that's all the details, let's get on with the conversation. Craig Malkin, I'm so excited to have you with us here today on Relationship Alive. Craig Malkin: Oh, thanks so much for having me Neil. Neil Sattin: I was feeling this hint of irony as I was ... Because every episode I start with, I tell people, "If you want to just text the word passion to the number 33444, you can get a transcript." As I was saying the word passion, I was reminded of how in your book you talk about the link between narcissism and passion and how much perhaps we owe to degrees of narcissism in our world. Neil Sattin: Obviously, it's expressed really malevolently at times and other times, it's so beneficial to our world. What do you ... This is maybe a really tough place to start, but I'm curious for your take on that. What's required and why is there this link between narcissism and passion? Neil Sattin: After all, that's often what draws us into relationships with narcissists is that heightened feeling of passion and intensity that we experience with them. Craig Malkin: It is a tough place to start, but it's an important place to start. Really what you're asking about is what we have come to call a healthy narcissism. We'll get into more detail about this, but briefly, 50 or 60 years of research demonstrates that the average happy, healthy person around the world, this is cross-cultural research mind you including China, the average happy healthy person doesn't view themselves as average. They view themselves as exceptional or unique to some extent. Neil Sattin: Yeah. Craig Malkin: Yeah, they see themselves through slightly rose-colored glasses. This is what we think of as healthy narcissism. In the research I did with my colleagues, the research that others have done because at this point there are four measures that tap into healthy narcissism. Craig Malkin: Also called moderate self-enhancement. I want to make a point here, this is not self-esteem. Narcissism and self-esteem are not the equivalent. Even healthy narcissism and self-esteem are not equivalent because healthy narcissism is tilted slightly towards the positive. Craig Malkin: What turns out in this research is that people see themselves through these slightly rose-colored glasses, feel happier, they're able to persist in the face of failure, they're able to maintain big dreams. There's that sense of passion where that comes in and they may even live longer because there's some tie in between moderate or healthy self-enhancement and health measures. Craig Malkin: What we're finding is it's just that ability to maintain a little bit again those slightly rose-colored glasses just enough to be happy, healthy, maintain some intense engagement in your ambitions or your visions for yourself and others that can provide a fuel. Craig Malkin: If we get too focused on other people to the exclusion of ourselves, then we lose some of that passion. That is to some extent that passion and engagement comes from being able to let other's needs and feelings fade from huge or small enough to keep you going, but not so long that you become deeply self-involved. That's a good way to think about healthy narcissism or moderate self-enhancement. Neil Sattin: Right. You can be present and you can even be internal, but you don't lose connection. Craig Malkin: Precisely. Another way to think about this is secure attachment that is our ability to feel like when we're sad, scared, lonely, blue, we can safely turn to others, one special person or even people like a group and depend on them for mutual caring and comfort and support that we're safe to some extent in their hands. Craig Malkin: Secure attachment in the research is tied very closely to this healthy narcissism. What's fascinating is people who are securely attached don't become so driven by that drive to feel special that they lose sight of other people's needs and feelings or even behave in a hurtful fashion. Craig Malkin: It's like secure attachment both brings out those rose-colored glasses for ourselves and others. I go into great deal in rethinking narcissism is about this. It both brings out those rose-colored glasses and it also keeps us tethered so that we don't tip into dangerous territory where we are so addicted to that experience of feeling special that we go out of our way to get it including hurting other people. Neil Sattin: Yeah. I loved how ... It was interesting that you mentioned in your book that there was this study done that one of the most ... One of the strongest indicators for longevity and happiness in a relationship was a couple's ability to see each other as better than they actually are. There's this healthy relational narcissism as well. Craig Malkin: Right. Those rose-colored glasses that people lined up developing. Again, closely related to our ability to safely depend on others to securely love. They extent to our partners. There is this large scale study of 40,000 people you're referring to what's sometimes called the pickle study I think because of the variables that were identified to be strongly related. Craig Malkin: One of them was PI, positive illusions, that was the strongest. Way more than self-esteem or what you might think of it was a winning personality. It was one or both partners seeing their partner as better than they were by objective measures. That sounds odd, but there's lots of objective measures like intelligence. Craig Malkin: There was a recent replication of this study where happy healthy people viewed themselves as ... I think it was a funny number, 80% of people in this large scale study over 2,000 believe themselves to have above average intelligence which of course statistically is impossible. Craig Malkin: What we're talking about is just again, slightly tilted towards a positive and it turns out that's helpful. It's like the roots, there's a place for it in healthy relationships. I make a distinction between extreme or addictive or pathological narcissism and the playing with positive illusions is that really what we're talking about is being special to a partner as opposed to special for the world or for others which is performative. We feel like the gleam in their eye, they feel like the gleam in ours. That's a very loving, secure relationship. Neil Sattin:  It reminds me of a time when a friend of mine who had just gotten out of a challenging relationship. It happened upon a book about narcissism and in reading this book, she had this huge revelation that, "Oh my goodness, so many of my problems in this relationship were that I was with a narcissist." Neil Sattin: While it was great that that gave her some relief to know that, what I noticed was that I started noticing lots of people labeling others as narcissists. For me, that's caused me to wonder, "Are there really that many narcissists out there? Are they all as bad as all that? Or is there this spectrum of what people actually ... What we can expect people to act like and behave like." Neil Sattin: Some of those things being really problematic and other things being something that you could actually work with. That's why your book on rethinking narcissism was such a relief for me because it really addresses that head on. I'm wondering if you could talk for a moment about what is this spectrum of narcissism and where can people land on it and where is it workable and where is it not? Craig Malkin: Absolutely. Happy to talk about the spectrum. The first thing I should say though is the way I described the spectrum is not the way it has often been described in the past although a lot of people are adopting my version of it because it's more inclusive, it helps explain all types of narcissism and it explains some other problems that we can get into. Craig Malkin: The way it's usually viewed as is think of narcissism as this pernicious, obnoxious, arrogant, self-involved personality trait and you start with a little bit of it that's pretty bad and then you go all the way up to the extreme where it's disordered and there's many, many problems. Craig Malkin: It starts out as bad and there's more bad, but as we already covered, the problem with that view is for a long time really since the inception of the concept of narcissism, we have this idea of healthy narcissism, there's plenty of evidence for it. Craig Malkin: Again, think of it as having slightly rose-colored glasses for yourself, at least feeling exceptionally unique compared to seven billion people on the planet even if privately. The problem is that there's all ... That's only associated with positive measures of self-esteem, of capacity for relationships and our study for empathy. Craig Malkin: If you look at people who have zero narcissism and I'll introduce my term for that in a moment, that's a problem as well. It's really where people lack any healthy narcissism or healthy self-enhancement or they self-enhanced too much where it become disordered. Craig Malkin: We want to think of imagine a spectrum at zero. If there are problems at zero, imagine a spectrum at 10. There are problems at 10, this is where people are so ... If you think of narcissism as this pervasive universal tendency, the drive to feel special, these people at 10 or so addicted to it, they turn away from love, relationships, truth. Craig Malkin: Again, lie, steal, cheat, do whatever it takes to get their high. They soothe themselves by feeling special. Then in the center is where we find the moderate self enhancement or what I've called healthy narcissism. As soon as you start viewing the spectrum that way, a lot of things become clear including the fact that we also know people can be extremely high in trait narcissism without being disordered. Craig Malkin: Think of some narcissists as someone who's dependent on her addicted to feeling special if they become so addicted that they have diagnosable problems, that's when they have narcissistic personality disorder, but not all narcissists are diagnosable with a disorder of some kind. Craig Malkin: I think I want to address your question in pieces, that's really the first piece, helping people understand that there's a spectrum and that we can lie along any point within that spectrum and if people are interested or who are listening in where they fall, actually my colleagues and I developed a measure for the narcissism spectrum scale. Craig Malkin: I have a brief version of it on my website that you can access just by going to the thenarcissismtest.com or drcraigmalkin.com and click on the test tab. If you have trouble spelling narcissism, in fairness I often did early on, but now I've spelled it so much that it's second nature, but you can also get to it through my website. Craig Malkin: You can take it and I'll give you feedback and test results. You can see where you fall in the narcissism spectrum as I've described it. Neil Sattin: I took the test and fortunately, it was such a relief to me to find out that I'm not way up at the top of the spectrum though I had a feeling I probably wouldn't be, but you take those tests and you're like, "I really hope that this doesn't reveal something that everyone else around me has known for quite some time and I'm going to discover right now." Neil Sattin: I was slightly above the average number though because you have the test in the book so that was the diversion of the test that I took. It was interesting for me to see that and to see fortunately I think, I was pretty good in the healthy narcissism category. Neil Sattin: It made sense to me of my experience and then even when I thought about, "Okay, I was a little above average in the ... I guess it's the extreme narcissism category, that actually helped me make sense too of some moments especially when you quantify it as this is an addiction to feeling special." When I think about certain times in my life, when let's say that was compromised, my feeling special are important. Neil Sattin: Now that makes a lot more sense from the perspective of, "Oh, there I am. A couple points above average in the narcissism test that you offered." Craig Malkin: But not above the cut-offs in the book you're saying or it gives you the cut-offs for a score where this relates to where you want to keep an eye on how to keep yourself in a healthy range? Are you saying that ... Neil Sattin: No. For example, you said if you scored 27 or below, stay where you are on your spectrum estimate. Then you said if you scored 35 to 41, move yourself up a notch. I actually scored a 29. I was in the gray zone between the 27 or below and then the next one that you described the 35 to 41. Craig Malkin: I see. Okay. Yeah, that's more or less the same of course because all of those, the ranges I described, this will help anybody who reads my book too, you really want to look at those specific cut-offs because that difference of a couple of points isn't really, it's not statistically significant if I'm understanding what you're saying. Neil Sattin: Got it. Yeah. Craig Malkin: I would have to ... It's been a while since I looked at the cut-offs myself, but as long as you are below that next cut-off, you're just in that first range even if it's a couple of points above. Neil Sattin: Oh phew. Craig Malkin: Okay. Neil Sattin: I recommend that you take a test. Do you think someone could actually accurately fill it out for another person if they were trying to figure out what was going on with someone else in their life or is that really not an accurate thing to do? Craig Malkin: I think you can fill it out. A lot of times, these self-report measures are used that way where a partner fills it out. It changes the nature of the test. I will say that we have not tested the narcissism spectrum scale by asking partners to fill it out, but here's what you should know about the answer to that question is it turns out that we're actually really good at picking up. Craig Malkin: At least when it comes to a very specific type of narcissism. We haven't talked about the types yet. Along that spectrum, there were going to be lots of different ways to feel special and that's what explains the different types. When it comes to more outgoing, charismatic, manipulative, arrogant, chest-thumping narcissists. Craig Malkin: As I say, the narcissist ... I often say the narcissists we all know and loathe. Everybody recognizes that type and it turns out in the research that if we see somebody like that on social media or we have interactions with them in person or we just observe in any other context that when we rate them on narcissism, our ratings are pretty accurate compared to when that person fills out self-report or is assessed clinically where it turns out we're pretty good at spotting that more outgoing kind of narcissism. Craig Malkin: When it comes to filling out the test for somebody, if you're with a partner or a friend and you're wondering about them and the vain preening, primping, loud version of narcissists, you're filling out of that questionnaire is going to bring- PART 1 OF 3 ENDS [00:25:04] Craig Malkin: Filling out of that questionnaire is kind of gonna bring you pretty close to an accurate picture. Neil Sattin: Yeah. Yeah and let's talk a little bit about some of the more subtle versions that someone might kind of experience but not entirely be aware that that's what's going on. Craig Malkin: So important. Yeah, I often start conversations about narcissism and narcissist just as we did ... this is sort of the opening of Rethinking Narcissism, my book, I explain narcissism's not a diagnosis, we've talked about that. Neither is narcissist, the only diagnosis is Narcissistic Personality Disorder and when most of us think of narcissist or narcissism, we do tend to think of that vain, preening, primping, boastful, bragger. The problem is, it's really a caricature of a stereotype. The reality is that not all narcissists care about looks or fame or money and some can be extremely quiet. Craig Malkin: So, if you get too focused on those features or those traits, you missed signs of difficulty or trouble that have nothing to do with vanity or greed. So, very simply, if you think of narcissism as a drive to feel special, narcissists as people who are addicted to or dependent on it and the level of disorder they're severely addicted. Many ways to feel exceptionally unique compared to the other seven billion people on the planet. So, we've talked about the obvious, it's often called or overt, I prefer Extroverted Narcissism as the term, I think it's more precise. And they tend to agree with statements like, "I find it easy to manipulate others and I think I'm pretty special." Things along those lines. And they answer them in the extreme. Craig Malkin: So, these are people who might feel special because they accumulate lots of wealth or they accumulate fame. Again, they're really out there. But there's other kinds of ways of feeling special. Like you can feel like the most misunderstood person in the room. Introverted Narcissists don't particularly care about fame or money most of the time. They agree with statements like, "I feel I'm temperamentally different from most people. I have problems no one else seems to understand." Sometimes they think of themselves as an undiscovered genius. If people only knew me, they would see. And there's yet a third, I'm sure there's gonna be more as we continue to research called, Communal Narcissist. These are people who agree with statements like, "I'm the most helpful person I know and one day the world will know me for the good deeds I've done." So obviously, this is someone that doesn't care about vanity or greed. So, if you just think of it, this is really about becoming too reliant on feeling exceptionally unique compared to other people, you can now start to imagine it doesn't have to be for positive reasons. Craig Malkin: I mean, you can meet someone who feels like they're the ugliest person in the room and they're deeply invested in that and that's their way of feeling exceptionally unique. Neil Sattin: Yeah and this might be a good time to talk about something that's so important because lest we focus too much on the label or even why, like this desire to feel special, let's go maybe deeper to why would someone have this desire to feel special? Apart from the fact that we all have it and this is something that I've addressed on the show before but that's, I think, one of our universal needs. To feel loved, to feel special, to feel certainty, to feel ... it's just, it's in there, in the mix and yet, you talk about this and I think it's so important when we start the conversation about how you actually reach someone who might be up somewhere other than healthy on the narcissism spectrum, which is what's underlying that need to feel special and maybe that will help us find some compassion and connection for people who are struggling with this issue. Craig Malkin: Absolutely, I mean, I work with people in my practice, I have both with couples and individually worked with people who are so extreme in the trait that they do have Narcissistic Personality Disorder and even that, there's sort of a range of where you can feel some hope. We have to enter the conversation, first of all, by recognizing that before we even think about, "Can I reach this person?" You have to think about safety. That is not if it were the case that everybody who was narcissistic was abusive and dangerous to be around, we would have that as part of the diagnosis. It's not part of the diagnosis. Craig Malkin: The reason is that there are plenty of people who either are narcissistic or even have Narcissistic Personality Disorder who aren't abusive but I always like to refocus people's attention, if you're thinking about, "Can I reach this person?" You want to think about what I talk about is the three stop signs in rethinking narcissism first and that first is, abuse. Emotional and physical abuse. If you have a partner who calls you names, who puts you down, who relentlessly demeaning, dismissive, that's emotional abuse. If they are physically aggressive, it's not really crucial to figure out why they're abusive, people get distracted by that. People can become abusive because they have an addiction that's fueling it, they can be abusive because they have tension over some other problem like gambling and they can become abusive because they're extremely narcissistic. But if you see abuse, you want to address that. It's not on you as a partner to end abuse, it's on somebody who's being abusive. So if you see that, a reason I call it a stop sign is that until the abuse has ended, you can't be safe in the relationship trying to reach your partner in different ways or trying to make changes. This is such a part of my training as a therapist and a couples therapist that if we see, if we hear signs of abuse, I'll typically meet with a couple one on one so I can ask them about their safety in the relationship so, I can get a sense of just how safe they are. If you see signs of abuse, you really can't even work together as a couple until that's ended. Neil Sattin: Yeah. Craig Malkin: So you want to get help figuring out next steps. If you see denial, whether the problem is a partner who has a substance abuse problem, or gambling, or extreme narcissism, it can't change. It's not gonna change until that person is willing to at least say, "I think there's something wrong that I need to work on, I need to get some help." And the third stop sign is psychopathy, that's a pattern of remorseless lies and manipulation. Not all people who are extremely narcissistic are psychopathic but people who are psychopathic, actually, their neurology is different. They don't just have empathy blocks as we see, where that drive to feel special gets in the way of thinking about other people's needs and feelings when somebody is narcissistic. People who are psychopathic actually may not be able to experience empathy in the same way. So, if you see those three stop signs, you want to get help thinking about next steps. We were really talking about if you don't see those stop signs, if somebody's in the milder range where they might have Narcissistic Personality Disorder but none of those other signs, this is where you might be able to reach them. Neil Sattin: Yeah okay, and what are some of those ... what are things that you might notice where you'd think, "Oh okay, this isn't the extremely vain chest thumping narcissist or preening narcissist but this is one of the more subtle kinds." What are some of the warning signs that you might notice where you'd be like, "Oh, this could be what's going on with this person?" Craig Malkin: It's a great question because one of the reasons I wrote Rethinking Narcissism is to also direct people to more reliable signs of difficulty or even danger and when you think about extreme narcissism, even in the milder range say when it doesn't tip into disorder as an attempt to manage attachment insecurity. Once again, attachment insecurity is when you're feeling sad, scared, lonely, this is a person who for whatever reason has come to mistrust, not feel trust that they can turn to somebody for comfort or care in mutually supportive ways so, they see themselves of feeling special instead. As soon as somebody does that, I think of it as kind of doing an end run around healthy vulnerability. Craig Malkin: They loathe to be vulnerable in any way because that means you have to be open to being in somebody else's hands. That's part of what attachment security is about. So there are predictable ways of doing that. One of the most common that I see is what I call, playing emotional hot potato. You want to think of this like playing hot potato only with feelings of insecurity. An example I often use is I had a woman I saw whose husband would stand over her shoulder while she was applying for jobs and say, "Are you sure you want to do that one? Maybe that one's out of your reach or they're out of your league." So, he wasn't really sure what he was doing in his life, he felt in a really unsure place himself but rather than turn to her with that and look for some kind of soothing instead, he made himself feel like he was in the know by casting doubt on her certainty about herself and what she was doing. Craig Malkin: Think of that as I don't want to feel insecure, here you take those feelings so, the person says and does things to stir those up. That's a way of bypassing any of those feelings of vulnerability and doing it in a way that makes that in that case, the husband felt like, again, he was special, he had some special knowledge, he didn't even know about the job market she was looking at, that's how extreme it was. But you can see, that's not overt abuse but it does undermine somebody's confidence. So, that's one example that can come out very early on and it's not so severe that it's obvious like the other things people talk about. Neil Sattin: Yeah, that reminds me of a couple of the other warning signs that you mention because they surprised me, honestly, I was like, "Oh yeah, I've experienced that and I see how it could be what you're talking about." And those two that I'm thinking about, they seem a little connected. One is placing other people on a pedestal and then there's that like twinning phenomenon like, "We're exactly like each other and isn't that amazing?" Craig Malkin: Yeah, this is again, it cuts if you have to rely on feeling special, instead of depending on people for sense of feeling good about yourself or soothing, it means always bypassing those vulnerable experiences so, putting people on pedestals, again, I mention this study, it's worth going back to and rethinking narcissism, the study of 40,000 couples, where one or both partners viewed each other as better than they actually were, smarter, warmer, funnier and objective measures. It was just like, "No, you're about average or below." But the partner thought otherwise, that's putting people on a pedestal and it seems to be a part of normal love relationships and it actually keeps people together. But if it becomes so rigid that you feel like you're being cemented to a pedestal, like you can do no wrong, it's not okay for you to make mistakes, now that's a sign that this person is struggling with subtle or maybe even extreme narcissism because what they're doing is they're trying to avoid feeling vulnerable. If they've convinced themselves that you're so special like you're a God or an idol, you're perfect, perfect people don't disappoint. Craig Malkin: You can never let them down and if somebody is so narcissistically driven that they're afraid to be vulnerable, then if there's no disappointment, then there's no vulnerability and they can feel safe from that experience, they never have to fear feeling that at all. The problem is, of course, that it's not a real relationship, disappointment is part of relationships, working that through is part of a secure, loving relationship and working it through in healthy ways and inevitably, we get knocked off the pedestal, often in anger. Because it's not a sudden realization, "Oh my gosh, not just that you're not perfect," but it's this sense of that the anger is partially, "and I don't want to be around you because I might be vulnerable." Neil Sattin: Yeah. Craig Malkin: So, that's the pushing off the pedestal. And then why people engage in the twin fantasy where if somebody's narcissistic that you're close to, they focus on everything that's the same between the two of you, "Oh, we love the same movies, we love the same books," some of that is fun, again, some of it has roots in something normal where it's a special relationship to be a twin, one mind in two bodies. But you can see, if it becomes insistent, then it's about, again, bypassing doing an end run around an experience where, "Oh my gosh, you mean you don't see things the same as me?" Because that can be kind of a letdown, you're not on the same page. And that requires being open to feeling vulnerable about the fact that, "Oh my God, you mean this person isn't always gonna agree with me?" And being able to work that out instead of feeling like you never have to fear that the two of you are ever gonna disagree on anything. Neil Sattin: Right. Craig Malkin: So you never have to face it. Neil Sattin: Yeah what this reminds me of is, well, for one, I think you're right, that some of these things are part of healthy relating, particularly in the beginning stages when we've got that oxytocin and dopamine coursing through our veins with our new beloved and that to me, just suddenly I had this light bulb flash where I was like, "Oh, that's why people who have narcissistic qualities do get into relationships." I mean, it makes sense on the level of that's one great way to feel special but these two in particular, the pedestal and the twinning, that's something that actually does bring you together and being on the receiving end of that like knowing, "Wow, it feels great to be put on a pedestal for a little while," and it feels great to have someone being like, "Oh, we're so much alike," it kind of reinforces your own sense of specialness, right? Neil Sattin: So to me, that explains why narcissists actually do end up in relationships. But then what we know about relationship development and we actually just had Ellyn Bader and Peter Pearson on the show talking about this is that you have to go through that place where you're no longer in symbiosis with your partner to get to the healthier horizon of having a good mix between being differentiated and being securely attached and so, that's where the problem, it sounds like, of narcissism really emerges because you're trying to do something natural in a relationship, which is to be different from each other and then the system that really needs those things that reinforce specialness can't take it. Craig Malkin: That's exactly right, that's exactly right. I forget where I read this years ago but this can all be summarized as no conflict, no closeness. Very early on in a relationship, it is normal to idealize each other, that honeymoon stage, yes, when the oxytocin is flowing and that it's fun and it's wonderful. These early warning signs can appear in ... we all engage in them sometimes and again, a certain amount of it is healthy and normal, it's when you see it rigidly and frequently and across the board that you have to start worrying and wondering how much can this person handle the normal experience of, "We are different people." And that means that I might not always see things the same way and can that be anything but catastrophic and dangerous? Can we still remain connected? That differentiation you're talking about. We're two separate people but we are securely attached and if there's this rigid insistence on always feeling special in the relationship or that twin ship effect where we're always the same, then you can never progress beyond that. And you never really learn is this person capable of negotiating needs and seeing me as a separate, complete, whole other person that they can still be close to? Neil Sattin: Right, right. And that reminds me of the warning sign you mentioned of someone trying to kind of control you. But it's not necessarily overt control, it's this stealthy, behind the scenes, because then you never have to meet each other in vulnerability to actually have a conversation about something as simple as where we're gonna go for dinner or something bigger like are we gonna move to Tanzania together? Craig Malkin: Exactly. Neil Sattin: Yeah. Craig Malkin: Yeah so, stealth control comes about. Again, you can see the common thread throughout these, if somebody's so narcissistic that they can't handle any feelings of vulnerability, sadness, feelings of rejection or disappointed, they're all normal and if they can't handle that, then it's gonna be very hard for them to directly ask for what they want to engage you in a conversation about, "I would like to do this." So the more narcissistic someone is, the more likely they are, sometimes in subtle ways, to go around that all together through what I call, stealth control, by arranging events to get their needs met. And the classic example I provide of this ... I think I even talk about this in Rethinking Narcissism is the ... I was working with somebody whose partner would come in at the last minute, say with concert tickets or something really fun and sweep them off their feet and they didn't really have time to plan and it was fun, of course, and exciting, you can just imagine the thrill of this surprise but anytime she wanted to go somewhere like check out a new restaurant or go to this movie, his answer was, "Well, I'm bored or I'm too tired or I'm bored with Chinese food," or whatever. There was always some reason not to do it. Craig Malkin: And she slowly realized that she was sort of orbiting his preferences organized around what he liked to do without his even asking. It's like a slow, subtle attrition of your will. It doesn't become a part of the conversation, they're just doing what this other person wants. Neil Sattin: Right and that, I think, almost brings us to the opposite end of that narcissism spectrum, right? Where the co-partner that's most appropriate for a narcissist is someone who more and more erodes who they are and what they want and that's kind of the only way it can work. And I'm putting work in quotes because it's obviously not really working. Craig Malkin: Absolutely. So yeah, the nice segue to one of the most important contributions that I worked on in Rethinking Narcissism that people find so helpful, especially people in relationships with somebody who's narcissistic is this idea of echoism. We talked about healthy narcissism. In Rethinking Narcissism, I introduce the term, echoism, you want to think of these as people who lack any self-enhancement, they rarely or never feel special, usually they've had experiences that lead them to fear that they might become a burden. Growing up, say they had a fragile parent who was depressed or rageful so, they worried about having too much of an impact or too much effect on that parent so, people who develop echoism agree with statements like, "I'm afraid of becoming a burden and I'm at a loss when people ask me what I want or what I need." And you can see, the reason I came up with this term is that in the original myth of Narcissus, Narcissus fell in love with his own reflection due to a curse. Echo was a nymph who fell in love with Narcissus and she was cursed to have no voice of her own, she repeated the last few words that she heard, that was all she could do. Craig Malkin: And people who struggle with echoism, like Echo, tend to fall into relationships with extremely narcissistic friends and partners or at least they have trouble recognizing it and pulling themselves out because they're already afraid of seeming narcissistic in any way so, they become adept at echoing the needs and feelings of others so, it makes for yes, a match, not a happy one for either partner sometimes but people can get very stuck when they struggle with echoism and they wind up finding a partner who's more in the extreme range of narcissism. Neil Sattin: Right, yeah. I thought that was so beautiful how you brought that in and that is such an important part of the myth as is recognizing that echo just fades away to nothingness where that's all that's left is her voice and repeating and so, I really appreciate the dynamic there that you illustrate and also to me, I was like, "Oh right," and that is probably one reason why just thinking back to my friend, when she got out of that relationship, she felt this huge reclaiming. Neil Sattin: She felt this huge reclaiming of who she was that had been undermined, and I realize that I'm talking about a friend who's a woman, but there are narcissists who are women, too, and men who find themselves in this role. So it's not a gendered thing, right? Craig Malkin: No, it's not gender, and what's interesting is I think we might find a slight gender difference, just a note on the research on traits. We tend to think of men when we think of narcissism and extreme narcissism, in particular, and while men outnumber women in extreme range, they only slightly outnumber them. The rates aren't that high to begin with, and men outnumber women 2:1 when it comes narcissistic personality disorder. But when we're just talking about the subtle range, somebody who qualifies as above average in narcissism enough to be called a narcissist, there's only slightly more men than women. I think we'll find the same with echoism. Just because echoism is really about attuned to other's needs and feelings often at the expense of your own, in general, on average, women are more socialized, focused on relationships and caring, and others that what we found, and I think this speaks to your point, is we didn't find a gender difference in echoism, so far. Neil Sattin: Interesting. Craig Malkin: So it might be slight and we haven't picked it up yet. Neil Sattin: There are two important things that I want to make sure that we cover before we end. One of them is … The one that we're going to cover second is talking about what you do, because I think that's a really important part of your book and you go into it in detail. I love how you talk about being in relationship with narcissist, but also like how to do it in your family, how to cope and strategize at the workplace. So there's a huge scope in your book that we're not going to be able to get to here. We're going to focus on the relational component. But before we do that, I want to know, like, if you are listening to this and you're hearing all these words and you're like, "Holy mackerel, like that might be me. I might be kind of veering into the narcissistic end of the spectrum." For one thing, like I don't want you to feel horrible. I want to celebrate that you're hearing this and thinking like, "Oh my God, that could be me." It's probably worth taking that test that Craig was mentioning earlier. But, Craig, what could you offer someone who's sitting here, listening to us and thinking, "Wow, that actually might be me. I might be doing that in my relationships. What do I do?" Craig Malkin: I can offer hope to people who are listening and identify with the experience of extreme narcissism, because as long as you have that awareness, I mean a big part for me of change and growths and healing is really compassionate self-awareness. I really try to help people get to that pace. If you're, at least, aware, "Okay, this might be me," we already know from the research that what keeps people, as I said earlier, tethered to the center, that is where they might have just moderate self-enhancement is secure attachment. We know from the research that extremely narcissistic people aren't securely attached. Craig Malkin: So to the extent that you can start to become comfortable with normal vulnerable feelings owning them in yourself when you're sad, scared, lonely, testing out in relationships, sharing those feelings directly and trusting that people actually care even if you don't nail it at work, even if you don't make tons of money, even if you're not an undiscovered genius, that people still care about what you're feeling. So working with therapists who are trained, I think what we're learning is based on … I'm going to throw a fancy phrase out … communal activation. It's an area of research that shows that, especially in this subtle range, or the milder range of narcissism, that people who struggle in that way, they're not missing empathy, it's blocked. It's blocked by this drive to feel special. Craig Malkin: There are therapies, I practice these forms, that are rooted in attachment research, again, helping people relate in ways when they are feeling vulnerable, that they can trust they can depend on others. Therapies like schema therapy, accelerated experiential dynamic therapy or AEDP, EFT for couples, Dr. Sue Johnson's model. All of these therapies are helping people learn how to relate in securely attached ways. If you can do that, you're not going to rely on feeling special. You're not going to tip into the extreme because to the extent that you can truly depend on people on healthy emotionally mutual ways, you won't be addicted to feeling special. Neil Sattin: Yeah. This reminds me a lot about Alex Katehakis' work. She was on the show back in Episode 116, and she was talking about how the pathways of addiction get created and she describes how, when you're young and your attachment bonds aren't necessarily being fostered the way they ought to, how it becomes really easy to find shortcuts to feeling better rather than what you learn in a securely attached environment, which is that, "Oh, if I get connected to someone and feel safe and vulnerable and open, that's another way." It's a more sophisticated way of feeling better. It's not quite the easy pathway that then can get hooked into any kind of addictive behavior, where you get quick rushes of dopamine to the system and that helps you deal with your discomfort. Neil Sattin: So, I'm thinking about that, and, yeah, how powerful it is that while relationships can bring out the dysfunction, there's so much potential in relationship if you have that awareness to lean in and either create or reinforce that other pathway of how you deal with your discomfort and your disregulation by regulating with each other. Craig Malkin: That's absolutely right, co-regulation, regulating with each other. We heal and experience deep healing in relationships when we experience the person that we're with in a way that we maybe didn't experience growing up as someone that we're safe in their hands and they experience us in the same way. That changes us. This is what we're learning from this research, and yes, when people have had an experience where they don't have that basic sense of trust where they're insecurely attached, they turn to all kinds of substitutes. Drugs are one; gambling, pornography, and an addictive drive to feel special, self-soothing in that way. Craig Malkin: Again, I want to come back to this, this is a central idea when we're thinking narcissism. Speaking to anybody who's listening who thinks they're struggling with extreme narcissism or somebody who has a partner when they're not seeing those three stop signs, that learning how to relate in a securely attached way is the answer to the extent that you can rely on people, love and depend on them, you will not rely on feeling special. What we're doing is replacing feeling special for the world or for others with feeling special to a partner or even a group of people, if it's a religious group that you're a part of, where you feel special in their eyes. Neil Sattin: Got it, yeah, because that kind of connection actually reinforces an intimacy, reinforces a specialness that's not quite so fragile. Craig Malkin: That's exactly right. It's more lasting. Those addictive replacements are addictive because they're controllable. One of the reasons people turn to say alcohol or other drugs or narcissism to soothe themselves if precisely because unlike people, you can buy and sell money. With narcissism, to some extent, you can control your looks by dressing really nicely and making yourself up as best you can. Even the research, it turns out that people who pride themselves on their looks narcissistically, they engage in something called effective adornment; that is, they're really good at putting selves together but it turns out they're no more attractive than the average person when they're not allowed to do that. So these are controllable ways of feeling special. Neil Sattin: Now, let's just … I love the hope here because that's, I think, one of the unfortunate things about earlier approaches to narcissism is by lumping everyone together. I think it didn't give people a lot of hope that someone could change or that a situation like that where you've involved in with someone who has narcissistic tendencies, that there's any hope for change. Neil Sattin: So let's assume that we're not seeing those stop signs that you mentioned of abuse, denial, psychopathy, and what might I do if I'm saying, "Okay, this is my partner. I want to know that I have given it my all before I leave because I don't see being with the narcissist forever, like that doesn't sound my idea of happiness, but I'm inspired by Craig Malkin's view that there is hope here and change is possible. So what could I do to help try to bring my narcissist back into the healthy zone? Craig Malkin: Such an important question. Yeah, I know, there is hope. Anybody who wants to change can change and I firmly believe that if they're willing to do the work. We can invite people to a healthier range where they can meet us in mutually, satisfying, caring ways. I go over all of the research and rethinking narcissism, I mentioned earlier communal activation. I think of this as lighting up areas of the brain devoted to relationships and caring and connection that we're born with this. Human beings are social creatures. It's part of how we survive. This is the attached- Neil Sattin: Right, I even talked about how, when you're using the pronouns like "we" and "us," that that is activating those parts of the brain. Craig Malkin: Yeah. There's over a dozen, I mentioned in my book, but there's even more now, just simple things like using communal language: we, our, us; flashing images of a mother holding an infant; of a teacher helping a student; of asking somebody who test as narcissistic, who actually scores on a test as a narcissist or maybe not disorder, maybe they are, but they're in the extreme enough that they test high and you can ask them to put themselves in the shoes of an abuse survivor that they're watching, for example, in a video and it's called empathic induction. They'll actually show a reduction in our narcissistic traits. It is like it's reactivating the attachment system. Craig Malkin: Again, we are social creatures. We're meant to survive by being with people so we have this … Attachment system is part of our evolutionary survival. It's early experiences that interfere with its full expression. So if somebody is in the subtle range, I wanted to offer very simple ways of tapping into that communal activation, lighting up that area of the brain by inviting secure attachment experience. So I describe what I call empathy prompts. This is what you can try. Craig Malkin: There are two parts to an empathy prompt. The first part, part one, is to voice the importance of the relationship. This is where you're reminding the person that they're special to you. In some way, shape or form, this is attachment language. Then you voice your vulnerable feelings. We tend, when we're feeling disconnected in relationships, sometimes we go to anger. Sometimes we shut down and move away, instead of saying what we're feeling underneath, which is "I'm sad and I'm lonely. I'm afraid. I'm worried," whatever it is. That's the vulnerable piece. An example would be I would often coach a client to say something like, "You are my husband and my best friend, and you'll always be important to me. That's why I feel so sad when you give me the silent treatment. It's like I am losing the person that I love the most." Craig Malkin: So that would be an empathy prompt. You're reminding the person of their special relationship with you and the place that you hold in each other's lives, and then you're sharing the impact that they're having on you. Most people, if they're capable of empathy, they'll melt when they hear statements like this. It really is an invitation to hear what you're feeling on the inside. Another example, I'll go back to the husband who's looking over the woman's shoulder, commenting, "Oh, isn't that out of your league?" or when she's applying for jobs, I might help her say something like, "Your opinion means the world to me. You're my husband. I look up to you. When you suggest I only apply to easy jobs, I'm afraid you don't think that much of me, like I'm not that important in your eyes." Craig Malkin: So these are examples of empathy prompts. If you do not see shifts with these, I even say in the book, like within the three weeks, don't hold out a whole lot of hope because then you might be dealing with a more extreme situation. Certainly, don't hold out hope if you don't seek out a couple's therapy where people would help changing the nature of the relationship between the two of you to a more securely attached one. Neil Sattin: Yeah, so you're looking for that melting or that person like actually having some understanding and maybe even taking some responsibility for how their actions have affected you. Craig Malkin: Absolutely. You want to hear things like affirming statements like, "I love you, too, and I don't you to feel sad" or "How long have you felt sad like this?" or "I'm sorry. I never want you to feel like a failure," apologizing even, right? Validating, "I know my sarcasm hurts you," and you want to look for signs that this person is not shifting. You're doing your part. This is as much as anybody. I'm not ever going to ask somebody to be like a therapist to their partner. These are ways that we should talk to our partners anyway, based on the research. Craig Malkin: So I want to make that point. I often say, if it doesn't work with somebody who's not narcissistic, it's not going to work with someone who's narcissistic. These are things that are just known to help invite a more securely attached way of relating. If you get responses like, "Why are you saying this to me?" defensive, attacking, or "I get busy, that's all. What's the problem?" or "What about what I've been going through?" sort of hijacking the conversation. Or worse, blaming you: "You're just too sensitive." Those are really, really bad signs because if you lead with how important that person is to you and follow-up with, "That's why I feel sad" or "That's why I feel afraid," you should see signs of empathy. Neil Sattin: Got it, yeah. Is there any way to tell someone, "I think you might be kind of a narcissist," in a way that's ever generative or helpful in a relationship? Craig Malkin: I don't recommend it because, for the same reason I approached both individual in couple's therapy where the focus should be on what your experience is and sharing that with the person that you're trying to remain close to. If you're describing their behavior, if you're labeling them, again, if it doesn't work with somebody who's not narcissistic, it's not going to work with somebody who is. So as soon as you say here is what's wrong with you, even if you try to do it in the most loving way, it immediately puts people on the defensive. They're far less likely to be open to hearing what you have to say. It's better to simply share that when they criticize you or raise their voice or question your choices, that it leaves you feeling like they don't … leaves me feeling like you don't think much of me. You want to talk about the impact it has on you, the specific behaviors. Let's leave the diagnosis and the labeling to whoever they go to for help. Neil Sattin: Yeah, yeah, and if you find yourself going to therapy, it sounds like that'd be a great idea to get help and support in a situation like this. If your therapist is open to influence and they haven't already read Craig's book, Rethinking Narcissism, you might want to just kind of surreptitiously pass it off to them so they have a chance to read it. Craig Malkin: I have clients who have come to me because their partner gave them my book. Over the years, I probably had, in the last couple of years, I've probably had, at least, five, I would say, come to me because their partners said, "I think you should read this book," and then they come see me. Neil Sattin: Wow. Well, that must be profound to see that your book is having that kind of impact as well where people are willing to come forward like that. Craig Malkin: Yeah. I feel honored and grateful that it's having that kind of impact and I find it very moving when somebody calls me up on the phone, and that's happened too, and says, "I read your book. I felt like I'm lost through all my life and I've left some wreckage in my relationships, but I really want to change this and your book gave me hope." I get calls like that, too. Neil Sattin: Yeah, awesome. Well, I do want to mention that you brought up Sue Johnson as someone whose couples work you recommend to help people build attachment in a secure attached relationship. She's been on the show a couple of times, so you can listen to Sue Johnson in Episode 27 and in Episode 82. Actually, she was also on an Episode 100, but those two that I just mentioned are probably the most relevant for this conversation that we've been having today. Neil Sattin: Meanwhile, Craig, I'm so appreciative of your time and the vast wisdom that you have on this particular topic. I know that I feel hopeful, not only from having read your book, but also being able to hear it from you as well, that this is something that we can shift in our world, that it doesn't have to be an epidemic; that it can be something that ultimately helps us find more pathways to connection and feeling special in sustainable ways, because there's nothing wrong, I think, with feeling special. It's just doing it in a way that actually brings us closer. Craig Malkin: That's exactly right. No, I'm so glad. I'm glad I can offer some hope, and that is truly the way I see it. Really, the image I want to leave everybody with is think of attachment security as a tether and it keeps us rooted in a healthy place while they were trying to make sure we don't become too tipped into narcissism or too tipped into echoism. So, yeah, no, I don't believe for all kinds of reasons that we're in danger of being taken over by some narcissism epidemic. I am encouraged by the efforts I see to educate people about emotions, about attachment, about managing and recognizing emotions. As soon as you do that, you are already moving into an area where you're not going to tip into either of these extremes. Neil Sattin: Great. Well, if you are looking to find out more information about Craig Malkin, you can visit DrCraigMalkin.com, it's D-R-CraigMalkin.com. Definitely pick up his book, Rethinking Narcissism, and we will, of course, have links to all those things and to the narcissism test in the transcript, which you can get, again, if you visit NeilSattin.com/narcissism, I think, is what I said. Or, you can just text the word "Passion" to the number 33444 and follow the instructions. Craig Malkin, thank you so much for being here with us today. Craig Malkin: Thank you so much for having me, Neil. It's been a lot of fun.   

  Today’s episode is a special one! We have a deep, heartfelt discussion with our dear friend, Lisa Hayim. As you will see, Lisa has so much insight and wisdom to bring to the wellness space as she reminds us that true wellness encompasses more than just food. Her own journey with mental health and therapy is a powerful and inspiring one that will resonate with many!   Topics include: Mental health and the unfortunate stigma behind it. Having “food issues” and being in the wellness field. Mental health and social media. AEDP therapy and it’s transformational power. Mindful eating - what it means to Lisa and how she practices and teaches it.   Connect with Lisa: instagram website    Links: How to Live Instinctually E-book  Become a client @ Nourishing Minds Nutrition  Join the NW Tribe- FREE!   Connect with us: Meg’s Instagram  Victoria’s Instagram    Victoria’s Website  Nourishing Women Instagram 

Hilary Jacobs Hendel, LCSW, is author of the book, It’s Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self (Random House, 2018). She received her BA in biochemistry from Wesleyan University and an MSW from Fordham University. She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times, Time, Oprah.com, and professional journals. Hendel also consulted on the psychological development of characters on AMC’s Mad Men. Free resources at hilaryjacobshendel.com. 

Stephanie Landrum is President & CEO of the Alexandria Economic Development Partnership (AEDP). Appointed by the Board of Directors in April 2015, Stephanie has held leadership roles in the organization since 2005. AEDP is responsible for leading the City of Alexandria's efforts to grow the tax base, diversify the economy and attract and retain businesses and organizations. The public-private corporation is focused on defining and marketing Alexandria as an innovative, creative, diverse, knowledge-based community with a high quality of life. Stephanie serves in various capacities on Boards, Commissions and Committees related to economic development, marketing and business throughout the Washington, DC region. In 2017, she was selected to participate in the inaugural class of ULI Washington's Regional Fellows. She also serves on the Executive Committee and Board of the Virginia Economic Developers Association (VEDA), focused on shaping economic development public policy statewide, as well as providing strong and effective education and networking for economic development professionals. Stephanie holds a Bachelor of Science degree in City and Regional Planning from the University of Virginia, Charlottesville, VA and a Master's in Business Administration from the University of Virginia's Darden School of Business.

To relieve her patients’ suffering, psychotherapist Hilary Jacobs Hendel switched from practicing traditional talk psychotherapy to Accelerated Experiential Dynamic Psychotherapy (AEDP). Traditional therapy focuses on people’s thoughts and stories while AEDP is a healing methodology that helps people connect with their core emotions. Hendel teaches us that core emotions like joy, anger, sadness, fear, and excitement, are automatic and universal physical experiences; this is firmly grounded in neuroscience. Lack of access to these core emotions is at the root of anxiety, depression, and many other problems people suffer from today. We can all be taught to rediscover our core emotions with The Change Triangle, an easy to learn tool that Hendel uses to help people move through emotions to a place of calm and which is an important part of healing anxiety and depression. After years of using this tool in her private practice, Hendel was convinced that it could be a life-changing resource for anyone.HILARY JACOBS HENDEL received her BA in Biochemistry from Wesleyan University, and an MSW from Fordham University. She is a certified psychoanalyst and AEDP psychotherapist and supervisor. She has published articles in The New York Times and professional journals. Hilary was the Mental Health Consultant for the Emmy Award winning television show Mad Men on AMC. She lives in New York City.www.hilaryjacobshendel.comwww.aedpinstitute.org

I have known Diana Wais for more than 20 years. If I had not met Diana, I would not have met my wife, Lory. And even if I had met Lory, without Diana's help and counselling, we would not have stayed married - I am sure.This was my first stab at a podcast - and was recorded more than two years ago - i.e. in 2018 or before.In this call, Guy Spier interviews Diana Wais to understand the real-world applications of her ‘emotional laws' concept. She explains the reasons for which they should be taught in schools, especially given their impact on interpersonal relationships.Full transcript available here: https://aqfd.docsend.com/view/s46i2x9q48j7ayihContents:Studying Emotional Patterning (00:32)Redirecting Intellect (06:19)Emotional Laws (09:14)Application of Therapeutic Processing (12:56)

Natasha Prenn, LCSW, is a senior faculty member of the Accelerated Experiential-Dynamic Psychotherapy Institute (AEDP). Dr. Duffy talks with Natasha about helping people change.

Natasha Prenn, LCSW, is a senior faculty member of the Accelerated Experiential-Dynamic Psychotherapy Institute (AEDP). Dr. Duffy talks with Natasha about helping people change.

Diana Fosha is the developer of AEDP—Accelerated Experiential Dynamic Psychotherapy—a transformational psychotherapy model that grows and changes according to the latest findings in attachment theory, neuroplasticity, and interpersonal neurobiology. She is one of the featured presenters for Sounds True’s second annual Psychotherapy 2.0 online summit, which will take place September 7–13, 2016. In this episode of Insights at the Edge, Diana and Tami Simon discuss the central concepts of AEDP and its flexibility as a therapeutic approach. They speak on the role of transformational therapy in modern society, and how AEDP helps clients “undo aloneness.” Finally, Diana and Tami consider in full AEDP’s motto, “Stay with it and stay with me.” (68 minutes)

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Diana Fosha, Ph.D., is the developer of AEDP, a healing-based, transformation-oriented model of psychotherapy. She is the author of The Transforming Power of Affect: A Model for Accelerated Change (Basic Books, 2000), and of numerous articles and chapters on transformational processes in experiential psychotherapy and trauma treatment. She is the editor, along with Dan Siegel […]

I think this is one of the most inspiring interviews I've done. Again, not because of me, but due to my guest and how she works with clients. In this interview we'll learn about AEDP (Accelerated Experiential Dynamic Psychotherapy) and the emphasis on being in the moment, and naming the experiences that are happening between the client and therapist. This calls for authenticity from the therapist as well as creativity. And each of these things excite and inspire me! I hope you enjoy this one.  Kari Gleiser is a clinical psychologist in Hanover, NH, specializing in the treatment of complex trauma and dissociative disorders. She is a senior faculty member at the AEDP Institute and co-founder/co-director of the Center for Integrative Health.  Keri has developed a relational model that incorporates AEDP into work with dissociative disorders, and dissociative parts of the self, called Intra-relational AEDP.     In This EpisodeAEDP InstituteDr. Diana Fosha, the author of the The Transforming Power of AffectCenter for Integrative HealthLeaves of Grass: The Original 1855 Edition, Walt WhitmanEducated: A Memoir: A Memoir, Tara WestoverSong of Ourselves: Walt Whitman and the Fight for Democracy, Walt WhitmanSupport this podcast at — https://redcircle.com/the-trauma-therapist-podcast-with-guy-macpherson-phd-inspiring-interviews-with-thought-leaders-in-the-field-of-trauma/donationsAdvertising Inquiries: https://redcircle.com/brands

Hilary Jacobs Hendel is a trauma psychotherapist with a focus on emotions and the body. She has an extensive background in science and psychotherapy including a BA in Biochemistry from Wesleyan University, a doctoral degree from Columbia University and an MSW from Fordham University. She is a certified psychoanalyst and a certified AEDP psychotherapist and supervisor. Hilary has published articles in The New York Times and professional journals and writes a blog called The Change Triangle. Hilary was also the Mental Health Consultant for the Emmy Award winning television show Mad Men on AMC. She lives and practices in New York City.Support this podcast at — https://redcircle.com/the-trauma-therapist-podcast-with-guy-macpherson-phd-inspiring-interviews-with-thought-leaders-in-the-field-of-trauma/donationsWant to advertise on this podcast? Go to https://redcircle.com/brands and sign up.