Podcasts about Ekman

Sphère d'influence, impérialisme, néocolonialisme : pour les grandes puissances que sont les États-Unis, la Russie et Chine, la logique du plus fort semble être devenue la seule qui vaille. Face à l'agressivité de ces empires en puissance, que peuvent les pays menacés par leurs ambitions territoriales ?

En este episodio exploramos la psicología de los celos, analizando teorías de Freud, Bowlby, Buss, y Ekman. Descubrimos cómo los celos se originan en la infancia, su relación con el apego y la evolución, y cómo manejar esta emoción. Además, te invito a conocer más en mi libro Los Cuentos Malditos.

I'm so delighted to welcome on to the podcast Daniela Ekman, who is an Aware Parenting instructor and birthkeeper. Daniela shares about how she uses a lot of ancestral traditions and wisdom from South America in her work as a birthkeeper. She is from Venezuela. Daniela shares about her calling to become a birthkeeper, and the deep connection that she has with babies. This deep connection with babies is also what called her to become an Aware Parenting instructor. She shares about how much babies are affected by their experiences. We talk about how Aware Parenting helps babies stay connected with their innate presence. Daniela shares about experiences of reading my Inner Loving Presence cards, and how she feels when she does. She also talks about how she came across Aware Parenting when her first daughter was eight months old, when she was waking up many times at night. She shares about all the painful feelings and thoughts that she had when her daughter started to cry, before she found Aware Parenting. Daniela shares about how she could see the changes in her daughter almost immediately after starting to practice Aware Parenting. She was more relaxed and slept for longer periods. Daniela also shares how transformative Aware Parenting has been for her, such as in how she relates to crying and all feelings. She also explains the differences she experienced in practicing Aware Parenting from when her first daughter was 8 months old, and with her second daughter from birth. This includes how healing it has been for her first daughter, seeing Daniela listening to her sister's feelings as a baby. Daniela talks about how she first decided that she wanted to become an Aware Parenting instructor. We talk about how palpable the difference is when a baby or toddler has been brought up with Aware Parenting (whilst also reminding listeners that it's never too late to start!) She shares about what she observes in the families she works with, and in the Aware Parenting playgroup that she facilitates. We also share together about the effects of community support such as mother and baby groups and playgroups, and what a difference it makes when practicing Aware Parenting. We also talk about how being an Aware Parenting instructor is a continual learning journey. You can find Daniela at: https://www.instagram.com/prema.birthkeeper/ https://www.instagram.com/soma.shakti/ https://premabirthkeeper.com.au/ You can find out more about my work at www.marionrose.net and my books at: https://marionrose.net/books/ You can also find me here: https://www.instagram.com/theawareparentingpodcast/ https://www.instagram.com/_marion_rose_/ https://www.instagram.com/awareparenting/ www.facebook.com/MarionRosePhD If you want to find out more about becoming an Aware Parenting instructor in Australia, New Zealand, and Indonesia, or about my 1:1 Aware Parenting Instructor Mentoring, send me a message on my socials, or email me at marion@marionrose.net

2/25/25 Hour 2 Lisa Ekman; Twenty year Democratic operative to discuss why and how she left the Democratic Party. Lisa wrote the book, “Deprogramming Democrats & unEducating the Elites: How I Escaped the Progressive Cult” For more coverage on the issues that matter to you visit www.WMAL.com, download the WMAL app or tune in live on WMAL-FM 105.9 from 3-6pm. To join the conversation, check us out on social media: @WMAL @VinceCoglianese. Executive Producer: Corey Inganamort @TheBirdWords See omnystudio.com/listener for privacy information.

I detta avsnitt möter vi Anna-Theresia Ekman, läkare, doktorand och tidigare Ordförande för Svenska Läkaresällskapets kommitté för global hälsa (2021–2024). I podden får vi veta mer om hur Anna-Theresia tillsammans med Global Hälsa-kommittén har arbetat aktivt för att stimulera tvärvetenskaplig forskning och utbildning inom global hälsa och hållbar utveckling under sin tid som ordförande. Vi pratar också om hur man kan engagera sig inom global hälsa på olika sätt; forskning, undervisning, klinik och påverkansarbete, samt hur global hälsa-fältet och omvärlden har förändrats mycket de senaste åren. Vi får även höra lite om Anna-Theresias forskning med fokus på att öka förståelsen för barn med utvecklingsrelaterade funktionsnedsättningar i låginkomstländer, särskilt i länder söder om Sahara. - Länk till artikel om underläkares uppfattning om global hälsa, som omnämns i avsnittet: https://pmc.ncbi.nlm.nih.gov/articles/PMC11535663/ - Länk till Svenska Läkaresällskapets Global Hälsa Guide, som också omnämns i avsnittet: https://www.sls.se/globalassets/sls/kuf/global-halsa-guide-2023.pdf - Mer om Anna-Theresia Ekmans forskning: https://ki.se/personer/anna-theresia-ekman

We headed virtually to Boise, Idaho, to chat with Jaime Ekman, President & CEO of The Stoltz Group. Jaime's journey started in the Consumer Packaged Goods (CPG) world, where she gained invaluable experience in sales, marketing, and operations. In this episode, she shares how she purchased the agency from her father, lessons learned along the way, and her vision for creating even more magic in the future. And yes, for Episode 61 of GENeration EXcellence the guest and host share the same name—but don't let that confuse you. You're in for a treat. Thank you for listening.

Join Kit and Allison as they discuss Kit's deep-rooted passion for running that began in a pioneering running family of the '70s.Kit shares a fascinating journey through early childhood memories of marathon finish lines, high school wrestling leading to running, and college days running along Boston's Charles River.Discover Kit's accomplishments, including running the Boston Marathon nine times and creating a vibrant and supportive running community in Mobile, Alabama.Kit reflects on lessons learned, the significance of persistence, and the sheer joy of running in community.Learn about Kit's minimalist running routine, preferred races, recovery tools, and inspiring stories of pacing an ultra-marathon friend through a grueling 50 miles.This episode is an inspiring testament to finding solace, strength, and an unbreakable community through running.Kit Ekman - https://www.facebook.com/kit.ekman.5Downtown Runners United by Beers - https://www.facebook.com/groups/924245741471464Races MentionedBoston MarathonMarine Corps MarathonFirst Light MarathonBattleship 12kShout OutsFleet FeetMicaiah RockwellMarjorie RockwellSupport the showFor more details on Run Your Story happenings, including signing up for our upcoming training program, visit https://runyourstory.com/For web development, coding tutoring, or tech services, visit https://gaillardts.com/Go Run Your Story and take a piece of this story with you! Follow us on Facebook and Instagram for the latest news on upcoming episodes. Support me on Patreon!Can't wait to hear Your Run Story!! Thank you to all of our Patreon supporters!Kristen RatherSteve TaylorMary TrufantSuzanne CristSuzanne ClarkAnna SzymanskiDave McDonaldKarla McInnisJames ContrattoJordan DuBoseCristy EvansSharonda ShulaNell GustavsonMeredith NationsAllyson SwannChris Strayhorn

Gravel Union Talks is a podcast series full of inspiring stories, news and events from the world of gravel biking. Each month hosts Carlo and Olly will be chatting with guests who are passionate about riding off the beaten track… adventure riding, bike packing and gravel racing. In this episode:Karen Ekman: Scandinavian bike packer and great story tellerGravel Union Talks podcast with hosts Carlo van Nistelrooy and Olly Townsend.GU's editor-in-chief Olly on last month's most popular articles on the Gravel Union platform.Want to bring in ideas for topics or guests? Mail Olly at info@gravelunion.cc Check out our platform and socialswww.gravelunion.cc Insta: @gravel_union Facebook: https://www.facebook.com/GravelUnion/Komoot: https://www.komoot.nl/user/1080024447202Thanks for listening. Please share a review, like and share! Don't forget: join us nowShownotes:On Karen Ekman: At this time of year, when for many of us it's cold and grey outside, having something inspirational as a future goal can be the best way of staying positive. Karen epitomises this attitude and we think will inspire quite a few of our listeners to think big in 2025. Karen Ekman is a Scandinavian bikepacker and this summer she rode 7000 km across Europe, taking in 13 different countries and climbing a mind-blowing total of 124,000 metres along the way. We're going to be chatting with Karen about her amazing adventure. Hopefully her inspiration, tips and guidance will inspire you to do your first or perhaps your most challenging bike packing trip in 2025.Gravel Inspiration – Finding your way in winterDepending on where you live, winter might mean rain, mud, slippery roots and the Sisyphean task of bike and kit washing/maintenance. But it can also offer dry, bright conditions and hardpacked trails. We can't do much about the weather, but we can (hopefully) help you to find the best possible winter gravel riding routes. Read on to find out more.  Break for the Border - A gravel odyssey in Patagonia, ArizonaTim Wild was offered the chance to go and ride in Patagonia, Arizona earlier this year and discovered majestic scenery, incredible gravel riding and an intriguing local community. Interested in finding out more about this amazing sounding destination? Then read on….Armchair Adventure - Wales never fails - A tale of BearBones200 2024There's a fine line between bravery and insanity as the saying goes. We suspect that Valerio Stuart is now pretty adept at finding this line (and then going well beyond it too). After a hideous experience at the 2023 Bearbones200, you would have thought he would have learnt his lesson, but no, he headed back for more punishment this year. Fortunately for us, he survived to tell the tale and what a great tale it is. 

VEM: Samanda Ekman.YRKE: Journalist och poddare.AVSNITT: 658:2OM: Att leva ut sin svartsjuka avundsjukan gentemot lillebror, två för en hästkött i Vasastan, att bli paralyserad av prestationsångest, Cirkus, Sveriges Radios historiskt sett sämsta program, Vällingbyfyllor i Djursholm, att använda reikihealing som skönhetsbehandling, Kristoffers kundaliniuppvaknande och givetvis en hel del om den där pinnen som skulle balanseras på fingret när hon sökte in till Stockholms Dramatiska Högskola.SAMTALSLEDARE: Kristoffer TriumfPRODUCENT: Ninni WestinDISTRIBUTION: Acast KONTAKT: MAIL och INSTAGRAM Hosted on Acast. See acast.com/privacy for more information.

VEM: Samanda Ekman.YRKE: Journalist och poddare.AVSNITT: 658:2OM: Att leva ut sin svartsjuka avundsjukan gentemot lillebror, två för en-hästkött i Vasastan, att bli paralyserad av prestationsångest, Cirkus, Sveriges Radios historiskt sett sämsta program, Vällingbyfyllor i Djursholm, att använda reikihealing som skönhetsbehandling, Kristoffers kundaliniuppvaknande och givetvis en hel del om den där pinnen som skulle balanseras på fingret när hon sökte in till Stockholms Dramatiska Högskola.SAMTALSLEDARE: Kristoffer TriumfPRODUCENT: Ninni WestinDISTRIBUTION: Acast KONTAKT: MAIL och INSTAGRAM Hosted on Acast. See acast.com/privacy for more information.

Major General Kenneth Ekman is a command pilot with thousands of flying hours. Many of those hours have been in high-pressure, combat situations. In his role as the Department of Defense West Africa Coordination Element Lead, U.S. Africa Command, Maj. Gen. Ekman has had to deal with a variety of other high-pressure situations, including the drawdown of U.S. forces in Niger. In this interview, Maj. Gen. Ekman discusses three topics in detail - leadership, managing pressure, and the future of Africa. He describes the leadership model he believes yields the best results for teams, how to prepare a team to execute a mission, the concept of “disagree and commit,” and managing change as a leader. Referencing his experience as a command pilot, Maj. Gen. Ekman talks about the methods he has used for managing stress and high-pressure situations, building trust when the stakes are life and death, and how he has developed resilience over the course of his career. The conversation ends with Maj. Gen. Ekman detailing why Africa is important to the United States and how their shifting demographics, along with their abundance of natural resources, will make Africa a more important global influence throughout the rest of the 21st century. Maj. Gen. Kenneth P. Ekman is the Department of Defense West Africa Coordination Element Lead, U.S. Africa Command, Stuttgart Möhringen, Germany. In this capacity, he coordinates with African militaries, the U.S. interagency, and allies to build unity of effort, maximize the effectiveness of operations, activities and investments, and ensure alignment with U.S. whole of government efforts to advance posture initiatives and campaign objectives in West Africa.

Andreas T Olsson visste redan tidigt i livet att hans skulle bli skådespelare. Under sin uppväxt i Uddevalla plöjde han igenom det mesta material som det gick att få tag i av Gösta Ekman, Galenskaparna, Hasse & Tage mm. I slutet av scenskolan blev han upptäckt av Gösta och Marie-Louise Ekman och hamnade direkt på Dramaten. Nu åker han land och rike runt med sin egen monolog "Kulturbärarna" och spelar Annakronisterna tillsammans med Claes Eriksson och Per Andersson och han är också nybliven chef på soppteatern på Stadsteatern i Stockholm. Varför tog han sin tillflykt till äldre som ung? Vad betyder mellankomik egentligen och vad händer när publiken inte känner sig behövd? Detta och väldigt mycket mer kommer här, men först - ett löfte att prata om allt. Vill Du bli prenumerant och kunna lyssna på allt bonusmaterial och samtidigt stödja podden? Klicka på länken nedan:https://podcasters.spotify.com/pod/show/insikter-frn-utsikter/subscribe

Get my New Album “Universal Basic Awesome” with unreleased track and MERCH at https://RebunkedRecords.com ALL THE MUSIC VIDEOS: https://youtube.com/@RebunkedRecords Tip Jar: https://GiveSendGo.com/Rebunked Rebunked on Substack: https://Rebunked.substack.com All of my projects: https://LibertyLinks.io/Rebunked Anti-Vaccination League and Merch: https://AntiVaxLeague.com Joining me tonight is Lisa Ekman from Deprogramming Democrats. Lisa Ekman is an American patriot, author, and farmer. She spent more than two decades working as an advocate and lobbyist for people with disabilities in Washington, D.C. During that time, she worked for Democratic senators, a Democratic appointee in a federal agency, government contractors, and non-profit organizations. Ms. Ekman moved to a farm in Virginia in 2020 when she realized she was in a cult, woke up, and deprogrammed herself. Lisa decided to speak up about what is happening to the United States (and the world) to help save the country that she loves. Her first book, Deprogramming Democrats & unEducating the Elites: How I Escaped the Progressive Cult, was released May 25, 2024. Lisa has a Juris Doctor, cum laude, from Georgetown University, a master's degree in social work from the University of Denver, and a bachelor's degree in communication and rhetoric from Northwestern University. She lives with her fiancé, their five dogs, and chickens on their farm, where they grow organic fruits and vegetables. Follow and Support Lisa here: www.deprogrammingdemocrats.com https://x.com/DeprogrammedDem https://tinyurl.com/4pjukxwz (amazon link for book) https://www.barnesandnoble.com/w/deprogramming-democrats-uneducating-the-elites-lisa-ekman/1145416621?ean=9781662895319 Rebunked News is happy to shout out: The Wellness Company, get a doctor for $10/month. Use Coupon Code REBUNKEDNEWS for 5% off purchase: https://bit.ly/twcrebunked Autonomy: Gain the high-value skills in just 12 weeks. Learn more: https://bit.ly/AutonomyRebunked Start your Heavy Metal Detox: https://TruthTRS.com Supercharge your health with the amazing supplements at Chemical Free Body! https://chemicalfreebody.com/?rfsn=7505813.fa2d09 VALUE-FOR-VALUE DONATION: https://Rebunked.news VENMO: https://account.venmo.com/u/rebunked CASHAPP: https://cash.app/$rebunked PAYPAL: https://Paypal.me/Rebunked T-SHIRTS: https://Rebunked.news/Shirts TELEGRAM: https://t.me/Rebunkednews INSTAGRAM: https://www.instagram.com/rebunkednew TWITTER: https://twitter.com/rebunkednews Theme Song: Now Arise by Rhymewave: https://linktr.ee/rhymewave

C dans l'air l'invitée du 14 octobre : Alice Ekman, analyste spécialiste de l'Asie et auteure de, Dernier vol pour Pékin, aux éditions du Champs/Flammarion (2024). Regain de tensions à Taïwan. La Chine a déployé, lundi 14 octobre, avions et navires pour encercler l'île dans le cadre d'une opération militaire. Pékin a qualifié ces nouveaux exercices de "sérieux avertissements" face aux "actions séparatistes des forces de l'indépendance de Taïwan'". "Il s'agit d'une opération légitime et nécessaire pour sauvegarder la souveraineté de l'Etat et l'unité nationale", a estimé le capitaine Li Xi, porte-parole du commandement oriental de l'armée chinoise. Les exercices, baptisés "Joint Sword-2024B", ont lieu "dans des zones au nord, au sud et à l'est de l'île de Taïwan", a-t-il expliqué. Ils "se concentrent sur des patrouilles de préparation au combat mer-air, le blocus de ports et zones clés" ou encore "l'assaut de cibles maritimes et terrestres". Des chasseurs, des bombardiers, d'autres avions d'attaque, ainsi que plusieurs destroyers et frégates ont été déployés. Le président taïwanais Lai Ching-te a convoqué une réunion de sécurité. Ces manœuvres qui entrent "en contradiction avec le droit"international, selon le chef de la sécurité Joseph Wu.Les Etats-Unis, qui avaient dès vendredi mis en garde contre toute "provocation" de Pékin à l'égard de Taipei, ont dénoncé des opérations "injustifiées" qui représentent un "risque d'escalade". Washington reconnaît Pékin au détriment de Taipei comme pouvoir légitime depuis 1979, mais reste l'allié le plus puissant de Taïwan et son principal fournisseur d'armes. La Chine considère Taïwan comme une partie de son territoire à réunifier un jour et, si elle privilégie une solution pacifique, n'a jamais renoncé à employer la force militaire pour en reprendre le contrôle.

Oktober är månaden då bröstcancer uppmärksammas lite extra. Vi har därför bjudit in vår vän Elin Ekman som är en av alla dem som drabbats. Hon upptäckte en allvarlig form av bröstcancer när hon var höggravid med sitt fjärde barn, det blev snabba beslut om operation och att avsluta graviditeten i förtid. Sedan dess har sjukdomen inneburit många toppar och dalar. Lyssna på Elin's berättelse, känn på dina bröst och donera till cancerfonden. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Rasmus Ekman is Oracle's Vice President of Cloud Engineering. He manages key partners like Uber and NVIDIA using his wealth of global leadership experience in Europe, Japan, and the United States. Through his successful 20-year track record, he's become the go-to leader at companies like Amazon Web Services (AWS), Microsoft, and IBM. Fellow executives call him a tech leader who produces outstanding results. His peers and reports recognize his passion for international diversity and inclusive, empathetic, and down-to-earth leadership style. His resume might surprise you, considering he tried to avoid the tech sector in college. Ekman double-majored in Statistics and Econometrics / Mathematics and Japanese Linguistics. He planned a career in finance, but he was instead recruited by IT companies in Japan to work with engineers. As he puts it, "I didn't choose engineering. It chose me." This unexpected journey is a testament to his versatility and adaptability. In this episode of Wolfed, host Chris Cohen interviews Ekman to learn about: His career journey, starting abroad in Japan and joining major U.S. companies like IBM, Microsoft, and Oracle. Transitioning into engineering from a non-traditional background in mathematics and Japanese linguistics. How different cultures affect the way engineers work in each country. Why curiosity is an essential value for aspiring engineering leaders. The role customer feedback should play in developing a new product. Learn more at qawolf.com.

För att lyssna på den här serien och alla andra avsnitt i Naudio Dox - prenumerera på ThirdEar+. Gå in på www.thirdear.studio för att teckna din prenumeration. Som betalande prenumerant får du då även exklusiv tillgång till Spår, En mörk Historia och Skuggland. De två unga journalisterna Peter Bratt och Jan Guillou får i slutet av 60-talet höra rykten om en hemlig militär underrättelseorganisation; hemligare än Säpo och utanför riksdagens kontroll. De följer spår som leder djupt in i statens mest förborgade rum och snart kan de avslöja IB, en underrättelseorganisation som spionerar på svenskar och bryter mot både svensk lag och den svenska neutralitetspolitiken. Men vad händer när anklagelserna pekar mot människor som har kopplingar till regeringen? Medverkande: Gunnar Wall, journalist och författare I podden hörs: Jan Guillou, journalist och författare Peter Bratt, journalist och författare Gunnar Ekberg, IB-spion Greta Hofsten, ansvarig utgivare, Folket i Bild/Kulturfront Sven Andersson, dåvarande försvarsminister Claes Elfsberg, reporter Gösta Ekman, skådespelare Producent: Frida Anund Exekutiv producent: Tove Leffler Slutmix: Kristoffer Kronande Producerat av Podlit

In this episode, Phil talks to Sukhvinder Pabial (Sukh). They discuss topics such as positive psychology, emotional intelligence, and mindfulness. Sukh discusses the difficulties he faced while writing and promoting his book, offering insights into the distinction between positive thinking and positive psychology, as well as the importance of emotional intelligence in the workplace.   Links   Sukh LinkedIn: Sukhvinder Pabial - Marks and Spencer | LinkedIn   Sukh's book: The Resilience Handbook: A practical understanding of resilience : Pabial, Sukhvinder: Amazon.co.uk: Books   Brene Brown and Dr. Susan David - destructive emotions: The Dangers of Toxic Positivity, Part 1 of 2 - Brené Brown (brenebrown.com)   Dr. Paul Ekman's book, Emotions Revealed: Emotions Revealed: Understanding Faces and Feelings: Amazon.co.uk: Ekman, Prof Paul: 8601300459851: Books   Martin Seligman's Positive Psychology: Martin Seligman's Positive Psychology Theory

Kerstin Ekmans Rätten att häda från 1994 är ett rykande försvar för yttrandefriheten och det klara förnuftet. Ulrika Knutson läser en text som samtidigt är högaktuell och en produkt av sin tid. Lyssna på alla avsnitt i Sveriges Radio Play. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Publicerad 2020-08-17.Sverige har världens äldsta tryckfrihetslagar, från 1766. Vi kan tacka Peter Forsskål för dem. Hans pamflett Tankar om Borgerliga Friheten inspirerade några år tidigare. Högst av alla friheter satte han skriv-friheten.Hans text blev genast indragen av censuren och Forsskål fick gå i landsflykt. Det passade honom inte så illa. Han var en av Linnés lärjungar. Tyvärr dog han i Jemen, bara 31 år gammal. Linné döpte en liten nässla efter honom, till Forsskalea Tennacissima - "kärv, stickig, hårdnackad och envis".Som Linnélärjunge strävade Forsskål efter nytta. Skrivfriheten hade ganska lite med jagets romantiska uttrycksbehov att göra. Snarare handlade det om jagets behov av kunskap.Alla medborgare måste få bli bekanta med "samhällets tillstånd", ansåg Forsskål. Det var en djärv åsikt på hans tid, när de flesta svenskar slet ont i jordbruket och inte begärde mer än en sup eller två när arbetsdagen var slut. Samhällets tillstånd orkade ingen bry sig om.Men Forsskål var optimist. Han trodde på folkbildning. Friheten krävde inte bara fri press utan ett "upplyst publikum".Idag lever vi i det fria ordets paradox. Ordet är friare än någonsin - hos oss i Sverige - men Forsskål hade nog tyckt att "den upplysta publiken" beter sig konstigt. Konspirationer och fakta-resistens skulle han inte ha gillat. Han hade väntat mer av det klara förnuft som också Kerstin Ekman hyllar i sitt tal Rätten att häda. Hållet den 15 oktober 1994.När hon talade hade krutröken ännu inte lagt sig. Bara fem år tidigare hade Ekman och Lars Gyllensten lämnat Svenska Akademien, i protest mot att den vägrat ge sitt stöd åt Salman Rushdie. Hans roman Satansverserna hade de iranska ayatollornas fatwa över sig. Rushdie hade gått under jorden. Bara året innan hade hans norske förläggare William Nygaard nätt och jämnt överlevt ett mordattentat. Faran är inte över. Det finns fortfarande ett pris på Salman Rushdies huvud.Texten var länge ur tryck, men återpublicerades våren 2020 i tidskriften Essä, tillsammans med sex kommenterande texter. Kerstin Ekmans tal är dubbelt läsvärt, både som appell för yttrandefriheten och som kulturhistorisk produkt av sin tid. 1994 är länge sedan.Talet speglar tiden före den stora mediala revolutionen. Webb och sociala medier var knappt påtänkta. Mobiler låg inte i var mans ficka. Det var bara fem år efter murens fall. Svenska Akademiens uppfattning vägde tungt. Dess kapital var ännu stort.Kerstin Ekmans tal handlar inte så mycket om Salman Rushdie och islam, utan mer om upplysningen och försvaret av den "skeptiska humanismen" i Hjalmar Söderbergs anda. Här ser man hur mycket Söderberg betytt för Ekman. Hon börjar med en chockeffekt, beskriver en barnpornografisk bild, där två män urinerar på en liten flicka. Hon äcklas, ändå vill hon försvara rätten att publicera den. Hon hyllar de gamla grundlagarna och Forsskåls tryckfrihet. Några år senare svängde det - idag är det förbjudet att inneha, till och med att betrakta en sådan bild. Och märk väl, en av de få som fällts för detta brott är ingen vanekriminell, utan serieöversättaren Simon Lundström, som i sin dator hade japanska mangateckningar. "Döma teckningar, är svenskarna inte riktigt kloka"? undrade den amerikanska fotografen Sally Mann.Kerstin Ekmans text är kärv, stickig och envis, som Forsskåls nässla. Riktigt giftig när hon skildrar den svenska aningslösa välviljan, de "rosiga kindernas cynism" - till exempel i form av ekosocialister som drömmer om ett paradis bortom demokratin. Detta fenomen försvann inte med nittiotalet. "De rosiga kindernas cynism" - vilket uttryck - blossar upp då och då, både i klimatdebatten och i identitetspolitiken. Eller vad ska man säga om Uppsala universitet som glömde allt de visste om akademisk frihet och källkritik, och mästrade kulturantropologen Ingalill Arvidsson för att hon på ett seminarium, uppmanad att svara på en fråga om uppslagsord i gamla arkiv, använt n-ordet, som var det konkreta uppslagsordet. Detta inte menat som stöd för de frihetskämpar som bryr sig mindre om samhällets tillstånd än rätten att köpa n-ordsbollar i närbutiken så fort suget slår till.Kerstin Ekman talar också om "den vämjeliga bönhustraditionen" i Sverige, med dess drag av botgöring och underkastelse. Detta förstod nog den bildade borgerligheten för 25 år sedan, särskilt om de legat i Uppsala och lyssnat på när Ingmar Hedenius läste lusen av biskoparna. Men idag i världens modernaste land - vem ska ta åt sig? 68-vänstern eller P O Enquist och arvet från Hjoggböle. Lite bönhus ska väl den sekulariserade svensken tåla?Kerstin Ekmans text kommenteras hövligt av sex olika författare. Det är bara Agneta Pleijel som törs ta henne på allvar, och svara på Ekmans skarpa kritik av religion, och av Birgitta Trotzig. Pleijel menar att Kerstin Ekman gick för långt när hon skrev att intresset för plågade sovjetiska öden, som poeterna Mandelstam, Tsvetajeva och Achmatova, ibland fått karaktären av dödsfascination - "en på mycket långt håll ljuv svindel inför deras undergång".Detta är inget huvudspår i Kerstin Ekmans text, men det är starka ord. Kerstin Ekman själv, liksom Hjalmar Söderberg, uppehåller sig ofta vid nazisternas illgärningar, utan svindel vid avgrunden. Detta måste ha med tiden att göra. Det var ju 1994, de sovjetiska arkiven hade just blivit tillgängliga och alla fynden gav många rubriker. Det var först då som man fick veta att Osip Mandelstam verkligen dog i ett uppsamlingsläger på väg till Vladivostok. Det kan förresten vara på sin plats att påminna om att de ryska arkiven inte längre är öppna. Putin sitter på nycklarna sedan många år. Men då hade fakta just börjat röra sig. Kunde detta förväxlas med dödsfascination?Ett uppriktigt tack får Kerstin Ekman från Mohammad Fazlhashemi, nu professor i islamsk teologi och filosofi i Uppsala. Han ger bakgrunden till fatwan mot Rushdie, hur den shiamuslimske ayatollan Khomeini hittade ett utrymme för att framstå som den sanne försvararen av islam, också i sunniters ögon. Det var ett politiskt mästardrag. Mycket tragiskt däremot, att inte de diplomatiska ansträngningarna förmådde efterträdaren Khamenei att lätta på fatwan. Ett tag såg det så ut.Vad Mohammad Fazlhashemi tackar Kerstin Ekman för är att hennes klara förnuft vägrade skuldbelägga alla muslimer för brottet mot Rushdie, något som sker då och då, i vår upplysta tid. Professor Fazlhashemi bidrar med en personlig anekdot. När debatten rasade som värst skulle han själv lämna in bilen till reparation hemma i Umeå. Mekanikern tog nycklarna, spände ögonen i professorn och ville ha besked, inte om kardanknutar eller bromsar. Han ville veta om kunden var villig att verkställa den dödliga fatwan mot Rushdie och hans svenska förläggare. Fazlhashemi skakade av sig alla känslor frågan väckte, och gav ett kort och koncist svar: Nej!Ett kvarts sekel går fort. Mycket hinner hända, eller händer inte alls. Ungefär vid samma tid då tidskriften Essä tryckte om Kerstin Ekmans text ombads Svenska Akademien att lägga ett ord för den fängslade svenske medborgaren Gui minhai. Men Akademien tyckte inte att det var deras uppgift att försvara Guis yttrandefrihet. Det finns andra organisationer som sköter sådana saker betydligt bättre än Akademien, enligt ständige sekreteraren. Och det är ju tur.Ulrika Knutson, journalist och författareKällorEmi-Simone Zawall (red): Tidskriften Essä, nummer 5: Rätten att häda, 2020. Först publicerad 1994 av svenska Rushdiekommittén i samarbete med Studiekamraten.Peter Forsskål: Tankar, om Borgerliga Friheten. på Litteraturbanken.se, Atalntis 2017, red Gunilla Jonsson. Originalet publicerat 1759.

La tristesse, la colère, la joie, ... nous vivons régulièrement divers émotions dans notre vie quotidienne. Parfois nous la partageons avec d'autres personnes, et parfois nous ne les comprenons pas. Dans cet épisode de l'art du mentaliste, Taha et Alexis vous emmènent explorer divers modèles qui vous permettront de mieux comprendre et déchiffrer ces émotions qui vous entourent et qui nous animent tous ensemble. Prenez le control de vos émotions, et apprenez à les utiliser à votre avantage ! Références : - Navarro, Joe, and John R. Schafer. "Detecting deception." FBI L. Enforcement Bull. 70 (2001): 9. - Ekman, Paul. "Emotions revealed." Bmj 328.Suppl S5 (2004). - Kotler, Steven. The art of impossible: a peak performance primer. HarperCollins, 2021. - Plutchik, Robert. "A general psychoevolutionary theory of emotion." Theories of emotion. Academic press, 1980. 3-33. - Berne, Eric. The mind in action. Read Books Ltd, 2013. - Izard, Carroll E. "Basic emotions, relations among emotions, and emotion-cognition relations." (1992): 561. - Scott, Kim. Radical candor: fully revised & updated edition: be a kick-ass boss without losing your humanity. St. Martin's Press, 2019. - Lewis, Michael, Jeannette M. Haviland-Jones, and Lisa Feldman Barrett, eds. Handbook of emotions. Guilford Press, 2010. L'art du mentaliste, un podcast animé par Taha Mansour et Alexis Dieux, musique par Antoine Piolé. Retrouvez Taha Mansour : - Ses spectacles : L'effet Papillon : https://www.billetreduc.com/326581/evt.htm La mystérieuse histoire de Thomas Polgarast : https://www.billetreduc.com/275400/evt.htm - Son site : www.tahamansour.com - Instagram / Facebook : @TahaMentalisme Retrouvez Alexis Dieux : - Son site : https://www.alexisdieux.com/ - Instagram : @alexisdieuxhypnose

Fredrik Ekdahl is leader of the Royal Stockholm Philharmonic Orchestra's bassoon section and held the same position in the Swedish Radio Symphony Orchestra. He performs regularly with orchestras including London Symphony Orchestra, the Mahler Chamber Orchestra and Australian Chamber Orchestra. He has appeared as soloist with the Royal Stockholm Philharmonic Orchestra, the Swedish Radio Symphony Orchestra and the Aarhus Symphony Orchestra. New works have also been composed especially for Ekdahl, such as Jesper Nordin's bassoon concerto, Vicinities. Fredrik Ekdahl is a dedicated chamber musician and regularly performs in festivals all over the world. He has collaborated with world-class musicians such as violinist Janine Jansen and clarinettist Martin Fröst. Ekdahl is a Professor at the Hochschule för Musik Trossingen in Germany.     Summary   Fredrik Ekdahl discusses his journey as a bassoonist, his experiences in orchestras, his love for chamber music, and his passion for contemporary music. He shares insights on his early musical inspirations, working with renowned conductors, being well prepared for performances. He enjoys playing in orchestras and chamber music ensembles, finding joy in the direct communication and collaboration with other musicians. He also shares his passion and approach to contemporary pieces, including performing and recording Jesper Nordin's bassoon concerto “Vicinities”.    Fredrik also talks about his role as a bassoon professor in Trossingen and his hobbies outside of music. As a bassoon professor, Fredrik emphasizes the importance of a supportive and collaborative learning environment for his students.   Find out more about Fredrik's bassoon studio here: https://www.hfm-trossingen.de/hochschule/personen/detail/fredrik-ekdahl   Thank you to Tutti Fagotti GmbH for sponsoring this episode. Use discount code “legendsofreed” to enjoy a 10% discount from today until 31.08.2024 for online purchase of bassoon accessories on their website: https://www.tutti-fagotti.com   hosted by Jo Anne Sukumaran     Chapters   00:00 The Beginning of a Musical Journey 08:24 Collaborating with Conductors 15:05 The Importance of Preparation 28:32 Teaching Bassoon and Fostering a Musical Community 31:54 Finding Balance and Looking Ahead Opening credits: Camille Saint-Saëns Bassoon Sonata, courtesy of artist I. Allegretto Moderato, bassoon - Fredrik Ekdahl piano - Stefan Lindgren Recorded in Grünewaldsalen/Stockholms Konserthus in December 2021 as a part of the film series Mankind and Music at Konserthuset Play. Film - David Tarrodi Sound engineer - Håkan Ekman

Samanda Ekman ger sina bästa tips för att få en sommarflört! Hur får man bete sig på köttmarknaden under sommaren? Det är absolut under några omständigheter inte ok att bada på första dejten! Och ta av dig din känslomässiga kondom i sommar! Lyssna på alla avsnitt i Sveriges Radio Play. Programledare: Margret Atladottir och Branne Pavlovic

Vi har ny patreon VARMT VÄLKMMEN! patreon.com/fyrameterVidare har det varit EU val och vi har båda två bidragit till den rödgröna röran.Dessutom har Fritte varit i Italien. Hosted on Acast. See acast.com/privacy for more information.

C dans l'air l'invitée du 20 mai 2024 : Alice Ekman, analyste en charge de l'Asie à l'Institut d'études de sécurité de l'Union européenne Le gouvernement français a pris une décision inédite dans une démocratie occidentale. Mercredi dernier, le Premier ministre Gabriel Attal a annoncé une série de mesures afin de rétablir l'ordre en Nouvelle-Calédonie après 3 jours d'affrontements. L'état d'urgence y a été décrété et l'accès au réseau social chinois TikTok, largement utilisé par les émeutiers, a été interdit. Aux États-Unis aussi la pression est montée sur TikTok. Le Sénat américain a adopté le 23 avril une loi qui oblige la plateforme à couper ses liens avec sa maison mère, ByteDance, et plus largement la Chine, s'il ne veut pas être interdit dans le pays. Alice Ekman est spécialiste de la Chine, analyste responsable de l'Asie à l'Institut d'études de sécurité de l'Union européenne et auteure de "Chine-Russie. Le grand rapprochement" aux éditions Gallimard. Elle reviendra sur l'influence et l'ingérence chinoise à travers la plateforme TikTok.

The transformative work of Dr. Henny Westra and Alyssa Di Bartolomeo in their paper, "Developing expertise in psychotherapy: The case for process coding as clinical training," represents a significant advancement in therapeutic practice. They introduce a novel framework called "process coding" to enhance therapists' skills by using session recordings to better understand and refine therapeutic techniques. This method addresses common issues such as therapists' misremembering interactions, enabling a more accurate and effective review and improvement of their sessions. Their approach promises to dramatically enhance therapists' ability to assist clients by offering a systematic way to analyze therapy tapes, which uncovers subtle dynamics and missed opportunities within sessions. The importance of their work lies in providing a clear, evidence-based path toward refining therapeutic skills beyond traditional training, shifting the focus from theoretical knowledge to practical, observable outcomes. This innovative method could potentially revolutionize the way therapists train and develop their expertise, ultimately leading to more effective client interventions and outcomes.   Links and resources mentioned: Why tough tactics fail and rapport gets results: Observing Rapport-Based Interpersonal Techniques (ORBIT) to generate useful information from terrorists. This is the article summarizing the early research Laurence Alison et al conducted on police interrogations. I believe it was in this paper they discuss, “you can't always make things better, but negative interactions can sure make things worse.” Conditions for Intuitive Expertise: A Failure to Disagree This is Gary Klein and Daniel Kahneman's article on the areas where expertise can develop and the areas where it can't. My big takeaway was areas with clear and quick feedback are the ones who produce expertise. The wizards of deception detection - Maureen O'Sullivan and Paul Ekman One of my favorite articles. O'Sullivan and Ekman show that most people, even trained therapists, just aren't that good at reading different facial expressions. Meet You in McGinnis Meadows: Lessons in Attunement - Scott Miller and Brooke Mathews Miller and Mathews discuss her path to becoming an expert therapist. I've not read this in a few years but I remember her learning a lot from her work observing horses. Contact Dr. Henny Westra at hwestra[ at] yorku.ca Contact Alyssa Di Bartolomeo alyssaad @] yorku.ca; Twitter/X @aadibartolomeo   Learn more at : Jordanthecounselor.com        

Russia's President Vladimir Putin is set to visit Beijing in May to meet with China's leader Xi Jinping. This will be Putin's  first foreign trip after his reinauguration on May 7. The meeting will be another chance for the two leaders to emphasize how important and close the “no limits” partnership of Russia and China is. In this episode of our podcast, we look at the implications of the Sino-Russian relationship for the European Union, in particular due the ongoing invasion of Ukraine and their opposition to and undermining of the existing global order.Johannes Heller-John is joined by Alice Ekman, Senior Analyst in charge of the Asia portfolio at the European Union Institute for Security Studies in Paris and Helena Legarda, Lead Analyst at MERICS. In their view, the China-Russia relationship is more stable than is often assumed. ---This podcast episode is part of the “Dealing with a Resurgent China” (DWARC) project, which has received funding from the European Union's Horizon Europe research and innovation programme under grant agreement number 101061700. Views and opinions expressed are however those of the author(s) only and do not necessarily reflect those of the European Union. Neither the European Union nor the granting authority can be held responsible for them.

Lisa Ekman, a former self-described “swamp creature” and Democratic lobbyist in Washington, D.C., understands the difficulty of admitting one’s mistakes. In her eyes, saving America from totalitarianism requires precisely that from those who have been indoctrinated and misled. She shares her insights in an interview with The New American, discussing her new book, Deprogramming Democrats ... The post Lisa Ekman: Reprogramming Democrats, Averting Tyranny appeared first on The New American.

Read the longform article at:https://gettherapybirmingham.com/healing-the-modern-soul-part-2/   The Philosophy of Psychotherapy The Corporatization of Healthcare and Academia: A Threat to the Future of Psychotherapy The field of psychotherapy is at a critical juncture, facing numerous challenges that threaten its ability to effectively address the complex realities of the human experience. Chief among these challenges is the growing influence of corporate interests and the trend towards hyper-specialization in academic psychology, which have led to a disconnect between the profession and its roots, as well as a lack of understanding of the physical reality of the body, anthropology, and the history of the field. In this article, we will explore the ways in which the corporatization of healthcare and academia is impacting psychotherapy, and argue that in order for the profession to remain relevant and effective, it must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. The Corporatization of Healthcare and Academia The influence of corporate interests on healthcare and academia has had a profound impact on the field of psychotherapy. The pressure to maximize profits and minimize costs has led to a shift away from comprehensive diagnosis and towards a reliance on quick fixes like medication and brief, manualized therapies. This trend is particularly evident in the way that psychiatry has evolved over the past few decades. Psychiatrists used to spend an entire hour with their patients doing psychotherapy, but now the majority of the profession relies solely on drug therapy. In fact, a staggering 89% of psychiatrists used only drug therapy in 2010, compared to just 54% in 1988 (Mojtabai & Olfson, 2008). Patients are often left feeling frustrated and unheard, with many giving up on medication after their psychiatrist writes a script in the first and last five minutes of their first session. The same forces are at work in academia, where the cost of education has skyrocketed and the focus has shifted towards producing "products" rather than fostering critical thinking and innovation. Adjunct professors, who often lack the expertise and experience to teach psychotherapy effectively, have replaced tenure-track faculty, and students are graduating with a narrow understanding of the field that is ill-suited to the realities of private practice (Collier, 2017). The result is a profession that is increasingly disconnected from its roots and the physical reality of the body. Anthropology, humanities and the history of the profession, which offer valuable insights into the nature of the human experience and the evolution of psychotherapy, are largely ignored in favor of a narrow focus on cognitive-behavioral interventions and symptom reduction pushed largely to help psychopharm companies' bottom lines (Frances, 2013). The current academic publishing system is also broken. Academics work hard to come up with original ideas and write papers, only to give their work away for free to publishers who make trillions of dollars in profits while the authors get no compensation (Buranyi, 2017). Peers often cite papers to support their own points without actually reading them in depth. And the "best" journals frequently publish absurd psychology articles that would make you laugh if you said their main point out loud, but hide their lack of substance behind academic jargon (Sokal, 2008). Meanwhile, students spend years in graduate school being forced to research what their advisor wants, not what's truly innovative or needed to advance the field. After a decade of study and compromise, the pinnacle achievement is often creating a new 30-question screener for something like anxiety, rather than developing therapists who can actually discern and treat anxiety without needing a questionnaire. The system fails to properly vet or pay therapists, assuming they can't be trusted to practice without rigid manuals and checklists. This hyper-rationality, the madness arising from too much logic rather than too little, is very useful to moneyed interests like the Department of Defense in how they want to fund and control research. Large language models and AI are the pinnacle of this - spreadsheets sorting data points to mimic human speech, created by people so disconnected from a real sense of self that they believe you can turn people into robots because they've turned themselves into robots (Weizenbaum, 1976). But psychology and therapy can't be reduced to hard science and pure empiricism the way fields like physics can (at least until you get to quantum physics and have to rely on metaphor again). We can't remove all intuition, subjective experience and uncertainty (Rogers, 1995). The reproducibility crisis in psychology research shows the folly of this over-rationality (Open Science Collaboration, 2015). Studies that throw out any participant who dropped out of CBT treatment because it wasn't helping them are not painting an accurate picture (Westen et al., 2004). Developing a Coherent Concept of Self A History of the Self Our understanding of the self has evolved throughout history: Ancient Greek Philosophy (6th century BCE - 3rd century CE) Socrates introduces the idea of the self as a distinct entity, emphasizing self-knowledge and introspection (Plato, trans. 2002). Plato's concept of the soul as the essence of the self, distinct from the physical body (Plato, trans. 1997). Aristotle's notion of the self as the unity of body and soul, with the soul being the form or essence of the individual (Aristotle, trans. 1986). Medieval Philosophy (5th century CE - 15th century CE) St. Augustine's concept of the self as a reflection of God, with the inner self being the source of truth and self-knowledge (Augustine, trans. 2002). St. Thomas Aquinas' synthesis of Aristotelian and Christian concepts of the self, emphasizing the soul as the form of the body (Aquinas, trans.1981). Renaissance and Enlightenment (16th century CE - 18th century CE) Descartes' famous "cogito ergo sum" ("I think, therefore I am"), establishing the self as a thinking, conscious being (Descartes, trans. 1996). Locke's idea of the self as a blank slate shaped by experience and the continuity of consciousness (Locke, trans. 1975). Hume's skepticism about the self, arguing that it is merely a bundle of perceptions without a unified identity (Hume, trans. 2000). Romantic Era (late 18th century CE - mid-19th century CE) The self is seen as a creative, expressive force, with an emphasis on individuality and subjective experience (Berlin, 2013). The rise of the concept of the "self-made man" and the importance of personal growth and self-realization (Trilling, 1972). 20th Century Philosophy and Psychology Freud's psychoanalytic theory, which posits the self as composed of the id, ego, and superego, with unconscious drives and conflicts shaping behavior (Freud, trans.1989). Jung's concept of the self as the center of the psyche, integrating conscious and unconscious elements (Jung, 1959). Existentialism's emphasis on the self as a product of individual choices and actions, with the need to create meaning in a meaningless world (Sartre, trans. 1956). The rise of humanistic psychology, with its focus on self-actualization and the inherent potential of the individual (Maslow, 1968). Postmodernism's deconstruction of the self, challenging the idea of a unified, coherent identity (Jameson, 1991). Contemporary Developments (late 20th century CE - present) The influence of neuroscience and cognitive science on the understanding of the self as an emergent property of brain processes (LeDoux, 2002). The impact of social and cultural factors on the construction of the self, with the recognition of multiple, intersecting identities (Gergen, 1991). The rise of narrative theories of the self, emphasizing the role of storytelling in shaping personal identity (Bruner, 1990). The influence of Eastern philosophies and contemplative practices on Western concepts of the self, with an emphasis on mindfulness and interconnectedness (Epstein, 1995). Psychotherapy and the Concept of Self Sigmund Freud (1856-1939) - Psychoanalysis: Freud, the founder of psychoanalysis, conceived of the self as being composed of three elements: the id, the ego, and the superego. The id represents the primitive, instinctual drives; the ego mediates between the demands of the id and the constraints of reality; and the superego represents the internalized moral standards and values of society. Freud believed that the goal of psychotherapy was to bring unconscious conflicts and desires into conscious awareness, allowing the ego to better manage the competing demands of the id and superego (Freud, trans. 1989). Carl Jung (1875-1961) - Analytical Psychology: Jung, a former collaborator of Freud, developed his own theory of the self, which he saw as the central archetype of the psyche. Jung believed that the self represented the unity and wholeness of the personality, and that the goal of psychotherapy was to help individuals achieve a state of self-realization or individuation. This involved integrating the conscious and unconscious aspects of the psyche, including the persona (the public face), the shadow (the repressed or hidden aspects of the self), and the anima/animus (the inner masculine or feminine) (Jung, 1959). Alfred Adler (1870-1937) - Individual Psychology: Adler, another former collaborator of Freud, emphasized the importance of social relationships and the drive for superiority in shaping the self. He believed that individuals develop a unique lifestyle or way of being in the world based on their early experiences and relationships, and that the goal of psychotherapy was to help individuals overcome feelings of inferiority and develop a healthy, socially-oriented way of living (Adler, trans. 1964). Fritz Perls (1893-1970) - Gestalt Therapy: Perls, the founder of Gestalt therapy, saw the self as an ongoing process of self-regulation and self-actualization. He believed that the goal of psychotherapy was to help individuals become more aware of their present-moment experience and to take responsibility for their thoughts, feelings, and actions. Perls emphasized the importance of contact between the self and the environment, and the need to integrate the different aspects of the self into a cohesive whole (Perls et al., 1951). Internal Family Systems (IFS) - Richard Schwartz (1950-present): IFS is a more recent approach that sees the self as being composed of multiple sub-personalities or "parts." These parts are seen as having their own unique qualities, desires, and beliefs, and the goal of IFS therapy is to help individuals develop a greater sense of self-leadership and inner harmony. The self is seen as the core of the personality, with the capacity to lead and integrate the different parts (Schwartz, 1995). As Schwartz writes in the introduction to his book on IFS, the model was heavily influenced by Gestalt therapy and the work of Carl Jung. Schwartz aimed to create a non-pathologizing approach that honored the complexity and wisdom of the psyche. IFS shares Jung's view of the self as the central organizing principle, surrounded by various archetypes or subpersonalities. It also draws on the Gestalt emphasis on present-moment awareness and the need for integration of different aspects of the self. However, IFS offers a more user-friendly language than classical Jungian analysis, without the need for extensive explanations of concepts like anima/animus. In IFS, a patient can quickly identify different "parts" - for example, a protector part that taps its foot and bites its nails to avoid painful feelings. By directly engaging with and embracing that part, the patient can access the vulnerable feelings and memories it is protecting against, fostering self-compassion and integration over time. The IFS model is an example of how contemporary approaches are building on the insights of depth psychology while offering more transparent, experience-near practices suitable for a wider range of patients and practitioners. It reflects an ongoing effort to develop a cohesive yet flexible understanding of the self that remains open to unconscious processes. Cognitive-Behavioral Therapy (CBT) - Aaron Beck (1921-2021) and Albert Ellis (1913-2007): CBT, developed by Beck and Ellis, focuses on the role of thoughts and beliefs in shaping emotional and behavioral responses. CBT sees the self as being largely determined by the individual's cognitions, and the goal of therapy is to help individuals identify and modify maladaptive or irrational beliefs and thought patterns. CBT places less emphasis on the unconscious or intrapsychic aspects of the self, and more on the conscious, rational processes that shape behavior (Beck, 1979; Ellis & Harper, 1975). Applied Behavior Analysis (ABA) - B.F. Skinner (1904-1990): ABA, based on the work of Skinner and other behaviorists, sees the self as a product of environmental contingencies and reinforcement histories. ABA focuses on observable behaviors rather than internal states or processes, and the goal of therapy is to modify behavior through the systematic application of reinforcement and punishment. ABA has been widely used in the treatment of autism and other developmental disorders, but has been criticized for its lack of attention to the inner experience of the self (Skinner, 1953; Lovaas, 1987). What is Self? One of the key challenges facing psychotherapy today is the lack of a coherent concept of self. The self is a complex and dynamic entity that is shaped by a range of internal and external factors, including our experiences, relationships, and cultural context (Baumeister, 1987). Unfortunately, many contemporary models of therapy fail to adequately capture this complexity, instead relying on simplistic and reductionistic notions of the self as a collection of symptoms or behaviors to be modified (Wachtel, 1991). To develop a more coherent and holistic concept of self, psychotherapy must draw on insights from a range of disciplines, including psychology, philosophy, anthropology, and the humanities (Sass & Parnas, 2003). This requires a willingness to engage with the messy and often paradoxical nature of the human experience, recognizing that the self is not a fixed entity but rather a constantly evolving process of becoming (Gendlin, 1978). The psychoanalyst Carl Jung's concept of the self as the central archetype, connected to the divine and the greater unconscious, offers a useful starting point for this endeavor. Jung believed that by making the unconscious conscious and dealing with ego rigidity, individuals could embody a deeper sense of purpose and connection to the universe (Jung, 1959). While we may not need to fully embrace Jung's metaphysical language, his emphasis on the dynamic interplay between conscious and unconscious processes, as well as the importance of symbol, dream, and myth in shaping the self, remains highly relevant today (Hillman, 1975). Other approaches, such as Internal Family Systems (IFS) therapy and somatic experiencing, also offer valuable insights into the nature of the self. IFS sees the self as a core of compassion, curiosity, and confidence that is surrounded by protective parts that arise in response to trauma and other challenges. By working with these parts and fostering greater integration and self-leadership, individuals can develop a more coherent and authentic sense of self (Schwartz, 1995). Similarly, somatic experiencing emphasizes the role of the body in shaping the self, recognizing that trauma and other experiences are stored not just in the mind but also in the muscles, nerves, and other physical structures (Levine, 1997). Models like IFS, somatic experiencing, and lifespan integration are appealing because they see the self as a dynamic ecosystem that is always evolving and striving for integration and actualization (Boon et al., 2011; Ogden et al., 2006; Pace, 2012). They don't try to label and categorize everything, recognizing that sometimes we need to just sit with feelings and sensations without fully understanding them intellectually. Lifespan integration in particular views the self as a continuum of moments threaded together like pearls on a necklace. Traumatic experiences can cause certain "pearls" or ego states to become frozen in time, disconnected from the flow of the self-narrative. By imaginally revisiting these moments and "smashing them together" with resource states, lifespan integration aims to re-integrate the self across time, fostering a more coherent and flexible identity (Pace, 2012). In contrast, the more behavioral and manualized approaches like CBT and ABA have a much more limited and problematic view. They see the self as just a collection of cognitions and learned behaviors, minimizing the role of the unconscious and treating people more like programmable robots (Shedler, 2010). If taken to an extreme, this is frankly offensive and damaging. There has to be room for the parts of the self that we can feel and intuit but not fully articulate (Stern, 2004). Ultimately, developing a coherent concept of self requires a willingness to sit with the tensions and paradoxes of the human experience, recognizing that the self is always in communication with the world around us, and that our sense of who we are is constantly being shaped by implicit memory and other unconscious processes (Schore & Schore, 2008). It requires remaining open to uncertainty and realizing that the self is never static or finished, but always dynamically unfolding (Bromberg, 1996). Good therapy helps people get in touch with their authentic self, not just impose a set of techniques to modify surface-level symptoms (Fosha et al., 2009). Understanding Implicit Memory Another critical challenge facing psychotherapy today is the lack of a shared language and understanding of implicit memory. Implicit memory refers to the unconscious, automatic, and often somatic ways in which our past experiences shape our present thoughts, feelings, and behaviors (Schacter et al., 1993). While the concept of implicit memory has a long history in psychotherapy, dating back to Freud's notion of the unconscious and Jung's idea of the collective unconscious, it remains poorly understood and often overlooked in contemporary practice (Kihlstrom, 1987). This is due in part to the dominance of cognitive-behavioral approaches, which tend to focus on explicit, conscious processes rather than the deeper, more intuitive and embodied aspects of the self (Bucci, 1997). To effectively address the role of implicit memory in psychological distress and personal growth, psychotherapy must develop a shared language and framework for understanding and working with these unconscious processes (Greenberg, 2002). This requires a willingness to engage with the body and the somatic experience, recognizing that our thoughts, feelings, and behaviors are deeply rooted in our physical being (van der Kolk, 2014). One way to think about implicit memory is as a kind of "photoshop filter" that our brain is constantly running, even when we are not consciously aware of it. Just as the center of our visual field is filled in by our brain based on the surrounding context, our implicit memories are constantly shaping our perceptions and reactions to the world around us, even when we are not consciously aware of them. This is why it is so important for therapists to be attuned to the subtle cues and signals that patients give off, both verbally and nonverbally. A skilled therapist can often sense the presence of implicit memories and unconscious processes long before the patient is consciously aware of them, and can use this information to guide the therapeutic process in a more effective and meaningful direction (Schore, 2012). At the same time, it is important to recognize that implicit memories are not always negative or pathological. In fact, many of our most cherished and meaningful experiences are encoded in implicit memory, shaping our sense of self and our relationships with others in profound and often unconscious ways (Fosshage, 2005). The goal of therapy, then, is not necessarily to eliminate or "fix" implicit memories, but rather to help individuals develop a more conscious and intentional relationship with them, so that they can be integrated into a more coherent and authentic sense of self (Stern, 2004). The Future of the Unconscious Many of the most interesting thinkers in the history of psychology understood this symbolic dimension of implicit memory, even if their specific theories needed refinement. Freud recognized the dynamic interplay of conscious and unconscious processes, and the way that repressed material could manifest in dreams, symptoms, and relational patterns (Freud, trans. 1989). Jung saw the unconscious as not just a repository of repressed personal material, but a deep well of collective wisdom and creative potential, populated by universal archetypes and accessed through dream, myth, and active imagination (Jung, 1968). Jung urged individuals to engage in a lifelong process of "individuation," differentiating the self from the collective while also integrating the conscious and unconscious aspects of the psyche (Jung, 1964). Reich connected chronic muscular tensions or "character armor" to blocked emotions and neurotic conflicts, pioneering body-based interventions aimed at restoring the free flow of life energy (Reich, 1980). While some of Reich's later work veered into pseudoscience, his core insights about the somatic basis of psychological experience were hugely influential on subsequent generations of clinicians (Young, 2006). More recently, emerging models such as sensorimotor psychotherapy (Ogden & Fisher, 2015), accelerated experiential dynamic psychotherapy (AEDP; Fosha, 2000), and eye movement desensitization and reprocessing (EMDR; Shapiro, 2017) aim to access and integrate implicit memories through body-based and imagistic techniques. By working with posture, sensation, movement, and breath, these approaches help patients bring nonverbal, affective material into conscious awareness and narrative coherence. Process-oriented therapies such as Arnold Mindell's process work (Mindell, 1985) offer another compelling framework for engaging implicit memory. Mindell suggests that the unconscious communicates through "channels" such as vision, audition, proprioception, kinesthesia, and relationship. By unfolding the process in each channel and following the flow of "sentient essence," therapists can help patients access and integrate implicit memories and in turn catalyze psychological and somatic healing. These contemporary approaches build on the insights of earlier clinicians while offering new maps and methods for navigating the realm of implicit memory. They point towards an understanding of the self as an ever-evolving matrix of conscious and unconscious, cognitive and somatic, personal and transpersonal processes. Engaging implicit memory is not about pathologizing the unconscious so much as learning its unique language and honoring its hidden wisdom. At the same time, this is tricky terrain to navigate, personally and professionally. As therapist and patient venture into the uncharted waters of the unconscious, it is crucial to maintain an attitude of humility, compassion, and ethical integrity (Stein, 2006). We must be mindful of the power dynamics and transference/countertransference currents that can arise in any therapeutic relationship, and work to create a safe, boundaried space for healing and transformation (Barnett et al., 2007). There is also a risk of getting lost in the fascinating world of the unconscious and losing sight of external reality. While depth psychology and experiential therapies offer valuable tools for self-exploration and meaning-making, they are not a replacement for practical skills, behavioral changes, and real-world action. We must be careful not to fall into the trap of "spiritual bypassing," using esoteric practices to avoid the hard work of embodying our insights and values in daily life (Welwood, 2000). Ultimately, the future of psychotherapy lies in integrating the best of what has come before while remaining open to new discoveries and directions. By combining scientific rigor with clinical artistry, cognitive understanding with experiential depth, and technical skill with ethical care, we can continue to expand our understanding of the self and the transformative potential of the therapeutic relationship. As we navigate the uncharted territories of the 21st century and beyond, we will need maps and methods that honor the full complexity and mystery of the human experience. Engaging with the unconscious and implicit dimensions of memory is not a luxury but a necessity if we are to rise to the challenges of our time with creativity, resilience, and wisdom. May we have the courage to venture into the depths, and the humility to be transformed by what we find there. Empowering Individuals to Be Themselves The ultimate goal of psychotherapy, in my view, is to empower individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. This requires a fundamental shift in the way that we think about mental health and well-being, moving beyond a narrow focus on symptom reduction and towards a more holistic and integrative approach that recognizes the interconnectedness of mind, body, and spirit. To achieve this goal, psychotherapy must embrace a range of approaches and techniques that are tailored to the unique needs and experiences of each individual. This may include somatic therapies that work with the body to release trauma and promote healing, such as somatic experiencing, sensorimotor psychotherapy, or EMDR (Levine, 1997; Ogden & Fisher, 2015; Shapiro, 2017). It may also include depth psychologies that explore the unconscious and archetypal dimensions of the psyche, such as Jungian analysis, psychosynthesis, or archetypal psychology (Jung, 1968; Assagioli, 1965; Hillman, 1975). And it may include humanistic and experiential approaches that emphasize the inherent worth and potential of each person, such as person-centered therapy, gestalt therapy, or existential psychotherapy (Rogers, 1995; Perls et al., 1951; Yalom, 1980). At the same time, psychotherapy must also be grounded in a deep understanding of the social, cultural, and political contexts in which individuals live and work. This requires a willingness to engage with issues of power, privilege, and oppression, recognizing that mental health and well-being are intimately connected to the broader structures and systems that shape our lives (Prilleltensky, 1997). It also requires a recognition that the goal of therapy is not simply to help individuals adapt to the status quo, but rather to empower them to become agents of change in their own lives and in the world around them (Freire, 1970). Therapists as Agents of the Post-Secular Sacred One way to think about this is through the lens of what depth psychologist David Tacey calls the "post-secular sacred" (Tacey, 2004). Tacey argues that we are moving into a new era of spirituality that is grounded in a deep respect for science and reason, but also recognizes the importance of myth, symbol, and the unconscious in shaping our experience of the world. In this view, the goal of therapy is not to strip away our illusions and defenses in order to reveal some kind of objective truth, but rather to help individuals develop a more authentic and meaningful relationship with the mystery and complexity of existence. This requires a willingness to sit with the discomfort and uncertainty that often accompanies the process of growth and transformation. It also requires a recognition that the path to wholeness and healing is not always a straight line, but rather a winding and often circuitous journey that involves confronting our deepest fears and vulnerabilities (Jung, 1959). Therapists of Agents of the Post Secular Sacred Riddle in the Garden by Robert Penn Warren My mind is intact, but the shapes of the world change, the peach has released the bough and at last makes full confession, its pudeur had departed like peach-fuzz wiped off, and We now know how the hot sweet- ness of flesh and the juice-dark hug the rough peach-pit, we know its most suicidal yearnings, it wants to suffer extremely, it Loves God, and I warn you, do not touch that plum, it will burn you, a blister will be on your finger, and you will put the finger to your lips for relief—oh, do be careful not to break that soft Gray bulge of blister like fruit-skin, for exposing that inwardness will increase your pain, for you are part of this world. You think I am speaking in riddles. But I am not, for The world means only itself. In the image that Penn Warren creates in "Riddle in the Garden" is a labyrinth leading back to the birth of humans in the garden of Eden.  Life itself is a swelling of inflammation from a wound or a need in both blisters and in peaches. You cannot have one part of the process without accepting all of it. The swelling in the growth of the fruit is also the swelling in the growth of a blister of pain. The peach must swell and become a sweet tempting blister or else no one would eat it and expose the "inwardness" of the seed to grow more trees.  exists to be eaten to die. We eat the peach to grow the next one. Not to touch the “suicidal” peach is not to touch life itself. For to live is to be hurt and to grow. To touch the peach is to become part of the world like Adam and Eve found out. It hurts it blisters us turning us into fruit.  For Penn Warren it is the separation of the self from the world of divine connection with nature that creates our need for meaning. This need is the reason that patients come to therapy. God tells us that “I am the lord your God” but Penn Warren tells us “I am not”. For “The world means only itself”. This process only has the meaning that we allow ourselves to give it. This is not a riddle, Penn Warren tells us.  It is only something we have to deal with but cannot not solve. The world means only itself. There is no gimmick or solution to the problem of being human.  In other words, the process of becoming more fully ourselves is not always easy or comfortable. It requires a willingness to confront the pain and suffering that is inherent in the human condition, and to recognize that growth and healing often involve an alchemical kind of death and rebirth. But it is precisely through this process of facing our fears and vulnerabilities that we can begin to develop a more authentic and meaningful relationship with ourselves, with others, and with the world around us. Ultimately, the goal of psychotherapy is not to provide answers or solutions, but rather to create a space in which individuals can begin to ask deeper questions about the nature of their existence and their place in the world. It is to help individuals develop the tools and capacities they need to navigate the complexities of life with greater courage, compassion, and wisdom. And it is to empower individuals to become more effective at being themselves in the world, so that they can contribute to the greater whole and help to create a more just, equitable, and sustainable future for all. The Future of Psychotherapy The corporatization of healthcare and academia poses a serious threat to the future of psychotherapy, undermining its ability to effectively address the complex realities of the human experience. To remain relevant and effective in the face of these challenges, the field must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. It also requires a willingness to engage with the full complexity and paradox of the human experience, recognizing that growth and healing often involve a kind of death and rebirth, and that the path to wholeness is not always a straight line. As the psychologist Carl Jung once wrote, "The privilege of a lifetime is to become who you truly are." Psychotherapy and the Dialectic of Self and World As we have explored throughout this essay, the self does not exist in a vacuum, but is always in dynamic interaction with the world around it. Our sense of who we are, what we value, and what is possible for us is shaped by a complex interplay of internal and external factors, from our earliest experiences of attachment and attunement to the broader social, cultural, and political contexts in which we are embedded. In many ways, psychotherapy can be seen as a process of exploring and working with the dialectical tension between self and world, between our innermost longings, fears, and aspirations and the often harsh realities of the environments we find ourselves in. When we enter therapy, we bring with us not only our own unique histories, personality structures, and ways of being, but also the internalized messages, expectations, and constraints of the world around us. For many individuals, these internalized messages and constraints can feel suffocating, limiting their sense of possibility and agency in the world. They may find themselves feeling stuck, trapped, or disconnected from their authentic selves, playing roles and wearing masks that no longer fit who they really are. In the face of external pressures to conform, to achieve, to fit in, the self can become fragmented, disempowered, or lost. The task of psychotherapy, then, is to help individuals rediscover and reclaim a sense of self that feels vital, authentic, and empowered, while also developing the skills and capacities needed to navigate the complexities of the world with greater flexibility, resilience, and integrity. This requires a delicate balance of supportive and challenging interventions, of validating the individual's unique experience while also gently questioning and expanding their assumptions about what is possible. On one end of the spectrum, an overly supportive or myopic approach to therapy can run the risk of enabling individuals to remain stuck in limiting patterns and beliefs, reinforcing a sense of helplessness or dependence on the therapist. While providing a warm, empathic, and nonjudgmental space is essential for building trust and safety in the therapeutic relationship, it is not sufficient for fostering real growth and change. Individuals need to be challenged to step outside their comfort zones, to experiment with new ways of being and relating, and to take responsibility for their choices and actions in the world. On the other end of the spectrum, an overly challenging or confrontational approach to therapy can be experienced as invalidating, shaming, or even retraumatizing, particularly for individuals with histories of abuse, neglect, or marginalization. Pushing individuals to "toughen up," to adapt to oppressive or toxic environments, or to simply accept the "reality" of their situation without questioning or resisting it can lead to a kind of false or forced adaptation, a loss of self that is no less harmful than remaining stuck. The key, then, is to find a middle path between these extremes, one that honors the individual's inherent worth, agency, and potential while also recognizing the very real constraints and challenges of the world they inhabit. This requires a deep understanding of the ways in which power, privilege, and oppression shape our experiences and identities, as well as a willingness to grapple with the existential questions of meaning, purpose, and authenticity that arise when we confront the gap between who we are and who we feel we ought to be. In practice, this might involve helping individuals to: Develop a clearer and more coherent sense of self, one that integrates the various parts of their personality, history, and identity in a way that feels authentic and meaningful to them. Identify and challenge limiting beliefs, assumptions, and patterns of behavior that keep them stuck or disconnected from their true desires and values. Cultivate greater self-awareness, self-compassion, and self-acceptance, learning to embrace the full range of their thoughts, feelings, and experiences with curiosity and kindness. Develop the skills and capacities needed to communicate effectively, set healthy boundaries, and navigate relationships and social situations with greater ease and confidence. Explore and experiment with new ways of being and relating in the world, taking risks and stepping outside their comfort zones in service of their growth and healing. Engage critically and creatively with the social, cultural, and political contexts that shape their lives, developing a sense of empowerment, agency, and social responsibility. Connect with a deeper sense of meaning, purpose, and spirituality, one that transcends the ego and connects them to something greater than themselves. Ultimately, the goal of psychotherapy is not simply to help individuals adapt to the world as it is, but to empower them to become active agents of change, both in their own lives and in the larger systems and structures that shape our collective reality. By developing a stronger, more integrated, and more authentic sense of self, individuals can begin to challenge and transform the limiting beliefs, oppressive power dynamics, and dehumanizing narratives that keep us all stuck and disconnected from our shared humanity. In this sense, psychotherapy is not just a personal journey of healing and self-discovery, but a deeply political and moral enterprise, one that calls us to envision and create a world that is more just, compassionate, and sustainable for all. As therapists, we have a unique opportunity and responsibility to support individuals in this process, to bear witness to their pain and their resilience, and to help them find the courage, clarity, and creativity needed to live a life of purpose, integrity, and connection. As the existential psychiatrist Viktor Frankl once wrote, "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom." By creating a space for individuals to explore and expand their capacity to choose, to respond to the world with authenticity and agency, psychotherapy can play a vital role in the ongoing dialectic of self and world, of personal and collective transformation. 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Modern attachment theory: The central role of affect regulation in development and treatment. Clinical Social Work Journal, 36(1), 9-20. Schwartz, R. C. (1995). Internal family systems therapy. Guilford Press. Shedler, J. (2010). The efficacy of psychodynamic psychotherapy. American Psychologist, 65(2), 98-109. Siegel, D. J. (1999). The developing mind: How relationships and the brain interact to shape who we are. Guilford Press. Skinner, B. F. (1953). Science and human behavior. Macmillan. Sokal, A. (2008). Beyond the hoax: Science, philosophy and culture. Oxford University Press. Sokal, A. D. (1996). Transgressing the boundaries: Toward a transformative hermeneutics of quantum gravity. Social Text, (46/47), 217-252. Stein, M. (2006). The principle of individuation: Toward the development of human consciousness. Chiron Publications. Stern, D. N. (2004). The present moment in psychotherapy and everyday life. W. W. Norton & Company. Sue, D. W., & Sue, D. (2013). Counseling the culturally diverse: Theory and practice (6th ed.). Wiley. Tacey, D. J. (2004). The spirituality revolution: The emergence of contemporary spirituality. Brunner-Routledge. Tervalon, M., & Murray-García, J. (1998). Cultural humility versus cultural competence: A critical distinction in defining physician training outcomes in multicultural education. Journal of Health Care for the Poor and Underserved, 9(2), 117-125. Triandis, H. C. (1995). Individualism and collectivism. Westview Press. Trilling, L. (1972). Sincerity and authenticity. Harvard University Press. Twenge, J. M., Joiner, T. E., Rogers, M. L., & Martin, G. N. (2018). Increases in depressive symptoms, suicide-related outcomes, and suicide rates among U.S. adolescents after 2010 and links to increased new media screen time. Clinical Psychological Science, 6(1), 3-17. van der Kolk, B. A. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking. 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“Basic emotions: William James in 1890 proposed four basic emotions: fear, grief, love, and rage, based on bodily involvement.[36] Paul Ekman identified six basic emotions: anger, disgust, fear, happiness, sadness and surprise.[37] Wallace V. Friesen and Phoebe C. Ellsworth worked with him on the same basic structure.[38] The emotions can be linked to facial expressions. In the 1990s, Ekman proposed an expanded list of basic emotions, including a range of positive and negative emotions that are not all encoded in facial muscles.[39] The newly included emotions are: amusement, contempt, contentment, embarrassment, excitement, guilt, pride in achievement, relief, satisfaction, sensory pleasure, and shame.[39] Richard and Bernice Lazarus in 1996 expanded the list to 15 emotions: aesthetic experience, anger, anxiety, compassion, depression, envy, fright, gratitude, guilt, happiness, hope, jealousy, love, pride, relief, sadness, and shame, in the book Passion and Reason.[40][41] Researchers[42] at University of California, Berkeley identified 27 categories of emotion: admiration, adoration, aesthetic appreciation, amusement, anger, anxiety, awe, awkwardness, boredom, calmness, confusion, craving, disgust, empathic pain, entrancement, excitement, fear, horror, interest, joy, nostalgia, relief, romance, sadness, satisfaction, sexual desire and surprise.[43] This was based on 2185 short videos intended to elicit a certain emotion. These were then modeled onto a "map" of emotions.[44]” -Wikipedia --- Support this podcast: https://podcasters.spotify.com/pod/show/antonio-myers4/support

Författaren och filosofie doktorn Isabelle Ståhl berättar om forskningen kring diverse narkotiska preparat i tjugotalets Tyskland. I förbifarten nämns Gösta Ekman d.ä., Brecht, Marlene Dietrich, Herman Heller, Adolf Hitler, Hjalmar Bergman, Lou Reed, Reine Brynolfsson och eurodiscogruppen Scooter. Lyssna på alla avsnitt i Sveriges Radio Play.

Möt konstnären Marie-Louise Ekman som flyttat in delar av sin ateljé i rum 328 på Handelshögskolan i Stockholm. Däribland en rikskänd iller som heter Göran. Lyssna på alla avsnitt i Sveriges Radio Play. Reporter: Nina AsarnojProgramledare: Lisa Bergström

Intellectuels, chefs d'entreprises, artistes, hommes et femmes politiques… Frédéric Taddeï reçoit des personnalités de tous horizons pour éclairer différemment et prendre du recul sur l'actualité de la semaine écoulée le samedi. Même recette le dimanche pour anticiper la semaine à venir. Un rendez-vous emblématique pour mieux comprendre l'air du temps et la complexité de notre monde.

Intellectuels, chefs d'entreprises, artistes, hommes et femmes politiques… Frédéric Taddeï reçoit des personnalités de tous horizons pour éclairer différemment et prendre du recul sur l'actualité de la semaine écoulée. Ce dimanche, Alice Ekman, auteure de «Chine-Russie : le grand rapprochement» dans la collection Tract chez Gallimard.

Utrikeskorrespondenten Malin Ekman tar i boken Skymning i Amerika: berättelser om ett annat USA med läsaren på en resa i ett splittrat USA där många storstäder brutits ned av narkotikamissbruk och politisk radikalism. Det är en närgången inblick i en värld långt bortom maktens korridorer. Ekman förklarar för Adam Cwejman hur det kom sig att samhället splittrats och vad amerikanerna själva säger om utvecklingen.

Vikarieveckan startar med rövgäng! Ni hade fan frågor till Margret Atladottir och Oscar Zia, de ger dig svaren! Fattar inte filmbranschen om att film ska vara kortare eller är det medvetet? Ett år efter rymningen - vad händer med Sir Väs? Och hur ska Oscars och Margrets ideal partners vara? Poddaren och journalisten Samanda Ekman pratar otrohet! P3 Nyheters Matilda Rånge om kritiken mot Sis-hem. Lyssna på alla avsnitt i Sveriges Radio Play. Programledare: Margret Atladottir och Oscar Zia.

Healthy//Toxic Healthy versus Toxic is a podcast where licensed mental health professionals explore what makes a relationship healthy or unhealthy. Our hosts aim to provide a scientifically informed perspective on what factors go into making healthy relationships, how to build secure attachment, and how to be a better parent, child, partner, or friend.  References: Goman, C. K. (2018). Reading Body Language At Work: Five mistakes you don't want to make. Personal Excellence Essentials, 23(5), 11–12. Wodarz, N. nanwodarz@gmail. co. (2018). Body Language Myths Debunked. School Business Affairs, 84(9), 37–38. Zielinski, D. (2001). Body Language Myths. Presentations, 15(4), 36. Morgan, N. (2002). The Truth Behind the Smile and Other Myths. Harvard Management Communication Letter, 5(8), 3. Hauch, V. V. H. uni-giessen. d., Sporer, S. L. ., Michael, S. W. ., & Meissner, C. A. . (2016). Does Training Improve the Detection of Deception? A Meta-Analysis. Communication Research, 43(3), 283–343. Ekman, P. (2003). Emotions Revealed. New York, NY: Owl Books. Want more mental health content? Check out our other Podcasts: Mental Health // Demystified with Dr. Tracey Marks  True Crime Psychology and Personality Cluster B: A Look At Narcissism, Antisocial, Borderline, and Histrionic Disorders Here, Now, Together with Rou Reynolds   Links for Dr. Grande Dr. Grande on YouTube Produced by Ars Longa Media Learn more at arslonga.media. Produced by: Erin McCue Executive Producer: Patrick C. Beeman, MD Legal Stuff The information presented in this podcast is intended for educational and entertainment purposes only and is not professional advice. Learn more about your ad choices. Visit megaphone.fm/adchoices

Veckans gäst är manusförfattaren och journalisten Richard Ekman. Mina vänner-boken är en intervju-pod där komikern Robin "Maskinistet" Berglund intervjuar kul folk och utgår från frågor som skulle kunna stå i en mina vänner-bok. Följ @maskinistet på sociala medier. Vill du köpa Robins böcker? Gå in på https://robinberglund.seVill du stötta podden och ta del av exklusivt material som exempelvis spinoff-podden Kompisdejten? Gå in på https://www.patreon.com/minavannerboken Här kan du se Robins stand up-specila ”Kul å va här”: https://youtu.be/VEy16DruV9wPuss! Hosted on Acast. See acast.com/privacy for more information.

Marie-Louise Ekman berättar om Gösta Ekmans tidiga dagboksanteckningar, tyngda av självtvivel och självmordsförsök och funderingar om vad man egentligen ska göra av det här livet. Lyssna på alla avsnitt i Sveriges Radio Play. För sex år sedan, 1 april 2017, dog skådespelaren Gösta Ekman, 77 år gammal.I nya boken ”Jag tror jag går in i hans rum och öppnar en väska till” har Marie-Louise Ekman öppnat Gösta Ekmans dagböcker från 1950-, 1960- och 1970-talen.Programledare: Lisa BergströmProducent: Anna Tullberg

Poddaren och influencern Elsa Ekman gästar äntligen Vattnet Går och berättar om sina tankar inför föräldraskapet och hur förlossningen gick och hur hon påverkats av att växa upp i en familj med många syskon.Programledare är Nina Campioni och expert är Gudrun Abascal. Repris från 2021.Support till showen http://supporter.acast.com/vattnetgar. Hosted on Acast. See acast.com/privacy for more information.

Nej men så länge vi tänkt att bjuda in Elsas storasyster Elin. Nu äntligen blev det av. Vi pratar om deras delade kärlek för nostalgin, livet som kroniskt sjuk i cancer, om att leva med ett positivt mindset men samtidigt också tillåta sig själv att må piss. Hur var det att ha Elsa som störig lillasyster och hur och när vändes deras relation till en otroligt fin vänskap?

Eine weitere Folge zum Wiederhören in der Verstehen, fühlen, glücklich sein Sommerpause: Resilienz – So stärkst du deine psychische WiderstandskraftPsychische Widerstandskraft ist wichtiger denn je. Denn das Leben hält gerade einige Härten bereit. Sinja und Boris sprechen darüber, wie wir mit Schwierigkeiten umgehen, uns von ihnen erholen und vielleicht sogar an ihnen wachsen können.Es geht darum, wie wir uns selbst annehmen und uns in schwierigen Zeiten auch selbst zur Seite stehen können. Wie schaffen wir es, auch in widrigen Umständen, das zu erhalten, was wir brauchen? Sinja und Boris bringen Wissenschaft und Praxistipps zusammen, um uns dabei zu unterstützen.Wie gefällt dir Verstehen, fühlen, glücklich sein? Erzähle es uns hier.Die in der Folge erwähnten Studien:Kemeny, M. E., Foltz, C., Cavanagh, J. F., Cullen, M., Giese-Davis, J., Jennings, P., ... & Ekman, P. (2012). Contemplative/emotion training reduces negative emotional behavior and promotes prosocial responses. Emotion, 12(2), 338. https://www.semanticscholar.org/paper/Contemplative%2Femotion-training-reduces-negative-and-Kemeny-Foltz/b279b324378026b5ba869f70eee514f933e5b621?p2df;Orosz, G. (2020). Can Mindfulness Help People Implement a Growth Mindset? Two Field Experiments in Hungary. https://psyarxiv.com/2gbj5/;Breines, J. G., & Chen, S. (2012). Self-compassion increases self-improvement motivation. Personality and Social Psychology Bulletin, 38(9), 1133-1143. https://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.362.5856&rep=rep1&type=pdfUnsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

Favorit i repris avsnitt #79 Jag och Peter möter Jessica Ekman för ett samtal om ansvar i relationer. Hur kommer det sig att vissa relationer känns som en fri plats att vara sig själv fullt ut, medan andra kan upplevas begränsande och fulla av förväntningar på hur du ”bör” vara? Vad är mitt emotionella ansvar kontra ditt i vår relation? Var går gränsen mellan jag:et, du:et och vi:et? Vi djupdyker bland annat i en nyckelfaktor inom Kommunikolgin som går under namnet jag//du sortering som jag personligen upplever som kanske en av de absolut viktigaste nycklarna att ha koll på för att kunna skapa väl fungerande relationer. Jessica är utbildad Kommunikolog, sjuksköterska samt Terapeut inom KBT och ACT (Acceptance and Commitment Therapy). Jessica frilansar även inom TV-produktion och har tidigare drivit podden Relationsverket som har varit en stor inspirationsfaktor för mig och min resa när det kommer till just kommunikation i relationer. Läs mer om Kommunikologi: https://communicology.com/  Kontakta Jessica Ekman: https://www.instagram.com/jessica_ekman/  Kontakta Madeleine Mofjärd: ⁠⁠⁠https://www.mofjrd.com⁠⁠⁠ Vill du joina vårt Facebook community och möta fler lyssnare till den här podden? ⁠⁠https://www.facebook.com/groups/mofjrdcommunity⁠⁠ Madeleine på Instagram: ⁠⁠⁠https://www.instagram.com/mofjrd⁠⁠⁠ Boka coaching: ⁠⁠https://www.mofjrd.com⁠⁠  Anmäl dig till aktuella kurser med Going Deeper: ⁠⁠https://www.goingdeeper.se⁠⁠ Signa upp på inspirationsbrev för fler inspirerande perpektiv:  ⁠⁠https://mofjrd.com/inspirationsbrev⁠

“In discrete emotion theory, all humans are thought to have an innate set of basic emotions that are cross-culturally recognizable. These basic emotions are described as "discrete" because they are believed to be distinguishable by an individual's facial expression and biological processes. Theorists have conducted studies to determine which emotions are basic. A popular example is Paul Ekman and his colleagues' cross-cultural study of 1992, in which they concluded that the six basic emotions are anger, disgust, fear, happiness, sadness, and surprise. Ekman explains that there are particular characteristics attached to each of these emotions, allowing them to be expressed in varying degrees. Each emotion acts as a discrete category rather than an individual emotional state.” --- Send in a voice message: https://podcasters.spotify.com/pod/show/antonio-myers4/message Support this podcast: https://podcasters.spotify.com/pod/show/antonio-myers4/support

Welcome to the Social-Engineer Podcast: The Doctor Is In Series – where we will discuss understandings and developments in the field of psychology.   In today's episode, Chris and Abbie are discussing: Deception Detection. While there are many misconceptions about this topic, we are not completely in the dark; we are just not as good as we think. [July 3, 2023]   00:00 - Intro 00:18 - Dr. Abbie Maroño Intro 01:18 - Intro Links -          Social-Engineer.com - http://www.social-engineer.com/ -          Managed Voice Phishing - https://www.social-engineer.com/services/vishing-service/ -          Managed Email Phishing - https://www.social-engineer.com/services/se-phishing-service/ -          Adversarial Simulations - https://www.social-engineer.com/services/social-engineering-penetration-test/ -          Social-Engineer channel on SLACK - https://social-engineering-hq.slack.com/ssb -          CLUTCH - http://www.pro-rock.com/ -          innocentlivesfoundation.org - http://www.innocentlivesfoundation.org/ 04:44 - The Topic of the Day: Deception Detection 06:15 - Lying About Lying 09:20 - The Dangers of Being Wrong 11:09 - The "What" is NOT the "Why" 13:41 - The False Narrative of NLP 18:37 - We Love a Myth 21:33 - Mythbusters 24:50 - That's Entertainment! 26:17 - It's Not Deception, It's Stress 31:40 - "We need to talk" 33:11 - Lying in Order 37:23 - Information is Key 38:46 - The Need for a Big-Picture Approach 41:00 - Shameless Plugs 42:27 - Wrap Up 43:21 - Next Month: Learned Helplessness 44:35 - Outro -          www.social-engineer.com -          www.innocentlivesfoundation.org   Find us online: -          Twitter: https://twitter.com/abbiejmarono -          LinkedIn: linkedin.com/in/dr-abbie-maroño-phd-35ab2611a -          Twitter: https://twitter.com/humanhacker -          LinkedIn: linkedin.com/in/christopherhadnagy   References: Vrij, A. (2019). Deception and truth detection when analyzing nonverbal and verbal cues. Applied Cognitive Psychology, 33(2), 160-167. Vrij, A., Granhag, P. A., & Porter, S. (2010). Pitfalls and opportunities in nonverbal and verbal lie detection. Psychological science in the public interest, 11(3), 89-121. Vrij, A., Hartwig, M., & Granhag, P. A. (2019). Reading lies: Nonverbal communication and deception. Annual review of psychology, 70, 295-317. DePaulo, B.M. (2004). The many faces of lies. In A.G. Miller (Ed.), The social psychology of good and evil (pp. 303–236). New York: Guilford Press. DePaulo, B.M., Blank, A.L., Swaim, G.W., & Hairfield, J.G. (1992). Expressiveness and expressive control. Personality and Social Psychology Bulletin, 18, 276–285. DePaulo, B.M., Charlton, K., Cooper, H., Lindsay, J. L., & Muhlenbruck, L. (1997). The accuracy–confidence correlation in the detection of deception. Personality and Social Psychology Review, 1, 346–357. Ekman, P. (2001). Telling lies: Clues to deceit in the marketplace, pol[1]itics and marriage. New York: Norton. (Original work published 1985). Ekman, P., & Friesen, W.V. (1969). Nonverbal leakage and clues to deception. Psychiatry, 32, 88–106. Julia Hirschberg, Stefan Benus, Jason M. Brenier, Frank Enos, Sarah Friedman, Sarah Gilman, Cynthia Girand, Martin Graciarena, Andreas Kathol, Laura Michaelis, et al. 2005. Distinguishing deceptive from non-deceptive speech. In In Proceedings of In[1]terspeech 2005 - Eurospeech, pages 1833–1836. Tsikerdekis, M., & Zeadally, S. (2014). Multiple account identity deception detection in social media using nonverbal behavior. IEEE Transactions on Information Forensics and Security, 9(8), 1311-1321. O'Sullivan, M. (2005). Emotional intelligence and deception detection: Why most people can't “read” others, but a few can. Applications of nonverbal communication, 215-253.

Today's episode features a Q&A with our own Graham Page. Graham leads the Media Analytics business Unit as Global Managing Director of Media Analytics at Affectiva, a Smart Eye company. He pioneered the integration of biometric and behavioral measures to mainstream brand and advertising research for 26 years as Executive VP and Head of Global Research Solutions at Kantar.Over the course of the last year or so, there has been a thread of debate in the media regarding the validity and ethics of facial emotion recognition.  This has often reflected the point of view of some data privacy groups who are concerned about the use of facial technologies across several use cases, or the opinions of commercial interests who offer alternative biometric technologies, or traditional research methodologies.Scrutiny of emerging technologies is vital, and the concerns raised are important points for debate.  Affectiva has led the development of the Emotion AI field for over a decade, and the use of automated facial expression analysis in particular. Listen in to learn more.Links of interest: [Podcast Episode] Lisa Feldman Barrett on Challenges in Inferring Emotion from Human Facial Movement: https://podcasts.apple.com/us/podcast/lisa-feldman-barrett-on-challenges-in-inferring-emotion/id1458361251?i=1000446966899 [Blog] Face Value: The Power of Facial Signals in Human Behavioral Research: https://blog.affectiva.com/face-value-the-power-of-facial-signals-in-researchAdditional Sources Referenced: [1] Barrett, Lisa Feldman, et al. "Emotional expressions reconsidered: Challenges to inferring emotion from human facial movements." Psychological science in the public interest 20.1 (2019): 1-68.[2] Ekman, Paul, and Wallace V. Friesen. "Facial action coding system." Environmental Psychology & Nonverbal Behavior (1978).[3] Rosenberg, Erika L., and Paul Ekman, eds. What the face reveals: Basic and applied studies of spontaneous expression using the Facial Action Coding System (FACS). Oxford University Press, 2020.[4] Martinez, Brais, et al. "Automatic analysis of facial actions: A survey." IEEE transactions on affective computing 10.3 (2017): 325-347.[5] McDuff, Daniel, et al. "AFFDEX SDK: a cross-platform real-time multi-face expression recognition toolkit." Proceedings of the 2016 CHI conference extended abstracts on human factors in computing systems. 2016.[6] Bishay, Mina, et al. "AFFDEX 2.0: A Real-Time Facial Expression Analysis Toolkit." arXiv preprint arXiv:2202.12059 (2022). Accepted at the FG2023 conference. [7] McDuff, Daniel, et al. "Predicting ad liking and purchase intent: Large-scale analysis of facial responses to ads." IEEE Transactions on Affective Computing 6.3 (2014): 223-235.[8] Koldra, Evan, et al. Do emotions in advertising drive sales? https://ana.esomar.org/documents/do-emotions-in-advertising-drive-sales--8059. [9] McDuff, Daniel, and Rana El Kaliouby. "Applications of automated facial coding in media measurement." IEEE transactions on affective computing 8.2 (2016): 148-160.[10] Teixeira, Thales, Rosalind Picard, and Rana El Kaliouby. "Why, when, and how much to entertain consumers in advertisements? A web-based facial tracking field study." Marketing Science 33.6 (2014): 809-827.[11] McDuff, Daniel, et al. "Automatic measurement of ad preferences from facial responses gathered

“There is no separation of mind and emotions: emotions, thinking and learning are all linked.” Eric Jensen[i] But what about our feelings? What's the difference between our emotions and feelings? Have you ever thought about this? And with that introduction, I want to welcome you back to Season 9 of The Neuroscience Meets Social and Emotional Learning Podcast, where we cover the science-based evidence behind social and emotional learning (for schools) and emotional intelligence training (in the workplace) with tools, ideas and strategies that we can all use for immediate results, with our brain in mind.  I'm Andrea Samadi, an author, and an educator with a passion for learning and launched this podcast to share how the understanding of our complex brain transfers into our everyday life and results. Each concept we cover here I'm hoping will help you, wherever you might be listening to this podcast in the world, just as much as these ideas are helping me personally and professionally. In keeping with our Season theme of “Going Back to the Basics” we look back to EP #127 on “How Emotions Impact Learning, Memory and the Brain.”[ii] It was on this episode, exactly 2 years ago where we first looked at the impact of our emotions on our daily life with the work of neuroscientist Mary Helen Immordino Yang from the University of Southern California. We first met Mary Helen on our 100th EPISODE[iii] and she shared with us that “it is literally neurologically impossible to build memories, engage complex thoughts, or make meaningful decision without emotion.” She further explained that “30 years ago, we had no idea that one could study human emotions that emerge slowly over time—such as admiration and awe—and compare them psychologically and neurobiologically with emotions that emerge more quickly like surprise or fear.” (page 80. Emotions, Learning and the Brain). Before writing this episode, I had to stop, and think deeply about something I've often quoted. I learned this back in my days working in the speaking industry (in the late 1990s) to be careful what you think about because “it's our thoughts that determine our feelings, that cause us to take certain actions that in turn cause our conditions, circumstances and our environment.”  If we are going to look at our emotions today, we need to understand the difference between our emotions, our feelings, and the actions that we end up taking because of them. Let's Start with How Emotions Are Different Than Feelings. I found a clear explanation of “Emotions vs Feelings”[iv] from Dr. David Matsumoto, the founder of Humintell, who explains that emotions “are quick reactions to certain events that may impact our survival. They are unconscious, immediate, involuntary, automatic reactions to things that are important to us” which is right in line with what we learned from Jaak Panksepp's 7 primal emotions that he mapped out in our brain, and taught us they aren't something that we can control. They are automatic responses.  Dr. Matsumoto further explains that “these reactions include cognitive and physiological changes that help prime our body in a certain way and create sensations in us that we can perceive” which he calls feelings. You can see a diagram of these differences in the show notes that outlines emotions as “quick reactions to certain events that are automatic and unconscious” and feelings “are perceptions in the body that aren't necessarily related to the emotion.”[v] IMAGE SOURCE www.humintell.com Dr. David Matsumoto Since I'm always looking to connect the most current neuroscience research to improve our best practices, I wonder what can I add to this understanding of our feelings vs our emotions, to see if we can gain a deeper self-awareness into why we feel the way we do, and what this might mean for us, individually, in pursuit of our goals. Or to put this simply, what should we all understand about our emotions, our feelings, and how they translate into our life, and results. On today's episode #287 we will explore: What are our emotions. How are our emotions different from our feelings? The debate about emotions in neuroscientific circles looking at Paul Ekman[vi], Carroll Izard[vii], Jaak Panksepp[viii] and Robert Levenson's[ix] Theory of Emotions Using Brain Network Theory to Understand Our Emotions from an early EPISODE #48[x]. Other tools, ideas and strategies available to help us to understand our emotions, and feelings. Examine: How this understanding can help us take better control of our emotions and feelings, to change the actions that we will take, (so we can stay in better control in difficult situations) thus changing our conditions, circumstances and environment (or our results). 3 STEPS for applying this understanding of our emotions and feelings into our daily life. What Are Our Emotions? We've talked about our emotions with our recent episode with Lucy Biven from EP #270[xi] and Gabrielle Usatynski from EP #282[xii] who both dove deep into the work of Jaak Panksepp who mapped out 7 neurological circuits found in all mammals, and then we made the connection with our emotions and our childhood with an understanding of Bowlby and Ainsworth's Attachment Theory[xiii]. While I do think we've covered Panksepp's work thoroughly, who's to say his ideas are correct when philosophers, psychologists, and scientists have been arguing and disagreeing with each other for several thousands of years on this topic. I had to go back to my notes from the neuroscience certification course I took with Mark Waldman, where he taught us that “even today the debate continues in neuroscientific circles. Paul Ekman[xiv], that you might know as the deception detection expert, or co-discoverer of the micro expression, and the inspiration behind the TV series, Lie to Me[xv], showed evidence that there are 6 universal emotions (fear, anger, joy, sadness, disgust, and surprise). Ekman demonstrated how emotions can all be seen in a person's brief facial expression, and we covered this fascinating topic on EPISODE #163 with Dan Hill, “The Faces Guy” on “How to read the Emotions in Others”[xvi] but Jaak Panksepp labelled some of Ekman's universal emotions as secondary emotions, calling them feelings. Before I get bogged down in terminology, deciphering these arguments, and lost reading this research paper I found on Four Models of Basic Emotions[xvii] I thought an easy way to simplify this concept is to put an image in the show notes that explains the similarities between four models of emotions and make up our own minds with which theory of emotion we resonate with the most. While one will disagree with each another, “all four list a positive emotion labelled happiness (Ekman and Cordaro; Izard), enjoyment (Levenson) or Play (Panksepp and Watt) and three distinct negative emotions, sadness (labeled grief by Panksepp and Watt), fear, (they all agreed on this label) and anger.”[xviii] Putting Our Emotions into Action If we want to understand our emotions, we can now begin by thinking about how everyone will respond to these emotions in a different way, since we've all had different experiences from childhood and beyond. (Keeping Attachment Theory in mind). Suppose we were walking through a forest and something jumps out from behind a tree and we instinctively jump (the core emotion of fear that all 4 models agreed with). Then we see it's a harmless dog, wagging his tail and wanting to play with us. Each person will process this situation in an entirely different way. One person will laugh, another will reach out to play with the dog, while another person will remain upset about the scare for the rest of the night. Everyone will have a different feeling (which is another model we will cover another time, a theory of emotion from neuroscientist Lisa Feldman Barrett)[xix]  who says that our feelings change as we think about our past experiences, (maybe we saw that dog this morning and we quickly realize he's harmless). Also, each person will nonverbally express their feelings through their facial expressions, allowing others to “read” what they felt with the experience. (Ekman's work).  Finally, if we can regulate the reaction that we had, and take it a step further and recognize the emotions in the person next to us, we are demonstrating Robert Levenson's Theory[xx], that focuses on the fact that our emotions either improve with age, or they decline, like we see with neurodegenerative diseases. IMAGE SOURCE: Four Models of Basic Emotions: A Review of Ekman and Cordaro, Izard, Levenson, and Panksepp and Watt Published by Jessica Tracy and Daniel Randles October 2011 https://ubc-emotionlab.ca/wp-content/files_mf/emotionreview2011tracyandrandles.pdf How can understanding our emotions and feelings help us? Mark Waldman's Brain Network Theory for Overcoming Our Fears While analyzing this situation of walking through a forest, neuroscience researcher Mark Waldman would say that “while the emotional experience often lasts for a few seconds, some people might ruminate on the negative feelings that came with this experience, to the point that they are diagnosed with depression or an anxiety disorder.”[xxi]  This was the person who remained upset about the scare for the rest of the night. He explains that understanding brain network theory model comes in handy here because he says that “feelings are nothing more than a combination of our imagination mixed with past memories.” Knowing that feelings are not real makes it easier to shift our attention away from the feeling (whatever it might be-fear, anxiety or whatever) and return to being more engaged in the present moment” where he suggests to focus on the positive emotional experiences that are also in our life. Waldman explains that this is the neuroscience of transforming emotions into feelings and feelings into valuable insights, and it has the power to transform our current models of psychotherapy and healing. You can review this powerful concept of Brain Network Theory all the way back on EP #48[xxii] with tips on using this model to increase positivity, reduce stress and anxiety and increase our work productivity and results by learning to consciously shift between your imagination, (DMN) awareness (Salience Network) and thinking (CEN). IMAGE SOURCE: Mark Robert Waldman REVIEW AND CONCLUSION To conclude and review this episode on a deeper dive into “Using Neuroscience to Understand our Feelings and Emotions” here are three concepts to help us to put these ideas into action in our daily life.   REMEMBER: OUR EMOTIONS ARE AUTOMATIC HARDWIRED NEURAL RESPONSES THAT WE CAN'T CONTROL: And many philosophers, psychologists, and scientists have been arguing and disagreeing with each other for several thousands of years on this topic. Some argue where they originate, and the terminology, but we found 4 researchers who could agree on one positive emotion (happiness) and three negative emotions of sadness, fear and anger. But don't forget that while “we cannot control what emotions or circumstances we will experience next, we can choose how we will respond to them.” Gary Zukav PUT THIS INTO ACTION: The next time you feel an emotion, notice what it is. See if you can take this understanding and apply it to learn more about yourself. What makes you happy? Do you savor happy moments? What about the negative emotions? Do you have a strategy to overcome your fears, sadness or anger? Or a way to feel them, and not respond to them? YOU CAN TRAIN YOU BRAIN TO RECOGNIZE AND OVERCOME FEAR: This example is a bit close to the heart as it just happened, but it's a good example of why recognizing and overcoming fear is important, so I'm going to include my recent experience here. This week I was waiting for my oldest daughter to finish her gymnastics practice. Both my girls train most nights, and I pick them up at the end of the night. The other night I was waiting in the car, and I could see the coach coming outside to speak to me, and this coach wouldn't be coming outside after a long night to chit chat. I knew something was up the minute I saw him walking to my car. Then it hit me. FEAR. I felt it because I had left my desk writing this episode to pick her up, and here I was with my heart racing, as I wondered “what happened” and wanted the coach to spit it out quickly. I couldn't see her behind him, so now I'm wondering “can she walk, is she bleeding, does she have broken bones?” trying to figure out in my head what the situation was. Then I noticed the feelings come into play. The stomach drops, next, the physical sensation of feeling sick as my imagination went back to all the other injuries we see often, and boy our minds can take us on a trip if we don't learn to focus, think and stay in the present moment, or use the understanding of Brain Network Theory to STOP our Default Mode (Imagination) Network and switch it to our Central Executive Network to stop those ruminating thoughts from taking over our mind. This is all happening in seconds, but when it's happening, it feels like a long time. I finally snapped out of it, and asked questions that brought my thinking (CEN) brain back on track like “what happened, where did it happen, and how does she seem to you?” and the fear started to go off into a corner as soon as I figured out that her coach thought she might have a concussion. Did you know that the opposite of fear is understanding? When we understand something, the fear goes away because the thinking brain allows you to take the action needed to resolve your situation. Life experiences like this will happen and it's crucial to be able to focus and think clearly, and to move from fear to understanding. Can you think of something that happened to YOU this week where one of your emotions took over YOUR mind? Where do certain theories of emotion become evident? With my example, I could feel the fear (all 4 theories), I could also “read” the emotion in the coach's face (Ekman and Levenson), and even more specifically could see the pain on my daughters face that helped me to take certain actions while under stress. USING BRAIN NETWORK THEORY TO BYPASS OUR FEARS by shifting our attention away from the feeling or emotion we are experiencing (whatever it might be-fear, anxiety or whatever) and return to being more engaged in the present moment” and focus on the positive emotional experiences that are also in our life. We have the Default Mode Network, (imagination processes like daydreaming, creative problem solving, and mind wandering). This network is important to tap into, as it also contains our ability for creative problem solving, so it doesn't just contain our worries and fears, but our ability to move past them. We just need to be mindful of what we are thinking about, to prevent the negativity bias from taking over our mind (when we get stuck ruminating on negative thoughts instead of positive creative thoughts).  Be sure that we are thinking positive thoughts, so we don't default into this negative cycle of thinking. This takes practice, but with time, does become a habit and can be very useful during times of intense pressure or stress.   OUR DEFAULT MODE NETWORK:  Is the highest during daydreaming (using our imagination) Decreases slightly during mind-wandering Decreases more during creative thinking Is WEAKEST during goal-directed thought PUT THIS INTO ACTION: See if you can notice yourself “switching” your mind from the imagination, DMN, to the CEN (thinking network) like I did when I had to stop my imagination from running wild when my daughter was injured and actually THINK. THINK ABOUT THIS!    What strategy do you have in place to STOP your Default Mode (Imagination) Network from taking over your mind? The next time you are in a situation where your emotions are flooding you, whether it be FEAR like I felt, or maybe ANGER with difficult situation at work, see if you can use your CEN to bring those Executive Functions (like decision-making) back online. This can be done simply by STOPPPING the automatic negative thoughts (say STOP) and then begin to use your mind to think. Ask questions, and then notice your salience network come into play will create the balance in your brain that's needed in times of stress.   OUR FEELINGS ARE OUR REACTIONS TO OUR EMOTIONS AND WE CAN CONTROL THEM: How do you feel right now? Does this question make you stop and think for a minute? If your feelings don't come to your mind immediately and you've got to think for a second, that's because “our feelings are a complex semi-conscious reaction towards our emotions” (Mark Waldman) or maybe like we learned from Dr. Matsumoto, they might have nothing at all to do with the emotion (like when we feel tired or cold).  This is fascinating area of Marc Brackett's work and his book Permission to Feel that we covered on EP #22.[xxiii] The important part of diving deeper into our feelings is to remember is that they are “shaped by intuitive processes, memories, beliefs, fantasies and thoughts.” (Waldman) and these feelings are “then assigned a private, personal meaning” that's unique to us. PUT THIS INTO ACTION: Ask someone to explain how they feel about something and you might be surprised with the answer they come up with. You will learn something about this person from this question, as they dig deep to answer you.  Watch them closely to see if they have a difficult time putting their feelings into words because they are complex reactions about their own individual experience. THINK ABOUT THIS: What story did they tell you? What did you learn about the person from their story? Could you see their intuitive process, memories, and beliefs at work? We started this episode by saying “There is no separation of mind and emotions: emotions, thinking and learning are all linked.” Eric Jenson, but I think we went much deeper than that proving that our thoughts, feelings and emotions are all connected. It doesn't matter what we call our emotions, just that we recognize the ones that make us happy, and for the negative ones, how we respond to them really does determine the conditions, circumstances and environment we'll create in our life. I learned this week that when the emotion of fear came up, I had to overcome it quickly, bringing those executive functions back online to stay on track by not letting my imagination take over my mind. The more we learn to understand these things called emotions, and the feelings attached to them (or not), the better prepared we can be to deal with life's difficult situations that will come up whether we like them or not. With time and practice, we really can train our brain to move past difficult emotions like fear, worry and doubt, through to understanding, and this will have a significant impact on the outcome of our daily results. I hope you find these concepts to be as helpful and useful in your life as I'm finding them in mine. I'll see you next week. FOLLOW ANDREA SAMADI:  YouTube Channel: https://www.youtube.com/c/AndreaSamadi   Website https://www.achieveit360.com/  LinkedIn: https://www.linkedin.com/in/samadi/  Facebook:  https://www.facebook.com/Achieveit360com   Neuroscience Meets SEL Facebook Group https://www.facebook.com/groups/2975814899101697   Twitter: https://twitter.com/andreasamadi   Instagram: https://www.instagram.com/andreasamadi/    REFERENCES: [i]Neuroscience Meets Social and Emotional Learning Podcast EPISODE #79 with Eric Jensen on “Strategies for Reversing the Impact of Poverty and Stress on Student Learning”  https://andreasamadi.podbean.com/e/brain-based-leaning-author-eric-jensen-on-strategies-or-reversing-the-impact-of-poverty-and-stress-on-student-learning/   [ii]Neuroscience Meets Social and Emotional Learning Podcast EPISODE#127 on “How Emotions Impact Learning, Memory and the Brain” https://andreasamadi.podbean.com/e/brain-fact-friday-how-emotions-impact-learning-memory-and-the-brain/   [iii] Neuroscience Meets SEL Podcast Episode #100 with Mary Helen Immordino-Yang https://andreasamadi.podbean.com/e/professor-mary-helen-immordino-yang-on-the-neuroscience-of-social-and-emotional-learning/   [iv] Emotions Vs Feelings Published by Dr. David Matsumoto May, 2022  https://www.humintell.com/2022/05/whats-the-difference-between-emotions-and-feelings/   [v] IBID [vi] https://www.paulekman.com/   [vii] https://en.wikipedia.org/wiki/Carroll_Izard   [viii] https://en.wikipedia.org/wiki/Jaak_Panksepp   [ix] https://psychology.berkeley.edu/people/robert-w-levenson   [x] Neuroscience Meets Social and Emotional Learning Podcast EPISODE #48 on “Using Brain Network Theory to Stay Productive During Times of Chaos and Change” https://andreasamadi.podbean.com/e/brain-network-theory-using-neuroscience-to-stay-productive-during-times-of-change-and-chaos/   [xi] Neuroscience Meets Social and Emotional Learning Podcast EPISODE #270 with Lucy Biven on “A Short-Cut for Understanding Affective Neuroscience” https://andreasamadi.podbean.com/e/lucy-biven/   [xii]Neuroscience Meets Social and Emotional Learning Podcast EPISODE #282 with Gabrielle Usatynski on “How to Use Jaak Panksepp's 7 Core Emotions to Transform Your Family, Career and Life”  https://andreasamadi.podbean.com/e/gabrielle-usatynski-on-how-to-use-jaak-panksepp-s-7-core-emotions-to-transform-your-relationships-family-career-and-life/   [xiii] What is Attachment Theory by Kendra Cherry Feb. 22, 2023 https://www.verywellmind.com/what-is-attachment-theory-2795337   [xiv] https://www.paulekman.com/   [xv] Lie to Me TV Series https://www.imdb.com/title/tt1235099/   [xvi]Neuroscience Meets Social and Emotional Learning Podcast EPISODE #163 with Dan Hill, The Faces Guy on “How to Read the Emotions in Others: For Schools, Sports and the Wrokplace”  https://andreasamadi.podbean.com/e/dan-hill-phd-the-faces-guy-on-how-to-read-the-emotions-in-others-for-schools-sports-and-the-workplace/   [xvii] Four Models of Basic Emotions: A Review of Ekman and Cordaro, Izard, Levenson, and Panksepp and Watt Published by Jessica Tracy and Daniel Randles October 2011 https://ubc-emotionlab.ca/wp-content/files_mf/emotionreview2011tracyandrandles.pdf [xviii] IBID [xix] Lisa Feldman Barrett https://lisafeldmanbarrett.com/   [xx] Understanding the Role of Emotion and Aging with Robert Levenson https://www.youtube.com/watch?v=Ehqzhj9f8Y8   [xxi] www.MarkRobertWaldman.com   [xxii]Neuroscience Meets Social and Emotional Learning Podcast EPISODE  #48 on “Brain Network Theory: Using Neuroscience to Stay Productive During Times of Change and Chaos” https://andreasamadi.podbean.com/e/brain-network-theory-using-neuroscience-to-stay-productive-during-times-of-change-and-chaos/   [xxiii] Neuroscience Meets Social and Emotional Learning Podcast EPISODE  #22 with Marc Brackett, Founding Director of the Yale Center of Emotional Intelligence on “Permission to Feel” https://andreasamadi.podbean.com/e/founding-director-of-the-yale-center-of-emotional-intelligence-on-his-new-book-permission-to-feel/  

New Forest Lake head coach, Jay Ekman, sits down with Tony to discuss his life, coaching experience, and the Ranger's future. 

This episode is an excerpt of a past Science & Wisdom LIVE dialogue, 'What's shame got to do with it?'.You can listen to the full episode here. Tenzin Chogkyi first became interested in meditation and Buddhism in the early 1970s, and became a student of His Holiness the Dalai Lama and other Tibetan Buddhist teachers in early 1991. Tenzin took novice ordination in 2004 with His Holiness the Dalai Lama and completed several long meditation retreats over a six year period. Tenzin teaches Buddhist philosophy and meditation within the FPMT network, and also teachers Cultivating Emotional Balance. She is passionate about social justice and interfaith work in addition to her Buddhist practice, and has been teaching in prisons for more than a decade. Dr. Eve Ekman is a Senior Fellow at the University of California Berkeley Greater Good Science Center, Director of Cultivating Emotional Balance Training Program and volunteer clinical faculty at the UCSF Department of Pediatrics. Ekman draws from an interdisciplinary set of skills and knowledge from her professional work and personal practice in clinical social work,  integrative medicine, emotional awareness, contemplative science, and meditation.Ekman's inspiration for research and training were inspired by her experience as a medical social worker in the emergency department of San Francisco General Hospital coupled with her training in emotion awareness and meditation intervention which she now leads: Cultivating Emotional Balance, CEB.*****Science & Wisdom LIVE brings meditation practitioners in conversation with scientists to address the problems of contemporary society and come to new possible solutions.Subscribe to our newsletter: https://www.sciwizlive.comFollow us on Facebook: https://www.facebook.com/sciwizliveFollow us on Instagram: https://www.instagram.com/scienceandw...Follow us on Twitter: https://twitter.com/sciwizlive

Welcome to the Social-Engineer Podcast: The Doctor Is In Series – where we will discuss understandings and developments in the field of psychology.     In today's episode, Chris and Abbie are not just going to talk about nonverbal communication at an observational level, but lay the ground work for a deeper understanding of nonverbals. Not just what certain behaviors tell us but WHY they tell us this, and where nonverbal communication originated from! [Nov 07, 2022]    00:00 – Intro  00:17 – Dr. Abbie Maroño Intro  01:10 – Intro Links  Social-Engineer.com Managed Voice Phishing Managed Email Phishing  Adversarial Simulations  Social-Engineer channel on SLACK  CLUTCH  innocentlivesfoundation.org  04:01 – The topic of the day: Nonverbal Communication  10:25 – Everything comes back to Darwin  15:25 – In Utero  18:54 – A picture speaks 1000 words  20:31 – More "nature" than "nurture"  23:20 – Cultural vs Universal Gestures  27:17 – Looking at "Intention"  32:24 – Linking Non-verbals to Intention  36:32 – The Doctor is REALLY in!  38:37 – Don't Look Up (or away!)  42:35 – Response Behavior  46:58 – Neuroception - Trust your gut!  53:48 – The Takeaway  56:04 – Man's Best Friend  57:13 – Wrap Up   58:53 – Book Recommendations  The Expression of the Emotions in Man and Animals – Charles Darwin  What Every BODY is Saying – Joe Navarro  Bodily Communication – Michael Argyle  The Naked Ape – Desmond Morris  Emotions Revealed – Paul Ekman  The Dictionary of Body Language – Joe Navarro  01:02:34 – Outro  www.social-engineer.com  www.innocentlivesfoundation.org      Find us online:  Twitter: https://twitter.com/abbiejmarono  LinkedIn: linkedin.com/in/dr-abbie-maroño-phd-35ab2611a  Twitter: https://twitter.com/humanhacker  LinkedIn: linkedin.com/in/christopherhadnagy    Select research:  Allen, S. (2018). The science of awe (pp. 58-69). Greater Good Science: John Templeton Foundation.  Bargh J, Chartrand T (1999) The unbearable automaticity of being. Am Psychol 54: 462–479.  Bousmalis, K., Mehu, M., & Pantic, M. (2013). Towards the automatic detection of spontaneous agreement and disagreement based on nonverbal behaviour: A survey of related cues, databases, and tools. Image and vision computing, 31(2), 203-221.  Bryant, G. A. (2020). Evolution, structure, and functions of human laughter. In The handbook of communication science and biology (pp. 63-77). Routledge.  Chakrabarty, S., Widing, R. E., & Brown, G. (2014). Selling behaviours and sales performance: the moderating and mediating effects of interpersonal mentalizing. Journal of Personal Selling & Sales Management, 34(2), 112-122.  Chen M, Bargh JA (1999) Consequences of automatic evaluation: Immediate behavioral predispositions to approach or avoid the stimulus. Pers Soc Psychol B 25: 215–224.  Demuru, E., & Giacoma, C. (2022). Interacting primates: the biological roots of human communication. Ethology Ecology & Evolution, 34(3), 201-204.  Ekman, P. (1971). Universals and cultural differences in facial expressions of emotion. In Nebraska symposium on motivation. University of Nebraska Press.  Ekman, P., & Keltner, D. (1973). Universal facial expressions of emotion. Studia Psychologica, 15(2), 140-147.  Gordon, R. A., & Druckman, D. (2018). Nonverbal behaviour as communication: Approaches, issues, and research. In The handbook of communication skills (pp. 81-134). Routledge.  Heuer, K., Rinck, M., & Becker, E. S. (2007). Avoidance of emotional facial expressions in social anxiety: The approach–avoidance task. Behaviour research and therapy, 45(12), 2990-3001.  Mathis, V., & Kenny, P. J. (2018). Neuroscience: brain mechanisms of blushing. Current Biology, 28(14), R791-R792.  Müller, P., Huang, M. X., & Bulling, A. (2018, March). Detecting low rapport during natural interactions in small groups from non-verbal behaviour. In 23rd International Conference on Intelligent User Interfaces (pp. 153-164).  Neidlinger, K., Truong, K. P., Telfair, C., Feijs, L., Dertien, E., & Evers, V. (2017, March). AWElectric: that gave me goosebumps, did you feel it too?. In Proceedings of the Eleventh International Conference on Tangible, Embedded, and Embodied Interaction (pp. 315-324).  Parr, L. A., Micheletta, J., & Waller, B. M. (2016). Nonverbal communication in primates: Observational and experimental approaches.  Pohjavaara, P., Telaranta, T., & Väisänen, E. (2003). The role of the sympathetic nervous system in anxiety: is it possible to relieve anxiety with endoscopic sympathetic block?. Nordic journal of psychiatry, 57(1), 55-60.  Reissland, N., & Austen, J. (2018). Goal directed behaviours: the development of pre-natal touch behaviours. In Reach-to-Grasp Behavior (pp. 3-17). Routledge.  Schug, J., Matsumoto, D., Horita, Y., Yamagishi, T., & Bonnet, K. (2010). Emotional expressivity as a signal of cooperation. Evolution and Human Behavior, 31(2), 87-94.  Segerstråle, U., & Molnár, P. (2018). Nonverbal communication: where nature meets culture. Routledge.  Waterson, R. H., Lander, E. S., & Wilson, R. K. (2005). Initial sequence of the chimpanzee genome and comparison with the human genome. Nature, 437(7055), 69.  White, P. (2016). Reading the Blush. Configurations, 24(3), 281-301.  Woud, M. L., Maas, J., Becker, E. S., & Rinck, M. (2013). Make the manikin move: Symbolic approach–avoidance responses affect implicit and explicit face evaluations. Journal of Cognitive Psychology, 25(6), 738-744. 

Kajsa Ekis Ekman writes on feminism, economics, and political theory from a dialectical materialist framework. When Kajsa first felt called to write about prostitution, she quickly realized that the same arguments used to defend commercial sex were being used to defend surrogacy. Kajsa notes that prostitution is where you sell sex without reproduction, and surrogacy is where you sell reproduction without sex, and in both cases, the woman being sold does not get to enjoy either sex or reproduction. Sex-work apologists will claim that radical feminists don't ‘talk to sex workers,' but Ekman certainly did for her book Being and Being Bought published in 2013. What she found was that it's not a ‘job like any other,' that ninety-eight percent of people selling sex are women, and that they have a mortality rate 40 times higher than women not in prostitution. She found that sex-work advocacy groups and unions were fake organizations established to protect commerce, not women. So, with such grim statistics, why aren't more politicians and advocates invested in the Nordic Model, which criminalizes sex buyers. In today's podcast, we explore the patriarchal desires driving prostitution, surrogacy, and transgender ideology. We also discuss unfriendings, getting cancelled, and how we can resist the global-scale colonization of women. Read Kajsa's book, Being and Being Bought: Prostitution, Surrogacy and the Split Self: https://amzn.to/3MzsZYo Follow Kajsa on Instagram: https://www.instagram.com/ms.ekis.ekman/ ➢➢➢ UPCOMING MASTER CLASS Inoculating Our Children Against Transgender Ideology: https://www.whosebodyisit.com/inoculating-our-children-against-transgender-ideology SUPPORT THE PODCAST | https://www.paypal.com/paypalme/whosebodyisit?locale.x=en_US COACHING SOVEREIGN WOMEN | https://www.whosebodyisit.com/coaching-for-sovereign-women HYPNOSIS FOR HEALING & RADICAL CHANGE | https://www.whosebodyisit.com/hypnosis SHOP ACTIVIST STICKERS | https://www.whosebodyisit.com/shop INSTAGRAM | https://www.instagram.com/whosebodyisit/