Podcasts about Native Americans

GBH's Adam Reilly and The Boston Globe's Lylah Alphonse join for Press Play, discussing the widely spread video of Charlie Kirk's shooting in this current era of content moderation online. Plus, the Murdoch succession plan, and Bari Weiss at CBS.GBH's Callie Crossley discusses the firing of Artie T, Josh Kraft's "most unlikeable campaign for mayor in Boston history" and more.White Snake Projects joins us for Live Music Friday. They are unveiling a new directory for Native American performing artists. Cerise Jacobs of WSP, Jean-Luc Pierite of North American Indian Center of Boston and singer/songwriter Thea Hopkins are our guests.Mara Dolan of the Massachusetts Governor's Council discusses flags at half-mast and gives an update on bar advocates. Joanne Chang join with Efrain Gutierrez to discuss Flour Bakery's partnership with Pine Street Inn for job training. Efrain is a graduate of the program and is now employed at Flour.

Straight from Day 3 at RE+ 2025, this replay of the PowerUp Live Morning Show and Daily Round Up wraps up an incredible week of insights from the clean energy leaders driving the industry forward.Nico Johnson, Lisa Ann Pinkerton, and Sylvia Leyva Martinez close out the final day with bold takeaways, surprising perspectives, and a few laughs. From the future of tribal energy to the flow of investment capital and the race to build a domestic supply chain, this finale captures the urgency and optimism powering clean tech.Brendan Bell – Aligned Climate Capital • Why clean tech keeps winning despite policy headwinds • The global lesson: thriving without tax credits • Where investor money is flowing in today's marketChéri Smith – Alliance for Tribal Clean Energy • Pathways to Trust program • Bringing renewable energy and equity to Native American tribesSeira Kamei – Furukawa Electric Co • Winner of the 2025 Swag ContestDean Solon – Create Energy (formerly Shoals) • Manufacturing inverters in America today • What it will take to complete the domestic supply chainDaily Round Up • Nico Johnson & Sylvia Leyva Martinez highlight the biggest takeaways of the week • Derek Mast (derek the solarboi) recaps the show floor and closes with the final “Would You Rather” quizThank you to everyone who joined us at this years RE+, and thank you to those of you who kept up to date with what was happening at the show through our episodes! See you next year! Get your Solar Fight Night tickets before they're gone: https://tinyurl.com/522wf8v3Also check out Renewables UnWind Las Vegas: https://tinyurl.com/2ea2c6k3And don't forget about the pickleball games: https://tinyurl.com/p9h5nv42If you want to connect with today's guest, you'll find links to his contact info in the show notes on the blog at https://mysuncast.com/suncast-episodes/.Our Platinum Presenting Sponsor for SunCast is CPS America!SunCast is proudly supported by Trina Solar.You can learn more about all the sponsors who help make this show free for you at www.mysuncast.com/sponsors.Remember, you can always find resources, learn more about today's guest and explore recommendations, book links, and more than 730 other founder stories and startup advice at www.mysuncast.com.Subscribe to Valence, our weekly LinkedIn Newsletter, and learn the elements of compelling storytelling: https://www.linkedin.com/newsletters/valence-content-that-connects-7145928995363049472/You can connect with me, Nico Johnson, on:Twitter - https://www.twitter.com/nicomeo

Today marks 168 years since the Mountain Meadows Massacre. Following last year's JWHA conference in St George, Utah, I drove by the 4 monuments to the tragedy. Here is an in-depth account of the Mountain Meadows Massacre, an "unspeakable tragedy" that occurred on September 11, 1857. This episode is a somber reflection on this event, along with a condemnation of political and gun violence. https://youtu.be/5MQbBi2zhwI Don't miss our other Tangent Trips! https://gospeltangents.com/mormon_history/gt-trips/ Copyright © 2025 Gospel Tangents All Rights Reserved Context and Causes of Mountain Meadows Massacre: In 1857, Utah was considered in rebellion by President James Buchanan, who sent the U.S. Army to put down the "Mormon rebellion". Mormons, having previously been expelled from Kirtland, Missouri, and Nauvoo, were on edge, determined not to be driven out again. Brigham Young, then a former governor, had directed Mormons not to sell supplies to immigrants because they were preparing for war. He also warned the federal government about the dangers on the immigration road if Mormons were attacked and had told Native Americans that it was "okay to steal from any immigrants". The victims were the Fancher- Baker party, a group of about 100-120 men, women, and children from Arkansas, traveling to California with many cattle. They were denied supplies in Utah and were in the "wrong place at the wrong time". Mountain Meadows Massacre Events: The conflict began around September 7th when Mormons, who had enlisted Native Americans, attempted to raid the immigrants' cattle. An initial scuffle resulted in a Mormon shooting and killing one immigrant. The Baker-Fancher party circled their wagons, forming a defensive fortification. To cover up the initial murder and prevent witnesses, local Mormon leaders decided to kill everyone. The party was under siege for several days, running low on ammunition and food, and being shot at when they tried to get water from a spring. John D. Lee, a Mormon, pretended to be a negotiator and came under a white flag of truce. He persuaded the immigrants to surrender their guns, promising safe passage. The men were separated from the women, children, and sick. A signal, possibly "halt" followed by "do your duty," was given. Mormon men shot the Fancher men next to them. The women and children were also killed, as they didn't want any witnesses. Approximately 96 to 120 men, women, and children were killed. Seventeen small children survived because they were deemed too young to "tell tales". Aftermath and Memorials: The Mountain Meadows Massacre is considered the "worst chapter in LDS history". John D. Lee was the only person convicted (and executed) for his role in the massacre. He was tried in Beaver, Utah, in two trials (1875 and 1876), with the second resulting in his conviction by an all-Mormon jury. He was executed by firing squad at the massacre site on March 23, 1877, almost 20 years after the event. The LDS Church later purchased the land and worked with the federal government to establish it as a National Historic Landmark. The site includes several memorials:     ◦ The Overlook Monument: The monument features a wall with the names of many victims. It also has lookout points to identify the Men and Boys' Memorial, Women & Children's Memorial, and the immigration campsite.     ◦ The Gravesite Memorial: Patterned after an 1859 cairn built by U.S. Army soldiers. It contains stones from the original cairn and crypts where the bones of 29 victims were reinterred in 1999, wrapped in shrouds and placed in oak ossuaries on a thin layer of Arkansas soil. A child's skull, removed by the U.S. Army in 1879, was reinterred by relatives in 2017. The memorial was dedicated on September 11, 1999, with a statement of regret from Henry B. Eyring on September 11, 2007.     ◦ Memorial for Men and Older Boys: A smaller monument about two-thirds of a mile from...

This week, we close out our sequel season with The Crow: Wicked Prayer, starring John Connor cosplaying as Harry Potter cosplaying as Robert Smith if he were a Native American … or something. Rob watched every single crow sequel and reboot in preparation for this episode, and for the sole purpose of defending one of the best revenge thrillers of all time. We once covered the OG Crow movie during good movie week, and maybe Chris will finally come around and realize how it's a cinematic masterpiece, unlike Wicked Prayer which is just a fart in your gas pump. Bob is sick, so email him a lozenge or something. He's gonna need it after this one. Yelling:Convict coerces convicts to carve, kill, and clobber, creating chaos in the community, while the curse comeback crow causes counterstrike calamity and crushes killer cunty cretins. Gratuitous textposition! Gasoline freezer fire?! Chris' alcohol and Fruit Loop sex dungeon! Broad daylight wedding rape? Dennis Hopper jive talk! Emergency rain dance surgery, and much, much more on this week's episode of The Worst Movie Ever Made! www.theworstmovieevermade.com

**REPOST** On this week's annotated deep-dive, The Cultists present Catherine Hardwick's wondrously absurd adaptation of Twilight (2008). The tale of a self-loathing undead stalker who has been stuck repeating high school for one hundred years, and the clumsy death-welcoming teen of his dreams, Twilight is a wild trip. Known as the phenomenon that brought a reinvigorated interest in teen paranormal romance to the masses, Hardwick's first and only adaptation circumvents any of the potential softer angles of the genre to instead create a masterpiece of the bizarre. Three parts absurdism, two parts angst, and a healthy dash of the "imp of the perverse," this strange concoction of a film stands alone outside the rest of the subsequent franchise as something truly spectacular.(That's right, we love this movie. And we aren't even joking).Deep Dives include:The film's history and production; the myriad of practical effects; filming locations, comparisons with the novel source material; the joy of teen angst; the aesthetic paradox of May-December romances; Native American lore (from New Brunswick sea serpents to (the lack of) Cold Ones); and why, as even Hardwick herself claims, we have the special tonal peculiarities of this film thanks to a little thing Edgar Allen Poe once called "The Imp of the Perverse."Episode Safeword:  Consent (REPOSTED Episode from 2022 that traveled over from the old Anchor platform with a broken link).

Nathaniel Arnold's powerful testimony takes us on a journey through America's troubled racial history through the eyes of a young boy growing up in segregated Mobile, Alabama. Born into the tumultuous civil rights era of the late 1950s and early 1960s, Arnold's formative years were shaped by witnessing Governor Wallace's infamous "segregation forever" stance, the 16th Street Baptist Church bombing, and the daily indignities of systematic racism.The profound dissonance between the loving God portrayed in the Bible and the harsh realities of racial hatred led seven-year-old Arnold to ask a question that would take a lifetime to answer: "Why did you make me a Negro?" His search for understanding propelled him toward deep study of both American history and biblical prophecy, ultimately leading to a surprising perspective that frames racial conflict within a cosmic battle between good and evil.Arnold challenges listeners to reconsider widely accepted myths about America's founding, revealing that many founding fathers were deists rather than Christians, and that the promise of democracy was initially denied to Black Americans, Native Americans, and women. Most provocatively, he interprets America as the "land beast" described in Revelation 13, suggesting that both America's founding and its eventual fate are prophesied in scripture.Rather than offering false hope for societal-level racial reconciliation, Arnold advocates for individual transformation through deeper spiritual connection. "There are only two sides in this conflict," he explains, "Christ and Satan." This perspective reframes racial justice as part of a larger spiritual awakening. His books "My Story, His Glory" and "Decoding Daniel Revelation and America's Destiny" present his research and biblical interpretations in accessible ways for those seeking truth in confusing times.Connect with Nathaniel's work through his website www.hisglory.publishing.com or find his books on Amazon to continue exploring these powerful themes of faith, race, and prophecy.Nathaniel Arnolds link for his book, and more information about him.  https://www.amazon.com/stores/Nathaniel-X-Arnold/author/B0BQZ76GX4?ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=trueSocial Media, Face Book Link, https://www.facebook.com/hisglorypublishing/?locale=hi_INLet me know what you think of this episode? Support the showSupport the Podcast. https://buymeacoffee.com/dorseyrossSocial Media Links, Instagram https://www.instagram.com/dorsey.ross/ Facebook https://www.facebook.com/DROCKROSS/ My Book Amazon Book Overcomer https://bit.ly/4h7NGIP

Send us a textGolf trips aren't just about the courses—they're about the journey, the unexpected discoveries, and the stories you'll tell forever. Our recent expedition through America's heartland delivered all this and more as we ventured through South Dakota, Nebraska, and Iowa to play some of the most talked-about new courses in golf.The adventure took us from Dakota Dunes, where we attempted (and failed) to drive balls across the Missouri River, to the nearly mythical Landman Golf Club—perhaps the hardest public tee time to secure in America. Navigating dirt roads through endless cornfields, we discovered a golf course that encourages creativity above all else, where the infamous "Landman Bounce" had us aiming at seemingly absurd targets to let the land work its magic. We invented "Farm," a putting game that might become your new favorite way to spend time on the practice green with friends.Our journey continued to Tatanka on Native American land (complete with "ditch weed" growing throughout the property) and culminated at The Prairie Club, where the Pines and Dunes courses sparked heated debates about which deserved the higher ranking. Throughout it all, we encountered small-town America at its most authentic—from gas station treasures to our first taste of Runzas, the regional delicacy that had us stopping multiple times for more. With nearly 1,000 miles logged in five days and eight rounds played, this trip reminded us why golf travel creates memories that last a lifetime.What's your dream golf destination? Have you explored America's heartland courses? We'd love to hear about your own discoveries and adventures as we continue our endless pursuit of golf's hidden treasures.Special thank goes out to our show sponsors:

Send us a textQuerida love doves, luck llamas y tortugas de compasión,This ep i share an original allegory/short story about seeking the truth in a thought-controlled society, and tease an upcoming segment examining the psychological toll of living in a digital panopticon.I also feature an article and audio highlighting the Miccosukee People, who recently were instrumental in shutting down Alligator Alcatraz in the Everglades. And I finish off with some hopeful notes and positive signs. I'll say this: Nature tenaciously maintains balance, and when ideas are repressed, they don't disappear. They go underground and gain power. One cannot simply bomb the shadow out of the Unconscious. What resists, persists, and what persists must resist. un amor, lr kerkawwwTRACKLIST the bootleg boy - Raining in Osaka (lofi mix)LR Original - Angsty Bird  (feat. Instrumental of Tinashe's Nasty)Bruce Lee Speaks on His PhilosophyAgrupacion Ilegal los Imparciales - Cumbia Psicodelica greenmentch - The Miccosukee and Nature, featuring Betty OsceolaPARIS - The Devil Made Me Do It (FAIR USE: Slightly Slowed)Article: El Pais - In the Heart of the Miccosukee, the Native American tribe that shut down Alligator Alcatraz.Support the showTip me in Solana:Address: 9XPHpqH7GawTGtPgZAzfXFU6oPWTpSua1QXwRYAWVh9y Find me on IG: barbarian_noetics Direct Donate on PayPal @barbarian.noetics@proton.me Cash App@ $BarbarianRavenbuymeacoffee.com/noetics.Spread the word and tell a friend. Remember to set the BNP on Auto Download after you subscribe. I appreciate you all. Section 107 of the Copyright Act of 1976 allows for “fair use” for purposes such as criticism, comment, news reporting, teaching, education and research.

This week on Minnesota Native News, the story behind Leech Lake Band of Ojibwe citizen Anita Lovelace's MMIR jingle dress, which took home the 2025 People's Choice Award at the State Fair's Fine Arts Competition. Plus, how Fond du Lac Tribal & Community College recently celebrated the harvest and food sovereignty. -----Executive Producer: Emma Needham Script editing: Emily Krumberger Anchor: Marie Rock Producer: Deanna StandingCloud, Chaz WagnerMixing & mastering: Chris Harwood

Prolific songwriter and country artist Hardy joins us for a different kind of Blurry Creatures episode, sharing his most chilling paranormal experience - a months-long haunting that began after he discovered an untouched Native American campsite along the Cumberland River. From mysterious truck alarms and moving furniture to a terrifying encounter with something jumping from his balcony at 3 AM, his story will make you think twice about what artifacts you bring home. Hardy opens up about his passion for artifact hunting, ghost stories from the music industry (including Waylon Jennings' haunted cowboy boots), and how his faith has evolved alongside his career. Plus, Hardy discusses the supernatural aspects of creativity, UFO disclosure, and why he thinks Bigfoot might be into John Denver.This episode offers a rare glimpse into the personal side of one of country music's biggest names, covering everything from Civil War ghosts in Nashville to the spiritual dimensions of the creative process. Hardy reflects on his journey from small-town Mississippi to writing #1 hits in country music and how his relationship with faith has evolved through success. This episode offers a rare glimpse into the personal side of one of country music's biggest songwriters.  This Episode is Sponsored By: Download the Rocket Money app and enter our show name, Blurry Creatures, in the survey so they know we sent you! Want more Blurry Creatures? Check out our exclusive membership offerings at ⁠www.blurrycreatures.com/members⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Olsen provides hand-drawn maps and detailed driving directions to help guide readers to each strange attraction. He offers information on each site, juxtaposing local folklore and Native American legend with scientific theories or physical evidence to provide context. Look for the paperback in bookstores." —Orlando SentinelBrad Olsen is a captivating speaker and author of ten books, including three in his Esoteric Series: "Modern Esoteric" "Future Esoteric." and the newly-released “Beyond Esoteric.” An award-winning author, book publisher and event producer, his keynote presentations and interviews have enlightened audiences at Contact in the Desert, UFO Mega Conference, the 5D events and dozens of radio (including Coast to Coast, Ground Zero, and the Patriot Underground) and television shows (including Ancient Aliens, America Unearthed, Beyond Belief, Book of Secrets, The Truth is Out There and Mysteries of the Outdoors). He has traveled to all seven continents, including Antarctica by sailboat, seeking adventure and the answers to the mysteries of humankind's past.Although the professional task of book publishing occupies most of his year, .www.bradolsen.comwww.cccpublishing.comwww.stompers.comwww.howweird.orgwww.peacetour.orgwww.EsotericSeries.comEsoteric Series YouTube page: http://www.youtube.com/playlist?list=PLlcvS9BV_hngEfCIVn1ptVLu7aD7wcVXPBecome a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

What do you do in a health crisis when all of the allopathic experts you've seen have no clue how to heal you?When faced with extreme health problems and no answers, philosopher, farmer and award-winning author Daniel Firth Griffith took his Mom's advice — chickens — and became a living example of the many benefits active, holistic approaches provide.Daniel describes how his wellness transformation went hand-in-hand with a love for farming and storytelling and explains why, in its truest form, myth is a silence with legs, this week on Spirit Gym.Learn more about Daniel's work as a storyteller and horse-drawn woodwright at his website, Substack and on social media via Instagram. Check out his growing number of books and writings on his writing/books page or on Amazon (link below). Listen to his Unshod podcast on Apple Podcasts or wherever you get them.Timestamps8:15 Could chickens be an effective treatment for degenerative bone disease?12:35 Have you really tasted a potato?20:45 Humans are constantly trying to be rooted not unlike a carrot or potato.31:06 Myth as defined by Daniel.48:33 The concept of Creator extends far beyond Native American cultures.55:13 Myth emerges from our bodies.1:14:20 Sacred harvests with blood and oxygen.1:22:30 “How do we keep that oral living ecotone alive in a bastardized medium known as the written word?”1:29:30 The divine feminine.1:41:21 “Myth provides us a silence with legs.”1:47:34 Are you connected or disconnected from the world?1:55:56 A living myth of foraging.2:05:51 The differences between world sense and world view.2:14:49 An uncomfortable, paradoxical connection.2:23:31 The chemical makeup of an animal that doesn't give you its consent to eat it changes radically and for the worse.2:27:35 “Mythology presents a paradox of being, because it says be here, but the here is nowhere… it's everywhere.”2:38:31 Are you a non-consensus human?ResourcesThe Plain of Pillars by Daniel Firth GriffithFind more resources for this episode on our website.Music Credit: Meet Your Heroes by Brave as BearsAll Rights Reserved MusicFit Records 2024Thanks to our awesome sponsors:PaleovalleyBIOptimizers US and BIOptimizers UK PAUL15Organifi CHEK20Wild PasturesKorrect SPIRITGYMPique LifeCHEK Institute/CHEK AcademyZen in the Garden We may earn commissions from qualifying purchases using affiliate links.

Scott Kalama is an enrolled member of the Confederated Tribes of Warm Springs. He works as a certified prevention specialist at the Warm Springs Indian Reservation to mentor youth and raise awareness about the risks associated with drug and alcohol use. Growing up on the reservation, his older brother handed down CDs and mixtapes of Tupac and other hip hop artists which sparked Kalama’s own musical calling and journey. Performing under the name “Blue Flamez,” he raps about life on the reservation, celebrates pride in being Native American and the teachings he learned from tribal elders, while acknowledging how violence and substance use have scarred his family and community. We spoke to Kalama in 2024 when he was awarded $150,000 for winning a 2024-2026 Fields Artist Fellowship from Oregon Humanities and Oregon Communities Foundation. He joined us in the studio for a performance and to share how he plans to use this fellowship to reach a wider audience.

There's no such thing as a neutral reading of the Bible. Every reading is inflected by first-person experience, cultural context, history, and more. In this episode, biblical scholars Janette Ok and Jordan J. Ryan join Mark Labberton to reflect on The New Testament in Color, a groundbreaking new biblical commentary that brings together diverse voices across racial, cultural, and social locations. They share how their own ethnic and cultural backgrounds as Asian American and Filipino Canadian readers shaped their understanding of Scripture, the importance of social location, using the creeds as guardrails for hermeneutics, and how contextual interpretation deepens biblical authority rather than diminishing it. Episode Highlights “There is no such thing as a neutral reading of the Bible.” —Mark Labberton “It really dawned on me the importance of being aware of who I am, my family background, my history in the United States, all these things.” —Janette Ok “Filipinos I think are always sort of on the margins… trying to understand how Asian we really are or aren't.” —Jordan J. Ryan “Objectivity is nothing more than the fruit of authentic subjectivity.” —Jordan J. Ryan quoting Bernard Lonergan “Colorblindness is actually something that's not true… particularity is fundamental to the gospel.” —Janette Ok “It was one of the most freeing experiences that I've had because it finally gave me permission to do the thing that I'd always wanted to do.” —Jordan J. Ryan Helpful Links and Resources The New Testament in Color: A Multiethnic Commentary on the New Testament (IVP Academic) About Janette Ok Janette Ok is associate professor of New Testament at Fuller Theological Seminary. A leading scholar in Asian American biblical interpretation, she is a co-editor of The New Testament in Color and author of Constructing Ethnic Identity in 1 Peter. About Jordan Ryan Jordan Ryan is associate professor of New Testament at Wheaton College and Graduate School, and author of The Role of the Synagogue in the Aims of Jesus and From the Passion to the Church of the Holy Sepulchre. His research explores Acts, archaeology, and Filipino American biblical interpretation. Show Notes The New Testament in color and contextual biblical Interpretation “There is no such thing as a neutral reading of the Bible.” Janette's growing up in a Korean immigrant church in Detroit, carrying “the weight of assimilation.” Asian American literature, especially Bone by Fae Myenne Ng Opening our eyes to the power of articulating immigrant experience Jordan Ryan's mixed-race Canadian upbringing—Filipino mother, white father—and early encounters with Scripture through unhoused communities. “Filipinos are always sort of on the margins of Asian America.” —Jordan Ryan Contextual reading of the bible All readings are contextual, contrasting liberation theology, unhoused readers, and Western academic traditions Challenges and dangers of contextualization “The first danger is to think that we can remove ourselves from the work of textual interpretation.” Social location is not an external lens but intrinsic to the gospel. “Objectivity is nothing more than the fruit of authentic subjectivity.” Archaeology that informs contextual questions “Colorblind” readings ignore particularity and miss the incarnational nature of Scripture. Biblical authority and the living word Biblical authority as central: “It's why I teach at Wheaton College and not somewhere else.” “When we say the Bible is the living Word of God… it means it has to speak to us today.” Preachers already contextualize every Sunday; The New Testament in Color makes this explicit and communal New Testament in Color was initiated by Esau McCaulley in 2018 Preceded by works like True to Our Native Land and Women's Bible Commentary Distinctive by gathering scholars from African American, Latino, Asian American, Native American, and European American backgrounds in one volume Goal: Embody diversity without sacrificing particularity or biblical trust. Commentary on Acts, including Filipino American theology and diaspora identity “It was one of the most freeing experiences that I've had.” He traced themes of foreignness, colonialism, and God's care for the imprisoned in Acts 1 Peter and Asian American biblical interpretation, wrestling with exile, belonging, and “perpetual foreigner” stereotypes Home as central theological concern—“not everyone feels at home in the same way.” —Janette Ok Editing, diversity, and reader reception Balancing freedom with theological boundaries rooted in the creeds Diversity created unevenness, but also richness and authenticity. “The fingerprints that make it so living.” —Janette Ok Professors report the book resonates with students of color whose lived experiences often feel absent in traditional scholarship “Sometimes people don't know where to begin… I encourage my students to always consult scholars who read and look differently from themselves.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Kathleen DuVal's book begins in the year 1,000, long before Europeans arrived. One of the goals of this book is to reinsert Native American history into world history.

In this episode of Fostering Conversations, guest host Liz Rivera guides a powerful dialogue with Native leaders and advocates about the importance of culture, tradition, and belonging for Native children in foster care. You'll hear from: James Toledo (Utah Division of Indian Affairs) on how culture provides a foundation for resilience. Stephanie Benally (Native American Specialist, Utah Foster Care) on supporting Native children's traditions in foster homes. Craig Sandoval (Urban Indian Center of Salt Lake) on creating culturally responsive models for Native youth and families in urban Utah. Together, they reflect on the sacred role of clans, ceremonies, and language, as well as the ongoing significance of the Indian Child Welfare Act (ICWA) in preserving tribal sovereignty and protecting children's cultural identity. Listeners will learn why everyday practices—from observing ceremonies to speaking Native languages—help children thrive, and how foster parents can honor and support these connections, even outside of tribal communities. Transcript: Liz: [00:00:00] On today’s episode, you’ll hear how cultural traditions give Native children strength and belonging, and why the Indian Child Welfare Act or ICWA is so critical , in protecting those connections for children in foster care. Welcome to Fostering Conversations. I’m your host, Liz Rivera, filling in for Amy Smith. We have a special episode for you today. We’re weaving together conversations with several native leaders and advocates here in Utah. Liz: Let’s begin with introductions in Navajo culture, introductions are not just about your name, they’re about where you come from, your clans, your language, and [00:01:00] lineage. First, we’ll hear from James Toledo from the Utah Division of Indian Affairs, followed by Stephanie Benally, the Native American specialist from Utah Foster Care, and finally, from Craig Sandoval from the Urban Indian Center of Salt Lake. James: [Navajo Introduction] James Toledo James: and, and again. Thank you. I, I’m a member of the Navajo Nation and we introduce ourselves, sharing our clans. So as we probably will talk about this later in the program, our clans are a way to identify our family relationships, connections with others within our community. Stephanie: Hello. Thank you. I am a citizen of Navajo Nation. My clans are Red Streak people born for Bitter Water. My maternal grandfather is Mexican People clan, and my paternal grandfather is Red House. Thank you very much for the opportunity to participate on the podcast. Craig: Hello everybody, and wanted [00:02:00] to introduce myself and my native language. First [Navajo introduction]. Craig: So I introduced myself in my native Navajo language. Just wanted to reintroduce myself in English for all the non Navajo speakers. Good day to everybody. My name is Craig Sandoval, and I’m originally from New Mexico in a small community named Pueblo Pintado, New Mexico. So it’s [00:03:00] just west of Albuquerque, made about two hours. Craig: And my clans are Near the Water People. I’m born for the Mexican clan. My maternal grandparents are the Red Paint People, and my paternal grandparents are the Towering House People. And so that’s who I am, and that’s where I come from. And then now I’m here in Salt Lake working to provide a culturally responsive clinical model for our community here to bring the reservation teachings and bring them here into the valley so that there’s still a connection. I came to Utah about two years ago working with the Urban Indian Center of Salt Lake. Liz: As Craig shares, , staying connected to traditions and language is essential for native children. Even here in urban areas of Utah where families may live far from their tribal homelands. James adds that culture, gives children a foundation to thrive. While [00:04:00] Stephanie reminds us how important it is for foster parents to support native traditions, sometimes through simple everyday practices. Craig: The Urban Indian center, the goal is to connect our community members and our families to. Our tradition and our heritage back home. And that includes providing dancers, providing teachings, providing a class to where they can feel home, they can feel at home.For me, it’s the language, making sure that I can continually speak my language. So with the Navajo language classes, it does bridge that. When we think about Utah Foster Care and our Native kids that are in foster care here in Utah, how do we continue to bring them to connecting with their tradition and culture? And that’s also our goal. Several months ago, the Navajo Nation did a resource fair and one of the division directors, Mr.Thomas, [00:05:00] Cody. Who worked very well with Utah Foster Care really emphasized that there should always be a connection to our Navajo language, to our Navajo culture, to our Navajo environment, to our Navajo values, even though we live in the urban area. Craig: That is absolutely true., And that’s how we’ll stay strong. And so during Mr. Cody’s speech, he asked those that have our children and Navajo, our children in their custody to reconnect in any way they can . That’s where the strength is there. And so we want to, as the Urban Indian Center, while we provide a lot of these events, demonstration classes on Navajo history, Navajo language, Navajo culture, Navajo dances, we want them to connect with our traditional ways in that way. Craig: And so that’s the goal what providing all [00:06:00] the classes that we do at the Urban Indian Center. Craig: It is very important to keep the culture whether something small as a bracelet, a necklace, that means a lot to a native child. growing up in a native home, there’s so many milestones and so many traditions that are celebrated. I wanna give a little bit of background on myself too, as well. I am Navajo, however, I do have heritage and lineage into the Hopi and San Domingos communities, and each one is very different. And I’m gonna give you a great example on this side. Craig: As Navajo, we are born into our mother’s clan. I believe that’s number one. When it comes to really being, I guess it’s a. Coming to the earth is that you’re given your first clan, you’re you. You hear your first clan and as a baby they tell you that your first clan is this. Your second clan is [00:07:00] this. And that’s the introduction to the land. Craig: That’s the introduction to the air, the waters, the clouds, the beings that are on earth. Your introduction. When I look into our Hopi side, we have a child is born and kept in a dark room until a certain number of days have come. They prepare, and within this preparation they do a hair washing and they wash the hair and say, you’re able to come to this land in this world. Craig: And then they go out early in the morning and they introduce the child to the sun And when this happens, they tell the child that, here’s the sun The sun will be with you throughout from day one to the day of your death. They’ll watch over you. They’ll look over you, and there’s that introduction to the sun. Craig: And those are some of the main milestones. And you have Santo Domingo who also wash your hair and receive into the world the [00:08:00] child. So those are your milestones. And when you look into Navajo specific, you then can go into, for example, everybody knows the first laugh You know when a child laughs it means that there is laughter in the world. Craig: There’s happiness in the world, and you might think about it as a child has no worries in the world, but that one laugh has given the world what we call, or what we would call happiness. That child brings that, and they want that happiness to continue within the family, within the world. Craig: And so those are some of the important milestones. And then you get to puberty, the milestones of the women going through the puberty ceremony cannot the the men going through the Sweat Lodge ceremony on that side. Craig: Those are milestones that you have. And then overall you have the weddings, and then you have other things that happen [00:09:00] and they’re all different. When our children go through these rites of passages, there’s other small ones in between, for example, piercing the ears. Craig: When we pierce our ears, it’s that now that the gods can hear us through that, we can hear them too as well. And so that happens at a young age, washing of the hair with different herbs so that we prevent sickness and illness and so that our bodies are strong. Craig: Being a parent of a native child and a foster care parent, these are questions that you can ask like, how can I support? And I know on the reservations there are families willing to guide. There are connections that say we can help with that because they wanna keep the child aligned. They wanna keep the child connected to the traditional ways of life. James: Culture sets a foundation really for any individual. I think looking at a [00:10:00] broader picture, we all were raised in certain cultures, whether that’s within a religious environment, whether that’s with our traditional teachings as indigenous peoples, or whether that’s just your own family traditions that we have. James: So when a child is raised with that culture intact, it sets them up with a strong foundation. So as they. Get older and they start navigating and, and experiencing life. What helps to give them some guidance as they are learning about how to be an adult and to different situations that you encounter. And because when we encounter difficult situations, you immediately go back to Those core teachings. So I think that’s the importance of culture in the context that I was using it, is trying to broaden that perspective to help listeners try to understand why Indigenous families want to maintain that cultural connection. Stephanie: So a lot of our native kids are being placed in non-native homes, and [00:11:00] providing that education for all foster parents is important. So they are aware of some do’s and don’ts, like for example. We had an eclipse and I shared the protocol what Navajos do for our foster families to ensure that the Navajo children followed what needed to be done during the eclipse. Stephanie: It’s just also providing that information, so if they’re caring for a Navajo infant, that they’re able to do a first laugh ceremony or get more information to be able to do that. I’ve had a foster parent reach out before and wanted to know what needed to get done and. Directed her to a Native Elder in the community who was able to help her with that. Stephanie: And so it’s just making sure that even though the Native kids are not in Native homes, they’re still being provided that cultural connection, even though it’s very limited. my hope is that sharing the cultural information, the foster parents will then share that with the Native children that are in their [00:12:00] home. Because it’s not just taking a child to a powwow or reading a book, but it’s the everyday living. Stephanie: It’s a discussion around the table. It’s going to an event with the family and seeing other people. Stephanie: One family was taking care of siblings from the Hopi tribe, and I was able to connect the family with resources so they would be able to go over the information with the children in their home. So hoping that will bring some connection while they’re placed in that non-native home. Liz: I think even the foster parents recognizing the importance of it. Liz: I mean, cutting over to what James said, I think the culture’s that it’s just like in our bones, it’s just how we live, and it’s so hard to. Apply that if it’s not really a part of you, but a foster parent who isn’t native, if they’re at least reaching out and they’re at least trying, that really does show that they honor where these children come from. Liz: In 1978, the Indian Child Welfare Act, known as ICWA [00:13:00] became law after decades of Native children being removed from their families and tribes at alarming rates. Here’s Stephanie and James explaining the history and purpose of ICWA and why it continues to matter here in Utah. Stephanie: Prior to 1978 and ICWA there was a 25 to 35% removal of Native children from their homes, and 85 to 90% of those children were placed in Non-native and non-relative homes. And so over that 10 year span, Congress studied the removal of Native children. Found that there was a need for the federal law based on the study and the testimonies from the families. Stephanie: The Indian Child Welfare Act is a federal law. It is the core of ICWA to recognize tribal sovereignty. It also recognizes the important roles that the tribes play, protecting the wellbeing of Native children. It also protects the children and parents’ constitutional rights. Stephanie: ICWA applies to children under the age of [00:14:00] 18. The child can either be a member of a federally recognized tribe or eligible for enrollment. Eligible for enrollment means that one of the birth parents is an enrolled member with a federally recognized tribe. Stephanie: Federally recognized tribe is a Native American or an Alaska native tribe entity that recognizes as having a government to government relationship with the United States. If the child is a part of a state tribe, they would not fall under the ICWA law. James: Well, as you know, with history of Native Americans, with our government, hasn’t been the best ’cause. James: You can go back to the boarding school era where children were forced to attend federally managed boarding schools. And the intent at that time was to destroy the culture, destroy the connection to culture, and so as kids were going through these various boarding schools, they were taught a different way of life and removed from their family and and [00:15:00] cultural settings. James: I mean, that’s a really brief summary. This could be an entire podcast series if we really wanted to dive into that history. But to go back to your point when it comes to the foster care system or why ICWA was created, as Stephanie had mentioned, there was a history of state child welfare agencies where Natives children were being forcefully taken from their families. James: In some instances, it was minor infractions. For whatever reason, these children were removed and placed into foster care. Some of them were put in through the adoption system. Hence, this was an ongoing challenge that many Native communities were experiencing and it, it caught the attention of Congress and there was a series of public hearings that Congress put on, and so this was an opportunity for those families to share their experiences and the challenges and obstacles that they were experiencing. James: Those testimonies are what led to the creation of ICWA ICWA [00:16:00] Was created to try to help to preserve that and to ensure that those cultural teachings would be able to be shared with future generations and to ensure that we as Indigenous people are still here. Liz: Almost two years ago, they tried to codify ICWA into state law and tell us a little bit about why they thought that was necessary. James: So Representative Watkins at the time was the lead sponsor of the state bill, and the reason this was being pushed forward by the tribes in Utah was because at the time there was a case that was going before the US Supreme Court. James: That was on ICWA So there was a potential that if the court ruled in favor of the plaintiffs in this case, then they would have overturned the law. And those protections that are part of that statute would have gone away. And so there was an effort at the state level to codify the spirit of the [00:17:00] law, so to speak, and make sure that is preserved care at the state of Utah. James: There was a lot of support for the bill. We went through several revisions. The tribes were heavily involved throughout that process, but unfortunately it still ran into resistant in the legislature. James: It did not pass. I think the tribes are talking about reintroducing the law again, presently, the Supreme Court has ruled and they basically upheld. James: I think there’s a desire to learn. It’s a complex issue, and as you talk with people, you’re going to have to approach that in unique ways because it is a complex topic and it’s not a one size fits all, or my perspective isn’t the be all perspective out there. And so I think as, um, people are curious, I would encourage people to read up more about the history behind the law, why it became a law. James: Also, if they have further questions, if they [00:18:00] have indigenous friends or connections to that way, then I think it would be appropriate to have those conversations or try to educate themselves as as best as they can, and maybe contacting Stephanie at a public event or. There are ways to continue to learn and try to understand the purpose of the law and why many indigenous communities are fighting to preserve this legislation. Liz: Does the Utah Division of Indian Affairs, do they ever get involved in foster care cases? James: Good question. So my office, we are not involved in the child welfare process at all. We do get phone calls from community members inquiring, but we refer those inquiries to, uh, DCFS. So within DCFS, there is a, ICWA coordinator who works directly on these matters in these cases, and so. James: We would refer them to contact DCFS to speak with that ICWA administrator who can guide them through the process. [00:19:00] We do try to give them as much information as we can. We do share resources, Utah Foster Care and other legal services generally that provide legal assistance or can answer some of those legal questions. Liz: Of course, even with protections in place, the realities aren’t always easy. Many families, even in Salt Lake, may not have the resources to be near or return to their ancestral homes in traditions. And though ICWA cases can be complex, the goal is always to place Native children with family first or in Native homes whenever possible. Stephanie: Any time there is reason to believe that there is a native child when the investigation is happening and someone says, I believe my grandmother is a Native American, even with that reason to believe they need to treat the. Stephanie: Case as an ICWA case, so DCFS notifications will then go out to the tribe and then it will be the tribe who will then to determine if the child is a member [00:20:00] or eligible for enrollment. While that’s taking place, the state will then try to find a native home for the native children. So under ICWA there is a foster placement preference, and it would be family first, and then it would be with, um, foster parent of the same tribe. And then the third one would be from a different tribe. And then the last placement would be to any open foster home that’s available. Craig: there’s Craig: multiple reservations in the United States. And one that is particularly for the Navajo reservation. . So the Navajo people were put on this land, on our homeland, and it goes back to the history of how we have our ancestral homeland. Craig: Where we emerged, we came to our mother earth, and the deities at that time said, this will be where you will live. This will be your homeland. So our ancestral homeland became the boundaries, became the four sacred mountains. So we have to keep that in [00:21:00] mind. Craig: Before lines were made by the US government, there was our ancestral homeland, and the boundaries were created with four sacred mountains and with two mountains in the middle that serve as our central location. ? So that’s our ancestral homeland. However, during the 1860s, we were removed from our land and put onto a different reservation in New Mexico. , We were released due to whatever political reasons that was, and a treaty was formed. And with that treaty, what a struck of a pin, we were given four diagonal lines and said, this is your reservation. And throughout the next couple of years. With new presidents coming in and out of office with executive orders, our reservation grew, but it still stayed inside our ancestral homeland boundaries, and I think we’re grateful for that. Craig: Yeah, other tribe have different experiences. Some [00:22:00] did stay on their ancestral land, some did leave their ancestral land and put onto reservations. However, as the Navajo people we’re very fortunate to have returned and the government really accept that we return to our ancestral lands, we’re very thankful for that, that we return to our ancestral lands. Craig: So when I say reservations, and when I say on our ancestral lands, it’s where we call home. The land that we call home. The land that times the Navajo names. For example, our four sacred mountain. Craig: When we hear that, we hear home. A lot of our urban community members here in Salt Lake don’t have the resources at times, the needs or even the transportation to go home. Because you look at it, the Navajo nation as the almost from eight to 10 hours away, depending on where you live, and maybe even more. Craig: And our community members do want to keep that [00:23:00] connection. And the Urban Indian Center understands that. And I understand it because I was raised on the reservation and I, I moved to an urban area to where I don’t have the connection. Liz: The good news is there are resources right here in Utah for Native children. The Urban Indian Center in Salt Lake City offers language classes, cultural events, and outreach to help children and families stay connected. Utah Foster Care also provides similar opportunities from cultural education to community events like the Indigenous Foster Care Fashion Show and the Moccasin Run-in White Mesa. Stephanie: As I mentioned before, there is a shortage of native foster homes. Stephanie: Being very present in the community is important. Being at the table when it comes to policy making, meeting with the tribes and making those connections with the community is important. Stephanie: So they are aware that there is a need that. If they’re not able to foster, then there’s other ways to support our Native kids through the Cedar Project or provide [00:24:00] support to our foster families. And again, it’s just coming up with unique ideas of recruitment. We collaborated with James’ office in Ute Mountain Ute years ago and have an Annual Moccasin Run that we hold in White Mesa, Utah every year to bring awareness. Stephanie: And just coming up with different types of events who bring the community together to make sure that our Native kids have that cultural connection. And that’s why it’s important to be considered a, a kinship placement or a foster placement. Craig: With families that don’t have that tie. First of all, you have resources in your state, and some of these resources are at the state level. Craig: I know Utah. Does have the eight tribes in Utah. However, there are also the urban areas. For example, one can start from the State Department of Indian Affairs, and then Indian Affairs can guide you to other resources in the areas such as the Urban Indian Center. The Urban Indian [00:25:00] Center can provide many of those resources to as well. Craig: They can provide, this is what this tribe is, what this other tribe is, and how they’re unique from one another. What the Urban Indian Center and how it’s unique too, is also that they have employees that are employed from different tribes, so the navigation there also can span out even more. Sure. But. Craig: Another area is that each of the tribes have their own program. The social services programs, the tribal historic preservation offices, those are areas to where they like to connect the vital records departments. They will connect their, and we ensure that the Native children are connected to their native heritage and their native ways. Craig: At the beginning when a family is navigating these, it might seem like a very scary thing to do, but overall, the community the Urban Indian Center, they’re [00:26:00] open to it. They’re open. Which way do we go? How do we navigate it? Craig: And if we don’t know anybody there, you know, that will help you navigate. There’s always somebody that they will connect you. So I would really let the families. That have native children in their care to always reach out, Stephanie Benally is a great resource and she’ll connect you with any resources that you may have. And they’re always open to whether non-native, whether non Navajo. But they still have a Navajo child in their home. We encourage them to bring the Navajo child, their child, our child, to our home, their Indian center, and learn from us too as well, so they understand the importance of our Navajo culture. Craig: We have our main location, which is on 120 West, 1300 South in Salt Lake City, hours from eight to five. Our phone number is (801) 486-4877. And we do have a [00:27:00] team there. So if you have a question. Reach out and you can ask for me, Craig Sandoval. Craig: Or you can ask for our outreach department, Rhonda Duval heads that department. Everybody knows Rhonda. . We know her as Honey, but she’s a great resource too as well. Feel free to reach out to us so we can make some of those connections for you and support you as a parent, support you as one of our family members too. Liz: These are all ways foster families can support Native youth in care. As we close, our guests reflect on the great work of families that foster Native children, keeping Indigenous people and culture strong, and underscore the urgent need for more native foster homes in Utah. Craig: Thank you for the Utah foster care. Thank you to your team and also thank you to. Foster parents out there taking a new child, a Navajo child can have its challenges. It’s a beautiful thing too, as well. Craig: And we wanna thank you. I personally wanna thank you. We wanna thank you [00:28:00] and always remember that the Urban Indian Center is a resource. You can come see us at any time. James: I just appreciate having this conversation. I think it’s good to help your listeners understand this complex law, and hopefully this conversation today will give some insight and encourage listeners to learn a little bit more about this history and to try to better understand why ICWA was created and why many Indigenous communities around the country are working very hard to preserve this federal legislation. Liz: We hope today’s episode has shed some light on ICWA and the importance of culture and connection for Native children in foster care. To learn more about Native services at Utah foster care, visit Utah foster care.org. You can also connect with the Urban Indian Center of Salt Lake, or the Utah Division of Indian Affairs for resources and support. Liz: Thank you for joining us for Fostering Conversations. Together we can ensure every [00:29:00] child in Utah grows up connected to the rich heritage of their roots.

Send us a textHuman Design Circuitry - Part 1Human Design Circuitry is another dimension of our unique personal blueprint designed to empower us with knowledge of ourselves. This circuitry refers to the categories of interconnected channels within the body influencing personality, relationships, and overall functioning. It represents shared themes, core beliefs, behaviors, and preferences that offer a 'big picture' perspective.In this episode we explore the three categories of Human Design circuitry we all fall into. Why our consciousness aligns with some and resists others. My thinking here, was to provide information that might increase our understanding, empathy, and compassion for each other. To encourage building bridges instead of living in separation. I challenge you to take this information and allow it to inspire your hearts and minds. To question what is currently dividing friends, families, countries. And to consider that each one of us has the capacity to heal our world. If we choose connection over being right. If we allow others to grow at their own pace. This doesn't mean we give up ourselves. It means we raise our consciousness and ask more of ourselves. Music by Robin MillerIn The Company of AngelsSongs:  The Garden of Mu & Oceans of Love     www.robinmillermusic.comSponsor:Native Jewelry of Sedona  Largest selection of authentic Native American jewelry in Arizona928-282-9100.  nativejewelrygallery.comFacebook: Native Jewelry of SedonaLocated in the second block of Uptown SedonaThe Copper Heart Art for Heart SenseArtist Catherine StefanavageWebsite:  iamcatherine.comEmail: iamcatherine16@gmail.com                                                                                                                                                                                                         A huge Thank You to all our Sponsors! And the Musicians who have provided original music for Heart Sense! Please go to their websites listed in the episode's Show Notes to purchase their music.If interested in the Heart Sense FB group, signing up for private podcasts and events, music concerts with featured musicians, or our monthly newsletter for members -- please email Riverann. Contact: ourheartsense2@gmail.com

In this episode of At Your Convenience, CSP Executive Editor Hannah Hammond talks to Danielle Gutierrez-Stone, senior director of retail operations at Pony Express. They spoke at CSP's Outlook Leadership event in August about the challenges of running a small chain, being a female leader in the convenience-store industry, what it means to work for a "Native American"-owned company and more. Ho-Chunk Inc. is the parent company of Pony Express. It's based on the Winnebago Indian Reservation in northeast Nebraska. Pony Express first opened for business in 1996 in Winnebago, Nebraska, according to its website.  

Clark Richey, Baldwyn entrepreneur and owner of Six Shooter Studios, discuss the Tallahatchie River Authority and the new television series Six Shooter Studios is producing for MPB called "Tallahatchie". The series will cover the history of the Tallahatchie River up to present times. Welcome to HEARD IT ON THE SHARK with your show host Melinda Marsalis and show sponsor, Mississippi Hills National Heritage Area.  HEARD IT ON THE SHARK is a weekly interview show that airs every Tuesday at 11 am on the shark 102.3 FM radio station based in Ripley, MS and then is released as a podcast on all the major podcast platforms.  You'll hear interviews with the movers and shakers in north Mississippi who are making things happen.  Melinda talks with entrepreneurs, leaders of business, medicine, education, and the people behind all the amazing things happening in north Mississippi.  When people ask you how did you know about that, you'll say, “I HEARD IT ON THE SHARK!”  HEARD IT ON THE SHARK is brought to you by the Mississippi Hills National Heritage area.  We want you to get out and discover the historic, cultural, natural, scenic and recreational treasures of the Mississippi Hills right in your backyard.  And of course we want you to take the shark 102.3 FM along for the ride.     Bounded by I-55 to the west and Highway 14 to the south, the Mississippi Hills National Heritage Area,  created by the United States Congress in 2009 represents a distinctive cultural landscape shaped by the dynamic intersection of Appalachian and Delta cultures, an intersection which has produced a powerful concentration of national cultural icons from the King of Rock'n'Roll Elvis Presley, First Lady of Country Music Tammy Wynette, blues legend Howlin' Wolf, Civil Rights icons Ida B. Wells-Barnett and James Meredith, America's favorite playwright Tennessee Williams, and Nobel-Laureate William Faulkner. The stories of the Mississippi Hills are many and powerful, from music and literature, to Native American and African American heritage, to the Civil War.  The Mississippi Hills National Heritage Area supports the local institutions that preserve and share North Mississippi's rich history. Begin your discovery of the historic, cultural, natural, scenic, and recreational treasures of the Mississippi Hills by visiting the Mississippi Hills National Heritage Area online at mississippihills.org.   Musical Credit to:  Garry Burnside - Guitar; Buddy Grisham - Guitar; Mike King - Drums/Percussion     All content is copyright 2021 Sun Bear Studio Ripley MS LLC all rights reserved.  No portion of this podcast may be rebroadcast or used for any other purpose without express written consent of Sun Bear Studio Ripley MS LLC      

Episode 16 explores the life of Ashlee. A Native American who was born and raised on a reservation, she shares paranormal experiences that have occurred throughout her entire life. Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference! If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890 Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/join The Confessionals Social Network App: Apple Store: https://apple.co/3UxhPrh Google Play: https://bit.ly/43mk8kZ Tony's Recommended Reads: slingshotlibrary.com My New YouTube Channel Merkel IRL: @merkelIRL My First Sermon: Unseen Battles Sasquatch and The Missing Man: merkelfilms.com Merkel Media Apparel: merkmerch.com SPONSORS SIMPLISAFE TODAY: simplisafe.com/confessionals GHOSTBED: GhostBed.com/tony CONNECT WITH US Website: www.theconfessionalspodcast.com Email: contact@theconfessionalspodcast.com MAILING ADDRESS: Merkel Media 257 N. Calderwood St., #301 Alcoa, TN 37701 SOCIAL MEDIA Subscribe to our YouTube: https://bit.ly/2TlREaI Reddit: https://www.reddit.com/r/theconfessionals/ Discord: https://discord.gg/KDn4D2uw7h Show Instagram: theconfessionalspodcast Tony's Instagram: tonymerkelofficial Facebook: www.facebook.com/TheConfessionalsPodcas Twitter: @TConfessionals Tony's Twitter: @tony_merkel Produced by: @jack_theproducer

Suicide numbers are lower in places with higher incomes, better access to broadband internet, and good health insurance coverage. Unfortunately, those are all factors that are statistically lacking for many Native Americans and Alaska Natives. Development of the nationwide 988 Suicide and Lifeline has improved the persistently high Native suicide rate, and efforts to introduce culturally sensitive prevention and intervention methods are showing promise. As the federal government dissolves much of its support for mental health services and suicide prevention efforts, we'll highlight some of the work that is making a difference for Native populations. GUESTS Rachael Bogacz (Ponca and Omaha), director of Integrated Care for the Ponca Tribe of Nebraska LuAnn Even, chief behavioral health officer for the Ponca Tribe of Nebraska Stephanie Pasternak, director of State Affairs for National Alliance on Mental Illness (NAMI) Kim Farris, director of Behavioral Health for the Oklahoma City Indian Clinic

What if you could hear the Psalms and Proverbs as if for the very first time? In this episode of the Unhurried Living Podcast, Alan Fadling talks with Terry Wildman, Ojibwe and Yaqui follower of Jesus, storyteller, musician, and lead translator of the First Nations Version (FNV). Terry has spent decades sharing Creator’s story in ways that resonate with Indigenous hearts. After the widely embraced release of the FNV New Testament in 2021, he and a translation council of over 20 tribes have now brought the beauty, rhythm, and imagery of Native American storytelling to Psalms and Proverbs. In this conversation, Alan and Terry explore: How oral tradition opens fresh ways of hearing Scripture The relational names for God, like Great Spirit and Grandfather Why Psalms and Proverbs were chosen as the next FNV project How this translation speaks to Indigenous and non-Indigenous readers alike Practical ways to let Scripture slow you down and deepen your walk with God If you long to encounter the Psalms and Proverbs in a way that stirs your soul and draws you into deeper communion with God, this episode will inspire you.

The Little Theatre's One Take Documentary series will feature "Remaining Native" on Wednesday and Saturday this week. The film is a coming-of-age documentary told from the perspective of a 17-year-old Native American runner. Ku Stevens has a dream of becoming a high-level collegiate athlete, but as Ku ages, he confronts his own great-grandfather's escape from Indian boarding school. We'll talk to the filmmaker, who is originally from Rochester and attended Ithaca College.In studio: Paige Bethmann, director and producer of "Remaining Native" Ansley Jemison, Seneca Nation, Wolf Clan and cultural liaison for Seneca Art & Culture Center at Ganondagan State Historic Site

Two Native American voters in the Chippewa Cree Tribe are suing Chouteau County for minimizing the impact of Native voters' voices in local elections. They say at-large elections prevent Native Americans in the county from getting a fair say in who represents them.

Send us a textWhat if the ground beneath your feet holds ancient wisdom waiting to be rediscovered? Across every continent, indigenous cultures have developed profound relationships with the earth element that modern society has largely forgotten.In this journey through global shamanic traditions, we explore how diverse cultures—from African tribes to Aboriginal Australians, Siberian nomads to Andean peoples—have honored their sacred connection to earth. These aren't merely historical curiosities but living practices that continue to provide stability, nourishment, and spiritual grounding to communities worldwide.The earth element speaks to us through countless voices: the trees in your neighborhood, the insects buzzing around flowers, the stones that catch your eye on a morning walk. I'll guide you through fascinating earth-honoring rituals including West African ancestor offerings poured into soil, Aboriginal songlines mapped through music rather than roads, Siberian shamans playing drums while barefoot to connect with Mother Earth's heartbeat, and Native American medicine wheels representing elemental balance.What unites these diverse traditions is a simple truth: the earth isn't just something we walk upon—it's present in every living organism, the foundation of our stability and abundance. For those struggling with feelings of disconnection or seeking a sense of belonging, these ancient practices offer surprising relevance to modern life.By the end of our time together, you'll discover simple yet profound ways to communicate with the natural world around you. Whether it's sitting with your back against a tree trunk, observing a bee with childlike wonder, or expressing gratitude to the wooden table in your home—these small acts of connection can transform your relationship with the world and yourself.Listen now to begin your own dialogue with the earth element, and join us next week when we'll implement practical rituals you can incorporate into daily life while honoring the elders who preserved these traditions. Let's continue ascending together!

Don C is Native American and tells his story at the 15th Annual Sioux Empire Roundup held in Sioux Falls South Dakota in March of 2004. Support Sober Cast: https://sobercast.com/donate Email: sobercast@gmail.com Sober Cast has 3000+ episodes available, visit SoberCast.com to access all the episodes where you can easily find topics or specific speakers using tags or search. https://sobercast.com

Rev. Oswin Hollenbeck gave this talk during a Continuing Practice Retreat at Shasta Abbey in July 2025.YouTube: https://youtu.be/XA0UeQ2VIY8Twitter/X: @shastaabbey

For years, Ellie endured nights of terror in her California home. Every night between 1 and 4 AM, the same horrifying pattern occurred: heavy stomps echoed up and down the staircase, as though someone was dragging a suitcase full of bricks. Sometimes the sound rushed to her door, followed by a forceful push as if something unseen was testing the lock. Her parents never heard it. Yet when friends stayed over, they too lay awake listening to the stomping, terrified. Even her sister, skeptical until she stayed in Ellie's room, admitted the sounds were real — and deeply disturbing. Then one night, pots crashed in the kitchen, and locks stopped working, amplifying the danger. Fearing she was losing her mind, Ellie eventually turned to prayer inside a synagogue, despite not being religious. Begging for the stomping to stop, she wept and pleaded. From that night forward, the activity ended. Tony and Todd discuss the terrifying details, the possible connection to Native American burial grounds, and whether fear itself can feed hauntings. More importantly, they reflect on the power of faith, even when someone doesn't believe, to stop something darker than themselves. This stomping entity story is one of the most terrifying hauntings ever shared on the show. #HauntedHouse #Paranormal #GhostStories #RealGhostStories #StompingEntity #HauntedPlaces #CreepyStories #GhostActivity #ParanormalExperience #BurialGround Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

A North American Tour Journal 1824-1825: The Making of a Prime Minister (Sutton Publishing, 2025) follows Edward Stanley's 1824-25 journey through North America, a formative tour that profoundly shaped his political ideals.In July 1824, Edward Geoffrey Smith Stanley arrived in New York City at the end of a month-long voyage from Liverpool. The young MP and future 14th earl of Derby had left England under a cloud. His political career was off to a rough start, and he was in love with a woman he was forbidden to marry. The lengthy tour of America that he was about to embark on--a 'banishment' as he called it--had been imposed upon him.From July 1824 into March 1825, Stanley travelled extensively throughout the eastern half of North America. He crossed mountains and lakes, journeyed up and down rivers, and trekked through pine barrens, swamps, and marshes. He travelled by stagecoach, steamboat, canoe, horseback, and sometimes on foot, studying every aspect of the towns and countryside he passed through. He was sometimes surprised, and sometimes shocked, by what he saw: the complex interactions between the Catholic French and their Protestant British neighbours in Canada; the horrifying lives of black slaves in the Southern states; the poverty of Irish immigrants in the North; the degradation of Native Americans everywhere. It left a deep impression on Stanley, shaping his future career as a political reformer and distinguished statesman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A North American Tour Journal 1824-1825: The Making of a Prime Minister (Sutton Publishing, 2025) follows Edward Stanley's 1824-25 journey through North America, a formative tour that profoundly shaped his political ideals.In July 1824, Edward Geoffrey Smith Stanley arrived in New York City at the end of a month-long voyage from Liverpool. The young MP and future 14th earl of Derby had left England under a cloud. His political career was off to a rough start, and he was in love with a woman he was forbidden to marry. The lengthy tour of America that he was about to embark on--a 'banishment' as he called it--had been imposed upon him.From July 1824 into March 1825, Stanley travelled extensively throughout the eastern half of North America. He crossed mountains and lakes, journeyed up and down rivers, and trekked through pine barrens, swamps, and marshes. He travelled by stagecoach, steamboat, canoe, horseback, and sometimes on foot, studying every aspect of the towns and countryside he passed through. He was sometimes surprised, and sometimes shocked, by what he saw: the complex interactions between the Catholic French and their Protestant British neighbours in Canada; the horrifying lives of black slaves in the Southern states; the poverty of Irish immigrants in the North; the degradation of Native Americans everywhere. It left a deep impression on Stanley, shaping his future career as a political reformer and distinguished statesman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

STORY OF AMERICA — English investors who funded the establishment of the Virginia colony may have been concerned with the glory of England and the spreading of the Anglican religion to the natives, but above all, they demanded that the new enterprise turn a profit. Tobacco eventually proved to be the economic base for Virginia for the next two centuries. The original Jamestown colonists had never intended to grow all of their own food. Their plans depended upon trade with the local natives to supply them with food between the arrivals of periodic supply ships from England. Lack of access to fresh water and a severe drought crippled the limited agricultural production of the Virginia colonists. Combined with the lack of trade with the Native Americans and the failure of supply ships, the colony found itself with far too little food for the upcoming winter. Check out the YouTube versions of this episode at: https://youtu.be/bDDsQnep4uw https://youtu.be/E1qozMbvKT8 Khan Academy available at https://amzn.to/3HSo0jt Nice Try! Podcast available at https://amzn.to/3xGheJf Jamestown products available at https://amzn.to/3RW5kEm Pocahontas items available at https://amzn.to/3IerBc7 John Smith books available at https://amzn.to/40NdyCE ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's Books: https://amzn.to/3k8qrGM Audio credits: Khan Academy - Jamestown series with Kim; Nice Try! podcast with A. Trufelman by Curbed-Jamestown: Utopia for Whom (1607). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Hirschkuh 255 war ein Social-Media-Star: Ihre unglaublich langen Wanderungen durch die USA haben viele Menschen online verfolgt. Ein Großteil ihres Lebens spielt sich verborgen in dichten Bergwäldern ab. Doch mit einem Senderhalsband dokumentieren Forscher ihre Wanderrouten und können es kaum glauben: 400 km zwischen Winter- und Sommerquartier legt sie zurück, jedes Jahr zweimal. Und das zwischen all den Gefahren des Wildtierlebens: Schneestürme und eisige Kälte, Pumas, die auflauern, Zäune, in denen wandernde Wildtiere steckenbleiben. Dieser Podcast erzählt das abenteuerliche Leben von Hirschkuh 255. Unsere Gesprächspartner: Prof. Matt Kauffman, U.S. Geological Survey https://www.usgs.gov/staff-profiles/matthew-kauffman Luke Wilde, University of Wyoming, Greg Nickersen, University of Wyoming https://www.uwyo.edu/zoology/people/research-staff.html Dr. Anna Ortega, Vice President at The Wildlife Society https://wildlife.org/cmp/, Albert Mason, Native American, Wind River Tribal Buffalo Initiative https://windriverbuffalo.org/connect/team/ Zum Weiterhören - Alle Folgen "Namenlose Helden": Namenlose Helden (1) - Storch Hansi auf Irrwegen Die Geschichte von Storch Hansi, der als Jungtier den Anschluss an den Vogelzug verpasst, erzählt Jenny von Sperber hier: https://www.ardaudiothek.de/episode/urn:ard:episode:4f22603952486b85/. Geschichten von besonderen Begegnungen zwischen Tier und Mensch und wie sie ein Leben verändern können, findet ihr bei "WirTier" im Feed von Radiowissen in der ARD Audiothek: https://1.ard.de/wir-tier Zum Weiterschauen: Das passiert, wenn Maultierhirsche auf ihrer Wanderung an einen Zaun kommen https://www.facebook.com/watch/?v=283487153303290 Und hier findet ihr weitere Filme und Bilder zum Forschungsprojekt https://migrationinitiative.org. Wir freuen uns, von Euch zu hören: WhatsApp https://wa.me/491746744240 oder iq@br.de Falls Euch der IQ-Podcast gefällt, freuen wir uns über eine gute Bewertung, einen freundlichen Kommentar und ein Abo. Und wenn Ihr unseren Podcast unterstützen wollt, empfehlt uns gerne weiter! IQ verpasst? Hier könnt ihr die letzten Folgen hören: https://1.ard.de/IQWissenschaft

    Smart Scheduler Link   Copy link       Zoom Meeting Zoom Meeting   Sep 5, 20258:54 PM - 10:04 PM Premium   Search this report only                                 Topic 0:09 Crime rates in Chicago and the effectiveness of political responses.     Key Question 1:25 How many murders are acceptable before action is taken on crime rates?     Action Item 2:05 Testecleese will analyze the impact of Trump's crime policies on Chicago and other cities.     Key Question 2:05 What are the long-term effects of Trump's crime policies on urban crime rates?     Key Question 2:20 What would happen if Biden offered the National Guard to help with crime?     Topic 3:38 The political dynamics surrounding crime and public safety.     Topic 6:32 The role of the National Guard in addressing urban crime.     Key Question 8:15 How will the Massachusetts gun law changes affect local gun vendors?     Action Item 8:18 Testecleese will follow up on the Massachusetts gun law changes and their implications.     Topic 8:43 The implications of gun laws in Massachusetts and their impact on vendors.     Topic 45:20 Conversation regarding the reopening of a pizza restaurant.     Action Item 52:10 El Guapo will take the written test for his Hunter's Edge case to obtain his hunting license.     Action Item 52:15 Brian McFadden will attend the gun show next weekend to purchase a .308 for deer hunting.     Topic 52:30 The upcoming rugby match and its significance for the team involved.     Action Item 52:35 Ron Pascoe will prepare for the upcoming rugby match and ensure the team is ready.     Topic 1:00:06 Discussion about the new grappler device used by police.     Topic 1:05:23 Mention of a female security guard incident in a bathroom.     Topic 1:06:45 Engagement in group chat dynamics and responses.     Action Item 1:09:03 Brian McFadden will select a final topic for the show based on the discussion about tattoos and temporary meanings.     Action Item 1:09:22 Testecleese will prepare a picture related to the chosen topic for the show.           Read Score 76 OKAY   Engagement 90 GOOD   Sentiment 61 POOR     The discussion focused on the rising crime rates in Chicago, with Brian reporting 274 murders in the past 244 days. Jeffrey noted that while the murder rate has improved since 2019, it remains unacceptably high. He criticized the Democratic Party for inaction on crime, suggesting political motivations hinder effective solutions. The group also examined the impact of Trump's policies on crime reduction and the challenges local law enforcement faces in addressing these issues. The conversation shifted to state flags and mottos, where Jeffrey and Brian criticized the removal of Native American references, viewing it as historical erasure. They discussed the financial burden of Massachusetts' right to shelter policy, which they believe is exploited by illegal immigrants. Jeffrey raised concerns about voting practices in Massachusetts, particularly the absence of identification requirements, and compared them to regulations in Australia, emphasizing the need for identification to prevent illegal voting. The implications of illegal immigration on congressional representation and local economies were also addressed.

Long before settlers arrived in our region this land was home to several native tribes. Let's take a look back through time. Our journey will take us back hundreds of years, long before a cabin was ever built here, to the Native American peoples who knew these mountains as home. We'll talk about the early settlers, the first governments, the creation of enormous counties like Tazewell, and the key events—wars, railroads, coal mining—that shaped our region. This is more than just history—it's our story. #SouthwestVirginia #TazewellCounty #appalachianhistory #supportappalachia #CentralAppalachia

For years, Ellie endured nights of terror in her California home. Every night between 1 and 4 AM, the same horrifying pattern occurred: heavy stomps echoed up and down the staircase, as though someone was dragging a suitcase full of bricks. Sometimes the sound rushed to her door, followed by a forceful push as if something unseen was testing the lock. Her parents never heard it. Yet when friends stayed over, they too lay awake listening to the stomping, terrified. Even her sister, skeptical until she stayed in Ellie's room, admitted the sounds were real — and deeply disturbing. Then one night, pots crashed in the kitchen, and locks stopped working, amplifying the danger. Fearing she was losing her mind, Ellie eventually turned to prayer inside a synagogue, despite not being religious. Begging for the stomping to stop, she wept and pleaded. From that night forward, the activity ended. Tony and Todd discuss the terrifying details, the possible connection to Native American burial grounds, and whether fear itself can feed hauntings. More importantly, they reflect on the power of faith, even when someone doesn't believe, to stop something darker than themselves. This stomping entity story is one of the most terrifying hauntings ever shared on the show. #HauntedHouse #Paranormal #GhostStories #RealGhostStories #StompingEntity #HauntedPlaces #CreepyStories #GhostActivity #ParanormalExperience #BurialGround Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story: https://www.youtube.com/@realghoststoriesonline Want even more? Become a supporter and unlock exclusive extras, ad-free episodes, and advanced access: Apple Premium: https://podcasts.apple.com/us/podcast/ad-free-advance-a-ghostly-playlist/id880791662?i=1000723754502 Patreon: https://www.patreon.com/realghoststories Stay connected with us on social: Instagram: https://www.instagram.com/ghostpodcast/ TikTok: https://www.tiktok.com/@realghoststoriesonline Facebook Page: https://www.facebook.com/RealGhostStoriesOnline/

It's a trivia dream come true on Go Fact Yourself!Cooper Barnes is an actor, best known as the superhero Captain Man in the Nickelodeon “Danger Force” franchise. He'll tell us what it's like to have kids as fans, and why portraying a superhero is harder than it looks. (Hint: It rhymes with blandex.)Larissa FastHorse is an award-winning playwright – the first known female Native American to have a play produced on Broadway. She'll tell us why it earned her a level of fame she didn't expect. Plus, how she helped update some famous (and infamous) elements of Macy's Thanksgiving Day Parade.Areas of Expertise:Cooper: Comic book artists of the 1990s comic boom, the 1986 Transformers movie, and monkeys.Larissa: The original play and 1954 musical Peter Pan, the movie The Sound of Music, and Pierre, South Dakota.What's the Difference: That's FairWhat's the difference between a carnival and a fair?What's the difference between just and fair?Guest Experts:Dr. Anne Bryant: Composer and producer of numerous songs for television, film and advertising – including the hit theme to Transformers.Cathy Rigby McCoy: Award-winning actor, producer, and gymnast, who played Peter Pan on stage in thousands of productions around the world.Hosts: J. Keith van StraatenHelen HongCredits:Theme Song by Jonathan Green.Maximum Fun's Senior Producer is Laura Swisher.Co-Producer and Editor is Julian Burrell.Seeing our next live-audience shows by YOU!

In this powerful conversation with Max Nijst, Andrew Ecker shares his extraordinary transformation from a life shattered by generational trauma, addiction, and 3.5 years in federal prison to becoming a renowned drum circle facilitator who has led over 5,000 healing circles across psychiatric lockdowns, cancer treatment centers, and Native American reservations. Drawing from his Apache, Irish, and German heritage, Andrew reveals how discovering the ancient technology of drumming and his "Sacred 7" ceremonial process became the medicine that saved his life after losing both parents to drug-related deaths and surviving his own suicide attempts. He explains how rhythm creates a sacred space where demographics fade and people connect at the most basic level of humanness, and why helping others remember who they truly are—beyond their pain, beyond their stories—has become his life's mission in service to communities across Phoenix and an entire world of Fearless Happyness.

Sixteen-year-old Tiffany Reid vanished from Shiprock, New Mexico, on the short walk to Shiprock Northwest High School, on May 17, 2004. A few days later, some of her belongings were discovered scattered along the side of the highway in Arizona, about an hour west of her home. Dateline's Josh Mankiewicz talks to Tiffany's older sister, Deiandra Reid, about the long journey for answers and the obstacles her family has faced in the search for Tiffany. Josh also speaks with Tiffany Jiron, Executive Director of the Coalition to Stop Violence Against Native Women, who discusses the murdered Indigenous women crisis, and shares information about a new step New Mexico has taken to help when Native Americans go missing. Tiffany was 5'3” and 115 lbs. at the time of her disappearance. She has dark black hair and brown eyes. Tiffany would be 37 years old today. Anyone with information about Tiffany's case should call the Navajo Nation Police Department Shiprock District at 505-368-1350. Get more information and see pictures, including an age-progression, of Tiffany Reid here: https://www.nbcnews.com/datelinemissing. This episode was originally published on July 1, 2025.

Set over the course of twelve hours in the Bunker Hill district of Los Angeles, The Exiles follows a group of young Native American men and women who have relocated from reservations to the city as part of mid-20th-century federal relocation programs. The film depicts their lives in bars, pool halls, and streets, exploring themes of alienation, searching for identity, and longing for home. With a cinéma vérité style, The Exiles shows the tension between tradition and modern urban life, capturing both moments of joy and the quiet despair of disconnection.Shot in Los Angeles with non-professional Native American actors, the film captures one long night in the lives of Indigenous men and women who left reservations for the city. Raw and authentic, The Exiles has been called one of the most important depictions of Native American urban life ever put on film. 

Today, we're excited to chat with Heid E. Erdrich. Heid is an author, researcher, educator, curator and member of the Turtle Mountain Band of Chippewa.  In 2024, she was the inaugural Minneapolis Poet Laureate and, in 2025, she served as the James and Lois Welch Distinguished Native American Visiting Writer at the University of Montana – Missoula.  Her recent books are Boundless: Abundance in Native American Art and Literature, which she co-edited, and Verb Animate: Poems, Prose and Prompts from Collaborative Acts. In our discussion, she examines her fascination with researching family history and with tracing the ancestral migrations that brought her to where she is now. A frequent collaborator, she talks about the power of working alongside literary and visual artists and how one of those partnerships inspired a unique synchronicity involving pink dolphins. Heid also shares her “best bad habit” and her take on the greatest gift anyone can give a creative artist.-----Hosts / Producers: Leah Lemm, Cole Premo Editor: Britt Aamodt Editorial support: Emily Krumberger Mixing & mastering: Chris Harwood

JT's Mix Tape Episode 45In this episode of JT's Mixtape, the hosts delve into the intriguing topic of giants, exploring historical accounts, cultural perceptions, and the alleged cover-ups by institutions like the Smithsonian. They discuss the Nephilim, mysterious skulls, and the impact of giants on modern society, while also touching on the connection between giants and Native American history. The conversation is rich with insights and thought-provoking questions about our understanding of history and the narratives that shape our world. In this conversation, the hosts explore various cultural themes, including the implications of food branding and the evolution of restaurant aesthetics. They discuss the impact of color and design on society, the importance of creativity and individuality, and the dangers of online gaming platforms for children. The conversation also touches on China's approach to online safety, reflections on freedom and control, and the phenomenon of lizard people. Additionally, they analyze cultural symbols and their meanings, suspicious connections in current events, and the influence of media on public perception.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.

Join us for a conversation about the 32nd Annual Trail of Tears Commemorative Motorcycle Ride — a powerful, rain-or-shine tradition that honors the journey of Native Americans along the historic Trail of Tears. We'll talk about the history, the route, and what makes this annual ride an unforgettable experience. Follow North Alabama on Social Media! Website Instagram TikTok LinkedIn YouTube Twitter Facebook The Unexpected Adventures in North Alabama Podcast is a part of the Destination Marketing Podcast Network. It is hosted by Melea Hames and produced by Brand Revolt. To learn more about the Destination Marketing Podcast Network and to listen to our other shows, please visit https://thedmpn.com/. If you are interested in becoming a part of the network, please email adam@thebrandrevolt.com.

If you've been feeling torn between who you are & who you're trying to become, this Indigenous story offers powerful guidance. In this episode of Unrooted, we explore the powerful Cherokee story of the two wolves that live inside each of us-one fueled by fear, anger, & ego… the other by love, peace, & compassion. Through this wise Indigenous teaching, we uncover what it means to choose healing, even when it's hard, & how the energy we feed becomes the life we live.This isn't just a story - it's a map for inner growth, emotional regulation, & reclaiming your power after pain. Whether you're healing from trauma, navigating big emotions, or simply seeking a deeper connection to yourself, this episode offers reflection, grounding, and guidance through an ancestral lens.✨ Discover which wolf you've been feeding✨ Learn how Indigenous wisdom can guide your healing✨ Shift your daily choices toward compassion, growth, & self-loveTune in & let this sacred teaching remind you: you are not the battle - you are the storyteller.EPISODE TOPICS:

The Dorx discuss Robin/Robert Westman, the psychotic Minneapolis Catholic school shooter. Was he left-wing or right-wing? Does trans ideology cause psychosis, or is it just coincidental? What is the difference between racism and white nationalism? Do women owe the world reproductive labor? What might happen to Cori as the political wrecking-ball pendulum keeps swinging rightward? Was the Unicorn Ranch llamas or alpacas? Plus: Cori insists trannies are a class but TERFs are not, because he doesn't get intersectionality. Why didn't we just talk about kittens?Links:Robert/Robin Westman: https://www.thetimes.com/us/news-today/article/robert-westman-trans-name-change-manifesto-mary-family-bfhps6kkfWestman's Manifesto transcription: https://x.com/FrancisAaronUK/status/1961085415445660009Westman journal excerpt about racism, Native Americans: https://x.com/FrancisAaronUK/status/1961149304053125196Matt Walsh says women owe children to the world: https://x.com/MattWalshBlog/status/1951280351784907005Christopher Rufo: “we should now put to rest the libertarian delusion…” https://x.com/realchrisrufo/status/1960769904258469938Free Press: Robin Westman and the Rise of American Nihilism: https://www.thefp.com/p/robin-westman-and-the-rise-of-american-nihilism-minneapolis-shootingUnicorn Ranch: https://en.wikipedia.org/wiki/Tenacious_Unicorn_RanchAgents of HAG & Compliance Comix: https://store.ninapaley.com/product/compliance-comix/Protect Trans Kids weapons tshirt: https://www.amazon.com/Protect-Trans-Knife-Pride-T-Shirt/dp/B0BZBHJ4TQconfirmation bias: https://en.wikipedia.org/wiki/Confirmation_biasAndrea James website: https://www.transgendermap.com/Knife-wielding Scottish lassWDI Convention: https://womensdeclarationusa.com/wdi-usa-2025-national-convention/The Naked Gun: https://www.imdb.com/title/tt3402138/ Get full access to Heterodorx Podcast at heterodorx.substack.com/subscribe

In this episode of Exploring the National Parks, we are exploring the incredible Native American sites you can visit through the National Park Service.  From massive cliff dwellings to life-sized petroglyphs, we're diving into some of our favorite places to experience the deep history and cultural richness of the ancestral Puebloan people and beyond. Whether you've visited before or are looking to expand your bucket list, this episode is packed with inspiration to help you connect with these sacred, awe-inspiring sites across the Southwest. Join us as we discuss… The remote Canyonlands trail that leads to some of the largest, most mysterious rock art in North America A cliffside city frozen in time, and the tours that take you right into it The hidden New Mexico site where ladders lead to ancient carved homes in the cliffs The massive ruins of a forgotten cultural hub that rival anything else in the Southwest We hope you enjoyed exploring some of the most meaningful Native American sites the National Park Service helps protect. These places are truly amazing, and we hope you get to get out there and explore yourself!  Today's task: If you've been to any of these places or have one to recommend, we'd love to hear from you! Share your experiences over on our share them on the Dirt In My Shoes Facebook or Instagram pages, and let's build a community list of must-see stops!  Are you looking for more Native American cultural sites protected by the National Park Service? Check out their comprehensive list here! For a full summary of this episode, links to things we mentioned, and free resources and deals to get your trip-planning started, check out the full show notes. Getting ready for a trip to Mesa Verde, Canyonlands, or another national park? Check out our free resources, including more podcast episodes, a master reservation list, a national park checklist, and a trip packing list to keep your trip planning stress-free! Mesa Verde Podcast Episodes Canyonlands Free Resources  Master Reservation List National Park Checklist National Park Trip Packing List

Join the next FREE 14 Day Manifestation Challenge on Sept 5th! http://jjflizanes.com/14day   Tickets available for Unleashing Your Manifestation Power LIVE in Oct http://jjflizanes.com/unleash   Kristin White, a former event planner and political fundraiser (including two years in the White House), answered her calling to merge her love of music and meditation into a life of healing and transformation. Now based in Hermosa Beach, CA, she creates symphonic sound baths infused with gongs, crystal and Tibetan singing bowls, Native American flute, chimes, drums, shruti box, tongue drum, and vocal toning—an experience that transcends sound and delivers the vibration of love itself. As a sound bath practitioner, meditation instructor, Reiki Master, retreat facilitator, and author of The Love Frequency and Wisdom of the Wild Ones, Kristin weaves universal healing energy into every offering. Whether guiding local sound baths or co-creating restorative retreats, she invites participants to leave lighter, more joyful, and deeply connected to the frequency of transformation.   3 Key Secrets to Creating a Transformational Sound Bath Experience https://www.soundbathacademy.org/three-key-secrets-jj   The Sound Bath Academy Special https://www.soundbathacademy.org/sba-jjflizanes   Kristin's Books   https://www.amazon.com/stores/Kristin-White/author/B093YMKC4Z?ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true

Join the next FREE 14 Day Manifestation Challenge on Sept 5th! http://jjflizanes.com/14day   Tickets available for Unleashing Your Manifestation Power LIVE in Oct http://jjflizanes.com/unleash   Kristin White, a former event planner and political fundraiser (including two years in the White House), answered her calling to merge her love of music and meditation into a life of healing and transformation. Now based in Hermosa Beach, CA, she creates symphonic sound baths infused with gongs, crystal and Tibetan singing bowls, Native American flute, chimes, drums, shruti box, tongue drum, and vocal toning—an experience that transcends sound and delivers the vibration of love itself. As a sound bath practitioner, meditation instructor, Reiki Master, retreat facilitator, and author of The Love Frequency and Wisdom of the Wild Ones, Kristin weaves universal healing energy into every offering. Whether guiding local sound baths or co-creating restorative retreats, she invites participants to leave lighter, more joyful, and deeply connected to the frequency of transformation.   3 Key Secrets to Creating a Transformational Sound Bath Experience https://www.soundbathacademy.org/three-key-secrets-jj   The Sound Bath Academy Special https://www.soundbathacademy.org/sba-jjflizanes   Kristin's Books   https://www.amazon.com/stores/Kristin-White/author/B093YMKC4Z?ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true

NPR’s Alejandra Borunda joins to talk about scientific advances in hurricane forecasting since Katrina, and how that progress might now be at risk. It was a busy week in Washington that included a slew of new executive orders from President Trump and a heated battle over the firing of a Federal Reserve governor. New Yorker writer Susan B. Glasser discusses the latest, and how Trump is acting on his own perception of executive power in new ways. The ICE detention center in Florida known as “Alligator Alcatraz” could be completely empty in just a few days after a judge ordered its closure. Amy Green, Florida correspondent at Inside Climate News, breaks down how a Native American tribe was crucial in shutting it down. Plus, more fallout from the firing of CDC director Susan Monarez, an NFL legend makes his college coaching debut, and ‘The Wizard of Oz’ has a unique premiere in Las Vegas. Today’s episode was hosted by Gideon Resnick.