Podcasts about Native Americans

AUDIO PODCAST SHOW NOTES: Native American genealogy research follows the same path that all good genealogy research does, but it also includes some unique records along the way. It's a fascinating journey, and in this episode professional genealogist Judy Nimer Muhn () joins Lisa Louise Cooke to pave the way. Judy covers: Tribal and personal naming conventions Tribal-specific resources How geography impacts research Native American genealogical records and more… Genealogy Gems Premium Members Exclusive Download: Download the ad-free show notes for this episode from the . (Premium Member subscription required.) Not a Premium Member? .) Premium Members have exclusive access to: Video classes and downloadable handouts The Genealogy Gems Premium Podcast Downloadable ad-free show notes PDF cheat sheets Become a member .   Our Sponsors for this episode: Newspapers.com Get 20% off a Publisher Extra subscription.  and use coupon code GenealogyGems   Goldie May Download the Goldie May software for free. Upgrade to the full features at a great discount at    MyHeritage   Genealogy Gems Podcast App Don't miss the Bonus audio for this episode. In the app, tap the gift box icon just under the media player. .    Get the Free Genealogy Gems Newsletter The Genealogy Gems email newsletter is the best way to stay informed about what's available with your Premium eLearning Membership. .   Follow Lisa and Genealogy Gems:

JPR's Charlie Zimmermann visits with author Brook Thompson.

 Jonathan Joss (1965–2025) was a Native American actor and musician renowned for his roles as John Redcorn in King of the Hill and Chief Ken Hotate in Parks and Recreation. His tragic death on June 1, 2025, has brought attention to issues of hate crimes and the underrepresentation of Native American victims in media coverage. Native activists emphasize that Joss' death highlights an underreported crisis of mental health disparities and violence against Native and LGBTQ communities. #JonathanJoss #TrueCrimePodcast #MentalHealthAwareness #IndigenousVoices #MediaBias #OnceUponACrime #JusticeForJonathanJoss #NativeAmericanIssues #SystemicNeglect #TrueCrimeAndTrauma Resources:  The Trevor Project – for LGBTQ+ youth and young adults in crisis, call 1-866-488-7386 or text “START” to 678-678 or visit their website thetrevorproject.org.  StrongHearts Native Helpline – a culturally appropriate helpline for Native Americans impacted by domestic or sexual violence. Call 1-844-7NATIVE, that 1-844-762-8483 or visit strongheartshelpline.org Sources: https://www.fox7austin.com/news/jonathan-joss-murder-suspect-sigfredo-ceja-alvarez-bond https://apnews.com/article/king-of-hill-actor-fatally-shot-joss-68cdcbcdefd0515d5315755201245fca https://www.bbc.com/news/articles/c3rp3n54d98o https://www.tpr.org/podcast/fronteras/2025-06-13/fronteras-death-of-jonathan-joss-highlights-systemic-disparities-in-native-and-lgbtq-communities https://www.cbsnews.com/news/jonathan-joss-killed-investigation-sexual-orientation-what-to-know/ https://en.wikipedia.org/wiki/Jonathan_Joss https://deadline.com/2025/06/jonathan-joss-killed-king-of-the-hill-actor-1236420464/ https://www.ksat.com/news/local/2025/06/03/i-shot-him-suspect-admitted-to-killing-actor-jonathan-joss-amid-ongoing-feud-report-states/ Sponsors:  Cornbread Hemp - Visit cornbreadhemp.com/once and use code ONCE for 30% off your first order.  Links:  Join us in Mexico City March 27th - 30th, 2026! Travel with us for four unforgettable days in Mexico City for a safe, fun, and amazing experience! Tickets are on sale now and include meals, activities and expert local guides - all for $1951! (Flights not included.)  Click on the link to book your spot! Reserve your spot for just 25% down, pay in full, or apply for a payment plan at booking.  The first 8 people to book will receive and early bird discount!  https://trovatrip.com/trip/north-america/mexico/mexico-with-esther-ludlow-mar-2026 Patreon - www.patreon.com/onceuponacrime  Our Website -  www.truecrimepodcast.com  YouTube - https://www.youtube.com/@OnceUponACrimePodcast  

We finish our coverage of the First Nations of North America (for now) with the Great Lakes and upstate New York. Western Civ 2.0 Free Trial

It's a good thing that over the years I haven't had to wear a nametag when I went to see the dentist. Yeah, I'm doing better now. But, you know, for years I didn't really anxiously await my opportunity to spend time in the dentist's chair. I'm not sure you do either. I mean, look, we all have a tendency to avoid appointments that may be unpleasant, don't we? And, in most cases, you could put off - even cancel - meetings you don't want to have. In most cases. I'm Ron Hutchcraft and I want to have A Word With You today about "The Appointment You Will Keep." In our word for today from the Word of God, God announces an appointment. It's in His Book; it's not in yours. Hebrews 9:27 - "Man is destined to die once, and after that to face judgment." God makes it very clear: we have an appointment with our Creator - or, as the old-timers used to say, "meet our Maker." Now that final reality is something that, well, we'd rather run from than face a lot of times. One alternative idea we hear a lot about is reincarnation. Of course, that's not really a new idea. Reincarnation proposes that we can escape this day of reckoning indefinitely through this endless cycle of starting over. Of course, the only One who knows for sure what happens beyond death is God Himself. And He leaves absolutely no room for us going around again when it says man's destiny is to, "die once and after that to face judgment." When God talks about facing judgment, He says you and I will have to account to Him for our life; a life that, according to the Bible, has been lived outside our Creator's plans. In God's own words, "All have sinned and fall short of the glory of God." Nobody has lived up to God's standards. Everybody has the death penalty of sin to deal with. That's why so many people become religious and try to do good. We hope we can somehow pay off our sins. But again, our way of getting ready for our appointment with God is useless. The Bible says that at the time of judgment, "Every mouth will be silenced and the whole world held accountable to God. Therefore, no one will be declared righteous (that means right with God...qualified to go to heaven) by observing the law" (or doing all the right things). There's no way you can pay your sin-bill with your religion, your generosity, or your goodness. The only way this eternal bill could be paid was by God's eternal Son, Jesus Christ. The payment we're trying to make with our goodness was already made by Jesus when He took our death penalty on His cross. The only question God's going to ask you when you keep your appointment with Him is, "What did you do with My Son?" Years ago when prairie fires would sweep across Indian lands, Native Americans would literally fight fire with fire. They would actually set a fire in a trench around their village. When the prairie fire hit that already burned area, it stopped. The principle of stopping the fire was simple: the fire cannot go where the fire has already been. The fire of God's judgment for the sinning we've all done has already fallen on His Son at the cross. If you put your trust in Jesus to be your Savior from your sin, your judgment is canceled, because the fire cannot go where the fire has already been. Other appointments can be postponed or canceled, but not your appointment with your God. Denying it, ignoring it, running from it won't change it. The only thing to do is be prepared for it! You can do that by telling Jesus right where you are that you want to begin this life-saving relationship with Him. You say, "Jesus, I'm Yours." Listen, there's much more information about how to begin with Him at our website. Please check it out, it's ANewStory.com. Somewhere in this country someone is going to keep their appointment with God today. And just like you, no one thinks it will be him or her. Someone will be wrong. Please be sure that you've settled your relationship with the Man who died so you could live. Then whenever your appointment with God is, you'll have nothing to fear.

This week, we dive deep into one of the most mysterious and lesser-known legends in Native American folklore—the Cherokee Little People. Our guest shares firsthand accounts, archaeological oddities, and oral traditions passed down for generations. Were these tiny beings myth, metaphor, or something more? Hidden chambers, ancient bones, and unexplained tunnels tell a story that refuses to stay buried. Tune in as we explore the blurry line between legend and reality. blurrycreatures.com/members Learn more about your ad choices. Visit megaphone.fm/adchoices

NDN All-Stars is part of the Sports History Network - The Headquarters For Sports Yesteryear.EPISODE SUMMARYWelcome to the NDN All-Stars podcast! Join me, Bill Black, as we celebrate the many great Native American athletes who have made an impact in their sports!--------------------------------------------------------------SUPPORT NDN ALL-STARSIf you enjoy the content here and would like to help support our mission of celebrating great Native athletes of the past and present, please take a look at our NDN All-Stars Shop. Proceeds from every purchase help us continue to retell these stories. Also, if you would like to donate to this effort, please visit our Patreon page.---------------------------------------------------------------NDN ALL-STARS BACKGROUNDHey there—I'm Bill Black, and welcome to the NDN All-Stars Podcast. If this is your first time hearing about us, let me tell you what we're all about.This podcast is where Native sports history comes alive. Each episode shines a spotlight on the great Native American athletes you should know—past and present. From Hall of Famers to hometown heroes, we tell the stories of Native athletes who made their mark—on the field, on the court, and in history.We keep it real. No sugar-coating. No museum talk. Just straight-up stories told with pride and purpose—because representation matters, and these All-Stars deserve to be remembered right.Some episodes are deep dives into a single athlete's life. Others bring on guests—historians, authors, even the athletes themselves—who help us connect the dots between culture, identity, and achievement.Whether you're Native, a sports fan, a history buff, or just curious—this podcast will give you a new perspective on what greatness really looks like.So if you're ready to learn, laugh, and maybe even get a little fired up—hit that follow button and join the team.You can find more stories, merch, and updates at NDNAllStars.com. And be sure to follow us on Facebook, Instagram, and YouTube—just search for NDN All-Stars and you'll find us.NDN All-Stars – Promoting Great Native Athletes – Past & Present!

In this episode,  Brian welcomes author Paul Buckner, who shares stories from his early experiences with the Bigfoot phenomenon in Northeastern Oklahoma. Buckner recounts a compelling childhood encounter involving his aunt and a mysterious creature, sparking a lifelong fascination with Bigfoot. They discuss various sightings and the cultural significance of Bigfoot within Native American communities, particularly the Cherokee.Buckner also delves into the legend ofJudaculla, a giant in Cherokee folklore, and its intriguing connections to Bigfoot. He explains his research approach, blending flesh-and-blood theories with supernatural elements, and discusses his numerous books on the subject. The episode wraps up with Buckner's insights into the complexities of Bigfoot research and the importance of evolving one's understanding with new information.Join Mireya's Explorer Society Get Our FREE NewsletterGet Brian's Books Leave Us A VoicemailVisit Our WebsiteSupport Our SponsorsVisit Untold Radio AM00:00 Introduction and Guest Welcome 00:19 Early Encounters with Bigfoot 06:41 Family's Bigfoot Experiences 08:35 Further Research and Encounters 16:23 Cherokee Legends and Bigfoot 21:13 The Legend of Judaculla 39:19 Author's Journey and Books 43:04 Conclusion and FarewellBecome a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.

Today we turn our attention to the tribes of the southeast and southwest United States.Western Civ 20 Free Trial

The stage drama "Unto These Hills", put on by the Eastern Band of Cherokee Indians, is celebrating 75 years of telling southeast American history from a Native American perspective. It is a major tourism draw every summer to the outdoor Mountainside Theatre on the Qualla Boundary. One enterprising Navajo entrepreneur is helping out southwest tourism destinations, connecting travelers with the places they want to go while tribal businesses can hang on to more of their money. What better time than the Summer Solstice to look around at Native American tourism draws for the season? GUESTS Laura Blythe (Eastern Band of Cherokee Indians), program director for the Cherokee Historical Association DeAnnethea Long (Diné and San Carlos Apache), director of operations for Moenkopi Developers Corporation Wyatt Gilmore (Navajo), CEO and owner of Laguna Creek and Native American Tours Robert Hall (Blackfeet), Blackfeet Native American studies instructor at the Browning School on the Blackfeet Indian Reservation

Send us a textTrain Observations and Internet Issues 0:00Cultural Preservation and Historic Preservation 0:15Philosophy of Reciprocity 0:30Examples of Reciprocity in Practice 0:45Challenges of Teaching and Learning Culture 1:00Impact of Modern Influences on Traditional Practices 1:15Personal Stories and Cultural Reflections 1:30Thoughts and Reflections 1:45Reflections on Language and Identity 2:00The Role of Genuineness and Patience in Cultural Learning 2:15Guest: Terry Brockie (Aaniih)Hosts: Aaron Brien (Apsáalooke), (Shandin Pete (Salish/Diné). How to cite this episode (apa)Pete, S. H., Brien, A. & Old Bull, S. A. (Hosts). (2025, May 20). #63 – Mountain Dew, Cigarettes, and Coffee: Practicing Reciprocity the Old Way [Audio podcast episode]. In Tribal Research Specialist:The Podcast. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.comHow to cite this podcast (apa)Pete, S. H., & Brien, A. (Hosts). (2020–present). Tribal Research Specialist:The Podcast [Audio podcast]. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.com/Podcast Website: tribalresearchspecialist.buzzsprout.comApple Podcast: https://podcasts.apple.com/us/podcast/tribal-research-specialist-the-podcast/id1512551396Spotify: open.spotify.com/show/1H5Y1pWYI8N6SYZAaawwxbX: @tribalresearchspecialistFacebook: www.facebook.com/TribalResearchSpecialistYouTube: www.youtube.com/channel/UCL9HR4B2ubGK_aaQKEt179QSupport the show

Several renowned artists of the 19th century visited what is now North Dakota. Their portraits and paintings depict Native Americans, wildlife and scenery. One such artist was Paul Kane.

Not all transformation begins with movement — some start with stillness.In this powerful and expansive episode, Candice is joined by Janpriya Kaur, a visionary guide who helps people tap into deep soul-level healing and awareness through transpersonal practices. From her unique upbringing on a farm to her lifelong devotion to yoga, energy work, and embodiment, Janpriya shares how presence, community, and consciousness weave together to unstick what's stuck and restore the flow of life.Together, they explore what it means to truly show up for ourselves and others — not just with action, but with grounded stillness, coherence, and love. Here's what to expect on the podcast:Janpriya's early awakening to cycles of life, death, and nature's wisdomHow ancient yogic practices and shamanic insights blend into her daily workThe role of “ama” — energetic stuckness — and how to begin moving itWhy stillness, breath, and intuition are vital to transformationHow embodiment practices like yoga and even bodybuilding help us reclaim powerWhat “sovereign interdependence” looks like in real lifePlus: her practical advice for anyone who feels lost or blocked About Janpriya:Janpriya is a visionary trailblazer rooted in the enchanting landscapes of New Mexico, USA. With a unique blend of precision, passion, artistry, and mysticism, she channels insatiable curiosity and unyielding pragmatism to explore humanity's boundless potential beyond the physical form.She serves as a catalyst for transpersonal transformation, inviting clients into a soulful and intimate realm where individual empowerment meets the profound beauty of sovereign interdependence. Her playful, synergistic approach weaves innovation with heart, offering experiences that are nothing short of extraordinary.Janpriya's passions span from Jungian analysis and neuropsycholpharmacolgy to Visionary Craniosacral Work, Raj Yoga, Āyurveda, and White Tantra, as well as the transformative alchemy of AlchemE Mentorship. Captivated by the quantum energy field and the seductive Now Moment, she delves into neurolinguistic programming, Native American shamanism, Family Constellations, sacred geometry, and the artistry of Conscious Choice, inviting all who cross her path into the dance of limitless possibility. Connect with Janpriya Kaur!Website: https://www.saibhang.me/Instagram: https://www.instagram.com/janpriya108Facebook: Sublime Alchemy, Soulful Transformation -----If you're struggling, consider therapy with our sponsor, BetterHelp.Visit https://betterhelp.com/candicesnyder for a 10% discount on your first month of therapy.*This is a paid promotionIf you are in the United States and in crisis, or any other person may be in danger -Suicide & Crisis Lifeline Dial 988 ----- Connect with Candice Snyder!Website: https://www.podpage.com/passion-purpose-and-possibilities-1/Facebook: https://www.facebook.com/candicebsnyder?_rdrPassion, Purpose, and Possibilities Community Group: https://www.facebook.com/groups/passionpurposeandpossibilitiescommunity/Instagram: https://www.instagram.com/passionpurposepossibilities/LinkedIn: https://www.linkedin.com/in/candicesnyder/Shop For A Cause With Gifts That Give Back to Nonprofits: https://thekindnesscause.com/Fall In Love With Artists And Experience Joy And Calm: https://www.youtube.com/@movenartrelaxation

Today, we're excited to speak with Rick Haaland, an animal rescuer and advocate who is the Pets for Life community outreach manager for the Leech Lake Tribal Police.  Rick shares the story of the most memorable dog of his childhood, a stray that showed up one day and never left. Even when Rick spent the summer with his grandparents, Drifter, unwilling to be left behind, walked two days to reunite with him. A lifelong animal lover, Rick only came to animal rescue after 40 years in various jobs and as a small business owner. Through Pets for Life, he helps Leech Lake pet owners to keep their animals healthy with access to affordable vet care. This also includes the future building of a Leech Lake Animal Wellness Center to address the lack of nearby veterinarian services. Rick is currently 5th district commissioner and Board Chair for Cass County. He and his family share their home with three dogs and one cat.

The guest is S.L. Price, the author of 'The American Game'. The discussion delves into the rich history and cultural significance of lacrosse, including Price's personal journey from sports outsider to deep admirer of the game. Topics covered include the recent semifinal losses experienced by the hosts, the unique traditions and spiritual connections in lacrosse, the rise of the women's game, and the sport's unique spot in American culture. Price also shares insights from his extensive research and interviews, such as the inclusive spirit of lacrosse, the Native American origins, and compelling personal stories like those of Miles and Kyle Harrison. The conversation underscores the deep passion and commitment that unite the lacrosse community.   Topics 01:41 Introducing the Guest: S.L. Price 01:53 S.L. Price on Lacrosse Culture 04:10 The Spiritual Connection to Lacrosse 07:21 Challenges and Growth in Lacrosse 12:54 Duke Lacrosse Case and Its Impact 26:00 Lacrosse's Democratic Nature 29:12 The Editing Process: Cutting Down the Manuscript 31:09 Receiving the Final Book: First Impressions 31:34 Interviewing Lacrosse Legends: Personal Experiences 32:21 Bill Tierney: A Complex Figure in Lacrosse 33:12 Covering Sports Greats: From Michael Jordan to Lacrosse 35:46 The Human Side of Lacrosse Legends 39:20 The Harrison Family: A Story of Legacy and Reconciliation 42:53 Lacrosse's Unique Cultural Significance 49:47 Writing a Lacrosse Book: Challenges and Insights 54:39 Conclusion and Final Thoughts

These are 4 Truly Horrific Wendigo Encounters 2025 | Native American Horror StoriesLinktree: https://linktr.ee/its_just_creepyStory Credits:►Sent in to https://www.justcreepy.net/Timestamps:00:00 Intro00:00:18 Story 100:17:08 Story 200:35:28 Story 300:49:34 Story 4Music by:►'Decoherence' by Scott Buckley - released under CC-BY 4.0. www.scottbuckley.com.auhttps://www.youtube.com/watch?v=wM_AjpJL5I4&t=0s► Myuu's channelhttp://bit.ly/1k1g4ey ►CO.AG Musichttp://bit.ly/2f9WQpeBusiness inquiries: ►creepydc13@gmail.com#scarystories #horrorstories #wendigo #parkrangerstories #cryptids #deepwoods #forest

European farms are not the only kind... In this episode, I explore Native American farming in general and hunting.Western Civ 2.0

A new study finds the death rate for Native Americans — which was already higher than other groups — is much higher than previously thought. The analysis just published in the Journal of the American Medical Association (JAMA) finds the gap in life expectancy between Native Americans and Alaska Natives and the national average is almost three times wider than what official statistics say it is. The researchers point to the fact that more than 40% of death certificates misidentify Native Americans and Alaska Natives. One of the study's researchers says the discrepancies indicate “statistical erasure” in routine public health data has obscured the severity of a mortality crisis among Native people. We'll get a handle on the new study and what is behind the numbers.

On this episode of Mormonish Podcast, Rebecca and Landon are joined by Unoriginal Jim to discuss the important story of The Hill Cumorah and the complete lack of any kind of evidence at that location.Mormonism came forth in an environment where the origin andidentity of indigenous populations was highly questioned. Therewere several books published between the 16th century and the1830s that promoted the idea that Native Americans were eitherseafaring Jews or members of the lost 12 tribes. At the sametime many of the same publications promoted theMoundbuilders myth.The Book of Mormon did not attempt to provide scientific orarchaeological evidence. Joseph Smith presented the Book ofMormon as the proof of Native American history and blendedboth theories.The Hill Cumorah narrative draws from these contemporarytheories and presents them as a historical fact.It is central to the text and to Smith's entire message and theidentity of the church. And it is a falsifiable claim.***How to DONATE to Mormonish Podcast: If you would like to help financially support our podcast, you can DONATE to support Mormonish Podcast here: Mormonish Podcast is a 501(c) (3) https://donorbox.org/mormonish-podcast ****WE HAVE MERCH! **** If you'd like to purchase Mormonish Merch, you can visit our Merch store here: https://www.etsy.com/shop/mormonishmerch We appreciate our Mormonish viewers and listeners so much! Don't forget to LIKE and SUBSCRIBE to Mormonish Podcast! Contact Mormonish Podcast: mormonishpodcast@gmail.com #mormonish #lds #mormon #exmormon #postmormon #religion #news, #ldschurch #comeuntochrist #churchofjesuschrist #churchofjesuschristoflatterdaysaints #byu #byui #josephsmith #comefollowme #polygamy #bookofmormon #becauseofhim #hearhim #ldstempleFAIR USE DISCLAIMER All Media in this video (including the thumbnail) is used for the purpose of review and critique. The images in the thumbnail are used as the primary means of visually identifying the subject matter of the video.

Native Americans in the U.S. lost much of their land by the 20th century, as portions of their reservations were sold. But in the Midwest, more tribes are reclaiming their ancestral territory as the “Land Back” movement gains momentum.

The U.S. Department of Justice is set to review a dispute over Massapequa's Native American mascot after the Department of Education ruled that New York State's ban on indigenous team names violates federal civil rights policy. Meanwhile, early voting in New York City's primaries remains open on Juneteenth, with polls running from 9 a.m. to 5 p.m. And the city is in for a heat wave starting this weekend, with temperatures expected to soar into the 90s by Saturday.

This week, Minnesota Native News covers how cousins Sam and Travis Zimmerman brought a family story to life in "How the Birds Got Their Songs." Plus, how some Minnesota Indigenous leaders and educators are bracing for federal cuts to Tribal Colleges and Universities.

8 TRUE SCARY NATIVE AMERICAN HORROR STORIES Hosted on Acast. See acast.com/privacy for more information.

The medicine man or Shaman was honored and respected second only to the chief, and sometimes was the chief. Some women were allowed to become shamans. It took seven years to become a shaman in the Blackfeet tribe. Herbs played a huge part for the shaman. There were at least 138 species of plants used for medicine and food. Learn more about your ad choices. Visit podcastchoices.com/adchoices

If you're one of the 1.9 million people who still get a paper tax refund check from the federal government, you will need to make a change in the coming months. It's the same for those who still count on Social Security checks in the mail rather than electronic direct deposit. A presidential executive order requires those and other transactions by the federal government to go completely electronic by September 30. The White House claims paperless transactions will save taxpayers as much as $657 million. At the same time, it poses a significant challenge for the high percentage of Native Americans who choose not to utilize conventional banks.

On this episode of the California Now Podcast, host Soterios Johnson explores the deep cultural heritage and vibrant traditions of Native American communities across the Golden State—and how travelers can experience them in meaningful ways. To begin, Johnson speaks with Tara Gomez, co-owner of Camins 2 Dreams winery in Lompoc and a proud member of the Santa Ynez Band of Chumash Indians. Gomez shares the story behind her boutique winery, which she runs alongside her wife, and how their wines reflect a deep connection to the land and heritage. “I'm always trying to find that connection between the land and the grapes,” Gomez says. “It's like a part of me.” She goes on to describe the unique terroir of the region, her commitment to sustainability, and how visitors can experience her wines for themselves. Next, Johnson heads north to the Klamath River to talk with Pergish Carlson, a Yurok tribal member and owner of Blue Creek Guide Service. Carlson discusses the significance of the river and how it offers insights into Yurok culture. “It's our lifeline and every meal that we eat— it's usually based on the river,” Carlson says. He also shares how visitors can experience the river firsthand through his guided salmon and steelhead fishing trips, scenic river tours, eco-cultural tours through the redwoods, and even snorkeling excursions. “You get to snorkel in crystal-clear water and you can take underwater photos that will rival any saltwater clear photos by far,” says Carlson. Then, Johnson travels to the Capay Valley with Jim Etters, director of land management at Séka Hills, an enterprise of the Yocha Dehe Wintun Nation. Etters guides listeners through the tribe's award-winning olive oil production. “From the time the olives arrive at the mill, to the time oil comes out of the spigot is usually about 45 minutes to an hour,” Etters says. He gives details about the mill's interactive olive oil tastings and discusses how sustainability and cultural stewardship go hand in hand. Finally, Johnson chats with Sherry Rupert, CEO of the American Indian Alaska Native Tourism Association. Rupert offers a broader view of Indigenous-led travel in California, highlighting meaningful experiences like exploring the Anza National Historic Trail, visiting the Agua Caliente Cultural Museum, and attending tribal Pow Wows. She also shares essential tips on how travelers can respectfully engage with tribes and tribal lands. “I think that when somebody is looking at visiting one of our Indigenous communities or our businesses that it's always good to do some research beforehand, learn a little bit about who you'll be visiting,” says Rupert.

Send me a DM here (it doesn't let me respond), OR email me: imagineabetterworld2020@gmail.com**WINNER: BEST INTERNATIONAL DOCUMENTARY - 2006 LOS ANGELES INDEPENDENT FILM FESTIVAL**WINNER: BEST DIRECTOR for an INTERNATIONAL DOCUMENTARY - 2006 NEW YORK INTERNATIONAL FILM FESTIVALThis documentary featuring reveals Canada's darkest secret - the deliberate extermination of indigenous (Native American) peoples and the theft of their land under the guise of religion. This never before told history as seen through the eyes of this former minister (Kevin Annett) who blew the whistle on his own church, after he learned of thousands of murders in its Indian Residential Schools...For the Latest Updates, Please Visit The International Tribunal into Crimes of Church and State: http://itccs.org/CONNECT WITH KEVIN:Email: angelfire101@protonmail.comPhone: 289-680-8724Websites:-Republic of Kanata: https://republicofkanata.org/-Radio Free Kanata: https://bbsradio.com/radiofreekanata-'Murder by Decree' & other books published by Kevin: https://murderbydecree.com/#books-'Unrepentant' Documentary: https://www.youtube.com/watch?v=Czej73SfYJcCONNECT WITH THE IMAGINATION:EMAIL: imagineabetterworld2020@gmail.comBUY ME A COFFEE: https://www.buymeacoffee.com/theimaginationAll links: https://direct.me/theimaginationpodcastRIFE TECHNOLOGIES:https://realrifetechnology.com/15% Code: 420CZTL METHELENE BLUE:https://cztl.bz?ref=2BzG1Free Shipping Code: IMAGINATIONFree Shipping Code: IMAGINATIONSupport the show

Original Title: Pentecost: A Missionary SpiritSummary

From the publisher: "In 1664, England decided to invade the Dutch-controlled city of New Amsterdam on Manhattan Island. Charles II and his brother, the Duke of York, had dreams of empire, and their archrivals, the Dutch, were in the way. But Richard Nicolls, the military officer who led the English flotilla bent on destruction, changed his strategy once he encountered Peter Stuyvesant, New Netherland's canny director general.Bristling with vibrant characters, Taking Manhattan reveals the founding of New York to be an invention, the result of creative negotiations that would blend the multiethnic, capitalistic society of New Amsterdam with the power of the rising English empire. But the birth of what might be termed the first modern city is also a story of the brutal dispossession of Native Americans and of the roots of American slavery...Taking Manhattan tells the riveting story of the birth of New York City as a center of capitalism and pluralism, a foundation from which America would rise. It also shows how the paradox of New York's origins—boundless opportunity coupled with subjugation and displacement—reflects America's promise and failure to this day."Russell Shorto's website can be found at https://www.russellshorto.com/Information on his book can be found at https://wwnorton.com/books/9780393881172Support our show at https://patreon.com/axelbankhistoryAxelbank Reports History and Today" can be found on social media at https://twitter.com/axelbankhistoryhttps://instagram.com/axelbankhistoryhttps://facebook.com/axelbankhistory

In this episode, we explore the life of Dr. John LaCasse, a man whose journey spans from the heights of wealth and business success to the depths of metaphysical exploration. Born with an innate fascination for adventure and the unknown, John spent 25 years as a successful yacht broker, forming relationships with powerful figures like George Shultz, Gene Hackman, Jacques Cousteau, and even notorious crime figures like Meyer Lansky. But despite the wealth, the fast cars, and the glamorous lifestyle, something profound shifted in John's life—he began asking, “Why am I living this life?”This question led to a series of bold decisions, personal loss, and a deep search for meaning, ultimately culminating in a Ph.D. and a new calling as an academic and storyteller. John LaCasse shares his incredible story of reinvention, including his fearless approach to life, a transformative encounter with Native American leadership, and how his personal journey evolved into a cosmic narrative.As a former faculty member at the prestigious Forbes School of Business, John seamlessly blends his academic expertise with his metaphysical discoveries. He is the author of the critically acclaimed series, including Deals Danger Destiny, Floppy Feathers, The Hunters, and The Game. His work combines science, history, spirituality, and metaphysics, creating a captivating and thought-provoking journey that challenges the boundaries of faith, science, and the universe.Join us as we discuss the unique intersection of John's life in business, academia, and cosmic exploration, diving deep into themes of faith, humanity's place in the universe, and the profound storytelling that emerged from his quest to find divine connection.

#362 In this episode, Guy welcomed back Suraj Holzwarth White Eagle Medicine Woman. They delved into a deep and heartfelt discussion about the current state of the world, a collective awakening, and the collapse of old illusions. Suraj shared insights from her meditative experiences in front of Hawaiian volcanoes and discussed the significant shift of humanity towards a new understanding of self and the divine. They also talked about the Crystal Skull Method (CSM), developed over seven years, which integrates sacred geometry, ancient healing practices, and modern science to activate the pineal gland and promote healing. Suraj explained how CSM sessions can be done in-person or remotely and shared remarkable case studies demonstrating its effectiveness. The podcast underscores the importance of grounding to liquid fire, the role of forgiveness, and the journey of moving from human doing into human being. About Suraj: White Eagle Medicine Woman (Suraj Holzwarth) adventurous life began early, when at the age of 19 she moved to Alaska and became the youngest woman to climb Denali, North America's highest peak. With a deep love for the earth, she spent most of her early years in the wilds, climbing the highest peaks and guiding wilderness expeditions and retreats throughout the world for over twenty five years. In the late 90's she received a vision in dreams with indigenous Grandmothers to create the world's largest healing drum and to travel promoting peace through music. Beginning in 2000 and taking over a year to construct, White Eagle and the multicultural Alaskan community built the seven-foot, crystal inlaid GrandMother Drum.  In 2001, White Eagle and Grandmother Drum were launched on their first of many World Peace Tours inspiring unity, peace and “drumming up” awareness of earth sustainable projects with the theme “ The Heartbeat of One Family, One Earth.  White Eagle is the founding director and Drum Keeper of the GrandMother Drum International Peace Project and the 501c3 non-profit Whirling Rainbow Foundation based in Homer, Alaska. She is internationally known as a shamanic healer, seer, trance-medium, author, speaker, teacher, ceremonial and performance artist of Native American and European ancestry. She has since traveled over a million miles touching a million people in 20 countries with the 7 ft, crystal inlaid, thundering heartbeat of the world's largest drum of its kind, Grandmother Drum, and promoting unity, peace, tribal reconciliation, and earth sustainability. Her award winning CDs include “Journey of the Heart”, “Songlines of the Soul”, “Living Waters of Grace” and “Holy Ground”. She is the author of “The Magic Bundle” children's book, and “Songs of A New Earth” songbook. White Eagle is also the director and co-producer of the award winning documentary film “GrandMother Drum: Awakening the Global Heart”, selected as the Top 20 Spiritual Films at the Tel Aviv Spirit Film Festival. She is the founder and director of the Rainbow Fire Mystery School (RFMS) operating in Alaska, Hawaii and Peru and has led thousands of shamanic workshops, ceremonies and training globally for over 35 years. Starting with the acclaimed "Language of One" and "Heart of One" online spiritual programs, White Eagle has now expanded the RFMS to over a dozen certified online shamanic training programs. She is also the creator, director and lead instructor of the certified shamanic methods of Balancing the Shields© Community Mother DrumKeepers Training© and The Crystal Skull Method©.In 2013, White Eagle launched the Global Blue Flame Planetary Grid ceremony, activating and renewing the earth's grid in a one day ceremony annually with 62 trained groups worldwide. Key Points Discussed:  (00:00) - SHAMAN REVEALS Prophecy Is Unfolding — And There's No Turning Back! (00:47) - Podcast Welcome and Overview (02:15) - Guest Introduction and Initial Thoughts (04:32) - The State of the World and Personal Reflections (07:40) - Navigating Change and Spiritual Insights (21:15) - The Role of Forgiveness and Love (24:17) - Spiritual Awakening and Personal Stories (34:17) - The Illusion of the Ego and True Being (38:02) - Slowing Down and Finding Bliss in Nature (39:58) - The Crystal Skull Method: An Introduction (40:22) - Channeling and the Collective Consciousness (41:48) - The Significance of Crystal Skulls (44:05) - Grandmother Drum and Global Activations (46:21) - The Crystal Skull Method Explained (49:09) - The Pineal Gland and Sacred Geometry (52:55) - The Science Behind the Crystal Skull Method (01:02:41) - Training and Applications of the Crystal Skull Method (01:10:12) - Conclusion and Final Thoughts How to Contact Suraj Holzwarth:www.whirlingrainbow.com   About me:My Instagram: www.instagram.com/guyhlawrence/?hl=en Guy's websites:www.guylawrence.com.au www.liveinflow.co

Wildfires and climate change: a brief overview North America is no stranger to wildfires. As of August 15, 2024, 29,917 fires this year have burned more than 5.2 million acres, according to the Center for Disaster Philanthropy. While this year's number of wildfires is below the annual average of 35,691, the yearly acres burned is above the average of 3.8 million acres of the past 10 years.While wildfires are a naturally occurring phenomenon, their frequency is heavily influenced by climate change, especially on the west coast of the United States. Wildfire risk increases depending on a number of factors, including temperature, soil moisture, and the presence of trees, shrubs, and other fuel. Additionally, climate change dries out organic matter or “fuel” in forests, resulting in a doubling of the number of large fires between 1984 and 2015 in the western United States. As climate change creates warmer and drier weather conditions, wildfires will likely become more frequent; studies show that an average annual warming of one degree celsius would increase the median burned area per year by as much as 600 percent in some types of forests. Ultimately, as temperatures warm globally and drier conditions ravage the country, these fires will spread farther and become harder and harder to extinguish. “Good” fire: an ancestral solution to our wildfire problem  As the planet warms, many have turned to ancient methods to mitigate the effects of climate change. Notably, Dr. Adams borrows the concept of “good” fires from Native American cultural fires practices, where low intensity fires are lit to heal the surrounding ecosystem. In order to positively change the public's relationship with fire, fire agencies in California and Native American tribes have started using this term. Generally, “good” or cultural fires not only restore degraded soils and decrease vegetation or fuel overgrowth, but also deepen the spiritual ties people have to the land they inhabit. Specifically, good fire increases organic matter, keeps soil surfaces vegetated through the regrowth of plants, and encourages biodiversity. In California, many ecosystems rely on fire for its regenerative powers. Dr. Adams notes that fire connects to water, soil health, and the health of animals and surrounding areas. It can also mitigate invasive species growth and eliminate harmful pests that are killing a lot of trees, making them more susceptible to catching fire and starting larger forest fires. As a result, fire promotes many benefits for ecosystem health.Dr. Adams writes that as a member of the N'dee San Carlos Apache Tribe, she maintains a sacred attachment to the land, and believes that humans and the Earth are relatives. Subsequently, as siblings, humans and the land must help each other survive. Following these teachings around our relationship to more-than-human sibling and reciprocity, “good” fire participants can achieve “futurity” (intergenerational exchanges) that will safeguard future protection of the environment and human communities. Listening to these Native American Traditional Ecological Knowledge (TEK) could lead the way to developing a more sustainable relationship to the planet and, in doing so, mitigate the effects of climate change.Mother Earth: how climate matriarchy can save the planet The concept of “good” fire stems from Indigenous Matriarchal Ecology. Many Native American tribes are matriarchal, such as the Cherokee and the Navajo. Applying traditionally “matriarchal” values such as care, tenderness, and love to environmental conservation could be an effective climate change solution. Inclusivity and the centering of Indigenous women's knowledge can also allow opportunities to enhance plant and soil health, remediation, and rematriation of the quality of our plant and soilscapes to provide a prosperous support structure that enables ecosystems to thrive.By practicing Indigenous Matriarchal Ecology, cultural fire participants can collectively start seeing the Earth as a Mother: one who gives life and receives it in return. This is why Dr. Adams and her colleagues focus on the role the soil can play in the fight against climate change through the practice of Matriarchal Ecology. Dr. Adams writes that applying a soil health approach to ecology in tandem with cultural fires can play an important role in climate mitigation by storing carbon and decreasing greenhouse gas emissions. By restoring degraded soils and adopting soil conservation practices, such as cultural fire and Indigenous Matriarchal Ecologies, “good” fire practitioners can enhance the Earth's carbon sequestration capacity and build resilience to climate change. Furthermore, these soil improvements on formerly mined and degraded lands could make soilscapes more resilient to erosion and desertification, while maintaining vital ecosystem services. And hopefully, these practitioners can inspire others, non-Native and Native alike, to develop a better understanding of and relationships with the planet.Indigenous Matriarchal Ecologies can highlight the positive effects of cultural fire on environmentally degraded soils, while simultaneously building native plant and soil resilience toward climate and cultural futurity that all communities can enjoy.Who is our guest?Dr. Melinda Adams is a member of the N'dee San Carlos Apache Tribe and an Assistant Professor in the Department of Geography and Atmospheric Science at the University of Kansas. A cultural fire practitioner and scholar, her research focuses on the revitalization of cultural fire with Tribes in California and more recently with Tribes in the Midwest. Her work with Indigenous communities combines environmental science, environmental policy, and Indigenous studies methodologies.ResourcesCenter for Climate and Energy Solutions: Wildfires and Climate ChangeCalifornia Native Plant Society: Native Plants and Climate Change: Indigenous Perspectives Further reading UC Davis: Melinda Adams: Flame KeeperClimate Designers: Podcast: Deep Dive with Dr Melinda Adams: Solastalgia & Soliphilia For a transcript of this episode, please visit https://climatebreak.org/regenerating-our-ecosystems-with-good-fire-with-dr-melinda-adams/.

In this powerful Season 6 finale, author J. Steven Osborne shares his remarkable DNA surprise journey—from a casual ancestry test to discovering he was not biologically related to the father he adored. What began as a search for Native American heritage unraveled decades of hidden family truths, emotional trauma, and unexpected healing. With humor, honesty, and raw vulnerability, Steve recounts how love, support, and forgiveness helped him rebuild his identity and redefine the meaning of family. His story, as told in DNA – Did Not Anticipate, is one of shock, resilience, and the life-changing power of truth.NPE Stories will return in August 2025 for Season 7.Resources Mentioned:Webpage: www.DNADidNotAnticipate.comAmazon Book Link: https://tinyurl.com/wswyx3xvBoth Sides Now Video:   https://drive.google.com/file/d/1SuaDsq3K2x2AlaUbAIN1huH2B6Ht4lie/view?usp=drive_linkEmail: jsosborne81@gmail.comJSO's Facebook: DNA - Did Not AnticipateBecky's Facebook: Becky Brower OsborneX: @DNAOrphanLinkedIn: J-Steven-OsborneNPE Stories PatreonNPE Stories facebook pagehttps://www.facebook.com/NPEstories

In this special Earthly Voices episode, host Tony Sweet explores the powerful concept of rewilding — not just as ecological restoration, but as a spiritual return. Drawing on Native American traditions and wisdom, this 5-minute journey reconnects us to the land, the sacred, and ourselves.

Full Text of ReadingsThe Solemnity of the Most Holy Trinity Lectionary: 166The Saint of the day is Saint Marguerite dYouvilleSaint Marguerite d'Youville's Story We learn compassion from allowing our lives to be influenced by compassionate people, by seeing life from their perspectives, and reconsidering our own values. Born in Varennes, Canada, Marie Marguerite Dufrost de Lajemmerais had to interrupt her schooling at the age of 12 to help her widowed mother. Eight years later she married François d'Youville; they had six children, four of whom died young. Despite the fact that her husband gambled, sold liquor illegally to Native Americans, and treated her indifferently, she cared for him compassionately until his death in 1730. Even though she was caring for two small children and running a store to help pay off her husband's debts, Marguerite still helped the poor. Once her children were grown, she and several companions rescued a Quebec hospital that was in danger of failing. She called her community the Institute of the Sisters of Charity of Montreal; the people called them the “Grey Nuns” because of the color of their habits. In time, a proverb arose among the poor people of Montreal, “Go to the Grey Nuns; they never refuse to serve.” In time, five other religious communities traced their roots to the Grey Nuns. The General Hospital in Montreal became known as the Hôtel Dieu (House of God) and set a standard for medical care and Christian compassion. When the hospital was destroyed by fire in 1766, Mère Marguerite knelt in the ashes, led the Te Deum—a hymn to God's providence in all circumstances—and began the rebuilding process. She fought the attempts of government officials to restrain her charity, and established the first foundling home in North America. Pope Saint John XXIII, who beatified Mère Marguerite in 1959, called her the “Mother of Universal Charity.” She was canonized in 1990, and her liturgical feast is celebrated on October 16. Reflection Saints deal with plenty of discouragement, plenty of reasons to say, “Life isn't fair” and wonder where God is in the rubble of their lives. We honor saints like Marguerite because they show us that with God's grace and our cooperation, suffering can lead to compassion rather than bitterness. Saint of the Day, Copyright Franciscan Media

Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://www.patreon.com/c/JT_Follows_JC JESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/In this engaging live stream, JT navigates various topics, including the challenges of streaming, the importance of community interaction, and updates on channel content. He delves into historical narratives, questioning their accuracy and exploring the implications of conspiracy theories on belief systems. The conversation also touches on cognitive dissonance, particularly in relation to faith and history, and considers Native American perspectives. The session concludes with an invitation for audience questions, fostering a sense of community and engagement. In this engaging conversation, JT addresses a variety of audience questions, discussing the potential for a Little Season Conference, the significance of biblical geography, and the implications of prophecies from Nostradamus. He critiques religious media portrayals, explores the concept of the third temple, and shares insights on the millennial reign. The discussion also touches on cultural inversion in relation to biblical teachings and concludes with a look at the Basque people and their connection to giant legends.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.

I was at a professional meeting recently and I heard an inspiring and insightful and forward-looking talk by journalist and author Roger Thurow. Roger was a reporter for the Wall Street Journal for 30 years, 20 of them as a foreign correspondent based in Europe and Africa. Roger has written a number of books including one on world hunger and another what I thought was a particularly important book entitled The First 1000 Days, A Crucial Time for Mothers and Children and the World. Now comes a new book on farmers around the world and how they are coping with the unprecedented changes they face. It was hearing about his book that inspired me to invite Mr. Thurow to this podcast and thankfully he accepted. His new book is entitled Against the Grain: How Farmers Around the Globe are transforming Agriculture to Nourish the World and Heal the Planet. Interview Summary I really admire your work and have loved the new book and what I've read before. So, let's talk about something that you speak about: the wisdom of farmers. And you talk about their wisdom in the context of modern agriculture. What do you mean by that? Farmers of the world, particularly the small holder farmers, indigenous farmers, family farmers as we know them in this country, they're really bold and pioneering in what they're doing. And these farmers, kind of around the world as we go on this journey around the world in the book, they've seen their efforts to earn a living and feed nourish their families and communities turn against. So, while conforming to the orthodoxies of modern industrial agriculture practices: the monocropping, the increased use of fertilizers and pesticides and insecticide chemicals, the land expansion, at the expense of savannas, forest wetlands, biodiverse environments. In the face of this, they've really witnessed their lands degrading. Their soils depleting. Their waters dwindling. Their pollinators fleeing. Their biodiversity shrinking and becoming less diverse. Their rains becoming ever more mercurial., Their temperatures ever hotter. And their children and families and their communities becoming ever more hungry and malnourished. So, they've really seen the future of their own impacts on the environment, and then the impacts of changing climates, of more extreme weather conditions. They've really seen this future. They've experienced, lived it, and it's ugly what they see and what they've experienced on their farms. So, that's their wisdom, and they'll really tell us that it doesn't have to be that way if we listen. That such a future isn't inevitable. Because out of their desperation, you know, these farmers have begun farming against the grain. So, there's the title of the book Against the Grain of this modern agriculture orthodoxy to reconcile their roles as both food producers and nourishers of us all, and stewards in the land. They're pushing forward with practices like agroforestry, agroecology, regenerative agriculture, kind of whatever one calls it. Farming with nature instead of bending nature to their will, which is what we too often done and with kind of the larger modern industrial agriculture techniques. So, farming with nature as opposed to against it as they strive to both nourish us all and heal our planet. Give us a sense, if you will, about how important these small farmers are to the world's food supply? So how important are these? They're really important. Extremely vital for the global food chain, certainly for their own families and communities, and their countries. In a lot of places, say in Africa, in many of the countries, on the continent, it's the small holder farmers that are producing the majority of the food. In their communities and in their countries and across the continent. Still not enough. Africa then must become a substantial importer of food. But these small holder farmers are so key and the more success that they have in feeding their communities and families, the more success we all have then in this great goal of ending hunger and malnutrition. Equally important, these farmers are the stewards of the land. And they're on the front lines of these environmental challenges. The threats from the changing climate and more extreme weather conditions. They're the first impacted by it, but they also increasingly see, and that's what stories in the book are about, how they see that their own actions are then impacting their environment and their climates. And this is why they're so important for all of us is that they find themselves at the center of what I think is this great collision of humanities two supreme imperatives. One, nourish the world, so nourish us all. That's the one imperative. And then the other imperative, kind of colliding with that, is to preserve, protect, and heal our planet from the very actions of nourishing us. So, these are these two colliding forces. You know as I think we already know agriculture and land use activities are responsible for about a third of the greenhouse gases impacting our climate and weather patterns. And the greatest impact of this then is felt by the farmers themselves. And they see what's happening to their soils and the depletion of their soils. Their lands being so terribly degraded by their very actions of nourishing their families and then contributing to nourishing us all. I think that's why they're so important for us. I mean, there's certainly kind of the canaries in the coal mine of climate change. Of these environmental challenges that we're all facing. And how they're then able to adjust their farming, as we kind of see in the book and that's this wisdom again. How can we learn from them and what are they seeing in their own situations. They're then having to adjust because they have no other options. They either have to adjust or their farms will continue to degrade and their children and their families increasingly malnourished and hungry. Roger let's talk through this issue of colliding imperatives just a bit. The fact that protecting the planet and nourishing people are colliding in your view, suggests that these two priorities are competing with one another. How is that the case? Some of the techniques of the monocropping, which is basically planting one crop on the same plot of land year after year, after year, season after season, right? And by doing that, these crops that are pulling nutrients out of the soil, many of the crops don't put nutrients back in. Some of them do. They'll restore nitrogen they'll put other nutrients in. But with the mono cropping, it's kind of the same depletion that goes on. And, has been particularly practiced in this country, and the bigger farmers and more commercial farmers, because it's more efficient. You are planting one crop, you have the same technique of kind of the planting and tending for that. And the harvesting, kind of the same equipment for that. You don't need to adjust practices, your equipment for various other crops that you're growing on that land. And so, there's an efficiency for that. You have then the price stability if there is any price stability in farming from that crop. That can be a weakness if the price collapses and you're so dependent on that. And so, the farmers are seeing, yeah, that's where the degrading and the weakening their of their soils comes from. So, what's their response to that when their land's degrading? When their soils become weak, it's like, oh, we need additional land then to farm. So they'll go into the forest, they'll cut down trees. And now there's virgin soil. They do the same practices there. And then after a number of years, well that land starts depleting. They keep looking for more. As you do these things, then with the soils depleting, the land degrading, becoming really hard, well, when the rain comes, it's not soaking in. And it just kind of runs away as the soil becomes almost like concrete. Farmers aren't able to plant much there anymore or get much out of the ground. And then so what happens then if the water isn't soaking into the soil, the underground aquifers and the underground springs they become depleted. All of a sudden, the lakes and the ponds that were fed by those, they disappear. The wildlife, the pollinators that come because of that, they go. The bushes, the plants, the weeds that are also so important for the environment, they start disappearing. And so you see that in their efforts to nourish their families and to nourish all of us, it's having this impact on the environment. And then that drives more impacts, right? As they cut down trees, trees drive the precipitation cycle. Tthen the rains become ever more mercurial and unpredictable. Without the trees and the shade and the cooling and the breezes, temperatures get hotter. And also, as the rains disappear and become more unpredictable. It has all this effect. And so, the farmers in the book, they're seeing all this and they recognize it. That by their very actions of cutting down trees to expand their land or to go to a different crop. Because again, that's what the commercial agriculture is demanding, so maybe its sugar cane is coming to the area. Well, sugar cane doesn't get along with trees. And so, the farmers in this one part of Uganda that I write about, they're cutting down all their trees to plant sugarcane. And then it's like, wow, now that the trees are gone, now we see all these environmental and ecosystem results because of that. And so that's where this collision comes from then of being much more aware, and sensitive in their practices and responding to it. That they are both nourishing their families and then also being even better stewards of their land. And they're not doing any of this intentionally, right? It's not like they're going 'we have to do all this to the land, and you know, what do we care? We're just here for a certain amount of time.' But no, they know that this is their land, it's their wealth, it's their family property. It's for their children and future generations. And they need to both nourish and preserve and protect and heal at the same time. Well, you paint such a rich picture of how a single decision like mono cropping has this cascade of effects through the entire ecosystem of an area. Really interesting to hear about that. Tell me how these farmers are experiencing climate change. You think of climate change as something theoretical. You know, scientists are measuring these mysterious things up there and they talk about temperature changes. But what are these farmers actually experiencing in their day-to-day lives? So along with the monocropping, this whole notion that then has expanded and become kind of an article of faith through industrial and modern agriculture orthodoxies, is to get big or get out, and then to plant from fence post to fence post. And so, the weeds and the flowers and plants that would grow along the edges of fields, they've been taken down to put in more rows of crops. The wetland areas that have either been filled in. So, it was a policy here, the USDA would then fund farmers to fill in their wetlands. And now it's like, oh, that's been counterproductive. Now there's policies to assist farmers to reestablish their wetland. But kind of what we're seeing with climate change, it's almost every month as we go through the year, and then from year after year. Every month is getting hotter than the previous months. And each year then is getting subsequently hotter. As things get hotter, it really impacts the ability of some crops in the climates where they're growing. So, take for instance, coffee. And coffee that's growing, say on Mount Kenya in Africa. The farmers will have to keep going further and further up the mountains, to have the cooler conditions to grow that type of coffee that they grow. The potato farmers in Peru, where potatoes come from. And potatoes are so important to the global food chain because they really are a bulwark against famine. Against hunger crises in a number of countries and ecologies in the world. So many people rely on potatoes. These farmers, they call themselves the guardians of the indigenous of the native potato varieties. Hundreds of various varieties of potatoes. All shapes, sizes, colors. As it gets warmer, they have to keep moving further and further up the Andes. Now they're really farming these potatoes on the roof of Earth. As they move up, they're now starting to then farm in soils that haven't been farmed before. So, what happens? You start digging in those soils and now you're releasing the carbon that's been stored for centuries, for millennia. That carbon is then released from the soils, and that then adds to more greenhouse gases and more impact on the climate and climate change. It kind of all feeds each other. They're seeing that on so many fronts. And then the farmers in India that we write about in the book, they know from history and particularly the older farmers, and just the stories that are told about the rhythm of the monsoon season. And I think it was the summer of the monsoon season of 2022 when I was doing the reporting there for that particular part of the book. The rains came at the beginning, a little bit. They planted and then they disappear. Usually, the monsoons will come, and they'll get some rain for this long, long stretch of time, sometimes particularly heavy. They planted and then the rains went away. And as the crops germinated and came up, well, they needed the water. And where was the water and the precipitation? They knew their yields weren't going to be as big because they could see without the rains, their crops, their millet, their wheat crops were failing. And then all of a sudden, the rains returned. And in such a downpour, it was like, I think 72 hours or three days kind of rains of a biblical proportion. And that was then so much rain in that short of time than added further havoc to their crops and their harvest. And it was just that mercurial nature and failing nature of the monsoons. And they're seeing that kind of glitches and kinks in the monsoon happening more frequently. The reliability, the predictability of the rains of the seasons, that's what they're all finding as kind of the impacts of climate change. You're discussing a very interesting part of the world. Let's talk about something that I found fascinating in your book. You talked about the case of pigweed in Uganda. Tell us about that if you will. Amaranth. So here, we call it pigweed. That's a weed. Yeah, destroy that. Again, fence post to fence post. Nah, so this pig weed that's growing on the side or any kind of weeds. The milkweed, so I'm from northern Illinois, and the milkweed that would kind of grow on the edges of the corn fields and other fields, that's really favored by monarch butterflies, right? And so now it's like, 'Hey, what happened to all the monarch butterflies that we had when we were growing up?' Right? Well, if you take out the milkweed plants, why are the monarch butterfly going to come? So those pollinators disappear. And they come and they're great to look at, and, you know, 'gee, the monarchs are back.' But they also perform a great service to us all and to our environment and to agriculture through their pollinating. And so, the pigweed in Africa - Amaranth, it's like a wonder crop. And one of these 'super crops,' really nutritious. And these farmers in this area of Uganda that I'm writing about, they're harvesting and they're cultivating Amaranth. And they're mixing that in their homemade porridge with a couple of other crops. Corn, some millet, little bit of sugar that they'll put in there. And that then becomes the porridge that they're serving to the moms, particularly during their pregnancies to help with their nutritional status. And then to the babies and the small children, once they started eating complimentary food. Because the malnutrition was so bad and the stunting so high in that area that they figured they needed to do something about that. And the very farmers that this program from Iowa State University that's been working with them for 20 years now, first to improve their farming, but then wow, the malnutrition is so bad in these farming families. What can we do about that? Then it was, oh, here's these more nutritional crops native to the area. Let's incorporate them into farming. This crop is Amaranth. Basically, neglected in other parts of the world. Destroyed in other parts of the world. That is something that's actually cultivated and harvested, and really cared for and prized in those areas. It's a really interesting story. Let's turn our attention to the United States, which you also profile in your book. And there was a particular farmer in Kansas named Brandon that you talk about. And he said he was getting divorced from wheat. Tell us about that. Yes, thank you. That's a really interesting story because he's standing there kind of on the edge of his farm, looking at the wheat crops across the road that his neighbor was planting and he had some himself. And he's saying, yeah, I need to get a divorce from wheat. Because of the impact that that was having on the environment. Again, the planting of the wheat, you know, year after year. It's the wheat belt of our Great Plains, which then is legendarily known as the breadbasket, not only of America, but the breadbasket of the world. This wheat is particularly good and appropriate for the label of Breadbasket because it's really good for breads, baking materials. But he's looking at here's the impact it had on his soil. The organic matter on the soil has been dwindling. In the season that the wheat is underground, and the topsoil is uncovered, then you have the problems with erosion. He's seen the impact over time of the year after year after year of growing the wheat. What's interesting, he says, you know, I need to get a divorce from wheat. Well, it's his relatives, because he's a fifth descendant, of the Mennonite farmers from what is now Ukraine - one of the world's original grain belts, who brought their hard red winter wheat seeds with them when they came to the Great Plains in the 1870s. They're the ones that wed Kansas, the Great Plains, the United States to wheat. So now this farmer, Brandon-I-need-to-get-a-divorce-from-wheat, well, it's your ancestors and your descendants that wed us to that. There's kind of historic irony that's taking place. But along with the wheat seeds that came, then also came the plowing up the prairie lands for the first time. And wheat is an annual crop. It's planted year after year one harvest. With each planting, the soil is disturbed, releasing carbon that had been stored, that had been stored in the soil for millennium when they first started plowing. Carbon along with methane released by agricultural activities is, again, one of the most potent greenhouse gases. And in addition, you know, this annual plowing exposes the soil to erosion. You know, relentless erosion with the wind and the rain in the plains. That's what eventually led to the Dust Bowl in the 1930s. Some environmental and conservation agricultural practices come along because of that, but now that continues. And Brandon himself is seeing the impact as he measures the organic matter in the soil. These are the microorganisms in the soils that naturally work with the soils to grow the crops to feed us all. The nutrients in the soil are weakened and depleted, which then results in the need for more and more chemical enhancements and fertilizers, particularly nitrogen and all the rest. And then you see the runoff of the nitrogen into the water system. And so, yeah, he's seen the impact of all of this, and he's like I need to do something else. And so, he's taken a rather radical step than of planting and growing perennial crops, which you plant one season and then they'll grow for three or four years, maybe more and longer. He has some cattle, so he is able to graze that on those perennial crops. One in particular called kernza, which is an ancient intermediate wheat grass. Has some of the properties of wheat. And so the Land Institute in Kansas then is also working on perennial crops and how can they then be cultivated and harvested also as crops that we all eat. And so Kernza is very high in protein. There's all sorts of breads and pasta, pastries, that you can make with it. Cereals. It's a good ingredient for brewing. There's Kernza beer. And there's promise with that. And then so these perennial crops, then it's like, okay, so we don't have to plow every year. We plant, they grow, they provide a cover crop, but they also provide food for all of us. So perennials, good for our nutrition, good for the soils, good for the environment. You know, we've recorded a series of podcasts with farmers who've been doing regenerative agriculture. And the kind of story that you talk about Brandon, quite similar to what you hear from some of the other farmers. Farming was in their family for many generations. They were accustomed to a particular type of industrial agriculture. They saw it harming the land, thought it bad for the planet, and decided to really retool and do things entirely different. And they're making a go of it, which is really exciting. Roger, I wanted to ask you about Native Americans. As you write about their agriculture, spirituality, kinship, and how all these things come together. Tell us about that. Exactly. Thank you. And so, if you go travel a little bit further in our great plains from Kansas up to South Dakota, and the Sicangu Lakota communities in the southern part of South Dakota close to the Nebraska border. They're trying to reestablish their food sovereignty and the agriculture practices of the Native Americans destroyed, as we tried to destroy them and their communities. By taking of their land, forced relocations, the Trail of Tears, the Trail of Death, in various parts of the country, from various of the Native American communities. And they realize that, as you and the researchers at Duke, know really well, the health impacts that has had on the Native American communities and the high rates of diabetes and obesity, the shortened life expectancies in those communities. And one of the main factors then is their food pathways, and their nutrition being disturbed through all this. So how can they reestablish their food sovereignty? The emphasis on the crops that they used to grow, particularly the three sisters' crops, the maize, the beans, the squash. And then that they would have crops and taste and nutrients that were so vital to their systems traditionally. To recapture that in various growing projects that they have. And then also, with the Sicangu Lakota, they are trying to reestablish the buffalo herd, which was basically decimated from upwards of 30 million or more size of the herd basically down to several hundred with the intentional slaughter of the buffalo in order to really oppress and impact the Native American community. So vital not only to their food sources and nutrition, but basically everything. Clothing, tools - so using every inch of the buffalo. And then spiritually. And as they explain their approach to regenerative agriculture, they would put a picture of a buffalo as the very definition of regenerative agriculture. Just by the way that the buffalo grazes and then moves around. It doesn't graze to the soil it leaves something behind. Then the grasses grow quicker because there's something that's left behind. They leave things behind for other animals. The way that they migrate, and then kind of knead the soil as they go along. That also helps with the soil. So, all these regenerative agriculture, regenerative soil, healthy soil healing practices of it. And then they also say, look the spiritual nature of things that the buffalo represents their kinship. Their kinship of the people to the buffalo, to their land, to the environment. And to them, regenerative agriculture isn't just about food, about soils, about the cultivation and the planting, but also about this kinship. It is a kinship and a spirituality of kind of all of us together. We're all combined on this global food chain. And so that whole kinship element to regenerative agriculture, I think is also really important for us to all understand. Getting back to your original question about the wisdom. This is the wisdom of these farmers, these indigenous farmers, small holder farmers, family farmers. Like Brandon, the small holder farmers of African, India and Latin America are learning so much about their crops that we have so much to learn from.vIt's inspiring to think that some of the remedies that people are coming up with now in the face of all these challenges actually have historic roots that go back thousands of years is pretty inspiring. And it's nice to know that the resurrection of some of these techniques might really make a difference in the modern world. Roger, there are so many questions I'd love to ask you. And I'd urge people to read your book Against the Grain to further explore some of these issues. But I wanted to end with something. Are you hopeful that things will change in a positive direction? I am. I'm also concerned that we need to recognize the need to both nourish and heal. Recognize that this collision is looming, but it's already happening. And I think my hope, and cautious optimism I guess, then comes from the farmers themselves. They're very resilient, and they have to be, right? If you'd asked them the question about where their hope comes from or their optimism or their motivation and inspiration to keep going, it's they don't have any other option. I mean, this is their land. This is what they do. They're farmers, they're nourishing their families. If their families are to be nourished and to end the effects of poor nutrition as we see in this country, which is then common around the world, they need to adjust. So Abebe, a farmer Ethiopia this is kind of where my hope and inspiration comes from. And he begins the book. He's at the outset of the book and in the prologue. His land in Ethiopia was utterly degraded and you couldn't plant there anymore. They had already cut down trees, moved into areas that had been forested. The humble forest in the area had basically disappeared, in kind of the greater area of where Abebe lives. The bigger kind of ecosystem, environmental changes that then come from that, or the disappearance of a forest. And he had been following then the practices and the orthodoxies of modern agriculture. He realized that that was then behind the degradation of his land and the soil. He couldn't plant anymore. And the World Food Program, the Ethiopian government, other kind of NGOs, were then seeing, look these farm communities, these families, we're going to have to be assisting with food assistance forever because their lands are so degraded. They're not able to nourish their families from them unless we do something to restore and heal the land and bring the land back. And so, Abebe and his family and many others in his community, the kind of wider neighborhood and in this area, the humble forest, a lot of them, they stop farming on their land and they're given assistance saved by the World Food Program, kind of food for work. And they set about rehabbing their land. Kind of terracing their land so it'll hold the water. Digging shallow water pans to collect the rain so it then soaks into the soil, into the ground, and then regenerates the underground springs and sources of water. Planting grasses, bushes, letting kind of the land heal and regenerate itself. After a number of years, they see that happening. They move back to the land, and now he has this wide diversity as opposed to planting say corn every year or other mono cropping. Now he has this wide, wild, riotous array of different crops and vegetables and fruit trees. Some of the staple crops that he's grown also in rotation. Working with trees that have then grown up. Springs, a little pond has reformed that he didn't even know was there had come up because of the conservation the water. And he says, you know, my land, which once was dead, he's living again. Right? A profound statement and a realization from this farmer of this is how we can bring it back. So again, as I say, they've seen the future and it's ugly, right? He's seen his land degraded. He couldn't nourish his family anymore. He then does these practices, takes heed of this. I need to heal my land at the same time as farming it. And now his land is living again. So that to me is kind of a wonderful parable. So again, the wisdom of the farmers. It's through the stories and the wisdom of Abebe, that kind of the hope comes forward. Bio Roger Thurow is a journalist and author who writes about the persistence of hunger and malnutrition in our world as well as global agriculture and food policy. He was a reporter at The Wall Street Journal for thirty years, including twenty years as a foreign correspondent based in Europe and Africa. In 2003, he and Journal colleague Scott Kilman wrote a series of stories on famine in Africa that was a finalist for the Pulitzer Prize in International Reporting. Thurow is the author of four books: Enough: Why the World's Poorest Starve in an Age of Plenty (with Scott Kilman); The Last Hunger Season: A Year in an African Farm Community on the Brink of Change; The First 1,000 Days: A Crucial Time for Mothers and Children – And the World; and, Against the Grain – How Farmers Around the Globe Are Transforming Agriculture to Nourish the World and Heal the Planet. He has also been a senior fellow for Global Agriculture and Food Policy at the Chicago Council on Global Affairs, as well as a Scholar-in-Residence at Auburn University's Hunger Solutions Institute.

Thousands across our region joined “No Kings” protests over the weekend. Wyandanch schools change their mascot amid a state ban on Native American imagery in school. Plus, the latest from WSHU's Off the Path.

"Mystic Maya: Journey of Initiation," is a cinematic masterwork that unveils the ancient wisdom of the Maya. Prepare to be captivated, challenged, and forever changed by this extraordinary exploration of esoteric knowledge.Step into a hidden realm beyond the pyramids as this captivating documentary unravels the truth about these enigmatic structures, intertwining the sacred initiation rites of the Maya, Egypt, and modern Western Esoteric Mystery schools. Prepare for a mesmerizing journey that challenges your perception of history and illuminates profound connections between diverse esoteric traditions."Mystic Maya" unlocks the secrets of pyramids, revealing their purpose as catalysts for personal transformation and global change. Featuring intimate interviews with Mayan lineage holders, esteemed Western Esoteric authors, and renowned experts, "Mystic Maya" reveals the once-veiled knowledge and illuminates the hidden dimensions of world history. Experience a transcendent journey that awakens curiosity and invites you to embark on your own path of initiation.Douglas Beechwood is a filmmaker with extensive experience in Commercial/Documentary and Live event production. He studied Fine Art and Photography at the University of Colorado and has immersed himself in the study of world religions for over three decades.Notably, Douglas served as Editor for "Yangsi: Reincarnation is Just the Beginning," a documentary following the life of renowned Buddhist Lama Dilgo Khyentse Rinpoche for close to twenty years, from his coronation at age three to his graduation as an empowered Tibetan teacher. Additionally, he served as Production Manager, TD, and finish editor for all three seasons of the New Mexico PBS series entitled "Ageless Living."Douglas worked for twelve years as the Technical Director and Production Manager for the prestigious Festival of Faiths in Louisville, KY, which brings together faith leaders from diverse backgrounds from Native America, Judaism, Hinduism, Christianity, Islam, and Buddhism for a multi-day theatrical livestream conference. His efforts helped grow the Festival of Faiths from a small local event into a world-renowned happening that continues to engage the viewership of many millions.His spiritual journey embraces practices in Christianity, Native American beliefs, Western Esoteric Mystery Schools, and the profound teachings of Dzogchen Buddhism. Douglas further works as the media coordinator for the worldwide outreach of Tsoknyi Rinpoche's humanitarian activities through the Pundarika Foundation USA, which involves producing Buddhist retreats and secular mindfulness programs, as well as the support of Buddhist schools and nunneries in Nepal and Tibet.Free viewing, https://www.mysticmayamovie.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

Located on the banks of the Mississippi river, New Orleans is famous for many things such as jazz music, Creole and Cajun cuisine, and a rich cultural heritage that blends African, Native American, Spanish, Caribbean, and French ancestry. Nicknamed “The Big Easy”, New Orleans conjures up images of Mardi Gras parades with their colourful purple, green, and gold bead necklaces, and bands walking the streets playing to roaring crowds… But the joyful, celebratory side of New Orleans has an equally dark, sombre, and much more frightening side…This is Haunted UK Abroad, and today we visit the Southern state of Louisianna in the U.S. and, specifically, the – by all accounts very haunted – city of New Orleans.Do you have an interesting story which you'd be willing to share with the show? If so, your story could feature in our end of season Listeners' Stories episodes. Please get in touch with the show via our new Haunted UK Podcast Website, or email us at contactus@hauntedukpodcast.com, marking the subject as Listener Story.All stories are treated with the utmost privacy and respect – if you wish to remain anonymous – that's no problem at all. Alternatively, you could drop us a voice note via Instagram, and with your permission, we will play your voice note on the show. It would be great for your voice to bring your very own story to life.We're waiting for your stories …You can support us, access bonus material, join our growing community – and follow us for updates at Haunted UK Podcast Patreon. You can also now do this on Ko-fi at ko-fi.com/hauntedukpodcastWebsite: https://hauntedukpodcast.com/Instagram: Haunted UK PodcastTwitter/X: @hauntedukpodWe're also now on Facebook – please join us there!You can also find us on Tiktok here https://www.tiktok.com/@hauntedukpodcastThis episode was:Presented by: Steve HollowayProduced by Pink Flamingo Home StudiosWritten by: Melissa WestScript edited by  Marie Waller Proofreading Please don't forget, we are part of an exciting new study – you can get involved too! The Haunted UK Podcast has teamed up with Northumbria University who are interested in sleep paralysis. Sleep paralysis is when people wake up and are unable to move and often see vivid experiences. We would particularly like to hear from people who are over eighteen years old and have paranormal experiences during sleep paralysis.We are proud to be a part of this fantastic study, and we'd love for all of you listeners to get involved if you've had any experience with sleep paralysis ... no matter how small. Let's find some answers!Get in touch using the following links:https://www.surveymonkey.com/r/ThingsThatBumpEmma.barkus@northumbria.ac.uknick.neave@northumbria.ac.ukcontactus@hauntedukpodcast.comThank you so much for listening and supporting us!

Ancient solar eclipses once rewrote history and terrified civilizations, but when a winged creature with glowing red eyes began stalking Point Pleasant, West Virginia in 1966, it brought with it a trail of disasters that some believe stems from a 200-year-old Native American curse.Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.IN THIS EPISODE: Bad omens – to most it's just as silly to believe them as to believe in flying monsters or that a solar eclipse will bring about the end of life as we know it. But when looking at the correlations between odd or strange events, and the Mothman, you might begin to wonder if bad omens may be real after all. Which just might also give you a bit of a hesitation and a few goosebumps when you experience the next solar eclipse.SOURCES AND RESOURCES FROM THE EPISODE…http://www.destinationamerica.com/thehauntist/the-story-of-the-point-pleasant-mothman/https://www.prairieghosts.com/moth.htmlhttps://www.prairieghosts.com/cornstalk.htmlhttps://www.ranker.com/list/true-mothman-stories/lyra-radfordhttps://mysteriousuniverse.org/2013/07/did-mothman-visit-the-uk-in-1963/https://mysteriousuniverse.org/2018/06/an-update-on-a-sinister-winged-monster/=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: September 26, 2018EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/MothmanChronicles

Today I begin a short series on pre-Columbian North American Indian history and culture. In this episode, I give a broad overview of several aspects of Native American culture and their use of fire to craft the world around them.Western Civ 2.0

For this week's episode, we're going over to California, USA for a funny-looking creature, the Fresno Nightcrawlers! Why are these monsters only spotted on CCTV? How are they related to Native American beliefs? Find out this week!Send us a textSupport the showYou can find us on: Myth Monsters Website Spotify Apple Podcasts GoodPods Amazon Music Social media: Twitter BlueSky Instagram Facebook TikTok

The Federal Government. Tens of thousands of Native American children. Around 50 boarding schools across the United States. This is the story of one of the darkest practices in American History.Our expert guest for this episode is Mary Annette Pember, author of 'Medicine River: A Story of Survival and the Legacy of Indian Boarding Schools'. Together, Mary and Don explore why Native American boarding schools were set up, who ran them, and what life was like for the children who went there.Produced and edited by Sophie Gee. Senior Producer was Charlotte Long.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.American History Hit is a History Hit podcast.

Today, we're very excited to speak with David Wise, descendant of the Fond du Lac Band of Lake Superior Chippewa and founder of Native Wise, a farm which is focused on soil health, restorative farming and Indigenous agricultural practices. David started his bison herd after a dream with Chief Buffalo, who told him to bring back his namesake. Starting with twelve, he now has a herd that numbers close to sixty, including Renegade and Brutus, two bulls that have become best buddies. The ranch is also home to three Ojibwe Spirit Horses. David and wife Patra teach their kids that good food is good medicine. They share that good medicine with the community through Native Wise's seasonal CSAs and online store. 

President Donald Trump's deployment of National Guard troops and U.S. Marines to quell protests in Los Angeles has upped the ante when it comes to the response to direct action. Native Americans turned to civil disobedience during high profile protests at Standing Rock and following George Floyd's death more recently, and during the formation of the American Indian Movement more than a half century ago. Will the equation for direct action include confrontations with the U.S. military from now on? We'll discuss what Native activists see for the future of public protests.

The Peoria State Hospital opened in 1901 in the village of Bartonville in Illinois. The asylum was home for the mentally ill for seventy-two years and it provided state of the art care for the time, but it was also the scene of some very tragic circumstances. Many people died here, both patients and staff. Peoria State Hospital is rumored to be haunted and it very well could be for a number of reasons. Bartonville was once Native American land, many tragedies happened at the hospital and the area where it is located is surrounded by water and limestone. There seems to be many fractured spirits here at the Peoria State Hospital. Join us as we explore the history and hauntings of Peoria State Hospital. Check out the website: http://historygoesbump.com Music used in this episode: Main Theme: Lurking in the Dark by Muse Music with Groove Studios Outro Music: Happy Fun Punk by Muse Music with Groove Studios Other music in this episode: Stalker Heart of Chernobyl Atmosphere 20 by Sascha Ende at Ende.App Licensed under International Creative Commons: By Attribution 4.0 creativecommons.org/licenses/by/4.0/ Sad Interlude created and produced by History Goes Bump Licensed under Creative Commons: By Attribution 4.0 creativecommons.org/licenses/by/4.0/

Tonight we will be speaking to Chuke and Todd. Chuke writes "I'm Chuke from Chuke's Outdoor Adventures. I was featured on The Alaska Triangle season 2 that can still be viewed on Discover Plus. I'm a bigfoot researcher living in Alaska and I have a weekly bigfoot show I do every Sunday on YouTube. I work regularly with Rob Roy Menzies, owner of The Bigfoot Art Gallery in Palmer and Larry Bean's Baxter author of a book on Port Chatham. I would love to be a guest on your show to talk about my investigations of sasquatch on Prince of Whales Island (where the upside-down trees are) and my sighting of a cat-like creature here in Alaska that matches the sighting of a recent guest from Oregon you had." Todd writes "Trying to get something off my chest that happened in the upper peninsula of Michigan in 1977. It's a kind of long story. I saw the creature up close when I was 11 years old.” Spoke to the witness and he has agreed to come on the show. He said I was playing in the woods not paying attention to my surroundings and I came across this thing and this thing stood up and looked at me. The face reminded me of an old Native American but it was not human. I think it was digging for something. I was uncomfortable close. The creature looked at me in disgust and turned and walked away. At the same time I was running the opposite direction.”

Native American tribes told of a creature born from cannibalism whose endless hunger mirrors the spiritual appetite that devours souls from within.Hear previous #ChurchOfTheUndead messages at https://WeirdDarkness.com/Church! Please share this podcast with your friends, family, and co-workers, and post a link to this episode in your own social media! Thank you, and God bless!===Darren Marlar is a licensed minister through the Universal Life Church: https://www.themonastery.org. Find his other podcast, Weird Darkness, in your favorite podcast app at https://weirddarkness.com/listen. “Church Of The Undead” theme music by Epidemic Sound.==="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46===Find out how to escape eternal darkness at https://weirddarkness.com/eternaldarkness===Weird Darkness® and Church Of The Undead™ are trademarked. Copyright © 2025.===NOTE: Some of this content may have been created with assistance from AI tools, but it has been reviewed, edited, narrated, produced, and approved by Darren Marlar, creator and host of Weird Darkness — who, despite popular conspiracy theories, is not an AI voice. (AI Policy)EPISODE PAGE: https://weirddarkness.com/COTU-WendigoHunger