Podcasts about African Americans

Acclaimed Morgan State University professor Ray Winbush joins our classroom. Dr. Winbush will deliver powerful insights into the Democratic Party’s complex relationship with its progressive wing and the critical importance of appealing to Black voters. He’ll also break down the high-stakes meeting between Hakeem Jeffries and Jared Kushner and offer an essential update on reparations progress since the historic Durban Convention 25 years ago. You’ll also hear from WDC activist and holistic health practitioner Dr. Kokayi Patterson, who will preview a pivotal meeting designed to empower Black men facing emotional challenges. Plus, Ghana’s Director of the World Conference of Mayors, Francis Opai Tetteh, will launch the program with actionable guidance on fresh opportunities for African Americans in Ghana.See omnystudio.com/listener for privacy information.

Community land trusts make it possible for land to be owned collectively while individuals own the homes and businesses on it. The model grew out of the civil rights movement, when Black farmers in the rural South used collective ownership to build economic independence despite barriers to credit and land access.Today, community land trusts help preserve affordable housing and commercial spaces while giving communities more control over their future. The Rondo Community Land Trust in St. Paul is one example. It is working to rebuild community wealth and preserve the legacy of the historic Black neighborhood displaced by Interstate 94.MPR News host Angela Davis and her guests talk about how community land trusts work, why collective ownership matters and what the model could offer communities across Minnesota.Guests:Mikeya Griffin is the president and CEO of Rondo Community Land Trust, a nonprofit that creates permanently affordable homes and commercial spaces that keep land, opportunity, and legacy rooted in community. She grew up in St. Paul's historic Rondo neighborhood and is the first African American woman to lead the 30-year-old organization.Debbie Montgomery is a community leader who grew up in the Rondo neighborhood of St. Paul. She was the first Black woman police sergeant in St. Paul and the first Black woman elected to the St. Paul City Council. She also served as assistant commissioner for the Minnesota Department of Public Safety. At age 17, she became the youngest person to serve on the national board of the NAACP, an organization that works towards equity, political rights and social inclusion of Black people and people of color.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Stacey Allen. Founder and artistic director of Nia’s Daughters Movement Collective. The conversation centers around the power of dance as activism, preserving Black history, and honoring sacred spaces tied to African-American heritage. Stacey also shares details about her Juneteenth performance in Galveston and the deep cultural research driving her work.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Stacey Allen. Founder and artistic director of Nia’s Daughters Movement Collective. The conversation centers around the power of dance as activism, preserving Black history, and honoring sacred spaces tied to African-American heritage. Stacey also shares details about her Juneteenth performance in Galveston and the deep cultural research driving her work.

On this episode of Stitch Please, talks with Teari Buhari, aka Virginia's Daughter Sews, about sewing, legacy, family, and finally letting go of a thousand yards of fabric. From lessons passed down by her meticulous mother to documenting a decade of creative adventures on YouTube, Teari shares why sometimes getting your stitch together means making room for what's next.=====Hosted By: Dr. Lisa WoolforkSenior Producer: Krystal HillProducer: Mike Bryant============Dr. Lisa Woolfork is an associate professor of English specializing in African American literature and culture. Her teaching and research explore Black women writers, Black identity, trauma theory, and American slavery. She is the founder of Black Women Stitch, the sewing group where Black lives matter. She is also the host/producer of Stitch Please, a weekly audio podcast that centers on Black women, girls, and femmes in sewing. In the summer of 2017, she actively resisted the white supremacist marches in her community, Charlottesville, Virginia. The city became a symbol of lethal resurging white supremacist violence. She remains active in a variety of university and community initiatives, including the Community Engaged Scholars program. She believes in the power of creative liberation.Instagram: Lisa WoolforkTwitter: Lisa Woolfork======Stay Connected:YouTube: Black Women StitchInstagram: Black Women StitchFacebook: Stitch Please Podcast--Sign up for the Black Women Stitch quarterly newsletterCheck out our merch hereLeave a BACKSTITCH message and tell us about your favorite episode.Join the Black Women Stitch PatreonCheck out our Amazon Store

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Stacey Allen. Founder and artistic director of Nia’s Daughters Movement Collective. The conversation centers around the power of dance as activism, preserving Black history, and honoring sacred spaces tied to African-American heritage. Stacey also shares details about her Juneteenth performance in Galveston and the deep cultural research driving her work.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Senita M. Hill. Purpose of the Interview To spotlight Peace on Patuxent Incorporated, a nonprofit founded by Senita M. Hill. To discuss the challenges women face when diagnosed with cancer and how the organization provides sanctuaries for peace, clarity, and empowerment. To inspire entrepreneurs and individuals to prioritize wellness and community support. Key Takeaways About Peace on Patuxent Located in Prince George’s County, Maryland. Offers two-day retreats for women diagnosed with life-leveling cancers. Provides limousine pickup, red carpet welcome, prepared meals, and activities focused on stillness. Launching virtual sessions nationwide in January to reach women who cannot attend in person. Life-Leveling Cancer Defined as any cancer diagnosis that disrupts life and forces major changes. Emphasizes the emotional and psychological impact beyond physical illness. Senita’s Personal Journey Inspired by her mother’s battle with lung cancer to create a space for women to pause and regain control. Empowerment Through Pause Women often feel they have choices, but treatment paths are usually predetermined. Peace on Patuxent offers a moment of stillness to reflect and make informed decisions. Community and Cultural Impact Addresses stigma in African American and ethnic communities around illness. Encourages open conversations and sharing of resources. Access and Application Apply via peaceonpatuxent.org. Requirements: Over 18, healthy enough to be independent, ideally within two years post-diagnosis. Notable Quotes “Every woman should allow herself the opportunity to come to peace.” “She matters—not just as a patient, but as a mother, daughter, coworker, and friend.” “When you hear the word cancer, it changes your life. It’s life-leveling.” “We’re not here to tell you how to run your journey. We’re here to allow you to pause your mind.” “The only way you’ll know your options is if you come out and have the conversation.” #SHMS #STRAW #BEST Money Making Conversations Master Class with Rushion McDonald is America's premier entrepreneurship, business leadership, financial literacy, and wealth-building podcast featuring successful entrepreneurs, executives, founders, celebrities, and industry experts sharing actionable insights for professional and financial success. Business Podcast Entrepreneurship Small Business Business Growth Financial Literacy Wealth Building Black Entrepreneurs Minority Business Leadership Executive Leadership Business Funding Marketing Strategies Personal Development Startup Advice Sales Training CEO Interviews Founder Stories Professional Development Economic Empowerment Business Success Networking Brand Building Innovation How to start a business Small business funding Entrepreneur success stories Business leadership podcast Wealth building strategies Black entrepreneur podcast Minority business development Marketing for small businesses Business growth strategies Startup funding opportunities Executive leadership training Financial literacy education Success mindset podcastSupport the show: https://www.steveharveyfm.com/See omnystudio.com/listener for privacy information.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Senita M. Hill. Purpose of the Interview To spotlight Peace on Patuxent Incorporated, a nonprofit founded by Senita M. Hill. To discuss the challenges women face when diagnosed with cancer and how the organization provides sanctuaries for peace, clarity, and empowerment. To inspire entrepreneurs and individuals to prioritize wellness and community support. Key Takeaways About Peace on Patuxent Located in Prince George’s County, Maryland. Offers two-day retreats for women diagnosed with life-leveling cancers. Provides limousine pickup, red carpet welcome, prepared meals, and activities focused on stillness. Launching virtual sessions nationwide in January to reach women who cannot attend in person. Life-Leveling Cancer Defined as any cancer diagnosis that disrupts life and forces major changes. Emphasizes the emotional and psychological impact beyond physical illness. Senita’s Personal Journey Inspired by her mother’s battle with lung cancer to create a space for women to pause and regain control. Empowerment Through Pause Women often feel they have choices, but treatment paths are usually predetermined. Peace on Patuxent offers a moment of stillness to reflect and make informed decisions. Community and Cultural Impact Addresses stigma in African American and ethnic communities around illness. Encourages open conversations and sharing of resources. Access and Application Apply via peaceonpatuxent.org. Requirements: Over 18, healthy enough to be independent, ideally within two years post-diagnosis. Notable Quotes “Every woman should allow herself the opportunity to come to peace.” “She matters—not just as a patient, but as a mother, daughter, coworker, and friend.” “When you hear the word cancer, it changes your life. It’s life-leveling.” “We’re not here to tell you how to run your journey. We’re here to allow you to pause your mind.” “The only way you’ll know your options is if you come out and have the conversation.” #SHMS #STRAW #BEST Money Making Conversations Master Class with Rushion McDonald is America's premier entrepreneurship, business leadership, financial literacy, and wealth-building podcast featuring successful entrepreneurs, executives, founders, celebrities, and industry experts sharing actionable insights for professional and financial success. Business Podcast Entrepreneurship Small Business Business Growth Financial Literacy Wealth Building Black Entrepreneurs Minority Business Leadership Executive Leadership Business Funding Marketing Strategies Personal Development Startup Advice Sales Training CEO Interviews Founder Stories Professional Development Economic Empowerment Business Success Networking Brand Building Innovation How to start a business Small business funding Entrepreneur success stories Business leadership podcast Wealth building strategies Black entrepreneur podcast Minority business development Marketing for small businesses Business growth strategies Startup funding opportunities Executive leadership training Financial literacy education Success mindset podcastSee omnystudio.com/listener for privacy information.

My conversation with Christina begins at 24 minutes Subscribe and Watch Interviews LIVE : On YOUTUBE.com/StandUpWithPete ON SubstackStandUpWithPete Stand Up is a daily podcast. I book,host,edit, post and promote new episodes with brilliant guests every day. This show is Ad free and fully supported by listeners like you! Please subscribe now for as little as 5$ and gain access to a community of over 750 awesome, curious, kind, funny, brilliant, generous souls Christina Greer is a Professor of Political Science at Fordham University - Lincoln Center (Manhattan) campus. Her research and teaching focus on American politics, black ethnic politics, urban politics, quantitative methods, Congress, New York City and New York State politics, campaigns and elections, and public opinion. Prof. Greer's book Black Ethnics: Race, Immigration, and the Pursuit of the American Dream (Oxford University Press) investigates the increasingly ethnically diverse black populations in the US from Africa and the Caribbean. She finds that both ethnicity and a shared racial identity matter and also affect the policy choices and preferences for black groups. Professor Greer is currently writing her second manuscript and conducting research on the history of all African Americans who have run for the executive office in the U.S. Her research interests also include mayors and public policy in urban centers. Her previous work has compared criminal activity and political responses in Boston and Baltimore. Prof. Greer received her BA from Tufts University and her MA, MPhil, and PhD in Political Science from Columbia University Listen rate and review on Apple Podcasts Listen rate and review on Spotify Pete On Instagram Pete on Blue Sky Pete on Threads Pete on Tik Tok Pete on Twitter Pete Personal FB page Stand Up with Pete FB page Gift a Subscription https://www.patreon.com/PeteDominick/gift Send Pete $ Directly on Venmo All things Jon Carroll Buy Ava's Art Subscribe to Piano Tuner Paul Paul Wesley on Substack Listen to Barry and Abigail Hummel Podcast Listen to Matty C Podcast and Substack Follow and Support Pete Coe Hire DJ Monzyk to build your website or help you with Marketing

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Senita M. Hill. Purpose of the Interview To spotlight Peace on Patuxent Incorporated, a nonprofit founded by Senita M. Hill. To discuss the challenges women face when diagnosed with cancer and how the organization provides sanctuaries for peace, clarity, and empowerment. To inspire entrepreneurs and individuals to prioritize wellness and community support. Key Takeaways About Peace on Patuxent Located in Prince George’s County, Maryland. Offers two-day retreats for women diagnosed with life-leveling cancers. Provides limousine pickup, red carpet welcome, prepared meals, and activities focused on stillness. Launching virtual sessions nationwide in January to reach women who cannot attend in person. Life-Leveling Cancer Defined as any cancer diagnosis that disrupts life and forces major changes. Emphasizes the emotional and psychological impact beyond physical illness. Senita’s Personal Journey Inspired by her mother’s battle with lung cancer to create a space for women to pause and regain control. Empowerment Through Pause Women often feel they have choices, but treatment paths are usually predetermined. Peace on Patuxent offers a moment of stillness to reflect and make informed decisions. Community and Cultural Impact Addresses stigma in African American and ethnic communities around illness. Encourages open conversations and sharing of resources. Access and Application Apply via peaceonpatuxent.org. Requirements: Over 18, healthy enough to be independent, ideally within two years post-diagnosis. Notable Quotes “Every woman should allow herself the opportunity to come to peace.” “She matters—not just as a patient, but as a mother, daughter, coworker, and friend.” “When you hear the word cancer, it changes your life. It’s life-leveling.” “We’re not here to tell you how to run your journey. We’re here to allow you to pause your mind.” “The only way you’ll know your options is if you come out and have the conversation.” #SHMS #STRAW #BEST Money Making Conversations Master Class with Rushion McDonald is America's premier entrepreneurship, business leadership, financial literacy, and wealth-building podcast featuring successful entrepreneurs, executives, founders, celebrities, and industry experts sharing actionable insights for professional and financial success. Business Podcast Entrepreneurship Small Business Business Growth Financial Literacy Wealth Building Black Entrepreneurs Minority Business Leadership Executive Leadership Business Funding Marketing Strategies Personal Development Startup Advice Sales Training CEO Interviews Founder Stories Professional Development Economic Empowerment Business Success Networking Brand Building Innovation How to start a business Small business funding Entrepreneur success stories Business leadership podcast Wealth building strategies Black entrepreneur podcast Minority business development Marketing for small businesses Business growth strategies Startup funding opportunities Executive leadership training Financial literacy education Success mindset podcastSteve Harvey Morning Show Online: http://www.steveharveyfm.com/See omnystudio.com/listener for privacy information.

Andre Robertson on Texas, the Yankees, and the accident that changed everythingFormer Major League shortstop Andre Robertson joins Melvin E. Edwards to trace a career that moves from Orange, Texas to the University of Texas, the New York Yankees, and the 1981 World Series. He also reflects on the racial barriers he faced, the coaches and teammates who shaped him, and the car accident that reshaped his playing career and life.We discuss:How Andre fell in love with baseball as a kid in Orange, why Texas was the right choice over going pro right out of high school, and what it meant to become the first African American baseball scholarship player at UT. He also shares stories about Yogi Berra, Rickey Henderson, Reggie Jackson, Tommy John, and George Steinbrenner.Key topics* Andre recalls growing up in Orange, Texas, where he started organized baseball at age 8 and played with some of the first Black Little League players in his area.* He tells two clubhouse stories, including Yogi Berra's strange instruction to “pair up in threes” and Rickey Henderson's third-person humor.* His father coached him early on and helped shape his approach to competition, discipline, and team-first thinking.* Andre talks about seeing Willie Mays as a kid and realizing he wanted to play at the highest level.* He explains how a state track meet in Austin led to Texas coach Cliff Gustafson recruiting him after seeing his athleticism.* At Texas, he had to switch from shortstop to second base, where assistant coach Bill Bethea helped refine his footwork and turn him into a better pro prospect.* He reflects on the 1979 College World Series, Texas' dominant run, and the disappointment of being knocked out by Arkansas and a California team.* Andre describes the social reality of being the only Black player on the Texas team for three years and how he responded to racism by focusing on the game.* He talks about leaving after his junior year, later returning to finish his degree in 1992 through correspondence courses.* Andre explains the culture shock of going from Orange, Texas to New York City and how he mentally narrowed his focus to handle Yankee Stadium pressure.* He shares his major league debut in 1981, Reggie Jackson's advice to “do what you did to get here,” and the confidence boost from getting hits in his first game.* He reflects on the 1981 World Series, his limited role as a pinch runner, and the humility of being part of a championship-caliber roster.* Andre remembers Tommy John as a friendly teammate and as a pitcher whose elbow surgery and long career made an impact on the game.* He discusses George Steinbrenner's demanding standards and says the owner's expectations matched the Yankee tradition of winning.* Andre recounts the 1983 car accident that fractured his C2 vertebrae, his long recovery, and the blessing of being able to return to baseball at all.* After playing, he moved into substitute teaching briefly and then spent decades working at DuPont, now Dow.* He closes with a look at his family, including three successful children, and his plans for retirement, golf tournaments, and more time with his wife.* The episode ends with his playful Texas and Texas A&M rivalry story, including the card-signing event where Aggies were reluctant to take UT pictures.Notable quotes“My father always told me, you don't need to talk about yourself, but let other people tell your stories.”“Do what you did to get here.”“It wasn't lucky, I was blessed.”Media Well Done, LLC Get full access to Melvin E. Edwards at storiesfromreallife.substack.com/subscribe

The Korean War is often called America's "Forgotten War"—and even more forgotten are the struggles of the African American soldiers who served in it. Two years after Executive Order 9981 ordered the desegregation of the armed forces, Black troops—like those in the 24th Infantry Regiment—were still serving in segregated units and facing glaring racial bias in the military justice system. When Black soldiers were unjustly convicted for refusing suicidal orders without artillery or air support, NAACP Special Counsel Thurgood Marshall flew straight to Korea to uncover the truth. Step back in time to 1951 with the latest episode of Trey's Table as we break down the investigation, the court-martials, and the fight for justice on the front lines.

Please enjoy this Summer Salon Series episode of Breaking Form Selects: Ai Support Breaking Form by reviewing the show on Apple Podcasts here.Aaron's STOP LYING is available from the Pitt Poetry Series. BEAUTIFUL PEOPLE is available from Bridwell Press. James's ROMANTIC COMEDY is available from Four Way Books.  Notes:Toi Derricotte was born in Hamtramck, Michigan, on April 12, 1941. She earned her BA in special education from Wayne State University and her MA in English literature from New York University. Derricotte's books of poetry include I: New & Selected Poems (University of Pittsburgh Press, 2019), which was a finalist for the 2019 National Book Award in Poetry; The Undertaker's Daughter (University of Pittsburgh Press, 2011); and Tender (University of Pittsburgh Press, 1997). She is also the author of a literary memoir, The Black Notebooks (W. W. Norton, 1997), which won the 1998 Anisfield-Wolf Book Award for Nonfiction.Together with Cornelius Eady, Derricotte cofounded the Cave Canem Foundation in 1996, a national poetry organization committed to cultivating the artistic and professional growth of African American poets.For more about Derricotte (and her poems) go here and here. Watch Toi Derricotte give a reading here (2015; ~30 min)Watch Toi Derricotte talk about reading and writing long poems here. Read excerpts in Kenyon Review from Derricotte's Black Notebooks here.Read this Bettina Judd essay on Derricotte (from Poetry Northwest).Poems we read include:"Not Forgotten""In Knowledge of Young Boys""Touching/Not Touching: My Mother""The Undertaker's Daughter"

This week on In Black America, producer and host John L. Hanson, Jr. begins a conversation with Mark S. Robinson, veteran advertising, marketing and communications executive and author of Pitch Black: The Best Black Ads of the Past 50+ Years, discussing the untold history of African American advertising, from the earliest depictions of African Americans […]

Guion S. Bluford became the first African American to travel into space on this day in 1983. Learn more about your ad choices. Visit podcastchoices.com/adchoices

(The full Dish returns on September 4. In the meantime, we are re-airing a handful of the most downloaded episodes from the early years of the Dishcast.)The academic career of Cornel West is long and storied. He has taught religion, philosophy, and African-American studies at Yale, Princeton, Harvard, and Union Theological Seminary. He has written or contributed to more than 20 books, including Race Matters and Democracy Matters — but he recommends you start with Chekhov.I met Cornel decades ago, when I interviewed him at Union Theological Seminary for a TNR piece I was writing on divinity schools. He has long fascinated me, and Race Matters had a real impact on me decades ago. Erudite, passionate, and deeply humane, he is an unapologetically leftist Christian who is also a champion of free speech, civility, and the classics. In other words: a rare and beautiful man.A key theme of the Dishcast is a willingness to talk to anyone across the political and ideological spectrum. We thought it would be cool if we re-aired this episode alongside that with Charles Murray, a philosophical opposite, but also a deeply decent man.Go here for a polished transcript of Cornel. We also have two clips on YouTube: on how he finds common ground with bigots and racists, and his take on CRT and the 1619 Project. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit andrewsullivan.substack.com/subscribe

In this deeply personal episode of the Robertson and Easterling Podcast, Craig sits down with his new friend Dr. Obie McNair, to explore a remarkable Mississippi life shaped by race, education, medicine, adversity, and an enduring faith in God. Dr. McNair takes listeners back to his childhood in Jackson and his experience as one of only five black students integrating Hardy Junior High School, where he endured isolation and open racism before continuing his education at Forest Hill High School.  His journey eventually led him to Tougaloo College and then to Tufts University School of Medicine after he was not accepted by the University of Mississippi Medical Center.  He later trained at Emory and Howard University before returning home, becoming Mississippi's first board-certified African American pulmonologist and spending decades caring for patients in underserved communities in Jackson. But this conversation is about more than an extraordinary medical career. In 2019, a seemingly ordinary step out of a cold plunge caused Dr. McNair's femur to break, ultimately revealing stage-four kidney cancer that had spread to his bones. Nearly seven years later, after exhausting multiple treatments, he continues to face cancer with remarkable clarity about life, death, purpose and what matters most. Dr. McNair speaks candidly about mortality, his family, his patients and the faith that now shapes how he sees everything. His message is simple and powerful: life is short, grace is real, and God has been present through every chapter of his story.

At least 12 colleges have scaled back Black, African or African American studies programs since President Donald Trump signed an executive order targeting diversity programs. Schools cite a mix of low enrollment, budget pressures, state laws and reduced funding, while supporters say politics is also driving the cuts. Subscribe to our newsletter to stay informed with the latest news from a leading Black-owned & controlled media company: https://aurn.com/newsletter Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Dr. Gloria Thomas Anderson joins us to discuss advance care planning, addressing healthcare bias, and empowering diverse communities: https://bit.ly/4cfiCqN"What Y'all Gon' Do With Me?" It's a bold question, but one that opens the door to essential conversations about our final wishes. In this episode of Everyone Dies, Marianne and Charlie welcome interdisciplinary scholar and licensed master social worker Dr. Gloria Thomas Anderson. Dr. Gloria shares insights from her pioneering work and book, The African-American Spiritual and Ethical Guide to End-of-Life Care, addressing the systemic biases, historical distrust, and cultural dynamics that impact how African American families approach advance care planning. Whether you are navigating these decisions for yourself or supporting a loved one, this episode offers compassionate, practical guidance on honoring personal choices across all backgrounds. In this episode, we cover:01:24 – Poem: "Gloria Mundi" by Michael Kleber-Diggs 03:48 – Interview with Dr. Gloria Thomas Anderson, PhD, LMSW 05:48 – Biases preventing African Americans from making advance care plans 10:34 – Addressing historical and systemic distrust in healthcare 14:56 – Inspiration behind the "Let's Talk About Advance Care Planning" programs 21:38 – Heart Tones & Heart Talks: Life, love, loss and fighting misinformation 24:44 – Meeting people where they are in advance planning conversations 30:45 – Outro with words from "Doc Martin" Learn more about Dr. Gloria's work at gloriathomasanderson.com, and find show notes and recipes at every1dies.org.Support the show

In this episode, we read one of Langston Hughes's most famous poems. We discuss Hughes's conversational style, how he evokes the topography of Harlem, and the way the poetic speaker addresses the complexity of the power dynamics in the classroom. You can read the text of this poem here. To learn more about Langston Hughes, visit the Poetry Foundation website. Thanks to Harold Ober Associates for granting us permission to read and discuss this poem.

In late August 1619, twenty or more enslaved Africans arrived in Virginia at what's now called Fort Monroe. They were the first Africans documented in British North America. Fort Monroe's Park Superintendent Terry Brown recalls how America commemorated their arrival 407 years later. And: We hear from the Tuckers, the descendants of the very first African-American baby, about their work to uncover the stories of their ancestors. Plus: Poet Synnika Lofton reflects on 1619 and shares how he channels his political thoughts into art. Later in the show: When Ana Edwards first heard the story of Gabriel, an enslaved blacksmith who attempted a rebellion in Richmond, Virginia, she knew she needed to share it. She says new efforts to commemorate the lives and rebellions of enslaved people in the former Confederate capital are reshaping Richmond today. And: Richmond poet Joshua Poteat tells how he has been inspired by Gabriel's story. Poteat has been writer in residence at William & Mary and a visiting writer at Virginia Commonwealth University.

Another View broadcasted live from Fort Monroe and the African Memorial Landing as a part of the week-long commemoration of the 1619 arrival of the first Africans in English North America at Point Comfort, now known as Fort Monroe. Our guests include ethnohistorian Eola Dance; direct descendant of two of the first recorded Africans, Dr. Wanda Tucker; and Nikkolas Smith, illustrator of "The 1619 Project: Born on the Water". Plus, hear reactions from our live audience as they get a sneak peek at the newest installation at the African Memorial, called "The Figures."

“Seward had all the money and Seward had all the bullies. Lincoln didn't have money or bullies, but by God, he had the people.” — Jonathan Earle Yesterday, Kurt Andersen fictionalized a 21st-century broken America without an Abe Lincoln as savior. Today we talk about the man himself with Jonathan Earle, author of He Has the People, a new history of the 1860 election that made Lincoln president and probably saved the then young Republic. Earle's mission is to bring Lincoln down from Mount Rushmore. He tells the story of a flesh-and-blood politician, a six-foot-four autodidact who, in 1859, was barely known outside Illinois. What changed everything was John Brown's raid on Harpers Ferry in October 1859. Lincoln recognized as much, spending the winter in the archives of the State Library of Illinois, then delivering a speech at Cooper Union that won over the New York media. Then onto the Republican convention in Chicago where the wily Lincoln ran rings around the establishment candidate William Henry Seward. In 1860, Abe Lincoln became Lincoln. The rest is history. He Has the People should be required reading for both obscure Republicans and Democrats planning to run for president in a fatally divided election. Earle suspects that 2028 might be as historic as 1860. Perhaps it will deliver another politician with the wit and wisdom to bring a broken America together. Somebody who, like Abe, has the people. Five Takeaways •       Before Abe Was Lincoln. Earle's stated mission: take Lincoln off Mount Rushmore and out of the throne Daniel Chester French sculpted, and restore the flesh-and-blood politician — “among the canniest politicians our country has produced, maybe the planet.” The pre-marble Lincoln: born in an actual Kentucky log cabin, wholly self-taught (favorite book: Euclid), the first genuinely Western president, six-foot-four when most men stood five-eight, a storyteller who learned politics riding the Illinois judicial circuit — breaking bread and sharing mattresses with judges and rival counsel — his ambition, in his law partner's famous phrase, a little engine that knew no rest. In 1859 he was barely known outside Illinois, a one-term ex-congressman regarded as vice-presidential material at best — the Jon Ossoff of his day, Earle suggests: making noise, not yet a name. Americans declare every election the most important in history; Earle's answer is the book's premise: hold on — it's not 1860.•       The 9/11 Before the Election. For decades both parties buried slavery beneath compromises — 1820, 1850 — until a tiny, hated minority of abolitionists forced the question. Then John Brown and twenty-one followers seized the federal arsenal at Harpers Ferry in October 1859, intending to arm the enslaved (a plan so improvised, Earle notes, that Brown didn't bring lunch). The raid detonated inside a presidential campaign — as if 9/11 had preceded the 2000 election, or Pearl Harbor come before FDR's 1940 reelection — and it scrambled the chessboard: after Brown, every Southerner saw a secret John Brown in every Northerner, every Northerner saw a Slave Power that had run all three branches since the founding, and compromise died. Earle's verdict, unusual for a historian: the Civil War was inevitable after John Brown — the only question was who would be in charge when it came.•       Chicagoland. Lincoln's self-introduction was the strangest in campaign history: a tour of Bleeding Kansas (“the Gaza of the day”), then a winter of archival research in the State Library of Illinois, proving the founders believed they had the power to stop slavery's spread — delivered at Cooper Union in February 1860 in a reedy high voice that nonetheless won Horace Greeley and the New York press: his Obama-in-Boston moment. William Henry Seward — the famous New York senator, the Hillary of the piece — led the first two convention ballots. But Lincoln's handlers had pulled off the venue coup of the century (Chicago, his home state) and worked the smoky backrooms with offices, favors, and newspapers while their candidate wired “make no promises that bind me.” Seward was soft in Ohio and Indiana; the Republicans needed Pennsylvania, Indiana, Illinois; and a shocked Lincoln man coined the title: Seward had all the money and all the bullies — “but by God, he had the people.” Andrew's caveat: in Chicago, “the people” were power brokers.•       A Revolution, Reported from Paddy's Run. The general election was really two simultaneous contests: Lincoln versus Douglas in the North, Breckinridge versus Bell in the South — four candidates winning electoral votes, resolved as 180 for Lincoln (152 needed) on 39.8 percent of the popular vote, the lowest winning share in American history, with a scarcely believable 81.8 percent turnout. The franchise: white male citizens, no property requirement, citizenship easy enough that Democrats met the Irish ships at the docks — simultaneously the widest political participation on the planet and a restriction whose repair (the Fourteenth and Fifteenth Amendments) would shut suffragists out for two more generations. Earle's narrative spine is Murat Halstead of Paddy's Run, Ohio — the nation's first campaign journalist, the only man at all seven of 1860's conventions, a Seward man who called it straight: this was a revolution — the first antislavery party wresting Washington from “Northern men with Southern principles” like Buchanan, Van Buren, and Pierce. And in the secession winter, Lincoln refused to compromise the victory away: We won.•       Is There a Lincoln Out There? Lincoln tops every presidential ranking, Earle argues, because he grew — the arc Earle compares to Bobby Kennedy's journey from McCarthyite to tribune of the poor. This Lincoln moved from denying racial equality in 1860 to a final speech — John Wilkes Booth in the audience — endorsing the vote for Black Union soldiers: killed, in effect, for the growing. He held the 1864 election in the middle of the war he expected to lose it (Earle's pointed contrast: Zelensky's wartime postponement — “I think that's a mistake”). To Andersen's cheerful breakup scenario, the LSU historian — whose Louisiana is one-third African American — gave a hard no: disunion meant “unremitted servitude forever,” and the republic needs Mississippi and Wyoming alike. For 2028: historical contingency always wins — nobody had heard of Obama two years out, and the general public hasn't heard the next name either. “I do think that there is a Lincoln out there. I do.” About the Guest Jonathan Earle teaches history and politics at Louisiana State University, where he has been Dean of the Ogden Honors College since 2014. A historian of antebellum American politics, he is the author of Jacksonian Antislavery and the Politics of Free Soil, John Brown's Raid on Harpers Ferry, and (as co-editor) Bleeding Kansas, Bleeding Missouri. He Has the People: Abraham Lincoln and the Election of 1860 (Oxford University Press, Pivotal Moments in American History series) draws on t...

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Join Host Miko Lee as she introduces Dr. Robynn Rodriquez's show “Spitting Fire.” Dr. Robynn speaks about Filipinx and colorism with Dr. Joanne Rondilla.   LINKS Dr. Robynn, The People's Professor   SHOW TRANSCRIPT [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   [00:00:35] Miko Lee: Welcome to Apex Express. I'm your host, Miko Lee, and tonight we get to hear the podcast from Dr. Robin Rodriguez called Spitting Fire, and I'm so excited for you to listen to it. Check it out, and if you wanna hear more, we're gonna link in the show notes an earlier interview I did with Dr. Robin Rodriguez. So please listen to Spitting Fire with Dr. Robin   [00:01:01] Dr. Robyn Rodriguez: I can't actually remember a specific episode when my parents or my Lola, who helped raise me, explicitly said, “Don't stay out in the sun.” But I always knew growing up that staying out in the sun was something I shouldn't do because being dark was something to be avoided. I remember being embarrassed by my mom who would bust out an umbrella on a bright and shiny day. “Mom, it's not even raining outside,” I remember complaining. I hated the big hats she would wear or insist I wear, or the comments of, “You're getting darker,” also in a disapproving tone. I remember, too, the high praises anyone with lighter skin was heaped, even when I didn't think they were that particularly attractive. Or how if my relatives knew someone was going to be marrying an American, basically a white person, they would exclaim, “Oh, they're going to have beautiful children.” When I brought home a hapa, a dude who was Filipino and white, I was told that if we got married, I would be improving the race. I've always known, whether I can remember being told, “Don't stay out in the sun,” that if there was a skin hue to aspire to, it was to be light.   [00:02:49] To be called mestiza was to receive one of the best compliments. To be a mestiza is always already to be beautiful. Of course, if anyone said I was mestiza, it was always qualified as mestizang morena. That is, someone who exhibits certain types of physical traits that are associated with a mestiza, like having a more pointed nose or being slightly taller than the average Pinay, but not the lighter skin of a genuine mestiza. So that's why I was sometimes called mestizang morena. Still meant as a compliment. After all, I could still enjoy the privilege of being associated with mestizaje, but only partially So many Filipinas in the diaspora, especially those of us who live in white settler colonial societies like what we now know as the United States as well as Canada, so many of us share experiences similar to the ones I've experienced.   [00:03:58] My dear friend and colleague, a fellow sociologist, Dr. Connolly De Leon, who currently teaches at Ryerson University in Canada, made this shared experience a topic of study in her book chapter, “Mas Maputi Ako Sa'yo,” I'm Lighter Than You: The Spatial Politics of Intraracial Colorism Among Filipina-Filipino Youth in the Greater Toronto Area. It was a chapter that was part of the very historic anthology, Filipinos in Canada: Disturbing Invisibility, edited by Roland Coloma, Bonnie McElvaney, Ellen Ethel Dongohan, John Paul Katungol, and Lisa M. Davidson, and it was published in 2012. Now, I've taught, uh, Dr. De Leon's chapter, Connolly's chapter, in my Filipino American experience courses in the past, and it's always, always deeply resonated with my Filipina students. In Dr. De Leon's chapter, she starts off with a quote that so many of us are familiar with in some way. She writes, quote, “You're so dark. Yuck.' My cousin would say to me in disgust as she would place her forearm beside mine to compare her light skin to my dark skin.” End quote. Dr. De Leon continues, quote, “As early as the age of four, as early as the age of four, I was taught to feel ashamed of my complexion. I did not understand what was so shameful about being the particular shade of brown that I was.” End quote. The shaming that Dr. De Leon and so many of us experience comes from colorism, which scholars define as the discriminatory treatment of individuals falling within the same racial group on the basis of skin color.   [00:06:01] On this episode of Spitting Fire, Dr.- Doctora Robyn Speaks, you'll actually hear less from me and more from yet another friend and colleague, Dr. Joanne Rondilia, who I recently hosted as part of a lecture series jointly sponsored by the Bolosan Center for Filipinx Studies, of which I serve as the founding faculty director, and the School for Liberating Education, my platform for offering Filipinx or Filipinos and ethnic studies courses that are often only available to those who happen to be able to get accepted into the four-year, often elite institutions where they are taught. It's where I get to teach all of these amazing courses that I think all of us should have to the broader community. Dr. Rondilia has researched on colorism in the Philippines and the diaspora for over a decade. It was a topic of her 2012 dissertation, which was entitled Colonial Faces: Beauty and Skin Color Hierarchy in the Philippines and the United States. In her 2007 book, co-edited with Paul Spickard, entitled Is Lighter Better? Skin Tone Discrimination Among Asian Americans, she explores colorism as a phenomenon that no- not only plagues Filipinos, but Asian Americans actually more broadly. So now I'm gonna turn to Dr. Rondilia and her lecture entitled Don't Stay Out in the Sun: Understanding Filipinx and Colorism. Go ahead, Joanne. Take it away. So happy you're here.    [00:07:44] Dr. Joanne Rondilla: All right. Thank you so much, Robyn. It's, uh… Do you mind if I call you Robyn? Shall I call you Dr. Robyn?    [00:07:50] Dr. Robyn Rodriguez: Oh my God. You only know me as Robyn. Okay.    [00:07:56] Dr. Joanne Rondilla: I will call you Robyn, but everybody else, you, you are required to call her Dr. Robyn- … Queen Robyn. You know, that's, that's how. But it's, it's such a, a joy to be here. Um, you know, before we opened the doors, uh, Robyn and I were talking about, um, you know, what it is to be an academic and the type of language and, and spaces in which we share our research. And I think one of the things that's really hard, especially for the soul of a lot of, uh, academics, is that we… it's so rare for us to really share our research, uh, with the community, right? ‘Cause I don't think of myself as a researcher. I think of myself more as a, a storyteller Right? And I think that that's really, uh, when students- when I have students who refuse to, like, engage in research, I try to remind them, like, research is not… I don't think of research as, uh, sort of like the white person's, uh, uh, game. I think of research as something that is connected to us, um, and it's our birthright. It's our ancestral birthright, right? Because storytelling is our ancestral birthright, and that's the lens in which I come into, uh, to exploring this issue of colorism.   [00:09:15] So show of hands, for those of you in the room, I'm curious to know how many of you were told, uh, were, were told this: “Don't stay out in the sun or you're- or, or else you'll get too dark.” How many of you were raised with that sort of mantra? Yes. Right. I, I almost feel like these words, uh, are so quintessential to the Filipino experience or the Filipinx experience. Like, “Don't stay out in the sun or else you'll get too dark.” And I'm someone who, I was born and raised on Guam, um, and so everybody on Guam is dark because we are always out in the sun, right? And my mother is very light-skinned. Uh, she came from a middle-class family from San Pablo City in the Philippines. My father's from Lucena, and he ca- he grew up poor, uh, and rai- was raised by a single mother. And so m- there was this definite class difference between my parents, uh, but there's also a, a skin tone difference between my parents. Like, my dad was someone who was very, very kuripot. He was very cheap, but he had this great love for my mother. Um, you know, and I think part of that was he saw her as like, you know, this, this wonderful, like, prize almost, you know. Because she came from a well-to-do family, and, you know, when they got married, her family did not want them to get married because, uh, he was not wealthy. But he was someone who, because he works on Guam as an engineer for the government of Guam, uh, and, and the US military, like that sort of… and, and he had, uh, I think in total like 13 deeds to his name. That's sort of what eased my, my mother's family into, you know, being supportive of their marriage. But there was… And, and on my mother's side of the family, this is a family, and mind you, I love them very much, but this is a family that, um, values beauty a lot, right? My mom and my aunties were all some form of provincial, uh, beauty queen And so this is why me and my brother and my sister were always told, “Don't stay out in the sun or you'll get too dark.” Because the idea was you had to preserve whatever, whatever it was our mother gave us, right? Even though, um, you know, like, uh, you know, even though, like, members of her family say didn't, didn't necessarily find us attractive , you know, the idea was, like, you know, as children of this, this woman or as chil- as, as, you know, members of this particular family, you had to, um, you had to sort of preserve yourself.   [00:12:18] So as a young kid growing up on Guam, I always wanted to go swimming, uh, 'cause my, my neighbors across the street, actually one of them, uh, represented the island of Guam, uh, during the 1988 Olympics in, in Seoul, right? So I always wanted to go swimming. I wanted to learn swimming, but my mother wouldn't let me because I would get too dark And so that, you know, like, there, there was so much of our lives that were limited because of this need to preserve beauty. And this is how I entered the research, uh, the exploration of colorism. So very quickly, for those of you who do not know what colorism is, simply put, colorism is a looks-based or, you know, um, you know, physical look, a looks-based system of discrimination where light skin and Eurocentric features are favored over darker skin and non-Eurocentric features.   [00:13:13] These discriminations typically occur within the same racial or ethnic community. Uh, the term colorism was coined by, um, the writer Alice Walker. And when she first started writing about colorism, she was talking about, she was talking about colorism in a very intimate way. She was talking about the way in which lighter-skinned Black women evoked pain, right, uh, onto darker-skinned Black women. And so this is where she comes up with this term called colorism. Colorism is intimate. It happens within the same racial or ethnic group, typically. And the reason why I say typically is because, um, in our society, we live in a very colorist society. So I'm sure some of you, and you can throw up reactions, some of you know people, may be related to people who say, “I'm not a racist. I don't have a racist bone in my body, in my body. I love Black people. I listen to Beyoncé. Halle Berry's my favorite actress.” Like, you know, they'll go on and on and on about how they're not racist. But when you look at the patterns of what they deem is attractive or, um, sort of civilized among, uh, the Black or African American community, they always resort to people who tend to be, like, lighter skinned, right? And that's also a way that, um, colorism manifests itself. It starts in the intimate space, but it manifests itself in a much larger, um, you know, in a much larger sphere. So for, um, the Filipinx community, when we look at popular culture, right? And, um, I don't know if any of you have heard of the show or are watching a show called, uh, The Cleaning Lady It's a new show that was, uh, it just premiered last week through Fox. And The Cleaning Lady, the reason why this is really big for, uh, the Filipinx community is because the… It, it's supposed… It originally was supposed to be a Filipino storyline, right? And it was a way to sort of introduce, uh, you know, Filipinx characters in the public sphere. But what happened was S- Shannon Sossamon, the actress Shannon Sossamon, uh, was originally slated to play the main character, who is an undocumented, uh, Filipina maid, right? But something happened during the initial table read, so they end up casting Elodie Yung, who's, uh, French Cambodian. So they changed the character a little bit, but when you look at the setting, it's set in Los Angeles. It's really a Filipino family. And my argument when I look at popular media and colorism is that oftentimes in popular media when they're trying to introduce Filipino, Filipinx characters, it's done through the mixed race body. It's done through a mixed race person, right? So for those of you who may be familiar with Shannon Sossamon, she's mixed race. She's a mixed race Filipina, but she's very white-passing, and it's usually mixed race white-passing or mixed race white-pleasing, what I call white-pleasing, uh, Filipinos that popular culture suddenly becomes interested in us, right?   [00:16:45] And that's what we see in a show like The Cleaning Lady. In the next few months, I think Jo Koy, uh, is going to have a movie called, um, I think it's called Easter Sunday. And again, Jo Koy, very Filipino, right? It, it's ingrained in his comedy. But what makes, what allows his fame to happen in the United States is that he's very white-passing and white-pleasing, very different from someone like a Rex Navarette, whose career is much longer, right, than someone like a Jo Koy, right? So there's definitely colorism at play, right? But when we're looking at the intimate spaces, the way colorism plays out in the Filipinx community, it's the lighter skinned Filipino discriminating against the darker skinned Filipino. In the Asian American community, it's the Chinese person discriminating against the, the Cambodian person, right? So there, there's these different levels of, of colorism at play. Colorism, um… It's important to know that colorism is the discriminatory system that makes anti-Black and anti-Indigenous racism exist. It actually maintains anti-Black and anti-Indigenous racism. And the reason why this is important is, one, when we look at anti-Black racism, and you, you're hearing this a lot, you know, um, either in academic circles or even in, uh, sort of, um, more popular conversations. I feel that it's important to talk about anti-Black racism in conjunction with anti-Indigenous racism because they happen hand in hand. And when we look at the founding of the United States, for example, the founding of this country happens through the genocide of Indigenous peoples as well as the enslavement of African peoples. So they're not separate. They come together. And so when we're looking at colorism, the system of colorism, right? Colorism is what, is what allows anti-Black and anti-Indigenous racism to exist Um, what makes, um… And, and, and we see this through the different, uh, colonial periods of the Philippines. There's something very distinct about colorism in the Filipinx community, and it really has to do with our, um, our, our colonial history.   [00:19:25] And so on the worksheet, there's just a very sort of like quick and dirty kind of list of like these three major periods of colonization in the Philippines. What I really wanna ta- uh, point to is the role of the Chinese throughout these historical periods in the Philippines. Because, um, typically when you talk about colorism, uh, colorism is most prevalent in, um, the African American community and the Black diaspora. But there's something very distinct about Filipinx colorism, and it's that our notion of lightness is defined by Eurocentric standards of beauty, right? And this is because of Spanish colonization. But it's also defined by Chinese standards of beauty or East Asian standards of beauty, and this is because of the positioning of the Chinese throughout these colonial periods. Because the Chinese, um, historically were the, um, were the merchant class, they were often elevated above indigenous Filipinos, right? And so that's why today in the Philippines when you see people who are in power and you look at the mixed race or mestizo, you know, uh, the mixed race people who are in power in the Philippines, they're often, uh, mixed race Chinese, right? And that's because of the, the legacy and the presence of Chinese in the Philippines. And so it's, um, it's, it's the history of the Chinese in the Philippines, th- these notions of Chinese lightness that really make colorism in the Philippines and among Filipinx very distinct. Uh, it's a very distinct conversation.   [00:21:14] Um, uh, I wanted to pause and say if you have any questions or if I'm going too quickly, feel free to, you know, put this in the chat, and I will try to address it, um, as I go along. Um, in– At the beginning of the talk, I asked how many of you were told, “Don't stay out in the sun.” And for those of you who said that you were told this, by show of hands, how many of you heard this in the context of family? How many of you were told this in the context of friends or any other intimate, uh, setting? ‘Cause oftentimes these messages are circulated among the family. And so When w- uh, and again, like colorism, you know, relative to racism, colorism has a very… There is this intimate aspect because oftentimes how we understand our own value and our own self-worth has to do with the messages that are articulated in the family, right? So, uh, one of the interviews that I had conducted, uh, was this, with this woman who when I conducted the interview, this was in the Philippines, and she worked in the entertainment industry in the Philippines. And she, um She, uh, had talked about how her lola would address her and her cousins. So the woman I interviewed, very light skin, light eyes, light hair, and that's why she's an entertainer in the Philippines.   [00:22:47] She's a model, and at the time she was hosting a television show. And she said that growing up, her lola always called her Miss Universe, right? And it was because of the way that she looked. Her lola would call her cousin, who was, um, like Spanish mestiza, sh- so, uh, this person who I called Tyler, Tyler was Miss Universe. Her cousin was Miss Philippines 'cause she was mestiza, and then Tyler's sister was Miss Cebu. So here, you know, like… And this is very blatant, and I'm not saying that all families are like this, but here you have this very explicit example of, a lola articulating the differences between these three young girls. Queen of the universe, queen of the Philippines, queen of the province. And in her interview, Tyler had said, “Yeah, it was very clear that Lola had her favorites, and it was in the way that she designated you in this spectrum of, like, these sort of beauty queen titles,” right? In another interview that I had, uh, conducted there, and this was an interview here in, um, the United States, uh, I- in the research I called her Milen. Milen talked about how whenever there was a dance or prom or something like that, there was this whole process of, you know, her and her brothers having to go to Lola's house so that Lola could see, you know, what everyone was wearing and that there could be pictures. But what was very clear was, um, Milen's youngest brother was clear…   [00:24:29] You know, her words were, “He was clearly not a favorite,” and this was largely because he was darker. He was often omitted from the photos. Um, Lola didn't really care about what he was wearing and things like that. She always put attention to Milen, who was very light-skinned, uh, and her two brothers who are also very light-skinned. So there's a very central role in which the family plays in how we understand, um, colorism and how we understand personal value And so as I was, uh, exploring this, uh, in sociology there's a term called the beauty cue, and the beauty cue is a system of classification. It's a societal system of classification that classifies women from lightest to dark to, you know, from most valuable to least valuable. And so what I did using this theory that Margaret Hunter had wr- uh, she wrote about, I added to this conversation by talking about the intimate beauty cue, because the beauty cue itself is about a societal, uh, a societal structure, but the intimate beauty cue is how we understand our value, how our notions of beauty are created in the most intimate spaces.   [00:25:47] And the reason why this is important to look at is because I think each and every one of us can, um, we can look at the TV and we can look at societal messages and say, “Yes, that's how society understands beauty, but that's not me because I'm my own person.” But in the intimate space among family and friends, when you're getting the messages that you're not beautiful or you're not valuable and it's coming from an unconditional love space such as the family, therein lies the problem and why colorism is such an intimate issue, because these are messages that are articulated by people, usually by people that you love or by people that you're closest to.   [00:26:35] There is a gendered aspect to colorism. Women in families are often seen as being more responsible for, um, you know, for beauty or engaging in beauty practices over men. However, men do… You know, like, there is some pressure for men Uh, when we look at colorism in popular media, again, in the US sphere, the few chances we get to see Filipinos or Filipinx in popular media, they are oftentimes light-skinned, mixed-race people, such as, and again, the example of, um, The Cleaning Lady. We have the example of Jo Koy and his future projects. It's not until we get into the independent sphere that we can see more variation. But when major institutions such as, uh, a Fox network or Netflix is trying to introduce a public to the Filipinx community, they're gonna go with what they feel is safe, and it's usually someone who's light-skinned, someone who is white passing, someone who's white pleasing, right? You know, there is something about, uh, the way in which popular media uses the mixed-race person or the mixed-race body. When you look at skin-lightening advertisements, oftentimes it's a mixed-race person that is being used to model such products. Uh, this is over t- I think it's over 10 years ago now. Um, there is a company in the Philippines called Glutamax, and when they launched their line, they used a mixed-race, um, Black Filipina model named Jinkee Oda.   [00:28:27] And what they did was they showed the sort of before and after, and one of the taglines in the advertisement in Tagalog, it said, “You could be white like me,” because it showed this progression of her being dark-skinned and then being light-skinned. And again, like, here for this particular, um, product, you're seeing the usage of, um, you know, that, that progression. It harks to very old, uh, beauty advertisements that, um, sold products specifically to Black women, um, you know, especially skin-lightening products to Black women. So there's, there's a way in which the mixed-race person is often used to sell beauty, to sell product, to sell, to sell us our notions of, um, lightness Having said that, I'm not trying to demonize the mixed race person. I, you know, I, I don't think it's fair to, um, I do not think it's fair to, for example, um, boycott Jo- Jo Koy because he's so fair, right?   [00:29:35] Or, um, yes, I love that comment, how we lift up Olivia Rodrigo, but our love for her or Saweetie is very, is, it's fairly limited. Exactly. You know, um, you know, like, I, I don't want to attack the person, but if you're light, you cannot… You, you have to recognize the amount of privilege that you have, right? Um, and then when we're looking at skin lightening products, again, like this is a global, um, this is a, you know, a multi-billion dollar global industry. Um, in 2018 it was valued at 8.3 billion. 2022, those numbers have gone, have gone up. Um, and as of late there has been a lot of talk about, uh, skin lightening products for various reasons. Globally it's because that market is so high, but here in the United States this has become an issue because skin lightening products and the usage and sale of skin lightening products has actually reached our policies.   [00:30:41] So for example, uh, the CARES Act. Um, because of the work of… Excuse me Because of the work of Ilhan Omar in the CARES Act, what, um, what was able to happen was the enforcement of the usage of a particular ingredient called hydroquinone. So this ingredient, uh, it's a derivative of mercury, which is very harmful to the skin. Um, this is a very popular ingredient that is used by a lot of, uh, skincare professionals. Now there's an enforcement about how you can buy or have access to this particular, uh, ingredient. So skin-lightening products and the, the conversation about skin-lightening products has been a huge issue as of late. Um, I wanna end with two thoughts, and it's this. I want you to, to reflect, and I know this was a lot of me talking. I want you to reflect on the way in which we articulate ideas of colorism on a daily basis. I want you to think about, you know, just, uh, a few weeks ago, for those of you who may have gathered with family, what are the ways in which you've heard these, you know, certain ideas about colorism articulated? It's often, “Oh, this, uh, this person is so beautiful.” Sometimes there's a comparison of children. Sometimes when you're greeted by the people you love, there's comments about, oh, how dark or light you've gotten. Um, included in the conversations about colorism is body size, how much weight you have or have not lost. You know, um, the, this is all part of the c- colorism conversation. There's a daily… There's a way in which we articulate ideas of colorism on a daily basis. I want you to reflect on, um, the beauty practices that we engage in, you know? If we… You know, like, if I dye my hair blonde or if I wear, you know, green contacts, what is my reason behind it?   [00:32:50] Is it because I want to engage in a sense of play? Or is it because I'm trying to escape a part of my identity, right? These are, these are important questions for us to ask because these are the daily, everyday ways that we, um, sort of, we contribute to these ideas of colorism. Um, and that, um, I believe is connected to the everyday practice of anti-racism, right? Um, you know, it's important to understand that, like, there's no end because, you know, with respect to colorism, this is a systemic issue. And so what we have to do is tackle it piece by piece. Sometimes it's about the practices that we engage in, uh, individually, but it's also about the way in which we engage with the people around us. With respect to colorism, because it's so intimate, right, it's about having the hard conversations, um, with the people that we love the most, right? Our friends and family    [00:33:55] Dr. Robyn Rodriguez: Thank you so much. Thank you so much, Dr. Randilia. You know, I actually have a, a question. I'm wondering, Jo-Ann, do you feel, especially with increasingly more, um, kind of mixed race, uh, especially kind of Black and Filipinx, um, figures, um, you know, uh, in popular culture, is your sense that there is a shifting around colorism, um, or not?   [00:34:28] Dr. Joanne Rondilla: I think that there's small shifts, right? So I think of, uh, for… And I'm looking at the com- the comment, the Magandang Morenx, and then also, you know, we, we do have like, um, you know, the, the Black and Filipinx sort of mixed race entertainers like her and Saweetie. Um, also, uh, there's some no- notable athletes that are Black and, um, Filipinx. Like, I think of, I think of their popularity as moments as opposed to actual, like, movements, right? And the reason being is because white supremacy is so prevalent, it's going to take so much to dismantle that system, right? The magnitude of, of white supremacy is, is beyond anything that we can, you know, like, we can quantify, right? And so, um, I, you know, like, so I, I think of, uh, I, I think of something like the Magandang Morenx movement, I think that they're important. I, I think of them more as moments because… And it's not because, uh, they're not powerful. It's because white supremacy is just so prevalent, right? Um, and so, and I, I don't mean to be the pessimist in, in that, you know.   [00:35:50] Um, I think the way that we, the way we move forward is to do the heart and soul work, right? To do the anti-racist work, to recognize the ways in which, um, we contribute to anti-Black and anti-Indigenous racism, but to make the conscious decision that this is gonna, like, I, I'm going to work towards eradicating it e- while knowing that eradication may not happen in your lifetime. And I'd hate to be the pessimist. It's not gonna happen in our lifetimes. But our jobs right now is to plant the seeds towards that vision, right? It's to plant the seeds to make these moments the actual movement, to make it so overwhelming to white supremist systems that white supremist systems have no choice but to go away. But it takes so much, um, so much seed planting. Um-    [00:36:49] Dr. Robyn Rodriguez: So Joanna, it looks like there's two questions that are sort of interrelated, and both, I think you probably saw them, um, kind of connect with concretely, you know, some ideas around or strategies around addressing, um, both colorism and anti-Blackness in the intimate space of the family or among friends, et cetera.   [00:37:10] Dr. Joanne Rondilla: Okay. Think that is an excellent, uh, question and something that I have grappled with and, you know, is very close to my heart. The first thing I'll say is there's no easy way to bring this up with family and friends, right? Especially, you know, um, in our families, especially in our respective families. Um, how… I mean, you know your moms and dads, you know your lolas. You, you know them, and you know they're hella stubborn, right? Like… And so the advice that I have is this: It's impossible to change someone's mind. What you can do is model certain behavior, right? What you can do is model certain language, right? And that alone will speak volumes- Yeah because you are not gonna change, you know, maybe you're not gonna change, like, your lolo or lola's mind. But the people around you are listening. And so here, here's an example, right? Um- W- uh, for me, e- especially in, like, having these conversations with my mom, because she's very much the driving force, uh, for a lot of the research that I do, you know, um, I know my mom, and I know that if I make her feel like crap, like if I make her feel stupid or if I make her feel like, um, what she's saying is old and antiquated, I, I know that I'm not gonna get through to her.   [00:38:36] So what I had to do with my mom was event- was create a love language of understanding, right? Because by creating a love language of understanding the ways in which, like, some of her comments have hurt me, when I started to actually honestly articulate my pain, it's not that my mom let go of some of these ideas, but she started to create an understanding of the impact of her words. And what that did was it changed the way she would… Like, she wouldn't say the things she would say. She wouldn't tell me how dark I was. She wouldn't make comments about, like, me being fat or whatever, right? Because she understood, she understood the impact of that. And as I started to, to realize, like, okay, we may not come to an agreement, but there's a love language that we can speak to, that's how I started seeing changes in, in the way that we interact, right?   [00:39:33] Um, and so you can't change someone's ideas, but what you can do is plant seeds and sort of, and really stand your ground in terms of how you feel about certain ideas, right? But you have to do that in a love language 'cause Filipinos, the language we speak is love, right? So that, I, I think that's, that's what's important. It- You have to understand that you may not change someone's mind, but you're also making it so that the people around are listening. ‘Cause I see the way that, like, my niece, you know, my nieces and nephews, they had just… They have such a better way of dealing with my mom when she would say terrible racist things, right? They had a better way of communicating with her and articulating their, their frustration and their anger, and it would change. It may not have always changed my mother's ideas, but it definitely changed her behavior, and it changed her consciousness, and I think that that's all we can really do, um, is develop that love language.   [00:40:39] Dr. Robyn Rodriguez: And if I may, if, uh, if I can just also add, you know, I, I, I think what you said is absolutely spot on and really resonates, um, Joanne. And, and I would add also, I think that there's something, um, really important about how these broader social movements can also-    [00:40:55] Dr. Joanne Rondilla: Mm-hmm …    [00:40:56] Dr. Robyn Rodriguez: become so important. I mean, so just in my own family, you know, my eldest was, uh, biracial, Black Filipino. And, um, of course, having a biracial, uh, grandson didn't necessarily mean that my mother could also grapple with her own deep anti-Blackness. Um, and it was always a struggle. And, and I agree with Joanne. Sometimes, you know, it is really understanding the particularities of the, of your own dynamic with, with specific intimates in your circle and understanding that certain kinds of lo-lov-love languages open up possibilities for conversation whi- whereas other approaches close off. But I do have to say, you know My mother, you know, is going to be 79. It really took, it took all the movements that happened- Mm-hmm … in response to the George Floyd murder, it took all of the movements around anti-Asian hate for my mother for the very first time, and this is some- You know, I'm her daughter. I've been teaching around race and talking about race. I, you know, I, I produced a biracial grandson for her, right? Um, and it– we could never have real frank conversations about white supremacy, could not really touch it, you know? There was a way that my mother didn't want to, to name white supremacy as something that actually shaped her life. And, you know, those are really com- there may be complicated reasons for that, but being able to name that was always really, really hard. Talking about anti-Blackness was hard. But all of those movements did something for her, and it shifted things in ways that I thought w-were going to be impossible at, by the time- Yeah you know, in her period of life. And not only did she– was she able to have some real kind of honest conversations, but she actually became a kind of advocate, and then used her own platforms to start conversations about white supremacy, um, and kind of race in our community. So I guess that's to say that it's not entirely hopeless, you know?   [00:42:57] I think- Yeah … it is true change can be slow. It can be incremental. It comes in these gentle kinds of ways, um, over time that require a lot of love and patience. And couple that with, I think, also kind of these movements that are also equally invi- uh, important to grow, um, that together that you can see change is, is really absolutely possible. Um, so, you know, just to kind of share that. But it, it is. You know, it's so hard 'cause even within a family where there are biracial, uh, family members, right? It– that isn't itself even going to necessarily change even when they have, right, a loved one, um, that ought to be- Yeah … challenging that for them.   [00:43:44] Dr. Joanne Rondilla: Yeah, absolutely. And I think, too, um, you know, another thing that helped me, especially, you know, like with my mom… So when I did the research, I did spend some time in the Philippines, and my mom came with me, right? So seeing my mom's very light-skinned, um, you know, uh, Filipina navigate the Philippines. And so I just wanna say for the record, I know I look really light, and it's because we're in COVID, and your girl has not had some sun, okay? Like just, just so that… ‘Cause I'm looking at them like, “God, yeah,” like I know I look light. I swear, you know, I'll show you pictures. But, you know, um, I, I didn't– At the time when my mom came with me to the Philippines, I did not realize how important it was for me to observe her in the Philippines because I was able to get these glimpses of my mom before she was a mom, right? And I was able to understand, like, okay, like… So one of the sort of things that I learned was, like, all these hurtful things that, like, my mom would say to me about the way that I look and what have you, I learned that part of the reason why she leaned in so hard to, with me is because when we would travel, you know, like go around to, like, malls or whatever in the Philippines, people would always tell her, “Oh my gosh,” like, “your daughter looks just like you.”   [00:45:09] And, like, if my mom were sitting next to me, and you can see this in, like, uh, photos with the two of us, like she's very vanilla, and next to her I look like burnt caramel. And I think that there was something about the embodiment of my body size, 'cause I'm big, you know, and, and my, my darker skin tone. It's almost like I was the physical embodiment of everything that she had feared and everything that she was told you should not. And for her, it was confronting, like, I gave birth to this, to this person who's everything that I, you know, that I was told was wrong, right? And so I think I, I… You know, like just watching her navigate, I began to understand, like, the context in which she was raised. I, I started to understand the messaging that she, uh, was, was given. Because when I finished the dissertation, I, I felt like I finished the dissertation at a place where I could actually forgive my mother for all the things that she would say about me. I c- I could forgive her for, like, the comments that she would make because all those things that she imposed onto me was a product of her own pain, and I was able to have something that she did not have, which is a sense of healing. ‘Cause until her very last breath, she was so trapped by these notions of beauty. She was so trapped by needing to be beautiful because this was the constant messaging that she was given, right? And so What we can offer, you know, and the way that we, um, the way that we engage in our sense of healing, especially with the people that we love, really comes down to I know that when my mom left the world, I planted all the seeds that I needed to plant in her, right? I know… Sorry. I know that I have this healing, something that she could not have. I know that her grandchildren don't have to suffer the pain that she did. So I think understanding our family, right? Understanding, like, um, you know, uh, the people, our family and friends, understanding them in that respect, putting into context the reason why they do the painful things we do, choosing how w- choosing the way in which we heal from the things that they did to us, that's all we can really do, right? And all of this, I think, and I'd hate to sound so cheesy but all of this is encased in, like, this deep, profound sense of the love that we have for ourselves, the love that we have for each other. In the midst of confronting immense colonial legacies that time and time again tell us that we are not worth it, right? If we can find that light, and if we can find that value, and if we can share that value with the people around us, that's all we can really do.    [00:48:20] Dr. Robyn Rodriguez: Joanne.   [00:48:25] Thank you.    [00:48:26] Dr. Joanne Rondilla: Sorry about that.    [00:48:27] Dr. Robyn Rodriguez: You don't have to apologize. I think that's one thing about this space, Bulosan's space, the School for Liberating Education, is we all do this out of deep, deep, deep love, right? That that's the whole purpose- Yeah … of being able to host, um, share s- to create space like this, to share space like this. Um, we all know, um, people like you, me, uh, those of us who chose this path into academia, we didn't do this because we wanted to produce knowledge for an institution that wasn't built for and by us.    [00:49:00] Dr. Joanne Rondilla: Mm-hmm.    [00:49:00] Dr. Robyn Rodriguez: But it was precisely to produce knowledge that could heal and liberate our people. Yeah. And so, you know, so appropriate for you to feel all of those feelings, and that's why it was so important to have you here, because this is such, uh, for so many of us, a deeply, deeply hurtful kind of… We s- we struggle with this, and I think what I-    [00:49:25] Dr. Joanne Rondilla: Mm-hmm …    [00:49:26] Dr. Robyn Rodriguez: What's so valuable, what you bring to the table is it's so much more complicated than the colorism. There are all of the ways in which colorism intersects with class, intersects with body. I, I mean, you know, even the whole notion of, like, the magandang morenx. I mean, you know, that there are even these fine distinctions that exist in the Philippines about the morena mestiza. You know? Like, that was, like, the, the way that I would get, like, weirdly, like, sideways complimented. Like, “Oh, she's a morena mestiza, though,” you know? Mm-hmm. What does that mean? But, you know, our bodies, um, are subject to such scrutiny within at least that context, and even in this context, right? We're constantly dealing with… We're actually dealing with multiple contexts, right? Contexts, Filipinx folks in the diaspora, where our bodies are subject to examination and evaluation- Mm-hmm … every single day, and we subjected ourselves also, our bodies to- Yeah … these valuations all the time. And, you know, um, and we do this work because we're trying to find, you know, a way out, right?   [00:50:29] A way, um, to heal all those, um, bits of hurt and brokenness and, you know- I mean, thank you so much, uh, Joanne, for not just sharing your amazing research, but also your heart with us. And I think I can m- I can feel that, um, people came away with, uh, from today with just that much more, um, just healing. And, you know, that's the point. That is why we do what we do here. Yeah. Um, uh, that's why we created, uh, the Balosan Center and, um, why I launched the School for Liberating Education. Um, this is the whole, this is the reason why we do this. And so I, with that, I do wanna thank everybody for joining us, um, and, you know, really invite everyone to continue to follow, uh, the work, um, that we're doing at the Balosan Center, what we're doing at the School for Liberating Education.   [00:51:27] The next major thing actually is next week. So my next book is coming out, um, on Asian American activism. Uh, it's actually really cool to talk about coming full circle, Jo-Ann, because basically this is a collab between our professor, our old professor, um, when we were undergrads at UC Santa Barbara, Diane Fujino and I, um, ended up collaborating on a couple things, and this is the latest collab, which is a anthology on Asian American activism. And one of the things I'm doing is launching a mini course, um, on Asian American activism, uh, that's based on the book, but also stuff I've done, um, on activism. So next week, I guess on Thursday, we're officially launching, um, the, the new, uh, the registration for the new course. And so we're launching it with this conversation I have with, um, Art Nagin Concordia, who is the godfather of ethnic studies in the K through 12 system, basically the ninong of ethnic studies in K through 12. Uh, was one of the key authors for the ethnic studies model curriculum and does m- uh, ethnic studies work at Santa Barbara, actually, also with Diane. So anyway, um, that's coming up next week. But do keep following, um, you know, the, the work that we're doing. This is, uh, you know, such important work, um, supporting our scholars and our artists, our community historians. And again, thank you so much, Jo-Ann. Yeah, no. I really think we have our real, real conversation. ‘Cause one of the projects I always wanted to do is, uh –    [00:53:09] Dr. Joanne Rondilla: Yes.    [00:53:09] Dr. Robyn Rodriguez: No, thank you … a podcast that gets real, real, like real, real. Yes. Like, let's really talk about-    [00:53:13] Dr. Joanne Rondilla: Just so you know, you're- … those    [00:53:14] Dr. Robyn Rodriguez: real stories …    [00:53:15] Dr. Joanne Rondilla: you're looking at, like, 25 years- of friendship, so I know lots of, uh, Robyn's secrets. I have lots of pictures 'cause I- Yeah. Oh, my God … was very good at documenting these things.    [00:53:24] Dr. Robyn Rodriguez: You, you did that photo shoot of my… I think you did a before and after of my ja- my, my, my eyebrows.    [00:53:30] Dr. Joanne Rondilla: I have a photo of you, like, in a, in a, like, a face mask.    [00:53:34] Dr. Robyn Rodriguez: Yes. Yes, yes. You can- So- If, if, if I look this good coming on 50- … it's because Joanne taught me about makeup and skincare regimens.    [00:53:46] Dr. Joanne Rondilla: Well, I'm gonna, I'm gonna launch a course on my skincare regimen.    [00:53:51] Dr. Robyn Rodriguez: Oh my God.    [00:53:54] Dr. Joanne Rondilla: Skincare after your 30s, right?    [00:53:57] Dr. Robyn Rodriguez: No, seriously, I'm about to launch, I'm not, I'm not even joking. I'm totally launching a whole, uh, journey to 50, so y'all can come because I, I'm, I'm, I'm going. I'm getting there. As of next, or the week after next, it's T minus 365 days to 50. So join in the fun. Anyway, Joanne, it's so great to see you. I wish I could give you a big hug. Uh,   [00:54:21] Dr. Joanne Rondilla: well, we'll see each other soon hopefully.   [00:54:23] Dr. Robyn Rodriguez: I can't wait to, like, really break bread with you because- Yes … you know, I always know I eat well when I'm with you. Like, I r- I will still- I still dream about the ice cream, that homemade ice cream you make. Like, nothing compares ever again to the ice cream that I consumed that you make. So thanks again. Thanks everyone.    [00:54:43] Dr. Joanne Rondilla: Thank you so much everybody. Hope to see you. Thank you.    [00:54:58] Miko Lee: Please check out our website, kpfa.org/program/apexexpress to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preti Mangala-Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane-Lee. Have a great night.   The post APEX Express – 8.27.26. Dr. Robynn's Spitting Fire on Colorism appeared first on KPFA.

What happens when you accomplish everything you set out to achieve, yet still feel like something deeper is calling you forward? In this episode of Wickedly Smart Women, host Anjel B. Hartwell welcomes Cassandra Crawley Mayo, bestselling author, dynamic speaker, and podcast host who made history as the first African American woman to hold every corporate leadership role she has held. Cassandra also shares the lessons she learned after becoming a bestselling author, including how to develop discernment when opportunities and offers begin coming your way. She explains why building a personal board of directors can help women navigate entrepreneurship without trying to do everything alone. This conversation is especially meaningful for high-achieving women who have spent decades building successful careers but know there is something more they are meant to do.    What You Will Learn: How being the first African American woman in multiple corporate roles shaped Cassandra's leadership journey. Why achieving a long-held retirement goal does not necessarily mean your purpose ends there. How to recognize the internal barriers that can keep you from pursuing your next chapter. Why recognizing what is holding you back is an essential first step toward change. How to interrupt limiting patterns and embrace what your experiences have taught you. Why building a personal board of directors can make entrepreneurship more sustainable. How mentors, coaches, financial professionals, attorneys, and spiritual advisors can support your growth. Why discernment becomes especially important when success attracts new opportunities and offers. How women can avoid scams and costly mistakes when investing in their businesses. Why trying to do everything yourself can recreate the burnout you experienced in corporate. How to recognize when your successful career is no longer aligned with your deeper purpose. Why living with regret can be more painful than taking the risk to pursue a more authentic life. How to move from looking successful on the outside to feeling fulfilled on the inside.   Connect with Cassandra Crawley Mayo Website https://cassandracrawley.com/ Connect with Wickedly Smart Women® Wickedly Smart Women Wickedly Smart Women on X Wickedly Smart Women on Instagram Wickedly Smart Women Facebook Community Wickedly Smart Women Store on TeePublic [5X Award-Winning Book] Wickedly Smart Women: Trusting Intuition, Taking Action, Transforming Worlds Email: listeners@wickedlysmartwomen.com

The Gilded Age and Progressive Era Podcast is back! After our summer hiatus, we're kicking off a new season and returning to our regular every-other-week release schedule. Thanks for your patience over the break — we've got a great slate of guests lined up, starting with this one.Long before Hollywood, there was a hand-painted glass slide, a smoky projection lamp, and a darkened lodge hall. For the better part of a century, the magic lantern — not the movie camera — was America's dominant screen medium, and no one worked it harder or better than Joseph Boggs Beale, a Philadelphia commercial artist who produced over 2,600 lantern slide images between 1881 and 1917.This week we're joined by Terry Borton, magic lantern historian, collector, and for twenty-five years the touring performer behind The American Magic Lantern Theater, whose new book Magic Lantern Art: The American Screen's First Great Narrative Artist, Joseph Boggs Beale (John Libbey Publishing) makes the case that Beale worked out the visual grammar of cinematic storytelling a generation before film existed. We talk about Beale's career, the business that mass-produced his images, and the surprisingly wide range of Americans — women lecturers, Black entrepreneurs, Native performers, temperance reformers, and Jacob Riis himself — who picked up the lantern to tell their own stories on their own terms.Links & Further ViewingTerry shared a few things he thought listeners would enjoy alongside the episode:A recreated Jacob Riis lantern lecture. Some years ago, Terry created a condensed recreation of one of Riis's own traveling lantern lectures for the exhibition Jacob A. Riis: Revealing New York's Other Half at the Museum of the City of New York and the Library of Congress. The exhibition — and this recreation — will be reprised this fall/winter at the New Museum in New York City. Watch hereDr. Toer's Amazing Magic Lantern Show. A scholarly recreation of a traveling lantern show performed for audiences of recently freed African Americans in the Reconstruction-era South, built around the real touring program of J. W. Toer, a Baptist minister and former slave. Produced as part of the Who Built America? documentary series by the American Social History Project at CUNY. Watch hereThe Museum of American Magic Lantern Shows. Terry's own virtual museum, tracing how lantern shows shaped American culture from the 1850s through the 1930s — women performers, Black performers, religious and reform lantern shows, war coverage, and more. (A few pages are still being fixed, but most of the site is up and running.) Visit the museum.Boyd Cothran -- cothran@yorku.ca Cathleen Cahil -- czc335@psu.edu Hosted on Acast. See acast.com/privacy for more information.

 Voters Right Act, Chicago Tribune, Slate, NY Times On the Eve of the 2026 March on Washington, we reflect back to August 6th, 1965 the Voting Rights Act was Signed by President Lyndon B. Johnson. C.T. Vivian, a prominent figure in the Civil Rights Movement, was violently attacked by Sheriff Jim Clark while attempting to escort a group of African Americans to register to vote. Steve Fiffer is a New York Times Bestselling Author. His Book is "It's in The Action": Memories of a Nonviolent Warrior, Rev C.T. Vivian's Memoir.Reverend Vivian was a Major Force in the Fight for Civil Rights & Voters Rights in the Twentieth Century till he Passed July 17th, 2020.Regardless of Social Status, Party Affiliation or Belief, Race: Libertarian, Democrat, Progressive or Republican or Other, All Americans Should Have the Right to Vote!Senator Barack Obama, speaking at Selma's Brown Chapel on the March 2007, anniversary of the 1965 Selma to Montgomery marches, recognized Vivian in his opening remarks in the words of Martin L. King Jr. as "the greatest preacher to ever live."Studying for the ministry at American Baptist Theological Seminary (now called American Baptist College) in Nashville, Tennessee, in 1959, Vivian met James Lawson, who was teaching Mohandas Gandhi's nonviolent direct action strategy to the Nashville Student Movement. Soon Lawson's students, including Diane Nash, Bernard Lafayette, James Bevel, John Lewis and others from American Baptist, Fisk University and Tennessee State University, organized a systematic nonviolent sit-in campaign at local lunch counters.Vivian helped found the Nashville Christian Leadership Conference, and helped organize the first sit-ins in Nashville in 1960 and the first civil rights march in 1961. In 1961, Vivian participated in Freedom Rides. He worked alongside Martin Luther King Jr. as the national director of affiliates for the SCLC. During the summer following the Selma Voting Rights Movement, Vivian is perhaps best known for, Vivian challenged Sheriff Jim Clark on the steps of the courthouse in Selma, Alabama, in 1965 during a drive to promote Black people to register to vote."You can turn your back on me, but you cannot turn your back upon the idea of justice," Vivian said to Clark as reporters recorded the interaction. "You can turn your back now and you can keep the club in your hand, but you cannot beat down justice. And we will register to vote, because as citizens of these United States we have the right to do it."Vivian conceived and directed an educational program, Vision, and put 702 Alabama students in college with scholarships (this program later became Upward Bound). His 1970 Black Power and the American Myth was the first book on the Civil Rights Movement by a member of Martin Luther King's staff.On August 8, 2013, President Barack Obama named Vivian as a recipient of the Presidential Medal of Freedom.Steve's own Memoir is "Three Quarters, Two Dimes, and a Nickel". His work has appeared in Chicago Tribune. & Slate. He's also a Guggenheim Fellow© 2026 All Rights Reserved© 2026 Building Abundant Success!!Join Me on ~ iHeart Media @ https://tinyurl.com/iHeartBASSpot Me on Spotify: https://tinyurl.com/yxuy23baAmazon Music ~ https://tinyurl.com/AmzBASAudacy:  https://tinyurl.com/BASAud

Hear recent education news and research. Does it save money to close schools? Why have so many districts closed so many schools in African-American neighborhoods? What does a new Stanford study have to say about those issues? And what about the new cell phone bans? Do they work? The post Education Today – August 26, 2026 appeared first on KPFA.

In 2021, the NAACP Image Award-winning poet Honorée Fanonne Jeffers made her fiction debut with The Love Songs of W.E.B. DuBois, a magisterial epic of African American historical fiction—an intimate yet sweeping novel with all the luminescence and force of Homegoing; Sing, Unburied, Sing; and The Water Dancer—chronicling the journey of one American family, from the centuries of the colonial slave trade through the Civil War, to our own tumultuous era. Five years, and numerous awards and best-of lists later, Honorée joins the podcast on the anniversary of the novel's publication to talk about what it meant then, what it means now, and that call from Oprah that shifted everything. Honorée Fanonne Jeffers is an essayist, novelist, poet, and a student of United States history. She is the author of seven books spanning three genres, including the NAACP Image Award-winning poetry collection, The Age of Phillis. She was on the podcast on June 20, 2025 to discuss her book, Misbehaving at the Crossroad: Essays and Writing. You can find Honorée on Substack, Facebook, and Instagram. Subscribe, like, follow, and rate Additions to the Archive with Sullivan Summer on Instagram, Substack, and wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In 2021, the NAACP Image Award-winning poet Honorée Fanonne Jeffers made her fiction debut with The Love Songs of W.E.B. DuBois, a magisterial epic of African American historical fiction—an intimate yet sweeping novel with all the luminescence and force of Homegoing; Sing, Unburied, Sing; and The Water Dancer—chronicling the journey of one American family, from the centuries of the colonial slave trade through the Civil War, to our own tumultuous era. Five years, and numerous awards and best-of lists later, Honorée joins the podcast on the anniversary of the novel's publication to talk about what it meant then, what it means now, and that call from Oprah that shifted everything. Honorée Fanonne Jeffers is an essayist, novelist, poet, and a student of United States history. She is the author of seven books spanning three genres, including the NAACP Image Award-winning poetry collection, The Age of Phillis. She was on the podcast on June 20, 2025 to discuss her book, Misbehaving at the Crossroad: Essays and Writing. You can find Honorée on Substack, Facebook, and Instagram. Subscribe, like, follow, and rate Additions to the Archive with Sullivan Summer on Instagram, Substack, and wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Morning Soulshine with Bridget | Men's Mental Health: Breaking the SilenceJoin Bridget Gibson on Morning Soulshine with Bridget for a meaningful and much-needed conversation with Will Baptiste about men's mental health, with a special focus on the experiences of African American men.In this episode, Bridget and Will explore the pressures many men face to remain strong, keep their struggles private, provide for others, and continue moving forward—even when they may be carrying stress, grief, emotional pain, relationship challenges, or other burdens behind the scenes.This conversation creates space to discuss:The stigma surrounding men and mental healthWhy some men struggle to talk openly about what they are experiencingThe cultural expectations surrounding strength and vulnerabilityThe importance of having safe spaces for honest conversationsEmotional wellness, relationships, identity, and self-careSupporting African American men without judgment or shameWhy asking for help can be an act of strengthHow families, friends, churches, and communities can better support menYou can be strong and still need support. You can lead and still need a safe place to talk. You can show up for everyone else and still make your own mental and emotional well-being a priority.

In 2021, the NAACP Image Award-winning poet Honorée Fanonne Jeffers made her fiction debut with The Love Songs of W.E.B. DuBois, a magisterial epic of African American historical fiction—an intimate yet sweeping novel with all the luminescence and force of Homegoing; Sing, Unburied, Sing; and The Water Dancer—chronicling the journey of one American family, from the centuries of the colonial slave trade through the Civil War, to our own tumultuous era. Five years, and numerous awards and best-of lists later, Honorée joins the podcast on the anniversary of the novel's publication to talk about what it meant then, what it means now, and that call from Oprah that shifted everything. Honorée Fanonne Jeffers is an essayist, novelist, poet, and a student of United States history. She is the author of seven books spanning three genres, including the NAACP Image Award-winning poetry collection, The Age of Phillis. She was on the podcast on June 20, 2025 to discuss her book, Misbehaving at the Crossroad: Essays and Writing. You can find Honorée on Substack, Facebook, and Instagram. Subscribe, like, follow, and rate Additions to the Archive with Sullivan Summer on Instagram, Substack, and wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

On this episode, we're joined by two-time Pulitzer Prize-winning author Colson Whitehead to discuss his latest novel, Cool Machine, the final entry in his epic crime series, The Harlem Trilogy. Charting four decades in the life of a furniture salesman who moonlights in the buying and selling of stolen goods, Whitehead draws inspiration from the stylised worlds of James Ellroy and Donald Westlake, but suffuses them with the New York social history of Robert Caro's The Power Broker. It's also a masterclass in the history of 20th-century African American pop culture: we visit the set of a 1970s Blaxploitation film; hang out with the downtown art kids in the era of Jean-Michel Basquiat and the rise of street art; and gain insights into the lives and careers of black figures from the pre-Civil Rights era, like Jesse Owens, Lena Horne, and Sidney Poitier. Hosted by Ryan Edgington and Matt Hennessey. Produced by Lily Woods. Special thanks to Thuliswa Magwaza for production support. 

This will come as a total surprise, but I really like James Baldwin. I know, it's shocking. I always kept it subtle, like how I named this podcast after his book The Fire Next Time, and how I have been bringing him up every other episode for years, and how I have a shelf that is just for books by him and about him. The reason I like James Baldwin is that I've found something for me in his work, something that I can not just relate to but also use to understand the wider world, including my own world. This is a curious thing in the context of Baldwin because he was, ultimately, an American writer. An African-American writer, to be exact of course, but his Americanness is something which he took to heart. Not in a weird nationalist way but rather in a sort of matter-of-factly kind of way. So how did I come to relate to him? That's one of the questions we explored here, but to be honest it's not even the main one. What I wanted to know, and what my guest John E. Drabinski has explored in his book So Unimaginable a Price: Baldwin and the Black Atlantic, is why did Baldwin, a man clearly concerned with the fate of the world, rarely engage with the Black Atlantic and might even be described as an ‘anti-diaspora' thinker, at least to some extent. This is a conversation about Baldwin, yes, but ultimately it is a conversation about shifting identities and perspectives in a rapidly changing world, one which seems to be changing even faster now than it did during Baldwin's time.John E. Drabinski is Professor in the Department of African American and Africana Studies, with a joint appointment in the Department of English. Along with Ashley Newby and Brie Gorrell, he co-hosts The Black Studies Podcast, which documents the history and future of the field of Black Studies from the perspective of students, professors, artists, and activists. He is both co-editor of Journal of French and Francophone Philosophy and co-editor of the book series Global Black Critical Thought on Cambridge University Press.Mentioned:James Baldwin ReviewBlack Cultural Archives, BrixtonBeing Black and British with David OlusogaThis episode was first released for Patreon supporters on 14 August 2026 and made public on 24 August 2026.------If you'd like to support The Fire These Times, the best way to do it is through⁠ ⁠⁠Patreon.com/thefirethesetimes⁠. In return, you'll get early access to everything I record, exclusive videos, the mini-series all at once, access to the monthly hangout, discounts on ⁠my classes⁠ and ⁠newsletter⁠, the class recordings (all of them), an invitation to join the Discord chat, merch, personalised thank you cards, and more stuff to come.Registrations for the November class (online) on modern Lebanese history and politics are now open: ⁠https://thefirethesetimes.com/lebanonclass ⁠------Social Media: Elia (⁠⁠⁠Bluesky⁠⁠,⁠ ⁠⁠⁠Instagram⁠⁠⁠), TFTT (⁠⁠Bluesky⁠⁠,⁠ ⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠)For feedback, requests etc: ⁠⁠ayoub@thefirethesetimes.com⁠⁠Everything else is archived on⁠ ⁠⁠⁠the website⁠⁠.------Elia's recent pieces​ShadoMag:⁠ ⁠⁠⁠⁠⁠⁠⁠The Belfast pogrom was predictable⁠⁠⁠⁠⁠⁠​972Mag:⁠ ⁠⁠⁠⁠⁠⁠⁠Lebanon walks into Israel's trap⁠⁠⁠⁠⁠⁠Also, for Hauntologies​⁠⁠⁠⁠⁠⁠Report from Belfast. Day 1.⁠⁠⁠⁠⁠⁠Recent Podcast interviews​It Could Happen Here:⁠ ⁠⁠⁠⁠⁠⁠⁠The Media Context for the Belfast Pogrom⁠⁠⁠⁠⁠⁠​It Could Happen Here:⁠ ⁠⁠⁠⁠⁠⁠Lebanon's Agreement with Israel⁠⁠⁠⁠⁠------CreditsElia Ayoub (host, producer, episode design),⁠ ⁠⁠⁠the rosa artist⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (TFTT theme design),⁠ ⁠⁠Wenyi Geng⁠ (TFTT theme design), ⁠⁠⁠⁠⁠Molly Crabapple⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (my profile pic),⁠ ⁠⁠⁠Rap and Revenge⁠⁠⁠⁠⁠⁠⁠⁠⁠ (Music), and⁠ ⁠⁠⁠Antidote Zine⁠⁠⁠⁠ (Transcriptions)As always, thank you for listening and take care.

Dana Brown, the only African-American General Manager in baseball, was fired by the Astros. Kwanza Jones is the first (and only) African-American woman owner of an MLB franchise. Does this make you want to buy Padres gear? And the podcast crew held a tribunal on the Black-on-Black crime: Tommy Pham versus Dane Myers. All of that and more. The Black Baseball Mixtape Podcast is in partnership with the Players Alliance, Minority Prospects, and Numbers Game Scorebooks.

This week on In Black America, producer and host John L. Hanson, Jr. concludes his conversation about racial healing, community leadership, and African American intellectual life with Dr. Catherine Meeks, PhD, founder of the Turquoise and Lavender Institute for Transformation and Healing, and author of Bridging the Rivers of Difference: A Proclamation of Unity in […] The post Dr. Catherine Meeks, pt. 2 (Ep. 39, 2026) appeared first on KUT & KUTX Studios -- Podcasts.

Wanda J. Herndon is an award-winning communications executive, author, and trailblazer best known as the first senior vice president of global communications for Starbucks Coffee Company. Raised in a working-class African American family in Flint, Michigan, she became one of the first in her extended family to attend college and went on to build a groundbreaking career at Dow Chemical, DuPont, and Starbucks. Her memoir, Working Class to Breaking Glass, explores her journey through race, gender, leadership, belonging, and the power of claiming a seat at the table while opening doors for others.The PR Podcast is a show about how the news gets made. We talk with great PR people, reporters, and communicators about how the news gets made and strategies for publicity that drive business goals. Host ⁠⁠Jody Fisher⁠⁠ is the founder of Jody Fisher PR and works with clients across the healthcare, higher education, financial services, real estate, entertainment, and non-profit verticals. Wanda J. HerndonWebsite: https://wcommgroup.comLinkedIn: https://www.linkedin.com/in/wandajherndon/Book: https://www.amazon.com/Working-Class-Breaking-Glass-Womans-ebook/dp/B0HCDY3N7C?ref_=ast_author_mpbThe PR Podcast Facebook: https://www.facebook.com/ThePRPodcast/Twitter: https://x.com/ThePRPodcast1Instagram: https://www.instagram.com/theprpodcast_/TikTok: https://www.tiktok.com/@theprpodcast?

Reports indicate a proposal to drop the name of World War II hero Doris Miller—the first African American awarded the Navy Cross for his extraordinary bravery at Pearl Harbor—and instead name the under-construction aircraft carrier after Donald Trump. Civil rights leaders and military historians have sharply condemned the potential change, raising concerns over racial equity, veteran representation, and the historic preservation of Black history in public and military institutions. Independent media has never been more important. Please support this channel by subscribing here: https://www.youtube.com/channel/UCkbwLFZhawBqK2b9gW08z3g?sub_confirmation=1 Join this channel with a membership for exclusive early access and bonus content: https://www.youtube.com/channel/UCkbwLFZhawBqK2b9gW08z3g/join Five Minute News is a MeidasTouch Podcast, covering politics, inequality, health and climate - delivering independent, unbiased and essential news for the US and across the world. Visit us online at http://www.fiveminute.news Follow us on Bluesky https://bsky.app/profile/fiveminutenews.bsky.social Follow us on Instagram http://instagram.com/fiveminnews Support us on Patreon http://www.patreon.com/fiveminutenews You can subscribe to Five Minute News with your preferred podcast app, ask your smart speaker, or enable Five Minute News as your Amazon Alexa Flash Briefing skill. CONTENT DISCLAIMER The views and opinions expressed on this channel are those of the guests and authors and do not necessarily reflect the official policy or position of Anthony Davis or Five Minute News LLC. Any content provided by our hosts, guests or authors are of their opinion and are not intended to malign any religion, ethnic group, club, organization, company, individual or anyone or anything, in line with the First Amendment right to free and protected speech. Learn more about your ad choices. Visit megaphone.fm/adchoices

The loss of land for Black Americans started with the government's betrayal of its “40 acres” promise to formerly enslaved people—and it has continued over decades. Today, researchers are unearthing the details of Black land loss long after emancipation. “They lost land due to racial intimidation, where they were forced off their land [to] take flight in the middle of the night and resettle someplace else,” said Karcheik Sims-Alvarado, an assistant professor of Africana studies at Morehouse College. “They lost it through overtaxation. They lost it through eminent domain…There's all these different ways that African Americans acquired and lost land.”This week on Reveal, we dive into the examination of American history happening at the state, city, even county level as local government task forces are on truth-finding missions. Across the country, government officials ask: Can we repair a wealth gap for Black Americans that is rooted in slavery? And how?This is an update of an episode that originally aired in June 2024. Support Reveal's journalism at Revealnews.org/donatenow Subscribe to our weekly newsletter to get the scoop on new episodes at Revealnews.org/weekly Connect with us on Bluesky, Facebook and Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

Morgan Norwood reports on the violent storms in the Northeast that triggered multiple tornadoes, including one hitting a beach club near New York City, and Lee Goldberg has the forecast; Martha Raddatz has details on the Pentagon possibly stripping an honor given to WWII hero Doris Miller – the first African American to have a US aircraft carrier named after him – in order to rename the ship after Pres. Trump, sources tell ABC News; Aaron Katersky has the latest on the Pennsylvania mother and son charged in connection to the murder of his girlfriend, college freshman Karoline Heintz; and more on tonight's broadcast of World News Tonight with David Muir. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Rev. Dr. Melanie Harris is a professor of Black Feminist and Womanist Theologies at Wake Forest University, an ordained minister in the African Methodist Episcopal Church and one of the founders of ecowomanism — a theology and environmental philosophy centering the voices, wisdom, and spiritual practices of Black women and women of color.In this conversation, Harris traces her own eco-memories back to Dearfield, Colorado, one of the historic Black-owned farming settlements founded by families who migrated west during the Great Migration — including her own grandparents. She reflects on growing up with a rare and precious connection to land and growing things, even as her family navigated the very real dangers racism posed to simply being outdoors in rural America.Harris speaks candidly about how, in many African American communities, painful histories tied to slavery and cotton have led families to intentionally distance children from the land — a protective severing that ecowomanism seeks to gently repair. Drawing on her mother's practice of singing and humming to plants, she describes music, spirituality and land stewardship as deeply entwined threads of Black religious life.She also talks about the hidden ecological history of Black women and why it matters to see  women like Harriet Tubman and Fannie Lou Hamer not just as liberators and Civil Rights leaders, but as environmentalists who understood the connection between racial justice and earth justice. The episode closes with a meditation on the high desert of New Mexico, where the conversation was recorded – a portrait of land, memory, grief and grace held together.This episode was produced in partnership with the Center for Humans and Nature and with support from the Kalliopeia Foundation. —00:00:00 Introduction00:03:00 Roots, Roses and Ecowomanism00:10:55 Harriet Tubman, Environmentalist00:17:30 The Lynching Tree and What Needs Repair00:27:10 The Divine Feminine and the Desert— Melanie Harris academic bio  Book: “Ecowomanism: African American Women and Earth-Honoring Faiths” Book: “Preaching Black Earth” Wonder Cabinet is hosted by Anne Strainchamps and Steve Paulson. Find out more about the show at https://wondercabinetproductions.com, where you can subscribe to the podcast and our newsletter.

Doctors are warning that vaping could be harming children's health and say more needs to be done to make vapes less attractive and accessible to young people. The warning comes from experts from the Royal College of Paediatrics and Child Health, which has reviewed around 80 studies and said it is linked to higher rates of breathing problems and evidence of harm in babies whose mothers used vapes while pregnant. Anita Rani speaks to Will Carroll, Professor of Child Health at Staffordshire Children's hospital and co-author of the study.With over 1 million 16-24 year olds out of work, education or some form of training, internet personality Amelia Dimoldenberg - creator of Chicken Shop Date - has launched her own creative academy. Amelia joins Anita to discuss the importance of making the online and media sectors more accessible for the next generation and how best to combat youth unemployment in this country.30,000 people have been tried for bigamy over the past 400 years, many harshly punished, according to a new study from the University of Exeter. Rebecca Probert is Professor of Law there, and a leading expert in the history and current law of marriage, cohabitation, bigamy and divorce. She has been looking at how the law has evolved since 1604 and joins Anita to discuss some of the incredible stories she uncovered, included in her new books Double Trouble and Double Lives.Sarah Smyth from the University of Essex has been delving into archives in America to look at the screenplays of the writer and director Nora Ephron. Before her death in 2012 Ephron won numerous awards, including a Bafta, a Golden Globe – she was nominated for Academy Awards… but has her feminist reputation been watered down?The Grammy award-winning African American soprano Angel Blue will perform at the BBC Proms at the Royal Albert Hall this Saturday. She joins Anita to look back on winning a Grammy for her role in Porgy and Bess, how she funded her music studies by entering beauty pageants, and how a recent health diagnosis has affected her.Presenter: Anita Rani Producer: Rebecca Myatt

Mo Vaughn has never been a small man. He stands 6-1 and, in the height of his playing days, weighed around 225 lbs., mostly muscle. He hit towering home runs and was very light on his feet for a man of his stature. My guess is that if you saw the former 3X All-Star and 1995 AL MVP approaching you in a dark alley, you may walk the other way. But most who know Vaughn know the “hit dog” carries a jovial demeanor. Last weekend, at the Perfect Game All-American Classic, I saw Vaughn in his true element, at the ballpark. He flashed smiles and gave out daps and hugs like the true ambassador of the game he is. Vaughn was the Manager of the PG All-American East Team. The East team featured some of the very best high school players in the country (Class of ‘27), and, according to Perfect Game Rankings, the top two African American players in the game, Chase Fuller (#3) and Kinon Bastian (#4).I visited with Vaughn at Citizen Bank Park for the Black Baseball Mixtape Podcast. We discussed his involvement with Perfect Game and his passion for leading young baseball players. We also talked about why there are not more Black coaches in the the professional and college ranks. Vaughn is insightful and passionate. His work at the grassroots level of youth baseball gives him a perspective worth sharing, and I know you will enjoy hearing it.The Black Baseball Mixtape is in partnership with the Players Alliance, Minority Prospects, and Numbers Game Baseball Scorebooks.BlackBaseballMixtape@gmail.com

Kandy G. Lopez turns yarn into stunning, larger than life portraits and proves that sometimes the best art starts with a random piece of string. This week on Stitch Please, Lisa talks with Kandy about fiber art, color, creativity, slowing down, and challenging the rules of “fine art.” Plus, Miami gets its flowers, bad lighting gets dragged, and Kandy offers one simple creative tip: go wander a craft store and see what happens.=====Hosted By: Dr. Lisa WoolforkSenior Producer: Krystal HillProducer: Mike Bryant=====Where You Can Find Kand!============Dr. Lisa Woolfork is an associate professor of English specializing in African American literature and culture. Her teaching and research explore Black women writers, Black identity, trauma theory, and American slavery. She is the founder of Black Women Stitch, the sewing group where Black lives matter. She is also the host/producer of Stitch Please, a weekly audio podcast that centers on Black women, girls, and femmes in sewing. In the summer of 2017, she actively resisted the white supremacist marches in her community, Charlottesville, Virginia. The city became a symbol of lethal resurging white supremacist violence. She remains active in a variety of university and community initiatives, including the Community Engaged Scholars program. She believes in the power of creative liberation.Instagram: Lisa WoolforkTwitter: Lisa Woolfork======Stay Connected:YouTube: Black Women StitchInstagram: Black Women StitchFacebook: Stitch Please Podcast--Sign up for the Black Women Stitch quarterly newsletterCheck out our merch hereLeave a BACKSTITCH message and tell us about your favorite episode.Join the Black Women Stitch PatreonCheck out our Amazon Store

The President and General of the Universal African Peoples Organization, Zaki Baruti, will join us to deliver an essential report on the recent St. Louis Democratic Primary—an election shaped by outside influences—and break down what this pivotal decision means for the city’s Black community. Before Brother Zaki, prepare to be inspired by Michael R. Duncan, a dynamic leader from Marcus Garvey’s historic UNIA, who will share his vision for empowerment and unity. Our program also features the acclaimed author, poet, and playwright Dr. Nubia Kai, who will unveil the insights from her new book, "A River of Prophecy: Constructing a Sacred History of African Americans," offering a fresh perspective on our collective journey. Plus, Baltimore’s tireless homeless advocate and minister, Christina Flowers, will update us on her unwavering crusade to support the unhoused.See omnystudio.com/listener for privacy information.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning television Executive Producer Rushion McDonald interviewed Angeletha Long. A 24-year Army veteran turned travel entrepreneur:

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning television Executive Producer Rushion McDonald interviewed Angeletha Long. A 24-year Army veteran turned travel entrepreneur:

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning television Executive Producer Rushion McDonald interviewed, Dr. Sonia Lewis. Founder and CEO of The Student Loan Doctor, LLC, an award-winning company that helps individuals navigate student loan repayment and debt management. The conversation explores America's student loan crisis, the long-term impact of educational debt, financial literacy, entrepreneurship, and Dr. Lewis's journey from higher education professional to nationally recognized business owner. At its core, the interview is both a discussion about the realities of student loan debt and an entrepreneurial success story about identifying a major problem and building a business around solving it. Purpose of the Interview The interview was designed to: Educate listeners about the student loan debt crisis. Explain how student debt affects long-term financial success. Highlight the unique challenges facing African American borrowers, particularly women. Introduce solutions and resources for student loan repayment. Share Dr. Lewis's entrepreneurial journey and business-building strategies. Encourage financial literacy and informed borrowing decisions. Key Takeaways 1. Student Loan Debt Is a Systemic Problem Dr. Lewis argues that the student loan crisis begins with the cost of higher education itself. Key points include: Student loans are one of the few major financial products available without traditional underwriting standards. New borrowers continuously enter the system, making loan forgiveness alone an incomplete solution. The problem is tied directly to the growing cost of college education. Higher education and student lending have become interconnected industries with few structural solutions. Bottom Line: The challenge is not just repayment. It is the broader system that continues producing new debt every semester. 2. Student Debt Impacts Major Life Decisions One of the strongest themes throughout the interview is how student debt affects adulthood. Dr. Lewis explains that borrowers often don't fully understand the consequences until they begin trying to: Buy a home Build credit Get married Start a family Launch a business Create long-term wealth Many borrowers discover that large student loan balances significantly limit financial flexibility and delay major life milestones. 3. African American Women Carry a Disproportionate Burden Dr. Lewis has dedicated much of her career to studying how student loan debt impacts African American women. She notes that: African American women earn more college degrees than many demographic groups. They often carry some of the highest student loan balances. Educational attainment does not always translate into proportional wealth building. Student debt often delays homeownership, entrepreneurship, and family financial growth. This issue became a central motivation behind her work and the creation of her company. 4. The Student Loan Doctor Was Built by Solving a Real Problem Dr. Lewis launched her business after recognizing that borrowers were not receiving adequate guidance from loan servicers. She initially: Worked a full-time job in higher education. Met clients in cafes and community spaces after work. Charged modest consultation fees. Studied federal student loan regulations extensively. Built expertise through years of financial aid and higher education experience. Eventually demand exceeded her full-time salary, allowing her to transition into entrepreneurship. Entrepreneurial Lesson: Find a major problem, become an expert in solving it, and deliver consistent value. 5. Solving Problems Creates Business Opportunities A powerful business lesson from the interview is Dr. Lewis's belief that successful entrepreneurs place themselves in the middle of a significant problem. After publicly sharing that she was the first African American woman-owned student loan repayment company, her story went viral. This exposure led to: National media attention Increased public awareness Thousands of inquiries Significant business growth Her success demonstrates the value of owning a niche and becoming the go-to expert in that space. 6. Financial Literacy Starts at Home While colleges play a role in educating students about finances, Dr. Lewis believes financial literacy begins much earlier. She emphasizes: Parents should teach money management. Young adults often receive loan refunds without understanding budgeting. Many borrowers arrive at college without financial education. Borrowing decisions should be tied to future earning potential. Her View: Financial decision-making skills must be developed before students begin managing significant amounts of money. 7. Education Must Connect to Career Outcomes Another important takeaway is the need to think strategically about degrees and career paths. Dr. Lewis encourages students and families to consider: Return on investment. Career demand. Income potential. Employment opportunities. Degree marketability. She notes that many borrowers accumulate debt for degrees without fully understanding how those degrees translate into sustainable careers. 8. Teaching Builds Trust A major factor in Dr. Lewis's success has been education-based marketing. She regularly provides: Free workshops Online classes Community education events Financial literacy sessions By teaching first and selling second, she establishes credibility and trust with potential clients. Notable Quotes On the Student Loan Crisis "Unless we make it free, free 99, in the United States of America, this is a trillion-dollar problem that really doesn't have a solution." On Life After College "When you go to buy a home, they'll say, well, you already have a mortgage. We can't give you another one." On Entrepreneurship "When you are an entrepreneur, you want to put yourself in the middle of a big problem." On Her Business Growth "There was no me before. People were shying away from this conversation." On Supporting Borrowers "We get right into the solution." On Student Loan Shame "It's the thing that plays in the back of your mind when no one else is around." On Building a Business "I only want to talk about having student loans. That's my lane." On Success "God be showing up in places that I haven't made it to yet." On Leadership "You cannot be an entrepreneur, a good business owner, a good leader if you don't have discernment about people." On Personal Growth "I believe in mentorship. I believe in investing in myself." Executive Summary Dr. Sonia Lewis's interview is both a financial education discussion and an entrepreneurial masterclass. She highlights how student loan debt has become a long-term barrier to wealth creation, particularly for African American women, while providing practical insight into why borrowers struggle and how they can move forward. Equally important, she demonstrates how identifying a widespread problem, developing deep expertise, and consistently educating others can create a highly successful business. Her overarching message is that informed financial decisions, strong mentorship, continuous learning, and strategic problem-solving are essential for both personal and professional success. #STRAW #BEST #SHMS Money Making Conversations Master Class with Rushion McDonald is America's premier entrepreneurship, business leadership, financial literacy, and wealth-building podcast featuring successful entrepreneurs, executives, founders, celebrities, and industry experts sharing actionable insights for professional and financial success. Business Podcast Entrepreneurship Small Business Business Growth Financial Literacy Wealth Building Black Entrepreneurs Minority Business Leadership Executive Leadership Business Funding Marketing Strategies Personal Development Startup Advice Sales Training CEO Interviews Founder Stories Professional Development Economic Empowerment Business Success Networking Brand Building Innovation How to start a business Small business funding Entrepreneur success stories Business leadership podcast Wealth building strategies Black entrepreneur podcast Minority business development Marketing for small businesses Business growth strategies Startup funding opportunities Executive leadership training Financial literacy education Success mindset podcastSupport the show: https://www.steveharveyfm.com/See omnystudio.com/listener for privacy information.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and three-time NAACP Image Award-winning television Executive Producer Rushion McDonald interviewed Sonia Balfour-Fears.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and three-time NAACP Image Award-winning television Executive Producer Rushion McDonald interviewed Sonia Balfour-Fears.