Podcasts about Civil war

On May 9, 1873, as the Vienna Stock Exchange collapsed and thousands of speculators were wiped out in a single afternoon, young Salbert von Rothschild and two colleagues from the Schey and Goldschmidt banking families were nearly lynched on the floor of the exchange by infuriated stockjobbers and had to be rescued by police. That same evening, oblivious to the carnage a few hundred yards away, the Prince of Wales hosted a gala dinner at the Ministry of Finance, and the following night Emperor Franz Joseph served a state dinner for the assembled heirs to the royal thrones of Europe. Within months, the panic had crossed the Atlantic and destroyed Jay Cooke, the man who had single-handedly funded the Union's Civil War effort, shutting down the New York Stock Exchange for ten days. Today's guest is Liaquat Ahamed, author of 1873: The Rothschilds, the First Great Depression, and the Making of the Modern World. We discuss how the Rothschilds built their fortune smuggling gold across the English Channel during the Napoleonic Wars and became, relative to the size of the global economy, the richest family in history. We look at how Sultan Abdülaziz of the Ottoman Empire and Khedive Ismail of Egypt borrowed their nations into oblivion and were both destroyed for it, why the demonetization of silver was the most consequential economic blunder of the nineteenth century (Milton Friedman blamed it for the worst deflation in recorded history), and how a completely fabricated conspiracy theory about the Rothschilds bribing Congress sold 400,000 copies in the American heartland. Ahamed argues that the 1873 crisis created a twenty-year redistribution of wealth from farmers, workers, and small investors to the bankers most responsible for the crash, fueling populist movements that reshaped politics on every continent.See omnystudio.com/listener for privacy information.

Bridget Toomey. The Houthis have declared a naval blockade on Saudi Arabia, targeting ports and vessels in the Red Sea to demand compensation for the civil war. While their missile capabilities rely on Iran, the Houthis have refined domestic drone production using Chinese components. Shippers are already rerouting around Africa, as even the threat of sporadic attacks makes transiting the Bab al-Mandeb a risk global enterprises are unwilling to take. (9)1962 SOVIET EMBASSY YEMEN

This is a Grave Talks CLASSIC EPISODE!When Chuck and Joy Hanson set out to buy a quiet country property in Iowa, they never expected to end up as innkeepers to the dead. What they found instead was the Mason House Inn — a historic riverfront hotel built in 1846 for weary steamboat travelers, and one of the most haunted places in the Midwest.From the moment they moved in, the Hansons realized their new home came with some long-term guests — including an elderly woman's ghost who greeted them soon after arrival. But she wasn't alone. Over the years, they've encountered hundreds of spirits, from mischievous children to Civil War soldiers to travelers who simply never checked out.In this spine-tingling episode of The Grave Talks, Chuck and Joy share what it's like to live, work, and sleep among the dead, and how they've come to see their spectral housemates not as intruders, but as part of the family.Get more information at their website, themasonhouseinn.com, or search for them on Facebook.#TheGraveTalks #MasonHouseInn #HauntedIowa #HauntedHotel #TrueGhostStories #RealHauntings #HauntedHistory #ParanormalPodcast #HauntedBedAndBreakfast #Ghosts #GhostStories #ParanormalLove real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

This is a Grave Talks CLASSIC EPISODE! PART TWOWhen Chuck and Joy Hanson set out to buy a quiet country property in Iowa, they never expected to end up as innkeepers to the dead. What they found instead was the Mason House Inn — a historic riverfront hotel built in 1846 for weary steamboat travelers, and one of the most haunted places in the Midwest.From the moment they moved in, the Hansons realized their new home came with some long-term guests — including an elderly woman's ghost who greeted them soon after arrival. But she wasn't alone. Over the years, they've encountered hundreds of spirits, from mischievous children to Civil War soldiers to travelers who simply never checked out.In this spine-tingling episode of The Grave Talks, Chuck and Joy share what it's like to live, work, and sleep among the dead, and how they've come to see their spectral housemates not as intruders, but as part of the family.Get more information at their website, themasonhouseinn.com, or search for them on Facebook.#TheGraveTalks #MasonHouseInn #HauntedIowa #HauntedHotel #TrueGhostStories #RealHauntings #HauntedHistory #ParanormalPodcast #HauntedBedAndBreakfast #Ghosts #GhostStories #ParanormalLove real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

It's coming sooner than anyone expected.

In the Mouth of Madness (1994) Directed by John Carpenter Starring: Sam Neill, Jürgen Prochnow, Julie Carmen, David WarnerThere's a scene in In the Mouth of Madness with a "little fucking flappy arm thing" pretending to be an unspeakable cosmic horror, and honestly, that's the whole movie in a nutshell. This week we dig into John Carpenter's 1994 slow-burn descent into madness starring Sam Neill as an insurance investigator who gets way, way too invested in finding a missing horror novelist. Spoiler: reality is a construct and also everyone in New Hampshire is exceptionally fucking stupid.In this episode, we discuss:Sam Neill Carries This Whole Damn Movie — He's arrogant, he's a prick, and he still manages to sell a believable descent into madness. We break down why his performance is doing more heavy lifting than anyone else in the cast.The Flappy Arm Problem — When your Lovecraftian monster looks like a dollar-store bath toy, you've got issues. We get into why the movie's practical effects and CGI just don't hold up, especially next to what Jurassic Park and Terminator 2 were doing years earlier on bigger budgets.Two-Thirds Boring, One-Third Bonkers — We go back and forth on pacing: one of us thinks it's a slow burn that pays off, the other thinks it's a whole lot of driving around New England before anything actually happens.What's the Worst They Can Do? Chop You Up — We rant about horror movie logic, townspeople who won't run from hellhound Dobermans, and why nobody in this film has ever considered just flooring it.We Also Talked About:MTV's The Real World Reunion (Seasons 1-3) (Youtube) – A nostalgic dive into early reality TV and why Robert Smith deserved better than "Friday I'm in Love."Don't Pick Up the Phone (2024) (Netflix) – A Netflix documentary about a decade-long phone hoax scam that hit fast food chains across the country.Sherman's March (1985) (Ok.Ru) – A bizarre, unexpectedly charming documentary about one filmmaker's romantic misadventures while loosely retracing a Civil War general's path.Kick of Death (1997) (Tubi) – A Troma karate flop so boring it's not even fun to make fun of.Billy the Exterminator (Tubi) – A guilty-pleasure reality show about a Hot Topic goth exterminating alligators in Louisiana.The Death and Life of Lamar Odom (Netflix) – An Untold documentary on Netflix covering addiction, tragedy, and a truly unbelievable overdose story.Pharmacist Grant Harting on YouTube – He's a licensed pharmacistin four states, buys gas station boner pills, breaks down the ingredients, and takes them before going on a blind date to see what happens.Some of the above links are affiliate links — if you purchase through them we get a small kickback, and it's the best way to support the show.New episodes of the Dewey Pod Monster podcast drop every week. We're proud members of the YouRun Podcast Network at https://yourunpodcast.com.

The Morning XTRA with Tug and Los delivers conservative talk on the biggest political, cultural, and news stories of the day. Smart analysis, unapologetic opinions, and real conversations every weekday morning. Every weekday from 6a to 10a! The 6 o'clock hour is brought to you by Subaru of Gwinnett The left is in a nuclear war with itself What is up with these people being so okay with Nazis? Atlanta's ONLY All Conservative News & Talk Station.: https://www.xtra1063.com/See omnystudio.com/listener for privacy information.

This is Part Two of our conversation.Rob and Teresa Heckenlively never set out to own a haunted hotel. During a family vacation to Osceola, Missouri, they called a realtor simply because they wanted to see inside the long-vacant Commercial Hotel. They weren't looking to buy a historic landmark—but by the end of the tour, that's exactly what they wanted to do.Built in 1867 after the Civil War's Sacking of Osceola destroyed an earlier hotel on the property, the Commercial Hotel has welcomed famous guests including President Harry Truman and brothers Jesse and Frank James. Today, many believe not every guest has ever truly checked out.As Rob and Teresa began bringing the historic hotel back to life, they discovered they weren't the only ones invested in its future. Before the restoration was even complete, Rob had an encounter so unsettling it kept him away from the hotel for months. Since then, guests have reported heavy footsteps, voices in empty hallways, shadow figures, and other unexplained encounters that continue to fuel the hotel's haunted reputation.Today on The Grave Talks, Rob and Teresa share the remarkable story of rescuing the Commercial Hotel—and what it's like living with whatever may have never left.For more information, just search “Haunted Commercial Hotel” on Facebook.#TheGraveTalks #HauntedCommercialHotel #OsceolaMissouri #HauntedHotel #MissouriHauntings #GhostStories #ParanormalPodcast #HistoricHotels #HauntedHistory #ParanormalInvestigationLove real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

Jonathan Healey, The Blazing World: A New History of Revolutionary England, 1603–1689. During the Personal Rule, Charles expanded the "Ship Money" tax to inland counties, leading to a landmark legal battle over the King's right to declare emergencies without Parliament. Religious tensions peaked as Archbishop William Laud imposed high-church practices, which many saw as a "popish plot." After failing to force a new prayer book on Scotland, Charles was compelled to recall Parliament, which then executed his minister Strafford. The crisis culminated in Charles's failed attempt to arrest five MPs inside the House of Commons, forcing him to flee London to gather an army for the coming Civil War. (4)1650

Donate (no account necessary) | Subscribe (account required) Try Masa Chips: Click Here - Enter Code "Wright" for 25% off your first purchase.  Join Bryan Dean Wright, former CIA Operations Officer, as he dives into today's top stories shaping America and the world. In this Monday Headline Brief of The Wright Report, Bryan breaks down a bloody weekend in the Iran war, with US troops killed in Jordan and Iraq and Iranian strikes hammering Kuwait, Bahrain, and Saudi Arabia. Bryan covers the mounting toll of the conflict, including a death count now at 18 US service members, a near-shutdown of the Strait of Hormuz that has pushed oil past $90 a barrel, and Trump's warning of an even bigger week of strikes ahead. He also breaks down the murky status of Iran's Ayatollah and growing questions about the war's staggering cost to US taxpayers. Plus, Bryan covers Zelenskyy's growing troubles at home in Ukraine, a lettuce-driven food poisoning outbreak sweeping the Midwest, Zohran Mamdani's stance on open borders, a rare Democrat rebellion against the party's socialist wing, new revelations about a former FBI official accused of burying China election intel, and the joyful news of VP JD Vance's newborn son. "And you shall know the truth, and the truth shall make you free." - John 8:32   Keywords: Wright Report, Bryan Dean Wright, Iran war, Strait of Hormuz, Kuwait, Bahrain, Saudi Arabia, Jordan, oil prices, Ayatollah, Ukraine, Zelenskyy, Zohran Mamdani, midterms, FBI, China hack, voter files, JD Vance, Alec Neel Vance

Gerri Willis, Fox Business Reporter & Author of “Lincoln's Lady Spymaster: The Untold Story of the Abolitionist Southern Belle Who Helped Win the Civil War” joined us on the Guy Benson Show today with guest host Rich Zeoli to talk about the increased threat to global oil supplies because of the naval blockade on Saudi Arabia declared by the Houthis. Willis also spoke about how she thinks socialism is impacting young adults in New York City, capitalism, and more. Listen to the full interview with Willis below! Learn more about your ad choices. Visit podcastchoices.com/adchoices

During the summer break, the 15-Minute History team will be republishing some of your favorite episodes. This episode originally aired on November 17, 2025.---Detroit falls without a fight. War Hawks demand blood. But on a blood-slick deck, four words become legend: Don't give up the ship.The War of 1812 is often dismissed as a minor conflict, overshadowed by the Revolution and the Civil War. But this overlooked war forged American identity through fire and defiance on land and sea. Join us as we launch our two-episode exploration of the War of 1812. In this first installment, we experience the gathering storm of grievances - from British impressment and economic strangulation to frontier clashes with Tecumseh's confederacy - that propelled a young nation into battle, the early disasters that followed, and the pivotal moment on Lake Erie when the tide of the war turned.

Lieutenant Colonel George Armstrong Custer was a popular public figure throughout the United States. He was young and handsome, with a beautiful wife. It was widely thought that he would run for president and, as a genuine Civil War hero, many believed he was a sure bet to win the election. Custer was especially popular in North Dakota since his cavalry was based at Fort Abraham Lincoln.

In this episode of The International Risk Podcast, host Dominic Bowen is joined by Professor Michele Goodwin, a leading bioethicist and constitutional law scholar at Georgetown Law, to unpack the history, law, and power structures shaping reproductive rights in America.Goodwin challenges the assumption that abortion criminalization has always been the norm, tracing its roots to the U.S. Civil War and the political battle over slavery. She explains why the Dobbs decision overturning Roe v. Wade wasn't simply a return to democratic decision-making, why abortion is medically far safer than pregnancy itself, and why today's map of abortion bans mirrors the map of the former Confederacy. The conversation also covers the criminalization of pregnancy and motherhood, the disproportionate targeting of Black women by law enforcement, the shifting legal question of fetal personhood, and the Supreme Court's inconsistent treatment of bodily autonomy depending on race and gender.Key topics discussed:Why abortion criminalization has political, not purely moral or medical, originsWhy Dobbs wasn't simply "returning the issue to democracy"The medical reality of pregnancy, viability, and abortion safetyThe criminalization and policing of pregnant women, particularly Black womenWhen and how personhood and citizenship are legally definedThe Supreme Court's inconsistent treatment of bodily autonomy across race and genderThis episode is relevant to anyone interested in law, human rights, public health, race, democracy, or international risk.The International Risk Podcast brings you conversations with global experts, frontline practitioners, and senior decision-makers who are shaping how we understand and respond to international risk. From geopolitical volatility and organised crime, to cybersecurity threats and hybrid warfare, each episode explores the forces transforming our world and what smart leaders must do to navigate them. Whether you're a board member, policymaker or risk professional, The International Risk Podcast delivers actionable insights, sharp analysis, and real-world stories that matter.Dominic Bowen is the host of The International Risk Podcast and Europe's leading expert on international risk and crisis management. As Head of Strategic Advisory and Partner at one of Europe's leading risk management consulting firms, Dominic advises CEOs, boards, and senior executives across the continent on how to prepare for uncertainty and act with intent. He has spent decades working in war zones, advising multinational companies, and supporting Europe's business leaders.Tell us what you liked!

Amanda Litman, president and co-founder of Run for Something, joins Dan to talk about what the spate of divisive of primaries means for Democrats and how progressives should be feeling heading into the midterms. They dive into the recruitment and vetting crisis that led to Graham Platner dropping out of the Maine Senate race, what comes next in the fight to unseat Susan Collins, and the increasingly contentious Michigan Senate primary between Haley Stevens and Abdul El-Sayed.Want to listen to Pod Save America without the ads? Become a subscriber on Apple Podcasts, Supercast, YouTube, or Substack.For a closed-captioned version of this episode, click here. For a transcript of this episode, please email transcripts@crooked.com and include the name of the podcast, episode title, and episode date.

A child's mutilated torso surfaced from the Thames near Shakespeare's Globe in 2001, and more than two decades later no one has been convicted of killing the boy investigators could only call Adam.EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/TorsoInTheThamesREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/3h6yrmk5FEATURED STORIES IN THIS EPISODE: Most people, when they think of the end of their lives, want to feel that they have accomplished something of significance. To leave a lasting legacy. But it is much more rare for someone to accomplish something significant – after they are dead! (Done By The Dead) *** Mrs. Elizabeth G. Wharton was a pillar of society in Baltimore, Maryland in the late 1800s. That is, until she was accused of murdering General William Scott Ketchum. (The Baltimore Borgia) *** For every legitimate and fascinating find by geologists, there seems to be a fraudulent find somewhere else trying to fool the masses. This has been a problem since geology became a thing – and one of the most fascinating of these true tales is the one about Baringer's Lying Stones. (The Lying Stones) *** A strange, ape-like creature with glowing eyes in England might really be, as some believe, a specter of the night. (Man-Monkey of the Night) *** It's hard to understand how human sacrifice has ever been a reality in any point in history – but what if you were to learn that evidence of it showed up in London, England… in 2001? (Torso In The River) *** A would-be geisha murders her lover… but the events leading up to and during the death make for a fascinatingly dark story. (The Murderess Geisha) *** When it comes to spectral animals, we're more than familiar with black dogs or hell hounds, ghostly cats, horses carrying a headed or headless phantom, even a ghost bear rumored to haunt the Tower of London… but have you ever heard of the American Southwest's ghost camels? (America's Ghost Camels)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Show Open00:02:24.699 = America's Ghost Camels00:09:18.422 = Done By The Dead ***00:22:00.457 = The Baltimore Borgia ***00:27:35.655 = The Lying Stones00:36:08.415 = Torso In The River ***00:42:13.573 = The Murderess Geisha00:54:03.666 = Man-Monkey of the Night ***00:58:48.550 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“Man-Monkey Of The Night” by Nick Redfern for MysteriousUniverse.com: https://weirddarkness.tiny.us/bdhdevrr“Done By The Dead” by Kyle D. Walter for ListVerse.com: https://weirddarkness.tiny.us/y62afnj6“America's Ghost Camels” by Kathy Weiser-Alexander for LegendsOfAmerica.com: https://weirddarkness.tiny.us/2p979beb“The Baltimore Borgia” by Robert Wilhelm for MurderByGaslight.com: https://weirddarkness.tiny.us/y2whacb9“Torso In The River” by Richard Hoskins for MysteryConfidential.com: https://weirddarkness.tiny.us/bdd5u543“The Murderess Geisha” by Dr. Romeo Vitelli for Providentia: https://weirddarkness.tiny.us/yzy4v3wy“The Lying Stones” by Brent Swancer for MysteriousUniverse.com: https://weirddarkness.tiny.us/2p854d9e(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: January, 2021This episode of Weird Darkness moves from ghost camels haunting the Arizona desert to corpses that kept making history after death, a Baltimore poisoning that gripped a courtroom for weeks, a professor fooled by carved stones, a child's murder in the Thames that London police have never solved, a Tokyo geisha who killed the man she loved, and a glowing-eyed creature on an English canal bridge.It opens in the American southwest, where the U.S. War Department imported some seventy-two camels in 1857 to haul supplies, only to turn the animals loose in the desert when the Civil War broke out and the soldiers tired of their foul temper and habit of spooking horses. Wild camels roamed Arizona for decades afterward, and one became legend as the Red Ghost — a beast blamed for trampling a woman to death in 1883 and later seen carrying a dead man lashed to its back, a rider who eventually decayed until a human skull dropped from the saddle in front of a group of startled prospectors. An Arizona farmer finally shot the animal in 1893, still wearing the leather straps that had held its corpse rider in place.From there the episode turns to figures who kept shaping the world after they died. A gang of Chicago counterfeiters led by "Big Jim" Kennally plotted in 1876 to steal Abraham Lincoln's body from his Springfield tomb and ransom it for a jailed engraver, foiled by a Secret Service informant working for the very agency Lincoln himself had signed into existence. A grave robber broke into George Washington's crypt at Mount Vernon in 1830 hunting the president's skull and made off with the wrong one. The British philosopher Jeremy Bentham left instructions to have his body dissected and mummified, and it sits on display at University College London to this day. And in the ninth century Pope Stephen VI dug up his predecessor Formosus, dressed the rotting corpse in papal vestments, propped it up for trial, found it guilty, and had it thrown into the Tiber.Next comes Baltimore in 1871, where Elizabeth Wharton, a respected society widow, hosted General William Scott Ketchum in her home on Hamilton Place until he fell suddenly ill and died with twenty grains of tartar emetic in his stomach — fifteen is enough to kill. Police discovered she had bought sixty grains days earlier, and a financial advisor named Eugene Van Ness nearly died the same way after she served him a drink. Her forty-two-day poison trial in Annapolis exhausted the medical and chemical experts of the day, and after deliberating through the night the jury acquitted her of murder.The episode then crosses to Germany, where Johann Beringer, a celebrated professor at the University of Würzburg, spent 1725 collecting strange carved stones dug up on Mount Eibelstadt by teenage boys he had hired — figures of birds, lizards, comets, and the name of God rendered in Hebrew. Convinced they were the handiwork of God himself, he published a book on them called the Lithographiae Wirceburgensis, only to learn the nearly two thousand stones had been planted by two envious colleagues, J. Ignatz Roderick and Johann Georg von Eckhart, who thought him an arrogant know-it-all and wanted to humble him.From an academic hoax the episode moves to an unsolved horror. On September 21st, 2001, a child's headless, limbless torso surfaced from the Thames near the Globe Theatre, wrapped in orange cloth, and London's Metropolitan Police could give the boy no name but Adam. Forensic analysis of poison and minerals in his remains traced him to the Benin region of Nigeria and showed he had been paralyzed and drained of blood in what investigators believed was a muti ritual killing. Nelson Mandela made an international appeal for information, and traffickers including Kingsley Ojo and a caregiver named Joyce Osagiede were investigated, but no one has ever been convicted and the boy's true identity has never been confirmed.The episode carries that darkness into 1936 Tokyo, where Sada Abe strangled her lover Kichizo Ishida in an inn after a days-long affair, then took a kitchen knife to his body and carried a severed part of him away in her handbag. Her capture two days later set off a national obsession the papers called "Sada mania," and her testimony about killing the man she refused to share became a bestseller in a country where such candor was scandalous. She was sentenced to six years, served her time as a model prisoner, and vanished from public life sometime after 1970.The episode closes on a cold English night in January 1879, when a furniture hauler crossing Bridge 39 over the Shropshire Union Canal near the village of Ranton was charged by a shaggy, ape-like creature with glowing eyes that leapt onto his cart and terrified his horse. When he swung his whip at the thing, the lash passed straight through its body, and the creature bolted down toward the canal and vanished. The folklorist Charlotte Burne later learned from the village constable that the sightings had begun only days after a man drowned in that same canal, in a place where people believed a violent death could send someone back in the shape of a beast.

Bestselling presidential historian Michael Beschloss joins David M. Rubenstein for a wide-ranging conversation on American history. They discuss the Revolutionary War, the Civil War, and the pivotal events and presidents that shaped the United States in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices

Epic STORY of the fascinating background events to the American Civil War (1861-65) as seen from a North American perspective. Enjoy this History of North America PLUS episode! Canada and the American Civil War: PRELUDE TO WAR by Mark Vinet (non-fiction history paper book, audio book, eBook) is available at https://amzn.to/4mQeilx ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

The Consummation of Praise Ryan Griffith Download I don't know about you, but I have always struggled with poetry. And by struggle I mean that I haven't particularly liked it. Most of the stuff I was introduced to in high school was the open-verse kind – no meter, no rhyme scheme. I'm sure if I was smarter or worked on it longer, I might find Whitman or Dickenson or Hughes illuminating. Perhaps I'm too simple, but for my lights good poetry is not mainly a puzzle to unlock. Let's try a relevant example for our sesquicentennial year. Maybe you know it.Listen my children, and you shall hear, of the midnight ride of Paul Revere. On the eighteenth of April in seventy-five hardly a man is now alive who remembers that famous day and year.Poetry is designed to be memorable and meaningful and to produce a certain kind of response.I love the ending:And so through the night went his cry of alarmTo every Middlesex village and farm,—A cry of defiance, and not of fear,A voice in the darkness, a knock at the door,And a word that shall echo forevermore!For, borne on the night-wind of the Past,Through all our history, to the last,In the hour of darkness and peril and need,The people will waken and listen to hearThe hurrying hoof-beats of that steed,And the midnight message of Paul Revere.In April of 1860, Longfellow wrote Paul Revere's Ride as our nation stood on the precipice of Civil War. He wanted to remind a very divided country of an important story of courage and sacrifice from America's founding generation. And he longed to impact their affections — encouraging fellow abolitionists to take heart and to act with urgency and end the injustice of chattel slavery. That's what great poetry does: it captures a narrative in a memorable way — a way that communicates truth beautifully and awakens the reader's affections and actions. This is how Psalm 104 works. It is different than Psalm 8 (“you have set your glory above the heavens”) or Psalm 19 (“the heavens declare the glory of God and the sky above proclaims his handiwork), because not only is Psalm 104 a poem with vivid, worship-evoking imagery, it is a poetic retelling of an important story: Genesis 1-3. It's literally a song—the Psalmist's cover of Moses's narrative account. And like Paul Revere's Ride, the retelling of God's work in Creation (vv2-30) communicates truth beautifully and awakens our affections and actions. It calls us (v1) to bless the Lord and (v31-35) fuels the consummation of that praise. Let's take this poem in those three steps. The call to praise (v1)The cause for praise (vv2-30)The consummation of praise (vv31-35)1. The Call to PraiseWhile the Hebrew text doesn't ascribe this Psalm to David, both the Greek translation of the Old Testament and the Dead Sea scrolls label this a Davidic Psalm. Especially because the Psalmist begins, as David did in 103, by calling on his soul: “Bless the Lord, O my soul.”David is telling himself, “slow down, shut off the music, put away the phone, and look – I mean really look.” This isn't just a looking with the eyes. As we heard, vv2-30 are full of vivid imagery – things that David certainly would have seen: lightning, storm clouds, the sea, the mountains; streams, birds, donkeys, and so on. But David is doing more than observing – he is lovingly turning over in his mind what he sees; pondering it; examining it in light of the story of creation. In verse 34 David calls this way of looking “meditation.”Verse 34, May my meditation be pleasing to him, for I rejoice in the Lord.We'll come back to this, but for the moment notice that the call to bless the Lord is grounded not only in what David sees but in who he sees by it. His meditation on God's work in Genesis 1-3 produces a delight that bubbles up at the beginning, in the middle, and at the end of the Psalm. 2. The CauseLet's turn to examine the cause for this delight. David goes back to Genesis 1 and 2 to give six reasons creation is a cause for blessing the Lord.Reason #1: God is great in the heavens (1b-4).Look at verses 1-4. Can you hear Genesis 1? In the beginning, God created the heavens and the earth. The earth was formless and void and darkness was over the face of the deep. And the Spirit of God of was hovering over the waters. And God said “let there be light.” And there was light (Gen 1.1-3).And so David proclaims, God is clothed with splendor and majesty, robed in light. He hangs the stars and the planets. He establishes the atmosphere. He stores up the rain and builds his throne above the earth. He is swift and mighty as the wind and he bridles the great thunderclouds. The greatest forces of the universe are under his sovereign control: “he lays, he makes, he rides.” Reason #1 for praise, God is great in the heavens.But not only is God great in the heavens, he is also…Reason #2 supreme over the earth (5-9).Look at vv. 5-9 while I read Genesis 1. Can you hear the creation account? And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.We tend to call the world around us “nature” as though it is self-existing. But David attributes supremacy over the planet to God alone. It is a supernatural creation. You covered the earth with the waters. You spoke and they fled. The mountains and valleys took the places you assigned. You drew a line for the waters and said: “they shall not pass.” Reason #2, God is supreme over the earth.God is also…Reason #3, the giver of life-sustaining waters (10-18).Here David's song does variation on a theme. In an arid land like Israel, water was scarce. But God took care of that. You make the water appear out of nowhere. Springs to sustain your birds and animals. Even the mountaintops you provide for – bringing rain to water them. You cause the grass to grow. You made good plants for man to cultivate – grain for bread, grapes for wine. You provide for the animals and you gladden the heart of man. Just as Genesis 2 says, God is the giver of life-sustaining waters.Reason #4 God is maker of time (19-23).“Night and day,” David says, “they were your idea” On the fourth day, you made the sun and the moon to govern them. You even appointed that the beasts stalk their prey (which you provide) at night so that man can labor by day. What didn't you think of? You are the maker of time.David can't even get through his meditation on creation without erupting into praise. Look at verse 24:“O Lord, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures.”The poet Gerard Manly Hopkins wrote, “the world is charged with the grandeur of God. It will flame out like shining from shook foil.” Everywhere David looks, he sees God's beauty and excellence. It is as though he is saying, “Look at that! Isn't he amazing? Look at that! Isn't he majestic? Look at that! Isn't he wise! So David like a good songwriter, even puts in verse 24 as a bridge — pointing back at God's works in vv1-23 and pointing forward to God's creatures in vv25-30!Because…Reason #5 God is maker of the sea and its creatures (25-26).Even the Leviathan, which makes Job shiver in his boots, you made on Day Five so it could play in the sea. Since the waters are under your sovereign control, what once was a barrier is now a route for travel and trade. Isn't he something? God is the maker of the sea and its creatures.The whole account crescendos in the final reason David gives…Reason #6, God is creator and sustainer of all creatures (27-30).All these — the beasts and the birds, the plants and the trees, the whales and the wombat — they all look to you. You, God, are at the center of it all. When you give, when you open, when you hide, when you take away…all creation waits on you. You care for them. None escape your notice. Because you are the creator and sustainer of all things.So, David with Genesis in mind and the Spirit's poetic inspiration gives us six reasons creation should cause us to bless the Lord. God is great in the heavens, he is supreme over the earth, he is the giver of life-sustaining waters, he made and governs time, he oversees the oceans and its amazing creatures, and he is the creator and sustainer of all things. Creation displays his handiwork. All of it testifies to his power and divine nature. If we have eyes to see it, every blade of grass, every multi-colored sunset, every microscopic organism, every mighty beast, every mathematical equation shouts the glory of God. We inhabit a world “set on fire with praise.”No wonder David begins in v 1 by exclaiming: O YHWH, my God you are very great! In fact, the Hebrew might be better rendered – “you have become magnificent. You have clothed yourself with splendor and majesty.” Your works redound to your glory! Everything in the created order is a mirror reflecting back to God the wisdom and beauty and goodness that he is, himself. Lord, give us the eyes to see!So we've seen the call to praise (v1), David's six-fold cause for praise (vv1-30); now, thirdly, (vv31-35) the consummation of praise.3. The Consummation of Praise (31-35)All that David has considered now fuels his final refrain in verses 31-35:“May the glory of the Lord endure forever; may the Lord rejoice in his works, who looks on the earth and it trembles, who touches the mountains and they smoke!” (vv31-32)Notice two striking things about this verse. First, it is a plea. “May the glory of the Lord endure forever. May the Lord rejoice in his works.” David feels God's greatness so deeply that his prayers line up with God's design. “Yes, God. You are glorious, and so may your glory be seen! May your people delight in you and all that you are.”But notice that second prayer in verse 31. “May the Lord rejoice in his works.” Not “May your people, rejoice in your works,” but “may the Lord rejoice.” God delights in his works. We know this, because that's God's refrain in Genesis: “And God saw that it was good.” The earth and seas. Good! The plants and the trees. Good! The moon, sun, and stars. Good! The creepy crawlies and the fish and the birds and the sea creatures and the great beasts and the livestock. Yes, Good! Man and woman, in my own image. Very good! God rejoices in his work because it reflects him. It shows off his manifold excellencies. All of creation simultaneously every moment of every day since God spoke the universe into existence declares what is true — that God is the most admirable, beautiful, wise, good, generous, glorious being in the universe. And we were created to share in his joy.This God-centeredness of God might throw us off balance. Is it off-putting that God, through David in Psalm 104, commands his own praise? C.S. Lewis at first thought that it seemed no different than a vain woman craving compliments. But listen to what he concluded: “…the most obvious fact about praise – whether of God or anything – [had] strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all enjoyment spontaneously overflows into praise…The world rings with praise – lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favorite game – praise of weather, wines, dishes, actors [and so on]….I had not noticed…that just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: ‘isn't she lovely? Wasn't it glorious? Don't you think that magnificent?' The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole more general difficulty about the praise of God depended on my absurdly denying to us as regards the supremely valuable what we delight to do – what indeed we can't help doing – about everything else we value.”David praises what is supremely valuable. He does what we are made and delight to do. He rejoices in God being God. And sings about it!“I will sing to the Lord as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the Lord.” (vv33-34) But the singing must not stop with him. Look how he ends his song. “Bless the Lord O my soul. Praise the Lord!” (35b)David moves beyond calling his soul to bless the Lord to summoning all people to do the same. “Praise the Lord” is the first use of “hallelujah” in the Psalter. It is a you-plural not a you-singular. Northern English speakers don't have a category for this, but my eastern Kentucky relatives would say it right, “Praise the Lord, y'all. All y'all.” And that's because, as Lewis continues, calling others to praise God “doesn't merely express the enjoyment, it is its appointed consummation” — it brings praise to its fullest completion. David's joy is made complete by calling us to praise the Lord by us joining in that praise. That is what this Psalm is for. Like Longfellow's Paul Revere's Ride, Psalm 104 captures an important story in a memorable way. It reminds us of something that really matters. But ultimately, it does something to us.Don Paterson says that when a poet writes a poem he's creating a little machine that when operated by a reader, recreates in them the experience the poem is trying to preserve. When we operate Psalm 104, it evokes our joy in God. It summons us to express that joy in praise and blessing. And it calls us to consummate that joy by sharing it with others. But neither David nor us can know this joy without addressing the most serious problem.Let sinners be consumed from the earth and let the wicked be no more! (v 35a)At first, I found this an odd thing for David to say in his great crescendo of praise. But he is reminding us that Genesis 3 comes after Genesis 1 and 2. Human beings were made to receive creation as a gift and enjoy and rejoice in what it tells us about the one for whom we were made. But we turned the gold into idols halfway to Canaan. We worship created things rather than the Creator. While creation shouts that we were made for joy in God, so often we say “that's nice” and go back to scrolling on our devices. David longs for a day when this outrage will finally be addressed. That sin that he sees traces of in verse 29. Paul tells us that even creation has been subjected to futility because of our rebellion. Things are not the way that they should be. The Lord's SupperAnd that is what brings us to the table. Because in the fullness of time, God himself came to address that rebellion. He entered into his own creation to free us from enslavement to inferior joys. To save us from the penalty our idolatry justly deserves. In mercy and kindness, to restore to us the fullness of his joy; His life for ours; our sin for his righteousness that we might be to praise of his glory. That is what we celebrate here. Maybe in this moment you can't bless the Lord because you haven't given up your idols; you haven't put all your hope in Jesus for the forgiveness of sin. Friend there is no better time than now. Jesus says to you, I am the bread of life, whoever comes to me shall not hunger and whoever believes in me shall never thirst (Jn 6.35). Go to him.

Telling the Story: Part 2 Acts 7:1-16 by William Klock When I was an American school kid in the 70s and 80s I learned that the defining events in the history of the United States were was the founding of Jamestown in 1607; the landing of the Pilgrims at Plymouth in 1620; and, of course, the Revolutionary War that began in 1775 and the signing of the Declaration of Independence—well—almost exactly 250 years ago.  There were plenty of other events that shaped the story, but those were the events that set the United States on its trajectory: a heritage from Britain with a good dose of religious freedom and Protestant work ethic coming together in a grand expression of the rights of man shaped by the Enlightenment.  Were there flaws?  Yep.  Slavery was a big one.  But the way I learned the story, the British mainland colonies of North America were on the fringe of the slave trade.  We received a tiny fraction of it.  The real slavery problem was in the Caribbean and Latin America.  Plus, we dealt with it.  The whole Civil War thing—a tragedy.  But it was a story to be proud of. But in 2019, the New York Times began a new publishing project.  They called it The 1619 Project.  It was subtitled, “A New Origin Story”.  Why 1619?  That was the year the first African slaves were brought to Virginia.  Before the Pilgrims.  Before the Declaration of Independence and the Constitution.  It was a deliberate attempt to reframe the story of the United States.  Instead of a story rooted in a proud English heritage and religious liberty and Enlightenment ideals of freedom and liberty, the 1619 Project told the story of the United States as one rooted in racism and slavery and oppression.  Instead of a story that makes you stand proud, it's a story meant to instil shame and guilt. The 1619 Project didn't come out of nowhere.  It made public a story that many people had already been telling, especially to younger generations. And, as you would expect, this resulted in a great cultural clash.  Both sides shouting at the other, basically saying, “How dare you tell our story wrong!”  It wasn't so much a matter of the events themselves.  Both versions of the story involved the same events, the same people, and all of that.  But it highlights how much how you frame a story, how much you stress certain events and people and ideas over others, that you can end up with stories that are essentially the same, while dramatically different.  One instils national pride; the other instils national shame.  That doesn't mean there's no right or wrong.  Framing the American story as if slavery and racism are its fundamental core is dishonest.  But at the same time, telling a story that glosses over those evils for the sake of instilling pride, well, that's a problem too. And as much as this Postmodern metanarrative dilemma was nowhere on the radar of First Century Jews, I think it's a good way to understand what was going with Jews in those days and it's a good illustration of what Stephen is doing in his speech before the Sanhedrin in Ats 7.  [It's page 1087 in the Pew Bibles.]  There were different “parties” competing for influence and control in First Century Judaea and as much as they all told the same story of Israel, reaching back to Abraham and Moses and David, to the law and the Prophets, all rooted in the same exodus and exile and the same promises, how they told the story produced very different results, different feelings about Israel's present situation, different ideas about the future and how to get there—just as how I learned American history makes you smile when you see the Stars and Stripes, but others, having learned The 1619 Project story, feel shame. For Pharisees, unfaithfulness to the law resulted in exile—one that was still effectively ongoing—and only national faithfulness to the law would get them out of it.  For the Sadducees, that was all in the past.  God had restored them from their exile, and the temple and its priests were the proof.  All was well.  For the Zealots, the story said that armed revolution was the only way out of their oppression.  For the Essenes, the group responsible for the Dead Sea Scrolls, the story said that the everyone and everything had been defiled by unfaithfulness, even the temple itself.  God would wage holy war on the unfaithful, so they—the only truly righteous ones—retreated to the desert to wait and to keep pure.  And there was the historian Josephus.  A generation later, he told the story—after the disaster had happened—to say that the Jewish revolutionaries had brought God's wrath on themselves and that God had raised up the Romans to act as his instrument of judgement.  Same story, but the different ways they told it, the different parts they emphasised, the way they interpreted certain events like the Babylonian Exile, landed them in very different places.  Like I said last week, the story got them to the airport, but they were all waiting at different gates—and none of them the right gate for the God's real homecoming.  That said, all of them held the same markers of Jewish identity dear: the torah, the temple, the promised land, their circumcision.  They disagreed on a lot, but attack any of those things and they'd all join in stoning you after charging you with blasphemy. So what Stephen is doing before the Sanhedrin, backing up all the way to Abraham and telling the story yet again, was in good keeping with what was going on in First Century Judaea.  So—in case you missed last week or have forgotten—in the first sixteen verses, Stephen began telling the story of Jesus and the Spirit by going back to Abraham.  This was the moment when the God of glory—Stephen wants to stress that he's here to glorify the God of Israel, not blaspheme him or his holy things—Abraham was the moment when God stepped into the darkness and misery of his broken, fallen, corrupted creation and called to Abraham.  In Abraham, God was launching his project to restore rebellious humanity to himself and to set to rights the creation that we broke.  Now, there was more to it than this—it's online if you missed or forgot it—but Stephen's main point is that the gospel is not a departure from the story of Israel.  It's not something new that has no roots in what happened before.  He's saying to the Jewish elders: When the God of glory, the God of Israel called Abraham out of Ur and settled him in the promised land and established his covenant with him to make him a nation, that was the beginning of the story that brings us to Jesus, to the cross and the empty tomb, to the ascension and to Pentecost.  The story of Abraham is the story of the gospel and vice versa. Remember, they accused him of blaspheming torah and temple and Stephen's saying, “No way!  Torah and temple are good.  They're glorious.  They're how God prepared us and brought us to Jesus.”  Like I said last week, when you leave your car and board the ferry, you are in no way saying your car was bad.  It got you to the ferry.  But you can't drive on water.  Now it's time do something new—to do the very thing your car brought you to do. And then from Abraham to Joseph.  Stephen tells Isreal's story in such a way to highlight that when the God of Israel acts to bless and to save his people, it's often in unexpected ways.  Abraham was promised the land of Canaan, but never had any more of it than a little burial plot.  And Jacob and his sons were forced to flee the land of Canaan in order to survive a famine.  And Jacob's sons were wicked men who sold their brother, Joseph into slavery after nearly choosing to murder him.  And Joseph went from slavery to prison.  How was God going to work anything good from any of that?  But he did.  The sovereign God was at work all along.  Slavery and prison led Joseph to the premiership of Egypt just in time deliver his family when they arrived.  None of them had ever expected any of that.  But God delivered them.  And Stephen's telling of the Joseph story also highlights that gracious forgiveness has always been at the heart of the story of God and his people.  There was Joseph, hated, abused, sold into slavery by his brothers, but instead of taking revenge, he welcomes them and throw a party. This is what Jesus had been doing as the lost sheep of Israel, the tax collectors and sinners, came to him in repentance and faith. And this is the sort of rejoicing that would take place in heaven were the Sanhedrin to see how the story leads to Jesus and repent.  God was waiting for them with open arms and a promise of blessing, and they should know that, because that's how God's great story has always worked.  It's the key in which this great symphony is written. So now, Moses.  As important as Abraham and Joseph were, Moses stands like a colossus over the story of Israel.  Moses was the deliverer who led Israel out of Egypt and parted the sea.  It was Moses who went up Mt. Sinai and saw God for himself.  It was Moses who came down and delivered the torah to Israel.  It was under Moses that God made a nation out of Abraham's family.  And this is where they've accused Stephen of blasphemy.  They've accused him of speaking against the torah and temple and Moses.  So look at Acts 7, beginning at verse 17.  Stephen highlights three things about Moses.  The first thing he stresses is how Moses was raised up by God to be the right man at the right place at the right time—even though no one would have guessed at the beginning that Moses was God's man for the hour. Stephen says: “God had sworn an oath to Abraham.  [Remember the promise to make him a great nation and to give his descendants the land of Canaan?] When the time drew near for this promise to be fulfilled, the people had increased and multiplied in Egypt, until another king arose over Egypt, one who had not known Joseph.  He got the better of our people, and ill-treated our fathers, forcing them to abandon their newborn children so that they would die.  It was at that time that Moses was born, and he was pleasing to God. He was nursed for three months in his father's house.  But, when they abandoned him, Pharaoh's daughter claimed him and brought him up as her own son.  So Moses was educated in the full teaching of Egyptian wisdom, and he was powerful in what he said and did.” Already, in the life of Joseph, Stephen has stressed that God works human evil for good.  Nothing escapes his sovereign hand.  And just so with Moses.  First, this new Pharoah decides to make slaves of the Hebrews.  Not good.  And then, when their numbers increase so prolifically that Pharaoh fears being able to control them, he hatches a plan to murder all the baby boys.  And so Moses ends up in a basket in the river, where Pharaoh's daughter finds him and decides to raise him as her own.  God turns Pharaoh's hate, prejudice, and injustice against him, sovereignly placing one of those Hebrew boys right in Pharaoh's own home, raised at Pharaoh's expense, and tutored by Pharaoh's own tutors in the famed wisdom of the Egyptians.  God ensure the story is full of irony.  Pharaoh unwittingly nurtures and educates the very man who will be his downfall.  And Moses, himself, receives the training needed one day to oversee, to govern the people of Israel.  Again, at the time, none of this made any sense.  No one could see any significance to the story as it was unfolding.  But God has a plan and one of the things the Jewish people learned from Moses' story—and so many others—is to trust God.  In the famous words of William Cowper, God moves in a mysterious way.  It's another motif in the divine symphony—one that comes back over and over and that God's people out to recognise when they hear the music. Second, Stephen stresses the rejection of Moses by his own people.  Look at verse 23: “When he had grown to forty years old, it came into his heart to see how his brothers, the sons of Israel, were doing.  He saw someone being wronged, and came to the man's defence; he took revenge on behalf of the man who was being oppressed, by striking down the Egyptian.  He thought his kinsfolk would grasp the fact that God was sending him to their rescue, but they didn't. “The next day he showed up as two Hebrews were fighting, and he tried to bring them back together again. ‘Now then, you two,' he said, ‘you are brothers! Why are you wronging each other?'  But the man who was wronging the other wasn't having it.  ‘Who made you a ruler or judge over us?' he retorted, pushing him away.  ‘Do you want to kill me in the same way you killed the Egyptian yesterday?'  At that word, Moses ran away, and lived as a guest in the land of Midian, where he had two sons.” Yet another motif in the symphony, another recurring theme in the story.  Jesus wasn't the first of God's deliverers to be rejected by his own people.  The story highlights that this is sometimes how God works.  Now, there's no one-to-one equivalence between Moses and Jesus.  Moses was rejected because he wasn't ready yet.  He had a desire to see his people freed, but he hadn't yet been called by God to that mission, nor had he received instruction on how to do it God's way.  This way of telling the story, this way of looking back to the Old Testament is something we see all through the New Testament.  I think of the way Matthew regularly explains how something in the Jesus story “fulfils” this or that thing from the Old Testament.  And often we're left wondering how the connection works.  Thanks largely to the Church Fathers, we've been taught to see these connections as literal prophecies or as “types”, as spiritual shadows that prefigure Jesus and various events in his life.  That's kind of close, but it's not quite what Stephen (or Matthew) do.  When Matthew, for example says that in the birth of Jesus Isaiah's words about the virgin conceiving and bearing a child are fulfilled, we wonder how that works.  Isaiah was talking about a young woman in his own day bearing a child…and she wasn't a virgin.  What Matthew was doing was pointing back to an event in Israel's past, in Israel's story, where the birth of a child to a young woman—maybe a princess, maybe the Prophet's wife…it's not clear—but where the birth of this child signalled that God was about to act to deliver his people.  Matthew latched onto that.  This is how God works, but this time—in the birth of Jesus—it's not just a young woman, it's an actual virgin, and this time God's not just delivering his people from a foreign king; this time it's deliverance from sin and death.  Matthew recognised the motif in the music.  It was there in Isaiah's day, a lone violin telling a story that most people missed, but in the birth of Jesus that motif returned, and this time the whole symphony was playing it. Stephen's drawing on the story of Moses the same way.  Moses was rejected by his own people.  A repeating theme in the story that the Sanhedrin—people who know this story, know this symphony so well already—a theme they ought now to see plain as day in what happened to Jesus.  It should be obvious.  They were the ones playing the instruments this time, after all. And then, third, Stephen stresses how through Moses, the God of glory, the God of Abraham, Isaac, and Jacob, the God Israel had known for two thousand years, had revealed himself in a new way that no one had expected.  Look at verse 30: “After another forty years, an angel appeared to him in the desert at Mount Sinai, in the flame of a burning bush.  When Moses saw it, he was amazed at the vision.  But, as he came closer to see, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham, of Isaac, and of Jacob.'  Moses was very frightened, and didn't dare to look.  But the Lord said to him, ‘Take your sandals off your feet, for the place where you are standing is holy ground.  I have looked long and hard at the trouble my people are having in Egypt. I have heard their groaning, and I have come down to rescue them.  So, come on now: I'm going to send you to Egypt.'” Stephen wants to be clear—and we see this all through early Christian preaching—the God revealed in Jesus the Messiah is not new.  He is the same God who has been directing this story, this symphony from the beginning.  This is the God of their fathers, the God who has been rescuing his people according to his promises for two thousand years.  The God they know.  The God whose character and ways they ought to have recognised in Jesus. Yes, Stephen's saying, Jesus was not what we expected.  In Jesus—and now in the Spirit—God is doing something amazing, something astounding, something new.  And that's why you rejected him.  But knowing the story, knowing the music, we should have expected God would do precisely this: something new, something wild, something we didn't expect.  Because the story is already full of episodes where God does just that.  No one, least of all Moses, exiled to the wilderness, tending his father-in-law's sheep—expected the burning bush.  And yet in that moment, heaven and earth came back together, God spoke, a man was called, and the world was never the same again. And Stephen's point is this: You can't predict the unexpected thing that God will do; but you can be sure—because the story is full of such moments—that God does act unexpectedly to do the things he's promised and that we expect, the very things in which we hope. Holy ground, for example, was something Stephen and his fellow Jews understood.  The temple was holy ground.  It was where heaven and earth met.  But it wasn't the end-all-be-all of holy grounds.  It began at Mt. Sinai—not in Isreal, but in the wilderness—where God met Moses in the burning bush, where the plan to rescue Isreal from her bondage began.  When the Israelites built the tabernacle and the cloud of God's glory descended to fill it, God upstaged what he'd done at the burning bush.  And then again, with the temple.  As if it were the strings playing the motif at the burning bush, and in Exodus 40 as God's glory fills the holy of holies, the woodwinds join them.  And the music was good and it was beautiful, but the Sanhedrin should now be hearing that same motif as, in Jesus and the Spirit the whole symphony comes together to play.  Stephen isn't disparaging Moses.  He's not blaspheming the law or the temple.  He's saying, “Can't you hear it?  Their beautiful theme is now being woven into something far grander and played by the whole symphony.  The motifs have been there all along, the story has always been told this way.  Don't plug your ears to this new thing.  Listen.  And hear how it's taken up all the old themes into something that is nothing short of glorifying to the conductor, to the God of glory. That's as far as we have time to go this morning.  Like I said, Acts 7 is long and there's a lot to unpack.  But I think the great take-away for us from this part—in addition to learning to hear the great story of God and his people—I think the most important thing here is to know that God really does do new and unexpected things.  As we get to know the story, we ought to expect for God to do the unexpected, for God to do new things that upstage what he's done in the past.  And yet, the story also emphatically tells us that as much as God does new things and upstages the things he's done before, those new things are always in keeping with what he's done before.  The past always points to the future and the future never undermines the past.  As the writer of Hebrews tells us, “God is the same, yesterday, today, and forever.”  We live in an age where too many people are ready to do something new themselves—something that breaks from what or how God has already revealed himself, something that breaks from or that disparages or that blasphemes God's past actions or his past instructions—they take this new human thing and declared that God is doing a new thing.  Andy Stanley saying we need to unhitch from the Old Testament so that God can do something new.  No!  Churches embracing sexual immorality and post-modern notions of identity and sexuality and family and marriage and then saying, “See, God is doing a new thing!”  A thousand times, no!  Brothers and Sisters, the theme of the story, the key of the symphony doesn't change.  God does new things, but those new things follow from what God's already done.  On the other hand—and I think it's mostly in response to all the proclamation of “new things” that aren't godly at all—on the other hand, we can become too fearful, too conservative and we can end up where the Pharisees and Sadducees and the Essenes were: locked down, afraid of the new, and turning away from burning bushes, and unwilling to go where God is actually leading. This why we need to steep ourselves in the story.  This why we need to immerse ourselves in the great symphony and to let the music wash over and through us.  Brothers and Sisters, we need to know the themes and the motifs, to learn the key in which God is playing, to be intimately familiar with how they interact, weaving around and through each other, so that as the story continues to unfold, as the symphony bursts into new movements, we can hear God bringing those old familiar themes to new heights, while also being able to recognise when a different story is being told, or a different symphony is being played.  I've said over and over, Brothers and Sisters: God's word is life.  Know, meditate on it, let it mould you, and then let it pour forth from you to give life to others. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

As seen on Gutfeld! Guest Host Tom Shillue talks about the Democrats state of disarray. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join me this week as I sit down with Dr. Tim Galsworthy as we explore the influence of Civil War memory on Republican Party identity during the pivotal 1960s and how a political strategy remade the party for generations. Learn how and why the Civil War featured so prominently in campaign rhetoric throughout the 1960s and 1970s - the same era of the Civil Rights Movement and the nations bicentennial - and how it impacts today's political climate. Dr. Galsworthy is a historian and the author of The Republican House Divided which traces the GOP's evolution from the party of Lincoln to the racially Conservative Party of the twenty-first century. Be sure to buy your copy here. Learn more about Dr. Galsworthy here. Support the show

Chris Lawrence welcomes two guests covering major upcoming outdoor events in West Virginia. Captain Dwayne Duffield of the West Virginia Natural Resources Police Association previews the Northwoods Throwdown, a charity softball game pitting WV game wardens against their counterparts from Maine on August 1st at GoMart Ballpark in Charleston — with proceeds benefiting the association's R3 youth recruitment initiative, International Wildlife Crime Stoppers, and Maine Operation Game Thief. Youth in baseball uniforms get in free, and the event features vendor booths, raffle prizes including a $3,500 Maine bear hunt and engraved Glock pistols, and a pre-game field experience for 26 youth lottery participants. Wildlife Center manager Mark Biller then previews the 10th Annual Living History Encampment Rendezvous at French Creek on July 31st and August 1st, featuring historical actors demonstrating blacksmithing, gunsmithing, and knife making from pre-colonial through Civil War eras, and shares updates on the center's animals including three bears, two otters, three bison, and a recent search for a turkey exhibit.

Trump's Censored National Address With Commentary & Analysis From Alex Jones On This Historic LIVE Friday Broadcast! Trump Has Declassified Thousands Of Docs That Prove Communist China Has Been Manipulating Elections & Trying To Trigger Civil War

Description The mask is completely off, and the scale of the war for our American Republic is absolutely staggering!

The battle for the American Republic has reached a critical boiling point!

Two Middle Tennessee remnants of the Civil War are a reminder of something that's true in any era: how laws aren't always carried out in the way that advocates intended. Plus the local news for July 17, 2026 and early voting begins in the primary elections.

Chad Caton joins me for a wide-ranging conversation about the political tribalism turning Americans into rival fan clubs, the online Civil War fantasies flourishing while the hot yoga class remains fully booked, and what it will actually take to move this country forward. We get into Lindsey Graham, MAGA's team-sports problem, Antifa, the cartels and human trafficking networks Chad encountered in Belize, China's growing foothold in the Western Hemisphere, and why courage requires more than posting about the collapse from a comfortable chair. America does not need more spectators wearing the correct jersey. It needs citizens willing to think clearly, stand together, and do the work.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-jeff-dornik-show--4788100/support.Follow The Jeff Dornik Show on Apple Podcasts and leave a 5-star review. That's how we reach more people and bypass Big Tech suppression.Watch LIVE daily at 7pm ET on Rumble and subscribe so you never miss a show:https://rumble.com/c/jeffdornikBig Tech is silencing truth while harvesting your data to feed the machine. That's why I built Pickax, a free speech platform where creators own their content and your voice isn't controlled. Join now:https://pickax.com/?referralCode=y7wxvwq&refSource=copy

PETER PARKER'S GREATEST BATTLE IS THE ONE HE CAN'T ESCAPE! With Spider-Man: Brand New Day on the horizon and the MCU building toward Avengers: Doomsday, Paige Kimsey & Jackie Bonsignore experience Spider-Man 2 (2004) for the first time, continuing their journey through Sam Raimi's legendary Spider-Man trilogy. From Peter Parker losing his powers and Doctor Octopus' terrifying hospital escape to the unforgettable train fight, Aunt May's hero speech, and the emotional sacrifice at the heart of the story, this Spider-Man 2 reaction revisits one of Marvel's most celebrated superhero sequels. As the Road to Spider-Man: Brand New Day continues, Paige & Jackie discuss Tobey Maguire's deeply human Peter Parker, Alfred Molina's tragic Doc Ock, and the enduring influence Spider-Man 2 has had on the MCU and modern superhero movies. Spider-Man 2 Reaction (Full-Length Watch-Along):   / thereelrejects   Limited Time Offer – Make healthy eating simple. Get Huel today with my exclusive offer of 15% OFF online with my code REJECTS at https://www.huel.com/REJECTS. New Customers Only. Thank you to Huel for partnering and supporting our show! Directed by Sam Raimi (The Evil Dead, Drag Me to Hell), Spider-Man 2 stars Tobey Maguire as Peter Parker/Spider-Man (Pleasantville, The Great Gatsby), Alfred Molina as Dr. Otto Octavius/Doctor Octopus (Raiders of the Lost Ark, Boogie Nights), Kirsten Dunst as Mary Jane Watson (Bring It On, Civil War), James Franco as Harry Osborn (127 Hours, Pineapple Express), Rosemary Harris as Aunt May (Being Julia, The Gift), and J.K. Simmons as J. Jonah Jameson (Whiplash, Juno). Jackie & Paige react to Doc Ock's tragic transformation, the unforgettable runaway-train sequence, Peter Parker's isolation and identity crisis, Harry's growing obsession with Spider-Man, and the emotional finale that sets the stage for Spider-Man 3. Follow Jackie Bonsignore: https://www.instagram.com/jackiebonsignore/ Follow Paige Kimsey https://www.instagram.com/paige.popcorn?igsh=NTc4MTIwNjQ2YQ%3D%3D Intense Suspense by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/... Support The Channel By Getting Some REEL REJECTS Apparel! https://www.rejectnationshop.com/ Follow Us On Socials:  Instagram: https://www.instagram.com/reelrejects/  Tik-Tok: https://www.tiktok.com/@reelrejects?lang=en Twitter: https://x.com/reelrejects Facebook: https://www.facebook.com/TheReelRejects/ Music Used In Ad:  Hat the Jazz by Twin Musicom is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Happy Alley by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/... POWERED BY @GFUEL Visit https://gfuel.ly/3wD5Ygo and use code REJECTNATION for 20% off select tubs!! Head Editor: https://www.instagram.com/praperhq/?hl=en Co-Editor: Greg Alba Co-Editor: John Humphrey Music In Video: Airport Lounge - Disco Ultralounge by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Ask Us A QUESTION On CAMEO: https://www.cameo.com/thereelrejects Follow TheReelRejects On FACEBOOK, TWITTER, & INSTAGRAM:  FB:  https://www.facebook.com/TheReelRejects/ INSTAGRAM:  https://www.instagram.com/reelrejects/ TWITTER:  https://twitter.com/thereelrejects Follow GREG ON INSTAGRAM & TWITTER: INSTAGRAM:  https://www.instagram.com/thegregalba/ TWITTER:  https://twitter.com/thegregalba Learn more about your ad choices. Visit megaphone.fm/adchoices

After fleeing a field of battle during the Civil War, an embarrassed Union soldier pauses for a moment of self-reflection. Join us for the first episode of our new series Out of Literature to hear from Henry Fleming, the conflicted main character of the classic, bestselling novel The Red Badge of Courage. Listen in as he shares his internal struggles with war, with nature, and with himself. Written by Stephen Crane in 1895 and read by Daniel Bendix. Hosted by Peg Bryan. A Production of We Are One Body® Audio Theatre.

This week, Emily Bazelon, John Dickerson, and David Plotz discuss how the confirmation hearing for Acting Attorney General Todd Blanche is yet another example of Trump trying to force Congress to bend the knee, what is behind the horrific ICE killings of two men this week and what can be done about it, and the details of a new multi-state antitrust lawsuit to block the Paramount-Warner Bros. merger led by guest California AG Rob Bonta.For this week's Slate Plus bonus episode, Emily, John, and David discuss what voters deserve to know about the health and aging of our lawmakers, including the nuances of missing legislators versus executive officers, how political pressure from voters could encourage transparency and accountability, and possible solutions like term limits. In the latest Gabfest Reads, Emily Bazelon talks with Senator Chris Murphy about his new book, Crisis of the Common Good: The Fight for Meaning and Connection in a Broken America. Murphy lays out a provocative agenda for Democrats to call Americans to national service, break up corporate power, rebuild local communities, and create a bigger tent that reaches disaffected conservatives hungry for change. Email your chatters, questions, and comments to gabfest@slate.com. (Messages may be referenced by name unless the writer stipulates otherwise.)Podcast production by Jay Cockburn Research by Emily DittoYou can find the full Political Gabfest show pages here. Want more Political Gabfest? Join Slate Plus to unlock weekly bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. You can subscribe directly from the Political Gabfest show page on Apple Podcasts and Spotify. Or visit slate.com/gabfestplus to get access wherever you listen. Find out more about David Plotz's monthly tours of Ft. DeRussy, the secret Civil War fort hidden in Rock Creek Park. Follow@SlateGabfest on X / https://twitter.com/SlateGabfestSlate Political Gabfest on Facebook / https://www.facebook.com/Gabfest/Need to set up your Slate Plus feed? If you subscribed through Slate.com, check out our FAQ at slate.com/podcastfaqs for easy instructions. Members subscribed via Apple Podcasts get automatic access—no setup required. Hosted on Acast. See acast.com/privacy for more information.

This week, Emily Bazelon, John Dickerson, and David Plotz discuss how the confirmation hearing for Acting Attorney General Todd Blanche is yet another example of Trump trying to force Congress to bend the knee, what is behind the horrific ICE killings of two men this week and what can be done about it, and the details of a new multi-state antitrust lawsuit to block the Paramount-Warner Bros. merger led by guest California AG Rob Bonta.For this week's Slate Plus bonus episode, Emily, John, and David discuss what voters deserve to know about the health and aging of our lawmakers, including the nuances of missing legislators versus executive officers, how political pressure from voters could encourage transparency and accountability, and possible solutions like term limits. In the latest Gabfest Reads, Emily Bazelon talks with Senator Chris Murphy about his new book, Crisis of the Common Good: The Fight for Meaning and Connection in a Broken America. Murphy lays out a provocative agenda for Democrats to call Americans to national service, break up corporate power, rebuild local communities, and create a bigger tent that reaches disaffected conservatives hungry for change. Email your chatters, questions, and comments to gabfest@slate.com. (Messages may be referenced by name unless the writer stipulates otherwise.)Podcast production by Jay Cockburn Research by Emily DittoYou can find the full Political Gabfest show pages here. Want more Political Gabfest? Join Slate Plus to unlock weekly bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. You can subscribe directly from the Political Gabfest show page on Apple Podcasts and Spotify. Or visit slate.com/gabfestplus to get access wherever you listen. Find out more about David Plotz's monthly tours of Ft. DeRussy, the secret Civil War fort hidden in Rock Creek Park. Follow@SlateGabfest on X / https://twitter.com/SlateGabfestSlate Political Gabfest on Facebook / https://www.facebook.com/Gabfest/ Hosted on Acast. See acast.com/privacy for more information.

Instead of watching Trump's speech tonight, watch Monday's Gaslit Nation Salon on July 14 - Bastille Day! Here's an excerpt. You can watch the full recording by joining our community of listeners on Patreon.com/Gaslit or GaslitNation.Substack.com. We had a lively discussion of Lindsey Graham's sudden death, how Russians see themselves as meat for the meatgrinder, and more. Trump's North Korean propaganda speech tonight is meant to strongarm Republicans into passing the Trad Wife Act -- (a.k.a. the Save Act), suppressing the votes of millions of people, especially married women who will be forced to show their birth certificates to vote if they changed their last names for marriage. It would also of course target anyone who changed their names, including trans people. It's bad all around, so bad that even many Republicans can't bring themselves to support it. They know the ripple effect will be a last straw for the powder keg that is the United States during this time of political violence in a slow-moving Civil War. Join our community of listeners and get bonus shows, ad free listening, group chats with other listeners, ways to shape the show, invites to exclusive events like our Monday political salons at 4pm ET over Zoom, and more! Discounted annual memberships are available. Become a Democracy Defender at Patreon.com/Gaslit or GaslitNation.Substack.com

This is Part Two of our conversation.Rob and Teresa Heckenlively never set out to own a haunted hotel. During a family vacation to Osceola, Missouri, they called a realtor simply because they wanted to see inside the long-vacant Commercial Hotel. They weren't looking to buy a historic landmark—but by the end of the tour, that's exactly what they wanted to do.Built in 1867 after the Civil War's Sacking of Osceola destroyed an earlier hotel on the property, the Commercial Hotel has welcomed famous guests including President Harry Truman and brothers Jesse and Frank James. Today, many believe not every guest has ever truly checked out.As Rob and Teresa began bringing the historic hotel back to life, they discovered they weren't the only ones invested in its future. Before the restoration was even complete, Rob had an encounter so unsettling it kept him away from the hotel for months. Since then, guests have reported heavy footsteps, voices in empty hallways, shadow figures, and other unexplained encounters that continue to fuel the hotel's haunted reputation.Today on The Grave Talks, Rob and Teresa share the remarkable story of rescuing the Commercial Hotel—and what it's like living with whatever may have never left.For more information, just search “Haunted Commercial Hotel” on Facebook.#TheGraveTalks #HauntedCommercialHotel #OsceolaMissouri #HauntedHotel #MissouriHauntings #GhostStories #ParanormalPodcast #HistoricHotels #HauntedHistory #ParanormalInvestigationLove real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

On this episode of Fox Across America, guest host Rich Zeoli explains why there's a clear divide between Vice President JD Vance and Secretary of State Marco Rubio when it comes to the ongoing war with Iran. Criminal defense attorney David Gelman discusses the increase in threats against sitting Supreme Court Justices. Political commentator Debra Lea talks about why she's pondering leaving New York City once her lease is up. Co-host of “The Big Money Show” Taylor Riggs shares her thoughts on how Netflix can regain the lead in the streaming services battle. PLUS, Author, motivational speaker and host of the “Next To Madison” podcast Madison Malloy stops by to tell Rich about what life in Nashville has been like and give some important career advice to the youth of America. [00:00:00] Rubio vs. Vance showdown looming for 2028 [00:19:05] David Gelman [00:37:20] Debra Lea [00:55:40] Rich takes The Quiz [01:14:10] Taylor Riggs [01:32:40] Madison Malloy Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week, Emily Bazelon, John Dickerson, and David Plotz discuss how the confirmation hearing for Acting Attorney General Todd Blanche is yet another example of Trump trying to force Congress to bend the knee, what is behind the horrific ICE killings of two men this week and what can be done about it, and the details of a new multi-state antitrust lawsuit to block the Paramount-Warner Bros. merger led by guest California AG Rob Bonta.For this week's Slate Plus bonus episode, Emily, John, and David discuss what voters deserve to know about the health and aging of our lawmakers, including the nuances of missing legislators versus executive officers, how political pressure from voters could encourage transparency and accountability, and possible solutions like term limits. In the latest Gabfest Reads, Emily Bazelon talks with Senator Chris Murphy about his new book, Crisis of the Common Good: The Fight for Meaning and Connection in a Broken America. Murphy lays out a provocative agenda for Democrats to call Americans to national service, break up corporate power, rebuild local communities, and create a bigger tent that reaches disaffected conservatives hungry for change. Email your chatters, questions, and comments to gabfest@slate.com. (Messages may be referenced by name unless the writer stipulates otherwise.)Podcast production by Jay Cockburn Research by Emily DittoYou can find the full Political Gabfest show pages here. Want more Political Gabfest? Join Slate Plus to unlock weekly bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. You can subscribe directly from the Political Gabfest show page on Apple Podcasts and Spotify. Or visit slate.com/gabfestplus to get access wherever you listen. Find out more about David Plotz's monthly tours of Ft. DeRussy, the secret Civil War fort hidden in Rock Creek Park. Follow@SlateGabfest on X / https://twitter.com/SlateGabfestSlate Political Gabfest on Facebook / https://www.facebook.com/Gabfest/ Hosted on Acast. See acast.com/privacy for more information.

The civil war in Myanmar recently passed a grim milestone. According to the conflict-monitoring NGO ACLED, an estimated 100,000 people have been killed since the war broke out in 2021. Seventy percent of them were civilians. This civil war rarely makes headlines in the West. It erupted after Myanmar's democratic transition collapsed and the military seized power in February 2021. The junta then violently suppressed peaceful protests, prompting many demonstrators to take up arms. The front lines have shifted in recent months as neighboring China has intervened more decisively on behalf of the junta. I'm joined today by Kelley Currie, the new UN special rapporteur on the situation of human rights in Myanmar. We begin with a brief history of Myanmar's long-running conflicts before turning to an in-depth conversation about the current dynamics of the civil war, the geopolitical implications of China's intervention, and the particularly brutal military strategy that has resulted in so many civilian deaths.

It's the semi-annual books episode! Jeremiah breaks down the best books he's read so far in the first half of 2026. He discusses books about the Supreme Court, the history of cancer, criminal justice policy, the Civil War, influencer families, modern conspiracy movements, and much more! Referenced previous episodes:  Sarah Isgur's Last Branch Standing - https://podcasts.apple.com/us/podcast/is-the-supreme-court-the-last-branch-standing-ft-sarah-isgur/id1390384827?i=1000762129642 Jennifer Doleac's The Science of Second Chances - https://podcasts.apple.com/us/podcast/the-science-of-second-chances-ft-jennifer-doleac/id1390384827?i=1000751119875 Support the podcast and get involved with your local chapter by becoming a member of the Center for New Liberalism. Join at https://cnliberalism.org/become-a-member Got questions? Send us a note at mailbag@cnliberalism.org. Follow us at: https://twitter.com/CNLiberalism https://cnliberalism.org/ https://www.instagram.com/cnliberalism/

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comHow did white Southern evangelicals use the Bible to defend segregation after slavery ended?J. Russell “Rusty” Hawkins, Dean of the John Wesley Honors College and Professor of Honors Humanities and History at Indiana Wesleyan University, joins Will Wright and Pastor Josh Burtram to explain the theological arguments behind Jim Crow Christianity. Hawkins, author of The Bible Told Them So, shows how white evangelicals read stories like Babel, Levitical separation laws, Acts 17, and Revelation as evidence that God intended racial separation. The conversation moves through the Civil War as a theological crisis, Brown v. Board of Education, Christian colleges, Bob Jones University, local church resistance, and the rise of “colorblindness” as a religious argument against integration. This episode matters because it shows that segregation was not defended only through politics or culture. For many Christians, it was defended as biblical truth, which should make today's believers more humble about certainty.Guest BioJ. Russell “Rusty” Hawkins is Dean of the John Wesley Honors College and Professor of Honors Humanities and History at Indiana Wesleyan University. He is the author of The Bible Told Them So: How Southern Evangelicals Fought to Preserve White Supremacy, published by Oxford University Press in 2021, and co-editor of Christians and the Color Line: Race and Religion after Divided by Faith. His work focuses on religion, race, white evangelicalism, segregation, and the civil rights era, making him a strong guide for understanding how theology shaped resistance to racial equality in American life.Book MentionedThe Bible Told Them So: How Southern Evangelicals Fought to Preserve White Supremacy by J. Russell HawkinsBookshop.org: https://bookshop.org/a/112456/9780197571064Relevant Links & ResourcesJ. Russell “Rusty” Hawkins Faculty ProfileURL: https://www.indwes.edu/academics/faculty/profiles/rusty-hawkins Support Sarah Stankorb's work and preorder Damned If She Does: Why Women Quit Church and What It Means for the Future of Religion, Releases September 15, 2026.  Bookshop.org: https://bookshop.org/a/112456/9798889837091Website: https://www.sarahstankorb.com/Support the showKeep the conversation going.Want to learn more about Faithful Politics, suggest a future guest, or connect with us directly?Visit our website:faithfulpoliticspodcast.comBrowse our bookstore, featuring books from many of our guests:faithfulpoliticspodcast.com/bookstoreSupport the show and help us keep these conversations going:patreon.com/cw/FaithfulPoliticsSubscribe for behind-the-scenes content, reflections, and updates:faithfulpolitics.substack.comContact the hosts:Josh Burtram, Faithful Host: Josh@faithfulpolitics.comWill Wright, Political Host: Will@faithfulpolitics.comFollow Faithful Politics:Instagram: faithful_politicsFacebook: FaithfulPoliticsPodcast

Continuing on with Bear Grease's Civil War Summer series, Clay Newcomb travels to the Ulysses S. Grant Presidential Library in Starkville, Mississippi, to uncover the story of the Union general who may be the most misunderstood figure of the war. Alongside Grant historian Dr. Louis Gallo, Clay traces Grant's unlikely journey from a quiet Ohio farm boy and gifted horseman to a failed farmer, struggling businessman, and former army officer battling personal struggles. The conversation explores Grant's complicated relationship with slavery, his marriage into a slaveholding Missouri family, his years of financial hardship, and the character traits that would eventually make him Lincoln's indispensable commander. Along the way, Clay discusses the Lost Cause ideology, the myths that shaped Grant's reputation, and the remarkable transformation of a man who went from selling firewood on the streets to leading the Union Army and becoming President of the United States. Thank you to our sponsor, Tecovas. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

Rob and Teresa Heckenlively never set out to own a haunted hotel. During a family vacation to Osceola, Missouri, they called a realtor simply because they wanted to see inside the long-vacant Commercial Hotel. They weren't looking to buy a historic landmark—but by the end of the tour, that's exactly what they wanted to do.Built in 1867 after the Civil War's Sacking of Osceola destroyed an earlier hotel on the property, the Commercial Hotel has welcomed famous guests including President Harry Truman and brothers Jesse and Frank James. Today, many believe not every guest has ever truly checked out.As Rob and Teresa began bringing the historic hotel back to life, they discovered they weren't the only ones invested in its future. Before the restoration was even complete, Rob had an encounter so unsettling it kept him away from the hotel for months. Since then, guests have reported heavy footsteps, voices in empty hallways, shadow figures, and other unexplained encounters that continue to fuel the hotel's haunted reputation.Today on The Grave Talks, Rob and Teresa share the remarkable story of rescuing the Commercial Hotel—and what it's like living with whatever may have never left.For more information, just search “Haunted Commercial Hotel” on Facebook.#TheGraveTalks #HauntedCommercialHotel #OsceolaMissouri #HauntedHotel #MissouriHauntings #GhostStories #ParanormalPodcast #HistoricHotels #HauntedHistory #ParanormalInvestigation Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

In the 1800s, the smartest financial advice your grandparents could receive was: don't save money, because it will probably go to zero. Stocks were considered scams. Real estate was the only real path to wealth. Crypto isn't the future, it's a replay of something that happened dozens of times before the Civil War. Dr. Joseph Moore is a historian, a New York Times bestselling author, and someone who has spent his career proving that what always worked was always changing. His book is How to Get Rich in American History, and this conversation will make you rethink at least three things you currently believe about money.What You'll Walk Away WithWhy grandparents in the 1800s told their grandchildren never to save money -- and why that advice was completely rational at the timeThe crypto-as-past argument: why self-issued currencies have existed since before the Civil War, why they all eventually went to zero, and what the one thing is that actually made the US dollar trustworthyWhy stocks beating bonds in the long run is only true since World War II -- and what that means for treating any historical financial truth as permanentThe go-ahead philosophy: why Americans used to define success as actively moving forward rather than passively not falling behind -- and why that shift in language reveals something importantWhy financial gurus get a worse reputation than they deserve -- and the German economist's study that showed Dave Ramsey alone has saved the US economy the GDP of a mid-sized nation stateThe FIRE movement isn't new: the original four-hour workday, a man with Ten Acres Enough in 1850s New Jersey, and what the Nearings' Vermont maple farm story actually teaches about the selling of early retirementFast time versus slow time: why the financial media is paid to tell you it's always fast time, why it's almost never fast time, and how to know the difference when it actually mattersWhy the 4% rule and the safe withdrawal rate are research findings worth knowing -- and exactly why building a 30-year financial plan around a fixed number is still a mistakeFive first-half 2026 lessons from the Stacking Benjamins mentor vault: creativity, adversity, mistakes, the go-ahead mindset, and compoundingThe compounding belief problem: why OG's framework for trusting the math you've already lived is the most underrated motivational tool in personal financeWhy This Matters NowEvery financial truth that feels permanent right now -- index funds always win, real estate always appreciates, crypto is either the future or a scam -- is newer than you think and more conditional than it sounds. The investors who build real flexibility into their plans are the ones who survive when the conditions change. And the conditions always change.From the BasementDr. Joseph Moore joins Joe and OG to pick fights with crypto, passive income, real estate mythology, Napoleon Hill, and the entire academic finance establishment -- while making the case that financial gurus, properly understood, have done more measurable good for American wealth than all the finance professors combined. OG is in Colorado acclimating for a bicycle climb that has Doug genuinely concerned about whether a financial co-host counts as a dependent. Doug arrives with trivia tied to today's birthday that connects Nintendo's origins to something nobody expected. Five mentor highlights from the first half of 2026 close the episode -- including clips from George Newman on creativity, Jim Murphy on adversity, Bola Sokunbi on surviving a very expensive rollover mistake, Beth Kobliner on why young people are gambling instead of saving, and Cody Berman on the compounding moment that changes everything.Resources MentionedHow to Get Rich in American History by Dr. Joseph Moore -- New York Times bestseller; available at bookstores and on Amazon; josephmoore.comInner Excellence by Jim Murphy -- referenced for mental strength and adversity; available wherever books are soldClever Girl Finance -- Bola Sokunbi; clevergirlfinance.comAfford Anything podcast -- Paula Pant; referenced in first-half mentor recapRetire by 30 by Cody Berman -- retireby30book.comGet a Financial Life by Beth Kobliner -- referenced in first-half mentor recapStacking Benjamins Field Kit -- stackingbenjamins.com/fieldkitStacking Benjamins Newsletter (The 201) -- stackingbenjamins.com/201; write Joe at joe@stackingbenjamins.com with your favorite first-half lessonStacking Benjamins Community -- stackingbenjamins.com/basementSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

We delve into a critical moment in Israel's history as described in Joshua 22. After seven years of conquest, Israel finally experiences rest, but a new conflict arises when the eastern tribes build an altar near the Jordan River. Misunderstandings escalate to the brink of civil war as the western tribes prepare for battle, believing the altar breaches God's commands. A delegation led by Phinehas confronts the eastern tribes, only to learn that the altar is meant as a witness to future generations, not for sacrifices. Through dialogue and reason, the conflict is resolved, and unity is restored.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Another story with so many characters, we enlisted our listeners! Its our third Cap Community Theater... with 10 actors voicing over 40 different characters! We all know how Civil War ended for the heroes, but what if a few key moments changed? Plus... an email from Bob's wife!Love the show? Help support with a one-time donation or become a member and get cool perks! https://buymeacoffee.com/capcomicfansHere are FREE and FAST ways you can support the show: https://tinyurl.com/y6kyu9nhConnect with Rick & Bob and fellow Cap fans at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/groups/captainamericacomicbookfans⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠ Please subscribe, rate and review! Email questions to CapComicFans@gmail.comOur home page is ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://captainamericacomicbookfans.com⁠

***A brief departure from Ask A Gettysburg Guide for the 163rd Anniversary week*** Battle Anniversary Week Special | Small Arms at Gettysburg with Phil Spaugy As part of **Addressing Gettysburg's Battle Anniversary Week of Specials**, Matt welcomes firearms expert **Phil Spaugy** for an in-depth look at the small arms that shaped the Battle of Gettysburg. When most people think of Civil War weaponry, they picture cannon fire and massive artillery duels. But the vast majority of the fighting at Gettysburg was carried out with **small arms**—the rifles, muskets, carbines, and pistols carried by the soldiers themselves. In this episode, Phil and Matt explore the weapons that Union and Confederate soldiers relied upon during the three-day battle, including:

July 14, 2026: Goldman Sachs' warns that the real AI productivity payoff may not arrive until 2030 at the earliest, because companies are buying the technology faster than they are redesigning work. Then I get into the split among leading economists over whether AI needs new institutions and guardrails now, or whether early governance could slow progress. Finally, I look at IBM's major market shock and why it shows that even companies selling AI transformation can struggle when customer behavior changes faster than the organization can move.

A discontented Long Island housewife and the forgettable corset salesman she seduced hatch a clumsy plot to murder her sleeping husband — a scheme so poorly executed that one famous newsman couldn't resist giving it a name.==========HOUR ONE: Ruth Snyder and Judd Gray devised a scheme to get rid of Ruth's husband – and they planned it so well that, okay… actually no. They were so inept they were caught immediately, and even the police publicly called them incompetent. (The Dumb-Bell Murder) *** For over 2,000 years across South and Southeast Asia, trained elephants served as living instruments of execution, crushing condemned prisoners with calculated brutality under the control of their handlers. (Execution By Elephant) *** Before he became a Civil War general, Congressman Dan E. Sickles' scandalous murder trial changed our legal system forever. He said outright that he had killed his wife's lover. So how did he avoid being found guilty of the crime he admitted to committing? (How A Congressman Got Away With Murder) *** In 1150, two children were found near Woolpit in England – they wore strange clothes, spoke oddly, but the most identifiable characteristic for both children was their skin was green. The children themselves were a mystery – but what happened when they grew up? Did they marry? Did they have children? Could there be decedents of the green children of Woolpit living among us today? (Great Grandkids of Green Children) *** In the summer of 1518, a mysterious dancing plague seized the French town of Strasbourg, compelling hundreds to dance without rest for months—some until they collapsed and died—in a frenzy that baffled authorities and remains unexplained to this day. (Dancing Plague)==========HOUR TWO: When it comes to receiving the death sentence, history has given us several ways to go about the execution. Hanging, firing squad, gas chamber, being stoned to death or burned at the stake… but you have to be some whole new level of “hated” by the people if your death blow comes by way of molten gold being poured down your throat. (Death By Golden Throat) *** Typically, when you hear the phrase “high speed chase”, you think of law enforcement trying to catch the bad guys who are in a getaway vehicle. Perhaps after a bank robbery, or after blowing a stop sign and simply refusing to pull over. But have you heard about the time that the police were involved in a high-speed chase up to 100-miles-per hour, trying to catch up to a flying saucer? (The 100mph UFO Chase) *** When the Black Plague arrived at their doorsteps, the villagers were forced to choose between life or certain doom. It's the tragic tale of England's Plague Village – the village of Eyam. (The Black Death Comes to Eyam) *** In the 1800s, women finding themselves “with child” but unmarried, were treated like second-class citizens or worse. And during a time when birth control was limited or even unavailable outside of the rhythm method, what was a girl to do if she found herself in such dire circumstances? Fortunately, there was a woman there ready to help – to take the baby off their hands and give it a good home. Or so everyone thought. (Minnie, The Baby Farmer) *** On frozen lakes near Manitowish Waters, a hooded figure appears to ice fishermen, silently guiding them to the best spots for a catch before vanishing into the winter air. (The Ice Fisherman Ghost)==========SUDDEN DEATH OVERTIME: “Tom" and "Lena" are in a loving relationship and have a young child together. It sounds like the perfect family – except for one tiny detail about their relationship. Tom and Lena are biological brother and sister. (I Fell In Love With My Sister) *** In Norfolk, England the village of Eccles was slowly gobbled by the rising waters of the sea in the early 1600s. But even today, sometimes during a particularly heavy story, you can see St. Mary's Church mysteriously reappear… bringing with it, the dead buried in the church graveyard who cannot find rest. (The Disappearing And Reappearing Village of Eccles) *** Lory Price and his wife Ethel mysteriously disappeared from Marion, Illinois. But then, sometimes that happens when you are mixed up with the mob or may have learned something you weren't supposed to. (The Vanishing of Lory Price) *** The Catacombs of St. Callixtus in Rome, Italy, hold the remains of sixteen popes, several martyrs, and around half a million Christians, and according to on author, a not-of-this world entity. (The Callixtus Catacombs Entity)==========SOURCES AND REFERENCES FROM TONIGHT'S SHOW:“Death By Golden Throat” by Genevieve Carlton for Weird History https://weirddarkness.tiny.us/3586qeqk, Rachel Nuwer for Smithsonian Magazine https://weirddarkness.tiny.us/18pu2d9b, and Laurie L. Dove for History https://weirddarkness.tiny.us/3vy6r2a9“The Black Death Comes to Eyam” by Stephanie Almazan for The Line Up: https://weirddarkness.tiny.us/1aptirxk“Minnie, The Baby Farmer” from The Scare Chamber: https://weirddarkness.tiny.us/2eqd77xa“The 100MPH UFO Chase” from The Parajournal for The Times Online: https://weirddarkness.tiny.us/ntcaqk3y“The Ice Fisherman Ghost” by Charlie Hinz: https://weirddarkness.tiny.us/2p8nzemt“The Dumb-Bell Murder” by Troy Taylor: https://weirddarkness.tiny.us/jsut4w93 (includes photo)“I Fell In Love With My Sister” by Jennifer Tillman for Vice: https://weirddarkness.tiny.us/y2dmtp2e“Execution by Elephant” by Joanna Gillan for Ancient Origins: https://weirddarkness.tiny.us/2p8jj255“The Cursing of Christopher Case” by Gurnoor Kaur for Conspiracy Theories: https://weirddarkness.tiny.us/145d147q“The Disappearing And Reappearing Village of Eccles” by Stacia Briggs for Eastern Daily Press:https://weirddarkness.tiny.us/5fopg2hq“The Vanishing of Lory Price” by Troy Taylor from his book “Bloody Illinois”: https://weirddarkness.tiny.us/lsi06qet“How A Congressman Got Away With Murder” by Genevieve Carlton for All That's Interesting:https://weirddarkness.tiny.us/2jantfjj“Great Grandkids of Green Children” from Ancient Code: https://weirddarkness.tiny.us/4u4xdypk“The Callixtus Catacombs Entity” by Ellen Lloyd for Ancient Pages: https://weirddarkness.tiny.us/aqhlme0r“Dancing Plague” by Cassandra Yorgey at HubPages: https://weirddarkness.tiny.us/ycke4fwe==========(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for material I use whenever possible. If I have overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it immediately. Some links may benefit me financially through qualifying purchases.)=========="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46==========WeirdDarkness®, WeirdDarkness© 2026==========To become a Weird Darkness Radio Show affiliate, contact Radio America at affiliates@radioamerica.com, or call 800-807-4703 (press 2 or dial ext 250).The podcast version of the syndicated weekend radio show posts Sunday night/Monday morning at midnight after the show has aired nationally on radio stations Sunday evening.

(3) The Phony War and Strategic Reserves: Regulatory Displacement, the Iran-US "Phony War," and the Doctrine of Unconditional Surrender Guests in Londinium, 92 AD: Gaius and Germanicus. Broadcasting a "bootleg edition" from a parking lot after being forced out by the building inspector, the hosts discuss the unsustainable nature of the escalating US-Iran conflict. Gaius compares the current "drip drip" of hostilities to the minor-sounding reports from 1938–1939, questioning the sustainability of these incremental escalations. Germanicus frames the conflict as a "Sitzkrieg" or "phony war," noting that unlike 1940, the current pressure is the depletion of strategic oil reserves — the crisis isn't "instantly imminent," but the drawdown makes it temporary. He critiques the American "neuralgia" of demanding unconditional surrender, an unattainable goal he traces from the Civil War to modern leaders like Trump and Biden, arguing that a military tradition requiring demonized enemies and total submission prevents realistic resolutions. They conclude that the current diplomatic and military path is a "will-o'-the-wisp" that cannot be achieved through air power or Blitzkrieg. (3)1945 BBERLIN

Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy. This conversation is something of a follow-up to our last episode on Garry Wills's Lincoln at Gettysburg: The Words That Remade America. We begin by "providing receipts" for the views of prominent midcentury conservative intellectuals (Willmoore Kendall, Russell Kirk, and Mel Bradford, to name a few) about the Declaration, equality, and Lincoln, then take a step back to discuss what their quarrel with Lincoln, Harry Jaffa, Garry Wills, and other partisans of equality might reveal about the nature of the American founding and the shape of our country's history. After all that—and more—we consider NYC Mayor Zohran Mamdani's July 3 speech celebrating America's 250th anniversary and the promise and perils of leftwing patriotism. Listen again: "Lincoln at Gettysburg," Know Your Enemy, July 6, 2026 Sources: Zohran Mamdani, "Remarks as Prepared: Mayor Mamdani Delivers Address Marking America's 250th Birthday," July 3, 2026 Garry Wills, Lincoln at Gettysburg: The Words That Remade America (1992) Abraham Lincoln, "Letter to Joshua Speed," Aug 24, 1855 — Speech at Chicago, Illinois, July 10, 1858 — Message to Congress, July 4, 1861 Alexander H. Stephens, "Corner Stone Speech," March 21, 1861 James Madison, "Federalist no. 39," Jan 16, 1788 Thomas Jefferson, Letter to Roger Weightman, June 24, 1826 Willmoore Kendall & George W. Carey, The Basic Symbols of the American Political Tradition (1970) George W. Carey, In Defense of the Constitution (1997) Russell Kirk, The Roots of American Order (1974) — John Randolph of Roanoke: A Study in American Politics (1951) Harry V. Jaffa, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000) George W. Bush, Second Inaugural Address, Jan 20, 2005

The Devil's Ledger Week of July 13, 2026 Summer may be in full swing, but the strange stories never take a vacation. This week on The Devil's Ledger, Branden Morgan takes you from one of America's most haunted Civil War landmarks to the shadowy tunnels beneath Paris, where history—and perhaps something else—still lingers beneath the streets. In The Creepiest Thing I Heard This Week, we visit Pennsylvania's legendary Sachs Covered Bridge, a Civil War crossing steeped in stories of ghostly soldiers, phantom gunpowder, unexplained cold spots, and shadowy figures said to patrol the bridge more than 160 years after the Battle of Gettysburg. Then we head underground on The Devil Within, as Campfire Files continues with The City Beneath the City. What begins as an ordinary vacation to Paris becomes something far more unsettling when an American couple ventures into the infamous Catacombs beneath the French capital. Surrounded by the remains of more than six million Parisians, they discover that history may not be the only thing preserved beneath the City of Light. Over on Criminal Mischief, Carolyn returns with another investigation into the darker side of human nature. She still won't tell Branden what she's working on, so listeners will discover the mystery together when the new episode drops this Tuesday. On The Slippery, Nancy examines the heartbreaking wrongful-conviction case of Marilyn Mulero, whose coerced confession sent her to death row for a crime she didn't commit. It's a remarkable examination of Detective Reynaldo Guevara, false confessions, and the long road toward justice. Finally, in This Week in Horror, we spotlight Evil Dead Burn, the newest chapter in Sam Raimi's legendary horror franchise. A secluded family gathering becomes an unforgettable nightmare as an ancient evil transforms a reunion into absolute chaos. Stay cool, stay safe, and thanks for spending part of your week with us. We'll see you across the Evio Creative Universe. In This Episode •