Podcasts about Times Books

Was ist Gehirnwäsche wirklich und wie funktioniert sie? Wie nutzen Sekten und Kulte diese Techniken, um Menschen zu manipulieren und zu kontrollieren? Wie wird heute „zeitgemäß“ unser Denken manipuliert? Anhand gut erforschter psychologischer Phänomene erklären Franca und Christian, wie Menschen durch charismatische Führungsfiguren, psychologische Effekte, soziale Dynamiken und gezielte Beeinflussung ihre Meinung und ihr Denken radikal ändern sollen. In dieser Folge werden Geheimnisse der Manipulation gelüftet und vor allem erklärt, wie man sich davor schützen kann. Kritisches Denken auf wissenschaftlicher Basis ist der Schlüssel! Weiterführende Literatur: • Lifton, R. J. (1961). Thought Reform and the Psychology of Totalism. Norton. • Festinger, L. (1957). A Theory of Cognitive Dissonance. Stanford University Press. • Tajfel, H., & Turner, J. C. (1979). An integrative theory of intergroup conflict. In W. G. Austin & S. Worchel (Eds.), The social psychology of intergroup relations. Nelson-Hall. • Bandura, A. (1977). Social Learning Theory. Prentice Hall. • Asch, S. E. (1951). Effects of group pressure upon the modification and distortion of judgments. In H. Guetzkow (Ed.), Groups, leadership, and men. Carnegie Press. • Hasher, L., Goldstein, D., & Toppino, T. (1977). Frequency and the conference of referential validity. Journal of Verbal Learning and Verbal Behavior, 16, 107-112. • Nickerson, R. S. (1998). Confirmation bias: A ubiquitous phenomenon in many guises. Review of General Psychology, 2(2), 175-220. • Hassan, S. (1988). Combatting Cult Mind Control. Park Street Press. • Lynn, S. J., Kirsch, I., & Hallquist, M. (2002). Social cognitive theories of hypnosis. In G. A. Jamieson (Ed.), Hypnosis and conscious states: The cognitive neuroscience perspective (pp. 13-24). Oxford University Press. • Marks, J. (1979). The Search for the Manchurian Candidate: The CIA and Mind Control. Times Books. Podcasts zum Thema: Die "Seelenfänger"- Serie: https://www.br.de/mediathek/podcast/seelenfaenger/alle-staffeln/888 "Sekten und Kulte": https://plus.rtl.de/podcast/sekten-kulte-im-namen-des-boesen-ux1eydy9kcla9 Für ein intensives Familiencoaching mit Franca kannst du dich hier beim Produktionsteam melden: familiencoaching@drive-beta.de Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/psychologietogo Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

There are few men politically or intellectually smarter than President Lyndon Johnson and his defense secretary Robert McNamara. So how did LBJ and McNamara screw up America's involvement in Vietnam so tragically? According to Peter Osnos, the author of LBJ and McNamara: The Vietnam Partnership Destined to Fail, it might have been because the two men were, in their own quite different ways, too smart. For Osnos - a legendary figure in American publishing who, amongst many other things, edited Donald Trump's Art of the Deal - the catastrophe of America's war in Vietnam is a parable about imperial hubris and overreach. According to Osnos, who has access to much previously unpublished material from McNamara, The Best and the Brightest orchestrated the worst and dumbest episode in American foreign policy. Peter Osnos began his journalism career in 1965 as an assistant to I. F. .Stone on his weekly newsletter. Between 1966–1984 Osnos was a reporter and foreign correspondent for The Washington Post and served as the newspaper's foreign and national editor. From 1984-1996 he was Vice President, Associate Publisher, and Senior Editor at Random House and Publisher of Random House's Times Books division. In 1997, he founded PublicAffairs. He served as Publisher and CEO until 2005, and was a consulting editor until 2020 when he and his wife, Susan Sherer Osnos, launched Platform Books LLC. Among the authors he has published and/or edited are — former President Jimmy Carter, Rosalyn Carter, Gen. Wesley Clark, Clark Clifford, former President Bill Clinton, Paul Farmer, Earvin (Magic) Johnson, Kareem Abdul Jabbar, Sam Donaldson, Kenneth Feinberg, Annette Gordon Reed, Meg Greenfield, Dorothy Height, Don Hewitt, Molly Ivins, Vernon Jordan, Ward Just, Stanley Karnow, Wendy Kopp, Charles Krauthammer, Brian Lamb, Jim Lehrer, Scott McClellan, Robert McNamara, Charles Morris, Peggy Noonan, William Novak, Roger Mudd. Former President Barack Obama, Speaker of the House Thomas P. (Tip) O'Neill, Nancy Reagan, Andy Rooney, Morley Safer, Natan Sharansky, George Soros, Susan Swain, President Donald Trump, Paul Volcker, Russian President Boris Yeltsin, and Nobel peace prize Winner Muhammad Yunus, as well as journalists from America's leading publications and prominent scholars. Osnos has also been a commentator and host for National Public Radio and a contributor to publications including Foreign Affairs, The Atlantic, and The New Republic. He wrote the Platform column for the Century Foundation, the Daily Beast and The Atlantic.com from 2006-2014. He has also served as Chair of the Trade Division of the Association of American Publishers and on the board of Human Rights Watch. From 2005-2009, he was executive director of The Caravan Project, funded by the MacArthur and Carnegie Foundations, which developed a plan for multi-platform publishing of books. He was the Vice-Chairman of the Columbia Journalism Review from  2007-2012. He is a member of The Council on Foreign Relations. He is a graduate of Brandeis and Columbia Universities. He lives in New York City, with his wife Susan, a consultant to human rights and philanthropic organizations. His children are Evan L.R. Osnos and Katherine Sanford. There are five grandchildren.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.Keen On is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Read the longform article at:https://gettherapybirmingham.com/healing-the-modern-soul-part-2/   The Philosophy of Psychotherapy The Corporatization of Healthcare and Academia: A Threat to the Future of Psychotherapy The field of psychotherapy is at a critical juncture, facing numerous challenges that threaten its ability to effectively address the complex realities of the human experience. Chief among these challenges is the growing influence of corporate interests and the trend towards hyper-specialization in academic psychology, which have led to a disconnect between the profession and its roots, as well as a lack of understanding of the physical reality of the body, anthropology, and the history of the field. In this article, we will explore the ways in which the corporatization of healthcare and academia is impacting psychotherapy, and argue that in order for the profession to remain relevant and effective, it must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. The Corporatization of Healthcare and Academia The influence of corporate interests on healthcare and academia has had a profound impact on the field of psychotherapy. The pressure to maximize profits and minimize costs has led to a shift away from comprehensive diagnosis and towards a reliance on quick fixes like medication and brief, manualized therapies. This trend is particularly evident in the way that psychiatry has evolved over the past few decades. Psychiatrists used to spend an entire hour with their patients doing psychotherapy, but now the majority of the profession relies solely on drug therapy. In fact, a staggering 89% of psychiatrists used only drug therapy in 2010, compared to just 54% in 1988 (Mojtabai & Olfson, 2008). Patients are often left feeling frustrated and unheard, with many giving up on medication after their psychiatrist writes a script in the first and last five minutes of their first session. The same forces are at work in academia, where the cost of education has skyrocketed and the focus has shifted towards producing "products" rather than fostering critical thinking and innovation. Adjunct professors, who often lack the expertise and experience to teach psychotherapy effectively, have replaced tenure-track faculty, and students are graduating with a narrow understanding of the field that is ill-suited to the realities of private practice (Collier, 2017). The result is a profession that is increasingly disconnected from its roots and the physical reality of the body. Anthropology, humanities and the history of the profession, which offer valuable insights into the nature of the human experience and the evolution of psychotherapy, are largely ignored in favor of a narrow focus on cognitive-behavioral interventions and symptom reduction pushed largely to help psychopharm companies' bottom lines (Frances, 2013). The current academic publishing system is also broken. Academics work hard to come up with original ideas and write papers, only to give their work away for free to publishers who make trillions of dollars in profits while the authors get no compensation (Buranyi, 2017). Peers often cite papers to support their own points without actually reading them in depth. And the "best" journals frequently publish absurd psychology articles that would make you laugh if you said their main point out loud, but hide their lack of substance behind academic jargon (Sokal, 2008). Meanwhile, students spend years in graduate school being forced to research what their advisor wants, not what's truly innovative or needed to advance the field. After a decade of study and compromise, the pinnacle achievement is often creating a new 30-question screener for something like anxiety, rather than developing therapists who can actually discern and treat anxiety without needing a questionnaire. The system fails to properly vet or pay therapists, assuming they can't be trusted to practice without rigid manuals and checklists. This hyper-rationality, the madness arising from too much logic rather than too little, is very useful to moneyed interests like the Department of Defense in how they want to fund and control research. Large language models and AI are the pinnacle of this - spreadsheets sorting data points to mimic human speech, created by people so disconnected from a real sense of self that they believe you can turn people into robots because they've turned themselves into robots (Weizenbaum, 1976). But psychology and therapy can't be reduced to hard science and pure empiricism the way fields like physics can (at least until you get to quantum physics and have to rely on metaphor again). We can't remove all intuition, subjective experience and uncertainty (Rogers, 1995). The reproducibility crisis in psychology research shows the folly of this over-rationality (Open Science Collaboration, 2015). Studies that throw out any participant who dropped out of CBT treatment because it wasn't helping them are not painting an accurate picture (Westen et al., 2004). Developing a Coherent Concept of Self A History of the Self Our understanding of the self has evolved throughout history: Ancient Greek Philosophy (6th century BCE - 3rd century CE) Socrates introduces the idea of the self as a distinct entity, emphasizing self-knowledge and introspection (Plato, trans. 2002). Plato's concept of the soul as the essence of the self, distinct from the physical body (Plato, trans. 1997). Aristotle's notion of the self as the unity of body and soul, with the soul being the form or essence of the individual (Aristotle, trans. 1986). Medieval Philosophy (5th century CE - 15th century CE) St. Augustine's concept of the self as a reflection of God, with the inner self being the source of truth and self-knowledge (Augustine, trans. 2002). St. Thomas Aquinas' synthesis of Aristotelian and Christian concepts of the self, emphasizing the soul as the form of the body (Aquinas, trans.1981). Renaissance and Enlightenment (16th century CE - 18th century CE) Descartes' famous "cogito ergo sum" ("I think, therefore I am"), establishing the self as a thinking, conscious being (Descartes, trans. 1996). Locke's idea of the self as a blank slate shaped by experience and the continuity of consciousness (Locke, trans. 1975). Hume's skepticism about the self, arguing that it is merely a bundle of perceptions without a unified identity (Hume, trans. 2000). Romantic Era (late 18th century CE - mid-19th century CE) The self is seen as a creative, expressive force, with an emphasis on individuality and subjective experience (Berlin, 2013). The rise of the concept of the "self-made man" and the importance of personal growth and self-realization (Trilling, 1972). 20th Century Philosophy and Psychology Freud's psychoanalytic theory, which posits the self as composed of the id, ego, and superego, with unconscious drives and conflicts shaping behavior (Freud, trans.1989). Jung's concept of the self as the center of the psyche, integrating conscious and unconscious elements (Jung, 1959). Existentialism's emphasis on the self as a product of individual choices and actions, with the need to create meaning in a meaningless world (Sartre, trans. 1956). The rise of humanistic psychology, with its focus on self-actualization and the inherent potential of the individual (Maslow, 1968). Postmodernism's deconstruction of the self, challenging the idea of a unified, coherent identity (Jameson, 1991). Contemporary Developments (late 20th century CE - present) The influence of neuroscience and cognitive science on the understanding of the self as an emergent property of brain processes (LeDoux, 2002). The impact of social and cultural factors on the construction of the self, with the recognition of multiple, intersecting identities (Gergen, 1991). The rise of narrative theories of the self, emphasizing the role of storytelling in shaping personal identity (Bruner, 1990). The influence of Eastern philosophies and contemplative practices on Western concepts of the self, with an emphasis on mindfulness and interconnectedness (Epstein, 1995). Psychotherapy and the Concept of Self Sigmund Freud (1856-1939) - Psychoanalysis: Freud, the founder of psychoanalysis, conceived of the self as being composed of three elements: the id, the ego, and the superego. The id represents the primitive, instinctual drives; the ego mediates between the demands of the id and the constraints of reality; and the superego represents the internalized moral standards and values of society. Freud believed that the goal of psychotherapy was to bring unconscious conflicts and desires into conscious awareness, allowing the ego to better manage the competing demands of the id and superego (Freud, trans. 1989). Carl Jung (1875-1961) - Analytical Psychology: Jung, a former collaborator of Freud, developed his own theory of the self, which he saw as the central archetype of the psyche. Jung believed that the self represented the unity and wholeness of the personality, and that the goal of psychotherapy was to help individuals achieve a state of self-realization or individuation. This involved integrating the conscious and unconscious aspects of the psyche, including the persona (the public face), the shadow (the repressed or hidden aspects of the self), and the anima/animus (the inner masculine or feminine) (Jung, 1959). Alfred Adler (1870-1937) - Individual Psychology: Adler, another former collaborator of Freud, emphasized the importance of social relationships and the drive for superiority in shaping the self. He believed that individuals develop a unique lifestyle or way of being in the world based on their early experiences and relationships, and that the goal of psychotherapy was to help individuals overcome feelings of inferiority and develop a healthy, socially-oriented way of living (Adler, trans. 1964). Fritz Perls (1893-1970) - Gestalt Therapy: Perls, the founder of Gestalt therapy, saw the self as an ongoing process of self-regulation and self-actualization. He believed that the goal of psychotherapy was to help individuals become more aware of their present-moment experience and to take responsibility for their thoughts, feelings, and actions. Perls emphasized the importance of contact between the self and the environment, and the need to integrate the different aspects of the self into a cohesive whole (Perls et al., 1951). Internal Family Systems (IFS) - Richard Schwartz (1950-present): IFS is a more recent approach that sees the self as being composed of multiple sub-personalities or "parts." These parts are seen as having their own unique qualities, desires, and beliefs, and the goal of IFS therapy is to help individuals develop a greater sense of self-leadership and inner harmony. The self is seen as the core of the personality, with the capacity to lead and integrate the different parts (Schwartz, 1995). As Schwartz writes in the introduction to his book on IFS, the model was heavily influenced by Gestalt therapy and the work of Carl Jung. Schwartz aimed to create a non-pathologizing approach that honored the complexity and wisdom of the psyche. IFS shares Jung's view of the self as the central organizing principle, surrounded by various archetypes or subpersonalities. It also draws on the Gestalt emphasis on present-moment awareness and the need for integration of different aspects of the self. However, IFS offers a more user-friendly language than classical Jungian analysis, without the need for extensive explanations of concepts like anima/animus. In IFS, a patient can quickly identify different "parts" - for example, a protector part that taps its foot and bites its nails to avoid painful feelings. By directly engaging with and embracing that part, the patient can access the vulnerable feelings and memories it is protecting against, fostering self-compassion and integration over time. The IFS model is an example of how contemporary approaches are building on the insights of depth psychology while offering more transparent, experience-near practices suitable for a wider range of patients and practitioners. It reflects an ongoing effort to develop a cohesive yet flexible understanding of the self that remains open to unconscious processes. Cognitive-Behavioral Therapy (CBT) - Aaron Beck (1921-2021) and Albert Ellis (1913-2007): CBT, developed by Beck and Ellis, focuses on the role of thoughts and beliefs in shaping emotional and behavioral responses. CBT sees the self as being largely determined by the individual's cognitions, and the goal of therapy is to help individuals identify and modify maladaptive or irrational beliefs and thought patterns. CBT places less emphasis on the unconscious or intrapsychic aspects of the self, and more on the conscious, rational processes that shape behavior (Beck, 1979; Ellis & Harper, 1975). Applied Behavior Analysis (ABA) - B.F. Skinner (1904-1990): ABA, based on the work of Skinner and other behaviorists, sees the self as a product of environmental contingencies and reinforcement histories. ABA focuses on observable behaviors rather than internal states or processes, and the goal of therapy is to modify behavior through the systematic application of reinforcement and punishment. ABA has been widely used in the treatment of autism and other developmental disorders, but has been criticized for its lack of attention to the inner experience of the self (Skinner, 1953; Lovaas, 1987). What is Self? One of the key challenges facing psychotherapy today is the lack of a coherent concept of self. The self is a complex and dynamic entity that is shaped by a range of internal and external factors, including our experiences, relationships, and cultural context (Baumeister, 1987). Unfortunately, many contemporary models of therapy fail to adequately capture this complexity, instead relying on simplistic and reductionistic notions of the self as a collection of symptoms or behaviors to be modified (Wachtel, 1991). To develop a more coherent and holistic concept of self, psychotherapy must draw on insights from a range of disciplines, including psychology, philosophy, anthropology, and the humanities (Sass & Parnas, 2003). This requires a willingness to engage with the messy and often paradoxical nature of the human experience, recognizing that the self is not a fixed entity but rather a constantly evolving process of becoming (Gendlin, 1978). The psychoanalyst Carl Jung's concept of the self as the central archetype, connected to the divine and the greater unconscious, offers a useful starting point for this endeavor. Jung believed that by making the unconscious conscious and dealing with ego rigidity, individuals could embody a deeper sense of purpose and connection to the universe (Jung, 1959). While we may not need to fully embrace Jung's metaphysical language, his emphasis on the dynamic interplay between conscious and unconscious processes, as well as the importance of symbol, dream, and myth in shaping the self, remains highly relevant today (Hillman, 1975). Other approaches, such as Internal Family Systems (IFS) therapy and somatic experiencing, also offer valuable insights into the nature of the self. IFS sees the self as a core of compassion, curiosity, and confidence that is surrounded by protective parts that arise in response to trauma and other challenges. By working with these parts and fostering greater integration and self-leadership, individuals can develop a more coherent and authentic sense of self (Schwartz, 1995). Similarly, somatic experiencing emphasizes the role of the body in shaping the self, recognizing that trauma and other experiences are stored not just in the mind but also in the muscles, nerves, and other physical structures (Levine, 1997). Models like IFS, somatic experiencing, and lifespan integration are appealing because they see the self as a dynamic ecosystem that is always evolving and striving for integration and actualization (Boon et al., 2011; Ogden et al., 2006; Pace, 2012). They don't try to label and categorize everything, recognizing that sometimes we need to just sit with feelings and sensations without fully understanding them intellectually. Lifespan integration in particular views the self as a continuum of moments threaded together like pearls on a necklace. Traumatic experiences can cause certain "pearls" or ego states to become frozen in time, disconnected from the flow of the self-narrative. By imaginally revisiting these moments and "smashing them together" with resource states, lifespan integration aims to re-integrate the self across time, fostering a more coherent and flexible identity (Pace, 2012). In contrast, the more behavioral and manualized approaches like CBT and ABA have a much more limited and problematic view. They see the self as just a collection of cognitions and learned behaviors, minimizing the role of the unconscious and treating people more like programmable robots (Shedler, 2010). If taken to an extreme, this is frankly offensive and damaging. There has to be room for the parts of the self that we can feel and intuit but not fully articulate (Stern, 2004). Ultimately, developing a coherent concept of self requires a willingness to sit with the tensions and paradoxes of the human experience, recognizing that the self is always in communication with the world around us, and that our sense of who we are is constantly being shaped by implicit memory and other unconscious processes (Schore & Schore, 2008). It requires remaining open to uncertainty and realizing that the self is never static or finished, but always dynamically unfolding (Bromberg, 1996). Good therapy helps people get in touch with their authentic self, not just impose a set of techniques to modify surface-level symptoms (Fosha et al., 2009). Understanding Implicit Memory Another critical challenge facing psychotherapy today is the lack of a shared language and understanding of implicit memory. Implicit memory refers to the unconscious, automatic, and often somatic ways in which our past experiences shape our present thoughts, feelings, and behaviors (Schacter et al., 1993). While the concept of implicit memory has a long history in psychotherapy, dating back to Freud's notion of the unconscious and Jung's idea of the collective unconscious, it remains poorly understood and often overlooked in contemporary practice (Kihlstrom, 1987). This is due in part to the dominance of cognitive-behavioral approaches, which tend to focus on explicit, conscious processes rather than the deeper, more intuitive and embodied aspects of the self (Bucci, 1997). To effectively address the role of implicit memory in psychological distress and personal growth, psychotherapy must develop a shared language and framework for understanding and working with these unconscious processes (Greenberg, 2002). This requires a willingness to engage with the body and the somatic experience, recognizing that our thoughts, feelings, and behaviors are deeply rooted in our physical being (van der Kolk, 2014). One way to think about implicit memory is as a kind of "photoshop filter" that our brain is constantly running, even when we are not consciously aware of it. Just as the center of our visual field is filled in by our brain based on the surrounding context, our implicit memories are constantly shaping our perceptions and reactions to the world around us, even when we are not consciously aware of them. This is why it is so important for therapists to be attuned to the subtle cues and signals that patients give off, both verbally and nonverbally. A skilled therapist can often sense the presence of implicit memories and unconscious processes long before the patient is consciously aware of them, and can use this information to guide the therapeutic process in a more effective and meaningful direction (Schore, 2012). At the same time, it is important to recognize that implicit memories are not always negative or pathological. In fact, many of our most cherished and meaningful experiences are encoded in implicit memory, shaping our sense of self and our relationships with others in profound and often unconscious ways (Fosshage, 2005). The goal of therapy, then, is not necessarily to eliminate or "fix" implicit memories, but rather to help individuals develop a more conscious and intentional relationship with them, so that they can be integrated into a more coherent and authentic sense of self (Stern, 2004). The Future of the Unconscious Many of the most interesting thinkers in the history of psychology understood this symbolic dimension of implicit memory, even if their specific theories needed refinement. Freud recognized the dynamic interplay of conscious and unconscious processes, and the way that repressed material could manifest in dreams, symptoms, and relational patterns (Freud, trans. 1989). Jung saw the unconscious as not just a repository of repressed personal material, but a deep well of collective wisdom and creative potential, populated by universal archetypes and accessed through dream, myth, and active imagination (Jung, 1968). Jung urged individuals to engage in a lifelong process of "individuation," differentiating the self from the collective while also integrating the conscious and unconscious aspects of the psyche (Jung, 1964). Reich connected chronic muscular tensions or "character armor" to blocked emotions and neurotic conflicts, pioneering body-based interventions aimed at restoring the free flow of life energy (Reich, 1980). While some of Reich's later work veered into pseudoscience, his core insights about the somatic basis of psychological experience were hugely influential on subsequent generations of clinicians (Young, 2006). More recently, emerging models such as sensorimotor psychotherapy (Ogden & Fisher, 2015), accelerated experiential dynamic psychotherapy (AEDP; Fosha, 2000), and eye movement desensitization and reprocessing (EMDR; Shapiro, 2017) aim to access and integrate implicit memories through body-based and imagistic techniques. By working with posture, sensation, movement, and breath, these approaches help patients bring nonverbal, affective material into conscious awareness and narrative coherence. Process-oriented therapies such as Arnold Mindell's process work (Mindell, 1985) offer another compelling framework for engaging implicit memory. Mindell suggests that the unconscious communicates through "channels" such as vision, audition, proprioception, kinesthesia, and relationship. By unfolding the process in each channel and following the flow of "sentient essence," therapists can help patients access and integrate implicit memories and in turn catalyze psychological and somatic healing. These contemporary approaches build on the insights of earlier clinicians while offering new maps and methods for navigating the realm of implicit memory. They point towards an understanding of the self as an ever-evolving matrix of conscious and unconscious, cognitive and somatic, personal and transpersonal processes. Engaging implicit memory is not about pathologizing the unconscious so much as learning its unique language and honoring its hidden wisdom. At the same time, this is tricky terrain to navigate, personally and professionally. As therapist and patient venture into the uncharted waters of the unconscious, it is crucial to maintain an attitude of humility, compassion, and ethical integrity (Stein, 2006). We must be mindful of the power dynamics and transference/countertransference currents that can arise in any therapeutic relationship, and work to create a safe, boundaried space for healing and transformation (Barnett et al., 2007). There is also a risk of getting lost in the fascinating world of the unconscious and losing sight of external reality. While depth psychology and experiential therapies offer valuable tools for self-exploration and meaning-making, they are not a replacement for practical skills, behavioral changes, and real-world action. We must be careful not to fall into the trap of "spiritual bypassing," using esoteric practices to avoid the hard work of embodying our insights and values in daily life (Welwood, 2000). Ultimately, the future of psychotherapy lies in integrating the best of what has come before while remaining open to new discoveries and directions. By combining scientific rigor with clinical artistry, cognitive understanding with experiential depth, and technical skill with ethical care, we can continue to expand our understanding of the self and the transformative potential of the therapeutic relationship. As we navigate the uncharted territories of the 21st century and beyond, we will need maps and methods that honor the full complexity and mystery of the human experience. Engaging with the unconscious and implicit dimensions of memory is not a luxury but a necessity if we are to rise to the challenges of our time with creativity, resilience, and wisdom. May we have the courage to venture into the depths, and the humility to be transformed by what we find there. Empowering Individuals to Be Themselves The ultimate goal of psychotherapy, in my view, is to empower individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. This requires a fundamental shift in the way that we think about mental health and well-being, moving beyond a narrow focus on symptom reduction and towards a more holistic and integrative approach that recognizes the interconnectedness of mind, body, and spirit. To achieve this goal, psychotherapy must embrace a range of approaches and techniques that are tailored to the unique needs and experiences of each individual. This may include somatic therapies that work with the body to release trauma and promote healing, such as somatic experiencing, sensorimotor psychotherapy, or EMDR (Levine, 1997; Ogden & Fisher, 2015; Shapiro, 2017). It may also include depth psychologies that explore the unconscious and archetypal dimensions of the psyche, such as Jungian analysis, psychosynthesis, or archetypal psychology (Jung, 1968; Assagioli, 1965; Hillman, 1975). And it may include humanistic and experiential approaches that emphasize the inherent worth and potential of each person, such as person-centered therapy, gestalt therapy, or existential psychotherapy (Rogers, 1995; Perls et al., 1951; Yalom, 1980). At the same time, psychotherapy must also be grounded in a deep understanding of the social, cultural, and political contexts in which individuals live and work. This requires a willingness to engage with issues of power, privilege, and oppression, recognizing that mental health and well-being are intimately connected to the broader structures and systems that shape our lives (Prilleltensky, 1997). It also requires a recognition that the goal of therapy is not simply to help individuals adapt to the status quo, but rather to empower them to become agents of change in their own lives and in the world around them (Freire, 1970). Therapists as Agents of the Post-Secular Sacred One way to think about this is through the lens of what depth psychologist David Tacey calls the "post-secular sacred" (Tacey, 2004). Tacey argues that we are moving into a new era of spirituality that is grounded in a deep respect for science and reason, but also recognizes the importance of myth, symbol, and the unconscious in shaping our experience of the world. In this view, the goal of therapy is not to strip away our illusions and defenses in order to reveal some kind of objective truth, but rather to help individuals develop a more authentic and meaningful relationship with the mystery and complexity of existence. This requires a willingness to sit with the discomfort and uncertainty that often accompanies the process of growth and transformation. It also requires a recognition that the path to wholeness and healing is not always a straight line, but rather a winding and often circuitous journey that involves confronting our deepest fears and vulnerabilities (Jung, 1959). Therapists of Agents of the Post Secular Sacred Riddle in the Garden by Robert Penn Warren My mind is intact, but the shapes of the world change, the peach has released the bough and at last makes full confession, its pudeur had departed like peach-fuzz wiped off, and We now know how the hot sweet- ness of flesh and the juice-dark hug the rough peach-pit, we know its most suicidal yearnings, it wants to suffer extremely, it Loves God, and I warn you, do not touch that plum, it will burn you, a blister will be on your finger, and you will put the finger to your lips for relief—oh, do be careful not to break that soft Gray bulge of blister like fruit-skin, for exposing that inwardness will increase your pain, for you are part of this world. You think I am speaking in riddles. But I am not, for The world means only itself. In the image that Penn Warren creates in "Riddle in the Garden" is a labyrinth leading back to the birth of humans in the garden of Eden.  Life itself is a swelling of inflammation from a wound or a need in both blisters and in peaches. You cannot have one part of the process without accepting all of it. The swelling in the growth of the fruit is also the swelling in the growth of a blister of pain. The peach must swell and become a sweet tempting blister or else no one would eat it and expose the "inwardness" of the seed to grow more trees.  exists to be eaten to die. We eat the peach to grow the next one. Not to touch the “suicidal” peach is not to touch life itself. For to live is to be hurt and to grow. To touch the peach is to become part of the world like Adam and Eve found out. It hurts it blisters us turning us into fruit.  For Penn Warren it is the separation of the self from the world of divine connection with nature that creates our need for meaning. This need is the reason that patients come to therapy. God tells us that “I am the lord your God” but Penn Warren tells us “I am not”. For “The world means only itself”. This process only has the meaning that we allow ourselves to give it. This is not a riddle, Penn Warren tells us.  It is only something we have to deal with but cannot not solve. The world means only itself. There is no gimmick or solution to the problem of being human.  In other words, the process of becoming more fully ourselves is not always easy or comfortable. It requires a willingness to confront the pain and suffering that is inherent in the human condition, and to recognize that growth and healing often involve an alchemical kind of death and rebirth. But it is precisely through this process of facing our fears and vulnerabilities that we can begin to develop a more authentic and meaningful relationship with ourselves, with others, and with the world around us. Ultimately, the goal of psychotherapy is not to provide answers or solutions, but rather to create a space in which individuals can begin to ask deeper questions about the nature of their existence and their place in the world. It is to help individuals develop the tools and capacities they need to navigate the complexities of life with greater courage, compassion, and wisdom. And it is to empower individuals to become more effective at being themselves in the world, so that they can contribute to the greater whole and help to create a more just, equitable, and sustainable future for all. The Future of Psychotherapy The corporatization of healthcare and academia poses a serious threat to the future of psychotherapy, undermining its ability to effectively address the complex realities of the human experience. To remain relevant and effective in the face of these challenges, the field must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. It also requires a willingness to engage with the full complexity and paradox of the human experience, recognizing that growth and healing often involve a kind of death and rebirth, and that the path to wholeness is not always a straight line. As the psychologist Carl Jung once wrote, "The privilege of a lifetime is to become who you truly are." Psychotherapy and the Dialectic of Self and World As we have explored throughout this essay, the self does not exist in a vacuum, but is always in dynamic interaction with the world around it. Our sense of who we are, what we value, and what is possible for us is shaped by a complex interplay of internal and external factors, from our earliest experiences of attachment and attunement to the broader social, cultural, and political contexts in which we are embedded. In many ways, psychotherapy can be seen as a process of exploring and working with the dialectical tension between self and world, between our innermost longings, fears, and aspirations and the often harsh realities of the environments we find ourselves in. When we enter therapy, we bring with us not only our own unique histories, personality structures, and ways of being, but also the internalized messages, expectations, and constraints of the world around us. For many individuals, these internalized messages and constraints can feel suffocating, limiting their sense of possibility and agency in the world. They may find themselves feeling stuck, trapped, or disconnected from their authentic selves, playing roles and wearing masks that no longer fit who they really are. In the face of external pressures to conform, to achieve, to fit in, the self can become fragmented, disempowered, or lost. The task of psychotherapy, then, is to help individuals rediscover and reclaim a sense of self that feels vital, authentic, and empowered, while also developing the skills and capacities needed to navigate the complexities of the world with greater flexibility, resilience, and integrity. This requires a delicate balance of supportive and challenging interventions, of validating the individual's unique experience while also gently questioning and expanding their assumptions about what is possible. On one end of the spectrum, an overly supportive or myopic approach to therapy can run the risk of enabling individuals to remain stuck in limiting patterns and beliefs, reinforcing a sense of helplessness or dependence on the therapist. While providing a warm, empathic, and nonjudgmental space is essential for building trust and safety in the therapeutic relationship, it is not sufficient for fostering real growth and change. Individuals need to be challenged to step outside their comfort zones, to experiment with new ways of being and relating, and to take responsibility for their choices and actions in the world. On the other end of the spectrum, an overly challenging or confrontational approach to therapy can be experienced as invalidating, shaming, or even retraumatizing, particularly for individuals with histories of abuse, neglect, or marginalization. Pushing individuals to "toughen up," to adapt to oppressive or toxic environments, or to simply accept the "reality" of their situation without questioning or resisting it can lead to a kind of false or forced adaptation, a loss of self that is no less harmful than remaining stuck. The key, then, is to find a middle path between these extremes, one that honors the individual's inherent worth, agency, and potential while also recognizing the very real constraints and challenges of the world they inhabit. This requires a deep understanding of the ways in which power, privilege, and oppression shape our experiences and identities, as well as a willingness to grapple with the existential questions of meaning, purpose, and authenticity that arise when we confront the gap between who we are and who we feel we ought to be. In practice, this might involve helping individuals to: Develop a clearer and more coherent sense of self, one that integrates the various parts of their personality, history, and identity in a way that feels authentic and meaningful to them. Identify and challenge limiting beliefs, assumptions, and patterns of behavior that keep them stuck or disconnected from their true desires and values. Cultivate greater self-awareness, self-compassion, and self-acceptance, learning to embrace the full range of their thoughts, feelings, and experiences with curiosity and kindness. Develop the skills and capacities needed to communicate effectively, set healthy boundaries, and navigate relationships and social situations with greater ease and confidence. Explore and experiment with new ways of being and relating in the world, taking risks and stepping outside their comfort zones in service of their growth and healing. Engage critically and creatively with the social, cultural, and political contexts that shape their lives, developing a sense of empowerment, agency, and social responsibility. Connect with a deeper sense of meaning, purpose, and spirituality, one that transcends the ego and connects them to something greater than themselves. Ultimately, the goal of psychotherapy is not simply to help individuals adapt to the world as it is, but to empower them to become active agents of change, both in their own lives and in the larger systems and structures that shape our collective reality. By developing a stronger, more integrated, and more authentic sense of self, individuals can begin to challenge and transform the limiting beliefs, oppressive power dynamics, and dehumanizing narratives that keep us all stuck and disconnected from our shared humanity. In this sense, psychotherapy is not just a personal journey of healing and self-discovery, but a deeply political and moral enterprise, one that calls us to envision and create a world that is more just, compassionate, and sustainable for all. As therapists, we have a unique opportunity and responsibility to support individuals in this process, to bear witness to their pain and their resilience, and to help them find the courage, clarity, and creativity needed to live a life of purpose, integrity, and connection. As the existential psychiatrist Viktor Frankl once wrote, "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom." By creating a space for individuals to explore and expand their capacity to choose, to respond to the world with authenticity and agency, psychotherapy can play a vital role in the ongoing dialectic of self and world, of personal and collective transformation. 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The 'Little Magician', the 'Sly Fox' or - to our expert guest - a 6.5/10 president. We're onto President number 8, Martin Van Buren.Don is joined by Edward Widmer - historian, writer, librarian, and musician who served as a speechwriter in the Clinton White House. One of Ted's many books is a biography of Martin Van Buren, published by Times Books in 2005.From success in the creation of a modern democratic party, to economic depression, war against Canada and more; in this episode you'll hear about the highs and lows of Van Buren's one term presidency.Produced by Sophie Gee. Edited by Aidan Lonergan. Senior Producer was Charlotte Long.Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world renowned historians like Dan Snow, James Holland, Mary Beard and more.Get 50% off your first 3 months with code AMERICANHISTORY. Download the app on your smart TV or in the app store or sign up at historyhit.com/subscribeYou can take part in our listener survey here.

This week, Jeremi and Zachary are joined by Peter Beinart to discuss the ongoing conflict between Israeli and Palestinian forces and the destruction left in its wake. Zachary sets the scene with his poem entitled, "For the Children of Israel, and the Ones Who Will Try to Forget." Peter Beinart is Professor of Journalism and Political Science at the Newmark School of Journalism at the City University of New York. He is also Editor-at-Large of Jewish Currents, an MSNBC political commentator, a frequent contributor to The New York Times, and a Non-Resident Fellow at the Foundation for Middle East Peace. He writes the Beinart Notebook newsletter on https://substack.com. His first book, The Good Fight, was published by HarperCollins in 2006.  His second book, The Icarus Syndrome, was published by HarperCollins in 2010. His third, The Crisis of Zionism, was published by Times Books in 2012.  Beinart recently published an important essay in the New York Times (October 14, 2023): "There is a Jewish Hope for Palestinian Liberation. It Must Survive."

When the Helsinki Accords were signed on August 1, 1975, the likelihood they would have a profound and lasting impact on the world were very small. The thirty-five signatories were the nations of Europe, the United States and Canada were formally known as the Conference of Security and Cooperation in Europe. The Final Act of CSCE contained detailed provisions on respect for human rights and set country borders that essentially held until Russia invaded Ukraine in February,2022. Only 15 years after the summit signing, the Soviet Union imploded and its Eastern European satellites broke with Communism and the broad range of human rights issues –civil, social, economic, and political – were a major factor in this historic turning point. Peter Osnos was a reporter and foreign correspondent for The Washington Post and served as the newspaper's foreign and national editor. From 1984-1996 he was Vice President, Associate Publisher, and Senior Editor at Random House and Publisher of Random House's Times Books division. He later founded PublicAffairs where he served as Publisher and CEO until 2005, and was a consulting editor until 2020 when he and his wife, Susan Sherer Osnos, launched Platform Books LLC. Join us when Peter Osnos shares his vast expertise as a journalist and publisher in Would You Believe on this installment of Leonard Lopate at Large.

This week, Jeremi and Zachary are joined by Peter Beinart to discuss the history of anti-semitism in The United States and around the world. Zachary sets the scene with his poem entitled, "Mezuzah Addendums." Peter Beinart is Professor of Journalism and Political Science at the Newmark School of Journalism at the City University of New York. He is also Editor-at-Large of Jewish Currents, an MSNBC political commentator, a frequent contributor to The New York Times, and a Non-Resident Fellow at the Foundation for Middle East Peace. He writes the Beinart Notebook newsletter on https://substack.com. His first book, The Good Fight, was published by HarperCollins in 2006. His second book, The Icarus Syndrome, was published by HarperCollins in 2010. His third, The Crisis of Zionism, was published by Times Books in 2012.

GUEST OVERVIEW: Thomas Lipscomb is a journalist, columnist, and Former CEO of Times Books at The New York Times, Former Senior Fellow at Annenberg Center for the Digital Future (USC).

In mid-July, President Biden is expected to make his first visit as President of the United States to Israel and the Persian Gulf. What is the point of his visit? What does it mean for U.S. policy vis-a-vis Israel and the Gulf? What does it mean for Palestinians? To explore these and other questions, FMEP and Jewish Currents held a conversation with U.S.-based experts Peter Beinart (CUNY), Dana El Kurd (University of Richmond), Lara Friedman (FMEP), and Trita Parsi (Quincy).  Participants:  ​​Peter Beinart teaches national reporting and opinion writing at the Newmark J-School and political science at the CUNY Graduate Center. He is editor-at-large for Jewish Currents, an MSNBC political commentator, and a fellow at the Foundation for Middle East Peace. He is also a nonfiction author and former Rhodes Scholar. His first book, The Good Fight, was published by HarperCollins in 2006. His second book, The Icarus Syndrome, was published by HarperCollins in 2010. His third, The Crisis of Zionism, was published by Times Books in 2012. Peter tweets at @PeterBeinart Dana El Kurd is an assistant professor at the University of Richmond, a non resident senior fellow at the Arab Center Washington, and non resident fellow at the Middle East Institute in the Palestine program. Her work focuses on authoritarianism, international intervention, and state-society relations in the Arab world. Her book, Polarized and Demobilized: Legacies of Authoritarianism in Palestine, was released in January 2020 with Oxford University Press. She tweets at @danaelkurd. Lara Friedman is the President of the Foundation for Middle East Peace (FMEP). With more than 25 years working in the Middle East foreign policy arena, Lara is a leading authority on U.S. foreign policy in the Middle East, with particular expertise on Israel/Palestine and the role of the U.S. Congress. In addition to her work at FMEP, Lara is a Contributing Writer at Jewish Currents and a non-resident fellow at the U.S./Middle East Project (USMEP). Prior to joining FMEP, Lara was the Director of Policy and Government Relations at Americans for Peace Now, and before that she was a U.S. Foreign Service Officer, serving in Jerusalem, Washington, Tunis and Beirut. She holds a B.A. from the University of Arizona and a Master's degree from Georgetown's School of Foreign Service; in addition to English, Lara speaks French, Arabic, Spanish, (weak) Italian, and muddles through in Hebrew. Lara tweets at @LaraFriedmanDC Trita Parsi is an award-winning author and the 2010 recipient of the Grawemeyer Award for Ideas Improving World Order. He is an expert on US-Iranian relations, Iranian foreign policy, and the geopolitics of the Middle East. He has authored three books on US foreign policy in the Middle East, with a particular focus on Iran and Israel. He was named by the Washingtonian Magazine as one of the 25 most influential voices on foreign policy in Washington DC in both 2021 and 2022, and preeminent public intellectual Noam Chomsky calls Parsi “one of the most distinguished scholars on Iran.” He tweets at @tparsi. Original music by Jalal Yaquoub.

In this episode of "Occupied Thoughts," journalist and FMEP Fellow Peter Beinart speaks with Waleed Shahid, spokesperson and communications director of Justice Democrats. Bios: Waleed Shahid is the spokesperson and communications director for Justice Democrats, the grassroots progressive organization that recruited and helped elect Representatives Alexandria Ocasio-Cortez, Cori Bush, and Jamaal Bowman as well as Congressional candidate Summer Lee, and launched the campaign for a Green New Deal. He is a member of The Nation's editorial board. Twitter: @_waleedshahid ​​Peter Beinart teaches national reporting and opinion writing at the Newmark J-School and political science at the CUNY Graduate Center. He is editor-at-large for Jewish Currents, a MSNBC political commentator, and a fellow at the Foundation for Middle East Peace. He is also a nonfiction author and former Rhodes Scholar. His first book, The Good Fight, was published by Harper Collins in 2006. His second book, The Icarus Syndrome, was published by HarperCollins in 2010. His third, The Crisis of Zionism, was published by Times Books in 2012. Twitter: @PeterBeinart. Original music by Jalal Yacquoub.

According to Pornhub data, Australia ranks 7th in the world for porn consumption. With data from other sources suggesting the average age of first consumption of porn is nine, it's easy to see why porn use has become a contentious issue. So what gives porn its allure? What makes watching specific videos enticing? In light of what porn has the potential to reveal about human nature, can porn ever be merely entertainment? Today, to help explore what our porn use says about individuals and culture more generally is Giorgio Tricarico. Giorgio is a clinical psychologist and a Jungian analyst, and a member of the International Association for Analytical Psychology. He is the author of Lost Goddesses: A Kaleidoscope on Porn.Giorgio argues porn is a complex symbol of our current world and a shining example of Jung's idea of the 'Shadow' of the Western culture. While many books essentially show its negative sides; the risks of addiction and the danger of damaging the relationship between sexes, Giorgio's work focuses on porn as a phenomenon of our times, exploring its many colours, trying to capture its inner logic and essence. Giorgio and Caroline discuss the social ideas that enabled the proliferation of mass internet porn, what our preferences and proclivities say about our psyches, and what Carl Jung's idea of ‘Shadow' has to contribute here. They also discuss what divinity and porn have in common, and the deeper layers of human experience that could be driving porn use. Resources:Giorgio's work, Lost Goddesses: A Kaleidoscope on Porn. Recommended reading from Giorgio: "Gunther Anders' Philosophy of Technology: from Phenomenology to Critical Theory", by Babette Babich, Bloomsbury Academic"The End of Meaning and the Birth of Man", Wolfgang Giegerich, Guild of Pastoral Psychology, 2004"The Sacred Prostitute", Nancy Qualls-Corbett, Inner City Book, 1998"Pornified: How Pornography is Transforming Our Lives, Our relationships, and Our Families", Times Books, 2007 "The Principle of Individuation: Toward the Development of Human Consciousness" by Murray Stein, Chiron publication, 2013."Consequences of Capitalism: Manufacturing Discontent and Resistance", Marv Waterstone and Noam Chomsky, Haymarket Books, 2021Connect with us:@becuming.meBecuming takes the frustration out of finding the perfect sex toy by sending you personalised recommendations. Check it out at www.becuming.me Hosted on Acast. See acast.com/privacy for more information.

Welcome to the first episode of We Effed Up! On this episode, we take a look at Kermit Roosevelt Jr and why, when you fail, you shouldn't always try, try again.SourcesIran: The Essential Guide to a Country on the Brink. John Wiley & Sons, USA, 2006.Kinzler, Stephen. The Brothers: John Foster Dulles, Allen Dulles, and Their Secret World War. Times Books, New York, 2013.Kinzler, Stephen. All the Shah's Men: An American Coup and the Roots of Middle East Terror. John Wiley & Sons, USA, 2003.Weiner, Tim. Legacy of Ashes: The History of the CIA. Doubleday, New York, 2007. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

Gretchen Morgenson is the senior financial reporter in the Investigations unit at NBC News, a position she assumed in December 2019.Previously, Ms. Morgenson spent two years as an investigative reporter at The Wall Street Journal and almost 20 years as assistant business and financial editor and columnist at The New York Times. She won the Pulitzer Prize in 2002 for her “trenchant and incisive” coverage of Wall Street in The Times.Ms. Morgenson began her career in 1976 upon graduation from St. Olaf College in Northfield, Minnesota. She joined Vogue Magazine as an editorial assistant and began writing the personal finance column for the magazine several years later. In 1981 she became a stockbroker at Dean Witter, a job she held for three years. Ms. Morgenson joined Money Magazine as a staff writer in 1984 and moved to Forbes in 1986. She was named assistant managing editor at the magazine in September 1997.Ms. Morgenson is co-author, with Joshua Rosner, of Reckless Endangerment, a New York Times bestseller about the origins of the 2008 financial crisis published in May 2011 by Times Books. Ms. Morgenson has won two Gerald Loeb Awards, one in 2009 for her coverage of Wall Street and another in 2002 for excellence in financial commentary. Ms. Morgenson has also served on two Pulitzer Prize juries, evaluating investigative reporting entries in 2009 and 2010. Ms. Morgenson and her husband live in New York City and have a son.

Welcome to this special episode of Railway Mania. Our guest is the author of numerous books on trains and railways and whose latest publication 'All Aboard!' is now on sale, it's Julian Holland! We talk about the huge variety of railway-related topics covered in the book, and Julian's own experiences of trainspotting during the 1950s and 1960s. Thanks so much to Julian for coming on the podcast. 'All Aboard: Remembering Britain's Railways' is published by Times Books and available from all major booksellers.

We're excited to launch our third episode of Politics & Poetry, a new podcast about the power of poetry to engage us in political conversations.  Join three generations of political activists and poetry lovers as we read and share a curated collection of ideas written by critics, reporters, authors, poets, historians and politicians to spur thoughtful discussion about the ways that poetry and politics intersect.  In this month's episode, we're featuring President Jimmy Carter, beloved leader of our nation, naval officer, global human rights activist, Nobel Peace Prize winner, and American poet.  In his book, Always a Reckoning we are introduced to President Carter as a poet, storyteller, and artist.  Join us as we explore the profound poetry and enduring politics of President Jimmy Carter.To learn more about President Jimmy Carter and First Lady Rosalynn Carter's work visit: The Carter Center ~ https://www.cartercenter.orgThe Rosalynn Carter Institute for Care Givers ~ https://www.rosalynncarter.orgRosalynn Carter Butterfly Trail ~ https://rosalynncarterbutterflytrail.orgJimmy Carter National Historic Park ~ https://www.nps.gov/jica/index.htmReferences: Academy of Achievement. (n.d.). Jimmy Carter. https://achievement.org/achiever/jimmy-carter/Alter, J. (2020). Climate change was on the ballot with Jimmy Carter in 1980—though no one knew it at the time. TIME. https://time.com/5894179/jimmy-carter-climate-change/Botehlo, G. (2015). Jimmy Carter: Women’s rights the fight of my life. CNN. https://www.cnn.com/2015/02/13/world/carter-women-rightsCarter, J. (1995). Always a reckoning. Times Books. Poems used with the permission of Penguin Random House LLC (US), on behalf of President Jimmy Carter.Carter, J. (2015). Why I believe the mistreatment of women is the number one human rights abuse. TEDWomen. https://www.ted.com/talks/jimmy_carter_why_i_believe_the_mistreatment_of_women_is_the_number_one_human_rights_abuse?language=en#t-69298Hendrickson, P. (1980). For poets, a turn for the verse. The Washington Post. https://www.washingtonpost.com/archive/lifestyle/1980/01/04/for-poets-a-turn-for-the-verse/1305eed2-008a-4b6d-bca6-7ea1c665300a/ Kaufman, M. (1995). Jimmy Carter, it turns out, is a poet, too. The New York Times. https://www.nytimes.com/1995/01/18/books/jimmy-carter-it-turns-out-is-a-poet-too.htmlLamb, B. (Host). (1995, February 19). Always a reckoning & other poems. [Video]. C-SPAN Booknotes. https://www.c-span.org/video/?62763-1/always-reckoning-poemsLozada, C. (2015). The paintings and love poems of Jimmy Carter. The Washington Post. https://www.washingtonpost.com/news/book-party/wp/2015/07/07/the-paintings-and-love-poems-of-jimmy-carter/National Park Service. (n.d.). Alaska National Interest Lands Conservation Act. https://www.nps.gov/locations/alaska/anilca.htmPlanas, Oriol. (2010). Nuclear accident in Chalk River - Ontario, Canada. Nuclear Energy. https://nuclear-energy.net/nuclear-accidents/chalk-riverStrong, R. (n.d.). Jimmy Carter: Life before the presidency. UVA Miller Center. https://millercenter.org/president/carter/life-before-the-presidencyThe Library of Congress. (n.d.). Carter as poet. https://www.loc.gov/rr/program/bib/prespoetry/jc.htmlOffice of Surface Mining Reclamation and Enforcement. (2021). Laws, regulations, and guidance. US Department of the Interior. https://www.osmre.gov/LRG.shtmWilliams, M. (n.d.). Some words on the lives and lines of Jimmy Carter. New Orleans Review. https://www.neworleansreview.org/some-words-on-the-lives-and-lines-of-jimmy-carter/

On today's episode, Andrew talks with columnist Peter Beinert about America's loss of world leadership in a post-Trump world. Peter Beinart is professor of journalism at the Craig Newmark Graduate School of Journalism and professor of political science at the CUNY Graduate Center. He is also a contributor to The Atlantic, a columnist for Jewish Currents, and a CNN political commentator. His first book, “The Good Fight,” was published by HarperCollins in 2006. His second book, “The Icarus Syndrome,” was published by HarperCollins in 2010. His third, “The Crisis of Zionism,” was published by Times Books in 2012. Beinart has written for The New York Times, The Wall Street Journal, the Financial Times, the Boston Globe, The Atlantic, Newsweek, Slate, The Forward, Reader’s Digest, Die Zeit, Frankfurter Allgemeine Zeitung, and Polity: the Journal of the Northeastern Political Science Studies Association. The Week magazine named him columnist of the year for 2004. In 2005, he gave the Theodore H. White lecture at Harvard’s Kennedy School of Government. Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's episode, Andrew Keen talks with Peter Osnos, founder of PublicAffairs, about the recent news that Bertelsmann, the parent of Penguin Random House, will purchase Simon & Schuster and why this does not mean the Amazonization of the publishing industry. Between 1966-1984 Peter Osnos was a reporter and foreign correspondent for The Washington Post and served as the newspaper's foreign and national editor. From 1984-1996 he was Vice President, Associate Publisher and senior editor at Random House and publisher of Random House's Times Books division. In 1997, he founded PublicAffairs, an imprint of the Hachette Brook Group specializing in books of journalism, history, biography and social criticism. He served as Publisher and CEO until 2005. Among the authors he has published and or edited are; former President Jimmy Carter, Rosalyn Carter, Gen. Wesley Clark, Clark Clifford, former President Bill Clinton, Sam Donaldson, Dorothy Height, Molly Ivins, Vernon Jordan, Stanley Karnow, Wendy Kopp, Jim Lehrer, Scott McClellan, Robert McNamara, Charles Morris, Peggy Noonan, Barack Obama, Tip O’Neill, Nancy Reagan, Andy Rooney, Morley Safer, Natan Sharansky, George Soros, Donald Trump, Paul Volcker, Russian President Boris Yeltsin, and Muhammad Yunus, as well as journalists from America’s leading publications and prominent scholars. Osnos has also been a commentator and host for National Public Radio and a contributor to publications including Foreign Affairs, The Atlantic, and The New Republic.  He has also served as Chair of the Trade Division of the Association of American Publishers and on the board of the Human Rights Watch. He was executive director of The Caravan Project, funded by the MacArthur and Carnegie Foundations, which developed a plan for multi-platform publishing of books. He was Vice Chairman of the Columbia Journalism Review and Chairman of the Advisory Board of the Chicago News Cooperative and is active in a number of other journalism and human rights organizations. He writes a regular column called Peter Osnos' Platform on Medium.com. He is a member of The Council on Foreign Relations. He is a graduate of Brandeis and Columbia Universities. He lives in Greenwich, CT with his wife Susan, a consultant to human rights and philanthropic organizations. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 2012, editor and literary agent Steve Wasserman spoke about his friend Christopher Hitchens, who died in 2011. Wasserman has been the editorial director of New Republic Books, Hill & Wang, Times Books and, most recently, Heyday, an independent publisher in Berkeley. He was also the editor of the LA Times Sunday Book Review, and an editor-at-large for Yale University Press.  Learn more about your ad choices. Visit megaphone.fm/adchoices

[NOTE: This episode is republished from #74 in June 2019.] This episode is a discussion on the principle of scarcity. Kurt and Tim attempt to illuminate the power of this very fundamental effect in behavioral science with some real-world examples. Simply put, the scarcity effect is that people want more of those things they can have less of. It’s terribly powerful and is evident in many aspects of our lives. “Sale ends tomorrow” is one of the strongest tools in a marketer’s handbook, and Kurt and Tim discuss that and others and the ways they impact behavior. We also talk about the implications of scarcity and how scarcity helps us prioritize and can actually increase focus in our lives. This episode is the third in our series on the Principles of Persuasion by Robert Cialdini, PhD. The other principles from Cialdini’s work have been discussed in previous episodes and you can check them out at the Behavioral Grooves website. The principle of Reciprocity was overviewed in episode #57 and the principle of Consistency was discussed through the lens of politicians and politics in episode #49. Please check them out if you’re interested in Cialdini’s Persuasion Principles. Also, please leave us a quick rating and review. We benefit greatly from your support and you only have a few minutes left to do it today! © 2020 Behavioral Grooves   Links Principles of Persuasion – Robert Cialdini, PhD: https://www.influenceatwork.com/principles-of-persuasion/ Stephen Worchel, Jerry Lee & Akanbi Adawole, (1975) “Effects of supply and demand on ratings of object value” Journal of Personality and Social Psychology, 32(5), 906-914. https://psycnet.apa.org/record/1976-03817-001 Sendhil Mullainathan& Eldar Shafir, (2013) Scarcity: Why Having Too Little Means So Much, Times Books. https://www.amazon.com/Scarcity-Having-Little-Means-Much/dp/0805092641/ref=tmm_hrd_title_0?_encoding=UTF8&qid=&sr=  Tim Urban blog: Wait But Why? https://waitbutwhy.com/   Kurt Nelson: @motivationguru and https://www.linkedin.com/in/kurtwnelson/ Tim Houlihan: @THoulihan and https://www.linkedin.com/in/tim-houlihan-b-e/ Check out the Behavioral Grooves website: https://behavioralgrooves.com/  

This episode is a discussion on the principle of scarcity. Kurt and Tim illuminate the power of this very fundamental effect in behavioral science with some real-world examples. Simply put, the scarcity effect is that people want more of those things they can have less of. It’s terribly powerful and is evident in many aspects of our lives. “Sale ends tomorrow” is one of the strongest tools in a marketer’s handbook, and Kurt and Tim discuss that and others and the ways they impact behavior. We also talk about the implications of scarcity and how scarcity helps us prioritize and can actually increase focus in our lives. This episode is the third in our series on the Principles of Persuasion by Robert Cialdini, PhD. The other principles from Cialdini’s work have been discussed in previous episodes and you can check them out at the Behavioral Grooves website. The principle of Reciprocity was overviewed in episode #57 and the principle of Consistency was discussed through the lens of politicians and politics in episode #49. Please check them out if you’re interested in Cialdini’s Persuasion Principles. Also, please leave us a quick rating and review. We benefit greatly from your support and you only have a few minutes left to do it today! LINKS Principles of Persuasion – Robert Cialdini, PhD: https://www.influenceatwork.com/principles-of-persuasion/ Stephen Worchel, Jerry Lee & Akanbi Adawole, (1975) “Effects of supply and demand on ratings of object value” Journal of Personality and Social Psychology, 32(5), 906-914. https://psycnet.apa.org/record/1976-03817-001 Sendhil Mullainathan& Eldar Shafir, (2013) Scarcity: Why Having Too Little Means So Much, Times Books. https://www.amazon.com/Scarcity-Having-Little-Means-Much/dp/0805092641/ref=tmm_hrd_title_0?_encoding=UTF8&qid=&sr= Tim Urban blog: Wait But Why? https://waitbutwhy.com/   Kurt Nelson: Twitter: @motivationguru or @whatmotivates and LinkedIn: https://www.linkedin.com/in/kurtwnelson/ Tim Houlihan:Twitter:  @THoulihan and LinkedIn https://www.linkedin.com/in/tim-houlihan-b-e/ Check out the Behavioral Grooves website: https://behavioralgrooves.com/

Maryland Transit Times host Ken Berger talks with Maryland Book Bank Program Manager Kim Crout about the 5th Annual Books for Kids held by the Maryland Book Bank. The organization is committed to cultivating literacy in children from under-resourced neighborhoods with a huge collection of books that children, parents, and teachers can take home and enjoy. Every year the Maryland Book Bank hosts their Books for Kids drive to collect a massive assortment of new and gently-used books from individuals and groups in the community. This year the event will be held on Saturday, May 4th at 1794 Union Avenue, Baltimore MD 21211 from 9:00 AM to 2:00 PM and can be reached by transit on LocalLink 21 or Light RailLink to Woodbury. To learn more about the Maryland Book Bank, visit https://www.mdbookbank.org. #ExploreBaltimore

Guest: Jonathan Steinberg - President and CEO of WisdomTree. Prior to founding WisdomTree, Mr. Steinberg was employed as an analyst in the Mergers and Acquisitions Department of Bear, Stearns & Co. Inc., an investment banking firm, from 1986 to 1988. Mr. Steinberg is the author of Midas Investing, published by Times Books, a division of Random House, Inc. See acast.com/privacy for privacy and opt-out information.

Gretchen Morgenson, an assistant business and financial editor and a columnist at The New York Times, has covered the world financial markets for The Times since May 1998. She won a Pulitzer Prize in 2002 for her “trenchant and incisive” coverage of Wall Street. Ms. Morgenson is a financial journalist with Wall Street experience.  Her stint as a stockbroker at Dean Witter Reynolds in New York in the early 1980s gives her stories a depth of knowledge and skepticism uncommon to financial reporting. Upon graduation from Saint Olaf College in Northfield, Minn., in 1976, Ms. Morgenson began her career as an editorial assistant at Vogue magazine. After spending two and a half years on Wall Street, she covered the financial world during stints at Money magazine, Worth magazine and Forbes Magazine. Ms. Morgenson is the author, with Joshua Rosner, of “Reckless Endangerment,” a New York Times best seller about the origins of the 2008 financial crisis published in May 2011 by Times Books. She is also the author of “Forbes Great Minds of Business,” a book of five interviews with business leaders published in 1997 by John Wiley & Sons. She is the author, with Campbell R. Harvey, of “The New York Times Dictionary of Money and Investing” (2002). In 2009, Ms. Morgenson won a Gerald Loeb Award in the “Beat Writing” category in her coverage of Wall Street. This followed her Gerald Loeb Award for excellence in financial commentary in 2002 and the American University School of Communication's Annual Journalism Award for excellence in personal finance reporting in 2000. Ms. Morgenson has also served on two Pulitzer Prize juries, evaluating investigative reporting entries in 2009 and 2010. To find out more about Gretchen, please visit www.nytimes.com/by/gretchen-morgenson.

British biologist Rupert Sheldrake asks questions that most scientists haven't thought of, or have been discouraged from asking. He is best known for his morphic field theory, which explores aspects of reality that are unexplained in terms of current physics. In this talk, he proposes setting science free from its most constricting dogmas and unexamined assumptions. He is the author of several books including:The Rebirth of Nature; The Greening of Science and God (Bantam 1991), A New Science of Life: The Hypothesis of Morphic Resonance (J.P. Tarcher 1995), The Presence of the Past (Times Books 1995), Natural Grace: Dialogues on Creation, Darkness, and the Soul in Spirituality and Science (coauthor Matthew Fox) (Doubleday 1996), The Physics of Angels: Exploring the Realm Where Science and Spirit Meet (coauthor Matthew Fox)(HarperSanFrancisco 1996), Dogs That Know When Their Owners Are Coming Home: And Other Unexplained Powers of Animals (Three Rivers Press 2001), Seven Experiments That Could Change the World: A Do-It-Yourself Guide to Revolutionary Science (2nd Edition with Update on Results) (Park Street Press 2002), The Sense of Being Stared At: And Other Aspects of The Extended Mind (Crown 2003), Science Set Free (Deepak Chopra Books, 2012), also published in the UK as The Science Delusion.Tags: Rupert Sheldrake, Ph.D., morphic fields, morphic resonance, morphogenetic fields, brain, science, Social Change, Politics, Philosophy

Clearly prophetic, “Network” was a controversial film that was reviled by television studios and networks, yet became one of the best films of its time. Dave Itzkoff, culture reporter for The New York Times, has written a great overview of writer Paddy Chayefsky’s fight to hold on to his vision, particularly against major pushback from many groups.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Clearly prophetic, “Network” was a controversial film that was reviled by television studios and networks, yet became one of the best films of its time. Dave Itzkoff, culture reporter for The New York Times, has written a great overview of writer Paddy Chayefsky’s fight to hold on to his vision, particularly against major pushback from many groups.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Clearly prophetic, “Network” was a controversial film that was reviled by television studios and networks, yet became one of the best films of its time. Dave Itzkoff, culture reporter for The New York Times, has written a great overview of writer Paddy Chayefsky’s fight to hold on to his vision,... Learn more about your ad choices. Visit megaphone.fm/adchoices

Warning: Spoilers Ahead! In this week's episode of NBC's Parks & Recreation, Leslie Knopes' hopes of preserving public land rests on US President William Henry Harrison, who has the distinction of dying on his 32nd day in office.  Turns out, New York Times columnist Gail Collins happens to be an expert on Harrison. She's the author of William Henry Harrison: The American Presidents Series: The 9th President, 1841 (Times Books, 2012).  She joins Brian and NPR's Linda Holmes for this weekly chat about the final season of the series, known for finding humor in policy wonkiness. Holmes is host of NPR's entertainment and pop culture blog, Monkey See.   

In his new book The Crisis of Zionism, (Times Books, 2012), Peter Beinart, Schwartz Senior Fellow at the New America Foundation and Associate Professor of Journalism and Political Science at The City University of New York, questions the long-term viability of the American Jewish community’s support for Israel. Beinart feels that liberal American Jews are feeling increasingly distanced from Israel as a result of Israel’s handling of its conflict with the Palestinians. In our interview, we talked about whether Barack Obama is America’s first “Jewish President,” how Debbie Wasserman Schultz let Democrats know when and whether they could applaud for Binyamin Netanyahu, and how Beinart’s critics have reacted to his arguments. Read all about it, and more, in Beinart’s controversial new book. Please become a fan of New Books in Public Policy on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book The Crisis of Zionism, (Times Books, 2012), Peter Beinart, Schwartz Senior Fellow at the New America Foundation and Associate Professor of Journalism and Political Science at The City University of New York, questions the long-term viability of the American Jewish community’s support for Israel. Beinart feels that liberal American Jews are feeling increasingly distanced from Israel as a result of Israel’s handling of its conflict with the Palestinians. In our interview, we talked about whether Barack Obama is America’s first “Jewish President,” how Debbie Wasserman Schultz let Democrats know when and whether they could applaud for Binyamin Netanyahu, and how Beinart’s critics have reacted to his arguments. Read all about it, and more, in Beinart’s controversial new book. Please become a fan of New Books in Public Policy on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book The Crisis of Zionism, (Times Books, 2012), Peter Beinart, Schwartz Senior Fellow at the New America Foundation and Associate Professor of Journalism and Political Science at The City University of New York, questions the long-term viability of the American Jewish community’s support for Israel. Beinart feels that liberal American Jews are feeling increasingly distanced from Israel as a result of Israel’s handling of its conflict with the Palestinians. In our interview, we talked about whether Barack Obama is America’s first “Jewish President,” how Debbie Wasserman Schultz let Democrats know when and whether they could applaud for Binyamin Netanyahu, and how Beinart’s critics have reacted to his arguments. Read all about it, and more, in Beinart’s controversial new book. Please become a fan of New Books in Public Policy on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, La Seduction: How the French Play the Game of Life(Times Books, 2011), Elaine Sciolino, Paris bureau chief of The New York Times, explores the role of seduction in the French way of life. Sciolino argues that seduction plays an integral role not only in romantic and personal relationships in France, but also in business transactions, intellectual debates, and political campaigns. In our interview, we talked about Jacques Chirac’s hand-kissing technique, how everyone in France knew about Dominique Strauss Kahn’s aggressive seduction techniques before most Americans had ever heard of him, and the romantic benefits of being lead groundskeeper at Versailles.Lisez tout et plus dans le nouveau livre charmant de Sciolino. (Read all about it and more in Sciolino’s charming new book). Please become a fan of “New Books in Public Policy” on Facebook, if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, La Seduction: How the French Play the Game of Life(Times Books, 2011), Elaine Sciolino, Paris bureau chief of The New York Times, explores the role of seduction in the French way of life. Sciolino argues that seduction plays an integral role not only in romantic and personal relationships in France, but also in business transactions, intellectual debates, and political campaigns. In our interview, we talked about Jacques Chirac’s hand-kissing technique, how everyone in France knew about Dominique Strauss Kahn’s aggressive seduction techniques before most Americans had ever heard of him, and the romantic benefits of being lead groundskeeper at Versailles.Lisez tout et plus dans le nouveau livre charmant de Sciolino. (Read all about it and more in Sciolino’s charming new book). Please become a fan of “New Books in Public Policy” on Facebook, if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Susan Reverby reads an excerpt from Enlightened Sexism: The Seductive Message that Feminism's Work is Done by Susan J. Douglas, published by Times Books. "Feminism thus must remain a dirty word, with feminists (particularly older ones) stereotyped as man-hating, child-loathing, hairy, shrill, humorless, deliberately unattractive, ninjas from Hades."

Tonight, investigative journalist and publisher Thomas H. Lipscomb. Lipscomb served as President of Times Books (the New York Times book division) when it published The Final Report of the House Select Committee on Assassinations in 1979 . The House Select Committee on Assassinations was established in 1976 to investigate both the John F. Kennedy assassination and the Martin Luther King, Jr. assassination. The Committee investigated until 1978 , and in 1979 issued its final report, and this official government investigation concluded, are you ready for this: that President John F. Kennedy was indeed assassinated by a result of a conspiracy. Thomas H. Lipscomb also edited "The Complete Bolivian Diaries of Ché Guevara and Other Captured Documents" in 1968 . These diaries revealed the true nature of Ché. Not the romantic, humanitarian that his myth proclaims, but a cold calculating murderer. Tonight on Night Fright it’s the President John Kennedy assassination and Ché Guevara. Get ready for an incredible ride.