Podcasts about Savior

Send us a text✨ New Series: Trials to Trails ✨In this powerful first episode, Jennie opens up about her personal journey with depression, therapy, and healing through Christ. She shares how the Lord guided her to the right therapist, what she's learned through Internal Family Systems therapy, and how she's found deep emotional and spiritual healing by inviting the Savior into her pain.This conversation is raw, sacred, and full of hope—a reminder that our trials can become trails leading us back to Jesus.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Timothy 6Paul concludes with various instructions for Timothy to share with the church. He urges that slaves show respect to their masters so that God's name and teaching will not be discredited. Paul warns against those who teach false doctrines and are motivated by pride and greed. He reminds Timothy that godliness with contentment is great gain, and that the love of money is a root of all kinds of evil. Paul charges Timothy to flee from these worldly desires and pursue righteousness, faith, love, endurance, and gentleness. He is called to fight the good fight of faith and hold tightly to eternal life, for the Sovereign King is coming in glory! Paul closes by warning the wealthy to be humble, generous, and focused on eternal treasure rather than earthly riches. We are reminded that real gain is not found in possessions or status, but in godliness and contentment. We live in a world that constantly pushes us to want more, yet God calls us to be satisfied in Him. We must be careful not to let money or pride guide our choices. Instead, we should pursue what lasts: righteousness, faith, love, endurance, and gentleness. We are in a spiritual fight, and we must hold tightly to what is true. If we have been given much, we are called to be generous and humble. Our hope must rest not in what we can earn or own, but in a life awaiting the Lord Jesus Christ, who will rule for all eternity.   Kind Father, we come to You with hearts that want to be content in You alone. Teach us to let go of our need for more and to rest in the riches of Your grace. Help us to flee from selfish desires and chase after qualities that imitate the holiness of Your Son. Strengthen us to fight the good fight and hold tightly to the eternal life You have promised. Remind us that everything we have comes from You. Make us generous, humble, and focused on what truly matters. May our hope be anchored in You, and in nothing else.  Thought Questions: How far will you go to honor God's name and doctrine? Why must you accept the challenge to treat people well, no matter who they are? Why is the love of money the root of all sorts of evil? How do you protect your heart and life against discontentment, selfishness, and greed? What does it mean to “take hold of eternal life” even as you live on earth? How will you live and give if you expect Christ's return at any time?

He was the brilliant engineer and humanitarian who saved millions of lives during World War I, revolutionized the American economy, and was elected the 31st president of the United States. And yet, this same man left office with his reputation in shambles, blamed for his country's stunning decline during the Great Depression. In this episode, we discuss history's verdict on Herbert Hoover.JOIN PREMIUMListen ad-free for only $5/month at www.bit.ly/TAPpremiumFOLLOW USwww.linktr.ee/thisamericanpresidentFacebook: facebook.com/ThisAmerPresInstagram: instagram.com/thisamericanpresidentTwitter: twitter.com/ThisAmerPresCREDITSHost: Richard LimProducer: Michael NealArtist: Nip Rogers, www.NipRogers.comSee omnystudio.com/listener for privacy information.

 Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Join Dave and Bethlie discuss as they discuss part 2 of thei 4th book in this series. Solving Marriage Problems by Jay E. Adams. Part 2 Chapter 5 - More Unbiblical concepts about marriage One's priorities must change radically with marriage.   Marriage is a commitment to become a new person.   Chapter 6 deals with handling Stubborn Habits that wreck a marriage A habit is dislodged only by crowding it out with its biblical alternative. No change commanded by God is unrealistic for those who know Christ as their Savior and are willing to do things His way.   Chapter 7 deals with communication Communication is essential for developing and maintaining the deep intimacy that God designed for the marriage relationship. The Christian walk (subject of Ephesians 4-6) is not a solitary walk.  Harmony in walk requires harmony in talk. Mishandled anger is one of he biggest hindrances to communication Clamming up Blowing up Truth may hurt, but in the long run it will not hurt like a lie And truth can be told to another, if it is relevant and spoken in the right manner   Chapter 10 The parent-child relationship is temporary: God says it must be broken.   The husband wife relationship is permanent.  

Friends of the Rosary,"Every story, parable, illustration, and exhortation is, at the end of the day, a picture of the Lord," writes Bishop Barron.And today (Luke 10:25-37), on the eve of the Feast of Our Lady of the Rosary, the Lord recounts one of the best-known parables, the Good Samaritan, which is a symbol of Jesus himself, in his role as Savior of the world.Christ Jesus asked a scholar of the law:"Which of these three, in your opinion,was neighbor to the robbers' victim?"He answered, "The one who treated him with mercy."Jesus said to him, "Go and do likewise."Our mission on earth is to imitate Christ and care for anyone in need, regardless of their ethnic, religious, or social background, extending divine compassion to everyone and acting selflessly.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 6, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Join Pastor Alex as we walk through John 4 and the story of Jesus meeting the Samaritan woman at the well. This powerful moment shows us a Savior who crosses boundaries, meets us in our need, and invites us to drink deeply of His grace. Come discover the living water Jesus offers and the welcome He extends to every heart.

In this world, traps are constantly baited...

Over the coming months and through our study of the book of Hebrews, we aim to meditate frequently on the glory of Jesus Christ. May our souls be revived by a constant view of his glory - in this book which invites us to consider Christ Jesus, the exalted Savior of weary pilgrims like us. This week we look to Hebrews 10:32-39.Six Ways We Can EndureKeep your eyes on the supremacy of Christ.Deny yourself worldly pleasures that diminish your appetite for Jesus.Fuel your faith with joy in God.Feed your faith with God's Word and prayer.Stop comparing yourself to others.Rehearse your future reward.Life Group Discussion Questions: lifechurchnc.com/hebrewsLife Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Send us a messageThe current-day movements that have been popularized and which cater to a “post-modern” generation as it is called, are part of the many counterfeit endeavors that have been orchestrated by Satan to keep as many as he can from coming to the Saving knowledge of Jesus the Christ, and the Promise of Eternal Life that is realized in Him alone.The enemy of man's souls will stop at nothing to distract the people of earth from realizing their desperate need of the Savior, and the “new birth” miracle that must take place within their sin-deadened spirit, to ensure their entrance into the Kingdom of God. And the great deceiver is an expert in his deeds of deception.His most successful tactics are centered on the fallen nature of man which is already saturated with self-seeking motives and desires. And because he uses Scripture – or perhaps better said misuses Scripture – to support his lies and deceptions, many are drawn into a false security which makes them feel superficially secure – but keeps them entangled in the web of pride that has set them up for a very great fall – and most tragically – robs them from the Eternal Life and Perfect Love the Father desires to lavish upon them.As we consider these Scriptural truths, we will seek the Holy Spirit's wisdom as to what the genuine “Fear of God” really is, and why it is mandatory to one's entering into the fulness of His Perfect Love.Support the showVisit our website: https://agapelightministries.com/

DISCERNING BETWEEN GOD AND SATAN (Acts 5:12-42) Today's lesson is about choices. The choice of following God, or of following Satan.  Now, you would probably say, “Well Keith, of course I will always make the choice of following God.”  But in reality, is it always that clear cut and that easy to determine which church we ought to attend, and which pastor is truly preaching God's Word, or which gospel ministry we should support with our money?   To recognize the works and will of God requires three things: The first is that you must have accepted Jesus Christ as your Lord and Master.  You cannot find God's will until you do that first. Second, you must know God's Word.  To discern truth from evil, requires that you have constantly studied and applied God's Word to your life.  This is important because God will never ask you to do something that is against His revealed Word.   And then third, you must have fully surrendered your life to God.  God does not speak to a Christ follower that is in rebellion to Him in any part of his life.  Why should He tell you more, if you don't obey Him with the things that you already know are His will?   To hear the Holy Spirit speak and guide you to the things of God, requires that you be filled with the Holy Spirit of God.  If the Holy Spirit is locked away in some deep, dark, closet that you only let out on Sunday, then you will not be able to discern the works and will of God, from those of Satan. Satan is walking among us like a roaring lion, looking for those that he might devour.  Satan's greatest tool is deception and in today's world we see this manifested in the occult.  The occult is active on our college campuses today and in the best sections of our cities. People are given over to witchcraft today. It is amazing how many people will buy their daily horoscope, which they will then follow. Many people carry amulets, good luck pieces, charms, little dolls, and patron saints of this or that. This is growing by leaps and bounds in a materialistic age and culture such as ours.   For what is the gospel?  It is a person, and that person is Jesus Christ, the Son of the living and true God.  Do you have Him today? You either do, or you don't. You either trust Him, or you do not trust Him. Either He is your Savior, or you do not have a Savior. That is the message. The apostles did not cease to teach and to preach Jesus Christ. Click on the link below to hear a message to learn how you can make sure that you do not miss the signs and miracles of a gracious God in your life.  Do not be deceived by Satan, the master of lies.  Find God's will and surrender to it. This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

Romans 8:3-4 — Just how does Christ's death condemn sin? In this sermon from Romans 8:3–4 titled “Christ's Sacrifice Condemns Sin,” Dr. Martyn Lloyd-Jones says that the death of Christ is not only the foundation of justification before God, but it is the source of sanctification. Sin can only be fully and finally overcome by Jesus's death on the cross in humanity's place. While the Bible is clear that no one can ever be perfect in this life, this does not mean that Christians are not always being sanctified by the Holy Spirit. Those who say that they are Christians while living a life totally devoid of the fruits of the Spirit are living a lie. For all those that are justified by Christ are sanctified by his Holy Spirit. This sermon brings the timeless message of the need of salvation and Jesus Christ the Savior. It not only tells of sin, but also of God's grace in giving His only Son that Christians might be justified. This sermon asks all the questions: “do I believe in Christ for my justification? Am I trusting in him alone?”

Romans 8:3-4 — Just how does Christ's death condemn sin? In this sermon from Romans 8:3–4 titled “Christ's Sacrifice Condemns Sin,” Dr. Martyn Lloyd-Jones says that the death of Christ is not only the foundation of justification before God, but it is the source of sanctification. Sin can only be fully and finally overcome by Jesus's death on the cross in humanity's place. While the Bible is clear that no one can ever be perfect in this life, this does not mean that Christians are not always being sanctified by the Holy Spirit. Those who say that they are Christians while living a life totally devoid of the fruits of the Spirit are living a lie. For all those that are justified by Christ are sanctified by his Holy Spirit. This sermon brings the timeless message of the need of salvation and Jesus Christ the Savior. It not only tells of sin, but also of God's grace in giving His only Son that Christians might be justified. This sermon asks all the questions: “do I believe in Christ for my justification? Am I trusting in him alone?” To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Discussion QuestionsSermon Overview Not all who are interested in Jesus are disciples of Jesus (v. 25)Digging Deeper    Read Luke 14:25-351. What does Jesus mean when he says in verse 26 that to follow him means hating our family? What other passages in the Bible can help bring clarity?2. Are there any dynamics within your family that can, at times, make it challenging to put Jesus first? How do you typically handle those situations? 3. Verse 27 teaches us that to be a disciple of Jesus involves a willingness to take on the death of self-denial. What are some of the things you might otherwise say yes to, but now say no to, in order that you might say yes to Christ?  4. What is the gain of following Jesus?5. In verse 33, Jesus tells us that renouncing all that we have is a requirement for being his disciple. What does this mean? What does this look like for you? 6. To trust Jesus as our Savior and our Lord means there is nothing he does not have the right to ask of us. Is there anything that comes to mind you really hope Jesus does not ask you to give up? If so, share. How can you determine if that thing is being held on too tightly in light of Jesus?  7. “There is nothing Jesus calls us to in this passage that he hasn't already done for us.” What does that mean?  Do you find encouragement from this? How so?8. Think about how you talk about the Christian life to others. How is that similar or different from Jesus' description here?Prayer

His high school's officials crossed out the name of Jesus Christ in his valedictorian speech, but eighteen-year-old Justin Aguilar was brave enough to put it back in, standing alone in his decision to face whatever consequences may arise. Justin would not be deterred from praising his Savior. That defiance won him the attention and admiration of President Donald Trump, who invited Aguilar to tell his story alongside the Religious Liberty Commission members at the Museum of the Bible in Washington, D.C., this past September. On this episode of the Lighthouse Faith podcast, Justin tells the story of how he knew that this was a defining moment in his life. It is for such a time as this that real faith is strengthened, and weak faith is exposed. Justin Aguilar is part of the Charlie Kirk legacy; defying a woke culture that has cowered under the secular juggernaut of separation of Church and State, but no more! Learn more about your ad choices. Visit podcastchoices.com/adchoices

In a story that begins and ends in the wilderness, Jesus reverses everything we expect about purity and power. He doesn't become unclean by touching the leper—His touch spreads outward, making the condemned accepted, the isolated surrounded, and the untouchable touched. The passage reveals not just a healer, but a Savior who trades places with the sinner so that all might come in. Series: The Gospel of Mark Speaker: Cor Chmieleski Hope Community Church - Downtown Minneapolis Download Message Slides For more resources or to learn more about Hope Downtown, visit hopecc.com/downtown.

This month's theme is Magnificat!Throughout the month of October we will be memorizing the Magnificat as recited in Evening Prayer in the Liturgy of the Hours. Every week we will add on!We will start with the first two paragraphs:Luke 1:46-55 (first part...)My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.****PATREON: For downloadable and printable PDFs of each scripture verse, support us on Patreon at Patreon.com/JackieandBobby at the $5/month level!***“Memorize Scripture” Book NOW AVAILABLE!Get 10% off!Link to Order:https://avemariapress.com/?ref=JACKIE10PROMO CODE: JACKIE10

Modern America is what philosophers might call a “soft closed religious society.” What that means is that it's technically not illegal to discuss matters of faith in public, but it's considered socially inappropriate. Particularly inappropriate would a discussion of Hell. But it's actually impossible to be a Christian witness, without modifying the gospel of Jesus, if you never address Hell. So the end result is that most Christians today simply don't witness their faith in any sort of true, vocal way. If we are called to be witnesses, we need to be confident, and biblical, and loving in our witness of Christ. This week we're going to learn about how to talk about Hell in a true way, but one that resonates with contemporary culture.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

Play Games Pay The Price | October 5, 2025Kingdom Come Week 9Message by Pat Hood [Lead Pastor]

God is on the move! Pastor Chris reminded us that when God gives marching orders, He never abandons us. We're called to obey with urgency, to expect His direction and protection, to affirm Jesus as both Savior and Leader, and to proclaim a cross-centered message to the world. Our days are charged with eternal significance. So the question is—how will you join the unstoppable move of God?

The more you lean on God in your weakness, the more his grace will flood your life with joy and courage. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

“obey” tends to sound like a duty...

Jesus is the one true Savior who casts out demons, defeats the devil, and exposes unbelief. He is greater than Jonah who called for repentance, greater than Solomon who spoke wisdom, and the true light who shines clearly. Therefore, we must believe His power, receive His word, and walk in His truth!

Those who receive God's abundant provision of grace and of the gift of righteousness [will] reign in life through . . . Jesus Christ! — Romans 5:17 Sin will be punished. God is a God of justice. Does this mean there is no hope for all of us who sin? No. Two thousand years ago, God the Son took on human flesh and was born to Mary. He lived in perfect obedience and then gave up his own perfect life for us to pay for the sin of all who would repent and believe in him. God is just, and sin is punished. Salvation is freely available for all! It is fashionable today to say that Jesus is the way of salvation for Christians while other religions offer other ways to God. It is also common to hear that Christianity is a white, European religion. Both assertions are false. Christianity did not originate in Europe, and Christian communities were established throughout the Middle East, India, and Africa before the faith spread to Europe. Believers from many tribes and nations are present on the college campus where I serve. In 1 Timothy 2:5 we read that there is one mediator between God and humankind—and that is Christ Jesus. And “there is no other name under heaven” by which we may be saved (Acts 4:12). God is just, and sin has been punished and paid for by Jesus, who was fully human, God in the flesh! Hallelujah, what a Savior! Jesus, thank you for becoming human, for living and dying in the flesh in order to pay for our sin. Thank you for becoming the way to eternal joy for all who trust in you! Amen.

Revelation Dates: April – July, 1838 Revelation Places: Farr West, Missouri Section 115 - Historical Background: The first General Conference of the church in Missouri was held at Farr West on April 6, 1838. Joseph had arrived a few weeks prior to the conference, having fled Kirtland with the saints and traveling nearly 900 miles to Farr West. Following this exodus and enduring the apostasy of many members, including 4 apostles, the Lord sends this revelation as encouragement to the stalwart saints who remained faithful in the kingdom.   Recap: The proper name of the Savior's church is The Church of Jesus Christ of Latter-day Saints. The saints in Missouri are given a second chance to build the Lord's temple; but are to build it according to the pattern given by the Lord and without any debt. They are encouraged to build up Farr West and establish stakes within Zion. Section 116 - Historical Background: As the saints continued to pour into the region of Farr West, Joseph travelled north to find additional suitable areas for settlement. About 25 miles north of Farr West, the Lord revealed to Joesph that he was treading on very sacred land. Recap: This spot of land is named Adam-ondi-Ahman, the spot where Adam will visit his people as prophesied by the prophet Daniel. Section 117 - Historical Background: After being forced from Kirtland, the saints scattered quickly and widely. A large group of saints, called the Kirtland Camp, were the last main group who left Kirtland on July 5, 1838. Previously, Joseph had assigned William Marks to be responsible for the church property in Kirtland, along with Bishop Newel K. Whitney who was enjoying prosperity there. But, unknown to Joseph, neither of the two men had joined the Kirtland Camp exodus and lingered in Kirtland. Meanwhile, Joseph inquired of the Lord for further instructions and received the following 4 revelations, sections 117 – 120. Recap: Whitney and Marks must settle their business affairs in Kirtland and go speedily to Missouri. They must sell their properties quickly and not be concerned about lost profit or opportunities. William Marks to be called as a church leader in Farr West. Section 118 - Historical Background: This is the second revelation Joseph received on July 8, 1838. Joseph had set up his headquarters in Farr West. Due to the faint-hearted apostacy of four apostles, the Quorum of the Twelve had been diminished and needed to be replenished with faithful brethren. Joseph pleads, “Show us thy will, O Lord, concerning the Twelve.” Five of the faithful apostles were present at this time, namely, Thomas B Marsh, David W Patten, Brigham Young, Parley P Pratt and William Smith. Recap: A conference is to be called immediately to fill the vacancies of the twelve with valiant servants. The Quorum president, Thomas B Marsh, is to stay in Farr West and supervise the publications for the church. The other apostles are to go out and continue preaching the Gospel. The Lord will provide for them and their families. The following spring, on April 26, 1839, the apostles are to gather in Farr West and leave from the temple sight and travel to England on proselyting missions. Quorum vacancies are filled with John Taylor, John E Page, Wilford Woodruff and Willard Richards.  Section 119 - Historical Background: This is the third revelation given on July 8, 1838. Prior to this revelation, the saints had been commanded to live the law of consecration. Because of failure on the part of the saints, the Lord withdrew this law and covenant. Tithing, as understood by the saints at that time, was merely a free-will offering or  contribution to the church. Joseph asks the Lord, “O Lord, show unto thy servants how much thou requires of the properties of thy people for a tithing.” Recap: All surplus property of the saints should be paid to the bishop of the church to be used for the needs of the church. Once this contribution is made, the saints are to then contribute one-tenth of their annual interest. This law of tithing will be the standard for all the saints of Zion forever. Section 120 - Historical Background: This is the fourth revelation given on July 8, 1838. One of the most critical issues facing Joseph was how to authorize the disposition of resources collected through tithing. Recap: Tithing properties should be distributed by the First Presidency, overseeing the distributions authorized by the Presiding Bishop, who will also oversee the distributions made by the high council. All distributions of tithing are to be according to the His voice. 

Horse Judgements Coming Soon      (audio)      David Eells – 10/5/25 White Horse and Rider Ryan Kwasnica - 05/13/2008 Back in 1997 the Lord gave me a dream. It was nighttime and I saw stars in the sky with beams of light coming down on the heads of people who were coming together in a large gathering. I looked up at the stars in the sky again and I saw a rider on a white horse with a bow in His hand. I knew that this rider on the white horse somehow represented Christ. Then, on September 23, 2004, I had a dream where I heard a voice that said, “Tell My people, 'Get ready, My woe church is coming'. Write the vision down so that My people may run”. I was young in the Lord and was not sure what to make of the first dream, so I put it on the shelf. In October of 2007, a man that I knew, who I saw in my dream died, and I was reminded of this dream again. Then, at the beginning of this year, 2008, I 'stumbled upon' UnleavenedBreadMinistries.org. I began to see that this white horse rider/woe church symbolized the Man-child ministry which is to come. (These are the first fruits to manifest “Christ in You.”)   Apostates War Against the White Horse Nathan Finney - 11/2007 (David's notes in red) I remember emailing David about wanting to receive dreams. David told me he prayed for me to have the dreams, and I did, so I wanted to share that with you. I had this vision on the video screen of my mind about a year ago, but didn't tell anybody until last week. As I thought about it, I thought about the parable of the talents and the wicked servant who hid his talent in the ground and didn't do anything with it. I love David's teachings and love your ministry. I was sitting at my desk while I was under attack and my spirit within me was very heavy. Then I saw and heard the hoofbeats of many crimson horses with armor plating as warhorses charging down a field. The sight made me sigh. Then I saw one white horse turn its head slightly and neigh and this horse was the only one to oppose the crimson warhorses. Then the vision ended. Many apostates will seek to wage war against Jesus in the man-child, the white horse rider of Revelation 6, just as they did in Jesus' time.   Four Horsemen to Ride Soon Below are two confirming dreams that the four tribulation horse judgments are coming soon.   The Four Horses Michael Boldea Jr. - 10/31/2007 (David's notes in red) The following is a dream I had the night of October 29, 2007. If not for the specific instruction to share what I saw, I would have preferred to keep it to myself. I had gone to bed late, having waited for my wife to get home from work. After seeing that she had arrived home safely and saying my prayers, I fell into a restful sleep. I dreamt that I was sleeping when a hand touched my shoulder, and a voice I recognized said, 'Wake up.' In my dream, I opened my eyes, and my breath caught in my throat as I saw who had awakened me. It was the same messenger, the angel I had seen on previous occasions, dressed in full battle armor, standing by the side of my bed. 'Take my hand,' he said, 'I have been sent to show you something.' I barely touched the hand that was extended toward me when my bed and my bedroom evaporated, and I found myself standing before a white, oblong building that looked a lot like a barn or a horse stable. Two large doors made up the front of the structure, and as I looked, they began to swing open. I knew wherever I was, it was not of this earth, because everything shone, everything was white, pristine, immaculate. I also knew that whatever the reason for being shown this was about to be revealed, so I stood in silence, holding the messenger's hand. As soon as the doors were fully open, I saw an angel that looked very much like the one standing beside me, except without the armor, leading a white horse by its reins. The horse was large and muscular, but he followed the angel obediently with its head bent low. The angel's countenance was somber as he led the horse away, and for some reason this registered with great clarity. I looked up to the messenger whose hand I was still holding, but he merely nodded toward the white building and the open doors, and said, 'witness'. Another angel soon appeared in the doorway, holding the reins of a red horse, following after the first. I began to realize what I was seeing, and in silence watched as two more angels appeared, each holding the reins of a horse, one black, one of no discernible color, just pale. All four angels were dressed alike and had the same somber, sorrowful countenance. I stood and watched as all four horses were led out of my sight, and finally when they had disappeared from view, the messenger turned to me and said: “Go and tell what you have seen. The riders prepare, the horses are ready, and soon they will descend, soon they will be loosed. (The four seal judgments opened by Jesus in Rev 6:1-8. The Tribulation starts with the Man-child judge, followed by War, Famine, and Death.) Remember what you have witnessed, and do not hold back a single word. Soon they descend on wings of fury; soon turmoil will shake earth's very foundation. Prepare yourself, for many will fall and few will stand. Fulfillment is at hand; go and speak what you have seen and what you have heard. The Kingdom awaits the righteous, the holy will soon see the Lord.” I only realized I was still holding his hand when he let go of mine, and suddenly I was back in my bed, sitting up, fully awake. I am still unsure whether or not it was a dream, or if 'dream' is the right word for it, but for simplicity's sake, I will call it a dream. I tried to go back to sleep but could not, vividly remembering the sorrowful look on the faces of the angels who were leading the horses out of the stables. It seems the world is seeing what the church is refusing to acknowledge, the fact that we are on the cusp of great upheaval not only in this nation, but also throughout the world. These are the days of which the prophets spoke, the days of which Christ warned, the time of distress, of sifting and of separation. My prayer is that we remember always, our hope is in the Lord, and He is faithful to those who are faithful to Him. If one word stands out from this entire dream, it is the word 'prepare' and we must do so with diligence. The children of God must steel themselves for what is coming, prepare their hearts and settle within their soul that the day in which we will have to stand for truth is soon approaching.   The Four 'People Bombs' Cheri Watson - 11/01/2007 (David's notes in red) I had a dream in the early morning hours, while it was still dark. Actually, this was the timing in the dream as well. In the dream, there were two planes headed towards the east, and both were flying over water. On the wings of both planes, there were bombs filled with people, not explosives, and under the belly of each plane, there was a real bomb. The plane on the left shot off the two 'people bombs' first. Then shortly after, the bomb on the belly of the plane. The people hit the water first and then the bomb. I didn't “see” any repercussions from the first bomb, but I knew there was a lot of devastation that I couldn't see. Then the people were shot out of the second plane, and then again shortly after, the second bomb from the belly of the plane was shot off. (I wasn't sure how I fit into the dream... I seemed to be in the second plane because I witnessed the first set of bombs go off and then I ended up in the water after the second set of 'people bombs' were set off. I don't know if this has any relevance.) Now, in the water, I was looking towards the sky, and I saw the second bomb headed for the water. I knew I had to get out of the water quickly, and I woke up saying, “It's happening too quickly! It's happening too quickly!!!” I hadn't slept well for the last three nights and awoke this morning very tired. I wasn't sure what the dream meant, so I prayed for the Holy Spirit to recall to my memory what I needed to remember of this dream and its interpretation. Then I sat down at my computer and I saw that Michael Boldea had had a recent dream... (shared above), my heart started pounding and I knew I had to read it. When I read the highlighted portion in red of Michael's dream, I felt a confirmation in the Spirit about the interpretation of my dream. The four “people” bombs (on the wings of the plane) represented the four horse judgments. The two “real” bombs attached to the bellies of the planes reminded me of the two attacks yet to come upon America (as given in Michael's dream of the eagle and the serpents) ... the first was 9/11, the second two are yet to come. The Lord showed me years ago that the horses represent the harnessed flesh of the beasts of lost humanity that will bring devastation to the earth. This is in agreement with Cheri's dream of bombs of people bringing this devastation. Cheri having to get out of the waters of humanity after the fourth 'people bomb' hits or the fourth horse is released is very scriptural. (Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.  Cheri and all saints must come out of the Babylonish Harlot before her judgments for they will be taking the mark of the beast during the last half of the Tribulation.  (Rev 18:4)  And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:    White Horse Prepared for Rider Linda L. Gray - 09/29/2016 (David's notes in red) I had this dream where I was inside my home when I noticed an unusual white cloud formation through one of my windows. To get a better look at the cloud formation, I went outside. It was a clear blue sky with no clouds elsewhere but this particular large formation in front of my house. (Nothing else will be more significant concerning changes in the world for God's people.) Within the formation of clouds, I saw a white horse. (The Man-child reformers who live above this evil world in heavenly places by abiding IN Christ. Eph.2: 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: The Man-child body as a cloud will water the earth with the Word of God because he is manifestly seated with Christ in heavenly places. The rest of the Church has not yet manifested this place and is not chosen to be in the Man-child body of people.) There was no rider on the horse that I could see as the clouds kept going around the horse, making it difficult to get a clearer view. Psa.48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (The white horse is the Man-child head of Zion, the Bride, as John was told in Revelation. The rider is the Lord who reigns over the Man-child body but not yet the Church. All of the horses in the seals of Revelation 6 are white (representing holiness conquering the Beast), red (war), black (famine and economic collapse) and pale (death and Hades). The horses represent the flesh of men who serve the spirit and leadership that rides them and rules over them. All of these horses are people who bring these judgments to the world. When they are empowered, they will have riders upon them. The first rider is the Lord of His first-fruits Man-child body who will reign over the world and the Church.  At the time of this dream, this first rider is not yet reigning the horse, which comes with the Man-child's anointing. Rev.1:7 Behold, he cometh with the clouds (Notice: Jesus will come with the clouds or white horse Man-child body.); and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen. (This verse has a more literal interpretation at the end of the tribulation, but it accurately describes in the Spirit what will happen when the white horse rider, Jesus in the Man-child body, leads the other horse judgments in the earth, which is exactly what Moses the Man-child did. He brought the other judgments. “He cometh with clouds”. The Gematria for “clouds” here is 144 x 10. 144 is the number of the Man-child and 10 is the number of the Word or law he obeys and teaches. “Were purchased from among men to be first-fruits” is verse 14:4. Notice the verse number 144. Rev.14:1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. 4 These are they that were not defiled with women (sects or denominations); for they are virgins (not having received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb. Both Jesus and Jesus in the Man-child, as a repeat of history, fit this. Psa.118:22 The stone which the builders rejected Is become the head of the corner.) Circling the outer perimeter of the cloud formation was a large plane, which apparently had seen this formation and was trying to get a better view. (Jesus, the Man-child was circled by a large group of people, as would be in a large plane, who wanted His holy teaching to live above the world. The white horse is typed by Mordecai, Moses, Joseph, David, Soloman, Jesus and many more. These were all reigned over by Jesus. This was a judgment on Egypt, as a type of the world. Each of these men and many like them led the Bride, and through them the Church, to freedom and power. Each of these also brought judgments on the Beast body, as a type of the world Beast body of seven heads and ten horns.) I (as a type of the Bride) was very excited and wanted a photo of the beautiful white horse, so I went inside my house to retrieve my cell phone. When I came back outside, the airspace was filled with war planes covering the entire field of vision, flying in a grid formation heading from south to north. It looked like a tic-tac-toe-type grid with the planes in perfect formation. (After the white horse body of the Man-child comes to conquer in Rev 6:2 comes war in verses 3&4. (Rev 6:2)  And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. 3  And when he opened the second seal, I heard the second living creature saying, Come. 4  And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.  And after the Man-child was caught up to heavenly authority and the physical war came there was naturally a spiritual war with it. Rev.12:7 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels; 8 And they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. And the Dragon or Satan was cast down to rule over his world body of seven heads and 10 horns, which is beaten by He who “came with the clouds”, the Man-child, and saints in whom the Lord lives. Jesus in the Man-child reformers, will conquer the world beast. Dan.7:13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. ... 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. The dream then ended. (Whatever was in the clouds, the powers that be didn't like, and they were ready to wage war against it.) (Yes, the powers that be are the head of the Dragon body on earth. They are Satanists whom we are casting down.)   White Horse Vision M. L. - 03/28/2014 (David's notes in red) During our Friday night meeting, while singing “The Battle Belongs to the Lord” the final time, I had the following vision: The Lord was riding a white horse but I was only seeing the side area of the horse's head, near the mane. The mane was blowing back and I heard the snorting of the horse. I saw the Lord from mid-chest up in a white garment. In His strong, muscular right arm, He held the reins in a tight grip, showing His control. His mantle was blowing in the wind and He took His free hand and gave it a quick motion of throwing it back out of His way. He had the look of stern determination. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Following this are the horses of war, famine and death. He said to me, “Do you have any doubt that I can take care of your enemies, to deliver you from all bondages and heal all your diseases? I have already done this!” The verses that came to my mind were: {Isa.59:16} And He saw that there was no man, and was astonished that there was no one to intercede; then His own arm brought salvation to Him, and His righteousness upheld Him. {17} He put on righteousness like a breastplate, and a helmet of salvation on His head; and He put on garments of vengeance for clothing and wrapped Himself with zeal as a mantle. {18} According to their deeds, so He will repay, wrath to His adversaries, recompense to His enemies; To the coastlands He will make recompense. {19} So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. {20} And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah. {21} And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever. And continuing in chapter {60:1} Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. {2} For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. {3} And nations shall come to thy light, and kings to the brightness of thy rising. {4} Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. {5} Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.   The Immature and the White Horse Warrior G. M. - 08/21/2015 (David's notes in red) This dream began with me being in an apartment complex. (This is a type of Christianity as a whole at this time, except that its growth into a holy temple is stunted. {Eph.2:21} in whom each several building, fitly framed together, groweth into a holy temple in the Lord; {22} in whom ye also are builded together for a habitation of God in the Spirit. The structure was not a large building, but small, simple units that were joined, but at different levels, because they were built on the side of a hill in a heavily wooded area. (I thought the apartment complex could speak of those [Christians] we share God's Word with and not all are of the same maturity.) The canopy of the trees overhead didn't allow much sunlight to come through, so it was shady. (Meaning they did not allow the light of the Son into their hearts. Many of God's people live in darkness, indoctrinated by idolatrous religious leaders and systems that are against the glorious light being offered by the Lord's ministers. Pray for them, saints. This will change.) I felt there were more adults in this complex (but they must keep a low profile, being weak to the weak, or they will not be able to be useful), but I was only seeing children (representing spiritual immaturity). The apartment that I was in was dimly lit, as all the curtains were closed. (The immature with a religious spirit are closed to more light than what they have in their idolatrous minds. Immaturity is not a sin; we have all been there, but perpetual immaturity imposed by the false prophets is.) I wanted to let some light in, so I opened a curtain toward the back of the apartment. (We have to get around their flesh, the house, to get into their spiritual man, subtly trying to get some light in that will dispel the darkness and manifest Christ in their lives. Sometimes it takes a shaking to bring the fear of the Lord and break through all the fairy tales so they can see they are vulnerable and will not fly away.) There was a chain-linked dog kennel right next to the house with a black Doberman and two smaller dogs or puppies with long curly black hair that were racing back and forth and yipping loudly. (Dogs in the kennel symbolized demonic spirits that were bound.) There was a larger dog on the outside of the kennel, looking at those inside the kennel. I was unaware of the dogs until I opened the curtain. I closed it immediately. (Demonic influence from leadership and immature peer pressure, all of whom are in bondage, toward those in darkness, which the house represents. The larger dog outside of their particular bondage represents the principality overseeing their bondage.) One of the little girls wanted to ride a horse, so we headed out to the pasture. (I only remember having the thought to go to the pasture and we were there.) Before our eyes was the most magnificent white horse that, in my estimation, stood 20 feet tall. (This is the white horse of Revelation. It is not the kind of horse that little girls ride. We have been shown that little girls represent those who are not mature, who are incapable to receive or sow the seed of the Word of God. Only Jesus in the warrior body of the Man-child will be mature enough to ride this horse. The Man-child receives this position by grace, but Jesus in anybody is awesome!) With a short explanation, I can share with you a revelation that will show how God will deal with the immature and rebellious Church to wake them up. In Genesis 48:19, Ephraim was called in Hebrew the “multitude of nations” (meaning “Gentiles”) and represents the Church. Ephraim was the second son of Joseph, who was one of the clearest types of Jesus in the Bible. Jesus, like Joseph, had two sons: Israel and the Church. Joseph's second-born, Ephraim, represents the Church, which received the Lord as their leader that would have been given to Manasseh, the first-born, who represents natural Israel. It will take a combination of judgment and the latter rain outpouring on a new leadership, the Man-child, to awaken the Church when the Lord returns, first manifested in the Man-child through the latter rain anointing. In type for this, Jesus was first to receive the former rain anointing. According to Joel, this will be poured out on the Church in our day, who mostly haven't received this. Here is that story: {Hos.5:14} For I will be unto Ephraim [the Church] as a lion [a full-grown lion, the Lord, the Lion of Judah!], and as a young lion [not as fearsome] to the house of Judah [so-called “spirit-filled” Christianity]: I, even I, will tear and go away; I will carry off, and there shall be none to deliver.  Jesus will chasten His apostate people of Christianity, just as they were under the Roman Empire in Jesus' day. {15} I will go and return to my place [which He did], till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. Affliction is coming to those under man and false Christianity instead of God. {6:1} Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. {2} After two days will he revive us: on the third day he will raise us up, and we shall live before him. {3} And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Back to the dream. The warrior on this horse showed confidence and authority. (Which Jesus does. The latter rain-anointed Man-child Jesus will reign over the white horse, which will have manifested His name, meaning “nature, character and authority”.) The rider was wearing a silver helmet, like what I remember Roman soldiers wore. (Armor, like was in the Church in the time of Jesus, who had all the armor on, which pertains to putting on the Word, whom Jesus is. The silver helmet represents a mind that cannot be corrupted by Satan's arrows or his ministers.) He had a very long sword in his hand and was wearing a brilliant red robe that came down all the way to the ground. This was a very spectacular sight, as this scene was bursting with brightness. (The long sword represents His ability to reach all nations with judgment and to defend the saints. We are told in Isaiah 63 that His garments are stained with the blood of the Edomites, Esau's seed, who sold their birthright because of a root of bitterness against Israel, representing the true Church. {Isa.63:1} Who is this that cometh from Edom, with dyed garments from Bozrah [meaning sheepfold]? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. {2} Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? {3} I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. The little girl and I were in awe of what was before us but I felt no fear. (This is a picture that will be replayed many times: the wise bringing the immature to Jesus over His Man-child warriors, who will give them the help they need.) After a while, the little girl took my hand and said she wanted to ride this horse. (This is a good desire but the crucified life comes first. Many want to be in this Man-child but are not willing to pay the price to lay down their lives to take up Jesus' life, the life of the Word.) Then I woke up. The scripture that was shared earlier that night from Revelation 19:11-13 gave an accurate description of the horse and rider that I saw. (This is Jesus who comes at the end of the tribulation in the day of the Lord's wrath to administer judgment to the Beast and False Prophet, who have crucified the saints. {Rev.19:11} And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. {12} And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself. {13} And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God. This is Jesus reigning over the Man-child reformers with many crowns, for He conquers all kings and takes their crowns. {11:15} And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever. This is a picture of Jesus as the white horse rider, who comes to conquer the enemies of God's kingdom. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. This is Jesus reigning over the corporate first fruits with one crown, symbolizing the unity of this corporate body to rule.) The Man-child ministry, in whom Jesus lives by His Word and Spirit, are the Revelation 6:2 white horse rider. Here are types of Man-children that were given this authority over the nations to speak and act for God: {Dan.2:46} Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him. {47} The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret. {48} Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon. (We have dreams that the Man-child will rule as President.) {Jer.1:9} Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: {10} see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. {Gen.41:39} And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou: {40} thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. {41} And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. I was given two scriptures by random: Isaiah 44:12 and Psalm 106:33. I felt led to read all of both chapters, as they brought out the strongholds of idolatry and rebellion that are rampant in America, but also God's promises to His people. Here they are in a portion of each text, and they fit the dream very well: {Isa.44:1} Yet now hear, O Jacob my servant, and Israel, who I have chosen: {2} Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen. {3} For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: {4} and they shall spring up among the grass, as willows by the watercourses... {8} Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any. {9} They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame. {10} Who hath fashioned a god, or molten an image that is profitable for nothing? {11} Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together. {12} The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint. {21} Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. {22} I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. {23} Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. {Psa.106:6} We have sinned with our fathers, We have committed iniquity, we have done wickedly. {7} Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea. {8} Nevertheless he saved them for his name's sake, That he might make his mighty power to be known. {9} He rebuked the Red Sea also, and it was dried up: So he led them through the depths, as through a wilderness. {10} And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. {11} And the waters covered their adversaries; There was not one of them left. {12} Then believed they his words; They sang his praise. {13} They soon forgat his works; They waited not for his counsel, {14} But lusted exceedingly in the wilderness, And tempted God in the desert. {15} And he gave them their request, But sent leanness into their soul. {16} They envied Moses also in the camp, And Aaron the saint of Jehovah. {17} The earth opened and swallowed up Dathan, And covered the company of Abiram. {18} And a fire was kindled in their company; The flame burned up the wicked. {19} They made a calf in Horeb, And worshipped a molten image. {20} Thus they changed their glory For the likeness of an ox that eateth grass. {21} They forgat God their Saviour, Who had done great things in Egypt, {22} Wondrous works in the land of Ham, And terrible things by the Red Sea. {23} Therefore he said that he would destroy them, Had not Moses his chosen stood before him in the breach, To turn away his wrath, lest he should destroy them. {24} Yea, they despised the pleasant land, They believed not his word, {25} But murmured in their tents, And hearkened not unto the voice of Jehovah. {26} Therefore he sware unto them, That he would overthrow them in the wilderness, {27} And that he would overthrow their seed among the nations, And scatter them in the lands. {28} They joined themselves also unto Baal-peor, And ate the sacrifices of the dead. {29} Thus they provoked him to anger with their doings; And the plague brake in upon them. {30} Then stood up Phinehas, and executed judgment; And so the plague was stayed. {31} And that was reckoned unto him for righteousness, Unto all generations for evermore. {32} They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes; {33} Because they were rebellious against his spirit, And he spake unadvisedly with his lips. {34} They did not destroy the peoples, As Jehovah commanded them, {35} But mingled themselves with the nations, And learned their works, {36} And served their idols, Which became a snare unto them. {37} Yea, they sacrificed their sons and their daughters unto demons, {38} And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood. {39} Thus were they defiled with their works, And played the harlot in their doings. {40} Therefore was the wrath of Jehovah kindled against his people, And he abhorred his inheritance. {41} And he gave them into the hand of the nations; And they that hated them ruled over them. {42} Their enemies also oppressed them, And they were brought into subjection under their hand. {43} Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity. {44} Nevertheless he regarded their distress, When he heard their cry: {45} And he remembered for them his covenant, And repented according to the multitude of his lovingkindnesses. {46} He made them also to be pitied of all those that carried them captive. {47} Save us, O Jehovah our God, And gather us from among the nations, To give thanks unto thy holy name, And to triumph in thy praise. {48} Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.   Pray for the Man-child Anointing Eve Brast - 12/22/2015 (David's notes in red) I dreamed that David looked just like Jesus, but it was David on the inside. (This represents the works of Jesus manifested in the David Man-child body.) He was dressed in a white, seamless garment. (White implies purity and seamless implies not manmade, which means no works of the flesh.) He was going around healing all these sick people. They were all desperate and begging for him to heal them. (This is just as it was when Jesus came the first time. Now He is coming through the Word of God and latter rain anointing manifested in the Man-child Ministry.) The next part I remember is that I was in a log cabin (the wilderness tribulation) where we were having a UBM meeting. I was sitting on the floor waiting for everything to start when Michael Hare came up to me. He was smiling and had light shining in his eyes. He presented something to me that he was holding between his thumb and forefinger. I looked at it and it looked white and fluffy. I asked him, “What is it?” and almost immediately I answered my own question: “Manna!” I exclaimed. I took it and ate it right away. After this, I felt power enter into me and I knew that the Father would give me whatever I asked of Him in prayer. (When Michael gives to Eve, representing the Bride, the Manna from Heaven, she is empowered. The manna came in the wilderness and represented the Word of God. {Joh.6:49} Your fathers ate the manna in the wilderness, and they died. {50} This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. {51} I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. {1:14} And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. Notice, He did not say if you confess Jesus as your personal Savior, but when you devour His Word, you will have eternal life. When this manna Word is manifest in you, you receive your requests. {Joh.15:7} If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.) (I asked Father for a word concerning Michael [meaning, “who is like God”], giving me the manna, and received Ezekiel 18:9. In context: {Eze.18:7} if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, {8} if he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, {9} if he walks in My statutes and My ordinances so as to deal faithfully - he is righteous and will surely live, declares the Lord GOD.) (Basically, we are seeing here that a faithful servant of the Lord who keeps His Word will be able to give the manna Word from Heaven to the Bride.) Then I got up and went over to a table and sat down with my hands clasped together and started to pray. (She was now asking God for everything by faith. :o) Then David came over to me (looking like David again) and placed a small handful of bread crumbs on the table before me. He said, “Eve, I need you to pray for me”. (“Looking like David again” means before the Davids look like Jesus and do all His healings and works mentioned above. In this state they need prayer to do those greater works. The crumbs on the table represent the minor works being handed out now. {Mat.15:27} But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table. So the Man-child Davids need prayer for the anointing.) He said this in a very calm and serious way. He then walked off to the right into another part of the log cabin. I then took a white cloth and scooped the bread crumbs onto it and held it between my hands as I began to pray in earnest for David. (Praying for the crumbs to become whole. ;o) (I asked Father for a verse for David, asking me to pray for him, and received through faith, {Psa.89:27} I also will make him [the Davids] my first-born, The highest of the kings of the earth. I believe this is saying to pray earnestly for the Man-child's [kingly] anointing.) (In context here is what was spoken to David: {Psa 89:19} Then thou spakest in vision to thy saints, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. {20} I have found David my servant; With my holy oil have I anointed him: {21} With whom my hand shall be established; Mine arm also shall strengthen him. {22} The enemy shall not exact from him, Nor the son of wickedness afflict him. {23} And I will beat down his adversaries before him, And smite them that hate him. {24} But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted. {25} I will set his hand also on the sea, And his right hand on the rivers. {26} He shall cry unto me, Thou art my Father, My God, and the rock of my salvation. {27} I also will make him my first-born, The highest of the kings of the earth.) Then I asked Father, “Why did David ask me to pray for him? I received Psalm 119:90, and my finger was on the words “Thy faithfulness”. (Those who are in the Bride will be faithful to keep His commandments and will receive power with God to do His works.) (If we take only the words pointed out, it would speak of the Bride's faithfulness being a reason her prayers are heard for the Man-childs anointing. If we look at the text, it speaks of God's faithfulness to keep His Word.) {Psa.119:89} LAMEDH. For ever, O Jehovah, Thy word is settled in heaven. {90} Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth. (Both fit the circumstances of the dream pretty well.) Pray for me, brethren. I desire to be one of the faithful Davids for the body and have been told by the Lord I would be, but every promise is fulfilled by His grace for our faithfulness, which is a gift from God. It is all by grace. (From our book, Hidden Manna For the End Times)   THE WHITE HORSE RIDER? (Rev.6:1) And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. The white horse rider is Christ reigning on a modern-day body of believers called the Man-child. Jesus came at the start of the first 3 1/2 years of the disciples' tribulation, and the Man-child will come at the beginning of the first 3 1/2 years of the end-time Tribulation. Why must this be the first seal judgment? (1Pet.4:17) For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God? Just as the Man-child Jesus brought the unleavened bread of the truth, confirmed with signs and wonders, which made Israel and her leaders responsible to repent or be judged, so it will be with the end-time Man-child and spiritual Israel. (Joh.9:39) And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. Simeon prophesied that the Man-child Jesus would cause both the reprobation of some and the grafting in of others. (Luk.2:34) ...Behold, this [child] is set for the falling and the rising of many in Israel; and for a sign which is spoken against. Jesus was also a “sign” that the end-time Man-child would bring the same judgment. As it was with Jesus and Judaism, the Man-child will be “spoken against” by the apostate “Christians”. Moses, as a man-child, brought the Law, which held the rebels responsible and brought judgment. (Rom.4:15) For the law worketh wrath; but where there is no law, neither is there transgression. What does the “white horse” represent? As the mind of man uses his body as a beast of burden to do his work, so the horse is harnessed as a beast of burden to do his work. The horse represents the body God uses to do His work. (Psa.147:10) He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man. This verse could well fit the other horse riders in Revelation 6, but to ride a “white” horse symbolizes completely harnessing the strength of your body and mind to do “righteous” work. The horse carries the rider like the “legs of a man” carry the Man-child. Overcomers ride white horses because their body submits to the spiritual man who submits to the Holy Spirit. The Man-child will be the First-fruits of Jesus ruling the white horse in our day, and the elect of the Woman will also follow their Lord on white horses to finish off the judgment after the Tribulation. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. Just as the latter rain outpouring of the Spirit on the Man-child will harness his body as a white horse, so through the next three seal judgments, evil spirits will ride upon the beast of the flesh of men to bring these curses upon the earth. The difference between the Man-child and the rest of the riders is that he is the one who looses these judgments as did Jesus, Moses, and Jeremiah. (Rev.6:3) And when he opened the second seal, I heard the second living creature saying, Come. (4) And another [horse] came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. (5) And when he opened the third seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand. (6) And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling (famine); and the oil and the wine hurt thou not. (7) And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come. (8) And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. Remember that Jesus said, “I have given you authority...over all the power of the enemy” (Luk.10:19). Authority in this case is the right to use the power of the demons. Twice Paul, by the power of the name of Jesus, delivered sinners over to Satan for chastening so that they would repent and be saved. (1Cor.5:4) In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. The Man-child will exercise “authority” and pass it on to the Woman to bring the same “sword”, “famine”, and “death” to those who return evil for good, in order to save a remnant of God's people from them. Much of this will happen after the mark of the beast when these people cannot be saved. Jeremiah was a type of the Man-child who loosed the judgments to come. (Jer.18:20) Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. (21) Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men smitten of the sword in battle. Moses and Samuel represent the same type of the Man-child whose words and teachings to the Woman will bring forth the same judgments. (15:1) Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth. (2) And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity. Jesus, in His First-fruits Man-child, will send forth the disciples with the Word of God to bring the above judgments on the world. (Rev.6:2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Notice that He has “a bow” but no arrows, meaning they have been sent forth. “Apostle” means “one sent forth”. As Jesus was from Judah and sent forth His twelve apostles and then the seventy disciples, so the Man-child is spiritually a corporate body from Judah and will be the “bow” that sends forth these “arrows”. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim (Ephraim was called in Hebrew the “fulness of nations [Gentiles]” in Genesis 48:19 and represents the Woman or Church of all nations.); and I will stir up thy sons, O Zion, against thy sons, O Greece (beast kingdom), and will make thee as the sword of a mighty man. (14) And the Lord shall be seen over them; and his arrow shall go forth as the lightning.... (15) The Lord of hosts will defend them; and they shall devour.... As Jesus' disciples went forth to conquer the mind of the beast that ruled over the elect of God, so will the Man-child's disciples. (Psa.127:3) Lo, children are a heritage of the Lord; [And] the fruit of the womb is [his] reward. (4) As arrows in the hand of a mighty man, So are the children of youth. Jesus' disciples, whom He sent out like arrows, were His “children of youth” for He has had many since then. He called His disciples “children” in Joh.13:33; 21:5. In Isaiah's prophecy of the coming of Jesus as Immanuel, He called His disciples His “children” in Isa.7:14; 8:16,18. The worldwide Man-child will send forth the disciple arrows to conquer the flesh, the Beast, and the devil. (Psa.127:5) Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate. The disciple arrows will go forth to conquer the “enemies in the gate” of the kingdom with the spoken Word. Jesus, Who was the Light and called His disciples “sons of light” in Joh.12:36, also said that the light would bring judgment when men denied it. (Joh.3:19) And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. The Man-child and the disciple arrows will once more bring the light of truth, which will judge the world. This judgment will begin at the house of God and spread outward. As it was with Jesus, those who reject the light will be reprobated, while those who accept it will be the “sons of light”. Like the Man-child, Jesus spoke the judgment that the god of this world, who blinds the minds of the unbelieving, carried out. (Mat.13:14) And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive. The white horse rider will bring truth, which is the foundation for all judgment. Remember that Moses, who was the white horse of his day, brought all the judgments on Egypt. In fulfillment of that type, the Man-child will lead all the other judgment horses of Revelation 6 against the world. In her book Prepare for the Winds of Change II, chapter 1, Nita Johnson relates her vision describing the white horse rider's ministry. You will notice that it is the Word that goes forth from the anointed teachers of the end times, as they call the elect out of Babylon, and brings judgment or delivers from it. My notes are in parentheses. On January 10, 1990, I was granted a visitation by an angel. When I first saw this majestic being, I was awe-struck by his beauty, his power, and his obvious authority. He was dressed in a white garb resembling an old Roman military uniform. (This is the Roman armor spoken of in Ephesians 6:13-17 during the time of the worldwide Roman Empire.) His belt and type of breastplate were of gold. His whole appearance seemed to glow with the glow of heaven itself. He was riding an equally beautiful and powerful white war-horse. Both horse and rider were very large. The horse was much larger than any horse you and I would ever have occasion to see here on earth. It was indeed obvious that this incredible being was one of God's higher-ranking dignitaries. (The large size of the white horse implies a corporate body of people whose bodies have become submissive beasts of burden, or in other words, they have a holy walk. Since angelos is the Greek word for messenger, this large messenger represents Jesus on the corporate body of the Man-child.) I was frightened by the sight of him and would soon find myself quite distressed over his message to us. I first saw him as he rode this incredible white war-horse down what could have been any street in a typical subdivision anywhere in America. He was carrying a huge sword in his hand (This represents the spoken Word of God in Heb.4:12). This Instrument was actually long enough to be a lance, but its shape was that of a sword. With it, he would touch the roof of the houses on either side of the road out of every two or three he passed, thereby bringing judgment. He would declare, “Let the judgment fall from the greatest to the least of the unrepentant”. I then found myself standing at the end of this same street, watching intently and fearfully as this illustrious angel moved down the street in my direction. After every house that he cursed, he would proclaim warnings, as it were into the streets. “Great judgment is coming to the lovers of this world. Those unrepentant and cripplers of the children - fear!” Again and again, he would exclaim, “Babylon is falling! Come out; come out of her my children. Take nothing with you; only the clothes on your back and don't begrudge the cost. Judgment is coming at midnight. The hour is 11:55! I say don't mourn the loss, only come away: Come out of her. Run from the daughter of wickedness! Time is at an end. Judgment is sure...”, this he would cry out over and over again, as one would imagine a town crier doing, such as Paul Revere of old. He came to a standstill in front of me, sitting on his horse he spoke with me, giving me a great deal of instruction. Calling me by name, he said, “Nita, warn the people. Warn the people of the earth that judgment is coming at midnight, and the hour is even now 11:55. Everywhere tell them to heed the teachers. Heed my anointed, for their counsel is sure, and is the way of safety and life. Counsel is coming from behind the veil. Among other things, counsel concerning spiritual warfare. Government is again coming to the Church, and God is bringing forth the mighty men of valor to lead the Church forth in war. Tell my people; Heed the teachers, for their counsel is sure and will provide safety in treacherous time. Heed the prophets and apostles, heed my anointed, for their counsel is sure and a way of safety and life. (Jesus, as the Man-child was called Teacher, Prophet, and Apostle.) God will be lifting up specially anointed teachers, prophets of the Most High. They will be given the rod of government. They will carry the sword (as this angel does in type), bringing separation and judgment and will be healers of great breaches among My own. (They will be used to bring the true flock into one accord with their one Shepherd, Jesus, as He prophesied.) They will prepare the saints with battle strategy and equip them with the power of a mighty warrior, bearing the anointing to spoil. (They will bring judgment on the Beast and Harlot systems.) Heaven's government is coming in to separate, heal and lead out into strategic battle. These prophets will be teachers who will be given counsel from behind the veil. Counsel of superior wisdom and strategy for safety, unity and spiritual warfare. They will be taken into the secret counsel of the Most High to obtain what must be diligently taught to the elect. This counsel will provide safety in treacherous times. Don't mourn, only heed the voice of the Spirit of counsel and might. Tell my people to heed the coming anointed ones, tell them to prepare!” From that point, he began to share many things. He gave much instruction, much information and much warning. He finally told me I would find further understanding of these things in the book of Zechariah. “Study it, understand it, let the Holy Spirit give you much enlightenment in it”, he instructed. In closing, he said one more time, “Go forth now and tell the people of the earth. Warn them judgment is coming and it's sure.” Then he left, and I was alone in my room. Jesus manifested in these anointed apostolic teachers and prophets will be the foundation for God's plan to “restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called the city of righteousness, a faithful town” (Isa.1:26). One more thing: I believe there is a parallel interpretation     of the White Horse Rider and his White Horse. That is the rider is Jesus in the Man-child and the white horse is their submissive and holy body. For instance, Jesus' body was submissive to His spirit man as is so with the Man-child body. I have taught this elsewhere.

Give Us a King | October 5, 2025Kingdom Come Week 9Message by Heath Kendrick [Riverdale Students Minister]

In 1947, with the dissolution of the British Indian Empire, more than 15 million people migrated for religious reasons. The upheaval was worsened by monsoon flooding and the spread of disease. More than a million refugees died. Throughout history, people have migrated—seeking freedom, safety, or a better life. The urge to move is ingrained in the human experience. The most famous example in Scripture is the exodus story of the Jews to the promised land. This experience wasn’t foreign to Jesus either. As a young baby, His parents fled to Egypt to protect His life from the murderous Herod. It’s ironic that as the Israelites fled to the promised land (Exodus 3:17) to get away from a king who killed young boys (Exodus 1:16), Joseph is told to take Jesus “and his mother and escape to Egypt” to flee a tyrant who did the same (Matthew 2:13, 17). Matthew tells us this journey was to fulfill the prophecy in Hosea 11:1 that “out of Egypt I called my son” (Matthew 2:15). But it’s also a reminder that Christ understands the human experience (Hebrews 4:15). We have a Savior who knows us and has experienced the same trials and tribulations we have. We can seek Him in our difficult moments. He listens and intercedes on our behalf (Hebrews 4:14-16).

Romans 8:3-4 — Why is it important that Christ was truly a man? In this sermon on Romans 8:3–4 titled “Jesus: Our Sinless Saviour,” Dr. Martyn Lloyd-Jones answers this vital theological question and explains how it changes lives. If Christ was not truly a man, how could He die in the place of humans? If Christ was not a man tempted like all humans, how could He relate to their weaknesses? This is why Christ had to come as a true man, and yet He was totally without sin. He had to be born as a man, live as a man, and die as a man in order to be a perfect Savior. The glory of salvation is that God becomes human and dies in humanity's place upon the cross. This message of good news commands all to believe in Christ alone for forgiveness of sin as there is no salvation apart from Jesus Christ. This leaves everyone to ask if they believe that Jesus died for them and are they trusting in the what God has done in His Son upon the cross. This question is not one of intellectual speculation, but has eternal significance for all of humanity. In this sermon the listener will hear the greatest truth that the world has ever seen in the gospel of Jesus Christ.

Romans 8:3-4 — Why is it important that Christ was truly a man? In this sermon on Romans 8:3–4 titled “Jesus: Our Sinless Saviour,” Dr. Martyn Lloyd-Jones answers this vital theological question and explains how it changes lives. If Christ was not truly a man, how could He die in the place of humans? If Christ was not a man tempted like all humans, how could He relate to their weaknesses? This is why Christ had to come as a true man, and yet He was totally without sin. He had to be born as a man, live as a man, and die as a man in order to be a perfect Savior. The glory of salvation is that God becomes human and dies in humanity's place upon the cross. This message of good news commands all to believe in Christ alone for forgiveness of sin as there is no salvation apart from Jesus Christ. This leaves everyone to ask if they believe that Jesus died for them and are they trusting in the what God has done in His Son upon the cross. This question is not one of intellectual speculation, but has eternal significance for all of humanity. In this sermon the listener will hear the greatest truth that the world has ever seen in the gospel of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Check out Mostly Growth and get episodes early. Available on all platforms.* YouTube* Spotify* AppleAI may be rewriting the playbook for growth, but it's also leaving behind some of the old startup gospel. CJ and Kyle (with Ben jumping in) dig into what happens when the “rules” no longer fit — from dead frameworks and disappearing SEO traffic to board members quietly checking out.Is T2D3 Dead? Did AI Kill It? The “triple-triple-double-double-double” path to $100M ARR worked in the old SaaS world. But what happens when AI companies blow past $100M in less than a year — often with questionable margins and pass-through revenue?SEO Down 20–40%: Is AEO the Savior? Google traffic is tanking. ChatGPT is rewriting recommendations. Is “AI Engine Optimization” the new growth channel, or just SEO with a different wrapper?The Brutal Tech Job Market CS grads face unemployment rates double those of art history majors. With 5,000+ applications going nowhere, does anyone get hired without networking or Loom videos anymore?Is Your Board Quiet Quitting? When growth slows and AI isn't your story, some VCs go ghost. From missing intros to pushing for M&A, boards are quietly exiting stage left.Business Blunders* Hospital Bed LinkedIn Photos: Hustle so hard you end up in the ER (and still post about it).* The @Company Non-Tag: Execs copy-paste updates but forget to actually tag anyone. Peak passive-aggressive LinkedIn.* Ramp's Y-Axis Crime: A 0.4% bump in weekend meals turned into a chart that looked like the apocalypse. Two burritos never looked so big.Pricing in the Real World: Bob's Barricades It's not Bob, it's Happy — and he's quietly running a barricade rental empire. Fifty cents per cone, thousands per site, tens of millions a year. The most Florida business model you've ever heard.Something We Tried This Week Kyle runs a test with Typeform — what worked, what didn't, and what it says about the state of survey tools today.Today's podcast is brought to you by MetronomeYou just launched your new AI product. The new pricing page looks great. But behind it? Last-minute glue code, messy spreadsheets, and running ad-hoc queries to figure out what to bill. Customers get invoices they can't understand. Engineers are chasing billing bugs. Finance can't close the books.With Metronome, you hand it all off to the real-time billing infrastructure that just works—reliable, flexible, and built to grow with you. We turn raw usage events into accurate invoices, give customers bills they actually understand, and keep every team in sync in real time.Whether you're launching usage-based pricing, managing enterprise contracts, or rolling out new AI services, Metronome does the heavy lifting so you can focus on your product, not your billing.That's why some of the fastest-growing companies in the world, like OpenAI and Anthropic, run their billing on Metronome.Visit metronome.com to learn more. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit cjgustafson.substack.com

Your weaknesses, not successes, can reveal God's glory in the most unexpected ways. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

God's law is written on your heart...

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Timothy 5Paul gives Timothy practical guidance on how to treat different groups within the church. He urges him to treat older men as fathers, younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity. Paul also provides detailed advice on the conduct of widows and their care, emphasizing that family members should support their own before the church intervenes. Only widows who are genuinely in need and demonstrate godly character should receive support from the church. Paul follows by addressing elders, stating that those who lead well are deserving of honor, particularly those who preach and teach. He cautions against favoritism, encourages carefulness in correcting leaders, and calls for personal purity. The brethren are encouraged to flee sin, as sin will inevitably be exposed.  We are called to care for one another with deep respect and compassion. Our relationships in the church should reflect the love of a family. We must treat others with honor, seeing their value through God's eyes. When needs arise, we must fulfill our God given responsibilities. We are part of a body that cares, serves, and protects. Godliness is expected of everyone, from the young to the widows. We also learn the importance of honoring those who lead well and holding each other accountable with grace and wisdom. Leadership and community are not casual responsibilities. We must walk with integrity and seek to do what is right. God calls us to live purely and never to conceal sin. Loving Lord, we thank You for placing us in a community where we can grow, serve, and be loved. Teach us to honor one another with kindness, to care for those in need, and to treat each person with dignity. Help us to see our brothers and sisters through Your eyes. Show us how to serve without expecting praise and to lead with humility. Give us the strength to correct with graceful wisdom and be patient with our approach, knowing You see all and know every heart. May we be faithful and free from sin and its consequences.   Thought Questions: Why is it important for younger Christians to show honor and respect for older members of Christ's body, specifically widows and elders? Several categories of widows are noted in this text. How many can you identify? Why are younger widows often encouraged to remarry? Why must believers honor local elders, and how must accusations against elders be handled? Why is this careful process important? 

We would love to hear from you! Please send us your comments here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Read OnlineTurning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” Luke 10:23–24Imagine seeing Jesus in person. What would that have been like? What would it have been like to see Him, listen to Him preach, witness His miracles and spend time sitting with Him quietly? The experience of being with Him as He walked the earth would have been determined by the depth of interior sight you had. There were many who saw Jesus but rejected Him, and even killed Him. Clearly, they did not have the interior eyes of faith to see Him for Who He was. Others left everything behind to follow Him. Clearly, they perceived Who He was in His divine soul through the gift of faith.As Jesus states above, the disciples were blessed to see Him. Many prophets and kings of old desired to see the Messiah. Century after century, the prophecies about the coming of the Messiah would have left many with much anticipation and hope that they would be among those blessed to see Him. Recall, for example, Simeon the prophet who waited his whole life to see the Christ Child. Then, when Mary and Joseph brought the Child Jesus into the Temple to present Him to the Lord, Simeon took the Child into his hands and proclaimed, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29–32). Indeed, Simeon, the disciples, and all who encountered Jesus as He walked the earth were truly blessed. They were blessed to see the Son of God with their own eyes.Jesus proclaimed the eyes of the disciples to be blessed for seeing Him. However, if He were to speak to us today, He would proclaim us doubly blessed. We do not see Him in physical form, walking the earth. But we are able to perceive Him in a way that even Simeon did not experience in His life. Simeon saw the Savior of the World with his eyes, present in human form. But today, we are able to see Him in an even more profound way. By the gift of grace and the indwelling of God, we are able to look within our own souls and discover the true presence of God living within us.One might argue that seeing Jesus with your eyes is preferable to seeing His divine presence within your soul. But is it? Certainly not. Again, recall that there were many who saw Jesus with their eyes but did not recognize Him as God. Today, we are privileged to perceive the presence of Christ in our world in the deepest way possible. He came to live within us. He came to possess us. He came to unite Himself with us in a union so deep that it transforms us completely, making us into His very body.If it took faith to see the divinity of Jesus when He walked the earth, it will also take faith to see His true presence within us. Our sins cloud His presence. Our lack of faith makes it hard to see Him there. But God is alive within every soul that is in a state of grace, and it must be our ongoing duty to discover His indwelling presence and to be with Him within. In her spiritual masterpiece, “Interior Castles,” Saint Teresa of Ávila explains that the infinite God does dwell within us. It is our duty to enter into the most secret core of our being, the most interior castle, navigating through our many sins, so that we will enter the deepest center where the fullness of the great King dwells. Reflect, today, upon Jesus' words spoken to the disciples: “Blessed are the eyes that see what you see.” Know that this statement applies even more to you. Seek to have the eyes of faith so that you can perceive the true presence of the Savior of the World living within your own soul. Seek Him out, gaze at Him with love, bask in His divine presence and allow that presence to overshadow you, transforming you into the person God wants you to be. My indwelling Lord, I am blessed beyond belief by Your divine presence dwelling within me. Please open my eyes to see You and my ears to hear You so that I will be able to dwell with You Who have come to dwell in me. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Pastor Dru Rodriguez encourages us to invite Jesus into our doubts, suffering, and temptations, reminding us that He understands because He has suffered and was tempted Himself. He urges setting aside time to talk out loud to Jesus and expect Him to respond in everyday moments.

Pastors' Point of View Ep. 376 with Dr. Andy Woods. “Prophecy Update”Topics Covered:• Persecution rising globally against Christians• AI & surveillance tech advancing rapidly • Cashless economy systems expanding• Babylon (Iraq) seeing renewed developmentThe Bible's end-times prophecies are aligning with current events in startling ways. As believers, we must stay watchful and hopeful, looking forward to Christ's return.'Looking for the blessed hope and the appearing of the glory of our great God and Savior, Jesus Christ.' - Titus 2:13#ProphecyUpdate #EndTimes #BibleProphecy #ChristianFaith #Persecution #AI #Babylon #JesusIsComingSoon"

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound depths of Jesus' Parable of the Sower from Matthew 13. While this parable might seem unassuming compared to others, Jesse reveals how it serves as the "granddaddy" of all parables—offering a God's-eye view of salvation through the ordinary imagery of farming. The episode examines why different people respond differently to the same gospel message, and challenges listeners to consider what kind of soil their own hearts represent. Through historical context and theological reflection, Jesse unpacks how this parable prepares believers for the mixed responses they'll encounter when sharing the gospel and reminds us that the efficacy of salvation depends not on the sower's skill, but on God's sovereign work in preparing hearts to receive His Word. Key Takeaways The Parable of the Sower provides a framework for understanding the various responses to the gospel message, serving as preparation for disciples who would face both acceptance and rejection. Jesus' parables, particularly the Sower, demonstrate how God uses ordinary, mundane things to express profound spiritual truths about His kingdom. The efficacy of salvation doesn't depend on the skill of the sower but on God's sovereign work in preparing the soil of human hearts. God's Word never returns void but always comes back "full" of either acceptance or rejection—it accomplishes exactly what God intends. Historical context matters: Jesus' audience had high expectations for a Messiah who would establish an earthly kingdom, but Jesus was revealing a different kind of kingdom. The Parable of the Sower shows that the kingdom of God isn't received equally by all—some receive it with joy while others reject it outright. Having "ears to hear" is a gift from God through the Holy Spirit, not merely intellectual understanding but spiritual receptivity. The Word That Never Returns Void The power of God's Word stands at the center of the Parable of the Sower. Jesse highlights Isaiah 55, where God declares that His word "shall not return empty, but it shall accomplish that which I purpose." Unlike human words that often fall flat, God's Word always achieves its intended effect. This doesn't mean universal salvation, but rather that God's purposes are never thwarted. When the gospel is proclaimed, it always returns to God "full" of something—either acceptance or rejection. The parable illustrates this reality by showing the various responses to the same seed. This should encourage believers in evangelism: we are simply called to faithfully sow the seed, while God determines the harvest according to His sovereign purposes. Our success is not measured by conversions but by faithfulness in proclamation. Kingdom Expectations vs. Kingdom Reality The historical context of Jesus' ministry reveals a profound disconnect between what people expected from the Messiah and what Jesus actually delivered. Jesse explains how the Jewish people anticipated a conquering king who would overthrow Roman oppression and establish a visible earthly kingdom. Instead, Jesus announced a kingdom that begins in the heart, dividing even families according to their response to Him. The Parable of the Sower anticipates this mixed response, preparing disciples for both acceptance and rejection. This teaches modern believers an important lesson: the gospel will not be universally embraced, even when perfectly presented. Some hearts are like paths, others rocky ground, others thorny soil. Yet we continue sowing because God has appointed some to be good soil—hearts prepared by the Holy Spirit to receive the Word and bear fruit. This reality should both humble us and embolden our witness. Quotes "The power of this message is in the message itself, but the medium by which it is delivered... it does pierce the heart. It does pierce through bone and marrow. It does divide because it always returns full of either acceptance or full of rebellion and denial." - Jesse Schwamb "We find ourselves humbled. We find ourselves rushing in, coming into the kingdom, fighting to come into it because God has impassioned us with that same zeal that has accomplished this very thing. He implants it in our hearts, in our minds, in our guts, so that we would come before him and worship him." - Jesse Schwamb "Consider what it means that this good news... that God's word is his deed. This is why... it's such a blessing to live in this period of time where we have such easy access for most of us to the word of God, and that we ought to be zealous about getting that word out to all people because behind it and within it and around it is the full power of the Holy Spirit." - Jesse Schwamb Full Transcript Welcome to episode 463 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, so I am just one half. Of the Reform Brotherhood squad. Tony, of course, wanted to join us on this episode, but it sometimes happens in life. Our schedules were a little bit crazy this week, and God gave us responsibilities that put us in opposite directions for part of the time. And so that means that today on this episode, I thought. You and I, we could just hang out and Tony will be back to join us in the next episode. [00:01:20] Solo Episode and Parable Series Overview But for now, this is one of those solo or formed brotherhood episodes. And if you have been tracking with us, we just started this great and amazing journey on going through all the parables that our Lord and Savior gives to us in teaching us about the kingdom of God and its power. And we just started by talking about the parable of the sower, in fact. In the last episode, we just covered basically the first two soils, the first half of that amazing little story, and I thought it would be really, really great to camp out in that for just a little bit more because even though Tony's not here, the podcast goes on and we, Tony and I never really. Thinking about these things and when we start a series in particular, we always find that we just gotta keep going back on it in our minds ruminating on what we said and what God was teaching us and the conversations like all good conversations that draw your mind back to the things that you talked about, which I should say maybe before I begin in earnest, that is also my denial, which is saying things like, let's camp out in this text now to be. Sure. There's no wrong reason why, or there's no bad reason to say words like that. It's just when I hear myself say them, I think about all the things that Christians say, like saying like, we should camp out in this text, or Let's sit in it for a while. And I think maybe it's because I'm just not into camping or maybe because I think most of the time when you use the phrase like, sit in, it's not. A happy or blessed or joyful thing that you're describing. So I always find that funny, and yet here I am saying it because I just couldn't think of anything better to say except, you know what? We should pause and maybe ruminate a little bit more. On all of this good stuff that's in Matthew chapter 13, where Jesus gives us the parable of the sower, so you can join me in sharing which little Christian phrases maybe you think you hear, we say too much or just become rote or part and parcel what it means to talk. The best way for you to do that is do me a. Go to your favorite internet device and in the browser, type T me slash reform brotherhood, that will just take you that little link to a part of the internet using an app called Telegram where a bunch of brothers and sisters who listen to the podcast are chatting about the podcast, their live sharing prayer requests, and there's even a place for you to share, Hey, what are the things that Christians say that you think. Why do we say that? Why are we always talking about hedges of protection? Why are we always talking about camping out in a text? So that's a place that you can come hang out. So go to t.me/reform brotherhood. [00:03:56] Deep Dive into the Parable of the Sower But enough of that, let's talk a little bit more about this incredible parable that our Lord and Savior gives us in Matthew chapter 13. It's so, so short in fact that I figured. The best parts of any conversation about the Bible is just hearing from God in his word. So let me read just those couple of verses. It's just eight verses beginning in Matthew chapter 13, the parable of the sower. That same day, Jesus went out from the house and sat beside the sea and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying a sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprang up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seed fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears let him hear. [00:05:09] Personal Reflections on the Parable I have to say that of all the parables, and we mentioned in the previous episode that this one is kind of the granddaddy of them all. It's a god's eye view on salvation told in this lovely kind of encased way about horticulture and farming and growing plants. But to be totally transparent, I never really got into this parable. It was never really my favorite one. Like of all the things that Jesus says, of all the creative and wonderful terms of phrase, this one for me always just seemed to be lacking That stuff. You know, it doesn't have really strong characters. It's about a sower, seed and soil, and compared to some other things that seems kind of unassuming and. Not very exciting, quite honestly, to me, and it's not as exciting, I think, as stories about, I don't know, losing something of value and then suddenly finding it and rejoicing and having the characters, feeling yourself in those characters as they go about experiencing all the emotions. That Jesus expresses and keyed in these lovely little riddles called parables. And so for this one, it's always been a little bit kind of like a, okay. It's interesting and the point seems fairly straightforward and it just doesn't captivate me as the others. And I've been thinking about about that, how even in this, it just seems like a really normal, mundane, kind of pedestrian expression of a life in that time. And it's all wrapped up in gardening. And throwing seeds into the ground, not even having control of their outcome. And then in this way, though, expressing and explaining this grand narrative and arc of salvation from God's perspective. So it is, again, another lesson in God using ordinary, normal, almost seemingly mundane things to express his power, to express our lack of control and to show so that he does. Did I just say so to, so that he does all things and certainly we get so much of that in this parable, and so it made me think this week after Tony and I talked about it a little bit. Just how it raises a question in this really normative, kind of unassuming, almost boring, if I can say way, this really profound question, which is, will we be this fruitful, fertile soil? Will we be fruitful followers? Of Jesus Christ. And it doesn't just raise this question, I suppose it also gives us some hope, but it also does so with a warning. It is a maybe a little bit of law and gospel even embedded in these simple means of, again, talking about what it means to plant something and to entrust the planting, the acy of the growth there to the soil and the seed, and there's hope. There's warning and there's so much of that that's in this context of the parable, and that's what's led me to wanna talk to you all a little bit about that as we kinda process together more of what this means. [00:08:00] Historical Context and Expectations of the Messiah I was thinking that when Jesus began his ministry, when he's coming forward, he's really announcing the arrival of the kingdom of God. And it's helpful, I think, to meditate as a second on how profound that is, that he comes again, not just as the message, but the messenger and the medium of that message. I was just kinda ruminating on the fact that. Everybody had high expectations. There was no one, I think, with kind of a low opinion of what was about to happen or of what the Messiah was going to bring or what he was going to do. And here you have like explicitly Jesus' hearers, their ancestors would've been taken into exile and captivity because they had broken the covenant with God. And the prophets had made this case for God's punishment because of their idolatry and their injustice. But that message, and you get this especially in in books like Isaiah. Where there's this mixture that's bittersweet. There is not only an exclusive message of woe for the people, but there is at the same time up against sick, almost running parallel. This promise of a day when God, by his own effort in Zeal, would bring about a restoration where he'd set up visibly an earthly reign through his anointed Wanda Messiah. And so I can only imagine if I could. Even partially put myself in the place of these people who are hearing this particular parable, that there is all this sense that we have strayed from God, that we're covenant breakers, but that he has promised to make a way and that his own zeal will very much accomplish this, but it will be visible and earthly, not just spiritual in the sense that we believe these things and we internalize them in the sense for our being, and therefore we speak about them in these kind of grandiose and ephemeral terms. But more than that, that God was going to come and set up an earthly reign, purely manifested in the world in which we live and breathe and have our being. And so two things would happen. Israel's oppressors would be defeated. And God would institute a pure worship and a reestablished pure worship. And so I can't help but think maybe there was some of this expectation. They're, they're seeing this Messiah, this Jesus, the one who speaks with a different kind of authority, come into their midst. And there I think all these things are somewhere in their minds as their processing. Maybe they should be in ours as well. And so there's this portrait that's being painted here of the prophet saying there's gonna be. Restoration and this image of a seed being sown. And then of course you have these metaphors that Jesus is employing in his own time. Very reminiscent of passages like in Isaiah 55, where you find the prophet saying, for as the rain and the snow come down from heaven and do not return there, but water the earth, making it bring forth and sprout giving seed to the sower and bread to the eater. So shall my word be that goes out from my mouth. It shall not return empty, but it shall accomplish that which I purpose and I shall succeed in the thing for which I sent it. What an amazing, glorious promise of God that there is no suboptimal nature. In his expression of who he is and what he's accomplished, that the very thing that he intends to do, he always does, and this word comes back. I think what really strikes me about this passage in particular is the fact that it does not return to God empty. I mean, think about what that means. It's strange in a way. That. In other words, it's full of something. And here I think it's full of response. It's full of anticipation. It's full of this. Like what? What has gone out is now received by the individual and then returns with either acceptance or denial, very much in the same way that we're about to receive it in this parable before us. And in fact, even our ability to understand the parable. This if you have ears, he has ears. Let him hear that itself is an expression. So in other words. The power of this message is again, in the message itself, but the medium by which it is delivered, it does pierce the heart. It does pierce through bone and marrow. It does divide because it always returns full of either acceptance or full of rebellion and denial. And so when we think about the people of Israel. They exactly in that way. They return from exile under Ezra Nehemiah. But even those returns, even those improvements or some of that remediation seems to me like to come short of expectations. You know, Ezra rebuilt the temple, but it paled in comparison to Solomon's original, in fact. If we go to Ezra chapter three, there's like so much honesty as the people are seeing this rebuilt temple. Their response is, is like tragic in a way. So this is Ezra chapter three, beginning verse 12. But many of the priests and Levites and heads of fathers houses, old men. Who had seen the first house as the temple of God wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy so that the people cannot distinguish the sound of the joyful from the sound of people's weeping for the people shouted with a great shout and the sound was heard far away, even in just the setting up the foundation, the base layer. There are those saying this is. This is not like it used to be. Even this is just far piles in comparison and falls very far short of the original. And of course you have Nehemiah's rebuilt wall around Jerusalem. Couldn't even ensure the holiness of God's people. And so everything up to that point. All of it was still just a shadow. It was like a big, giant disappointment, a blemish as it were, on God's people. Even as there was an attempt to restore, there was still this longing from the inside to have the real McCoy to everything made right to have the true Messiah come, not the one that was the type. Not the thing that was the shadow, not the the poor replacement or the analog, but the real thing. And so you have in response to this, you know, some of God's people move into the wilderness and pursue holy living. Some accommodated to Roman occupation like the Sadducees, some retreated into kind of individual individualistic piety or rule keeping like the Pharisees. And then there's all kinds of accounts of God's people in rebellion. Like Simon, the Zealots. There were some who even located themselves under the legitimate, yet Roman endorsed leadership of Herod, you know the Herodians. So you have all of these people you can imagine literally in the same audience. Jesus pushes back and he begins to teach them. And he starts by talking about horticulture. He starts by saying, A sower goes out and he throws all this kind of seed. And it's not difficult to imagine that all of the seed, all the soil, everything is represented in what he's saying right there. And then it's not a story as if like, well, you take this away and try to process it in such a way that you might come to terms with it later on. It's happening in the here and now. Even what he's saying. Even the message that he's communicating is being man made manifest right there in their midst, and it's not returning a void to him. The one who wrote it to begin with is the one who's speaking it, and it's having its desired effect, even as we read it now, and it reads us today. [00:15:13] Jesus' Ministry and the Kingdom of God And so it's amazing that it's on this stage that Jesus steps out and he stands, especially in the synagogue when he reads from the Isaiah scroll. And he announces that the true jubilee has now arrived and it's arrived in him. You know, by the way, what's interesting there is we have, we have no real reason to think that Israel ever really practiced Jubilee as it was outlined in the scriptures. So we have this beautiful instruction for a reset, a pure reset, and one that is liberty and freedom in so many ways, but especially demonstrated in this economic reality. And Jesus commences his public ministry proclaiming the good new. News that the kingdom of God has arrived. I feel like we have to go there, right? Because this is just so good. So in MOOC chapter four, Jesus stands up. He asks for the scroll, and this is what he reads. Loved ones. These are fantastic words. I mean, hear them from the mouth of our Savior. Again, Jesus reads this, the spirits of the Lord is upon me. Because he has anointed me to proclaim good news to the poor. He sent me to proclaim liberty to the captives and recovering of sight to the blind to set at liberty those who are oppressed, to proclaim the year of the Lord's favor. It's such incredibly strong and powerful news. We're getting this sense that there are those who are poor that need. To hear that something will be different. That they are her, that they're seen that all of the straining in life and all of their labor is not in vain, but here is one who's come to rescue them and that those who have been set in prison, those who are chained and under duress and find themselves locked up. That here he has come to proclaim liberty to the captives, and then for those that cannot see, that have lost their way entirely, that are groping in the dark, here is one that's coming to recover the sight. Hear that word, not to give it brand new, but to restore that which was originally present to begin with. Imagine the horror of having your sights and then having it taken away that. Knowing that there was something there that was beautiful in your midst, something that was precious to you, and now to have that restored, in fact, like Blind by de MEUs the Greek, there is more when God says, or Jesus rather, says, what do you want me to do for you? The Greek is very clear, just says, sight again, sight again. And I think we like our ancestors and Israel here before us. We ought to be always clamoring and crying. Then I tell God like, son of David sight again. Would you help me to see truly not as the world appears to be, but we spiritual eyes, to know the truth, to understand how much you love me, and would you gimme the strength to love you? Me back love you back by way of giving, yes, this sight. And then for all those who are downtrodden. Where, wherever, and whatever that means, physically, emotionally, spiritually, that here's the one who has come to, again, set you at liberty and then to say, do you know what this time is? This is the time of the Lord's favor. Why? Because the son of man is here and where the son of man is. There is freedom and restoration. There is a new king over all things. There's one who super intends over all of the earth. Who has been given control over all things and has come to win literally the day for those who are rebellious before God, for those who have sinned, who are covenant breakers, who are gospel abusers, while we were at yet enmity with God at the right time, Jesus and his son for us. And so we find that it's like the pretext, it's the context for all of this, and especially this parable. And of course, rather than. Everybody listening to what Jesus has to say here and just being one over being filled with some kind of winsome logic of what's being said here, of being thoroughly convinced. We know that of course it's not just a matter of evidence, but unless the Holy Spirit comes the same spirit, which is upon Jesus, the sin of God, to change us, to open our ears, that we do not hear these things, we don't hear them as we ought to. We do not give them heed. We do not internalize them, and we cannot understand them. And so because of that, rather than of course meeting with universal acceptance, Jesus, of course, he encounters a host of reactions. Some opposed him. The crowds sometimes were way more motivated, like people in our day by novelty or curiosity or by presume rewards or blessings. You can imagine this is what makes, of course, something like the Blat and grab, its kind of gospel, the prosperity of some of our modern evangelical expression, so incredibly dangerous. Because of course people will say, well, if I can get that blessing, of course I want Jesus. Or if I'm gonna be made, well, yes, I'll, I'll find, I'll take Jesus. If I'm gonna get wealth and riches and a 401k, that's gonna suit my every need. Well sure I'll take Jesus. And of course, the blessing, the reward of getting Jesus is getting the son of God, getting the one who restores us first and predominantly. With God the father himself, that all of those blessings are already ours in the spiritual realm because of Jesus. In fact, we've, we've already been placed with him in the heavenly realms. That is the reward. And so sometimes the gods were a little bit more motivated by, this guy's given us bread before. Let's see if there's gonna be another buffet, rather than he says We ought to eat and drink his flesh. That in that is eternal life, and so we get distracted. And so sometimes novelty and curiosity just win the day. And then of course, on the other hand. Some of the most unlikely unseemly, most sinful were responding with incredible joy and embracing Jesus and his announcement. Tenaciously like voraciously, the ones who were humble, who knew that they needed a savior, they needed a reconciliation that was alien and outside of themselves. Something powerful that could defeat even the sin that was within them and bring about a pure and unbridled atonement, unreserved in its ability to clean. These were the ones who were saying, come, Lord Jesus, these were the ones crying out, saying, have mercy on me, son of David. And we like them. Ought to follow that example. And so throughout Matthew's Gospel and Luke's gospel. There's a mixed response throughout the entire ministry of Jesus. And again, what's unique about this parable, I think, is that Jesus comes setting the stage for that unique response. All of those different kind of options and how people will perceive him, how they respond to him, what they will say to him. And so whether as you go through the narratives in the gospels, you look to. The Samaritan Leopard or the blind beggar, or the Chief tax Collector, or the impoverished widow, all of these were those who were forcing their way into the kingdom in response during the good news. There's really something I think that's beautiful about that, that God allows for us to force our way as it were. When we are convicted of this kingdom, that he is the kingdom and that he brings it to us. That we come headlong, rushing in, falling over ourselves to get into that kingdom by the power of the Holy Spirit. And that's why I think, why, why Luke writes in chapter 16 of his gospel. The law in the prophets were until John. Since then, the good news of the kingdom of God is preached and everyone forces his way into it. What a amazing and lovely thing that God allows us. Which is the truth, to force our way into that. So these were the ones who proved to be the fertile soil for the word of the kingdom, not the ones who chose the places of honor or the privilege, or we saw Jesus one of many important priorities to be managed. What we have here is the ones who forced their way in. These were the ones who proved to be the fertile soil, and I'm not gonna steal. Any of our thunder, because Tony and I are gonna talk about that in the next episode. But I bring that up merely to say there's so much that's rich here. When we think about are we as Christians fruitful and fertile? In our following, after the Lord Jesus Christ. And that's Matthew's great theme of reversal, like beginning in the birth narratives of Jesus and continuing through the very end of his gospel count. Even like in his final parable, Jesus forced the confrontation with his opponents by declaring that God would give the kingdom to those who had produce a harvest for God in honor. His son. That's the truth. And so he was more than simply this messenger in these cleverly created stories announcing the arrival of God's reign. He was the one who brought the kingdom. And actually, in fact, Jesus embodies the kingdom because he was the king, not only of Israel, but the royal son of God who would rule the nations. And because of that. He did represent a threat to overthrow to some just as much as he was meant as a salvation and a blessing to others. He is divisive. In fact, what's interesting is if you track Jesus standing up in the temple. And he comes forward and reads from Isaiah. It's interesting where he stops reading. This is really before kind of the, all the language about the second coming back, him really coming not to bring just salvation, but to bring retribution, to bring justice and punishment for those who are God's enemies. And so really this first coming. Jesus is all about this. It's it's all about having the message of God go out in that return void. It's returning full of the response of God's people, full of the response of God's enemies and therefore. This parable, an ex explanation to his inner circle would be understood as an accounting for the surprising range of responses. And even more than I think like an ex explanation, like explicitly it would be this kind of preparation. This kind of, again, setting a table or opening up a pathway for this hard road that lay ahead for those who would remain true to Jesus. These would be the ones who would serve the ultimate purpose of God's great act of sowing in his son to produce a great harvest. And of course. That is partly what lies the hope for us. I mean, I think I said last time we spoke about this, what I appreciate about this teaching is not only that it doesn't pull any punches, but it's just so. Real, it's so resonant because Jesus already gives us some of the breadth and scope or the continuum of the responses so that when we go out and we should so unreservedly that that is by proclaiming Jesus as the king who has come as the kingdom already ushered in as here, but not yet. When we do this, we can expect already that there'll be various responses. So one for us, it takes away the surprise. The second is it does prepare us. That these things might in fact happen. And three, it gives us a sense that, again, the efficacy of salvation. And we're getting, by the way, this view of salvation from, from God isn't again dependent on the skillset of the sower. Instead, it is God's prerogative. It's always God's prerogative. And here as loved ones, you've heard me say again, I must invoke the phrase, we have God doing all the verbs, right? He's the one walking in the field. He's the one reaching in into the seed bag, as it were. He's the one casting it liberally across the ground. He's the one making it grow. All of this is what God is doing. The preparation of the soil, the casting of the seed, the being present in. Farmland. All of this is what God is doing now. We emulate that by design. So now the call is to do what Jesus has done here in Mala for us, and that is that we also go out into the world and we proclaim this good news because what is unequivocally true is that the good news of Jesus Christ. Is for all people. Now, this does not mean that all people will accept it. That is abundantly clear in the message that Jesus gives to us. It does not prevent though us or him from casting it out to all people. We see that really, really. Vividly. Some will be given ears to hear. We ought to pray that our neighbors, our children, those in our churches and our communities, our politicians, we ought to be praying that all would be given ears to hear, and the seed of God's word will accomplish exactly what God intends and Jesus' word, a proclamation announcing the good news of the kingdom of God. We see vividly the point that God's word is. Deed that this word that he spoke speaks is his action. It's not simply that God says what he will do, but that his very act of speaking is the means by which he does that very thing. When we hear God speak to us, it is proof that we are alive. Not only do like dead men tell no tales, I think I've just inadvertently like quoted from Disney's. Um. Pirates movie, but they hear no tells as well. You know, you have been born again, not a perishable seed, but of imperishable through the living and abiding word of God. Incredible. Isn't it? Loved ones like it's incredible this story that to me on the beginning seems like so kind of. Boring and not particularly catchy and maybe not as interesting as some of the others contained within. This is literally all the words of life in the seed that we've seen thrown and in. It is like the continuum we find, not that it emulates the Old Testament, or that it somehow compliments New Testament, but within all within this parable is all of the scriptures and all of the full plan of God and all of his great love for us. That again, while we were at his enemies, he came and on this path, as he walks among the field, he casts the seed. To all, and he, by his power, gives to some these ears to hear. We find ourselves humbled. We find ourselves rushing in coming into the kingdom, fighting to come into it because God has impassioned us with that same zeal that has accomplished this very thing. He implants it in our hearts, in our minds, in our guts, so that we would come before him and worship him, fall down and find. The one who is our savior, who ushers in the visible kingdom of God, the one that is not built merely on political theories, on good rules. The kind of gospel that didn't come to make bad people good, but came to make dead people alive again. And I think that that is the absolute. Untouchable, unfathomable, almost completely un understandable, if you will, truth of this particular parable. I think this is why the Westminster confession describes the word of God, and particularly the preaching of the word as a means of grace. The word is powerful in itself by the spirits of God. I had to quote the Westminster, of course, at least in honor of Tony, so. [00:30:02] Call to Action and Final Thoughts That's my little challenge to you on this short little episode. It's just you and me and I'm saying to you loved ones. Consider this parable again. Consider how palpable this parable is. Consider what God has for us in it. Consider this soils. And then think about what it means that this good news, we see this within it, this vivid point again, that God's word is his deed. And so this is why though we do not create any kind of legalistic, conscription, or prescription around something like daily Bible study. Why? It's such a blessing to live in this period of time where we have such easy access for most of us to the word of God, and that we ought to be zealous about getting that word out to all people because, because behind it and within it and around it is the full power of the Holy Spirit that is always going out into the world and returning full with response and that when God. Speaks his word. He's always accomplishing his act in that very deed. And so it should be a blessing. We should be compelled to find ourselves in it as much as often as we can because what we're finding there is the power of God for us, in us speaking, administering to us to produce in us a great harvest. That's the promise it's coming, and we're gonna get there in the next. Episode, but what I'll leave you with is just those first two soils thinking about if you have ears to hear, if you have been made alive together with Christ, then consider that there was a time when you are one of the other soils and God who's being rich in mercy has rescued you. Not because of work done in righteousness, not because you've come forward and. Elevate your place to the, to elevate your state to the place of deserving poor. Not because like you came forward with, with empty hands and somehow convinced God that you are worthy enough, or sorry enough or contrite enough. But because of his great mercy, and it's that mercy, I think that compels us to say things to Jesus like Son of David Sight again. Son of David, have mercy on me, son of David. You are the real arrival of the Kingdom of God and your word bears testimony and your Holy Spirit has in a great work in my life. And to that end, I want to follow you and I want to ensure that this word that you've given to me is given to all people. So there's work to do, loved ones. And there's a lot there to process. I hope that you will take some time. Think about this in your own way, and as you are processing this as God is speaking to you, as you are joining together with loved ones from literally all over the world who are hanging out and listening to Tony and I chat about this stuff, that again, you would share your own voice, the best way to do that. Why do you make me beg you? Come join the Telegram chat. You'll have a great time. It's super fun. T me slash Reform Brotherhood. I would also be remiss if I didn't on behalf of myself and Tony, thank everyone who does hang out there, everyone who sent us the email, everyone who shares prayer requests or has prayed for us, and as well everyone who makes sure that this podcast. Is free of charge. It comes with its own expenses. It's not free to produce. And so we're so thankful that those who've said, listen, I've been blessed by the podcast, or It's just been important or special to me. God has done something in it. Or God has renewed a different kind of desire and passion to talk about the things of God or to encourage me in my life. I'm so happy if other things have happened. By the way, it's not because of Tony or me. It's because God is good to us. I mean, can I get an amen? I see that hand. In the back, God is good to Tony and me and we're just so thankful that we get to do this. And so if you'd like to join in supporting financially. Every little gift helps. You can go to patreon.com/reform brotherhood patreon.com, reform Brotherhood, and there you can find a way to give one time or reoccurring all of those gifts together. Make sure that there's no payrolls on this bad boy that you're not gonna get any super weird ads in the middle of it. You're just gonna get us talking. We want to em, I would say be emblematic of what we've talked about here, which is. Freely we've received freely want to give. And for those who join and say, I wanna make that possible so that no one has to be compelled to pay for this kind of thing, I love that we are here for that every day of the week and twice on the Lord's day. So next episode, Tony and I are gonna continue in this parable. We're probably, you know, gonna get together. We'll set up our tents, we'll just camp out here for a little bit. So until we get the tents out, we get the s'mores. And we start camping. Honor everyone love the brotherhood.

It's Friday, October 3rd, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Muslim terrorist shot dead outside British synagogue on Yom Kippur On Thursday, a British terrorist of Syrian descent drove a car into people outside a synagogue in Manchester, England and then began stabbing them, killing two Jews and seriously wounding four others in a terrorist attack on Yom Kippur, the Day of Atonement, which is the holiest day of the Jewish calendar, reports the Associated Press. Officers shot and killed the suspect though authorities took some time to confirm he was dead because he was wearing a vest that made it appear as if he had explosives. Authorities later said he did not have a bomb. The man has been identified as 35-year-old Jihad Al-Shamie, a British citizen of Syrian descent, where 87% of the population is Muslim, reports the BBC. The Metropolitan Police in London, who lead counter-terrorism policing operations, declared the rampage a terrorist attack. Assistant Commissioner Laurence Taylor said two other suspects were arrested, though he provided no further information on the arrests. British Prime Minister Keir Starmer, an atheist, denounced the attack on the Jewish synagogue. STARMER: “Earlier today, on Yom Kippur, the holiest day for the Jewish community, a vile individual committed a terrorist attack that attacked Jews because they are Jews, and attacked Britain because of our values. “So many Jewish families first came to this country as a place of refuge fleeing the greatest evil ever inflicted on a people and Britain welcomed them. Communities like the one attacked in Manchester provided safety, but also the security that comes from a promise that this is a country that stands up to hatred and that we don't just provide refuge, we provide a home for so many Jewish families, that is the story of Britain. “But Britain is also a country where Jewish buildings, synagogues, even schools, require round-the-clock protection, where dedicated, specialist security is necessary because of the daily threat of antisemitic hatred. Today's horrific incident shows why.” Antisemitic incidents in the United Kingdom have hit record levels following Hamas' October 7, 2023, attack on Israel and Israel's ensuing military campaign in Gaza, according to Community Security Trust, an advocacy group for British Jews that works to eliminate antisemitism. More than 1,500 antisemitic incidents in Britain were reported in the first half of the year. Pope Leo blasts Trump's hard-line immigration policy as not “pro-life” Pope Leo XIV strongly criticized President Donald Trump's hardline immigration policies, questioning whether they were in line with the Catholic church's “pro-life” teachings, reports The Guardian. Outside the papal summer residence in the Alban Hills, near Rome, this is what Pope Leo, the first American pope, said about Trump in response to a question from a U.S. journalist. POPE LEO: “Someone who says that I'm against abortion, but I'm in agreement with the inhuman treatment of immigrants who are in the United States, I don't know if that's pro-life.” White House Press Secretary Karoline Leavitt reacted. LEAVITT: “I would reject there is inhumane treatment of illegal immigrants in the United States under this administration, there was, however, significant, inhumane treatment of illegal immigrants in the previous administration as they were being trafficked and raped and beaten and in many cases, killed over our United States southern border.” Texas megachurch pastor pleads guilty to sexually abusing a child The founder of a Texas megachurch who resigned last year after a woman in Oklahoma accused the pastor of sexually abusing her in the 1980s pleaded guilty Thursday to five counts of lewd and indecent acts with a child, reports KLTV. Robert Morris, age 64, entered the pleas before a judge in Oklahoma's Osage County as part of a plea agreement, according to the state attorney general's office. The abuse began in 1982 when the victim was 12 and Morris was a traveling evangelist staying in Hominy, Oklahoma, with her family. The abuse continued over the next four years. Numbers 32:23 says, “You have sinned against the Lord, and be sure your sin will find you out.” Morris was the senior pastor of Gateway Church in the Dallas-Fort Worth suburb of Southlake, where he led one of the nation's largest megachurches until his resignation. He was indicted earlier this year by an Oklahoma grand jury. Under the plea agreement, Morris received a 10-year suspended sentence with the first six months to be served in an Oklahoma  County Jail. Christian wedding photographer wins in court A federal court has sided with a Christian photographer challenging misguided mandates she believes would force her to take pictures at a homosexual wedding despite her religious objections, reports The Christian Post. This is the latest example of U.S. courts ruling in favor of religious liberty protections.  In the opinion published Tuesday, the U.S. District Court for the Western District of Kentucky sided with photographer Chelsey Nelson in her ongoing legal dispute with the city of Louisville. Miami Dolphins player Tua Tagovailoa credits Jesus after win And finally, Miami Dolphins player Tua Tagovailoa (Tah-go-VYE-lo-a) thanked and glorified God after his team's win in a recent game, marking the latest example of the athlete using his platform to highlight his Christian faith, reports The Christian Post. On Monday, the Miami Dolphins beat the New York Jets 27-21 in a game between the two National Football League teams. In a post-game interview with Peter Schrager following Monday's game, Tagovailoa did not hesitate to give God the glory. Listen. SCHRAGER: “You come out with a victory. All three facets dominated. The Jets today, your impression and take on the game." TAGOVAILOA: “First and foremost, all glory belongs to God, my Lord and Savior, Jesus Christ. Just want to thank Him for this victory, for keeping us safe for the most part. My prayers go out to all the guys that got injured tonight. My boy Tyreke. It was a team win. That's all it was. That's all I could say about this. It was hard fought to the end. Just wanted to make sure that I glorified my Lord and Savior, Jesus, Christ.” His post-game interview was not the first time the athlete has put his Christian faith on display. In 2018, as a college football player for the University of Alabama, Tagovailoa reacted to his team's win against the Georgia Bulldogs by proclaiming, “First and foremost, I'd just like to thank my Lord and Savior, Jesus Christ. With Him, all things are possible.” 1 Corinthians 10:31 says, “Whatever you do, do it all for the glory of God.” Close And that's The Worldview on this Friday, October 3rd, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

The coming destruction of Nineveh is full of woe for Assyria as a consequence of their idolatry and sin. The LORD is against them and will leave them with nothing but shame because they have rejected Him as their comforter. As the Egyptian city of Thebes was once powerless before Assyria, so Nineveh will now be powerless before the LORD, as will anyone who rejects the gift of faith in Christ. Though the kings of Assyria could not keep the people of Nineveh safe, the LORD as the Good Shepherd will gather His people into His holy Church.  Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Nahum 3:1-19.  To learn more about Our Savior, visit oursavior-gr.org. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Savior, align my heart with yours in every part of my life.Matthew 6:3Keywords: Giving; sacrifice; partnership; sync; rhythm;realigned. Today's PS episode is a “best of.”Connect with Suzie at www.tsuzanneeller.com

join our discord community ❤️: https://discord.gg/qb72NCwP9Xthe prayer of salvation“HEAVENLY FATHER, I come to you in the name of JESUS. I acknowledge to YOU that I am a sinner, and I am sorry for my sins and the life that I have lived; and I recognize that I need YOUR forgiveness.I believe that YOU are the only begotten SON OF GOD, and that YOU shed YOUR PRECIOUS BLOOD on the cross of Calvary and died for my sins, were resurrected on the third day, and are seated at the right hand of GOD. I repent of my sins, and I turn to YOU.YOU said in YOUR Word that if we confess with our mouth, and believe in our hearts that GOD raised JESUS from the dead, we shall be saved.I ask YOU FATHER to forgive me of all my sins, and ask You to fill me with The HOLY SPIRIT. This very moment I accept JESUS CHRIST as my own personal LORD and SAVIOR and according to YOUR Word, right now I am saved. LORD have full control of my life and help me to serve YOU and glorify YOUR HOLY NAME and praise YOU forever. Amen.”

The Bible declares that “mercy triumphs over judgment” (James 2:13). Our heavenly Father creates new expressions of mercy every morning. Receiving His mercy is the key to triumphant living. Giving it away to others is one of the most blessed and godlike things we can do. Believers are not only named “vessels of mercy” (recipients of the Savior's tender compassion); we are also called to be “the merciful” (extending His mercy to others). What a high calling this is!Ministry website: www.shreveministries.org Comparative religion website: www.thetruelight.net The “Catholic Project” website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Get Mike Shreve's book revealing the spiritual identity of God's people: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcast Revealing the True Light—a study on comparative religion themes, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

When you use your God-given gifts to serve others, you become a living example of Christ's love in action. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

This week, we’ll hear from three seasoned leaders from Cedarville University—Dr. Michael Sherr, Dr. Jason Lee, and Dr. Angelia Mickle—who bring together decades of experience in social work, theology, and nursing. United by a shared passion for equipping healthcare professionals, they explore how we can find renewed strength under tremendous pressures by bridging the gap between faith and health. Later in the episode, we’ll hear from Dr. Drew Dickens, a technologist and storyteller exploring where faith, identity, and innovation meet. As host of the Encountering Peace and AI and Spirituality podcasts, he brings deep insight into how emerging technology is reshaping the way we think, connect, and seek meaning. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Past interview: Brett Swayn Upcoming interview: Jenny Marrs Jesus Calling: Stories of Faith on UPTV Dr. Michael Sherr Dr. Jason Lee Dr. Angelia Mickle Cedarville University Center for Biblical Integration at Cedarville University Colossians 3 NIV Isaiah 40:31 NIV Scripture and Scrubs: A Christian Calling to Healthcare Dr. Drew Dickens Encountering Peace AI and Spirituality Whispers of the Spirit: A 40-Day Guide to Intimate Prayer Interview Quotes: “One of the things that we want to do is make sure that we’re setting our trajectory around what God wants from us, to listen to God regularly through His Word, and to connect with Him daily.” - Dr. Jason Lee “We all have to live out our call to live the gospel, to be on mission, to live our relationship with Jesus Christ as Lord and Savior in whatever endeavor we find ourselves in our lives.” - Dr. Michael Sherr “Part of the challenge is to see how we can pull the professional and spiritual journeys together and create a greater impact and a sense of purpose. But also a sense of longevity, because all these things are done not just in the moment and for immediate success or healing or any treatment, but ultimately for the glory of God.” - Dr. Jason Lee “The purpose of us being here is to comfort people and to help them in their time of vulnerability, or if they’re hurt and suffering, and just love them unconditionally—the way that Jesus would.” - Angelia Mickle “If we have Jesus in our heart, the joy is going to show. Jesus is love, and we’re going to reflect Christ, so we’re going to reflect love.” - Dr. Angelia Mickle “[AI] is still casually dismissed right now, and that’s concerning to me because we’re dealing with issues of identity, we’re dealing with issues of inspiration.” - Dr. Drew Dickens “Prayer requires effort, and we need to remember that communicating with the Creator and Sustainer of this vast universe is an amazing privilege.” - Dr. Drew Dickens “We need to have these conversations on the effects of [AI] in the pews, on families and relationships—the effects it’s going to have on community, on communion, on what it means to gather together, or just to re-engage with a physical moment of intimacy with God.” - Dr. Drew Dickens “We’re not to be a people of fear, but of hope. So we can be intentional, we can find ways to engage with AI in a redemptive way, and we can be mindful of these opportunities because there is hope.” - Dr. Drew Dickens ________________________ Enjoy watching these additional videos from Jesus Calling YouTube channel! Audio Episodes: https://bit.ly/3zvjbK7 Bonus Podcasts: https://bit.ly/3vfLlGw Jesus Listens: Stories of Prayer: https://bit.ly/3Sd0a6C Peace for Everyday Life: https://bit.ly/3zzwFoj Peace in Uncertain Times: https://bit.ly/3cHfB6u What’s Good? https://bit.ly/3vc2cKj Enneagram: https://bit.ly/3hzRCCY ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Timothy 4Some have abandoned the faith throughout history by following deceitful spirits and false teachings. Paul urges Timothy to be aware of this and to remain grounded in the truth of God as a faithful servant of Jesus Christ. Paul emphasizes that while physical training has some value, godliness holds value for all things, both in this life and the next. He encourages Timothy to set an example in speech, conduct, love, faith, and purity, despite his youth. Paul instructs him not to neglect the spiritual gift given to him, but to devote himself fully to the work of ministry. By doing so, he will grow in maturity and help lead others to salvation. The chapter calls all believers to stay alert, pursue godliness, and stay faithful to sound teaching. We live in a time when truth is often distorted, so we must stay anchored in what God has spoken. Paul reminds us that growing in godliness is not automatic; it requires discipline, intention, and a heart that seeks to honor God. We may feel overlooked because of our age or inexperience, but God calls us to be examples right where we are. Our words, our habits, and our love should all reflect Jesus. We each have gifts, and we must not ignore them. When we commit to spiritual growth, others are strengthened by our faithfulness. Let us take this charge seriously and live in a way that draws others toward truth, leading them to the salvation of their souls. Present God, we hear Your call to grow in godliness. Please help us avoid the distractions of teachings that are not from You. We ask for focus when we feel distracted, and for strength when we feel tired or unseen. Help us to take our faith seriously, not just in public, but always. Teach us to lead with our lives, not just our words. We want to be examples of love, purity, and faith. Remind us that our age or position does not limit what You can do through us. We are Yours. Use us to share Your message of salvation.  Thought Questions: What are the deceitful doctrines noted in this chapter? How do you protect yourself from such restrictions and live in the liberty of Christ? How do you “discipline yourself for the purpose of godliness”? Why is it important to fix your hope on Jesus as you do so?  What did Paul tell Timothy to focus on to keep others from looking down on him? Which of those are you working on in your life presently?

There is nothing more powerful than studying words that the Savior said. Let's open up to D&C 110:6-7!And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/0pKf8Xt- Kristen's daily scripture study help is available for kids/teens/adults in digital and physical form here :https://kristenwalkersmith.com/starthere/And for weekly help understanding the storyline of Come Follow Me check out her YouTube videos here: https://kristenwalkersmith.com/youtube/ Hosted on Acast. See acast.com/privacy for more information.

Jesus is still saving the lost and hopeless.

Click here to receive today's free gift on the Radio Page: My Baby Has a Disability – Shauna Amick shares her story of having a child prenatally diagnosed with Down syndrome. In the midst of her enormous questions and fears, Shauna learned that God has a one-of-a-kind purpose for every child—each one uniquely formed in his image. Shauna invites you to dream new dreams for yourself and your precious child. Use the coupon code: RADIOGIFT for free shipping!*Limit one copy per person* --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.