Podcasts about Jerusalem

Original link: https://www.youtube.com/watch?v=ApjOEojqPx0 _______________________________________ My forthcoming book Suicidal Empathy: Dying to Be Kind is now available for pre-order: https://www.harpercollins.com/products/suicidal-empathy-gad-saad?variant=44726319317026 _______________________________________ If you appreciate my work and would like to support it: https://subscribestar.com/the-saad-truth https://patreon.com/GadSaad https://paypal.me/GadSaad To subscribe to my exclusive content on X, please visit my bio at https://x.com/GadSaad _______________________________________ This clip was posted on February 2, 2026 on my YouTube channel as THE SAAD TRUTH_1987: https://youtu.be/tn6Xu1ml1Lo _______________________________________ Please visit my website gadsaad.com, and sign up for alerts. If you appreciate my content, click on the "Support My Work" button. I count on my fans to support my efforts. You can donate via Patreon, PayPal, and/or SubscribeStar. _______________________________________ Dr. Gad Saad is a professor, evolutionary behavioral scientist, and author who pioneered the use of evolutionary psychology in marketing and consumer behavior. In addition to his scientific work, Dr. Saad is a leading public intellectual who often writes and speaks about idea pathogens that are destroying logic, science, reason, and common sense.  _______________________________________

SCRIPTURE- Luke 2:27-28, 38"Simeon came in the Spirit into the temple and when the parents brought in the child Jesus to perform the custom of the law he took Jesus in his arms and blessed God.  And the prophetess Anna, coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.”REFLECTION- Sr. KathleenMUSIC- "Nunc Dimittis (The Canticle of Simeon)" by Cistercian Monks of Stift Heiligenkreuz- "Jesus, My Lord, My God, My All (Sweet Sacrament)" by Luca RaggiNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

When the ever-virgin Mary's forty days of purification were passed, according to the Law of Moses she took her son Jesus to the Temple in Jerusalem, to dedicate him to God as her first-born son. At the temple the Lord's parents offered the sacrifice of a pair of doves (Luke 2:22-23), from which we learn that they were poor, since those who were able were required to offer a lamb. At the Temple, the Lord was met by Zacharias, father of St John the Baptist, and by the aged, righteous Symeon, who had awaited the salvation of God for many years. (Sts Symeon and Anna are commemorated tomorrow.) We are told that some Pharisees, seeing the child Jesus recognized as the Messiah of Israel, were enraged, and went to tell King Herod. Realizing that this must be the child of whom he had been warned, Herod immediately sent soldiers to kill Him. But the righteous Joseph, warned in dream, fled with the child and his wife, the most holy Theotokos, into Egypt, and they were preserved.   The Feast of the Meeting of the Lord was observed in Jerusalem at least from the fourth century. Its observance was brought to Constantinople by the Emperor Justinian in 542. In the West it is called the Feast of the Purification of the Mother of God, or Candlemas Day.

Gospel Luke 2:22-40 When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted —and you yourself a sword will pierce— so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. Reflection The thing that's interesting about this gospel is that Simeon and Anna are the two people that had some foresight into what it was that Jesus would become, how he would work in this world. And it's so fascinating that as they explain this to Mary and Joseph, they seem surprised. Like they didn't realize this. Yet they must have known that he was special because of the way he was born. But still, it shows how natural in these stories we see the evolution of God revealing himself into the world it's the way he does it with each of us, naturally, slowly, insight after insight, until we become fully aware of the mystery of God entering into us and changing everything. Closing Prayer Father, awaken us to the mystery of the incarnation happening within each of us. Help us to be open to the transforming gift to the Holy Spirit's presence that enables us to resonate your love, your life, your truth to those around us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Jewish Inspiration Podcast episode (Day 120), Rabbi Aryeh Wolbe continues the Gate of Falsehood (Sheker) from Orchos Tzaddikim, exploring the second type of lie: the "white lie" or seemingly harmless falsehood (e.g., exaggeration for story enhancement, inconsequential fibs). Even when no one is hurt and no gain is sought, such lies are forbidden—because they stem from a desire to curry favor, build trust falsely, lower someone's guard, or gain advantage through deception.The rabbi cites King Solomon: a lying tongue is an abomination to kings—true leaders despise falsehood. The wise person weighs every statement carefully, rejecting even "small" lies that distort reality or make falsehood appear true. Sophisticated rationalizations often justify lies, but purging bad traits (arrogance, laziness, etc.) allows pure truth to emerge.The chapter stresses: falsehood distances one from Hashem (who is Emet/truth), harms others indirectly (steals dignity, causes pain/discord), and collapses over time (sheker has one leg; emet stands on two). The episode ends with a preview of the next types of falsehood (e.g., denying deposits, false testimony) and their double punishment.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 8, 2025, in Houston, Texas.Released as Podcast on February 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #WhiteLies, #Truth, #Lies, #Rationalizations, #JewishEthics ★ Support this podcast ★

In this message from John 12, Pastor Alex reflects on Mary's extravagant act of love as she pours out costly perfume at Jesus' feet. What seems excessive becomes a picture of devotion and surrender, inviting us to consider what Jesus truly means to us. As the story moves toward Jerusalem and the cross, we're reminded that following Jesus often costs more than we expect and asks us to choose obedience over convenience. As we approach Holy Week, this sermon invites us to slow down, give our best to Jesus, and remember why the table and a life of gratitude matter so deeply.

Read OnlineWhen the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. Luke 2:22–24The Presentation of the Lord reveals two beautiful paradoxes: the purification of the Blessed Virgin Mary and the ritual redemption of Jesus, her firstborn Son. Both actions follow the Law of Moses, yet each unveils a deeper mystery about Christ and His Mother, offering us a mystery to enter and an example to follow.First, we ponder the Blessed Virgin Mary's purification. The Law stated that a woman who gave birth to a son needed ritual purification (cf. Leviticus 12). Yet Mary, being immaculately conceived and preserved entirely from all stain of sin, had no need for purification. Nevertheless, she fulfilled the Law, setting before us a model of perfect humility and obedience. Knowing her own interior purity, she could have objected, but she did not, because she valued obedience to God's law above her own justification. She teaches us that true holiness embraces humble submission over self-assertion. Humility, in its beauty and holiness, always conquers pride's selfishness and self-elevation. Our Blessed Mother knew and lived that.The second paradox is found in Jesus' presentation. The Law required every firstborn son to be presented to the Lord and redeemed in remembrance of the Passover (cf. Exodus 13; Numbers 3 and 18). Yet Jesus is the eternal Son of God, the true High Priest and Spotless Lamb who takes away the sins of the world. He needed no redemption, for He is God Himself. Still, Christ was presented in the Temple so that we might be presented with Him to the Father. In His humility, He united Himself to our human nature—without sin—so that we might be truly consecrated to God through Him. Again, virtue wins out, as Christ invites us to share in His humility.The Presentation also foreshadows the other ways Jesus would redeem us through His human life. In His Baptism, though sinless, He submits to a rite of repentance so we might be sanctified through baptism ourselves. In His Passion, though innocent, He suffers for us, paying our debt—a debt we must humbly admit that we cannot repay on our own. In His Resurrection, His humility is crowned with eternal glory, opening the way for us to share in His divine life—if we humble ourselves with Him.Like our Blessed Mother, we are called to submit obediently to God's will, rejecting the pride that tempts us to think we are above certain duties or sacrifices. True holiness embraces sacrifice freely out of love, rather than seeking exemption from it. Even undeserved hardships bear fruit when endured with Christ. True holiness also perceives the beauty of joyful obedience to God's will, rather than asserting our own.Like Jesus, we are called to offer ourselves completely to the Father. As Jesus was ritually offered in the Temple, we must see ourselves in that offering. He was offered for us. By uniting ourselves with Him in His humility, we are redeemed through His offering to the Father. We become children in the Son, received by the Father who accepted Christ's perfect offering. In Him, our offering becomes perfect, and we find our eternal home with the Father. Reflect today on the hidden ways God invites you to imitate these paradoxes. Are there areas where you resist humble obedience, preferring your own will over God's? Are there sacrifices you are tempted to avoid, forgetting that true love embraces the Cross? Offer yourself to the Father with Mary's obedience and Christ's perfect humility so that your life, like theirs, may become a pure offering of love. Most humble Lord, You were obedient to the Father's will in all things. From the mystery of Your Incarnation, to Your humble birth in a cave, Your ritual presentation and redemption in the Temple, and Your sacrificial Death and Resurrection, You acted with perfect holiness, humility, and obedience. Please draw me into Your life—into Your Presentation to the Father, Your Death, and Your Resurrection. Live within me, dear Lord, so that I may live in You, sharing in the glory You desire to bestow. Jesus, I trust in You.  Images via Adobe Stock - Main & FeaturedSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Sponsored by the Kolatch Family in honor of the 10th Yahrzeit of Dr. Robin Goldman, Riza bas Tzvi Yaakov

This week on Derry Public Radio, CM, Josh, and Eve return to the haunting world of Stephen King's "Salem's Lot" with a deep dive into the HBO movie adaptation. As they wrap up their exploration, the trio discusses the film's delay killing their excitement, its unique take on the classic story, and the unexpected character dynamics that emerge. Join them as they dissect the film's pacing, the effectiveness of its horror elements, and the standout performances that bring the eerie town of Jerusalem's Lot to life. Expect a lively debate on the film's strengths and weaknesses, as well as a few laughs along the way. For more Derry Public Radio, head over to www.patreon.com/derrypublicradio for exclusive episodes, early releases, and more bonus content!

On November 4, 2025, the Roman Catholic Dicastery for the Doctrine of the Faith issued a document titled Mater Populi Fidelis (MPF, Latin for “Mother of the Faithful People”). Signed by Pope Leo XIV, its primary purpose is indicated in Paragraph 22: Roman Catholics are no longer to refer to Mary as the Co-Redemptrix.This is a step in the right direction, but the title “Mother of the Faithful” alone indicates that this document is not Biblical. The Bible only knows one mother of all believers: “…Jerusalem which is above…is the mother of us all” (Galatians 4:26). Additionally, MPF favorably cites dozens of documents from the Magisterium that allege dozens of unbiblical doctrines regarding Mary. The meaning of MPF is also still a matter of debate within the Catholic Church.

In this Jewish Inspiration Podcast episode (Day 119), Rabbi Aryeh Wolbe begins the Gate of Falsehood (Sheker) from Orchos Tzaddikim, emphasizing the Torah's command: "Distance yourself from falsehood" (midvar sheker tirchak). Falsehood is weighed like gold and silver—requiring careful discernment between truth and lies.The rabbi outlines types of falsehood: obvious lies (e.g., calling a tree gold), subtle forgeries (copper made to look like gold), and sophisticated rationalizations that make lies appear true. Wise people distinguish truth from falsehood in their hearts, rejecting self-serving justifications driven by negative traits (arrogance, laziness, anger, love/hate).The chapter warns that falsehood distances one from Hashem (who is truth: "Hashem Elokeinu Emet") and harms others (e.g., false testimony, slander causing pain or discord). Even when no personal gain exists, lying reflects "crookedness of heart." The rabbi stresses purging bad traits to attain pure truth—rationalizations often justify evil behavior.The episode concludes with the first category of liars (denying deposits, false testimony) and their double punishment: separation from Hashem and damage to others. Next time: deeper categories of falsehood.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 8, 2025, in Houston, Texas.Released as Podcast on February 1, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Falsehood, #Sheker, #Truth, #Lies ★ Support this podcast ★

Isaiah 40:1-5Comfort, comfort my people,   says your God.Speak tenderly to Jerusalem,   and proclaim to her   that her hard service has been completed,   that her sin has been paid for,   that she has received from the Lord's hand   double for all her sins.A voice of one calling:   In the wilderness prepare   the way for the Lord;   make straight in the desert   a highway for our God.Every valley shall be raised up,   every mountain and hill made low;   the rough ground shall become level,   the rugged places a plain.And the glory of the Lord will be revealed,   and all people will see it together.   For the mouth of the Lord has spoken.

Jesus: The True King Before the Sea of Need The Homily focuses on the Gospel of Mark . . . . . . and the Old Testament account of David and Saul to contrast two radically different models of kingship and authority. In the Gospel, Jesus draws overwhelming crowds from every direction . . . Galilee, Judea, Jerusalem, and beyond. The weight of human need is so great that his disciples must prepare a boat to keep him from being crushed. Jesus heals, teaches, and confronts unclean spirits, yet refuses acclaim or self-promotion. His kingship is defined not by ego or force, but by mercy, humility, and service to the wounded. This is set against the tragic example of King Saul, whose victory over Goliath becomes the seed of his downfall. Saul's fragile ego turns David . . . God's chosen servant . . . into a perceived enemy. Saul embodies the ruler who serves God on his own terms, seeking praise, control, and personal glory. David, though deeply flawed, remains oriented toward God's will, capable of repentance and humility. The Homily culminates in Christ as the true Son of David and Mary as Queen through obedience. God's kingdom is revealed not as conquest by power, but as a conquest of love—founded on surrender to God's will rather than domination. True authority flows from hearts mastered by God, not from self-assertion or acclaim. Listen to Jesus: The True King Before the Sea of Need ---------------------------------------------------------------------------- Art Work Christ Healing the Paralytic at the Pool of Bethesda: Spanish Painter: Bartolomé Esteban Murillo: 1667 ---------------------------------------------------------------------------- Gospel Reading: Mark 3: 7-12 First Reading: 1 Samuel 18: 6-9; 19:1-7 ---------------------------------------------------------------------------- Why was this image selected: Murillo's Christ stands amid a mass of broken, desperate humanity . . . bodies pressed close, faces marked by suffering. The painting mirrors Mark's emphasis on overwhelming crowds and Christ's quiet authority. Jesus is central not as a ruler demanding praise, but as a healer absorbing the crushing weight of human need.

This episode addresses the reaction that followed Nissim Black becoming Jewish. It also follows the discourse around how antisemitism intensified, including controversies involving Kanye West and Candace Owens. It looks at how those conversations spilled into everyday interactions, changing how people spoke, distanced themselves, or made assumptions. The focus is on identity, conversion, social consequences, and the choice to speak plainly rather than retreat or self-censor.Nissim's channels hereYouTube: https://www.youtube.com/@nissimblackofficial/Spotify: https://open.spotify.com/artist/04QgfIIHBRS0b6XiY3kYYy✬ SPONSORS OF THE EPISODE ✬► The Dream Raffle: Win a $1.2 Million Apartment in JerusalemHelp beautiful causes and also walk away with keys to a gorgeous - fully furnished - apartment in Jerusalem (if you win!)Use PROMO code: INSPIRE for $10 OFF + DOUBLE Tickets→ http://bit.ly/4nUg7gV► United Refua Healthshare: Spend Less, Save More, Get CareImagine healthcare that puts you first - and can save you thousands.Enroll here→ https://bit.ly/3MD9RN9→ 440-772-0700→ Eli's Kosher Money Episode: https://www.youtube.com/watch?v=jnNaMEumWQg&t=4s► Woodmont College: Smart FutureThe right way to take your career seriously.More here→ https://bit.ly/43Vn8Xs► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► Torat Imecha Nach Yomi SiyumThousands of Jewish women just finished a two year journey through Nach.On February 15, the OU Women's Initiative is celebrating the completion of the third Nach Yomi cycle in Woodmere, NY.→ Details + locations: https://go.ou.org/p7UuxpG✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov MosheHave a specific question? email us hi@livinglchaim.com #iftnLchaim.

Presented by Lauren Stibgen The Oxford language dictionary defines evangelism as the spreading of the Christian gospel by public preaching or personal witness.[1] It is also defined as zealous advocacy of a cause. Merriam-webster.com defines evangelism as a winning or revival of personal commitments to Christ, and it's also defined as militant or crusading zeal.[2] An evangelist is, therefore, someone who spreads the gospel by preaching or personal witness, winning personal commitments to Christ—and, I would add, with zeal! There are three ways to consider evangelism: proclamation, incarnational/relational, and apologetic/intellectual. Proclamation evangelism is the preaching mentioned above. It is a direct telling of the gospel to others. You probably will not be deploying this tactic at work, unless you are a preacher! Incarnational/relational evangelism is the living it out—building relationships and sharing your faith at work, with a bit of apologetic/intellectual evangelism as well. Meaning, you will need to be able to explain why you are living it out. One of the most relevant definitions of evangelism I have read is this working definition presented by the Theology of Work project that says, “Evangelism is the organic process of intentionally engaging individuals in their spiritual journey, joining the Holy Spirit, watching for where he is already at work to help these individuals take one step closer to God and a new life in Christ, becoming the unique reflection of the image of Christ as the resurrected, glorified persons God intended.”[3] This punctuates that evangelism is focused on the individual, and not some large group of people. We certainly come across many individuals during our workday! But why evangelize? Isn't this for the well-trained and professionals? And, surely, we shouldn't do this at work—or should we? Studies show 90% of church going people who come to Christ as adults do so because of a relationship with one or more Christians outside of the four walls of the church. With many of these adults going to work, this makes our workplace evangelism key to God's plan for salvation! Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you (Matthew 28:19-20). Earlier in Matthew 9:37-38 Jesus tells his disciples, the harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. I want to remind you the disciples were not some well-studied priests of the time. And remember, Jesus was a humble carpenter before he began his ministry. God did not call the qualified, he qualified the called! Thinking about the disciples as fishermen and a tax collector and Jesus as a carpenter, helps me to feel more qualified in my calling to be an evangelist at work! Our purpose here at The Christian Working Woman is to encourage, equip, and empower Christians in the workplace to love Christ more, to live their daily lives by biblical principles, and to go to their jobs as ambassadors for Jesus Christ. Rooted in the verse from 2 Corinthians 5:20, which tells us we are Christ's ambassadors, we are here in ministry to help you grow as workplace evangelists. Clearly the word evangelism is rooted in our faith as followers of Jesus Christ. Are you zealous about it yet? Many women I encounter don't feel like they can share their faith at work. Whether it is feeling unqualified to share the gospel or simply fearing it will not be welcomed, there are more perceived obstacles than there are perceived open doors for Jesus at work. This is one of the reasons I like the working definition from the Theology of Work project mentioned earlier. The definition helps us frame the process of evangelism at work rather than simply telling us, “Hey, go proclaim Christ at work!” Evangelism is an organic process, specifically meaning it happens naturally. We don't need to get all worked up and plan it all out. Consider the examples we have in the Bible. First Jesus. Notice how he shared his good news with others. His evangelism was incarnational and relational in every way with a touch of apologetic wisdom! Even though I am sure Jesus divinely knew who he would encounter, he wasn't on a direct quest to find them, except for the disciples. They came to him. He encountered the woman at the well when he was thirsty, and he encountered the bleeding woman as he was going to heal another's child. Think about the healing of the demon possessed man when the evil spirits were cast into the pigs. This man was in Jesus's path as he arrived from crossing the sea. Think about the leper needing healing. He was also in Jesus's path. Finally, the criminal on the cross at the crucifixion. Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise” (Luke 23:42-43). Now, I am not saying Jesus wasn't a preacher evangelist. We absolutely see Jesus speaking to great crowds and in the synagogue, but it happened organically. Evangelism at work can happen organically throughout the course of your day. It can be in a breakroom, or after a meeting. It could be grabbing a cup of coffee with a colleague you want to know better. If we pay attention to the example of Jesus, we also see he is intentional in how he engages each one of the people in his path. He engages individuals! Each one had a need, even before they knew they needed Jesus. Whether it was healing, food, or even a friend, Jesus met people where they were at. Being intentionally engaging with others was the next part of the definition I mentioned earlier. The Word is clear in Matthew 18:12. What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off (Matthew 18:12)? How can you intentionally engage with others? How can you help with the search for the one? Before you share the gospel with someone, have you ever considered what you know about them? Jesus had a clear advantage in being all knowing, so we will need to be good listeners and good at asking questions! In James 1:19, the word tells us to be quick to listen and slow to speak. Listen to colleagues when they talk about what they did over the weekend or even after work. Listen when they talk about family, favorite hobbies, or holiday plans! Next, discern if you can come alongside them in any way. Again, thinking of Jesus. How are you serving those around you? …not looking to your own interests but each of you to the interests of the others (Philippians 2:4). How can you extend intentional kindness to someone? Is it an encouraging word or an expression of gratitude? Is it bringing someone a cup of coffee, or lunch? Perhaps it is simply the act of listening itself. These organic and intentional engagements can build trust and a connection to start naturally sharing about your faith when it fits into the conversation, of course making sure it isn't making the other person feel uncomfortable. Has someone expressed a feeling like sadness, anger, concern, or fear? Maybe you can relate and mention how your faith has helped you in a similar situation. Ultimately, you will need to be prepared to make a defense if anyone asks you for a reason for the hope you have. 1 Peter 3:15 tells us to do this with gentleness and respect. I would encourage you to make a list of ways God has helped you. This way, examples will be top of mind if this ever comes up! As you are deploying this organic and intentional evangelism, be encouraged! You are not expected to evangelize alone. Jesus has given to us the power of the Holy Spirit to help guide every situation. The early church was filled with evangelists just like you and me! Acts 1:8 promised they would receive power when the Holy Spirit came upon them. And they would be Jesus's witnesses in Jerusalem and in all of Judea and Samaria and to the end of the earth. Do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to say (Luke 12: 11-12). It is less about the perfect words and more about the ability to be a witness of Jesus through your life. How are people seeing the incarnational and relational Jesus through you? Paul reminds us of this. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me (Galatians 2:20). Allow Christ to work through you! You are the light of the world. A city set on a hill cannot be hidden (Matthew 5:14). And remember you are not solely responsible for saving anyone! No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day (John 6:44). Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). You are merely the ambassador representative, a laborer in the harvest. While you may be a very important part of God's plan for someone's salvation, you simply are just that—one part. Paul beautifully states this. By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ (1 Corinthians 3:10-11). Jesus is the foundation of everything. Every interaction, every way you “build” into an individual's faith journey. Remember the statistic I spoke about as we stated our time today? 90% of adults making a decision for Christ are doing so because of interactions outside of the Church! Back to evangelizing at work. As you intentionally engage with others through the help of the Holy Spirt, take time to discern where God is working. Does someone show extra interest in your conversations about reading the Bible or joining a Bible study you are part of? Are they asking questions about why you are different when things seem to all be chaos around at work? These can be the promptings of the Holy Spirit drawing someone closer to Jesus! At your job, help people keep taking steps closer to God. Thinking of a builder placing one piece of a house at a time, place something simple each day and return. Perhaps you will be able to celebrate with someone that turns to a new life in Christ! Consider yourself and evangelist today! Pray about who will come organically into your path, intentionally engage them and lean in to how the Holy Spirit can move through you! [1] evangelism, n. meanings, etymology and more | Oxford English Dictionary. (2023). Oed.com. https://doi.org/10.1093//OED//6381426726 [2] Definition of EVANGELISM. (n.d.). Www.merriam-Webster.com. https://www.merriam-webster.com/dictionary/evangelism [3] Work, T. of. (2018). Evangelism – Sharing the Gospel at Work (Overview). Theology of Work. https://www.theologyofwork.org/key-topics/evangelism-sharing-the-gospel-at-work-overview

Witness the unwavering faith of Peter and John as they face persecution, and follow Saul's journey into the heart of a city torn by the radical message of Jesus Christ. In this episode of The Jesus Podcast, Saul returns to Jerusalem to find the city divided by the teachings of Jesus’ followers, who boldly proclaim His resurrection before the Sanhedrin. Despite threats and beatings, Peter and John remain undeterred, showing a defiant joy that perplexes Saul and challenges the religious leaders' authority. Today's Bible verse is Acts 5:31, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

The Book of Acts reveals the birth and explosive growth of the early Church through the power of the Holy Spirit. Written by Luke, this book follows the spread of the gospel from Jerusalem to Judea, Samaria, and to the ends of the earth as ordinary believers are empowered to live out the Great Commission. Join Jerry Dirmann each day as he walks through Acts, bringing Scripture to life through teaching, encouragement, and practical application. Be inspired by the bold faith of the apostles, the miracles of God, and the unstoppable advancement of His Kingdom. Grab your Bible and grow daily in God's Word with The New Testament Daily. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

On January 26, 2026, after 844 days, the body of Ran Gvili was brought home to Israel for burial. Of the hostages taken on October 7, his remains were the last still kept in Gaza. And when you factor in the hostages taken to Gaza before October 7, Gvili's return marked the first time since 2014 that no Israeli hostage or hostage remains are being held captive, to torture and torment Israelis, in the Gaza Strip.   The operation to recover him involved hundreds of soldiers, excavators, and dentists who examined hundreds bodies in a Gazan cemetery. When they found him, the soldiers gathered and sang the song Ani Ma'amin—arms around each other, voices rising together—"I believe with perfect faith in the coming of the messiah, and even though he may tarry, I will wait for him every day."   It's a song that Jews sang walking to the gas chambers during the Shoah. But there's something in that song, in its very structure, that speaks to how the Israeli soldiers experienced this moment.   Ani Ma'amin contains within it the hope for the eventual coming of the messiah, yes, but also the sober recognition that right now we live in pre-messianic times. Not outside of history, but within it. The soldiers singing that song were acknowledging that the relief and closure they felt was not an escapist delusion that they had suddently entered a new phase of history, or that, with the outbreak of peace, history had ended. No, while we hope one day to be at peace, we understand that this tragedy, and the hard-won deliverance that followed, occurred in history. The end of days is coming—but not yet. It was a note of hope and sobriety uttered by a war-weary army.   For two years, yellow ribbons hung from every street sign and telephone pole in Israel. Empty chairs stood at tables in restaurants and homes. The hostages were present in daily Israeli consciousness in ways that are difficult to convey to those who weren't there.   What can we learn about Israeli society from the psychic and social attention it paid to these hostages? Where does this commitment to bring everyone home come from? What does it cost? And what does this moment of closure—bittersweet, sobering, deeply felt—reveal about how Israelis understand their obligations to one another and their place in history?   To discuss these questions, Mosaic's editor Jonathan Silver is joined by Russ Roberts, president of Shalem College in Jerusalem. An American immigrant to Israel, Roberts has lived in Jerusalem throughout the duration of this war.

Welcome to The Times of Israel's Lazar Focus. Each Friday, join host diplomatic correspondent Lazar Berman for a deep dive into what's behind the news that spins the globe. On January 17, a statement from heads of Jerusalem churches touched off a firestorm. It blasted Christian Zionism, leading to an online fight over religious authority, divine promises, and ecclesial divisions. Christian Zionists, including US Ambassador Mike Huckabee and the International Christian Embassy Jerusalem. fought back, releasing robust defenses of their theology and love for Israel and the Jewish people. ICEJ Senior Vice President David Parsons, who has lived in Israel for over two decades, explains why Christian Zionists back Israel, and what it has to do with the nature of God's promises. He addresses the charge that Christian Zionists are secretly trying to get Jews back to Israel to spark the Armageddon, and answers questions about whether they take sides in partisan issues in Israel. Parsons reveals surprising details on the effectiveness of ICEJ as a diplomatic tool for Israel, and why continued US support for Israel depends on the tens of millions of Christian Zionists. Moving to a lighter topic, Parsons discusses the ICEJ's keystone event, the annual Feast of Tabernacles celebration in Jerusalem, in which thousands of Christians from dozens of countries come to march in the capital -- even at the height of the war against Hamas. Lazar Focus can be found on all podcast platforms. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.

In this episode of The Biblical Languages Podcast, Kevin talks with Christophe Rico about his new Ancient Greek Thematic Dictionary.Christophe Rico is a linguist with a doctorate in ancient Greek and holds the French official accreditation to direct PhD research. Member of the Faculty of the University of Strasbourg, he is Professor of Greek Philology at the Ecole Biblique of Jerusalem. Since 2011, he is the Dean of the Polis Institute at Jerusalem where ancient languages (Greek, Latin, biblical Hebrew, Syriac, Coptic, classical Arabic) are taught through full immersion as living languages according to the “Polis method."Get volume 1 of the Ancient Greek Thematic Dictionary here: https://www.polisjerusalem.org/resource/ancient-greek-thematic-dictionary-volume-i/As always, this episode is brought to you by Biblingo, the premier solution for learning, maintaining, and enjoying the biblical languages. Visit ⁠biblingo.com to learn more and start your 10-day free trial. If you enjoy this episode, be sure to subscribe on your favorite podcast app and leave us a review. You can also follow Biblingo on social media @biblingoapp to discuss the episode with us and other listeners.

The Book of Acts reveals the birth and explosive growth of the early Church through the power of the Holy Spirit. Written by Luke, this book follows the spread of the gospel from Jerusalem to Judea, Samaria, and to the ends of the earth as ordinary believers are empowered to live out the Great Commission. Join Jerry Dirmann each day as he walks through Acts, bringing Scripture to life through teaching, encouragement, and practical application. Be inspired by the bold faith of the apostles, the miracles of God, and the unstoppable advancement of His Kingdom. Grab your Bible and grow daily in God's Word with The New Testament Daily. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

In this Parshas Beshalach review, Rabbi Aryeh Wolbe focuses on the splitting of the Red Sea—the ultimate miracle of the Exodus—and its profound lessons for daily life. The parsha recounts the Jewish people's escape from Egypt, Nachshon's leap of faith into the raging waters (reaching his nostrils before the sea split), and the dry land amid the sea.The rabbi contrasts two phrasings in the Torah: "they crossed in the midst of the sea on dry land" vs. "they walked on dry land amid the raging sea." This teaches that we must recognize miracles even within chaos—the world is always a "raging sea" of challenges, yet Hashem provides dry land (miracles) constantly. Failing to notice open miracles (e.g., recent Israeli survivals despite missiles) makes ordinary miracles fade into routine.Everything is from Hashem: health, livelihood (manna-like), technology (discoveries, not inventions), and survival. We must live with awe—never let miracles become ordinary. Daily mitzvot (Shema, blessings, Shabbos) remind us of the Exodus and Hashem's constant hand. The rabbi urges gratitude for life itself ("life is the miracle, not death") and seeing the divine in all creation._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 27, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Beshalach, #SplittingTheSea, #RedSea, #Miracle, #HashemControls, #DailyAwe, #Mindset ★ Support this podcast ★

Evening lessons: Psalms 79, 82; Jeremiah 29; 1 Corinthians 14:1-19.  O God, the nations have come into your inheritance; they have defiled your holy temple, and made Jerusalem a heap of stones.

After the rich young ruler walks away, Jesus tells His disciples something shocking: "It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." Dr. John Neufeld explores Matthew 19:23-30, where Jesus reassures His astonished disciples that what's impossible with man is possible with God, and promises that those who leave everything to follow Him will receive a hundredfold and eternal life. This episode challenges us to ask: what are you really trusting in?The Ministry of Our Lord: Join Dr. John Neufeld for a journey through Matthew 19-20, where Jesus makes His final trip to Jerusalem. The crowds are growing, expecting triumph and glory. But what Jesus teaches is startling: humility over greatness, sacrifice over power. This Messiah will not rule from a throne—He will reign from a cross. Discover what it means to follow a suffering King.

King Solomon, of the royal House of David, is considered the richest human being the world has ever known. For centuries, the legend of his gold mines, said to be the source of much of his immense wealth, has captured the imagination of people from all nations and stations in life. According to the Bible, Solomon, the wise son of King David, ruled from Jerusalem from 970 to 930 BC, presiding over Israel's Golden Age and becoming renowned not only for his extraordinary wisdom but also for his unmatched riches. Centuries later, in February 1851, Edward Hargraves ignited the Australia gold rush when he discovered gold in what is now known as Ophir, New South Wales. Thousands of eager prospectors from across the colonies and around the world flocked to the region, and within a decade, Australia was producing nearly a third of the world's gold. The gold rush profoundly reshaped Australian society, transformed the nation's economy, and ensured that, like Solomon's legendary wealth, gold would leave a lasting mark on history. 

Send us a textTo receive my weekly newsletter: subscribe on Substack.Jeremy McCandless | SubstackTo receive all my podcasts early and  ad free follow me for free on Patreon:Jeremy McCandless | Creating Podcasts and Bible Study Resources | Welcome:Today, we step into a chapter that feels very different from the intensity of the last few episodes. The battle is over. Absalom is gone. The rebellion has collapsed. But the story is far from finished because now comes the part that is often harder than the conflict itself: The healing, what some today call the peace-building phase following war. David returns to Jerusalem, the tribes return to unity, and a nation begins returning to stability. But none of it happens cleanly or quickly, and none of it happens without tension.In this episode, we'll work through three key movements: 1. A King Who Must Rise from His Grief.2. Then A Nation That Must Choose Unity Again. 3. A Return Marked by Mercy, Justice, and Surprising Encounter. This chapter is not as dramatic as Chapter 18. It is not fast‑moving like chapter 17; it is quieter, more relational, more human. It shows us that healing a kingdom — or a family, or a friendship, or a community — requires humility, patience, courage, and grace. So today, we explore a chapter where the king returns, the people come together, and the long work of restoration begins..... Welcome to the episode….Land Development Conversations with Developers, Builders, and Industry LeadersReal conversations from the development world.Listen on: Apple Podcasts SpotifySupport the showFollow and Support All my Creative endeavours on Patreon. Jeremy McCandless | Creating Podcasts and Bible Study Resources | Patreon Check out my other Podcasts. The Bible Project: https://thebibleproject.buzzsprout.com History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.com The L.I.F.E. Podcast: (Philosophy and current trends in the Arts and Entertainment Podcast). https://the-living-in-faith-everyday-podcast.buzzsprout.com The Renewed Mind Podcast. My Psychology and Mental Health Podcast: https://www.buzzsprout.com/2568891 The Classic Literature Podcast: https://www.buzzsprout.com/2568906

Yisrael C is the speaker at this Zoom meeting based in London England, he is 40 years sober and lives in Jerusalem.  The submitter described this as a "Really honest and humble talk on the topic of Redemption" and I dont disagree. This was a listener submission, it was recorded on January 2nd 2021 at an unknown meeting. Support Sober Cast: https://sobercast.com/donate Email: sobercast@gmail.com Sober Cast has 3200+ episodes available, visit SoberCast.com to access all the episodes where you can easily find topics or specific speakers using tags or search. https://sobercast.com

Numerous different theories have been advanced to explain why the Kaddish prayer was written in Aramaic, and not in Hebrew. One reason given is based on the tradition that angels do not understand Aramaic. Kaddish is such a precious and valuable prayer that the angels would feel envious if they heard us recite it and they understood its meaning. This prayer was therefore composed in a language which the angels cannot understand. The Mahzor Vitri (Rabbenu Simha of Vitri, France, d. 1105) questioned this explanation, noting that there are many other beautiful and precious prayers which we recite that were written in Hebrew, without any concern that the angels might become envious. (We might also question how angels, which are perfect beings, can experience jealousy, a human flaw. Perhaps, envy over spiritual achievements is a laudable quality, and this feeling can be experienced by angels.) A second theory is that Kaddish is written in Aramaic as a reminder of the Babylonian exile. We emphasize to Hashem that He destroyed the Bet Ha'mikdash and drove us into a foreign land, where we spoke a foreign language, and we hope that this will lead Hashem to regret His decision and bring us back. If the angels understood this prayer, they would respond by pointing out our misdeeds, arguing that we are unworthy of redemption, and so we recite Kaddish in a language which the angels do not understand. Another reason given is that many of the people who would attend Torah classes were simple laymen who did not understand Hebrew. Therefore, the Kaddish recited after Torah classes was written in Aramaic for their benefit, so they would understand this prayer. It seems that according to this reason, the other Kaddish recitations were modeled after the Kaddish recited after Torah classes. The Maharam Me'Rotenberg (c. 1215-1293) suggested that we recite Kaddish in Aramaic to express our grief over the destruction of the Bet Ha'mikdash. Just as a mourner changes out of his fine garments and wears simple clothing as an expression of mourning, we, too, change the language from Hebrew, the sacred tongue, to the inferior Aramaic, as an expression of anguish. (Incidentally, some sources explain similarly why we begin the Haggadah at the Seder in Aramaic, reciting "Ha Lahma Anya." As we sit down to the Seder, we are cognizant of the fact that we are meant to celebrate this occasion in Jerusalem, with the Korban Pesach. We therefore begin the Seder in a foreign language, expressing our grief that we observe Pesach in exile.) Rabbi Binyamin Ben Abraham (Italy, 13 th century), as cited by his brother, the Shiboleh Ha'leket (Rabbi Sidkiya Ha'rofeh), suggested that the gentile authorities at a certain point forbade the Jews from reciting Kaddish. The Jews therefore began reciting it in Aramaic, so the authorities would not realize that they were reciting this prayer. The Kolbo (anonymous work from the period of the Rishonim) offered two explanations, one assuming that Aramaic was widely known at the time of Kaddish's composition, and one assuming that it was not. If it was widely known, he writes, then Kaddish may have been written in this language specifically for the purpose of spreading its message far and wide, to demonstrate to the entire world, including the gentiles, our belief in our ultimate redemption, when Hashem's Name will be glorified throughout the world. Conversely, if Aramaic was not widely known, then perhaps it is recited in Aramaic because the angels might otherwise understand the prayer and thus prosecute against us. The Kaddish speaks of the time of the future redemption, and at that time, the righteous will be granted a greater position of stature than the angels. Since we human beings must struggle against our evil inclination to faithfully observe G-d, those who succeed and serve G-d properly deserve far more reward than the angels, who are created perfect, without sinful impulses. If the angels would understand the Kaddish, which speaks of the time of the final redemption, they might proceed to prosecute against us to ensure that the righteous would not be given a more distinguished position in the future. Kaddish is therefore recited in Aramaic, a language which the angels do not understand.

Presented by Julie Busteed Work can be either overvalued or undervalued. When it is overvalued, it can quietly become an idol—an identity. So how do you keep that in check? What if you genuinely enjoy your job and want to succeed? You have goals—maybe to advance, earn a certain position, or work at a prestigious place. Is that wrong? Is work becoming too important? Has it begun to define your whole life? I believe it comes down to the posture of our hearts. King Solomon, a man who had more success and resources than most could imagine, reflects on this in Ecclesiastes. He writes: I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me. I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my labor, and this was the reward for all my toil. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun (Ecclesiastes 2:9-11). This sounds like striving and ambition to me. He was successful and achieved many things. But in the end King Solomon reflects and feels empty. He denied himself nothing yet nothing fulfilled him. He also writes in Psalms 127:1 that unless the Lord builds the house, the builders labor in vain. Ambition and striving are not inherently something to be avoided. But if you are not putting your relationship with God at the center, relying on him, trusting in him, daily walking with him, then it's all in vain. The question is not whether we should work hard or pursue excellence or go after that next promotion, but who we are working for and why. When our work is surrendered to God, it becomes more than striving. It becomes stewardship. We can hold ambition with open hands, trusting that our worth is not found in what we achieve, but in whose we are. As we commit our work to the Lord, he gives it meaning, direction, and lasting purpose—far beyond what we could accomplish on our own. Commit your work to the Lord, and your plans will be established (Proverbs 16:3). I pray you think of your work—whatever it is—as unto the Lord, to be a good steward so others will see his light in your life.

In this heartfelt episode of the Double Edged Sword Podcast, we journey into the wisdom and grace of the early church as revealed in Acts chapter 16. Beginning with a beautiful prayer to the Holy Trinity, we reflect on the parting of Paul and Barnabas over John Mark—a moment that, though marked by honest disagreement, bore no lasting bitterness and ultimately bore fruit for the Gospel, as John Mark later became useful even to Paul.The heart of the message centers on Paul meeting young Timothy in Lystra, a faithful disciple born of a believing Jewish mother and a Greek father. In a striking act of prudence, Paul circumcises Timothy—not to uphold the old law for salvation, but to remove any barrier so the Jews in the region would receive their message without offense. This echoes Paul's own words: “To the Jews I became as a Jew, in order to win Jews” (1 Corinthians 9:20). Far from hypocrisy, it shows masterful wisdom: Paul gives a little to gain much, becoming “all things to all people” so that some might be saved.We marvel at how the churches strengthened in the one holy, apostolic, catholic faith, growing daily as they obeyed the decrees from the Jerusalem council. This reminds us that the true Church stands firmly on the foundation of the apostles, guided by the Holy Spirit, not human opinion.Beloved, may this episode stir your heart to emulate the prudence of Paul and Christ Himself—who went the extra mile, paid the tax to avoid offense, and met people where they were to draw them to eternal truth. Whether facing division, cultural barriers, or the call to share the Gospel wisely, let us pray for grace to give a little in love so that many might come to know the only Savior, Jesus Christ.Join us as we continue this journey through Acts, trusting the Lord who turns every circumstance for His glory. God bless you richly until next time.

For the right-wing populist political leaders who gathered in Jerusalem for the Netanyahu government’s second International Conference on Combating Antisemitism this week, the formula for fighting Jew hatred is simple, according to Haaretz correspondent Linda Dayan, who attended and reported on the two-day event. Organized by the Diaspora Affairs Ministry led by far-right Likud MK Amichai Chikli, Dayan tells the Haaretz Podcast that the message of the majority of prominent speakers at the conference is that Jews “have one enemy” – radical Islam – “and that enemy is propped up by the woke left” with a shared agenda of destroying the West. Later on the podcast, Dayan – who has covered the protest movement in Israel for the return of the hostages led by their families since October 7 – reflected on the end of the struggle following the return of the final hostage’s remains earlier this week and the end of the vigil in Tel Aviv’s Hostage Square. The movement, she said, transcended politics; it was a deeper fight to preserve the national ethos of never leaving anyone behind. Dayan explained: “From the very beginning, you would hear in the speeches in the square that this isn't just a battle to return our daughters and sons and parents and grandparents. This is a battle for the values of the country – a battle for the version of the country we want our children to grow up in and we want the next generation to inherit.” Read more: Global Far Right Flocks to Jerusalem to Bash Muslims and Migration at Israel's Antisemitism Confab Netanyahu Claims There Is a Progressive/Muslim Plot to 'Destroy the West' at Israeli Government's Antisemitism Conference Why Charlie Kirk, Fan of Antisemitic Conspiracy Theories, Is Loved by Israel's Government Tel Aviv Clock Counting Hostages' Captivity Stopped Following Retrieval of Ran Gvili's Body Ran Gvili, Last Hostage to Be Returned From Gaza, Laid to Rest in IsraelSee omnystudio.com/listener for privacy information.

A nation buries its last returned hostage and at the same time, a political firestorm detonates in Jerusalem. Mark Regev and Ruthie Blum walk you through the heartbreaking return of Ran Gvili, the chilling risks IDF soldiers took to recover him from a Gaza mass grave and the explosive moment PM Netanyahu publicly suggests Israeli soldiers died because critical U.S. ammunition was held back in 2024. You'll learn how wartime supply decisions ripple into battlefield casualties, how Hamas weaponized hostage psychology to fracture Israeli society and why Trump-era “green light” signals may have shifted Hamas's calculations. All this before the conversation turns to Iran, where a “beautiful armada” and a rumored backchannel could decide whether diplomacy is real… or just the prelude.

In this Ask Away #28 episode of Everyday Judaism, Rabbi Aryeh Wolbe answers live and emailed questions on practical halacha and deeper Jewish life:Netilat yadayim technique — One continuous flow is ideal; your wrist-to-fingers method is fine if uninterrupted.Running water / faucets — Requires human force (koach gavra); turn faucet on/off repeatedly so first spurt washes each hand.Morning blessings order — Body needs first (restroom), then wash hands + Al Netilat Yadayim, Asher Yatzar, Elokai Neshama (attach them); Modeh Ani immediately upon waking.Aliyah in current times — Massive wave of aliyah is real and prophetic; if livelihood transfers easily, move (great mitzvah—every moment/step in Eretz Yisrael is a mitzvah); if not, stay and be intentional (e.g., spread Torah, as Rabbi does in Houston). Cultural/language barriers for children over 6 are real; prepare spiritually (Torah growth, closeness to Hashem) for Moshiach—have a "go bag" ready.Tattoos & henna — Tattoos forbidden biblically; henna generally permitted (ask rabbi); neither blocks hand-washing unless substantial chatzitzah.Infidelity & King Solomon — Torah forbids casual intimacy outside marriage; Solomon's 1,000 wives/concubines is a cautionary tale—he later warns against it. Rabbinic decree limits men to one wife at a time. Modern promiscuity/infidelity rises with internet; use filters/accountability, delete temptations, prioritize emotional depth via niddah laws.Shabbat automatic toilets — Triggering sensors is problematic (creative labor); if unavoidable, some poskim permit as gram/indirect; best avoid or use manual options.Finding a rabbi — Pursue actively (run after them); persistence (e.g., persistent voicemails) works; rabbi guides halacha/life; don't wait for one to chase you.The rabbi shares personal stories (mikvah healing soul-leaving sensation, persistent rabbi outreach) and stresses intentional Judaism, community, and using modern tools for good while guarding against harm.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #82) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on January 4, 2026, in Houston, Texas.Released as Podcast on January 29, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #NetilatYadayim, #HandWashing, #Mikvah, #Rabbi, #Tzedakah ★ Support this podcast ★

The Book of Acts reveals the birth and explosive growth of the early Church through the power of the Holy Spirit. Written by Luke, this book follows the spread of the gospel from Jerusalem to Judea, Samaria, and to the ends of the earth as ordinary believers are empowered to live out the Great Commission. Join Jerry Dirmann each day as he walks through Acts, bringing Scripture to life through teaching, encouragement, and practical application. Be inspired by the bold faith of the apostles, the miracles of God, and the unstoppable advancement of His Kingdom. Grab your Bible and grow daily in God's Word with The New Testament Daily. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Amy King hosts your Thursday Wake Up Call. Amy opens the show with the great TP debate. ABC News correspondent Jordana Miller joins the show live from Jerusalem to discuss the Middle East worrying over possible U.S strike on Iran one month after protests began. We ‘Get in Your Business’ with Bloomberg’s Denise Pellegrini discussing how the markets are looking today. The show closes with Amy talking with ABC News national reporter Steven Portnoy about democrats releasing their demands regarding ICE.See omnystudio.com/listener for privacy information.

Your enemies don't always come with weapons—sometimes they come with distractions, lies, intimidation, and fear. In Nehemiah 6:1–16, we see how the enemies of God's work tried repeatedly to stop the rebuilding of Jerusalem's wall. They mocked, threatened, slandered, and attempted to trap Nehemiah—but every scheme failed.In this powerful sermon, you'll discover how God exposes and overturns the plans of the enemy when you stay focused, prayerful, and obedient. What was meant to stop you will ultimately bring glory to God and shame to those who opposed His purpose.If you've ever faced opposition while obeying God—this message is for you. God is still finishing walls today. Stay on the wall. Stay focused. And watch God turn opposition into victory.

In this Ask Away #28 episode of Everyday Judaism, Rabbi Aryeh Wolbe answers live and emailed questions on practical halacha and deeper Jewish life:Netilat yadayim technique — One continuous flow is ideal; your wrist-to-fingers method is fine if uninterrupted.Running water / faucets — Requires human force (koach gavra); turn faucet on/off repeatedly so first spurt washes each hand.Morning blessings order — Body needs first (restroom), then wash hands + Al Netilat Yadayim, Asher Yatzar, Elokai Neshama (attach them); Modeh Ani immediately upon waking.Aliyah in current times — Massive wave of aliyah is real and prophetic; if livelihood transfers easily, move (great mitzvah—every moment/step in Eretz Yisrael is a mitzvah); if not, stay and be intentional (e.g., spread Torah, as Rabbi does in Houston). Cultural/language barriers for children over 6 are real; prepare spiritually (Torah growth, closeness to Hashem) for Moshiach—have a "go bag" ready.Tattoos & henna — Tattoos forbidden biblically; henna generally permitted (ask rabbi); neither blocks hand-washing unless substantial chatzitzah.Infidelity & King Solomon — Torah forbids casual intimacy outside marriage; Solomon's 1,000 wives/concubines is a cautionary tale—he later warns against it. Rabbinic decree limits men to one wife at a time. Modern promiscuity/infidelity rises with internet; use filters/accountability, delete temptations, prioritize emotional depth via niddah laws.Shabbat automatic toilets — Triggering sensors is problematic (creative labor); if unavoidable, some poskim permit as gram/indirect; best avoid or use manual options.Finding a rabbi — Pursue actively (run after them); persistence (e.g., persistent voicemails) works; rabbi guides halacha/life; don't wait for one to chase you.The rabbi shares personal stories (mikvah healing soul-leaving sensation, persistent rabbi outreach) and stresses intentional Judaism, community, and using modern tools for good while guarding against harm.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #82) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on January 4, 2026, in Houston, Texas.Released as Podcast on January 29, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #NetilatYadayim, #HandWashing, #Mikvah, #Rabbi, #Tzedakah ★ Support this podcast ★

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

A wealthy young ruler runs to Jesus with an urgent question: "What good deed must I do to have eternal life?" Dr. John Neufeld explores Matthew 19:16-22, where Jesus exposes the man's real problem—not his failure to keep the commandments, but his failure to trust God completely. When Jesus tells him to sell everything and follow Him, the young man walks away sorrowful, revealing that eternal life isn't about being good enough—it's about trusting Christ with everything.The Ministry of Our Lord: Join Dr. John Neufeld for a journey through Matthew 19-20, where Jesus makes His final trip to Jerusalem. The crowds are growing, expecting triumph and glory. But what Jesus teaches is startling: humility over greatness, sacrifice over power. This Messiah will not rule from a throne—He will reign from a cross. Discover what it means to follow a suffering King.

Recently, the “Patriarchs and Heads of the Churches in Jerusalem” issued a joint statement explicitly condemning Christian Zionism as a harmful and damaging ideology. Their statement accuses local individuals who promote it of misleading public opinion, sowing confusion, and undermining the unity of the Church. The statement further states, “The Patriarchs and Heads of Churches further note with concern that these individuals have been welcomed at official levels both locally and internationally.” It's ironic that days earlier, Christian leaders throughout Israel were welcomed and celebrated by Israel's head of state, President Herzog, at the President's residence, hosted with honor and respect. Does this statement poke the president in the eye, and undermine the very existence of the State of Israel? Is Christian Zionism harmful and damaging? What is the theological basis of such a declaration? Why are there so many Christians who embrace Zionism, from the 19th century? Why was the statement issued now, and who is behind it? What does it mean that Zionism was singled out as problematic, but Israel was not mentioned once? PLEASE DONATE TO THE GENESIS 123 FOUNDATION AT WWW.GENESIS123.CO For information about and how to register for Root & Branch, please go to www.RootandBranchIsrael.comConnect with the Genesis 123 Foundation at www.Genesis123.co and learn how you can host Shabbat in your community.FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123FIG - Genesis_123_FoundationFind out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com.

Is Turkey preparing to “liberate” Jerusalem? Why is Iran being praised for massacring protesters? And what does President Trump's response mean for Bible prophecy? In this update, we connect breaking news across the Middle East with Ezekiel 38 and God's plan for Israel. From hostages recovered in Gaza to Turkey's dangerous rhetoric, everything points to a prophetic convergence.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

Gratitude can feel impossible when life is painful. When loss is loud, when circumstances feel unfair, and when your heart is carrying more than it can hold, “be thankful” can sound like an unreachable goal. This devotional doesn’t minimize that reality—it starts in the middle of it. The author describes sitting beside her terminally ill daughter on a beautiful day she couldn’t enjoy outside, and the ache of watching someone you love miss what feels so simple. In that raw moment, her prayer was honest—more like a complaint than praise. But then the focus shifts to a quiet gift: sunshine through the window. God didn’t change the circumstance in an instant, but He brought light into the room. That small detail became a turning point, not because it erased the grief, but because it revealed God’s kindness in the middle of it. When we’re overwhelmed by what we can’t have, we can miss what God is still giving—His presence, a moment of peace, the gift of being together, strength when we’re weak, and reminders of His care that show up in unexpected ways. The devotional connects this to Nehemiah, where God’s people were rebuilding under pressure and threat. Their situation wasn’t easy or resolved—but they still stopped to give thanks and celebrate with joy. Their worship wasn’t based on perfect conditions. It was rooted in God’s faithfulness. And the line that echoes through the entire devotional is this: God turns curses into blessings. That “however” is a holy interruption—reminding us that even when we see only hardship, God is still working redemption. Gratitude, then, isn’t about forcing cheerful feelings. It’s about anchoring your heart in who God is. Even if your thanks is weak and trembling, it still matters—because the God you’re thanking is steady, present, and faithful. And even in the darkest rooms, He still sends light through windows you didn’t know were there. Main Takeaways Gratitude isn’t denial of pain; it’s noticing God’s presence within it. It’s easy to fixate on what’s missing and miss the gifts God is still giving. God can bring light into dark places, even when circumstances don’t change right away. Thanksgiving doesn’t require perfect conditions—it’s rooted in God’s faithfulness. God is able to turn curses into blessings, even when we can’t see how yet. Today’s Bible Verse "The leaders of the Levites were... to give thanks, according to the commands of David the man of God... At the dedication of the wall of Jerusalem, the Levites were sought out... to celebrate joyfully the dedication with songs of thanksgiving... The sound of rejoicing in Jerusalem could be heard far away." - Nehemiah 12:24, 27, 43 (Our God, however, turned the curse into a blessing in Nehemiah 13:2b). Your Daily Prayer Here is a brief excerpt from today’s prayer: “Turn my whispered complaints into weak but willing praise… Turn my curse into a blessing, as only You can.” You can listen to the full prayer here or read the devotional at the links below. Looking for more daily encouragement and faith-filled content? LifeAudio – Discover daily devotionals, Christian podcasts, and biblical encouragement at LifeAudio.com Crosswalk – Explore faith, prayer, and Christian living resources at Crosswalk.com Prayer Journal Mentioned – Praying the Promises of God: 52 Week Guided Journal by Rachel Wojo (available at promisesprayerjournal.com). This episode is sponsored by Trinity Debt Management. “Whether we’re helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Dr. Jessica Rose, PhD, MSc, BSc, is a Senior Fellow specializing in Computational Biology from Canada. She holds a Bachelor's Degree in applied mathematics and a master's degree in Immunology from Memorial University of Newfoundland, and a PhD in Computational Biology from Bar Ilan University. Dr. Rose has completed two post-doctoral degrees in Molecular Biology from the Hebrew University of Jerusalem, and in Biochemistry from the Technion Institute of Technology. She is best known for her contributions to public health and safety related to the COVID-19 injectable products, and her analyses of pharmacovigilance databases like VAERS. In this episode, Drs. Brian and Jessica talk about… (00:00) Intro (04:57) Dr. Jessica's upbringing, personality, and scientific pursuits (09:41) Covid vaccines, natural immunity, and bodily autonomy of individuals (19:50) The research of Kevin McKernan on DNA in vials of COVID-19 vaccines (27:39) The composition and production of Covid mRNA vaccines (33:04) National health regulation agencies and Covid vaccine DNA contamination (35:54) Lipid nanoparticles in mRNA vaccines and how they impact human health (44:22) Vaccine injuries due to spike protein proliferation and how the spike protein ruins the human immune system (54:38) Spike protein detox therapies (01:01:12) Fascia release (01:03:07) Cholesterol, gal bladder health, and nutrition (01:07:54) Fasting, autophogy, and the microbiome (01:11:33) Peer review and post-peer review attacks on valid research (01:21:53) Outro   For more information, please see the links below. Thank you for listening!   Links:   Resources Mentioned in this Episode: Jules Horn (Fascia Release): https://www.youtube.com/@Jules_horn Science Guardians (post-peer review group): https://x.com/SciGuardians   Dr. Jessica Rose: Research: https://www.researchgate.net/profile/Jessica-Rose-24 Why does DNA remain in vials of COVID-19 mRNA Shots?: https://rumble.com/v74rdvs-why-does-dna-remain-in-vials-of-covid-19-mrna-shots.html What Jessica Rose Knows: Dr. Jessica Rose on DarkHorse: https://rumble.com/v5q0zl8-what-jessica-rose-knows-dr.-jessica-rose-on-darkhorse.html   Dr. Brian Lenzkes:  Arizona Metabolic Health: https://arizonametabolichealth.com/ Low Carb MD Podcast: https://www.lowcarbmd.com/   HLTH Code: HLTH Code Promo Code: METHEALTH • • HLTH Code Website: https://gethlth.com

More than three years after Jerusalem had been destroyed, the last group of rebels holed up in the fortress of Masada. More than a thousand feet above the plain, Masada was nearly impenetrable. Led by their leader, Eleazar ben Yair, this group of brave Jews would be remembered forever as freedom fighters, a symbol of the people of Israel. 

The Rebel News podcasts features free audio-only versions of select RebelNews+ content and other Rebel News long-form videos, livestreams, and interviews. Monday to Friday enjoy the audio version of Ezra Levant's daily TV-style show, The Ezra Levant Show, where Ezra gives you his contrarian and conservative take on free speech, politics, and foreign policy through in-depth commentary and interviews. Wednesday evenings you can listen to the audio version of The Gunn Show with Sheila Gunn Reid the Chief Reporter of Rebel News. Sheila brings a western sensibility to Canadian news. With one foot in the oil patch and one foot in agriculture, Sheila challenges mainstream media narratives and stands up for Albertans. If you want to watch the video versions of these podcasts, make sure to begin your free RebelNewsPlus trial by subscribing at http://www.RebelNewsPlus.com

The Aruch Ha'shulhan (Rav Yechiel Michel Epstein, 1829-1908) writes that the text of the Kaddish prayer was likely written by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") during the first years of the Second Commonwealth. This prayer expresses the wish that G-d's Name should be glorified and become known throughout the world. The destruction of the first Bet Ha'mikdash marked a grave Hilul Hashem – desecration of G-d's Name – and so when Jews returned to their land and began rebuilding the Temple, the Rabbis composed this special prayer that the glory of G-d's Name should be restored. The Yalkut Yosef (Hebrew edition) notes that this theory might be supported by the Gemara's comment (Berachot 33a) that our prayers and blessings were written by the Ansheh Kenesset Ha'gedola. However, as noted by Rav Yisrael Bitan, the Gemara did not specifically mention Kaddish, and thus this proof is not conclusive. In any event, this is the opinion followed also by Rav Shlomo of Worms (Germany, d. 1096), in his Siddur. He explains that after seventy years in Babylonian exile, the Jews' primary language was Aramaic, instead of Hebrew, and for this reason the Kaddish text was written in Aramaic. A different view is presented by the Orhot Haim (Rav Aharon of Lunel, late 13 th -early 14 th century), who maintained that the Kaddish text was written several generations later, by the Tanna'im. The unique significance of the Kaddish prayer, and its precious value, is clearly expressed in several passages in the Gemara. In Masechet Berachot (3a), the Gemara tells that Rabbi Yossi was once traveling and stopped to pray in one of the ruins of Jerusalem. While he was there, he heard a voice weeping and lamenting, "Woe unto the children because of whose iniquities I destroyed My home, burned My sanctuary, and exiled them among the nations." Afterward, he was informed by Eliyahu the Prophet that this cry is sounded three times each day. However, Eliyahu added, when Jews assemble in synagogues and study halls and pronounce in Kaddish, "Yeheh Shemeh," the Almighty "nods His head," so-to-speak, and regrets having driven the Jewish People into exile. The Kaddish recitation thus arouses G-d's love and compassion, and brings the final redemption closer. Moreover, the Gemara teaches in Masechet Shabbat (119b) that if one answers "Yeheh Shemeh Rabba" with all his might, harsh decrees that were issued against him are rescinded. And the Gemara states in Masechet Sota (49a) that since the destruction of the Bet Ha'mikdash, the world's condition has been increasingly worsening, yet the world survives in the merit of "Kiddusha De'sidra" and the Kaddish recited after Torah study. ("Kiddusha De'sidra" refers to the section known to us as "U'ba Le'sion," when we cite several verses followed by their Aramaic translation.) Rav Amram Gaon (9 th century) tells that Rabbi Yishmael was once shown by an angel the horrific tragedies that were decreed to befall the Jewish People. The angel explained that new decrees are issued against the Jews every day, but these decrees are left unfulfilled in the merit of the Jews' recitation of "Yeheh Shemeh Rabba." There was once a member of our community who suffered a stroke, and the family, who heard of the great power of Kaddish to annul harsh decrees, brought a Minyan to the rehabilitation center. They prayed there with the patient, ensuring to have special Kavana (concentration) when responding "Yeheh Shemeh Rabba." The patient quickly recovered, returned to work, and lived for many years – a clear demonstration of the special power of Kaddish.

In this episode, we reflect on the tender and often misunderstood topic of forgiveness, what it is, what it isn't, and why it's central to finding freedom in Christ. We talk honestly about how resentment and unforgiveness can quietly build in the heart, often as an attempt to protect ourselves from further pain. We also acknowledge how difficult forgiveness can be, what to do with the cry of our hearts when we have been wounded, and how to entrust it to God when we don't yet feel capable of forgiving. Friends, forgiveness does not strip us of our identity, it affirms who we are in Christ. Even in the deepest places of hurt, we find hope because of the loving presence of a God who never abandons us in our pain.   Heather's One Thing - Greatness of the Lord by Brooke Ligertwood Heather's Other One Thing - The Franciscan University Community  Sister Miriam's One Thing - Heather's Battle Cry Playlist Michelle's One Thing - Congratulations to Indiana University for winning the championship! Michelle's Other One Thing - The Correspondent by Virginia Evans   Other Resources Mentioned:  Forgiving as Unity with Christ: A Journey for Healing Resentment and Relationships by Dr. Robert Enright   Announcement: Our 2026 Lenten book study will be "The Way of Trust and Love" by Fr. Jacques Philippe. Scepter Publishers has offered 15% off with the code ABIDE15. They also offer an ebook version as well. We will announce more information about the study in the coming weeks!   Journal Questions: What are the unhealed places of your heart? Are you angry, sad, or frustrated at the wrong you've endured? How have I experienced shame about the wrongs I've endured or my own unforgiveness? How has this affected my health, wellbeing, or energy? How do I replay or obsess over the conflict I experienced?  How have I given into constant comparison in my unforgiveness? What major changes have occurred in my life because of the injustice I've experienced and how have they affected me? Has this experience led to a more negative worldview? How has my sense of self changed? Am I seeing myself as worthless?   Discussion Questions: How have you been sweeping things under the rug and calling it forgiveness? What deeper feelings lie beneath your resentment? Where in your life do you need to repent and take personal responsibility? Who has modeled repentance and forgiveness well in your life? How does your heart react to conflict and wrongdoing in relationships?   Quotes to Ponder: "Ultimately, we can really forgive people only because Christ rose from the dead; his Resurrection is the guarantee that God can cure every wrong and every hurt." (Fr. Jacques Philippe, Interior Freedom) Resentment attacks our vital forces and does us much harm. When someone has made us suffer, our tendency is to keep the memory of the wrong alive in our minds, like a "bill" we will produce in due time to demand settlement. Those accumulated bills end up poisoning our lives. It is wiser to cancel every debt, as the Gospel invites us to. In return, we will be forgiven everything, and our hearts will be set free, whereas nurturing resentment toward others closes us to the positive things they could contribute to us." (Fr. Jacques Philippe, Interior Freedom) Scripture for Lectio: "Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother who sins against me? Up to seven times?" Jesus answered, "I tell you, not just seven times, but seventy-seven times!"" (Matthew 18:21-22)   Sponsor - Blessed is She: "Who do you say that I am?" Jesus didn't ask this because He was uncertain of His identity. He asked because we often are. The disciples had walked with Him. They had seen the miracles. They had heard the teaching. And still, when the question was asked, many hesitated. Because proximity to Jesus does not automatically mean intimacy.  So often, our understanding of God is shaped by what we've absorbed over time—what we were taught, what we experienced, what others modeled for us. And without noticing, we begin to believe stories that aren't true.That God is distant. That He is easily disappointed. That love must be earned. That holiness requires perfection. But Jesus does not leave us guessing. He tells us who He is: I am the Light of the World. I am the Bread of Life. I am the Good Shepherd. I am the Way, the Truth, and the Life... Join Blessed is She this Lent to journey with Jesus to Jerusalem in Who Do You Say That I Am? by Debra Herbeck.  This Lenten devotional walks through the "I AM" statements of Jesus in the Gospel of John and is written to lead you out of assumptions and into encounter.  This Lent, let Jesus speak for Himself. And let that truth reshape the way you live. Whether you've been walking with Jesus for years or you just met Him, drink even more deeply of the truths of who Jesus says He is in Who Do You Say That I Am? Get your women's and kid's devotionals at blessedisshe.net/lent. Blessed is She is a Catholic women's community for any woman who wants to radically follow Jesus through a vibrantly Catholic life every single day.  We create beautiful and accessible resources (like this year's Lent devotional), products, and experiences to deepen prayer and foster community, both online and in person. We invite you into this community, no matter where you are on your walk with Christ. You belong here. Subscribe to our *free* daily emails to pray with the daily Mass readings and women all over the world at blessedisshe.net/subscribe and order the brand new Blessed is She Catholic journaling Bible at blessedisshe.net/shop.   Timestamps: 00:00 Blessed is She 01:30 Intro 02:16 Welcome 03:25 Scripture Verse and Quotes to Ponder 06:13 Repentance Leads to Freedom 07:53 Forgiveness is Hard 09:41 How Do I Forgive When I Don't Have the Capacity? 13:27 Modeling Repentance in Our Lives 17:35 Being Honest with Ourselves Can Be Painful 24:28 Sitting in the Pain and Setting Boundaries 29:34 Reflection Questions on Forgiveness 38:03 One Things

What happens when a writer discovers her "boring" great-grandfather was actually a household name across the Russian Empire who helped 10,000 Jews escape to Texas? Rachel Cockerell's The Melting Point traces this forgotten history through an audacious technique: she removed herself entirely, letting only primary sources--newspaper articles, diaries, letters--speak across time. Her journey uncovers great-grandfather David Jochelmann's partnership with Israel Zangwill, the "Jewish Dickens" and their ambitious Galveston Project to divert Jewish refugees from overcrowded New York to Texas. The conversation with EconTalk's Russ Roberts spans the early Zionist movement's schism over the right location for a Jewish homeland, 1920s New York experimental theater, and one family scattered across London, New York, and Jerusalem.