Podcasts about now peter

Acts 3:1-11 Acts 3:1–11 The Lame Beggar Healed [1] Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. [2] And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. [3] Seeing Peter and John about to go into the temple, he asked to receive alms. [4] And Peter […]

Acts 1–3 Acts 1–3 (Listen) The Promise of the Holy Spirit 1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying1 with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with2 the Holy Spirit not many days from now.” The Ascension 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Matthias Chosen to Replace Judas 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.3 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong4 he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms,   “‘May his camp become desolate,    and let there be no one to dwell in it’; and   “‘Let another take his office.’ 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested5 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter’s Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.6 16 But this is what was uttered through the prophet Joel: 17   “‘And in the last days it shall be, God declares,  that I will pour out my Spirit on all flesh,  and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;18   even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.19   And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;20   the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’ 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,7 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,   “‘I saw the Lord always before me,    for he is at my right hand that I may not be shaken;26   therefore my heart was glad, and my tongue rejoiced;    my flesh also will dwell in hope.27   For you will not abandon my soul to Hades,    or let your Holy One see corruption.28   You have made known to me the paths of life;    you will make me full of gladness with your presence.’ 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,   “‘The Lord said to my Lord,  “Sit at my right hand,35     until I make your enemies your footstool.”’ 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe8 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.9 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon’s Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant10 Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus11 has given the man this perfect health in the presence of you all. 17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” Footnotes [1] 1:4 Or eating [2] 1:5 Or in [3] 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15 [4] 1:18 Or swelling up [5] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [6] 2:15 That is, 9 a.m. [7] 2:23 Greek this one [8] 2:43 Or fear [9] 3:1 That is, 3 p.m. [10] 3:13 Or child; also verse 26 [11] 3:16 Greek him (ESV)

Acts 1–4:31 Acts 1–4:31 (Listen) The Promise of the Holy Spirit 1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying1 with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with2 the Holy Spirit not many days from now.” The Ascension 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Matthias Chosen to Replace Judas 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.3 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong4 he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms,   “‘May his camp become desolate,    and let there be no one to dwell in it’; and   “‘Let another take his office.’ 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested5 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter’s Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.6 16 But this is what was uttered through the prophet Joel: 17   “‘And in the last days it shall be, God declares,  that I will pour out my Spirit on all flesh,  and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;18   even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.19   And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;20   the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’ 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,7 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,   “‘I saw the Lord always before me,    for he is at my right hand that I may not be shaken;26   therefore my heart was glad, and my tongue rejoiced;    my flesh also will dwell in hope.27   For you will not abandon my soul to Hades,    or let your Holy One see corruption.28   You have made known to me the paths of life;    you will make me full of gladness with your presence.’ 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,   “‘The Lord said to my Lord,  “Sit at my right hand,35     until I make your enemies your footstool.”’ 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe8 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.9 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon’s Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant10 Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus11 has given the man this perfect health in the presence of you all. 17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” Peter and John Before the Council 4 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand. 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus12 is the stone that was rejected by you, the builders, which has become the cornerstone.13 12 And there is salvation in no one else, for there is no other name under heaven given among men14 by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old. The Believers Pray for Boldness 23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant,15 said by the Holy Spirit,   “‘Why did the Gentiles rage,    and the peoples plot in vain?26   The kings of the earth set themselves,    and the rulers were gathered together,    against the Lord and against his Anointed’16— 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. Footnotes [1] 1:4 Or eating [2] 1:5 Or in [3] 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15 [4] 1:18 Or swelling up [5] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [6] 2:15 That is, 9 a.m. [7] 2:23 Greek this one [8] 2:43 Or fear [9] 3:1 That is, 3 p.m. [10] 3:13 Or child; also verse 26 [11] 3:16 Greek him [12] 4:11 Greek This one [13] 4:11 Greek the head of the corner [14] 4:12 The Greek word anthropoi refers here to both men and women [15] 4:25 Or child; also verses 27, 30 [16] 4:26 Or Christ (ESV)

Luke 8–9 Luke 8–9 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus’ Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Jesus Calms a Storm 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?” Jesus Heals a Man with a Demon 26 Then they sailed to the country of the Gerasenes,3 which is opposite Galilee. 27 When Jesus4 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed5 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Jesus Heals a Woman and Jairus’s Daughter 40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,6 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter7 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.” 49 While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened. Jesus Sends Out the Twelve Apostles 9 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.8 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere. Herod Is Perplexed by Jesus 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him. Jesus Feeds the Five Thousand 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. Peter Confesses Jesus as the Christ 18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” Jesus Foretells His Death 21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Take Up Your Cross and Follow Jesus 23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.” The Transfiguration 28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,9 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;10 listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. Jesus Heals a Boy with an Unclean Spirit 37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God. Jesus Again Foretells His Death But while they were all marveling at everything he was doing, Jesus11 said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying. Who Is the Greatest? 46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.” Anyone Not Against Us Is For Us 49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.” A Samaritan Village Rejects Jesus 51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”12 55 But he turned and rebuked them.13 56 And they went on to another village. The Cost of Following Jesus 57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus14 said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Footnotes [1] 8:3 Some manuscripts him [2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 [3] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37 [4] 8:27 Greek he; also verses 38, 42 [5] 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons [6] 8:43 Some manuscripts omit and though she had spent all her living on physicians [7] 8:45 Some manuscripts add and those who were with him [8] 9:3 Greek chiton, a long garment worn under the cloak next to the skin [9] 9:31 Greek exodus [10] 9:35 Some manuscripts my Beloved [11] 9:43 Greek he [12] 9:54 Some manuscripts add as Elijah did [13] 9:55 Some manuscripts add And he said, “You do not know what manner of spirit you are of; 56for the Son of Man came not to destroy people’s lives but to save them” [14] 9:60 Greek he (ESV)

Luke 8–9 Luke 8–9 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus’ Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Jesus Calms a Storm 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?” Jesus Heals a Man with a Demon 26 Then they sailed to the country of the Gerasenes,3 which is opposite Galilee. 27 When Jesus4 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed5 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Jesus Heals a Woman and Jairus’s Daughter 40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,6 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter7 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.” 49 While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened. Jesus Sends Out the Twelve Apostles 9 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.8 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere. Herod Is Perplexed by Jesus 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him. Jesus Feeds the Five Thousand 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. Peter Confesses Jesus as the Christ 18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” Jesus Foretells His Death 21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Take Up Your Cross and Follow Jesus 23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.” The Transfiguration 28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,9 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;10 listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. Jesus Heals a Boy with an Unclean Spirit 37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God. Jesus Again Foretells His Death But while they were all marveling at everything he was doing, Jesus11 said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying. Who Is the Greatest? 46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.” Anyone Not Against Us Is For Us 49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.” A Samaritan Village Rejects Jesus 51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”12 55 But he turned and rebuked them.13 56 And they went on to another village. The Cost of Following Jesus 57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus14 said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Footnotes [1] 8:3 Some manuscripts him [2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 [3] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37 [4] 8:27 Greek he; also verses 38, 42 [5] 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons [6] 8:43 Some manuscripts omit and though she had spent all her living on physicians [7] 8:45 Some manuscripts add and those who were with him [8] 9:3 Greek chiton, a long garment worn under the cloak next to the skin [9] 9:31 Greek exodus [10] 9:35 Some manuscripts my Beloved [11] 9:43 Greek he [12] 9:54 Some manuscripts add as Elijah did [13] 9:55 Some manuscripts add And he said, “You do not know what manner of spirit you are of; 56for the Son of Man came not to destroy people’s lives but to save them” [14] 9:60 Greek he (ESV)

Proper 23 First Psalm: Psalms 16–17 Psalms 16–17 (Listen) You Will Not Abandon My Soul A Miktam1 of David. 16   Preserve me, O God, for in you I take refuge.2   I say to the LORD, “You are my Lord;    I have no good apart from you.” 3   As for the saints in the land, they are the excellent ones,    in whom is all my delight.2 4   The sorrows of those who run after3 another god shall multiply;    their drink offerings of blood I will not pour out    or take their names on my lips. 5   The LORD is my chosen portion and my cup;    you hold my lot.6   The lines have fallen for me in pleasant places;    indeed, I have a beautiful inheritance. 7   I bless the LORD who gives me counsel;    in the night also my heart instructs me.48   I have set the LORD always before me;    because he is at my right hand, I shall not be shaken. 9   Therefore my heart is glad, and my whole being5 rejoices;    my flesh also dwells secure.10   For you will not abandon my soul to Sheol,    or let your holy one see corruption.6 11   You make known to me the path of life;    in your presence there is fullness of joy;    at your right hand are pleasures forevermore. In the Shadow of Your Wings A Prayer of David. 17   Hear a just cause, O LORD; attend to my cry!    Give ear to my prayer from lips free of deceit!2   From your presence let my vindication come!    Let your eyes behold the right! 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress.4   With regard to the works of man, by the word of your lips    I have avoided the ways of the violent.5   My steps have held fast to your paths;    my feet have not slipped. 6   I call upon you, for you will answer me, O God;    incline your ear to me; hear my words.7   Wondrously show7 your steadfast love,    O Savior of those who seek refuge    from their adversaries at your right hand. 8   Keep me as the apple of your eye;    hide me in the shadow of your wings,9   from the wicked who do me violence,    my deadly enemies who surround me. 10   They close their hearts to pity;    with their mouths they speak arrogantly.11   They have now surrounded our steps;    they set their eyes to cast us to the ground.12   He is like a lion eager to tear,    as a young lion lurking in ambush. 13   Arise, O LORD! Confront him, subdue him!    Deliver my soul from the wicked by your sword,14   from men by your hand, O LORD,    from men of the world whose portion is in this life.8  You fill their womb with treasure;9    they are satisfied with children,    and they leave their abundance to their infants. 15   As for me, I shall behold your face in righteousness;    when I awake, I shall be satisfied with your likeness. Footnotes [1] 16:1 Probably a musical or liturgical term [2] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [3] 16:4 Or who acquire [4] 16:7 Hebrew my kidneys instruct me [5] 16:9 Hebrew my glory [6] 16:10 Or see the pit [7] 17:7 Or Distinguish me by [8] 17:14 Or from men whose portion in life is of the world [9] 17:14 Or As for your treasured ones, you fill their womb (ESV) Second Psalm: Psalm 22 Psalm 22 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother’s breasts.10   On you was I cast from my birth,    and from my mother’s womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. 19   But you, O LORD, do not be far off!    O you my help, come quickly to my aid!20   Deliver my soul from the sword,    my precious life from the power of the dog!21     Save me from the mouth of the lion!  You have rescued3 me from the horns of the wild oxen! 22   I will tell of your name to my brothers;    in the midst of the congregation I will praise you:23   You who fear the LORD, praise him!    All you offspring of Jacob, glorify him,    and stand in awe of him, all you offspring of Israel!24   For he has not despised or abhorred    the affliction of the afflicted,  and he has not hidden his face from him,    but has heard, when he cried to him. 25   From you comes my praise in the great congregation;    my vows I will perform before those who fear him.26   The afflicted4 shall eat and be satisfied;    those who seek him shall praise the LORD!    May your hearts live forever! 27   All the ends of the earth shall remember    and turn to the LORD,  and all the families of the nations    shall worship before you.28   For kingship belongs to the LORD,    and he rules over the nations. 29   All the prosperous of the earth eat and worship;    before him shall bow all who go down to the dust,    even the one who could not keep himself alive.30   Posterity shall serve him;    it shall be told of the Lord to the coming generation;31   they shall come and proclaim his righteousness to a people yet unborn,    that he has done it. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet [3] 22:21 Hebrew answered [4] 22:26 Or The meek (ESV) Old Testament: Ecclesiasticus 1:1-10, 18-27 New Testament: Acts 28:1–16 Acts 28:1–16 (Listen) Paul on Malta 28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice2 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god. 7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed. Paul Arrives at Rome 11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him. Footnotes [1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 [2] 28:4 Or justice [3] 28:10 Greek honored us with many honors [4] 28:11 That is, the Greek gods Castor and Pollux [5] 28:14 Or brothers and sisters; also verses 15, 21 (ESV) Gospel: Luke 9:28–36 Luke 9:28–36 (Listen) The Transfiguration 28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,1 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;2 listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. Footnotes [1] 9:31 Greek exodus [2] 9:35 Some manuscripts my Beloved (ESV)

Matthew 26 Matthew 26 (Listen) The Plot to Kill Jesus 26 When Jesus had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.” 3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, “Not during the feast, lest there be an uproar among the people.” Jesus Anointed at Bethany 6 Now when Jesus was at Bethany in the house of Simon the leper,1 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” Judas to Betray Jesus 14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him. The Passover with the Disciples 17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover. 20 When it was evening, he reclined at table with the twelve.2 21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.” Institution of the Lord’s Supper 26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the3 covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” Jesus Foretells Peter’s Denial 30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same. Jesus Prays in Gethsemane 36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch4 with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.5 See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.” Betrayal and Arrest of Jesus 47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. 50 Jesus said to him, “Friend, do what you came to do.”6 Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant7 of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54 But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled. Jesus Before Caiaphas and the Council 57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58 And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59 Now the chief priests and the whole council8 were seeking false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”9 63 But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spit in his face and struck him. And some slapped him, 68 saying, “Prophesy to us, you Christ! Who is it that struck you?” Peter Denies Jesus 69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly. Footnotes [1] 26:6 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 26:20 Some manuscripts add disciples [3] 26:28 Some manuscripts insert new [4] 26:38 Or keep awake; also verses 40, 41 [5] 26:45 Or Are you still sleeping and taking your rest? [6] 26:50 Or Friend, why are you here? [7] 26:51 Or bondservant [8] 26:59 Greek Sanhedrin [9] 26:62 Or Have you no answer to what these men testify against you? (ESV)

Matthew 26 Matthew 26 (Listen) The Plot to Kill Jesus 26 When Jesus had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.” 3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, “Not during the feast, lest there be an uproar among the people.” Jesus Anointed at Bethany 6 Now when Jesus was at Bethany in the house of Simon the leper,1 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” Judas to Betray Jesus 14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him. The Passover with the Disciples 17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover. 20 When it was evening, he reclined at table with the twelve.2 21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.” Institution of the Lord’s Supper 26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the3 covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” Jesus Foretells Peter’s Denial 30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same. Jesus Prays in Gethsemane 36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch4 with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.5 See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.” Betrayal and Arrest of Jesus 47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. 50 Jesus said to him, “Friend, do what you came to do.”6 Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant7 of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54 But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled. Jesus Before Caiaphas and the Council 57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58 And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59 Now the chief priests and the whole council8 were seeking false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”9 63 But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spit in his face and struck him. And some slapped him, 68 saying, “Prophesy to us, you Christ! Who is it that struck you?” Peter Denies Jesus 69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly. Footnotes [1] 26:6 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 26:20 Some manuscripts add disciples [3] 26:28 Some manuscripts insert new [4] 26:38 Or keep awake; also verses 40, 41 [5] 26:45 Or Are you still sleeping and taking your rest? [6] 26:50 Or Friend, why are you here? [7] 26:51 Or bondservant [8] 26:59 Greek Sanhedrin [9] 26:62 Or Have you no answer to what these men testify against you? (ESV)

Psalms and Wisdom: Psalms 42–43 Psalms 42–43 (Listen) Book Two Why Are You Cast Down, O My Soul? To the choirmaster. A Maskil1 of the Sons of Korah. 42   As a deer pants for flowing streams,    so pants my soul for you, O God.2   My soul thirsts for God,    for the living God.  When shall I come and appear before God?23   My tears have been my food    day and night,  while they say to me all the day long,    “Where is your God?”4   These things I remember,    as I pour out my soul:  how I would go with the throng    and lead them in procession to the house of God  with glad shouts and songs of praise,    a multitude keeping festival. 5   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation3 6 and my God.   My soul is cast down within me;    therefore I remember you  from the land of Jordan and of Hermon,    from Mount Mizar.7   Deep calls to deep    at the roar of your waterfalls;  all your breakers and your waves    have gone over me.8   By day the LORD commands his steadfast love,    and at night his song is with me,    a prayer to the God of my life.9   I say to God, my rock:    “Why have you forgotten me?  Why do I go mourning    because of the oppression of the enemy?”10   As with a deadly wound in my bones,    my adversaries taunt me,  while they say to me all the day long,    “Where is your God?” 11   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation and my God. Send Out Your Light and Your Truth 43   Vindicate me, O God, and defend my cause    against an ungodly people,  from the deceitful and unjust man    deliver me!2   For you are the God in whom I take refuge;    why have you rejected me?  Why do I go about mourning    because of the oppression of the enemy? 3   Send out your light and your truth;    let them lead me;  let them bring me to your holy hill    and to your dwelling!4   Then I will go to the altar of God,    to God my exceeding joy,  and I will praise you with the lyre,    O God, my God. 5   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation and my God. Footnotes [1] 42:1 Probably a musical or liturgical term [2] 42:2 Revocalization yields and see the face of God [3] 42:5 Hebrew the salvation of my face; also verse 11 and 43:5 (ESV) Pentateuch and History: 2 Samuel 3 2 Samuel 3 (Listen) Abner Joins David 3 There was a long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker. 2 And sons were born to David at Hebron: his firstborn was Amnon, of Ahinoam of Jezreel; 3 and his second, Chileab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 4 and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; 5 and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron. 6 While there was war between the house of Saul and the house of David, Abner was making himself strong in the house of Saul. 7 Now Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ish-bosheth said to Abner, “Why have you gone in to my father’s concubine?” 8 Then Abner was very angry over the words of Ish-bosheth and said, “Am I a dog’s head of Judah? To this day I keep showing steadfast love to the house of Saul your father, to his brothers, and to his friends, and have not given you into the hand of David. And yet you charge me today with a fault concerning a woman. 9 God do so to Abner and more also, if I do not accomplish for David what the LORD has sworn to him, 10 to transfer the kingdom from the house of Saul and set up the throne of David over Israel and over Judah, from Dan to Beersheba.” 11 And Ish-bosheth could not answer Abner another word, because he feared him. 12 And Abner sent messengers to David on his behalf,1 saying, “To whom does the land belong? Make your covenant with me, and behold, my hand shall be with you to bring over all Israel to you.” 13 And he said, “Good; I will make a covenant with you. But one thing I require of you; that is, you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.” 14 Then David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, for whom I paid the bridal price of a hundred foreskins of the Philistines.” 15 And Ish-bosheth sent and took her from her husband Paltiel the son of Laish. 16 But her husband went with her, weeping after her all the way to Bahurim. Then Abner said to him, “Go, return.” And he returned. 17 And Abner conferred with the elders of Israel, saying, “For some time past you have been seeking David as king over you. 18 Now then bring it about, for the LORD has promised David, saying, ‘By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.’” 19 Abner also spoke to Benjamin. And then Abner went to tell David at Hebron all that Israel and the whole house of Benjamin thought good to do. 20 When Abner came with twenty men to David at Hebron, David made a feast for Abner and the men who were with him. 21 And Abner said to David, “I will arise and go and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires.” So David sent Abner away, and he went in peace. 22 Just then the servants of David arrived with Joab from a raid, bringing much spoil with them. But Abner was not with David at Hebron, for he had sent him away, and he had gone in peace. 23 When Joab and all the army that was with him came, it was told Joab, “Abner the son of Ner came to the king, and he has let him go, and he has gone in peace.” 24 Then Joab went to the king and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, so that he is gone? 25 You know that Abner the son of Ner came to deceive you and to know your going out and your coming in, and to know all that you are doing.” Joab Murders Abner 26 When Joab came out from David’s presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah. But David did not know about it. 27 And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother. 28 Afterward, when David heard of it, he said, “I and my kingdom are forever guiltless before the LORD for the blood of Abner the son of Ner. 29 May it fall upon the head of Joab and upon all his father’s house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!” 30 So Joab and Abishai his brother killed Abner, because he had put their brother Asahel to death in the battle at Gibeon. David Mourns Abner 31 Then David said to Joab and to all the people who were with him, “Tear your clothes and put on sackcloth and mourn before Abner.” And King David followed the bier. 32 They buried Abner at Hebron. And the king lifted up his voice and wept at the grave of Abner, and all the people wept. 33 And the king lamented for Abner, saying,   “Should Abner die as a fool dies?34   Your hands were not bound;    your feet were not fettered;  as one falls before the wicked    you have fallen.” And all the people wept again over him. 35 Then all the people came to persuade David to eat bread while it was yet day. But David swore, saying, “God do so to me and more also, if I taste bread or anything else till the sun goes down!” 36 And all the people took notice of it, and it pleased them, as everything that the king did pleased all the people. 37 So all the people and all Israel understood that day that it had not been the king’s will to put to death Abner the son of Ner. 38 And the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel? 39 And I was gentle today, though anointed king. These men, the sons of Zeruiah, are more severe than I. The LORD repay the evildoer according to his wickedness!” Footnotes [1] 3:12 Or where he was; Septuagint at Hebron (ESV) Chronicles and Prophets: Ezekiel 2–3 Ezekiel 2–3 (Listen) Ezekiel’s Call 2 And he said to me, “Son of man,1 stand on your feet, and I will speak with you.” 2 And as he spoke to me, the Spirit entered into me and set me on my feet, and I heard him speaking to me. 3 And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. 4 The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord GOD.’ 5 And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them. 6 And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions.2 Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. 7 And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house. 8 “But you, son of man, hear what I say to you. Be not rebellious like that rebellious house; open your mouth and eat what I give you.” 9 And when I looked, behold, a hand was stretched out to me, and behold, a scroll of a book was in it. 10 And he spread it before me. And it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe. 3 And he said to me, “Son of man, eat whatever you find here. Eat this scroll, and go, speak to the house of Israel.” 2 So I opened my mouth, and he gave me this scroll to eat. 3 And he said to me, “Son of man, feed your belly with this scroll that I give you and fill your stomach with it.” Then I ate it, and it was in my mouth as sweet as honey. 4 And he said to me, “Son of man, go to the house of Israel and speak with my words to them. 5 For you are not sent to a people of foreign speech and a hard language, but to the house of Israel—6 not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you. 7 But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart. 8 Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads. 9 Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.” 10 Moreover, he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears. 11 And go to the exiles, to your people, and speak to them and say to them, ‘Thus says the Lord GOD,’ whether they hear or refuse to hear.” 12 Then the Spirit3 lifted me up, and I heard behind me the voice4 of a great earthquake: “Blessed be the glory of the LORD from its place!” 13 It was the sound of the wings of the living creatures as they touched one another, and the sound of the wheels beside them, and the sound of a great earthquake. 14 The Spirit lifted me up and took me away, and I went in bitterness in the heat of my spirit, the hand of the LORD being strong upon me. 15 And I came to the exiles at Tel-abib, who were dwelling by the Chebar canal, and I sat where they were dwelling.5 And I sat there overwhelmed among them seven days. A Watchman for Israel 16 And at the end of seven days, the word of the LORD came to me: 17 “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. 18 If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for6 his iniquity, but his blood I will require at your hand. 19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul. 20 Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand. 21 But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning, and you will have delivered your soul.” 22 And the hand of the LORD was upon me there. And he said to me, “Arise, go out into the valley,7 and there I will speak with you.” 23 So I arose and went out into the valley, and behold, the glory of the LORD stood there, like the glory that I had seen by the Chebar canal, and I fell on my face. 24 But the Spirit entered into me and set me on my feet, and he spoke with me and said to me, “Go, shut yourself within your house. 25 And you, O son of man, behold, cords will be placed upon you, and you shall be bound with them, so that you cannot go out among the people. 26 And I will make your tongue cling to the roof of your mouth, so that you shall be mute and unable to reprove them, for they are a rebellious house. 27 But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord GOD.’ He who will hear, let him hear; and he who will refuse to hear, let him refuse, for they are a rebellious house. Footnotes [1] 2:1 Or Son of Adam; so throughout Ezekiel [2] 2:6 Or on scorpion plants [3] 3:12 Or the wind; also verse 14 [4] 3:12 Or sound [5] 3:15 Or Chebar, and to where they dwelt [6] 3:18 Or in; also verses 19, 20 [7] 3:22 Or plain; also verse 23 (ESV) Gospels and Epistles: Luke 9:1–50 Luke 9:1–50 (Listen) Jesus Sends Out the Twelve Apostles 9 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.1 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere. Herod Is Perplexed by Jesus 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him. Jesus Feeds the Five Thousand 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. Peter Confesses Jesus as the Christ 18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” Jesus Foretells His Death 21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Take Up Your Cross and Follow Jesus 23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.” The Transfiguration 28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,2 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;3 listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. Jesus Heals a Boy with an Unclean Spirit 37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God. Jesus Again Foretells His Death But while they were all marveling at everything he was doing, Jesus4 said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying. Who Is the Greatest? 46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.” Anyone Not Against Us Is For Us 49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.” Footnotes [1] 9:3 Greek chiton, a long garment worn under the cloak next to the skin [2] 9:31 Greek exodus [3] 9:35 Some manuscripts my Beloved [4] 9:43 Greek he (ESV)

Jesus knew the cross was coming - Nothing takes God by surprise He prepared the disciples for this time, but that evening would expose what the disciples had learned Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. But he denied before them…

Twenty-five years ago Peter Downey was a new dad trying to find his way through parenthood. He wrote a book called So You're Going to be a Dad thinking it may help others who were following in his footsteps. Now Peter's children are grown and are feeding and clothing themselves, but his advice remains in demand. Peter talks about what has changed since he first became a dad, and what remains the same.

Acts 3:1-8 (NKJV) 1 Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; 3 who, seeing Peter and John about to go into the temple, asked for alms. 4 And fixing his eyes on him, with John, Peter said, “Look at us.” 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” 7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. 8 So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God.

Proper 13 First Psalm: Psalm 78:1–39 Psalm 78:1–39 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78   Give ear, O my people, to my teaching;    incline your ears to the words of my mouth!2   I will open my mouth in a parable;    I will utter dark sayings from of old,3   things that we have heard and known,    that our fathers have told us.4   We will not hide them from their children,    but tell to the coming generation  the glorious deeds of the LORD, and his might,    and the wonders that he has done. 5   He established a testimony in Jacob    and appointed a law in Israel,  which he commanded our fathers    to teach to their children,6   that the next generation might know them,    the children yet unborn,  and arise and tell them to their children,7     so that they should set their hope in God  and not forget the works of God,    but keep his commandments;8   and that they should not be like their fathers,    a stubborn and rebellious generation,  a generation whose heart was not steadfast,    whose spirit was not faithful to God. 9   The Ephraimites, armed with2 the bow,    turned back on the day of battle.10   They did not keep God’s covenant,    but refused to walk according to his law.11   They forgot his works    and the wonders that he had shown them.12   In the sight of their fathers he performed wonders    in the land of Egypt, in the fields of Zoan.13   He divided the sea and let them pass through it,    and made the waters stand like a heap.14   In the daytime he led them with a cloud,    and all the night with a fiery light.15   He split rocks in the wilderness    and gave them drink abundantly as from the deep.16   He made streams come out of the rock    and caused waters to flow down like rivers. 17   Yet they sinned still more against him,    rebelling against the Most High in the desert.18   They tested God in their heart    by demanding the food they craved.19   They spoke against God, saying,    “Can God spread a table in the wilderness?20   He struck the rock so that water gushed out    and streams overflowed.  Can he also give bread    or provide meat for his people?” 21   Therefore, when the LORD heard, he was full of wrath;    a fire was kindled against Jacob;    his anger rose against Israel,22   because they did not believe in God    and did not trust his saving power.23   Yet he commanded the skies above    and opened the doors of heaven,24   and he rained down on them manna to eat    and gave them the grain of heaven.25   Man ate of the bread of the angels;    he sent them food in abundance.26   He caused the east wind to blow in the heavens,    and by his power he led out the south wind;27   he rained meat on them like dust,    winged birds like the sand of the seas;28   he let them fall in the midst of their camp,    all around their dwellings.29   And they ate and were well filled,    for he gave them what they craved.30   But before they had satisfied their craving,    while the food was still in their mouths,31   the anger of God rose against them,    and he killed the strongest of them    and laid low the young men of Israel. 32   In spite of all this, they still sinned;    despite his wonders, they did not believe.33   So he made their days vanish like3 a breath,4    and their years in terror.34   When he killed them, they sought him;    they repented and sought God earnestly.35   They remembered that God was their rock,    the Most High God their redeemer.36   But they flattered him with their mouths;    they lied to him with their tongues.37   Their heart was not steadfast toward him;    they were not faithful to his covenant.38   Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;  he restrained his anger often    and did not stir up all his wrath.39   He remembered that they were but flesh,    a wind that passes and comes not again. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) Second Psalm: Psalm 78:40–72 Psalm 78:40–72 (Listen) 40   How often they rebelled against him in the wilderness    and grieved him in the desert!41   They tested God again and again    and provoked the Holy One of Israel.42   They did not remember his power1    or the day when he redeemed them from the foe,43   when he performed his signs in Egypt    and his marvels in the fields of Zoan.44   He turned their rivers to blood,    so that they could not drink of their streams.45   He sent among them swarms of flies, which devoured them,    and frogs, which destroyed them.46   He gave their crops to the destroying locust    and the fruit of their labor to the locust.47   He destroyed their vines with hail    and their sycamores with frost.48   He gave over their cattle to the hail    and their flocks to thunderbolts.49   He let loose on them his burning anger,    wrath, indignation, and distress,    a company of destroying angels.50   He made a path for his anger;    he did not spare them from death,    but gave their lives over to the plague.51   He struck down every firstborn in Egypt,    the firstfruits of their strength in the tents of Ham.52   Then he led out his people like sheep    and guided them in the wilderness like a flock.53   He led them in safety, so that they were not afraid,    but the sea overwhelmed their enemies.54   And he brought them to his holy land,    to the mountain which his right hand had won.55   He drove out nations before them;    he apportioned them for a possession    and settled the tribes of Israel in their tents. 56   Yet they tested and rebelled against the Most High God    and did not keep his testimonies,57   but turned away and acted treacherously like their fathers;    they twisted like a deceitful bow.58   For they provoked him to anger with their high places;    they moved him to jealousy with their idols.59   When God heard, he was full of wrath,    and he utterly rejected Israel.60   He forsook his dwelling at Shiloh,    the tent where he dwelt among mankind,61   and delivered his power to captivity,    his glory to the hand of the foe.62   He gave his people over to the sword    and vented his wrath on his heritage.63   Fire devoured their young men,    and their young women had no marriage song.64   Their priests fell by the sword,    and their widows made no lamentation.65   Then the Lord awoke as from sleep,    like a strong man shouting because of wine.66   And he put his adversaries to rout;    he put them to everlasting shame. 67   He rejected the tent of Joseph;    he did not choose the tribe of Ephraim,68   but he chose the tribe of Judah,    Mount Zion, which he loves.69   He built his sanctuary like the high heavens,    like the earth, which he has founded forever.70   He chose David his servant    and took him from the sheepfolds;71   from following the nursing ewes he brought him    to shepherd Jacob his people,    Israel his inheritance.72   With upright heart he shepherded them    and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) Old Testament: Judges 7:1–18 Judges 7:1–18 (Listen) Gideon’s Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’” (ESV) New Testament: Acts 3:1–11 Acts 3:1–11 (Listen) The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.1 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon’s Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. Footnotes [1] 3:1 That is, 3 p.m. (ESV) Gospel: John 1:19–28 John 1:19–28 (Listen) The Testimony of John the Baptist 19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight1 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing. Footnotes [1] 1:23 Or crying out, ‘In the wilderness make straight (ESV)

1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing […]

Our theme for the year is "Change what You Love." And the original idea behind the theme this year was to confront the idea that the things we love are somehow fatalistically, genetically hardwired and therefore impossible to change. Our love can change. And it's a choice. We all came in this morning with love that needs changing. And we emphasized three things. - It possible to change. - You have control over that change. - It's the main thing God wants you to do with your life. The great commandment is not a command to do anything. You shall love the Lord your God with all your heart, soul, and mind. That's a command to change what you love. But how do we do that? Well our current series, "Love the Commandment," helps us answer that question. Today is our last installment of this series of five messages. We have been looking at this cycle that conversely either creates and strengthens love in our hearts or deconstructs and eliminates love in our hearts. The heart moves through this cycle and in each phase there are commands that God gives us to obey. And when obeyed, it changes our love. Thus far we've looked at the first three quadrants. - Belief Predicts Fulfillment (Belief) -> You believe you'll be happy if you are rich. - Anticipated Fulfillment Drives Behavior (Pursuit) -> You find a good-paying job. - Behavior Leads to Experience (Cultivation) -> You save and invest and spend money. Cultivate wealth. Today we'll talk about the final quadrant of evaluation. Every quadrant is important and contributes to the love changing process, but this quadrant, as you will see, is where the change actually happens. After we've believed something for a time, pursued it, and served that thing, it creates an experience. And there are seasons we all go through where we compare our current experience with what we originally believe. Based on my experience, is this thing worthy of my continued pursuit? That's an important question! Sometimes our experience says, "Absolutely, keep going." Other times, we say, "Mmm, that provided some level of enjoyment, but I can see where this is going and I'm not so sure I think it's worth it. Maybe there is something better?" When we evaluate we open the possibility of being controlled by new ideas: - Things are up for grabs. I could be right. - But I might be wrong. I'm willing to be wrong. I'm willing to admit I've been barking up the wrong tree. - I'm being open-minded. I'm willing to re-evaluate what has value and what is worth following. The experience that comes out of the belief/pursue/cultivation process is pretty important to think about. But there is a major problem associated with that experience. It can sometimes mislead you. To illustrate, consider this image. In the cartoon you have a couple guys digging. There's a pile of diamonds off to the right. There's the prize. There's the object of fulfillment. The guy on top is clearly a guy who is in hot pursuit. He's investing everything he has. He's submitted himself entirely to the process. All of his eggs are in this basket. Now the guy below was in the same condition but has somehow abandoned his pursuit. The question is, how did that happen? That's a really important question. How do we determine in life that something is no longer worth pursuing? Well at some point he evaluated and determined that it was no longer worth it. At some point, this guy reached a tipping point where he observed: - I've been digging for a long time and I'm really tired. - Look at my hands, they are full of blisters. - I only hit one or two tiny junk diamonds along the way. My body aches. There are only two possibilities: either I have believed something wrong or I haven't dug deep enough. And he concluded, I don't think this place even had diamonds. And his changed belief results in new actions. Maybe you've known someone who once was all in with Christ and seemed to be really following him and then turned away. How does that happen? Answer: somewhere along the way he or she reevaluated. Maybe you feel that way. Maybe you are still a follower of Christ but you find yourself so much less motivated than you once were. You seem to be following but at a distance. I mean you are digging but with so little enthusiasm. So easily distracted. So half-hearted. Maybe you are re-evaluating even now. Now, there are commands in the Bible that God gives us when we find ourselves in a season of evaluation, and particularly in a season where it seems like our experience doesn't square with our belief. God wants us to do something when we find ourselves in this evaluation season. Now I want to illustrate how these commands help us by looking at Peter. Because Peter underwent a major faith crisis where he believed, pursued, served and then tragedy struck. And that experience caused him to reevaluate nearly everything he believed to be true. Now for the sake of today's message we are going to lump all these commands under the heading of "Following." People follow politics, sports, or the stock market. If you are following something, you believe it has value, so you pursue it and you serve that thing. You give it your time, your money, your mental energy, etc... Well, Peter followed Jesus. Let's just trace the word 'following' through the life of Peter. So here we have a command. Follow me. Now if you were Peter, why would you obey that? Well, you would have to believe that if you followed him, it would be rewarding. There's an implied claim. Dig here and you will find gold. And all through Jesus' ministry, he's claiming, "I am the diamond and gold mine." All the I am statements are value claims. So these are the claims. Follow me and I will give you both what you want and need. Follow me. Pursue me. Let me shape you. Let me cultivate your minds and souls so that you can receive happiness. I am the way. These are the claims. Peter, do you believe it? Well, you vote with your feet, don't you? Peter drops his net and follows Jesus. He must believe it to some degree. In fact, Peter straight up says it. He nails the doctrinal statement. Do you remember that time when Jesus asks his disciples, "Who do people say that I am?" Some say you are John the Baptist. Some say you are Elijah. Some say Jeremiah or some other great prophet. Some say this. Some say that. Okay great. Now the real question. Peter says, "Jesus, I believe you are the Messiah and that's why I am following you. I am serving you because you are the rabbi/teacher." Peter says, of course, I believe that you are the Christ. Jesus, I follow you because I believe that you are the path to life. Okay, that's good. Remember the diamond digger? Peter is digging for diamonds. He believes in the claims. But here's the million-dollar question. What happens when your hands get blisters? What happens when your muscles get sore? Will he keep digging? Will he keep following? Or will he turn away? It's one thing for Peter to follow Jesus when he's the most popular guy in town. Does Job follow you for nothing? It's easy to be a Patriots fan when the Patriots are winning. The real test happens when Jesus isn't so popular. Do you remember John chapter 6? Street magicians draw crowds. This was right after the feeding of the 5000. That was a pretty cool trick. So the crowds were electric. Do another trick for us! Is Peter just one of these fair-weather fans? Well, in John chapter 6 we see the answer. Jesus teaches some really hard things about the cost of discipleship. The crowds heard those words and began to grumble. Jesus went from being really popular to not so much. They didn't like the way that sounded and so many turned away and stopped following him. It's a bit of a chilling scene. There's a lot that hangs on that question. You can envision sadness in Jesus' face. But Peter just nails this answer. You can hear the confidence in Peter's voice. Master, Rabbi, I follow because I believe. I'm digging for diamonds, Master. I'm no fair-weather fan. A few blisters aren't going to stop me, are you kidding? I believe you are Messiah promised to Abraham, Isaac, Jacob, Moses, and David. Belief results in pursuit. Pursuit submits itself to the cultivation process. I'm all in Jesus. Peter is convincing, even to himself, just how committed he really is. Do you remember the passage in Matthew 19 where Jesus rebuked the rich young ruler and said, "Hey, if you want to enter into eternal life, you have to repent of your riches, you have to sell all that you have, and you have to follow me." Rich young man, you have been serving money; you need to serve me. So give it up and come follow me. Now the rich man went away sad because he wasn't able to do it. Peter, instantly compares himself, pride welling in his heart. I was able to do it. I have left all I have. I gave up my career. I gave up my home. Peter said to himself, "Dang, I'm good." Jesus, I believed you. I've pursued you. I've served you. What's my reward for being so awesome? Now you know where this is going, but let me ask you. Is this all a ruse? Is this just a game. Is Peter totally just gaming things? No of course not. Peter really believes that Jesus is the Messiah. He really, truly loves the Lord. Of course he does. He really has discovered that Jesus is worthy. He really is following him. He really has given up everything. But Peter's love and following-commitment are weaker than he believes. A test will come that will reveal the shallowness of his loyalty. A test will come that will show a veneer upon a very serious weakness. Jesus, just days before his crucifixion, says to his disciples. And even the way he addresses them is so telling. Little children! I like the way the Bible so tenderly and compassionately insults us: He's saying, Peter, you think you are following me, but you won't be able to follow me. Here's what he's saying. He's saying, Peter, you think you love me, but you really don't love me the way you think you do. Peter, our actions always follow our love. You can't follow me because you don't yet love me the way I love you. Now, this had to have been so offensive to Peter. This was a straight-up attack on his pride. Peter has just got to be screaming in his heart, "Yes I do! Let me prove it to you!" Surely Peter had listened over and over to Jesus' words on the cost of being a follower of Christ. Jesus never made it easy to follow him. He didn't want fickle followers. Peter surely had taken very seriously to heart Jesus' words, I am certain that Peter had rehearsed his brave death for Jesus many times. I am sure he was convincing himself at this moment of his loyalty. Yes, I love you Lord. Yes, I will follow you. I am willing to die for you! What do you mean I won't be able to follow you? I'll do anything. Oh man, that was probably so confusing, hurtful, and angering all in one. Peter could not possibly envision a scenario where he would stop following the Messiah. It's just not possible. But it was oh-so-possible. Peter was confusing his love of self with love for the Lord. The feelings were being mixed together and indistinguishable in his own heart. He was not sufficiently acquainted with his weakness and fickleness. Weakness is never revealed until pressure is applied. Now what happens on that Thursday night is a scene of unspeakable complexity and emotional trauma as the pressure is applied to Peter's weak love. Peter watched his world fall apart piece by piece. - Peter watches as Jesus crumples like a blanket in weakness in the Garden of Gethsemane. He's never seen Jesus so weak, so distraught and worried. He had always seen such confidence when Jesus was facing his enemies. Was Jesus actually worried? Was he actually conceding his own capture? - Then the Romans come and confirm Peter's worst nightmare. Now, remember the Bible says that a cohort of soldiers came to arrest Jesus which was somewhere between 300-600 soldiers. There are hundreds of Roman soldiers behind the priest. Hundreds. And Peter goes on the offensive. They come to arrest him and Peter breaks out his sword to prove just how willing he is to die for Jesus. He swings wildly at the high priest's servant and chops of his ear. This is some serious bravery. Peter was showing commitment. Jesus miraculously puts it back on tells Peter to take a chill pill. What? Then Jesus is led away by those soldiers. And all the disciples flee for their lives. And Peter is standing there bewildered. Jesus, do something! And you can imagine Peter's thoughts. What is happening? Well, maybe Jesus is staging a giant reveal. Maybe he's going to pull a stunt in just a bit. Maybe he's setting the stage to make his entrance as Messiah even more dramatic. So Peter slinks along. And the way the Bible says it is so masterful. Peter follows Jesus at a distance, of course physically, but what a window into what is happening in his heart. Wow, what artful use of language here. He's following but now he's not so sure. His confidence is shaken. Now he's not so sure he's the way, the truth, and the life. So he's following, but at a distance. Now Messiah is getting flogged. He's getting whipped and lashed with bone and glass. Now I want you to think about that. Psychologically, what does that do to you to see your hero being strapped to a post and whipped and bloodied and beaten? And then out comes this little slave girl and verbally undresses him. He's not undone by the high priest. Not by a member of the Sanhedrin. Not by the elite in society. He's undone by a slave girl. In that society, respect came from being old, male, wealthy, and free. She was none of these things. Peter's confident, rock-solid, impenetrable, undying love for Christ was exposed to be fragile and paper-thin. His entire being was reduced to a puddle by a slave girl. And of course, it was at that moment two things happened. He caught the eye of the beaten and bloodied Jesus from across the courtyard and his ear caught the sound of the early morning rooster. Now you can imagine the shame. Such terrible shame and embarrassment and mortification. How he must have replayed those words over and over in his mind. Disturbed, stomach-churning, sick, disgusted with himself, and hopeless. Now there was a deep shame, but also deep examination. Peter was cast into this fourth quadrant, into this season of evaluation. The body was hung on a cross. It was taken off the cross, put in a grave. The grave was sealed and a Roman guard posted. Peter was forced into a moment of deep, deep evaluation. This Jesus is not who I thought he was. Now let me show you a picture of Peter at this moment. Peter's whole life had been undone. Peter had left his nets to follow Jesus. He had invested his life savings. Peter had given Jesus all his time. And it turned out to be all for nothing. In the words of the disciples on the road to Emmaus, "We had hoped that he would be the one to deliver Israel. But I guess we were wrong because he's been dead now for three days." Folks, this is the epitome of the evaluation phase. Peter's whole worldview was being upset and rocked and undone. He now believed that it was all a waste. That all that digging was in vain. And he turned back. Now here's where the story gets really fun. What do you when you stop digging for diamonds? You go back to what you know. Just that. The tender insult. That's familiar. Speaking of familiar. Now Peter is beside himself. Always wanting to prove his loyalty and commitment he tosses himself entirely into the water. There was not a molecule of reluctance in Peter’s heart. Whatever it took to be next to his Lord, the price was worth it. One hundred yards; one hundred miles. He was going. And like an oversized labrador, he pants on the banks of the sea of Galilee and embraces his Lord. So they sit down and eat breakfast in amazement. Now comes the moment we have all been waiting for, this interchange between Peter and Jesus. His fickle love has been painfully put on display. Peter has been dressed down and he's been shown to be such a talker. Almost everybody agrees that Jesus’ reference to “these” in verse 15 is a reference to the other disciples. In other words, “Simon, son of John, do you love me more than these other disciples love me?” Peter is probably slightly perplexed by this question. "Why would you ask this Lord, you know I love you? Of course. Lord, did you not see that I just jumped out of a boat in the cold early morning water just so that I could be with you 10 seconds earlier? None of the other guys did that. I don’t just jump into the water for everyone. Of course I love you.” But the question probably did not sit well. Why would Jesus try and compare my love to the other disciples' love for Him? So I think at this, Peter probably said to himself, you bet Lord, I will feed your lambs. The text does not say how much time went by between these statements, maybe a minute or two. Then: A second question, exactly the same. Okay, Jesus is making a point. And now Peter is starting to feel like his words are lacking meaning. Had he not said before that he loved the Lord? Lord, if everyone else abandons you, I will die for you. I love you Lord. But Jesus is still asking the question. I'm sure he could feel the hollowness of Peter's words. Your words don't mean very much after you've betrayed the one you claim to love. But he's stuck. What's he supposed to say? I picture at this moment the smoke from the fire shifting and it's a painful reminder. He remembers the fire from a few nights ago. Oh, how confidently he had boasted in his love and loyalty to the Lord and he denied him three times. Three times he had denied the Lord and now three times, the Lord asks him if he loves him. The lesson was painfully burrowing its way into his soul. The wound had to be reopened to be cleaned. The Lord was lovingly holding up a mirror and letting Peter see his frailty. Peter, you are only powerful when you are weak. You are only able to serve me when you beg for grace at my feet. Such a good answer. Such a beautiful answer. This is where the Lord wanted him. Broken. Unsure of his ability. Distrusting self. Doubting his motives. Weak. Vulnerable. Powerless. Tired of failure. But truly loving his Savior. This is where the Lord wanted him, but it took reopening the wound to get him there. And then comes, what I think, are the most powerful words in the entire narrative. Wow, the first time Peter left his nets clear back in Matthew chapter 4 he thought he knew what that meant. But wow, those words mean something entirely new now, don't they? And Peter turns back and he starts to dig. And for the rest of his life, he digs and digs and digs. Now we witnessed Peter in this season of evaluation as he basically fails. But what should he have done? I want to go back to Mark chapter 8. This is the passage where Peter's great confession happens. Jesus asks, "Who do you say that I am?" Peter says, "You are the Christ, the son of the living God." Do you remember what happens next? Three things happen in a row that are so incredibly significant. First, Jesus predicts his death. Peter just gets done with this great confession and here comes the wet blanket. Jesus predicted that he would die. And he did so plainly. Okay Peter, listen. You believe I am the Messiah. Great. Listen to me carefully. There is a period of evaluation ahead of you where you will question this, so I'm telling you in advance. But listen guys, remember, after three days, I will rise again. So do you see what he's doing? He's giving them resources for the day of trouble. Now rather than use those resources, Peter argues the premise. Peter doesn't like this idea of suffering and weakness but Jesus rebukes him. Here's the second thing that happens? This is crazy. Jesus warns against denying Christ in a pressure situation. He's saying, I'm giving you resources so when that period of evaluation hits, you'll be ready. What's his point here? His point is: okay you believe me. You believe I am Christ. Recall that to mind when trials come. Because they will come. And the suffering you are about to endure is worth it. That's a tall order. Man, I have to take up my cross and follow Christ? I have to die? I mean, I believe that Jesus is the Christ, but do I believe it enough to die for him? Here's the third thing that happens. Do you see what he's doing? There are all these resources available to them when suffering thrusts them into a season of evaluation. When your hero dies, that's pretty discouraging. Who could blame the disciples for reevaluating, unless of course what? Unless of course, Jesus told them that after three days, he would rise from the dead! Do you see the point? ## The Main Point Now here's the point of telling that story. This was all set-up so that we could understand what God wants us to do when we find ourselves in a season of evaluation. This season comes either in times of success or tragedy. If we are experiencing success then we evaluate and say, "Wow, this is going great, and it just reinforces our belief, strengthens our pursuit, and on we go." But in times of trial or tragedy, we evaluate and say, "Maybe I'm barking up the wrong tree." Peter found himself in a season of evaluation and doubted. He evaluated, doubted, and turned away. He forgot to look back to the promises of God. He forgot to fix his eyes on the promise. God said this would happen. God said that he would rise from the dead. You see Peter was so convinced that suffering should not be part of the equation that he was undone when it happened. No. Suffering is part of the equation. And so is doubt. Doubt will come when we suffer. And in those seasons, God commands us to do certain things. It's during these times that God gives us commands to obey. And they are commands that help us to look past the blisters, past the temporary discomfort, and remind us that there is a reward if we continue to believe, pursue, and serve. I want to give you some examples of these. You should not be surprised that trials come upon you as if something strange is happening. Peter was shocked. Don't be like Peter. Instead, look to what God has promised he is going to do through trials. Look at what God does through trials. But also look past the pain to the outcome. Do you see that? In trials, we tell ourselves, "Maybe all this digging isn't worth it. No! It is worth it!"" These blisters hurt. I don't think there are any diamonds here. Oh, I'm sweaty, my back hurts, and this is just a colossal waste of time. What caused you to start digging in the first place? You had an absolutely sure source. You, for very good reason, were convinced. That reason hasn't changed. Your guide told you that it would be hard and there would be trials and blisters. So don't give up. That's exactly what you should expect. Keep digging. The prize is there. What these commands do is strengthen our hands. They steady us against things that would potentially rock us. I think the most encouraging thing is that even if you have failed and doubted the Lord, none of it is a waste. Jesus says, to Peter, follow me. And what does he do? He's already dug this giant hole. So he just turns around and picks up where he left off. He just keeps digging. ## Practical One of the main points to be made as it relates to this cycle is that this cycle is always happening. And there's a passive and active way in which the cycle happens. If you do nothing, the cycle is happening. - You will believe things that are handed to you. - You will pursue the things that are easy and sound fun. - You will be shaped by the cultural forces that are all around you. - And you will evaluate life based on how you have been shaped. And the scary thing is that it will all be wrong. You will end up loving the world. Let me just make this super practical. Are you following the Lord? Are you obeying the commands to believe, seek, serve commands? - Do you read your Bible every day? Do you have a plan to read your Bible? If you don't, how can you possibly even know what to believe? The entire Christian faith comes out of this book. Nowhere else. Our entire faith assumes this is the source of truth and that all things believed must come from this book. If you aren't reading it, then without question you will default to believing other things that are not true. - Do you pray every day? One of the main ways we pursue God is through prayer. It's the main way we seek him. If you believe this is true then you will seek the God who wrote it. - Do you serve him? People have a thousand reasons why they don't serve in the church and none of them are good ones. - Don't you realize that service to God is not because he needs you, but because he wants to shape you? By serving in the church, you will be molded into the right shape to be an effective tool in his hands. - For me, you want to know the things that have helped me the very most to be an effective minister of the gospel? Sure, going to seminary was great. Bible school was great. Israel was great. But the thing that has helped me the very most is to talk with real people. To walk with real people through suffering. To have to work through differing perspectives. - When you suffer or succeed, what are you remembering? - The cross quadrants are designed to help one another! - The wheel works in community!

Can a lawyer who is trained to rely on evidence still believe in the God of the Bible? Is faith more about feelings than facts? That’s what we’re exploring today on Bleeding Daylight.Reverend Doctor Ross Clifford AM is a former lawyer, a theologian, political commentator, pastor, radio personality, and so much more. He has authored or co-authored over a dozen books. In June, 2010, he was made a member of the Order of Australia.  Leading Lawyers' Case for the Resurrection: https://www.amazon.com.au/Leading-Lawyers-Case-Resurrection-Clifford/dp/1945500638Ross Clifford on Wikipedia: https://en.wikipedia.org/wiki/Ross_Clifford  (Transcript is a guide only and may not be 100% correct.)Emily Olsen: Wherever there shadows there are people ready to kick at the darkness until it bleeds daylight. This is bleeding daylight with your host Rodney Olsen.Rodney Olsen: Can a lawyer who is trained to rely on evidence still believe in the God of the Bible? Is faith more about feelings than facts? That’s what we’re exploring today on Bleeding Daylight.Rodney Olsen: My guest today seems to have had enough careers for several lifetimes. He's a former lawyer, a theologian, political commentator, pastor radio personality, and so much more. He has authored or co-authored over a dozen books. In June, 2010 he was made a Member of the Order of Australia and it's a real honour to welcome Reverend Doctor Ross Clifford AM to Bleeding Daylight. Ross. Thanks for your time.Ross Clifford:  Good to be with you, Rodney.Rodney Olsen: Do you get worn out just thinking of all the roads that your life has actually traveled down?Ross Clifford: I don't actually I mean, I find it fascinating, but I think that's going to be the new normal. If I could use that term again that seems to be out there today.I mean, so many people are exploring, you know, different aspects of life and changing vacation and God taking them into other directions. So for me, Rodney has just really been open to where you think you meant to be and where God's taking youRodney Olsen: And a lot of those different careers, so to speak have been simultaneously haven't they?Ross Clifford: Oh, they were and still are, I'm still doing radio and I'm still principal of a theological college and, and writing. And, uh, you know, I just think that's, you know, who I am, that that's what God's called me to do. And I'm pretty comfortable with it.Rodney Olsen: Let's go back to those very early days and your training and work as a lawyer. What drew you to that vocation?Ross Clifford:  It was by chance, in some sense, I was looking for something to do and I left school and school had been pretty rocky and I found myself, uh, in the public service, the Attorney General's Department and discovered if I was going to move forward anywhere as a young, 19 year old, I had to study law. So that's basically how it happened, Rodney. And, uh, through that, I fell in love with law and had a real sense that this was somewhere where I could make a difference. Uh, and so I decided to do community law, really work with people and, and, and, and, you know, not the top end kind of law, which I found so distanced.So I worked at King's cross in Sydney for a while. And then in Alice Springs and Tennant Creek.Rodney Olsen: It must've been some interesting cases that you're working on with the sort of places you were working.Ross Clifford: Oh, absolutely. And a Tennant Creek, for example, in, in the Northern Territory, it was an honor to stand with, uh, indigenous people and a stand for them before the courts.But I must say though, you know, the sense of angst that we hear today was not there. You know, you could work with police and work with magistrates and courts, and I don't know, it just seemed to be a more decent society, if I can say that.Rodney Olsen: So does it concern you that the issues that existed back then don't just still exist, but are being amplified at the moment ?Ross Clifford: They are being amplified and I just don't know why, uh, you know, one would have thought that we would have moved on.We were confronting them. 30, 40 years ago and you would've thought we've moved on, but rather it seems even more hostile, more hatred, more underlying ideologies playing out. And I think we're at a real stage in human history where we have to decide what are our values? Where are we heading? Uh, you know, we won't be taken over by people who have, uh, whatever agendas I have, but we'll work together on this in order to ensure that Australia is the place we wanted to be operating on Christian values, all people are equal. All people have human worth and we can do that together. Rodney.Rodney Olsen: So that wishing that people would move on. That's not a case of, Hey, let's just forget the past. As some people would suggest, of working together to, to overcome that and move on.Ross Clifford: Oh, absolutely. And having sat with indigenous people and represented before courts and done Aboriginal lists in places like Tennant Creek and being a regular lawyer under settlements, like , Warrabri, you know, it's about sitting and listening and hearing and understanding.And, and finding structures that work with that. And we certainly had those structures days, years ago, nothing was perfect, but I'm sure we can do it again. And it's, it's honoring who we are, the past, we've all been through and finding solutions together on that basic Christian principle of human worth and human dignity for all people.But let's be sure, Rodney, we don't let the agenda written take over this. We do it together as decent human beings.Rodney Olsen:  It's interesting that in everything you're talking about, you're bringing this Christian aspect into it and where God is leading you. And that is as a trained lawyer who. Is dealing with the facts who is dealing with the evidence in front of you and yet, so often we hear this dilemma between people of faith and people who are looking at the science and the real evidence. Is there a conflict there at all?Ross Clifford: Ah look, I'm one who knows what it is to doubt, Rodney. And my story is as a lawyer and exploring my Christian faith and being happy and having a real sense that God wanted me in ministry.I came back from Alice Springs and Tennant Creek, and I came back to train for Christian ministry and within six months, I really had such a strong sense of doubt that I was leaving. The, uh, the, uh, the early studies for being a Christian minister and heading back to the Northern territory to practice law and to be involved in, in politics.And it was over the resurrection of Jesus. I still had a God out there, but I wasn't sure that this guy was God. And I wasn't sure what this guy did rise from the dead. And so I was in the, in the middle of that personal angst. So, for me, the resurrection of Jesus and belief in the Christian faith is not just, Oh, that's something that I'd like it to be.I mean, that's hard earned. I mean, God took me through a real cycle of seeing that I could have confidence to place my faith in the person of Jesus Christ.Rodney Olsen: We're talking about an event that happened over 2000 years ago. How do you look at evidence? How do you deal with that conflict that in your own mind and come to a place where you can say, I can believe this?Ross Clifford:  Well, that's a really good question. Uh, and I guess why my training as a a lawyer really helped me there. Uh, but you know, it's not rocket science and the stuff I've written, hopefully, you know, the average Australian can see, it's just common sense. I had to go back Rodney and ask, well, how good are these documents that tell the story of Jesus?And that's just a miracle. Let me tell you. They're better than anything else we have from antiquity. And that's not just me speaking. That's scholars speaking. Yeah. We have 5,000 early Greek copies of the gospels and there's absolutely no doubt, Rodney, that as you read Matthew, Mark, Luke and John you're reading, as it was written.And it goes to one of the most, uh, established and important techs for the resurrection of Jesus is one Corinthians 15 chapter 15. And I don't know how a scholar alive, who does not believe that was written by the apostle Paul. It's a very early writing. And it tells us clearly what he believed, what he believed he saw and what the early church practiced and what they're prepared to lose their lives for.Mate, its just gold mine kind of evidence, if you know what I mean. These documents are good stuff.Rodney Olsen: In one sense, we've got to say, we can look for the evidence that we want to see. Like for instance, I drive a blue Ford Escape. I really didn't know much about Ford Escapes until I bought one. Then every second car on the road seem to be that, cause that's what I was looking for. How do you overcome the bias of just going to seek for what you're after anyway?Ross Clifford: Ah, good question again. And I think skepticism is not inappropriate.  God's asking us to believe in something that is life changing, and calls you and me to put our life into this movement and this cause, you know, being skeptical is not inappropriate, but Rodney, because of skeptical old Roscoe here, imagine what God gave us. You know, if you read one Corinthians 15, you read the gospels, you find, Rodney, the ones who give the best evidence, the ones who saw Jesus die, the ones who saw him buried and the ones who him rise again, are the women. I mean, it's not that the men are not in there somewhere, but the women give you that unbroken chain, uh, in that day, women weren't allowed to give evidence in a court of law.The Jewish historian Lapide says the fact that it's women at the forefront is a sign that this is not an invention. This is not made up in order to get you convicted to these guy's bias. You you'd have Peter and Paul or whatever, being the primary witnesses. It's the women, it's a ring of truth. And then you've got people who were skeptical, who didn't believe in him at all.People like the apostle Paul people, like his half brother James, they were skeptics. They were total skeptics. What turned them around? The resurrection of Jesus. You've got 500 witnesses, Paul says who were out there most are still alive. In our terms, Rodney, it's basically saying, look, here's the app. It's got the list of everybody.You need to know who's around Jerusalem at the time. Uh, you know, check them out. They even throw in stuff like Joseph of Arimathea. They give you the name of the guy who was involved in the burial of Jesus. And they say he's from the Jewish council, the sanhedrin. It's giving you data. You don't do that if you're creating lies,.You can check it out. No, one's come back and say, Oh, Joseph didn't exist. No one came back and said he didn't bury him. I mean, it's just extraordinary. You just sit there and go, Oh my gosh, God wrote this for me.Rodney Olsen: There's a reliance there on the Christian scriptures, but how do we know that they're for real?How do we know that they haven't been reinvented over the years? Is there any evidence coming from outside that, that Christian scripture, that Bible that we know today?Ross Clifford: Oh yeah. I can tell you the whole Jesus story without going to the Bible. I can tell you that he's locked death crucifixion and believed resurrection believed resurrection without going to the scriptures.I mean, from the Jewish Talmud, from historians, like Josephus, uh, from, uh, stories like Tacitus, the Roman historian, you know, that Jesus was crucified under Pontius Pilot. That's, that's how they understood as historians. And it was believed, says, Josephus. By his disciples that he rose from the dead. So mate, you can get that all out there.Look, Christian philosophers by the name of Moreland had Habermas and they dedate this at Oxford University and whatever, and you and I don't need to do this, but they say there's a number of agreed facts by even the skeptical historians that we could all put out, you know, we could all say, yeah, this happened, the agreed facts are simply things like Jesus existed.Jesus died upon the cross. The disciples believed the disciples believe he rose again. The disciples gave their lives for that belief. And you've got the incredible transformation historically of people like James, his half brother, who was a skeptic, who became a leader of the church and the apostle Paul, who was the major antagonist against the church.He believed Jesus died, but didn't believe in any of this resurrection stuff. He encountered the resurrected Christ and he became a believer. So they say you take those five facts together. You don't need to open your Bible to get those five facts from history. That enough is to say there's a case to answer here.Rodney Olsen: And yet there are still people who are writing books, looking back at history and saying the facts don't stack up. So are they not looking at the evidence? Are we looking at different evidence? How do we account for that?Ross Clifford: Oh, well, you're looking at times, uh, at people who have not looked at the evidence. I remember a debate that took place, uh, in Sydney with a mentor of mine called John Mark Montgomery.Who's a well known lawyer historian. He's got three doctorates. He communicates well with the public and he was the biding, a guy called Plummer from Melbourne who was a lawyer, and it was over these particular matters and someone from the audience asked Montgomery how he could be so sure Jesus existed, died and rose from the grave and the gospels are reliable.And Montgomery took him through the whole thing, 5,000 copies. That means that whether you're Christian or not. 5,000 copies from early dates, different places. You can check the gospels, check the reliability, and you can come as a scholar with a conviction that as you read, these gospels is as they were written.There's no debate about that. With respect to what Paul writes in one Corinthians 15, then you've got to ask, okay, as I read it is, as it was written, but are these truthful witnesses, are they seeking to tell the truth and this basic tests look how they're honest. Look how they share everything. Look at how they believe this.Look, how they died for it. You guys, for all of this. And then Plumber. Who's a lovely guy. a leading lawyer, uh, represent the Skeptics Association. Then someone said to him, well, Mr. Plummer, why don't you believe the gospels are reliable and they told the truth about Jesus and his answer, I kid you not Rodney, his answer was, well anything that Robert Schuller follows must be doubtful.Rodney Olsen: And right there, we have a biasRoss Clifford: Right there. He lost the debate.Rodney Olsen: Does this come back to that thing I was mentioning earlier in that sometimes we're looking for what we want to find?Ross Clifford: Oh, absolutely. I couldn't agree more. And look, I did say healthy skepticism. I'm not saying I can prove that Jesus died and rose again historically a hundred percent.I mean, I can't tell you a hundred percent that Robert Menzies lived and died. I mean, history is always probable. We need to remember that history is always probable, but there's more evidence for Jesus' death and resurrection than there is for Julius Caeser. So, you know, come on. Um, so we know we need to remember that we do have bias.Uh, not dismissing any of that. Uh, I remember Barbara Thieirng, who's a leading Australian skeptic and a really nice woman. I did some study with her, but Barbara said to me, Ross, you just believe this stuff because you have this great need to believe in the resurrection of Jesus. And I said, well, thanks Barbara for pointing that out.And you obviously don't believe this stuff because you have a great need, not to believe in the resurrection of Jesus. And she said, Oh, Ross, come on. Absolute rubbish. This is not just emotion. I don't believe because the facts. Oh, well guess what Barbara? The same thing happens for me. Why do you assume I want the Jesus story to be true?I was very happy being a lawyer, Barbara. I would really love to be in politics. I liked money. I had a happy life. I wasn't running around, saying I need a Jesus story, Barbara, and she got it. We were friends. I'm standing here, not because I don't think any of that other part is relevant. I'm standing here. because mate, I actually believe it happened.Rodney Olsen: And going back to your court days, we hear about this idea of beyond a reasonable doubt. So is that how you convinced yourself? You thought the evidence stacks up and it stacks up beyond a reasonable doubt?Ross Clifford: Yeah, basically. Uh, and of course, you know, that's kind of working, you know, at sort of a God factor.And there are people here that are listening, who may not be Christians and that's fine. Take an honest, look at the evidence for the resurrection, you know, pray. The doubters prayer. Lord, help me, show me if I'm meant to be leaving here or not, but let's look at it. Make and take that sort of strong look at, and I'll be very confident, you'll come to a conclusion that there is a case to answer. But Rodney it gets deeper than that. In my life, when that's happening, you've got the work of the Holy spirit that then brings the conviction that what is mounting up here is more than probable. It is actually true. That's the work of God in your life, but it's not just the truth of the resurrection historical fact.That's nice. That's out there. When you start thinking about it, you all of a sudden discover, that this resurrection thing is mind boggling, Rodney, absolutely mind boggling. Cause we all are looking for worldviews to follow. You have foundations for our life. And the resurrection says if Jesus has resurrected, as Paul says, you and I will be resurrected.It says that God is concerned for you and I, as whole people will be changed and transform yes but our life in the future, Rodney, is as resurrected people before God. And if God's going to raise you and I up to be with him forever, that means he's concerned for you and I now. And that's why it's transformed me.That's why there's Christian hospitals, that's why we're in the forefront of edge of education. That's why Christians have been the forefront of compassion. Resurrection says God's concerned for the whole of me. It's one of the most profound understandings of the world that you can have. And there's atheists out there now all over the place saying, Oh, we mustn't have the fact of the resurrection, but we want the theology, the worldview of the resurrection.I've got news for you. You can't split the package. You can't take, Oh, I want a resurrection but without actually believing in one. Um, and the resurrection has this incredible foundation, Rodney, that, uh, it is true, but more than that, it is life changing. It changes the whole way you see the world. There's a common argument.Rodney Olsen: I hear where people talk about this idea of a moral code or of having morals and they can be quite indignant to say, how dare you say that it is only through religion, only through a faith in a God that, I don't believe in, that I can have a moral stance. I have morals beyond that. What is your answer to that?Ross Clifford: Look, I believe there's truth in most understandings of the world, but it doesn't mean they're necessarily true and I'm sure there's decent people have fair dinkum morals that might be based on Christianity and the like, but in the end, Rodney, what's the test? What's the ultimate test? What puts your moral code against somebody else's moral code?What puts your understanding against another person's understanding? Both of you might be decent, but have very different moral codes. Well, what puts the difference here is if there's a person who died and rose again, and he says, that's the moral code. You have a test, you have a foundation, you have a certainty to the moral code that you are following is just not coming from the pack, it's just not coming from a bunch of good people creating something. As the philosopher. Rousseau said years ago, to have a moral code that you can actually base your life on must come from the gods. Guess what? There is one that does come from God. The resurrection affirms it. .Rodney Olsen: I spoke earlier about the fact that you have authored or co-authored over a dozen books. Let's go back to that first one. You put together something by the title of Leading Lawyers look at the Resurrection. Tell me about that early book.Ross Clifford: Yeah, look, it was actually written for Russia. That's interesting thing. Uh, I was over there with a mission group in Russia after the Gorbachev stuff was all unfolding.And, uh, they said, look, Russians, like to think about things. Can we have a book? We haven't had one that actually points the case for the resurrection. And someone said, Oh, you've done a thesis on stuff like that. And I said, Oh, yeah I could make it very popular, and I did, but the way God works an Australian publisher, John Waterhouse, found out about it, uh, from Strand and then Albatross originally Albatross.And he said, Ross, could you put that into English for us? You know, it was in English, but can we have an English edition and it was, and Rodney  it was my privilege really to launch that book in a real way at the Gorbachev Foundation, with the director of the Gorbachev Foundation, uh, who indicated she'd handed it out to a thousand judges and lawyers at a recent conference.She said the reason why is we are a people of kind of faith, religious faith. We've lost it through communism. We're trying to come back to that. Your book has the faith component, but more than that, she said, you  know, the KGB told us how to decide cases. Whether we were the judge, the prosecutor, defence lawyer.We'd all get a phone call the night before telling us you better, you know, do whatever. We're not used to arguing or presenting a case and not does only your book open us up to the question of faith again, but it shows us how to logically and legally and in a popular way, get our case together. And so that's, that's how it happened, but, uh, you got to remember it's life transforming a number of those lawyers actually brought me out of the darkness.I read this stuff and I looked at the gospels again and I was born again. So, uh, this was very precious to me.Rodney Olsen: So these lawyers have looked at the evidence they've said, yeah, it does stack up how many lawyers were there and are they all believers?Ross Clifford: Yeah, they're all believers. Many of them weren't believers until they started doing, uh, you know, exploring as I've indicated.Oh, there's just a pile of them, uh, including senior lawyers in Australia. Like, Sir Leslie Herron, I mean, The world's most famous lawyer, the world's. most successful lawyer was a guy called Sir Lionel Luckhoo, who was knighted twice by the queen, Rodney. Now I see that Perry Mason's making a comeback, can't wait, all of you who remember the old Perry Mason legal series.Well, Perry Mason got to about 70 murder acquittals, which he won. Then they thought he had to lose one that so no one would believe it. Sir Lionel Luckhoo got 240 murder aquittals, 240 in a row. Um, and he was 63 he had everything, the world's best advocate, you know, knighted twice by the queen, and then he says I had absolutely nothing. And he took a look at Jesus. And Sir Lionel Luckhoo stood up after looking at the evidence and reading the gospels, et cetera, totally convinced that this Jesus had died, buried and rose again. And he committed the rest of his life to sharing the message of Jesus.And it was my privilege. And he came out from the West Indies and launched this book with Clarrie Briese. And so Clarrie Briese was the Chief Magistrate of New South Wales, who's also in the book.Rodney Olsen: There seems to be two sides of this. There is the evidence that as you say, does seem to stack up, it does seem to take us beyond a reasonable doubt, but at the same time, you're speaking about something different. You're speaking about something that goes beyond just reading a set of beliefs and saying, yep. It seems to stack up. I will follow that belief. Tell me more about that.Ross Clifford: Yeah. Look, Rodney. Most Aussies approach things like this two ways.Is it true? Does it work? And many of us start with, does it work? And if we think that it works, then we'll ask , is it true? Others of us ask, is it true? And then we'll say, well, so what.  Well, we've been talking about is it true? Yeah. Does it work? Does it change my life if we hinted at this? Yes. Because the resurrection of Jesus points to resurrection as a state of eternity, you know, transform change.Let's not get literal, but the whole sense is, the whole of Rodney goes  to be with God forever. When you get that kind of context, Rodney, the resurrection brings you incredible message of hope. Hope. I mean, in one of my books, I talk about George Gittoes, who's the war photographer, you know, one of the world's best.And he's in Rwanda at the, you know, at the end of all that incredible civil violence and, uh, ethnic cleansing and he's with a particular tribe with the United Nations and Australian medical team taking photos and whatever. They've been told to leave, because another tribe is coming in to clean out that tribe that they're with.So they get in their cars and whatever you already to leave, can't do anything. And I've got the picture. He took a picture and this guy stands up in the crowd, that's just about to be massacred with machetes, a guy stands up, opens his New Testament and starts reading out the, the hope they have in the Lord, Jesus Christ and Gittoes, and I paraphrase basically said, now I know what religion, Christianity is all about. I mean with all our technology, with all our care, we had to leave and hopefully come back and be able to patch some people up. He stood up in the crowd and offered them, hope, offered them hope. I mean, how powerful is that?I mean, we go through coronavirus. We go through all sorts of situations in our world, and we're reminded today that for many people around our globe, crisis is normal. This is their every day existence. You know, the Corona virus is just one more step in a crisis as normal. And we can say to them, we care for you, we love you. We're going to support you. We're going to support compassion. We're going to support you because simply we understand God cares for everyone, the whole person. Resurrection tells us that cares for all people. And as we care for you and minister to you and seek to share our assets and resources at the same time, we want to hear you, we want you to hear the message. That even in this God, in death, there's only resurrection. There's no other worldview that offers this. Mate, whatever trial, whatever situation. The resurrection of Jesus says God cares. God loves God's understanding. God's been there. He's been on a cross, whatever we faced legally or morally or spiritually or sense of abandonment, he's been through all of that. He's been through false trials. Uh, you know, he's been disowned by friends. Uh, he's physically suffered, been through all of that, and he's the one who's risen. And says, I'm there with you. I'm there with you, Rodney. I mean, it's just profound. It's just, it's just incredibly profound.Rodney Olsen: You're talking about that sense of hope, even in very difficult circumstances. And you touched on that story there from Rwanda of someone standing up with hope for the future because of their faith in Jesus., and yet there's still a massacre. I've been to Rwanda. I've been through the Memorial and, and read the, the heart wrenching stories.And many people would turn around and say, Well, if this God does care for us, if this God does care for the whole person, as you say, why does he not step in at moments like this and hold back the hand of the person who brings the massacre?Ross Clifford: Every understanding of the world, whether you're Christian or Buddhist or atheist really struggles with this issue.It's not just the Christian faith that struggles with it. And I heard a former Prime Minister of Australia, who's an atheist. His the answer to that was, and this guy, achieved so much, he became Prime Minister of Australia. He said, well, I'm just half a grain of sand on the beach. In other words, who cares?Who gives a stuff? It doesn't matter. There's no, God, there's no purpose, and I'm just a half a grain of sand on the beach. And who cares about half a grain of sand on the beach? I mean, I can give a more philosophical answer about, you know, God created a world, which is, which is fair to create where we, as a people had a choice of loving him or not loving him.And we decided to go our own way and there's consequences for all of that. And in those consequences, you know, sin and darkness fill-in, and I can do that mate with time and do that very reasonably, I believe better explanation than any other worldview. But for our purposes today, let me just remind people that in that darkness and that situation, why does God not?Well, you know, they're very difficult questions, but I can say this in answer the God who goes the God who goes through this with us fully understands because he's been there every kind of predicament we could imagine, his son, Jesus went through all of that. So he clearly identifies with us as Hebrews four says, we can cry out to him in honesty, but more than that in the resurrection of Jesus, he says, well, whatever they throw at you in me, there's only resurrection, whatever life throws at you, there's only hope whatever happens is only the empowerment of the Holy Spirit upon you and in your life and grab hold of that truth.Nothing gets close to it. I'm not a half a grain of sand on the beach. The story of the resurrection says I'm valuable. The most significant person in the universe loves me so much, he would die upon a cross for me. Mate when I know that nothing can touch me. Absolutely nothing.Rodney Olsen: I find it interesting that there's not a complete or a, uh, an immediately satisfying answer for that question of why does God allow suffering?There are many attempts that we've heard over the years to come to that. And yet you're saying that, the evidence still stacks up to say that this is for real. So does that mean we don't have to have absolutely everything straight in our mind before we can believe and put our trust in this hope?Ross Clifford: I agree fully. Let me just repeat though. I can give a philosophical answer to the question and if you're interested in people like plan together. Done that. And most secular philosophers have agreed that, that, that it's, it's possible to be an all powerful, all loving God and still create a world where there's freedom and freedom of choice, because you believe that your created beings, your highest created beings, human beings.If you really love them, you're going to give them the choice of whether they love you back. And in that world, there will be evil, and suffering because people choose to go their own way, and Plantinga's philosophically done that question to the satisfaction of the Academy, but I'm trying to work here with myself and everybody else out there, Rodney, and I'm simply saying, you know, we don't have answers to everything. It doesn't mean we shouldn't ask the questions, but when you get an answer that brings you an understanding of the world that is so powerful. So embracive. So empowering and based on a central fact in history, that is just overwhelming, then, you know, I'm moving on.I'm moving on. Some things I'm just going to leave to eternity. You know, Rodney, a few years ago on that program, Q and A, they had a guy on Peter Hitchins. Peter Hitchins is the brother of Christopher Hitchens, who was one of the best known atheists of our time. Now Peter himself had been an atheist, but then he was converted to Christianity.And this Q and A was during the festival of dangerous ideas, and Peter was the only Christian on the panel,  and some of you would not be surprised to hear that, and Tony Jones said, well, okay, let's finish. Let's talk about what we think is the world's most dangerous idea. And he turned to Peter and said, what's the world's most dangerous idea and I paraphrase, but basically said the world's most dangerous idea is that 2000 years, a guy called Jesus lived. died buried, and rose again, because if that's true, it changes and transforms everything. It's the  world's most, dangerous idea, mate. Nothing is the same. If this is true, nothing is the same again.Rodney Olsen:  I find it interesting that that is so transformative, as you're saying. But what does it mean for the here and now for those people who say, yep, I believe in the resurrection, does it stay as a belief or does it dramatically alter the way we live our lives?Ross Clifford: Oh it dramatically alters. Mate if this is true. You've got the risen, God walking with you. Um, if this is true, uh, you celebrate no matter what, that's, why Paul could celebrate in shipwreck and, in hardship, and even facing death because he knew the one who had defeated death was there with him and poured out his Spirit upon him.If it's true, it means that we care for those who are disadvantaged and poor and vulnerable because there's human, dignity and human worth. The basic. Oh, you know, the basic human rights documents like the 1948 declaration of human rights. It's the foundation for the United Nations. That's based on the 10 Commandments. Numerous human rights documents are based on this premise of love God and love your neighbor as yourself.It transforms you  mate,  you've got to care. You've got to be involved. You know, God loves and cares for you. You know, there's a moral code, like a sermon on the Mount that you can live by and put your life to. So it's discipleship changing, right? It's it's, it's the, world's most dangerous idea.Rodney Olsen: I hear ofpeople who say, I've looked at the evidence. I don't believe it and I don't want to believe it and they'll just walk away. But there are other people I hear these voices who say, I can't believe that, but I really wish I could. What would you say to those people?Ross Clifford: Look to the first, I support you've got to live by your own conscience, and if you really believe that's the case.Then, you know, that's what, that's the step that you take, but there are eternal ramifications for that. Many people just turn their back on this thing because they don't want to be controlled by anybody else, but themselves. I mean, they don't want a God out there who tells them how to live life and tells them what the values are and not might actually tell them that they've got to go overseas and make a difference, you know?Um, that's that first group, the second group I understand. And I'd simply say suck it and see. Taste it. Actually ask, what would the resurrection, what would it make a difference in my life? How would it transform my values? How would it transform how I see other people. And uh, if I can see that really making a difference to how I live my world, then step out and say, God, I'm really not so sure about this, but, you know, give me the strength, give me the conviction.Uh, give me people that I can speak to that allow me to cement this. So take a step, take a step towards Jesus. And you'll find that after one step two steps, three steps, four steps, five steps. You'll wake up one morning and think, Oh my gosh. I'm in.Rodney Olsen: It's interesting that there are those camps that you're talking about, but there are also those in the camp that say, I've seen what Christians are like.They're a group of people that are against this against that, and they seem to be very hateful.Ross Clifford: Oh, and I understand that. I mean, the McCrindle research shows that the number one objection, that people who are open to faith have to the Christian faith is Christians themselves. The basic problem that the community or they seeking a faith have is not God.The number one problem they have is us and  I understand that. And that's a real call for us to get our lives together, but just remember Rodney, that we have charities, Tim Costello, you know, who was the CEO of World Vision a again, I quote, but I think he said something like 90% of charities and NGOs in Australia began from a Christian involvement and movement.So we need to bear that in mind. Mother Teresa. I mean, you can just go global, all sorts of people. Catherine Hamlin who's just passed away in Ethiopia. Who must be the Australian of the last 10 years who spent 50 years there, uh, creating fistula hospitals, so women could give birth, have, uh, awkward results and not be outcasts in tribes, but actually come back and live with their kids and their husband in the major community.She's committed her life to that, man. We can repeat that, time and time again. And just remember how we started this. Plummer said why don't I believe in the gospels, he said anyone who believes, anything Robert Schuller believes in, I can't believe. And that's no answer. You know, it's a concern that you find people that you don't think you're authentic, but you know, I'm offering you Jesus.I'm not offering you me. I'm not offering you Rodney Olsen. I'm offering you Jesus. Look at him. Transform and change world's most dangerous. I didn't, no one is perfect, but my gosh, mate, it is it's mind boggling stuff.Rodney Olsen: So if anyone has heard something today and they think. I need to investigate this further. Where would you send them?Ross Clifford: Oh, well, you know,without being rude, Leading Lawyers Look at the Resurrection, is a book that I've written that people might find helpful. There's some books out there that guys like John Dickson have written. Some of you might've heard, uh, that, uh, that name, I mean, you find some of those helpful, um, it's really not hard to find a book like that, that gives you that kind of background and impetus, but also don't forget to just read your gospels.Maybe you've never read one before. Read John's gospel look up in your index in a Bible and you get Bibles anywhere. Look up in your index, or you can even Google it. You can Google John's gospel for nothing. Uh, look for the NIV translation. Just read it through, ask God to go with you on the journey and then read one Corinthians 15, uh, chapter 15 of the book of one Corinthians written by Paul.No doubt about that. Early read what he says about what happened and transformed and who saw that and just go to those texts with an open heart.Rodney Olsen: There's plenty for people to think about and to investigate further. I love your passion for what you're doing. I love your passion for that resurrection message that you carry. Ross. I want to say thank you for spending some time with us today.Ross Clifford: Good to be with you, mate. God bless you, Rodney. God bless everyone.Emily Olsen: Thank you for listening to bleeding daylight. Please help us to shine more light into the darkness by sharing this episode with others. For further details and more episodes, please visit BleedingDaylight.net

Morning: Nehemiah 7–8 Nehemiah 7–8 (Listen) 7 Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, 2 I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. 3 And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” 4 The city was wide and large, but the people within it were few, and no houses had been rebuilt. Lists of Returned Exiles 5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: 6 These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. 7 They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel: 8 the sons of Parosh, 2,172. 9 The sons of Shephatiah, 372. 10 The sons of Arah, 652. 11 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. 12 The sons of Elam, 1,254. 13 The sons of Zattu, 845. 14 The sons of Zaccai, 760. 15 The sons of Binnui, 648. 16 The sons of Bebai, 628. 17 The sons of Azgad, 2,322. 18 The sons of Adonikam, 667. 19 The sons of Bigvai, 2,067. 20 The sons of Adin, 655. 21 The sons of Ater, namely of Hezekiah, 98. 22 The sons of Hashum, 328. 23 The sons of Bezai, 324. 24 The sons of Hariph, 112. 25 The sons of Gibeon, 95. 26 The men of Bethlehem and Netophah, 188. 27 The men of Anathoth, 128. 28 The men of Beth-azmaveth, 42. 29 The men of Kiriath-jearim, Chephirah, and Beeroth, 743. 30 The men of Ramah and Geba, 621. 31 The men of Michmas, 122. 32 The men of Bethel and Ai, 123. 33 The men of the other Nebo, 52. 34 The sons of the other Elam, 1,254. 35 The sons of Harim, 320. 36 The sons of Jericho, 345. 37 The sons of Lod, Hadid, and Ono, 721. 38 The sons of Senaah, 3,930. 39 The priests: the sons of Jedaiah, namely the house of Jeshua, 973. 40 The sons of Immer, 1,052. 41 The sons of Pashhur, 1,247. 42 The sons of Harim, 1,017. 43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. 44 The singers: the sons of Asaph, 148. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138. 46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah, the sons of Hatipha. 57 The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jaala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon. 60 All the temple servants and the sons of Solomon's servants were 392. 61 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers' houses nor their descent, whether they belonged to Israel: 62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63 Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). 64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. 65 The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise. Totals of People and Gifts 66 The whole assembly together was 42,360, 67 besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female. 68 Their horses were 736, their mules 245,1 69 their camels 435, and their donkeys 6,720. 70 Now some of the heads of fathers' houses gave to the work. The governor gave to the treasury 1,000 darics2 of gold, 50 basins, 30 priests' garments and 500 minas3 of silver.4 71 And some of the heads of fathers' houses gave into the treasury of the work 20,000 darics of gold and 2,200 minas of silver. 72 And what the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments. 73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. And when the seventh month had come, the people of Israel were in their towns. Ezra Reads the Law 8 And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. 2 So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. 3 And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. 4 And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. 5 And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. 6 And Ezra blessed the LORD, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground. 7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites,5 helped the people to understand the Law, while the people remained in their places. 8 They read from the book, from the Law of God, clearly,6 and they gave the sense, so that the people understood the reading. This Day Is Holy 9 And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the LORD your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. 10 Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength.” 11 So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” 12 And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them. Feast of Booths Celebrated 13 On the second day the heads of fathers' houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law. 14 And they found it written in the Law that the LORD had commanded by Moses that the people of Israel should dwell in booths7 during the feast of the seventh month, 15 and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” 16 So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. 17 And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. 18 And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule. Footnotes [1] 7:68 Compare Ezra 2:66 and the margins of some Hebrew manuscripts; Hebrew lacks Their horses . . . 245 [2] 7:70 A daric was a coin weighing about 1/4 ounce or 8.5 grams [3] 7:70 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 7:70 Probable reading; Hebrew lacks minas of silver [5] 8:7 Vulgate; Hebrew and the Levites [6] 8:8 Or with interpretation, or paragraph by paragraph [7] 8:14 Or temporary shelters (ESV) Evening: Acts 3 Acts 3 (Listen) The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.1 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon's Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant2 Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus3 has given the man this perfect health in the presence of you all. 17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” Footnotes [1] 3:1 That is, 3 p.m. [2] 3:13 Or child; also verse 26 [3] 3:16 Greek him (ESV)

Morning: Nehemiah 7–8 Nehemiah 7–8 (Listen) 7 Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, 2 I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. 3 And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” 4 The city was wide and large, but the people within it were few, and no houses had been rebuilt. Lists of Returned Exiles 5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: 6 These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. 7 They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel: 8 the sons of Parosh, 2,172. 9 The sons of Shephatiah, 372. 10 The sons of Arah, 652. 11 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. 12 The sons of Elam, 1,254. 13 The sons of Zattu, 845. 14 The sons of Zaccai, 760. 15 The sons of Binnui, 648. 16 The sons of Bebai, 628. 17 The sons of Azgad, 2,322. 18 The sons of Adonikam, 667. 19 The sons of Bigvai, 2,067. 20 The sons of Adin, 655. 21 The sons of Ater, namely of Hezekiah, 98. 22 The sons of Hashum, 328. 23 The sons of Bezai, 324. 24 The sons of Hariph, 112. 25 The sons of Gibeon, 95. 26 The men of Bethlehem and Netophah, 188. 27 The men of Anathoth, 128. 28 The men of Beth-azmaveth, 42. 29 The men of Kiriath-jearim, Chephirah, and Beeroth, 743. 30 The men of Ramah and Geba, 621. 31 The men of Michmas, 122. 32 The men of Bethel and Ai, 123. 33 The men of the other Nebo, 52. 34 The sons of the other Elam, 1,254. 35 The sons of Harim, 320. 36 The sons of Jericho, 345. 37 The sons of Lod, Hadid, and Ono, 721. 38 The sons of Senaah, 3,930. 39 The priests: the sons of Jedaiah, namely the house of Jeshua, 973. 40 The sons of Immer, 1,052. 41 The sons of Pashhur, 1,247. 42 The sons of Harim, 1,017. 43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. 44 The singers: the sons of Asaph, 148. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138. 46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah, the sons of Hatipha. 57 The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jaala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon. 60 All the temple servants and the sons of Solomon's servants were 392. 61 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers' houses nor their descent, whether they belonged to Israel: 62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63 Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). 64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. 65 The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise. Totals of People and Gifts 66 The whole assembly together was 42,360, 67 besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female. 68 Their horses were 736, their mules 245,1 69 their camels 435, and their donkeys 6,720. 70 Now some of the heads of fathers' houses gave to the work. The governor gave to the treasury 1,000 darics2 of gold, 50 basins, 30 priests' garments and 500 minas3 of silver.4 71 And some of the heads of fathers' houses gave into the treasury of the work 20,000 darics of gold and 2,200 minas of silver. 72 And what the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments. 73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. And when the seventh month had come, the people of Israel were in their towns. Ezra Reads the Law 8 And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. 2 So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. 3 And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. 4 And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. 5 And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. 6 And Ezra blessed the LORD, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground. 7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites,5 helped the people to understand the Law, while the people remained in their places. 8 They read from the book, from the Law of God, clearly,6 and they gave the sense, so that the people understood the reading. This Day Is Holy 9 And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the LORD your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. 10 Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength.” 11 So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” 12 And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them. Feast of Booths Celebrated 13 On the second day the heads of fathers' houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law. 14 And they found it written in the Law that the LORD had commanded by Moses that the people of Israel should dwell in booths7 during the feast of the seventh month, 15 and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” 16 So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. 17 And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. 18 And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule. Footnotes [1] 7:68 Compare Ezra 2:66 and the margins of some Hebrew manuscripts; Hebrew lacks Their horses . . . 245 [2] 7:70 A daric was a coin weighing about 1/4 ounce or 8.5 grams [3] 7:70 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 7:70 Probable reading; Hebrew lacks minas of silver [5] 8:7 Vulgate; Hebrew and the Levites [6] 8:8 Or with interpretation, or paragraph by paragraph [7] 8:14 Or temporary shelters (ESV) Evening: Acts 3 Acts 3 (Listen) The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.1 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon's Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant2 Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus3 has given the man this perfect health in the presence of you all. 17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” Footnotes [1] 3:1 That is, 3 p.m. [2] 3:13 Or child; also verse 26 [3] 3:16 Greek him (ESV)

So far in this letter, Peter has given us a beautiful definition of our new identity as followers of Jesus. Elect exiles, beloved sojourners, a chosen race, a royal priesthood, people with a heavenly inheritance and a bulletproof living hope. That is who you are, Christian. Now Peter shifts to how this new identity should be lived out in different areas of our lives. This week, he drills down into how we should respond to earthly governments. If there’s anything our independent, American spirit hates most, it’s probably submission in any form. And yet, Peter teaches that submission is actually connected to Christian freedom. Although there may come a time and place for civil disobedience when man’s law conflicts with God’s law, our baseline attitude and response to our governing authorities should be one of honor and submission. We do this for two key reasons: to please our heavenly king, and to proclaim Him to the people of this world.

Acts 2:1-4 Pentecost is a Jewish festival (Feast of Weeks) celebrating the first fruits of the wheat harvest (Exodus 34:22). Jewish men from all over the Middle East would make pilgrimage to Jerusalem to participate. This would be an ideal time to reach a maximally diverse group of Jews in one sermon! The fire that came probably symbolized God’s presence as it did at many other key moments in Israel’s history (Exodus 3:2-5; 14:24; 19:18 cp. Deuteronomy 4:24; Exodus 40:33-38; Leviticus 9:22-24; 2 Chronicles 7:1-3). Although being filled with the holy spirit was not new (see Exodus 31:1 and Micah 3:8), speaking in tongues was unique. Acts 2:5-13 Pentecost momentarily reversed the confusion injected into humanity at the Tower of Babel (Genesis 11:1-9). We know that in the end, God “will change the speech of the peoples to a pure speech, that all of them may call on the name of the LORD and serve him with one accord” (Zephaniah 3:9). When interpreted by those who understood the languages, they summarized the tongues as “telling…the mighty works of God” (v11). People responded with confusion and incredulity. Acts 2:14-21 Peter begins by answering the absurd claim of some that new wine was involved. Then he moves on to explain to the seekers what, in fact, speaking in tongues signified. He did this by drawing attention to a prophecy from Joel 2:28-32, which predicted the outpouring of the holy spirit. Several other end-times prophecies also mentioned God pouring out His spirit (Isaiah 32:14-18; 44:2-5; Ezekiel 36:24-28; 37:12-14). This outpouring of the spirit is happening right in their midst, and it’s available to everyone: men and women, young and old, slave and free. Acts 2:22-24 Now Peter starts into the substance of his message to his fellow Israelites. He asserts four claims: two of them accepted and two of them controversial. They already knew that Jesus was a miracle worker whom the Romans had crucified. However, Peter also wanted them to know that this crucifixion was planned by God and that later God had raised him from the dead. Acts 2:25-32 In order to make the case for Jesus’ resurrection, Peter points to two reasons: (1) In Psalm 16:8-11, David prophesied about a descendant whom God would rescue from the grave, and (2) Peter and the other apostles were eye-witnesses of the resurrected Jesus. Acts 2:33-35 Now Peter goes on to make his case that Jesus is now exalted to God’s right hand by pointing to two major pieces of evidence: (1) the prophecy of Psalm 110:1 and (2) what they had seen and heard. Acts 2:36 This now is where everything had been driving the whole time. This is the conclusion, the denouement. God has made Jesus Lord and Messiah! What’s more, they had participated in his crucifixion. Acts 2:37-40 The message sliced through the people like a hot knife through butter. They were overwhelmed with conviction and cried out for help. Peter told them they needed to (1) repent and (2) be baptized so that they could have forgiveness and receive the holy spirit for themselves. Acts 2:41-47 Peter and the apostles didn’t ditch the people but welcomed them into their lives and did community together. They continued in the apostles’ teaching, fellowship, breaking of bread, and prayers. Furthermore, those who had surplus possessions voluntarily... To read the rest of the notes visit lhim.org/sermons

Today’s Scripture: 69 Now Peter sat outside in the courtyard. And a girl came to him, saying, “You also were with Jesus of Galilee.” 70 But he denied it before them all, saying, “I do not know what you are saying.” 71 Then when he went out onto the porch, another girl saw him and said to those […] The post Matthew 26:69-75 appeared first on Mary DeMuth.

Old Testament: 1 Samuel 11–13 1 Samuel 11–13 (Listen) Saul Defeats the Ammonites 11 Then Nahash the Ammonite went up and besieged Jabesh-gilead, and all the men of Jabesh said to Nahash, “Make a treaty with us, and we will serve you.” 2 But Nahash the Ammonite said to them, “On this condition I will make a treaty with you, that I gouge out all your right eyes, and thus bring disgrace on all Israel.” 3 The elders of Jabesh said to him, “Give us seven days' respite that we may send messengers through all the territory of Israel. Then, if there is no one to save us, we will give ourselves up to you.” 4 When the messengers came to Gibeah of Saul, they reported the matter in the ears of the people, and all the people wept aloud. 5 Now, behold, Saul was coming from the field behind the oxen. And Saul said, “What is wrong with the people, that they are weeping?” So they told him the news of the men of Jabesh. 6 And the Spirit of God rushed upon Saul when he heard these words, and his anger was greatly kindled. 7 He took a yoke of oxen and cut them in pieces and sent them throughout all the territory of Israel by the hand of the messengers, saying, “Whoever does not come out after Saul and Samuel, so shall it be done to his oxen!” Then the dread of the LORD fell upon the people, and they came out as one man. 8 When he mustered them at Bezek, the people of Israel were three hundred thousand, and the men of Judah thirty thousand. 9 And they said to the messengers who had come, “Thus shall you say to the men of Jabesh-gilead: ‘Tomorrow, by the time the sun is hot, you shall have salvation.’” When the messengers came and told the men of Jabesh, they were glad. 10 Therefore the men of Jabesh said, “Tomorrow we will give ourselves up to you, and you may do to us whatever seems good to you.” 11 And the next day Saul put the people in three companies. And they came into the midst of the camp in the morning watch and struck down the Ammonites until the heat of the day. And those who survived were scattered, so that no two of them were left together. The Kingdom Is Renewed 12 Then the people said to Samuel, “Who is it that said, ‘Shall Saul reign over us?’ Bring the men, that we may put them to death.” 13 But Saul said, “Not a man shall be put to death this day, for today the LORD has worked salvation in Israel.” 14 Then Samuel said to the people, “Come, let us go to Gilgal and there renew the kingdom.” 15 So all the people went to Gilgal, and there they made Saul king before the LORD in Gilgal. There they sacrificed peace offerings before the LORD, and there Saul and all the men of Israel rejoiced greatly. Samuel's Farewell Address 12 And Samuel said to all Israel, “Behold, I have obeyed your voice in all that you have said to me and have made a king over you. 2 And now, behold, the king walks before you, and I am old and gray; and behold, my sons are with you. I have walked before you from my youth until this day. 3 Here I am; testify against me before the LORD and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me1 and I will restore it to you.” 4 They said, “You have not defrauded us or oppressed us or taken anything from any man's hand.” 5 And he said to them, “The LORD is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness.” 6 And Samuel said to the people, “The LORD is witness,2 who appointed Moses and Aaron and brought your fathers up out of the land of Egypt. 7 Now therefore stand still that I may plead with you before the LORD concerning all the righteous deeds of the LORD that he performed for you and for your fathers. 8 When Jacob went into Egypt, and the Egyptians oppressed them,3 then your fathers cried out to the LORD and the LORD sent Moses and Aaron, who brought your fathers out of Egypt and made them dwell in this place. 9 But they forgot the LORD their God. And he sold them into the hand of Sisera, commander of the army of Hazor,4 and into the hand of the Philistines, and into the hand of the king of Moab. And they fought against them. 10 And they cried out to the LORD and said, ‘We have sinned, because we have forsaken the LORD and have served the Baals and the Ashtaroth. But now deliver us out of the hand of our enemies, that we may serve you.’ 11 And the LORD sent Jerubbaal and Barak5 and Jephthah and Samuel and delivered you out of the hand of your enemies on every side, and you lived in safety. 12 And when you saw that Nahash the king of the Ammonites came against you, you said to me, ‘No, but a king shall reign over us,’ when the LORD your God was your king. 13 And now behold the king whom you have chosen, for whom you have asked; behold, the LORD has set a king over you. 14 If you will fear the LORD and serve him and obey his voice and not rebel against the commandment of the LORD, and if both you and the king who reigns over you will follow the LORD your God, it will be well. 15 But if you will not obey the voice of the LORD, but rebel against the commandment of the LORD, then the hand of the LORD will be against you and your king.6 16 Now therefore stand still and see this great thing that the LORD will do before your eyes. 17 Is it not wheat harvest today? I will call upon the LORD, that he may send thunder and rain. And you shall know and see that your wickedness is great, which you have done in the sight of the LORD, in asking for yourselves a king.” 18 So Samuel called upon the LORD, and the LORD sent thunder and rain that day, and all the people greatly feared the LORD and Samuel. 19 And all the people said to Samuel, “Pray for your servants to the LORD your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.” 20 And Samuel said to the people, “Do not be afraid; you have done all this evil. Yet do not turn aside from following the LORD, but serve the LORD with all your heart. 21 And do not turn aside after empty things that cannot profit or deliver, for they are empty. 22 For the LORD will not forsake his people, for his great name's sake, because it has pleased the LORD to make you a people for himself. 23 Moreover, as for me, far be it from me that I should sin against the LORD by ceasing to pray for you, and I will instruct you in the good and the right way. 24 Only fear the LORD and serve him faithfully with all your heart. For consider what great things he has done for you. 25 But if you still do wickedly, you shall be swept away, both you and your king.” Saul Fights the Philistines 13 Saul lived for one year and then became king, and when he had reigned for two years over Israel,7 2 Saul chose three thousand men of Israel. Two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent home, every man to his tent. 3 Jonathan defeated the garrison of the Philistines that was at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear.” 4 And all Israel heard it said that Saul had defeated the garrison of the Philistines, and also that Israel had become a stench to the Philistines. And the people were called out to join Saul at Gilgal. 5 And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. 6 When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, 7 and some Hebrews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling. Saul's Unlawful Sacrifice 8 He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 9 So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the LORD.’ So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the LORD your God, with which he commanded you. For then the LORD would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The LORD has sought out a man after his own heart, and the LORD has commanded him to be prince8 over his people, because you have not kept what the LORD commanded you.” 15 And Samuel arose and went up from Gilgal. The rest of the people went up after Saul to meet the army; they went up from Gilgal9 to Gibeah of Benjamin. And Saul numbered the people who were present with him, about six hundred men. 16 And Saul and Jonathan his son and the people who were present with them stayed in Geba of Benjamin, but the Philistines encamped in Michmash. 17 And raiders came out of the camp of the Philistines in three companies. One company turned toward Ophrah, to the land of Shual; 18 another company turned toward Beth-horon; and another company turned toward the border that looks down on the Valley of Zeboim toward the wilderness. 19 Now there was no blacksmith to be found throughout all the land of Israel, for the Philistines said, “Lest the Hebrews make themselves swords or spears.” 20 But every one of the Israelites went down to the Philistines to sharpen his plowshare, his mattock, his axe, or his sickle,10 21 and the charge was two-thirds of a shekel11 for the plowshares and for the mattocks, and a third of a shekel12 for sharpening the axes and for setting the goads.13 22 So on the day of the battle there was neither sword nor spear found in the hand of any of the people with Saul and Jonathan, but Saul and Jonathan his son had them. 23 And the garrison of the Philistines went out to the pass of Michmash. Footnotes [1] 12:3 Septuagint; Hebrew lacks Testify against me [2] 12:6 Septuagint; Hebrew lacks is witness [3] 12:8 Septuagint; Hebrew lacks and the Egyptians oppressed them [4] 12:9 Septuagint the army of Jabin king of Hazor [5] 12:11 Septuagint, Syriac; Hebrew Bedan [6] 12:15 Septuagint; Hebrew fathers [7] 13:1 Hebrew Saul was one year old when he became king, and he reigned two years over Israel; some Greek manuscripts give Saul's age when he began to reign as thirty years [8] 13:14 Or leader [9] 13:15 Septuagint; Hebrew lacks The rest of the people . . . from Gilgal [10] 13:20 Septuagint; Hebrew plowshare [11] 13:21 Hebrew was a pim [12] 13:21 A shekel was about 2/5 ounce or 11 grams [13] 13:21 The meaning of the Hebrew verse is uncertain (ESV) New Testament: Acts 3–4:31 Acts 3–4:31 (Listen) The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.1 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon's Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant2 Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus3 has given the man this perfect health in the presence of you all. 17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” Peter and John Before the Council 4 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand. 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus4 is the stone that was rejected by you, the builders, which has become the cornerstone.5 12 And there is salvation in no one else, for there is no other name under heaven given among men6 by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old. The Believers Pray for Boldness 23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant,7 said by the Holy Spirit,   “‘Why did the Gentiles rage,    and the peoples plot in vain?26   The kings of the earth set themselves,    and the rulers were gathered together,    against the Lord and against his Anointed’8— 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. Footnotes [1] 3:1 That is, 3 p.m. [2] 3:13 Or child; also verse 26 [3] 3:16 Greek him [4] 4:11 Greek This one [5] 4:11 Greek the head of the corner [6] 4:12 The Greek word anthropoi refers here to both men and women [7] 4:25 Or child; also verses 27, 30 [8] 4:26 Or Christ (ESV) Psalm: Psalm 119:25–32 Psalm 119:25–32 (Listen) Daleth 25   My soul clings to the dust;    give me life according to your word!26   When I told of my ways, you answered me;    teach me your statutes!27   Make me understand the way of your precepts,    and I will meditate on your wondrous works.28   My soul melts away for sorrow;    strengthen me according to your word!29   Put false ways far from me    and graciously teach me your law!30   I have chosen the way of faithfulness;    I set your rules before me.31   I cling to your testimonies, O LORD;    let me not be put to shame!32   I will run in the way of your commandments    when you enlarge my heart!1 Footnotes [1] 119:32 Or for you set my heart free (ESV) Proverb: Proverbs 15:27–28 Proverbs 15:27–28 (Listen) 27   Whoever is greedy for unjust gain troubles his own household,    but he who hates bribes will live.28   The heart of the righteous ponders how to answer,    but the mouth of the wicked pours out evil things. (ESV)

Sermon from May 10th, 2020 Luke 9:28–36 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. (ESV)

Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor.3 Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.

Palm Sunday of the Lord's PassionLectionary: 37/38 Reading 1MT 21:1-11 At the procession with palms - Gospel 35 Year A When Jesus and the disciples drew near Jerusalemand came to Bethphage on the Mount of Olives,Jesus sent two disciples, saying to them,“Go into the village opposite you,and immediately you will find an ass tethered,and a colt with her.Untie them and bring them here to me.And if anyone should say anything to you, reply,‘The master has need of them.’Then he will send them at once.”This happened so that what had been spoken through the prophetmight be fulfilled:Say to daughter Zion,“Behold, your king comes to you,meek and riding on an ass,and on a colt, the foal of a beast of burden.”The disciples went and did as Jesus had ordered them.They brought the ass and the colt and laid their cloaks over them,and he sat upon them.The very large crowd spread their cloaks on the road,while others cut branches from the treesand strewed them on the road.The crowds preceding him and those followingkept crying out and saying:“Hosanna to the Son of David;blessed is the he who comes in the name of the Lord;hosanna in the highest.”And when he entered Jerusalemthe whole city was shaken and asked, “Who is this?”And the crowds replied,“This is Jesus the prophet, from Nazareth in Galilee.” At The Mass  IS 50:4-7 The Lord GOD has given mea well-trained tongue,that I might know how to speak to the wearya word that will rouse them.Morning after morninghe opens my ear that I may hear;and I have not rebelled,have not turned back.I gave my back to those who beat me,my cheeks to those who plucked my beard;my face I did not shieldfrom buffets and spitting. The Lord GOD is my help,therefore I am not disgraced;I have set my face like flint,knowing that I shall not be put to shame. Responsorial Psalm PS 22:8-9, 17-18, 19-20, 23-24. R. (2a)  My God, my God, why have you abandoned me?All who see me scoff at me;they mock me with parted lips, they wag their heads:"He relied on the LORD; let him deliver him,let him rescue him, if he loves him."R. My God, my God, why have you abandoned me?Indeed, many dogs surround me,a pack of evildoers closes in upon me;They have pierced my hands and my feet;I can count all my bones.R. My God, my God, why have you abandoned me?They divide my garments among them,and for my vesture they cast lots.But you, O LORD, be not far from me;O my help, hasten to aid me.R. My God, my God, why have you abandoned me?I will proclaim your name to my brethren;in the midst of the assembly I will praise you:"You who fear the LORD, praise him;all you descendants of Jacob, give glory to him; revere him, all you descendants of Israel!"R. My God, my God, why have you abandoned me? Reading 2 PHIL 2:6-11 Christ Jesus, though he was in the form of God,did not regard equality with Godsomething to be grasped.Rather, he emptied himself,taking the form of a slave,coming in human likeness;and found human in appearance,he humbled himself,becoming obedient to the point of death,even death on a cross.Because of this, God greatly exalted himand bestowed on him the namewhich is above every name,that at the name of Jesusevery knee should bend,of those in heaven and on earth and under the earth,and every tongue confess thatJesus Christ is Lord,to the glory of God the Father.Verse Before The Gospel PHIL 2:8-9 Christ became obedient to the point of death,even death on a cross.because of this, God greatly exalted himand bestowed on him the name which is above every name. Gospel MT 26:14—27:66 OR 27:11-54 One of the Twelve, who was called Judas Iscariot,went to the chief priests and said,“What are you willing to give meif I hand him over to you?”They paid him thirty pieces of silver,and from that time on he looked for an opportunityto hand him over. On the first day of the Feast of Unleavened Bread,the disciples approached Jesus and said,“Where do you want us to preparefor you to eat the Passover?”He said,“Go into the city to a certain man and tell him,‘The teacher says, “My appointed time draws near;in your house I shall celebrate the Passover with my disciples.”’”The disciples then did as Jesus had ordered,and prepared the Passover. When it was evening,he reclined at table with the Twelve.And while they were eating, he said,“Amen, I say to you, one of you will betray me.”Deeply distressed at this,they began to say to him one after another,“Surely it is not I, Lord?”He said in reply,“He who has dipped his hand into the dish with meis the one who will betray me.The Son of Man indeed goes, as it is written of him,but woe to that man by whom the Son of Man is betrayed.It would be better for that man if he had never been born.”Then Judas, his betrayer, said in reply,“Surely it is not I, Rabbi?”He answered, “You have said so.” While they were eating,Jesus took bread, said the blessing,broke it, and giving it to his disciples said,“Take and eat; this is my body.”Then he took a cup, gave thanks, and gave it to them, saying,“Drink from it, all of you,for this is my blood of the covenant,which will be shed on behalf of manyfor the forgiveness of sins.I tell you, from now on I shall not drink this fruit of the vineuntil the day when I drink it with you newin the kingdom of my Father.”Then, after singing a hymn,they went out to the Mount of Olives. Then Jesus said to them,“This night all of you will have your faith in me shaken,for it is written:I will strike the shepherd,and the sheep of the flock will be dispersed;but after I have been raised up,I shall go before you to Galilee.”Peter said to him in reply,“Though all may have their faith in you shaken,mine will never be.”Jesus said to him,“Amen, I say to you,this very night before the cock crows,you will deny me three times.”Peter said to him,“Even though I should have to die with you,I will not deny you.”And all the disciples spoke likewise. Then Jesus came with them to a place called Gethsemane,and he said to his disciples,“Sit here while I go over there and pray.”He took along Peter and the two sons of Zebedee,and began to feel sorrow and distress.Then he said to them,“My soul is sorrowful even to death.Remain here and keep watch with me.”He advanced a little and fell prostrate in prayer, saying,“My Father, if it is possible,let this cup pass from me;yet, not as I will, but as you will.”When he returned to his disciples he found them asleep.He said to Peter,“So you could not keep watch with me for one hour?Watch and pray that you may not undergo the test.The spirit is willing, but the flesh is weak.”Withdrawing a second time, he prayed again,“My Father, if it is not possible that this cup passwithout my drinking it, your will be done!”Then he returned once more and found them asleep,for they could not keep their eyes open.He left them and withdrew again and prayed a third time,saying the same thing again.Then he returned to his disciples and said to them,“Are you still sleeping and taking your rest?Behold, the hour is at handwhen the Son of Man is to be handed over to sinners.Get up, let us go.Look, my betrayer is at hand.” While he was still speaking,Judas, one of the Twelve, arrived,accompanied by a large crowd, with swords and clubs,who had come from the chief priests and the eldersof the people.His betrayer had arranged a sign with them, saying,“The man I shall kiss is the one; arrest him.”Immediately he went over to Jesus and said,“Hail, Rabbi!” and he kissed him.Jesus answered him,“Friend, do what you have come for.”Then stepping forward they laid hands on Jesus and arrested him.And behold, one of those who accompanied Jesusput his hand to his sword, drew it,and struck the high priest’s servant, cutting off his ear.Then Jesus said to him,“Put your sword back into its sheath,for all who take the sword will perish by the sword.Do you think that I cannot call upon my Fatherand he will not provide me at this momentwith more than twelve legions of angels?But then how would the Scriptures be fulfilledwhich say that it must come to pass in this way?”At that hour Jesus said to the crowds,“Have you come out as against a robber,with swords and clubs to seize me?Day after day I sat teaching in the temple area,yet you did not arrest me.But all this has come to passthat the writings of the prophets may be fulfilled.”Then all the disciples left him and fled. Those who had arrested Jesus led him awayto Caiaphas the high priest,where the scribes and the elders were assembled.Peter was following him at a distanceas far as the high priest’s courtyard,and going inside he sat down with the servantsto see the outcome.The chief priests and the entire Sanhedrinkept trying to obtain false testimony against Jesusin order to put him to death,but they found none,though many false witnesses came forward.Finally two came forward who stated,“This man said, ‘I can destroy the temple of Godand within three days rebuild it.’”The high priest rose and addressed him,“Have you no answer?What are these men testifying against you?”But Jesus was silent.Then the high priest said to him,“I order you to tell us under oath before the living Godwhether you are the Christ, the Son of God.”Jesus said to him in reply,“You have said so.But I tell you:From now on you will see ‘the Son of Manseated at the right hand of the Power’and ‘coming on the clouds of heaven.’”Then the high priest tore his robes and said,“He has blasphemed!What further need have we of witnesses?You have now heard the blasphemy;what is your opinion?”They said in reply,“He deserves to die!”Then they spat in his face and struck him,while some slapped him, saying,“Prophesy for us, Christ: who is it that struck you?”Now Peter was sitting outside in the courtyard.One of the maids came over to him and said,“You too were with Jesus the Galilean.”But he denied it in front of everyone, saying,“I do not know what you are talking about!”As he went out to the gate, another girl saw himand said to those who were there,“This man was with Jesus the Nazorean.”Again he denied it with an oath,“I do not know the man!”A little later the bystanders came over and said to Peter,“Surely you too are one of them;even your speech gives you away.”At that he began to curse and to swear,“I do not know the man.”And immediately a cock crowed.Then Peter remembered the word that Jesus had spoken:“Before the cock crows you will deny me three times.”He went out and began to weep bitterly. When it was morning,all the chief priests and the elders of the peopletook counsel against Jesus to put him to death.They bound him, led him away,and handed him over to Pilate, the governor. Then Judas, his betrayer, seeing that Jesus had been condemned,deeply regretted what he had done.He returned the thirty pieces of silverto the chief priests and elders, saying,“I have sinned in betraying innocent blood.”They said,“What is that to us?Look to it yourself.”Flinging the money into the temple,he departed and went off and hanged himself.The chief priests gathered up the money, but said,“It is not lawful to deposit this in the temple treasury,for it is the price of blood.”After consultation, they used it to buy the potter’s fieldas a burial place for foreigners.That is why that field even today is called the Field of Blood.Then was fulfilled what had been said through Jeremiahthe prophet,And they took the thirty pieces of silver,the value of a man with a price on his head,a price set by some of the Israelites,and they paid it out for the potter’s fieldjust as the Lord had commanded me. Now Jesus stood before the governor, and he questioned him,“Are you the king of the Jews?”Jesus said, “You say so.”And when he was accused by the chief priests and elders,he made no answer.Then Pilate said to him,“Do you not hear how many things they are testifying against you?”But he did not answer him one word,so that the governor was greatly amazed. Now on the occasion of the feastthe governor was accustomed to release to the crowdone prisoner whom they wished.And at that time they had a notorious prisoner called Barabbas.So when they had assembled, Pilate said to them,“Which one do you want me to release to you,Barabbas, or Jesus called Christ?”For he knew that it was out of envythat they had handed him over.While he was still seated on the bench,his wife sent him a message,“Have nothing to do with that righteous man.I suffered much in a dream today because of him.”The chief priests and the elders persuaded the crowdsto ask for Barabbas but to destroy Jesus.The governor said to them in reply,“Which of the two do you want me to release to you?”They answered, "Barabbas!”Pilate said to them,“Then what shall I do with Jesus called Christ?”They all said,“Let him be crucified!”But he said,“Why? What evil has he done?”They only shouted the louder,“Let him be crucified!”When Pilate saw that he was not succeeding at all,but that a riot was breaking out instead,he took water and washed his hands in the sight of the crowd,saying, “I am innocent of this man’s blood.Look to it yourselves.”And the whole people said in reply,“His blood be upon us and upon our children.”Then he released Barabbas to them,but after he had Jesus scourged,he handed him over to be crucified. Then the soldiers of the governor took Jesus inside the praetoriumand gathered the whole cohort around him.They stripped off his clothesand threw a scarlet military cloak about him.Weaving a crown out of thorns, they placed it on his head,and a reed in his right hand.And kneeling before him, they mocked him, saying,“Hail, King of the Jews!”They spat upon him and took the reedand kept striking him on the head.And when they had mocked him,they stripped him of the cloak,dressed him in his own clothes,and led him off to crucify him. As they were going out, they met a Cyrenian named Simon;this man they pressed into serviceto carry his cross. And when they came to a place called Golgotha—which means Place of the Skull —,they gave Jesus wine to drink mixed with gall.But when he had tasted it, he refused to drink.After they had crucified him,they divided his garments by casting lots;then they sat down and kept watch over him there.And they placed over his head the written charge against him:This is Jesus, the King of the Jews.Two revolutionaries were crucified with him,one on his right and the other on his left.Those passing by reviled him, shaking their heads and saying,“You who would destroy the temple and rebuild it in three days,save yourself, if you are the Son of God,and come down from the cross!”Likewise the chief priests with the scribes and elders mocked him and said,“He saved others; he cannot save himself.So he is the king of Israel!Let him come down from the cross now,and we will believe in him.He trusted in God;let him deliver him now if he wants him.For he said, ‘I am the Son of God.’”The revolutionaries who were crucified with himalso kept abusing him in the same way. From noon onward, darkness came over the whole landuntil three in the afternoon.And about three o’clock Jesus cried out in a loud voice,“Eli, Eli, lema sabachthani?”which means, “My God, my God, why have you forsaken me?”Some of the bystanders who heard it said,“This one is calling for Elijah.”Immediately one of them ran to get a sponge;he soaked it in wine, and putting it on a reed,gave it to him to drink.But the rest said,“Wait, let us see if Elijah comes to save him.”But Jesus cried out again in a loud voice,and gave up his spirit. And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,“Truly, this was the Son of God!”There were many women there, looking on from a distance,who had followed Jesus from Galilee, ministering to him.Among them were Mary Magdalene and Mary the mother of James and Joseph,and the mother of the sons of Zebedee. When it was evening,there came a rich man from Arimathea named Joseph,who was himself a disciple of Jesus.He went to Pilate and asked for the body of Jesus;then Pilate ordered it to be handed over.Taking the body, Joseph wrapped it in clean linenand laid it in his new tomb that he had hewn in the rock.Then he rolled a huge stone across the entrance to the tomband departed.But Mary Magdalene and the other Maryremained sitting there, facing the tomb. The next day, the one following the day of preparation,the chief priests and the Phariseesgathered before Pilate and said,“Sir, we remember that this impostor while still alive said,‘After three days I will be raised up.’Give orders, then, that the grave be secured until the third day,lest his disciples come and steal him and say to the people,‘He has been raised from the dead.’This last imposture would be worse than the first.”Pilate said to them,“The guard is yours;go, secure it as best you can.”So they went and secured the tombby fixing a seal to the stone and setting the guard. or Jesus stood before the governor, Pontius Pilate, who questioned him,“Are you the king of the Jews?”Jesus said, “You say so.”And when he was accused by the chief priests and elders,he made no answer.Then Pilate said to him,“Do you not hear how many things they are testifying against you?”But he did not answer him one word,so that the governor was greatly amazed. Now on the occasion of the feastthe governor was accustomed to release to the crowdone prisoner whom they wished.And at that time they had a notorious prisoner called Barabbas.So when they had assembled, Pilate said to them,“Which one do you want me to release to you,Barabbas, or Jesus called Christ?”For he knew that it was out of envythat they had handed him over.While he was still seated on the bench,his wife sent him a message,“Have nothing to do with that righteous man.I suffered much in a dream today because of him.”The chief priests and the elders persuaded the crowdsto ask for Barabbas but to destroy Jesus.The governor said to them in reply,“Which of the two do you want me to release to you?”They answered, "Barabbas!”Pilate said to them,“Then what shall I do with Jesus called Christ?”They all said,“Let him be crucified!”But he said,“Why? What evil has he done?”They only shouted the louder,“Let him be crucified!”When Pilate saw that he was not succeeding at all,but that a riot was breaking out instead,he took water and washed his hands in the sight of the crowd,saying, “I am innocent of this man’s blood.Look to it yourselves.”And the whole people said in reply,“His blood be upon us and upon our children.”Then he released Barabbas to them,but after he had Jesus scourged,he handed him over to be crucified. Then the soldiers of the governor took Jesus inside the praetoriumand gathered the whole cohort around him.They stripped off his clothesand threw a scarlet military cloak about him.Weaving a crown out of thorns, they placed it on his head,and a reed in his right hand.And kneeling before him, they mocked him, saying,“Hail, King of the Jews!”They spat upon him and took the reedand kept striking him on the head.And when they had mocked him,they stripped him of the cloak,dressed him in his own clothes,and led him off to crucify him. As they were going out, they met a Cyrenian named Simon;this man they pressed into serviceto carry his cross. And when they came to a place called Golgotha— which means Place of the Skull —,they gave Jesus wine to drink mixed with gall.But when he had tasted it, he refused to drink.After they had crucified him,they divided his garments by casting lots;then they sat down and kept watch over him there.And they placed over his head the written charge against him:This is Jesus, the King of the Jews.Two revolutionaries were crucified with him,one on his right and the other on his left.Those passing by reviled him, shaking their heads and saying,“You who would destroy the temple and rebuild it in three days,save yourself, if you are the Son of God,and come down from the cross!”Likewise the chief priests with the scribes and elders mocked him and said,“He saved others; he cannot save himself.So he is the king of Israel!Let him come down from the cross now,and we will believe in him.He trusted in God;let him deliver him now if he wants him.For he said, ‘I am the Son of God.’”The revolutionaries who were crucified with himalso kept abusing him in the same way. From noon onward, darkness came over the whole landuntil three in the afternoon.And about three o’clock Jesus cried out in a loud voice,“Eli, Eli, lema sabachthani?”which means, “My God, my God, why have you forsaken me?”Some of the bystanders who heard it said,“This one is calling for Elijah.”Immediately one of them ran to get a sponge;he soaked it in wine, and putting it on a reed,gave it to him to drink.But the rest said,‘Wait, let us see if Elijah comes to save him.”But Jesus cried out again in a loud voice,and gave up his spirit. And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,“Truly, this was the Son of God!”

April 5, 2020 Palm Sunday The Proclamation of the Passion According to Saint Matthew Matthew 26: 14—27:66 The Rev. Dr. Randolph (Randy) Harry 14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. 16 From then on Judas watched for an opportunity to hand him over. The Last Supper 17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?” 18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover. 20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.” 22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?” 23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” 25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?” Jesus answered, “You have said so.” 26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” 27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.” 30 When they had sung a hymn, they went out to the Mount of Olives. Jesus Predicts Peter’s Denial 31 Then Jesus told them, “This very night you will all fall away on account of me, for it is written: “‘I will strike the shepherd, and the sheep of the flock will be scattered.’[b] 32 But after I have risen, I will go ahead of you into Galilee.” 33 Peter replied, “Even if all fall away on account of you, I never will.” 34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.” 35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same. Gethsemane 36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” 40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing. 45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!” Jesus Arrested 47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him. 50 Jesus replied, “Do what you came for, friend.”[c] Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear. 52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?” 55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled. Jesus Before the Sanhedrin 57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome. 59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward. Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.” 64 “You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”[d] 65 Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?” “He is worthy of death,” they answered. 67 Then they spit in his face and struck him with their fists. Others slapped him 68 and said, “Prophesy to us, Messiah. Who hit you?” Peter Disowns Jesus 69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said. 70 But he denied it before them all. “I don’t know what you’re talking about,” he said. 71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.” 72 He denied it again, with an oath: “I don’t know the man!” 73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.” 74 Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly. Judas Hangs Himself 27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. 2 So they bound him, led him away and handed him over to Pilate the governor. 3 When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. 4 “I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.” 5 So Judas threw the money into the temple and left. Then he went away and hanged himself. 6 The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” 7 So they decided to use the money to buy the potter’s field as a burial place for foreigners. 8 That is why it has been called the Field of Blood to this day. 9 Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”[e] Jesus Before Pilate 11 Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” “You have said so,” Jesus replied. 12 When he was accused by the chief priests and the elders, he gave no answer. 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” 14 But Jesus made no reply, not even to a single charge—to the great amazement of the governor. 15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[f] Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” 18 For he knew it was out of self-interest that they had handed Jesus over to him. 19 While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” 20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed. 21 “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they answered. 22 “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!” 23 “Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!” 24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!” 25 All the people answered, “His blood is on us and on our children!” 26 Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified. The Soldiers Mock Jesus 27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him. The Crucifixion of Jesus 32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews. 38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him. The Death of Jesus 45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[g] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[h] 47 When some of those standing there heard this, they said, “He’s calling Elijah.” 48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.” 50 And when Jesus had cried out again in a loud voice, he gave up his spirit. 51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[i] went into the holy city and appeared to many people. 54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” 55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[j] and the mother of Zebedee’s sons. The Burial of Jesus 57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb. The Guard at the Tomb 62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.” 65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.

Reading 1 MT 21:1-11 At the procession with palms When Jesus and the disciples drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. And if anyone should say anything to you, reply, ‘The master has need of them.’ Then he will send them at once.” This happened so that what had been spoken through the prophet might be fulfilled: Say to daughter Zion, “Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden.” The disciples went and did as Jesus had ordered them. They brought the ass and the colt and laid their cloaks over them, and he sat upon them. The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. The crowds preceding him and those following kept crying out and saying: “Hosanna to the Son of David; blessed is the he who comes in the name of the Lord; hosanna in the highest.” And when he entered Jerusalem the whole city was shaken and asked, “Who is this?” And the crowds replied, “This is Jesus the prophet, from Nazareth in Galilee.” Evangelio Mt 21, 1-11 Cuando se aproximaban ya a Jerusalén, al llegar a Betfagé, junto al monte de los Olivos, envió Jesús a dos de sus discípulos, diciéndoles: “Vayan al pueblo que ven allí enfrente; al entrar, encontrarán amarrada una burra y un burrito con ella; desátenlos y tráiganmelos. Si alguien les pregunta algo, díganle que el Señor los necesita y enseguida los devolverá”. Esto sucedió para que se cumplieran las palabras del profeta: Díganle a la hija de Sión: He aquí que tu rey viene a ti, apacible y montado en un burro, en un burrito, hijo de animal de yugo. Fueron, pues, los discípulos e hicieron lo que Jesús les había encargado y trajeron consigo la burra y el burrito. Luego pusieron sobre ellos sus mantos y Jesús se sentó encima. La gente, muy numerosa, extendía sus mantos por el camino; algunos cortaban ramas de los árboles y las tendían a su paso. Los que iban delante de él y los que lo seguían gritaban: “¡Hosanna! ¡Viva el Hijo de David! ¡Bendito el que viene en nombre del Señor! ¡Hosanna en el cielo!” Al entrar Jesús en Jerusalén, toda la ciudad se conmovió. Unos decían: “¿Quién es éste?” Y la gente respondía: “Éste es el profeta Jesús, de Nazaret de Galilea”. At The Mass IS 50:4-7 The Lord GOD has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord GOD is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame. La Misa Is 50, 4-7 En aquel entonces, dijo Isaías: “El Señor me ha dado una lengua experta, para que pueda confortar al abatido con palabras de aliento. Mañana tras mañana, el Señor despierta mi oído, para que escuche yo, como discípulo. El Señor Dios me ha hecho oír sus palabras y yo no he opuesto resistencia ni me he echado para atrás. Ofrecí la espalda a los que me golpeaban, la mejilla a los que me tiraban de la barba. No aparté mi rostro de los insultos y salivazos. Pero el Señor me ayuda, por eso no quedaré confundido, por eso endurecí mi rostro como roca y sé que no quedaré avergonzado”. Reading 2 PHIL 2:6-11 Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Segunda Lectura Flp 2, 6-11 Cristo, siendo Dios, no consideró que debía aferrarse a las prerrogativas de su condición divina, sino que, por el contrario, se anonadó a sí mismo, tomando la condición de siervo, y se hizo semejante a los hombres. Así, hecho uno de ellos, se humilló a sí mismo y por obediencia aceptó incluso la muerte, y una muerte de cruz. Por eso Dios lo exaltó sobre todas las cosas y le otorgó el nombre que está sobre todo nombre, para que, al nombre de Jesús, todos doblen la rodilla en el cielo, en la tierra y en los abismos, y todos reconozcan públicamente que Jesucristo es el Señor, para gloria de Dios Padre. Gospel MT 26:14-27:66 One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”’” The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father.” Then, after singing a hymn, they went out to the Mount of Olives. Then Jesus said to them, “This night all of you will have your faith in me shaken, for it is written: I will strike the shepherd, and the sheep of the flock will be dispersed; but after I have been raised up, I shall go before you to Galilee.” Peter said to him in reply, “Though all may have their faith in you shaken, mine will never be.” Jesus said to him, “Amen, I say to you, this very night before the cock crows, you will deny me three times.” Peter said to him, “Even though I should have to die with you, I will not deny you.” And all the disciples spoke likewise. Then Jesus came with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch with me.” He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak.” Withdrawing a second time, he prayed again, “My Father, if it is not possible that this cup pass without my drinking it, your will be done!” Then he returned once more and found them asleep, for they could not keep their eyes open. He left them and withdrew again and prayed a third time, saying the same thing again. Then he returned to his disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand when the Son of Man is to be handed over to sinners. Get up, let us go. Look, my betrayer is at hand.” While he was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd, with swords and clubs, who had come from the chief priests and the elders of the people. His betrayer had arranged a sign with them, saying, “The man I shall kiss is the one; arrest him.” Immediately he went over to Jesus and said, “Hail, Rabbi!” and he kissed him. Jesus answered him, “Friend, do what you have come for.” Then stepping forward they laid hands on Jesus and arrested him. And behold, one of those who accompanied Jesus put his hand to his sword, drew it, and struck the high priest’s servant, cutting off his ear. Then Jesus said to him, “Put your sword back into its sheath, for all who take the sword will perish by the sword. Do you think that I cannot call upon my Father and he will not provide me at this moment with more than twelve legions of angels? But then how would the Scriptures be fulfilled which say that it must come to pass in this way?” At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to seize me? Day after day I sat teaching in the temple area, yet you did not arrest me. But all this has come to pass that the writings of the prophets may be fulfilled.” Then all the disciples left him and fled. Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. Peter was following him at a distance as far as the high priest’s courtyard, and going inside he sat down with the servants to see the outcome. The chief priests and the entire Sanhedrin kept trying to obtain false testimony against Jesus in order to put him to death, but they found none, though many false witnesses came forward. Finally two came forward who stated, “This man said, ‘I can destroy the temple of God and within three days rebuild it.’” The high priest rose and addressed him, “Have you no answer? What are these men testifying against you?” But Jesus was silent. Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Christ, the Son of God.” Jesus said to him in reply, “You have said so. But I tell you: From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.’” Then the high priest tore his robes and said, “He has blasphemed! What further need have we of witnesses? You have now heard the blasphemy; what is your opinion?” They said in reply, “He deserves to die!” Then they spat in his face and struck him, while some slapped him, saying, “Prophesy for us, Christ: who is it that struck you?” Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, “You too were with Jesus the Galilean.” But he denied it in front of everyone, saying, “I do not know what you are talking about!” As he went out to the gate, another girl saw him and said to those who were there, “This man was with Jesus the Nazorean.” Again he denied it with an oath, “I do not know the man!” A little later the bystanders came over and said to Peter, “Surely you too are one of them; even your speech gives you away.” At that he began to curse and to swear, “I do not know the man.” And immediately a cock crowed. Then Peter remembered the word that Jesus had spoken: “Before the cock crows you will deny me three times.” He went out and began to weep bitterly. When it was morning, all the chief priests and the elders of the people took counsel against Jesus to put him to death. They bound him, led him away, and handed him over to Pilate, the governor. Then Judas, his betrayer, seeing that Jesus had been condemned, deeply regretted what he had done. He returned the thirty pieces of silver to the chief priests and elders, saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? Look to it yourself.” Flinging the money into the temple, he departed and went off and hanged himself. The chief priests gathered up the money, but said, “It is not lawful to deposit this in the temple treasury, for it is the price of blood.” After consultation, they used it to buy the potter’s field as a burial place for foreigners. That is why that field even today is called the Field of Blood. Then was fulfilled what had been said through Jeremiah the prophet, And they took the thirty pieces of silver, the value of a man with a price on his head, a price set by some of the Israelites, and they paid it out for the potter’s field just as the Lord had commanded me. Now Jesus stood before the governor, and he questioned him, “Are you the king of the Jews?” Jesus said, “You say so.” And when he was accused by the chief priests and elders, he made no answer. Then Pilate said to him, “Do you not hear how many things they are testifying against you?” But he did not answer him one word, so that the governor was greatly amazed. Now on the occasion of the feast the governor was accustomed to release to the crowd one prisoner whom they wished. And at that time they had a notorious prisoner called Barabbas. So when they had assembled, Pilate said to them, “Which one do you want me to release to you, Barabbas, or Jesus called Christ?” For he knew that it was out of envy that they had handed him over. While he was still seated on the bench, his wife sent him a message, “Have nothing to do with that righteous man. I suffered much in a dream today because of him.” The chief priests and the elders persuaded the crowds to ask for Barabbas but to destroy Jesus. The governor said to them in reply, “Which of the two do you want me to release to you?” They answered, "Barabbas!” Pilate said to them, “Then what shall I do with Jesus called Christ?” They all said, “Let him be crucified!” But he said, “Why? What evil has he done?” They only shouted the louder, “Let him be crucified!” When Pilate saw that he was not succeeding at all, but that a riot was breaking out instead, he took water and washed his hands in the sight of the crowd, saying, “I am innocent of this man’s blood. Look to it yourselves.” And the whole people said in reply, “His blood be upon us and upon our children.” Then he released Barabbas to them, but after he had Jesus scourged, he handed him over to be crucified. Then the soldiers of the governor took Jesus inside the praetorium and gathered the whole cohort around him. They stripped off his clothes and threw a scarlet military cloak about him. Weaving a crown out of thorns, they placed it on his head, and a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” They spat upon him and took the reed and kept striking him on the head. And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him. As they were going out, they met a Cyrenian named Simon; this man they pressed into service to carry his cross. And when they came to a place called Golgotha —which means Place of the Skull —, they gave Jesus wine to drink mixed with gall. But when he had tasted it, he refused to drink. After they had crucified him, they divided his garments by casting lots; then they sat down and kept watch over him there. And they placed over his head the written charge against him: This is Jesus, the King of the Jews. Two revolutionaries were crucified with him, one on his right and the other on his left. Those passing by reviled him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself, if you are the Son of God, and come down from the cross!” Likewise the chief priests with the scribes and elders mocked him and said, “He saved others; he cannot save himself. So he is the king of Israel! Let him come down from the cross now, and we will believe in him. He trusted in God; let him deliver him now if he wants him. For he said, ‘I am the Son of God.’” The revolutionaries who were crucified with him also kept abusing him in the same way. From noon onward, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “This one is calling for Elijah.” Immediately one of them ran to get a sponge; he soaked it in wine, and putting it on a reed, gave it to him to drink. But the rest said, “Wait, let us see if Elijah comes to save him.” But Jesus cried out again in a loud voice, and gave up his spirit. And behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were split, tombs were opened, and the bodies of many saints who had fallen asleep were raised. And coming forth from their tombs after his resurrection, they entered the holy city and appeared to many. The centurion and the men with him who were keeping watch over Jesus feared greatly when they saw the earthquake and all that was happening, and they said, “Truly, this was the Son of God!” There were many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him. Among them were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. Taking the body, Joseph wrapped it in clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed. But Mary Magdalene and the other Mary remained sitting there, facing the tomb. The next day, the one following the day of preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember that this impostor while still alive said, ‘After three days I will be raised up.’ Give orders, then, that the grave be secured until the third day, lest his disciples come and steal him and say to the people, ‘He has been raised from the dead.’ This last imposture would be worse than the first.” Pilate said to them, “The guard is yours; go, secure it as best you can.” So they went and secured the tomb by fixing a seal to the stone and setting the guard. Evangelio Mt 26, 14–27, 66 En aquel tiempo, uno de los Doce, llamado Judas Iscariote, fue a ver a los sumos sacerdotes y les dijo: “¿Cuánto me dan si les entrego a Jesús?” Ellos quedaron en darle treinta monedas de plata. Y desde ese momento andaba buscando una oportunidad para entregárselo. El primer día de la fiesta de los panes Ázimos, los discípulos se acercaron a Jesús y le preguntaron: “¿Dónde quieres que te preparemos la cena de Pascua?” Él respondió: “Vayan a la ciudad, a casa de fulano y díganle: ‘El Maestro dice: Mi hora está ya cerca. Voy a celebrar la Pascua con mis discípulos en tu casa’ ”. Ellos hicieron lo que Jesús les había ordenado y prepararon la cena de Pascua. Al atardecer, se sentó a la mesa con los Doce, y mientras cenaban, les dijo: “Yo les aseguro que uno de ustedes va a entregarme”. Ellos se pusieron muy tristes y comenzaron a preguntarle uno por uno: “¿Acaso soy yo, Señor?” Él respondió: “El que moja su pan en el mismo plato que yo, ése va a entregarme. Porque el Hijo del hombre va a morir, como está escrito de él; pero ¡ay de aquel por quien el Hijo del hombre va a ser entregado! Más le valiera a ese hombre no haber nacido”. Entonces preguntó Judas, el que lo iba a entregar: “¿Acaso soy yo, Maestro?” Jesús le respondió: “Tú lo has dicho”. Durante la cena, Jesús tomó un pan y, pronunciada la bendición, lo partió y lo dio a sus discípulos, diciendo: “Tomen y coman. Éste es mi Cuerpo”. Luego tomó en sus manos una copa de vino y, pronunciada la acción de gracias, la pasó a sus discípulos, diciendo: “Beban todos de ella, porque ésta es mi Sangre, Sangre de la nueva alianza, que será derramada por todos, para el perdón de los pecados. Les digo que ya no beberé más del fruto de la vid, hasta el día en que beba con ustedes el vino nuevo en el Reino de mi Padre”. Después de haber cantado el himno, salieron hacia el monte de los Olivos. Entonces Jesús les dijo: “Todos ustedes se van a escandalizar de mí esta noche, porque está escrito: Heriré al pastor y se dispersarán las ovejas del rebaño. Pero después de que yo resucite, iré delante de ustedes a Galilea”. Entonces Pedro le replicó: “Aunque todos se escandalicen de ti, yo nunca me escandalizaré”. Jesús le dijo: “Yo te aseguro que esta misma noche, antes de que el gallo cante, me habrás negado tres veces”. Pedro le replicó: “Aunque tenga que morir contigo, no te negaré”. Y lo mismo dijeron todos los discípulos. Entonces Jesús fue con ellos a un lugar llamado Getsemaní y dijo a los discípulos: “Quédense aquí mientras yo voy a orar más allá”. Se llevó consigo a Pedro y a los dos hijos de Zebedeo y comenzó a sentir tristeza y angustia. Entonces les dijo: “Mi alma está llena de una tristeza mortal. Quédense aquí y velen conmigo”. Avanzó unos pasos más, se postró rostro en tierra y comenzó a orar, diciendo: “Padre mío, si es posible, que pase de mí este cáliz; pero que no se haga como yo quiero, sino como quieres tú”. Volvió entonces a donde estaban los discípulos y los encontró dormidos. Dijo a Pedro: “¿No han podido velar conmigo ni una hora? Velen y oren, para no caer en la tentación, porque el espíritu está pronto, pero la carne es débil”. Y alejándose de nuevo, se puso a orar, diciendo: “Padre mío, si este cáliz no puede pasar sin que yo lo beba, hágase tu voluntad”. Después volvió y encontró a sus discípulos otra vez dormidos, porque tenían los ojos cargados de sueño. Los dejó y se fue a orar de nuevo, por tercera vez, repitiendo las mismas palabras. Después de esto, volvió a donde estaban los discípulos y les dijo: “Duerman ya y descansen. He aquí que llega la hora y el Hijo del hombre va a ser entregado en manos de los pecadores. ¡Levántense! ¡Vamos! Ya está aquí el que me va a entregar”. Todavía estaba hablando Jesús, cuando llegó Judas, uno de los Doce, seguido de una chusma numerosa con espadas y palos, enviada por los sumos sacerdotes y los ancianos del pueblo. El que lo iba a entregar les había dado esta señal: “Aquel a quien yo le dé un beso, ése es. Aprehéndanlo”. Al instante se acercó a Jesús y le dijo: “¡Buenas noches, Maestro!” Y lo besó. Jesús le dijo: “Amigo, ¿es esto a lo que has venido?” Entonces se acercaron a Jesús, le echaron mano y lo apresaron. Uno de los que estaban con Jesús, sacó la espada, hirió a un criado del sumo sacerdote y le cortó una oreja. Le dijo entonces Jesús: “Vuelve la espada a su lugar, pues quien usa la espada, a espada morirá. ¿No crees que si yo se lo pidiera a mi Padre, él pondría ahora mismo a mi disposición más de doce legiones de ángeles? Pero, ¿cómo se cumplirían entonces las Escrituras, que dicen que así debe suceder?” Enseguida dijo Jesús a aquella chusma: “¿Han salido ustedes a apresarme como a un bandido, con espadas y palos? Todos los días yo enseñaba, sentado en el templo, y no me aprehendieron. Pero todo esto ha sucedido para que se cumplieran las predicciones de los profetas”. Entonces todos los discípulos lo abandonaron y huyeron. Los que aprehendieron a Jesús lo llevaron a la casa del sumo sacerdote Caifás, donde los escribas y los ancianos estaban reunidos. Pedro los fue siguiendo de lejos hasta el palacio del sumo sacerdote. Entró y se sentó con los criados para ver en qué paraba aquello. Los sumos sacerdotes y todo el sanedrín andaban buscando un falso testimonio contra Jesús, con ánimo de darle muerte; pero no lo encontraron, aunque se presentaron muchos testigos falsos. Al fin llegaron dos, que dijeron: “Éste dijo: ‘Puedo derribar el templo de Dios y reconstruirlo en tres días’ ”. Entonces el sumo sacerdote se levantó y le dijo: “¿No respondes nada a lo que éstos atestiguan en contra tuya?” Como Jesús callaba, el sumo sacerdote le dijo: “Te conjuro por el Dios vivo a que nos digas si tú eres el Mesías, el Hijo de Dios”. Jesús le respondió: “Tú lo has dicho. Además, yo les declaro que pronto verán al Hijo del hombre, sentado a la derecha de Dios, venir sobre las nubes del cielo”. Entonces el sumo sacerdote rasgó sus vestiduras y exclamó: “¡Ha blasfemado! ¿Qué necesidad tenemos ya de testigos? Ustedes mismos han oído la blasfemia. ¿Qué les parece?” Ellos respondieron: “Es reo de muerte”. Luego comenzaron a escupirle en la cara y a darle de bofetadas. Otros lo golpeaban, diciendo: “Adivina quién es el que te ha pegado”. Entretanto, Pedro estaba fuera, sentado en el patio. Una criada se le acercó y le dijo: “Tú también estabas con Jesús, el galileo”. Pero él lo negó ante todos, diciendo: “No sé de qué me estás hablando”. Ya se iba hacia el zaguán, cuando lo vio otra criada y dijo a los que estaban ahí: “También ése andaba con Jesús, el nazareno”. Él de nuevo lo negó con juramento: “No conozco a ese hombre”. Poco después se acercaron a Pedro los que estaban ahí y le dijeron: “No cabe duda de que tú también eres de ellos, pues hasta tu modo de hablar te delata”. Entonces él comenzó a echar maldiciones y a jurar que no conocía a aquel hombre. Y en aquel momento cantó el gallo. Entonces se acordó Pedro de que Jesús había dicho: ‘Antes de que cante el gallo, me habrás negado tres veces’. Y saliendo de ahí se soltó a llorar amargamente. Llegada la mañana, todos los sumos sacerdotes y los ancianos del pueblo celebraron consejo contra Jesús para darle muerte. Después de atarlo, lo llevaron ante el procurador, Poncio Pilato, y se lo entregaron. Entonces Judas, el que lo había entregado, viendo que Jesús había sido condenado a muerte, devolvió arrepentido las treinta monedas de plata a los sumos sacerdotes y a los ancianos, diciendo: “Pequé, entregando la sangre de un inocente”. Ellos dijeron: “¿Y a nosotros qué nos importa? Allá tú”. Entonces Judas arrojó las monedas de plata en el templo, se fue y se ahorcó. Los sumos sacerdotes tomaron las monedas de plata y dijeron: “No es lícito juntarlas con el dinero de las limosnas, porque son precio de sangre”. Después de deliberar, compraron con ellas el Campo del alfarero, para sepultar ahí a los extranjeros. Por eso aquel campo se llama hasta el día de hoy “Campo de sangre”. Así se cumplió lo que dijo el profeta Jeremías: Tomaron las treinta monedas de plata en que fue tasado aquel a quien pusieron precio algunos hijos de Israel, y las dieron por el Campo del alfarero, según lo que me ordenó el Señor. Jesús compareció ante el procurador, Poncio Pilato, quien le preguntó: “¿Eres tú el rey de los judíos?” Jesús respondió: “Tú lo has dicho”. Pero nada respondió a las acusaciones que le hacían los sumos sacerdotes y los ancianos. Entonces le dijo Pilato: “¿No oyes todo lo que dicen contra ti?” Pero él nada respondió, hasta el punto de que el procurador se quedó muy extrañado. Con ocasión de la fiesta de la Pascua, el procurador solía conceder a la multitud la libertad del preso que quisieran. Tenían entonces un preso famoso, llamado Barrabás. Dijo, pues, Pilato a los ahí reunidos: “¿A quién quieren que les deje en libertad: a Barrabás o a Jesús, que se dice el Mesías?” Pilato sabía que se lo habían entregado por envidia. Estando él sentado en el tribunal, su mujer mandó decirle: “No te metas con ese hombre justo, porque hoy he sufrido mucho en sueños por su causa”. Mientras tanto, los sumos sacerdotes y los ancianos convencieron a la muchedumbre de que pidieran la libertad de Barrabás y la muerte de Jesús. Así, cuando el procurador les preguntó: “¿A cuál de los dos quieren que les suelte?” Ellos respondieron: “A Barrabás”. Pilato les dijo: “¿Y qué voy a hacer con Jesús, que se dice el Mesías?” Respondieron todos: “Crucifícalo”. Pilato preguntó: “Pero, ¿qué mal ha hecho?” Mas ellos seguían gritando cada vez con más fuerza: “¡Crucifícalo!” Entonces Pilato, viendo que nada conseguía y que crecía el tumulto, pidió agua y se lavó las manos ante el pueblo, diciendo: “Yo no me hago responsable de la muerte de este hombre justo. Allá ustedes”. Todo el pueblo respondió: “¡Que su sangre caiga sobre nosotros y sobre nuestros hijos!” Entonces Pilato puso en libertad a Barrabás. En cambio a Jesús lo hizo azotar y lo entregó para que lo crucificaran. Los soldados del procurador llevaron a Jesús al pretorio y reunieron alrededor de él a todo el batallón. Lo desnudaron, le echaron encima un manto de púrpura, trenzaron una corona de espinas y se la pusieron en la cabeza; le pusieron una caña en su mano derecha y, arrodillándose ante él, se burlaban diciendo: “¡Viva el rey de los judíos!”, y le escupían. Luego, quitándole la caña, lo golpeaban con ella en la cabeza. Después de que se burlaron de él, le quitaron el manto, le pusieron sus ropas y lo llevaron a crucificar. Al salir, encontraron a un hombre de Cirene, llamado Simón, y lo obligaron a llevar la cruz. Al llegar a un lugar llamado Gólgota, es decir, “Lugar de la Calavera”, le dieron a beber a Jesús vino mezclado con hiel; él lo probó, pero no lo quiso beber. Los que lo crucificaron se repartieron sus vestidos, echando suertes, y se quedaron sentados ahí para custodiarlo. Sobre su cabeza pusieron por escrito la causa de su condena: ‘Éste es Jesús, el rey de los judíos’. Juntamente con él, crucificaron a dos ladrones, uno a su derecha y el otro a su izquierda. Los que pasaban por ahí lo insultaban moviendo la cabeza y gritándole: “Tú, que destruyes el templo y en tres días lo reedificas, sálvate a ti mismo; si eres el Hijo de Dios, baja de la cruz”. También se burlaban de él los sumos sacerdotes, los escribas y los ancianos, diciendo: “Ha salvado a otros y no puede salvarse a sí mismo. Si es el rey de Israel, que baje de la cruz y creeremos en él. Ha puesto su confianza en Dios, que Dios lo salve ahora, si es que de verdad lo ama, pues él ha dicho: ‘Soy el Hijo de Dios’ ”. Hasta los ladrones que estaban crucificados a su lado lo injuriaban. Desde el mediodía hasta las tres de la tarde, se oscureció toda aquella tierra. Y alrededor de las tres, Jesús exclamó con fuerte voz: “Elí, Elí, ¿lemá sabactaní?”, que quiere decir: “Dios mío, Dios mío, ¿por qué me has abandonado?” Algunos de los presentes, al oírlo, decían: “Está llamando a Elías”. Enseguida uno de ellos fue corriendo a tomar una esponja, la empapó en vinagre y sujetándola a una caña, le ofreció de beber. Pero los otros le dijeron: “Déjalo. Vamos a ver si viene Elías a salvarlo”. Entonces Jesús, dando de nuevo un fuerte grito, expiró. Aquí todos se arrodillan y guardan silencio por unos instantes. Entonces el velo del templo se rasgó en dos partes, de arriba a abajo, la tierra tembló y las rocas se partieron. Se abrieron los sepulcros y resucitaron muchos justos que habían muerto, y después de la resurrección de Jesús, entraron en la ciudad santa y se aparecieron a mucha gente. Por su parte, el oficial y los que estaban con él custodiando a Jesús, al ver el terremoto y las cosas que ocurrían, se llenaron de un gran temor y dijeron: “Verdaderamente éste era Hijo de Dios”. Estaban también allí, mirando desde lejos, muchas de las mujeres que habían seguido a Jesús desde Galilea para servirlo. Entre ellas estaban María Magdalena, María, la madre de Santiago y de José, y la madre de los hijos de Zebedeo. Al atardecer, vino un hombre rico de Arimatea, llamado José, que se había hecho también discípulo de Jesús. Se presentó a Pilato y le pidió el cuerpo de Jesús, y Pilato dio orden de que se lo entregaran. José tomó el cuerpo, lo envolvió en una sábana limpia y lo depositó en un sepulcro nuevo, que había hecho excavar en la roca para sí mismo. Hizo rodar una gran piedra hasta la entrada del sepulcro y se retiró. Estaban ahí María Magdalena y la otra María, sentadas frente al sepulcro. Al otro día, el siguiente de la preparación de la Pascua, los sumos sacerdotes y los fariseos se reunieron ante Pilato y le dijeron: “Señor, nos hemos acordado de que ese impostor, estando aún en vida, dijo: ‘A los tres días resucitaré’. Manda, pues, asegurar el sepulcro hasta el tercer día; no sea que vengan sus discípulos, lo roben y digan luego al pueblo: ‘Resucitó de entre los muertos’, porque esta última impostura sería peor que la primera”. Pilato les dijo: “Tomen un pelotón de soldados, vayan y aseguren el sepulcro como ustedes quieran”. Ellos fueron y aseguraron el sepulcro, poniendo un sello sobre la puerta y dejaron ahí la guardia.

'Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written: ‘I will strike the Shepherd, And the sheep of the flock will be scattered.’ But after I have been raised, I will go before you to Galilee.” Peter answered and said to Him, “Even if all are made to stumble because of You, I will never be made to stumble.” Jesus said to him, “Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times.” Peter said to Him, “Even if I have to die with You, I will not deny You!” And so said all the disciples. Now Peter sat outside in the courtyard. And a servant girl came to him, saying, “You also were with Jesus of Galilee.” But he denied it before them all, saying, “I do not know what you are saying.” And when he had gone out to the gateway, another girl saw him and said to those who were there, “This fellow also was with Jesus of Nazareth.” But again he denied with an oath, “I do not know the Man!” And a little later those who stood by came up and said to Peter, “Surely you also are one of them, for your speech betrays you.” Then he began to curse and swear, saying, “I do not know the Man!” Immediately a rooster crowed. And Peter remembered the word of Jesus who had said to him, “Before the rooster crows, you will deny Me three times.” So he went out and wept bitterly.' Matthew 26:31-35,69-75

Context: Where does this fit in the Big Picture of God's Glory? Post Pentecost Regular prayer Not in a “safe zone” but in the midst of everyone During the growth of the church 1 Now Peter and John were going up to the temple for the time of prayer at three in the afternoon. 2 A man who was lame from…

“BUT AT YOUR WORD I WILL …” Mar 14 Who told Jesus to “Depart from me!” after he had witnessed a remarkable miracle? It was Peter! He had said, although he was sceptical, he would do what Jesus had suggested! Now in our reading in Luke Ch. 5 today we see how Jesus used Peter’s boat as a preaching platform and “when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch” [Luke 5 v.4] Now Peter earned his living by fishing, he really knew when and where the fish were most likely to be found. He answers, “Master, we toiled all night and took nothing!” [v.5]. He “knew” there were no fish around so with what frame of mind would he then add, “But at your word, I will let down the nets.” The nets become so full of fish that they are breaking and they need the help of others from another boat! The fish “filled both boats so that they began to sink” [v.7] Peter is overwhelmed, he gasps out, “Depart from me for I am a sinful man, O Lord” [v.8] Because of his intimate knowledge of fishing this miracle shocks him far more than the healing of his mother-in-law’s fever and other sick people we read of yesterday. Peter realises Jesus has the power to do anything! This causes him to be overwhelmed by a sense of his own unworthiness. Do we ever get confronted by our own sense of unworthiness? What about our feelings when the miracle of the return of Jesus starts to unfold before our eyes? Carefully meditate on the emotion you will feel then!. Do we really believe Jesus is with believers in spirit here and now? The disciple John wrote, in his old age, “Whoever confesses that Jesus is the Son of God abides in him, and he in God…. God is love and whoever abides in love abides in God, and God abides in him. By this love is perfected with us, so that we may have confidence for the day of judgment. ” [1 John 4 v.15-17] Surely all who believe the spirit of Christ is all around them and have responded to his call “If anyone thirsts, let him come to me” [John 7 v.37] – and “thirst” to read God’s word everyday will have confidence when it is evident Jesus is returning. As we will be away from Melbourne, you will (“Lord willing”) receive our Bible Thoughts via Kay McGrath for the next 5 days

In today's Gospel, Jesus is transfigured before his disciples, revealing that he is truly divine. That's the good news. The bad news? Now Peter and the others must learn how to follow him. What does this say to us?

Matthew 26: 31-46, 69-75Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter answered him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.”And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” And again he came and found them sleeping, for their eyes were heavy. So, leaving them again, he went away and prayed for the third time, saying the same words again. Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath: “I do not know the man.”After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.Permalink

Acts 3:1-8 New King James Version (NKJV) 1 Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; 3 who, seeing Peter and John about to go into the temple, asked for alms. 4 And fixing his eyes on him, with John, Peter said, “Look at us.” 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” 7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. 8 So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God.

And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”23And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his exodus, which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.”

Peter Rojas was the co-founder of a few very popular technology blogs, including Gizmodo, Engadget, and Joystiq. He also founded the consumer electronics social networking site gdgt. After being acquired by AOL, Peter became VP of Strategy and director of AOL's experimental products group. Now Peter is a partner at Betaworks, a startup studio and seed stage VC that invests in Frontier Tech based in New York and San Francisco. /// IN THIS EPISODE WE COVER /// 1. What is Synthetic Reality 2. New forms of content made possible with Synthetic Media 3. How Synthetic Reality will supercharge the creative spirit 4. Innate human traits that drive adoption of Synthetic Reality 5. How increased interaction with Synthetic Reality affects our actual reality 6. How Peter approaches researching new categories as a VC 7. Whether longer time-horizons impact Frontier Tech investing /// NOTE FROM THE EPISODE /// 42:50 https://www.resemble.ai/ 43:16 https://www.auxuman.space/ 44:20 https://facemoji.co/ 46:30 https://twitter.com/matthartman 46:40 https://twitter.com/mhdempsey

Acts 3:1-8 – King James Version (KJV) 1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask […] The post Exceeding the Expectations – Wesley Subel appeared first on Movella Assembly of God.

“Do You or Don’t You?”11/3/19Matthew 26:14-75 and John 21:1-17This Week’s Core Belief: Eternity I believe there is a heaven and a hell and that Jesus Christ is returning to judge the earth and to establish His eternal kingdom.John 14:1-4“Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”Scripture: Matthew 26:14-75 and John 21:1-17Matthew 26:14-7514 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him. …20 When it was evening, he reclined at table with the twelve. 21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. 50 Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized him.51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54 But how then should the Scriptures be fulfilled, that it must be so?”... 56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58 And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. …_____________________69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.”And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.John 2121 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish.That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. …When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. And after saying this he said to him, “Follow me.”The Message of this Passage:Today we come to an increasingly dark night for Jesus and the Twelve and especially Peter. Jesus says the disciples will soon abandon Him, just as sheep run when their shepherd is struck down (Matt. 26:31).Once again Jesus reveals that He is fully aware of all that is to happen and, therefore, because He does not try to escape, willingly submits to the evil that will soon be inflicted upon Him. God has a good and noble intent in the death of His Son, but the human executioners seek only destruction.Peter and the others protest that they would never deny Jesus, but this does not change His prediction (Matt. 26:32–35). Still, there is hope for these men because Christ’s going before them into Galilee looks forward to their repentance and restoration (v. 32).Regenerate people can sin grossly, but evil is not the last word for those who truly belong to Jesus.John Calvin comments, “God does not cease to recognize as his sheep those who are driven out and scattered in every direction for a time…at length [they will] be brought back to the fold.”In the second volume of his commentary on Matthew, James Boice says that today’s passage is encouraging because it affirms that Christianity is for weak people (p. 563). Zechariah 13 says that though believers may sinfully abandon their master, He will not abandon them and will present them as a holy people to His Father.For Further Discussion:Do you remember the first time you felt real shame?How often does shame impact your decisions?What weaknesses do you underestimate?In what stage would you place yourself; self-confident, lacking devotion, reacting, following from afar, sitting in the council of the wicked, or loving Jesus?How hard is it for you to accept God’s grace?Have you run from a failure where God would prefer a comma instead of a period?Compare Peter at the end of Matthew (Matthew 26:33-35,40,43,51,69-75) to Peter in the first five chapters of Acts (Acts 2:40-41; 3:6-8; 4:13,31; 5:9- 11,15-16,29,41-42). What accounts for this change?Read Matthew 26:69-75. These verses end with Peter weeping bitterly.Why was this experience so crushing and humiliating for him? How did it change him?Read John 21:15-23. Why did Jesus question Peter’s love three times?How could Peter really love Jesus and deny Him three times and desert Him when Jesus needed him the most?If Jesus asked you these three questions, how would you respond?Notes:

Pray — SIS 1 Now Peter and John were going up to the temple for the time of prayer at three in the afternoon. -------------------- Acts 3 — Peter and John went up to the temple and healed a man who waw lame from birth. The man began walking, leaping and praising God and so many people who recognized…

Matthew 26:69–75[69] Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” [70] But he denied it before them all, saying, “I do not know what you mean.” [71] And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” [72] And again he denied it with an oath: “I do not know the man.” [73] After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” [74] Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. [75] And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly. (ESV)

29 September 2019 | Pastor Evan Curry | Acts 3:1-4:31 | Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all. “And now, brothers, I know that you acted in ignorance, as did also your rulers. But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they arrested them and put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and the number of the men came to about five thousand. On the next day their rulers and elders and scribes gathered together in Jerusalem, with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. But seeing the man who was healed standing beside them, they had nothing to say in opposition. But when they had commanded them to leave the council, they conferred with one another, saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.” And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. For the man on whom this sign of healing was performed was more than forty years old. When they were released, they went to their friends and reported what the chief priests and the elders had said to them. And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, who through the mouth of our father David, your servant, said by the Holy Spirit, “‘Why did the Gentiles rage, and the peoples plot in vain? The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed’— for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.

Welcome to our new Summer Series ~ “False Prophets, False Teachers, False Teaching”. We are to properly test the spirits once or twice. Then… evaluate the test results before taking drastic action such as refusing them entry into our home. However, testing the spirits is properly done in a church setting where we have the protection of the flock. Just what does scripture teach us about the lifestyle of false teachers? How do we differentiate someone who is a Christian, working out, walking out, their walk in Christ? They sin too. So what is the difference between a sinner saved by Grace working out their new found Salvation and someone deliberately, in rebellion to God, living out a definable lifestyle that tells us they are a false teacher or worse?! If we have had a good home, raised with Godly values, regardless of childhood religion, than we have little understanding of a false prophet’s or false teacher’s lifestyle especially!, if, they live what appears to be a Godly principled lifestyle. Our only ruler for measure here is knowing and experiencing the Godly man’s, the Godly woman’s lifestyle so well that, the counterfeit lifestyle of the false prophet and false teacher stands out glaringly so. The wind of false doctrine, false teaching, false prophecy, and false philosophy is the beguilement, the one speaking with great perceived charisma, and any wonder the listener may succumb. Such is the winds of doctrine of which, in our infancy can blow us to and fro. As an older man or woman of God, the analogy better analogizes a wishy-washy believer. A Laodicean lukewarm believer for which, God has little, if any, tolerance. We should also note that John and Paul spoke of false prophets and teachers had gone out into the world in number. Now Peter says in 2 Peter 2:1, “But false prophets arose among the people, just as there will be false teachers among you. These false teachers will infiltrate your midst with destructive heresies, even to the point of denying the Master who bought them.”. We hope you find this study most instructive. Get your sharp pencil, paper and Bible out! Then click Play! TIMESTAMPS:00:00 Greeting / Preamble04:30 Study Start26:58 Final Notes27:32 Thanks32:19 Benediction33:20 Total Time Please visit our Outreach Web site! ~ https://unchurched.site123.me Introduction ~ About Us, Who We Are [REVISED]: https://is.gd/DNqtwP How-To Be Saved: https://is.gd/sJSZgRShort Links Provided by: https://is.gd Our church home: The House of Supernatural Encounters ~ https://supernaturalhouse.org “End Times” and “Benediction” A “Barking Squirrel Production” Copyright: 2018 ~ All Rights Reserved Image Credit: Alex Iby, Boston, Mass., https://alexiby.com, Picture: Fenway Park, Boston, Mass., United States

Audio takes a few seconds to load. How God Uses Failure in Our Lives Sermon by Jefferis Kent Peterson, July 21, 2019 Note:  God does not cause us to fail; He uses our failures to expose what is already in us. Photo by Quang Nguyen Vinh on Pexels.com A Man Called Peter:   a brash, impulsive, bold a fisherman with gnarled hands who worked hard for a living; muscular from hauling in large wet nets with fish; a tough hide from baking in the sun. Peter’s mindset:  he was looking for an earthly kingdom with a David-like leader who would kick out the Romans. Everyone believed the Messiah would establish an earthly reign and restore the fortunes of Israel to its former glory. No one had a concept of a spiritual kingdom after death and resurrection. God’s blessings were material on this earth. So, the idea that Jesus might die before he established this kingdom on earth was unacceptable! Peter was so sure of this that he was not afraid of correcting Jesus’ mistaken understanding of his mission: “From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”” (Matthew 16:21–23, ESV) The word for rebuke in Greek means: denounce, express strong disapproval. We are not talking about a mild disagreement. Peter is so certain of his opinion that he cannot comprehend what Jesus is talking about.  Peter’s whole worldview, his theology, his expectation is being upended. It would be like saying Jesus will never return.  That can’t be right! That is what Peter is thinking. It doesn’t make any sense. Peter is so ready for a military revolution with Jesus as the head of the army that when the time right for a fight, he boasts of his commitment that he is ready to die for the cause! “And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter answered him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.” (Matthew 26:30–35, ESV) Peter dismisses that. He doesn’t believe he will deny Jesus. He is ready to die for him! So, when the time comes and Jesus is surrounded, he takes his sword and starts to attack: “So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.) So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”” (John 18:7–11, ESV) So, what happens?   Jesus is captured, put on trial and Peter’s whole world starts coming apart!!! Not only has Jesus not turned out to be a military leader, he now is going to die? Jesus is just giving up???  Peter doesn’t know what to do or where to put his faith now. He is struggling, disappointed, confused. Everything he has spent his life on for the last three years is now being destroyed. Remember he said earlier when Jesus asked if he wanted to leave when other disciples walked away, “Lord, to whom shall we go?”  In other words, where else. He said before, “we have left everything and followed you.”  We walked away from our business. We’ve spent three years on the road following you around. And now you are going to die??? What gives? Were we deceived??? Photo by Nathan Cowley on Pexels.com Remember, at this time, Peter and the disciples did not know that Jesus was going to rise from the dead!  In John, it says when they went into the empty tomb and saw the linen cloths lying there, “they did not understand the Scripture, that he must rise from the dead.” (John 20:9, ESV) So, from Peter’s point of view, the show’s over! He’s dead. He’s gone and nothing’s going to bring him back. The vision of a new Davidic Kingdom can’t happen, and Rome is not going to be kicked out. Instead of fighting, Jesus is just surrendering and with his death, the whole last three years was a waste of time. On a side note, the reason Judas betrayed Jesus was possibly the same motivation: he thought by turning Jesus in, he could force Jesus’ hand and start the promised revolution against Rome. But then, he was just using Jesus for his own agenda. He was not following him. Well, Peter can’t handle it. It’s all over and under the confusion and stress of this explosion of his hopes, Peter is identified as a follower of Jesus. And Peter denies Jesus 3 times. “Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath: “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.” (Matthew 26:69–75, ESV) …..Now Simon Peter sees himself as truly is: a weak man who in the face of death is a coward. He has failed miserably. He boasted he was not like the others and would be a hero, but he came to know himself as he really was. In fact, he has lived up to the curse of his own name, for Simon means weak! Something he had tried to live down and fight his whole life.  He felt so bad. He must have remembered the words of Jesus about being a disciple. “So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.” (Matthew 10:32–33, ESV) “Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” (Matthew 16:24–26, ESV) Peter must remember that he is now disqualified not only as being a leader of the disciples but even being a disciple… And he is also looking around at the consequences of following Jesus and he does NOT want to go there. It is one thing to fight and die, but entirely another to go die without putting up a fight. It is against his nature.  He must have felt like the odd man out when Jesus appeared to all of them in the upper room, like he didn’t belong.  At least not anymore. He decides he’s had enough and he is going to go back to what he knows: Forget this!  He’s going fishing.  “After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.” (John 21:1–3, ESV) You know the story.  Jesus appears on the land, tells them to cast in their nets again and they do and pull in a great haul of fish. Peter jumps out of the boat and goes to see Jesus. “When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” Notice, the name Peter means the Rock. Rock Solid as we would say, but Jesus addresses by his given name Simon, the weak.  Simon, do you love me more than these?   What are these?  I believe Jesus was asking Peter if he loved his boat and nets and this lifestyle of fishing more than he loved Jesus? In other words: are you willing to follow me, knowing what the cost might be, or do you love the safety and predictability of being a fisherman?  And Peter answers: He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”” (John 21:15–23, ESV) God uses failure to teach us that we are not in control of the universe. Failure shows us our weakness and our need for God. In fact, we aren’t fit to succeed until we have had major failures in our lives. Through failure comes humility. Through failure comes patience with and kindness towards others in their frailty. Peter would not have been fit to be a leader unless he had failed. Knowing his personality, he would have been a harsh judge of anyone who was weak or failed. But having failed, he learned he must also extend mercy, patience, and forgiveness to the flock of God. For we all fail in many ways. Like Peter, we must be broken to be fit for the Master’s use. Moses was full of himself as a young man, when he slew the Egyptian. In Hebrews, it says he thought he was the one to deliver Israel. But Moses was sent into the wilderness for 40 years. He was so broken of confidence in himself and his own strength that when God appeared to him in the Burning Bush, he said, I can’t lead anyone.  I can’t even talk I stutter so bad.  His dream was there, his vision was there, but he failed in his own strength, and then God could use him. It says of Moses that he was the meekest man on earth. The word meek comes from the bit that is put in the horse’s mouth and makes it easy to guide them. Moses was broken to be a man God could lead and use. There are many other examples in the Bible: Abraham, Joseph, David. We only come to our destiny when we are forced to recognize our weakness, and God shows us our weakness when we fail. It teaches us to rely  entirely upon him and show no confidence in ourselves.

Acts 3:1-8 1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour . 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3 Who…

Matthew 26:69–75Peter Denies Jesus[69] Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” [70] But he denied it before them all, saying, “I do not know what you mean.” [71] And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” [72] And again he denied it with an oath: “I do not know the man.” [73] After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” [74] Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. [75] And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly. (ESV)Matthew 27:1–10Jesus Delivered to Pilate[1] When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. [2] And they bound him and led him away and delivered him over to Pilate the governor.Judas Hangs Himself[3] Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, [4] saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” [5] And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. [6] But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” [7] So they took counsel and bought with them the potter's field as a burial place for strangers. [8] Therefore that field has been called the Field of Blood to this day. [9] Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, [10] and they gave them for the potter's field, as the Lord directed me.” (ESV)

Rev. Aaron Eime leads us through Acts 10, which introduces the watershed moment of Gentile inclusion into the Jesus movement. Prior to this the mission of the early church had been restricted to the Jewish and Samaritan peoples. The place settings of the event are also of importance. Cornelius, a Roman centurion of an elite Italian unit, was based in Caesarea, the administrative capital of the Roman occupation. He is identified as a godfearer, a Gentile attracted to monotheism who has joined the synagogue. He was a generous supporter of the Jewish people despite being an integral part of the occupation force. Notes for this study can be found at http://www.christchurchjerusalem.org/sermons/study-acts-of-the-holy-spirit/ Peter was residing in Joppa, associated to the tradition of the prophet Jonah. Beginnings and ends always occur in the same place and same manner in the Bible. Jonah was instructed to go to Gentiles and refused. Now Peter receives the same commission and accepts. Blessed by our teachings? Consider saying thank you with a small (or large) donation. www.christchurchjerusalem.org/donate/

23 June 2019 | Pastor Evan Curry Matthew 26:57-75 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. What is your judgment?” They answered, “He deserves death.” Then they spit in his face and struck him. And some slapped him, saying, “Prophesy to us, you Christ! Who is it that struck you?” Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath: “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

What's Life in Christ About – Spirit Filled Podcast Episode 111 This episode is a class John taught concerning the answer to what life in Christ is all about. WHAT’S LIFE IN CHRIST ALL ABOUT OUR PURPOSE Your identity 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace We have a purpose Eph 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.   GOOD WORKS ARE OUR PURPOSE IN CHRIST Titus 2 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous for good works. Our Identity Eph 2:10 For we are His workmanship created in Christ Jesus The Meaning and Purpose For good works, which God prepared beforehand that we should walk in them. Created in Christ for Good Works!   IN CHRIST EPH 1 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace John 15 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. WE ARE NOT SAVED BY GOOD WORKS BUT FOR GOOD WORKS James 2 14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, “You have faith; I have deeds. “Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder. 24 You see that a person is considered righteous by what they do and not by faith alone. 26 As the body without the spirit is dead, so faith without deeds is dead. Faith without works is dead. 24 You see that a person is considered righteous by what they do and not by faith alone. 26 For just as the body without the spirit is dead, so also faith without works is dead. Hebrews 9 But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way.10 For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints. 11 And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, 12 so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises. The power to do good works comes from God. 2Cr 9:8 And God [is] able to make all grace abound toward you, that you, always having all sufficiency in all [things], may have an abundance for every good work. Eph 3:20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, according to the power that works in us… Change the way we pray. Acts 3 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3 Who seeing Peter and John about to go into the temple asked an alms. 4 And Peter, fastening his eyes upon him with John, said, Look on us. 5 And he gave heed unto them, expecting to receive something of them. 6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. 8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God Hebrews 13 15 Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. 16 And do not neglect doing good and sharing, for with such sacrifices God is pleased.   God will reward every good work Heb 6 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. Subscribe to the podcast: {Apple Podcasts}{Stitcher}{Google Play}{IHeartRadio}{YouTube}{Spotify}{CastBox} This episode is a class John taught concerning the answer to what life in Christ is all about. WHAT’S LIFE IN CHRIST ALL ABOUT OUR PURPOSE Your identity 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace We have a purpose Eph 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.   GOOD WORKS ARE OUR PURPOSE IN CHRIST Titus 2 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous for good works. Our Identity Eph 2:10 For we are His workmanship created in Christ Jesus The Meaning and Purpose For good works, which God prepared beforehand that we should walk in them. Created in Christ for Good Works!   IN CHRIST EPH 1 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace John 15 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. WE ARE NOT SAVED BY GOOD WORKS BUT FOR GOOD WORKS James 2 14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, “You have faith; I have deeds. “Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder. 24 You see that a person is considered righteous by what they do and not by faith alone. 26 As the body without the spirit is dead, so faith without deeds is dead. Faith without works is dead. 24 You see that a person is considered righteous by what they do and not by faith alone. 26 For just as the body without the spirit is dead, so also faith without works is dead. Hebrews 9 But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way.10 For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints. 11 And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, 12 so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises. The power to do good works comes from God. 2Cr 9:8 And God [is] able to make all grace abound toward you, that you, always having all sufficiency in all [things], may have an abundance for every good work. Eph 3:20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, according to the power that works in us… Change the way we pray. Acts 3 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3 Who seeing Peter and John about to go into the temple asked an alms. 4 And Peter, fastening his eyes upon him with John, said, Look on us. 5 And he gave heed unto them, expecting to receive something of them. 6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. 8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God Hebrews 13 15 Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. 16 And do not neglect doing good and sharing, for with such sacrifices God is pleased.   God will reward every good work Heb 6 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. Subscribe to the podcast: {Apple Podcasts}{Stitcher}{Google Play}{IHeartRadio}{YouTube}{Spotify}{CastBox}

Through the season of Easter we are looking at passages from Acts where the Holy Spirit is acting. Todays story is about Peter, the former fisherman, whose behavior as one of Jesuss closest disciples ranged from declaring Jesus as the Christ to denying him three times. Now Peter raises Tabitha from the dead. But not only is this a story of Peter as disciple, but of Tabitha and others around her as disciples, illuminating what it means for us to be disciples.

Through the season of Easter we are looking at passages from Acts where the Holy Spirit is acting. Todays story is about Peter, the former fisherman, whose behavior as one of Jesuss closest disciples ranged from declaring Jesus as the Christ to denying him three times. Now Peter raises Tabitha from the dead. But not only is this a story of Peter as disciple, but of Tabitha and others around her as disciples, illuminating what it means for us to be disciples.

Paul has just returned from a mission trip where he put his life on the line for the Gospel in every town. He had preached the freedom Christ had given His followers. Now Peter was being influenced by those who insisted that Christians had to follow all the Jewish laws. He was leading others astray by this. What was Paul to do?

Peter Rojas was the co-founder of a few very popular technology blogs, including Gizmodo, Engadget, and Joystiq. The latter two were part of Weblogs, Inc., which was acquired by AOL in 2005. He later co-founded the consumer electronics social networking site, gdgt, which AOL also acquired in 2013. Post-acquisition, Peter stayed for a couple of years as the VP of Strategy and director of AOL's experimental products group.Now Peter is a partner at Betaworks, a startup studio and seed stage venture capital company based in New York City and San Francisco that invests in network-focused, consumer-facing media businesses.This is the second part of my conversation with Peter. In it we talk about Peter’s perspective on early stage investing, and he shares an unexpectedly tragic way he’s seen startups die.We discuss his take on the AR and VR markets, and Peter considers which of the major platform players has a chance to dominate the next cycle.We also get into Synthetic Reality, as well as the unique attributes of Betaworks Camps - as an alternative to accelerators or incubators.You can find all of the show notes at thearshow.com.

Peter Rojas was the co-founder of a few very popular technology blogs, including Gizmodo, Engadget, and Joystiq. The latter two were part of Weblogs, Inc., which was acquired by AOL in 2005. He later co-founded the consumer electronics social networking site, gdgt, which AOL also acquired in 2013. Post-acquisition, Peter stayed for a couple of years as the VP of Strategy and director of AOL's experimental products group.Now Peter is a partner at Betaworks, a startup studio and seed stage venture capital company based in New York City and San Francisco that invests in network-focused, consumer-facing media businesses.This is the first of two parts of my conversation with Peter. In this part, we talk about Peter’s transition from studying English to being a brash, young tech journalist. We talk about the origins of Gizmodo and Engadget, and he shares some stories from the trenches.We get into Peter’s ambitions for his third startup, gdgt, his time at ALO, and his transition to becoming a seed-stage investor at Betaworks.I think you’ll really enjoy the stories he shares in this one.In the second episode, we get into startup investing, augmented reality, virtual reality, and even synthetic reality.You can find all of the show notes at thearshow.com.

24 March 2019 | Pastor Scott Crosby Matthew 26:57-75 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. What is your judgment?” They answered, “He deserves death.” Then they spit in his face and struck him. And some slapped him, saying, “Prophesy to us, you Christ! Who is it that struck you?” Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath: “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

Sermon by Pastor Matt Stone ---------------------------------- Luke 9:28-36 New Revised Standard Version (NRSV) The Transfiguration 28 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. 33 Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”—not knowing what he said. 34 While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

CHORAL ANTHEM is presented after the sermon "Be Thou My Vision" ~ arr. Dan Forrest .......... Luke 9:28-43 (NRSV) 28 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. 33 Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah"—not knowing what he said. 34 While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, "This is my Son, my Chosen; listen to him!" 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. 37 On the next day, when they had come down from the mountain, a great crowd met him. 38 Just then a man from the crowd shouted, "Teacher, I beg you to look at my son; he is my only child. 39 Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. 40 I begged your disciples to cast it out, but they could not." 41 Jesus answered, "You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here." 42 While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 And all were astounded at the greatness of God.

Transfiguration Sunday March 3, 2019 “Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!’ When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.” Luke 9:28-36

Sometimes it feels like Jesus leads us into a cloud where we aren't sure where to go; but God's promises offer us courage to push on and keep moving.   READING Luke 9:28-43a About eight days after Peter had acknowledged Jesus as the Christ of God, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah"--not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, "This is my Son, my Chosen; listen to him!" When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. On the next day, when they had come down from the mountain, a great crowd met him. Just then a man from the crowd shouted, "Teacher, I beg you to look at my son; he is my only child. Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out, but they could not." Jesus answered, "You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here." While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And all were astounded at the greatness of God.   MUSIC I Love To Tell the Story; Chris Rupp Holy, Holy, Holy; Norton Hall Band Marching to Zion; Gary Chapman   NOTES Anglican Rosaries https://www.subversiveundercroft.org/p/prayer-practices/ Rule of Life  https://www.subversiveundercroft.org/p/rule-of-life-1551409653/  

Series: Unhindered Sermon: Unhindered Generosity Scripture: Acts 3:1-10 Date: February 3, 2019   He proclaimed the kingdom of God and taught the Lord Jesus Christ - with all boldness and without hindrance!  (Acts 28:31, series' verse) Last week's weekly growth suggestion: Take one of the habits we talk about today and, either start doing it, or add some meaning to how you do it. Now Peter and John went up together to the temple at the hour of prayer, the ninth hour.  And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; who, seeing Peter and John about to go into the temple, asked for alms.  And fixing his eyes on him, with John, Peter said, "Look at us."  So he gave them his attention, expecting to receive something from them.  Then Peter said, "Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk."  And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength.  So he, leaping up, stood and walked and entered the temple with them - walking, leaping, and praising God.  And all the people saw him walking and praising God.  Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.  (Acts 3:1-10)   The point is that the first church's idea of worship and prayer was not a once-a-week event; rather, it was their lifestyle. To the Jew, almsgiving was the most sacred of all religious duties.  How sacred it was may be seen from the fact that the Jews used the same word - tzedakah - for both righteousness and almsgiving.  To give alms and to be righteous were one and the same thing. However, many of those who heard the word believed; and the number of the men came to be about five thousand.  (Acts 4:4) All the believers were together and had everything in common.  They sold property and possessions to give to anyone who had need.  (Acts 2:44-45) A stingy people will not see many people come to Jesus.  A generous people will see God's blessings much more. Let's see three applications from Acts 3 to help us live unhindered by being generous: Give to who you can Now Peter and John went up together to the temple at the hour of prayer, the ninth hour.  And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; who, seeing Peter and John about to go into the temple, asked for alms.  And fixing his eyes on him, with John, Peter said, "Look at us."  (Acts 3:1-4) A couple of lessons here: Give the gift of attention. Are you open to God interrupting your day to be generous to someone? Do for one what you wish you could do for all. WEEKLY GROWTH SUGGESTION: Ask God regularly for divine appointments where you can share His love and/or message with someone.  Give something away this week.  "I ask that today an opportunity to give will come my way, that I will recognize it when it does, and that I will have the courage to jump in and give." "Give daily, in small ways, and you will be happier.  Give and you will be healthier.  Give, and you will even live longer."  -Dr. Stephen Post "Opening our eyes and ears to the people around us and asking 'How can we give?' is a profoundly life-giving and satisfying way to live."  -Brad Formsma Give what you can You have a lot to give. And fixing his eyes on him, with John, Peter said, "Look at us."  So he gave them his attention, expecting to receive something from them.  Then Peter said, "Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk."  And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength.  So he, leaping up, stood and walked and entered the temple with them - walking, leaping, and praising God.  (Acts 3:4-8) Erastus stayed in Corinth, and I left Trophimus sick in Miletus.  (2 Timothy 4:20) There are several things in this story they gave worth noting: attention healing praise So he, leaping up, stood and walked and entered the temple with them - walking, leaping, and praising God.  (Acts 3:8) gospel So when Peter saw it, he responded to the people: "Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk?"  (Acts 3:12) "You make a living by what you earn and a life by what you give."  -Winston Churchill Joy doesn't come from filling your life with stuff.  Joy comes from giving your life away. Give for God's glory Let's be generous so people will see how wonderful Jesus is.

Luke 9:18-3618 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white.30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.Daniel 7:13-1413 “I saw in the night visions,and behold, with the clouds of heaven there came one like a son of man,and he came to the Ancient of Days and was presented before him.14 And to him was given dominion and glory and a kingdom,that all peoples, nations, and languages should serve him;his dominion is an everlasting dominion, which shall not pass away,and his kingdom one that shall not be destroyed.

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple. Seeing Peter and John about to go into the temple, he asked for alms. And Peter directed his gaze at him, with John, and said, "Look at us." And he fixed his attention upon them, expecting to receive something from them. But Peter said, "I have no silver or gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk." And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God. (Acts 3:1-8 RSV)

Paving the Way for the Word Acts 3:1-26 July 15, 2018 Pastor Tony Felich----more---- Acts 3:1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. [2] And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. [3] Seeing Peter and John about to go into the temple, he asked to receive alms. [4] And Peter directed his gaze at him, as did John, and said, “Look at us.” [5] And he fixed his attention on them, expecting to receive something from them. [6] But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” [7] And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. [8] And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. [9] And all the people saw him walking and praising God, [10] and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. [11] While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. [12] And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? [13] The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. [14] But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, [15] and you killed the Author of life, whom God raised from the dead. To this we are witnesses. [16] And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all. [17] “And now, brothers, I know that you acted in ignorance, as did also your rulers. [18] But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. [19] Repent therefore, and turn back, that your sins may be blotted out, [20] that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, [21] whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. [22] Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. [23] And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ [24] And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. [25] You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ [26] God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” The practice of mercy gives opportunity for the preaching of the Gospel The practice of mercy sets up preaching (1-11) The preaching of the gospel (12-26)

Acts 3:1-8 (KJV) 1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3 Who seeing Peter and John about to go into the temple asked an alms. 4 And Peter, fastening his eyes upon him with John, said, Look on us. 5 And he gave heed unto them, expecting to receive something of them. 6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. 8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.    

  WHAT CAUSES OUR PERSONAL FAILURES? 3 Things Peter Did Wrong 1. WE OVERSTATE OUR _STRENGTHS__ 2.  WE FEAR THE DISAPPROVAL OF OTHERS_ 3. WE SPEAK WITHOUT THINKING   WHAT SHOULD I DO WHEN I FAIL?  3 Things Peter Did Right 1. GRIEVE 2. LET MY SMALL GROUP SUPPORT ME 3. CAST MYSELF ON GOD’S MERCY     WHAT DOES JESUS DO WITH OUR FAILURES?   “Simon, Simon, Satan has asked to sift you like wheat. But I have prayed for you, that your faith should not fail. So when you have repented and turned back to me again, strengthen and build up your brothers.”      Luke 22:31-32   1. HE ISN’T SHOCKED “God certainly knows what we are made of. He bears in mind that we are dust.”         Psalm 103:14 (GW)   2. HE PRAYS FOR US “Jesus is able to save us completely because (in heaven) he lives to intercede on our behalf. He is always talking to the Father, asking him to help us.” Hebrews 7:25   3. HE BELIEVES IN US “. . . so WHEN you have repented and turned back to me again . . .” Luke 22:32   “For even though a righteous man falls seven times, he will rise again!” Proverbs 24:16   The Angel said, “I know you are looking for Jesus of Nazareth, who was crucified. But he is not here—he’s risen from the dead . . . Now go tell his disciples, AND tell Peter, that he’s going ahead of you to Galilee and he’ll see you there, just as he promised!”  Mark 16:6-7   4. HE SHOWS US MERCY WHEN WE’RE DOWN (Two weeks later) “Jesus appeared again to the disciples beside the Sea of Galilee. Seven of the disciples were there and Simon Peter said, ‘I'm going fishing.’ ‘We'll come, too’ they all said. So they went out in the boat, but even though they fished all night, they caught nothing. At dawn the disciples saw a man standing on the shore but they couldn't see it was Jesus. He called out, ‘Friends, have you caught any fish?’ ‘Not a thing!’ they replied.’ Then Jesus said, ‘Throw out your net on the right-hand side of the boat, and you'll get plenty of fish!’ So they did what Jesus said to do, and they instantly caught so many fish, they couldn't even draw in the net because it was so full of fish! Then John said to Peter, ‘IT’S THE LORD!’             “When Peter realized that he put on his tunic (for he had stripped for work), jumped into the water, and swam ashore, leaving the others in the boat to pull the loaded net to the shore, for they were only out about three hundred feet.             “When they got to shore they saw that Jesus was cooking fish and bread over a charcoal fire. Jesus said, ‘Bring some of the fish you just caught.’ So Peter went back aboard and dragged the net ashore. It was filled with a 153 large fish, and yet the net had not torn. ‘Now come and have some breakfast!’ Jesus said. Now they were sure it really was the Lord! Then Jesus served them the bread and the fish. This was the third time Jesus had appeared to his disciples since he had been raised from the dead.”  John 21:1-14   “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” Lamentations 3:22-23   5. HE USES OUR FAILURES TO BUILD HIS CHURCH “When you have turned back to me, strengthen and build up your brothers.” Luke 22:32   “After breakfast Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ ‘Yes, Lord, you know I love you,’ Peter replied. ‘Then FEED my lambs,’ Jesus said. Then Jesus repeated the question: ‘Peter, do you love me?’ Peter said, ‘Yes, Lord! You KNOW I love you!’ ‘Then TAKE CARE of my sheep,’ Jesus said. Then Jesus asked the same question one more time: ‘Peter, do you love me?’ Now Peter was grieved that Jesus asked the question a third time, so he said, ‘Lord, you know everything! You know I love you!’ And Jesus replied ‘Then feed my sheep!’” John 21:15-17   Jesus: “Now I say to you that you are Peter, and upon this rock I WILL BUILD MY CHURCH, and all the powers of hell will not conquer it!” Matthew 16:18 

04-29-18 - The Comeback - Comeback From Failure - Scotty Gibbons PDF NOTES 1. He Failed. Matthew 26:69-74 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said. 70 But he denied it before them all. “I don’t know what you’re talking about,” he said. 71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.” 72 He denied it again, with an oath: “I don’t know the man!” 73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.” 74 Then he began to call down curses, and he swore to them, “I don’t know the man!” (NIV) Matthew 26:31-35 Then Jesus told them, “This very night you will all fall away on account of me, for it is written: “‘I will strike the shepherd and the sheep of the flock will be scattered.’ 32 But after I have risen, I will go ahead of you into Galilee.” 33 Peter replied, “Even if all fall away on account of you, I never will.” 34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.” 35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same. (NIV) 2. He Fled. Matthew 26:74-75 Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly. (NIV) 3. He was Forgiven. Mark 16:7 But go, tell his disciples AND PETER. “He is going ahead of you into Galilee. There you will see him, just as he told you.” (NIV) John 21:1-8 Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: 2 Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing. 4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. 5 He called out to them, “Friends, haven’t you any fish?” “No,” they answered. 6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish. 7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. (NIV)

04-29-18 - The Comeback - Comeback From Failure - Scotty Gibbons PDF NOTES 1. He Failed. Matthew 26:69-74 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said. 70 But he denied it before them all. “I don’t know what you’re talking about,” he said. 71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.” 72 He denied it again, with an oath: “I don’t know the man!” 73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.” 74 Then he began to call down curses, and he swore to them, “I don’t know the man!” (NIV) Matthew 26:31-35 Then Jesus told them, “This very night you will all fall away on account of me, for it is written: “‘I will strike the shepherd and the sheep of the flock will be scattered.’ 32 But after I have risen, I will go ahead of you into Galilee.” 33 Peter replied, “Even if all fall away on account of you, I never will.” 34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.” 35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same. (NIV) 2. He Fled. Matthew 26:74-75 Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly. (NIV) 3. He was Forgiven. Mark 16:7 But go, tell his disciples AND PETER. “He is going ahead of you into Galilee. There you will see him, just as he told you.” (NIV) John 21:1-8 Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: 2 Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing. 4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. 5 He called out to them, “Friends, haven’t you any fish?” “No,” they answered. 6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish. 7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. (NIV)

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

Acts 3: 1 Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; 3 who, seeing Peter and John about to go into the temple, asked for alms. 4 And fixing his eyes on him, with John, Peter said, “Look at us.” 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” 7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. 8 So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. 9 And all the people saw him walking and praising God. 10 Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; Who seeing Peter and John about to go into the temple asked an alms. And Peter, fastening his eyes upon him with John, said, Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. And he leaping up stood, and walked, […]

Pastor Rus Says Welcome to the sermon podcast for February 7, 2016 from First Lutheran in Shelby, Ohio with Pastor Rus Yoak. According to the Center for Disease Control one in four Americans are suffering from Sleep Deficit.  Problem is it seems that one in four American Christians could be suffering from severe Awake Faith Deficit.  See how you can cure this debilitating illness...   Luke 9:28-36, (37-43a)  9:28 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray.9:29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white.9:30 Suddenly they saw two men, Moses and Elijah, talking to him.9:31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem.9:32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him.9:33 Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah" -- not knowing what he said.9:34 While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud.9:35 Then from the cloud came a voice that said, "This is my Son, my Chosen; listen to him!"9:36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

Luke 9:28–36 28 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. 33 Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”—not knowing what he said. 34 While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

As we continue through 1 Peter, remembering our message from last week was, “Jesus Christ – The Hope of our Salvation”. Now Peter starts his instruction to the exiles of the importance of leading a life of holiness. This theme will continue though almost all of Peter’s letter.

People are often criticized for waiting for someone else to do for them what they should do for themselves. People are also criticized for failing to wait on God to get results. In both cases, it is important to remember that God uses people to accomplish His will in the earth. God uses preachers to minister salvation and deliverance. He uses doctors and health professionals to heal . And I’ve frequently said that you will never get a check signed by God. (Acts 3:1-10) Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. It’s really interesting how this fellow positioned himself at the temple. I believe this is because he saw himself yoked to the law. But, when Peter and John showed up, Grace presented itself and prevailed over his circumstances. He likely hung out at the temple because he saw himself under condemnation because of his condition. But, because of Grace, he left his condemnation behind and leapt away, liberated from the yoke of his situation. Ascertain the Position — Locate The first thing we see in the text is this man had friends or family position him at the gate of the temple with the hopes of receiving money (v2). This was typical because those who were invalid during the time of the Book of Acts were incapable of meaningful work and, therefore, were reduced to begging. In order to receive a miracle, you must be willing to put yourself in position to receive it. In Matthew 8:5-13, a Centurion made his way to Jesus to get healing for his servant. In Mark 5:21-40, Jairus came to Jesus looking for healing for his daughter but was interrupted by a woman who came to get healing for an issue of blood. In the midst of the delay, Jairus’ daughter died. Instead of healing for his daughter, he witnessed a greater miracle — seeing her resurrected from the dead. Just like salvation requires an effort on your part, sometimes you have to be in the right place at the right time to receive the miraculous. Sometimes, though, you just simply need to locate God in you to receive it. The distance between these two scenarios is discernment. Grace gives us discernment. Ascribing the Power — Look The next thing that happens is Peter gives the man an instruction to look upon them (v4). Beggars typically begged with their heads lowered as a means of demonstrating humility. Contrary to what you may see, here, Peter was not getting the man to focus on them — he was getting the man to look at the power they were carrying. The author of Hebrews tells us that we should look to Jesus, who is the author and finisher of our faith. Peter had firsthand experience in looking because he had enough faith to look upon Jesus and step out of a boat in the midst of a storm. He also knew what happened when he looked away from Jesus — he began to sink (Matthew 4:28-33). When we look to Jesus for what we need, we always find it. When we look to the world, we suffer disappointment and defeat. Grace gives us the power to overcome!

Text Reference:Text Reference:John 15:1-10 (KJV)1 I am the true vine, and my Father is the husbandman.2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.3 Now ye are clean through the word which I have spoken unto you.4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.9 As the Father hath loved me, so have I loved you: continue ye in my love.10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.Galatians 5:22-23 (KJV)22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,23 Meekness, temperance: against such there is no law.1 Kings 6:7 (KJV)7 And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.Isaiah 54:8 (KJV)8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.Isaiah 40:10-11 (KJV)10 Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.1 Kings 19:11-14 (KJV)11 And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:12 And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?14 And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.Matthew 11:28-30 (KJV)28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.30 For my yoke is easy, and my burden is light.2 Corinthians 10:1 (KJV)1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:Galatians 5:22 (KJV)22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,Matthew 3:16 (KJV)16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:2 Samuel 12:1-7 + 13 (KJV)1 And the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.2 The rich man had exceeding many flocks and herds:3 But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.5 And David's anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.7 And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;13 And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.Psalm 18:35 (KJV)35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.Hebrews 3:13-15 (KJV)13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.1 John 1:9 (KJV)9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.Matthew 26:69-74 (KJV)69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.70 But he denied before them all, saying, I know not what thou sayest.71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.72 And again he denied with an oath, I do not know the man.73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.John 21:15-22 (KJV)15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?21 Peter seeing him saith to Jesus, Lord, and what shall this man do?22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.Hebrews 12:12-13 (KJV)12 Wherefore lift up the hands which hang down, and the feeble knees;13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.Titus 3:1-4 (KJV)1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.4 But after that the kindness and love of God our Saviour toward man appeared,James 3:17 (KJV)17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.2 Timothy 2:24 (KJV)24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,1 Thessalonians 2:7 (KJV)7 But we were gentle among you, even as a nurse cherisheth her children:Acts 9:26-31 (KJV)26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.28 And he was with them coming in and going out at Jerusalem.29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.Acts 11:22-26 (KJV)22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.25 Then departed Barnabas to Tarsus, for to seek Saul:26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.Acts 13:1-3 (KJV)1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.3 And when they had fasted and prayed, and laid their hands on them, they sent them away.Acts 13:13 (KJV)13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.Acts 15:36-41 (KJV)36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.37 And Barnabas determined to take with them John, whose surname was Mark.38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.41 And he went through Syria and Cilicia, confirming the churches.2 Timothy 4:9-11 (KJV)9 Do thy diligence to come shortly unto me:10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the...

Author of 'The Sport of Rowing' in four volumes (among many other works), Peter has a rich rowing history with experience from all angles of the sport. He began his rowing career as a coxswain more than 55 years ago before stroking the Lightweight Men's Varsity Eight at the University of Pennsylvania. As a rower he won four Canadian and two U.S. National Championships. As a coach, he has won 50 more, among many other accomplishments. Now Peter puts his rowing energy and inspiration into his rowing coach career. Over five decades, his crews have won a staggering 90% of all their competitions! He has also done much in the world of rowing history research and writing as an esteemed academic. For more on RowingChat & Rowperfect, head over to: https://www.rowperfect.co.uk/rowingchat

3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.

1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.[a] 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing […]

1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.[a] 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing […]

At the Procession with PalmsMt 21:1-11When Jesus and the disciples drew near Jerusalemand came to Bethphage on the Mount of Olives,Jesus sent two disciples, saying to them,“Go into the village opposite you,and immediately you will find an ass tethered,and a colt with her.Untie them and bring them here to me.And if anyone should say anything to you, reply,‘The master has need of them.’Then he will send them at once.”This happened so that what had been spoken through the prophetmight be fulfilled:Say to daughter Zion,“Behold, your king comes to you,meek and riding on an ass,and on a colt, the foal of a beast of burden.”The disciples went and did as Jesus had ordered them.They brought the ass and the colt and laid their cloaks over them,and he sat upon them.The very large crowd spread their cloaks on the road,while others cut branches from the treesand strewed them on the road.The crowds preceding him and those followingkept crying out and saying:“Hosanna to the Son of David;blessed is he who comes in the name of the Lord;hosanna in the highest.”And when he entered Jerusalemthe whole city was shaken and asked, “Who is this?”And the crowds replied,“This is Jesus the prophet, from Nazareth in Galilee.”Is 50:4-7At the MassThe Lord GOD has given mea well-trained tongue,that I might know how to speak to the wearya word that will rouse them.Morning after morninghe opens my ear that I may hear;and I have not rebelled,have not turned back.I gave my back to those who beat me,my cheeks to those who plucked my beard;my face I did not shieldfrom buffets and spitting.The Lord GOD is my help,therefore I am not disgraced;I have set my face like flint,knowing that I shall not be put to shame.Ps 22:8-9, 17-18, 19-20, 23-24Responsorial PsalmR. (2a) My God, my God, why have you abandoned me?All who see me scoff at me;they mock me with parted lips, they wag their heads:“He relied on the LORD; let him deliver him,let him rescue him, if he loves him.”R. My God, my God, why have you abandoned me?Indeed, many dogs surround me,a pack of evildoers closes in upon me;They have pierced my hands and my feet;I can count all my bones.R. My God, my God, why have you abandoned me?They divide my garments among them,and for my vesture they cast lots.But you, O LORD, be not far from me;O my help, hasten to aid me.R. My God, my God, why have you abandoned me?I will proclaim your name to my brethren;in the midst of the assembly I will praise you:“You who fear the LORD, praise him;all you descendants of Jacob, give glory to him;revere him, all you descendants of Israel!”R. My God, my God, why have you abandoned me?Phil 2:6-11Reading 2Christ Jesus, though he was in the form of God,did not regard equality with Godsomething to be grasped.Rather, he emptied himself,taking the form of a slave,coming in human likeness;and found human in appearance,he humbled himself,becoming obedient to the point of death,even death on a cross.Because of this, God greatly exalted himand bestowed on him the namewhich is above every name,that at the name of Jesusevery knee should bend,of those in heaven and on earth and under the earth,and every tongue confess thatJesus Christ is Lord,to the glory of God the Father.Mt 26:14—27:66 or 27:11-54GospelOne of the Twelve, who was called Judas Iscariot,went to the chief priests and said,“What are you willing to give meif I hand him over to you?”They paid him thirty pieces of silver,and from that time on he looked for an opportunityto hand him over.On the first day of the Feast of Unleavened Bread,the disciples approached Jesus and said,“Where do you want us to preparefor you to eat the Passover?”He said,“Go into the city to a certain man and tell him,‘The teacher says, my appointed time draws near;in your house I shall celebrate the Passover with my disciples.”The disciples then did as Jesus had ordered,and prepared the Passover.When it was evening,he reclined at table with the Twelve.And while they were eating, he said,“Amen, I say to you, one of you will betray me.”Deeply distressed at this,they began to say to him one after another,“Surely it is not I, Lord?”He said in reply,“He who has dipped his hand into the dish with meis the one who will betray me.The Son of Man indeed goes, as it is written of him,but woe to that man by whom the Son of Man is betrayed.It would be better for that man if he had never been born.”Then Judas, his betrayer, said in reply,“Surely it is not I, Rabbi?”He answered, “You have said so.”While they were eating,Jesus took bread, said the blessing,broke it, and giving it to his disciples said,“Take and eat; this is my body.”Then he took a cup, gave thanks, and gave it to them, saying,“Drink from it, all of you,for this is my blood of the covenant,which will be shed on behalf of manyfor the forgiveness of sins.I tell you, from now on I shall not drink this fruit of the vineuntil the day when I drink it with you newin the kingdom of my Father.”Then, after singing a hymn,they went out to the Mount of Olives.Then Jesus said to them,“This night all of you will have your faith in me shaken,for it is written:I will strike the shepherd,and the sheep of the flock will be dispersed;but after I have been raised up,I shall go before you to Galilee.”Peter said to him in reply,“Though all may have their faith in you shaken,mine will never be.”Jesus said to him,“Amen, I say to you,this very night before the cock crows,you will deny me three times.”Peter said to him,“Even though I should have to die with you,I will not deny you.”And all the disciples spoke likewise.Then Jesus came with them to a place called Gethsemane,and he said to his disciples,“Sit here while I go over there and pray.”He took along Peter and the two sons of Zebedee,and began to feel sorrow and distress.Then he said to them,“My soul is sorrowful even to death.Remain here and keep watch with me.”He advanced a little and fell prostrate in prayer, saying,“My Father, if it is possible,let this cup pass from me;yet, not as I will, but as you will.”When he returned to his disciples he found them asleep.He said to Peter,“So you could not keep watch with me for one hour?Watch and pray that you may not undergo the test.The spirit is willing, but the flesh is weak.”Withdrawing a second time, he prayed again,“My Father, if it is not possible that this cup passwithout my drinking it, your will be done!”Then he returned once more and found them asleep,for they could not keep their eyes open.He left them and withdrew again and prayed a third time,saying the same thing again.Then he returned to his disciples and said to them,“Are you still sleeping and taking your rest?Behold, the hour is at handwhen the Son of Man is to be handed over to sinners.Get up, let us go.Look, my betrayer is at hand.”While he was still speaking,Judas, one of the Twelve, arrived,accompanied by a large crowd, with swords and clubs,who had come from the chief priests and the eldersof the people.His betrayer had arranged a sign with them, saying,“The man I shall kiss is the one; arrest him.”Immediately he went over to Jesus and said,“Hail, Rabbi!” and he kissed him.Jesus answered him,“Friend, do what you have come for.”Then stepping forward they laid hands on Jesus and arrested him.And behold, one of those who accompanied Jesusput his hand to his sword, drew it,and struck the high priest’s servant, cutting off his ear.Then Jesus said to him,“Put your sword back into its sheath,for all who take the sword will perish by the sword.Do you think that I cannot call upon my Fatherand he will not provide me at this momentwith more than twelve legions of angels?But then how would the Scriptures be fulfilledwhich say that it must come to pass in this way?”At that hour Jesus said to the crowds,“Have you come out as against a robber,with swords and clubs to seize me?Day after day I sat teaching in the temple area,yet you did not arrest me.But all this has come to passthat the writings of the prophets may be fulfilled.”Then all the disciples left him and fled.Those who had arrested Jesus led him awayto Caiaphas the high priest,where the scribes and the elders were assembled.Peter was following him at a distanceas far as the high priest’s courtyard,and going inside he sat down with the servantsto see the outcome.The chief priests and the entire Sanhedrinkept trying to obtain false testimony against Jesusin order to put him to death,but they found none,though many false witnesses came forward.Finally two came forward who stated,“This man said, ‘I can destroy the temple of Godand within three days rebuild it.’”The high priest rose and addressed him,“Have you no answer?What are these men testifying against you?”But Jesus was silent.Then the high priest said to him,“I order you to tell us under oath before the living Godwhether you are the Christ, the Son of God.”Jesus said to him in reply,“You have said so.But I tell you:From now on you will see ‘the Son of Manseated at the right hand of the Power’and ‘coming on the clouds of heaven.’”Then the high priest tore his robes and said,“He has blasphemed!What further need have we of witnesses?You have now heard the blasphemy;what is your opinion?”They said in reply,“He deserves to die!”Then they spat in his face and struck him,while some slapped him, saying,“Prophesy for us, Christ: who is it that struck you?”Now Peter was sitting outside in the courtyard.One of the maids came over to him and said,“You too were with Jesus the Galilean.”But he denied it in front of everyone, saying,“I do not know what you are talking about!”As he went out to the gate, another girl saw himand said to those who were there,“This man was with Jesus the Nazorean.”Again he denied it with an oath,“I do not know the man!”A little later the bystanders came over and said to Peter,“Surely you too are one of them;even your speech gives you away.”At that he began to curse and to swear,“I do not know the man.”And immediately a cock crowed.Then Peter remembered the word that Jesus had spoken:“Before the cock crows you will deny me three times.”He went out and began to weep bitterly.When it was morning,all the chief priests and the elders of the peopletook counsel against Jesus to put him to death.They bound him, led him away,and handed him over to Pilate, the governor.Then Judas, his betrayer, seeing that Jesus had been condemned,deeply regretted what he had done.He returned the thirty pieces of silverto the chief priests and elders, saying,“I have sinned in betraying innocent blood.”They said,“What is that to us?Look to it yourself.”Flinging the money into the temple,he departed and went off and hanged himself.The chief priests gathered up the money, but said,“It is not lawful to deposit this in the temple treasury,for it is the price of blood.”After consultation, they used it to buy the potter’s fieldas a burial place for foreigners.That is why that field even today is called the Field of Blood.Then was fulfilled what had been said through Jeremiahthe prophet,And they took the thirty pieces of silver,the value of a man with a price on his head,a price set by some of the Israelites,and they paid it out for the potter’s fieldjust as the Lord had commanded me.Now Jesus stood before the governor, and he questioned him,“Are you the king of the Jews?”Jesus said, “You say so.”And when he was accused by the chief priests and elders,he made no answer.Then Pilate said to him,“Do you not hear how many things they are testifying against you?”But he did not answer him one word,so that the governor was greatly amazed.Now on the occasion of the feastthe governor was accustomed to release to the crowdone prisoner whom they wished.And at that time they had a notorious prisoner called Barabbas.So when they had assembled, Pilate said to them,“Which one do you want me to release to you,Barabbas, or Jesus called Christ?”For he knew that it was out of envythat they had handed him over.While he was still seated on the bench,his wife sent him a message,“Have nothing to do with that righteous man.I suffered much in a dream today because of him.”The chief priests and the elders persuaded the crowdsto ask for Barabbas but to destroy Jesus.The governor said to them in reply,“Which of the two do you want me to release to you?”They answered, Barabbas!”Pilate said to them,“Then what shall I do with Jesus called Christ?”They all said,“Let him be crucified!”But he said,“Why? What evil has he done?”They only shouted the louder,“Let him be crucified!”When Pilate saw that he was not succeeding at all,but that a riot was breaking out instead,he took water and washed his hands in the sight of the crowd,saying, “I am innocent of this man’s blood.Look to it yourselves.”And the whole people said in reply,“His blood be upon us and upon our children.”Then he released Barabbas to them,but after he had Jesus scourged,he handed him over to be crucified.Then the soldiers of the governor took Jesus inside the praetoriumand gathered the whole cohort around him.They stripped off his clothesand threw a scarlet military cloak about him.Weaving a crown out of thorns, they placed it on his head,and a reed in his right hand.And kneeling before him, they mocked him, saying,“Hail, King of the Jews!”They spat upon him and took the reedand kept striking him on the head.And when they had mocked him,they stripped him of the cloak,dressed him in his own clothes,and led him off to crucify him.As they were going out, they met a Cyrenian named Simon;this man they pressed into serviceto carry his cross.And when they came to a place called Golgotha­—which means Place of the Skull —,they gave Jesus wine to drink mixed with gall.But when he had tasted it, he refused to drink.After they had crucified him,they divided his garments by casting lots;then they sat down and kept watch over him there.And they placed over his head the written charge against him:This is Jesus, the King of the Jews.Two revolutionaries were crucified with him,one on his right and the other on his left.Those passing by reviled him, shaking their heads and saying,“You who would destroy the temple and rebuild it in three days,save yourself, if you are the Son of God,and come down from the cross!”Likewise the chief priests with the scribes and elders mocked him and said,“He saved others; he cannot save himself.So he is the king of Israel!Let him come down from the cross now,and we will believe in him.He trusted in God;let him deliver him now if he wants him.For he said, ‘I am the Son of God.’”The revolutionaries who were crucified with himalso kept abusing him in the same way.From noon onward, darkness came over the whole landuntil three in the afternoon.And about three o’clock Jesus cried out in a loud voice,“Eli, Eli, lema sabachthani?”which means, “My God, my God, why have you forsaken me?”Some of the bystanders who heard it said,“This one is calling for Elijah.”Immediately one of them ran to get a sponge;he soaked it in wine, and putting it on a reed,gave it to him to drink.But the rest said,“Wait, let us see if Elijah comes to save him.”But Jesus cried out again in a loud voice,and gave up his spirit.Here all kneel and pause for a short time.And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,“Truly, this was the Son of God!”There were many women there, looking on from a distance,who had followed Jesus from Galilee, ministering to him.Among them were Mary Magdalene and Mary the mother of James and Joseph,and the mother of the sons of Zebedee.When it was evening,there came a rich man from Arimathea named Joseph,who was himself a disciple of Jesus.He went to Pilate and asked for the body of Jesus;then Pilate ordered it to be handed over.Taking the body, Joseph wrapped it in clean linenand laid it in his new tomb that he had hewn in the rock.Then he rolled a huge stone across the entrance to the tomband departed.But Mary Magdalene and the other Maryremained sitting there, facing the tomb.The next day, the one following the day of preparation,the chief priests and the Phariseesgathered before Pilate and said,“Sir, we remember that this impostor while still alive said,‘After three days I will be raised up.’Give orders, then, that the grave be secured until the third day,lest his disciples come and steal him and say to the people,‘He has been raised from the dead.’This last imposture would be worse than the first.”Pilate said to them,“The guard is yours;go, secure it as best you can.”So they went and secured the tombby fixing a seal to the stone and setting the guard.orJesus stood before the governor, Pontius Pilate, who questioned him,“Are you the king of the Jews?”Jesus said, “You say so.”And when he was accused by the chief priests and elders,he made no answer.Then Pilate said to him,“Do you not hear how many things they are testifying against you?”But he did not answer him one word,so that the governor was greatly amazed.Now on the occasion of the feastthe governor was accustomed to release to the crowdone prisoner whom they wished.And at that time they had a notorious prisoner called Barabbas.So when they had assembled, Pilate said to them,“Which one do you want me to release to you,Barabbas, or Jesus called Christ?”For he knew that it was out of envythat they had handed him over.While he was still seated on the bench,his wife sent him a message,“Have nothing to do with that righteous man.I suffered much in a dream today because of him.”The chief priests and the elders persuaded the crowdsto ask for Barabbas but to destroy Jesus.The governor said to them in reply,“Which of the two do you want me to release to you?”They answered, “Barabbas!”Pilate said to them,“Then what shall I do with Jesus called Christ?”They all said,“Let him be crucified!”But he said,“Why? What evil has he done?”They only shouted the louder,“Let him be crucified!”When Pilate saw that he was not succeeding at all,but that a riot was breaking out instead,he took water and washed his hands in the sight of the crowd,saying, “I am innocent of this man’s blood.Look to it yourselves.”And the whole people said in reply,“His blood be upon us and upon our children.”Then he released Barabbas to them,but after he had Jesus scourged,he handed him over to be crucified.Then the soldiers of the governor took Jesus inside the praetoriumand gathered the whole cohort around him.They stripped off his clothesand threw a scarlet military cloak about him.Weaving a crown out of thorns, they placed it on his head,and a reed in his right hand.And kneeling before him, they mocked him, saying,“Hail, King of the Jews!”They spat upon him and took the reedand kept striking him on the head.And when they had mocked him,they stripped him of the cloak,dressed him in his own clothes,and led him off to crucify him.As they were going out, they met a Cyrenian named Simon;this man they pressed into serviceto carry his cross.And when they came to a place called Golgotha— which means Place of the Skull —,they gave Jesus wine to drink mixed with gall.But when he had tasted it, he refused to drink.After they had crucified him,they divided his garments by casting lots;then they sat down and kept watch over him there.And they placed over his head the written charge against him:This is Jesus, the King of the Jews.Two revolutionaries were crucified with him,one on his right and the other on his left.Those passing by reviled him, shaking their heads and saying,“You who would destroy the temple and rebuild it in three days,save yourself, if you are the Son of God,and come down from the cross!”Likewise the chief priests with the scribes and elders mocked him and said,“He saved others; he cannot save himself.So he is the king of Israel!Let him come down from the cross now,and we will believe in him.He trusted in God;let him deliver him now if he wants him.For he said, ‘I am the Son of God.’”The revolutionaries who were crucified with himalso kept abusing him in the same way.From noon onward, darkness came over the whole landuntil three in the afternoon.And about three o’clock Jesus cried out in a loud voice,“Eli, Eli, lema sabachthani?”which means, “My God, my God, why have you forsaken me?”Some of the bystanders who heard it said,“This one is calling for Elijah.”Immediately one of them ran to get a sponge;he soaked it in wine, and putting it on a reed,gave it to him to drink.But the rest said,‘Wait, let us see if Elijah comes to save him.”But Jesus cried out again in a loud voice,and gave up his spirit.Here all kneel and pause for a short time.And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,“Truly, this was the Son of God!”

At the Procession with PalmsMt 21:1-11When Jesus and the disciples drew near Jerusalemand came to Bethphage on the Mount of Olives,Jesus sent two disciples, saying to them,“Go into the village opposite you,and immediately you will find an ass tethered,and a colt with her.Untie them and bring them here to me.And if anyone should say anything to you, reply,‘The master has need of them.’Then he will send them at once.”This happened so that what had been spoken through the prophetmight be fulfilled:Say to daughter Zion,“Behold, your king comes to you,meek and riding on an ass,and on a colt, the foal of a beast of burden.”The disciples went and did as Jesus had ordered them.They brought the ass and the colt and laid their cloaks over them,and he sat upon them.The very large crowd spread their cloaks on the road,while others cut branches from the treesand strewed them on the road.The crowds preceding him and those followingkept crying out and saying:“Hosanna to the Son of David;blessed is he who comes in the name of the Lord;hosanna in the highest.”And when he entered Jerusalemthe whole city was shaken and asked, “Who is this?”And the crowds replied,“This is Jesus the prophet, from Nazareth in Galilee.”Is 50:4-7At the MassThe Lord GOD has given mea well-trained tongue,that I might know how to speak to the wearya word that will rouse them.Morning after morninghe opens my ear that I may hear;and I have not rebelled,have not turned back.I gave my back to those who beat me,my cheeks to those who plucked my beard;my face I did not shieldfrom buffets and spitting.The Lord GOD is my help,therefore I am not disgraced;I have set my face like flint,knowing that I shall not be put to shame.Ps 22:8-9, 17-18, 19-20, 23-24Responsorial PsalmR. (2a) My God, my God, why have you abandoned me?All who see me scoff at me;they mock me with parted lips, they wag their heads:“He relied on the LORD; let him deliver him,let him rescue him, if he loves him.”R. My God, my God, why have you abandoned me?Indeed, many dogs surround me,a pack of evildoers closes in upon me;They have pierced my hands and my feet;I can count all my bones.R. My God, my God, why have you abandoned me?They divide my garments among them,and for my vesture they cast lots.But you, O LORD, be not far from me;O my help, hasten to aid me.R. My God, my God, why have you abandoned me?I will proclaim your name to my brethren;in the midst of the assembly I will praise you:“You who fear the LORD, praise him;all you descendants of Jacob, give glory to him;revere him, all you descendants of Israel!”R. My God, my God, why have you abandoned me?Phil 2:6-11Reading 2Christ Jesus, though he was in the form of God,did not regard equality with Godsomething to be grasped.Rather, he emptied himself,taking the form of a slave,coming in human likeness;and found human in appearance,he humbled himself,becoming obedient to the point of death,even death on a cross.Because of this, God greatly exalted himand bestowed on him the namewhich is above every name,that at the name of Jesusevery knee should bend,of those in heaven and on earth and under the earth,and every tongue confess thatJesus Christ is Lord,to the glory of God the Father.Mt 26:14—27:66 or 27:11-54GospelOne of the Twelve, who was called Judas Iscariot,went to the chief priests and said,“What are you willing to give meif I hand him over to you?”They paid him thirty pieces of silver,and from that time on he looked for an opportunityto hand him over.On the first day of the Feast of Unleavened Bread,the disciples approached Jesus and said,“Where do you want us to preparefor you to eat the Passover?”He said,“Go into the city to a certain man and tell him,‘The teacher says, my appointed time draws near;in your house I shall celebrate the Passover with my disciples.”The disciples then did as Jesus had ordered,and prepared the Passover.When it was evening,he reclined at table with the Twelve.And while they were eating, he said,“Amen, I say to you, one of you will betray me.”Deeply distressed at this,they began to say to him one after another,“Surely it is not I, Lord?”He said in reply,“He who has dipped his hand into the dish with meis the one who will betray me.The Son of Man indeed goes, as it is written of him,but woe to that man by whom the Son of Man is betrayed.It would be better for that man if he had never been born.”Then Judas, his betrayer, said in reply,“Surely it is not I, Rabbi?”He answered, “You have said so.”While they were eating,Jesus took bread, said the blessing,broke it, and giving it to his disciples said,“Take and eat; this is my body.”Then he took a cup, gave thanks, and gave it to them, saying,“Drink from it, all of you,for this is my blood of the covenant,which will be shed on behalf of manyfor the forgiveness of sins.I tell you, from now on I shall not drink this fruit of the vineuntil the day when I drink it with you newin the kingdom of my Father.”Then, after singing a hymn,they went out to the Mount of Olives.Then Jesus said to them,“This night all of you will have your faith in me shaken,for it is written:I will strike the shepherd,and the sheep of the flock will be dispersed;but after I have been raised up,I shall go before you to Galilee.”Peter said to him in reply,“Though all may have their faith in you shaken,mine will never be.”Jesus said to him,“Amen, I say to you,this very night before the cock crows,you will deny me three times.”Peter said to him,“Even though I should have to die with you,I will not deny you.”And all the disciples spoke likewise.Then Jesus came with them to a place called Gethsemane,and he said to his disciples,“Sit here while I go over there and pray.”He took along Peter and the two sons of Zebedee,and began to feel sorrow and distress.Then he said to them,“My soul is sorrowful even to death.Remain here and keep watch with me.”He advanced a little and fell prostrate in prayer, saying,“My Father, if it is possible,let this cup pass from me;yet, not as I will, but as you will.”When he returned to his disciples he found them asleep.He said to Peter,“So you could not keep watch with me for one hour?Watch and pray that you may not undergo the test.The spirit is willing, but the flesh is weak.”Withdrawing a second time, he prayed again,“My Father, if it is not possible that this cup passwithout my drinking it, your will be done!”Then he returned once more and found them asleep,for they could not keep their eyes open.He left them and withdrew again and prayed a third time,saying the same thing again.Then he returned to his disciples and said to them,“Are you still sleeping and taking your rest?Behold, the hour is at handwhen the Son of Man is to be handed over to sinners.Get up, let us go.Look, my betrayer is at hand.”While he was still speaking,Judas, one of the Twelve, arrived,accompanied by a large crowd, with swords and clubs,who had come from the chief priests and the eldersof the people.His betrayer had arranged a sign with them, saying,“The man I shall kiss is the one; arrest him.”Immediately he went over to Jesus and said,“Hail, Rabbi!” and he kissed him.Jesus answered him,“Friend, do what you have come for.”Then stepping forward they laid hands on Jesus and arrested him.And behold, one of those who accompanied Jesusput his hand to his sword, drew it,and struck the high priest’s servant, cutting off his ear.Then Jesus said to him,“Put your sword back into its sheath,for all who take the sword will perish by the sword.Do you think that I cannot call upon my Fatherand he will not provide me at this momentwith more than twelve legions of angels?But then how would the Scriptures be fulfilledwhich say that it must come to pass in this way?”At that hour Jesus said to the crowds,“Have you come out as against a robber,with swords and clubs to seize me?Day after day I sat teaching in the temple area,yet you did not arrest me.But all this has come to passthat the writings of the prophets may be fulfilled.”Then all the disciples left him and fled.Those who had arrested Jesus led him awayto Caiaphas the high priest,where the scribes and the elders were assembled.Peter was following him at a distanceas far as the high priest’s courtyard,and going inside he sat down with the servantsto see the outcome.The chief priests and the entire Sanhedrinkept trying to obtain false testimony against Jesusin order to put him to death,but they found none,though many false witnesses came forward.Finally two came forward who stated,“This man said, ‘I can destroy the temple of Godand within three days rebuild it.’”The high priest rose and addressed him,“Have you no answer?What are these men testifying against you?”But Jesus was silent.Then the high priest said to him,“I order you to tell us under oath before the living Godwhether you are the Christ, the Son of God.”Jesus said to him in reply,“You have said so.But I tell you:From now on you will see ‘the Son of Manseated at the right hand of the Power’and ‘coming on the clouds of heaven.’”Then the high priest tore his robes and said,“He has blasphemed!What further need have we of witnesses?You have now heard the blasphemy;what is your opinion?”They said in reply,“He deserves to die!”Then they spat in his face and struck him,while some slapped him, saying,“Prophesy for us, Christ: who is it that struck you?”Now Peter was sitting outside in the courtyard.One of the maids came over to him and said,“You too were with Jesus the Galilean.”But he denied it in front of everyone, saying,“I do not know what you are talking about!”As he went out to the gate, another girl saw himand said to those who were there,“This man was with Jesus the Nazorean.”Again he denied it with an oath,“I do not know the man!”A little later the bystanders came over and said to Peter,“Surely you too are one of them;even your speech gives you away.”At that he began to curse and to swear,“I do not know the man.”And immediately a cock crowed.Then Peter remembered the word that Jesus had spoken:“Before the cock crows you will deny me three times.”He went out and began to weep bitterly.When it was morning,all the chief priests and the elders of the peopletook counsel against Jesus to put him to death.They bound him, led him away,and handed him over to Pilate, the governor.Then Judas, his betrayer, seeing that Jesus had been condemned,deeply regretted what he had done.He returned the thirty pieces of silverto the chief priests and elders, saying,“I have sinned in betraying innocent blood.”They said,“What is that to us?Look to it yourself.”Flinging the money into the temple,he departed and went off and hanged himself.The chief priests gathered up the money, but said,“It is not lawful to deposit this in the temple treasury,for it is the price of blood.”After consultation, they used it to buy the potter’s fieldas a burial place for foreigners.That is why that field even today is called the Field of Blood.Then was fulfilled what had been said through Jeremiahthe prophet,And they took the thirty pieces of silver,the value of a man with a price on his head,a price set by some of the Israelites,and they paid it out for the potter’s fieldjust as the Lord had commanded me.Now Jesus stood before the governor, and he questioned him,“Are you the king of the Jews?”Jesus said, “You say so.”And when he was accused by the chief priests and elders,he made no answer.Then Pilate said to him,“Do you not hear how many things they are testifying against you?”But he did not answer him one word,so that the governor was greatly amazed.Now on the occasion of the feastthe governor was accustomed to release to the crowdone prisoner whom they wished.And at that time they had a notorious prisoner called Barabbas.So when they had assembled, Pilate said to them,“Which one do you want me to release to you,Barabbas, or Jesus called Christ?”For he knew that it was out of envythat they had handed him over.While he was still seated on the bench,his wife sent him a message,“Have nothing to do with that righteous man.I suffered much in a dream today because of him.”The chief priests and the elders persuaded the crowdsto ask for Barabbas but to destroy Jesus.The governor said to them in reply,“Which of the two do you want me to release to you?”They answered, Barabbas!”Pilate said to them,“Then what shall I do with Jesus called Christ?”They all said,“Let him be crucified!”But he said,“Why? What evil has he done?”They only shouted the louder,“Let him be crucified!”When Pilate saw that he was not succeeding at all,but that a riot was breaking out instead,he took water and washed his hands in the sight of the crowd,saying, “I am innocent of this man’s blood.Look to it yourselves.”And the whole people said in reply,“His blood be upon us and upon our children.”Then he released Barabbas to them,but after he had Jesus scourged,he handed him over to be crucified.Then the soldiers of the governor took Jesus inside the praetoriumand gathered the whole cohort around him.They stripped off his clothesand threw a scarlet military cloak about him.Weaving a crown out of thorns, they placed it on his head,and a reed in his right hand.And kneeling before him, they mocked him, saying,“Hail, King of the Jews!”They spat upon him and took the reedand kept striking him on the head.And when they had mocked him,they stripped him of the cloak,dressed him in his own clothes,and led him off to crucify him.As they were going out, they met a Cyrenian named Simon;this man they pressed into serviceto carry his cross.And when they came to a place called Golgotha­—which means Place of the Skull —,they gave Jesus wine to drink mixed with gall.But when he had tasted it, he refused to drink.After they had crucified him,they divided his garments by casting lots;then they sat down and kept watch over him there.And they placed over his head the written charge against him:This is Jesus, the King of the Jews.Two revolutionaries were crucified with him,one on his right and the other on his left.Those passing by reviled him, shaking their heads and saying,“You who would destroy the temple and rebuild it in three days,save yourself, if you are the Son of God,and come down from the cross!”Likewise the chief priests with the scribes and elders mocked him and said,“He saved others; he cannot save himself.So he is the king of Israel!Let him come down from the cross now,and we will believe in him.He trusted in God;let him deliver him now if he wants him.For he said, ‘I am the Son of God.’”The revolutionaries who were crucified with himalso kept abusing him in the same way.From noon onward, darkness came over the whole landuntil three in the afternoon.And about three o’clock Jesus cried out in a loud voice,“Eli, Eli, lema sabachthani?”which means, “My God, my God, why have you forsaken me?”Some of the bystanders who heard it said,“This one is calling for Elijah.”Immediately one of them ran to get a sponge;he soaked it in wine, and putting it on a reed,gave it to him to drink.But the rest said,“Wait, let us see if Elijah comes to save him.”But Jesus cried out again in a loud voice,and gave up his spirit.Here all kneel and pause for a short time.And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,“Truly, this was the Son of God!”There were many women there, looking on from a distance,who had followed Jesus from Galilee, ministering to him.Among them were Mary Magdalene and Mary the mother of James and Joseph,and the mother of the sons of Zebedee.When it was evening,there came a rich man from Arimathea named Joseph,who was himself a disciple of Jesus.He went to Pilate and asked for the body of Jesus;then Pilate ordered it to be handed over.Taking the body, Joseph wrapped it in clean linenand laid it in his new tomb that he had hewn in the rock.Then he rolled a huge stone across the entrance to the tomband departed.But Mary Magdalene and the other Maryremained sitting there, facing the tomb.The next day, the one following the day of preparation,the chief priests and the Phariseesgathered before Pilate and said,“Sir, we remember that this impostor while still alive said,‘After three days I will be raised up.’Give orders, then, that the grave be secured until the third day,lest his disciples come and steal him and say to the people,‘He has been raised from the dead.’This last imposture would be worse than the first.”Pilate said to them,“The guard is yours;go, secure it as best you can.”So they went and secured the tombby fixing a seal to the stone and setting the guard.orJesus stood before the governor, Pontius Pilate, who questioned him,“Are you the king of the Jews?”Jesus said, “You say so.”And when he was accused by the chief priests and elders,he made no answer.Then Pilate said to him,“Do you not hear how many things they are testifying against you?”But he did not answer him one word,so that the governor was greatly amazed.Now on the occasion of the feastthe governor was accustomed to release to the crowdone prisoner whom they wished.And at that time they had a notorious prisoner called Barabbas.So when they had assembled, Pilate said to them,“Which one do you want me to release to you,Barabbas, or Jesus called Christ?”For he knew that it was out of envythat they had handed him over.While he was still seated on the bench,his wife sent him a message,“Have nothing to do with that righteous man.I suffered much in a dream today because of him.”The chief priests and the elders persuaded the crowdsto ask for Barabbas but to destroy Jesus.The governor said to them in reply,“Which of the two do you want me to release to you?”They answered, “Barabbas!”Pilate said to them,“Then what shall I do with Jesus called Christ?”They all said,“Let him be crucified!”But he said,“Why? What evil has he done?”They only shouted the louder,“Let him be crucified!”When Pilate saw that he was not succeeding at all,but that a riot was breaking out instead,he took water and washed his hands in the sight of the crowd,saying, “I am innocent of this man’s blood.Look to it yourselves.”And the whole people said in reply,“His blood be upon us and upon our children.”Then he released Barabbas to them,but after he had Jesus scourged,he handed him over to be crucified.Then the soldiers of the governor took Jesus inside the praetoriumand gathered the whole cohort around him.They stripped off his clothesand threw a scarlet military cloak about him.Weaving a crown out of thorns, they placed it on his head,and a reed in his right hand.And kneeling before him, they mocked him, saying,“Hail, King of the Jews!”They spat upon him and took the reedand kept striking him on the head.And when they had mocked him,they stripped him of the cloak,dressed him in his own clothes,and led him off to crucify him.As they were going out, they met a Cyrenian named Simon;this man they pressed into serviceto carry his cross.And when they came to a place called Golgotha— which means Place of the Skull —,they gave Jesus wine to drink mixed with gall.But when he had tasted it, he refused to drink.After they had crucified him,they divided his garments by casting lots;then they sat down and kept watch over him there.And they placed over his head the written charge against him:This is Jesus, the King of the Jews.Two revolutionaries were crucified with him,one on his right and the other on his left.Those passing by reviled him, shaking their heads and saying,“You who would destroy the temple and rebuild it in three days,save yourself, if you are the Son of God,and come down from the cross!”Likewise the chief priests with the scribes and elders mocked him and said,“He saved others; he cannot save himself.So he is the king of Israel!Let him come down from the cross now,and we will believe in him.He trusted in God;let him deliver him now if he wants him.For he said, ‘I am the Son of God.’”The revolutionaries who were crucified with himalso kept abusing him in the same way.From noon onward, darkness came over the whole landuntil three in the afternoon.And about three o’clock Jesus cried out in a loud voice,“Eli, Eli, lema sabachthani?”which means, “My God, my God, why have you forsaken me?”Some of the bystanders who heard it said,“This one is calling for Elijah.”Immediately one of them ran to get a sponge;he soaked it in wine, and putting it on a reed,gave it to him to drink.But the rest said,‘Wait, let us see if Elijah comes to save him.”But Jesus cried out again in a loud voice,and gave up his spirit.Here all kneel and pause for a short time.And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,“Truly, this was the Son of God!”

Peter Case was the leader of the Plimsouls who had an early eighties near-hit with “A Million Miles Away.” He left for an eclectic solo career in 1986 that’s garnered him critical acclaim and three Grammy nominations. Now Peter returns with a new disc called “Wig!” He talks with Icon Fetch about having to have emergency heart surgery and the effect that it had on his life and his music. Plus the subsequent comeback shows that led to the recording of his new material.