Podcasts about Egyptian

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) The children of Israel are placed in bondage by the Egyptians. Moses is born and saved through the efforts of heroic women like Jochebed, Shiphrah, Puah, Miriam, and Pharaoh's daughter.(08:58) Moses flees from Egypt, meets Jethro, marries Zipporah, and speaks with God at the burning bush.(11:48) The Lord knows our sorrows and suffering. Deliverance is a process.(18:34) God helps us bear our burdens in the space between bondage and deliverance. Our bones thicken to match the weight they carry.(25:49) Moses is called to deliver Israel from bondage and God gives him signs or tokens.(28:26) Meanings of the divine name “I Am That I Am.”(34:52) We are encouraged to act and not be acted upon.(37:21) God tells Moses that He will lead Israel to a land flowing with milk and honey.(50:26) Making time for rest and connecting with heaven is essential.(57:24) Ways to interpret God making Pharaoh's heart “heavy.” → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 364 | Exodus 1-6, Come Follow Me 2026 (March 23-29) appeared first on LDS Scripture Teachings.

One man falls asleep in the early 1920s… and wakes up to a world on the brink of the moon landing. In this episode of The Box of Oddities, Kat and Jethro explore the chilling true story behind encephalitis lethargica—the mysterious neurological epidemic that left thousands frozen in time. Through the haunting experience of Leonard, a patient who remained aware for decades inside his own unmoving body, we dive into questions of consciousness, time, and what it means to truly be alive. Then, in a wildly unexpected turn, the conversation shifts to the strange, shocking, and sometimes downright dangerous history of birth control—from ancient Egyptian remedies and medieval amulets to Lysol douches and goat bladder condoms. It's bizarre history, unsettling medical mysteries, and laugh-out-loud moments you won't believe are real. Perfect for fans of weird facts, strange history, and the wonderfully unsettling—this episode delivers curiosity, humor, and a reminder that humans have always been… creative. Learn more about your ad choices. Visit megaphone.fm/adchoices

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Kelsey Nicole Nelson—award‑winning sports media personality, and entrepreneur. She joins Rushion McDonald to discuss her journey in sports journalism, entrepreneurship, branding, and building a successful multi‑hyphenate career. She details how she built her media presence from the DMV area, launched her branding and digital communications company, navigated a male‑dominated industry, and leveraged authenticity, work ethic, and strategic networking to grow both her journalism and business ventures.

In this unhinged season finale of the Graveyard Shift we speak to a Texas man who was haunted by Freemason  curses and demons. Yes, you read that right. Get ready for an INSANE story of eldritch demons and generational struggle!Love Haunted Cosmos? Get access to our exclusive show, The Dusty Tome, early ad-free access to main episodes and monthly AMA's with our co-host, Ben Garrett, by becoming a patron of the show: https://www.patreon.com/c/HauntedCosmosThis episode is sponsored by: Jake Muller Adventures is an immersive, mysterious, and engaging audio drama. Use code "HAUNTED" to claim 10% off all digital downloads. https://www.jakemulleradventures.com/haunted Armored Republic: Making Tools of Liberty for the defense of every free man's God-given rights - Text JOIN to 88027 or visit: https://www.ar500armor.com/ Drain My Lawn is providing expert, high-quality drainage solutions that protect  properties and ensure lasting peace of mind to the people in Charlotte, NC: Visit drainmylawn.com/haunted for 5% off any serviceStonecrop Wealth Advisors! Go to this link to check out their special offers to Haunted Cosmos listeners today. https://stonecropadvisors.com/hauntedcosmosGray Toad Tallow. Visit their website here and use COSMOS15 at checkout for 15% off your order. https://graytoadtallow.com/Join us at the New Christendom Press conference, The War for Normal, this June 11-14 in Ogden, Utah.https://thewarfornormal.com/Buy the Haunted Cosmos book: https://www.newchristendompress.com/cosmos PS: It's also available as an audiobook!Support the show

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Kelsey Nicole Nelson—award‑winning sports media personality, and entrepreneur. She joins Rushion McDonald to discuss her journey in sports journalism, entrepreneurship, branding, and building a successful multi‑hyphenate career. She details how she built her media presence from the DMV area, launched her branding and digital communications company, navigated a male‑dominated industry, and leveraged authenticity, work ethic, and strategic networking to grow both her journalism and business ventures.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Kelsey Nicole Nelson—award‑winning sports media personality, and entrepreneur. She joins Rushion McDonald to discuss her journey in sports journalism, entrepreneurship, branding, and building a successful multi‑hyphenate career. She details how she built her media presence from the DMV area, launched her branding and digital communications company, navigated a male‑dominated industry, and leveraged authenticity, work ethic, and strategic networking to grow both her journalism and business ventures.

Good evening, dear listener… and welcome to a most atmospheric installment of Scary Spirits, where reverence for classic horror and scholarly delight walk hand in hand through the shadows. In this week's episode, we commemorate the March 15th anniversary of Hammer Films' 1967 gothic horror classic, The Mummy's Shroud—a chilling relic of Britain's golden age of terror. Join your hosts, Karen and Greg, as they thoughtfully unwrap the film's sinister wrappings, examining its brooding atmosphere, ancient curses, and unmistakable Hammer Horror craftsmanship. As the conversation unfolds, our hosts raise a glass of their thematically inspired “Bloody Snake Bite” cocktail, perfectly suited to an evening steeped in eldritch menace and archaeological doom. Together, they explore the film's legacy, its place within the Hammer canon, and why The Mummy's Shroud remains a compelling entry for devotees of classic horror cinema. If you are a connoisseur of Hammer Horror films, a student of 1960s gothic cinema, or simply one who delights in tales of ancient evil awakening under moonlit skies, this episode promises both insight and indulgence. Pray…do join us. Some spirits, after all, are best enjoyed in the dark. Bloody Snake Bite • 2 oz Southern Comfort• 4 oz cranberry juice• 1 splash Rose’s Lime Juice• 1 handful ice cubes• 1 lime wedge, for garnish Instructions: In a glass (highball would be ideal, but work with what you have), add a few ice cubes. Pour in the Southern Comfort. Add the cranberry juice, as well as a few splashes of Rose’s Lime Juice. Garnish with a lime wedge. Enjoy the taste of New Orleans! Source: food52.com A Brief Synopsis: In 1920 an archaeological expedition discovers the tomb of an ancient Egyptian child prince. Returning home with their discovery, the expedition members soon find themselves being killed. Some of the topics discussed and highlights of this episode include: Do you know what £12,000 in 1967 is worth in todays currency? Greg tells us about Hammer Glamour girls Maggie Kimberly and Elizabeth Sellars. We learn how an oasis (not the band) forms. Karen tells us all about clairvoyants. Greg makes references to the band Iron Maiden and Star Wars. Our rating of the film: This movie was OK. It took us 3 cocktails to get through it. Take our online survey! We want to know more about you! Please take our survey. All questions are optional and you can remain completely anonymous if you prefer. Tell us what you like or would like to hear more of! All music on the Scary Spirits Podcast is provided by the band “Verse 13”. Please check them out. You can listen to all their music on their Bandcamp page. Get social with us! Connect with us on Facebook and Instagram Subscribe on YouTube to watch Greg attempt to make all the featured cocktails Follow @ScarySpiritsPod Questions, comments or suggestions? Shoot us an email at info@scaryspirits.com As an Amazon Associate, we may earn a small percentage of qualifying purchases through our links.

HiC Luttmers joined me this month to talk about Eternal Egypt by Richard J. Reidy, a Bay Area local and founder of the Temple of Ra in San Francisco. We don't get around to talking about writing but we do cover quite about Reidy, Kemetic practice and its adoption to the modern world, and Egyptian death rites.Eternal Egypt was self published but is widely available in print and ebook formats. You can learn more about HiC on their website, which includes all their social media links and information about booking a tarot session with them and subscribing to their newsletter.WitchLit listeners receive 15% off their purchases at La Panthére Studio with the code WITCHLIT.Please support Black, Indigenous, queer, trans, and women-owned, local, independent bookstores and occult shops.Transcripts of all episodes are available at witchlitpod.com.Support WitchLit by using our affiliate link to purchase books from Bookshop.org and follow us on BlueSky for episode updates. You can follow me on Mastodon for daily writing prompts and a tarot or oracle card of the day.You can also support WitchLit by purchasing books published by 1000Volt Press. Our latest release is The Keeper & the Mermaid by Cathy Lynn available wherever you buy ebooks.Death in the Dry River, a crime novella set in 1930s colonial Trinidad, by Lisa Allen-Agostini, the award-winning books Changing Paths by Yvonne Aburrow and Conjuring the Commonplace by Laine Fuller & Cory Thomas Hutcheson are all available from 1000Volt Press or to order wherever you buy books.You can pre-order A Witch's Book of Days (September 2026) from Crossed Crow Books and other booksellers now. My book, Verona Green, is available in all the usual places. Autographed copies are also available from 1000Volt Press.

"And it came to pass a long time after that the Lord had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age. And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age: And ye have seen all that the Lord your God hath done unto all these nations because of you; for the Lord your God is he that hath fought for you. Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward. And the Lord your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the Lordyour God hath promised unto you. Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left; That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them: But cleave unto the Lord your God, as ye have done unto this day. For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day. One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you. Take good heed therefore unto yourselves, that ye love the Lord your God. Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you. And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you. When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.24 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God. And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods. And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt. I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea." Joshua 23-24:6

Because the midwives feared God, he gave them families of their own. — Exodus 1:21 In our story today, at the beginning of the book of Exodus, we learn that many years have passed since Jacob and his family went to live in Egypt. Joseph, who had ruled at the king's right hand, is long gone and forgotten. A new king reigns over the land, and this Pharaoh sees the Israelites— the descendants of Jacob—as a great threat to his power. So he aims to control and contain them.Pharaoh, the Egyptian king, put slave masters over the Israelites, using them as laborers to build new cities. The people of Israel kept multiplying, though, so the king also ordered that their baby boys be killed. Midwives, who were trained to be helpers in childbirth, were assigned to be killers instead.The authority of Pharaoh dominates this narrative, but another authority is at work in this story too. In fact, much of the early part of this book of the Bible is about battles between the gods of Egypt and the one, true God, who chose to bless all nations through the Israelites, the descendants of Abraham.The midwives trusted in God rather than the Pharaoh, however, so they chose to be servants of life rather than death. Their actions helped the people of Israel to increase, and the Lord blessed them with families of their own.Again we see that God is faithful to his promises. Dear God, help us to be agents of life wherever we may be, and help us to honor you with our lives. Lord, thank you for blessing us, and may we trust and serve you faithfully. Amen.

Gospel On The Nile - https://www.cwicmedia.com/gospel-on-t... Noel B. Reynolds was a founding figure and President of FARMS and was the Dean of Religious Education at BYU. Noel and Greg discuss Egyptian records, Joseph of Egypt, and the hidden origins of Nephite scripture. Why Laban Had the Plates' Could a single sacred writing tradition stretch from Egypt all the way to the Book of Mormon? Noel's paper at The Interpreter - https://interpreterfoundation.org/con... Cwic Media Website: http://www.cwicmedia.com

Joe explains how the 10 plagues of Egypt in Exodus was a direct judgement against the false gods the Egyptians were worshipping. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer, and you probably know the basic story of the tin plagues and the Exodus. God sends Moses to Pharaoh to tell him- CLIP: Let my people go. Joe: Pharaoh, of course, refuses, and so God sends a series of tin plagues, ultimately leading to the death of the firstborn children of man beast alike. Only at this point does Pharaoh relent? The Israelites are freed. But that’s just the surface of ...

Many of the most enduring displays of human artistic greatness have been, in some way, religious.The Egyptian pyramids were constructed to accommodate the needs of a king's soul after his death.The oldest architectural structures still standing today are almost exclusively temples, and archaeologists hypothesize that many ancient cave paintings depict religious scenes and images.As history progressed, towering cathedrals, opulent mosques, and brilliantly ornate Hindu temples were erected and maintained for centuries. Worshipful hymns and poems abound in nearly all religious communities. Sacred texts are transcribed with careful calligraphy and detailed illustrations. Elaborate dances celebrate the supernatural, and massive marble statues are carefully carved to depict the holiest beingsThe beautiful things that humans have made throughout time, have most often been made for a deity.But, in a secularized world, the purpose of art is much more varied. Today, art is most often defined as creative self-expression—there has been a clear shift from creating for a higher power to creating for the rest of humanity.
But, has the absence of spiritual motivation made art worse, or has the decision to tell human stories for a human audience made excellence more attainable?Actor, director, and producer David Henrie is interested in this question. It's one of the reasons he recently took a trip to Italy. This trip was filmed and is now available as a 6 episode documentary series called “Seeking Beauty” in which Henrie engages with some of the most sacred Italian churches and artwork to understand the motivations and beliefs of the artists who created them. Religion Unplugged's Culture Critic Joseph Holmes interviewed Henrie to understand his own faith journey and what he learned from centuries of Italian Catholicism.Seeking Beauty: https://www.ewtn.com/programs/9875-seeking-beauty#davidhenrie #henrie #christianity #catholicism #seekingbeauty #art #expresssion #artist #architecture #cathedral #church #wizardsofwaverlyplace #howimetyourmother

حلقة جديدة من البودكاسترز مع الدكتور وسيم السيسي، بنتكلم فيها عن تاريخ إيران من بداياته القديمة لحد شكل الدولة الإيرانية الحديثة، وإزاي التحولات السياسية والدينية والعسكرية أثّرت على المنطقة كلها لحد النهاردة. بنبدأ من إيران القديمة، ونتعرف على أصل فارس والإمبراطورية الأخمينية، وبعدها ننتقل لفترة الإسكندر الأكبر وسقوط الفرس، ثم قيام الدولة الساسانية، والتحولات الكبيرة اللي غيّرت شكل إيران عبر التاريخ. كمان بنفهم إزاي دخل الإسلام إلى إيران، وإزاي حصل التحول التدريجي لحد ما بقت إيران دولة شيعية.

In this interview Jimmy and Alex Jones discuss the assassination of Charlie Kirk, with Jones explaining why he's skeptical of certain theories about who killed Charlie pushed by Candace Owens—specifically the claims about Egyptian planes and Mitch Snow—while still firmly believing there is some sort of coverup about up the murder going on.  Jones clarifies he's not "compromised" by his billion-dollar Sandy Hook judgment, is still fighting in court, and simply refuses to endorse what he considers provably false information that discredits legitimate investigation.  In the face of all the inconsistencies and dubious explanations surrounding the dominant narrative, Jones acknowledges that Israel's threats against Charlie and his outspoken opposition to the Iran war make Israel a plausible suspect, but insists on following verifiable evidence rather than getting lost in rabbit holes. The conversation highlights the tension between Jones' history of skepticism toward government explanations and his current unwillingness to entertain ideas other podcasters have floated. Plus segments on Kanye West's accurate accusations against Jared Kushner and Iranian leaders dunking on Pete Hegseth.  Also featuring Kurt Metzger, Stef Zamorano and Mike MacRae. And a phone call from Al Pacino!

Ever heard of the unsuccessful Dutch painter who decided to humiliate his critics by forging Vermeers, which the artworld subsequently dubbed 'masterpieces'? Or the businessman who bought a Marc Chagall painting that he displayed with pride for years, before a television investigation revealed to his horror that it was a fake? Today we're exploring the scientific techniques used to reveal forged artworks - and bring down scammers still trying to make millions from fake masterpieces. Jehane Ragai is an Emeritus Professor of Chemistry at the American University in Cairo, with a passion for science matched by her love of arts and culture. Early in her career Jehane helped analyse the Great Sphinx of Giza and later became fascinated by the world of art forgery, leading to her acclaimed book, ‘The Scientist and the Forger'. Her life has not been without its difficulties, but - perhaps unsurprisingly, as the daughter of renowned Egyptian feminist Doria Shafik - she's not one to shy away from a challenge. And as she tells Professor Jim Al-Khalili, Jehane feels priveleged to have been able to integrate her twin passions into a career; advice she now passes on to her students

We Can't Afford Grace by Autumn Dickson Last week, we talked about some of the symbolism behind Joseph's story. He offered food that filled the bellies of the Egyptians and saved them. Christ offers salvation, and we should be actively paying attention to whether we're bringing the bread home or internalizing it and letting it fill us. We expanded this symbolism to missionary work; if we are full, people will come and see just like other countries traveled to Egypt for food. This week, I want to expand upon that same symbolism again. So here are the quick details of that story. Pharaoh has a dream that Joseph interprets. This dream warns Pharaoh that there will be seven years of plenty and seven years of severe famine. Pharaoh puts Joseph in charge of a food-saving program, and it works. The people are saved because a portion of food had been set aside during the years of plenty. When the land was desolate, the people came in and started to buy food from Joseph. When they ran out of money, they started giving their cattle and flocks to pay for the food. Ultimately, even that becomes insufficient. Then this happens. Genesis 47:18-20 18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands: 19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate. 20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. It is at this point in time that the Egyptians become serfs to Pharaoh. Serfdom is an important distinction from slavery, especially as it relates to our conversation today.  It is much more accurate to call them serfs. They're not going to be bought and sold at will, but they're tied to the land they don't own. They have the right to work that land and provide for themselves, and they give back 20% of their food to Pharaoh. Let's talk about the implications of this policy that Joseph put forth in the land of Egypt as it relates to the symbolism of our last post, namely the atonement of Jesus Christ. Implication 1. We can't afford the atonement of Jesus Christ. Joseph saved Egypt as well as the surrounding countries and the House of Israel. Plain and simple, he saved them all, and he did it with generosity. He didn't resent the Egyptians for not being able to afford the food he had saved. In fact, he rejoices that his brothers betrayed him so that he could be placed in a position to save everyone. In the seven years of the famine, the people got to the point where they had nothing else to give. Even after devoting all of their money, cattle, flocks, and land, they still came up short. It was never going to be enough. Nowadays, we are encouraged to build up our own food storage and self-reliance, and there are different principles that come with that prophetic counsel. This story, however, does not play out like that. Joseph saved the food, not the citizens. This is indicative of the atonement of Jesus Christ. Grace is free. No matter how much money we bring to the table, no matter how much we have saved up, it is insufficient to save us. Justice is a harsh master, and we don't have the means to save ourselves. It's impossible. Christ saved you. Yes, we believe that He judges us by our works, but the eternal truth stands: He saved us, and nothing we offer can ever pay that back. Implication 2. None of this is ours; we can only give of ourselves. Even then, we are not our own. We become stewards, and Christ is a generous benefactor. The food was not free. The Egyptians couldn't afford it, and Joseph still offered it, but Joseph required something in return: their lands and themselves. The Egyptians agreed to this willingly. Some people would call this coercion. How can you say no if your only other option is death? My response? That's ridiculous. Why on earth would you be ungrateful? The best response you could have to this situation is, “Thank you. I couldn't do this on my own. I couldn't save myself. You saved me, and I will forever owe you for that. I recognize that I wouldn't have anything without you, and so I willingly devote myself to give back some of what You gave me.” In fact, this is how the Egyptians responded to their predicament. Genesis 47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants. Christ saves. We can resent Him for that. We can resent Him and falsely accuse Him of taking away our agency, but that's not it at all. Joseph didn't make them slaves so he could do whatever he wanted with them. He made them stewards and asked them to give back. He didn't save them because he wanted to own them. He saved them so he could provide them with the opportunity to keep living. Christ gave us an opportunity to make something of ourselves. He asks for a portion of what He gave us back. He asks us to devote ourselves and make the land fruitful. If we hate Him for it, then it's tragically ironic. Not only does He own everything anyway, but He's also trying to teach us how to make the best use of our land. He wants our land to be overflowing. He wants us to rejoice in what we've been given and gratefully give back. The more we do with what He has given, the more we have. Even when He asks for a portion back, it is actually continuing to serve us. There are so many perfect, poignant details of Joseph's story that teaches us about the atonement of Jesus Christ. It teaches things as they really are, and it gives us an opportunity to have the correct attitudes towards our true state of reality. I testify that Christ can save us. We can reject His bread and try to find it elsewhere, but we're going to come up empty. I testify that He didn't perform the atonement so that He could own us and subject us to whatever He wanted. He performed the atonement so that our own agency didn't ruin our eternity. He literally freed us, gave us more opportunity, and He teaches us how to make more of ourselves. We did not come out as slaves. Because of Jesus Christ, we have won. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 42–50 – Part 1 – Autumn Dickson appeared first on FAIR.

The BBC's Africa Eye embeds with Puntland forces in Somalia's northeastern Al-Miskaad mountains as they fight Islamic State (IS) militants. Nearly a decade after its defeat in the Middle East, IS has spread across Africa. Somalia's semi-autonomous region of Puntland has become a key hub, with the UN estimating that IS in Somalia was comprised of up to 800 fighters last year. Over half of these militants were believed to be foreign recruits.We also look at the rising number of Egyptians migrating irregularly to Europe. Victims' families said that smugglers were demanding thousands of dollars, sometimes issuing death threats, leaving loved ones living in fear. Egyptians now represent the largest African group entering the European Union (EU) and the second largest globally, after Bangladeshis. This episode explores what's behind this surge in migration.Presenter : Nkechi Ogbonna Producer: Ayuba Iliya Technical Producer: David Njenga Kinyanjui Senior Producers: Bella Twine and Blessing Aderogba Editors: Samuel Murunga and Maryam Abdalla

News items read by Laura Kennedy include: Archaeologists conduct first carbon dating of Paleolithic paintings in southwestern France (details)(details) 43,000 written fragments chronicle centuries of everyday Egyptian life (details) Ancient parrot feathers point to complex pre-Inca logistical planning (details) Newly recovered artifact could be from Europe's oldest known handgun (details)

Now, When people think of the British Army in the age of Napoleon, they usually picture the big stuff - Waterloo. Salamanca. Lines of redcoats smashing French columns.  But that was only part of the story. Because the British Army of this era was not just fighting set-piece battles in Spain and Belgium. It was everywhere. Corsica. Egypt. The Low Countries. Strange little expeditions, half-forgotten raids, awkward amphibious landings, sieges, disasters, and operations that now sit in the shadows of the more famous campaigns. And some of them are extraordinary. In this episode, I'm joined once again by historian Steve Brown - he is a Goliath of British military history of the Napoleonic era and his books are incredible . Today he is digging into three neglected actions: the invasion of Corsica in 1794, the Ostend raid of 1798, and the Fraser expedition to Egypt in 1807. They may be obscure, but they are anything but dull. We've got Horatio Nelson losing the sight in an eye, British troops smashing their objectives and then being wrecked by the weather and Highlanders and Swiss soldiers ending up in Egyptian slave markets. So put the big battles out of your mind for a bit and grab a brew. I started off by asking Steve what made him want to research these obscure corners of the Great War against France.   Buy Steve's books here - https://amzn.to/4rlq6x1  Join my Patreon here - https://www.patreon.com/RedcoatHistory  

1. Eric Cline discusses the Late Bronze Age through the lens of the Uluburun shipwreck, which represents the era's globalized trade network. The ship's cargo, including copper from Cyprus and tin from Afghanistan, highlights the interconnectedness of civilizations like the Egyptians, Hittites, and Mycenaeans. Cline explains that the collapse around 1177 BC was not caused by a single event but a "perfect storm" of factors, including drought, famine, earthquakes, and the Sea Peoples' migrations. This catastrophic sequence occurred so rapidly that societies lacked the time to recover, leading to a systemic failure of the ancient world's trade routes. (1)

I've spent over 30 years in the food industry, but my relationship with what's on my plate started long before that, in the markets of Alexandria, Egypt. In this special episode, I'm sharing a conversation I had with Abby of One Potato, where we peel back the layers on something I believe in with my whole heart: food is agency, power, and responsibility. We get real about the moment my father's cancer diagnosis made food safety personal, and why my husband's health journey connected the dots back to the pesticides we accept as normal. For National Nutrition Month, we're cutting through the noise of fear-based diet culture to talk about what truly nourishes us. We discuss reclaiming carbs without guilt, the "racist" undertones of America's food rules, and how to raise kids who cook without turning mealtime into a battle. If you've ever felt overwhelmed by the grocery store or wondered how to thrive in midlife instead of just shrinking, this is the conversation you need to hear. Let's dig in.   0:00 – Intro: Why This Conversation Matters for National Nutrition Month 2:48 – Growing Up in Egypt: The Rhythm of Daily Markets and Family Tables 3:11 – Immigrating to the US: The Culture Shock of Sterile Grocery Stores 7:59 – The Wake-Up Call: Becoming a Parent and Facing a Polluted Food System 9:38 – Food as Culture: Why America's Protein Rules Feel "Racist" and Elitist 11:56 – Personal Connection: My Husband's Cancer and the Truth About Roundup 17:03 – Defining Clean Eating: It's Not About Restriction, It's About State 22:37 – The #1 Habit: Just Cook (And Why It's a Bonding Experience) 23:06 – Family Memory: The Emotional Power of Molokhia, the Soup of Kings 28:13 – Picky Eaters: 3 Tips to Get Kids to Try New Foods (Without the Fight) 37:44 – Thriving Over 40 42:21 – My Journey Back to Bread 44:52 – Essential Cooking Skills: Grilling and Poaching for Everyone 46:49 – Rapid Fire: Pantry Staples, Superfood Sprinkle, and Favorite Tools 55:23 – Outro & Listener Takeaways   Food as power, Chef Mareya interview, One Potato podcast, clean eating definition, how to raise kids who cook, picky eater tips for parents, immigrant food stories, Egyptian food Molokhia, pesticide residue on food, Roundup cancer risk, non-toxic living, thriving in midlife, recondition your taste buds, anti-diet culture nutrition, National Nutrition Month 2026, The Real Dish, Chef Mareya, the fit foodie, Podcastize   Mentioned Resources   Eat Cleaner (now owned by Clean Boss) Superfood Sprinkle Eat Like You Give a Fork: The Real Dish on Becoming a Fit Foodie (Cookbook) ChefMareya.com Whole Foods Market Alfalfa's Markets  

Introduction: 5 Reasons Pastors Should Be Paid: (1 Corinthians 9:1-14) It's COMMON Sense. (1 Cor 9:7) It's a CONCERN in the Law. (1 Cor 9:8-11) 1 Timothy 5:17-18 - Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” It's CLAIMED By Others. (1 Cor 9:12) It's a CUSTOM from the Old Testament. (1 Cor 9:13) It's COMMANDED By Jesus. (1 Cor 9:14) Luke 10:7 – for the laborer deserves his wages. Matthew 10:10 - the laborer deserves his food. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript 00:36-00:40Open up those Bibles to 1 Corinthians 9.00:44-00:52The title of today's message is, "Should Pastors Be Paid?" Yeah.00:54-00:57I'd like to invite the worship team to come back up as we close.00:58-01:00If you want to worship through giving, the offering.01:04-01:09You're like, "You better earn that pay." Fair, fair.01:09-01:12You know, I was associate pastor for 11 years.01:12-01:16And one of the things that I did was run the Wednesday night program.01:16-01:18It was pioneer clubs like Awana's.01:18-01:26But I'll never forget one girl who was lifelong member of the church from forever.01:26-01:27She the one little girl came up.01:28-01:39She goes, "Pastor Jeff, where do you work?" And I'm not gonna say her name 'cause she's an adult now and might be watching this, but I said, "Well, you know where I work.01:40-01:42"I'm one of the pastors here at the church." She just rolled her eyes.01:42-01:46She goes, "I know that, but I mean, where do you work?01:46-01:49"Like, what's your job?01:49-02:02"Like, what do you do to get paid?" I'm like, "You know, just when you start "to feel pretty good about yourself." Along comes some kid to bring you right back down to earth, right?02:03-02:03Where do you work?02:07-02:09Many people hold that opinion, right?02:10-02:12I mean, being a pastor isn't really work.02:15-02:19You know, my favorite, you only work for one hour a week.02:23-02:24And you know what?02:24-02:25I've heard that so many times.02:25-02:27I'm quick to correct people on that.02:28-02:28I'm like, "No.02:31-02:32I don't work the whole hour.02:34-02:36My part's only like 35 minutes.02:37-02:43I work 35 minutes a week." So should pastors be paid?02:44-02:47When you bring it up, people get weird.02:48-02:49People get weird.02:49-02:51Everybody's evaluating the pastor's car.02:53-02:55Everybody's evaluating the pastor's house.02:55-02:58Everybody's evaluating the pastor's clothes.02:59-03:00How much is he making?03:03-03:05You know nobody does that for other professions, right?03:08-03:18Like for example, if somebody here is a nurse and you pull up to church driving a Boxter, what are people gonna say?03:18-03:20"Good for her, good for her.03:21-03:23Wow, I am so happy for her.03:26-03:31If I drove up driving a Porsche, what are people gonna say?03:35-03:36How much is he making?03:40-03:49I've heard a lot of things over the years, statements people have made, their little evaluations on how pastors should be paid.03:49-03:51I just want to share a couple with you.03:51-03:53Just this is, these amuse me.03:54-03:57But one person told me this regarding how a pastor should be paid.03:58-04:10He said, "A pastor shouldn't make more "than the lowest paid congregant." So we should find out who in the church makes the least and that should determine the pastor's salary.04:13-04:17Because after all, the pastor shouldn't make more than anybody else in the church.04:19-04:20I had one guy tell me this.04:21-04:31He goes, "I have a real problem "with preachers getting paid by the church." And I said, "What's the issue with that?" He goes, "Think about it this way.04:33-04:35"You teach tithing, right?04:35-04:55"10%." I'm like, "I'm following you." He goes, "Okay, so if 10 people give 10%, "now automatically the pastor's making "more than everybody in the church." And I'm like, you're gonna have to back up here 'cause you lost me somewhere on that math.04:57-04:58I mean, does that math work out?05:01-05:02Should pastors be paid?05:04-05:05Awkward.05:05-05:07Right, it's an awkward subject.05:07-05:10Can we just get that under, it's an awkward subject to stand up and preach about.05:10-05:11You're like, well then why are you?05:12-05:17Because we're going through the book of 1 Corinthians and guess what the subject is of this next section that we are going in?05:18-05:24"Should pastors be paid?" Yeah, it's going to be awkward to talk about, but you don't be more awkward than that, skipping it.05:26-05:26Right?05:26-05:29Because didn't God put it in His Word for a reason?05:30-05:31And we don't skip anything here.05:32-05:33So we're going after it.05:34-05:35We're just going to go after it.05:35-05:36Should pastors be paid?05:37-05:39The Bible is clear, yes.05:41-05:50But some ministers, you know, they live lavishly, and they demand that the church pay for the their extravagant lifestyle, and that is wrong.05:52-05:59But we can't just disregard what the Bible says just because some people have abused the privilege.06:02-06:06This section here, we're in 1 Corinthians, it's about liberty.06:08-06:21You're like, "Well, what is liberty?" It's this, you know, to be saved means that you have to turn from your sin and receive Jesus Christ.06:21-06:34And when you receive Him, you believe that Jesus died for your sin, when you believe that Jesus resurrected from the dead, when you believe that, the Bible says you are adopted as a child of God.06:34-06:36And nothing can change that.06:37-06:40Nothing can separate you from the love of God in Jesus Christ.06:41-06:41Nothing.06:42-06:46When you are saved, you are saved as a gift of God's grace.06:47-06:48Nothing can change that.06:51-06:54So understand your salvation is not performance-based.06:56-06:58So that means there's nothing you can do.06:58-07:01If you're saved, there's nothing you can do that would disqualify you from being a child of God.07:01-07:02It's not performance-based.07:04-07:12So the extreme view of that is, well, if it's not performance-based, I'm free to do whatever I want.07:15-07:16And that's what we're looking at in this section.07:17-07:19Am I free to do whatever I want?07:19-07:38Their particular issue, we talked about this last week, was they were, some of the more mature Christians were eating meat that was sacrificed to idols, and they were like, "A burger's a burger." But it bothered some of the weaker Christians who came out of the pagan background and said, You don't want to touch meat that was used in pagan worship.07:39-07:46And Paul says, "Love says, 'I will give up my rights if it keeps a brother from stumbling.'" I'll give up my rights.07:49-08:02So understand here in this section that we're looking at today, Paul is saying, "Corinthians, I'm not asking you to do anything that I'm not willing to do.08:05-08:10Paul is saying here in this section we're looking at, I am laying down a freedom that I have.08:10-08:13I have the freedom to get paid by the church.08:13-08:15And Paul says, I laid that freedom down.08:17-08:23We're going to talk more about that part of it next week, but why would Paul lay that freedom down?08:23-08:25He knew it would bring offense.08:27-08:31You see, he knew that there were going to be some people that thought, "Oh, look at this guy.08:31-08:35There's this new religion and he's using it to cash in.08:35-08:36He's using it just to make money.08:37-08:40He's trying to rip you off." So Paul got a job making tents.08:40-09:03So he's like, "I'm not going to be a financial burden to anybody because I don't want anybody to think that I have an ulterior motive in preaching the gospel." So chapter 9, the section we're looking at today illustrates this whole giving up my liberty issue. I have the freedom to not use my freedom.09:05-09:18All right, let's bow. I'm going to ask you to pray for me to be faithful to communicate God's Word, and I will pray for you to have a heart open to receive it, and then we'll go right after it. Let's just take a moment and pray.09:22-09:23by your name and your word, Father.09:26-09:30We ask you in the mighty name of Jesus Christ, our Lord and Savior forever.09:31-09:35And all of God's people said, amen.09:36-09:42All right, so the Corinthians are like, hey, we are free in Christ to do what we want.09:42-09:44Look at chapter nine, verse one.09:45-09:46Paul says, am I not free?09:48-09:49Am I not an apostle?09:51-09:52Paul's like, "I'm free.09:53-09:55"I'm free to, you know about your freedom?09:55-10:08"I'm free too." And Paul says, "By the way, I'm not just a pew sitter." Okay, he's like, "I'm an apostle." And as always, when the issue comes up, you're going to have a group of people that were like, "Are you, Paul?10:08-10:09"Are you really an apostle?10:09-10:13"Are you really?" Oh, look at what he says.10:15-10:18"Have I not seen Jesus our Lord?10:18-10:25"Are not you my workmanship in the Lord?" Paul was always defending himself.10:25-10:27And right here he goes, "Yeah, I am an apostle.10:27-10:28"I'll give you two proofs.10:28-10:30"One is the big one.10:30-10:37"To be an apostle, you had to have seen "the resurrected Jesus Christ." And Paul's like, "I've seen him." Like, did Paul see Jesus?10:37-10:39Yeah, at least three times.10:39-10:42Oh, by the way, one of those times was actually in Corinth.10:42-10:43What's that, Acts chapter 18?10:46-10:56Paul says, "I have another proof." He goes, "You want another proof of my apostleship?" He goes, "You, you are my proof." What do you mean by that?10:56-10:57Look at verses two and three.10:58-11:07He says, "If to others I am not an apostle, "at least I am to you, "for you are the seal of my apostleship in the Lord.11:08-11:30"This is my defense to those who would examine me." Paul says, "Some might not believe that I'm apostle, but you cannot deny the way that the Lord has worked through me to you." He says, "You're my seal." See, in those days, if somebody wanted to authenticate a letter, they would put a wax seal with the signet ring.11:31-11:32That was to say, "This is genuine.11:32-11:35This is real." Paul goes, "You want to know that I'm real?11:35-11:48Do you want to know that I'm authentic?" He goes, "You're my proof, because God has ministered the gospel through me to you." These are the evidences that I'm an apostle.11:48-11:53So, verse 4, do we not have the right to eat and drink?11:55-11:57That's obviously sarcasm.11:58-12:03I was like, "Yeah, I'm an apostle and God has used me, so I'm not allowed to eat?" Is that what you're saying?12:06-12:10I've been faithful to your souls, I've been faithful to the Lord, but I don't get to eat?12:11-12:20He's saying, "I don't get to… are you saying that I don't get to earn a living from the work that I do in the Lord?" Look at verse 5.12:24-12:32He says, "Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas?12:34-12:39Or is it only Barnabas and I who have no right to refrain from working for a living?12:41-12:49Paul's like, "Other ministers are supported." So much so that other ministers actually take their wives along with them.12:50-12:52So you support them.12:56-12:57What about me?12:57-13:00Do I have the right to be supported by the church?13:01-13:03See what Paul's doing here.13:03-13:06in this little introduction, he's setting this all up.13:07-13:19He goes, "This freedom that I am laying down, is it actually a freedom that I have?" As we look at verses 7-14, Paul here is establishing that this is a right.13:19-13:21This is legitimate.13:21-13:25Ministers have the right to be supported by the church.13:25-13:26He's proving that in this section.13:29-13:35And in Paul's day, as in ours, there are people that are going to doubt the premise.13:36-13:38Like, really, should ministers be paid?13:38-13:38Really?13:39-13:40Not sure about that.13:40-13:41Should they, is it really work?13:42-13:4635 minutes, rather, 35 minutes a week, is that really work?13:47-13:48Should we be paying you for that?13:52-13:56Well, Paul gives five reasons why you should pay the pastor.13:57-13:57All right?13:59-14:00"Jot these down.14:00-14:08By the way, you're paying me overtime this week 'cause I spent some extra time making sure these were alliterated.14:09-14:12I don't always do that, but when I do, I charge extra.14:13-14:23And I charge by the word, that's why the sermons are so long." So five reasons a pastor should be paid.14:23-14:24Number one, I love this.14:24-14:26He just knocks this one right out.14:26-14:26It's common sense.14:27-14:28It's common sense.14:28-14:30Look at verse 7.14:32-14:36Paul says, "Who serves as a soldier at his own expense?14:38-14:40Who plants a vineyard without eating any of its fruit?14:41-14:48Or who tends a flock without getting some of the milk?" Obvious point, right?14:49-14:52A man earns his living by his work.14:53-14:55And he gives three examples.14:56-15:00A soldier, a farmer, and a shepherd.15:03-15:09Imagine as Paul calls us to here, imagine doing those jobs at your own expense.15:10-15:11Imagine that.15:11-15:13That's ludicrous, right?15:14-15:14Like what do you do?15:14-15:15I work at Target.15:17-15:17Why do you work at Target?15:18-15:25"Well, just trying to pay the bills so in my free time I can be in the army." Like what?15:26-15:27Paul's like, "Who does that?15:28-15:36That's called a hobby if you're doing it without being compensated.15:36-15:41Their families are fed from the work that they do." So it should be true for pastors.15:41-15:42It's common sense.15:43-15:47should earn from the work that they do.15:50-15:55And I have to add, church, that this is also extremely practical when you think about it.15:55-15:57The church benefits from a focused pastor.16:00-16:05You're going to get your best work from the pastor if he's not distracted.16:06-16:07I mean, think about it.16:07-16:43If the pastor has to provide for his family by working another job, how much gas is left tank to be a pastor. And you're like, "Eh, doesn't look that hard." Well, I want you to think about your job, whatever you do. You're nine to five, whether you work in a bank, work in HVAC, community, you know, some kind of like social service function, think Think of what you do.16:44-16:52When your shift ends, do you feel like you would be able to effectively pastor a church on top of that?16:55-16:59Again, I don't care if you're with the police, a computer programmer.17:00-17:05Imagine working all day doing that, and then you get home and now you've got to write a sermon.17:06-17:07Oh, and you have two counseling appointments.17:07-17:09And make sure you squeeze time in.17:09-17:17you've got to follow up with these new people at church, oh, and then you have a ministry team meeting on top of that.17:17-17:21Are you really going to do all of that on top of your nine to five?17:24-17:25It's common sense.17:26-17:33You see, if a pastor has to work another job, it's easy for him to phone it in when it comes to the church work, right?17:33-17:37Well, I've got to work at Target so that I can pay my bills.17:38-17:39the church stuff is just going to have to wait.17:39-17:42I sure hope they're not expecting a decent sermon this week.17:44-17:45It's just common sense.17:45-17:47People should get wages.17:49-17:52People should benefit from their workplace.17:52-17:53That's where he starts.17:54-17:55It's common sense.17:55-17:58Number two, five reasons pastors should be paid.17:58-18:02Five reasons Paul says this is a right for pastors to be paid.18:02-18:05Number two is it's a concern in the law.18:05-18:06It's a concern in the law.18:09-18:10Like, what do you mean?18:10-18:11Well, look at verse eight.18:12-18:17Paul says, "Do I say these things on human authority?" Like, you think I'm making this up?18:19-18:22He says, "Does not the law say the same?18:23-18:37"For it is written in the law of Moses, "you shall not muzzle an ox when it treads out the grain." That's Deuteronomy 25 verse 4.18:38-18:43Like, what do you mean an ox treading out the grain?18:43-18:47It was actually an Egyptian trick that Israel adopted.18:49-19:01They would tie a big round flat stone to an ox, and they would have the ox drag the stone over the wheat to crush it to remove the husk.19:03-19:13Okay, so you have this ox helping you prepare food, doing this hard work of dragging a stone.19:13-19:19Now how cruel would it be to put a muzzle on the ox while he's doing that?19:19-19:22Like you have to drag the stone, but you're not allowed to eat.19:23-19:27Oh, you're going to stand on top of food all day, but you're not allowed to take a bite.19:28-19:28That's inhumane.19:36-19:37That's the point.19:39-19:41Look at verse 9, second part.19:44-19:56He says, "Is it for oxen that God is concerned?" Does He not speak entirely for our sake?19:57-20:15It was written for our sake, because the plowman should plow in hope, and the thresher thresh in hope of sharing in the crop." See Paul's point, you know, the whole don't muzzle an ox while it's treading out the grain.20:15-20:27Paul's like, "You think God's concerned about the ox?" Look, I don't think God has anything against ox, oxen, oxes, oxen, oxen.20:27-20:28Thank you, Randy.20:28-20:28Oxen.20:28-20:31I don't think God's against oxen.20:31-20:32He created them.20:32-20:33I think God loves oxen.20:34-20:42Paul's like, "Do you think he wrote that in the law for the oxen who are going to be reading the law?" Like, "Hey, wait a second.20:43-20:48You're not supposed to muzzle me while I'm working." I think he didn't write that for the oxen.20:50-20:51But don't do it now.20:51-20:52You can do it later.20:53-20:56You get some time, turn back to that reference in Deuteronomy.20:56-21:01And you're going to see that section of Deuteronomy has nothing to do with animals.21:02-21:05Nothing to do with how to treat the livestock.21:05-21:06It has nothing to do with that.21:07-21:12It has everything to do with people.21:12-21:13And how you treat people.21:15-21:17You see, it's a figure of speech.21:17-21:21We use animals in figures of speech all the time, don't we?21:22-21:25Don't look a gift horse in the mouth, two birds with one stone, all of that.21:25-21:26It was a figure of speech.21:28-21:36And Paul reminds us here, look, when God wrote that through Moses, He wasn't really concerned about the oxen, He was concerned about man.21:38-21:44And the point of that expression is the worker deserves to benefit from his work, obviously, right?21:45-22:02Luke 11, he says, "If we have sown spiritual things among you, is it too much if we reap material things from you?" Sown spiritual things.22:05-22:09That's all I'm trying to do for this church.22:10-22:13There are many people in this church that I have led to Christ.22:16-22:23There's many people in this church that I've not only taught the Bible, but I've taught how to teach the Bible.22:25-22:35There are people in this church that I have counseled out of disaster, comforted you and your family at funerals.22:36-22:37I married a lot of people here.22:39-22:45I've come along leaders to try to encourage them in their particular ministries.22:46-22:57None of this is meant to be boastful or "Hey, look at me." I'm just saying objectively, this is what I'm striving to do among you.22:59-23:01So is it out of line to support me in doing those things?23:03-23:05Am I asking too much?23:07-23:10Or do you see no value in anything that I do?23:12-23:16Now look, I am so thankful.23:16-23:18This church has always supported me and my family.23:20-23:24And I am so thankful to God for you and your support.23:27-23:34It would absolutely grieve me though if you thought that I wasn't worth it.23:35-23:43Like, yeah, we'll support him, but I mean, does he really bring something to the table?23:48-23:57Some churches, well, they do justify no pay or meager pay for the pastors.23:58-23:59Some churches justify that.23:59-24:01You can't pay the pastor very much.24:01-24:01Why?24:02-24:04Gotta keep 'em humble, right Pastor Taylor?24:06-24:07Gotta keep 'em humble.24:07-24:11Pastor Taylor gets paid two Kit Kats a week, that's all he gets from the church.24:12-24:14Because we're gonna keep 'em humble.24:16-24:18We don't want 'em to get swollen head.24:19-24:21So we gotta keep 'em humble.24:21-24:30Listen, that is an unbiblical mindset, completely backwards to what the Bible says about the way you treat your pastor.24:31-24:32Right?24:34-24:371 Timothy 5, look what Paul told Timothy.24:38-24:50He says, "Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching." You know what he means by double honor?24:51-24:55He doesn't mean like, thank you, thank you.24:58-24:58Great job, great job.24:58-24:59That's not what he means at all.25:00-25:02You look at the context, he's talking about pay.25:04-25:07He's saying you should double my pay.25:09-25:11You get the point there, right?25:12-25:14Not keep them humble.25:14-25:17He's like, those who preach the word of God deserve double honor.25:18-25:24He says, for the scripture says, you shall not muzzle an ox when it treads out the grain.25:25-25:29and the laborer deserves his wages.25:33-25:37And right now some Bible scholar is like, oh, okay, don't muzzle the ox.25:38-25:40Okay, Pastor Jeff, that's Old Testament.25:40-25:42We don't live under the Old Testament.25:45-25:52Well, we abide under the principles of the law, especially when they're repeated in the New Testament.25:53-25:53All right?25:54-25:55The five reasons pastors should be paid.25:56-25:58Paul says it's common sense.25:58-25:59It's a concern in the law.25:59-26:01Number three, write this down, it's claimed by others.26:02-26:04It's claimed by others.26:07-26:21Verse 12, he says, "If others share this rightful claim on you, do not we even more?" Paul's like, "Oh, by the way, it's not weird or unusual.26:23-26:25In fact, there's precedent for it.26:27-26:27Right?26:28-26:30Many of you do support others.26:31-26:39And you should, but there's many people here that you're like, I support certain missionaries or I support world vision, or I support Samaritan's Purse.26:39-26:41I support all these people.26:41-26:46And Paul here is just simply saying, hey, what about the shepherd who has devoted his life to caring for you?26:47-26:47What about that guy?26:48-26:49Should he be paid?26:49-26:50Should he be supported?26:53-27:03And my whole life revolves around caring for you, praying for you, discipling you.27:06-27:15And some people are like, "Well, you know, I listen to such and such preacher on the Facebooks or the YouTubes or whatever.27:15-27:22I listen to Jack Hibbs, so my tithe goes to Jack Hibbs." Okay.27:28-27:32But when you need counseling, do you think Jack Hibbs is going to come and counsel you?27:34-27:39You know, if you have a tragedy, do you think Jack Hibbs is going to be at your house to pray for you, pray with you?27:42-27:43Does Jack Hibbs even know who you are?27:46-27:46That's Paul's point here.27:47-27:49Paul's like, "Others share the rightful claim.27:49-28:12"You support others." Paul's like, "How can you not support the one who loves you?" He goes on in verse 12, he goes, "Nevertheless, we have not made use of this right, "but we endure anything rather than put an obstacle "in the way of the gospel of Christ." That's the whole point of broaching the subject.28:13-28:25We have the freedom to get paid, but Paul says, "I laid that freedom down." Just as I'm telling you to do about eating the meat sacrifice to the idols, it's okay.28:25-28:28It's okay to lay your freedom down sometimes.28:30-28:32We're going to get into that more next week.28:33-28:36This week though, he's giving us five reasons a preacher should be paid.28:36-28:39And here's number four, it's a custom from the Old Testament.28:40-28:46It's common sense, it's a concern in the law, it's claimed by others, and it's a custom from the Old Testament.28:47-28:48Look at verse 13.28:49-29:03He says, "Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings.29:06-29:09Do a little study sometime, Old Testament law.29:09-29:16In the Old Testament, priests were supported for their work by their work.29:18-29:26All of the sacrifices that were given under Old Testament law realized the priest received a portion of what was offered in some way, shape, or form.29:26-29:27That's what Paul's talking about here.29:31-29:41And I was studying this this week, and I'm like, why did he sort of, he kind of said that in verse seven, right?29:42-29:43The same thing.29:43-29:46So why did he bring this up again?29:46-29:47And then it hit me.29:50-29:54Verse seven, he gave secular examples.29:56-29:57You know, the soldier, the farmer, the shepherd.29:57-29:59He gave secular examples.29:59-30:23And there are some in the church that would say, "Okay, Paul, you're using secular reasoning and you're trying to apply it to the spiritual realm." And I think what Paul's doing here is saying, "Look, yes, this principle, you should be supported for the work that you do, by your work." It's true in the secular world and it's true in the sacred world too.30:23-30:25So Paul's like, "Don't act like this is a new thing.30:26-30:31supporting the spiritual leaders, because it's a custom that goes way back to the Old Testament.30:35-30:40Number five, five reasons pastors should be paid.30:41-30:45It's common sense, it's a concern in the law, it's claimed by others, it's a custom from the Old Testament.30:46-30:57Last and probably most important, I would say, I think that's why it's last, it's commanded by Jesus.31:00-31:01It's commanded by Jesus.31:02-31:17Look at verse 14, "In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel." Wait a minute, when did Jesus say that?31:18-31:20Well, He said that a couple of times.31:21-31:34In Luke chapter 10, Jesus was sending out the 72 and He was talking about, you can look this up later, the people that believe you should be the ones that feed you.31:34-31:41So Jesus in sending them out said, "For the laborer deserves his wages." What's the context of that?31:42-32:06And again in Matthew 10, verse 10, Jesus was sending out the twelve, and He says, "The people that believe you should be the people who support you." And that's why He said, "The laborer deserves his food." In both cases, Jesus was saying those who preach the gospel must be supported by those who believe the gospel.32:07-32:14In other words, believers, we could say church members, should financially support their leaders.32:17-32:23If you're a guest here today, I want you to understand you're under no obligation to give.32:24-32:29Don't feel guilty or like, "Well, I probably should." If you're a guest, be our guest.32:31-32:32There's zero obligation.32:35-32:37is something that we are to share as a church family.32:39-32:39All right?32:43-32:45But nevertheless, the Lord commanded it.32:46-32:48Those who proclaim the gospel should get their living by the gospel.32:50-33:01So Paul, in this whole section, is saying as a minister of the gospel, I have every right to expect you to support me, but I laid that right down.33:03-33:19I thought it might be an obstacle to the work, so because I love you, I didn't take financial support from you." Paul's like, "I'm trying to show you something, that when you love, you're willing to lay down your rights.33:21-33:56When you love, you're willing to lay down your freedoms." Paul is just simply saying, as we'll see next week, "Follow my example." Right now you're like, "Okay, pay the pastor, fine." Well my hope is not that you reluctantly get on board with giving, but I want you to see the bigger picture of why you give.33:57-34:00Yes, giving primarily is an act of worship.34:00-34:01We've had a whole sermon series about that.34:02-34:03Giving is an act of worship.34:04-34:08But also I want you to think about the tangible effects of giving.34:11-34:14When you give, my family is supported.34:16-34:22And that frees me from trying to do ministry on top of a nine to five job.34:22-34:25It lets me stay focused on caring for you.34:25-34:35Understand that when you give, look at the big picture, you're freeing me up so that I can care for everybody in this church to the best of my ability.34:39-34:39Everyone benefits.34:41-34:44When you give, other staff are paid.34:44-34:47That allows us to worship in excellent music.34:48-35:07It helps us disciple your children and young adults to minister on a personal level through the oversight of our entire small group ministry and so many more things that are able to happen that couldn't happen if you weren't financially supporting the leadership of the church.35:09-35:15Oh, oh, oh, and when you give, understand that you're supporting a whole network of ministers in Thailand.35:17-35:30Do you know in northern Thailand and beyond, we have 23 churches, we have four children's homes, we have a Bible institute, and do you know how many people stateside support them?35:33-35:34Just this church.35:35-35:49You, when you give, you are allowing the work of evangelism happen all over that area of the world through our network of churches.35:52-35:55Disciples are made all over Northern Thailand and beyond.35:57-36:08When you give, that is your way of actively partnering with me in advancing the kingdom of Jesus Christ.36:10-36:12I'd like you to bow your heads as the worship team makes their way up.36:16-36:29Father in heaven, it felt awkward to have to give a message like this, but God, it's your word.36:29-36:30We don't skip anything.36:32-36:34We just want to go after what you said.36:35-36:46Father, I thank you for the way that this church has always sought to support me and my family.36:48-36:53Financially sure, but so many other ways this church has sought to bless and protect my family.36:54-36:55God, I thank you so much for these people.36:56-36:58This is from you, God, and I thank you for that.36:59-37:11I just pray, Father, that looking at a passage like this, you would give us sort of a bigger picture of the way your economy works and why you have called us to certain things that you've called us to.37:15-37:24God, we believe that all things are yours, and we believe, God, that you have called us to be faithful stewards with everything that you give us.37:27-37:32We thank you for the privilege and all the ways that you've called us to partner with you in the work of the ministry.37:33-37:38Thank You, Father, for the spirit of generosity that You have stirred among Your people here.37:39-37:47And as King David prayed in preparation for the temple, might that spirit always be found in Your people.37:48-37:50We pray in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 9:1-14What was your big take-away from this passage / message?Explain why Paul broaches the subject of paying the pastor in the first place. What does that have to do with their question about Christian liberty?What are some practical benefits that come when a pastor doesn't have to work outside the church?How would you respond to someone who says, “Pastors should have a job like everyone else! It's not fair that the pastor has money when some people in the congregation are struggling financially.”BreakoutPray for one another.

In this episode, Dr. Matthew Bowen discusses his recent article in Interpreter: A Journal of Latter-day Saint Faith and Scholarship, where he analyzes Mormon's wordplay in what are commonly called the war chapters in Alma. Dr. Bowen builds on his previous work, connecting Nephi's name with the Egyptian word nefer, meaning “good,” showing how the Book of Mormon authors will often associate Nephite or Nephi with ideas that are positive and pleasing to God. In this article, Dr. Bowen contrasts that with names coming from the Hebrew root mlk, which refers to kingship or rulership. In the podcast, Bowen discusses how this can indicate oppressive behavior that is displeasing to God. Mormon uses this wordplay in Alma to illustrate how the Lord wants individuals to focus on the true king, Jesus Christ, who brings everything good. The post Conversations with Interpreter: Matt Bowen and “Inspired by a Better Cause” first appeared on The Interpreter Foundation.

Send us comments, suggestions and ideas here! In this episode Heka Astra continues to lead us on a journey to better understand the ancient Egyptian Neteret of Truth and Justice, the Goddess, Ma'at. The one with the feather on her head with the triple beam. In this week's show Heka breaks down the hidden connection between Egyptian language and Hebrew golem spells, why it was so good it made Crowley want to die, the autogenesis of top ramen, a kemetic rendition of Genesis, the complicated relationship between Order and Chaos and why Set is ultimately needed to slay Apep. In the extended version of the show, Heka continues to share her personal research and insight on how life feeds on life, the dweller of the Abyss Choronzon, Kephri and of course what Ma'at has to do with the two-slit experiment and why her husbando Thoth, The Egyptian God of Wisdom, is always present to keep tabs. Thank you and enjoy the show. In this week's episode we discuss:Emet and the GolemNeith and AlephThe Soup of Ma'at (so much soup)The Chaotic Waters of NunBiblical GenesisThe Role of Iset or “Evil”Serpent of the Abyss, ApepIn the second half of the show available at www.patreon.com/TheWholeRabbit we continue further down the rabbit hole to discuss:Set, God of DestructionLife Feeds on Life / VampirismOrdo Ab ChaoDa'at versus the DuatRa and KephriThe Two Slit ExperimentNo Gods Before Me! GoldilocksThe Justice Card of the TarotThoth Ah Ah Ah!A special guest appearance by Enoch?This series was written and researched by Heka Astra, additional commentaries made by other hosts Luke, Tim and Mari.Where to find The Whole Rabbit:Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitTwitter: https://twitter.com/1WholeRabbitOrder Stickers: https://www.stickermule.com/thewholerabbitOther Merchandise: https://thewholerabbit.myspreadshop.com/Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSources:Two Versions of the Creation Myth:https://www.attalus.org/egypt/history_of_creation.htmlPrevious TWR Episodes: Ghost in the Machine:AI, Hacking the Simulated Universe, Book of the Law, https://docs.google.com/document/d/1L-vqfRpKtFzpSNBLTB5Tk7-ziK0IOusW5c4_3fdCTr8/edit?tab=t.0https://docs.google.com/document/d/1LDTXpnSEPIAzkwaG6plrcmZSIPkWzjX2ASamY9ULcyc/edit?tab=t.0https://docs.google.com/document/d/1G5ZQDcksW1EXTSJHSEgHrttBQZ8nRU52pWQo-t2qPd8/edit?tab=t.0The Gods of the Egyptians or Studies in Egyptian Mythology by E.A. Wallis Budge:Support the show

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore/p/firebrand Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

Exodus 14: 20-30 Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long. So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side! Then the Egyptians—all of […]

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Shemot/Exodus 35:1 - March 13, 2026.

Johnny Dollar embarks on a globe-trotting investigation involving murder, deception, and high-stakes corporate intrigue. Discover how he unravels the complex case across Cairo, Calcutta, and beyond, revealing the secrets behind a murder weapon, a wrongful execution, and a powerful trading company's secrets.Most companies blow their best opportunities for growth by playing it too safe — Johnny Dollar's latest case uncovers how a daring, high-stakes gamble saved a life and unmasked a cunning killer in a web of international intrigue. If you're tired of playing it safe and want to learn how taking calculated risks can lead to extraordinary results, this episode is your secret weapon.Johnny Dollar, America's legendary insurance investigator, finds himself at the heart of a deadly international game involving murder, espionage, and corporate greed. What starts as a simple call in Cairo quickly spirals into a high-octane race across continents, where every move counts and the stakes are life or death. From the rain-drenched monsoons of Calcutta to the fiery rooftops of Cairo, Johnny navigates a maze of deception and danger, revealing the power of quick thinking and bold decisions in moments that matter most.You'll discover:How a seemingly insignificant piece of evidence — a loaded Luger — becomes the decisive weapon in exposing a murder plot.The surprising role of innocent-appearing witnesses and what their actions reveal about hidden allies and enemies.The blueprint behind Johnny Dollar's tactical bravery: from clever disguises and quick escapes to turning tables on killers with precision timing.How a close call on a hijacked plane exposes a cunning scheme to manipulate justice and control a major trading empire.The underlying psychology of risk-taking: why the way you respond in critical moments often determines winners from losers.This episode is essential listening for anyone who believes in flipping the script, turning chaos into opportunity, or wants a masterclass in thinking on your feet during life-or-death situations. The stakes couldn't be higher, and the lessons more vital — whether you're navigating business risks, personal challenges, or just love a story about heroism under pressure.Perfect for fans of classic detective stories, thrill-seekers, and anyone who knows that sometimes, the only way to win is to risk it all. Johnny Dollar's daring adventure proves that in the world of high stakes, boldness isn't just an option — it's the only way forward.Johnny Dollar, mystery, investigation, international crime, murder, corporate intrigue, Cairo, Calcutta, legal drama, suspense

"El Sett" is the new Egyptian biopic about the great Arab diva, Umm Kulthum. After an exclusive screening of the film in Stockholm, Edgar invited Egyptian curator, Mariam Elnozahy, and Egyptian multidisciplinary artist, Amr Hamid, for a conversation about the film, reactions to it in Egypt and about the icon Umm Kulthum herself. To listen to the episode ad-free subscribe to our Patreon at https://www.patreon.com/kalampodcastFollow us on Instagram at https://www.instagram.com/kalampodcast/ Hosted on Acast. See acast.com/privacy for more information.

Chaplain Don Moldstad was preacher for this service. Exodus 8:16-24: So the Lord said to Moses, “Say to Aaron, ‘Stretch out your rod, and strike the dust of the land, so that it may become lice throughout all the land of Egypt.' ” And they did so. For Aaron stretched out his hand with his rod and struck the dust of the earth, and it became lice on man and beast. All the dust of the land became lice throughout all the land of Egypt. Now the magicians so worked with their enchantments to bring forth lice, but they could not. So there were lice on man and beast. Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh's heart grew hard, and he did not heed them, just as the Lord had said. And the Lord said to Moses, “Rise early in the morning and stand before Pharaoh as he comes out to the water. Then say to him, ‘Thus says the Lord: “Let My people go, that they may serve Me. Or else, if you will not let My people go, behold, I will send swarms of flies on you and your servants, on your people and into your houses. The houses of the Egyptians shall be full of swarms of flies, and also the ground on which they stand. And in that day I will set apart the land of Goshen, in which My people dwell, that no swarms of flies shall be there, in order that you may know that I am the Lord in the midst of the land. I will make a difference between My people and your people. Tomorrow this sign shall be.” ' ” And the Lord did so. Thick swarms of flies came into the house of Pharaoh, into his servants' houses, and into all the land of Egypt. The land was corrupted because of the swarms of flies.

Order of Service: - Prelude - The Versicles and Gloria Patri (p. 108) - The Confession of Sin (p. 109) - Exodus 8:16-24: So the Lord said to Moses, “Say to Aaron, ‘Stretch out your rod, and strike the dust of the land, so that it may become lice throughout all the land of Egypt.' ” And they did so. For Aaron stretched out his hand with his rod and struck the dust of the earth, and it became lice on man and beast. All the dust of the land became lice throughout all the land of Egypt. Now the magicians so worked with their enchantments to bring forth lice, but they could not. So there were lice on man and beast. Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh's heart grew hard, and he did not heed them, just as the Lord had said. And the Lord said to Moses, “Rise early in the morning and stand before Pharaoh as he comes out to the water. Then say to him, ‘Thus says the Lord: “Let My people go, that they may serve Me. Or else, if you will not let My people go, behold, I will send swarms of flies on you and your servants, on your people and into your houses. The houses of the Egyptians shall be full of swarms of flies, and also the ground on which they stand. And in that day I will set apart the land of Goshen, in which My people dwell, that no swarms of flies shall be there, in order that you may know that I am the Lord in the midst of the land. I will make a difference between My people and your people. Tomorrow this sign shall be.” ' ” And the Lord did so. Thick swarms of flies came into the house of Pharaoh, into his servants' houses, and into all the land of Egypt. The land was corrupted because of the swarms of flies. - Devotion - The Responsory (p. 108) - The Lord's Prayer (p. 108) - The Collect (p. 108) - The Canticle (p. 108) - Hymn 262 - Guide Me, O Thou Great Jehovah - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Micah Smith (Organist)

What if Joseph's reunion with his brothers was a carefully designed repentance audit? Professor Stephen Smoot explores the literary brilliance, Egyptian context, and Christ-centered symbolism in Genesis 42-45, showing God can transform betrayal into redemption.YOUTUBE: https://youtu.be/iisYV2s8Wm0ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Professor Stephen Smoot02:25 Episode teaser05:35 Bio07:14 Informed Saints08:38 Why study Ancient Egypt?11:28 Come, Follow Me Manual12:46 Literary shape of these chapters17:02 Joseph has become “Egyptianized”19:33 Using the NRSV 22:32 Test 125:01 Scripture as art27:45 Reuben has been thinking about Joseph30:22 Motif of younger brother favored33:50 Joseph tests his brothers36:45 Benjamin receives favoritism from Joseph39:57 Silver divining cup41:40 Physical items for revelation46:04 Judah steps in to save Benjamin49:01 Joseph weeps again54:04 Value of stories about conflict59:01 What is forgiveness?1:01:20 End of Part 1 - Professor Stephen SmootThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this episode, we examine one of the clearest translation claims in Mormon history: the Book of Abraham. Joseph Smith said he translated ancient writings of Abraham from Egyptian papyri. Those papyri were displayed, studied, and described as the source of the text. Today, we still have fragments of those papyri. And Egyptologists can read… Read More »The Book of Abraham: Can Joseph Translate Egyptian? The post The Book of Abraham: Can Joseph Translate Egyptian? appeared first on Mormon Discussions Podcasts - Full Lineup.

More Than Food Storage; Famine and Atonement by Autumn Dickson The Old Testament is full of stories, and oftentimes, those stories come as a type of things to come. They teach us about life. They teach us about our relationship with God and our dependence on the Savior. Joseph's life is no different. We can look at the parts of his whole life and find incredible symbolism, and we can look at his life as a whole for symbolism. There is so much there. Let's talk about just some of it. Joseph was sold into slavery by his brothers. After a series of miracles and difficulty, Joseph is made a ruler in Egypt after interpreting a dream for Pharoah. Pharoah puts him in charge of gathering food to save up for a horrible famine that is going to spread throughout the land. Here is what happens when the famine hits. Genesis 41:54-57 54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread. 55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. 56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt. 57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands. First, the Egyptians come and get food from Pharaoh. Other countries, including Joseph's brothers, follow suit and start coming in to get food from Pharaoh. We believe in food storage and self-sufficiency, and this is a powerful example of that. However, that's not the most important lesson we can learn here. Believe it or not, this is an incredible example of the atonement of Jesus Christ. Before we delve into the deeper symbolism, I want you to think about some of these poignant details. Joseph was originally with his family who would grow to be the twelve tribes of Israel. After they rejected him, he ended up with Gentiles – Egyptians. He saved them from the famine first, and then his brothers came to buy bread as well. Christ originally stuck with the House of Israel until they rejected Him. Then the gospel went to the Gentiles before returning to the House of Israel once again. The details are too beautiful. Even beyond the incredible parallels, there are deeper principles here. As I mentioned previously, this isn't a story about self-reliance despite its ability to teach that principle. This is a story about the atonement of Jesus Christ. Joseph knew the dearth that the people on earth would face. It was revealed to him, and he had been foreordained to handle it. He had been prepared throughout his life to handle it. He had the gifts necessary in order to prepare for it. A plan was set in motion to save everyone from this dearth. He was betrayed and placed into a position where he would be enabled to provide that saving grace when no one else could. Joseph had the corn that saved everyone. There was nowhere else to go in order to be saved. Joseph was the only one who had legitimate bread to offer. Perhaps other people and sources tried to offer and lie about having some, but you had to go through Joseph to get bread. Christ knew the dearth that the people on earth would face. It was revealed to Him, and He had been foreordained to handle it. He had been prepared throughout His life to handle it. He had the gifts necessary in order to prepare for it. A plan was set in motion to save everyone from this dearth. He was betrayed and placed into a position where He would be enabled to provide that saving grace when no one else could. Christ provided salvation. There is nowhere else to go in order to be saved. Christ is the only one who has legitimate salvation to offer. Perhaps other people and sources tried to offer and lie about having some, but you have to go through Christ to be saved. There are implications for this, implications for your personal life as well as missionary work. Implication one. The Egyptians could have stood in line, filled their buckets, gone home, and put those buckets in the corner. They could have looked at the buckets, maybe even opened them, and still refused to eat the food that had been given to them. The dearth still would have killed them. It didn't matter if they did all the things that enabled them to have food if they didn't consume the food and let it fill their bellies. Are you going to church? Are you doing Come Follow Me? Are you studying the scriptures, going to the temple, serving, doing your calling, praying, and studying your patriarchal blessing and conference talks? Here's a more important question. Are you allowing those things to fill you? It is very easy to cross things off a to-do list. It takes a different kind of work to internalize the to-do's and bring them into your heart to fill you like they were always meant to. Which leads me to the next implication. Why did the other countries come to Egypt for food? The other countries, including the House of Israel, came because they saw that the Egyptians had full bellies. Is your belly full? Other countries looked at the Egyptians and saw that they had food. They didn't look at the Egyptians and notice that they were standing in lines or carrying buckets. Other countries saw that their bellies were full. Missionary work becomes simpler when the gospel is filling your life with light. When you are utilizing the to-do's of the church to internalize the light of Christ's gospel (not just doing the to-do's), people will come to you. They will be drawn to you. In a world that offers empty bellies, we have the sustenance that a person can live and thrive on. Bring the sustenance home. Do the to-do's. Consume the sustenance. Let the to-do's fill you up and make you whole. The other countries will see what you have and want it. One of the most powerful ways to share the gospel is to let the gospel fill you so that everyone can see your light shine and glorify your Father in heaven. I testify that there is salvation in the world, and I testify of a Savior who offers it. There is bread to fill your belly. I testify that it feels good to have a full stomach, and I testify that there are so many people out there consumed by emptiness. They will be drawn to what we have. Share it. Internalize the Savior and His promises, and share it. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 37–41 – Part 2 – Autumn Dickson appeared first on FAIR.

Out east in the lovely weather, Rob and Paul talk about... everything. Featuring the finishing touches on Paul's book, laughing at your own jokes, PANTS!, headphone rebellion, York plans, Harrison Ford, Michael J Fox and Rob's Dad, big news for George, podcasting marathons, parkrun report and other training, the reality of running - and drinking - as you get older, missing the younger generation as they go on their adventures - and seeing them in the wild, theatre review, war - what the flip?, Egyptian goslings, Devon dramas, systems and routine, and what WILL happen in Cambridge on Sunday? SUBSCRIBE at ⁠https://runcompod.supercast.com/⁠ for early access, bonus episodes, ad-free listening and more...BUY OUR BOOKS; you can get Rob's book Running Tracks here - ⁠https://www.waterstones.com/book/running-tracks/rob-deering/9781800180444⁠ - you can get Paul's book 26.2 Miles to Happiness here: ⁠https://www.waterstones.com/book/26-2-miles-to-happiness/paul-tonkinson/9781472975270⁠ - and you can pre-order his NEW BOOK here: https://www.waterstones.com/book/running-through-sand/paul-tonkinson/9781399404013 Thanks for listening, supporting, and sharing your adventures with us. Happy running. Learn more about your ad choices. Visit podcastchoices.com/adchoices

He Is Series Day #3 El Roi (The God Who Sees Me) Genesis 16:13 “So she named the Lord who spoke to her, ‘You are El-roi'; for she said, ‘Have I really seen God and remained alive after seeing him?” Today, we are talking about El Roi, the God who sees me. This verse is part of a longer conversation that an angel of the Lord had with Hagar. Let me briefly fill you in on the story of Hagar. The Lord promised Abram and Sarai that they would have a child. Actually, He promised that Abram would be the father of nations and his descendants would outnumber the stars in the sky. Yet Abram and Sarai had no children, and they were both well past the typical baby-making years. It had been over 10 years since God promised that they would have a child. Sarai got tired of waiting for God, and so she convinced Abram to take her Egyptian slave girl as his wife. He went into her, and she conceived a son. Sarai thought once she had a child, she would be happy. However, after the slave girl became pregnant with Abram's child, she looked with contempt at her mistress. She got mad and dealt harshly with Hagar, and so Hagar ran away. This is where the conversation happens. Genesis 16:12-13 “The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, “Hagar, slave-girl of Sarai, where have you come from and where are you going?” She said, “I am running away from my mistress Sarai.” The angel of the Lord said to her, “Return to your mistress, and submit to her.”  The angel of the Lord also said to her, “I will so greatly multiply your offspring that they cannot be counted for multitude.” And the angel of the Lord said to her, “Now you have conceived and shall bear a son; you shall call him Ishmael, for the Lord has given heed to your affliction. He shall be a wild ass of a man, with his hand against everyone, and everyone's hand against him; and he shall live at odds with all his kin.” So she named the Lord who spoke to her, “You are El-roi”; for she said, “Have I really seen God and remained alive after seeing him?” What I want to focus on today is that God sees you. Some of us really need to hear that today. God sees you in whatever situation you are in. God saw Hagar. She was not one of the chosen people. She was a slave girl from Egypt. She was asked to marry her mistress's husband and to have a baby for them. She was doing as she was told, and yet afterwards she was acting as if she was better than her mistress, and so her mistress was treating her badly. I can imagine how unfair that felt to Hagar. She did as she was told, and now she was being unfairly treated. Has this ever happened to you? You followed directions, you did what your boss wanted you to do, and then it didn't turn out the way he or she wanted, and now he or she is mad at you? Did you ever feel like God was calling you to do something, and you obeyed, and then it felt like you were being punished for it? I wonder if Paul and Silas felt like this when they were captured, beaten, and thrown in jail for proclaiming the Word of the Lord? They were doing what God called them to do, and yet they were still put in jail. God sent an angel to talk with Hagar and to let her know that God sees her. He sees her and her situation. God let her know that he would greatly multiply her offspring. She could not believe that God not only saw her but also cared enough to send an angel to interact with her, and that she would live through the encounter. God saw her in this mess. God sees you in your mess, too. He sees you in an impossible relationship. He sees you trying to do whatever you can to pay your bills, even though you have no money. He sees you trying to parent your children even though you are overwhelmed. He sees you in your illness, desperately praying for a healing. God sees you! Let's go back to the example I gave of Paul and Silas being beaten and thrown in jail even though they were doing what God called them to do. God saw them in jail. He saw them in their situation, and he created an earthquake that shook the building so much that all the prison doors opened. Paul and Silas were free. What situation do you need God to come and free you from? Whatever the situation is, God sees you! If you are struggling right now. If you feel abandoned by God and wonder if he even sees you, or hears your prayers, know that He does!! He sees you right where you are, and He loves you! He loves you just as you are right now. He doesn't need you to change first. He doesn't need you to be different before He loves you. He loves you truly and completely just as you are now. He isn't waiting for you to be healed to love you. He isn't waiting for you to be anger-free to love you. He isn't waiting for you to be free of all your addictions for Him to love you. He loves you, just for being you, the real you. God sees the real you. Not the you that you pretend to be. Not the you that looks perfect in all your photos. Not the you that you want everyone else to see. He sees the real you. He sees all the places where you are pretending. He sees all the broken places. He sees all the hurt and betrayal you have gone through. He sees things about us that we can't even see. The other thing that God sees is how much we have grown. He sees how much we have changed. He sees all the progress we have made. Often, we don't notice it. We are hard on ourselves. We only see the negative. God sees it all. He sees the good, the bad, and the ugly, and He loves us anyway! Dear El Roi, I ask you to bless everyone who is listening to this episode today. Lord, thank you for seeing us. Help us to see ourselves the way you see us. Help us to see the beautiful things about us that you see. Help us to know in our hearts that you have not abandoned us, that you do see us! Help us to believe that there is nowhere we can go, and nothing we can do that will prevent you from seeing us. We love you, Lord, and we ask this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! God is on your side, and we are both rooting for you! Have a blessed day! Today's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “You have been set aside to act upon my will. I have set you apart. Believe it.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Exodus 19-20   These chapters are pivotal in book of Exodus. Israel arrives at Mount Sinai, where God meets with them and enters into a covenant with them. Because of that, these chapters are also pivotal in the history of Israel and the entire Bible.  God describes their status and vocation in Exodus 19:3-6:  3 And Moses went up to God, and the Lord called to him from the mountain, saying, “This is what you shall say to the house of Jacob and tell the sons of Israel: 4 ‘You yourselves have seen what I did to the Egyptians, and how I carried you on eagles' wings, and brought you to Myself. 5 Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; 6 and you shall be to Me a kingdom of priests and a holy nation.' These are the words that you shall speak to the sons of Israel.” God also gives Israel the 10 Commandments in Exodus 20 as the foundation of his covenant with them.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

“You don't know sh*t, AI!”Time to talk about the Greek and Egyptian crossover short stories that had huge lore implications which haven't been revisited in a decade. Other topics include revisiting the hosts' issues with Wrath of the Triple Goddess, struggling to identify the exact release date of paperback editions, speculation of cheese, the tonal dissonance of the short stories coming out before Heroes of Olympus finished, Hazel having the potential to be the most powerful person in the world, and the perfect pitch for the Riordanverse Infinity War. Content Warning: This episode contains mentions of and conversations about racial slurs, being swallowed alive, physical violence, and animal death.Spoilers for Chalice of the Gods, Mark of Athena, House of Hades, and Blood of Olympus Hear our thoughts about Percy Jackson and the Olympians season 2 on Patreon! https://www.patreon.com/musesofmythologyAbout UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Ranpakoka. Find him on Instagram @Ranpakoka Love the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyGet you hands on podcast merch at Musesofmythology.com/merchFind us on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com----------------------- Support the showNo portion of this episode may be used for AI training purposes or to create derivative works without express written permission from the creators and co-hosts Darien Smartt or Davis Smartt.

A Lecture Series by Rabbi Joseph B. Soloveitchik Lecture 8: Delivered February 26, 1959 Jewish loneliness should be transformed into the kind of prophetic solitude that embraces the uniqueness of Jewish destiny. Jewish uniqueness is expressed by the covenant. Just as the prophets felt compelled to relay their message despite the burden involved, even to the degree that they would be harmed for doing so, we too must accept our covenant on that level of commitment, as something we are compelled to do and cannot cast off. What is the content of this covenant? God established two covenants. At the Exodus from Egypt, He calls the people an am, implying the togetherness and unity of peoplehood. At Sinai, with the giving of the Torah, He calls them a goy, referring to a political nation. These are the two covenants, but the focus of this lecture is the Egyptian covenant. Am refers to an existential community. Because it involves God, it commits the numinous side of man, compelling Man to draw himself out from his seclusion to join other people, even people he doesn't like, in this community of I, thou, and He, i.e., God. In practical terms, the covenant of Egypt creates a community of shared history, but also of shared experiences on three levels: 1. shared interests, 2. shared feelings or emotions, and 3. shared responsibilities. 1. Shared interests mean that all Jews share the same fate and no one can escape it, and even assimilation does not help. 2. Shared emotional involvement means that we must feel compassion and co-suffering with others of the community, as well as joy with others of the community. 3. Shared responsibilities mean, first, that we are morally accountable to one another. We must answer for the conduct of our brother to a degree that no other nation must.  We share collective liability in the eyes of non-Jewish society, and also in the eyes of the Torah. The mitzvah of sanctifying God's name and the prohibition of profaning God's name are based on this community of collective responsibility and liability. So is the prohibition of squealing. Secondly, besides moral accountability for one another, shared responsibilities refer to a unique sense of justice, according to which we are accountable by law to support one another. This is the mitzvah and halakhah of tzedakah, which, unlike charity, can be compelled by authority. Tzedakah is not a moral but a juridic requirement. Tzedakah is the halakhic expression of the existential community of am. Jump to: 00:01:17 Prophecy and prophetic solitude as a burden 00:15:35 The two covenants, at the Exodus and at Sinai 00:25:15 The existential community 00:40:12 Community of shared interests 01:01:41 Community of shared emotional involvement 01:03:20 Community of shared responsibilities 01:30:37 Tzedakah as justice Access lecture summaries and course materials at www.TraditionOnline.org/JPM The post A Jewish Philosophy of Man (E8): The Content of the Covenant of Egypt – The Jewish Existential Community first appeared on Tradition Online.

Samantha Béart (Baldur's Gate 3, Star Wars: The Old Republic) plays a sorceress with a knack for brewing up trouble in this tale with Sudanese, Egyptian and Palestinian roots. Sign up for our monthly newsletter, "The Lion's Roar", here.

Pharaoh's magicians seem to be doing magic in the Bible! If supernatural power comes from God, then how are these guys turning rods into snakes? Kaitlyn talks about how people have understood that passage in the Bible and what it reveals about our relationship to idols, magic, and God.   0:00 - Theme Song   0:56 - Why Did God Let Pharaoh's Magicians Do Magic?   4:25 - Was it Just a Magic Trick?   9:12  - God vs Egyptian gods   15:22 - Sponsor - With & For: Psychology and Spirituality for Thriving Podcast. Check it out now! https://pod.link/1712333330   16:23 - Sponsor - No Small Endeavor - Award-winning podcast where theologians, philosophers, and best-selling authors talk about faith with Lee C. Camp. Start listening today: https://pod.link/1513178238   17:14 - Sponsor - Blueland - For 15% off first order of Blueland cleaning products, go to this link: https://www.blueland.com/CURIOUSLY   18:35 - Idols and Magic   26:30 - Final Words   30:55 - End Credits

In this episode of Gateways to Awakening, I sit down with Jose Maria Barrera, software engineer, photographer, and author of Dendera: Temple of Time, to explore one of the most mysterious and symbolically rich temples in all of Egypt — the Temple of Dendera.What begins as a conversation about ancient architecture quickly becomes something much deeper: a meditation on language, time, symbols, divinity, and the difference between modern precision and ancient wholeness.Jose bridges two worlds effortlessly — the scientific and the symbolic. As a data architect and lifelong student of Egyptian cosmology, he invites us to reconsider what we think we know about ancient civilizations. We explore:• Why the ceiling of Dendera — with its pristine zodiac — stunned Napoleon's scholars • How astrology is “science expressed in symbols” • The difference between precision (modern language) and wholeness (symbolic language) • Why ancient Egyptian hieroglyphs were considered sacred sounds • The cyclical nature of time — and why linear thinking may limit our perception • The Nile as a living metaphor for life, death, and rebirth • Why the builders of Dendera weren't building for “future civilizations” — but for eternityJose offers a profound reframe: the ancient Egyptians were not obsessed with death — they were celebrating life in its most finite and divine expression.This episode is a reminder that symbols are not primitive thinking — they are a different lens of intelligence.And perhaps most importantly:The world is not made of matter. It is made of meaning.1. Time is cyclical, not linear. Everything we measure — clocks, seasons, lunar cycles, the Nile flooding — is circular. The ancients lived inside this understanding.2. Astrology is symbolic astronomy. The zodiac at Dendera reflects Babylonian, Greek, and Egyptian synthesis — science encoded through sacred imagery.3. Precision and wholeness are two different intelligences. Modern civilization optimized for precision. Ancient civilizations optimized for symbolic integration.4. Language shapes reality. In ancient Egypt, sounds themselves were divine. To speak was to invoke god.5. Symbols preserve eternity. The Egyptians inscribed images in stone not for “future humans,” but because the symbols themselves were sacred and timeless.6. Life is divine because it ends. The finite nature of existence is what makes it miraculous.“Remember that from the moment you are born until the moment you die, you are the center of the universe. Every moment you experience is at the center of the universe — because everything is around you.”“They (The Egyptians) did not build for future civilizations. They built for eternity.”Tune in to Gateways to Awakening for more conversations with leading thinkers, creators, and spiritual pioneers shaping the future of consciousness. For more from me: follow my writing on Substack (substack.com/@therealyasmeent), find me on Instagram @TheRealYasmeenT, or visit InnerKnowingSchool.com.Thank you to Vastu Feng Shui, an app that aligns your home with your astrological grid.

Narrator: Marcellus Shepard

The benchmark oil price has passed $100 a barrel for the first time since 2022. But Donald Trump says the economic fallout from the US-Israel war with Iran is "a very small price to pay" for world peace. After Iran named a new supreme leader, Mojtaba Khamenei, heavy explosions have continued to rock the capital Tehran. The Turkish opposition leader Ekrem Imamoğlu has gone on trial in Istanbul for corruption, in a case he describes as politically motivated. We report from South Sudan, where the world's youngest nation is grappling with instability and fears of a return to civil war. The Ukrainian president Volodomyr Zelensky has said he is sending drone experts to the Middle East this week to help Gulf states under attack from Iran. There is concern about the safety of the Iranian women's football team after they refused to sing their national anthem at the first game of the Asian Cup in Australia. Scientists have discovered an ancient Egyptian equivalent of correction fluid.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

In this compelling installment of Handmaidens, Harems, and Heroines, Dr. Lynne Hilton Wilson continues her illuminating walk through the later chapters of Genesis (42–50), bringing to life the women and cultural dynamics woven through the final act of the Joseph narrative. Viewers will hear fresh insights about the ancient Egyptian world where Hebrew women—unlike in many neighboring societies—could own property, manage legal affairs, and exercise a surprising degree of autonomy in family life and commerce in some contexts—setting the stage for understanding how Jacob's family navigated life in Egypt's Delta. Drawing on historical and cultural sources, Dr. Wilson highlights how these social realities shaped the experiences of Israelite women in a foreign land. This video also explores Jacob's visit to Pharaoh in Genesis 47, a moment that underscores the dramatic rise of Joseph's family from famine refugees to honored guests in Egypt's royal court, with Jacob himself offering blessings and receiving respect from the king. We also meet Serah, the daughter (or granddaughter) of Asher, whose brief biblical mention belies a rich later tradition about her role in preserving family memory and legacy in the land of Egypt. Plus, Dr. Wilson ties in recent archaeological work in the Goshen region (Tell el-Dab'a)—ancient Avaris—where excavations reveal a thriving Semitic city in the Nile Delta that may illuminate the cultural backdrop of Israel's settlement in Egypt and offer tangible context for the stories we read in Genesis.

About the Guest(s): Dr. Dustin Dillberg is a highly accomplished acupuncturist and practitioner of Chinese medicine based on the island of Kauai. He has been practicing for 18 years, with a background deeply rooted in the fusion of various healing methodologies, including acupuncture, chiropractic principles from his father, and other forms of traditional medicine. Dr. Dillberg is recognized for his innovative approach that combines the ancient wisdom of traditional Chinese medicine with cutting-edge technologies such as laser therapy. He has shared his expertise by speaking at numerous seminars and continues to teach and influence the integrative medicine community. Episode Summary: In this fascinating episode of "The Laser Light Show," Dr. Chad Woolner and Dr. Andrew Wells invite back their distinguished guest, Dr. Dustin Dillberg, for the fourth time. The discussion delves into the dynamic intersection of Eastern and Western medicines, particularly focusing on the integration of acupuncture and innovative laser therapies in modern healthcare practices. Broadcasting from the serene island of Kauai, Dr. Dillberg shares his unique insights and the remarkable outcomes he witnesses in his practice using Erchonia laser technology. This episode is a treasure trove of knowledge for practitioners looking to enrich their practices with integrative methods. Dr. Dillberg discusses the profound historical context and evolution of acupuncture and how these time-honored techniques intersect with groundbreaking treatments, such as transcranial laser therapy. He candidly explores the benefits of integrating laser technology into traditional Chinese medicine, emphasizing the symbiotic relationship between light therapy and herbal compounds. By recounting his personal journey in medicine, Dr. Dillberg underscores the transformative potential of blending ancient practices with modern innovations. Key Takeaways: Dr. Dillberg practice integrates acupuncture, functional neurology, posture therapy, and laser technology, creating a dynamic and holistic patient treatment approach. The seminar circuit finds Dr. Dillberg speaking at various events, aiming to broaden the understanding of integrative health practices among practitioners across the globe. Photodynamic therapy is discussed in detail, explaining how specific wavelengths of light can enhance the efficacy of herbal and nutritional compounds. Dr. Dillberg emphasizes the importance of organizing and communicating the effectiveness of Chinese medicine practices to become more mainstream in the Western world. The episode encourages practitioners to explore new dimensions in their treatments, similar to Dr. Dillberg methods that go beyond traditional acupuncture techniques. Notable Quotes: "What the body's capable of doing is so far past what most people will give it credit for or even imagine." "There's more referrals for acupuncture than I've ever seen before. We're seeing surgeons say, I don't think you need surgery; go try acupuncture at an unbelievable rate." "Light and laser therapy…have been used in Egyptian, Tibetan and Chinese medicine literally for thousands of years." "Our cutting edge science is proving that we are a conductive light system." "The new moxa is literally laser coherent energy free yang qi that you can stimulate the body's energetics." Resources: Dr. Dustin Dillberg speaking schedule can be found on the Erchonia website for those interested in attending his lectures and seminars. For listeners interested in diving deeper, this episode is a must. Tune in to discover how traditional and modern practices can create a powerful synergy that not only respects the wisdom of the past but also embraces the innovations of the future. Stay tuned for more episodes in "The Laser Light Show" that continue to illuminate the path of integrative medicine.

We have fantastic extra content for you that you will love on our Patreon Website / enlightenedgeedu . Please join us there so that you can participate in our in-depth lessons. This week we will use footage and maps and pictures to help the story become real as we learn lessons from the text. Join us for our Palm Sunday walk. Learn more at https://www.facebook.com/events/1567692857885760/ . Also check out the performance of The Redeemer by Jenny Oaks Baker at https://www.jennyoaksbaker.com/. In this episode Kerry records in Egypt at the site of the canal that tradition says Joseph built as part of the seven years of plenty. He shows and explains some Egyptian elements from the Joseph Story. Then Kerry and his wife Julianne walk along the Nile as they explore some of the elements of the Joseph story that are applicable to all of us. Then Kerry dives into the Judah and Tamar story to help us see why it is there, to understand it in its original ancient context, and how it will help us understand Christ and many other things we will encounter later in our Old Testament reading. We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

In 1909, an Arizona newspaper reported that an explorer discovered a hidden cave deep inside the Grand Canyon filled with Egyptian-style artifacts, hieroglyphs, and a massive underground complex. The story claimed the Smithsonian was involved… but the discovery was never mentioned again. In this episode, we explore the mysterious report and the theories surrounding one of the strangest archaeological claims in American history. Watch the full episode on YouTube:▶ https://bit.ly/TheoriesOfTheThirdKindYT Support the show + unlock bonus episodes: