Podcasts about Good Friday

Do you have plans for Easter Sunday? Are you making a list of groceries, responsibilities, and church events? Whether you'll be spending this important holiday alone, with friends or family... or possibly at work... I hope you'll center your heart on the peace Jesus provides. Bible Reading: On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” - John 20:19 The weekend when Christians celebrate Good Friday, Sabbath Saturday, and Resurrection Sunday occurs in the springtime in the Northern Hemisphere. So it's often dressed up in the colors, symbols, and delights of the season. From pastel candies to blooming flowers and baby birds—Easter often vibrates with signs of joy and rebirth. And although the word Easter was not the name of a dedicated holiday in the Bible, it is now widely associated with the celebration. If you’re like me, you can sometimes feel a bit overwhelmed during Christian holidays that are tightly (or loosely) tangled with non-Christian traditions and expectations. For many, Easter can be a busy blur, brimming with baskets, egg hunts, candy, and tall tales about a gift-bearing bunny. What I want to believe is that choosing to celebrate the resurrection of our Lord Jesus Christ in this kaleidoscope of ways is a sign. It’s divine reassurance that Jesus lives—regardless of the chaos we create to distract ourselves from him. There’s no prescription or requirement for how a diversity of humans will spend this special Sunday appreciating what Jesus accomplished. Some are sick in the hospital, some choose to serve, others find church crowds overwhelming, and still others rush to sunrise service. Some turn up at wild parades with even wilder hats, while others prepare a meal for more guests than usual. Yes, when I was raising my children, I filled their baskets, shopped for chocolate, and made sure we attended service. I'm not sure, however, that my family was there in spirit, while marshmallow peeps were nesting back home. My point is that Resurrection Sunday, affectionately called Easter, can be celebrated in many ways, but the reason for it all is peace. And the truth is... we often forget to be peaceful on Easter Sunday. Which is why it’s good to revisit the simple, powerful words Jesus spoke after resurrection: Peace be with you. He didn't tell anyone to fret or rush, put a meal on the table, or even to gather sweets. And he certainly wasn't into hiding—or pretending to be someone he wasn't. As Easter approaches, I hope we can all consider this: his resurrection represents a shedding of fear and doubt. You see, there's nothing wrong with serving, resting, or attending church on Easter. It’s also beautiful to cook, gather, and give in all the ways we love to show love to ourselves and others. But I do hope on the Sunday set aside to glorify the ultimate gift—whether you call it Easter or Resurrection Sunday—you remember what Jesus said: peace be with you. Especially when any preparations or activities feel off-center. During the Last Supper, we read in John 14:27 that Jesus prepared his disciples, saying: “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” I think this could also mean you don't have to be afraid you won’t find the perfect Easter outfit, or have perfectly well-behaved children, or know exactly what to say at the dinner prayer. Honoring the resurrection is admitting and embracing a victorious freedom — to receive the peace of Jesus. Let’s Pray: Lord, thank you for the marvelous and awesome gift of proving there is life after earthly death. What a joyous message that even after experiencing brutality beyond belief, you arrive with open hands and encouragement to not fear and to be at peace. This Easter holiday, help me not to allow plans, obligations, or lists overshadow the peace you have for me. Let this be the weekend I resurrect peace within. Let me not worry about who goes where, who shows up, or whether everyone’s holiday is unforgettable. Just help me remember that you are with us, keeping your promise of everlasting peace. In your precious name, Amen. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The "Good Thief" was actually mocking Jesus earlier on Good Friday, so what changed? Dr. Sri explores his dramatic conversion and what it reveals about human weakness, repentance, and the limitless mercy of God. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

Lenten Retreat Conference No. 5: When I Am Lifted Up: The Saving Innocence of Christ Note: This audio is the fifth Friday Retreat Conference within the Lenten Season. When I Am Lifted Up: The Saving Innocence of Christ This fifth conference within the Lenten Devotional Season . . . . . . explains how the season of Lent developed over time in the Church. Originally, Lent focused on preparing new converts for baptism, but as Christianity became widespread, it shifted toward renewing the faith of all believers. By the Middle Ages, Lent took on two parts: the first emphasizing prayer, fasting, and almsgiving for personal conversion, and the second . . . beginning around the fifth week (Passiontide) . . . focusing on the Cross and Christ's suffering. Covering of Crosses and Images A key tradition during this time is the covering of crosses and images. This practice symbolizes a “fasting of the eyes,” helping believers recognize that they often take sacred things for granted. By temporarily hiding these images, the Church invites deeper reflection so that, when the Cross is revealed on Good Friday, it is encountered with renewed understanding and reverence. The conference emphasizes that the Cross is central to understanding Jesus. While the world resists suffering and self-sacrifice, Christ reveals that true life comes through self-denial, self-giving, and sacrifice. This is why Jesus teaches: to follow Him, one must first deny oneself, then take up the cross. Lent prepares believers for this call. Through spiritual discipline, they are strengthened to confront their own weaknesses and worldly tendencies, which often prioritize self-interest over God's will. As Passiontide begins, the Church asks a deeper question: not just whether one follows Jesus, but how deeply one desires to follow Him, even to the Cross. The culmination comes on Good Friday, when the Cross is finally unveiled. This moment represents a profound revelation of Christ's love and sacrifice, drawing believers to venerate and personally encounter it. From the Cross flows forgiveness . . . Jesus' first words being “Father, forgive them” . . . highlighting mercy as the heart of the mystery. The conference encourages participation in the sacrament of reconciliation, especially during Lent, as a concrete response to Christ's mercy. Overall, Lent is presented as a journey of conversion, leading believers to a deeper understanding of the Cross, which is the source and summit of Christian life. Listen to this devotional Lenten Retreat Conference and let it transform your heart. Listen to: When I Am Lifted Up: The Saving Innocence of Christ ----------------------------------------------------------------- Art Work Christ Carrying the Cross: Italian Painter: Giovanni Bellini: 1500 The painting presents a quiet, intimate moment. Christ is shown close to the viewer, transforming the scene into a personal encounter . . . a call to contemplation and compassion.

2025 Good Friday

Most of us know Palm Sunday, Good Friday, and Easter — but what about the days in between? Holy Monday is the day Jesus cleansed the temple, and it carries a theme I think we all need: cleanse your heart. In this episode, I walk through what happened, why it matters, and what it looks like to let Jesus do that same work in us today. Download the free Holy Week devotional Follow along daily through Easter!

Season 19, Episode 38: We've learned in our time it's impossible to avoid investing in some players' stories more than others. For us, one of those has been Essex and England seamer Sam Cook. When he was picked for his Test debut, it was a triumph for everyone who believes that forever hitting the same spot while nipping it around, at a decent clip without blowing up the speed gun, is worthy. It's what this guy has been doing from the moment he arrived in the pro game as a teenager, doing it in all conditions for his county; he banged the door down for that Test cap. As it turned out, his Trent Bridge audition wasn't enough to play a starring role through the remainer of 2025, but as you'll hear in this chat, he's determined to hit the ground running to give himself every chance of this being his year when the season begins on Good Friday. Support the show with a Nerd Pledge at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/thefinalword⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and win a case of Stomping Ground or a swag of Step One clothes. Browse the beers at ⁠⁠stompingground.beer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or get 15% off Step One gear at ⁠⁠⁠⁠⁠⁠⁠uk.stepone.life/discount/TFW148⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn about Lacuna Sports - bespoke female cricket wear, created by women for women:⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠lacunasports.co.uk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Stop snoring with 10% off a Zeus device: use code TFW2026 at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠zeussleeps.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get 10% off BIG Boots UK boots and socks at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bigboots.co.uk/?ref=thefinalword⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Maurice Blackburn Lawyers - fighting for workers since 1919: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠mauriceblackburn.com.au⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ CBUS Super - Build your something. Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠cbussuper.com.au⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to sort your superannuation. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get your big NordVPN discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠nordvpn.com/tfw⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get 10% off Glenn Maxwell's sunnies: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠t20vision.com/FINALWORD⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find previous episodes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠finalwordcricket.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Title track by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Urthboy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

What if the worst moment in your life isn't the final chapter?In this Easter episode of Your Weekly Calling, Brad Lowe reminds us that the resurrection of Jesus didn't just change history — it changed everything about our future.Good Friday looked like total defeat. Jesus was beaten, mocked, crucified, and buried. His followers thought the story was over.But then Sunday happened.Brad shares the powerful true story of Romanian pastor Richard Wurmbrand, who celebrated Easter in a communist prison after being tortured for his faith — proving that resurrection hope can't be chained, silenced, or taken away.In just a few minutes, this episode will challenge you to:• Identify the “Friday” in your life — the place that feels hopeless• Remember that God still writes Sundays• Bring resurrection hope to someone who needs it this weekBecause the empty tomb means something powerful:The worst thing is never the last thing when Jesus is involved.If this episode encouraged you, subscribe, follow, and leave a review on Apple Podcasts or Spotify so more people can hear God's Word every Monday morning.Your calling isn't just what you do — it's how you live.

2025 Good Friday

John 16:16-33 - Results of the Resurrection  |  Series: Not Alone - Easter 2026  | Upper Room Discourse |  Sam Holm, Lead Pastor |  Preached 3-29-26 10:45am  Tag: Easter, Good Friday, Ash Wednesday, Lent, Fasting, Prayer, Last Supper, Jesus, Disciples, Teaching, Upper Room, Abide, Invite, Father, Access, Sorrow, Victory, Peace, Love, Promise

Pharaoh's arrogance is going to cost him, and God is about to reveal just how much. But not only that, God is about to reveal the Passover - what Jesus did on the cross. And so as we approach Good Friday next week, we start getting a sneak peek on what God is up to behind the scenes in the epic showdown of Exodus.

John 16:16-33 - Results of the Resurrection  |  Series: Not Alone - Easter 2026  | Upper Room Discourse |  Sam Holm, Lead Pastor |  Preached 3-29-26 10:45am  Tag: Easter, Good Friday, Ash Wednesday, Lent, Fasting, Prayer, Last Supper, Jesus, Disciples, Teaching, Upper Room, Abide, Invite, Father, Access, Sorrow, Victory, Peace, Love, Promise

The Blues' Good Friday fixture against Norwich City at Carrow Road is previewed by Jake Smith, David Howes and Tom Malley, with help also from Canaries fan Daniel Emery. The panel also go over all of the weekend's action involving England, Portsmouth Women and Moneyfields Women.

Mark shows us “the beginning of the gospel of Jesus Christ” (v. 1). After introducing John the Baptist, he includes three (really four) foundational scenes that mark the beginning movement of the gospel—from the lips of Jesus to those who followed Him and then took it around the world.I. Identification (v. 9)II. Confirmation (vv. 10-11)III. Confrontation (vv. 12-13)IV. Proclamation (vv. 14-15)Learn Your Bible: What does this passage teach you about how God works before great things begin?Love Your Neighbor: Share the gospel with a friend or family member this week—or simply invite them to our Good Friday and Easter services.Live in Freedom: What step of obedience is God calling you to take so you can walk in freedom and purpose as you follow Jesus?Talk with kids: Why do we have to turn from our sin to trust Jesus as Savior?

It's hard to get a clear picture of the historical Jesus without projecting cultural tropes onto Him.Jesus - perhaps more than anyone in history - is often co-opted to fit either personal or political agendas.So this Easter, we're trying to untangle the cultural Jesus from the real historical Jesus - by zeroing in on his famous last few days.CREDITSUndeceptions is hosted by John Dickson, produced by Kaley Payne and directed by Mark Hadley. Alasdair Belling is a writer-researcher.Siobhan McGuiness is our online librarian. Lyndie Leviston remains John's wonderful assistant.  Santino Dimarco is Chief Finance and Operations Consultant. Peter Kozushko is our North American representative and a point of contact for church pastors interested in engaging with our work here at Undeceptions.  Editing by Richard Hamwi.Our voice actorS today were Yannick Lawry and Dakotah Love. Special thanks to our series sponsor Zondervan for making this Undeception possible. Undeceptions is the flagship podcast of Undeceptions.com - letting the truth out.

Send us Fan MailIn this episode, Brendan Gotta sits down with Dr. Thomas McGovern to explore the reality of what Jesus endured during His Passion—and why it matters for our spiritual lives today.During Lent, and especially on Good Friday, we hear the Gospel accounts of Christ's suffering: the agony in the garden, the scourging, the crowning with thorns, the carrying of the cross, and the crucifixion. But many of us have wondered what these events actually meant physically. What did the human body endure? What truly happened during those final hours?Drawing from his medical expertise and years of research, Dr. McGovern walks through the Passion with both scientific clarity and deep reverence. He addresses common misconceptions about the crucifixion, explains the physical realities behind events like the “blood and water” from Christ's side, and offers a powerful look at the depth of suffering Jesus freely embraced out of love.More importantly, this conversation moves beyond the physical details to the heart of the Gospel: the meaning of suffering. Together, Brendan and Dr. McGovern reflect on redemptive suffering, what it means to “offer it up,” and how Christ's Passion gives purpose to our own crosses. This episode is not about sensationalizing pain, but about drawing closer to Jesus through a deeper understanding of His love.About Dr. Thomas McGovernDr. Thomas McGovern is a physician and author who has spent years studying the medical, historical, and theological dimensions of Christ's Passion. His work brings together scientific insight and Catholic teaching to help readers more fully grasp the reality of what Jesus suffered—and how that transforms our understanding of suffering today.

On the Saturday between Good Friday and Easter, hope looked buried. In this episode, Rob Flint Jr. walks us through Matthew 27:62-66, the passage most people skip on the way to the resurrection, and shows us what happens when the world's most powerful forces try to contain a dead man. More than that, he asks the honest question: when God feels silent in your own life, where do you turn? This is an episode for anyone who has ever found themselves in the waiting.   Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com    

We begin our last week of preparation walking with Jesus as he enters Jerusalem to the praise of an adoring crowd. Looking at all that transpires between this triumphal entry and Jesus' death we notice such Grace, patience, fortitude and forgiveness from our Victorious Christ. We also see people whose understanding is incomplete and who 'know not what they do' - be it shouts of "Hosanna!" or shouts of "Crucify!" Let us take time this week to meditate on Jesus' life, character, and the hope held out in the gospel. Prepare for this week's teaching by reading Luke 19:28-44. For your continued pursuit, use our Holy Week Devotional for daily readings and join us for our Good Friday Service at 5:30pm or 7:00pm

Who is following you? Then who you follow is so important. When we follow somebody, we go where they go, and so do those who follow us. Multitudes followed Jesus into Jerusalem on Palm Sunday, and out of Jerusalem on Good Friday. Paul invited the Corinthians to follow him as he followed Christ.Are you part of that parade?Welcome to worship with Tallowood!To discover more messages of hope go to tallowood.org/sermons/.Follow us on Instagram, X, and YouTube @tallowoodbc.Follow us on FaceBook @tallowoodbaptist

In this sermon from Mark 15, we walk through the final hours of Jesus including His unjust trial before Pilate to His crucifixion, death, and burial. What unfolds is not only the failure of human justice, but the fulfillment of God's perfect plan, as Jesus willingly endures suffering as the true Passover Lamb.At the cross, we see the heart of the gospel: Jesus becomes sin (2 Cor. 5:21) and bears the full weight of God's judgment in our place. The darkness over the land, His cry of abandonment, and the tearing of the temple curtain reveal that through His sacrifice, the way to God has been opened, and Jesus is the way!This message calls us to respond. No one stands neutral before Jesus—will we reject Him like the crowd, or confess Him as the Son of God like the centurion? Praise God that Good Friday is not the end… Sunday is coming!

Suffering for the Glory of God(1 Peter 4:12-19) For the bulletin in PDF form, click here. Message SlidesPsalm 13 - Tremper LongmanPsalm 13 - A Crisis of Lament - Personal ReflectionThe Cry of Lament - Allen RossRest in Him - SwindollThe Problem of Pain - C.S. lewisINTRODUCTION: “How Long Oh Lord” (Psalm 13)The Joy of SufferingSuffering for Christ is a privilege, blessing, and joy.•Inevitable: Don't be surprised when suffering and trials arrive. (4:12).•Connected: When you share the suffering of Christ, you also share in the joy (4:13).•Assisted: The Spirit comes alongside during suffering to provide a blessing (4:14).•Motivated: Suffering as a Christian is a cause for praising God (4:15-16).The Enigma of SufferingSuffering has different purposes for believers and unbelievers.• Comparison: If believers must suffer, how much more will unbelievers suffer (4:17)?• Contrast: The righteous are saved by grace; the Godless person has no hope (4:18).• Conclusion: Trust God in the midst of your suffering (4:19).Suffering as a Christian provides us with an opportunity toidentify with Christ, find assistance from the Spirit,and praise God for the opportunity.Home Church QuestionsNot Surprised by Suffering (4:12)• What expectations about the Christian life have made suffering harder for youto process? How might adjusting those expectations shape your faith goingforward?Sharing in Christ's Sufferings (4:13)• Have you ever experienced a deeper sense of closeness to Christ throughhardship? What made that connection possible?The Spirit's Presence in Suffering (4:14)• Where have you sensed God's presence most clearly during difficult seasons?What helps you remain attentive to the Spirit when life is painful?Suffering That Leads to Praise (4:15-16)• What does it look like to suffer faithfully rather than resentfully?How can suffering become an act of worship instead of bitterness?The Seriousness of Judgment (4:17-18)• How does this passage shape your understanding of God's justice and mercy?In what ways does it deepen your urgency for faithful living and witness?The Enigma of God's Purposes• Suffering serves different purposes for believers and unbelievers.How do you wrestle with the mystery of God's purposes in suffering withoutlosing trust in His goodness?Entrusting Yourself to a Faithful Creator (4:19)• What does “entrusting yourself to God” look like today? Where is Godinviting you to trust Him more deeply right now?FinancesWeekly Budget 34,615Giving For 03/15 28,133Giving For 03/22 37,881YTD Budget 1,315,385Giving 1,654,475 OVER/(UNDER) 339,090 Crucifixion DinnerYou're invited to join us this Good Friday, April 3, at 6:30 p.m. for a meaningful evening of reflection as we remember Christ's sacrifice on the cross. If you're able, we encourage you to fast during the day and then gather with us in the evening to break the fast with a simple meal of broth and bread. Together, we'll pause to reflect on the depth of His love and the hope made possible through His suffering. Childcare is available for children ages six and under by texting Shanna at 501-336-0332; please ensure children are fed before drop-off. Let's come together with grateful hearts as we remember the great price that was paid for us.New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Holy Week on Hogan StreetPastors from several churches along Hogan Lane have come together to host a special Holy Week gathering, March 30–April 3. Participating pastors include Herschel Richardson of Grace Methodist, Larry White of Woodland Heights, Chase Moser of Cornerstone Bible, Jim Hays of Grace Presbyterian, along with Chris Moore and Ken Wilson from Fellowship Bible Church. You're invited to gather each weekday of Holy Week from 12:00–1:00 pm at Grace Methodist for a brief time of worship, a devotional message from one of the pastors, and a shared meal. Donations will be accepted and directed towards local missions. Fellowship 101 - April 12 | 9:00 a.m Whether you've been visiting Fellowship Conway for a few weeks or a few months, we'd love to invite you to take the next step in getting connected. Come hear our heart as a church — who we are, what we do, and why we're passionate about it. It's also a welcoming space to ask questions, meet others, and discover how you might grow and serve alongside us. Please register at fellowshipconway.org/register so we can plan well and keep you updated with reminders or any details about the class. If you have questions or would like more information, feel free to reach out to Michael Harrison at mharrison@fellowshipconway.org — we'd love to help you get connected. Fellowship Men's MusterMen's Muster is April 17-19, 2026. Senior Teaching Pastor, Chris Moore, will be our speaker, and the weekend promises to be great for growing spiritually and connecting deeply with other men. Cost is $135 or $85 for a college/High School student. Registration deadline is April 6. If money is an issue, please check the “contact me” button. Register at fellowshipconway.org/men .Join the Worship Tech TeamHelp create a space where people can encounter the Lord through worship. Our Sunday morning Tech Team is looking for a few more volunteers to serve behind the scenes with audio, visuals, and livestream. No experience is needed—we'll provide all the training and support you need. If you'd like to be part of the team and are college age or older, contact Jordan Mays at jmays@fellowshipconway.org.thaWidows' Spring LuncheonWe're delighted to share that Ken and Dawn Wilson will be our special guests at this year's Widows' Spring Luncheon! Join us for a sweet time of food, fellowship, laughter, and a few surprises along the way. We'll gather at the home of Ambra Austin on Thursday, April 23 at 12:00 p.m. Kindly RSVP to Ambra at 501-730-6795 by Thursday, April 9.

Palm Sunday – March 29, 2026 – May God's words be spoken, may God's words be heard. Amen. Now, if you've been coming here awhile, than you already know that this should just be Palm Sunday, with the passion being our Holy Week journey. Still, we do include it because Easter without the passion is an empty experience, and some will not be able to attend on Maundy Thursday & Good Friday. And as in past years, the Dzieci Theatre company will push our imaginations, engage our senses, and challenge our assumptions in the second half of our service as they envelope us in the experience of Christ's passion. But, let's not go there yet. Let's give the reading from Matthew, about the entry of Jesus into Jerusalem, its due. It's a rather odd telling of this moment. There are cloaks and branches, not palms. Which was also almost our experience too, as these palms we have today got sidetracked by FedEx. And, unlike in the other gospels, Jesus doesn't mount one animal, but two. I mean, you can almost imagine it looking like one of those rodeo tricks – the cowgirl on with a foot on each animal? How the heck is he doing that, and even more to the point – why on earth is he doing that? Well, the short answer is that it ties Jesus directly to messianic prophesy – found not only in Zechariah, as quoted here (and as we heard earlier in the service before the procession), but also in Genesis 49. The author Matthew is making it clear that Jesus is the Messiah whose reign would not end until he drew all people to himself. But this author is also telling us that the people who greet him with praise, did not understand who he is, and the moment they were in. When some asked “Who is this?” Others answered that Jesus was a prophet from Galilee. This sets the stage for what will happen to Jesus. But there is another part to this gospel, something we will see if we read Matthew through the crucifixion to the resurrection. The text says “the whole city was in turmoil asking about him.” Yet the word turmoil is not exactly describing it. The Greek word here is σεισμός, which means earthquake, shaking, big commotion. It occurs again just after his death on the cross, and again as the women get to the tomb. Things aren't just a bit puzzling, everything was moving chaotically. That'll get your attention, just like it did the guards at the cross and the women at the tomb. Does it get ours? Because even while the people in Jerusalem didn't quite get it, the question they ask is one being asked today – of each one of us. The church is being asked to declare who we are as the body of Christ in this earthquake moment in which we together live, where empire crushes the vulnerable. What will be the crowds response if asked about us? Will we show them who we are, as Jesus did, even if they don't understand, even if they turn against us? These are questions for us today on this Palm Sunday, as much as they were for those there in Jerusalem so long ago. Jesus knew this would happen to him – he entered into this city, at this tense moment, opposite the powerful Roman military – and he knew that, while the people in the crowds may not fully understand, his disciples needed to. So, after he enters into the city, Jesus teaches his disciples a number of things, both in word and in deed. First, Jesus goes to the temple, overturns some tables, and heals the sick. Then, he offers them perhaps the most important lesson they, or we, will receive. It was about who he is. Maybe he heard the crowds, or maybe he thought his disciples still didn't understand, so he answered the crowd's question. Using the setting of a final judgement, he said about those who will be declared righteous, “…for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” When perplexed as to how they had done that, the answer came, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” And finally, Jesus takes it a step further, washing the feet of his disciples as a model of servant ministry, a symbol of his commandment to love one another as he loved us. “Who is this?” the crowd asked. “Who is Jesus?” we need to understand the answer to, and it is this: Jesus is the stranger, the imprisoned, the hungry, the sick – the one who overturns the tables of injustice – who heals the broken ones – the loving servant – the crucified one. Why then would he be crucified – how could a government do that to another human being., or how could the people allow it to happen? It is questions like these that make this Passion we will experience here today by Dzieci is so powerful, because it is set – not in the ancient near east – but in the Warsaw ghetto of our 20th century. A Nazi created neighborhood prison, where the death toll among the Jewish inhabitants of is estimated to have been at least 400,000. This setting is a reminder to us of what can happen when we fail to understand who Jesus is as his followers. This is what can happen when we turn our backs on the crosses being erected outside our city walls. When we look at another as being “them” rather than “Him.” When we think – “that'll never happen here – not in the US, not in my neighborhood.” But, the passion sadly isn't something that just happened over 2,000 years ago. The passion is a story happening through the centuries up to this very moment, because Jesus is being crucified all over the world, not only by governments, but by our own greed, hatred, and neglect. The crucifixion of Jesus, is happening today, because today – Jesus is Alex Pretti, Renee Good, Liam Ramos, Lumos Campos, Ruben Ray Martinez, and all the other people killed, injured, unlawfully deported or detained. Jesus is the 150 Iranian girls and other civilians, killed by our bombs, and the US Servicemen and women killed in our unjustified war with Iran. Jesus is the farmer struggling to make ends meet, the mother with no food for her children, and the homeless veteran. Jesus is the LGBTQ+ person rejected by others. Jesus is the Epstein victim and all other women or girls trafficked. Jesus is the person of color afraid to grocery shop or go to school in our country for fear of being disappeared by masked Federal Agents. Jesus is the prisoner, the hungry poor, the neglected, and the oppressed. But on this Palm Sunday, Jesus is also the one who enters into the public sphere with authority and overturns tables, even as empire threatens all around, even as he can see the cross looming ahead for him. What can we learn from all of this? During Lent, a few of us have been reading together a book, “For Such A Time As This: An Emergency Devotional,” by Hanna Reichel. In it, the author writes this: “As a scholar, I have closely studied this nation. It prided itself in its influence in the world, its intellectual leadership, its technological innovation, its economic prowess. But as global orders shifted, its social and political system, built for simpler times, crumbled… Polarization increased and made coalition building ever less feasible. Widening gaps led to social unrest economic instability and even violence in the streets. The nation was overwhelmed and disoriented… Special leaders claiming for themselves special powers rode waves of public disgruntlement against immigrants, intellectuals, and those visibly “other.” Democratic processes were manipulated, checks and balances hollowed out. Executive overreach became the order of the day. The nation I am talking about is Germany; the time is roughly a century ago. But maybe my description sounded familiar to you today. Maybe, like me, you find yourself thinking: we have been here before…We’ve been here before. You won’t like what happens next.” Reichel then asks: “What should the church's response be?” Or, as Matthew might put it: “Who are you?” There were many in the church who complied with the Nazi's, even siding with them. In the decades since, many in Christendom have had to atone for this sinful inhumanity and shameful lack of courage. But there were others – those in what was called the Confessing Church – some of whom came late to it, others who resisted from the start. Deitrich Bonhoeffer is one of the more famous examples, but there were far more. But something Bonhoeffer was very clear about, “…the church is not a building, but is also not a people. It is the body of Christ.”[1] And as the body of Christ in the world, we too need to enter our proverbial Jerusalem – not on military horses with weapons, but as Jesus did – with a message of hope, healing, grace, and love – and some righteous anger to topple the tables of injustice too. And that is what many of us were a part of yesterday in the latest “No Kings” march – the largest single day of protest in the history of the United States – with 8 million people and rising in every state, and nearly every single county across our country. Joining with others of different faiths, or none at all, we were proclaiming that might does not make right – that we will not bend the knee to any President. In signs and voice, we said we will not turn our backs on our neighbors – immigrants, people of color, LGBTQ+, women, children, the poor. We will not allow them to be crucified. We will protect them, love them, and stand by their side. Because in them, we see Jesus, and we are called to love and serve him – not any imagined earthly “King.” And for me and many other parts of the body of Christ, we also proclaimed emphatically that Christian Nationalism is a heresy. Jesus did not enter Jerusalem to cooperate with Rome, or align himself with Pilate – and neither will we allow him to be used as a tool of the powerful to oppress the vulnerable. We didn't create the σεισμός – we WERE the earthquake! Did we do this weapons or violence? No. We did this the same way Jesus did and for the same reason too. Mercy and love is what shakes the city to its core, not abusive power. Think of how our own empire today wanted protestors to become violent – doing all they could to provoke them so the Insurrection Act could be brought out., and the people subdued by violence. But, Portland Oregon showed us the way – they came in inflatable frog costumes. Why? Maybe for the same reason Jesus enters Jerusalem on two animals. Not because this isn't a serious moment. No. Instead to meet the moment – to meet violence and hostility with love and joy. In protests since Portland, violence and power have been met with shouts of kindness, songs, and peaceful opposition. And you know what? That is the scariest thing any dictator could ever see. Jesus knew that too. And so, as the body of Christ today, many of us met that moment yesterday, and have been for many, many years. And we will keep doing it too. We must, because if we do not, then we are as clueless as those in Jerusalem so long ago as to who Jesus is, and who we are as his followers. Reichel in that same book ,when talking about what we do here on Sundays, said “There is no gathering without sending. The miracle of real community is a special blessing that strengthens us for everyday existence…The cross is a part of Christian life. Where we try to avoid it, we just end up putting others on it…The Christian belongs out in the world. Blessing turns into temptation when we use community to escape the world…” Or, as I have said for years – going to church on Sunday is not the destination, it is where we get strength for the journey – the journey to Jerusalem. And so we have a question to ask ourselves this Palm Sunday – the same one asked about Jesus. Who are we as the body of Christ? In this time of empire and oppression, when Christ is being crucified will we head to Jerusalem to overturn the tables of injustice? In this time of σεισμός, where it seems the world we knew is falling apart, will we move into the danger with grace and humility, love and righteous anger? Because make no mistake about it – The cross IS a part of the Christian life. The Christian belongs out in the world – and each and every one of you – every follower of Jesus – was made for such a time as this. Amen. [1] “For Such A Time,” Reichel. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/03/Sermon-March-29-2026-1.m4a Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge March 29, 2026 Palm Sunday 1st Reading – Isaiah 50:4-9a Psalm 31:9-16 2nd Reading – Philippians 2:5-11 Gospel – Matthew 21:1-11

Last week you found out what you're made of. This week you find out what it's worth. Venus moves into Taurus on Monday - her home sign, the sign where worth stops being a wound and starts being a fact - and the season shifts from testing to grounding, from proving to claiming. This is the last working week before Easter, which means Monday to Thursday is where the real work lives. Use it well. In this episode I cover: Why Venus moving into Taurus changes the worth conversation immediately The Tuesday that's more powerful than it looks Sun trine Lilith on Wednesday - the wild authentic voice getting a green light The Full Moon in Libra on Thursday and what it's asking you to complete Why Mercury trine Jupiter on Good Friday morning is the best communication window of the season - and why you should close the laptop after What's coming the week of April 13th that you need to be ready for Plus your element check-ins, this week's card pull, and the anchor you need going into Easter weekend. Your business runs best when it's built around how you actually work. This week Venus in Taurus is asking you to price it accordingly.

Pharaoh's arrogance is going to cost him, and God is about to reveal just how much. But not only that, God is about to reveal the Passover - what Jesus did on the cross. And so as we approach Good Friday next week, we start getting a sneak peek on what God is up to behind the scenes in the epic showdown of Exodus.

Matthew 21:1-11When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, “The Lord needs them.” And he will send them immediately.' This took place to fulfil what had been spoken through the prophet, saying,‘Tell the daughter of Zion,Look, your king is coming to you,humble, and mounted on a donkey,and on a colt, the foal of a donkey.'The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,‘Hosanna to the Son of David!Blessed is the one who comes in the name of the Lord!Hosanna in the highest heaven!'When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?' The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.' What's your favorite parade? From the Macy's Day Parade to Mardi Gras, St. Patrick's Day, and countless Independence Day celebrations, we Americans love parades. Some of my favorite childhood memories are from attending or marching in one. Growing up in Anderson, we had the Midnight Parade. It was on the night of July 3rd, but it started at midnight, claiming to be the first July 4th parade in all the land. I loved watching the civic groups march along the route, many I would have never known existed had it not been for the parade. I remember the joy of little kids getting so excited about terrible candy thrown at their feet. Who knew Tootsie Rolls and Airheads could make someone so happy?Most special of all was when we surprised my mom with tickets to the Rose Parade in Pasadena. Every New Year's Day it was on in our house growing up. As we watched, she always said, “Can't you just smell it? I bet the smell is amazing.” And the parade did not disappoint. The floats were extraordinary, the bands terrific, and the smell indeed was amazing.Every parade tells a story — a story of identity, values, and heritage. Mardi Gras tells a story of joy, indulgence, and fun. Pride tells a story of celebration, love, and identity. The Rose Parade tells a story of creation and beauty.And what makes a parade good is that it draws you in. You don't want to just watch it. You want to be part of it, not just a spectator. The people of Jesus' time were no strangers to parades. Because if one ancient people can be credited with the culture of parades, it's the Romans. They were known for their grand displays of power. One example was called the Adventus. That's when a Roman governor or emperor entered a city under Roman control. First came the golden eagle — the symbol of Rome. Then banners and battle flags with Roman gods on them. Then the trumpeters announcing their arrival. Then the display of power: cavalry and foot soldiers dressed in full armor. And then finally came the governor or emperor himself, riding a war horse or chariot. And behind him, chained prisoners — living proof of Rome's power.The Adventus parade told a story that was very clear: Rome is in charge. Rome has power. Rome wins. The Jews of Judea, including Jesus, were familiar with Adventus, because that's how Pontius Pilate would have entered Jerusalem for Passover. Pilate didn't actually live in Jerusalem. He lived in a Roman city near the coast. But every year, during Passover, he would come to Jerusalem.Because Passover made Roman officials nervous. It was a celebration of liberation from oppression under Pharaoh. And Pilate knew people might take that opportunity to protest their oppression under Caesar. So to remind everyone who was in charge, who had the power, Pilate would hold an Adventus. Coming from Caesarea, this huge procession would have entered Jerusalem from the west, quelling even the idea of an uprising.But there was another parade into Jerusalem, this one coming from the East. Jesus and his disciples were in Bethphage when he made an unusual request: Go into the next little town and bring me a donkey and her colt. Matthew even tells us Jesus somehow sits on both of them, which is a little odd and maybe even a little funny to picture. But that's not really the point.Matthew tells us this happened to fulfill the words of the prophet Zechariah: “Look, your king is coming to you, humble and riding on a donkey.” Jesus isn't just finding a ride into town. He is making a statement. He is telling the people exactly who he is. He is the one they have been waiting for.And thus begins the parade. With no flags or banners to wave, they take off their cloaks and line the street with them. There are no drums, just the sound of branches snapping off trees and being spread along the road. And the only music is the crowd shouting, “Save us, Son of David! Save us!” That's what Hosanna means: save us, please. This was a crowd of poor peasants, hurting under the occupation of Rome. And finally here comes their hope — the one they call Son of the king, the rightful heir to the throne; coming to overthrow Rome and restore the kingdom of David, just like his ancestor talked about, like his own mother sang about.Now that's a story. That's a parade that draws you in, one you want to be a part of, not just a spectator. I guess that's why we reenact this parade with palms of our own every year. We find ourselves in that crowd. We may not be poor peasants under Roman occupation, but we still know things are not as they should be. We need a change. We too want to crown Jesus. We too shout Hosanna — save us, O God.Save us from war and division.Save us from hatred and injustice.Save us from everything that keeps this world from being what you created it to be.I wonder when the crowd realized that their parade was not what they thought it was. When did it register that what they wanted Jesus to do and what Jesus was about to do were two very different things? At some point in the week ahead, the crowd is going to realize that their hope isn't going to play out like they thought it would. I imagine at some point they wandered over to the west side of town. Maybe they saw the Adventus, Pilate with all his power entering the city. Or maybe they just heard about it — the horses, the soldiers, the brute force. That parade lured them in. It told them a story, veiled in threats, about how the world works: a world governed by strength and power.Pretty soon after that parade of branches and cloaks, the crowd remembered Jesus on a donkey and compared that to Pilate's parade, Rome's parade, and realized he didn't stand a chance.They weren't in a parade on the east side of Jerusalem that day. They were in a funeral procession, following the hearse the whole time.So they switch sides. And in just a few short days they will go from “Save us!” to “Kill him,” from hail him to nail him.We are still in that same crowd. It's tempting to think we would have stayed by Jesus' side, that we would have understood, that we would have been different. But we are the same crowd. We want a savior who fixes things, who wins, who makes life easier, who proves we are right and our side is right. We want a powerful king, not a crucified rebel. We want victory, not sacrifice. We want resurrection, but we would really prefer to skip Good Friday.And when Jesus doesn't do what we want, we start looking for another parade to join. But Jesus never wanted to be king, at least not the way the world understands kings. His goal was never to display power, but to redefine it; passing on the crown so that he could pick up a cross instead. So this Holy Week, stay in the crowd. You've already started in the parade. You're already a participant in this story. So go a bit deeper. Gather with Jesus and the disciples around the table as we remember the Last Supper and celebrate First Communion with some young partners in mission. Walk all the way to Golgotha on Good Friday. Hear the chants of “Crucify him.” See how the same people who shouted Hosanna put Jesus on a cross.But the parade doesn't stop there. If we follow Jesus all the way, we will find ourselves at an empty tomb. And we will realize the parade wasn't just a funeral procession, but an inauguration, where Jesus is crowned not as a king, but as the savior; defeating sin and death not by power and force, but by obedience, humility, and above all, grace… Which he hands out like candy, freely to anyone who wants to grab it.That's my favorite parade. Not one of power. But one of grace.Amen.

In this episode of Don't Miss This, Dave Butler and Grace Freeman walk through Holy Week and focus on the events leading up to Easter, inviting us to discover who Jesus Christ is through each day. What begins on Palm Sunday with a triumphant entry quickly turns into a deeply personal journey through the final week of the Savior's life. As the crowds ask, “Who is this?” each day of Holy Week becomes an answer, revealing a Savior who is worthy of praise, who defends the overlooked, who teaches with simplicity and power, and who notices even the smallest acts of faith. From cleansing the temple to quiet moments we do not fully see, to the Last Supper and the cross, this week shows the heart of Jesus Christ. A Savior who cares deeply, who stands up for others, who serves with love, and who continues working even in the waiting. Good Friday carries the weight of sacrifice, and Saturday reminds us that God is still present, even in silence. Then comes Easter Sunday, where everything changes. What began in grief becomes a miracle, and what felt like defeat is revealed as victory. This episode invites us to see Easter not just as a single day, but as a story we can live in, where Jesus Christ continues to bring hope, redemption, and new life. Chapters: 00:00 INTRO 04:05 Easter fire ceremony in Jerusalem 06:55 Palm Sunday and unexpected deliverance 10:50 Jesus confronts exploitation at temple 15:47 Reflecting on Holy Wednesday 18:28 Jesus' final night on Earth 22:16 Why is Good Friday called good 25:28 The surprise of Easter Sunday 26:38 Easter's message of hope Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

We're in the most intense stretch of the Christian story, moving from the table to the tomb! Peter Walsh, Elizabeth Garnsey, and John Kennedy unpack the shock of Maundy Thursday's foot washing, the raw exposure of Good Friday, the silence of Holy Saturday, and the strange, luminous hope of Easter's first light. Along the way, they wrestle with power and love, guilt and transformation, and what it really means to be human in the shadow of the cross.Holy Land clips from this episode:The Upper RoomGethsemaneQuestions for Further DiscussionThemes and ApplicationWhat does Jesus' act of foot washing reveal about the nature of God and leadership in the Christian life? How does it challenge our assumptions about power and status? What does it mean to say that the crucifixion is both a revelation of God and a mirror held up to humanity? What role does silence play in the Triduum, especially on Holy Saturday? How might embracing silence deepen faith or awareness of God? Personal ReflectionWhen have you struggled to “stay awake” in a moment that required presence, courage, or faithfulness? What does that reveal about your own spiritual life? How do you personally respond to suffering—your own or others'? Does the cross offer you more consolation, challenge, or both? What does “It is finished” mean to you—completion, surrender, victory, or something else? Broader Spiritual Considerations The podcast suggests that Jesus came not to create a new religion but a new humanity. How do you respond to that idea? How can the cross function as both consolation (God with us in suffering) and challenge (calling us to transformation)? What is the significance of the resurrection being a real, historical claim versus a symbolic or spiritual truth? How does that affect belief and practice? Learn more about St. Mark's at https://www.stmarksnewcanaan.org

Patrick unpacks the roots of Catholicism and Islam in America, mixes in practical dating strategies, and fields questions on confession, tradition, and finding the right parish with clarity and candor. Stories of real struggles and honest advice flow as listeners call in about love, faith, and how to stay true when uncertainty hits. Direct, down-to-earth, never skipping the tough moments, Patrick keeps listeners grounded while challenging them to move forward. Adelso (email) - hen did Catholicism first become known in the United States? Additionally, when did Islam become known here in the USA? (00:50) Preston (email) - How do you know when you’ve found a good mate? Do I need to convert before I’ll ever find someone for me? What do I need to do to be a good husband and father? (04:41) Cindy - Why did the Catholic Church get rid of closed Confessionals? (11:45) Robert -You only gave 50% of the answer to Preston’s email. I think this guy needs to make himself more marketable to women. (15:11) Anthony - My life-long friend committed suicide yesterday. What can I do? (21:29) Barbara - I think the bishops keep confusing legal and illegal immigration. I think Illegals are breaking the law. I see illegal immigrants as committing mass thievery. (32:02) Anna - On the gentleman who wants to meet someone: It’s important for men to be clean cut. Is he presenting himself in a clean manner. This is what I say as a mother and grandmother. (37:57) Sylvia - What do I do once I complete a First Friday devotion? (39:51) Carl (email) - On a rebroadcast of your show I head you mention that Lents concludes with the completion of the Mass of the Lords Supper on Holy Thursday…does that mean I can hit the In and Out Burger drive-thru on Good Friday? (46:58)

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Jesus asks one haunting question that will change how you see the cross forever.Morning Offering, March 27, 2026Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

"Beyond Sunday" are episodes from Adam and Narrate staff that dive deeper into our life with ChristGood Friday is quickly approaching next Friday, April 3rd. Adam, Hannah, and Leslie talk through the what and why behind the gathering.

For this special episode we're reading the Narrative Lectionary texts for both Maundy Thursday and Good Friday in John 19:23-42. The text opens with two starkly different scenes set at the foot of the cross where Jesus is dying. On the one side, Roman soldiers gamble to see who gets to keep Jesus's nice garment, indifferent to the agony of the one they are executing. At the same time, on the other side of the cross, unfolds a tender scene in which Jesus stitches together a new relationship between his mother and the beloved disciple, creating a new family, formed at the foot of the cross. Which group will we join, we wonder. Those who fight over scraps while ignoring our own cruelty, or those who are knit together in unexpected ways by the God of love?

On this episode of the Bearded Theologians Podcast, Matt Franks and Zach Bechtold take a thoughtful and honest look at Palm Sunday and the journey into Holy Week.Together, they explore different approaches to worship during this sacred time, including the tension between combining everything into a single Palm/Passion Sunday or allowing each service—Palm Sunday, Maundy Thursday, Good Friday, and Easter—to stand on its own. Matt shares why he values creating space for the full story to unfold, giving us time to sit with the weight of Good Friday before rushing to the joy of Easter morning.The conversation invites listeners to slow down, to feel the movement of the week, and to recognize how the depth of the story shapes the power of resurrection hope.As always, Matt and Zach also reflect on where they've seen God at work in their lives. This episode is a reminder that Holy Week isn't just something we remember—it's something we experience.

The Melrose staff talk about Good Friday, Easter, a checkers game controversy, upcoming sermon series we will hear on Sundays, a typo about the Spring Cleaning and Work Day, April's Connections Breakfast, an upcoming Women's Retreat in New Hampshire,  and how a new Goodreads feature could help some our staff. Listen to get up-to-date and laugh with (and at) us! Deacon of Care Info:https://www.sevenmilemelrose.com/deaconWomen's Retreat Info and Sign Up: https://docs.google.com/forms/d/e/1FAIpQLSd-wH-dTCz8IR-rvN8Km20sm95bcVRkBCNyHwOFFYZg39ZbWw/viewform?usp=sharing&ouid=117628007985786467489  

I planned on channelling the April Akashic Oracle Forecast in today's episode, but Spirit had other plans:) Tune in next Friday for the full forecast. Today I chat about the importance of Lightworkers speaking up, and allowing themselves to be seen...and I get called out in the middle of the podcast for not following the guidance haha. In this episode: Spiritual karaoke message  The shift from inner healing to being seen externally The “germination phase" Why your outer reality may not yet reflect your inner transformation Masks, safety, and the fear of being fully seen Getting called out by Spirit  Planting seeds without needing to convince or explain Why Lightworkers are being called to speak up now The fear of rejection, abandonment wounds, and past life persecution What may be delaying aligned relationships and soul connections Your growth is meant to be witnessed Trusting divine timing  Angel number 333, Good Friday, and Christ consciousness energy Reflections from Animal Reiki training - end-of-life support and sacred transitions The deep connection between Reiki, animals, and New Earth consciousness

Easter is the climax to the Liturgical Year and is rich in beauty and symbolic liturgies. As one prepares for Easter through observing Lent, we should also take care to prepare to celebrate Easter though studying the Liturgies, customs, and celebrations in the week leading to and from Easter Sunday. In this episode of On Mission, Chris Pierno, Sarah Scalfaro, and Fr. Frank Donio, S.A.C. explore the Holy Week liturgies and how they celebrate Easter in their homes and with their families.Holy Week's rich liturgies include Palm Sunday, Chrism Mass, Mass of the Lord's Supper, Good Friday of the Passion of the Lord, the Easter Vigil, and Easter Sunday of the Resurrection of the Lord. When we are prepared to celebrate these liturgies, they add to the grandeur and solemnity of Easter Sunday and enable you to enter more deeply into the celebration. Outside of the liturgies, we can celebrate it within our homes with traditional meals and with family. Incorporating some Easter specific traditions can further elevate the joy of the occasion. Related On Mission episodes:Moments of Return: Creating Welcoming Parishes During Key Moments of the YearPalm SundayEaster Vigil and Easter TraditionsFifty Days of EasterThe Three Days From the Ad Infinitum blog:Lessons From Holy WeekMore posts about Holy Week View Lent and Easter Resources Check out the main Saints and Feast Days websiteDownload the App on the App Store or Google Play Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify On Mission is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources and podcasts. Listen to Fr. Frank's weekly reflections and recent blogcasts.

Patrick answers calls from parents navigating tough Bible passages with young kids, shares advice on the actual end date of Lent, and recommends spiritual classics like The Way of the Pilgrim, tying it all back to daily Catholic life. Between practical answers and deep spiritual reflections, Patrick blends ordinary moments with big questions, keeping everything honest, thoughtful, and lively. Carlos - If you have irritable bowel syndrome, can you be dispensed from fasting on Good Friday? (00:46) Ellen (email) - What's the big deal with going from Abram to Abraham? When does Lent end? (06:44) Sally (email) - Ever notice how anti-Catholic evangelicals still use our dates for Easter and Christmas? (11:03) Dan - Is there a place in the Bible that says we can physically feel the weight of prayers? (13:38) John - My daughter wants to learn more about the gruesome parts of the Bible. She is 5 years old. How can I go about this? (18:22) Ronnie - Why did God change Abram's name to Abraham? (23:01) Rick - The Way of The Pilgrim seems to be more of an Eastern Orthodox book. Can you recommend this for a Catholic? (37:36)

Father Eric Nielsen joins Patrick to discuss the Stations of the Cross (3:29) what is the origin of the stations of the Cross? What is the order of the stations of the Cross? (17:50) Break 1 Email from Bob about the unique way he prays the stations of the Cross. (19:38) Marsha - I was able to go with my parish to the holy land and pray them in January. I think that is the change and memories and the places of Christ's passion. It was beautiful. Simon of Serene Stations of the Cross. (31:50) what is the benefit of praying the stations communally? (34:41) Greg - It's very simple. In order we become worthy to share in the resurrection, we need to share in his crucifixion. (36:33) Break 2 Mary - In Madison, for 40 days for life, the conclusion will be at Planned Parenthood. They will have the stations of the cross. It will be on Good Friday. (40:48) Barbara - I belong to the church of Jesus in Milwaukee. The upper church has such beautiful stations. There is so much detail and every one of them is so rich in material and great to meditate upon. Linda - I went on the Camino. While we were there, we walked to where the pilgrims were from. There were stations on the way to the village. It was very enlightening to walk where our Blessed mother appeared to the children. (46:29) Nicole - Before coming back to the church, I felt there was a bit of a patriarchal problem. I found the stations to be so female-centric. It was so profound (Veronica's veil). It felt very inclusive. I felt there was a patriarchal prayer to many prayers. Broke down when I first prayed them.

On this Good Friday, our hearts ache with Jesus and his community as they endure his arrest, interrogation and torture, and execution. Join Rev. Anne Dunlap, Dr. Sharon Fennema, and Rev. Liz Kearny as they keep tearful vigil through the Gospel of John's telling of this grievous story. Transcript available here: https://bit.ly/TWARepisodes

Aaron and Jacob discuss the passages for Palm Sunday, Maundy Thursday and Good Friday.

Grief during Easter can feel overwhelming, especially when the season of celebration highlights the absence of someone you love. While Easter centers on the resurrection of Jesus and the promise of new life, it can also stir deep sorrow and longing. John 16:22 reminds us that although we experience grief now, a day is coming when our sorrow will turn to unshakable joy. This devotional gently acknowledges the tension between grief and hope. It affirms that mourning is not a lack of faith but a reflection of love. Even as we carry the weight of loss, Easter invites us to hold onto the promise that Jesus has overcome death. Because of Him, grief is not the end of the story—restoration, reunion, and eternal joy are ahead. Highlights Easter can intensify grief as it reminds us of loved ones who are no longer here Grief is a natural and meaningful expression of deep love Knowing a loved one is with God doesn’t remove the pain of their absence Jesus acknowledges our grief while promising future joy and restoration Easter offers hope because Christ has overcome sin and death We can grieve and worship at the same time—God welcomes both Healing begins when we bring our honest emotions before the Lord The promise of eternity gives us hope for reunion and lasting joy This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: For Those Grieving This EasterBy: Vivian Bricker Bible Reading:“So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.” - John 16:22 Not everyone feels joy when Easter rolls around. Many of us experience immense grief, pain, and sorrow. Because of the annual tradition of leaving flowers on the graves of our loved ones on Good Friday, it can be difficult to return to a heart of celebration. Every year since my mom passed away, my family and I have taken flowers to her grave. I cannot fully explain what this experience feels like, but over time, it can leave you feeling empty inside. It doesn’t feel right knowing that your mother is buried beneath the ground. This is a pain I wish no one had to experience, yet most of us will face it at some point in our lives. My mom passed away when I was a teenager, but I believe the pain of losing a loved one is intense, no matter your age. Even if your parents pass away when you are much older, it is still painful to say goodbye. This is because death is not natural. It was never part of God’s original design for humanity to die. He created us to live forever. However, the fall of humankind changed everything (Genesis 3). Since that moment, we have had to live in a world marked by sin, pain, suffering, illness, and death. While I know my mom is in Heaven with God, I still miss her deeply, and the pain can be overwhelming at times. Just because we know our loved ones are in a better place does not mean our grief disappears. Here on earth, we still feel their absence. There will never be another Easter where my mom is physically with me. She didn’t see me graduate from college. She never saw me drive my first car, and she will not see the rest of my life unfold. Perhaps you are experiencing your first Easter without someone you love, and grief feels especially heavy on your heart. Intersecting Faith & Life: Jesus tells us, “So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy” (John 16:22). Even though Easter can remind us of our pain, it also reminds us of the beautiful salvation we have through Jesus. Death entered the world, but Jesus has overcome it (1 Corinthians 15:55-58). Praise the Lord that we do not have to live without the hope of seeing our loved ones again. We will see them again, and no one will ever take away our joy. As Jesus said, now may be our time of grief. In this present season, we must allow grief to exist within us. This is something I have had to learn. I no longer see grief as an enemy. Instead, it reminds me of how deeply I love my mom. I will not see her again in this life, but I will see her again in Heaven. When we reflect on this truth, the weight of sorrow begins to lift because we have eternity to look forward to. This Easter, remember Jesus’ amazing grace and how He has rescued us from the dominion of darkness and brought us into His Kingdom (Colossians 1:13-14). On Easter, we can grieve, but we can also worship God. Even through tears, we can worship our powerful and loving Savior. Jesus does not demand that we always appear happy or put together. Instead, He welcomes our honest hearts and invites us to bring our true feelings before Him. The love of the Lord far surpasses any love we experience on this earth. That is why He gave His life for our sins. As we reflect on this truth, we can praise Him for what He has done. God will restore all things in His perfect timing. On that day, no one will ever take away our joy. Are you grieving this Easter? How might you bring those feelings honestly before the Lord? Grief can be a reflection of the love we have for those we’ve lost. Does thinking about grief this way change how you view it? Why or why not? Further Reading: Revelation 1:18 Romans 6:23 Psalm 56:8 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The readings for this homily: https://bible.usccb.org/bible/readings/032526.cfmDeath appears to be the ultimate end for many, yet Jesus reveals a deeper truth that transforms our entire perspective on mortality. In the Gospel of John, we witness the raising of Lazarus, a powerful sign that death is not final for those who believe. Jesus declares Himself as the resurrection and the life, promising that whoever believes in Him will never truly die. This is not merely spiritual metaphor but eternal reality for the baptized Christian.Yet Jesus wept at the tomb of Lazarus, showing His profound compassion for human suffering. He understands our grief because He entered into it fully on the cross, carrying every cross we bear. The shortest verse in Scripture reveals the depth of Christ's humanity and His solidarity with those who mourn. However, the Lord weeps most deeply not over physical death, but over spiritual death—the loss of the soul through mortal sin.At Baptism, we were raised like Lazarus from spiritual death to new life in Christ. We became temples of God, filled with divine life. But when we commit grave sin with full knowledge and deliberate consent, we become spiritually dead again, like the dry bones Ezekiel saw in the field. The tragedy is not that we cannot return, but that we choose to remain bound by sin when Christ offers liberation.The Sacrament of Penance was instituted on Easter Sunday as a sign of this ongoing resurrection. Through Confession, we are untied from the bonds of Satan, sin, and death. Saint Augustine taught that the recreation of our souls through redemption is more majestic than the creation of the universe itself. Every confession is a personal resurrection, a chance to rise again in the Spirit of God.During Lent, the Church enters into a liturgical dying. The Alleluia is buried, flowers are removed, and statues are veiled. On Good Friday, even the Mass is taken from us. Yet from this complete emptiness, life shines through in Christ's Resurrection. We must enter this dying to self through penance, prayer, fasting, and the Sacraments to share in His glory.The “Catechism of the Catholic Church” reminds us that the Church will enter the kingdom only through this final Passover, following her Lord in death and resurrection. Before Christ's Second Coming, the Church must pass through trials that will shake the faith of many. We see confusion and scattering in our time, yet we must not let our faith be shaken. Like Lazarus, even when all seems lost, we can always have hope for resurrection. ★ Support this podcast ★

Jonah 2:1-9Then Jonah prayed to the Lord his God from the belly of the fish, saying, “I called to the Lord out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice. You cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me. Then I said, ‘I am driven away from your sight; how shall I look again upon your holy temple?' The waters closed in over me; the deep surrounded me; weeds were wrapped around my head at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet you brought up my life from the Pit, O Lord my God. As my life was ebbing away, I remembered the Lord; and my prayer came to you, into your holy temple. Those who worship vain idols forsake their true loyalty. But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Deliverance belongs to the Lord!” First of all, it's meaningful to see Jonah's prayer as one about thanksgiving as much as it is about despair. Oddly enough, Jonah sees his place in the belly of that fish as a sign of God's deliverance. What most of us would imagine as a great source of despair – being swallowed by a large fish and living in its gut for three days – was ultimately seen as a sign of his rescue, for Jonah.His real fear … the great despair … to which he refers in the prayer we just heard, actually took place on the ship and in the storm that landed him in the sea in the first place. I've talked before about what a source of fear and punishment the sea was for ancient people – and for those in Jesus' day, too. The sea and its depths were as unknown as outer space is – or has been – for us. Without means to deep sea dive, snorkel, or see beyond the depths to which even the best swimmer might swim on a single breath's worth of air, what lived and moved beneath the surface of the sea was left to the imagination – and that was terrifying. (I'd still much rather swim in a pool than a pond, to be honest.)And not only that, Jonah was under the impression that it was his own disobedience that caused the storm and upset the crew of the ship on which he had stowed away, and that got him tossed overboard into the deadly waters that closed over him, that surrounded him with weeds and darkness, until his life ebbed away with the waves that engulfed and threatened him.In those moments Jonah sounds as desperate as Jesus on the Cross. He talks about being removed from the home and presence of God – the Temple in Jerusalem – where God was believed to live and move and breathe. He laments the prospect of never getting back there. And Jonah wails about the Sea, he bemoans the Pit, and he cries over Sheol – all expressions of utter lostness, insurmountable distance from the Divine, despair upon despair upon despair.It reminds me of Jesus, dying on the cross, when he cries, “My God, My God, why have you forsaken me.” The separation, the distance and the lostness sound familiar. And I'm always struck by the way Walt Wangerin describes that moment, which we'll hear again on Good Friday. He calls it “obliteration,” says, “not even God was there,” imagines that Jesus had been “blotted out of the book of life,” and that “the universe was silenced” by Christ's cry of despair.So, as we gather on this last of our Wednesday worship services inspired by the prayers of our ancestors … with Holy Week on the horizon … as we wonder about what it means to pray while in the throes of despair … we are in good company. Not just that of Jonah, but of Jesus, too. And, I want our feelings of despair – and our invitation to pray our way with and through that desperation – to serve as an expression of hope and as some inkling of the faith that may seem missing in our most desperate moments... days… seasons… whatever.When the diagnosis seems like you've been plunged into the depths of the sea…When the grief feels like you've been swallowed up and carried far from anything safe, or sure, or like home…When the pain and suffering literally hurts, burns, and stings like Sheol…When the fear, frustration, and stubbornness of whatever it is that just won't give feels as insurmountable as the highest mountain or as deep as the darkest pit...When the unknown wraps itself around your heart of hearts like so many weeds and refuses to relent…It may help to know – hard as it is may be to see or celebrate in the moment – what Jonah trusted: that the same sea that caused his despair in the first place was also home to the fish that delivered him to dry land, in the end.I don't mean for this to sound like a platitude. I'm not implying that God gives us our troubles as a test of faith. I'm certainly not saying our despair is unfounded or unfaithful, or pretending that we don't have a right to our desperation when it comes.In fact, and this may sound harsh – and hard to hear or believe, coming from your Pastor – and I could be wrong. But I kind of think that if you haven't found reason to despair at certain times in your life – if you haven't lost or left your faith or felt lost or left by your faith or by our God at some point – maybe you're just better than the rest of us; maybe you're not watching the news; or maybe you're not living in the same reality as so many of the rest of us.And I'm fairly certain that – no matter how great your faith, how deep your trust – if it hasn't happened to you yet, despair will find you. And you'll feel left with nothing but the desire and need to try to pray your way out of it. And sometimes that kind of despair is exactly how, where, and when God shows up for us. In the emptiness. In the void. In the doubt and fear and uncertainty we're running from or feel so self-righteously indignant about in those moments when we've given up, chucked it all, thrown in the towel, felt like our life, our purpose, our hope is ebbing away into oblivion.And that kind of desperation is sad and scary, for sure. Not sinful, mind you. But sad and scary and lonely, as can be.So tonight, let's acknowledge the despair that has found us – or that will one day. Let's not be afraid to give it a voice, like Jonah did and like Jesus does, too. And let's be as patient as we are able, as faithful as God allows, and let's let love hold us, until hope – however great or small – returns by the grace of God.Because it's also worth knowing that when Jesus cried “My God, My God, why have you forsaken me?” He was quoting Psalm 22. He knew his scripture, remember. So, in the depths of his despair, he was praying the prayers of his ancestors, much like we've been trying to do. And it's believed Jesus latched onto that particular Psalm because he knew it ended with the kind of hope he was so desperately clinging to – or trying to find.That Psalm starts with “My God, my God, why have you forsaken me?”; it begins with words of groaning, mockery, and sneering … it starts with feeling despised and scorned and in need of rescue (just like Jonah) … it points to Jesus feeling poured out like water, bones out of joint, a heart melting in his chest, and being layed out like the dust of death, surrounded by dogs and bulls and evildoers, and more …But that Psalm – that prayer - ends, in spite of all that, with a request for – with hope that – with belief in – God's capacity and desire for rescue. Hope for a God who will deliver and be worthy of praise. Trust in a God who does not despise… neglect… ignore… or hide.“My God, my God, why have you forsaken me?” Though I know you won't forever!May our prayers be as desperate and despairing; as honest and hopeless; as angry and afraid and as overwhelmed and underwater as we feel more often than we wish was true. And because of that – may they also be tinged with – and leave plenty of room – for God's rescue to find us, for God's love to win the day, for God's grace to lead us to the dry land of our deliverance.Amen

Jonathon Saenz - TxValues.org - Updates us on Austin ISD and plans to cancel Good Friday.

Check out this great show from April 5, 2022 Nm 21:4-9 What is a seraph serpent? Father explains Jn 8:21-30 Father explains why the Gospel of John is so obscure Letters What was it about the way Jesus spoke that made people believe in him? Father revisits a question about religious education and the sacraments Word of the Day: I AM Callers: What is legally require Catholics to do on Good Friday? Are they able to go to work on this day? Can people in Purgatory pray for each other while there?

Fr. William Rock, FSSP, serves as Parochial Vicar at St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained in October of 2019 and serves as a regular contributor to the FSSP North America Missive Blog. Fr. Rock is also currently contributing to TAN Books “Year of the Latin Mass.”  Fr. Rock's video contributions can be found on TAN Books YouTube page. Show Resources: Tan Books: Year of the Latin Mass In Today's Show: How is Christ present during the consecration if He's in the tabernacle? Should the laity also veil their pictures, statues, and crosses? Can the First Friday devotion be completed on Good Friday? Is it a sin to talk during Eucharistic adoration and or inside of a church? Are the bells used during Mass required? What is the difference between Miaphysitism vs Hypostatic Union? Why would someone go to the same Mass in Latin over English? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

The readings for this homily: https://bible.usccb.org/bible/readings/032426.cfmWhy does the Church cover the crucifix with a veil during Passiontide, just as we draw closer to Good Friday? It seems almost backward. Shouldn't we be looking more at the Cross, not less? But in her wisdom, the Church teaches us to long for what we so often take for granted.By covering the crucifix, we begin to feel its absence. And when it is finally unveiled on Good Friday, slowly and deliberately, we encounter again — almost as if for the first time — the shocking reality of Christ's sacrifice. The Cross is not just a symbol. It is the very key to our salvation. As Scripture says, “by His wounds we are healed.”The Cross is not an obstacle to Heaven — it is the obstacle to hell. It is the ladder by which we rise, just as Moses lifted up the bronze serpent so that those who looked upon it in faith might live. In the same way, when we look upon Christ crucified with faith, we acknowledge our sin and trust in His power to save.This is why sacramentals like the crucifix matter. Not as superstition, but as a means to dispose our hearts to grace. When you look at the crucifix, you are not just seeing Christ—you are being seen by Him. His gaze meets yours. His love is personal.If you wonder where God is in your suffering, look at the crucifix. If you wonder how much He loves you, look at the crucifix. If you want to understand your worth, your redemption, your path to Heaven — look at the crucifix.This Lent, don't just pass by it. Stop. Look. Remain. Because the more you behold the Cross, the more you will understand love — and learn how to live it. ★ Support this podcast ★

Get your copy of our 2026 Annual Read: Tozer on the Son of God by A.W. Tozer.First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

In this episode of Exploring A Course in Miracles, Robert and Emily explore the meaning of Holy Week through the lens of A Course in Miracles. Holy Week marks the final days of Jesus' life—from his entry into Jerusalem on Palm Sunday, to the crucifixion on Good Friday, to the resurrection on Easter Sunday. It's a week that didn't just shape Christianity—it changed the course of human history. But what does it mean for us now? In this conversation, we explore: The deeper spiritual meaning behind the events of Holy Week How A Course in Miracles reinterprets the crucifixion and resurrection What it looks like to live these teachings in your own life ___________________________ Since 1993, our purpose has been to help with both the theory and practical application of A Course in Miracles. We are the publisher of the Complete and Annotated Edition of the Course (known as the "CE"), which is available as a revised hardcover*, ebook*, and via Audible. Our work grows out of our commitment to be as faithful as possible to what A Course in Miracles says, years of dedication to walking this path ourselves, and a desire to see the Course's purpose realized in the lives of students and in the world. You are invited to download the free ACIM CE App to read, search, or listen to the Course wherever you are in the world, by following the instructions at https://acimce.app/ Whether you are new to ACIM or you've been a student for many years, you are welcome to join our online community and learning platform to access a vast collection of resources designed to help you understand and apply Course teachings in everyday life: https://community.circleofa.org/ To submit a question or suggest a topic for a future podcast episode, please email info@circleofa.org. If you enjoyed this podcast, please consider subscribing and leaving a review, as this will help us reach other listeners. You are also welcome to make a donation to help support our work at circleofa.org/donate. *Amazon affiliate links

Ralph Waldo Emerson said, “To be great is to be misunderstood.” John the Baptist was certainly that! This unusual figure dominates the first part of Mark's gospel account. Let's discover what made him so great and why his role was so important to the ministry of Jesus.I. John Was Anticipated by Scripture (vv. 2-3)II. John Was an Unusual Character (v. 6)III. John Was Preparing the Future (vv. 4-5, 7)IV. John Was Introducing the Savior (vv. 7-8)Talk with God: As you prepare for Easter, ask the Lord to soften your heart, deepen your faith, and draw you closer to Jesus.Talk with others: Invite an unbelieving friend or family member to join you for one of our Good Friday services.Talk with kids: How did Elisha display God's power?

“Why don't we have Mass on Good Friday?” This question opens a discussion on the significance of this solemn day in the Catholic tradition. Other topics include the obligations of Jewish converts to Christianity, the participation of Protestant converts in Communion, and the appropriateness of saying Hallelujah during Lent. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:00 – Why don't we have mass on Good Friday? 10:12 – If a Jew converts to Christianity he has to believe Jesus is God but does he also have to follow the commandments of the Torah? 21:46 – If Protestant Converts have already been baptized and believe in Transubstantiation, why aren’t they allowed to fully participate in the fullness by receiving communion? 30:55 – If My husband and I are done having kids, how do we proceed without violating Catholic teaching? 43:58 – Can we say Hallelujah during Lent outside of Mass? 47:36 – I notice my Catholic friends’ religious views become political. What’s with the trend? What's with things like the Latin Mass? 52:25 – Is it mandatory to say “One God, forever and ever” at the end of the Collect? 54:25 – If major transformations are rooted in God, why would we need to become Catholic? 01:00 – The feast of Saint Joseph 11:39 – I'm not Catholic because I don’t understand purgatory and indulgences and how they relate to salvation. 29:03 – My father was one of 13 and all the boy's middle name was Joseph. 33:37 – I am Catholic but 3 women in my life are SSPX and are very convincing. Why should I not join? 45:44 – I'm an Anglo-Catholic. I'm not convinced of Papal Infallibility.